Podcasts about repent

Pastor Dru Rodriguez emphasizes Jesus' message that the kingdom of heaven is present here and now, encouraging believers to recognize and live in this reality through a relationship with Jesus.

The God we serve is a gift-giver. He loves to give gifts to His children, but not just any gifts. He always gives good gifts. He will never give you a gift you don't need and can't use.  In fact, he knows what we need better than we do.Main Points:1. In Several places in the New Testament, the Holy Spirit is called a gift.  To be filled with the presence and power of God is an incredible gift.  2. I've seen people be hesitant and even afraid of the Holy Spirit. Let's trust the character of our good Heavenly Father. He knows what we need and has wonderful gifts to give us, including the gift of the Holy Spirit.3. The Spirit is given to empower believers to be a witness for Christ. The task of evangelism we are called to cannot be accomplished in our strength alone. We need a power greater than our own. We need the power of the Holy Spirit. Today's Scripture Verses:James 1:17 - “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.”Acts 2:38 - “Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”Acts 10:45 - “And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also.”Joel 2:28-29 - “ I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

A public library in Caleb and Stephen's area has been providing pornographic content to children. What is happening, why, and what should be done about it?Caleb and Stephen's Letter to the Sioux Center Public Library:To the Sioux Center Public Library, together with its director, board, staff, and all else who pertains:May the Lord convict you to read this letter in its entirety. Do not shrink from its words. Be discomforted, but receive the admonishment in humility. Remove Icebreaker, Identical, and every other wicked, ungodly, and perverse “literature” which you make available for public distribution. To be clear: not only should children be protected from depraved content, but also adults.Repent and do what is right — not from fear of man, not out of a duty to the community, but in the sight of God — that you may be forgiven. “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 Jn. 18-10). As will be explained further below, this is no matter of simply saying something to the effect of, “We don't personally like the book, but it's hard to decide what should or shouldn't be stocked,” or to “let the parents decide.”First, a brief note on the First Amendment and libraries. We would like to draw your attention to this week's conclusion of Little v. Llano County, in which the Supreme Court declined to hear an appeal against the Fifth Circuit Court of Appeals to uphold the county's removal of 17 books from their public libraries. Specifically, they had ruled that there is no inherent right protected under the First Amendment for someone to receive information via taxpayer-funded books from a public library. This decision now applies to the states of Texas, Louisiana, and Mississippi. If this is the case elsewhere, can—even, ought it not be applied here? Your board has been quoted as stating its “commitment” to “protect access to information.” Should the reception of any and all information or content be protected? There is no true necessity in providing erotica to anyone. Indeed, as your director has said, “Our mission is to inspire lifelong learning, advance knowledge and strengthen our community.” How does pornographic, erotic literature inspire learning and advance knowledge? And — given the backlash you have thus far received — how does this strengthen the community?Second, your opinions on the first amendment, the Iowa constitution, and ALA policies aside: We call upon you to realize you are accountable to a Higher Authority (Acts 5:29; Westminster Larger Catechism QA 99, 128-130; Heidelberg Catechism, QA 104; Belgic Confession 36). You are under a law greater than your own policies. This law, God's law, applies to all peoples, unbelievers and believers alike. All mankind will be judged under the same law. If there are any on the board who do not profess Christ, you must hear the gospel and turn from your sins so that you may be saved. If you would hear this message of salvation while there is yet time, please contact us at pastor.rvurc@gmail.com.However, being aware of the demographics of our county, it is far more likely that this board and the library staff are full of churchgoers. If so, what grief you bring upon Christ's name! “Who hath bewitched you, that ye should not obey the truth?” (Gal. 3:1)What does the Word of God say of your actions?By providing in your catalog any material with perverse content, you promote peoples' minds to dwell upon that which is prohibited by the holy law. You train peoples' hearts to store up that which defiles the temple of our body (1 Cor. 6:18-20).“Fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints, neither filthiness, nor foolish talking, nor jesting, which are not fitting…For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God (Eph. 5:3-5).” Sexual immorality is not limited to only an outward action, but also when the mind itself is lured to entertain temptation. As Jesus says in Matthew 5:27-28, “You have heard that it was said to those of old, ‘You shall not commit adultery.' But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”We are instead positively commanded to give our minds to holy, good things: “whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things” (Phil. 4:8).Perhaps you object. Perhaps you think, “I'm not responsible for what others do. If they want to read these things, that's for them to decide.” You may as well like Cain (Gen. 4:9) ask the Lord, “Am I my brother's keeper?” Yes, you are. “Do not be deceived,” says Paul, for “Evil company corrupts good morals” (1 Cor. 15:33), and “A little leaven leaveneth the whole lump” (Gal. 5:9).Concerning sexual immorality and the 7th commandment, Q. 109 of the Heidelberg Catechism asks, Does God, in this commandment, forbid only such scandalous sins as adultery? Note its answer well: “We are temples of the Holy Spirit, body and soul, and Godwants both to be kept clean and holy. That is why God forbids all unchaste actions, looks, talk, thoughts, or desires, and whatever may incite someone to them” (see also WLC QA 139). It is clear: you shall certainly be held responsible for your part in distributing that which may lead someone to sin, whether they be adult or child; regardless of the government's position on its permissibility. However, know that your guilt is magnified for involving a child. Indeed, by permitting a child to check out such filth, you pose a stumbling block before them that they trip into sin. To you Jesus says, “It is inevitable that stumbling blocks come, but woe to one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin” (Luke 17:1-2; WLC QA 151).We pray you will heed these warnings with all sobriety, especially if you profess Christ, for “You should no longer walk as the rest of the Gentiles walk, in the vanity of their mind” (Eph. 4:17). “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God” (James 4:4).Consider this rebuke as a mercy from the Lord, shining light to expose devilish works. And now being exposed, understand that “to him who knows to do good and does not do it, to him it is sin” (James 4:17), “for if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a fearful expectation of judgment” (Heb. 10:26-27). Can the stakes be any more clear than that? What ought you do?Well, if you would truly be called public servants:* Serve the parents by informing them if a child is seeking adult content (Prov. 17:25; 29:15)* Serve the child by declining to check out any material that would be destructive to their soul, even if it would cost you your job. (Lev. 19:7; Prov. 27:5; James 5:19-20)* Serve the community by refusing to stock wicked books in the first place (Ps. 101:3); by not squandering tax dollars on smut (Prov. 21:20; Lk. 16:10-13). * Discard from your shelves all depraved materials, pornographic writings, even any work which might “shake the hand against God, in defiance against the Almighty” (Job 15:25; Ezek. 20:7; Acts 19:19). * Refuse to contribute to the deformation and denigration of godliness in this area and in this land (Deut. 28:47-48; Dan. 12:10; Matt. 24:12; 1 Tim. 4:1-2; Jude 18-19).And finally, “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up” (James 4:7-10).May God have mercy.Rev. Caleb CastroMr. Stephen EvertseRock Valley United Reformed ChurchDecember 03, 2025Iowa Standard interview with Teri Hubbard, the lone dissenting member of the SCPL boardAmerican Library Association “Freedom to Read” statementSioux Center Public Library Circulation Policy This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.onceforalldelivered.com/subscribe

