Resolute Podcast

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to John Cray from Miramar Beach, FL. Thank you for your generosity and partnership in Project 23. This one's for you. Read more about it here: PROJECT23 Our text today is Mark 15:1-5: And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. And Pilate asked him, "Are you the King of the Jews?" And he answered him, "You have said so." And the chief priests accused him of many things. And Pilate again asked him, "Have you no answer to make? See how many charges they bring against you." But Jesus made no further answer, so that Pilate was amazed. — Mark 15:1-5 Jesus stands accused. Dragged from an illegal trial at night to a Roman governor by morning, He's now bound and surrounded by religious leaders intent on His death. The question Pilate asks is critical: "Are you the King of the Jews?" Jesus doesn't plead, argue, or retaliate. He simply responds, "You have said so." It's an acknowledgment, not a defense. Then, as the religious leaders throw charge after charge, Jesus says nothing. Not a word. And Pilate is stunned. Jesus' silence is not weakness—it's strength under control. He knows he's innocent. He knows the accusations are false. But more than that, he knows the cross is his assignment. So he stays quiet, surrendering to the will of the Father. We live in a world where being misunderstood feels unbearable. Where clearing your name is a reflex. But Jesus shows us something higher—He trusted his Father more than he feared false accusations and negative tweets. Sometimes God calls us to speak. But other times, he calls us to stand in silence, not in defeat, but in trust. There will be moments when defending yourself isn't the point—displaying trust is. And in those moments, Christ's example gives you courage. When misunderstood or unfairly accused today or this week, pause and reflect. Before defending yourself, ask God if he's calling you to speak—or to trust him silently like Jesus did. #SilentStrength, #Mark15, #TrustGod ASK THIS: Why do you think Jesus chose silence instead of defense? When are you most tempted to justify yourself? How does Jesus' calmness before Pilate challenge your own reactions? In what current situation might God be calling you to trust, not react? DO THIS: When misunderstood or unfairly accused, pause. Before defending yourself, ask God if He's calling you to speak—or to trust Him silently like Jesus did. PRAY THIS: Jesus, help me to trust You more than I crave approval or defense. Teach me to walk in humility and strength, just as You did before Pilate. Amen. PLAY THIS: "I Will Trust My Savior Jesus."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Mark 14:66-72: And as Peter was below in the courtyard, one of the servant girls of the high priest came, and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed. And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept. — Mark 14:66-72 The rooster crowed, and suddenly Peter's confident claims were shattered. Only hours earlier, Peter boldly declared he would die rather than deny Jesus. Yet here he stands, confronted by a servant girl, denying the One he had promised to follow anywhere. “I don't know Him,” Peter insists. The rooster crows again—and it cuts deep. Peter remembers the Lord's words: “You will deny me three times.” He's overwhelmed by grief. He breaks down. He weeps bitterly. This is the painful intersection of pride and reality. Peter genuinely wanted to be faithful, but his courage melted under pressure. He failed when it mattered most. And the sound of that rooster was not merely a reminder of what he had done—it was a revelation of who he was. But here's the powerful truth: Jesus knew Peter would deny him—and still loved him, still called him, and would soon restore him. Peter's denial was not the end of his story; it became a critical moment of humility that prepared him for greater faithfulness. Maybe you've felt the sting of your own “rooster crow” moments. Times when you've denied Christ by your actions or words. Times you've compromised your convictions or hidden your faith. Peter's story tells you clearly: Your worst moment is not the final word. Your denial doesn't have to define you. Jesus stands ready to forgive, restore, and strengthen you again. Your failures aren't the end—they're invitations to grace. Jesus meets you precisely in these moments, calling you back to faithfulness, humility, and renewed purpose. #GraceAfterFailure #Mark14 #Restoration ASK THIS: Why do you think Peter was so certain he wouldn't deny Jesus? How have your own failures impacted your walk with Christ? How does Jesus' restoration of Peter give you hope? What specific step can you take today toward restoration and renewed faithfulness? DO THIS: Today, identify an area where you've struggled or failed spiritually. Admit it honestly to God. Let this moment become your new starting point for experiencing His grace. PRAY THIS: Jesus, thank You that my failures don't define me. Forgive me for the moments I've denied You in word or action. Restore me, renew me, and help me walk forward faithfully. Amen. PLAY THIS: "O Come to the Altar."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Mark 14:53-65: And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. Now the chief priests and the whole council were seeking testimony against Jesus to put him to death, but they found none. For many bore false witness against him, but their testimony did not agree. And some stood up and bore false witness against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.'” Yet even about this their testimony did not agree. And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?” But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” And the high priest tore his garments and said, “What further witnesses do we need? You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows. — Mark 14:53-65 It's hard to stay silent when lies surround you. It's even harder when those lies threaten your reputation, your future, even your life. Yet, before a corrupt court and false witnesses, Jesus stands silent, composed, and strong. The council gathers, determined to condemn him. Witness after witness comes forward, each lying and contradicting one another. In the face of these falsehoods, Jesus remains remarkably silent. His silence is powerful—a profound strength in quiet trust. He doesn't retaliate. He doesn't argue. He doesn't defend himself. But when asked directly about his identity, Jesus speaks clearly and courageously: "I am, and you will see the Son of Man seated at the right hand of Power." At this statement, the courtroom explodes in outrage. They call it blasphemy. They condemn him to death. They strike him, mock him, and humiliate him. Yet Jesus doesn't shrink back or compromise the truth. He stands firm, even though it costs him dearly. Jesus' strength wasn't in loud self-defense or arguments. His strength was quiet, confident trust in the Father's plan. We often want to defend ourselves and speak up when falsely accused. But there are moments when strength is best expressed in quiet trust. There are times when our strongest testimony is silent faithfulness, confident that God sees and knows the truth. Perhaps you're in a season of unjust criticism, unfair accusations, or even false rumors. You might be tempted to retaliate or to loudly defend yourself. But look to Jesus. Remember, God is your defender. Your strength is in quiet trust and integrity, knowing he sees your truth clearly. Your strongest witness might not be your arguments, but rather your unwavering, Christ-like character in moments of injustice. Jesus, help us to stand with courage and in silent obedience when the moment is right. Amen. #SilentStrength #Mark14 #TrustGod ASK THIS: Why do you think Jesus chose silence over self-defense? How do you usually respond when unfairly criticized or accused? What area of your life requires silent trust rather than vocal defense? How does Jesus' response inspire you in your current challenges? DO THIS: Today, choose quiet trust over retaliation. In moments when you're tempted to defend yourself harshly, pause and entrust your situation to God. PRAY THIS: Jesus, help me stand strong when falsely accused or misunderstood. Teach me to trust You deeply, relying not on my own defense but on Your justice. Amen. PLAY THIS: "Defender."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jody Jones and Chuck Gantz from Millwood Inc. Thank you for inviting me to speak with your staff at your place of business. You're helping others find strength. This one's for you. Our text today is Mark 14:43-52: And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. Now the betrayer had given them a sign, saying, "The one I will kiss is the man. Seize him and lead him away under guard." And when he came, he went up to him at once and said, "Rabbi!" And he kissed him. And they laid hands on him and seized him. But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. And Jesus said to them, "Have you come out as against a robber, with swords and clubs to capture me? Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled." And they all left him and fled. And a young man followed him, with nothing but a linen cloth about his body. And they seized him, but he left the linen cloth and ran away naked. — Mark 14:43-52 This moment stings with betrayal. Jesus has just prayed with deep anguish in Gethsemane, surrendering his will to the Father's. And now, immediately, Judas arrives—not alone, but leading an armed mob. Judas approaches and betrays Jesus with a kiss, a gesture usually reserved for friends. This intimate sign of affection becomes the painful mark of betrayal. Chaos erupts. Swords are drawn. A disciple lashes out. Fear grips the air. And amid the panic, Jesus remains remarkably composed, reminding them that he had always been accessible. He had taught openly, day after day. Yet, they come for him under the cover of darkness. At this moment, every follower flees. Those who promised unwavering loyalty scatter in fear. Even a young man, who followed briefly, escapes so hastily that he leaves his clothes behind, fleeing in shame and humiliation. But Jesus stands firm—betrayed, abandoned, yet unshaken. He doesn't run, retaliate, or collapse. He calmly faces the mob, resolved to fulfill Scripture and His divine purpose. We know the sting of betrayal and abandonment. Friends fail us. People we trusted leave us isolated. We've even been let down by those who were supposed to protect and support us. Yet, Jesus understands this pain intimately. He experienced betrayal at the deepest level, yet he remained faithful. His example shows us that when everyone else abandons us, He does not. He remains unshaken, steady, and true. Perhaps you're currently facing betrayal, loneliness, or disappointment. Don't retaliate. Don't let bitterness consume you. Instead, turn your eyes toward Jesus—the One who remained faithful when everyone else fled. Let that bitterness go. Right now. Jesus endured betrayal so you would never have to face yours alone. Even if others forsake you, He never will. #Betrayal #Faithfulness #Mark14 ASK THIS: Why does betrayal by someone close to you hurt so deeply? How does Jesus' composure in betrayal encourage you? In what situation do you currently need Christ's strength to forgive? How can reflecting on Christ's betrayal and faithfulness shape your response to disappointments? DO THIS: Today, choose forgiveness over bitterness. Release your pain to Jesus, knowing He understands your hurt deeply and will never abandon you. PRAY THIS: Jesus, thank you for enduring betrayal and abandonment for my sake. Help me to respond like you—unshaken, forgiving, and faithful—especially when others let me down. Amen. PLAY THIS: "Another in the Fire."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Thompson from Lakeland, FL. Thank you for your generosity and partnership in Project 23. You're helping others find strength to obey—even when it's hard. This one's for you. Our text today is Mark 14:32-42: And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” And again he went away and prayed, saying the same words. And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.” — Mark 14:32-42 Gethsemane is a painful place. Here, in this garden, we find Jesus wrestling deeply with his humanity. He is troubled, sorrowful, distressed—He fully feels the weight of what lies ahead. He knows obedience to his Father means unimaginable suffering. He prays earnestly, honestly: “Abba, Father, all things are possible for you. Remove this cup from me.” But then, with unmatched humility and surrender, He adds, “Yet not what I will, but what you will.” His obedience is not casual. It's costly. His submission is not reluctant. It's fully surrendered. Obedience, for Jesus, was agony, and yet, he willingly embraced it. The disciples slept nearby, oblivious to the battle their Lord was fighting. They couldn't stay awake, not realizing the spiritual weight of that moment. Jesus wakes them, warning, “Watch and pray...the spirit indeed is willing, but the flesh is weak.” He wasn't just describing their struggle. He was modeling the solution: total dependence on the Father, even when it hurts. Real obedience is often difficult. It can feel like loss, struggle, or even suffering. Obeying God when it's comfortable and convenient is easy—but true obedience comes in our Gethsemane moments, when we choose God's will over our comfort. Perhaps today, you face a decision where obedience feels like loss, pain, or struggle. Jesus shows you how to respond. Bring your honest fears and struggles to God. Admit the pain. But don't stop there—choose surrender. Say it out loud like Jesus did, “Not my will, but yours.” This kind of obedience might be costly, but it's also transforming. Your greatest growth often comes through your greatest surrender. #Obedience #Gethsemane #Mark14 ASK THIS: Why do you think obedience often comes with a sense of loss or pain? What can you learn from Jesus' prayer in Gethsemane? In what area of your life is God calling you to surrender? How can you practically “watch and pray” in your moments of struggle? DO THIS: Reflect on one area where obedience feels difficult right now. Pray honestly, express your struggle, then deliberately say to God, “Not my will, but yours.” PRAY THIS: Jesus, thank you for modeling obedience—even in the midst of agony. Teach me to pray, trust, and obey like you did, especially when it's hardest. I choose Your will over mine. Amen. PLAY THIS: “Surrender.