Podcasts about repent

https://wels2.blob.core.windows.net/daily-devotions/20260127dev.mp3 Listen to Devotion Jesus began to preach, “Repent, for the kingdom of heaven has come near.” Matthew 4:17 Turn to the Light Driving at night on winding, unfamiliar roads, we rely heavily on our GPS to get us where we need to be. On a recent drive, navigating the roads as they twisted and turned, I diligently scanned for deer and watched for broken tree limbs that might have come down on that windy night. I realized that the GPS guiding me was extremely important, but there was something else I was relying on. Without it, I would never have made it home. Even a perfect map would have done me no good if I did not have headlights to show me where the turns were, where the dangers were. Light is a good thing—it exposes the dangers around us that we need to avoid. It shows us where we are headed. The light of Jesus is very good. In Jesus, God himself came into the world and promised: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Believing in Jesus is the way to the kingdom of heaven. He is the one who endured sin’s curse for us, removing it forever. And he is the one who rose from the darkness of his own tomb, bringing to light the way to everlasting life. But until we reach heaven, many dangers still lurk in the darkness. Often, it feels like we’re driving at night with the lights turned off. So, Jesus preached: “Repent, for the kingdom of heaven has come near.” By calling sinners to repent, Jesus is urgently pleading with us: “Turn to me in faith! Turn on the Light of the world! I will expose the dangers around you. I will guide you on the way of peace and bring you safely to the kingdom of heaven.” When you are uncertain of where your life is heading, turn on the Light of the world. Turn to Jesus and trust his promise: “Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). Prayer: Gracious God, thank you that your kingdom has come among us through Jesus. Turn my heart toward you in repentance and faith. Let your mercy and forgiveness guide my life today. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

January 25, 2026. Fr. Tyler's homily for the 3rd Sunday of Ordinary Time. Enjoy! Gospel Matthew 4:12-23 or 4:12-17 When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, “Come after me, and I will make you fishers of men.” At once they left their nets and followed him. He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him. He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.

3rd Sunday in Ordinary Time, Year A Gospel Matthew 4:12-23 or 4:12-17 When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, "Repent, for the kingdom of heaven is at hand." As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, "Come after me, and I will make you fishers of men." At once they left their nets and followed him. He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, and immediately they left their boat and their father and followed him. He went around all of Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people.

Matthew 4:12-23   When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled: “Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles— the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.” As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him. Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

Read OnlineWhen Jesus heard that John had been arrested, he withdrew to Galilee… From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:12, 17When John the Baptist was arrested, his followers were likely overcome with fear and grief. The man they revered as a prophet, who fearlessly proclaimed the coming of the Messiah and called for repentance through baptism, had been imprisoned. John was arrested by Herod Antipas, the son of Herod the Great, infamous for ordering the massacre of infants in Bethlehem. Like his father, Herod Antipas was ambitious and morally corrupt. As tetrarch of Galilee and Perea under Roman authority, Herod's political survival depended on maintaining Roman favor. He often used religion to secure legitimacy among the Jewish people, though his actions routinely violated Jewish law.Though nominally Jewish, the Herodian dynasty was of Idumean descent, tracing its lineage to Esau rather than Jacob. The Idumeans were forcibly converted to Judaism between 135–104 BC. While this history granted the Herods a claim to Jewish identity, their foreign lineage and collaboration with Rome made them unpopular with many Jews. Herod Antipas, like his father, prioritized political cunning and personal ambition over genuine adherence to Jewish law.When John the Baptist emerged on the scene, he proclaimed his message with fearless conviction. His central call was one of repentance and baptism for the forgiveness of sins, urging the people to prepare for the coming of the Messiah. Yet John did not shy away from addressing the moral and spiritual corruption of his time. He famously denounced the Pharisees and Sadducees as a “brood of vipers,” rebuking their hypocrisy and lack of genuine repentance. John also boldly condemned Herod Antipas for violating Jewish law by divorcing his wife and marrying Herodias, the wife of his half-brother, Philip. This marriage not only violated Mosaic Law but also reflected Herod's ambitions to consolidate power and status. John's fearless denunciation of sin, even among the powerful, ultimately led to his arrest and eventual martyrdom.This historical context surrounding John's arrest is crucial because it helps us understand God's providence—how He permits certain evils to occur in order to bring about a greater good. Jesus Himself later affirmed John's greatness, saying, “Among those born of women there has been none greater than John the Baptist” (Matthew 11:11). If the Son of God declared John's greatness shortly after John's arrest, why didn't God miraculously free him from persecution? The answer lies in John's mission. He had fulfilled his primary role: preparing the way for the Lord, the “Lamb of God, who takes away the sin of the world” (John 1:29). Once John's mission was complete, God permitted him to seal his testimony with his own blood, offering his life as a martyr for the Lord and for the Truth that sets all people free.Reflect today on John's arrest and consider how you might have reacted if you had been one of his disciples. From an earthly perspective, martyrdom is difficult to comprehend or accept, especially in our own lives or in the lives of those we love. Though John's arrest and subsequent martyrdom likely brought fear and grief to his disciples, shaking their sense of security, from an eternal perspective, John's martyrdom was his greatest act of witness. It fulfilled his mission by pointing his disciples—and all of us—toward the true Prophet and Messiah, Jesus Christ. John is forever glorified in Heaven, and in the end, that is all that truly matters. As we honor John's unwavering faith, seek to embrace God's permissive will in your own life. Even in the face of suffering or evil, trust that God, in His providence, can bring about a greater good if we surrender ourselves fully to Him.My provident and loving God, You permit evil to touch the lives of Your faithful followers, knowing that in Your perfect Wisdom, You can bring forth a greater good. Grant me the heart of a martyr, filled with courage and trust, whenever I face injustice in my life. Help me to unite my every trial to Yours, in imitation of Saint John the Baptist and Your own Passion and Death. Jesus, I trust in You.ImageSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

January 18, 2026 Acts 2:36-47“Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls. And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.”

We're going to do it again. We'll walk slowly through the story and see what happens. Jesus leaves Nazareth. He leaves home. Why would he leave his home and his family? Well, Matthew tells us at the beginning. He heard that John was in prison. John was a peaceful protestor out in the wilderness calling people to repent, to rethink their allegiance to the authoritarian powers of the state and of religion. And now he's in prison. Golly Gee, I don't know how these ancient stories could possibly be relevant to today. So Jesus leaves home and starts preaching about the kingdom of God being near. But he doesn't stop there, he then calls some people to "Come, follow me." So who are we following? We all follow someone or something or some ideology. Our world tells us to follow ourselves - "Live your own truth - speak your own truth - you be you, man." But none of us really does that. We're all following. We got our beliefs, our values, the ways in which we live our everyday lives from someone. It was handed down to us. There's nothing new under the sun. Who are we following? It's an important question for self-reflection. There are characteristics and actions that DON'T look like Jesus, but we see them everywhere. And if it doesn't look like Jesus, we should stop following. So it's not too late. We can still repent and receive forgiveness, because that's what God does (this is John's message, who then points to Jesus). Then we can repent - rethink - change our thinking about some things - and then follow Jesus who shows us how to live in the kingdom. And what does Jesus immediately start doing with his new followers? Oh, he goes around Galilee and heals people of all their diseases. That's our work: bring healing into the lives of others wherever we are whenever we are there. Speaker: Aaron Vis Scripture: Matthew 4:12-23 http://bible.com/events/49552986

Have you been serving, staying doctrinally sound, and doing all the “right” Christian things—but feel your love for Jesus growing cold? In Revelation 2, Jesus praises the church in Ephesus for their diligence, discernment, and perseverance, but then gives a sobering rebuke: “You have left your first love.”This episode is sponsored by The Master's University. To learn more about how you can invest in a college education devoted to Christ & Scripture, visit: https://www.masters.eduIn this episode, we unpack what it means to leave your first love (not in sequence, but in prominence) and why a cold, apathetic heart is spiritually dangerous—even if your life looks strong on the surface. Using the Challenger space shuttle tragedy as an illustration of a “missing critical piece,” we look at Christ's clear prescription for spiritual apathy:Remember where you've fallen (preach the gospel to yourself)Repent (this is a heart issue, not just burnout)Return to “the deeds you did at first”We also discuss what those “first deeds” can look like: renewed hunger for God's Word, fervent prayer, love for God's people, evangelistic zeal, and honest confession—not just going through the motions.If you've been asking:“Why don't I love Jesus like I used to?”“How do I overcome spiritual dryness?”“What does Revelation 2 teach the church today?” …this conversation is for you.Scripture: Revelation 2:1–7

Today on the Daily Nugget, Mike shares the first two verses for this study from Matthew 4 and John 4: Repent and be born again. We are called to change our allegiance and do a complete 180—and the only way we can do that is through the Spirit of God coming in and transforming us as we are born again.