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 17:5-6: "And the man Micah had a shrine, and he made an ephod and household gods and ordained one of his sons, who became his priest. In those days there was no king in Israel. Everyone did what was right in his own eyes." — Judges 17:5-6 Micah's home has now turned into a shrine. What began as a sentimental blessing has become a full-blown counterfeit religion. He makes an ephod, sets up household gods, and ordains his own son as priest. He's no longer just bending the rules—he's building a new religion entirely. This is what happens when personal compromise becomes public culture. Verse 6 gives us the diagnosis for an entire generation: "Everyone did what was right in his own eyes." When you remove God's authority, all you're left with is opinion. And opinion, when elevated to truth, becomes clutter. Micah's story is ancient, but it sounds painfully modern. We live in an age of "Build-A-God" spirituality. People pick and choose beliefs like toppings on a pizza—keep the love, lose the wrath; keep the grace, ditch the repentance. We want a faith that feels personal but never confronts. We call it authenticity, but it's really autonomy in disguise. We see it everywhere. "I'm spiritual, not religious." "My truth is my truth." "God just wants me to be happy." These are the slogans of a society that has traded holiness for self-help and discipleship for self-discovery. And here's the danger: customized faith always leads to counterfeit worship. When you decide what's right for you instead of what's true before God, you stop worshiping Him—you start worshiping you. Micah built a religion that worked for him, but it couldn't save him. The same is true for us. A God who always agrees with you can't change you. A faith that never offends you will never transform you. The real God draws lines because He loves us. He sets boundaries because He knows what sin destroys. Micah's shrine wasn't just a problem of misplaced silver—it was a problem of misplaced worship. He didn't stop worshiping; he just switched the object. And that's what happens to us when we treat faith like a mirror instead of a window—we stop seeing God and start seeing ourselves. We don't need a God who works for us—we need a God who works on us. The gospel isn't about making God fit our preferences; it's about letting Him reshape our hearts. ASK THIS: Have you ever tried to build a version of faith that "fits" your lifestyle? Where have you made peace with sin by calling it "personal conviction"? How does Micah's example warn us about the dangers of self-made religion? What truth have you been tempted to rewrite to make life easier? DO THIS: Read Romans 1:25: "They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator." Repent of any area where you've been "editing" God's authority to fit your comfort. PRAY THIS: Father, I don't want a faith that fits my comfort—I want a faith that changes my character. Save me from the kind of religion that worships me instead of You. Tear down every idol I've built in my own image and bring me back under Your truth. Amen. PLAY THIS: "Christ Be Magnified."

Read Online“What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.' The son said in reply, ‘I will not,' but afterwards he changed his mind and went. The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,' but did not go. Which of the two did his father's will?” Matthew 21:28–31Jesus addressed this question to the chief priests and elders of the people. As the passage continues, Jesus humbles them by saying, “Amen, I say to you, tax collectors and prostitutes are entering the Kingdom of God before you.” He explains that the chief priests and elders of the people were like the second son. They gave lip service to God's commands but failed to humbly repent and obey.The fact that “tax collectors and prostitutes” were entering the Kingdom of God should give us great hope. No one is beyond God's mercy if they humbly listen to Him, repent, and begin to obey. Though neither son's response is ideal, hopefully we are more like the first son.When we hear God's Word and understand His continuously deepening call to holiness, we will find it challenging. Often, our first reaction to a deeper revelation of the Gospel is “No!” Our sinful habits are hard to break, and our fallen human nature is difficult to align with God's will. Don't be surprised if you find God's will initially challenging.As God's voice and His will become clearer, our first response must always be repentance. This should not surprise us. We must learn to build a habit of repentance if we want to grow closer to God and live His will. Initially, we often react to repentance in a negative way, but we shouldn't. Though we might be like the first son and say “no” when God calls us to obedience, if we build a habit of repentance, then we will eventually find great joy in that act. Over time, we will find that our response becomes “Yes, I will go,” and then we go, having discovered the value in obedience.Reflect today on whether you often pay lip service to God, pretending to do His will, or if you regularly experience God's call to repentance on a deepening level. Identify yourself with the repentant tax collectors and prostitutes, and imitate their humility when they were confronted with their sins. Know that repentance is the beginning of freedom and is the first step toward greater unity with God. My demanding Lord, every command You issue is a command of love. Though obedience to You is often initially challenging, help me to see the great value in it. Give me the courage and fidelity I need to hear Your voice, repent of my sin, and obey You in all things. Jesus, I trust in You.Image: Andrei Mironov, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Episode Overview-Josiah's faith in an ungodly time-One person can ignite change-Commit fully to God-Repent and be a clean vessel-Endure—results take time-Seek God for the long haulShow notes & Resources

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 17:3-4: "And he restored the 1,100 pieces of silver to his mother. And his mother said, 'I dedicate the silver to the Lord from my hand for my son, to make a carved image and a metal image. Now therefore I will restore it to you.' So when he restored the money to his mother, his mother took 200 pieces of silver and gave it to the silversmith, who made it into a carved image and a metal image. And it was in the house of Micah." — Judges 17:3-4 Micah's mother meant well—but meaning well doesn't make something right. She takes stolen silver, dedicates it "to the Lord," and then uses it to fund an idol. It's one of the strangest contradictions in Scripture: a mom trying to honor God by disobeying Him. But this is where sentimental faith always leads. Yesterday, she blessed what God condemned. Today, she's building what God forbade. When we refuse to confront sin, it doesn't just sit quietly—it grows bold. You can almost hear her logic: "I'm doing this for God. It's my way of worship." But the moment we start serving God our way, we stop serving Him His way. Micah's mother didn't reject the Lord; she redefined Him. She wanted God's presence and blessing without God's authority. And that's the same deception shaping modern faith. We've learned to baptize disobedience in religious language. Parents fund their kids' sinful choices and call it love. Churches adopt the world's ideologies and call it outreach. Politicians quote Bible verses while endorsing laws that mock God's design. It's all the same move—blessing what God condemns and calling it righteousness. But God is not impressed by sincerity when it's married to sin. Good intentions don't turn rebellion into righteousness. When we fund what He forbids, we don't build faith—we build idols. We see it in the culture of "progressive Christianity." We want inclusion without repentance, affirmation without transformation, and spirituality without submission. We think God should evolve with our culture, when in truth, we are the ones called to conform to His holiness. The tragedy of Micah's home is that it looked religious but lived rebellious. It had silver crosses and carved idols, blessings and blasphemy side by side. And that's what happens when love loses its spine—sentimentality becomes sin, and truth is replaced by tolerance. ASK THIS: Where are you tempted to justify sin with "good intentions"? How does your home reflect what you really believe about God's boundaries? Have you ever supported something "for love's sake" that you knew dishonored God? What would it look like to love your family with conviction instead of compromise? DO THIS: Ask God to reveal one area where you've been "blessing" what He condemns. Repent by naming it for what it is—not "progress," not "love," but sin. Have one honest conversation this week with someone who needs truth spoken in love. PRAY THIS: Lord, forgive me for blessing what You've already called sin. Give me courage to love with conviction, to call truth what You call truth, and to stop confusing kindness with compromise. Amen. PLAY THIS: "Holy (Song of the Ages)."

Recognize, Repent, Receive. Enjoy this week's homily.

