Resolute Podcast

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:22-26: "The house of Joseph also went up against Bethel, and the Lord was with them. And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) And the spies saw a man coming out of the city, and they said to him, 'Please show us the way into the city, and we will deal kindly with you.' And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day." — Judges 1:22-26 The tribe of Joseph had momentum. God was with them. They were positioned for another victory, and Bethel was next. They scouted the city, found a local man, and made a deal: "Show us the way in, and we'll spare you." It worked. They took the city, but they also let compromise slip in through the side door. The man they spared? He went off and built another city. A city that carried the same old name—Luz—the one God intended to obliterate. Here's the tension: partial obedience appears to be success… for a while. They captured Bethel. But they preserved a piece of what God intended to destroy. They won the battle. But they left the roots of resistance intact. And don't we do the same? We address the major sins, but overlook the smaller ones. We say yes to God, mostly. But we keep one foot in comfort or pride or bitterness. That's not surrender. That's strategy. And your strategy isn't obedience. Sometimes it's a secret shortcut to get what you want, rather than what God wants. Let your strategy go; surrender your selfish strategies to the Lord. Joseph's tribe had the upper hand, and instead of walking in full trust, they chose a shortcut. And shortcuts in faith always leave doors open to the enemy. So here's the question(s): What deal have you made with sin? What obedience have you postponed because partial surrender felt "close enough"? Today is your chance to go all in. Don't let a Luz live on just because it made your life easier for a moment. ASK THIS: Where have I obeyed God only halfway? What deals have I made that compromise long-term faithfulness? How has a shortcut in my past led to struggle today? What does full obedience require of me now? DO THIS: Name one area where you've been cutting corners spiritually—and commit today to close the gap with full obedience. PRAY THIS: Lord, I don't want to win battles while losing trust. Show me where I've made deals with sin, and give me courage to obey You completely. Amen PLAY THIS: "Lord I Need You."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:16-21: “And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah. Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. And the Lord was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak. But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day.” — Judges 1:16-21 At first glance, things still seem to be moving forward. Judah fights. Victories are won. Cities are claimed. Hormah is renamed after a devastating defeat of the Canaanites. Caleb continues to drive out giants. However, the cracks soon begin to appear. Judah takes the hill country, but they stop short in the plains. Why? Iron chariots. A visible enemy with intimidating strength. And then there's Benjamin. They don't even drive the enemy out. They just let them live there. This is where the shift happens. The faith-filled obedience we saw earlier begins to give way to fear-based compromise. The Lord was with Judah, but that didn't mean it would be easy. Obedience never guarantees comfort. It guarantees conflict with our flesh, our fears, and our enemy. And here's the truth: any area we leave unconquered becomes a future foothold for the enemy. What we tolerate today may torment us tomorrow. Compromise is subtle. We tell ourselves, “I've done enough.” Or “This part isn't so bad.” Or “It's too hard to deal with now.” But unfinished obedience is still disobedience. And letting sin live beside us only weakens our walk. So what have you left unfinished? What stronghold are you ignoring? Where have you stopped short of full surrender? Today's the day to pick up the fight again. Don't settle where God has called you to conquer. ASK THIS: Where have I grown passive in my obedience? What's the “iron chariot” I've been afraid to face? Am I tolerating sin that should be driven out? What would full obedience look like in this season? DO THIS: Identify one area of compromise and take one bold step toward obedience today. PRAY THIS: God, expose the places I've compromised. Give me the courage to fight again and finish what you've asked me to do. Amen PLAY THIS: "Battle Belongs."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:8-15: “And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai. From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. And Caleb said, ‘He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.' And Othniel the son of Kenaz, Caleb's younger brother, captured it. And he gave him Achsah his daughter for a wife. When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, ‘What do you want?' She said to him, ‘Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.' And Caleb gave her the upper springs and the lower springs.” — Judges 1:8-15 The conquest continues—and Judah isn't slowing down. City by city, they obey and advance. But embedded in this war-torn section is a beautiful picture of legacy. Caleb—the same man who stood faithful back in Numbers—is still moving forward with bold faith. And he's pulling others into the fight. He throws down a challenge: “Whoever captures Debir gets my daughter's hand in marriage.” It's not just a reward—it's a call to courage and a test of sorts of the type of man he hoped would carry his legacy on. Othniel steps up. And Achsah, Caleb's daughter, isn't passive either. She asks her father for more land, then asks boldly for water. She's not greedy. She's confident. Courage, boldness, and bravery run in the family. This moment isn't about a single conquest; it's a story of leadership character. Caleb isn't just taking territory; he's building a family legacy. His faith didn't start and die in the desert. It grew stronger, and now it lives on through his extended family. Your faith wasn't meant to die with you. It was meant to inspire the next generation. You might not be capturing cities, but are you cultivating courage? Are you raising up sons, daughters, disciples, or friends who trust God boldly? Do those closest to you see a legacy worth following? Caleb didn't retire. He led. He gave. He kept walking in faith until his last breath. Pass on a spiritual legacy to someone today. ASK THIS: Am I building a legacy of faith or just surviving spiritually? Who is watching and learning from my walk with God? What bold step of obedience can I take today? How can I encourage courage in someone else's life? DO THIS: Share one spiritual lesson with someone younger today—something that's shaped your faith. PRAY THIS: Father, let my faith be contagious. Help me build a legacy that honors you and strengthens others. Amen PLAY THIS: "Build My Life."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:3–7: "And Judah said to Simeon his brother, 'Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.' So Simeon went with him. Then Judah went up and the Lord gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. And Adoni-bezek said, 'Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.' And they brought him to Jerusalem, and he died there."  — Judges 1:3–7 When Judah was chosen to go first, he didn't march into battle solo. He turned to Simeon—his brother—and asked him to come fight alongside him. That was humility. That was wisdom. And the result? Victory. God gave them the Canaanites and Perizzites. Ten thousand defeated. One wicked king was brought to justice. One battle won together. We weren't made to fight alone. Even though God had given Judah the land, he didn't try to earn a solo trophy. He invited his brother to share the mission and share the victory. In our culture, self-made individuals often receive the spotlight. But in God's kingdom, brotherhood and sisterhood are the power move. Real believers know they need backup—because pride isolates, but humility unites. And in this gritty passage, there's also a moment of brutal irony. Adoni-bezek—the cruel king who mutilated others—acknowledges God's justice. “As I have done, so God has repaid me.” Justice finds him. And that's not karma, that divine providence. Even evil kings understand God's justice when they see it. So what do we learn? Spiritual victory requires two things: dependence on God and interdependence with others. Who are you walking with? Who's fighting with you? Or have you been white-knuckling your battles in silence, hoping you can just push through? If so, it's time to humble yourself, link arms with a believer, and face the fight together. Because when we unite in obedience and courage, God always moves in power. ASK THIS: Who's fighting with me in my spiritual battles? Have I let pride keep me from asking for help? How does God use brotherhood to bring victory? What justice from God do I need to trust Him with? DO THIS: Reach out to one stronger believer today. Ask them to pray with you and fight with you spiritually. PRAY THIS: Father, thank you for believers in the battle. Keep me humble enough to ask for help and faithful enough to fight with others by my side. Amen PLAY THIS: "Brother."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:1-2: "After the death of Joshua, the people of Israel inquired of the Lord, 'Who shall go up first for us against the Canaanites, to fight against them?' The Lord said, 'Judah shall go up; behold, I have given the land into his hand.'" — Judges 1:1-2 The book opens in a moment of loss. Joshua is gone. The strong leader. The voice of God's direction. The man who filled Moses' sandals and led battles with divine clarity. Now? Silence. No commander. No plan. Just questions. But the people do something right—they ask God. And he answers. "Judah shall go up; behold, I have given the land into his hand." Notice that God doesn't give them a detailed strategy. He just tells them who goes first. And that was enough. Judah. The tribe whose name means praise. The tribe from which kings would come. And eventually—Jesus. Notice God's tense in the statement: "I have given." Not will give. He speaks with certainty. It's the assumptive sale! That's the language of divine sovereignty. Faith isn't based on circumstance—it's based on God's character. But here's the rub: Inquiring is easy. Hearing is easy. Obeying is hard. You've probably asked God for direction lately. Maybe about your job, your marriage, your next move. You've prayed, and maybe you've even sensed what God's telling you. But have you moved? God isn't asking for your full understanding. He's asking for your next step. Obedience doesn't require a detailed map—just faith in the One giving the directions. Take one small step forward today, even if it's just that—small. With God, the land and the territory have already been given. ASK THIS: Where do I feel unsure about my next step? Have I truly asked God, or just tried to figure it out on my own? What's something God has already spoken that I'm hesitating to obey? What would faith look like in motion today? DO THIS: Take one obedient step today in the direction God has already spoken. PRAY THIS: Father, thank you for leading even when I feel uncertain. Help me trust your voice and act on what you've already said. Amen PLAY THIS: "Same God."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Mark 16:19-20: “So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. And they went out and proclaimed the gospel everywhere, while the Lord worked with them and confirmed the message by accompanying signs.”— Mark 16:19-20 The curtain closes on Mark's gospel with an unforgettable moment. Jesus lifts off the ground, rising above the clouds, until heaven swallows him up. Gone from sight, he takes his seat of authority beside the Father. Yet his work is far from over. The eleven disciples pour into the streets, fueled by his final words. They preach, pray, and watch God back their message with miracles that turn heads and soften hearts. Jesus' ascension reveals two truths: He reigns in heaven and He empowers on earth. Sitting at God's right hand means his work is complete and perfect. Yet his mission continues through us. When we share the gospel, we aren't alone. The same Lord who conquered death stands with us, backing every word with his power. Too often, we tuck our faith behind closed doors. We think Jesus is distant, leaving us to figure out life on our own. But the ascended Christ rules at God's right hand and stands alongside you today. Your words matter. Your prayers matter. When you step out in obedience, Jesus goes with you. Faith in motion means joining heaven's King in his ongoing work. Let's live as if the Gospel is taking effect in our lives, so that Christ can affect others through us. ASK THIS: How does knowing Jesus reigns from heaven change your confidence in sharing the gospel? When have you felt God confirm your words with a “sign” or answer to prayer? What mission has Jesus given you in your family, workplace, or community? How can you lean more on Christ's power rather than your own efforts this week? DO THIS: Choose one person in your life who hasn't heard the full gospel—send them a message or invite them to coffee, then share the core truth of Christ's death, resurrection, and your own hope in him. PRAY THIS: Lord Jesus, exalted King, thank you for sitting at the Father's right hand and sending me out. Fill me with courage and power so your message changes lives wherever I go. Amen PLAY THIS: "O Worship the Risen Christ."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Mark 16:17-18: “And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.” — Mark 16:17-18 The eleven had just heard the Great Commission. Their heads buzzed with the command to “go” and “believe.” Now Jesus adds a list of powerful signs. These weren't magic tricks—they were invitations to partner with heaven. Imagine a room where chains break, tongues speak, poisons lose their sting, and the sick stand up whole. That was the new normal for believers—if they dared to trust. God's kingdom drives back darkness. When we place our faith in Jesus, we discover his power. Casting out demons isn't about fearlessly facing reptiles; it's about rejecting evil. Tongues demonstrate that God can speak in some unexpected ways. Healing and protection demonstrate that life in Christ overcomes death and danger. Too often, we treat our faith like some defensive safety net—only there when we're desperate and under attack. But Jesus calls us into a lifestyle of supernatural offensive partnership. At work, that might mean praying and seeing a broken team find unity. In your neighborhood, it could look like praying over a sick friend and watching them recover. Obedience is faith in offensive motion: leaning into God's power rather than relying on our plans. Let's be more proactive today and be a force for God's work in this life. ASK THIS: Which of these signs—healing, deliverance, new speech—stretches your faith the most? How do you respond when you see someone step out in supernatural trust? Where in your life do you need to rely less on yourself and more on God's power? What small step of faith can you take today to lean into his kingdom work? DO THIS: Pray for someone who is struggling, then place your hand on them (even if it's through a screen or over the phone) and ask Jesus to bring healing. PRAY THIS: Jesus, show me how to trust your power instead of my doubts. Help me step out in faith, so others see your kingdom come. Amen PLAY THIS: "Do It Again."