Jesus calls his first disciples, “Follow me, and I will make you fish for people.” Dr. Chris Croghan and Lars Olson explain how Matthew's version is unique compared to Mark's version and Luke's version as well as the importance of realizing when Jesus says, “Repent!” and “Follow me!” they're imperatives, they're not optional. Jesus is not waiting for you to answer the call. He's claiming you as His own. CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls: Care of Souls - AddictionCOURSES Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

Revelation 2:1-7 | George Wright

Preached by: Elder Shaenu MicouNew Grace Apostolic Temple2898 Packard Rd.Ann Arbor, MI 48108www.newgrace.orgGiving infoCash App: $NewGraceTemplePay Pal: PayPal@newgrace.orgOur Bookstore: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bookstore.newgrace.org/Givelify: Search - New Grace Apostolic Temple

John's Baptism “Now in those days John the Baptist came, preaching in the wilderness of Judea, saying,“Repent, for the kingdom of heaven has come near.” For this is the one referred to by Isaiah the prophet when he said, “The voice of one calling out in the wilderness, ‘Prepare the way of the Lord, Make His paths straight!'” Now John himself had a garment of camel's hair and a leather belt around his waist; and his food was locusts and wild honey. At that time Jerusalem was going out to him, and all Judea and all the region around the Jordan;and they were being baptized by him in the Jordan River, as they confessed their sins. But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come? Therefore produce fruit consistent with repentance; and do not assume that you can say to yourselves, ‘We have Abraham as our father'; for I tell you that God is able, from these stones, to raise up children for Abraham. And the axe is already laid at the root of the trees; therefore, every tree that does not bear good fruit is being cut down and thrown into the fire. “As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.” Matthew 3:1-12 NASB Jesus' Baptism “Then Jesus arrived from Galilee at the Jordan, coming to John to be baptized by him.But John tried to prevent Him, saying, “I have the need to be baptized by You, and yet You are coming to me?” But Jesus, answering, said to him, “Allow it at this time; for in this way it is fitting for us to fulfill all righteousness.” Then he allowed Him. After He was baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and settling on Him, and behold, a voice from the heavens said, “This is My beloved Son, with whom I am well pleased.” Matthew 3:13-17 NASB Why Did Jesus Get Baptized? He was reliving Israel's history 2. He was repenting for us 3. He was consecrating Himself for ministry Believers' Baptism “And Jesus came up and spoke to them, saying, “All authority in heaven and on earth has been given to Me.Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age.” Matthew 28:18-20 NASB Believers' baptism is sacred 2. Believers' baptism is symbolic 3. Believers' baptism is singular

Behold Your GodRepentBrian Peterson01/18/26Matthew 3:1-12

Read Online“See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” Mark 1:44Miracles amaze and inspire us. For that reason, it is common for people of faith to pray for them. They are acts of God's great mercy, but the miracles we pray for are not always part of God's plan. In today's Gospel, Jesus heals a leper who comes to Him, kneels down, and says, “If you wish, you can make me clean” (Mark 1:40). After that, Jesus' Sacred Heart is moved with compassion, so He says to the leper, “I do will it. Be made clean” (Mark 1:41). Once healed, Jesus does something that might surprise us: He tells the man not to tell anyone about the healing. Why the secrecy?This pattern of a divine manifestation of Jesus' power, followed by His command not to publicize the experience, is often referred to as Jesus' “Messianic Secret.” We see this invitation to secrecy especially throughout the Synoptic Gospels. For example, after Peter's confession of Jesus as the Christ, Jesus “warned them not to tell anyone about him.” (Mark 8:30). Similarly, following the Transfiguration, He commands Peter, James, and John, “Do not tell the vision to anyone until the Son of Man has been raised from the dead” (Matthew 17:9). Even when Jesus silences demons who proclaim His identity, such as when they cry out, “You are the Son of God,” He “rebuked them and did not allow them to speak because they knew that he was the Messiah” (Luke 4:41).This pattern of secrecy highlights an important truth: Jesus' identity as the Messiah could not be fully understood apart from the Cross and the Resurrection. At this early stage in His ministry, publicizing His miracles risked distorting His mission, as many people expected a political or earthly Messiah. The fact that Jesus manifested His divine power at times led many to seek Him out for that power rather than for the real purpose of His mission. We must learn from this pattern and seek out Jesus for the right reasons.The Messianic Secret reminds us that while miracles reveal God's mercy and power, they are not ends in themselves. Rather, they point to the deeper truth of Christ's mission. He came to reconcile humanity to the Father through His Passion, Death, and Resurrection. This truth calls us to embrace God's will over our own preferences, humbly recognizing that God's plan unfolds according to His ways and timing, not ours.Do you desire miracles in your life? It's understandable that when we encounter some heavy burden we might ask God to intervene and resolve the situation. God sometimes does so, but only when, in His wisdom, He sees that the answered prayer will bear the most important fruit He desires to bestow: the sanctification of our souls, leading to our salvation.If we want to be followers of Christ, it's important that we follow Him on His terms. The heart of the Gospel message is not, “Ask me for favors and I will grant them.” Rather, it is, “Repent, and believe in the Gospel.” Freedom from sin is more important than physical healings or resolutions to earthly issues. In fact, God often uses physical ailments and other crosses to deepen our trust in Him because they give us an opportunity to unite ourselves to His Passion. This leads to greater holiness and eternal blessings, rather than earthly and passing rewards. Reflect today on the miracles you might be hoping for in your own life. Are you willing to trust in God's wisdom and timing, even if His answer is not what you want? Rather than focusing solely on temporal favors, resolve to deepen your faith in Christ's mission. Commit to embrace His will, especially in moments of suffering or uncertainty, knowing that God's greatest desire is your salvation. Seek first His Kingdom, confident that His plan—whether through miracles, crosses, or quiet moments of grace—will always lead you to a deeper union with Him. All-powerful Lord, You can do all things. At times, You intervene and bring resolution to crosses. At other times, You call me to embrace those crosses with hope and trust, knowing that Your wisdom is far above my own. Please give me the grace I need to seek Your will above my own, trusting that You will work all things for good when I love You with all my heart. Jesus, I trust in You.Image: Georg Pencz, CC0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Today is day 13 and we are continuing the section on Salvation with question 13. 13. How can you repent and put your faith in Jesus Christ? With God's help, I can acknowledge and turn from my sins, receive the gift of God's grace in Jesus Christ, and embrace the new life he freely gives me. [One way to do this is by sincerely praying in the way described in the “Turning to Christ” section on page 20.] (Psalm 86:1–7; Joel 2:32; Acts 16:30–34; Romans 10:11–13; Hebrews 12:1–2) Our prayer today is the Collect for the Second Sunday of Lent found on page 605 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Today’s Topics: Father Raymond of the Blessed Sacrament joins Terry 1) Gospel – Mark 1:14-20 – After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” As He passed by the Sea of Galilee, He saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after Me, and I will make you fishers of men.” Then they left their nets and followed Him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then He called them. So they left their father Zebedee in the boat along with the hired men and followed Him. Bishop Sheen quote of the day 2, 3, 4) Terry and Father Raymond discuss the necessity of prayer in one’s life to attain sanctity

Gospel Mark 1:14-20 After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after me, and I will make you fishers of men.” Then they left their nets and followed him. He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him. Reflection This is a moment of transition. Jesus picks up the work of John the Baptist by saying the same thing that John the Baptist said over and over again. Repent and believe in the gospel. The interesting thing about the Kingdom of God is that people are called to be engaged in this work of establishing a kingdom of peace and understanding individually, for very particular reasons. It's so important for us to listen for a call. Everyone is called. Everyone has a role in making the kingdom of God happen. It's difficult at times, but it's also an enormous pleasure to know you are working to save the world. Closing Prayer Father, there's a feeling inside of us. So often we wonder where it comes from that we maybe should not be doing what we're doing. We should be doing something else. Open us to those moments, and let us say yes and leave what is old and enter into what is new. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,With His Divine Power, and by becoming incarnate, Jesus Christified the human nature.Sent by the Father for the salvation of mankind,  Jesus of Nazareth, the Anointed One, the Messiah to Israel, showed the Word fulfilled.We saw this fulfillment yesterday at the Feast of the Baptism of Our Lord, aTheophany event in which God appeared in three persons, showing the Trinitarian nature of the Divinity.Jesus was proclaimed the "Beloved Son" of the Father, signifying that at our Baptism we become the adopted sons of God.By taking His body and blood in the Eucharist, we reaffirm that we want to be part of His mystical body, his shared divinity, without any sin and with total surrender. We say loudly that every one us belong to Him. That's how we want to conduct our free will.We abide by the proclamation of Christ, as we read in the Gospel today (Mark 1:14-20):“This is the time of fulfillment.The Kingdom of God is at hand.Repent, and believe in the Gospel.”Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 12, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Many believers find themselves spiritually drifting despite maintaining faithful church attendance and good works. The church at Ephesus exemplified this - they were doctrinally sound and hardworking, yet Jesus said they had lost their first love. First love is passionate, grateful love that remembers what God has rescued us from. When we lose this fire, worship becomes routine, prayer becomes rare, and serving becomes obligation. Jesus provides a three-step solution: Remember where you once were with God, Repent by changing direction back to Him, and Return to the practices that once fueled your passion. Revival begins when we make the first move toward rekindling our relationship with Christ.