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Lee Hover from Kirland, WA. Thank you for your generosity and partnership in Project 23. You're helping equip many to live faithfully. This one's for you. Our text today is Mark 14:26-31: And when they had sung a hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.' But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though they all fall away, I will not.” And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same. — Mark 14:26-31 Jesus sees clearly what Peter cannot yet see—danger ahead. In response to Jesus' sobering warning, Peter declares with great confidence: “Even if everyone else fails, I won't.” His intentions are good, but his self-assessment is dangerously flawed. Peter is overestimating his spiritual strength and underestimating the trial he's about to face. Jesus gently warns him: “Tonight, you will deny me three times.” But Peter insists emphatically, relying on his own courage, loyalty, and determination rather than leaning humbly into Jesus' warning. Peter's overconfidence blinds him. He doesn't recognize that good intentions are insufficient when pressure and temptation arise. His bold words may seem brave in the moment, but his self-confidence ultimately sets him up for a painful fall. We are often more like Peter than we realize. We confidently promise God things based on our determination, willpower, or emotions. We often imagine ourselves to be stronger, wiser, and more faithful than we are. This misplaced confidence makes us vulnerable, unprepared for temptation, trials, and spiritual setbacks. Overconfidence in ourselves leaves little room for dependence on God. The truth is, spiritual strength isn't found in making big promises to God—it's found in humble, daily dependence on Christ. Don't let your confidence rest on your strength. Don't let pride blind you to your weaknesses. Let your confidence be in Christ alone—His strength, His grace, His sustaining power. Surrender any overconfidence to the Lord today! Like right now. Before you do something stupid later today. #Overconfidence #Mark14 #HumbleFaith ASK THIS: When have you been overly confident spiritually, and what was the result? How does Peter's failure encourage humility in your own life? What practical steps can you take to depend more on Christ's strength? Why is it dangerous to rely primarily on your good intentions? DO THIS: Today, humbly ask God to reveal any areas where you might be overly confident in yourself. Surrender those areas to Him and acknowledge your need for His strength. PRAY THIS: Jesus, forgive me when I trust more in myself than in You. Reveal the pride hidden in my heart. Help me to depend fully on Your strength, not mine. Amen. PLAY THIS: “Yet Not I But Through Christ In Me.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to J. Merc Albertson from Macon, GA. Thank you for your generosity and partnership in Project 23. Your faithfulness is helping many see Jesus as their greatest treasure. This one's for you. Our text today is Mark 14:12-25: And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?' And he will show you a large upper room furnished and ready; there prepare for us.” And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.” — Mark 14:12-25 It was the holiest moment of their lives. Passover night. The room is prepared. The meal set. The Lamb of God is sitting at the table. And right in the middle of that sacred space, unholiness was hiding. Jesus doesn't name names at first. He simply says, “One of you will betray me.” And the room shifts. The disciples look around, unsure. They don't point fingers. They ask a question: “Is it I?” Because something in them knows: There's sin in the room. And they're not immune to it. Jesus knew. He knew who would betray. But he still served. Still reclined at the table. Still broke the bread. Still passed the cup. The tension is thick—this holy moment being invaded by quiet rebellion. And yet, grace is always greater. Jesus doesn't clear the room. He offers himself anyway. He redefines the bread as his body. He lifts the cup as a symbol of his blood. Poured out for many, even the undeserving and unholy, sitting in the room. Even the ones hiding their sin. There are times when holiness is happening around us, but sometimes unholiness is hiding inside us. And instead of recognizing our issues and sins, we sit at the table, dumbfounded or altogether disinterested. But Jesus never shied away. He didn't cancel sacred moments when sin was near. He brought people closer. Not to dismiss sin, but to expose it, deal with it, and redeem it. This holy event wasn't just about a ritual meal. It was about the man who would become the Lamb and his desire to redeem even the unholiness in Judas, who sat in the room. That's grace. Today, Jesus invites us to receive his grace. He knows your unholiness. He calls it out, but he also comes to the table and resolves your known and unknown unholiness. Are you ready to confess it? Jesus, thank you for your grace. I don't deserve it. But I receive it. For both my known unholiness and my unknown unholiness. That for inviting me to the table and giving me life through your body and blood. Amen. #GraceOverSin, #Mark14, #ComeToTheTable ASK THIS: Why do you think Jesus let Judas stay at the table? What do the disciples' responses teach us about spiritual humility? Are there ways you bring hidden sin into holy moments? How does Jesus' body and blood speak to the depth of His mercy? DO THIS: Before you take communion again, ask: Is there hidden unholiness in me? Confess it. Don't miss the holy because you ignored the hidden. PRAY THIS: Jesus, thank you for your grace. I don't deserve it. But I receive it. For both my known unholiness and my unknown holiness. That for inviting me to the table and giving me life through your body and blood. Amen. PLAY THIS: “Gracefully Broken”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Charles Thompson from Marshallville, GA. Thank you for your generosity and partnership in Project 23. Your faithfulness is helping many see Jesus as their greatest treasure. This one's for you. Our text today is Mark 14:1-11: It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, for they said, “Not during the feast, lest there be an uproar from the people.” And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. There were some who said to themselves indignantly, “Why was the ointment wasted like that? For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.” Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him. — Mark 14:1-11 This passage presents a stark contrast—two people standing on opposite sides of the same moment. Both are close to Jesus. Both witness His power. But one sees a treasure. The other sees a transaction. The woman walks in quietly. Breaks the jar. Pours out a year's wages in perfume on Jesus' head. No explanation. No hesitation. Just worship. And what does Jesus say? “She has done a beautiful thing to me.” She saw Jesus as worthy of everything. And then Judas walks out, looking for a price tag. Looking for a way to make Jesus useful, not worshipped. Looking to gain something, not give something. The woman gave everything to honor Jesus. Judas gave Jesus up for a handful of silver. Same setting. Same Savior. Two radically different responses. We all have to wrestle with this question: Do I truly treasure Jesus, or do I just transact with Him? Do I give Him what's costly, or do I manage my faith to keep things convenient? Do I bring Him my heart, or look for what He can do for me? Let's not be too quick to assume we're the woman. Sometimes, we come with motives that resemble Judas. We attend church, say the right words, maybe even give a little, but deep down, we're asking: What do I get out of this? And Jesus sees through it all. He always has. So ask yourself honestly: Do I see a Savior to love—or a Lord to leverage? #TreasureOrTransaction, #Mark14, #CostlyWorship ASK THIS: What did the woman's actions say about how she valued Jesus? Why did Judas's response to Jesus take such a dark turn? Are there ways you've treated Jesus more like a transaction than a treasure? What's one costly act of devotion you've been resisting? DO THIS: Write down what you're most tempted to pursue instead of Jesus. Lay it before Him today. Choose to treasure Him over everything else. PRAY THIS: Jesus, I don't want to treat you like a transaction. You're not a means to an end. You're the treasure. Help me worship like you're worth everything—because you are. Amen. PLAY THIS: “Alabaster Heart”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:32-37: “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. Be on guard, keep awake. For you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— lest he come suddenly and find you asleep. And what I say to you I say to all: Stay awake.” — Mark 13:32-37 The final words of Jesus in this chapter are gentle. But not casual. They aren't loud commands. They're more like a whisper in the dark: “Stay awake.” He doesn't say this once—He says it three times. Not because you need more information, but because you need more awareness. Jesus doesn't tell us the day or the hour. Not because he's hiding it. But the posture of readiness is better than a countdown clock. A master has gone away. Servants have been entrusted with a task. Each one has a role. And no one knows the exact hour of return. But he is returning. And Jesus doesn't want his people found sleeping, not distracted, disinterested, or disengaged. Not lulled to sleep by comfort, busyness, or pride. He wants us awake. Alert. Tuned in. Working, watching, and ready. What does it mean to stay awake? Here are five actions: It means tending your soul. It means choosing holiness over habit. It means letting the Word sharpen you and the Spirit soften you. It means living today like it matters, because it does. It means living tomorrow like it could be your last, because it might be. Jesus isn't trying to stir anxiety. He's stirring urgency. Because when He returns—and He will return—you won't be able to hit snooze. So wake up. Get in the Word. Cut out the compromise. Live like He's near. Because He is. #StayAwake, #Mark13, #JesusIsComing ASK THIS: Why do you think Jesus repeats “stay awake” three times? What areas of your spiritual life are growing dull? What daily rhythms can help you stay alert to Jesus' return? If Jesus returned today, what would He find you doing? DO THIS: Choose one habit today that's been putting your soul to sleep—and cut it off. Replace it with something that stirs spiritual alertness. PRAY THIS: Jesus, wake me up. If I've grown numb, shake me. If I've grown lazy, correct me. I don't want to be found asleep—I want to be found faithful. Amen. PLAY THIS: "Keep Me Burning."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:28-31: “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see these things taking place, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away. — Mark 13:28-31 Jesus tells His disciples to look at a fig tree. Not to predict the future, but to prepare for it. Just like you can recognize the signs of changing seasons, you should recognize the signs of spiritual urgency. When the branches soften. When the leaves start budding. When the shift in the air says, “summer is near.” Jesus says: That's how close I am. At the gates. Nearer than you realize. But then He anchors them all with this line: “Heaven and earth will pass away, but my words will not pass away.” This world is temporary. His Word is not. Everything else will shake. But his truth will stand. It's unshakable. We spend so much useless energy trying to guess the timeline. When will the end come? Who's the antichrist? What about this global event? What does this sign mean? But Jesus isn't asking you to decode the calendar. He's asking you to remain spiritually alert, awake, and ready. To recognize the season and stop worrying about the date. Because the truth is—Jesus may return in your lifetime. Or not. But either way, you will stand before King Jesus. And that's not meant to cause panic. It's meant to produce urgency, holiness, and hope. So are you ready? I not, trust in King Jesus today. Jesus, I believe your Word is true and eternal. While this world fades, you remain. Today, I surrender my life to you. I place my faith not in signs, success, or security—but in your saving grace. Forgive my sin. Fill me with your Spirit. Make me ready for your return. From this day forward, I choose to follow you as my Savior, my King, and my only hope. Amen. #StayReady, #Mark13, #UnshakableWord ASK THIS: Why do you think Jesus uses the fig tree as an example? What “season signs” do you see in the world today? How do you guard against spiritual apathy while waiting? What does it mean to trust Jesus' words more than headlines? DO THIS: Write this down and post it somewhere visible: “Everything else will pass—but His Word never will.” And ask yourself daily: Am I ready? PRAY THIS: Jesus, I believe your Word is true and eternal. While this world fades, you remain. Today, I surrender my life to you. I place my faith not in signs, success, or security—but in your saving grace. Forgive my sin. Fill me with your Spirit. Make me ready for your return. From this day forward, I choose to follow you as my Savior, my King, and my only hope. Amen. PLAY THIS: "Come, Lord Jesus, Come."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:24-27: "But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the Son of Man coming in clouds with great power and glory. And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. — Mark 13:24-27 The world will shake. The sky will go dark. The celestial order will collapse. And then, the Son comes. Not calmly in a manger. Not humbly on an ass. But in the clouds, through the sky, with power and in glory. Jesus gives his disciples a vision of the end, but not to frighten them. To focus them. Because at the end of the chaos, there is a Conquering King. He's not coming to suffer. He's coming to reign for all time. In the ancient world, clouds were often seen as symbols of divine authority and power from heaven. So when Jesus says He's coming "in the clouds," He's declaring exactly what Daniel saw centuries earlier (Daniel 7): The Son of Man receiving dominion, glory, and an eternal kingdom. When all you see is tribulation, your heart will be filled with fear. But if you, like me, fix your eyes on Jesus breaking through the clouds, you'll be filled with hope and live free from all fear. This is where the story is headed. Not endless darkness. Not endless division. Not endless waiting. The Son of God is coming again. And he's not coming to negotiate. He's not coming to debate, persuade, or die. He is coming to gather. To collect His people. To finish what He started. To make all things right. So lift your eyes. Stop getting lost in headlines. Don't be shaken by the shaking. Because one day, what you believe in faith, you'll see with your own eyes. Faith will become sight. Hope will become reality. Long live King Jesus. #ReturnOfChrist, #Mark13, #SonOfMan ASK THIS: Why do you think Jesus gives such dramatic cosmic imagery? How does this promise bring you comfort today? In what ways do you live like Jesus could return at any moment? What would you do differently if you knew He was returning tomorrow? DO THIS: When you're tempted to fear the future, speak this out loud: “Jesus is coming back—and He's bringing glory with Him.” PRAY THIS: Jesus, I place my hope in your return. When the world feels dark, remind me that your light will break through. You are coming again in power. Amen. PLAY THIS: "Even So Come."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:14-23: “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down, nor enter his house, to take anything out, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that it may not happen in winter. For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. And then if anyone says to you, ‘Look, here is the Christ!' or ‘Look, there he is!' do not believe it. For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. But be on guard; I have told you all things beforehand. — Mark 13:14-23 Jesus gives his disciples another sharp warning. He speaks of an event called the “abomination of desolation”—a moment of ultimate defilement and destruction, spoken of by the prophet Daniel. Historically, this has many layers: it looked ahead to the destruction of Jerusalem in A.D. 70, and it likely foreshadows an even greater future moment of spiritual deception and tribulation. But either way, the tone is the same. When it happens. Don't delay. Don't linger. Run for your lives. There's no time to grab things. No room for hesitation. No room for divided loyalties. This is ultimate urgency. And Jesus doesn't give these details to stir up fear in his followers but to prompt readiness. God gives warnings like this not to frighten us, but to prepare us. And if Jesus takes time to say, “I have told you all these things beforehand,” then we should take him seriously at his spoken word. The truth is, spiritual deception won't always look demonic. It may look persuasive, polished, even powerful. That's why Jesus says: “Don't be swayed.” “Be on guard.” “Stay alert.” God is not the author of confusion. He's the author of clarity. And while we don't know every detail of the end times, we do know this: God protects His people, even in and through tribulation. So instead of wasting time trying to decode every sign ask yourself: Am I grounded in God's truth? Am I guarded from untruth?  