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Mark 16:15-16: “And he said to them, ‘Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.'” — Mark 16:15-16 Jesus gathered his friends one last time. The weight of the cross still hung in their minds. But now he stood alive, victorious over death. He gave them a mission: don't conceal, proclaim. Go into every town, every street, every heart, and tell the good news. Believe and be baptized. That simple call would launch the church and shock the world. God's love isn't supposed to be kept to ourselves. When we believe in Jesus, we get caught up in his story, and that story must be told. In addition, baptism is one of those acts that demonstrates our decision: we die to the old life and rise with Christ in a brand new life. Belief is personal but never private; it's powerful and public. Too often, we think the Great Commission is exclusively for pastors or missionaries. However, this command applies everywhere you go: your office, your neighborhood, and even your lunch table. Obedience is faith in motion: speaking truth in everyday moments. Your faith becomes real when you share it—when you invite someone to take that first step of belief and baptism. So, encourage belief in others today and do it yourself. ASK THIS: Who in your circle needs to hear the gospel this week? What fears keep you from starting spiritual conversations? How would your life look if you lived always “sent” instead of “sitting”? What next step can you take to show belief—either in baptism or in bold witness? DO THIS: Identify one person you can tell about Jesus by tomorrow—then send a text, make a call, or invite them for coffee and share the gospel in two sentences. PRAY THIS: Lord, give me boldness to obey your command and share the gospel without apology. Make my words clear and my heart fearless, so others can believe and be saved. Amen PLAY THIS: "Build My Life."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Noftsinger from Roanoke, VA. Thank you for your generosity and partnership in Project 23. This one's for you today. Our text today is Mark 16:12-14: After these things he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. — Mark 16:12-14 Two disciples walk along a dusty road, their hearts heavy with grief. A stranger joins them, yet they fail to recognize Jesus. Later, their excitement spills out as they report the encounter to the others—only to be met with doubt. That evening, around a familiar table, Jesus stands among the eleven and gently rebukes their unbelief. God's power isn't limited to the sights we demand. He meets us in unexpected ways to stretch our faith. Yet our hardened hearts often cling to proof over promise. When Jesus rebukes our doubt, he invites us to trust the faithful witnesses share. In everyday life, we often wait for grand miracles before we step forward. At work, we ignore a colleague's sound advice because we need more evidence. In a family, we question a friend's good intentions, looking only for what we can prove. In our spiritual walk, we often dismiss the testimonies of those who have experienced God's power firsthand. But real faith is not passive; it's action on the word of trusted witnesses. Faith in motion means obeying before we have every detail—leaning into what we've heard, not just what we've seen. When we choose to trust the voices God uses, we open ourselves to deeper encounters with him. So live with more faith today. ASK THIS: Have you ever ignored someone's story of God's work because it didn't match your expectations? What doubts keep you from accepting what fellow believers share? How does Jesus' gentle rebuke challenge your need for constant proof? In what area of your life can you choose to trust what you've heard, even without seeing it yourself? DO THIS: Reach out today to a friend who has shared a testimony of God's faithfulness—listen carefully, thank them, and ask how you can pray for them. PRAY THIS: Lord, soften my heart to receive truth from those you use as your messengers. Help me to trust and obey, even when I haven't seen every proof. PLAY THIS: "Cornerstone."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Gregory Monday from Fairhope, Alabama. Thank you for your generosity and partnership in Project 23. This one's for you today. Our text today is Mark 16:9-11: “Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. She went and told those who had been with him, while they were mourning and weeping. But when they heard that he was alive and had been seen by her, they would not believe it.” — Mark 16:9-11 Dawn still held a chill when Mary Magdalene trudged to the tomb. Her tears tainted the ground. Then the impossible—he speaks her name. Her sorrow shatters into wonder as she sees the risen Savior. She runs back to the others, heart pounding, voice trembling. But grief has anchored them so profoundly that her good news rings hollow. God often reveals his grace to those the world dismisses first. In sovereign mercy, he chose Mary—once demon-possessed—to be the first witness of resurrection. This reminds us that grace isn't earned by status or perfection but poured out on the humble. Grace uproots despair. Grace transforms mourners into messengers. When our testimony is ignored or scoffed at, it echoes Mary's experience. But God still speaks—first to the lowly, then through the bold. Your story matters, even if others doubt. In your home, workplace, or small group, share what Christ has done for you. Obedience isn't waiting for perfect reception; it's faith in motion despite rejection. So push through your concerns about rejection, because your story matters. It's the truth that shouts about his life. ASK THIS: Have you ever felt dismissed when sharing your faith? How does Jesus' choice of Mary Magdalene encourage you in your weakness? What keeps you from proclaiming the Gospel when people don't listen? How might God be calling you to step out in witness today, even if you expect pushback? DO THIS: Write down one way Jesus has transformed you, then share that brief testimony with a friend or family member by the end of today. PRAY THIS: Lord, give me boldness to speak your resurrection power, even when others doubt my words. Transform my weakness into a witness that points to your unstoppable grace. PLAY THIS: "Testimony."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Rob Kilgour from Ontario, Canada. Thank you for your generosity and partnership in Project 23. This one's for you today. Our text today is Mark 16:5-8: And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. — Mark 16:5-8 Through the angel's gentle words—“Do not be alarmed” and “He is risen”—we catch a glimpse of a profound reality: God's peace and power dispel our deepest fears. In crushing sorrow, his presence transforms our despair into awe and gives birth to unshakeable hope. This isn't a distant miracle but a living promise that Christ's resurrection redefines our world, lifting us from grief into new life, anchored not in fleeting emotions but in the steadfast truth of his victory over death. Transform your daily routines into moments of faith: when anxiety rises—before a challenging meeting, a tense conversation, or the midday slump—pause and declare aloud, “He is risen, and I need not fear.” Place a sticky note by your mirror or schedule a daily phone reminder at 3 pm to speak, “Do not be alarmed,” as a mid-afternoon reset. Let each spoken truth redirect your focus from stress to scripture, turning every ordinary moment into an opportunity to worship and trust Christ's victory. I am going to do this. Try it with me. #EmptyTomb #Mark16 #NewBeginnings ASK THIS: Which fear or doubt do I need to surrender to the risen Christ today? How has God's past faithfulness strengthened my trust in his present work? Who in my life needs to hear the message “He is risen,” and how can I share it? What difference does it make to live each day under the reality of Christ's victory over death? DO THIS: Write out and speak aloud the phrases, “He is risen” and “Do not be alarmed” each morning to ground your day in Christ's victory. PRAY THIS: Lord Jesus, breathe your resurrection power into my fear and doubt, and remind me daily that you go before me. Amen. PLAY THIS: "Living Hope."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jim from his wife, Christy Davis-Theis, from Chaska, MN. Thank you for your generosity and partnership in Project 23. This one's for you. Our text today is Mark 16:1-4: And when the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” And looking up, they saw that the stone had been rolled back—it was very large. — Mark 16:1-4 Before dawn, grief still weighed heavily. Three women rose in the quiet hour to tend to a lifeless body. They carried spices—small jars of costly ointment—and hearts full of sorrow. But when they arrived at the tomb, they found the impossible: the stone, the heavy barrier, already moved. No guard, just an empty entrance waiting for them. At sunrise, the world seemed unchanged on the outside, yet everything was different. Death had been defeated and overcome. The women came expecting to mourn—but they encountered a mystery that would change history. Their courage to go early, their devotion to care for their Lord, set the stage for joy. And their questions—“Who will roll away the stone?”—became the first notes in the great song of resurrection. Before you rush into your day, pause this morning and thank Jesus for the new beginning His resurrection brings. Then, identify one “stone” in your life—a worry, a habit, or a fear—that needs rolling away. Write it down in your journal. Share it in the comments below. Pray and hand it to Jesus. Trust him to move it and remove it, just as he has removed your sin. And then consider the fact that God can do anything at any time—from defeating sin to moving large stones. What's to say he won't move the immovable stone you are thinking about today? #EmptyTomb #Mark16 #NewBeginnings ASK THIS: What burdens am I carrying into this new day? How can I invite Jesus to remove the stones blocking my hope? Who in my life needs to hear that the tomb is empty? What devotion will I offer Jesus today in response to His rising? DO THIS: Before you rush into your day, pause at sunrise and thank Jesus for the new beginning His resurrection brings. PRAY THIS: Lord, thank you that you roll away every obstacle that keeps me from you. Meet me at the break of dawn with your life and light. Amen. PLAY THIS: "Resurrection Power."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Matt Krapoviky from Auburn, ME. Thank you for your generosity and partnership in Project 23. This one's for you. Our text today is Mark 15:47: Mary Magdalene and Mary the mother of Joses saw where he was laid. — Mark 15:47 In a world that turned away, two women stayed: Mary Magdalene and Mary, the mother of Joses. While others fled in sorrow or fear, these faithful hearts watched where Jesus' body was laid. Why does Mark single them out? First | Their Presence Speaks Faithfulness They weren't curious onlookers. They were devoted followers—present in grief, refusing to abandon their Lord. Second | They Precede the Resurrection Their careful observation set the stage for the empty tomb. They would be the first witnesses of new life. Third | They Model Courageous Love In a culture that marginalized women, Jesus honored their devotion by entrusting them with the first word of His victory. These two Marys remind us that hope often starts with those who stay when everyone else walks away. Their eyes saw the sealed stone, but their hearts believed a stone wouldn't keep him forever. Who are the “Marys” in your life? Who sits with you in grief, refuses to give up, and points you toward hope? Be there for someone in pain. Watch closely for where God is working, even when there's no visible sign. Trust that new life comes after the darkest hours. Just as these women held on, you can hold hope for yourself and others. #WitnessesOfHope, #Mark15, #FaithfulPresence ASK THIS: What does the faithful presence of these two women teach you about loyalty? How might you be called to watch and wait for God's work in someone's life? In what areas have you been tempted to walk away instead of standing by? How can you cultivate hope when circumstances look hopeless? DO THIS: Today, reach out to someone who's struggling. Send a simple message: “I'm here, and I'm not leaving.” PRAY THIS: Jesus, thank you for those who stay when all seems lost. Give me a heart like Mary's—to remain present, hopeful, and faithful—even in the shadow of the tomb. Amen. PLAY THIS: "II Will Wait For You (Psalm 130)."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bill Rowekamp from Winona, MN. Thank you for your generosity and partnership in Project 23. This one's for you. Our text today is Mark 15:42–47: And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. Pilate was surprised to hear that he should have already died. And summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the corpse to Joseph. And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid. — Mark 15:42–47 As the sun set on Preparation Day, most hurried home to observe the Sabbath. But Joseph of Arimathea paused. A respected council member and secret follower of Jesus, he summoned the courage to approach Pilate. He simply asked: “May I have the body of Jesus?” Pilate, surprised that Jesus was already dead, confirmed with the centurion before granting the request. Joseph then wrapped Jesus' body in fine linen and laid him in his own new tomb, carved from solid rock. Two women, Mary Magdalene and Mary the mother of Joses, watched quietly, memorizing each detail. Grief often hides in the shadows of ordinary life. Yet Joseph's example reminds us that faith sometimes calls us out of our comfort zones. He treated Jesus' body with dignity, even when others averted their eyes. In moments of loss—whether a friend's pain, a broken dream, or personal suffering—we can step forward with acts of compassion. Here are three things everyone can do: Offer a listening ear. Bring a meal or a kind note. Sit in silence and presence. These small gestures honor the heartache of others and point them to hope beyond sorrow. I have watched these seemingly insignificant actions bear much fruit. So do not hesitate to make a simple, bold move today. #BurialOfHonor, #Mark15, #CompassionInAction ASK THIS: What might have kept Joseph from going to Pilate—and what gave him courage? How does honoring Jesus in death shape our view of His sacrifice? Who in your life needs your presence most right now? What simple act of compassion can you offer this week? DO THIS: Think of someone in your life who's grieving or struggling. Reach out today—send a text, make a call, or drop off a small gift—and simply say, “I'm here with you.” PRAY THIS: Jesus, thank you for your tender care even in death. Give me courage to step into others' pain and offer compassion that points them back to You. Amen. PLAY THIS: "In Christ Alone (My Hope Is Found)."