Resolute Podcast

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Offutt from Kingman, AZ. Thank you for standing with us throughout Project 23. You're helping people encounter truth—and wrestle with it honestly. This one's for you. Our text today is Mark 11:27-30: And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from man? Answer me.” — Mark 11:27-30 The religious leaders confront Jesus again—this time with a loaded question. Here it is: “By what authority are you doing these things?” They aren't curious. They're calculating. This isn't about truth—it's about control. Jesus had turned their tables. He had called out and shut down extortion in the temple. He had exposed their spiritual hollowness. Now they're demanding credentials. But Jesus doesn't answer directly. Instead, he asks his own question about another man who came before him, John the Baptist: “Was his baptism authority from heaven or from man?” It's brilliant. Because their response to John reveals everything about their posture toward truth. If they say John's ministry was authorized from heaven, they know Jesus will say, “Then why didn't you believe him?” If they say it was authority from man, they'll lose their influence over the crowd. So they dodge the question altogether. Sometimes people ask spiritual questions, but not to get answers. They ask to stall. To spin their version of the truth. To stay in control because they resist surrender. And we do this, too, when we question God's timing. His Word. His commands. But deep down, it's not always a question of gaining understanding—it's about resisting total surrender. The truth is: Jesus has authority. Over all belief. Over all morality. Over all future. Over all life and death, whether you like his authority or not. So the real question isn't: “Who gave Jesus all this authority?” It's: Will you submit to the authority he already has? Jesus, we submit to you again today. Amen. #JesusIsLord, #AuthorityOfChrist, #Mark11 ASK THIS: Why were the religious leaders really questioning Jesus? What does Jesus' counter-question reveal about their hearts? Where are you resisting God's authority in your life right now? What would it look like to submit to Jesus fully today? DO THIS: Ask God to expose any area of your life where you're questioning, not out of hunger, but out of hesitation to obey. PRAY THIS: Jesus, you don't need my permission to have authority. You already have it. So help me stop resisting and start surrendering. Amen. PLAY THIS: "Forever Reign."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Calvin Tilman from Valley View, TX. Thank you for standing with us throughout Project 23. You're helping grow faith that's deep, rooted, and bold. This one's for you. Our text today is Mark 11:25: And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.” — Mark 11:25 Jesus just finished teaching about bold, mountain-moving prayer. But now he adds a critical detail: forgiveness. Jesus says, “Whenever you stand praying, forgive.” Why? Because unforgiveness short-circuits prayer. You can pray with passion. You can pray with persistence. But if your heart is harboring bitterness, something is blocked. Unforgiveness is a spiritual deadbolt. It locks up your heart, hardens your spirit, and hinders the flow of grace, not just toward others, but also from God to you. Jesus isn't suggesting forgiveness. He's commanding it. He's saying: Don't come into God's presence asking for power while holding onto poison. Prayer isn't just about talking to God—it's also about being shaped by God. And when we pray, one of the clearest signs that God is shaping us is our willingness to forgive. This doesn't mean trust is instantly restored. It doesn't mean consequences disappear. But it does mean releasing others from the debt they owe you, just as God released you. So here's the challenge: Don't just pray for mountains to move—pray for your heart to soften. Because some of the most immovable mountains in your life might be made of unforgiveness that lies in your heart. #ForgiveAndPray, #GraceFirst, #Mark11 ASK THIS: Why does Jesus tie forgiveness to prayer? What happens spiritually when we refuse to forgive? Is there someone you're still holding a grudge against? What would it look like to forgive them as God forgave you? DO THIS: Who is the person you need to forgive today, before I ask God for anything else? PRAY THIS: Father, help me forgive others the way you've forgiven me. I don't want to carry bitterness—I want to walk in the freedom of grace. Amen. PLAY THIS: “Forgiveness” by Matthew West.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Dave Schuknecht from Waverly, IA. Thank you for standing with us throughout Project 23. You're helping grow faith that's deep, rooted, and bold. This one's for you. Our text today is Mark 11:20-24: As they passed by in the morning, they saw the fig tree withered away to its roots. And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. — Mark 11:20-24 The fig tree is dead. Withered from the roots up. The very tree Jesus had cursed the day before is now nothing but dry branches and lifeless bark. Peter is stunned. But Jesus isn't. And Jesus doesn't say, “Look what I did.” He simply turns to his disciples and teaches them about faith in God. The kind of faith that moves what human strength never could. He speaks of mountains. Obstacles. Impossibilities. And he says, if you believe and do not doubt, it will be done for you. This isn't name-it-claim-it theology. It's an authentic, mountain-moving prayer, rooted not in wishful thinking but in confident trust in God's character and power. Jesus invites us to a faith that doesn't just believe God exists, but believes God is able. Not a faith that measures the size of the problem by our ability, but one that sees every problem in light of God's power. Some things in your life feel too big to move: That relationship. That addiction. That bitterness. That long-unanswered prayer. But Jesus says the issue isn't the size of your obstacle—it's the object of your faith. The point isn't to fixate on the mountain. It's to seek the One who made the mountain. And to trust him, whether the mountain moves or not. Because faith isn't confidence in your prayer or in getting what you want. It's trust in God's power, presence, and purpose—no matter what. #MountainMovingFaith, #PrayBold, #Mark11 ASK THIS: Why did Jesus use the fig tree to teach about faith? What “mountain” are you facing right now? Is your faith focused on results—or on the God who hears? What changes when you trust God's power more than your own? DO THIS: Pray boldly today for something that feels too big. Name the mountain—and ask God to move it, then trust Him either way. PRAY THIS: Father, I trust your power even when I can't see progress. Grow my faith—not just to pray boldly, but to believe you fully. Amen. PLAY THIS: “Do It Again.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Craig Sawdon from Williamston, MI. Thank you for standing with us throughout Project 23. Your support helps bring clarity and conviction through God's Word. This one's for you. Our text today is Mark 11:15-19: And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple. And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. And when evening came they went out of the city. — Mark 11:15-19 Jesus walked into the temple—the place meant for prayer—and found it transformed into a marketplace. Tables, money, livestock, exploitation. The outer courts were no longer about God. They were about gain. And Jesus didn't walk past it quietly. He flipped the tables. He drove out buyers and sellers. He blocked shortcuts through sacred space. He raised his voice and quoted Scripture: “My house shall be called a house of prayer… but you've made it a den of robbers.” But this wasn't rage. It was zeal. Holy passion for the glory of God. The temple and its leaders had lost their way. What was once reverent had become routine. What was once sacred had been reduced to a sales transaction. And Jesus turned the tables to reset the focus. But get this. Jesus still flips tables. No, maybe not ones made of wood. But the ones within our hearts. Our routines. Our comforts. Our systems of spiritual convenience. He doesn't flip out; he flips over what keeps us from authentic worship. Because Jesus is not okay with surface-level religion that goes through the motions. So if Jesus starts flipping things in your life, don't panic. Don't push back. Let him do the work. When his zeal turns your tables, it's not to destroy—it's to restore you. When he flips things over, don't flip out. Look. Listen. Lean in. Jesus, you are turning things over in my life. Help me listen, lean in, and make the needed adjustments. Amen. #ZealForGod, #HouseOfPrayer, #Mark11 ASK THIS: Why did Jesus respond with such intensity in the temple? What do we learn about his heart for worship? What "tables" in your life might Jesus want to flip? What needs to be restored to keep your worship focused? DO THIS: Ask Jesus what tables he may need to flip in your life. Then permit him to do it. PRAY THIS: Jesus, I welcome your zeal. Flip anything in my life that's gotten in the way of true worship. Turn over what needs to change. Amen. PLAY THIS: “Heart of Worship.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Chuck Peter from Roseville, MN. Thank you for standing with us throughout Project 23. You're helping people move from the appearance of faith to the fruit of it. This one's for you. Our text today is Mark 11:12-14: On the following day, when they came from Bethany, he was hungry. And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. — Mark 11:12-14 At first glance, this seems like one of the most confusing moments in the Gospels. Jesus is hungry. He sees a fig tree full of leaves, promising the possibility of fruit. But when he gets close, there's nothing. So he curses it. Why? Because it looked fruitful from a distance, but had nothing to offer up close. This wasn't just about a tree. It was a parable in real time. An enacted warning. Jesus was making a point about empty religion. You see, the fig tree had the appearance of being healthy and vital. But no fruit. Just like the temple he was about to walk into. The temple was full of religious activity, rituals, and noise, but no repentance. No faith. No spiritual nourishment. It was all leaves, no fruit. Jesus sees through the façade. And he still does. From a distance, your life could look spiritual. Church attendance. Polite behavior. Christian language. Even Bible reading. But up close and intimate, does your life bear real fruit? Jesus doesn't curse the fig tree out of irritation. He curses it to make a statement. He's not fooled by appearances. Neither is he interested in performance that has no power behind it. So, stop focusing on looking spiritual. Start cultivating what actually matters—humility, repentance, love, truth, obedience, surrender. Because Jesus doesn't just want your leaves. He wants your life. And he wants it to be full of fruit. #RealFaith, #SpiritualFruit, #Mark11 ASK THIS: Why did Jesus curse the fig tree? What's the danger of outward appearances without spiritual depth? Where in your life are you tempted to “fake” fruit? What does real spiritual fruit look like for you this season? DO THIS: Ask someone who knows you well: “What kind of fruit do you see in my life?” And really listen. PRAY THIS: Jesus, I don't want to just look the part. I want to bear real fruit. Expose anything in me that's all appearance and no substance. Amen. PLAY THIS: “Clear the Stage” by Jimmy Needham.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Hardison from Murfreesboro, TN. Thank you for standing with us in Project23. You're helping lead people into the Word, one day at a time. This one's for you. Our text today is Mark 11:1-11: Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. If anyone says to you, ‘Why are you doing this?' say, ‘The Lord has need of it and will send it back here immediately.'” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those standing there said to them, “What are you doing, untying the colt?” And they told them what Jesus had said, and they let them go. And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.  — Mark 11:1-11 If Jesus wanted to signal war, he would've come on a stallion. But he chose a donkey. Why? Because the King had come, but not to conquer Rome. He came to conquer sin. This wasn't weakness. It was fulfillment. Zechariah 9:9 had prophesied it: “Behold, your king is coming… humble and mounted on a donkey.” Everything Jesus did was intentional. A war horse meant judgment. A donkey meant peace. That's the kind of King he is. Powerful enough to destroy, but humble enough to save. The people were shouting “Hosanna!”—but most of them missed what Jesus was really doing. They wanted political rescue. He came for spiritual rescue. Presently, they cheered him in as a hero. Days later, many would cry, “Crucify him.” Why? Because he didn't meet their expectations. He didn't take their side. He took over. But most still want "war horse" Jesus. We want him to charge in and fix our culture, correct our problems, defend our comfort, and affirm our plans. But he comes on a donkey—lowly, interrupting our assumptions and calling us to die to ourselves. He's not interested in sharing the throne of your heart with your politics, your preferences, or your personal agenda. Jesus doesn't just want a place in your life—he demands preeminence over it. So here's the call to action today: Are you cheering Jesus on Sunday but living for yourself by Monday? Are you praising the King with your lips but resisting his rule in your habits, finances, relationships, or priorities? Don't settle for a “safe” Savior who never challenges your comfort. That's not the real Jesus. Submit to the Lord of Lords, and bow to the King of Kings. #HumbleKing, #JesusIsKing, #Mark11 ASK THIS: Why is Jesus' choice of a donkey so surprising? What kind of King were the people expecting? Where are you tempted to treat Jesus like a helper, not a ruler? What would it look like to welcome him on his terms? DO THIS: Where am I expecting Jesus to ride in and fix something—when he's actually calling me to surrender something? PRAY THIS: Jesus, you came in humility when I expected force. Forgive me for trying to use you instead of following you. I welcome you as my King. Amen. PLAY THIS: “King of Kings.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Tom Ludy from Tutle Lake, WI. Thank you for your partnership with us through Project23. You're helping spread God's Word to hearts that are hungry for truth. This one's for you. Our text today is Mark 10:46-52: And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” And throwing off his cloak, he sprang up and came to Jesus. And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way. — Mark 10:46-52 Bartimaeus had one shot. One moment. He couldn't see Jesus—but he had heard the stories. So he cried out: “Jesus, Son of David, have mercy on me!” And what did the crowd do? They told him to shut up. That's how the world responds to visible, verbal faith. They don't mind if you stay quiet about your beliefs. But start crying out to Jesus—start declaring your need for him—and people get uncomfortable. They'll try to shame you. Silence you. Pressure you to tone it down. But Bartimaeus wouldn't be silenced. He cried out even louder. Because real faith breaks through cultural pressure. Real faith speaks when others say, “Be quiet.” Real faith refuses to blend in. And here's what's beautiful: Jesus stops. Right there in the noise, the crowd, the pressure. He hears the cry of faith and calls Bartimaeus forward. Then he asks: “What do you want me to do for you?” It's not a trick question. Bartimaeus doesn't hesitate. “Rabbi, let me recover my sight.” And Jesus heals him. But more than that, he makes him a follower. Bartimaeus leaves the roadside and joins Jesus on the road to Jerusalem. Faith in Jesus will set you apart. And that will make people uncomfortable. And good! The world will tell you to stay quiet. Stay polite. Stay private. But Jesus isn't looking for silent believers. He's calling out to those who cry out. So don't let the world mute your worship, your convictions, or your witness. Speak up. Cry out. Follow boldly. Because Jesus stops for those who won't stay silent. #BoldFaith, #SpeakUpForJesus, #Mark10 ASK THIS: When have you felt pressured to keep your faith quiet? What would “crying out” look like for you this week? Who in your life needs to see bold, unapologetic faith? What's keeping you from following Jesus fully, like Bartimaeus? DO THIS: This week, speak openly about your faith at least once. Don't hide it—declare it. PRAY THIS: Jesus, give me the courage to speak up when the world wants me to be silent. Let my faith be louder than fear or pressure. Amen. PLAY THIS: "Gratitude."