Am I alert and ready for the end?  #SpiritualDiscernment, #Mark13, #BeOnGuard ASK THIS: Why does Jesus speak so urgently in this passage? How should we respond to spiritual deception today? What's the difference between spiritual curiosity and spiritual readiness? Where do you need to grow in discernment? DO THIS: Set aside 10 minutes to read Daniel 9 and Daniel 11 this week. Ask God to grow your spiritual discernment—not to predict dates, but to guard your devotion. PRAY THIS: Father, thank you for being a God who warns and prepares. Help me stay rooted in your Word and unshaken when the world unravels. Amen. PLAY THIS: “Christ Our Hope in Life and Death.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:9-13: “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. And the gospel must first be proclaimed to all nations. And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. And you will be hated by all for my name's sake. But the one who endures to the end will be saved. — Mark 13:9-13 I love Jesus. He never sugarcoats the future. He's just warned of false teachers, wars, famines, and earthquakes. Now it gets even more personal. He tells his disciples, You will be handed over. Beaten. Betrayed. Hated. Not for doing wrong, but for following him. And that's the sobering truth. Persecution isn't a sign the plan is failing. It's an integral part of the plan. But notice how Jesus frames it. Yes, they'll suffer. But they will also stand before kings and councils to bear witness. Their trials become testimonies. Their pain becomes a platform. And Jesus promises something else. When you're called to speak, don't panic. The Holy Spirit will give you the words. You don't have to be polished. You have to be present and obedient. We often associate following Jesus with peace and blessing. And it is—sometimes. But it also comes with tension. Misunderstanding. Conflict. Sometimes even suffering. And when it comes, don't be surprised, my friend. Be faithful. This isn't failure. It's faithful obedience in a hostile world. Jesus never promised popularity or peace in this world. He promised his presence. He promised the Holy Spirit would show up. And he promised endurance would be rewarded. So, whether you're facing resistance at work, tension at home, or isolation due to your beliefs, stay faithful. The gospel must advance through your life in the persecution, even when it costs you something. #EndureInFaith, #Mark13, #PersecutionAndPurpose ASK THIS: Why does Jesus say “be on your guard”? How has your faith ever brought friction with others? What's the difference between panic and Spirit-led boldness? What does it look like for you to endure to the end? DO THIS: Pray for boldness today. Then look for a simple opportunity to speak truth, show love, or represent Christ—especially when it's uncomfortable. PRAY THIS: Lord, help me be faithful when it's costly. Speak through me when I feel weak. Use my life—even in trial—to proclaim your gospel. Amen. PLAY THIS: “Holy Spirit.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:3-8: And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” And Jesus began to say to them, “See that no one leads you astray. Many will come in my name, saying, ‘I am he!' and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. — Mark 13:3-8 The disciples are still thinking about the temple, and understandably so. Jesus just said it would be destroyed. So they ask a natural question: When? What signs should we watch for? Jesus begins to answer. But not in the way they expected. He doesn't give a date. He gives a warning: “Don't be led astray.” Because before destruction comes deception. Before the end comes confusion. Jesus tells them false messiahs will rise. Nations will rage. Nature itself will unravel. But then he says something strange: “Do not be alarmed.” Why? Because we will be alarmed but deception, confusion, false teachers, and rage must take place. But the chaos isn't the conclusion. It's the contraction. Jesus calls it “the beginning of the birth pains.” In other words, this isn't death, it's labor. Something is being born. And like all births, there's discomfort before joy. Most of us don't like uncertainty. But Jesus prepares us for it. He says there will be tension. Wars. Natural disasters. Fear. False teaching. And every one of those things will make you feel like the world is ending. But it's not. It's the beginning of something better. Jesus doesn't want us to worry about the timing. He's calling us to remain spiritually steady when everything else feels unstable. So don't panic. Don't drift. Don't follow every voice that claims to speak for God. Stay rooted. Stay alert. Stay calm. The contractions mean something is coming. And what's coming is very good and worth the pain. #StayRooted, #Mark13, #BirthPains ASK THIS: Why does Jesus begin his answer with “See that no one leads you astray”? How can wars and disasters tempt us into spiritual confusion? What does “birth pains” teach you about God's redemptive plan? How are you learning to trust rather than panic? DO THIS: Write down three things that are shaking your confidence right now—and ask God to help you see them not as endings, but as birth pains. PRAY THIS: Jesus, help me stay grounded in you when the world is shaking. I choose faith over fear—because I trust the One writing the story. Amen. PLAY THIS: “Be Still.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 13:1-2: And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” — Mark 13:1-2 The disciples were stunned by the glory of the temple. And rightly so. It was massive. Breathtaking. Some stones weighed over 500 tons. It dominated the Jerusalem skyline. And to the Jewish people, it wasn't just beautiful, it was sacred. It housed God's presence, their heritage, and their national identity. So when one disciple turns to Jesus and says, “Look at these stones!” He's marveling at a structure he believed would last forever. But Jesus responds with an upsetting declaration and prophecy: “Not one stone will be left on another.” In other words: "Don't get too attached to this building and its stones." Jesus was never impressed by architecture or religious infrastructure. He saw through the facade to the corruption, pride, and misplaced worship inside. And he knew it was all temporary. Forty years later, in A.D. 70, the Roman army would destroy the temple—stone by stone—just as Jesus said. We still marvel at impressive things. I do. Impressive buildings, homes, and cars. I love to look at them. But even the most beautiful, durable, and influential things in this world can, and will, crumble. Our homes. Our careers. Our churches. Our bank accounts. Our platforms. If your hope is built on what appears impressive, be prepared to have your hope dashed, as it will ultimately collapse. And that's not prophetic, it's just the truth. But this does not mean we should not appreciate beauty or build meaningful things. Jesus is reminding us not to confuse the temporary with the eternal. So don't be fooled by the size of the stones. Fix your eyes on the Cornerstone, the One who cannot be shaken. #FirmFoundation, #Mark13, #EternalPerspective ASK THIS: What made the temple so significant to the disciples? Why does Jesus predict its destruction so bluntly? What “stones” are you trusting in today that may not last? How can you live more focused on the eternal this week? DO THIS: Identify one earthly thing you've been placing too much trust in. Name it, then ask God to shift your focus back to what's eternal. PRAY THIS: Lord, I'm tempted to be impressed by what won't last. Help me trust in what's eternal. Anchor my life in what cannot be shaken. Amen. PLAY THIS: “Firm Foundation.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 12:41-44: And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” — Mark 12:41-44 Jesus takes a seat near the temple treasury. He watches people giving their offerings. The wealthy drop in large amounts. They draw attention. Heads turn. But then, a widow steps forward. No fanfare. No status. Just two small copper coins. Practically worthless. She drops them in and quietly walks away. Jesus doesn't miss it. He calls his disciples over, not to talk about the rich, but to highlight her. “She gave more than all of them,” he declares. Why? Because while the others gave from surplus, she gave from sacrifice. She gave not what was convenient, but what was costly. We often measure generosity by the amount given. But Jesus measures generosity by the sacrifice of our faith. This woman didn't just give money. She was entrusting her next meal to God. She gave all she had. Everything! But it wasn't the size of her gift or the proportion and percentage that moved Jesus. It was the depth of her surrender. This is the kind of giving that pleases God. Not the loudest, but the most faithful. Not what impresses the crowd, but what trusts Him with everything. So what about you? Are you giving from a place of abundance or trust? Are you offering God what's leftover, or what matters most? You cannot hide this from Jesus. He sees the heart behind the hand. He sees the openness behind your offering. And when you give in faith, especially when no one's watching, Jesus notices. Thus, this poor widow became one of the greatest stories in the Gospel of Mark. So, how about you? #SurrenderedGiving, #Mark12, #FaithNotFanfare ASK THIS: Why did Jesus value the widow's gift over the others? How does this story challenge your view of generosity? Where are you giving from convenience rather than trust? What would it look like to give sacrificially this week? DO THIS: Offer something today that costs you—not just in money, but in comfort, time, or trust. Make it between you and God. PRAY THIS: Lord, help me give like this widow—with trust, not calculation. Grow my faith to give not what's easy, but what's surrendered. Amen. PLAY THIS: “Offering.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 12:38-40: And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” — Mark 12:38-40 Jesus has been teaching in the temple all day, and now he turns from answering questions to issuing a warning. “Beware of the scribes.” He calls them out on their own turf. And notice the exhortation. He does not say to “disagree with them” or “debate them.” He says "beware" as in, be on high alert. Why? Because their spiritual influence looked holy on the outside. They wore the robes. Spoke the language. Took the places of honor. Prayed eloquent prayers. But it was all for show. Underneath the surface, Jesus exposes something far more dangerous: They devoured widows' houses. They used their spiritual authority to manipulate, exploit, and take. Their power was not for people's good, but for their own gain. And Jesus doesn't just call it out—he warns of a greater condemnation. Spiritual leadership without spiritual integrity is deadly. And Jesus is clear. He's not impressed with religious appearances. He sees the robes. The seats. The greetings. The prayers. But more importantly, he sees the motives. Are you living for God's approval or people's applause? This warning isn't just for teachers and pastors, like myself, which is humbling to consider. It's for anyone tempted to put on a spiritual performance. It's for the man who prays in public but won't lead at home. The woman who knows Scripture but won't show grace. The leader who loves attention but won't serve in obscurity. God is not looking for polished people. He's looking for surrendered hearts. So beware of putting on a religious show. It may impress people, but it never fools God. #BewareTheShow, #Mark12, #SpiritualIntegrity ASK THIS: Why does Jesus say “beware” instead of just “disagree”? What does “devouring widows' houses” tell you about the scribes? Where are you tempted to perform spiritually? How can you pursue deeper integrity in your walk with Christ? DO THIS: Ask someone who knows you well: “Do you ever see a gap between what I say spiritually and how I actually live?” PRAY THIS: Jesus, protect me from the temptation to perform spiritually. I don't want appearance—I want authenticity. Shape my heart, not just my image. Amen. PLAY THIS: “Give Me Jesus”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 12:35-37: And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? David himself, in the Holy Spirit, declared, “‘The Lord said to my Lord, “Sit at my right hand, until I put your enemies under your feet.”' David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.  — Mark 12:35-37 After fielding a string of trick questions from religious leaders, Jesus turns the tables and asks a question of his own. At first glance, it sounds simple: “How can the Christ be David's son, if David calls him Lord?” But it's a loaded question. Because in Jewish tradition, a father always held greater honor than a son. And yet, David, the greatest king in Israel's history, refers to his own descendant as “Lord.” Jesus is forcing the spiritual elite to stop thinking in terms of physical hierarchy and start thinking in terms of divine authority. He's quoting Psalm 110, where David, under the inspiration of the Holy Spirit, prophesies about a coming Messiah who would sit at God's right hand, a place of divine power. In short, Jesus is saying: “David wasn't just writing about his family tree. He was writing about me.” And if that's true, and it is, then the Messiah is not merely a political figure or a human descendant. He is the Lord, David's Lord, and our Lord. It's easy to develop a small view of Jesus. To admire him as a wise teacher. To respect him as a prophet. To even call him Savior, without surrendering to him as Lord. But Jesus is both the Son of David and the Lord of David. Both fully human and fully divine. The fulfillment of prophecy—and the author of it. Which is mind-blowing when you really think about it. Here's the point: Jesus won't always be the one answering questions. Sometimes he asks them of us. Not to check your theology, but to reveal your heart. So let's make it more personal: Who is Jesus to you? A historical figure—or your living King? A religious concept—or your ultimate authority? Because how you answer that question changes everything. How you think, feel, and act. #JesusIsLord, #Mark12, #SonAndSovereign ASK THIS: Why is David calling his descendant “Lord” such a big deal? What does this reveal about Jesus' divine authority? Where have you admired Jesus but failed to submit to him? What question is Jesus asking you today? DO THIS: Read Psalm 110. Let the weight of Jesus' identity as both Son and Sovereign shift how you speak to him and live for him today. PRAY THIS: Jesus, you are more than I realize. Help me see you clearly and surrender fully. Expand my thoughts, my desires, and my decisions to reflect who you truly are. Amen. PLAY THIS: “King of Kings”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 12:28-34: And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, "Which commandment is the most important of all?" Jesus answered, "The most important is, 'Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." And the scribe said to him, "You are right, Teacher. You have truly said that he is one, and there is no other besides him. And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices." And when Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." And after that no one dared to ask him any more questions. — Mark 12:28-34 In a moment filled with debates and trick questions, one man dares to ask something sincere: "What's the most important commandment?" That's the right question. And Jesus doesn't hesitate. He quotes the Shema from Deuteronomy 6—words every Jewish boy and girl had memorized: Love the Lord your God with all your heart, soul, mind, and strength. And love your neighbor as yourself. That's it. That's the whole law in two lines. Love vertically. Love horizontally. The man nods. He gets it. He says it back to Jesus, and Jesus replies: "You are not far from the kingdom." We complicate faith. Jesus simplifies it. It's not about rules or rituals. Not about knowledge or appearances. It's about love—real love. Do you love God with your whole being? Do you love people as you love yourself? That's the measuring stick—not how much you know, but how well you love. And it's convicting, because most of us are pretty good at loving ourselves. We think about ourselves. Protect ourselves. Excuse ourselves. But Jesus says: That same energy you give yourself? Give it to others. And more than that—give all of yourself to God. The love God wants is total. Not partial. Not occasional. Not reserved. All of it. This command doesn't leave room for compartmentalized faith. It pulls everything into the light: affections, thoughts, decisions, actions. So live all in for him who lived all in for you. #GreatestCommandment, #Mark12, #LoveGodLovePeople ASK THIS: Why does Jesus say these two commands summarize the whole law? Which area of love is hardest for you—heart, soul, mind, or strength? Who is someone God may be calling you to love more intentionally? What does “not far from the kingdom” mean in your life? DO THIS: Ask God to show you where your love for Him has grown thin, and who around you needs the love you've been withholding. PRAY THIS: God, help me love you with all that I am—and love others the way you love me. Let my faith be full of real love, not empty religion. Amen. PLAY THIS: “The Heart of Worship”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you would like to learn more about this project, click the link to discover more and partner with us. Our text today is Mark 12:18-27: And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, “Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. There were seven brothers; the first took a wife, and when he died left no offspring. And the second took her, and died, leaving no offspring. And the third likewise. And the seven left no offspring. Last of all the woman also died. In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.” Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living. You are quite wrong.” — Mark 12:18-27 Sometimes we don't want the truth. We want control. And so, we try to outsmart God. That's exactly what the Sadducees were doing here. They didn't believe in the resurrection, so they built a cleverly absurd story to make it look foolish. Seven brothers. One woman. No kids. One question: Whose wife will she be in heaven? To them, it was intellectual checkmate. But Jesus didn't flinch at their game. “You're wrong,” he said. “Because you don't know the Scriptures or the power of God.” To Jesus, their issue was not a matter of theological debate—it was a matter of spiritual diagnosis. They didn't want the truth. They tried to trap truth in their logic and reduce an infinite God to a human riddle. But you don't have to be a slippery Sadducee to try to outsmart God. We act this way every time we twist Scripture to justify sin. Every time we argue around obedience. Every time we elevate our logic over God's revelation. We're not wrestling for clarity—we're dodging surrender and trying to outsmart God. Jesus reveals that faith doesn't come from clever arguments—it comes from humble submission to God's will, as laid out in Scripture. It comes from knowing God's Word and trusting God's power, even when it doesn't fit our mental grid. So, stop debating with God like you're his equal. You don't need to outthink Him. You merely need to trust Him. Read his Word. Take him at his word. And act in faith. Because the real issue isn't intelligence—it's always surrender. #Mark12, #TrustOverControl, #ObedientFaith ASK THIS: Why did Jesus say the Sadducees were “quite wrong”? How do we sometimes use cleverness to avoid surrender? What's one truth you've been rationalizing instead of obeying? What would it look like to trust God's power over your logic? DO THIS: What's one area where you've been reasoning your way out of obedience? Confess it today—and take a simple step of surrender instead. PRAY THIS: God, I confess the ways I've tried to control you with logic. I don't want to win arguments—I want to walk in obedience. Teach me to trust you again. Amen. PLAY THIS: “Reign Above It All”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Thank you for joining me today and following us throughout Project 23. If you want to know more about this project click the link to learn more and partner with us. Our text today is Mark 12:13-17: And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. And they came and said to him, “Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him. — Mark 12:13-17 It's a trap disguised as a question. The Pharisees and Herodians, strange allies, join forces to corner Jesus. They ask about taxes. If he sides with Caesar, he looks like a sellout. If he sides against Caesar, they'll turn him in. But Jesus doesn't flinch at their political trap. He asks for a coin, points to Caesar's image, and delivers a mic-drop moment: “Render to Caesar what is Caesar's—and to God what is God's.” They came for a soundbite. What they got was a lesson on image, ownership, and ultimate allegiance. Because the coin may bear the emperor's image, but you bear God's. Jesus isn't just being clever. He's being confrontational. Caesar may own the coin, but God owns everything—including you. You're made in His image. That means every breath, every choice, every allegiance belongs to Him. That's not a political dodge—it's the deeper political tension. It's the political discussion most people won't have. God's image is the greater political image. And no matter where your passport says you're from, His image on your soul demands a higher allegiance. So yes—pay your taxes. Be a good citizen. Honor the laws of the land. But don't let politics become a spiritual escape. Don't let national loyalty replace kingdom loyalty. Because you can't truly render to Caesar what's his unless you've already rendered to God what's His: that's everything. #GreaterAllegiance, #GodsImage, #Mark12 ASK THIS: Why did Jesus ask about the image on the coin? What does it mean to bear God's image in daily life? How are you tempted to give your energy to earthly kingdoms over God's? What would it look like to truly “render to God” what is His? DO THIS: Ask: Am I spending more energy defending Caesar's image than reflecting God's? PRAY THIS: Father, you made me in your image. I don't want to give my loyalty to lesser kings. Help me live in a way that reflects your rule. Amen. PLAY THIS: “No Other Name”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Roy Salazar from Richland Hills, TX. Thank you for standing with us throughout Project 23. You're helping bring God's Word to life—one chapter at a time. This one's for you. Our text today is Mark 12:1-12: And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. And they took him and beat him and sent him away empty-handed. Again he sent to them another servant, and they struck him on the head and treated him shamefully. And he sent another, and him they killed. And so with many others: some they beat, and some they killed. He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.' But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.' And they took him and killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. Have you not read this Scripture: “‘The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes'?” And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away. — Mark 12:1-12 Jesus tells a parable—but it's not entertainment. It's a confrontation. A vineyard. A landowner. Servants. A beloved son. Each one represents something. Or someone. It's a story with layers, but one message cuts through. This story exposes the hearts of everyone listening. It exposed the religious leaders. They knew it was about them. It exposes the history of Israel, rejecting the prophets, and then the Messiah. But it also exposes us. Because we are the tenants, too. We like the blessings of the vineyard. We enjoy the freedom, the opportunities, and the fruit. But when the Owner shows up asking for a return—when the Son comes to claim what's his—something in us resists. We don't want to hand over control. We don't want accountability. We want ownership without obedience. This story reveals what's always been true: Rejection of Jesus doesn't start with violence. It starts with self-preservation. This story isn't about a land and time from long ago. It's about what Jesus finds when he steps into your heartland. Does he find surrender? Or resistance? Worship? Or entitlement? It's easy to think this is about “those” who rejected him. However, this is a story that exposes all of us, the subtle ways we push Jesus aside because we want to stay in control. So, will your life be built on him, or broken apart by resisting him? Because you can't just admire the Son. You must answer to him. You can't keep enjoying the fruit of God's goodness while ignoring the Owner's voice. Jesus is coming to inspect the vineyard. He will ask for fruit. And when he does, he won't settle for excuses. He'll be looking for surrender. So be honest today. Have you truly given him everything? Or are you just leasing space in your heart, while living like it's still yours? He's not just the cornerstone. He's the Owner. And one day, he's coming back to collect what belongs to him. #HeartCheck, #Mark12, #JesusIsLord ASK THIS: What part of this parable speaks directly to your life right now? What are you tempted to claim as “yours” that actually belongs to God? Why do we resist the authority of Jesus when we love the benefits of his kingdom? How would your life look different if you lived like Jesus truly owned it? DO THIS: Ask Jesus to search your heart. Where are you resisting his authority while enjoying his blessings? PRAY THIS: Jesus, you are the rightful owner of everything in my life. Expose the places I've closed off to you—and give me the courage to surrender them. Amen. PLAY THIS: "I Surrender."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark & Holly Roth from Burnsville, MN. Thank you for standing with us throughout Project 23. Your support is helping others encounter Jesus, not just in theory, but in truth. This one's for you. Our text today is Mark 11:31-33: And they discussed it with one another, saying, “If we say, ‘From heaven,' he will say, ‘Why then did you not believe him?' But shall we say, ‘From man'?”—they were afraid of the people, for they all held that John really was a prophet. So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” — Mark 11:31-33 The religious leaders are finally cornered. Jesus asked them a question about John the Baptist, and they knew whichever way they answered, it would cost them. So they evade with the response, “We don't know.” But they do know. They've just chosen not to answer, because the truth would force a change they're unwilling to make. They feared the people. They feared losing influence. They feared what complete honesty would require of them. So they play it safe. They answer with a non-answer. And Jesus refuses to answer their original question, just like they evade his. Sometimes the real problem isn't that we don't know what's true, it's that we don't want to deal with the consequences of accepting the known truth. So we pretend we're unsure. So we stall. So we delay obedience. Which in the end is disobedience. But deep down most of the time, we already know the answer. You know that habit has to go. You know that relationship isn't healthy. You know the forgiveness needs to be extended. You know Jesus is calling you to surrender something. Stop playing games with God. Stop saying “I don't know” when the truth is right before you. Remember, the truth is a gift. But it only changes you when you receive it from God, accept it into your heart, soul, and mind, and apply it to your life. #ActOnTruth, #Mark11, #ObedientFaith ASK THIS: Why did the religious leaders say “We don't know” when they did? What does fear of people often prevent us from doing? Where have you delayed obedience, claiming uncertainty? What would it look like to step into truth without hesitation? DO THIS: Name one thing God has already made clear to you, but you've been putting off. Then take one action step today toward obedience. PRAY THIS: Lord, I don't want to pretend I don't know what you're asking. Give me the courage to act on the truth I've already received. Amen. PLAY THIS: "From The Inside Out."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Offutt from Kingman, AZ. Thank you for standing with us throughout Project 23. You're helping people encounter truth—and wrestle with it honestly. This one's for you. Our text today is Mark 11:27-30: And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from man? Answer me.” — Mark 11:27-30 The religious leaders confront Jesus again—this time with a loaded question. Here it is: “By what authority are you doing these things?” They aren't curious. They're calculating. This isn't about truth—it's about control. Jesus had turned their tables. He had called out and shut down extortion in the temple. He had exposed their spiritual hollowness. Now they're demanding credentials. But Jesus doesn't answer directly. Instead, he asks his own question about another man who came before him, John the Baptist: “Was his baptism authority from heaven or from man?” It's brilliant. Because their response to John reveals everything about their posture toward truth. If they say John's ministry was authorized from heaven, they know Jesus will say, “Then why didn't you believe him?” If they say it was authority from man, they'll lose their influence over the crowd. So they dodge the question altogether. Sometimes people ask spiritual questions, but not to get answers. They ask to stall. To spin their version of the truth. To stay in control because they resist surrender. And we do this, too, when we question God's timing. His Word. His commands. But deep down, it's not always a question of gaining understanding—it's about resisting total surrender. The truth is: Jesus has authority. Over all belief. Over all morality. Over all future. Over all life and death, whether you like his authority or not. So the real question isn't: “Who gave Jesus all this authority?” It's: Will you submit to the authority he already has? Jesus, we submit to you again today. Amen. #JesusIsLord, #AuthorityOfChrist, #Mark11 ASK THIS: Why were the religious leaders really questioning Jesus? What does Jesus' counter-question reveal about their hearts? Where are you resisting God's authority in your life right now? What would it look like to submit to Jesus fully today? DO THIS: Ask God to expose any area of your life where you're questioning, not out of hunger, but out of hesitation to obey. PRAY THIS: Jesus, you don't need my permission to have authority. You already have it. So help me stop resisting and start surrendering. Amen. PLAY THIS: "Forever Reign."