Speaker: Rob BerrethScripture: Matthew 2:13-23Episode Overview:In Matthew 3:1–12, John the Baptist steps onto the stage of redemptive history with a clear and urgent message: “Repent, for the kingdom of heaven is at hand.” This sermon explores what repentance truly is, why it is good news, and how it prepares us to receive the King Himself. Far from mere moral reform or momentary sorrow, biblical repentance is a whole-life reorientation—turning from sin and self-reliance and turning toward God's gracious reign. As John prepares the way for Jesus, we are invited to examine our hearts, reorder our loves, and respond to the nearness of God's kingdom with humility, faith, and hope.Key Highlights:• The meaning of the kingdom of heaven being “at hand” and why it demands a response• A biblical understanding of repentance as turning toward God, not just turning away from sin• The visible fruit of repentance in a transformed life• The danger of both open sin and hidden self-righteousness• Why John points beyond himself to Jesus as the One who baptizes with the Holy Spirit• How repentance ultimately leads not to despair, but to joy and true lifeCall to Action:As you listen, take time to honestly consider where your life may be out of step with the reality of God's reign. Ask the Lord to reveal misplaced trusts, disordered loves, or quiet self-righteousness. Turn afresh toward Jesus—not to earn His favor, but to receive His grace. Let repentance shape your daily life as an ongoing posture of humility, faith, and joyful obedience under the good rule of Christ.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

This week, Pastor Jim walks us through Psalm 50:1–23, where God calls His people to examine their hearts and their worship. The psalm reminds us that God isn't interested in empty rituals, but in lives marked by gratitude, obedience, and trust. He calls His people to remember who He is and to live in a way that truly honors Him. Psalm 50 challenges us to move beyond outward religion and offer God genuine thanksgiving and faith-filled lives.Recorded: January 11th, 2026

Psalm 85 Lord, you were favorable to your land;    you restored the fortunes of Jacob.2 You forgave the iniquity of your people;    you covered all their sin. Selah3 You withdrew all your wrath;    you turned from your hot anger.4 Restore us again, O God of our salvation,    and put away your indignation toward us!5 Will you be angry with us forever?    Will you prolong your anger to all generations?6 Will you not revive us again,    that your people may rejoice in you?7 Show us your steadfast love, O Lord,    and grant us your salvation.8 Let me hear what God the Lord will speak,    for he will speak peace to his people, to his saints;    but let them not turn back to folly.9 Surely his salvation is near to those who fear him,    that glory may dwell in our land.10 Steadfast love and faithfulness meet;    righteousness and peace kiss each other.11 Faithfulness springs up from the ground,    and righteousness looks down from the sky.12 Yes, the Lord will give what is good,    and our land will yield its increase.13 Righteousness will go before him    and make his footsteps a way. Introduction: From Prayer to Posture (vv.8-13) Revival Now Requires a Listening People (v8) Revival Now Means God Draws Near (v. 9)Revival Now Is Centered on Christ (vv. 10–11)Revival Now Bears Lasting Fruit (vv. 12–13)Conclusion: Revival Now! 

Matthew 3:1-12In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 3 This is he who was spoken of through the prophet Isaiah:“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.'”5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River.7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.11 “I baptize you with[b] water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with[c] the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Psalm 51:1-17Have mercy on me, O God,    according to your steadfast love;according to your abundant mercy    blot out my transgressions.2 Wash me thoroughly from my iniquity,    and cleanse me from my sin!3 For I know my transgressions,    and my sin is ever before me.4 Against you, you only, have I sinned    and done what is evil in your sight,so that you may be justified in your words    and blameless in your judgment.5 Behold, I was brought forth in iniquity,    and in sin did my mother conceive me.6 Behold, you delight in truth in the inward being,    and you teach me wisdom in the secret heart.7 Purge me with hyssop, and I shall be clean;    wash me, and I shall be whiter than snow.8 Let me hear joy and gladness;    let the bones that you have broken rejoice.9 Hide your face from my sins,    and blot out all my iniquities.10 Create in me a clean heart, O God,    and renew a right spirit within me.11 Cast me not away from your presence,    and take not your Holy Spirit from me.12 Restore to me the joy of your salvation,    and uphold me with a willing spirit.13 Then I will teach transgressors your ways,    and sinners will return to you.14 Deliver me from bloodguiltiness, O God,    O God of my salvation,    and my tongue will sing aloud of your righteousness.15 O Lord, open my lips,    and my mouth will declare your praise.16 For you will not delight in sacrifice, or I would give it;    you will not be pleased with a burnt offering.17 The sacrifices of God are a broken spirit;     a broken and contrite heart, O God, you will not despise. Introduction: Revival & Repentance  The Context of Psalm 51: Sin Exposed by Grace (II Samuel 11, 12) Repentance Begins with Appealing to God's Mercy (Psalm 51:1–2)Repentance Tells the Truth About Sin (Psalm 51:3–6)Repentance Seeks Inner Transformation, Not External Repair (Psalm 51:7–12)Repentance Produces Restored Joy and Witness (Psalm 51:12–15)Repentance Brings The Sacrifice God Desires (Psalm 51:16–17)Conclusion: A Call to Repentance 

Read OnlineJesus came to Galilee proclaiming the Gospel of God: “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, “Come after me, and I will make you fishers of men.” Mark 1:15–17Today, as we enter into Ordinary Time, we hear Jesus' first proclamation of the Gospel as recorded by Mark: “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” Those words rang true as Jesus began His public ministry, and they ring true for us today.Imagine the scene. The Eternal Son of God took on flesh in the womb of the Blessed Virgin Mary. He grew up in Nazareth with His parents and learned the trade of carpentry from Joseph. At the age of thirty, He was baptized by John in the Jordan River and spent forty days in the desert—fasting, praying, and overcoming the devil's temptations. Afterward, He traveled to the Sea of Galilee and began His public ministry.Though every moment of Jesus' life was sacred, the first words of His public ministry stand out. The long-awaited “time of fulfillment” had arrived, and He began to proclaim, “Repent, and believe in the Gospel.” All that had been planned from the foundation of the world and all that was revealed in the Old Testament pointed to that moment. All of God's promises were about to be fulfilled.It would be fascinating to go back in time to that moment, knowing everything we know now about Jesus' life and mission, and observe the humble beginnings of the most important activity ever to take place. The ordinary people whom He called and prepared for such an extraordinary task are exceptionally inspiring. The many people who walked by Jesus, not knowing Who He was, magnify Jesus' humility. He hid His glory, relying on the power of His preaching and the workings of grace in the hearts of His disciples—and He continues to do so today.Though we cannot travel back to that historical moment, we should understand that it is a moment that transcends time. Just as Jesus spoke those words long ago at the Sea of Galilee, He speaks them anew today. He says to you, “Today is the time of fulfillment for you!” “Today” is the present moment every day of our lives.We often miss Jesus' proclamation to us because we fail to recognize the extraordinary significance of the Word of God and the immediacy of God's call to repentance. We must respond to that call in the same way that the first Apostles did. Jesus first encounters Peter and Andrew as they are fishing and says, “Come after me, and I will make you fishers of men,” and they follow. He then calls James and John, who also follow. They do not hesitate. Though Jesus had performed no miracles yet, He had no followers, and was unknown, these men knew they had to follow Jesus. They did so, leaving everything else behind.Reflect today on the very beginning of Jesus' ministry. Like the Apostles, do you make an immediate and complete response to Jesus every time He calls within every moment of your day? What “nets” in your life hold you back from following Him completely? Are there attachments, comforts, or distractions that hinder your response? Do you spend time with the Word of God and in prayer, listening for His proclamation to you to repent and believe in the Gospel? Just as He spoke to Peter, Andrew, James, and John, Jesus speaks to you today: “Come after me.” Do not hesitate to follow where He leads. Do not let this moment pass by—for He is calling you now.My divine Lord, as You began Your public ministry, the full radiance of Your glory was hidden from the eyes of the people of Galilee. Yet as You spoke, Your words resonated in the minds and hearts of those who listened with faith. Draw me now, and in every moment of my life, into this ongoing time of fulfillment. As You call me to repentance and faith, give me the strength to respond fully and without hesitation. Jesus, I trust in You. Amen.Image: Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