“In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord.” Luke 2:8-11 NASB “And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written “The Spirit of the Lord is upon Me, Because He anointed Me to preach the gospel to the poor. He has sent Me to proclaim release to the captives, And recovery of sight to the blind, To set free those who are oppressed, to proclaim the favorable year of the Lord.”And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture has been fulfilled in your hearing.” Luke 4:16-21 NASB These things I have spoken to you so that My joy may be in you, and that your joy may be made full. John 15:11 NASB How Do We Pursue And Experience Joy In A Broken World? Repent and believe Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:14,15 NASB Practice gratitude Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Philippians 4:4-7 NIV Pray about everything Discipline your mind Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Philippians 4:8 NIV

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A Sermon for the Third Sunday in Advent Isaiah 35:1-10, 1 Corinthians 4:1-5, St. Matthew 11:2-10 by William Klock Many years ago, as we were driving home from church on a Sunday morning, a very young Alexandra asked, “Dad, can Episcopalians cry?”  I thought, “What?  Of course we can. What makes you ask that?”  And she said something to the effect of, “The song said the Baptists cried”  “Ah!  ‘On Jordan's bank the Baptist's cry…' and I found myself trying to figure out how to explain plurals and possessives and punctuation to a pre-schooler who couldn't read yet, and in the end I said something like—“No, the song is about John the Baptist, not Baptists, and he wasn't crying because he was sad, he was crying—like yelling out—to the crowds about how, in Jesus, God had come to save his people like he'd promised, so they'd better get ready by getting rid of their sins.” That hymn was written by Charles Coffin in 1736 for the Paris Breviary and was a hymn to be sung at Lauds—more or less what we call Morning Prayer—during Advent.  And it wonderfully blends the account of John the Baptist that we have in the Gospels with Isaiah's prophecies of the coming Messiah, his call to make straight the way of the Lord, and his promises of forgiveness and reconciliation, of healing and new creation.  Maybe it's because we reference the hymn by its first line, but somehow that first line—little Alexandra wasn't the only one—lots of people hear that first line and imagine poor John sobbing on the banks of the Jordan river, when what we're singing about is John, proclaiming with an urgent joy the coming of the Messiah and the fulfilment of Israel's hopes and longings. For thou art our salvation Lord, Our refuge and our great reward: Without thy grace we waste away Like flowers that wither and decay.   To heal the sick stretch out thine hand, And bid the fallen sinner stand; Shine forth, and let thy light restore Earth's own true loveliness once more.   It's certainly an appropriate image for this season of Advent as we prepare ourselves to celebrate the birth of Jesus and are reminded about the vocation he's given us to prepare ourselves and his creation for the day when he returns.  But I still wrestle with this passage and with today's Epistle from 1 Corinthians 11, every time the Third Sunday in Advent rolls around.  Last week's lessons are some of my favourites.  They remind us how important it is that we know and root ourselves in the story of God and his people.  But I always find today's lessons hard.  First we hear Paul rebuking the Corinthian Christians.  They'd rejected his authority and he writes them to say, “Hey, that's not the way I should be treated.  You need to regard me a servant of the Messiah and steward of God's mysteries.  Who are you to judge me?”  If we didn't know better we might think Paul's head was a little swollen.  And then in the Gospel we've got Jesus defending John the Baptist and his calling and ministry. And I know that the reason these lessons were appointed for the Third Sunday in Advent is because this is an ember week, one of those weeks that most people have forgotten about, that come around four times a year—the times when ordinations traditionally took place.  And so the lessons were chosen to remind us of the importance of those who serve as ministers in the church.  We prayed in the Collect, “Grant that the ministers and stewards of thy mysteries may so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight.”  That's a good thing to pray.  I hope that you pray for me and that you pray for our bishops and for those who lead and teach in our church—and all the churches.  But I get kind of uncomfortable standing at the pulpit and suggesting that I—or any other clergyman, by he a presbyter or a bishop—can talk that way about my ministry the way Paul could speak about his apostolic ministry and authority.  That was a unique authority given to Paul and the other apostles and to no one since.  Our duty—both mine and yours—is simply to faithfully proclaim the faith given to us by those uniquely authoritative apostles.  Ditto for Jesus' defense of John the Baptist.  I hope with all my heart that if a crowd of people were doubting my faithfulness, that Jesus was come to my defense.  But I can't presume to talk as if Jesus' words in today's Gospel mean that you all should see and respect me as a modern-day John the Baptist.  Every year when this set of lessons comes around, I can' help but think of the words of our Declaration of Principles, where it says that “this church condemns and rejects the following erroneous and strange doctrines as contrary to God's word...” And the second of those erroneous and strange doctrines is “That Christian ministers are ‘priests' in another sense than that in which all believers are a ‘royal priesthood'.” Brother and Sisters, together we are the body of Jesus the Messiah.  Some of us are ears or eyes, some hands or feet, some hearts or brains.  I may have pastoral training and authority granted by the church to teach and to administer the sacraments, but that doesn't make me more important.  The church, to be the church, needs all of us.  And the really important thing that we really need—all of us—to do is not to treat our pastors or our bishops as if they carry Paul's apostolic authority.  What we need to do is to see ourselves—all of us—in the same place as the Corinthians and submit ourselves to that apostolic teaching handed down by Paul and Peter and John and the rest of the apostles. Because our witness depends on it.  God's kingdom depends on it.  We are the stewards of the good news and we're stewards of God's Spirit.  We are the stewards of his kingdom and his new creation.  And as Paul writes, “it's required of stewards that they be found trustworthy”.  When Paul writes “steward” he's describing the manager of a household or an estate.  Think of Joseph, Potiphar's steward, put in charge of everything he owned, responsible for how it was all managed, responsible for the profits and losses, responsible for making sure all of Potiphar's assets were put to good and efficient use and not wasted, squandered, or damaged.  That's what Paul saw himself as when it came to the mysteries of God.  And not some highfalutin executive, but as a humble slave, graciously chosen by God to steward the gospel. And because you and I have been entrusted with that same gospel—handed down by Paul and Peter and John and the other apostles—we've become stewards too.  Not with the apostolic authority that Paul had and the ability to announce “Thus saith the Lord.”  But still a people called to work in the Lord's household or in his vineyard, entrusted with his mysteries—with the gospel, with his grace, with his Spirit—and called, each of us in our own way, to steward the Lord's good things faithfully. When we look at First and Second Corinthians, the folks in that church weren't doing a very good job.  Picture them.  A small church—probably a few dozen people at most.  Most of the people in it were converts from paganism.  They used to worship false gods who represented things like sex, knowledge, money, war, power, government.  The Corinthians all had their favourite sins: lying, cheating, anger, pornography, drunkenness, drugs, adultery.  You name it, they'd done it—often as part of their worship.  But then this funny Jewish man showed up preaching a bizarre message about the God of Israel and his son, the Messiah—the anointed king—who had been crucified and then raised from death.  And this man, Paul, he'd been abused, beaten, stoned, left for dead so many times for the sake of this message, this “good news” he was so earnest about.  He was a little frightening to look at, because he literally bore the marks of this gospel, the marks of Jesus on his own body.  But this good news was unlike any news they'd ever heard before.  This God, this Jesus, was unlike any god they'd ever worshiped.  He brought love, mercy, grace, and hope into a world of darkness, greed, selfishness, and brutality.  In Paul they saw and in hearing the good news he announced, they met God's new world and they were won over.  They were baptised into this God who is Father, Son, and Spirit and the new creation begun by Jesus was born in them.  Paul stayed and he taught them and they grew in Jesus and the Spirit.  And they lived as a little pocket of God's new age right there in the midst of brutal, wicked, dark, pagan Corinth.  And then Paul moved on.  