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mike Howells from Lakeville, MN. Thank you for your partnership with us through Project23. You're helping spread God's Word to hearts that are hungry for truth. This one's for you. Our text today is Mark 10:35-45: And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What do you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” And when the ten heard it, they began to be indignant at James and John. And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” — Mark 10:35-45 They asked for thrones. Jesus pointed them to a cross. James and John want glory seats. They want to have status next to Jesus in His kingdom. But they don't understand what kind of King he is—or what kind of kingdom he's bringing. Jesus gently pushes back. “You don't know what you're asking.” He speaks of a cup of suffering. A baptism of pain. He's not headed for a throne just yet. First, he'll serve. Then, he'll bleed. Last, he'll give his life. And then Jesus delivers one of the most explicit mission statements in all of Scripture. His mission. One worth pursuing that's better than a seat on the right and left of the throne: “The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” In a world obsessed with climbing the ladder, Jesus sees his mission differently. The path to true greatness is not up—it's down. Down into humility. Down into service. Down into sacrifice. And here's the irony: the greatest person in the room is telling the secret to descending into greatness. So, stop chasing a name for yourself and start serving the Name above all names. Don't ask, “How high can I rise?” Instead ask, “How low can I go—for Jesus?” #ServeLikeJesus, #TrueGreatness, #Project23 ASK THIS: What are some subtle ways you chase status or recognition? Why do you think Jesus connects suffering with greatness? How does Jesus redefine leadership and authority in this passage? What is one practical way you can serve someone today? DO THIS: Serve someone today without needing thanks. Just do it—for Jesus. PRAY THIS: Jesus, I confess that I chase status and recognition. Help me embrace true greatness—humble, sacrificial, and patterned after you. Amen. PLAY THIS: “Jesus, Son of God” by Chris Tomlin.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daniel Guertin from Stillwater, MN. Thank you for your partnership with us through Project23. You're helping get God's Word to people in every season of life. This one's for you. Our text today is Mark 10:32-34: And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, saying, "See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. And they will mock him and spit on him, and flog him and kill him. And after three days he will rise." — Mark 10:32-34 Jesus is leading the way up to Jerusalem—and he knows exactly what's waiting there. Condemnation. Betrayal. Mocking. Beatings. Crucifixion. And yet, he keeps walking ahead of the others. Burn that image into your minds. Most people run from pain. We try to escape it and remove it. Jesus walks steadily toward it, knowing it all, and endures to the end. He doesn't avoid the cross. He embraces it because love leads him forward. His pace isn't reluctant. It's resolved. This is the third time in Mark's Gospel that Jesus predicts his suffering and death. But this time, the details are even more vivid. He doesn't sugarcoat it. He doesn't leave it vague. He tells his followers plainly what's about to happen. And still, we see they don't fully get it. But Jesus does! He's not caught off guard. He's not a victim of circumstance. He's the Son of God on a mission. He is determined to redeem. Jesus knew—and still went. He knew the cost. He knew the pain. But he went… for you. Following Jesus means walking toward discomfort, not away from it. But that's the way of Christ. It's what we are called to do. To follow him anywhere and everywhere. Even though we don't know the suffering that lies ahead, we still follow. But we don't walk alone. We follow the One who went first—and who walked through death to bring us life. So, when you feel afraid of what lies ahead, remember this: Jesus has already walked that road—and He walks it with you now. God, the road we travel today is tough. It's filled with confusion, pain, and suffering. Some of it results from our sin, and some from the sins of others in this world. It's difficult to walk through it and keep following you. But we trust you and your guidance through the pain. In your name, we pray. Amen. #JesusLedTheWay, #CourageToFollow, #Project23 ASK THIS: What emotions does the image of Jesus “walking ahead” stir in you? Why do we sometimes hesitate to follow Jesus when the road looks difficult? How does knowing Jesus faced the cross change how you face your fears? What's one step of obedience you've been avoiding? DO THIS: Write down one area where you feel afraid to follow Jesus. Then ask Him to lead you forward with courage. PRAY THIS: Jesus, you knew the cross was coming—and you still chose to walk toward it. Help me trust you when obedience feels hard or costly. Amen. PLAY THIS: “Lead Me to the Cross."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to David Freeman from Palm Coast, FL. Thank you for your partnership with us through Project23. You're helping people everywhere live with authentic faith. This one's for you. Our text today is Mark 10:23-31: And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” And they were exceedingly astonished, and said to him, “Then who can be saved?” Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” Peter began to say to him, “See, we have left everything and followed you.” Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.”— Mark 10:23-31 Jesus speaks a sobering fact: “How hard it is for the rich to enter the kingdom of God.” Not because riches are wrong. But because riches are deceptive. Wealth, comfort, and success—all can offer an illusion. An illusion of control, security, and self-made power. But these are shadows, not substance. And many of us, even those without great wealth, fall for the same illusions. We often cling to: Titles for identity. Relationships for validation. Savings for security. Performance for peace. And yet, when these things are threatened, we freak out, because what we thought was firm was faulty, what was solid was shifting sand. And Jesus wants to set us free from this illusion. Not to take away our joy, but to free us from the illusion so we can experience the freedom of greater joy. Then Peter exclaims as he beats his chest, “We've left everything for you!” And Jesus reassures his statement, even though he knows his own words will test him. Peter has not left everything because a rooster is yet to crow. He was still clinging to his ideas about Jesus and his security, safety, and significance, which is why Jesus explained again, "The first will be last. And the last will be first." Stop clinging to things that pretend to be saviors. Your status, your stuff, your success—none of them can save you; only Jesus can. Let go of the illusions, and grab hold of what's real. True security is never found in what you secure, but in the One who saves and secures your salvation. #LetGoAndTrust, #FaithOverComfort, #Project23 ASK THIS: What illusion of control are you tempted to believe? Why do comfort and success often feel more trustworthy than faith? Where is God asking you to trust Him more deeply today? What's something you need to release so you can follow Jesus more fully? DO THIS: Identify one illusion you're tempted to trust—then name it in prayer and replace it with faith in Jesus. PRAY THIS: Lord, open my eyes to the things I rely on instead of you. Help me let go of what's false so I can live by true faith. Amen. PLAY THIS: “More Than Anything” by Natalie Grant.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to James Oliver Cox from Cherry Log, GA. Thank you for your partnership with us through Project23. You're helping us call people to deeper surrender. This one's for you. Our text today is Mark 10:17-22: And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone. You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” And he said to him, “Teacher, all these I have kept from my youth.” And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions. — Mark 10:17-22 He runs. He kneels. He asks. He's moral. He's successful. He's hungry for something more. And Jesus sees it. But Jesus also sees deeper into the one thing he lacks. The rich young man is seeking one more thing to add to his list of accomplishments. He wants to complete the checklist. But Jesus invites a different question that leads to an unexpected answer: "Why do you call me good? No one is good except God alone." It's a subtle signal toward a loftier reflection—there is no "level of goodness" that reaches the extent of God's goodness. Then comes his invitation. Not to do more, but to let go. Sell it. Give it. Follow him alone. This has nothing to do with poverty—it's about priority. His wealth wasn't the problem. It was his grip on his wealth that was the problem. And when Jesus touches on this sensitive area, the man walks away sad. Jesus always comes after the thing we grip onto that keeps us from gripping onto him. This is because he's not interested in our level of spiritual goodness or religious checklists. He wants surrendered hearts, fully willing to let go of their grip on things and grip onto him. For this man, it was his money. For you, it may be something different or more specific, such as success, approval, comfort, or a sense of control. But Jesus doesn't care about these things, unless you are going to loosen your grip on them and sacrifice them to him to grip fully on him. Because the call to "follow me" always means we have to "unfollow" something else. #SurrenderEverything, #FollowJesus, #Project23 ASK THIS: What good things are you tempted to use as spiritual credentials? Why do you think Jesus loved the rich man even before he responded? What's one thing you're afraid Jesus might ask you to surrender? How does this story reshape your view of “success”? DO THIS: Ask yourself, “What's the one thing Jesus might ask me to unfollow?” Then ask him for the courage to surrender it. PRAY THIS: Jesus, show me what I'm still clinging to. I want to follow you without hesitation—help me let go of whatever stands in the way. Amen. PLAY THIS: “I Surrender.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Chris Belyew from Stark, FL. Thank you for your partnership with us through Project23. You're helping build a legacy of truth that reaches the next generation. This one's for you. Our text today is Mark 10:13-16: And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, "Let the children come to me; do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." And he took them in his arms and blessed them, laying his hands on them. — Mark 10:13-16 Jesus just finished teaching about marriage and the seriousness of covenant—and now, in a powerful contrast, we see children being brought to him. But the disciples see it as a distraction. A nuisance. Not worth the time of the Messiah. They rebuke the parents, shoo the kids away, and try to protect Jesus from this "waste of time". But Jesus' response is surprising—it's indignant with them. He says, "Stop shooing them away. Let the kids come. The kingdom belongs to those as willing and vulnerable as these." In a culture that often overlooked or undervalued children, Jesus says they're the model citizens of the kingdom. Not because of their performance or power. But because of their posture. Their dependence. Their willingness. Their all in faith. Jesus is calling children and correcting the disciples. He's reminding them (and us) that greatness in the kingdom is not about status. It's about surrender. Are you still "childlike" in your approach with Jesus, dependent, trusting, eager? Or have you "outgrown" this and become too busy, important, reserved, and protective? We are all prone to outgrow the blessings of our childlike faith and develop a spiritual pretentiousness. We only do this because we wrongly believe that our intellect, education, doctrine, good works, experience, or notoriety is earned by effort or maturity. But Jesus teaches something different. It's not only about rejecting childishness. It's about embracing certain aspects of childlikeness. So, where do you need to reject childishness? And then, where do you need to embrace childlikeness again in your relationship with Jesus? #ChildlikeFaith, #LetThemCome, #Project23 ASK THIS: When was the last time you approached God with childlike trust? What distractions keep you from depending fully on Jesus? How do we sometimes hinder others from coming to Jesus? What would it look like to welcome and bless the "little ones" in your life? DO THIS: Pause today. Slow down. Say this simple prayer: "Jesus, I come to you with nothing but need. Hold me, bless me, lead me." PRAY THIS: Jesus, thank you for seeing me, not for what I can do, but for who I am. Teach me to trust you like a child again. PLAY THIS: "Run to the Father" by Cody Carnes.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to John Andreas from Delano, CA. Thank you for your partnership with us through Project23. Your support helps reach men and women with the Word. This one's for you. Our text today is Mark 10:1-12: And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. But from the beginning of creation, ‘God made them male and female.' ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.' So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” And in the house the disciples asked him again about this matter. And he said to them, “Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery.” — Mark 10:1-12 The Pharisees weren't genuinely curious—they were trying to trap Jesus. They bring up divorce, hoping he'd contradict Moses. But Jesus flips the question. He doesn't begin with the law. He goes back further than the law. He goes back to God's original intent in the Garden. “Moses allowed it because you were selfish and covenant breakers—unlike God.” This marriage issue is not about the law or the lines we draw around the law. It's about spiritual condition. Before divorce fractures the marital covenant, hardness fractures a heart. Jesus shifts the conversation from technicalities to theology. From loopholes to love. He basically says, “Let's talk about what God intended, not what is permitted because of your fallen condition.” Marriage wasn't designed to be disposable. It was designed to be durable. A covenant made between two people and God where two become one and stay one through sin, struggle, and sanctification. This is why Jesus makes this bold and sobering statement about remarriage and adultery. It's not to heap shame on us for our mistakes but to reveal the sacredness of marriage and the seriousness of our selfish and hard hearts. Our culture celebrates personal happiness above covenant faithfulness. But Jesus reminds us: the problem isn't the institution—it's the condition of the hearts permitted by the culture. So let's elevate the covenant. Check your heart. Is there pride? Bitterness? Self-righteousness? Indifference? You're not going to "fix" a marriage by pointing fingers and drawing lines with a hard heart. You fix a marriage by submitting to the covenant, softening your heart, and surrendering to Jesus. If you are married, surrender something today. If you are not, remember marriage is an unchangeable covenant, not an amendable contract. #HeartCheck, #MarriageMatters, #Project23 ASK THIS: What excuses do we make for failing to fight for faithfulness? Why do you think Jesus points to creation instead of law? How can hard-heartedness show up in small, subtle ways? What would it look like to forgive or pursue your spouse like Christ? DO THIS: Today, take five minutes to ask God where your heart has grown hard—in marriage, friendships, or faith. Then invite him to soften it. PRAY THIS: Lord, I confess the places where I've let my heart grow hard. Soften me again. Teach me to love as you first loved me—faithfully and sacrificially. PLAY THIS: “Lead Me”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Joel Walls from Maben, MS. Thank you for your partnership with us through Project23. Your commitment is making disciples who are rooted in truth. This one's for you. Our text today is Mark 9:42-50: “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched.' For everyone will be salted with fire. Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” — Mark 9:42-50 Jesus doesn't play soft when it comes to sin. In this text, he uses graphic language—cut it off, tear it out—to drive home a very real spiritual point: sin is serious, and tolerating it is dangerous. Not just for you but for those around you. Jesus opens with a sobering warning: if your actions lead another believer astray—especially the spiritually vulnerable—it's better for you to be tossed into the sea than to face the judgment coming. Then, he shifts from how we affect others to how we deal with sin in ourselves. His command? If your hand, foot, or eye causes you to sin—cut it off. Tear it out. Deal with it drastically. Why? Because sin always over-promises and under-delivers. It offers comfort, control, or pleasure—but it ends in bondage. And Jesus loves us enough to say that freedom is worth the fight. Even if it costs you something. Even if it's painful. So, what do you need to cut off? A relationship? A habit? A secret? If something is leading you to sin—don't manage it. Don't excuse it. Don't rename it. Cut. It. Off. Jesus isn't trying to make your life harder—he's trying to set you free. Holiness is always costly. But hell costs more. Let go of what's holding you back from real life. Not tomorrow. Not when you're ready. Now. Because freedom is worth the fight. And then, be salty, my friends. #FreedomInChrist, #FightSin, #Mark9 ASK THIS: What am I tolerating that Jesus calls me to cut off? Have I downplayed a sin that's damaging others? Where have I justified what Jesus would challenge? What would freedom look like if I let go of what's holding me? DO THIS: Name the sin or weight that keeps returning—and take a bold step today to remove access to it. PRAY THIS: Jesus, show me what needs to go. I trust your way leads to freedom—give me the courage to cut off anything keeping me from you. Amen. PLAY THIS: “No Longer Slaves.