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La Porta | Renungan Harian Katolik - Daily Meditation according to Catholic Church liturgy
Reading and meditation on the Word of God on Friday of the 20th week in ordinary time, August 22, 2025, Memorial of the Queenship of the Blessed Virgin Mary

La Porta | Renungan Harian Katolik - Daily Meditation according to Catholic Church liturgy

Play Episode Listen Later Aug 21, 2025 6:14


Delivered by Joanna from the Parish of Saint Gabriel in the Diocese of Bandung, Indonesia. Ruth 1: 1.3-6.14b-16.22; Rs psalm 146: 5-6.7.8-9a.9bc-10; Matthew 22: 34-40.TOWARD THE TRHONE OF THE KINGDOM Our meditation today is entitled:Toward the Throne of the Kingdom. Today the whole Church celebrates thequeenship of the Blessed Virgin Mary. This memorial is one of our devotions tothe Blessed Mother. Part of these devotions is the prayer of the Holy Rosary,especially on the 5th glorious mystery which is: the crowning of ourLady as queen of heaven and earth. This title gives a very particular positionof Our Lady in the reign of Christ as king to rule over all in heaven and onearth. There is neither separation ordivision of power between Jesus and Mary nor among the number of parties whichis common in democratic politics. That power stands only in one King and it isin the hands of Jesus Christ, whose political power founded on God's love.Mary, as the first blessed among men and women, takes part in the power of theKingship of Jesus, then followed by various segment of the believers facing thethrone of this Kingdom. Facing Him on the throne means giving our trust,obedience, respect and following the path that this kingdom has set for. All tribes of Israel always tried toprove their belief to follow the path of this kingdom with all the colors oftheir story of salvation. The leader of the Israeli army made a promise to God,after conquering their enemies, by sacrificing his own child. Doing this, Hemeant that the power of God remained victorious. Mary after being lifted up toheaven, her position remained unchanged, that is to be the queen of theapostles, angels, all the saints and the Church. She continues to guide ourjourney toward the throne of the Kingdom of Jesus Christ. The apostles radically chose to followJesus, and they were convinced by Jesus to take parts of His kingdom which were inherited by the tribes of Israel.Each of them became bishop in every local Church entrusted to each, but theyall remain united with the Universal Church with one and universal leadership.The bishops are high priests in their local Churches, bringing and directingall God's people to face one majestic throne, where Jesus Christ is. The Popeoccupies the majestic throne in the world, so it is appropriate that we allfacing to the Pope who is in the Vatican. We face and make our journey to thekingdom through prayer that we pray every day: Your kingdom comes on earth asit is in heaven. The kingdom is made present for us to give us security andcomfort, then to rule us through the Holy Spirit in order that we can live intruth. We are sure to be part of this kingdom, it's because Jesus alwaysinvolves us to take part in it. The kingdom is also like the feast thatinvloves all of us. Those who reject the invitation to take part are the oneswho ignore all the messages, words and wills that come from God. Let's pray. In the name of theFather ... O God, the almighty Father, may your kingdom truly govern and guideour lives from every day. Hail Mary full of grace ... In the name of the Father...

Grace Christian Fellowship
Will You Follow the King of Peace... to the Cross? | John 12:12-36