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Today is day 11 and we are continuing the section on Salvation with question 11. 11. What does it mean for you to repent? To repent means that I have a change of heart, turning from sin- fully serving myself to serving God as I follow Jesus Christ. I need God's help to make this change. (Psalm 51:16–17; Isaiah 57:15–19; Acts 3:19–21; 1 John 2:1–2) Our prayer today is the Collect for Ash Wednesday found on page 605 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Prayer doesn't have to be confusing, intimidating, or reserved for “super spiritual” people. In Week 2 of our Can We Talk?series, Pastor Jason reminds us that every believer can be a prayer warrior—no special words, volume, or experience required.Jesus didn't just tell us to pray—He showed us how to pray. In this message, you'll learn a simple, biblical framework straight from Matthew 6 that will transform the way you communicate with God. Using the easy-to-remember guide PRAYS (Praise, Repent, Ask, Your Will, Show Me), this message will help you pray with confidence, consistency, and purpose.Whether you're just starting your prayer journey or you've been following Jesus for years, this message will equip you to:Build a real, daily relationship with GodPray with confidence, not pressureTrust God even when prayers aren't answered the way you hopedBecome someone who battles for others in prayer

https://www.bible.com/events/49548305 Church of the Nazarene – East Rockingham Campus Rebuilding: The Legacy of Nehemiah Part 2 Lament, Repent, and Rebuilding Today are continuing our first teaching series for the new year called “Rebuilding: The Legacy of Nehemiah.” To rebuild can mean to make extensive repairs, or to restore something back to a previous state. To […]

Homily: The Sunday after Theophany Hebrews 13:7–16; Matthew 4:12–17 This homily explores repentance as the doorway from darkness into light, and from spiritual novelty into mature faithfulness. Rooted in Hebrews and the Gospel proclamation after Theophany, it calls Christians to become not sparks of passing enthusiasm, but enduring flames shaped by grace, sacrifice, and hope in the coming Kingdom. ---- Today's Scripture readings give us three interrelated truths—three movements in the life of salvation and theosis. First: darkness and light. Second: repentance as the way from darkness into light. Third: what children of the light actually do once they have been illumined.  Point One: Darkness and Light In today's Gospel, St Matthew quotes the prophet Isaiah: "The people who sat in darkness saw a great light; and upon those who sat in the region and shadow of death, light has dawned." This is not merely a poetic description of history. It is a diagnosis of the human heart. Scripture teaches us that our calling as human beings—our calling as Christians—is to become "children of the light and children of the day." Light is not something we admire from a distance. It is something we are meant to live in, to be shaped by, and to reflect. Darkness, in Scripture, is not simply ignorance. It is disorder. It is the twisting of desire. It is the heart turned inward on itself. And Christ comes—not merely to expose darkness—but to heal us of it. That is why today's epistle begins by reminding us: "Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith." (Hebrews 13:7) Light becomes visible in lives that endure. The Christian life is not meant to flash briefly and disappear. God desires something steadier—not sparks, but flames. Point Two: Repentance — Leaving the Darkness Immediately after this proclamation of light, Christ begins His preaching with a single command: "Repent, for the kingdom of heaven is at hand." If we want to be part of the Light of Perfection, then the darkness in our lives and in our souls must be removed. Repentance is not optional. It is the doorway into illumination. Here we must confront a deep confusion in our culture—and often in our own hearts. We have the relationship between happiness and goodness exactly backwards. We tend to think: "It is good for me to be happy." And then we go looking for ways to become happy. But Scripture teaches the opposite: Happiness is not the path to goodness. Goodness is the path to real happiness. The epistle warns us: "Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods." (Hebrews 13:9) Indulgence does not strengthen the heart. Novelty does not strengthen the heart. Only grace does.  There is a danger here for neophytes because Orthodox is novel for them; there is an experiential conflation of the happiness that comes from new fascinations and their new connection with The Good Itself.  More on this in a moment. Back to repentance.  Repentance is how the heart is strengthened. It is how the flickering light of intention becomes steady. The iterated acts of repentance that constitute the Christian life is how God turns sparks into flames. Repentance and Tears This will bring tears.  Christ does not say, "You have suffered enough—come get comfortable in the light." He says, "Repent." Repentance is rarely pleasant. We do not repent because it makes us happy, although it occasionally will in the short term; again, because of our fascination with things that are new and shiny. But regardless, we do not repent for happiness; we repent because the darkness that has accumulated in our souls cannot survive in the presence of the Light and we want to grow in that light.  And that is going to involve suffering on account of the darkness that is within us; a darkness that has often come to define us. The epistle reminds us: "So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go forth to him outside the camp, and bear the abuse he endured." (Hebrews 13:12–13) Repentance means leaving what is familiar and comfortable. It means stepping outside the camp. It means allowing the old life to die so that a new one can endure. Point Three: What Children of the Light Do Christ does not defeat the devil in the wilderness and then rest. He immediately begins His ministry. And so must we. We do not hide the light God has given us. We let it shine. And because we have been given different gifts, we shine in different ways. But we must be clear about the direction of this life: "For here we have no lasting city, but we seek the city which is to come." (Hebrews 13:14) Children of the light do not live for momentary brightness. They live toward the Kingdom. God is not basing the establishment of His Kingdom on bright flashes of enthusiasm; He is forming it on the constancy of the saints—not sparks, but flames. Marriage, Monasticism, and Mature Joy Many people experience spiritual puppy love when they first encounter Christ and His Church. And thanks be to God for that—it is a real gift. But puppy love is not the same thing as mature love. The Church teaches this most clearly through marriage and monasticism. Marriage matures love through patience, forgiveness, sacrifice, and daily fidelity. Monastic life matures love through obedience, stability, and perseverance. Both proclaim the same truth: love becomes real when it stops being about how we feel and starts being about who we are becoming. Hebrews names this life plainly: "Through him let us continually offer up a sacrifice of praise to God… Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God." (Hebrews 13:15–16) This is the rhythm of mature Christian life—ordinary faithfulness, repeated again and again, until the light no longer flickers but until we all bear and share the eternal flame that is God's energies, constantly working through us and transforming us and this world towards His perfection in an ending tide of theosific grace. This is how Christ forms His people: not sparks, but flames. The Call All of us are called to worship, and if we are new to this the spark of our participation is infinitely greater than the darkness we once new — but it is still only the beginning of life in Christ. We have been given great gifts—individually and as a parish. We must guard against using them just to make ourselves feel good, and start using them to bring light. May Christ, the Light who has dawned upon us, make us children of the day— no longer sparks, but flames. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.  