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Frank & Peggy Pittenger from South Bound Brook, NJ. Thank you for your partnership with us through Project23. Your commitment is helping deliver God's Word with clarity and conviction. This one's for you. Our text today is Mark 9:38-41: John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.” — Mark 9:38–41 On this July 4th, we celebrate freedom. But as followers of Christ, we know there's greater freedom—a freedom not won by force but by grace. Today's text challenges us to think beyond our own independence and toward interdependence within the body of Christ. John comes to Jesus with a complaint. “Someone outside our circle is casting out demons in your name. Let's shut him down.” And Why? “Because he is not following us.” There it is. Not Jesus. Us. This wasn't a case of false teaching—it was spiritual tribalism. A turf war. And Jesus rebukes it. “Don't stop him… the one who is not against us is for us.” Jesus is widening their perspective. Kingdom work doesn't always come through your group, your denomination, or your favorite leader. The Spirit of God is not limited to our preferred lanes. That said, Scripture is clear—not every spiritual-looking person is worth following. Some use Jesus' name without his authority. And we must test fruit, not just flash (see Matthew 7:15–23). But that's not the situation here. This was real fruit. Real ministry. Just outside the disciples' bubble. Jesus reminds them: “Even a cup of water given in my name won't go unrewarded.” That's how far God's grace and reward go. Even the smallest act, if done for Christ, is noticed and honored. So here's the question: Are you more loyal to your camp than you are to Christ? Don't let your spiritual pride become a spiritual roadblock. Don't gatekeep the kingdom. Celebrate gospel work—even when it's not from someone in your inner circle. And on this day of national independence, remember this—our unity in Christ is what makes us truly free. #FreedomInChrist, #KingdomUnity, #Mark9 ASK THIS: Have I mistaken group loyalty for Christ-centered unity? How can I discern real gospel fruit from false appearances? Do I rejoice when others succeed in ministry? Where might pride be limiting my kingdom vision? DO THIS: Encourage someone doing faithful work for Christ outside your usual circles. PRAY THIS: Lord, help me celebrate your work—even when it doesn't come through me. Free me from pride and expand my heart for your kingdom. Amen. PLAY THIS: “Build Your Kingdom Here.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Christina Muscianese from Johnson City, TN. Thank you for your partnership with us through Project23, which is helping people hear and respond to the truth of God's Word. This one's for you. Our text today is Mark 9:33-37: And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” And he took a child and put him in the midst of them, and taking him in his arms, he said to them, “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” — Mark 9:33-37 Jesus and the disciples arrive in Capernaum. They enter a house. And Jesus asks them a question—one he already knows the answer to: “What were you discussing on the way?” They fall silent. Why? Because they were arguing about status. About greatness. About who would be first in the kingdom. Let that sink in. Jesus just told them—again—that he would suffer and die. And they follow it up by debating rank. But here's what makes this moment even more ironic and powerful: the greatest person in the room is the one teaching them what true greatness really is. The Son of God—radiant in glory, worthy of all worship—sits down and calls them close. And then he turns greatness on its head: “If anyone would be first, he must be last of all and servant of all.” Then Jesus does something shocking. He takes a child—a symbol of weakness, low status, and dependency—and pulls him into their circle. Not to say, “Be like this child,” but, “Receive this child.” Welcome the unnoticed. Embrace the vulnerable. Value the ones the world forgets. Jesus isn't just telling us what greatness is—he's embodying it. The King of all is stooping to serve. The highest is showing us how to go low. In God's kingdom, greatness is not defined by visibility but by humility. Not by power but by service. Not by the spotlight but by sacrifice. So, if you want to be great, stop climbing. Start kneeling. Serve those around you today, and learn his greatness! #ServantLeadership, #KingdomGreatness, #Mark9 ASK THIS: What definition of greatness have you bought into? How does Jesus' model challenge your own ambitions? Who are the “children” around you God wants you to welcome? What would it look like to choose service over status today? DO THIS: Humble yourself by serving someone with no influence—someone who can't repay you—just as Jesus did. PRAY THIS: Jesus, I confess I chase the wrong kind of greatness. Teach me to see, serve, and value others like you do. Amen. PLAY THIS: “Make Room.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Timothy Munz from Denton, TX. Thank you for your partnership with us through Project23, which is helping people understand the mission of Jesus more clearly. This one's for you. Our text today is Mark 9:30-32: They went on from there and passed through Galilee. And he did not want anyone to know, for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” But they did not understand the saying, and were afraid to ask him. — Mark 9:30-32 Jesus is trying to prepare his disciples—but they still don't get it. He pulls them aside privately. No crowds. No miracles. No interruptions. Just teaching. Just truth. And what he says is blunt and startling: “The Son of Man will be delivered. He will be killed. And three days later—he will rise.” This isn't the first time he's said it. But they still can't comprehend it. We can because we know what's coming. But they can't because this mission doesn't meet their expectations. They're expecting power, not surrender. Victory, not sacrifice. A throne, not a cross. And so, even though Jesus speaks clearly—they don't ask questions. They're afraid. Sometimes, the truth is so uncomfortable we'd rather stay confused than confront it. We all want a Jesus who fits our plan. A Savior who always makes sense. But Jesus often disrupts our assumptions. He speaks the truth, and we don't understand it. He leads us into sacrifice, and we fear it. He calls us to death—so he can lead us into life. So don't let your confusion keep you from asking questions. But especially, don't let fear keep you from drawing close to him and his mission. Jesus isn't afraid of your questions—he welcomes them. Even when he has to repeat the answers. He wants you to know him, even when his mission feels confusing. He knows it won't always make sense. And he may not reveal every detail the way you'd like. But that's not a reason to draw back—it's a reason to lean in. Push through the confusion. Ask. Trust. Stay close. Because even when you don't understand the plan, you can trust the One who made it. #FollowEvenWhenHard, #TrustThePlan, #Project23 ASK THIS: What truth about Jesus do you struggle to understand or accept? Where are you tempted to stay silent because you're afraid to ask? How might Jesus be calling you to trust when the plan doesn't make sense? What would it look like to follow Jesus even into hard places? DO THIS: Bring your questions to Jesus today. Ask what you've been afraid to ask—and trust his heart even if he delays the answer. PRAY THIS: Jesus, I don't always understand your plan—but I want to trust your heart. Help me follow, even when I feel afraid. Amen. PLAY THIS: “Trust in You”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to William Latham from San Antonio, TX. Thank you for believing in the power of God's Word. Your partnership with us through Project23 is anchoring people in truth. This one's for you. Our text today is Mark 9:14-29: And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. And he asked them, “What are you arguing about with them?” And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” And Jesus said to him, “‘If you can'! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; help my unbelief!” And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” And he said to them, “This kind cannot be driven out by anything but prayer.”— Mark 9:14-29 Jesus comes down the mountain and walks into chaos. His disciples are arguing. The scribes are accusing. A crowd has gathered. And in the middle of it all is a desperate father. He had brought his demon-possessed son for healing. But Jesus wasn't there. So he turned to the disciples. And they failed. The demon remained. The boy was still suffering. Then Jesus steps in. He sees the desperation and says, “Bring him to me.” The boy is thrown into a violent episode. Foam. Convulsions. Fear. The father pleads, “If you can do anything, have compassion on us.” Jesus answers with a gentle correction: “If you can? All things are possible for one who believes.” Then comes one of the most raw, vulnerable prayers in the Bible: “I believe; help my unbelief!” That's when everything changes. Jesus doesn't demand perfect faith. He responds to honest faith. He casts out the demon with a word. The boy looks dead. But Jesus lifts him up by the hand—and he rises. Later, the disciples ask the question we're all thinking: “Why couldn't we do it?” And Jesus answers simply: “This kind cannot be driven out by anything but prayer.” In other words, you tried to grip the situation—but you weren't holding on to me. There's a truth buried in this moment in both situations that we all need to hear. Faith isn't about the strength of your grip on God. It's about the strength of his grip on you. We try to hold it together. Grip tighter. Fix the situation. Speak the right words. Muster the right belief. But at the end of the day, we're not strong enough. That's why Jesus invites us to surrender, not to strive. He doesn't require perfect faith. He honors honest faith. He's not looking for your spiritual muscle. He's looking for your humility. So if your faith feels weak today—good. That's where grace meets you. Let go of the illusion that you need to have it all together. And trust that the hand holding you is stronger than the faith holding on, and pray an honest prayer today. #HeldByGrace, #FaithAndUnbelief, #Project23 ASK THIS: Are you gripping harder when Jesus is asking you to let go? Where do you need to admit your unbelief to God? How does knowing God's grip is stronger than yours change how you pray? What situation have you tried to control instead of surrendering? DO THIS: Pray the most honest prayer you can today—even if it includes doubt. Let God meet you in the weakness. PRAY THIS: Jesus, I'm trying to hold on—but I'm tired. Help me trust that your grip is stronger than mine. Amen. PLAY THIS: "He Will Hold Me Fast."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Michael Mitchell from Jacksonville, FL. Your partnership with us through Project23 helps keep God's Word at the center of lives around the world. This one's for you. Our text today is Mark 9:9-13: And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead might mean. And they asked him, "Why do the scribes say that first Elijah must come?" And he said to them, "Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him." — Mark 9:9-13 The mountaintop moment is over. And as Jesus, Peter, James, and John descend, Jesus gives them strict orders: "Tell no one—until the Son of Man has risen from the dead." What a strange instruction. You've just seen a divine vision—and now you're told to stay silent? But Jesus isn't hiding the truth. He's timing it. Some revelations only make sense after the resurrection. The disciples obey—maybe because they just heard the audible voice of God. But they're confused: “Rising from the dead?” they whisper. “What does that even mean?” Then comes the question that shows their hope and misunderstanding: “Why do the scribes say Elijah must come first?” They were still hoping for a victorious Messiah—one who would conquer, rule, and restore. They knew Malachi 4 said Elijah would come before the “great and awesome day of the Lord.” But they didn't realize that day would come through suffering, not strength. Jesus affirms that Elijah did come—John the Baptist filled that role. And how was he received? Rejected. Mocked. Killed. And Jesus makes it clear—the same will happen to him. The road to glory runs through grief. The path to resurrection winds through rejection. Rejection by the world doesn't mean rejection by God. It may mean you're right where you're supposed to be. Like the disciples, we want crowns without crosses. Glory without grief. But Jesus never promised that. He promised resurrection—and resurrection always follows death. So trust him in the mystery. Even when it hurts. Even when it's quiet. Even when it doesn't make sense. Because when God says, “Not yet,” He's not always saying, “Never.” He's just saying, “Wait—it's not time… yet.” #NotYetDoesntMeanNever, #TrustHisTiming, #Project23 ASK THIS: What “not yet” have you been hearing from God lately? How do you typically respond when God's plan confuses you? Have you ever experienced rejection while doing God's will? How can remembering Jesus' path through suffering change your perspective today? DO THIS: Write down one area in your life where God feels silent or slow. Pray over it today—and say aloud, “Not yet doesn't mean never.” PRAY THIS: Father, I trust you—even when I don't understand your timing. Help me follow Jesus through rejection and believe in the promise of resurrection. Amen. PLAY THIS: "Though You Slay Me"

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Donald Daily from Stanwood, MI. Don, your partnership with us through Project23 is helping people see Jesus with new clarity and listen to him in the valleys. This one's for you. Our text today is Mark 9:1-8: And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” For he did not know what to say, for they were terrified. And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” And suddenly, looking around, they no longer saw anyone with them but Jesus only. — Mark 9:1-8 It's a moment unlike any other in this Gospel. Jesus pulls back the veil—and his divine glory blazes through. What the disciples had only suspected is confirmed in a flash of radiant light. Jesus isn't just a miracle worker. Not just a teacher. He is the Son of God—radiant, majestic, holy. And then—Elijah and Moses appear. Not random guests. These are the heavyweights of Jewish faith. The Law and the Prophets. Standing beside Jesus. Talking with him. This isn't a vision. It's a moment of divine convergence. The past, the present, and the future collide—and Jesus stands at the center. The fulfillment of it all. Then the Father speaks: “This is my beloved Son. Listen to him.” Jesus isn't just someone to admire. Or quote. Or keep around for inspiration. He's the One to obey. The One who defines truth. The One who has no equal. And yet… Peter wants to stay. To build tents. To freeze the moment. But glory isn't meant to be captured—it's meant to carry you. And soon, they're walking back down the mountain. Into the crowd. Into the chaos. Into the cross. Jesus gave them a glimpse of his glory to sustain them through the valley. He still does that today. Not every day is a mountaintop. Most days are messy. Full of struggle, grief, temptation, and doubt. But if you've seen his glory—through his Word, through worship, through answered prayer—cling to that. Because… Jesus gives us glimpses of his glory to remind us that he is faithful. Not just on the mountain—but in the mess. Not just in the light—but in the dark. Not just in triumph—but in trouble. So hold on to what he showed you on the mountain—because when you can't see him in the valley, you'll need to remember what you saw in the light. Let what you saw up there sustain you down here. #GloryOfJesus, #FaithInTheValley, #Mark9 ASK THIS: When have you experienced a “mountaintop” moment with God? What's one truth from that moment you need to remember today? Why do we often forget God's glory when we're in the valley? How can you hold onto what God has shown you? DO THIS: Reflect on a time when God revealed himself to you clearly. Write it down. Revisit it often. PRAY THIS: Jesus, remind me of your glory when I'm in the valley. Help me trust what I saw in the light when I walk through the dark. Amen. PLAY THIS: Highlands (Song Of Ascent).