And they started to struggle.  The temptations of their old pagan ways came back—as so often happens.  The new life of Jesus and the Spirit—so thrilling at first—became hum-drum and they started seeking after new experiences and new excitements.  That resulted in factions in the church: this group became a fan of that preacher and that group became fans of this preacher.  In the name of Christian liberty they became tolerant of sin—even some that were unspeakable to the pagans.  And that led to further divisions.  They began to use the gifts the Spirit had given them, not to build up the church, but to build up themselves.  Their worship became chaotic and dishonouring to God.  And when Paul heard what was happening and wrote to them.  Think of Advent.  He wrote to them: “Hey, you're living like you're still part of the old evil age, subject to the old false gods and the principalities and powers that Jesus defeated at the cross.  You're supposed to be living as heralds of God's new creation!  You're supposed to be a church full of John the Baptists, crying out, announcing that the Lord is night!”  And they wrote back a nasty letter telling him they were done with him—they didn't want to hear his “correction” anymore.  They had grown beyond his teaching and they were doing well on their own, thank you very much! And I think we tend to read about the Corinthians think, “Wow, what horrible Christians!”  And yet, I don't know that the modern church is all that different.  It's full of quarrelling and divisions.  We're jealous of other pastor's or other church's successes.  We use the gifts God has given to benefit ourselves rather than the body.  We lack holiness.  We're worldly.  We lie, we cheat, we steal, and we exploit in our business.  Our families are often a mess.  Unrepentant divorce is rampant.  Sexual immorality, pornography, drugs and drunkenness, abortion are nearly as prevalent in the church as they are in the world.  Bishops and presbyters abuse and lie and plagiarise and get drunk and engage in sexual immorality.  We say we've given our allegiance to Jesus, but we sell ourselves out to the materialistic and consumeristic and individualistic and political spirits of the age.  We take our cues from advertising and become dissatisfied with what God has given us and where he's placed us.  We take our cues from politicians instead of the Bible.  We see evil in the world, we see injustice in the world and instead of speaking out or doing something about it, we look the other way and refuse to act. Our worship is too often chaotic and man-centred rather than God- and gospel-centred.  We preach self-help instead of sin and grace, the cross and new creation.  Brothers and Sisters, the church is supposed to be the advance guard of God's new creation.  It's supposed to be his temple, the place where God and man, where heaven and earth meet.  We've been entrusted with the mysteries of God.  But we're too much like the old creation.  Our allegiance is half-hearted.  We are unfaithful stewards, squandering the gifts of God.  The principalities and powers of the old age often rule and govern the church more than Jesus and the Spirit do.  I don't think it's any wonder that—to use the analogy of John's vision in Revelation—I don't think it's any great wonder that Jesus seems to be taking away our lampstand here in the post-Christian West. And I know there's little if anything you and I can do about the church on a large scale, but we've been entrusted with our little corner of the church and we can do something about that.  Advent reminds us that as Israel was to listen to men like John the Baptist and prepare for Jesus first coming, the church now needs to listen to the scriptures—to the prophets and apostles—and prepare for Jesus' return.  As Paul warned the Corinthians that they needed to heed his apostolic authority, he might as well be warning us, too.  Hear the apostles and hear the prophets—and don't just hear; do.  Hear the words of Isaiah we read today: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.  The glory of the Lebanon shall be given to it, the majesty of Carmel and Sharon.  They shall see the glory of the Lord, the majesty of our God.” Maybe that doesn't mean much to us today, but for people who lived in the desert, those were words of hope.  New creation was coming.  God has promised to come and set the world to rights.  To bring his people back to the garden to live in his presence.  And so Isaiah tells them, “Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, “Be strong; fear not!  Behold, your God will come with vengeance, with the recompense of God.  He will come and save you.” Don't be discouraged.  Don't lose hope.  Don't forget his promises.  Don't forget to whom you belong.  Don't give up on your holy vocation.  Don't forget that you are stewards of the good things of God for the sake of the world.  What he has promised he will do.  He will not let you thirst in the desert forever.  “The eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy.  For waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes.  And a highway shall be there, and it shall be called the way of holiness; the unclean shall not pass over it.  It shall belong to those who walk on the way; even if they are fools, they shall not go astray.  No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there.  And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy and sorrow and sighing shall flee away.” John the Baptist saw that in Jesus God was beginning to fulfil this promise.  In fact, what John saw in Jesus—preaching good news, healing the sick, casting out demons—looked so much like the fulfilment of God's promises made through Isaiah and the other prophets, that he had confidence to announce to Israel that the kingdom was at hand. It gave him the confidence to preach, not just the joyful part of Isaiah's message, but to also declare the part about God's judgement coming and to call the people to repentance in preparation.  He was confident enough that he even called out King Herod's personal sins.  And that landed him in Herod's dungeon.  But when Jesus didn't break him out, he started to wonder.  I don't know that he really doubted the message, but it seems like he began to wonder and so he sent his disciples to Jesus to ask, “Are you the one or should we look for someone else?”  And Jesus reminded them of all the Messiah things he'd been doing.  The blind received their sight, the lame walk, lepers are cleansed, the deaf hear, even the dead are raised, and the poor are hearing good news for the first time.  And in case the crowds were doubting, Jesus reminded them of the absolute certainty John had shown.  “What did you go out to the wilderness to see?” he asked them.  Not a reed flapping in the wind.  Not some fop dressed in fine clothes.  You can find that in Herod's palace.  No, you went out to see a prophet—to see a man who knows God's faithfulness and wasn't afraid to proclaim both the joy of salvation and the sternness of judgement.  You went out because he was calling you to repentance in preparation for God's coming.  Yes, you went out to hear the one of whom it was written: “Behold, I send my messenger…who will prepare the way before you.”  In other words, Jeus says to them, “You saw what God is doing through me and so you went out to meet John, to listen to his message, to be baptised in the Jordan, because you knew that you need to be prepared for God's coming. And, Brothers and Sisters, we need to hear the same thing.  We've seen the goodness of God, we've seen his faithfulness in Jesus.  We've know the joy of being forgiven our sins and restored to fellowship with God.  We've received his Spirit and have known the beginning of new creation.  We've experienced the fellowship of this redeemed community.  We should be as certain as John was that in Jesus God's salvation has come, that in Jesus new creation has begun.  And we should be as certain as John was of the need to make straight the way of the Lord, to shout to the world with joy and also with earnestness: Repent, because the kingdom of God is here.  But I think we've lost that—or at least a good bit of it.  The joy has faded and we've become complacent. And so Advent is a call to remember the faithfulness of God that we have known, to remember the joy and love and hope we once knew, and to renew our allegiance to King Jesus and to his kingdom…and then to repent in dust and ashes for our sins and failures and betrayals and to commit ourselves as the church, as his temple to truly be the place where heaven and earth meet, the place that confronts the kingdoms of men with the kingdom of God, that confronts the principalities and powers with the victory of the cross, to be the people who know the redemption of sins and who go out into the world to make straight the way of the Lord.  Brothers and Sisters, let Advent remind you of the joy of your salvation; let Advent remind you of the kingdom vocation you've been given; let Advent be a time recommitment as you lay aside everything else and once again give your full attention and your full allegiance and your full self to the coming King. Let's pray: O Lord Jesus, Messiah, who at your first coming sent your messenger to prepare your way before you: grant that we being faithful ministers and stewards of your mysteries, might so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; who lives and reigns with the Father in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Matthew 21:23-45