Introduction: Explain series—title and passages Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. This sermon is preacher's worst nightmare: Baptism, not repentance Do we have to be…

God wants to do something great in your life. He wants to bless you; He wants to prosper you. But if that is going to occur, He needs something from you. Chip shows us what it is that unleashes God's supernatural power in our lives.The pathway to breakthrough involves:The SOVEREIGN work of God in the world. -Job 42:2The SOVEREIGN work of God in His people.The SOVEREIGN work of God through His people.Your personal pathway to breakthroughAction step: Repent and believe in the “Good News”. -Mark 1:15Action step: Make room in your life to receive God's breakthrough! -James 4:7-10Question: How do we repent and “make room” for God's supernatural power and blessing?Answer:SUBMIT therefore to God. -James 4:7aRESIST and the devil will FLEE. -James 4:7bDRAW NEAR to God and He will DRAW NEAR to you. -James 4:8aWASH your hands and PURIFY your heart. -James 4:8bGRIEVE MOURN WAIL change…. -James 4:9HUMBLE yourself, and He will EXALT you. -James 4:10Assignment:Soak in God's goodness: Prayerfully read through Psalm 23 each day this week.Make room for a breakthroughBroadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

God wants to do something great in your life. He wants to bless you; He wants to prosper you. But if that is going to occur, He needs something from you. Chip shows us what it is that unleashes God's supernatural power in our lives.The pathway to breakthrough involves:The SOVEREIGN work of God in the world. -Job 42:2The SOVEREIGN work of God in His people.The SOVEREIGN work of God through His people.Your personal pathway to breakthroughAction step: Repent and believe in the “Good News”. -Mark 1:15Action step: Make room in your life to receive God's breakthrough! -James 4:7-10Question: How do we repent and “make room” for God's supernatural power and blessing?Answer:SUBMIT therefore to God. -James 4:7aRESIST and the devil will FLEE. -James 4:7bDRAW NEAR to God and He will DRAW NEAR to you. -James 4:8aWASH your hands and PURIFY your heart. -James 4:8bGRIEVE MOURN WAIL change…. -James 4:9HUMBLE yourself, and He will EXALT you. -James 4:10Assignment:Soak in God's goodness: Prayerfully read through Psalm 23 each day this week.Make room for a breakthroughBroadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Do you believe that what you're experiencing today is not all there is? Chip shares how God is orchestrating events, circumstances, people, and relationships to bring about a breakthrough - a shift in the status quo - a fresh awakening of your heart to His Spirit. And He wants you to get in on the action. The question is will you be ready?The pathway to breakthrough involves:The SOVEREIGN work of God in the world. -Job 42:2The SOVEREIGN work of God in His people.The SOVEREIGN work of God through His people.Your personal pathway to breakthroughAction step: Repent and believe in the “Good News”. -Mark 1:15Action step: Make room in your life to receive God's breakthrough! -James 4:7-10Question: How do we repent and “make room” for God's supernatural power and blessing?Answer:SUBMIT therefore to God. -James 4:7aRESIST and the devil will FLEE. -James 4:7bDRAW NEAR to God and He will DRAW NEAR to you. -James 4:8aWASH your hands and PURIFY your heart. -James 4:8bGRIEVE MOURN WAIL change…. -James 4:9HUMBLE yourself, and He will EXALT you. -James 4:10Assignment:Soak in God's goodness: Prayerfully read through Psalm 23 each day this week.Make room for a breakthroughBroadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Today’s Topics: 1) Gospel – Matthew 4:12-17, 23-25 – When Jesus heard that John had been arrested, He withdrew to Galilee.  He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet  might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people.  His fame spread to all of Syria, and they brought to Him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and He cured them.  And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed Him. Memorial of Saint John Neumann, Bishop Saint John, pray for us!Bishop Sheen quote of the day 2, 3, 4) Terry discusses Pope Leo’s 10 New Year Resolutions for 2026