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Randy Niemeyer from Burnsville, MN. Thank you for your generosity and partnership in Project 23. This one's for you. Our text today is Mark 15:33-41: And when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” And some of the bystanders hearing it said, “Behold, he is calling Elijah.” And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. — Mark 15:33-41 At midday, an ominous darkness falls—three hours of suffocating blackness, a death-shroud over the land. Then, at the climax, Jesus raises his voice in the ancient Psalm:  “My God, my God, why have you forsaken me?”  In that moment, all sin's penalty crushes him. He bears your guilt, your shame, your exile from God. Yet this is not defeat. It is not the cry of the weak. It's the call of the prelude to the greatest dawn. When he breathes his last, the temple curtain rips—God's presence is unleashed. And a hardened centurion, face-to-face with divine love poured out, confesses:  “Truly this man was the Son of God!”  Darkness gives way to revelation. Death leads to faith. Your darkest seasons may feel like a time of God's absence. You may cry, “Why, Lord?”—and that's okay. Jesus did, too. But remember: your forsaken moment can become the gateway to deeper faith. When you hit your blackest pit, God's curtain tears. His presence rushes in. So when darkness comes—spiritual, emotional, relational—don't turn away. Stand at the foot of the cross. Remember his words. Watch for the tearing of the veil. And like the centurion, let your trial become the moment you say:  “Truly, Jesus is the Son of God.” #DarknessBeforeDawn, #Mark15, #SonOfGod ASK THIS: Why did darkness cover the land at midday? What does the tearing of the temple curtain signify for you today? When have you felt forsaken—and how did God meet you there? How can your darkest trial deepen your worship? DO THIS: In your next dark moment, sit quietly and whisper, “My God, my God.” Ask Him to reveal Himself through the shadows. PRAY THIS: Jesus, in my darkest hour, help me cling to your presence. Remind me that you bore my forsaken cry so I can know your nearness forever. Amen. PLAY THIS: "Tear The Veil."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jim Kuhn from Sun City West, AZ. Thank you for your generosity and partnership in Project 23. This one's for you. Our text today is Mark 15:21–32: And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. And they brought him to the place called Golgotha (which means Place of a Skull). And they offered him wine mixed with myrrh, but he did not take it. And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. And it was the third hour when they crucified him. And the inscription of the charge against him read, “The King of the Jews.” And with him they crucified two robbers, one on his right and one on his left. And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself, and come down from the cross!” So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. — Mark 15:21–32 Jesus is weak beneath the weight of the cross. He stumbles. The soldiers seize a bystander, Simon of Cyrene, and thrust the heavy wood onto his back. Simon carries a burden not his own—step by step—toward Golgotha. This is more than a historical detail. It's a vivid picture: God himself, bowed under sin's weight, and a stranger pressed into service to share that load. Then the mockery continues: The crowd taunts, “Save yourself!” The religious leaders scoff, “He can't even save himself.” The criminals beside him jeer in scorn. And yet, Simon, an unwilling participant, bears the cross so that Jesus can advance toward Calvary, where every sin would be nailed away. Simon's forced compassion begs a question for us: Whose burden should we willingly bear? The lonely neighbor? The struggling friend? The newcomer in church? The oppressed, the overlooked, the rejected? We're not called to carry Christ's cross—that's done. We're called to carry one another's burdens as he carried ours (Gal. 6:2). When you see someone bowed under life's weight, don't pass by. Step in. Accept the unexpected call. Shoulder their load—if only for a moment. Because in that act, you reflect the One who bore the world's sin. So, who will it be today? #CarryBurdens, #Mark15, #CompassionInAction ASK THIS: Why do you think Simon was compelled rather than volunteered? What keeps us from stepping in to share another's burden? Who in your life needs you to “carry their cross” today? How does bearing burdens reflect Christ's love? DO THIS: Reach out today to someone under pressure—send a text, make a call, offer a meal, or simply say, “I see your burden. How can I help carry it?” PRAY THIS: Jesus, you carried the cross for me. Show me who around me needs someone to bear their burden. Give me willing hands and a compassionate heart. Amen. PLAY THIS: "Burdens."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Pat & Lori Kinney from St. Paul, MN. Thank you for your generosity and partnership in Project 23. This one's for you. Read more about it here: PROJECT23 Our text today is Mark 15:16-20: And the soldiers led him away inside the palace (that is, the governor's headquarters), and they called together the whole battalion. And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. And they began to salute him, “Hail, King of the Jews!” And they were striking his head with a reed and spitting on him and kneeling down in homage to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.— Mark 15:16-20 Imagine the governor's courtyard, a legion of soldiers gathered. They strip the King of his robes—only to dress him in a cruel mockery of royalty. They crown him with thorns—pain woven into every spike. They salute him with disdainful words: “Hail, King of the Jews!” They beat him, spit on him, and kneel in fraudulent tribute. And through it all, Jesus endures. He stands unmoved by mockery because he came to bear our shame and absorb our scorn. Every insult hurled at him echoes the sins he carried. Every strike echoes the curse we deserved. This is the cost of our redemption: mocked yet unmoved. When the world mocks your faith—when Jesus' name is taunted—remember he faced far worse for you. He was humbled, so you could be honored. He bore the blow so you could bear his name without fear. So when you face ridicule: Don't respond in anger. Don't hide your faith. Stand unmoved. Your confidence isn't in your strength—it's in his. His mockery turned to victory on the third day. And your scars of ridicule can become stamps of his grace. #MockedYetUnmoved, #Mark15, #ChristOurKing ASK THIS: Why did the soldiers mock Jesus as “King”? How does knowing Jesus endured scorn change your view of suffering? When have you felt mocked for your faith, and how did you respond? What would it look like to stand unmoved by the world's scorn? DO THIS: The next time you sense mocking or rejection because of Jesus, quietly pray: “Jesus, You endured more for me—help me stand unmoved.” PRAY THIS: Lord Jesus, you endured mockery and pain to save me. When I face ridicule, give me courage to stand firm in your name, trusting in your victory. Amen. PLAY THIS: "Man of Sorrows."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Ken Lewis from Bluffton, SC. Ken, your support through Project23 helps others see the depth of Jesus' mercy. This one's for you. Our text today is Mark 15:6-15: Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. And the crowd came up and began to ask Pilate to do as he usually did for them. And he answered them, saying, "Do you want me to release for you the King of the Jews?" For he perceived that it was out of envy that the chief priests had delivered him up. But the chief priests stirred up the crowd to have him release for them Barabbas instead. And Pilate again said to them, "Then what shall I do with the man you call the King of the Jews?" And they cried out again, "Crucify him." And Pilate said to them, "Why? What evil has he done?" But they shouted all the more, "Crucify him." So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.— Mark 15:6-15 Picture the scene: a festive crowd at Passover, power in Pilate's hands, two men before them. One—Barabbas—guilty of murder and insurrection. The other—Jesus—innocent of any crime. And they choose to release the criminal while crucifying the innocent. It's no mistake. It's the core of the gospel: The innocent suffers the judgment you deserve so the guilty can go free. Barabbas walks out with chains removed. Jesus enters bearing a crown of thorns and a heavy wooden beam. This is substitution. This is a scandalous act of grace, enough to shatter every expectation. We are Barabbas. We are guilty—rebels deserving punishment. Yet Jesus takes our place. Don't let this moment pass as just history. Let it break you and rebuild you. Ask yourself: Do I truly understand the freedom I've received? Am I living like someone set free, or still chained by shame and self-effort? You are the guilty set free. Free to worship, not work, for your acceptance from God. Right now, write down one area where you still try to earn God's approval by your effort. Then, pray: “Jesus, I accept that you took my place. I leave this striving at the cross and embrace your grace today.” #ScandalousGrace, #Mark15, #Substitution ASK THIS: What surprises you most about Barabbas going free? How does knowing Jesus took your punishment reshape your daily choices? Where do you still feel chained by guilt or self-effort? How can you live out your freedom in worship and humility this week? DO THIS: Right now, write down one area where you still try to earn God's approval by your effort. Then, pray: “Jesus, I accept that you took my place. I leave this striving at the cross and embrace your grace today.” PRAY THIS: Jesus, thank you for standing in my place. I was guilty; you were innocent. Today I leave my striving behind and rest in the freedom you won for me. Amen. PLAY THIS: "Jesus Paid It All."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to John Cray from Miramar Beach, FL. Thank you for your generosity and partnership in Project 23. This one's for you. Read more about it here: PROJECT23 Our text today is Mark 15:1-5: And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. And Pilate asked him, "Are you the King of the Jews?" And he answered him, "You have said so." And the chief priests accused him of many things. And Pilate again asked him, "Have you no answer to make? See how many charges they bring against you." But Jesus made no further answer, so that Pilate was amazed. — Mark 15:1-5 Jesus stands accused. Dragged from an illegal trial at night to a Roman governor by morning, He's now bound and surrounded by religious leaders intent on His death. The question Pilate asks is critical: "Are you the King of the Jews?" Jesus doesn't plead, argue, or retaliate. He simply responds, "You have said so." It's an acknowledgment, not a defense. Then, as the religious leaders throw charge after charge, Jesus says nothing. Not a word. And Pilate is stunned. Jesus' silence is not weakness—it's strength under control. He knows he's innocent. He knows the accusations are false. But more than that, he knows the cross is his assignment. So he stays quiet, surrendering to the will of the Father. We live in a world where being misunderstood feels unbearable. Where clearing your name is a reflex. But Jesus shows us something higher—He trusted his Father more than he feared false accusations and negative tweets. Sometimes God calls us to speak. But other times, he calls us to stand in silence, not in defeat, but in trust. There will be moments when defending yourself isn't the point—displaying trust is. And in those moments, Christ's example gives you courage. When misunderstood or unfairly accused today or this week, pause and reflect. Before defending yourself, ask God if he's calling you to speak—or to trust him silently like Jesus did. #SilentStrength, #Mark15, #TrustGod ASK THIS: Why do you think Jesus chose silence instead of defense? When are you most tempted to justify yourself? How does Jesus' calmness before Pilate challenge your own reactions? In what current situation might God be calling you to trust, not react? DO THIS: When misunderstood or unfairly accused, pause. Before defending yourself, ask God if He's calling you to speak—or to trust Him silently like Jesus did. PRAY THIS: Jesus, help me to trust You more than I crave approval or defense. Teach me to walk in humility and strength, just as You did before Pilate. Amen. PLAY THIS: "I Will Trust My Savior Jesus."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Mark 14:66-72: And as Peter was below in the courtyard, one of the servant girls of the high priest came, and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed. And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept. — Mark 14:66-72 The rooster crowed, and suddenly Peter's confident claims were shattered. Only hours earlier, Peter boldly declared he would die rather than deny Jesus. Yet here he stands, confronted by a servant girl, denying the One he had promised to follow anywhere. “I don't know Him,” Peter insists. The rooster crows again—and it cuts deep. Peter remembers the Lord's words: “You will deny me three times.” He's overwhelmed by grief. He breaks down. He weeps bitterly. This is the painful intersection of pride and reality. Peter genuinely wanted to be faithful, but his courage melted under pressure. He failed when it mattered most. And the sound of that rooster was not merely a reminder of what he had done—it was a revelation of who he was. But here's the powerful truth: Jesus knew Peter would deny him—and still loved him, still called him, and would soon restore him. Peter's denial was not the end of his story; it became a critical moment of humility that prepared him for greater faithfulness. Maybe you've felt the sting of your own “rooster crow” moments. Times when you've denied Christ by your actions or words. Times you've compromised your convictions or hidden your faith. Peter's story tells you clearly: Your worst moment is not the final word. Your denial doesn't have to define you. Jesus stands ready to forgive, restore, and strengthen you again. Your failures aren't the end—they're invitations to grace. Jesus meets you precisely in these moments, calling you back to faithfulness, humility, and renewed purpose. #GraceAfterFailure #Mark14 #Restoration ASK THIS: Why do you think Peter was so certain he wouldn't deny Jesus? How have your own failures impacted your walk with Christ? How does Jesus' restoration of Peter give you hope? What specific step can you take today toward restoration and renewed faithfulness? DO THIS: Today, identify an area where you've struggled or failed spiritually. Admit it honestly to God. Let this moment become your new starting point for experiencing His grace. PRAY THIS: Jesus, thank You that my failures don't define me. Forgive me for the moments I've denied You in word or action. Restore me, renew me, and help me walk forward faithfully. Amen. PLAY THIS: "O Come to the Altar."