SEEING THE MATCH CORRECTLYWhen Effort Isn't the Issue—Alignment IsWhat if the reason things aren't working isn't because you're not trying hard enough…but because you're missing something you can't see?In this powerful Kingdom-centered message, Pastor Joe Moss II challenges a common assumption in faith, leadership, and life: that effort alone produces breakthrough.Using a real-life wrestling story, Scripture, and the life of Jesus, this episode reveals why sincere, disciplined believers can still feel stuck—and how Kingdom understanding shifts us from striving to authority.

This is the time of year when parents are trying to figure out what to buy their children for Christmas. That is, of course, a noble endeavor. In the midst of wanting to provide valuable worldly possessions for your family, please remember the most important gift has already been purchased, and yet you can still give it.No shortage of “stuff” exists in our culture. Video games. Designer clothes. Big-screen televisions. You name it. For those who have the money to readily spend or have the money to save so they can spend during this time of year exists a plethora of opportunities to bring smiles of delight. Those who don't have a ton of money for the latest gadget or expensive items find plenty of reasonably priced gifts that bring happiness to their children.But there's a gift that means more than anything money can buy your child, and it's one we don't always value as we should not just on Christmas, but every day of every year.Parents, the greatest gift you can ever give your child is a relationship with Jesus. Life without Christ is not the life your children—or you—was intended to have. Give them Jesus. Do it by having your own relationship with Him. Do it by teaching them about Him yourself. Do it by taking them to a Bible-believing church who will further teach them. Do it by modeling what it looks like to trust your life with Him by being obedient to Him. Let them hear you talk about Him. Let them hear you talk to Him. Let them realize He wants to talk, too, to those who want to listen. Let them see that the greatest gift of all is the gift of life with Him on earth and eternal life with Him in Heaven. Let them see what it looks like to stand in faith when struggles come. Many young people have no idea how to handle stress or defeat or even questions that arise as they navigate life. What's in a person comes out in the most difficult of times and the best of times also, actually. Much of the mayhem we see around us results from people unprepared for what they will face simply because they exist. God has entrusted mankind as vessels through which children learn what matters, and what matters is to love Jesus and to know they are loved by Jesus, to honor Him. Nothing is more important and more long-lasting.The bottom line is if you've given them everything their hearts desire but haven't shaped their hearts to desire Jesus more than anything, what have you actually given them? Sure, if you can, give them the latest Jordan sneakers, the most powerful electronics, the Louis Vuitton bag (Oh, wait! That's my wish!

Send us a text297. Repent of Sin | Impact TodayPurchase HERE!https://globalimpactmi...Subscribe to our channel to hear the latest messages  https://www.youtube.co....If you accepted Jesus, received a miraculous healing, or need prayer, contact Mark and Victoria at https://globalimpactmi....Impact Today is a ministry of Mark and Victoria Bowling.  To learn more about the various outreaches of Mark and Victoria visit https://globalimpactmi....Give Online: https://globalimpactmi....……Stay ConnectedFacebook:   / globalimpact​​​.  .Twitter:   / mvb_global​​​  Instagram:   / global.impa​​​.  .If you accepted Jesus, received a miraculous healing, or need prayer, contact Mark and Victoria at https://globalimpactmi....Impact Today is a ministry of Mark and Victoria Bowling.  To learn more about the various outreaches of Mark and Victoria visit https://globalimpactmi...Support the show (http://impacttoday.tv)Support the show

Dr. Timothy GibsonZephaniah 2:1-3:8November 30, 2025, at 10:15 AMWinstanley Baptist Church - Fairview Heights, Illinois.For more information find us at https://www.winbap.org,​Facebook, and YouTube.Links to iTunes, Spotify, Youtube Music, iHeart Radio, and more here.https://linktr.ee/winbapchurchCCLI #832789​Dr. Timothy GibsonZephaniah 2:1-3:8November 30, 2025, at 10:15 AMWinstanley Baptist Church - Fairview Heights, Illinois.For more information find us at https://www.winbap.org,​Facebook, and YouTube.Links to iTunes, Spotify, Youtube Music, iHeart Radio, and more here.https://linktr.ee/winbapchurch

Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/  Email: info@calvarychapelfranklin.com  Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/  Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/  Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/  Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving 

Reading 1Isaiah 11:1-10On that day, a shoot shall sprout from the stump of Jesse,and from his roots a bud shall blossom.The spirit of the LORD shall rest upon him:a spirit of wisdom and of understanding,a spirit of counsel and of strength,a spirit of knowledge and of fear of the LORD,and his delight shall be the fear of the LORD.Not by appearance shall he judge,nor by hearsay shall he decide,but he shall judge the poor with justice,and decide aright for the land's afflicted.He shall strike the ruthless with the rod of his mouth,and with the breath of his lips he shall slay the wicked.Justice shall be the band around his waist,and faithfulness a belt upon his hips.Then the wolf shall be a guest of the lamb,and the leopard shall lie down with the kid;the calf and the young lion shall browse together,with a little child to guide them.The cow and the bear shall be neighbors,together their young shall rest;the lion shall eat hay like the ox.The baby shall play by the cobra's den,and the child lay his hand on the adder's lair.There shall be no harm or ruin on all my holy mountain;for the earth shall be filled with knowledge of the LORD,as water covers the sea.On that day, the root of Jesse,set up as a signal for the nations,the Gentiles shall seek out,for his dwelling shall be glorious.Reading 2Romans 15:4-9Brothers and sisters:Whatever was written previously was written for our instruction,that by endurance and by the encouragement of the Scriptureswe might have hope.May the God of endurance and encouragementgrant you to think in harmony with one another,in keeping with Christ Jesus,that with one accord you may with one voiceglorify the God and Father of our Lord Jesus Christ.Welcome one another, then, as Christ welcomed you,for the glory of God.For I say that Christ became a minister of the circumcisedto show God's truthfulness,to confirm the promises to the patriarchs,but so that the Gentiles might glorify God for his mercy.As it is written:Therefore, I will praise you among the Gentilesand sing praises to your name.GospelMatthew 3:1-12John the Baptist appeared, preaching in the desert of Judeaand saying, "Repent, for the kingdom of heaven is at hand!"It was of him that the prophet Isaiah had spoken when he said:A voice of one crying out in the desert,Prepare the way of the Lord,make straight his paths.John wore clothing made of camel's hairand had a leather belt around his waist.His food was locusts and wild honey.At that time Jerusalem, all Judea,and the whole region around the Jordanwere going out to himand were being baptized by him in the Jordan Riveras they acknowledged their sins.When he saw many of the Pharisees and Sadduceescoming to his baptism, he said to them, "You brood of vipers!Who warned you to flee from the coming wrath?Produce good fruit as evidence of your repentance.And do not presume to say to yourselves,'We have Abraham as our father.'For I tell you,God can raise up children to Abraham from these stones.Even now the ax lies at the root of the trees.Therefore every tree that does not bear good fruitwill be cut down and thrown into the fire.I am baptizing you with water, for repentance,but the one who is coming after me is mightier than I.I am not worthy to carry his sandals.He will baptize you with the Holy Spirit and fire.His winnowing fan is in his hand.He will clear his threshing floorand gather his wheat into his barn,but the chaff he will burn with unquenchable fire."

In this story, we learn that God forgives even big-time sins when we repent. ✧ Check out more resources in The Biggest Story Curriculum ✧ Follow The Biggest Story on Instagram ✧ Watch The Biggest Story Animated Videos! ✧ Sign up to receive weekly emails about the new story each week!