Our Election in Christ (2) (audio) David Eells - 1/7/26 I'm going to continue where we left off in part one, about our election in Christ. We were speaking about how Judas was identified from among the disciples. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. So, Jesus understood that Judas was a son of the devil, yet He called him to walk among the 12 in (Joh.13:18) I speak not of you all: I know whom I have chosen.... So Judas was not chosen . He went on to explain that He was not speaking of Judas, who never had ears to hear the spirit words and didn't believe. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about them leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to the antichrist body leaving the Church. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition or destruction. They will all be reprobated like Judas so you will know them. (2Jn.7) For many deceivers are gone forth into the world, (I.e, out of the Church) [even] they that confess not that Jesus Christ cometh in the flesh. (They deny, “Christ in us the hope of glory.”) This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching” to prove they are not antichrist. Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because they are prideful and this gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. In the parable of the sower, three out of four, fell away. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end denying their flesh. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called (meaning “invited” to partake in election), both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. However, you may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost of God's calling, but only the called are going to come to Christ. Only the called have initial salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who “accept Christ” to begin with. This calling is not to the lost. This calling is internal; the calling is a gift from God to those who are being saved. The Bible never says, all are called. But it does teach that not all have the gift of faith. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were in type God's elect. Notice that His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. That actually happened, then and now. Notice the verse number 666. Antichrist was coming out from among them as we saw. Only God can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day… (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not actually come unto Jesus unless they are drawn by God. (Son.1:4 Draw me; we will run after thee:) (Mar.1:14) Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, (15) and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel. “Repent and believe” is the Gospel being preached in the Scriptures, but it's been pushed aside for another gospel that says, “Just accept Jesus Christ.” That's a gospel that fills up the Church with tares because you can “accept” Him while He does not “accept” you. You can “accept” without repenting and believing. We've seen people who have come to the Unleavened Bread Bible Study and even when they were shown, “This is what the Scripture says,” they refused to believe it. The Greek word for “repent” is metanoeo and it means “to change your mind; to think differently.” Repenting means to change your mind and believe the Scriptures.  Some people refuse to do that. Yes, they can “accept” Jesus all they want, but Jesus doesn't accept them unless they repent and believe. Let me show you again that you can walk with Jesus, but not come unto Jesus: (Joh.6:64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. That tells you Jesus knew from the beginning that Judas didn't believe. (65) And he said, For this cause have I said unto you, that no man can come unto me.... Judas was doing the same mighty works, and he was accepted among the disciples because they didn't know that he wasn't like them. Did he come to Jesus? No. Judas was walking with Jesus, and yet Judas didn't come to Him. Somewhere along the way, if you adhere to the Scriptures, those who are not of God are going to be filtered out. They are going to come to a place where the Scripture demands obedience and they will not obey, which is to repent and believe. (Joh.6:65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. (66) Upon this many of his disciples went back, and walked no more with him. (67) Jesus said therefore unto the twelve, Would ye also go away? (68) Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (69) And we have believed and know that thou art the Holy One of God. (70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? He said several things about this devil. Jesus said that he didn't believe, he hadn't come unto Him, and he's not going to obey. (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. The son of perdition is still in the Church today. Let's read (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] (the coming of the Lord) except the falling away come first, and the man of sin be revealed, the son of perdition, (I.e., Like Judas they will eventually faction and fall away to prove who they are. We have seen this first hand.) (4) he that opposeth and exalteth himself against all that is called God or that is worshipped (Like Judas, they don't start out this way, they end up this way.); so that he sitteth in the temple (Which in Greek is the word, Naos, which is always used by Paul as the people, not the building.) of God, setting himself forth as God. (I.e., They are their own God) (5) Remember ye not, that, when I was yet with you, I told you these things? (6) And now ye know that which restraineth, to the end that he may be revealed in his own season. (7) For the mystery of lawlessness doth already work: only [there is] one that restraineth (the coming of the Lord) now, until he be taken out of the way. (The numeric pattern shows “until he be come out of the midst”. He will be taken out so that the body can be spotless, ready for the coming of the Lord.) (8) And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; (9) [even he,] whose coming is according to the working of Satan with all power and signs and lying wonders, (10) and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. (Everyone they deceived also became one of them.) (11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness.  That's talking about the corporate son of perdition in the corporate body of the Church. They are walking with Jesus, but they are not coming unto Jesus and they are doing the works that Judas was doing because Jesus gave Judas authority along with the others. You can have some works without the Life. (Mat.10:1) And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness. (Mar.6:12) And they went out, and preached that [men] should repent. (13) And they cast out many demons, and anointed with oil many that were sick, and healed them. He didn't choose Judas to be one of the elect, but he chose him to be one of the 12 and He gave him authority. We read in (1Co.11:19) For there must be also factions among you, that they that are approved may be made manifest among you. It's necessary for factions to be among the people of God to prove them. (Luk.17:1) And he (Jesus) said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come! It's necessary that these occasions of stumbling and these “heresies” come because they weed out the tares from among the wheat. They weed out those who don't bear fruit, and so Jesus chose Judas and didn't do anything to separate him from out of their midst, even though He knew what Judas was. It was the Word that finally ended up separating Judas; just as in these days, it's the Word that separates the Judas', the sons of perdition, from among the disciples. Judas brought Jesus to His cross. (Joh.17:2) Even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. Remember that Jesus said in (6:37) All that which the Father giveth me shall come unto me.... The “freewillers” say, “If you don't go get them, they won't come.” Well, I do believe in going and preaching the Gospel, but I tell you, if you don't go, somebody will, and those who are His are going to come. Some people think that Jesus failed in His mission because He gained so few disciples. No, He said in (Joh.17:4) I glorified thee on the earth, having accomplished the work which thou hast given me to do. What was that work? (6) I manifested thy name unto the men whom thou gavest me out of the world.... Notice that the Lord manifested His name only to the elect among Israel, a type of the Church. He was not manifesting His name to anybody else. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. Jesus is still doing that today; He is still revealing His statutes and His commandments only to the Israel of God, circumcised in heart not flesh. Only spiritual Israel is a “chosen” generation now. But to the true Church He said in (1Pe.2:9) But ye are an elect (chosen) race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. Notice carefully who the elect race is now. (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were.... This is the Church whom He “called out” of Judaism. Church means “the called out ones”. You see, before they came to Jesus, they belonged to God. They always belonged to God. Let me tell you something about the sons of God and the sons of the devil. According to election, a child of God was never a son of the devil. According to nature, they were sons of the devil as in (Ephesians 2:2,3), but according to election, they were never sons of the devil. Why? (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. In the mind of God, anybody who is a son was always a son. So Jesus tells us, (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were and thou gavest them to me (They belonged to God, who doesn't dwell in time, before they came to Jesus.); and they have kept thy word.  When the disciples walked with Jesus as His children (Mark 10:24; John 13:33; 21:5), they grew in wisdom and understanding, as the Bible says of Jesus: (Luk.2:52) And Jesus advanced in wisdom and stature, and in favor with God and men. God didn't attribute to Him any of the childish things that Jesus might have done as a child because children do things grownups would never think of. He didn't attribute to the disciples any of the childish things that they said and did. (Psa.32:2) Blessed is the man unto whom the Lord imputeth not iniquity, And in whose spirit there is no guile. Jesus didn't hold against them the mistakes they made in ignorance. He had to rebuke them so that they would know what was displeasing to God. (Matthew 17:17; Mark 9:19; 16:14; Luke 9:41; 24:38; John 20:27; etc.) In spite of this He said, “They have kept thy Word.” (Joh.17:9) I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine.... Notice Jesus was not going to pray for the world, but it's something we see done all the time. Do you know for whom we are actually praying when we pray for the world? We are praying for God's elect. Jesus said, “I don't pray for the world; I pray for those whom You have given me because they are Yours.” Someone who is not God's, will never be God's. We were chosen in Christ before times eternal, before the world was made. A person who is a child of God always belonged to God through election. Remember that God uses methods in election and He doesn't go around these methods.  He always uses the faith and prayers of His people to manifest election. He's going to use the faith and prayers of parents for their children to bring their children into the election. He's going to use the faith and prayers that you have for other people who are the elect of God. Some people say, “If my children are elect, they will just come into the Kingdom.” No, those people are neglecting the method by which God elects. God's method for election is faith and prayer. I personally don't believe that God does anything on the earth whereby He doesn't use someone in faith and prayer to bring it to pass. We have examples in the Scriptures of how God always used the faith and prayers of people to manifest miracles, to heal, to bring salvation, and so on (Genesis 32:9-12,18; Job 42:7-9; Luke 22:31-32; Acts 9:10-19; etc.) God has chosen to use the vessel of man to bring things to pass, and He's not going to circumvent man. You may have heard the old saying, “Prayer changes things,” but that's not a Scriptural statement. Prayer fulfills things. God chose, from the foundation of the world, His elect to come into His Kingdom. Through faith and prayer you can be a vessel to bring this to pass. What happens is that God puts in you the desire and faith to pray for certain people, and then He brings them in. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And Jesus told the disciples in (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. What's the condition there? “Believe that ye receive them.” Faith is a gift of God. You see, “All things whatsoever” is a dangerous promise unless you know that God has total control over the situation because He's the one who gives faith in the first place.  If you've ever tried and failed, over and over, to believe for something, sometimes it's because you are praying for something that's not Scriptural. And your faith doesn't hold up, of course, because God doesn't want you praying for that. I don't want you to use this as an excuse, though; many people pray for things and then don't endure in their faith to receive them. Jesus rebuked His disciples for their unbelief in (Matthew 8:26; 17:20; Mark 9:19; Luke 7:9; etc.)  Remember what God said to Ananias when he questioned God's choice of Paul: (Act.9:15) But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel… (17) And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, [even] Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. (18) And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized. God chose Paul to do wonderful things, and God put it into the heart of Ananias to come and pray for Paul to receive his sight and the Holy Spirit. That's a good example of how God uses people to do His will. Another good example is the story of Cornelius: (Act.10:3) He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius. (4) And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God. (5) And now send men to Joppa, and fetch one Simon, who is surnamed Peter: (6) he lodgeth with one Simon a tanner, whose house is by the sea side. (21) And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? (22) And they said, Cornelius, a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee. The angel was showing Cornelius to send for Peter and he will come and tell you how to be saved. Angels could do this but they don't because God chooses to use men. Jesus said, (Joh.17:12) While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. Again, in our day, the only one who is going to perish among the people, who are thought of as disciples of Christ, will be the son of perdition. “Not one of them perished” who was truly a child of God. Judas was not a child of God. According to Jesus, he was a son of the devil. Is there a “son of the devil” in the Church today? Yes, there certainly is; he was called “Antichrist.” Also in (Joh.3:18) He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.  Now the Armenians want you to believe that God loves everybody, but they must not have read this verse: (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. You see, the doctrine that says God loves everybody is not in the Scriptures: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. That's what the Bible says and we should believe it. Jacob, in type and shadow, represents the true Church. Esau represents those who hate the chosen people and fight against them to our day. Both of these men had the same mother and father. So we can see that among Christians, there are those whom God loves and there are those whom God hates for mistreating their brother. Physical lineages of flesh mean nothing in the New Testament. There are born-again men in all races. Many verses prove God is particular about whom He loves: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Yet it also says, (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. I discovered something about that. I discovered that God's love is just like His faith. He doesn't love you for what you are; He loves you for what He will make of you. God sees the end from the beginning (Isaiah 46:10). If He loves you for what you are, then that would mean He loves sin and that's not true because the Bible says He hates “all workers of iniquity,” and the worker of iniquity is the “old man.”  Let's read (Eph.4:17) This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind, (18) being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; (19) who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness. (20) But ye did not so learn Christ; (21) if so be that ye heard him, and were taught in him, even as truth is in Jesus: (22) that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; (23) and that ye be renewed in the spirit of your mind, (24) and put on the new man, that after God hath been created in righteousness and holiness of truth.  There is a means to the end of election. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience: (7) wherein ye also once walked, when ye lived in these things; (8) but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, (That is faith.) that is being renewed unto knowledge after the image of him that created him: (11) where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. God hates the old man and the Bible says the old man is the enemy of God: (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. Some people want to convert the old man. He cannot be converted; it's not possible. He has to die. God loves you for the seed that He's sowing in you and what that seed is going to bring forth. God loves the fruit and the fruit is Jesus. He doesn't love the dirt. The Bible says He hates all workers of iniquity and people are workers of iniquity. Maybe you've heard someone say, “God loves the sinner but hates the sin.” Well, that's a complete lie and it's not Scriptural. He hates all workers of iniquity, so how can God love the sinner when the sinner IS sin and his whole nature is sin? Pick out any sinner in the world. They are bound in sin and “shapen in iniquity” (Psalm 51:5; Acts 8:23); their whole nature is sin. Their whole nature is self-will and rebellion against God.  There's no way to pick out something there that is righteous and good because nothing righteous and good is in a person if the seed of God hasn't been sown in them. (Psa.11:5) The Lord trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16) There are six things which the Lord hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. You know, that clearly describes unregenerate man, so it's clear that when we come to God, His love for us is a love of faith. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. He loves us by faith; for what He sees we will be (1 Corinthians 13:12; 15:49; 1 John 3:2). It's a false doctrine that God loves everybody. God can save anybody He wants to save, as you can see in Apostle Paul's conversion, and if He loves them, He will certainly save them. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. God called Israel and He didn't call any other nation. Did He love any other nation? No, obviously not. Whom did He love? He loved Israel and He still loves Israel. He still calls His spiritual Israel, and He still reveals His statutes unto them.  (Deu.7:7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: (8) but because the Lord loveth you, and because he would keep the oath which he sware unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. God revealed Himself to Israel and He knew that they were the least of the nations. They were the smallest nation; they were the weakest nation, and He revealed Himself to them. It's the same today! True spiritual Israel is a very small percentage of the world's population, and God is revealing Himself to them. He loves them and He doesn't love the rest. As it was with Noah in the ark.