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Mark 14:53-65: And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimony did not agree. And some stood up and bore false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'” Yet even about this their testimony did not agree. And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” And the high priest tore his garments and said, “What further witnesses do we need? You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows. — Mark 14:53-65 It's hard to stay silent when lies surround you. It's even harder when those lies threaten your reputation, your future, even your life. Yet, before a corrupt court and false witnesses, Jesus stands silent, composed, and strong. The council gathers, determined to condemn him. Witness after witness comes forward, each lying and contradicting one another. In the face of these falsehoods, Jesus remains remarkably silent. His silence is powerful—a profound strength in quiet trust. He doesn't retaliate. He doesn't argue. He doesn't defend himself. But when asked directly about his identity, Jesus speaks clearly and courageously: "I am, and you will see the Son of Man seated at the right hand of Power." At this statement, the courtroom explodes in outrage. They call it blasphemy. They condemn him to death. They strike him, mock him, and humiliate him. Yet Jesus doesn't shrink back or compromise the truth. He stands firm, even though it costs him dearly. Jesus' strength wasn't in loud self-defense or arguments. His strength was quiet, confident trust in the Father's plan. We often want to defend ourselves and speak up when falsely accused. But there are moments when strength is best expressed in quiet trust. There are times when our strongest testimony is silent faithfulness, confident that God sees and knows the truth. Perhaps you're in a season of unjust criticism, unfair accusations, or even false rumors. You might be tempted to retaliate or to loudly defend yourself. But look to Jesus. Remember, God is your defender. Your strength is in quiet trust and integrity, knowing he sees your truth clearly. Your strongest witness might not be your arguments, but rather your unwavering, Christ-like character in moments of injustice. Jesus, help us to stand with courage and in silent obedience when the moment is right. Amen. #SilentStrength #Mark14 #TrustGod ASK THIS: Why do you think Jesus chose silence over self-defense? How do you usually respond when unfairly criticized or accused? What area of your life requires silent trust rather than vocal defense? How does Jesus' response inspire you in your current challenges? DO THIS: Today, choose quiet trust over retaliation. In moments when you're tempted to defend yourself harshly, pause and entrust your situation to God. PRAY THIS: Jesus, help me stand strong when falsely accused or misunderstood. Teach me to trust You deeply, relying not on my own defense but on Your justice. Amen. PLAY THIS: "Defender."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jody Jones and Chuck Gantz from Millwood Inc. Thank you for inviting me to speak with your staff at your place of business. You're helping others find strength. This one's for you. Our text today is Mark 14:43-52: And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. Now the betrayer had given them a sign, saying, "The one I will kiss is the man. Seize him and lead him away under guard." And when he came, he went up to him at once and said, "Rabbi!" And he kissed him. And they laid hands on him and seized him. But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. And Jesus said to them, "Have you come out as against a robber, with swords and clubs to capture me? Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled." And they all left him and fled. And a young man followed him, with nothing but a linen cloth about his body. And they seized him, but he left the linen cloth and ran away naked. — Mark 14:43-52 This moment stings with betrayal. Jesus has just prayed with deep anguish in Gethsemane, surrendering his will to the Father's. And now, immediately, Judas arrives—not alone, but leading an armed mob. Judas approaches and betrays Jesus with a kiss, a gesture usually reserved for friends. This intimate sign of affection becomes the painful mark of betrayal. Chaos erupts. Swords are drawn. A disciple lashes out. Fear grips the air. And amid the panic, Jesus remains remarkably composed, reminding them that he had always been accessible. He had taught openly, day after day. Yet, they come for him under the cover of darkness. At this moment, every follower flees. Those who promised unwavering loyalty scatter in fear. Even a young man, who followed briefly, escapes so hastily that he leaves his clothes behind, fleeing in shame and humiliation. But Jesus stands firm—betrayed, abandoned, yet unshaken. He doesn't run, retaliate, or collapse. He calmly faces the mob, resolved to fulfill Scripture and His divine purpose. We know the sting of betrayal and abandonment. Friends fail us. People we trusted leave us isolated. We've even been let down by those who were supposed to protect and support us. Yet, Jesus understands this pain intimately. He experienced betrayal at the deepest level, yet he remained faithful. His example shows us that when everyone else abandons us, He does not. He remains unshaken, steady, and true. Perhaps you're currently facing betrayal, loneliness, or disappointment. Don't retaliate. Don't let bitterness consume you. Instead, turn your eyes toward Jesus—the One who remained faithful when everyone else fled. Let that bitterness go. Right now. Jesus endured betrayal so you would never have to face yours alone. Even if others forsake you, He never will. #Betrayal #Faithfulness #Mark14 ASK THIS: Why does betrayal by someone close to you hurt so deeply? How does Jesus' composure in betrayal encourage you? In what situation do you currently need Christ's strength to forgive? How can reflecting on Christ's betrayal and faithfulness shape your response to disappointments? DO THIS: Today, choose forgiveness over bitterness. Release your pain to Jesus, knowing He understands your hurt deeply and will never abandon you. PRAY THIS: Jesus, thank you for enduring betrayal and abandonment for my sake. Help me to respond like you—unshaken, forgiving, and faithful—especially when others let me down. Amen. PLAY THIS: "Another in the Fire."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Thompson from Lakeland, FL. Thank you for your generosity and partnership in Project 23. You're helping others find strength to obey—even when it's hard. This one's for you. Our text today is Mark 14:32-42: And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” And again he went away and prayed, saying the same words. And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.” — Mark 14:32-42 Gethsemane is a painful place. Here, in this garden, we find Jesus wrestling deeply with his humanity. He is troubled, sorrowful, distressed—He fully feels the weight of what lies ahead. He knows obedience to his Father means unimaginable suffering. He prays earnestly, honestly: “Abba, Father, all things are possible for you. Remove this cup from me.” But then, with unmatched humility and surrender, He adds, “Yet not what I will, but what you will.” His obedience is not casual. It's costly. His submission is not reluctant. It's fully surrendered. Obedience, for Jesus, was agony, and yet, he willingly embraced it. The disciples slept nearby, oblivious to the battle their Lord was fighting. They couldn't stay awake, not realizing the spiritual weight of that moment. Jesus wakes them, warning, “Watch and pray...the spirit indeed is willing, but the flesh is weak.” He wasn't just describing their struggle. He was modeling the solution: total dependence on the Father, even when it hurts. Real obedience is often difficult. It can feel like loss, struggle, or even suffering. Obeying God when it's comfortable and convenient is easy—but true obedience comes in our Gethsemane moments, when we choose God's will over our comfort. Perhaps today, you face a decision where obedience feels like loss, pain, or struggle. Jesus shows you how to respond. Bring your honest fears and struggles to God. Admit the pain. But don't stop there—choose surrender. Say it out loud like Jesus did, “Not my will, but yours.” This kind of obedience might be costly, but it's also transforming. Your greatest growth often comes through your greatest surrender. #Obedience #Gethsemane #Mark14 ASK THIS: Why do you think obedience often comes with a sense of loss or pain? What can you learn from Jesus' prayer in Gethsemane? In what area of your life is God calling you to surrender? How can you practically “watch and pray” in your moments of struggle? DO THIS: Reflect on one area where obedience feels difficult right now. Pray honestly, express your struggle, then deliberately say to God, “Not my will, but yours.” PRAY THIS: Jesus, thank you for modeling obedience—even in the midst of agony. Teach me to pray, trust, and obey like you did, especially when it's hardest. I choose Your will over mine. Amen. PLAY THIS: “Surrender.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Lee Hover from Kirland, WA. Thank you for your generosity and partnership in Project 23. You're helping equip many to live faithfully. This one's for you. Our text today is Mark 14:26-31: And when they had sung a hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.' But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though they all fall away, I will not.” And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same. — Mark 14:26-31 Jesus sees clearly what Peter cannot yet see—danger ahead. In response to Jesus' sobering warning, Peter declares with great confidence: “Even if everyone else fails, I won't.” His intentions are good, but his self-assessment is dangerously flawed. Peter is overestimating his spiritual strength and underestimating the trial he's about to face. Jesus gently warns him: “Tonight, you will deny me three times.” But Peter insists emphatically, relying on his own courage, loyalty, and determination rather than leaning humbly into Jesus' warning. Peter's overconfidence blinds him. He doesn't recognize that good intentions are insufficient when pressure and temptation arise. His bold words may seem brave in the moment, but his self-confidence ultimately sets him up for a painful fall. We are often more like Peter than we realize. We confidently promise God things based on our determination, willpower, or emotions. We often imagine ourselves to be stronger, wiser, and more faithful than we are. This misplaced confidence makes us vulnerable, unprepared for temptation, trials, and spiritual setbacks. Overconfidence in ourselves leaves little room for dependence on God. The truth is, spiritual strength isn't found in making big promises to God—it's found in humble, daily dependence on Christ. Don't let your confidence rest on your strength. Don't let pride blind you to your weaknesses. Let your confidence be in Christ alone—His strength, His grace, His sustaining power. Surrender any overconfidence to the Lord today! Like right now. Before you do something stupid later today. #Overconfidence #Mark14 #HumbleFaith ASK THIS: When have you been overly confident spiritually, and what was the result? How does Peter's failure encourage humility in your own life? What practical steps can you take to depend more on Christ's strength? Why is it dangerous to rely primarily on your good intentions? DO THIS: Today, humbly ask God to reveal any areas where you might be overly confident in yourself. Surrender those areas to Him and acknowledge your need for His strength. PRAY THIS: Jesus, forgive me when I trust more in myself than in You. Reveal the pride hidden in my heart. Help me to depend fully on Your strength, not mine. Amen. PLAY THIS: “Yet Not I But Through Christ In Me.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to J. Merc Albertson from Macon, GA. Thank you for your generosity and partnership in Project 23. Your faithfulness is helping many see Jesus as their greatest treasure. This one's for you. Our text today is Mark 14:12-25: And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?' And he will show you a large upper room furnished and ready; there prepare for us.” And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.” — Mark 14:12-25 It was the holiest moment of their lives. Passover night. The room is prepared. The meal set. The Lamb of God is sitting at the table. And right in the middle of that sacred space, unholiness was hiding. Jesus doesn't name names at first. He simply says, “One of you will betray me.” And the room shifts. The disciples look around, unsure. They don't point fingers. They ask a question: “Is it I?” Because something in them knows: There's sin in the room. And they're not immune to it. Jesus knew. He knew who would betray. But he still served. Still reclined at the table. Still broke the bread. Still passed the cup. The tension is thick—this holy moment being invaded by quiet rebellion. And yet, grace is always greater. Jesus doesn't clear the room. He offers himself anyway. He redefines the bread as his body. He lifts the cup as a symbol of his blood. Poured out for many, even the undeserving and unholy, sitting in the room. Even the ones hiding their sin. There are times when holiness is happening around us, but sometimes unholiness is hiding inside us. And instead of recognizing our issues and sins, we sit at the table, dumbfounded or altogether disinterested. But Jesus never shied away. He didn't cancel sacred moments when sin was near. He brought people closer. Not to dismiss sin, but to expose it, deal with it, and redeem it. This holy event wasn't just about a ritual meal. It was about the man who would become the Lamb and his desire to redeem even the unholiness in Judas, who sat in the room. That's grace. Today, Jesus invites us to receive his grace. He knows your unholiness. He calls it out, but he also comes to the table and resolves your known and unknown unholiness. Are you ready to confess it? Jesus, thank you for your grace. I don't deserve it. But I receive it. For both my known unholiness and my unknown unholiness. That for inviting me to the table and giving me life through your body and blood. Amen. #GraceOverSin, #Mark14, #ComeToTheTable ASK THIS: Why do you think Jesus let Judas stay at the table? What do the disciples' responses teach us about spiritual humility? Are there ways you bring hidden sin into holy moments? How does Jesus' body and blood speak to the depth of His mercy? DO THIS: Before you take communion again, ask: Is there hidden unholiness in me? Confess it. Don't miss the holy because you ignored the hidden. PRAY THIS: Jesus, thank you for your grace. I don't deserve it. But I receive it. For both my known unholiness and my unknown holiness. That for inviting me to the table and giving me life through your body and blood. Amen. PLAY THIS: “Gracefully Broken”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Charles Thompson from Marshallville, GA. Thank you for your generosity and partnership in Project 23. Your faithfulness is helping many see Jesus as their greatest treasure. This one's for you. Our text today is Mark 14:1-11: It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, for they said, “Not during the feast, lest there be an uproar from the people.” And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. There were some who said to themselves indignantly, “Why was the ointment wasted like that? For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. — Mark 14:1-11 This passage presents a stark contrast—two people standing on opposite sides of the same moment. Both are close to Jesus. Both witness His power. But one sees a treasure. The other sees a transaction. The woman walks in quietly. Breaks the jar. Pours out a year's wages in perfume on Jesus' head. No explanation. No hesitation. Just worship. And what does Jesus say? “She has done a beautiful thing to me.” She saw Jesus as worthy of everything. And then Judas walks out, looking for a price tag. Looking for