https://wels2.blob.core.windows.net/daily-devotions/20251209dev.mp3 Listen to Devotion In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.'” Matthew 3:1-3 Ready Your Heart for Jesus! When I was a kid, I remember that we got the word that the President of the United States was coming to town. And, somehow or another, we even heard that his motorcade was going to be driving down the street right by my house. We were so excited! Our family waited by the sidewalk, looking down the road with anticipation, and then, sure enough, a procession of vehicles came whizzing by, with the president’s hand (or some unlucky staffer’s) waving to us! When a president or, in ancient times, a king, comes to town, you need to make preparations. You must get the road ready for his arrival. That is the picture we see in the message of God’s Word we’re looking at for our devotion. A great king is coming to town, and the road needs to be cleared. “Prepare the way for the Lord, make straight paths for him.” John’s whole purpose in life was to prepare the world for Jesus. He was the opening act who came onto the scene just before the headliner. And the way he got everyone ready was by preaching to them. He preached God’s Word to them. With that Word of God, he shook them with his call to prepare their hearts. That call is still applicable to you and me. Our hearts are often filled with things that don’t please God. We prioritize things that don’t really matter. We go our own way rather than listening to God’s Word. But John calls us to repent, to prepare our hearts! Turn away from that sin which so often entices your heart and turn to Jesus who has paid for it with death. Turn your heart to God with joy and see the forgiveness so freely given in our Savior. Ready your heart for Jesus! Prayer: Dear Jesus, thank you for taking away my sins. Help me to turn away from my sin each day and turn to you to find forgiveness and peace. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251209dev.mp3 Listen to Devotion In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.'” Matthew 3:1-3 Ready Your Heart for Jesus! When I was a kid, I remember that we got the word that the President of the United States was coming to town. And, somehow or another, we even heard that his motorcade was going to be driving down the street right by my house. We were so excited! Our family waited by the sidewalk, looking down the road with anticipation, and then, sure enough, a procession of vehicles came whizzing by, with the president’s hand (or some unlucky staffer’s) waving to us! When a president or, in ancient times, a king, comes to town, you need to make preparations. You must get the road ready for his arrival. That is the picture we see in the message of God’s Word we’re looking at for our devotion. A great king is coming to town, and the road needs to be cleared. “Prepare the way for the Lord, make straight paths for him.” John’s whole purpose in life was to prepare the world for Jesus. He was the opening act who came onto the scene just before the headliner. And the way he got everyone ready was by preaching to them. He preached God’s Word to them. With that Word of God, he shook them with his call to prepare their hearts. That call is still applicable to you and me. Our hearts are often filled with things that don’t please God. We prioritize things that don’t really matter. We go our own way rather than listening to God’s Word. But John calls us to repent, to prepare our hearts! Turn away from that sin which so often entices your heart and turn to Jesus who has paid for it with death. Turn your heart to God with joy and see the forgiveness so freely given in our Savior. Ready your heart for Jesus! Prayer: Dear Jesus, thank you for taking away my sins. Help me to turn away from my sin each day and turn to you to find forgiveness and peace. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Matthew 3:1-12John the Baptist appeared, preaching in the desert of Judeaand saying, "Repent, for the kingdom of heaven is at hand!"It was of him that the prophet Isaiah had spoken when he said:A voice of one crying out in the desert,Prepare the way of the Lord,make straight his paths.John wore clothing made of camel's hairand had a leather belt around his waist.His food was locusts and wild honey.At that time Jerusalem, all Judea,and the whole region around the Jordanwere going out to himand were being baptized by him in the Jordan Riveras they acknowledged their sins.When he saw many of the Pharisees and Sadduceescoming to his baptism, he said to them, "You brood of vipers!Who warned you to flee from the coming wrath?Produce good fruit as evidence of your repentance.And do not presume to say to yourselves,'We have Abraham as our father.'For I tell you,God can raise up children to Abraham from these stones.Even now the ax lies at the root of the trees.Therefore every tree that does not bear good fruitwill be cut down and thrown into the fire.I am baptizing you with water, for repentance,but the one who is coming after me is mightier than I.I am not worthy to carry his sandals.He will baptize you with the Holy Spirit and fire.His winnowing fan is in his hand.He will clear his threshing floorand gather his wheat into his barn,but the chaff he will burn with unquenchable fire."

Matthew 3:1-12John the Baptist appeared, preaching in the desert of Judeaand saying, "Repent, for the kingdom of heaven is at hand!"It was of him that the prophet Isaiah had spoken when he said:A voice of one crying out in the desert,Prepare the way of the Lord,make straight his paths.John wore clothing made of camel's hairand had a leather belt around his waist.His food was locusts and wild honey.At that time Jerusalem, all Judea,and the whole region around the Jordanwere going out to himand were being baptized by him in the Jordan Riveras they acknowledged their sins.When he saw many of the Pharisees and Sadduceescoming to his baptism, he said to them, "You brood of vipers!Who warned you to flee from the coming wrath?Produce good fruit as evidence of your repentance.And do not presume to say to yourselves,'We have Abraham as our father.'For I tell you,God can raise up children to Abraham from these stones.Even now the ax lies at the root of the trees.Therefore every tree that does not bear good fruitwill be cut down and thrown into the fire.I am baptizing you with water, for repentance,but the one who is coming after me is mightier than I.I am not worthy to carry his sandals.He will baptize you with the Holy Spirit and fire.His winnowing fan is in his hand.He will clear his threshing floorand gather his wheat into his barn,but the chaff he will burn with unquenchable fire."

Matthew 3:1-12John the Baptist appeared, preaching in the desert of Judeaand saying, "Repent, for the kingdom of heaven is at hand!"It was of him that the prophet Isaiah had spoken when he said:A voice of one crying out in the desert,Prepare the way of the Lord,make straight his paths.John wore clothing made of camel's hairand had a leather belt around his waist.His food was locusts and wild honey.At that time Jerusalem, all Judea,and the whole region around the Jordanwere going out to himand were being baptized by him in the Jordan Riveras they acknowledged their sins.When he saw many of the Pharisees and Sadduceescoming to his baptism, he said to them, "You brood of vipers!Who warned you to flee from the coming wrath?Produce good fruit as evidence of your repentance.And do not presume to say to yourselves,'We have Abraham as our father.'For I tell you,God can raise up children to Abraham from these stones.Even now the ax lies at the root of the trees.Therefore every tree that does not bear good fruitwill be cut down and thrown into the fire.I am baptizing you with water, for repentance,but the one who is coming after me is mightier than I.I am not worthy to carry his sandals.He will baptize you with the Holy Spirit and fire.His winnowing fan is in his hand.He will clear his threshing floorand gather his wheat into his barn,but the chaff he will burn with unquenchable fire."

Karina vous dévoile les décisions de justice les plus improbables.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

https://wels2.blob.core.windows.net/daily-devotions/20251208dev.mp3 Listen to Devotion In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” Matthew 3:1-2 Something Has Got to Change Something has got to change. Have you ever thought that? You might have thought that about your marriage or your relationship with your kids. You probably have thought that about your job or a working relationship with a coworker. At some point in your life, you have probably said that about something going on in government. Something has got to change. I would suspect, however, that when we’ve had this thought, often, we think this change should happen in someone else. Someone else needs to be fixed. Someone else needs to turn things around. After all, wouldn't the world just be better if everyone thought like I do and did things my way? But before we try to change everyone else, it might be helpful if we first look in the mirror and see if there are things about ourselves that need to be changed. That's really the message that God teaches us through the voice of John the Baptizer. If you had to summarize, John’s whole message, it would be this: repent. Repentance has two parts: 1) to acknowledge shortcomings, failures, and guilt, and then 2) to turn to Jesus and find forgiveness. You and I can’t change the hearts of other people. But God can and does change our hearts! Through the voice of John, God is calling for you and for me to look at our own lives and be honest about where we fall short, where we have done wrong, not just against others but against God. But in that call to repentance, God beckons us to lift our eyes to see the Savior who has forgiven us of our faults! That’s what Jesus has done for you! You don’t have to live in shame or fear for your faults. No, Jesus has paid for them with his sacrifice! Recognize your guilt but turn to Jesus and find that peace of forgiveness! Prayer: Dear God, I am broken and am truly sorry for my sin. Thank you for sending me my Savior who loves me and forgives me. Continue to help me daily repent and see the peace which Jesus brings. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

December 7, 2025. Fr. Tyler's homily for the 2nd Sunday of Advent. Enjoy! Gospel Matthew 3:1-12 John the Baptist appeared, preaching in the desert of Judea and saying, "Repent, for the kingdom of heaven is at hand!" It was of him that the prophet Isaiah had spoken when he said: A voice of one crying out in the desert, Prepare the way of the Lord, make straight his paths. John wore clothing made of camel's hair and had a leather belt around his waist. His food was locusts and wild honey. At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins. When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance. And do not presume to say to yourselves, 'We have Abraham as our father.' For I tell you, God can raise up children to Abraham from these stones. Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire."