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Calvin Tilman from Valley View, TX. Thank you for standing with us throughout Project 23. You're helping grow faith that's deep, rooted, and bold. This one's for you. Our text today is Mark 11:25: And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.” — Mark 11:25 Jesus just finished teaching about bold, mountain-moving prayer. But now he adds a critical detail: forgiveness. Jesus says, “Whenever you stand praying, forgive.” Why? Because unforgiveness short-circuits prayer. You can pray with passion. You can pray with persistence. But if your heart is harboring bitterness, something is blocked. Unforgiveness is a spiritual deadbolt. It locks up your heart, hardens your spirit, and hinders the flow of grace, not just toward others, but also from God to you. Jesus isn't suggesting forgiveness. He's commanding it. He's saying: Don't come into God's presence asking for power while holding onto poison. Prayer isn't just about talking to God—it's also about being shaped by God. And when we pray, one of the clearest signs that God is shaping us is our willingness to forgive. This doesn't mean trust is instantly restored. It doesn't mean consequences disappear. But it does mean releasing others from the debt they owe you, just as God released you. So here's the challenge: Don't just pray for mountains to move—pray for your heart to soften. Because some of the most immovable mountains in your life might be made of unforgiveness that lies in your heart. #ForgiveAndPray, #GraceFirst, #Mark11 ASK THIS: Why does Jesus tie forgiveness to prayer? What happens spiritually when we refuse to forgive? Is there someone you're still holding a grudge against? What would it look like to forgive them as God forgave you? DO THIS: Who is the person you need to forgive today, before I ask God for anything else? PRAY THIS: Father, help me forgive others the way you've forgiven me. I don't want to carry bitterness—I want to walk in the freedom of grace. Amen. PLAY THIS: “Forgiveness” by Matthew West.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Dave Schuknecht from Waverly, IA. Thank you for standing with us throughout Project 23. You're helping grow faith that's deep, rooted, and bold. This one's for you. Our text today is Mark 11:20-24: As they passed by in the morning, they saw the fig tree withered away to its roots. And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. — Mark 11:20-24 The fig tree is dead. Withered from the roots up. The very tree Jesus had cursed the day before is now nothing but dry branches and lifeless bark. Peter is stunned. But Jesus isn't. And Jesus doesn't say, “Look what I did.” He simply turns to his disciples and teaches them about faith in God. The kind of faith that moves what human strength never could. He speaks of mountains. Obstacles. Impossibilities. And he says, if you believe and do not doubt, it will be done for you. This isn't name-it-claim-it theology. It's an authentic, mountain-moving prayer, rooted not in wishful thinking but in confident trust in God's character and power. Jesus invites us to a faith that doesn't just believe God exists, but believes God is able. Not a faith that measures the size of the problem by our ability, but one that sees every problem in light of God's power. Some things in your life feel too big to move: That relationship. That addiction. That bitterness. That long-unanswered prayer. But Jesus says the issue isn't the size of your obstacle—it's the object of your faith. The point isn't to fixate on the mountain. It's to seek the One who made the mountain. And to trust him, whether the mountain moves or not. Because faith isn't confidence in your prayer or in getting what you want. It's trust in God's power, presence, and purpose—no matter what. #MountainMovingFaith, #PrayBold, #Mark11 ASK THIS: Why did Jesus use the fig tree to teach about faith? What “mountain” are you facing right now? Is your faith focused on results—or on the God who hears? What changes when you trust God's power more than your own? DO THIS: Pray boldly today for something that feels too big. Name the mountain—and ask God to move it, then trust Him either way. PRAY THIS: Father, I trust your power even when I can't see progress. Grow my faith—not just to pray boldly, but to believe you fully. Amen. PLAY THIS: “Do It Again.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Craig Sawdon from Williamston, MI. Thank you for standing with us throughout Project 23. Your support helps bring clarity and conviction through God's Word. This one's for you. Our text today is Mark 11:15-19: And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple. And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. And when evening came they went out of the city. — Mark 11:15-19 Jesus walked into the temple—the place meant for prayer—and found it transformed into a marketplace. Tables, money, livestock, exploitation. The outer courts were no longer about God. They were about gain. And Jesus didn't walk past it quietly. He flipped the tables. He drove out buyers and sellers. He blocked shortcuts through sacred space. He raised his voice and quoted Scripture: “My house shall be called a house of prayer… but you've made it a den of robbers.” But this wasn't rage. It was zeal. Holy passion for the glory of God. The temple and its leaders had lost their way. What was once reverent had become routine. What was once sacred had been reduced to a sales transaction. And Jesus turned the tables to reset the focus. But get this. Jesus still flips tables. No, maybe not ones made of wood. But the ones within our hearts. Our routines. Our comforts. Our systems of spiritual convenience. He doesn't flip out; he flips over what keeps us from authentic worship. Because Jesus is not okay with surface-level religion that goes through the motions. So if Jesus starts flipping things in your life, don't panic. Don't push back. Let him do the work. When his zeal turns your tables, it's not to destroy—it's to restore you. When he flips things over, don't flip out. Look. Listen. Lean in. Jesus, you are turning things over in my life. Help me listen, lean in, and make the needed adjustments. Amen. #ZealForGod, #HouseOfPrayer, #Mark11 ASK THIS: Why did Jesus respond with such intensity in the temple? What do we learn about his heart for worship? What "tables" in your life might Jesus want to flip? What needs to be restored to keep your worship focused? DO THIS: Ask Jesus what tables he may need to flip in your life. Then permit him to do it. PRAY THIS: Jesus, I welcome your zeal. Flip anything in my life that's gotten in the way of true worship. Turn over what needs to change. Amen. PLAY THIS: “Heart of Worship.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Chuck Peter from Roseville, MN. Thank you for standing with us throughout Project 23. You're helping people move from the appearance of faith to the fruit of it. This one's for you. Our text today is Mark 11:12-14: On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. — Mark 11:12-14 At first glance, this seems like one of the most confusing moments in the Gospels. Jesus is hungry. He sees a fig tree full of leaves, promising the possibility of fruit. But when he gets close, there's nothing. So he curses it. Why? Because it looked fruitful from a distance, but had nothing to offer up close. This wasn't just about a tree. It was a parable in real time. An enacted warning. Jesus was making a point about empty religion. You see, the fig tree had the appearance of being healthy and vital. But no fruit. Just like the temple he was about to walk into. The temple was full of religious activity, rituals, and noise, but no repentance. No faith. No spiritual nourishment. It was all leaves, no fruit. Jesus sees through the façade. And he still does. From a distance, your life could look spiritual. Church attendance. Polite behavior. Christian language. Even Bible reading. But up close and intimate, does your life bear real fruit? Jesus doesn't curse the fig tree out of irritation. He curses it to make a statement. He's not fooled by appearances. Neither is he interested in performance that has no power behind it. So, stop focusing on looking spiritual. Start cultivating what actually matters—humility, repentance, love, truth, obedience, surrender. Because Jesus doesn't just want your leaves. He wants your life. And he wants it to be full of fruit. #RealFaith, #SpiritualFruit, #Mark11 ASK THIS: Why did Jesus curse the fig tree? What's the danger of outward appearances without spiritual depth? Where in your life are you tempted to “fake” fruit? What does real spiritual fruit look like for you this season? DO THIS: Ask someone who knows you well: “What kind of fruit do you see in my life?” And really listen. PRAY THIS: Jesus, I don't want to just look the part. I want to bear real fruit. Expose anything in me that's all appearance and no substance. Amen. PLAY THIS: “Clear the Stage” by Jimmy Needham.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Hardison from Murfreesboro, TN. Thank you for standing with us in Project23. You're helping lead people into the Word, one day at a time. This one's for you. Our text today is Mark 11:1-11: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.  — Mark 11:1-11 If Jesus wanted to signal war, he would've come on a stallion. But he chose a donkey. Why? Because the King had come, but not to conquer Rome. He came to conquer sin. This wasn't weakness. It was fulfillment. Zechariah 9:9 had prophesied it: “Behold, your king is coming… humble and mounted on a donkey.” Everything Jesus did was intentional. A war horse meant judgment. A donkey meant peace. That's the kind of King he is. Powerful enough to destroy, but humble enough to save. The people were shouting “Hosanna!”—but most of them missed what Jesus was really doing. They wanted political rescue. He came for spiritual rescue. Presently, they cheered him in as a hero. Days later, many would cry, “Crucify him.” Why? Because he didn't meet their expectations. He didn't take their side. He took over. But most still want "war horse" Jesus. We want him to charge in and fix our culture, correct our problems, defend our comfort, and affirm our plans. But he comes on a donkey—lowly, interrupting our assumptions and calling us to die to ourselves. He's not interested in sharing the throne of your heart with your politics, your preferences, or your personal agenda. Jesus doesn't just want a place in your life—he demands preeminence over it. So here's the call to action today: Are you cheering Jesus on Sunday but living for yourself by Monday? Are you praising the King with your lips but resisting his rule in your habits, finances, relationships, or priorities? Don't settle for a “safe” Savior who never challenges your comfort. That's not the real Jesus. Submit to the Lord of Lords, and bow to the King of Kings. #HumbleKing, #JesusIsKing, #Mark11 ASK THIS: Why is Jesus' choice of a donkey so surprising? What kind of King were the people expecting? Where are you tempted to treat Jesus like a helper, not a ruler? What would it look like to welcome him on his terms? DO THIS: Where am I expecting Jesus to ride in and fix something—when he's actually calling me to surrender something? PRAY THIS: Jesus, you came in humility when I expected force. Forgive me for trying to use you instead of following you. I welcome you as my King. Amen. PLAY THIS: “King of Kings.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Tom Ludy from Tutle Lake, WI. Thank you for your partnership with us through Project23. You're helping spread God's Word to hearts that are hungry for truth. This one's for you. Our text today is Mark 10:46-52: And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” And throwing off his cloak, he sprang up and came to Jesus. And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way. — Mark 10:46-52 Bartimaeus had one shot. One moment. He couldn't see Jesus—but he had heard the stories. So he cried out: “Jesus, Son of David, have mercy on me!” And what did the crowd do? They told him to shut up. That's how the world responds to visible, verbal faith. They don't mind if you stay quiet about your beliefs. But start crying out to Jesus—start declaring your need for him—and people get uncomfortable. They'll try to shame you. Silence you. Pressure you to tone it down. But Bartimaeus wouldn't be silenced. He cried out even louder. Because real faith breaks through cultural pressure. Real faith speaks when others say, “Be quiet.” Real faith refuses to blend in. And here's what's beautiful: Jesus stops. Right there in the noise, the crowd, the pressure. He hears the cry of faith and calls Bartimaeus forward. Then he asks: “What do you want me to do for you?” It's not a trick question. Bartimaeus doesn't hesitate. “Rabbi, let me recover my sight.” And Jesus heals him. But more than that, he makes him a follower. Bartimaeus leaves the roadside and joins Jesus on the road to Jerusalem. Faith in Jesus will set you apart. And that will make people uncomfortable. And good! The world will tell you to stay quiet. Stay polite. Stay private. But Jesus isn't looking for silent believers. He's calling out to those who cry out. So don't let the world mute your worship, your convictions, or your witness. Speak up. Cry out. Follow boldly. Because Jesus stops for those who won't stay silent. #BoldFaith, #SpeakUpForJesus, #Mark10 ASK THIS: When have you felt pressured to keep your faith quiet? What would “crying out” look like for you this week? Who in your life needs to see bold, unapologetic faith? What's keeping you from following Jesus fully, like Bartimaeus? DO THIS: This week, speak openly about your faith at least once. Don't hide it—declare it. PRAY THIS: Jesus, give me the courage to speak up when the world wants me to be silent. Let my faith be louder than fear or pressure. Amen. PLAY THIS: "Gratitude."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mike Howells from Lakeville, MN. Thank you for your partnership with us through Project23. You're helping spread God's Word to hearts that are hungry for truth. This one's for you. Our text today is Mark 10:35-45: And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What do you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” And when the ten heard it, they began to be indignant at James and John. And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” — Mark 10:35-45 They asked for thrones. Jesus pointed them to a cross. James and John want glory seats. They want to have status next to Jesus in His kingdom. But they don't understand what kind of King he is—or what kind of kingdom he's bringing. Jesus gently pushes back. “You don't know what you're asking.” He speaks of a cup of suffering. A baptism of pain. He's not headed for a throne just yet. First, he'll serve. Then, he'll bleed. Last, he'll give his life. And then Jesus delivers one of the most explicit mission statements in all of Scripture. His mission. One worth pursuing that's better than a seat on the right and left of the throne: “The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” In a world obsessed with climbing the ladder, Jesus sees his mission differently. The path to true greatness is not up—it's down. Down into humility. Down into service. Down into sacrifice. And here's the irony: the greatest person in the room is telling the secret to descending into greatness. So, stop chasing a name for yourself and start serving the Name above all names. Don't ask, “How high can I rise?” Instead ask, “How low can I go—for Jesus?” #ServeLikeJesus, #TrueGreatness, #Project23 ASK THIS: What are some subtle ways you chase status or recognition? Why do you think Jesus connects suffering with greatness? How does Jesus redefine leadership and authority in this passage? What is one practical way you can serve someone today? DO THIS: Serve someone today without needing thanks. Just do it—for Jesus. PRAY THIS: Jesus, I confess that I chase status and recognition. Help me embrace true greatness—humble, sacrificial, and patterned after you. Amen. PLAY THIS: “Jesus, Son of God” by Chris Tomlin.