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Michael Money from Pasco, WA. Your partnership with us through Project 23 is helping people lay down the symbols and pick up a true sacrifice. This one's is for you. Our text today is Mark 8:34-38: And calling the crowd to him with his disciples, he said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels." — Mark 8:34-38 We love the look of a cross—but often forget the weight of it. We wear it around our neck. We ink it on our skin. It's carved into churches, printed on clothes, and etched into memorials. But the cross was never meant to be a fashion statement. It was a tool of execution. A symbol of self-denial. A calling to suffer—not just to be seen. Too often, we wear the symbol but resist the sacrifice. Jesus makes a bold offer and sets an even bolder cost: "If anyone would come after me, let him deny himself and take up his cross and follow me." This is not a call to comfort. It's a call to surrender. He's not inviting us to admiration—but to imitation. He's saying: If you want to follow me, you can't bring anything else with you, including yourself. We try. We want Jesus and our fame, fortune, and future. Jesus and our comfort, control, and career. But Jesus says you can't have both. If you try to save even one of these things, you'll lose the one thing you need. But if you lose them all—for him—you'll find everything and more. That's the paradox of faith. The path to life is through death. The only way to gain is to give. To go forward, you have to lay something down. So ask yourself: what are you clinging to? Is it your reputation? Your comfort? Your status? Because you can wear a cross and still refuse to carry one. Jesus ain't looking for admirers—he's calling devoted disciples. The world may applaud your jewelry, your tattoos, and your "faith aesthetic,"—but Jesus is looking deeper. Are you denying yourself daily? Are you carrying a cross—or just wearing one? You can't cling to the world and carry the cross. Pick one. Follow one. Live all in for him who lived all in for you. #YouCantHaveBoth, #CarryTheCross, #TrueDiscipleship ASK THIS: Are you wearing faith or living it? What worldly thing are you most afraid to surrender? Are you carrying a cross—or admiring it from a distance? Where is Jesus asking you to deny yourself today? DO THIS: Look at one symbol of your faith today—a cross on your wall, shirt, or jewelry—and ask: Am I really living this out? PRAY THIS: Jesus, I don't want to just wear a cross—I want to carry mine daily. Give me strength to surrender and follow you with my whole life. Amen. PLAY THIS: I Have Decided to Follow Jesus.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Dean Eklund from Wichita, KS. Your partnership with us through Project 23 is helping people put the Cross before the Crown. This one's is for you. Our text today is Mark 8:31-33: And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man." — Mark 8:31-33 Peter had just confessed Jesus as the Christ—the long-awaited King. But then Jesus starts talking about suffering, rejection, death, and resurrection. It was not exactly the victory speech they expected of a King. And we can tell Peter can't handle this part of the message. He pulls Jesus aside and rebukes him. Imagine that—rebuking the Lord. Peter's fabrication of Christ at the conclusion couldn't include a cross. He wanted a Lord but did not imagine lashings. He wanted a Savior but did not imagine suffering. He wanted the Crown without the Cross. And maybe that's not so different from us. We want the power, the joy, the glory of the Christian life. But not the pain. Not the loss. Not the surrender. But Jesus doesn't soften the message. He sharpens it. He rebukes Peter—"Get behind me, Satan!" Because in that moment, Peter unknowingly echoes the same temptation Satan offered in the wilderness: a Crown without the Cross. And Jesus won't have it. You can't follow a crucified Savior without carrying your own Cross. If your version of Jesus doesn't include suffering, surrender, and sacrifice, then you may not be following Jesus. You're following a version that's safer, easier, and ultimately self-serving. Faith isn't about avoiding suffering—it's about trusting the God who uses suffering for our good. Today, set your mind on God's ways, not on man's. Stop chasing comfort. Start embracing the calling—even when it's hard. Because on the other side of the suffering… is salvation. #TakeUpYourCross, #Mark8Devotional, #FollowJesus ASK THIS: Why do we resist a suffering Savior? What's one cross you're avoiding in your faith walk? How do you set your mind on the things of God? Where have you prioritized comfort over calling? DO THIS: Write down one area of resistance in your walk with Christ—and surrender it to him in prayer today. PRAY THIS: Jesus, help me embrace the cross—not run from it. I want to follow you fully, even when the path leads through suffering. Amen. PLAY THIS: “Lead Me to the Cross.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Maple from Kokomo, IN. Your partnership with us through Project 23 is helping people find the answer to the most important question that still demands an answer. This study is for you. Our text today is Mark 8:27-30: And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, "Who do people say that I am?" And they told him, "John the Baptist; and others say, Elijah; and others, one of the prophets." And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." And he strictly charged them to tell no one about him. — Mark 8:27-30 Jesus comes with his disciples to Caesarea Philippi—a place known for temples, idols, and false gods. And in the shadow of this spiritual confusion, he asks the most defining question of all time: "Who do people say that I am?" They answer with the popular responses. It's what all the headlines proclaim: "John the Baptist. Elijah. A prophet." Opinions swirled then, just like now. But then Jesus turns to the more personal question: "But who do you say that I am?" This isn't a theology test. It's a heart check. It's not about reciting what others believe. It's about declaring their beliefs. And Peter, with clarity and courage, answers: "You are the Christ." The Anointed One. The Messiah. The fulfillment of every promise. Peter was right to answer this way because this is the most important question he would ever answer. But it's also the most important question we could ever be asked and respond to: "Who do you say Jesus is?" And when asked, you can't hide behind a parent's faith. Or echo your pastor's voice. Or repeat what Christian culture says. Eventually, you must give your answer. Not just with words—but with your life. If Jesus is truly the Messiah, then he must be the Lord of all. Not just a one-time Savior. Not just a once-in-a-while helper. Not just there to rescue you from your mistakes. But Lord of all you life. Lord of your time. Lord of your thoughts. Lord of your decisions. And you must serve him. This confession would alter the rest of Peter's life. And it will change yours, too. But Jesus cannot just be a one-time Savior. He must be a Lord who has complete leadership of your life. If you question the answer to the question—surrender it all to him today. #JesusIsLord, #Mark8Devotional, #ChristConfession ASK THIS: How would you answer Jesus' question today? Why do people hesitate to call Jesus the Christ? In what areas of your life is Jesus not yet King? What does it look like to confess Christ with action, not just words? DO THIS: Write your answer to Jesus' question: “Who do you say that I am?” Then, pray it out loud. PRAY THIS: Jesus, You are the Christ—my Savior and King. Help me live today in a way that reflects that confession with boldness and faith. Amen. PLAY THIS: “Christ Is Enough.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Troy Albertson from Altoona, IA. Your partnership with us through Project 23 is completing God's work and word in the lives of others. This study is for you. Our text today is Mark 8:22-26: And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” And he looked up and said, “I see people, but they look like trees, walking.” Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. And he sent him to his home, saying, “Do not even enter the village.”— Mark 8:22-26 Jesus arrives in Bethsaida, and a blind man is brought to him. But rather than heal immediately, Jesus does something unexpected. He leads the man away from the village. Then comes the moment: spit, touch, and a question—“Do you see anything?” The man answers honestly, “I see people, but they look like trees, walking.” He's been touched… but not fully healed. His vision is still blurry. So Jesus touches him again. And this time, everything becomes clear. If you've ever felt like Jesus started something in your life but hasn't finished it—this moment is for you. This healing wasn't evidence of Jesus' lack of power. It was intentional. It was a visual parable for the disciples—and us today. You see, sometimes, God's work in us unfolds in stages. It's not always instant. Sometimes, our spiritual sight improves gradually. Sometimes, the spiritual healing we need takes time. But Jesus never leaves it unfinished. When the answers are partial in your life, remember that he's not done. When your spiritual sight is blurry, remember he's still working. When his touch feels incomplete, remember he's coming back with more. You may be in between touches today—don't panic. He hasn't forgotten you. His grace is not half-measured. His power is not limited. His plan is not on pause. Wait. Trust. Let Jesus finish what he started in you. He won't fail. #GodIsStillWorking, #FaithInProcess, #Mark8 ASK THIS: Have you ever felt like God started something but didn't finish it? Why do you think Jesus healed this man in stages? What area of your life feels “blurry” right now? How can you stay faithful while waiting for clarity? DO THIS: Pray today for endurance in the in-between—trusting God to finish the work Jesus began in you. PRAY THIS: Jesus, even when I can't see clearly, I trust that You're still working. Complete the work You've started in me—Your timing, not mine. Amen. PLAY THIS: "Firm Foundation (He Won't)."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jim Travato from Brentwood, CA. Jim, your partnership with us through Project 23 is helping us and others remember what God has done in the past and will do in the future. This study is for you. Our text today is Mark 8:14-21: Now they had forgotten to bring bread, and they had only one loaf with them in the boat. And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” And they began discussing with one another the fact that they had no bread. And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” — Mark 8:14-21 The disciples forget bread. Again. And as they're grumbling about lunch, Jesus gives them a deeper warning: “Beware the leaven of the Pharisees and Herod.” But they miss the point. They think Jesus is mad because they forgot the food. Jesus isn't talking about carbs. He's talking about corruption. Leaven was a metaphor. Just a pinch of it affects the whole loaf. And just a pinch of pride, hypocrisy, and unbelief—like that of the Pharisees and Herod—can corrupt the soul. But the disciples are stuck in their heads on bread. So Jesus hits them with a list of questions: Don't you understand? Are your hearts hardened? Didn't you see the miracles? Don't you remember what I did with five loaves? With seven? They had seen the power of Jesus multiply what little they had. But somehow—they still worried there wouldn't be enough. The danger wasn't the lack of bread—it was the lack of belief. And that's the same danger we face today. You've seen Jesus provide—but you still stress about tomorrow. You've seen Jesus' power—but still act like it's all up to you. You've watched Jesus move—but forget by the time the next challenge hits. That's spiritual amnesia. And Jesus calls it out in the lives of his disciples and ours. But Jesus is not frustrated by your questions. He's grieved by your forgetfulness. Because when you forget what God has done, you start depending on yourself again. So, pause today. Remember the baskets in your life. Remember the miracles he has done in the past. Remember what he did with your “not enough.” And let that memory build your trust today. Then, keep believing and moving forward. #RememberGod, #FaithNotFear, #Mark8 ASK THIS: What “basket moments” have you forgotten? How does forgetting God's past provision affect today's faith? What does “leaven” look like in your life today? How can you train your heart to remember? DO THIS: Write down three things God has provided for you this year—and thank him for each one. PRAY THIS: Jesus, forgive me for forgetting Your past faithfulness. Help me remember who You are—and trust You with what's next. Amen. PLAY THIS: “Do It Again” by Elevation Worship.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Blumenthal from Charlotte, NC. Mark, your partnership with us through Project 23 is a testament to your faith and a blessing to us. This study is for you. Our text today is Mark 8:11-13: The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” And he left them, got into the boat again, and went to the other side.— Mark 8:11-13 The Pharisees show up again—not to listen, but to argue. They demand a sign. Not because they're curious—but because they're testing Jesus. And Jesus responds with a deep sigh—not the frustrated kind, but the disappointed kind. The sigh you make when someone just doesn't get it. He says: “Why does this generation seek a sign?” The irony is Jesus has given them plenty of signs. Healing. Exorcism. Bread. Fish. Hearing. Sight. Storms calmed. But these religious elite are not looking for evidence—they're looking for control over a situation that is scaling beyond their control. And Jesus doesn't play their game. He doesn't cave to pressure. He doesn't bend to cynicism. He walks away. This is a sobering moment. Jesus doesn't chase them. He doesn't argue back. He gets in the boat and moves on. Some people don't want to believe and surrender—they want to control and stay in charge. And that's the Pharisees. They have not come to inquire of Jesus or have any desire to follow him. They merely want Jesus to play by their rules. And we can all fall into the same trap. We think: “God, show me something and then I'll believe.” “Fix this first, and then I'll trust you.” “Give me a sign, and then I'll surrender.” But that's not how belief and faith work. Faith moves before the sign. It steps out without a guarantee. It trusts in Jesus—without forcing his hand. There's a huge difference between asking by faith and demanding with pride. One walks toward Jesus. The other makes Jesus sigh and walk away. Jesus, I don't want to test you—I want to trust You. Help my faith walk ahead of the sign I think I need. Amen. #FaithNotSigns, #TrustJesus, #Mark8 ASK THIS: Have you ever asked God for a sign to prove Himself? How do you respond when God seems silent? What's the difference between testing God and trusting Him? How does pride keep us from surrender? DO THIS: Choose to trust Jesus today in one area where you've been waiting for proof. PRAY THIS: Jesus, I don't want to test you—I want to trust You. Help my faith walk ahead of the sign I think I need. Amen. PLAY THIS: “Trust in You” by Lauren Daigle.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Daryl Ackerman from Becker, MN. Daryl, your partnership with us through Project23 is bringing compassion and miracles to others. This study is for you. Our text today is Mark 8:1-10: In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, “Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away. And immediately he got into the boat with his disciples and went to the district of Dalmanutha.— Mark 8:1-10 This crowd didn't just stumble into a sermon. They stayed for three days. No food. No preparation. Just hungry hearts chasing after truth. And Jesus notices. He doesn't just preach—He provides. He sees their empty stomachs and says something compassionate. In my words: “I feel for the people. They have full souls and empty stomachs, and I cannot leave them in this condition.” But the word Jesus uses here is—"compassion,"—which means to feel it in your gut. It wasn't pity. It wasn't obligation. It was love that moved him to act. And the disciples? They still don't get it. They respond: “How can we feed all these people out here?” Did they forget the feeding of the 5,000 just a few chapters ago? But Jesus doesn't shame their forgetfulness—He invites them to participate. “How many loaves do you have?” They hand him what they have. Just seven loaves and a few small fish. And Jesus does what He always does—He multiplies. Everyone eats. Everyone is satisfied. And there are leftovers—seven baskets full. That's the kind of King we serve. A King who notices. Who cares. Who multiplies. Some of us need this reminder today. Jesus sees your situation. He knows you're worn down. He knows what you lack. And he's not asking you for what you don't have. He's asking, “What do you have?” A little time. A few dollars. A short prayer. An act of obedience. That's where he starts. And if you give it to Jesus, he will use it. He will multiply it. Because Jesus still feeds. He still satisfies. He still multiplies. But it begins with you bringing what you have, and then you will see Jesus has no lack. #GodProvides, #JesusFeeds, #FaithInAction ASK THIS: What small “loaves” could you offer to Jesus today? Why do we forget what God has already done for us? How do you know when God is stirring you to compassion? What area of your life feels empty or “desolate” right now? DO THIS: Offer one small act of obedience today and ask God to multiply it for his glory. PRAY THIS: Jesus, I trust you with the little I have. Multiply it for Your glory and help me to see others through your compassionate eyes. Amen. PLAY THIS: “Jireh” by Elevation Worship & Maverick City