a way to make Jesus useful, not worshipped. Looking to gain something, not give something. The woman gave everything to honor Jesus. Judas gave Jesus up for a handful of silver. Same setting. Same Savior. Two radically different responses. We all have to wrestle with this question: Do I truly treasure Jesus, or do I just transact with Him? Do I give Him what's costly, or do I manage my faith to keep things convenient? Do I bring Him my heart, or look for what He can do for me? Let's not be too quick to assume we're the woman. Sometimes, we come with motives that resemble Judas. We attend church, say the right words, maybe even give a little, but deep down, we're asking: What do I get out of this? And Jesus sees through it all. He always has. So ask yourself honestly: Do I see a Savior to love—or a Lord to leverage? #TreasureOrTransaction, #Mark14, #CostlyWorship ASK THIS: What did the woman's actions say about how she valued Jesus? Why did Judas's response to Jesus take such a dark turn? Are there ways you've treated Jesus more like a transaction than a treasure? What's one costly act of devotion you've been resisting? DO THIS: Write down what you're most tempted to pursue instead of Jesus. Lay it before Him today. Choose to treasure Him over everything else. PRAY THIS: Jesus, I don't want to treat you like a transaction. You're not a means to an end. You're the treasure. Help me worship like you're worth everything—because you are. Amen. PLAY THIS: “Alabaster Heart”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:32-37: “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. Be on guard, keep awake. For you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— lest he come suddenly and find you asleep. And what I say to you I say to all: Stay awake.” — Mark 13:32-37 The final words of Jesus in this chapter are gentle. But not casual. They aren't loud commands. They're more like a whisper in the dark: “Stay awake.” He doesn't say this once—He says it three times. Not because you need more information, but because you need more awareness. Jesus doesn't tell us the day or the hour. Not because he's hiding it. But the posture of readiness is better than a countdown clock. A master has gone away. Servants have been entrusted with a task. Each one has a role. And no one knows the exact hour of return. But he is returning. And Jesus doesn't want his people found sleeping, not distracted, disinterested, or disengaged. Not lulled to sleep by comfort, busyness, or pride. He wants us awake. Alert. Tuned in. Working, watching, and ready. What does it mean to stay awake? Here are five actions: It means tending your soul. It means choosing holiness over habit. It means letting the Word sharpen you and the Spirit soften you. It means living today like it matters, because it does. It means living tomorrow like it could be your last, because it might be. Jesus isn't trying to stir anxiety. He's stirring urgency. Because when He returns—and He will return—you won't be able to hit snooze. So wake up. Get in the Word. Cut out the compromise. Live like He's near. Because He is. #StayAwake, #Mark13, #JesusIsComing ASK THIS: Why do you think Jesus repeats “stay awake” three times? What areas of your spiritual life are growing dull? What daily rhythms can help you stay alert to Jesus' return? If Jesus returned today, what would He find you doing? DO THIS: Choose one habit today that's been putting your soul to sleep—and cut it off. Replace it with something that stirs spiritual alertness. PRAY THIS: Jesus, wake me up. If I've grown numb, shake me. If I've grown lazy, correct me. I don't want to be found asleep—I want to be found faithful. Amen. PLAY THIS: "Keep Me Burning."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:28-31: “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away. — Mark 13:28-31 Jesus tells His disciples to look at a fig tree. Not to predict the future, but to prepare for it. Just like you can recognize the signs of changing seasons, you should recognize the signs of spiritual urgency. When the branches soften. When the leaves start budding. When the shift in the air says, “summer is near.” Jesus says: That's how close I am. At the gates. Nearer than you realize. But then He anchors them all with this line: “Heaven and earth will pass away, but my words will not pass away.” This world is temporary. His Word is not. Everything else will shake. But his truth will stand. It's unshakable. We spend so much useless energy trying to guess the timeline. When will the end come? Who's the antichrist? What about this global event? What does this sign mean? But Jesus isn't asking you to decode the calendar. He's asking you to remain spiritually alert, awake, and ready. To recognize the season and stop worrying about the date. Because the truth is—Jesus may return in your lifetime. Or not. But either way, you will stand before King Jesus. And that's not meant to cause panic. It's meant to produce urgency, holiness, and hope. So are you ready? I not, trust in King Jesus today. Jesus, I believe your Word is true and eternal. While this world fades, you remain. Today, I surrender my life to you. I place my faith not in signs, success, or security—but in your saving grace. Forgive my sin. Fill me with your Spirit. Make me ready for your return. From this day forward, I choose to follow you as my Savior, my King, and my only hope. Amen. #StayReady, #Mark13, #UnshakableWord ASK THIS: Why do you think Jesus uses the fig tree as an example? What “season signs” do you see in the world today? How do you guard against spiritual apathy while waiting? What does it mean to trust Jesus' words more than headlines? DO THIS: Write this down and post it somewhere visible: “Everything else will pass—but His Word never will.” And ask yourself daily: Am I ready? PRAY THIS: Jesus, I believe your Word is true and eternal. While this world fades, you remain. Today, I surrender my life to you. I place my faith not in signs, success, or security—but in your saving grace. Forgive my sin. Fill me with your Spirit. Make me ready for your return. From this day forward, I choose to follow you as my Savior, my King, and my only hope. Amen. PLAY THIS: "Come, Lord Jesus, Come."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:24-27: "But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the Son of Man coming in clouds with great power and glory. And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. — Mark 13:24-27 The world will shake. The sky will go dark. The celestial order will collapse. And then, the Son comes. Not calmly in a manger. Not humbly on an ass. But in the clouds, through the sky, with power and in glory. Jesus gives his disciples a vision of the end, but not to frighten them. To focus them. Because at the end of the chaos, there is a Conquering King. He's not coming to suffer. He's coming to reign for all time. In the ancient world, clouds were often seen as symbols of divine authority and power from heaven. So when Jesus says He's coming "in the clouds," He's declaring exactly what Daniel saw centuries earlier (Daniel 7): The Son of Man receiving dominion, glory, and an eternal kingdom. When all you see is tribulation, your heart will be filled with fear. But if you, like me, fix your eyes on Jesus breaking through the clouds, you'll be filled with hope and live free from all fear. This is where the story is headed. Not endless darkness. Not endless division. Not endless waiting. The Son of God is coming again. And he's not coming to negotiate. He's not coming to debate, persuade, or die. He is coming to gather. To collect His people. To finish what He started. To make all things right. So lift your eyes. Stop getting lost in headlines. Don't be shaken by the shaking. Because one day, what you believe in faith, you'll see with your own eyes. Faith will become sight. Hope will become reality. Long live King Jesus. #ReturnOfChrist, #Mark13, #SonOfMan ASK THIS: Why do you think Jesus gives such dramatic cosmic imagery? How does this promise bring you comfort today? In what ways do you live like Jesus could return at any moment? What would you do differently if you knew He was returning tomorrow? DO THIS: When you're tempted to fear the future, speak this out loud: “Jesus is coming back—and He's bringing glory with Him.” PRAY THIS: Jesus, I place my hope in your return. When the world feels dark, remind me that your light will break through. You are coming again in power. Amen. PLAY THIS: "Even So Come."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:14-23: “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down, nor enter his house, to take anything out, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that it may not happen in winter. For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. And then if anyone says to you, ‘Look, here is the Christ!' or ‘Look, there he is!' do not believe it. For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. But be on guard; I have told you all things beforehand. — Mark 13:14-23 Jesus gives his disciples another sharp warning. He speaks of an event called the “abomination of desolation”—a moment of ultimate defilement and destruction, spoken of by the prophet Daniel. Historically, this has many layers: it looked ahead to the destruction of Jerusalem in A.D. 70, and it likely foreshadows an even greater future moment of spiritual deception and tribulation. But either way, the tone is the same. When it happens. Don't delay. Don't linger. Run for your lives. There's no time to grab things. No room for hesitation. No room for divided loyalties. This is ultimate urgency. And Jesus doesn't give these details to stir up fear in his followers but to prompt readiness. God gives warnings like this not to frighten us, but to prepare us. And if Jesus takes time to say, “I have told you all these things beforehand,” then we should take him seriously at his spoken word. The truth is, spiritual deception won't always look demonic. It may look persuasive, polished, even powerful. That's why Jesus says: “Don't be swayed.” “Be on guard.” “Stay alert.” God is not the author of confusion. He's the author of clarity. And while we don't know every detail of the end times, we do know this: God protects His people, even in and through tribulation. So instead of wasting time trying to decode every sign ask yourself: Am I grounded in God's truth? Am I guarded from untruth?  Am I alert and ready for the end?  #SpiritualDiscernment, #Mark13, #BeOnGuard ASK THIS: Why does Jesus speak so urgently in this passage? How should we respond to spiritual deception today? What's the difference between spiritual curiosity and spiritual readiness? Where do you need to grow in discernment? DO THIS: Set aside 10 minutes to read Daniel 9 and Daniel 11 this week. Ask God to grow your spiritual discernment—not to predict dates, but to guard your devotion. PRAY THIS: Father, thank you for being a God who warns and prepares. Help me stay rooted in your Word and unshaken when the world unravels. Amen. PLAY THIS: “Christ Our Hope in Life and Death.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:9-13: “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. And the gospel must first be proclaimed to all nations. And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name's sake. But the one who endures to the end will be saved. — Mark 13:9-13 I love Jesus. He never sugarcoats the future. He's just warned of false teachers, wars, famines, and earthquakes. Now it gets even more personal. He tells his disciples, You will be handed over. Beaten. Betrayed. Hated. Not for doing wrong, but for following him. And that's the sobering truth. Persecution isn't a sign the plan is failing. It's an integral part of the plan. But notice how Jesus frames it. Yes, they'll suffer. But they will also stand before kings and councils to bear witness. Their trials become testimonies. Their pain becomes a platform. And Jesus promises something else. When you're called to speak, don't panic. The Holy Spirit will give you the words. You don't have to be polished. You have to be present and obedient. We often associate following Jesus with peace and blessing. And it is—sometimes. But it also comes with tension. Misunderstanding. Conflict. Sometimes even suffering. And when it comes, don't be surprised, my friend. Be faithful. This isn't failure. It's faithful obedience in a hostile world. Jesus never promised popularity or peace in this world. He promised his presence. He promised the Holy Spirit would show up. And he promised endurance would be rewarded. So, whether you're facing resistance at work, tension at home, or isolation due to your beliefs, stay faithful. The gospel must advance through your life in the persecution, even when it costs you something. #EndureInFaith, #Mark13, #PersecutionAndPurpose ASK THIS: Why does Jesus say “be on your guard”? How has your faith ever brought friction with others? What's the difference between panic and Spirit-led boldness? What does it look like for you to endure to the end? DO THIS: Pray for boldness today. Then look for a simple opportunity to speak truth, show love, or represent Christ—especially when it's uncomfortable. PRAY THIS: Lord, help me be faithful when it's costly. Speak through me when I feel weak. Use my life—even in trial—to proclaim your gospel. Amen. PLAY THIS: “Holy Spirit.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:3-8: And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!' and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. — Mark 13:3-8 The disciples are still thinking about the temple, and understandably so. Jesus just said it would be destroyed. So they ask a natural question: When? What signs should we watch for? Jesus begins to answer. But not in the way they expected. He doesn't give a date. He gives a warning: “Don't be led astray.” Because before destruction comes deception. Before the end comes confusion. Jesus tells them false messiahs will rise. Nations will rage. Nature itself will unravel. But then he says something strange: “Do not be alarmed.” Why? Because we will be alarmed but deception, confusion, false teachers, and rage must take place. But the chaos isn't the conclusion. It's the contraction. Jesus calls it “the beginning of the birth pains.” In other words, this isn't death, it's labor. Something is being born. And like all births, there's discomfort before joy. Most of us don't like uncertainty. But Jesus prepares us for it. He says there will be tension. Wars. Natural disasters. Fear. False teaching. And every one of those things will make you feel like the world is ending. But it's not. It's the beginning of something better. Jesus doesn't want us to worry about the timing. He's calling us to remain spiritually steady when everything else feels unstable. So don't panic. Don't drift. Don't follow every voice that claims to speak for God. Stay rooted. Stay alert. Stay calm. The contractions mean something is coming. And what's coming is very good and worth the pain. #StayRooted, #Mark13, #BirthPains ASK THIS: Why does Jesus begin his answer with “See that no one leads you astray”? How can wars and disasters tempt us into spiritual confusion? What does “birth pains” teach you about God's redemptive plan? How are you learning to trust rather than panic? DO THIS: Write down three things that are shaking your confidence right now—and ask God to help you see them not as endings, but as birth pains. PRAY THIS: Jesus, help me stay grounded in you when the world is shaking. I choose faith over fear—because I trust the One writing the story. Amen. PLAY THIS: “Be Still.