You have a choice. Repent for REAL Immediately WORSHIP Sever Unhealthy Relationships Endure by Faith To learn more, please visit us at mercyhouse365.org

Sooner or later every one of us reaches a moment when we realize we are lost. Perhaps someone here today feels that very thing – an inner drifting, a sense that spiritually or morally we've wandered from the path. Life hasn't unfolded the way we expected. The days begin to blur into one another, wake up, eat, work, sleep, repeat. Somewhere in that routine we ask, Where is my life going?Dante, the Medieval Italian poet, put it powerfully when he wrote, “Midway on the journey of our life, I found myself alone and lost in a dark wood, having wandered from the straight path.” Many of us know exactly what that dark wood feels like.But hear the good news: Jesus Christ comes precisely for those who are lost. Christianity is not a reward for the strong; it is a lifeline for the weary. It is not a trophy for the disciplined; it is hope for those who finally admit they cannot fix themselves. That is why, in this Sunday's Gospel, St. John the Baptist does not whisper but proclaims: “Repent! For the Kingdom of God is at hand.”To repent is to say, “Lord, I have lost my way, and I need You to lead me home.” Unless we acknowledge that, we will never leave the dark wood. If we pretend we have everything together, we will never reach for the hand of the Savior stretched out toward us. And if we do not reach for Him, we will never know Jesus Christ as the One who rescues.Some say the Catholic Church asks too much – too many rules, too many expectations: confess your sins, fast during Lent, give back to God a percentage of your income, honor the Sabbath by attending Mass each Sunday. And yes, the Church asks much. But she asks much because she loves much. She has learned, through two thousand years of saints and sinners, that holiness requires real commitment. There is no such thing as cheap grace. As Scripture tells us, “You shall be holy, for I the Lord your God am holy.” (Cf. Leviticus 19:2) When John the Baptist saw the Pharisees and Sadducees, religious men with impressive knowledge, he rebuked them sharply: “You brood of vipers!” Why? Because they knew the law but lacked the heart. They understood Scripture, but their lives bore no fruit. Knowledge without surrender had left them unchanged. And so John cried out, “Produce good fruit as evidence of your repentance!”As we walk through this season of Advent, let each candle we light be a small but steady call out of the dark wood and into the marvelous light of Christ. He is coming, not to condemn us for being lost, but to lead us out if only we will let Him.So, do not imitate the Pharisees and Sadducees who believed they needed no Savior. Instead, lift your hands in surrender. Admit your need. Welcome Christ into the places where you feel most lost. Let Him take the lead, guide your steps, and show you once more the path home. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

No journey to Christmas would be complete without John the Baptist, the iconic figurehead of Advent preparation. His message is one that people then and now are reluctant to hear: Repent, seek justice, and live righteously. His is a timeless truth that is as relevant as ever.  Reflection Questions:1. How often do you watch the sunrise? What feelings does it elicit for you? 2. What are you most longing for right now? 3. What difference does it make to see time less linearly, and more cyclically?Find out more at HydeParkUMC.org/NextSteps

https://wels2.blob.core.windows.net/daily-devotions/20251208dev.mp3 Listen to Devotion In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” Matthew 3:1-2 Something Has Got to Change Something has got to change. Have you ever thought that? You might have thought that about your marriage or your relationship with your kids. You probably have thought that about your job or a working relationship with a coworker. At some point in your life, you have probably said that about something going on in government. Something has got to change. I would suspect, however, that when we’ve had this thought, often, we think this change should happen in someone else. Someone else needs to be fixed. Someone else needs to turn things around. After all, wouldn't the world just be better if everyone thought like I do and did things my way? But before we try to change everyone else, it might be helpful if we first look in the mirror and see if there are things about ourselves that need to be changed. That's really the message that God teaches us through the voice of John the Baptizer. If you had to summarize, John’s whole message, it would be this: repent. Repentance has two parts: 1) to acknowledge shortcomings, failures, and guilt, and then 2) to turn to Jesus and find forgiveness. You and I can’t change the hearts of other people. But God can and does change our hearts! Through the voice of John, God is calling for you and for me to look at our own lives and be honest about where we fall short, where we have done wrong, not just against others but against God. But in that call to repentance, God beckons us to lift our eyes to see the Savior who has forgiven us of our faults! That’s what Jesus has done for you! You don’t have to live in shame or fear for your faults. No, Jesus has paid for them with his sacrifice! Recognize your guilt but turn to Jesus and find that peace of forgiveness! Prayer: Dear God, I am broken and am truly sorry for my sin. Thank you for sending me my Savior who loves me and forgives me. Continue to help me daily repent and see the peace which Jesus brings. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

An expository sermon from Daniel 9:1-19 on Daniel's prayer of repentance.

John the Baptist and the Second Sunday of Advent, Year A 2025 Gospel Matthew 3:1-12 John the Baptist appeared, preaching in the desert of Judea and saying, "Repent, for the kingdom of heaven is at hand!" It was of him that the prophet Isaiah had spoken when he said: A voice of one crying out in the desert, Prepare the way of the Lord, make straight his paths. John wore clothing made of camel's hair and had a leather belt around his waist. His food was locusts and wild honey. At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins. When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, "You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance. And do not presume to say to yourselves, 'We have Abraham as our father.' For I tell you, God can raise up children to Abraham from these stones. Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire."

Friends of the Rosary,Today, Second Sunday of Advent, as we continue our journey to celebrate the nativity of Christ, we see John the Baptist, the voice crying out in the desert, preaching and calling to conversion (Matthew 3:1-12):“Repent, for the kingdom of heaven is at hand!”“I am baptizing you with water, for repentance,but the one who is coming after me is mightier than I.I am not worthy to carry his sandals.He will baptize you with the Holy Spirit and fire.”John's call is a pressing invitation to open our hearts and welcome the Son of God. He advises us to “prepare the way of the Lord,” by genuine repentance of our past sins and a firm resolution to straighten “the ways of the Lord,” not deviating from the true Christian way of life in the future.As Benedict XVI wrote, “The ‘voice' of the great prophet asks us to prepare the way for the coming Lord in the deserts of today, internal and external deserts, thirsting for the water of life which is Christ.”Through our everyday behavior in this life, we will determine our eternal fate.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• December 7, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Matthew 3:1-12   In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.'” Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”

The readings for this homily: https://bible.usccb.org/bible/readings/120725.cfmIn today's homily, Fr. Mark reminds us that Advent is far more than holiday gatherings and seasonal noise. It is a sacred time to prepare our hearts for the presence of Christ. Just as we clean and organize our homes before welcoming guests, God calls us to put our spiritual house in order before welcoming His Son. Scripture reveals that the Lord is a God of order (Gen 1:1–3). Creation itself moved from chaos to harmony by His Word, and this same divine order is what He desires for every human soul.But sin disrupts that harmony. It creates disorder within us and among us—fractured families, broken relationships, wounded communities. This is why John the Baptist cries out, “Repent, for the kingdom of heaven is at hand” (Mt 3:2). Repentance is not self-loathing; it is metanoia—a turning back to the God who restores order, peace, and purpose. As St. Faustina wrote, “A contrite soul is a magnet for God” (Diary, 1485).Advent is a penitential season because we cannot encounter the presence of Jesus—especially in the Holy Eucharist—without first making space for Him. At every Mass, the priest invites us to “call to mind our sins” so our hearts may be properly prepared to receive the One who became flesh and dwelt among us. The Sacrament of Penance is not a burden but a gift. It is God's mercy reorganizing the disordered places in our hearts, bringing light where there is darkness and peace where there is turmoil.True repentance lifts us up. It purifies the will, strengthens virtue, and restores the joy that disorder steals. When we do good, we become good. When we welcome grace, order returns. And when order returns, peace follows. This is how we prepare for Christ—not only at Christmas, but every day until He comes again.Grow deeper this season with more teachings on DivineMercyPlus.org, our free and ad-free Catholic streaming platform. ★ Support this podcast ★

John the Baptist appeared, preaching in the desert of Judeaand saying, "Repent, for the kingdom of heaven is at hand!"It was of him that the prophet Isaiah had spoken when he said:A voice of one crying out in the desert,Prepare the way of the Lord,make straight his paths.John wore clothing made of camel's hairand had a leather belt around his waist.His food was locusts and wild honey.At that time Jerusalem, all Judea,and the whole region around the Jordanwere going out to himand were being baptized by him in the Jordan Riveras they acknowledged their sins.When he saw many of the Pharisees and Sadduceescoming to his baptism, he said to them, "You brood of vipers!Who warned you to flee from the coming wrath?Produce good fruit as evidence of your repentance.And do not presume to say to yourselves,'We have Abraham as our father.'For I tell you,God can raise up children to Abraham from these stones.Even now the ax lies at the root of the trees.Therefore every tree that does not bear good fruitwill be cut down and thrown into the fire.I am baptizing you with water, for repentance,but the one who is coming after me is mightier than I.I am not worthy to carry his sandals.He will baptize you with the Holy Spirit and fire.His winnowing fan is in his hand.He will clear his threshing floorand gather his wheat into his barn,but the chaff he will burn with unquenchable fire."