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to David Sindelar from Roswell, GA. David, your partnership with us through Project23 is helping open ears and loosen tongues with the truth of the gospel. This one's for you. Our text today is Mark 7:31-37: Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”— Mark 7:31-37 Jesus returns to the Decapolis—Gentile territory again. This time, a man is brought to him. He's deaf and mostly mute. And the people beg Jesus to lay his hand on him. What happens next is strange—and intimate. Jesus pulls him away from the crowd. He touches his ears. He touches his tongue. He looks up and sighs deeply. Then he speaks a single word: “Ephphatha”—Be opened. A word that the man didn't even hear and couldn't speak opened his ears and loosened his mouth. In an instant, everything changes. The man hears. The man speaks. His world expands from silence to sound. From isolation to community. This miracle isn't just about healing—it's about how Jesus heals. He doesn't heal from a distance. He gets close. He touches. He sighs. It's personal. It's intentional. And it's full of compassion. And the crowd? They can't stop talking: “He has done all things well.” That's still true. Jesus still does all things well. He doesn't just fix what's broken—he restores what's been lost. And he can do that in your life, too. Maybe your ears aren't physically shut today, but maybe you've shut your ears to the sound of God's voice. Maybe your mouth still works, but you've been silent when you should speak. Let Jesus touch those places. Let him open what's been shut. Let him loosen what's been stuck. Let him restore what's been silenced. Let him come close and touch you spiritually. Hear him say, "Be opened." Because when Jesus speaks “Be opened” over your life, you will never be the same. #BeOpened, #JesusHealsDeeply, #AllThingsWell ASK THIS: What part of my life feels spiritually “deaf” or “mute”? Where do I need Jesus to get personal with my pain? What have I been too afraid to speak aloud? Do I truly believe Jesus still does all things well? DO THIS: Take 10 minutes alone today and ask Jesus to touch the part of your life that feels shut down or stuck. PRAY THIS: Jesus, open the parts of me that have gone silent. Touch what I've hidden, and restore me to wholeness with your gentle power. Amen. PLAY THIS: “Same God” – Elevation Worship.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Ted Tulibaski from Perham, MN. Ted, your partnership with us through Project23 is helping open ears and loosen tongues with the truth of the gospel. This one's for you. Our text today is Mark 7:24-30: And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” And he said to her, “For this statement you may go your way; the demon has left your daughter.” And she went home and found the child lying in bed and the demon gone.— Mark 7:24-30 Jesus enters Gentile territory—Tyre and Sidon—away from the Jewish crowds. He tries to lay low. But one woman finds him. A woman with no status in Jewish society. She was a Gentile. A Syrophoenician. An outsider by birth. According to every religious and social system—she didn't belong. She had no reason to approach a Jewish rabbi. No social footing. No spiritual leverage. But she had a desperate need—and a bold faith. And Jesus seems to test that faith with a hard statement: “It's not right to take the children's bread and throw it to the dogs (Gentiles).” But instead of recoiling, she leans in. “Yes, Lord. But even the dogs (Gentiles) eat the crumbs under the table.” It's not a demand. It's a confession. She knows she doesn't deserve anything—but she still believes Jesus has more than enough to meet her needs. And that humility moves Jesus. Her faith—not her status—is what leads to healing. This is a challenge for all of us—especially in a culture obsessed with status, labels, platforms, and recognition. Jesus isn't impressed by credentials. He's not persuaded by accomplishments. He doesn't bend to social influence. He's moved by our faith—humble, honest, surrendered faith. So don't let your status—high or low—define your approach to God. Come like this woman. Come as you are. Come boldly, and believe that even the crumbs from Jesus are enough to change everything. #FaithOverStatus, #JesusRespondsToFaith, #SurrenderedFaith ASK THIS: Do I rely on status more than faith when approaching God? Where do I feel like an outsider spiritually or socially? How does this story challenge my pride? What “crumb” from Jesus am I afraid to ask for today? DO THIS: Come to Jesus today without pretense. Drop your credentials, your insecurities, and your excuses. Just come in faith. PRAY THIS: Jesus, I lay aside everything I think makes me worthy. I come in faith, believing You're more than enough for my deepest need. Amen. PLAY THIS: “Run to the Father” – Cody Carnes.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Aaron Knox from Cartersville, GA. Aaron, your partnership with us through Project23 is helping take the Word across cultural lines and into hearts that need hope. This one's for you. Our text today is Mark 7:24-30: And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” And he said to her, “For this statement you may go your way; the demon has left your daughter.” And she went home and found the child lying in bed and the demon gone.— Mark 7:24-30 This encounter feels uncomfortable—at least at first. Jesus is in Gentile territory, far from Jewish crowds. And a Syrophoenician woman interrupts his rest. Her daughter is possessed. She's desperate. And Jesus' initial response sounds harsh: “It is not right to take the children's bread and throw it to the dogs.” Dogs being a derogatory word for "Gentiles." But this isn't rejection. It's a test. Jesus often used parables and tension to expose faith—and this woman steps into that tension. Her reply is both humble and bold: “Even the dogs (the Gentiles) eat the crumbs.” She doesn't deny her unworthiness. She just believes Jesus has enough power for people like her. And that's the moment everything shifts. Jesus heals her daughter from a distance. No touch. No spectacle. Just a word. This moment isn't about geography—it's about grace. It's not about heritage—it's about heart. This woman broke every cultural rule to get to Jesus. She didn't belong by lineage, but she belonged by faith. Sometimes, we feel like outsiders, too. Too broken. Too far gone. Not spiritual enough. But Jesus responds to desperate faith, not spiritual credentials. So, what barriers have you let stand between you and Jesus? Pride? Past shame? A sense that you're not worthy? This woman didn't let cultural boundaries, religious expectations, or social discomfort hold her back. And Jesus didn't just heal her daughter—he honored her faith. Don't let that thing, or anything, keep you from falling at Jesus' feet. Jesus, I know I don't deserve anything—but even your crumbs are enough for me. Give me the boldness to bring you my full need. Amen. #DesperateFaith, #JesusCrossesLines, #EvenTheCrumbs ASK THIS: What has stopped me from pursuing Jesus with desperate faith? Do I believe Jesus has enough power for my need? Where have I let shame, culture, or fear keep me distant from him? What would it look like to throw myself at Jesus' feet today? DO THIS: Push through the discomfort and pray boldly for what you need. Don't let man-made lines keep you from Jesus. PRAY THIS: Jesus, I know I don't deserve anything—but even your crumbs are enough for me. Give me the boldness to bring you my full need. Amen. PLAY THIS: “Come to the Altar” – Elevation Worship.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jeff Garwood from Daufuskie Island, SC. Jeff, your partnership with us through Project23 is helping others discover the truth that changes hearts. This study is for you today. Our text today is Mark 7:14-23: And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” — Mark 7:14-23 Jesus makes a powerful point here—but there's more going on beneath the surface. This Gospel account was dictated by Peter to Mark. And you can almost hear Peter's voice behind the detail: “(Thus he declared all foods clean).” Why does that matter? Because years later, Peter would receive a vision in Acts 10—when God dropped a sheet from heaven filled with animals considered unclean. And God said, “What God has made clean, do not call common.” That moment cracked Peter's heart open to the inclusion of Gentiles in the Gospel. But even then, Peter would struggle. In Galatians 2, Paul rebukes him for pulling away from Gentile believers. So when Peter recounts this scene in Mark 7, it's personal. Jesus didn't just change the rules—he changed Peter's heart. Jesus redefined purity as something internal, not external. And Jesus says the real issue isn't what goes into your mouth—it's what comes out of your heart. Sin doesn't enter through your fork—it flows from within. That list Jesus gives? It's a mirror. Pride. Envy. Deceit. Lust. It's not out there—it's in here. This isn't just convicting. It's freeing. Because you can't clean yourself with religion, rituals, or rules. You need a new heart. A Jesus-transformed heart. One that lives from the inside out. We all tend to clean the outside while ignoring the inside. We act polite but harbor bitterness. We appear holy, but we think impure thoughts. We perform well but never confess pride. Start paying attention to your heart. Don't just look at your actions—listen to your motives. Is your obedience flowing from love or from fear of being seen? Are you generous because you care—or because you want credit? Ask Jesus to do the heart surgery only he can do. Today, stop settling for behavior modification. Start praying for heart transformation. #InsideOutFaith, #HeartOverHabits, #PeterUnderstood ASK THIS: Where am I focused more on appearances than true heart change? What sin on Jesus' list hits closest to home right now? How have I tried to use tradition or morality to cover brokenness? Where do I need to invite Jesus to cleanse me from the inside? DO THIS: Spend five minutes today asking Jesus not just to clean your life—but to cleanse your heart. PRAY THIS: Jesus, I confess my sin isn't out there—it's in me. Cleanse my heart. I want to live from the inside out. PLAY THIS: “Clean” – Natalie Grant.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Mark Glover from Fulshear, TX. Thank you for partnering with us through Project23. Your commitment helps us bring God's Word to those hungry for truth. This one's for you. Our text today is Mark 7:9-13: And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”' (that is, given to God)—then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.” — Mark 7:9-13 Jesus confronts the religious leaders for turning God's commands into suggestions—and their preferences into law. The example he gives is a legal loophole they created to avoid caring for their parents. They'd declare their resources “Corban”—a word meaning “dedicated to God.” It sounded spiritual. But it was a smokescreen. They used it to avoid honoring their father and mother, a clear command from God. Here's the point: They used religion to excuse disobedience. They twisted the truth to protect and preserve their selfish way of life. And Jesus calls it what it is: "rejection of God's Word." This kind of thing still happens today. It's when we explain away obedience because it's too costly. When we spiritualize selfishness. When we hold to personal ideologies while ignoring biblical commands. When we protect our preferences to avoid making true spiritual sacrifices. Sometimes, we'd rather defend our tradition than deny ourselves. But in doing so, we trade God's authority for our own comfort. Have you built spiritual loopholes? Have you ever disguised disobedience with spiritual language? Are you submitting to God's Word—or just adjusting it to suit you? Guess what? Jesus doesn't want your spiritual gymnastics. He wants surrendered obedience. Father, show me where I've traded your commands for my comfort. Help me surrender my preferences so I can live in full obedience. Amen. #ObeyTheWord, #NoSpiritualLoopholes, #JesusOverTradition ASK THIS: Where am I tempted to explain away hard commands in Scripture? What personal traditions might be limiting my obedience? How do I use spiritual language to justify selfish decisions? What does it look like to honor God's Word fully this week? DO THIS: Identify one area where you're clinging to a personal preference over a biblical principle. Lay it down—and recommit to obeying God's Word without excuse. PRAY THIS: Father, show me where I've traded your commands for my comfort. Help me surrender my preferences so I can live in full obedience. Amen. PLAY THIS: “Here's My Heart” – David Crowder.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Ken Dunwoody from Atlanta, GA. Thank you for partnering with us through Project23. You're helping us call hearts back to the Word. This one's for you. Our text today is Mark 7:6-8: And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.' You leave the commandment of God and hold to the tradition of men.” — Mark 7:6-8 This is a mic-drop moment from Jesus. He's not just correcting the Pharisees—he's exposing them. He quotes Isaiah, calling out their hypocrisy: “This people honors me with their lips, but their heart is far from me.” That's a hardcore call-out. These religious leaders sounded godly. They looked godly. But their hearts weren't close to God—they were far off, buried beneath the weight of practice, performance, and pride. Their worship was hollow. Their obedience, performative. Their leadership, off course. And their doctrine? Built more on man-made rules than God's revealed Word. And here's the warning for us: it's easy to drift into lip-service faith. We say the right words, but our hearts are disengaged. We quote Scripture, but don't surrender to it. We sing worship songs, but don't live worshipful lives. We know all the Christian lingo, but we don't love like Christ. It's possible to build a whole spiritual life that looks right—while being far from God. So ask yourself: — Am I more loyal to tradition than to truth? — Am I teaching others to do things God never commanded? — Do I sound faithful but live faithless? God doesn't want your performance—he wants your presence. He doesn't need spiritual noise—he wants spiritual nearness. He's after your heart. Not just your habits. #HeartBeforeHabit, #JesusNotJustWords, #FaithThatFeels ASK THIS: What spiritual practices have I been doing out of routine, not relationship? Have I substituted God's Word with man-made rules or traditions? Where is my heart far from God, even if my words sound close? How can I move from lip-service to true-hearted obedience? DO THIS: Pause today and examine your heart. Pray Psalm 139:23–24—ask God to reveal where you've drifted into routine and return to genuine worship. PRAY THIS: God, I don't want to honor you with words but deny you with my heart. Pull me close. Break down my traditions. Rekindle authentic worship. Amen. PLAY THIS: “Give Me Jesus” – Jeremy Camp