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Guertin from Stillwater, MN. Thank you for your partnership with us through Project23. You're helping get God's Word to people in every season of life. This one's for you. Our text today is Mark 10:32-34: And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, saying, "See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. And they will mock him and spit on him, and flog him and kill him. And after three days he will rise." — Mark 10:32-34 Jesus is leading the way up to Jerusalem—and he knows exactly what's waiting there. Condemnation. Betrayal. Mocking. Beatings. Crucifixion. And yet, he keeps walking ahead of the others. Burn that image into your minds. Most people run from pain. We try to escape it and remove it. Jesus walks steadily toward it, knowing it all, and endures to the end. He doesn't avoid the cross. He embraces it because love leads him forward. His pace isn't reluctant. It's resolved. This is the third time in Mark's Gospel that Jesus predicts his suffering and death. But this time, the details are even more vivid. He doesn't sugarcoat it. He doesn't leave it vague. He tells his followers plainly what's about to happen. And still, we see they don't fully get it. But Jesus does! He's not caught off guard. He's not a victim of circumstance. He's the Son of God on a mission. He is determined to redeem. Jesus knew—and still went. He knew the cost. He knew the pain. But he went… for you. Following Jesus means walking toward discomfort, not away from it. But that's the way of Christ. It's what we are called to do. To follow him anywhere and everywhere. Even though we don't know the suffering that lies ahead, we still follow. But we don't walk alone. We follow the One who went first—and who walked through death to bring us life. So, when you feel afraid of what lies ahead, remember this: Jesus has already walked that road—and He walks it with you now. God, the road we travel today is tough. It's filled with confusion, pain, and suffering. Some of it results from our sin, and some from the sins of others in this world. It's difficult to walk through it and keep following you. But we trust you and your guidance through the pain. In your name, we pray. Amen. #JesusLedTheWay, #CourageToFollow, #Project23 ASK THIS: What emotions does the image of Jesus “walking ahead” stir in you? Why do we sometimes hesitate to follow Jesus when the road looks difficult? How does knowing Jesus faced the cross change how you face your fears? What's one step of obedience you've been avoiding? DO THIS: Write down one area where you feel afraid to follow Jesus. Then ask Him to lead you forward with courage. PRAY THIS: Jesus, you knew the cross was coming—and you still chose to walk toward it. Help me trust you when obedience feels hard or costly. Amen. PLAY THIS: “Lead Me to the Cross."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to David Freeman from Palm Coast, FL. Thank you for your partnership with us through Project23. You're helping people everywhere live with authentic faith. This one's for you. Our text today is Mark 10:23-31: And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” And they were exceedingly astonished, and said to him, “Then who can be saved?” Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.”— Mark 10:23-31 Jesus speaks a sobering fact: “How hard it is for the rich to enter the kingdom of God.” Not because riches are wrong. But because riches are deceptive. Wealth, comfort, and success—all can offer an illusion. An illusion of control, security, and self-made power. But these are shadows, not substance. And many of us, even those without great wealth, fall for the same illusions. We often cling to: Titles for identity. Relationships for validation. Savings for security. Performance for peace. And yet, when these things are threatened, we freak out, because what we thought was firm was faulty, what was solid was shifting sand. And Jesus wants to set us free from this illusion. Not to take away our joy, but to free us from the illusion so we can experience the freedom of greater joy. Then Peter exclaims as he beats his chest, “We've left everything for you!” And Jesus reassures his statement, even though he knows his own words will test him. Peter has not left everything because a rooster is yet to crow. He was still clinging to his ideas about Jesus and his security, safety, and significance, which is why Jesus explained again, "The first will be last. And the last will be first." Stop clinging to things that pretend to be saviors. Your status, your stuff, your success—none of them can save you; only Jesus can. Let go of the illusions, and grab hold of what's real. True security is never found in what you secure, but in the One who saves and secures your salvation. #LetGoAndTrust, #FaithOverComfort, #Project23 ASK THIS: What illusion of control are you tempted to believe? Why do comfort and success often feel more trustworthy than faith? Where is God asking you to trust Him more deeply today? What's something you need to release so you can follow Jesus more fully? DO THIS: Identify one illusion you're tempted to trust—then name it in prayer and replace it with faith in Jesus. PRAY THIS: Lord, open my eyes to the things I rely on instead of you. Help me let go of what's false so I can live by true faith. Amen. PLAY THIS: “More Than Anything” by Natalie Grant.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to James Oliver Cox from Cherry Log, GA. Thank you for your partnership with us through Project23. You're helping us call people to deeper surrender. This one's for you. Our text today is Mark 10:17-22: And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone. You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” And he said to him, “Teacher, all these I have kept from my youth.” And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions. — Mark 10:17-22 He runs. He kneels. He asks. He's moral. He's successful. He's hungry for something more. And Jesus sees it. But Jesus also sees deeper into the one thing he lacks. The rich young man is seeking one more thing to add to his list of accomplishments. He wants to complete the checklist. But Jesus invites a different question that leads to an unexpected answer: "Why do you call me good? No one is good except God alone." It's a subtle signal toward a loftier reflection—there is no "level of goodness" that reaches the extent of God's goodness. Then comes his invitation. Not to do more, but to let go. Sell it. Give it. Follow him alone. This has nothing to do with poverty—it's about priority. His wealth wasn't the problem. It was his grip on his wealth that was the problem. And when Jesus touches on this sensitive area, the man walks away sad. Jesus always comes after the thing we grip onto that keeps us from gripping onto him. This is because he's not interested in our level of spiritual goodness or religious checklists. He wants surrendered hearts, fully willing to let go of their grip on things and grip onto him. For this man, it was his money. For you, it may be something different or more specific, such as success, approval, comfort, or a sense of control. But Jesus doesn't care about these things, unless you are going to loosen your grip on them and sacrifice them to him to grip fully on him. Because the call to "follow me" always means we have to "unfollow" something else. #SurrenderEverything, #FollowJesus, #Project23 ASK THIS: What good things are you tempted to use as spiritual credentials? Why do you think Jesus loved the rich man even before he responded? What's one thing you're afraid Jesus might ask you to surrender? How does this story reshape your view of “success”? DO THIS: Ask yourself, “What's the one thing Jesus might ask me to unfollow?” Then ask him for the courage to surrender it. PRAY THIS: Jesus, show me what I'm still clinging to. I want to follow you without hesitation—help me let go of whatever stands in the way. Amen. PLAY THIS: “I Surrender.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Chris Belyew from Stark, FL. Thank you for your partnership with us through Project23. You're helping build a legacy of truth that reaches the next generation. This one's for you. Our text today is Mark 10:13-16: And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, "Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." And he took them in his arms and blessed them, laying his hands on them. — Mark 10:13-16 Jesus just finished teaching about marriage and the seriousness of covenant—and now, in a powerful contrast, we see children being brought to him. But the disciples see it as a distraction. A nuisance. Not worth the time of the Messiah. They rebuke the parents, shoo the kids away, and try to protect Jesus from this "waste of time". But Jesus' response is surprising—it's indignant with them. He says, "Stop shooing them away. Let the kids come. The kingdom belongs to those as willing and vulnerable as these." In a culture that often overlooked or undervalued children, Jesus says they're the model citizens of the kingdom. Not because of their performance or power. But because of their posture. Their dependence. Their willingness. Their all in faith. Jesus is calling children and correcting the disciples. He's reminding them (and us) that greatness in the kingdom is not about status. It's about surrender. Are you still "childlike" in your approach with Jesus, dependent, trusting, eager? Or have you "outgrown" this and become too busy, important, reserved, and protective? We are all prone to outgrow the blessings of our childlike faith and develop a spiritual pretentiousness. We only do this because we wrongly believe that our intellect, education, doctrine, good works, experience, or notoriety is earned by effort or maturity. But Jesus teaches something different. It's not only about rejecting childishness. It's about embracing certain aspects of childlikeness. So, where do you need to reject childishness? And then, where do you need to embrace childlikeness again in your relationship with Jesus? #ChildlikeFaith, #LetThemCome, #Project23 ASK THIS: When was the last time you approached God with childlike trust? What distractions keep you from depending fully on Jesus? How do we sometimes hinder others from coming to Jesus? What would it look like to welcome and bless the "little ones" in your life? DO THIS: Pause today. Slow down. Say this simple prayer: "Jesus, I come to you with nothing but need. Hold me, bless me, lead me." PRAY THIS: Jesus, thank you for seeing me, not for what I can do, but for who I am. Teach me to trust you like a child again. PLAY THIS: "Run to the Father" by Cody Carnes.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to John Andreas from Delano, CA. Thank you for your partnership with us through Project23. Your support helps reach men and women with the Word. This one's for you. Our text today is Mark 10:1-12: And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. But from the beginning of creation, ‘God made them male and female.' ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.' So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” And in the house the disciples asked him again about this matter. And he said to them, “Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.” — Mark 10:1-12 The Pharisees weren't genuinely curious—they were trying to trap Jesus. They bring up divorce, hoping he'd contradict Moses. But Jesus flips the question. He doesn't begin with the law. He goes back further than the law. He goes back to God's original intent in the Garden. “Moses allowed it because you were selfish and covenant breakers—unlike God.” This marriage issue is not about the law or the lines we draw around the law. It's about spiritual condition. Before divorce fractures the marital covenant, hardness fractures a heart. Jesus shifts the conversation from technicalities to theology. From loopholes to love. He basically says, “Let's talk about what God intended, not what is permitted because of your fallen condition.” Marriage wasn't designed to be disposable. It was designed to be durable. A covenant made between two people and God where two become one and stay one through sin, struggle, and sanctification. This is why Jesus makes this bold and sobering statement about remarriage and adultery. It's not to heap shame on us for our mistakes but to reveal the sacredness of marriage and the seriousness of our selfish and hard hearts. Our culture celebrates personal happiness above covenant faithfulness. But Jesus reminds us: the problem isn't the institution—it's the condition of the hearts permitted by the culture. So let's elevate the covenant. Check your heart. Is there pride? Bitterness? Self-righteousness? Indifference? You're not going to "fix" a marriage by pointing fingers and drawing lines with a hard heart. You fix a marriage by submitting to the covenant, softening your heart, and surrendering to Jesus. If you are married, surrender something today. If you are not, remember marriage is an unchangeable covenant, not an amendable contract. #HeartCheck, #MarriageMatters, #Project23 ASK THIS: What excuses do we make for failing to fight for faithfulness? Why do you think Jesus points to creation instead of law? How can hard-heartedness show up in small, subtle ways? What would it look like to forgive or pursue your spouse like Christ? DO THIS: Today, take five minutes to ask God where your heart has grown hard—in marriage, friendships, or faith. Then invite him to soften it. PRAY THIS: Lord, I confess the places where I've let my heart grow hard. Soften me again. Teach me to love as you first loved me—faithfully and sacrificially. PLAY THIS: “Lead Me”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Joel Walls from Maben, MS. Thank you for your partnership with us through Project23. Your commitment is making disciples who are rooted in truth. This one's for you. Our text today is Mark 9:42-50: “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched.' For everyone will be salted with fire. Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” — Mark 9:42-50 Jesus doesn't play soft when it comes to sin. In this text, he uses graphic language—cut it off, tear it out—to drive home a very real spiritual point: sin is serious, and tolerating it is dangerous. Not just for you but for those around you. Jesus opens with a sobering warning: if your actions lead another believer astray—especially the spiritually vulnerable—it's better for you to be tossed into the sea than to face the judgment coming. Then, he shifts from how we affect others to how we deal with sin in ourselves. His command? If your hand, foot, or eye causes you to sin—cut it off. Tear it out. Deal with it drastically. Why? Because sin always over-promises and under-delivers. It offers comfort, control, or pleasure—but it ends in bondage. And Jesus loves us enough to say that freedom is worth the fight. Even if it costs you something. Even if it's painful. So, what do you need to cut off? A relationship? A habit? A secret? If something is leading you to sin—don't manage it. Don't excuse it. Don't rename it. Cut. It. Off. Jesus isn't trying to make your life harder—he's trying to set you free. Holiness is always costly. But hell costs more. Let go of what's holding you back from real life. Not tomorrow. Not when you're ready. Now. Because freedom is worth the fight. And then, be salty, my friends. #FreedomInChrist, #FightSin, #Mark9 ASK THIS: What am I tolerating that Jesus calls me to cut off? Have I downplayed a sin that's damaging others? Where have I justified what Jesus would challenge? What would freedom look like if I let go of what's holding me? DO THIS: Name the sin or weight that keeps returning—and take a bold step today to remove access to it. PRAY THIS: Jesus, show me what needs to go. I trust your way leads to freedom—give me the courage to cut off anything keeping me from you. Amen. PLAY THIS: “No Longer Slaves.