Friends of the Rosary,Today, January 5th, Day Twelve of Christmas, is in the U.S. the feast day of St. John Neumann, bishop (1811-1860) and the patron saint of Catholic Education [in the picture]. Born in Bohemia (current Czech Republic), after coming to the United States, he worked in establishing parishes and parish schools. In 1852, he was consecrated Bishop of Philadelphia and introduced the Forty Hours devotion.In today's Gospel (Matthew 4:12-17, 23-25), we see Christ Jesus in Capernaum and all of Galilee, teaching in synagogues, proclaiming the Gospel, and curing disease and illness among the people.“His fame spread to all of Syria,and they brought to him all who were sick with various diseasesand racked with pain,those who were possessed, lunatics, and paralytics,and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,and from beyond the Jordan followed him.”And Our Lord only asked one thing: repentance from sins.“Repent, for the Kingdom of heaven is at hand.”Related to this divine invitation, in the first reading, St. John tells us (John 3:22–4:6)“Beloved:We receive from him whatever we ask,because we keep his commandments and do what pleases him.And his commandment is this:we should believe in the name of his Son, Jesus Christ,and love one another just as he commanded us.Those who keep his commandments remain in him, and he in them,and the way we know that he remains in usis from the Spirit whom he gave us.”Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 5, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Gospel Matthew 4:12-17, 23-25 When Jesus heard that John had been arrested, he withdrew to Galilee.  He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet  might be fulfilled: Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles, the people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death light has arisen. From that time on, Jesus began to preach and say, “Repent, for the Kingdom of heaven is at hand.” He went around all of Galilee, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness among the people.  His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them.  And great crowds from Galilee, the Decapolis, Jerusalem, and Judea, and from beyond the Jordan followed him. Reflection This entire week is focused on the coming of Jesus, the major transformation that's happening. John the Baptist is setting himself out of the picture, and into the picture comes this incredible figure of Jesus. And it's interesting that he goes to a Gentile town, not to Jerusalem. And there he starts his ministry, which is so impossible to believe that everyone he encountered, he would heal them. And it was just this beautiful image of a great light comes into the world so bright that it destroys pain and suffering and darkness and evil. It was almost too much for people to grasp, and that's exactly what happened. The beginning of his ministry was difficult because people had no idea what the kingdom of God was really about. Closing Prayer When Jesus came to initiate the kingdom of God, he changed everything. And the most important thing for us, and we pray for it always, is that we'll grasp fully what this new light and life really means. It's not just that we become the receiver of healing, but we also become the partner with God in the work of healing. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

PODCAST If you watch all these you will build your faith and then start praying. Repent of your sins and ask God to reveal Himself to you. Start reading the Bible. You can start studying the first books in New Testament but you must study the first five books of the Old Testament. Jesus said “If you love me, obey my commandments “  we need to be obedient in living Holy. By praying and studying you build a relationship with Him learning to hear His voice.  You must come to Him as a child. With no knowledge or doctrine that could be wrong. If you come empty, He will follow you with truth. This book fills in everything scripture leaves out in history!Part 1 JASHER Chapter 1-11 I by  Alexander Scourby | AUDIO & TEXT, God i... https://youtu.be/bBvXTinwvnA——-Jesus Reveals Why Allah Was Sent Down to the Abyss https://youtu.be/Ig65YyfvMPA——-Genesis 2:1-3 | Why God Didn't Actually "Rest" on the 7th Day https://youtu.be/hdvYdhd4vvs——-It's Confirmed! Six Major Cities in America Are Rolling This Out (Incomi... https://youtu.be/_EA_ZQiP4EI——-The Final Days of Eve According to the Ethiopian Bible https://youtu.be/YtYFX7Tjczc——-Noah and wife were giants as were his sons. The reason the first cities were ruled by Giants.Ron Wyatt's Final Warning: What He Discovered Inside Noah's Ark Will Sho... https://youtu.be/aszQHac9aa4——-Shem, Noah And Abraham All Lived Together For 39… http://weareisrael.org/2012/05/08/noah-and-abraham/——-Sun-God Tablethttps://www.ao.altertumswissenschaften.uni-mainz.de/bringing-the-past-to-light/sun-god-tablet/#:~:text=The%20Sun%2DGod%20Tablet%2C%20also%20known%20as%20the,contains%20a%20middle%2DBabylonian%20inscription%20in%20six%20columns.——-Genesis 10:6-20 (The Table of Nations, Part 2, Th…https://superiorword.org/genesis-10-6-20/——-Trey Smith Nimrod: The True Story of the Tower of Babel https://youtu.be/I4a91ww1qsU——-Nimrod, Mighty Hunter and King - Who Was He? - Th… https://www.thetorah.com/article/nimrod-mighty-hunter-and-king-who-was-he——-Nimrod and Abraham - The Two Rivals - Chabad.org https://www.chabad.org/library/article_cdo/aid/112333/jewish/Nimrod-and-Abraham.htm——-Christian history TOMBS OF PROPHETShttps://youtube.com/playlist?list=PL5RuoPMaCSPwB9W_DcNJUZcn4yerBC2ZE&si=NygBCMwa0oY0MvFv——-Finding the Mountain of Moses: The Real Mount Sinai in Saudi Arabia https://youtu.be/YjrxHqNy5CQ——-Forbidden footage of actual location of Red Sea Crossing & Mt. Sinai https://youtu.be/8y-uiccIiSY——-FROM HERE DOWN YOU WILL DISCOVER WHY THE EUROPEAN NATIONS ARE BEING ATTACKED AND CHANGED! Scripture says the world will gather against Israel! Below is the proof that has been removed from the knowledge of the people by Satans kingdom to enable our destruction and his season The Coming Of The Saints, by E. Raymond Capt. https://youtu.be/e475d_bJ9nQ——-Heirs of the Promise E Raymond Capt The" Lost" Tribes of Israel https://youtu.be/AVuVPAW-qYM——-Joseph of Arimathea and Jesus in Britain https://youtu.be/B08LI3eymOk——-How Mary Magdalene, Lazarus, and Martha end up in France https://youtu.be/SAohrDxpWLE——-Herbert W Armstrong's The United States and Britain in Prophecy Series https://youtube.com/playlist?list=PLP65PzgG4T16oBebd6VELt-ZFehVKMiSs&si=rG5G0eI1y6tHqIcq——-This is old but it's true about us today Prophecy - Herbert W Armstrong https://youtu.be/k-uSdsZf_jI——-THE LOST SECOND EXODUS https://youtu.be/Z3wSoMNYq18——-The Disciple Who Changed England Forever! Did Joseph of Arimathea Bring ... https://youtu.be/hlqF5n8Vy9M———Outline of Prophecy 10 - Coming US Captivity - Why? by Herbert W Armstrong https://youtu.be/CdeABPoNgpI——-After I made the podcast I seen this! Phillip Mitchell And Marcus Rogers give prophecies from God! https://youtu.be/zYSEwLUVngk——-

2 Corinthians 12:7-101. PRAYER CONNECTS YOU TO GOD'S POWERJohn 15:52. PRAYER CHANGES YOUR PERSPECTIVEPhilippians 4:6-7When you pray, problems don't necessarily get smaller—you get biggerYou start seeing with God's eyes, not just your circumstancesYou begin to see God clearer… JESUS GETS BIGGER”Every Year you grow you will find me bigger” 3. PRAYER CLARIFIES YOUR PURPOSEPsalm 37:4 Prayer aligns your wants with God's willThe more time you spend with God, the more you think like HimApplication: What you focus on in prayer reveals what you valuefasting clears space for God…. Where you were hungry… you pray….Use this fast to help eliminate the noise in your life.4. PRAYER CULTIVATES YOUR CHARACTERRomans 8:28-29Romans 8:28-29 - God is conforming you to Christ's imageUnanswered prayers often protect us from our immature requestsPrayer isn't about getting what you want; it's about becoming who God wants"God is more interested in changing you than your circumstances."Start a "prayer rhythm" - same time, same place dailyKeep a prayer journal this week - write down what God is doing IN youThe P.R.A.Y. method: Praise, Repent, Ask, YieldPray about what you should fast as we approach 21 days

Devotion to Jesus is the place where the human heart is most satisfied. As we soon begin 2026 ask yourself, am I satisfied? Am I really content and have peace, joy, and hope in my connection to life? The path to place of devotion involves repentance, receiving, resisting, and reproducing.