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Corey Dill from Auburn, ME. Thank you for partnering with us through Project23. Your faithfulness is helping others find truth in God's Word. This study is for you. Our text today is Mark 7:1-5: Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” — Mark 7:1-5 Jesus is about to challenge a deeply embedded cultural and religious practice—and the collision is unavoidable. The Pharisees come down from Jerusalem, the religious epicenter. But instead of focusing on Jesus' message or miracles, they fixate on something petty: his disciples didn't wash their hands before eating. Now, this wasn't about hygiene—it was about ceremonial cleanliness. Over time, religious leaders added layer upon layer of rules—man-made rituals meant to “guard” God's law. But in guarding it, they buried it. They replaced heartfelt obedience with outward performance. That's the danger. Religion becomes a show. Tradition becomes a substitute for transformation. And here's where it hits home. We do this, too. — We go to church but don't listen. — We pray before meals but don't pray from the heart. — We read a verse a day but don't seek to apply it. — We volunteer, tithe, serve—but resist surrender. Why? Because those things are easier to manage than dealing with our motives, bitterness, pride, or hidden sin. They're visible. Comfortable. Controllable. But Jesus didn't die to give us clean habits—he died to give us clean hearts. So, what traditions are you clinging to while avoiding true obedience? Are there places where you've mistaken the routine for the relationship? God never asked for clean hands at the table—he asked for clean hearts before his throne. #HeartOverHabit, #JesusOverTradition, #CleanHeartsNotJustHands ASK THIS: Where am I relying on tradition instead of real relationship with Jesus? What habits have become heartless rituals in my life? Do I obey God from the heart—or just to be seen? When was the last time I confessed a hidden motive to God? DO THIS: Identify one spiritual routine this week you've been doing on autopilot—and ask God to reawaken your heart through it. PRAY THIS: Lord, I don't want empty religion. Wake up my heart. Make my obedience real. Strip away what looks good but lacks love. Amen. PLAY THIS: “Heart of Worship” – Matt Redman.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bruce Bowler from Cedar Falls, IA. Thank you for partnering with us through Project23. Your support is helping others reach for Jesus—maybe for the first time. This one's for you. Our text today is Mark 6:53-56: When they had crossed over, they came to land at Gennesaret and moored to the shore. And when they got out of the boat, the people immediately recognized him and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well. — Mark 6:53-56 Jesus steps out of the boat in Gennesaret—and the people move fast. They recognize him. They run through towns and villages. They gather the sick, the broken, the weary—laying them out in streets and marketplaces. But what they want is simple. Not a lesson. Not a meeting. Not even a touch from his hand. “If we could just touch the fringe of his garment.” That's what they were after. Just the edge. The tassel. The outermost thread. Because they believed the power of Jesus extended even to the fringe. And it did. “As many as touched it were made well.” Faith doesn't always walk in with swagger. Sometimes, it crawls in with desperation. Sometimes, it's not bold enough to stand tall— but just enough to stretch out an arm. Faith reaches for the fringe. The people in this story knew they weren't worthy to ask for much. But they believed Jesus was more than enough. So they reached. And Jesus healed. It's the same today. You may not feel like your faith is strong. You may not feel like you have the words. You may not even feel worthy of asking. But Jesus still honors those who reach out to him. Even if all you can manage today is a whisper. A prayer through tears. A step toward the church. A breath of surrender. A call of repentance. That's faith. And Jesus sees it and responds to it. So wherever you are, however far off you feel—reach. The fringe of his robe still holds the fullness of his power. ASK THIS: When have you felt unworthy to approach Jesus? What does “reaching for the fringe” look like in your life today? How can desperation lead to deeper faith? Why do you think Jesus honors even small acts of faith? DO THIS: Take one small action today that symbolizes reaching for Jesus—pray, read one verse, confess, or ask for help. PRAY THIS: Jesus, I don't always feel strong or worthy, but I'm reaching for you anyway. Meet me in my weakness with your healing power. Amen. PLAY THIS: Touch the Hem of His Garment.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Henry Kunkel from West Islip, NY. Thank you for partnering with us through Project23. You're helping others find peace in the middle of their storms. This one's for you. Our text today is Mark 6:45-52: Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. And after he had taken leave of them, he went up on the mountain to pray. And when evening came, the boat was out on the sea, and he was alone on the land. And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, but when they saw him walking on the sea they thought it was a ghost, and cried out, for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” And he got into the boat with them, and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened. — Mark 6:45-52 After feeding thousands, Jesus sends the disciples ahead in a boat while he goes up the mountain to pray. They head out across the water, probably expecting a simple trip to the other side. But as night falls, things get difficult. The wind picks up. The boat stalls. And the disciples are stuck—rowing with everything they've got but making little progress. It's late, probably around 3:00 a.m. They're exhausted, confused, and afraid. And Jesus sees them stuck in the middle. But he doesn't shout from the shoreline or send instructions from the mountain. He walks out to them—on the water. But when they see him, they don't recognize him. They think he's a ghost. Fear takes over. And they cry out. But Jesus responds with calm assurance: “Take heart; it is I. Do not be afraid.” Right in the middle of the storm, he shows up. He gets into the boat with them. The wind dies down. Peace returns. It's a miracle and an important one. Jesus doesn't meet them at the beginning of the storm or the end of the storm. He meets them in the middle of it. When they are the most exhausted. When they are about to give up hope. And he still does that. Jesus doesn't always wait for the waves to settle or the skies to clear. Sometimes, he steps right into your chaos—right in the middle of your confusion and fear. Then he comes close. Not to condemn your fear but to calm your heart. And often, his presence is the peace you've been looking for all along. If you're weary, stuck, or straining against the wind—know this: He meets you in the middle. Not when it's over. Not when you've figured it out. But right in the thick of it. Are you in the storm today? Stop fearing, call out to him. Jesus, we call out for you in our storm. Come to us. Give us peace. Command our storm. Call it calm. Amen ASK THIS: Why did Jesus let the disciples struggle before coming to them? What does this moment teach you about how Jesus shows up in your life? Where do you feel like you're “rowing against the wind”? What would it look like to trust Jesus in the middle of it—not just when it's over DO THIS: Write down one area of your life that feels stuck or stormy. Take a few minutes today to sit quietly and ask Jesus to meet you in that space. PRAY THIS: Jesus, I'm tired of trying to row through this on my own. Thank you for coming close. Help me feel your presence and trust your peace, even in the middle of the storm. Amen. PLAY THIS: Peace be Still.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bob & Shannon Maxiner from Lake Elmo, MN. Thank you for partnering with us through Project23. Your support reminds us that Jesus is always more than enough. This one's for you. Our text today is Mark 6:35-44: And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii worth of bread and give it to them to eat?” And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” Then he commanded them all to sit down in groups on the green grass. So they sat down in groups, by hundreds and by fifties. And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. And they all ate and were satisfied. And they took up twelve baskets full of broken pieces and of the fish. And those who ate the loaves were five thousand men. — Mark 6:35-44 The sun was setting. The crowd was huge. And the disciples were doing the math. After a few quick calculations, they concluded that there was not enough. Enough time. Enough money. Enough food. It's a rational thought about the necessary rations. Five thousand men, not counting women and children. In a remote location. But Jesus challenges their rational logic with a divine line: “You give them something to eat.” And their scarcity mentality kicks in. “Are we supposed to spend two hundred denarii on bread?” “We only have five loaves and two fish.” The disciples only perceived natural impossibilities. Jesus perceived spiritual possibilities. Scarcity sees lack—but faith sees the Lord. Jesus tells them to organize the crowd. He blesses the bread. He breaks the fish. What wasn't enough in their hands becomes more than enough in his. “And they all ate and were satisfied.” Every need was met. No one went hungry. It cost nothing. They traveled nowhere. And there were twelve baskets of leftovers. This is what happens when we surrender scarcity to the Savior. Too many believers live day-by-day with a scarcity mentality. Not enough time. Not enough talent. Not enough experience. Not enough influence. Not enough faith. And so we play it safe. We hold back. We tell Jesus to “send them/it away.” However, Jesus never operates from a place of scarcity or lack. He's not concerned about how much you have—he's asking if you'll have faith, bring what you have, and give it to him. Because what feels insufficient to us becomes sufficient in Jesus's hands. So stop living with a scarcity mentality. Live by faith. Bring what you have. Let Jesus multiply and make it more than enough. ASK THIS: Why do you think the disciples focused on what they didn't have? What does this story teach us about God's provision? Where are you tempted to say, “It's not enough”? What would it look like to trust Jesus with that area today? DO THIS: Identify one area where you've been operating from a scarcity mindset. Write it down, bring it to Jesus in prayer, and trust Him to do more than you can see. PRAY THIS: Jesus, I confess I've been focused on what I lack. Today I choose to bring what I have to you. Help me trust that your hands are better than mine. Amen. PLAY THIS: "More Than Able" by Elevation Worship

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Terry White from Dodge City, KS. Thank you for partnering with us through Project23. You're helping others find rest in Christ and strength in His Word. This one's for you. Our text today is Mark 6:30-34: The apostles returned to Jesus and told him all that they had done and taught. And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves. Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. — Mark 6:30-34 The disciples return from their first mission trip—tired, drained, and hungry. They've been pouring themselves out in ministry. And Jesus sees it. “Come away by yourselves… and rest a while.” This is the heart of Jesus. He doesn't just care about the mission—he realizes they are the mission. He invites them to recover, to respire, to rest. But before they get to their quiet place, the crowd shows up. Not a few people—thousands. Uninvited. Unexpected. Undeterred. And Jesus? He sees the crowd. He knows what it'll cost. But he doesn't send them away. Looking past the obligation, he sees who they are: "sheep without a shepherd." Therefore, he teaches them. He puts down his plan and picks up their burden. Because with Jesus, compassion always overrides convenience. Recognize that Jesus and the disciples were tired. But compassion made space for the crowd. That's not soft leadership—it's spiritual maturity. And it's the kind of heart Jesus is forming in us. Let's be honest—most of us guard our convenience with everything we've got. We guard our calendars, our boundaries, our margin, and our entertainment. But sometimes the Spirit brings the “crowd” to the shore of your day. And the question is—will you see them as a problem or a person? Will you protect your comfort, or extend compassion? Compassion will cost you something. It always does. But it's how we love like Jesus. It's how we lead like Jesus. It's how we point people to Jesus. So today—who's the crowd in front of you? Stop seeing your colleagues, children, and spouse as an inconvenience. See them as an opportunity to soften your heart and have a heart of compassion like Jesus. ASK THIS: Why do you think Jesus invited the disciples to rest but still made room for the crowd? How did He balance compassion with leadership? Where are you tempted to protect convenience over showing compassion? What would it look like to allow compassion to override your plans this week? DO THIS: Think of one time recently when convenience won over compassion. Ask Jesus for the grace to make space—and love like He does next time. PRAY THIS: Jesus, give me your eyes to see people—especially when it's inconvenient. Teach me to love like you, even when I'm tired, interrupted, or busy. Amen. PLAY THIS: "God of Justice" by Tim Hughes.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bobby McCalpine from Tahlequah, OK. Thank you for partnering with us through Project23. Your courage to stand for truth is helping others do the same. This one's for you. Our text today is Mark 6:14-29: King Herod heard of it, for Jesus' name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” And Herodias had a grudge against him and wanted to put him to death. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent an executioner with orders to bring John's head. He went and beheaded him in the prison and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. When his disciples heard of it, they came and took his body and laid it in a tomb. — Mark 6:14-29 This story is disturbing. John the Baptist is executed, not for a crime, but for telling the truth. He called out King Herod's sin—and it cost him everything. But John didn't flinch. He didn't soften the truth. He didn't adjust the message to protect himself. He spoke with clarity, conviction, and courage directly about the king's lack of integrity. John wouldn't trade conviction for approval. Herod, on the other hand, did. He liked listening to John. He respected him. He knew John was holy. But Herod was more concerned about his image than his soul. So when the moment came—when the crowd was watching, and the pressure was on—Herod made the trade. Approval over conviction. Comfort over repentance. And John lost his life because of it. This isn't just ancient history. It's a modern temptation. Today, people still trade conviction for approval: —to protect a platform —to avoid awkward conversations —to keep a job —to hold on to relationships —to stay liked But when we soften the message of Jesus to preserve our status, we don't just lose the truth—we lose our witness. The Gospel isn't ours to edit. It's ours to exalt—with boldness and love. Jesus said, “Whoever is ashamed of me and of my words... the Son of Man will also be ashamed of him.” They are strong words. But central ones. When we trade conviction for approval, we stop pointing people to the only One who can actually save them so we can try to save ourselves. So here's the question: Where are you tempted to soften, silence, or sidestep the truth to protect yourself? And what would it look like to follow John's example instead? ASK THIS: Why did Herod respect John but refuse to repent? Where do you feel tempted to alter or mute God's truth? What fear is holding you back from bold obedience? What would it look like to love others enough to speak the truth—even when it's costly? DO THIS: Name one place in your life where approval is tempting you to dilute conviction. Ask Jesus for courage to stay faithful to His message—no edits, no compromises. PRAY THIS: Jesus, help me love people enough to tell them the truth. I don't want to trade conviction for approval. Give me boldness to speak what you've spoken—clearly and faithfully. Amen. PLAY THIS: "Build My Life" by Pat Barrett.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Darrin Baker from Manhattan, KS. Thank you for partnering with us through Project23. Your faith and generosity are helping send the Word to those who need it most. This one's for you. Our text today is Mark 6:7-13: And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— but to wear sandals and not put on two tunics. And he said to them, “Whenever you enter a house, stay there until you depart from there. And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” So they went out and proclaimed that people should repent. And they cast out many demons and anointed with oil many who were sick and healed them. — Mark 6:7-13 Jesus had just been rejected in his hometown. He could have pulled back from his mission due to this shame and embarrassment. He could have tightened the circle. Instead, he does the opposite. He expands it. He calls the Twelve and sends them out two by two. He gives them mission and authority but tells them to bring almost nothing with them. “Take no bread. No bag. No money.” No food. No clothes. No cash. That's not a preparation. That's complete trust. There are no extra supplies. There's no backup plan. This is just straight-up trust in Jesus. That's not how most of us operate. We want a safety net. We want to know the whole strategy. We want a sustainable five-year plan. But Jesus gives them something different. Something better: His mission. His message. His authority. His power. His presence. They weren't sent because they were ready. They were ready because they were sent. Because when Jesus sends, he sustains. That's the point of the moment. Jesus is not trying to deprive them—but trying to teach them dependence. He does not want them to depend on themselves but him. He is not going to make them influencers but use them for his influence and show even them that he is all the influence the world will ever need. And the result? They go. They preach repentance. They cast out demons. They anoint. They heal. Ordinary men do extraordinary things because they trust the one who sent them. The mission hasn't changed. Jesus still sends. And when He sends, He still sustains. This means you don't have to feel fully equipped to be effective. You just have to be willing to go and trust that Jesus will provide what you need along the way. ASK THIS: Why did Jesus tell the disciples not to take extra provisions? How does dependence shape our faith? Where might Jesus be sending you right now? What's one thing you need to trust Him to sustain in that area? DO THIS: Write down one area in your life where Jesus may be sending you—into a conversation, a relationship, a role, a moment. Step into it, trusting that where He sends, He sustains. PRAY THIS: Jesus, I often feel unprepared—but I know you are faithful. Help me take the next step with confidence, believing you will provide all I need. Amen. PLAY THIS: Same God.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Marvin Steele from Garland, TX. Thank you for partnering with us through Project23. Your support helps people have faith in Jesus. This one's for you. Our text today is Mark 6:1-6: He went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he marveled because of their unbelief. And he went about among the villages teaching. — Mark 6:1-6 Jesus returns to his hometown, Nazareth. This is where Jesus grew up, where he learned the trade of a carpenter, and where people watched him grow from a baby to a boy into a man. And now he's back. But not as a carpenter. But as a Lord. He's teaching with wisdom. He's performing mighty works. He's stepping fully into His divine calling. And what's the response? Listen to the skepticism: “Isn't this Mary's son? The carpenter? The kid we used to know?” They're amazed—but not expectantly and excitedly. They simply can't reconcile who Jesus is with who they remember he was. Familiarity breeds unbelief. They couldn't see the Messiah standing before them—because how they remembered him and formerly knew him for so many years. And because of that, Mark proclaims something staggering: “He could do no mighty work there… and he marveled because of their unbelief.” Let that sink in: Unbelief shut the door on what Jesus wanted to do. Not because he lacked power—but because the people lacked faith. Jesus doesn't force his way upon us, and he doesn't perform signs to show off to his skeptics. He responds to faith, not familiarity. And the warning of this scripture is simple. You can grow up around Jesus. You can hear his teaching every Sunday. You can know the stories, quote the verses, sing the songs—and still not have faith in him. Familiarity is not faith. Proximity is not surrender. Faith is seeing Jesus for who he truly is—and responding with awe, trust, and obedience. So today, the question isn't: “Are you familiar with Jesus?” The question is: “Do you have faith in Jesus?” #FaithOverFamiliarity, #PowerOfUnbelief, #JesusInNazareth ASK THIS: Are you truly seeing Jesus for who he is, or just as someone you've always known? How can familiarity with Jesus sometimes hinder your faith in Him? In what areas of your life do you need to move from knowledge of Jesus to faith in Him? What does it mean for you to respond with awe, trust, and obedience to Jesus? DO THIS: Take a moment to reflect on the areas of your life where familiarity with Jesus has replaced faith and trust. Ask God to reveal new aspects of His character to you today. PRAY THIS: Jesus, I don't want to merely know about You, I want to truly know You and trust You. Help me see You clearly and respond with faith, awe, and obedience today. Amen. PLAY THIS: King of Kings.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Bob Smotherman from Temperance, MI. Bob, thank you for partnering with us through Project23. Your support helps rewrite endings for so many. This one's for you. Our text today is Mark 5:35-43: While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” But overhearing what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” And he allowed no one to follow him except Peter and James and John the brother of James. They came to the house of the ruler of the synagogue, and Jesus saw a commotion, people weeping and wailing loudly. And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. And he strictly charged them that no one should know this, and told them to give her something to eat. — Mark 5:35-43 The crowd was still processing the healing of the woman. But before Jairus could take another step, his worst fear arrived: “Your daughter is dead. Why trouble the Teacher any further?” It was over. Too late. Or so they thought. But Jesus hears the report and immediately speaks to Jairus: “Do not fear. Only believe.” That one sentence reframes everything. Jesus doesn't explain. He simply calls Jairus to trust—beyond the news, beyond the evidence, beyond the grief, beyond the noise. They arrive at the house, and the wailing has already begun. People mourning. People mocking. Jesus says, “She's not dead but sleeping,” and they laugh. But their laughter doesn't stop him. He clears the room. He takes her hand. And He speaks the words only Jesus could say: “Talitha cumi.” And she does. This is who Jesus is. He speaks life where others have accepted death. He walks into impossible rooms and rewrites the ending. He turns mourning into miracles. If you're holding onto grief, fear, or finality today. Remember, Jesus can rewrite the ending of any story. Hear his words again: “Do not fear. Only believe.” #OnlyBelieve, #JesusHeals, #MarkFive ASK THIS: What fear are you facing that Jesus wants to replace with faith? How do you respond when others mock your hope in Jesus? What areas of your life feel like they're beyond saving? How might Jesus be rewriting a story you've already given up on? DO THIS: Speak aloud the words of Jesus today—“Do not fear. Only believe”—and let them confront one specific fear you're facing. PRAY THIS: Jesus, when fear and doubt try to take over, help me hear Your voice above the noise. I choose to believe—even when others laugh, even when it seems too late. Amen. PLAY THIS: Graves Into Gardens.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Kevin Ontiveros from Sylmar, CA. Kevin, thank you for standing with us through Project23. Your support helps deliver healing to people. This one's for you. Our text today is Mark 5:30-34: And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?'” And he looked around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” — Mark 5:30-34 This woman thought she could slip away unnoticed by Jesus. She had reached for healing, and it worked. The bleeding stopped. Her body felt whole. But Jesus wasn't finished. “Who touched my garments?” It's a strange question in the middle of a crowd. People were pressing in from all sides. But Jesus knew. He felt power leave him—and he wanted to know who received it. Not because he didn't know. But because he wanted her to know she wasn't invisible. She comes forward, trembling. She tells the truth. And Jesus doesn't scold her. He doesn't shame her. He gives her a name: “Daughter!” Not “woman with the issue of blood.” Not “unclean.” Not “interruption.” Daughter. That's what Jesus does. He doesn't just heal the body—he restores the soul. He gives a new name, a new identity, a new peace. You may come to Jesus because of some issue—but he will always give you more than you came for. If you've ever felt unseen, unnoticed, or unworthy—hear this: Jesus sees you. Jesus knows you. And Jesus calls you daughter... son... his. And if you come to him, he will give you a new life, which is always more than expected. Are you ready to come? And if you're ready to come—come all the way. Don't just reach for a quick fix or temporary relief. Come for the deeper healing only Jesus offers. Jesus, I come to you today. Heal me. Restore me. Make me whole, amen. #FaithRestores, #JesusSeesYou, #HealingInChrist ASK THIS: What does Jesus' question “Who touched me?” reveal about his character? Why do you think Jesus called her "Daughter"? Have you ever tried to receive from God without being seen? What healing do you need that only Jesus can provide? DO THIS: Today, tell Jesus the whole truth—come to him vulnerably, not just for healing, but for identity and peace. PRAY THIS: Jesus, thank you for seeing me when I feel unseen. I come to you for healing, restoration, and the new name only you can give. Amen. PLAY THIS: You Say.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Jay T Patterson from Verona, MO. Jay, thank you for standing with us through Project23. Your support helps deliver healing to people. This one's for you. Our text today is Mark 5:25-29: And a great crowd followed him and thronged about him. And there was a woman who had had a discharge of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. For she said, “If I touch even his garments, I will be made well.” And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. — Mark 5:25-29 As Jesus walks with Jairus toward a dying daughter, another story unfolds in the crowd. A woman. Unnamed. Unnoticed. Twelve years of bleeding. Twelve years of suffering. Twelve years of disappointment. Twelve years of uncleanliness. She's spent everything she had—physically, financially, emotionally—and she's only gotten worse. By every account, she should have stayed home. She was considered physically and spiritually unclean. She wasn't supposed to be there. But faith doesn't wait for permission. She pushes through the crowd. Quietly. Carefully. She doesn't shout. She doesn't stop Jesus. She reaches out, thinking: “If I touch even his garments, I will be made well.” And in that moment—she is. The bleeding stops. The suffering ends. The healing begins. That's the power of quiet faith. It's not always loud or public. It doesn't always make headlines or draw attention. But it moves. It reaches. It touches Jesus. And Jesus responds. Sometimes, all you've got left—is a reach. But if you reach for the right One, that's all you'll ever need. What if the issue you're facing isn't about trying harder. But finally, reaching for Jesus? #FaithThatHeals, #TouchOfJesus, #Mark52529 ASK THIS: What have you been suffering with in silence? How have you reached for Jesus in your pain? What keeps you from pushing through the crowd today? Do you believe Jesus can respond to quiet faith? DO THIS: Push past the fear or shame today—pray boldly and reach out to Jesus with that one issue you've been hiding. PRAY THIS: Jesus, I come quietly but boldly, reaching for You with the pain I've carried far too long. Heal what doctors and efforts cannot—touch my life with Your power. Amen. PLAY THIS: “He Knows My Name” by Tasha Cobbs Leonard.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Rick Morris from Bunnell, FL. Rick, thank you for standing with us through Project23. Your support helps deliver God's Word to families across the globe. This one's for you. Our text today is Mark 5:21-24: And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” And he went with him. — Mark 5:21-24 Jesus returns to the Jewish side of the Sea of Galilee, and as usual, the crowds are already waiting. But this time, someone pushes through the crowd—not a leper, not a tax collector, not a fisherman. It's a father. And a synagogue ruler. His name is Jairus. He's a respected man. A religious leader. A person of status in the community. But on this day, none of that matters to him. The only thing on his mind is the life of his daughter—sick and close to death. Jairus doesn't send a servant. He leaves her bedside, falls at Jesus' feet, and begs: “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” This is more than desperation—it's faith. That's what faith does. It moves into and through imperfect conditions. It walks into uncertainty. It reaches through desperation—toward the only one who holds hope and healing: Jesus. Jairus didn't know how his request would be received. But he had heard about Jesus. And he knew Jesus was the only one who could help. And Jesus responds with mercy—he goes with him. Faith is often seen most clearly in our moments of desperation. The singular focus of our heart, mind, and soul in crisis directs everything toward the one object worthy of our trust. For Jairus, it wasn't a physician. It was the Miracle Worker from Nazareth. He fell at His feet—believing He could heal and save. Maybe today, you're carrying a desperate burden. Maybe it's not a daughter—but a decision. Maybe not a disease—but a disappointment. Don't carry it alone. Bring it to Jesus. Run to Him. Fall before Him. Ask boldly. And trust—He still walks with those who cry out in faith. #FaithInCrisis, #JesusHeals, #BoldBelief ASK THIS: What desperate burden are you carrying today? How does Jairus' faith challenge your own response to trials? Who or what do you usually run to in crisis? What might it look like to “fall at Jesus' feet” in your life? DO THIS: Run to Jesus today with your burden—don't delay. Speak to him out loud, laying your needs at his feet. PRAY THIS: Jesus, in my desperation, I bring my burden to You, trusting You alone can save. Strengthen my faith as I wait for Your mercy. Amen. PLAY THIS: "Run to the Father" by Cody Carnes.