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:1-2: And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” — Mark 13:1-2 The disciples were stunned by the glory of the temple. And rightly so. It was massive. Breathtaking. Some stones weighed over 500 tons. It dominated the Jerusalem skyline. And to the Jewish people, it wasn't just beautiful, it was sacred. It housed God's presence, their heritage, and their national identity. So when one disciple turns to Jesus and says, “Look at these stones!” He's marveling at a structure he believed would last forever. But Jesus responds with an upsetting declaration and prophecy: “Not one stone will be left on another.” In other words: "Don't get too attached to this building and its stones." Jesus was never impressed by architecture or religious infrastructure. He saw through the facade to the corruption, pride, and misplaced worship inside. And he knew it was all temporary. Forty years later, in A.D. 70, the Roman army would destroy the temple—stone by stone—just as Jesus said. We still marvel at impressive things. I do. Impressive buildings, homes, and cars. I love to look at them. But even the most beautiful, durable, and influential things in this world can, and will, crumble. Our homes. Our careers. Our churches. Our bank accounts. Our platforms. If your hope is built on what appears impressive, be prepared to have your hope dashed, as it will ultimately collapse. And that's not prophetic, it's just the truth. But this does not mean we should not appreciate beauty or build meaningful things. Jesus is reminding us not to confuse the temporary with the eternal. So don't be fooled by the size of the stones. Fix your eyes on the Cornerstone, the One who cannot be shaken. #FirmFoundation, #Mark13, #EternalPerspective ASK THIS: What made the temple so significant to the disciples? Why does Jesus predict its destruction so bluntly? What “stones” are you trusting in today that may not last? How can you live more focused on the eternal this week? DO THIS: Identify one earthly thing you've been placing too much trust in. Name it, then ask God to shift your focus back to what's eternal. PRAY THIS: Lord, I'm tempted to be impressed by what won't last. Help me trust in what's eternal. Anchor my life in what cannot be shaken. Amen. PLAY THIS: “Firm Foundation.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 12:41-44: And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” — Mark 12:41-44 Jesus takes a seat near the temple treasury. He watches people giving their offerings. The wealthy drop in large amounts. They draw attention. Heads turn. But then, a widow steps forward. No fanfare. No status. Just two small copper coins. Practically worthless. She drops them in and quietly walks away. Jesus doesn't miss it. He calls his disciples over, not to talk about the rich, but to highlight her. “She gave more than all of them,” he declares. Why? Because while the others gave from surplus, she gave from sacrifice. She gave not what was convenient, but what was costly. We often measure generosity by the amount given. But Jesus measures generosity by the sacrifice of our faith. This woman didn't just give money. She was entrusting her next meal to God. She gave all she had. Everything! But it wasn't the size of her gift or the proportion and percentage that moved Jesus. It was the depth of her surrender. This is the kind of giving that pleases God. Not the loudest, but the most faithful. Not what impresses the crowd, but what trusts Him with everything. So what about you? Are you giving from a place of abundance or trust? Are you offering God what's leftover, or what matters most? You cannot hide this from Jesus. He sees the heart behind the hand. He sees the openness behind your offering. And when you give in faith, especially when no one's watching, Jesus notices. Thus, this poor widow became one of the greatest stories in the Gospel of Mark. So, how about you? #SurrenderedGiving, #Mark12, #FaithNotFanfare ASK THIS: Why did Jesus value the widow's gift over the others? How does this story challenge your view of generosity? Where are you giving from convenience rather than trust? What would it look like to give sacrificially this week? DO THIS: Offer something today that costs you—not just in money, but in comfort, time, or trust. Make it between you and God. PRAY THIS: Lord, help me give like this widow—with trust, not calculation. Grow my faith to give not what's easy, but what's surrendered. Amen. PLAY THIS: “Offering.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 12:38-40: And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” — Mark 12:38-40 Jesus has been teaching in the temple all day, and now he turns from answering questions to issuing a warning. “Beware of the scribes.” He calls them out on their own turf. And notice the exhortation. He does not say to “disagree with them” or “debate them.” He says "beware" as in, be on high alert. Why? Because their spiritual influence looked holy on the outside. They wore the robes. Spoke the language. Took the places of honor. Prayed eloquent prayers. But it was all for show. Underneath the surface, Jesus exposes something far more dangerous: They devoured widows' houses. They used their spiritual authority to manipulate, exploit, and take. Their power was not for people's good, but for their own gain. And Jesus doesn't just call it out—he warns of a greater condemnation. Spiritual leadership without spiritual integrity is deadly. And Jesus is clear. He's not impressed with religious appearances. He sees the robes. The seats. The greetings. The prayers. But more importantly, he sees the motives. Are you living for God's approval or people's applause? This warning isn't just for teachers and pastors, like myself, which is humbling to consider. It's for anyone tempted to put on a spiritual performance. It's for the man who prays in public but won't lead at home. The woman who knows Scripture but won't show grace. The leader who loves attention but won't serve in obscurity. God is not looking for polished people. He's looking for surrendered hearts. So beware of putting on a religious show. It may impress people, but it never fools God. #BewareTheShow, #Mark12, #SpiritualIntegrity ASK THIS: Why does Jesus say “beware” instead of just “disagree”? What does “devouring widows' houses” tell you about the scribes? Where are you tempted to perform spiritually? How can you pursue deeper integrity in your walk with Christ? DO THIS: Ask someone who knows you well: “Do you ever see a gap between what I say spiritually and how I actually live?” PRAY THIS: Jesus, protect me from the temptation to perform spiritually. I don't want appearance—I want authenticity. Shape my heart, not just my image. Amen. PLAY THIS: “Give Me Jesus”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 12:35-37: And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? David himself, in the Holy Spirit, declared, “‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet.”' David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.  — Mark 12:35-37 After fielding a string of trick questions from religious leaders, Jesus turns the tables and asks a question of his own. At first glance, it sounds simple: “How can the Christ be David's son, if David calls him Lord?” But it's a loaded question. Because in Jewish tradition, a father always held greater honor than a son. And yet, David, the greatest king in Israel's history, refers to his own descendant as “Lord.” Jesus is forcing the spiritual elite to stop thinking in terms of physical hierarchy and start thinking in terms of divine authority. He's quoting Psalm 110, where David, under the inspiration of the Holy Spirit, prophesies about a coming Messiah who would sit at God's right hand, a place of divine power. In short, Jesus is saying: “David wasn't just writing about his family tree. He was writing about me.” And if that's true, and it is, then the Messiah is not merely a political figure or a human descendant. He is the Lord, David's Lord, and our Lord. It's easy to develop a small view of Jesus. To admire him as a wise teacher. To respect him as a prophet. To even call him Savior, without surrendering to him as Lord. But Jesus is both the Son of David and the Lord of David. Both fully human and fully divine. The fulfillment of prophecy—and the author of it. Which is mind-blowing when you really think about it. Here's the point: Jesus won't always be the one answering questions. Sometimes he asks them of us. Not to check your theology, but to reveal your heart. So let's make it more personal: Who is Jesus to you? A historical figure—or your living King? A religious concept—or your ultimate authority? Because how you answer that question changes everything. How you think, feel, and act. #JesusIsLord, #Mark12, #SonAndSovereign ASK THIS: Why is David calling his descendant “Lord” such a big deal? What does this reveal about Jesus' divine authority? Where have you admired Jesus but failed to submit to him? What question is Jesus asking you today? DO THIS: Read Psalm 110. Let the weight of Jesus' identity as both Son and Sovereign shift how you speak to him and live for him today. PRAY THIS: Jesus, you are more than I realize. Help me see you clearly and surrender fully. Expand my thoughts, my desires, and my decisions to reflect who you truly are. Amen. PLAY THIS: “King of Kings”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 12:28-34: And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the most important of all?" Jesus answered, "The most important is, 'Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." And the scribe said to him, "You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices." And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any more questions. — Mark 12:28-34 In a moment filled with debates and trick questions, one man dares to ask something sincere: "What's the most important commandment?" That's the right question. And Jesus doesn't hesitate. He quotes the Shema from Deuteronomy 6—words every Jewish boy and girl had memorized: Love the Lord your God with all your heart, soul, mind, and strength. And love your neighbor as yourself. That's it. That's the whole law in two lines. Love vertically. Love horizontally. The man nods. He gets it. He says it back to Jesus, and Jesus replies: "You are not far from the kingdom." We complicate faith. Jesus simplifies it. It's not about rules or rituals. Not about knowledge or appearances. It's about love—real love. Do you love God with your whole being? Do you love people as you love yourself? That's the measuring stick—not how much you know, but how well you love. And it's convicting, because most of us are pretty good at loving ourselves. We think about ourselves. Protect ourselves. Excuse ourselves. But Jesus says: That same energy you give yourself? Give it to others. And more than that—give all of yourself to God. The love God wants is total. Not partial. Not occasional. Not reserved. All of it. This command doesn't leave room for compartmentalized faith. It pulls everything into the light: affections, thoughts, decisions, actions. So live all in for him who lived all in for you. #GreatestCommandment, #Mark12, #LoveGodLovePeople ASK THIS: Why does Jesus say these two commands summarize the whole law? Which area of love is hardest for you—heart, soul, mind, or strength? Who is someone God may be calling you to love more intentionally? What does “not far from the kingdom” mean in your life? DO THIS: Ask God to show you where your love for Him has grown thin, and who around you needs the love you've been withholding. PRAY THIS: God, help me love you with all that I am—and love others the way you love me. Let my faith be full of real love, not empty religion. Amen. PLAY THIS: “The Heart of Worship”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 12:18-27: And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. There were seven brothers; the first took a wife, and when he died left no offspring. And the second took her, and died, leaving no offspring. And the third likewise. And the seven left no offspring. Last of all the woman also died. In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.” Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living. You are quite wrong.” — Mark 12:18-27 Sometimes we don't want the truth. We want control. And so, we try to outsmart God. That's exactly what the Sadducees were doing here. They didn't believe in the resurrection, so they built a cleverly absurd story to make it look foolish. Seven brothers. One woman. No kids. One question: Whose wife will she be in heaven? To them, it was intellectual checkmate. But Jesus didn't flinch at their game. “You're wrong,” he said. “Because you don't know the Scriptures or the power of God.” To Jesus, their issue was not a matter of theological debate—it was a matter of spiritual diagnosis. They didn't want the truth. They tried to trap truth in their logic and reduce an infinite God to a human riddle. But you don't have to be a slippery Sadducee to try to outsmart God. We act this way every time we twist Scripture to justify sin. Every time we argue around obedience. Every time we elevate our logic over God's revelation. We're not wrestling for clarity—we're dodging surrender and trying to outsmart God. Jesus reveals that faith doesn't come from clever arguments—it comes from humble submission to God's will, as laid out in Scripture. It comes from knowing God's Word and trusting God's power, even when it doesn't fit our mental grid. So, stop debating with God like you're his equal. You don't need to outthink Him. You merely need to trust Him. Read his Word. Take him at his word. And act in faith. Because the real issue isn't intelligence—it's always surrender. #Mark12, #TrustOverControl, #ObedientFaith ASK THIS: Why did Jesus say the Sadducees were “quite wrong”? How do we sometimes use cleverness to avoid surrender? What's one truth you've been rationalizing instead of obeying? What would it look like to trust God's power over your logic? DO THIS: What's one area where you've been reasoning your way out of obedience? Confess it today—and take a simple step of surrender instead. PRAY THIS: God, I confess the ways I've tried to control you with logic. I don't want to win arguments—I want to walk in obedience. Teach me to trust you again. Amen. PLAY THIS: “Reign Above It All”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you want to know more about this project click the link to learn more and partner with us. Our text today is Mark 12:13-17: And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. And they came and said to him, “Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him. — Mark 12:13-17 It's a trap disguised as a question. The Pharisees and Herodians, strange allies, join forces to corner Jesus. They ask about taxes. If he sides with Caesar, he looks like a sellout. If he sides against Caesar, they'll turn him in. But Jesus doesn't flinch at their political trap. He asks for a coin, points to Caesar's image, and delivers a mic-drop moment: “Render to Caesar what is Caesar's—and to God what is God's.” They came for a soundbite. What they got was a lesson on image, ownership, and ultimate allegiance. Because the coin may bear the emperor's image, but