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Frank & Peggy Pittenger from South Bound Brook, NJ. Thank you for your partnership with us through Project23. Your commitment is helping deliver God's Word with clarity and conviction. This one's for you. Our text today is Mark 9:38-41: John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.” — Mark 9:38–41 On this July 4th, we celebrate freedom. But as followers of Christ, we know there's greater freedom—a freedom not won by force but by grace. Today's text challenges us to think beyond our own independence and toward interdependence within the body of Christ. John comes to Jesus with a complaint. “Someone outside our circle is casting out demons in your name. Let's shut him down.” And Why? “Because he is not following us.” There it is. Not Jesus. Us. This wasn't a case of false teaching—it was spiritual tribalism. A turf war. And Jesus rebukes it. “Don't stop him… the one who is not against us is for us.” Jesus is widening their perspective. Kingdom work doesn't always come through your group, your denomination, or your favorite leader. The Spirit of God is not limited to our preferred lanes. That said, Scripture is clear—not every spiritual-looking person is worth following. Some use Jesus' name without his authority. And we must test fruit, not just flash (see Matthew 7:15–23). But that's not the situation here. This was real fruit. Real ministry. Just outside the disciples' bubble. Jesus reminds them: “Even a cup of water given in my name won't go unrewarded.” That's how far God's grace and reward go. Even the smallest act, if done for Christ, is noticed and honored. So here's the question: Are you more loyal to your camp than you are to Christ? Don't let your spiritual pride become a spiritual roadblock. Don't gatekeep the kingdom. Celebrate gospel work—even when it's not from someone in your inner circle. And on this day of national independence, remember this—our unity in Christ is what makes us truly free. #FreedomInChrist, #KingdomUnity, #Mark9 ASK THIS: Have I mistaken group loyalty for Christ-centered unity? How can I discern real gospel fruit from false appearances? Do I rejoice when others succeed in ministry? Where might pride be limiting my kingdom vision? DO THIS: Encourage someone doing faithful work for Christ outside your usual circles. PRAY THIS: Lord, help me celebrate your work—even when it doesn't come through me. Free me from pride and expand my heart for your kingdom. Amen. PLAY THIS: “Build Your Kingdom Here.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Christina Muscianese from Johnson City, TN. Thank you for your partnership with us through Project23, which is helping people hear and respond to the truth of God's Word. This one's for you. Our text today is Mark 9:33-37: And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” — Mark 9:33-37 Jesus and the disciples arrive in Capernaum. They enter a house. And Jesus asks them a question—one he already knows the answer to: “What were you discussing on the way?” They fall silent. Why? Because they were arguing about status. About greatness. About who would be first in the kingdom. Let that sink in. Jesus just told them—again—that he would suffer and die. And they follow it up by debating rank. But here's what makes this moment even more ironic and powerful: the greatest person in the room is the one teaching them what true greatness really is. The Son of God—radiant in glory, worthy of all worship—sits down and calls them close. And then he turns greatness on its head: “If anyone would be first, he must be last of all and servant of all.” Then Jesus does something shocking. He takes a child—a symbol of weakness, low status, and dependency—and pulls him into their circle. Not to say, “Be like this child,” but, “Receive this child.” Welcome the unnoticed. Embrace the vulnerable. Value the ones the world forgets. Jesus isn't just telling us what greatness is—he's embodying it. The King of all is stooping to serve. The highest is showing us how to go low. In God's kingdom, greatness is not defined by visibility but by humility. Not by power but by service. Not by the spotlight but by sacrifice. So, if you want to be great, stop climbing. Start kneeling. Serve those around you today, and learn his greatness! #ServantLeadership, #KingdomGreatness, #Mark9 ASK THIS: What definition of greatness have you bought into? How does Jesus' model challenge your own ambitions? Who are the “children” around you God wants you to welcome? What would it look like to choose service over status today? DO THIS: Humble yourself by serving someone with no influence—someone who can't repay you—just as Jesus did. PRAY THIS: Jesus, I confess I chase the wrong kind of greatness. Teach me to see, serve, and value others like you do. Amen. PLAY THIS: “Make Room.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Timothy Munz from Denton, TX. Thank you for your partnership with us through Project23, which is helping people understand the mission of Jesus more clearly. This one's for you. Our text today is Mark 9:30-32: They went on from there and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” But they did not understand the saying, and were afraid to ask him. — Mark 9:30-32 Jesus is trying to prepare his disciples—but they still don't get it. He pulls them aside privately. No crowds. No miracles. No interruptions. Just teaching. Just truth. And what he says is blunt and startling: “The Son of Man will be delivered. He will be killed. And three days later—he will rise.” This isn't the first time he's said it. But they still can't comprehend it. We can because we know what's coming. But they can't because this mission doesn't meet their expectations. They're expecting power, not surrender. Victory, not sacrifice. A throne, not a cross. And so, even though Jesus speaks clearly—they don't ask questions. They're afraid. Sometimes, the truth is so uncomfortable we'd rather stay confused than confront it. We all want a Jesus who fits our plan. A Savior who always makes sense. But Jesus often disrupts our assumptions. He speaks the truth, and we don't understand it. He leads us into sacrifice, and we fear it. He calls us to death—so he can lead us into life. So don't let your confusion keep you from asking questions. But especially, don't let fear keep you from drawing close to him and his mission. Jesus isn't afraid of your questions—he welcomes them. Even when he has to repeat the answers. He wants you to know him, even when his mission feels confusing. He knows it won't always make sense. And he may not reveal every detail the way you'd like. But that's not a reason to draw back—it's a reason to lean in. Push through the confusion. Ask. Trust. Stay close. Because even when you don't understand the plan, you can trust the One who made it. #FollowEvenWhenHard, #TrustThePlan, #Project23 ASK THIS: What truth about Jesus do you struggle to understand or accept? Where are you tempted to stay silent because you're afraid to ask? How might Jesus be calling you to trust when the plan doesn't make sense? What would it look like to follow Jesus even into hard places? DO THIS: Bring your questions to Jesus today. Ask what you've been afraid to ask—and trust his heart even if he delays the answer. PRAY THIS: Jesus, I don't always understand your plan—but I want to trust your heart. Help me follow, even when I feel afraid. Amen. PLAY THIS: “Trust in You”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to William Latham from San Antonio, TX. Thank you for believing in the power of God's Word. Your partnership with us through Project23 is anchoring people in truth. This one's for you. Our text today is Mark 9:14-29: And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. And he asked them, “What are you arguing about with them?” And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” And Jesus said to him, “‘If you can'! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; help my unbelief!” And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” And he said to them, “This kind cannot be driven out by anything but prayer.”— Mark 9:14-29 Jesus comes down the mountain and walks into chaos. His disciples are arguing. The scribes are accusing. A crowd has gathered. And in the middle of it all is a desperate father. He had brought his demon-possessed son for healing. But Jesus wasn't there. So he turned to the disciples. And they failed. The demon remained. The boy was still suffering. Then Jesus steps in. He sees the desperation and says, “Bring him to me.” The boy is thrown into a violent episode. Foam. Convulsions. Fear. The father pleads, “If you can do anything, have compassion on us.” Jesus answers with a gentle correction: “If you can? All things are possible for one who believes.” Then comes one of the most raw, vulnerable prayers in the Bible: “I believe; help my unbelief!” That's when everything changes. Jesus doesn't demand perfect faith. He responds to honest faith. He casts out the demon with a word. The boy looks dead. But Jesus lifts him up by the hand—and he rises. Later, the disciples ask the question we're all thinking: “Why couldn't we do it?” And Jesus answers simply: “This kind cannot be driven out by anything but prayer.” In other words, you tried to grip the situation—but you weren't holding on to me. There's a truth buried in this moment in both situations that we all need to hear. Faith isn't about the strength of your grip on God. It's about the strength of his grip on you. We try to hold it together. Grip tighter. Fix the situation. Speak the right words. Muster the right belief. But at the end of the day, we're not strong enough. That's why Jesus invites us to surrender, not to strive. He doesn't require perfect faith. He honors honest faith. He's not looking for your spiritual muscle. He's looking for your humility. So if your faith feels weak today—good. That's where grace meets you. Let go of the illusion that you need to have it all together. And trust that the hand holding you is stronger than the faith holding on, and pray an honest prayer today. #HeldByGrace, #FaithAndUnbelief, #Project23 ASK THIS: Are you gripping harder when Jesus is asking you to let go? Where do you need to admit your unbelief to God? How does knowing God's grip is stronger than yours change how you pray? What situation have you tried to control instead of surrendering? DO THIS: Pray the most honest prayer you can today—even if it includes doubt. Let God meet you in the weakness. PRAY THIS: Jesus, I'm trying to hold on—but I'm tired. Help me trust that your grip is stronger than mine. Amen. PLAY THIS: "He Will Hold Me Fast."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Michael Mitchell from Jacksonville, FL. Your partnership with us through Project23 helps keep God's Word at the center of lives around the world. This one's for you. Our text today is Mark 9:9-13: And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead might mean. And they asked him, "Why do the scribes say that first Elijah must come?" And he said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him." — Mark 9:9-13 The mountaintop moment is over. And as Jesus, Peter, James, and John descend, Jesus gives them strict orders: "Tell no one—until the Son of Man has risen from the dead." What a strange instruction. You've just seen a divine vision—and now you're told to stay silent? But Jesus isn't hiding the truth. He's timing it. Some revelations only make sense after the resurrection. The disciples obey—maybe because they just heard the audible voice of God. But they're confused: “Rising from the dead?” they whisper. “What does that even mean?” Then comes the question that shows their hope and misunderstanding: “Why do the scribes say Elijah must come first?” They were still hoping for a victorious Messiah—one who would conquer, rule, and restore. They knew Malachi 4 said Elijah would come before the “great and awesome day of the Lord.” But they didn't realize that day would come through suffering, not strength. Jesus affirms that Elijah did come—John the Baptist filled that role. And how was he received? Rejected. Mocked. Killed. And Jesus makes it clear—the same will happen to him. The road to glory runs through grief. The path to resurrection winds through rejection. Rejection by the world doesn't mean rejection by God. It may mean you're right where you're supposed to be. Like the disciples, we want crowns without crosses. Glory without grief. But Jesus never promised that. He promised resurrection—and resurrection always follows death. So trust him in the mystery. Even when it hurts. Even when it's quiet. Even when it doesn't make sense. Because when God says, “Not yet,” He's not always saying, “Never.” He's just saying, “Wait—it's not time… yet.” #NotYetDoesntMeanNever, #TrustHisTiming, #Project23 ASK THIS: What “not yet” have you been hearing from God lately? How do you typically respond when God's plan confuses you? Have you ever experienced rejection while doing God's will? How can remembering Jesus' path through suffering change your perspective today? DO THIS: Write down one area in your life where God feels silent or slow. Pray over it today—and say aloud, “Not yet doesn't mean never.” PRAY THIS: Father, I trust you—even when I don't understand your timing. Help me follow Jesus through rejection and believe in the promise of resurrection. Amen. PLAY THIS: "Though You Slay Me"

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Donald Daily from Stanwood, MI. Don, your partnership with us through Project23 is helping people see Jesus with new clarity and listen to him in the valleys. This one's for you. Our text today is Mark 9:1-8: And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” For he did not know what to say, for they were terrified. And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” And suddenly, looking around, they no longer saw anyone with them but Jesus only. — Mark 9:1-8 It's a moment unlike any other in this Gospel. Jesus pulls back the veil—and his divine glory blazes through. What the disciples had only suspected is confirmed in a flash of radiant light. Jesus isn't just a miracle worker. Not just a teacher. He is the Son of God—radiant, majestic, holy. And then—Elijah and Moses appear. Not random guests. These are the heavyweights of Jewish faith. The Law and the Prophets. Standing beside Jesus. Talking with him. This isn't a vision. It's a moment of divine convergence. The past, the present, and the future collide—and Jesus stands at the center. The fulfillment of it all. Then the Father speaks: “This is my beloved Son. Listen to him.” Jesus isn't just someone to admire. Or quote. Or keep around for inspiration. He's the One to obey. The One who defines truth. The One who has no equal. And yet… Peter wants to stay. To build tents. To freeze the moment. But glory isn't meant to be captured—it's meant to carry you. And soon, they're walking back down the mountain. Into the crowd. Into the chaos. Into the cross. Jesus gave them a glimpse of his glory to sustain them through the valley. He still does that today. Not every day is a mountaintop. Most days are messy. Full of struggle, grief, temptation, and doubt. But if you've seen his glory—through his Word, through worship, through answered prayer—cling to that. Because… Jesus gives us glimpses of his glory to remind us that he is faithful. Not just on the mountain—but in the mess. Not just in the light—but in the dark. Not just in triumph—but in trouble. So hold on to what he showed you on the mountain—because when you can't see him in the valley, you'll need to remember what you saw in the light. Let what you saw up there sustain you down here. #GloryOfJesus, #FaithInTheValley, #Mark9 ASK THIS: When have you experienced a “mountaintop” moment with God? What's one truth from that moment you need to remember today? Why do we often forget God's glory when we're in the valley? How can you hold onto what God has shown you? DO THIS: Reflect on a time when God revealed himself to you clearly. Write it down. Revisit it often. PRAY THIS: Jesus, remind me of your glory when I'm in the valley. Help me trust what I saw in the light when I walk through the dark. Amen. PLAY THIS: Highlands (Song Of Ascent).