Homily – Repent… and Change the World (Embrace Boredom) Sunday before Theophany 2 Timothy 4:5–8; St. Mark 1:1–8 This is the Sunday before Theophany, when the Church sets before us St. John the Baptist and his ministry of repentance—how he prepared the world to receive the God-man, Jesus Christ. John was the son of the priest Zachariah and his wife Elizabeth, the cousin of the Mother of God. When Mary visited Elizabeth during her pregnancy, John leapt in his mother's womb. But what we sometimes forget is what followed. While Zachariah was serving in the Temple, the angel Gabriel appeared to him and foretold that his son would be filled with the Holy Spirit from his mother's womb, that he would turn many of Israel back to God, and that he would go before the Lord in the spirit and power of Elijah—preparing a people ready to receive Him. That preparation came at great cost. When the wise men later alerted Herod to the birth of the Messiah, Herod ordered the slaughter of all male children two years old and under. John would have been among them. Elizabeth fled with her son into the wilderness. When soldiers came seeking the child, Zachariah refused to reveal his whereabouts and was martyred between the temple and the altar. Elizabeth soon died, and John grew up in the wilderness, emerging years later to preach repentance and prepare the way of the Lord. John's ministry brings us toward the heart of Theophany. This feast reveals humanity's true relationship with creation. From the Fall onward, mankind failed to live according to his calling. Creation continued to respond as God ordained, but human sin distorted that relationship. Christ alone entered creation without sin, and so creation responded to Him with blessing, not resistance. As we sing at Theophany, "The Jordan was driven back." The corruption in the water fled from His presence, and the waters became holy. This is not only Christ's work—it is also our calling. United to Him, we are meant to bring healing and grace to the world. But first, we must listen to John. First, we must prepare. And preparation begins with repentance.  This is the calling of the Baptizer: "REPENT!" Why is repentance so necessary? Because even when we want to do good in the world, our inner lives are disordered. Without healing, our efforts—however sincere—can miss the mark or even cause harm. This is not because we are evil people, but because we are wounded people living in a wounded world; because we are corrupted people living in a corrupted world.  Without repentance, our action in the cosmos – here represented as the Jordan – is corrupting rather than salvific. A story may help. In nineteenth-century Vienna, infant mortality was tragically high. Doctors were educated and well-intentioned, yet many babies died under their care. Ignaz Semmelweis discovered why: doctors who washed their hands before delivering babies had dramatically better outcomes. Those who did not—even with the best intentions—were spreading disease. Many doctors resisted this discovery. They were offended by the suggestion that they were unclean. But the truth remained: no matter how good their intentions, if they did not wash their hands, they caused harm. It is the same with us. We have tremendous power to change the world—with our time, our money, and our love. But if we have not allowed God to heal us, we will unintentionally pass along the wounds we carry. The Church teaches that this wound affects and disorders every part of us.  This includes the three parts of our mind. First, it affects and disorders our desires. We were created to desire what is good, true, and beautiful, but over time those desires become confused. We begin to crave things that promise comfort or distraction, yet leave us restless and unsatisfied. Much of modern life is built around amplifying these cravings, which makes it difficult to recognize how shaped we have been until we step back. Second, it affects and disorders our thinking. We all rely on ideas and narratives to make sense of the world, but we absorb far more than we realize—from media, culture, and the people around us. Even when we know manipulation exists, we often assume it affects others more than ourselves. Learning to think clearly and truthfully takes time, patience, and humility. Third,  it affects and disorders the heart—the spiritual center of the person, which the Church calls the nous. It is meant to perceive God and discern what leads to life. But the heart, too, becomes clouded. Instead of clarity, we experience confusion; instead of peace, anxiety. This does not mean the heart is useless—it means it needs healing. This is why repentance is required. Repentance is the decision to stop pretending we are already whole and to place ourselves where healing is possible. So repentance cannot remain a vague desire. It must become practical—like doctors washing their hands. That means first stepping away from what continually stirs and infects our wounds. Cut back on social media. Reduce news consumption. Step away from political and religious commentators who thrive on outrage. If something is truly good, it can be added back later. Right now, many of us need distance so our discernment can recover.  We need some boredom so that we can recover our sanity. Second, we need to return to the basics. The prayers and services of the Church are reliable. They are not entertaining—but they are not meant to be. We are addicted to stimulation, and healing requires quiet faithfulness. After prayer comes Scripture—not commentary about Scripture, but Scripture itself. And then silence. Instead of constant noise, spend time working quietly, reading a good book (a book free of targeted advertising), or simply being still. Another part of repentance is restoring the rhythms of daily life within our homes: cooking together, cleaning together, eating together, talking, working, and resting together. These ordinary practices form character and community—precisely what the world works so hard to replace with habits that isolate, distracts, and exhaust us. Let me conclude simply. Without repentance, we carry our wounds into the world and pass them on. With repentance, Christ's healing flows through us into our families, our parish, and our communities. This is why the voice of St. John the Baptist still echoes today: "Repent, for the Kingdom of God is at hand." The Kingdom is within you. Repent. Wash your soul. And let God's healing mercy work through you. If you are new to the Church, remember this: repentance does not mean hating yourself or trying to fix everything at once. It means turning toward Christ and trusting Him enough to let Him heal you. The Church gives us safe and reliable ways to begin—prayer, worship, Scripture, and a quieter life. Stay close to these, and over time you will find that Christ not only changes you, but also begins to heal the world through you.  This is the sacramental reality of Theophany.

Repent, Rejoice and Renew To support this ministry financially, visit: https://www.oneplace.com/donate/549/29?v=20251111

Most overwhelmed moms keep looking for the perfect planner, the right app, or a better routine. But deep down, you already know that no external system is going to fix overwhelm.The problem isn't your tools. The problem is in your thinking.In this final episode of the series Why Perfectionism Makes Homemaking Feel Overwhelming, we get straight to the real solution: support, community, and mindset change. Perfectionism grows in isolation. It loosens its grip when you stop trying to manage everything alone.In this video, you'll learn• why perfectionism thrives when you're isolated with your thoughts• how community resets unrealistic expectations• why sharing small wins matters more than waiting for big results• how accountability builds follow-through without pressure• three practical ways to practice repent, rejoice, repeatHomemaking is real work. It takes attention, effort, and wisdom. It's not something to be embarrassed about or hidden. It's worth talking about, sharing strategies for, and growing in together.That's why I created Convivial Circle—a community for women who want to practice cheerful, faithful stewardship at home without chasing perfection or pretending the work is effortless.Inside Convivial Circle, we• confront perfectionism together• practice baby-step progress• build routines that fit real families• develop accountability through small standup groups• grow in skill, confidence, and joyful responsibilityIf you're tired of trying to fix overwhelm on your own, this is your invitation to stop isolating and start building momentum with support.

What is an evangelical, really—and is evangelicalism actually biblical? In this episode, Joel from The Think Institute makes a robust, Scripture-packed case that evangelicalism (rightly defined) is not a shallow, American invention but a deeply biblical, historically rooted movement. He walks through the history, four core pillars, and nine key Bible passages that together challenge Eastern Orthodox, Roman Catholics, and others to take a fresh look at evangelical faith. Joel also shares how The Think Institute exists to help Christian men become the worldview leaders their families and churches need, and why he's stepping into the gap as a Protestant apologist engaging Eastern Orthodox critics and online “ortho-bros.”In This Episode You'll Hear About:Why the word evangelical has fallen on hard times—and why Joel refuses to abandon it. How evangelicalism is a movement, not a single denomination, and why Joel calls it “the most biblical form of Christianity” (without claiming to be the one true church). The historical roots of modern evangelicalismThe four pillars of evangelicalism Joel's response to the claim that there are few strong Protestant apologists engaging Eastern Orthodoxy—plus why Joel happily says, “I'm your huckleberry.” Live Q&A highlights, including questions about repentance, hell, worship, and whether Jesus is the only one who ascended into heaven.Key Scriptures in This EpisodeUse these passages to follow along or study later:Acts 17:10–12 – The Bereans and noble-minded Scripture testing 2 Timothy 3:16–17 – Scripture as God-breathed and sufficient Romans 3:23–25 – Christ as our propitiation1 Corinthians 15:3–4 – “Of first importance”: Christ died, was buried, and was raised Ezekiel 36:26–27 – New heart and new SpiritJohn 3:3–7 – “You must be born again”Acts 3:19 – “Repent therefore, and turn back, that your sins may be blotted out” Matthew 28:18–20 – The Great Commission and discipling the nations James 1:27 – Pure and undefiled religion before GodNext Steps for Christian MenJoin the Hammer & Anvil Society – Get weekly cohort calls, courses, challenges, and brotherhood to become the worldview leader your family and church need.