you bear God's. Jesus isn't just being clever. He's being confrontational. Caesar may own the coin, but God owns everything—including you. You're made in His image. That means every breath, every choice, every allegiance belongs to Him. That's not a political dodge—it's the deeper political tension. It's the political discussion most people won't have. God's image is the greater political image. And no matter where your passport says you're from, His image on your soul demands a higher allegiance. So yes—pay your taxes. Be a good citizen. Honor the laws of the land. But don't let politics become a spiritual escape. Don't let national loyalty replace kingdom loyalty. Because you can't truly render to Caesar what's his unless you've already rendered to God what's His: that's everything. #GreaterAllegiance, #GodsImage, #Mark12 ASK THIS: Why did Jesus ask about the image on the coin? What does it mean to bear God's image in daily life? How are you tempted to give your energy to earthly kingdoms over God's? What would it look like to truly “render to God” what is His? DO THIS: Ask: Am I spending more energy defending Caesar's image than reflecting God's? PRAY THIS: Father, you made me in your image. I don't want to give my loyalty to lesser kings. Help me live in a way that reflects your rule. Amen. PLAY THIS: “No Other Name”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Roy Salazar from Richland Hills, TX. Thank you for standing with us throughout Project 23. You're helping bring God's Word to life—one chapter at a time. This one's for you. Our text today is Mark 12:1-12: And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. And they took him and beat him and sent him away empty-handed. Again he sent to them another servant, and they struck him on the head and treated him shamefully. And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.' But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.' And they took him and killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. Have you not read this Scripture: “‘The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes'?” And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. — Mark 12:1-12 Jesus tells a parable—but it's not entertainment. It's a confrontation. A vineyard. A landowner. Servants. A beloved son. Each one represents something. Or someone. It's a story with layers, but one message cuts through. This story exposes the hearts of everyone listening. It exposed the religious leaders. They knew it was about them. It exposes the history of Israel, rejecting the prophets, and then the Messiah. But it also exposes us. Because we are the tenants, too. We like the blessings of the vineyard. We enjoy the freedom, the opportunities, and the fruit. But when the Owner shows up asking for a return—when the Son comes to claim what's his—something in us resists. We don't want to hand over control. We don't want accountability. We want ownership without obedience. This story reveals what's always been true: Rejection of Jesus doesn't start with violence. It starts with self-preservation. This story isn't about a land and time from long ago. It's about what Jesus finds when he steps into your heartland. Does he find surrender? Or resistance? Worship? Or entitlement? It's easy to think this is about “those” who rejected him. However, this is a story that exposes all of us, the subtle ways we push Jesus aside because we want to stay in control. So, will your life be built on him, or broken apart by resisting him? Because you can't just admire the Son. You must answer to him. You can't keep enjoying the fruit of God's goodness while ignoring the Owner's voice. Jesus is coming to inspect the vineyard. He will ask for fruit. And when he does, he won't settle for excuses. He'll be looking for surrender. So be honest today. Have you truly given him everything? Or are you just leasing space in your heart, while living like it's still yours? He's not just the cornerstone. He's the Owner. And one day, he's coming back to collect what belongs to him. #HeartCheck, #Mark12, #JesusIsLord ASK THIS: What part of this parable speaks directly to your life right now? What are you tempted to claim as “yours” that actually belongs to God? Why do we resist the authority of Jesus when we love the benefits of his kingdom? How would your life look different if you lived like Jesus truly owned it? DO THIS: Ask Jesus to search your heart. Where are you resisting his authority while enjoying his blessings? PRAY THIS: Jesus, you are the rightful owner of everything in my life. Expose the places I've closed off to you—and give me the courage to surrender them. Amen. PLAY THIS: "I Surrender."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark & Holly Roth from Burnsville, MN. Thank you for standing with us throughout Project 23. Your support is helping others encounter Jesus, not just in theory, but in truth. This one's for you. Our text today is Mark 11:31-33: And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” — Mark 11:31-33 The religious leaders are finally cornered. Jesus asked them a question about John the Baptist, and they knew whichever way they answered, it would cost them. So they evade with the response, “We don't know.” But they do know. They've just chosen not to answer, because the truth would force a change they're unwilling to make. They feared the people. They feared losing influence. They feared what complete honesty would require of them. So they play it safe. They answer with a non-answer. And Jesus refuses to answer their original question, just like they evade his. Sometimes the real problem isn't that we don't know what's true, it's that we don't want to deal with the consequences of accepting the known truth. So we pretend we're unsure. So we stall. So we delay obedience. Which in the end is disobedience. But deep down most of the time, we already know the answer. You know that habit has to go. You know that relationship isn't healthy. You know the forgiveness needs to be extended. You know Jesus is calling you to surrender something. Stop playing games with God. Stop saying “I don't know” when the truth is right before you. Remember, the truth is a gift. But it only changes you when you receive it from God, accept it into your heart, soul, and mind, and apply it to your life. #ActOnTruth, #Mark11, #ObedientFaith ASK THIS: Why did the religious leaders say “We don't know” when they did? What does fear of people often prevent us from doing? Where have you delayed obedience, claiming uncertainty? What would it look like to step into truth without hesitation? DO THIS: Name one thing God has already made clear to you, but you've been putting off. Then take one action step today toward obedience. PRAY THIS: Lord, I don't want to pretend I don't know what you're asking. Give me the courage to act on the truth I've already received. Amen. PLAY THIS: "From The Inside Out."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Offutt from Kingman, AZ. Thank you for standing with us throughout Project 23. You're helping people encounter truth—and wrestle with it honestly. This one's for you. Our text today is Mark 11:27-30: And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from man? Answer me.” — Mark 11:27-30 The religious leaders confront Jesus again—this time with a loaded question. Here it is: “By what authority are you doing these things?” They aren't curious. They're calculating. This isn't about truth—it's about control. Jesus had turned their tables. He had called out and shut down extortion in the temple. He had exposed their spiritual hollowness. Now they're demanding credentials. But Jesus doesn't answer directly. Instead, he asks his own question about another man who came before him, John the Baptist: “Was his baptism authority from heaven or from man?” It's brilliant. Because their response to John reveals everything about their posture toward truth. If they say John's ministry was authorized from heaven, they know Jesus will say, “Then why didn't you believe him?” If they say it was authority from man, they'll lose their influence over the crowd. So they dodge the question altogether. Sometimes people ask spiritual questions, but not to get answers. They ask to stall. To spin their version of the truth. To stay in control because they resist surrender. And we do this, too, when we question God's timing. His Word. His commands. But deep down, it's not always a question of gaining understanding—it's about resisting total surrender. The truth is: Jesus has authority. Over all belief. Over all morality. Over all future. Over all life and death, whether you like his authority or not. So the real question isn't: “Who gave Jesus all this authority?” It's: Will you submit to the authority he already has? Jesus, we submit to you again today. Amen. #JesusIsLord, #AuthorityOfChrist, #Mark11 ASK THIS: Why were the religious leaders really questioning Jesus? What does Jesus' counter-question reveal about their hearts? Where are you resisting God's authority in your life right now? What would it look like to submit to Jesus fully today? DO THIS: Ask God to expose any area of your life where you're questioning, not out of hunger, but out of hesitation to obey. PRAY THIS: Jesus, you don't need my permission to have authority. You already have it. So help me stop resisting and start surrendering. Amen. PLAY THIS: "Forever Reign."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Calvin Tilman from Valley View, TX. Thank you for standing with us throughout Project 23. You're helping grow faith that's deep, rooted, and bold. This one's for you. Our text today is Mark 11:25: And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.” — Mark 11:25 Jesus just finished teaching about bold, mountain-moving prayer. But now he adds a critical detail: forgiveness. Jesus says, “Whenever you stand praying, forgive.” Why? Because unforgiveness short-circuits prayer. You can pray with passion. You can pray with persistence. But if your heart is harboring bitterness, something is blocked. Unforgiveness is a spiritual deadbolt. It locks up your heart, hardens your spirit, and hinders the flow of grace, not just toward others, but also from God to you. Jesus isn't suggesting forgiveness. He's commanding it. He's saying: Don't come into God's presence asking for power while holding onto poison. Prayer isn't just about talking to God—it's also about being shaped by God. And when we pray, one of the clearest signs that God is shaping us is our willingness to forgive. This doesn't mean trust is instantly restored. It doesn't mean consequences disappear. But it does mean releasing others from the debt they owe you, just as God released you. So here's the challenge: Don't just pray for mountains to move—pray for your heart to soften. Because some of the most immovable mountains in your life might be made of unforgiveness that lies in your heart. #ForgiveAndPray, #GraceFirst, #Mark11 ASK THIS: Why does Jesus tie forgiveness to prayer? What happens spiritually when we refuse to forgive? Is there someone you're still holding a grudge against? What would it look like to forgive them as God forgave you? DO THIS: Who is the person you need to forgive today, before I ask God for anything else? PRAY THIS: Father, help me forgive others the way you've forgiven me. I don't want to carry bitterness—I want to walk in the freedom of grace. Amen. PLAY THIS: “Forgiveness” by Matthew West.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Dave Schuknecht from Waverly, IA. Thank you for standing with us throughout Project 23. You're helping grow faith that's deep, rooted, and bold. This one's for you. Our text today is Mark 11:20-24: As they passed by in the morning, they saw the fig tree withered away to its roots. And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. — Mark 11:20-24 The fig tree is dead. Withered from the roots up. The very tree Jesus had cursed the day before is now nothing but dry branches and lifeless bark. Peter is stunned. But Jesus isn't. And Jesus doesn't say, “Look what I did.” He simply turns to his disciples and teaches them about faith in God. The kind of faith that moves what human strength never could. He speaks of mountains. Obstacles. Impossibilities. And he says, if you believe and do not doubt, it will be done for you. This isn't name-it-claim-it theology. It's an authentic, mountain-moving prayer, rooted not in wishful thinking but in confident trust in God's character and power. Jesus invites us to a faith that doesn't just believe God exists, but believes God is able. Not a faith that measures the size of the problem by our ability, but one that sees every problem in light of God's power. Some things in your life feel too big to move: That relationship. That addiction. That bitterness. That long-unanswered prayer. But Jesus says the issue isn't the size of your obstacle—it's the object of your faith. The point isn't to fixate on the mountain. It's to seek the One who made the mountain. And to trust him, whether the mountain moves or not. Because faith isn't confidence in your prayer or in getting what you want. It's trust in God's power, presence, and purpose—no matter what. #MountainMovingFaith, #PrayBold, #Mark11 ASK THIS: Why did Jesus use the fig tree to teach about faith? What “mountain” are you facing right now? Is your faith focused on results—or on the God who hears? What changes when you trust God's power more than your own? DO THIS: Pray boldly today for something that feels too big. Name the mountain—and ask God to move it, then trust Him either way. PRAY THIS: Father, I trust your power even when I can't see progress. Grow my faith—not just to pray boldly, but to believe you fully. Amen. PLAY THIS: “Do It Again.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Craig Sawdon from Williamston, MI. Thank you for standing with us throughout Project 23. Your support helps bring clarity and conviction through God's Word. This one's for you. Our text today is Mark 11:15-19: And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple. And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. And when evening came they went out of the city. — Mark 11:15-19 Jesus walked into the temple—the place meant for prayer—and found it transformed into a marketplace. Tables, money, livestock, exploitation. The outer courts were no longer about God. They were about gain. And Jesus didn't walk past it quietly. He flipped the tables. He drove out buyers and sellers. He blocked shortcuts through sacred space. He raised his voice and quoted Scripture: “My house shall be called a house of prayer… but you've made it a den of robbers.” But this wasn't rage. It was zeal. Holy passion for the glory of God. The temple and its leaders had lost their way. What was once reverent had become routine. What was once sacred had been reduced to a sales transaction. And Jesus turned the tables to reset the focus. But get this. Jesus still flips tables. No, maybe not ones made of wood. But the ones within our hearts. Our routines. Our comforts. Our systems of spiritual convenience. He doesn't flip out; he flips over what keeps us from authentic worship. Because Jesus is not okay with surface-level religion that goes through the motions. So if Jesus starts flipping things in your life, don't panic. Don't push back. Let him do the work. When his zeal turns your tables, it's not to destroy—it's to restore you. When he flips things over, don't flip out. Look. Listen. Lean in. Jesus, you are turning things over in my life. Help me listen, lean in, and make the needed adjustments. Amen. #ZealForGod, #HouseOfPrayer, #Mark11 ASK THIS: Why did Jesus respond with such intensity in the temple? What do we learn about his heart for worship? What "tables" in your life might Jesus want to flip? What needs to be restored to keep your worship focused? DO THIS: Ask Jesus what tables he may need to flip in your life. Then permit him to do it. PRAY THIS: Jesus, I welcome your zeal. Flip anything in my life that's gotten in the way of true worship. Turn over what needs to change. Amen. PLAY THIS: “Heart of Worship.