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Michael Money from Pasco, WA. Your partnership with us through Project 23 is helping people lay down the symbols and pick up a true sacrifice. This one's is for you. Our text today is Mark 8:34-38: And calling the crowd to him with his disciples, he said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels." — Mark 8:34-38 We love the look of a cross—but often forget the weight of it. We wear it around our neck. We ink it on our skin. It's carved into churches, printed on clothes, and etched into memorials. But the cross was never meant to be a fashion statement. It was a tool of execution. A symbol of self-denial. A calling to suffer—not just to be seen. Too often, we wear the symbol but resist the sacrifice. Jesus makes a bold offer and sets an even bolder cost: "If anyone would come after me, let him deny himself and take up his cross and follow me." This is not a call to comfort. It's a call to surrender. He's not inviting us to admiration—but to imitation. He's saying: If you want to follow me, you can't bring anything else with you, including yourself. We try. We want Jesus and our fame, fortune, and future. Jesus and our comfort, control, and career. But Jesus says you can't have both. If you try to save even one of these things, you'll lose the one thing you need. But if you lose them all—for him—you'll find everything and more. That's the paradox of faith. The path to life is through death. The only way to gain is to give. To go forward, you have to lay something down. So ask yourself: what are you clinging to? Is it your reputation? Your comfort? Your status? Because you can wear a cross and still refuse to carry one. Jesus ain't looking for admirers—he's calling devoted disciples. The world may applaud your jewelry, your tattoos, and your "faith aesthetic,"—but Jesus is looking deeper. Are you denying yourself daily? Are you carrying a cross—or just wearing one? You can't cling to the world and carry the cross. Pick one. Follow one. Live all in for him who lived all in for you. #YouCantHaveBoth, #CarryTheCross, #TrueDiscipleship ASK THIS: Are you wearing faith or living it? What worldly thing are you most afraid to surrender? Are you carrying a cross—or admiring it from a distance? Where is Jesus asking you to deny yourself today? DO THIS: Look at one symbol of your faith today—a cross on your wall, shirt, or jewelry—and ask: Am I really living this out? PRAY THIS: Jesus, I don't want to just wear a cross—I want to carry mine daily. Give me strength to surrender and follow you with my whole life. Amen. PLAY THIS: I Have Decided to Follow Jesus.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Dean Eklund from Wichita, KS. Your partnership with us through Project 23 is helping people put the Cross before the Crown. This one's is for you. Our text today is Mark 8:31-33: And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man." — Mark 8:31-33 Peter had just confessed Jesus as the Christ—the long-awaited King. But then Jesus starts talking about suffering, rejection, death, and resurrection. It was not exactly the victory speech they expected of a King. And we can tell Peter can't handle this part of the message. He pulls Jesus aside and rebukes him. Imagine that—rebuking the Lord. Peter's fabrication of Christ at the conclusion couldn't include a cross. He wanted a Lord but did not imagine lashings. He wanted a Savior but did not imagine suffering. He wanted the Crown without the Cross. And maybe that's not so different from us. We want the power, the joy, the glory of the Christian life. But not the pain. Not the loss. Not the surrender. But Jesus doesn't soften the message. He sharpens it. He rebukes Peter—"Get behind me, Satan!" Because in that moment, Peter unknowingly echoes the same temptation Satan offered in the wilderness: a Crown without the Cross. And Jesus won't have it. You can't follow a crucified Savior without carrying your own Cross. If your version of Jesus doesn't include suffering, surrender, and sacrifice, then you may not be following Jesus. You're following a version that's safer, easier, and ultimately self-serving. Faith isn't about avoiding suffering—it's about trusting the God who uses suffering for our good. Today, set your mind on God's ways, not on man's. Stop chasing comfort. Start embracing the calling—even when it's hard. Because on the other side of the suffering… is salvation. #TakeUpYourCross, #Mark8Devotional, #FollowJesus ASK THIS: Why do we resist a suffering Savior? What's one cross you're avoiding in your faith walk? How do you set your mind on the things of God? Where have you prioritized comfort over calling? DO THIS: Write down one area of resistance in your walk with Christ—and surrender it to him in prayer today. PRAY THIS: Jesus, help me embrace the cross—not run from it. I want to follow you fully, even when the path leads through suffering. Amen. PLAY THIS: “Lead Me to the Cross.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Maple from Kokomo, IN. Your partnership with us through Project 23 is helping people find the answer to the most important question that still demands an answer. This study is for you. Our text today is Mark 8:27-30: And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, "Who do people say that I am?" And they told him, "John the Baptist; and others say, Elijah; and others, one of the prophets." And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." And he strictly charged them to tell no one about him. — Mark 8:27-30 Jesus comes with his disciples to Caesarea Philippi—a place known for temples, idols, and false gods. And in the shadow of this spiritual confusion, he asks the most defining question of all time: "Who do people say that I am?" They answer with the popular responses. It's what all the headlines proclaim: "John the Baptist. Elijah. A prophet." Opinions swirled then, just like now. But then Jesus turns to the more personal question: "But who do you say that I am?" This isn't a theology test. It's a heart check. It's not about reciting what others believe. It's about declaring their beliefs. And Peter, with clarity and courage, answers: "You are the Christ." The Anointed One. The Messiah. The fulfillment of every promise. Peter was right to answer this way because this is the most important question he would ever answer. But it's also the most important question we could ever be asked and respond to: "Who do you say Jesus is?" And when asked, you can't hide behind a parent's faith. Or echo your pastor's voice. Or repeat what Christian culture says. Eventually, you must give your answer. Not just with words—but with your life. If Jesus is truly the Messiah, then he must be the Lord of all. Not just a one-time Savior. Not just a once-in-a-while helper. Not just there to rescue you from your mistakes. But Lord of all you life. Lord of your time. Lord of your thoughts. Lord of your decisions. And you must serve him. This confession would alter the rest of Peter's life. And it will change yours, too. But Jesus cannot just be a one-time Savior. He must be a Lord who has complete leadership of your life. If you question the answer to the question—surrender it all to him today. #JesusIsLord, #Mark8Devotional, #ChristConfession ASK THIS: How would you answer Jesus' question today? Why do people hesitate to call Jesus the Christ? In what areas of your life is Jesus not yet King? What does it look like to confess Christ with action, not just words? DO THIS: Write your answer to Jesus' question: “Who do you say that I am?” Then, pray it out loud. PRAY THIS: Jesus, You are the Christ—my Savior and King. Help me live today in a way that reflects that confession with boldness and faith. Amen. PLAY THIS: “Christ Is Enough.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Troy Albertson from Altoona, IA. Your partnership with us through Project 23 is completing God's work and word in the lives of others. This study is for you. Our text today is Mark 8:22-26: And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” And he looked up and said, “I see people, but they look like trees, walking.” Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. And he sent him to his home, saying, “Do not even enter the village.”— Mark 8:22-26 Jesus arrives in Bethsaida, and a blind man is brought to him. But rather than heal immediately, Jesus does something unexpected. He leads the man away from the village. Then comes the moment: spit, touch, and a question—“Do you see anything?” The man answers honestly, “I see people, but they look like trees, walking.” He's been touched… but not fully healed. His vision is still blurry. So Jesus touches him again. And this time, everything becomes clear. If you've ever felt like Jesus started something in your life but hasn't finished it—this moment is for you. This healing wasn't evidence of Jesus' lack of power. It was intentional. It was a visual parable for the disciples—and us today. You see, sometimes, God's work in us unfolds in stages. It's not always instant. Sometimes, our spiritual sight improves gradually. Sometimes, the spiritual healing we need takes time. But Jesus never leaves it unfinished. When the answers are partial in your life, remember that he's not done. When your spiritual sight is blurry, remember he's still working. When his touch feels incomplete, remember he's coming back with more. You may be in between touches today—don't panic. He hasn't forgotten you. His grace is not half-measured. His power is not limited. His plan is not on pause. Wait. Trust. Let Jesus finish what he started in you. He won't fail. #GodIsStillWorking, #FaithInProcess, #Mark8 ASK THIS: Have you ever felt like God started something but didn't finish it? Why do you think Jesus healed this man in stages? What area of your life feels “blurry” right now? How can you stay faithful while waiting for clarity? DO THIS: Pray today for endurance in the in-between—trusting God to finish the work Jesus began in you. PRAY THIS: Jesus, even when I can't see clearly, I trust that You're still working. Complete the work You've started in me—Your timing, not mine. Amen. PLAY THIS: "Firm Foundation (He Won't)."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jim Travato from Brentwood, CA. Jim, your partnership with us through Project 23 is helping us and others remember what God has done in the past and will do in the future. This study is for you. Our text today is Mark 8:14-21: Now they had forgotten to bring bread, and they had only one loaf with them in the boat. And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” And they began discussing with one another the fact that they had no bread. And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” — Mark 8:14-21 The disciples forget bread. Again. And as they're grumbling about lunch, Jesus gives them a deeper warning: “Beware the leaven of the Pharisees and Herod.” But they miss the point. They think Jesus is mad because they forgot the food. Jesus isn't talking about carbs. He's talking about corruption. Leaven was a metaphor. Just a pinch of it affects the whole loaf. And just a pinch of pride, hypocrisy, and unbelief—like that of the Pharisees and Herod—can corrupt the soul. But the disciples are stuck in their heads on bread. So Jesus hits them with a list of questions: Don't you understand? Are your hearts hardened? Didn't you see the miracles? Don't you remember what I did with five loaves? With seven? They had seen the power of Jesus multiply what little they had. But somehow—they still worried there wouldn't be enough. The danger wasn't the lack of bread—it was the lack of belief. And that's the same danger we face today. You've seen Jesus provide—but you still stress about tomorrow. You've seen Jesus' power—but still act like it's all up to you. You've watched Jesus move—but forget by the time the next challenge hits. That's spiritual amnesia. And Jesus calls it out in the lives of his disciples and ours. But Jesus is not frustrated by your questions. He's grieved by your forgetfulness. Because when you forget what God has done, you start depending on yourself again. So, pause today. Remember the baskets in your life. Remember the miracles he has done in the past. Remember what he did with your “not enough.” And let that memory build your trust today. Then, keep believing and moving forward. #RememberGod, #FaithNotFear, #Mark8 ASK THIS: What “basket moments” have you forgotten? How does forgetting God's past provision affect today's faith? What does “leaven” look like in your life today? How can you train your heart to remember? DO THIS: Write down three things God has provided for you this year—and thank him for each one. PRAY THIS: Jesus, forgive me for forgetting Your past faithfulness. Help me remember who You are—and trust You with what's next. Amen. PLAY THIS: “Do It Again” by Elevation Worship.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Blumenthal from Charlotte, NC. Mark, your partnership with us through Project 23 is a testament to your faith and a blessing to us. This study is for you. Our text today is Mark 8:11-13: The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” And he left them, got into the boat again, and went to the other side.— Mark 8:11-13 The Pharisees show up again—not to listen, but to argue. They demand a sign. Not because they're curious—but because they're testing Jesus. And Jesus responds with a deep sigh—not the frustrated kind, but the disappointed kind. The sigh you make when someone just doesn't get it. He says: “Why does this generation seek a sign?” The irony is Jesus has given them plenty of signs. Healing. Exorcism. Bread. Fish. Hearing. Sight. Storms calmed. But these religious elite are not looking for evidence—they're looking for control over a situation that is scaling beyond their control. And Jesus doesn't play their game. He doesn't cave to pressure. He doesn't bend to cynicism. He walks away. This is a sobering moment. Jesus doesn't chase them. He doesn't argue back. He gets in the boat and moves on. Some people don't want to believe and surrender—they want to control and stay in charge. And that's the Pharisees. They have not come to inquire of Jesus or have any desire to follow him. They merely want Jesus to play by their rules. And we can all fall into the same trap. We think: “God, show me something and then I'll believe.” “Fix this first, and then I'll trust you.” “Give me a sign, and then I'll surrender.” But that's not how belief and faith work. Faith moves before the sign. It steps out without a guarantee. It trusts in Jesus—without forcing his hand. There's a huge difference between asking by faith and demanding with pride. One walks toward Jesus. The other makes Jesus sigh and walk away. Jesus, I don't want to test you—I want to trust You. Help my faith walk ahead of the sign I think I need. Amen. #FaithNotSigns, #TrustJesus, #Mark8 ASK THIS: Have you ever asked God for a sign to prove Himself? How do you respond when God seems silent? What's the difference between testing God and trusting Him? How does pride keep us from surrender? DO THIS: Choose to trust Jesus today in one area where you've been waiting for proof. PRAY THIS: Jesus, I don't want to test you—I want to trust You. Help my faith walk ahead of the sign I think I need. Amen. PLAY THIS: “Trust in You” by Lauren Daigle.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daryl Ackerman from Becker, MN. Daryl, your partnership with us through Project23 is bringing compassion and miracles to others. This study is for you. Our text today is Mark 8:1-10: In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, “Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.— Mark 8:1-10 This crowd didn't just stumble into a sermon. They stayed for three days. No food. No preparation. Just hungry hearts chasing after truth. And Jesus notices. He doesn't just preach—He provides. He sees their empty stomachs and says something compassionate. In my words: “I feel for the people. They have full souls and empty stomachs, and I cannot leave them in this condition.” But the word Jesus uses here is—"compassion,"—which means to feel it in your gut. It wasn't pity. It wasn't obligation. It was love that moved him to act. And the disciples? They still don't get it. They respond: “How can we feed all these people out here?” Did they forget the feeding of the 5,000 just a few chapters ago? But Jesus doesn't shame their forgetfulness—He invites them to participate. “How many loaves do you have?” They hand him what they have. Just seven loaves and a few small fish. And Jesus does what He always does—He multiplies. Everyone eats. Everyone is satisfied. And there are leftovers—seven baskets full. That's the kind of King we serve. A King who notices. Who cares. Who multiplies. Some of us need this reminder today. Jesus sees your situation. He knows you're worn down. He knows what you lack. And he's not asking you for what you don't have. He's asking, “What do you have?” A little time. A few dollars. A short prayer. An act of obedience. That's where he starts. And if you give it to Jesus, he will use it. He will multiply it. Because Jesus still feeds. He still satisfies. He still multiplies. But it begins with you bringing what you have, and then you will see Jesus has no lack. #GodProvides, #JesusFeeds, #FaithInAction ASK THIS: What small “loaves” could you offer to Jesus today? Why do we forget what God has already done for us? How do you know when God is stirring you to compassion? What area of your life feels empty or “desolate” right now? DO THIS: Offer one small act of obedience today and ask God to multiply it for his glory. PRAY THIS: Jesus, I trust you with the little I have. Multiply it for Your glory and help me to see others through your compassionate eyes. Amen. PLAY THIS: “Jireh” by Elevation Worship & Maverick City

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to David Sindelar from Roswell, GA. David, your partnership with us through Project23 is helping open ears and loosen tongues with the truth of the gospel. This one's for you. Our text today is Mark 7:31-37: Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”— Mark 7:31-37 Jesus returns to the Decapolis—Gentile territory again. This time, a man is brought to him. He's deaf and mostly mute. And the people beg Jesus to lay his hand on him. What happens next is strange—and intimate. Jesus pulls him away from the crowd. He touches his ears. He touches his tongue. He looks up and sighs deeply. Then he speaks a single word: “Ephphatha”—Be opened. A word that the man didn't even hear and couldn't speak opened his ears and loosened his mouth. In an instant, everything changes. The man hears. The man speaks. His world expands from silence to sound. From isolation to community. This miracle isn't just about healing—it's about how Jesus heals. He doesn't heal from a distance. He gets close. He touches. He sighs. It's personal. It's intentional. And it's full of compassion. And the crowd? They can't stop talking: “He has done all things well.” That's still true. Jesus still does all things well. He doesn't just fix what's broken—he restores what's been lost. And he can do that in your life, too. Maybe your ears aren't physically shut today, but maybe you've shut your ears to the sound of God's voice. Maybe your mouth still works, but you've been silent when you should speak. Let Jesus touch those places. Let him open what's been shut. Let him loosen what's been stuck. Let him restore what's been silenced. Let him come close and touch you spiritually. Hear him say, "Be opened." Because when Jesus speaks “Be opened” over your life, you will never be the same. #BeOpened, #JesusHealsDeeply, #AllThingsWell ASK THIS: What part of my life feels spiritually “deaf” or “mute”? Where do I need Jesus to get personal with my pain? What have I been too afraid to speak aloud? Do I truly believe Jesus still does all things well? DO THIS: Take 10 minutes alone today and ask Jesus to touch the part of your life that feels shut down or stuck. PRAY THIS: Jesus, open the parts of me that have gone silent. Touch what I've hidden, and restore me to wholeness with your gentle power. Amen. PLAY THIS: “Same God” – Elevation Worship.