Grace Christian Fellowship

Play Episode Listen Later Aug 17, 2025


Series: Signs & GloryTitle: Will You Follow the King of Peace…to the Cross?Subtitle: Scripture: John 12:12-36Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"My wife and I used to tell our children a story to explain the love of Jesus.A little boy wanted a model sailboat. So he began saving his money until finally he had enough. He went to the toy shop and picked out his kit, making his selection with great care. He spent weeks perfecting that boat, and finally when it was finished, he took it down to the lake. It sailed beautifully - right across the lake and out of sight. Naturally the young boy was distressed and began a frantic search. But despite his efforts he was unable to find his boat.Several weeks later he was walking past a store window and to his amazement saw his boat with a sizable price tag attached to it. He went in and told the owner, "Sir, I would like to have my boat back." The owner said, "Well, I'm sorry, but I paid good money for it. You will have to pay for it." That poor boy worked and worked until he finally got enough money together, again, and bought his boat back. As he walked out of the store, he said, "Now you are twice mine — once because I made you and once because I bought you." Jesus created us, and he purchased us by his death on the cross, and now we can be twice his. How wonderful is the love of Jesus!" -Kent Hughes, p. 314Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.Summary of John 12:12–36: The King of Peace and the Call to FollowJesus enters Jerusalem not on a warhorse, but on a donkey's colt—fulfilling prophecy and announcing Himself as the King of Peace. This is not the triumphant warrior king Israel expected, but the humble, sacrificial king they truly needed.At last, Jesus declares that His “hour has come”—the time to be glorified by being lifted up (on the cross), like a seed that must be buried to bear much fruit. His death is not a tragic end but the turning point of salvation history. The King of Peace willingly dies so that others may live.God the Father speaks audibly, affirming that Jesus does not walk this road alone—His mission is divinely appointed, and the cross is the path to glorification, not defeat. In this act of self-giving, sacrificial love, judgment is overcome by mercy, and light overcomes darkness.Jesus calls His followers not just to celebrate Him, but to imitate Him:To die to self (as Jesus did)To live in service of the King (for He is worthy)To walk in the light while they have the light (an urgent call to believe)This passage challenges us to ask: Have I truly received Jesus as my King of Peace? And am I following Him down the road of self-sacrifice and light-bearing obedience?OUTLINE (w/ help from ChatGPT)Palm Sunday in Liberia – 1996During the civil war in Liberia, a group of Christians held a Palm Sunday procession through the streets—singing, waving palm branches, and declaring peace in a time of terror. Bullets were flying, but they walked in faith, believing Jesus was King even in chaos.Their worship didn't change the political reality that day, but it did remind everyone that peace isn't the absence of conflict—it's the presence of the King.1. Receive Jesus as the King of Peace• vv. 12–15 — Jesus enters humbly on a donkey, fulfilling prophecy (Zechariah 9:9).• He comes to bring peace, not war—salvation, not oppression.• Application: Don't just cheer for Jesus; crown Him. Receive Him on His terms.2. Recognize that His Glory Comes Through Death• vv. 23–26 — “The hour has come… unless a grain of wheat falls…”• Jesus embraces the cross to bring fruit—He dies that we might live.• Application: True life comes from letting go of control, comfort, and self.3. Trust That God Is in This with Him—and with You• vv. 27–30 — The voice from heaven reminds us Jesus isn't alone.• God affirms this path of suffering and glory.• Application: You're not alone either. The Father honors those who serve the Son.4. Walk in the Light While You Have the Light• vv. 35–36 — The light won't always be available. Follow now.• Application: Walking in the light means obeying Jesus, even when the path includes a cross.CONCLUSIONCLOSING ILLUSTRATION IDEA (true story):Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.Maximilian Kolbe – A Life Given for AnotherIn Auschwitz during WWII, a man was chosen to die. Another prisoner—Fr. Maximilian Kolbe—stepped forward and offered to take his place. He willingly died so that the other might live.This sacrificial love changed not only one life, but echoed through history.Connection: Jesus said, “Unless a seed falls into the ground…” He laid down His life so that many might live. Will we follow Him in dying to self and living for others?Charles Ross Weed captured the idea of a servant king in his poem "Christ and Alexander.""Jesus and Alexander died at thirty-three, One died in Babylon and one on Calvary.One gained all for self, and one himself he gave.One conquered every throne, the other every grave.When died the Greek, forever fell his throne of swords, But Jesus died to live forever Lord of lords.Jesus and Alexander died at thirty-three.The Greek made all men slaves, the Jew made all men free.One built a throne on blood, the other built on love.The One was born of earth, the other from above.One won all this earth to lose all earth and Heaven.The other gave up all that all to him be given.The Greek forever died, the Jew forever lives.He loses all who gets and wins all things who gives." -Hughes, p. 309Moses and the serpents John 3, Numbers 21INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Follow Jesus Radio
Elisha's anointing and your anointing

Follow Jesus Radio

Play Episode Listen Later Jul 21, 2025 1:51


Resolute Podcast
When Good Isn't Good Enough | Mark 10:17-22

Resolute Podcast

Play Episode Listen Later Jul 8, 2025 4:29


Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to James Oliver Cox from Cherry Log, GA. Thank you for your partnership with us through Project23. You're helping us call people to deeper surrender. This one's for you. Our text today is Mark 10:17-22: And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone. You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” And he said to him, “Teacher, all these I have kept from my youth.” And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions. — Mark 10:17-22 He runs. He kneels. He asks. He's moral. He's successful. He's hungry for something more. And Jesus sees it. But Jesus also sees deeper into the one thing he lacks. The rich young man is seeking one more thing to add to his list of accomplishments. He wants to complete the checklist. But Jesus invites a different question that leads to an unexpected answer: "Why do you call me good? No one is good except God alone." It's a subtle signal toward a loftier reflection—there is no "level of goodness" that reaches the extent of God's goodness. Then comes his invitation. Not to do more, but to let go. Sell it. Give it. Follow him alone. This has nothing to do with poverty—it's about priority. His wealth wasn't the problem. It was his grip on his wealth that was the problem. And when Jesus touches on this sensitive area, the man walks away sad. Jesus always comes after the thing we grip onto that keeps us from gripping onto him. This is because he's not interested in our level of spiritual goodness or religious checklists. He wants surrendered hearts, fully willing to let go of their grip on things and grip onto him. For this man, it was his money. For you, it may be something different or more specific, such as success, approval, comfort, or a sense of control. But Jesus doesn't care about these things, unless you are going to loosen your grip on them and sacrifice them to him to grip fully on him. Because the call to "follow me" always means we have to "unfollow" something else. #SurrenderEverything, #FollowJesus, #Project23 ASK THIS: What good things are you tempted to use as spiritual credentials? Why do you think Jesus loved the rich man even before he responded? What's one thing you're afraid Jesus might ask you to surrender? How does this story reshape your view of “success”? DO THIS: Ask yourself, “What's the one thing Jesus might ask me to unfollow?” Then ask him for the courage to surrender it. PRAY THIS: Jesus, show me what I'm still clinging to. I want to follow you without hesitation—help me let go of whatever stands in the way. Amen. PLAY THIS: “I Surrender.”