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Cary Lemasters from Wellsville, OH. Cary, thank you for standing with us through Project23. Your support helps deliver the Word where it's needed most. This one's for you. Our text today is Mark 5:14-20: The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. And they began to beg Jesus to depart from their region. As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled. — Mark 5:14-20 The people come running because they've heard what happened and want to see it for themselves. And what they see shocks them. The same man who once lived naked in the tombs. The man who cried out night and day. The one who broke shackles and couldn't be subdued is now sitting. Clothed. Calm. In his right mind. It's such a radical transformation the crowd doesn't celebrate—they tremble in fear. The power of Jesus disturbs them more than the chaos of Legion. So they demand something tragic—they ask Jesus to leave. But not the man who was freed. He doesn't want Jesus to go without him. He begs to follow. But Jesus gives him a more important assignment: “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” And the man obeys. He tells his story. And people marvel. That's the power of a testimony. Theologians can argue. Skeptics can question. But no one can refute a changed life. This man didn't go to seminary—he came out of the tombs. And now he's a missionary to the very region that once feared him. That's what Jesus does. So—what has Jesus done for you that someone else needs to hear? You may not have a “Legion” story. But you do have a mercy story. Share it. Tell it. Live the mission. Don't keep it to yourself. God wants to use the story He's given you to preach the good news to others. You are the mouth he wants to use to tell the world about his mercy. #FromDarknessToLight, #MercyStory, #JesusSaves ASK THIS: What stands out most about the man's transformation? Why do you think the people were more afraid of Jesus than of Legion? How has God's mercy changed your life? Who in your life might need to hear that story? DO THIS: Write down your story—one moment or season where Jesus met you with mercy. Then, ask God to show you who needs to hear it this week. PRAY THIS: Jesus, thank you for the mercy you've shown me. Don't let me keep it to myself. Use my story to point others to your love and power. Amen. PLAY THIS: "My Story" by Big Daddy Weave.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to John & Cindy Brannum from Sioux Falls, SD. John & Cindy, thank you for standing with us through Project23. Your support helps deliver the Word where it's needed most. This one's for you. Our text today is Mark 5:6-13: And when he saw Jesus from afar, he ran and fell down before him. And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he was saying to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” And he begged him earnestly not to send them out of the country. Now a great herd of pigs was feeding there on the hillside, and they begged him, saying, “Send us to the pigs; let us enter them.” So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. — Mark 5:6-13 Jesus steps onto the shore, and the man possessed by demons does something shocking—he runs toward Jesus. But as soon as he gets close, the demons take over. They fall. They scream. They beg for mercy. This is how evil responds to the holy—it bows in the presence of God. There's no battle. No contest. This isn't two equal forces clashing—it's total authority confronting total darkness. Jesus commands the spirit to come out. Then he asks for the demon's identity: “What is your name?” The answer is chilling: “My name is Legion, for we are many.” Literally—thousands of demons. And still, Jesus doesn't flinch, falter, or fear. It's as if he's handled situations like this a hundred times before. Then Legion pleads with Jesus. He begs for mercy—because they know they've encountered the all-powerful God, something even the disciples have yet to fully understand. They plead for dispersion rather than destruction. They beg Jesus to send them into a field of swine. There are all kinds of theories about why the pigs—but the simplest answer is this: The time for complete demonic defeat had not yet come. Jesus's mission was first to redeem mankind from the bondage of sin—before destroying evil entirely. So, Legion is cast into the pigs. And the entire herd rushes down the hillside and drowns in the sea. I believe many people today feel overwhelmed by darkness—whether internal or external. And too often, we try to manage it, medicate it, or manipulate it. But Jesus doesn't ask us to control the darkness. He asks us to surrender it—so He can confront it. If Jesus can cast out thousands of demons with a single word, he can confront the darkness you face today. So stop trying to manage the situation. Let Jesus confront it. Let him remove it. And let him cast it far from you—deep into the sea. #JesusOverDarkness, #Mark5, #SpiritualWarfare ASK THIS: Where do you feel darkness creeping into your life? Are you trying to manage what Jesus wants to remove? What does Legion's response reveal about Jesus' authority? How can you invite Jesus to confront your hidden struggles? DO THIS: Identify one area of darkness you've tried to manage and surrender it to Jesus in prayer today. PRAY THIS: Jesus, I confess the darkness I've tried to manage alone. I surrender it to You—cast it out and replace it with Your peace. Amen. PLAY THIS: “Break Every Chain” by Jesus Culture.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Cory Baron from North Oaks, MN. Cory, thank you for standing with us through Project23. Your commitment is helping others step out of darkness and into the light. This one's for you. Our text today is Mark 5:1-5: They came to the other side of the sea, to the country of the Gerasenes. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. He lived among the tombs. And no one could bind him anymore, not even with a chain, for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. — Mark 5:1-5 Jesus and his disciples land in Gentile territory—on the far side of the sea. And the moment they step out of the boat, they're met by a man. But not just any man. He's a strange man who lives among the dead. He's naked. Bleeding. Tormented. Possessed by a legion of demons. (A legion was about 6,000—so this was a case of extreme demonization.) We read that no one could bind him. Not with ropes. Not even with chains. He had legion-like strength—and a soul consumed by suffering. So he lived alone. Crying out. Cutting himself. Unreachable. Unrestrained. Unhealed. This is what evil does. When we give ourselves over to it, evil isolates. It dehumanizes. It pulls us away from people—and pushes us further from peace. But notice—Jesus went out of his way to reach this far-out man. He crossed a violent sea to reach a violent man in a foreign land. To reach an outcast, everyone else had given up on. Jesus doesn't move away from the broken. He moves toward them. Maybe today you feel like this man—alone, tormented, ashamed. Or maybe you've written someone off, thinking they're too far gone. You're wrong. No one is too far from Jesus—not you, not them. Because Jesus can reach anyone, anywhere, at any time. Today, if you've drifted—come back to Jesus, the one who came for you. And if you've given up on someone—don't. Pray that God would send someone who represents Him to move close. Or ask Him if that someone is you. #TheDaily #Mark5 #JesusHeals #NoOneTooFarGone #FreedomInChrist #ComeBackToJesus ASK THIS: What does this man's condition reveal about the power of evil? How does Jesus' arrival in this scene reflect His character and mission? Have you ever felt unreachable—or believed someone else was? What would it look like for Jesus to step into that place today? DO THIS: Think of one person (maybe it's even you) who seems beyond hope—and pray specifically for Jesus to move toward them in power, just as He did for the man among the tombs. PRAY THIS: Jesus, thank you for stepping into places no one else would. Help me believe you can reach anyone—including me. And help me not to give up on those who still need your touch. Amen. PLAY THIS: "Rescue" by Lauren Daigle.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to William Hanson from Bagley, MN. William, thank you for your support of Project23. I pray this study will give you peace in your storm today. Our text today is Mark 4:35-41: On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?” — Mark 4:35-41 It started as a simple boat ride across the lake. But halfway through, everything changed. A sudden storm. Water crashing in. Panic is setting in. And where's Jesus? Peacefully asleep—on a cushion. That image alone speaks volumes: Jesus, undisturbed, while chaos rages. The disciples, frantic, ask the question many of us whisper when life gets hard: “Do you not care?” But Jesus does more than care—he commands. He stands up, rebukes the wind, and speaks peace over the storm: “Peace! Be still!” And just like that, the elements of life obey. The storm stops. Here's the kicker: the storm outside wasn't the biggest one. The real storm was inside them—fear, doubt, forgetfulness. And Jesus quiets that, too, with a question that echoes into our own lives: “Why are you so afraid? Have you still no faith?” The storms of life are inevitable. But panic is optional when Jesus is in your boat. Because the One who commands the sea also calms the soul. And the more we walk with him, the more we learn: Jesus may not always stop the storm before it hits—but he always brings peace in the middle of it. Lay the storm in your soul on the cushion of Jesus. You know you can't control your present storm. But he can. #FaithInTheStorm, #PeaceBeStill, #Mark43541 ASK THIS: What fears rise in you when life feels out of control? How have you seen Jesus bring peace in past storms? Why do you think Jesus asked, “Have you still no faith?” What does it mean for you to rest like Jesus—even in chaos? DO THIS: Speak the words “Peace, be still” over one area of your life today—and trust Jesus to meet you in it. PRAY THIS: Jesus, when fear fills my heart, remind me that you are present and powerful in every storm. Help me trust your peace more than I fear the waves. Amen. PLAY THIS: Still.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to Daniel Gifford from Marrietta, GA. Daniel, thank you for believing in the slow, steady work of God's Word. Because of your support of Project23, others are learning to walk by faith. This one's for you. Today, we're looking at Mark 4:30-34: And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.” With many such parables he spoke the word to them, as they were able to hear it. He did not speak to them without a parable, but privately to his own disciples he explained everything. — Mark 4:30-34 Jesus gives us yet another picture of the kingdom of God—and this one flips expectations. He says the kingdom is like a mustard seed. Small. Insignificant. Easy to miss. One of the tiniest seeds you could hold between your fingers. But when planted, it grows. And not just a little. It becomes the largest plant in the garden. Big enough for birds to land in and build their nests. Remember, Jesus isn't giving us a lesson in agriculture. He's describing spiritual hope. The kingdom doesn't always start loud or impressive. It often begins in hidden places. In quiet faithfulness. In small decisions. In the unseen crevices of our lives. God does massive things through small beginnings. This is how the kingdom grows in your heart. This is how it expands in a community. This is how it breaks into a home, a workplace, a school, a nation. Not with a splash—but with a seed. And when that seed takes root, it grows beyond expectation. It creates space for others. It becomes something only God could grow—out of something no one else noticed. So if your faith feels small today—good. That's exactly what God uses. Your "mustard seed" may not look like much, but when surrendered, it becomes a tree of grace. #MustardSeedFaith, #KingdomGrowth, #Project23 ASK THIS: Where in your life has God started something small that you're tempted to overlook? What “mustard seed” decision could you plant today? Are you expecting growth in a way that might miss how God actually works? How has God used your smallest act of faith to bless someone else? DO THIS: Plant one small, intentional act of faith today—something quiet, consistent, and surrendered to God. PRAY THIS: Father, thank you for using the small things I offer for your great purposes. Grow your kingdom in me, even when I can't see it. Amen. PLAY THIS: Do It Again.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today, we're thanking Michael Greiner from Dallas, TX. Your faithfulness in supporting Project23 is planting seeds in countless lives. This one's for you. Today, we're looking at Mark 4:26-29: And he said, “The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come.” — Mark 4:26-29 In this short parable, Jesus gives us another window into the nature of the kingdom of God. He describes a farmer who scatters seeds and then continues his life. He scatters. He sleeps. He wakes. He repeats. Meanwhile, something unseen is happening within the soil. The seed grows—but the farmer doesn't fully comprehend how. Jesus puts it plainly, “The seed sprouts and grows—he knows not how.” Jesus is explaining how the kingdom works. God does something unseen long before we see visible results. The seed is scattered, but growth is gradual—first the blade, then the ear, then the full grain. It's not instant. It's not showy. But it's happening. When the time is right, there is a harvest to enjoy. This parable is a gentle reminder of the difference between our duty and God's duty. We scatter the seed, but only God gives the growth. Our job is to scatter the truth we've been given generously. We are called to sow the Word everywhere we go. We scatter it in how we act and what we say. At home. At work. At school. At play. And sometimes, you may feel like this is less than productive. Like you are wasting your time and wasting the seed. But don't forget—sometimes God is doing something below the surface you can't yet see. Something you might actually miss. He might be nourishing a seed in your friend, in your spouse, in your son, in your daughter, in a grandchild that might bear fruit down the road. It might bear a harvest you never get to witness. So don't give up. Keep scattering. Believe that God is doing something you merely cannot see. And anticipate the harvest. Because with God, no faithful seed is ever wasted. #KingdomGrowth, #ScatterSeedFaithfully, #Mark4Devotional ASK THIS: Where in your life do you feel tempted to give up sowing? What “seed” might God be growing below the surface right now? How can you be more intentional in scattering God's Word this week? Do you trust that God brings the harvest in His timing? DO THIS: Keep sowing God's Word—even when you see no results. PRAY THIS: Father, thank you for working in ways I cannot see. Help me to stay faithful in sowing your truth and trust you with the results. Amen. PLAY THIS: Seasons.