Read Online“I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.” Matthew 3:11–12This passage comes just before Jesus is baptized and begins His public ministry. John the Baptist had been ministering in the desert of Judea, preaching, “Repent, for the kingdom of heaven is at hand!” Many came to him to be baptized with a baptism of repentance. But when John saw many scribes and Pharisees coming to him, he said, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance.” The passage above is John's warning to them—and to us—about what will happen if we fail to repent.At that time, when wheat was harvested, it was left to dry. Then, a winnowing fan was used to blow the wheat and chaff into the air. The lighter chaff would blow away, while the grains of wheat would fall to the ground to be gathered, milled into flour, and used for baking. John uses this familiar image to depict what Jesus will do with the righteous and the wicked. The righteous are like the grains of wheat that will be gathered and brought to Heaven. The wicked are like the chaff that, once separated from the righteous, will burn in the unquenchable fire of hell.Though it is comforting to speak of the glories of Heaven and to anticipate being brought there by our Lord, it is necessary to also consider the reality of the unquenchable fires of hell. Pondering the reality of those unquenchable fires is something we should not neglect.In his spiritual classic, The Spiritual Exercises, Saint Ignatius of Loyola presents a format for a thirty-day directed silent retreat, considered by many to be the ideal retreat experience. During the first week of that retreat, the retreatant focuses primarily upon mortal sin and its consequences—the unquenchable fires of hell. Why would Saint Ignatius begin his retreat this way? Because he understood that the foundation of our growth in union with God is repentance, and repentance requires an honest and thorough examination of sin and its consequences.Reflect today on the unquenchable fires of hell, and allow yourself to foster a burning desire to flee from every sin that leads to that end. As we enter the second week of the penitential season of Advent, ponder this warning from Saint John the Baptist. Hear him speak those words directly to you. We must fear sin and avoid it, as much as we want to avoid the unquenchable fires of hell. Start with this foundational truth, so that having fostered deep repentance, you are ready to turn your heart and mind toward the glorious promise of Heaven. Jesus, our Just Judge, You hold the winnowing fan in Your sacred hand and separate the righteous from the sinner. Please grant me the grace to see my sin clearly, so that I may humbly acknowledge it and turn from it with all my might. May I build this foundation of repentance during Advent, so that Christmas becomes an even greater time of union with You. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

What can you learn from a preacher who wore a camel's hair cloak while eating locusts and wild honey? Plenty. In this week's Gospel, John the Baptist gives us the perfect playbook for entering into Advent...and for taking our spiritual lives to the next level. His ascetic appearance and way of life might seem crazy to us, but his intensity had the goal of stripping away life's distractions to clarify his message and make room for love. Distracted has become our default mode. Advent is the perfect time to slow down and take in the message of John the Baptist. And his message? “Repent, for the Kingdom of Heaven is at hand.” We've heard that line a thousand times. But in this reflection, I explain what the word "repent" really means in this context. The actual translation of the Greek word—metanoia—is much deeper than you think. It implies a changing of the mind and your way of thinking. That's not just penitence as a form of behavior modification. It's not just looking backward and being sorry for the past. It means opening your eyes to the grace you have received and realizing that change is only possible with God—an entirely new perspective. You can't pick yourself up by your own bootstraps to raise yourself to heaven. We need God for that. I pray you are able to enter into a joyful penance this Advent that relies on his grace to make a lasting change in your life. Allow that grace to challenge your approach to everything you do by taking on the mind of Christ. Make space for Christ and let him "meta" your "noia." I'll pray for you...please pray for me! DISCUSSION QUESTIONS 1. What's one distraction you could strip away this Advent to make room for Christ? 2. Before hearing this reflection, how did you understand the word repent? How does the meaning of metanoia change that? 3. Can you think of a time when a shift in perspective — not just behavior — changed your life? How might God be inviting you to a new way of thinking right now? 4. What's one area where you've been trying to “pull yourself up by your bootstraps”? How can you invite grace into that instead? 5. Which parts of your life feel “too busy” for God? What practical step could you take this week to open space for Him? ----- Sign up for Chris Stefanick's daily Advent reflections: https://reallifecatholic.com/daily-anchor-advent/ ----- Join the mission to spread the joy of the Gospel! Become a Missionary of Joy to support this free content: https://bit.ly/4nTHbN0 ----- Join Chris Stefanick on pilgrimage to Poland and Prague: https://www.canterburypilgrimages.com/tour/12693/ ----- Learn more about CORE, Real Life Catholic's new Confirmation prep experience for the next generation to be released in 2026: https://bit.ly/4p6HrsW Chapters (00:00:00) - The Secret to Flying Through Airport(00:00:13) - John the Baptist in the Airport(00:00:43) - John the Baptist(00:01:23) - John the Baptist: Stripping Down His Life(00:06:01) - Advent: To Be Converted

In this raw and urgent episode, Ryan and Selena respond directly to a viral clip from Dr. Emerson Eggerichs (Love & Respect) where he calls out wives who “continually mock their husbands,” put them down mentally, and secretly make fun of their opinions.If you've ever caught yourself thinking, “He's just not the man I thought I married” … this episode is for you.We dive deep into:The devastating long-term fruit of a disrespectful speech and a critical spirit (Prov 21:19, Prov 27:15)Why even “small” condescending comments, eye-rolls, and corrections are spiritual poisonGenesis 1–2 and Ephesians 5:22–33 – God's original design for husbands to WORK and wives to RESPECTThe moment a wife stops seeing her husband “in his element,” her view of him becomes dangerously incompleteThe 4 C's every wife must confront: What are you Consuming? Who are you Consulting? Who are you Complaining to? It's time to CUT it out.The 200-year plan: How today's sarcasm and discontent become tomorrow's bitterness, affairs, or divorcePractical steps to break the cycle: Repent to God → Repent to your husband → Replace criticism with gratitude → Renew your mind daily (Romans 12:2)Husbands: this isn't permission to be passive. A wife's biblical respect flows most naturally when her husband loves her as Christ loves the church. We talk about that too.Whether you're the wife struggling with disrespect or the husband feeling crushed under constant criticism—this episode will challenge and encourage you toward the fierce, gospel-centered marriage you both long for.Scriptures covered: Genesis 1–2, Ephesians 5:22–33, Proverbs 21:19, Proverbs 27:15–16, Romans 12:1–2Resources mentioned: → Join the Fierce Men brotherhood (YouTube + private community)→ Fierce Fellows on Patreon – exclusive marriage content→ Partner with Fierce Marriage: https://fiercemarriage.com/partnerIf this episode hit home, text it to a friend who needs it. Leave a rating/review—it truly helps more couples find biblical hope.Have a question? Call or text 971-333-1120 — we may answer it on the air!#ChristianMarriage #RespectYourHusband #Ephesians5 #LoveAndRespect #StopNagging #BiblicalWife #FierceMarriage