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Chuck Peter from Roseville, MN. Thank you for standing with us throughout Project 23. You're helping people move from the appearance of faith to the fruit of it. This one's for you. Our text today is Mark 11:12-14: On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. — Mark 11:12-14 At first glance, this seems like one of the most confusing moments in the Gospels. Jesus is hungry. He sees a fig tree full of leaves, promising the possibility of fruit. But when he gets close, there's nothing. So he curses it. Why? Because it looked fruitful from a distance, but had nothing to offer up close. This wasn't just about a tree. It was a parable in real time. An enacted warning. Jesus was making a point about empty religion. You see, the fig tree had the appearance of being healthy and vital. But no fruit. Just like the temple he was about to walk into. The temple was full of religious activity, rituals, and noise, but no repentance. No faith. No spiritual nourishment. It was all leaves, no fruit. Jesus sees through the façade. And he still does. From a distance, your life could look spiritual. Church attendance. Polite behavior. Christian language. Even Bible reading. But up close and intimate, does your life bear real fruit? Jesus doesn't curse the fig tree out of irritation. He curses it to make a statement. He's not fooled by appearances. Neither is he interested in performance that has no power behind it. So, stop focusing on looking spiritual. Start cultivating what actually matters—humility, repentance, love, truth, obedience, surrender. Because Jesus doesn't just want your leaves. He wants your life. And he wants it to be full of fruit. #RealFaith, #SpiritualFruit, #Mark11 ASK THIS: Why did Jesus curse the fig tree? What's the danger of outward appearances without spiritual depth? Where in your life are you tempted to “fake” fruit? What does real spiritual fruit look like for you this season? DO THIS: Ask someone who knows you well: “What kind of fruit do you see in my life?” And really listen. PRAY THIS: Jesus, I don't want to just look the part. I want to bear real fruit. Expose anything in me that's all appearance and no substance. Amen. PLAY THIS: “Clear the Stage” by Jimmy Needham.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Hardison from Murfreesboro, TN. Thank you for standing with us in Project23. You're helping lead people into the Word, one day at a time. This one's for you. Our text today is Mark 11:1-11: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.  — Mark 11:1-11 If Jesus wanted to signal war, he would've come on a stallion. But he chose a donkey. Why? Because the King had come, but not to conquer Rome. He came to conquer sin. This wasn't weakness. It was fulfillment. Zechariah 9:9 had prophesied it: “Behold, your king is coming… humble and mounted on a donkey.” Everything Jesus did was intentional. A war horse meant judgment. A donkey meant peace. That's the kind of King he is. Powerful enough to destroy, but humble enough to save. The people were shouting “Hosanna!”—but most of them missed what Jesus was really doing. They wanted political rescue. He came for spiritual rescue. Presently, they cheered him in as a hero. Days later, many would cry, “Crucify him.” Why? Because he didn't meet their expectations. He didn't take their side. He took over. But most still want "war horse" Jesus. We want him to charge in and fix our culture, correct our problems, defend our comfort, and affirm our plans. But he comes on a donkey—lowly, interrupting our assumptions and calling us to die to ourselves. He's not interested in sharing the throne of your heart with your politics, your preferences, or your personal agenda. Jesus doesn't just want a place in your life—he demands preeminence over it. So here's the call to action today: Are you cheering Jesus on Sunday but living for yourself by Monday? Are you praising the King with your lips but resisting his rule in your habits, finances, relationships, or priorities? Don't settle for a “safe” Savior who never challenges your comfort. That's not the real Jesus. Submit to the Lord of Lords, and bow to the King of Kings. #HumbleKing, #JesusIsKing, #Mark11 ASK THIS: Why is Jesus' choice of a donkey so surprising? What kind of King were the people expecting? Where are you tempted to treat Jesus like a helper, not a ruler? What would it look like to welcome him on his terms? DO THIS: Where am I expecting Jesus to ride in and fix something—when he's actually calling me to surrender something? PRAY THIS: Jesus, you came in humility when I expected force. Forgive me for trying to use you instead of following you. I welcome you as my King. Amen. PLAY THIS: “King of Kings.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Tom Ludy from Tutle Lake, WI. Thank you for your partnership with us through Project23. You're helping spread God's Word to hearts that are hungry for truth. This one's for you. Our text today is Mark 10:46-52: And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” And throwing off his cloak, he sprang up and came to Jesus. And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way. — Mark 10:46-52 Bartimaeus had one shot. One moment. He couldn't see Jesus—but he had heard the stories. So he cried out: “Jesus, Son of David, have mercy on me!” And what did the crowd do? They told him to shut up. That's how the world responds to visible, verbal faith. They don't mind if you stay quiet about your beliefs. But start crying out to Jesus—start declaring your need for him—and people get uncomfortable. They'll try to shame you. Silence you. Pressure you to tone it down. But Bartimaeus wouldn't be silenced. He cried out even louder. Because real faith breaks through cultural pressure. Real faith speaks when others say, “Be quiet.” Real faith refuses to blend in. And here's what's beautiful: Jesus stops. Right there in the noise, the crowd, the pressure. He hears the cry of faith and calls Bartimaeus forward. Then he asks: “What do you want me to do for you?” It's not a trick question. Bartimaeus doesn't hesitate. “Rabbi, let me recover my sight.” And Jesus heals him. But more than that, he makes him a follower. Bartimaeus leaves the roadside and joins Jesus on the road to Jerusalem. Faith in Jesus will set you apart. And that will make people uncomfortable. And good! The world will tell you to stay quiet. Stay polite. Stay private. But Jesus isn't looking for silent believers. He's calling out to those who cry out. So don't let the world mute your worship, your convictions, or your witness. Speak up. Cry out. Follow boldly. Because Jesus stops for those who won't stay silent. #BoldFaith, #SpeakUpForJesus, #Mark10 ASK THIS: When have you felt pressured to keep your faith quiet? What would “crying out” look like for you this week? Who in your life needs to see bold, unapologetic faith? What's keeping you from following Jesus fully, like Bartimaeus? DO THIS: This week, speak openly about your faith at least once. Don't hide it—declare it. PRAY THIS: Jesus, give me the courage to speak up when the world wants me to be silent. Let my faith be louder than fear or pressure. Amen. PLAY THIS: "Gratitude."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mike Howells from Lakeville, MN. Thank you for your partnership with us through Project23. You're helping spread God's Word to hearts that are hungry for truth. This one's for you. Our text today is Mark 10:35-45: And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What do you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” And when the ten heard it, they began to be indignant at James and John. And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” — Mark 10:35-45 They asked for thrones. Jesus pointed them to a cross. James and John want glory seats. They want to have status next to Jesus in His kingdom. But they don't understand what kind of King he is—or what kind of kingdom he's bringing. Jesus gently pushes back. “You don't know what you're asking.” He speaks of a cup of suffering. A baptism of pain. He's not headed for a throne just yet. First, he'll serve. Then, he'll bleed. Last, he'll give his life. And then Jesus delivers one of the most explicit mission statements in all of Scripture. His mission. One worth pursuing that's better than a seat on the right and left of the throne: “The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” In a world obsessed with climbing the ladder, Jesus sees his mission differently. The path to true greatness is not up—it's down. Down into humility. Down into service. Down into sacrifice. And here's the irony: the greatest person in the room is telling the secret to descending into greatness. So, stop chasing a name for yourself and start serving the Name above all names. Don't ask, “How high can I rise?” Instead ask, “How low can I go—for Jesus?” #ServeLikeJesus, #TrueGreatness, #Project23 ASK THIS: What are some subtle ways you chase status or recognition? Why do you think Jesus connects suffering with greatness? How does Jesus redefine leadership and authority in this passage? What is one practical way you can serve someone today? DO THIS: Serve someone today without needing thanks. Just do it—for Jesus. PRAY THIS: Jesus, I confess that I chase status and recognition. Help me embrace true greatness—humble, sacrificial, and patterned after you. Amen. PLAY THIS: “Jesus, Son of God” by Chris Tomlin.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Guertin from Stillwater, MN. Thank you for your partnership with us through Project23. You're helping get God's Word to people in every season of life. This one's for you. Our text today is Mark 10:32-34: And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, saying, "See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. And they will mock him and spit on him, and flog him and kill him. And after three days he will rise." — Mark 10:32-34 Jesus is leading the way up to Jerusalem—and he knows exactly what's waiting there. Condemnation. Betrayal. Mocking. Beatings. Crucifixion. And yet, he keeps walking ahead of the others. Burn that image into your minds. Most people run from pain. We try to escape it and remove it. Jesus walks steadily toward it, knowing it all, and endures to the end. He doesn't avoid the cross. He embraces it because love leads him forward. His pace isn't reluctant. It's resolved. This is the third time in Mark's Gospel that Jesus predicts his suffering and death. But this time, the details are even more vivid. He doesn't sugarcoat it. He doesn't leave it vague. He tells his followers plainly what's about to happen. And still, we see they don't fully get it. But Jesus does! He's not caught off guard. He's not a victim of circumstance. He's the Son of God on a mission. He is determined to redeem. Jesus knew—and still went. He knew the cost. He knew the pain. But he went… for you. Following Jesus means walking toward discomfort, not away from it. But that's the way of Christ. It's what we are called to do. To follow him anywhere and everywhere. Even though we don't know the suffering that lies ahead, we still follow. But we don't walk alone. We follow the One who went first—and who walked through death to bring us life. So, when you feel afraid of what lies ahead, remember this: Jesus has already walked that road—and He walks it with you now. God, the road we travel today is tough. It's filled with confusion, pain, and suffering. Some of it results from our sin, and some from the sins of others in this world. It's difficult to walk through it and keep following you. But we trust you and your guidance through the pain. In your name, we pray. Amen. #JesusLedTheWay, #CourageToFollow, #Project23 ASK THIS: What emotions does the image of Jesus “walking ahead” stir in you? Why do we sometimes hesitate to follow Jesus when the road looks difficult? How does knowing Jesus faced the cross change how you face your fears? What's one step of obedience you've been avoiding? DO THIS: Write down one area where you feel afraid to follow Jesus. Then ask Him to lead you forward with courage. PRAY THIS: Jesus, you knew the cross was coming—and you still chose to walk toward it. Help me trust you when obedience feels hard or costly. Amen. PLAY THIS: “Lead Me to the Cross."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to David Freeman from Palm Coast, FL. Thank you for your partnership with us through Project23. You're helping people everywhere live with authentic faith. This one's for you. Our text today is Mark 10:23-31: And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” And they were exceedingly astonished, and said to him, “Then who can be saved?” Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.”— Mark 10:23-31 Jesus speaks a sobering fact: “How hard it is for the rich to enter the kingdom of God.” Not because riches are wrong. But because riches are deceptive. Wealth, comfort, and success—all can offer an illusion. An illusion of control, security, and self-made power. But these are shadows, not substance. And many of us, even those without great wealth, fall for the same illusions. We often cling to: Titles for identity. Relationships for validation. Savings for security. Performance for peace. And yet, when these things are threatened, we freak out, because what we thought was firm was faulty, what was solid was shifting sand. And Jesus wants to set us free from this illusion. Not to take away our joy, but to free us from the illusion so we can experience the freedom of greater joy. Then Peter exclaims as he beats his chest, “We've left everything for you!” And Jesus reassures his statement, even though he knows his own words will test him. Peter has not left everything because a rooster is yet to crow. He was still clinging to his ideas about Jesus and his security, safety, and significance, which is why Jesus explained again, "The first will be last. And the last will be first." Stop clinging to things that pretend to be saviors. Your status, your stuff, your success—none of them can save you; only Jesus can. Let go of the illusions, and grab hold of what's real. True security is never found in what you secure, but in the One who saves and secures your salvation. #LetGoAndTrust, #FaithOverComfort, #Project23 ASK THIS: What illusion of control are you tempted to believe? Why do comfort and success often feel more trustworthy than faith? Where is God asking you to trust Him more deeply today? What's something you need to release so you can follow Jesus more fully? DO THIS: Identify one illusion you're tempted to trust—then name it in prayer and replace it with faith in Jesus. PRAY THIS: Lord, open my eyes to the things I rely on instead of you. Help me let go of what's false so I can live by true faith. Amen. PLAY THIS: “More Than Anything” by Natalie Grant.