Podcasts about in mark

In the one-hundred-and-eighty-second episode, we explore the Fallacy Fallacy, starting with Trump invoking Contextomy, Chuck Grassley accusing people of Guilt By Association, and Eric Burlison claiming Ad Hominem attacks on Elon Musk.In Mark's British Politics Corner, we look at Lord David Frost citing multiple fallacies as reasons for dismissing Net Zero policies.In the Fallacy in the Wild section, we check out examples from Better Call Saul, God's Not Dead, and The Good Life.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about the current government shutdown.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft182 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

"What's the big message about who Jesus is in the opening chapters of Mark? In Mark 2-3, Jesus keeps clashing with religious leaders. What do we learn about the kind of people Jesus came for and the kind of heart he's looking for in his followers? In today's episode, Emma Dotter and Watermark member, Julie Fowler, talk about the diety and humanity of Jesus, Jesus' heart for people, and how we can follow him. For more Infertility and Pregnancy loss ministries: https://www.juliefowlerministries.com/ Listen to Julie's previous episode: https://podcasts.apple.com/us/podcast/s4-167-isaiah-1-5/id1600151923?i=1000717156712 You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

Faith That Does Whatever It Takes | Make Room for One More | Mark 1-2 | Pastor Ryan Visconti | Generation ChurchIn Mark 1 a leper kneels before Jesus and hears I am willing be healed. In Mark 2 four friends refuse to quit and tear open a roof so a paralyzed man can meet Jesus. These images call us to bold faith that makes room for one more and to live on mission through sacrificial faith.What you'll learnJesus doesn't just heal symptoms He makes us clean and restores us to GodOld Testament cleansing foreshadows the cross and the blood of JesusFaith that carries friends to Jesus and won't take no for an answerWhy Jesus says your sins are forgiven before rise and walkHow a church family can make room for one more right now

Jesus doesn't just cleanse the temple—He calls out empty religion at its roots. In Mark 11:15–21, we see Him flip tables, quote the prophets, and pronounce judgment on a system that looked alive but was fruitless. This week, Pastor Korey reminds us that God's house is meant to be a house of prayer—and now, through Christ, we are His temple, called to live holy and bear real fruit.

In Mark 5 Jesus heals the man possessed by demons.  His response is to want to “get in the boat with Jesus” but Jesus tells him to go share what has happened. What's your story of how your life has been changed by Jesus? If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

In “Crashing Out,” Pastor Robert Madu reveals Jesus as a disrupter, passionate about the fruit our lives bear. In Mark 11, Jesus encounters a fig tree that appeared outwardly “fruitful” but, in reality, had none. Fruit in our lives is the visible evidence of God's Spirit flowing through us—without strain and without performance. Leaves without fruit? That's empty religion: activity without intimacy. God can handle our humanity, but He will confront our hypocrisy. Don't just look the part—let your life be a living witness of your connection to God. Thank you for partnering with Social Dallas! To GIVE Online- head to our website: www.socialdallas.com/give Make sure to LIKE and SUBSCRIBE! Also follow us on all Social Media: Instagram: www.instagram.com/social_dallas

Pastor Hans reminded us that Jesus does not want His followers drifting through life spiritually dull. In Mark 7 He challenged the Pharisees and His own disciples not to trade God's truth for empty tradition. What about us? Are we sharp to sin, to the condition of our hearts, and to where our lives are headed, or are we slipping into dullness? This message will push you to sharpen your faith where it matters most.

Jesus isn't just looking for leaves—He's looking for fruit. In Mark 11:11–14, we see a fig tree that looked alive but was empty, a picture of Israel's outward religion without true righteousness. This week, Pastor Korey reminds us that real life in Christ comes from abiding in the Vine, not just looking spiritual on the outside, and calls us to examine what fruit God is growing in us today.

In this powerful message, we dive into the story of the woman with the issue of blood — a woman who had suffered for 12 long years, yet found the courage to press through the crowd and reach out to Jesus. Her faith led to healing, but more importantly, it led to transformation.Are you feeling stuck, overlooked, or weighed down by a struggle that just won't go away? This sermon reminds us that faith requires movement. It's not enough to believe — sometimes, you've got to make your move.In Mark 5:25–34, we see what happens when desperation meets faith. Jesus is passing by, and the opportunity for breakthrough is now. Don't wait. Don't hesitate. It's time to make your move.

Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience (Hebrews 4:11). Genesis 2 opens with the seventh day, where God rests, but not because he was tired. Instead, we get a picture of God finishing creation with a Sabbath that never ends. Sabbath represents a flourishing creation. This is illustrated in Israel's year of Jubilee in which slaves were freed, debts were forgiven, and the land was restored to those God had gifted it to; a nation created to flourish in the lavish abundance of their God. But sin interfered in the beginning, continued to interfere throughout Israel's history and still stains our own lives today. Sin destroys shalom; it brings death where life was intended. Hebrews tells us that God is still at work; at work undoing the evil that is leeching health from us. Jesus pursued this dimension of the Sabbath in his miracles. In Mark 1:21, he frees a man from an evil spirit and gives renewed vigour to the limbs of a paralytic in 2:27. Many of his miracles were performed on the Sabbath, such as the one for a woman “who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, ‘Woman, you are set free from your infirmity.' Then he put his hands on her, and immediately she straightened up and praised God” (Luke 10:11-13). These were signs that the kingdom of God was here; the Shalom of God was being brought back to the earth; the curse of sin was being undone. Jesus resurrection from the dead marked his victory over evil. The curse was undone; his kingdom was unstoppable. That is why Christians gather for worship on Sundays. We remind each other that Christ is risen. And we celebrate the coming end of evil. The Heidelberg Catechism gives a slight nod to this matter when it says that part of our Sabbath keeping is “to bring Christian offerings for the poor” (A 103). That is why offerings are taken up during worship services. The apostle Paul got this started (Acts 24:17; 1 Corinthians 16:1-2). Churches are rightly involved in alleviating hunger and rebuilding where infrastructure has been destroyed. Historically, Christians began hospitals. This was all understood as following in the footsteps of Jesus working against evil. Sometimes, I hear Christians tell me that Sundays are family days. That is well and good, but it is not enough. Sundays remind us that Jesus died to end the curse and evil. We are called to be his hands and feet. As you prepare for this weekend, how will you rest, and how will you help others to entire into God's rest? Go with this blessing: Go to Jesus and he will give you rest (Matthew 11:30). May the presence of God go with you and give you rest (Exodus 33:14).

In Mark 7:31-37, Jesus heals a deaf man with a speech impediment, but not before letting out a deep sigh that reveals His holy frustration with the brokenness of our world. This wasn't mere exhaustion—it was a divine lament over how sin damages bodies, relationships, and communities. Jesus demonstrates that godly frustration should fuel meaningful action, not passive resignation. He gets personally involved in the messy work of healing, touching the man intimately before speaking the powerful word 'Ephphatha' (be opened). This story challenges us to identify what causes our own deep groans and to follow Jesus' example by transforming that frustration into compassionate action that brings healing to broken places.

In the one-hundred-and-eighty-first episode, we explore the Honor by Association Fallacy, starting with Trump invoking Lincoln and his big hat, his smart uncle, and the American flag.In Mark's British Politics Corner, we look at George Osborne, Rishi Sunak, Kier Starmer, and Michael Gove, all associating themselves with the common, salt of the earth, working class British people.In the Fallacy in the Wild section, we check out examples from South Park, Saving Christmas, and a Snickers ad from the 1984 Olympics.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then Jim talks to Marsh and Cecil from The Know Rogan Experience podcast about which you can find out more here: https://www.knowrogan.com/And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft181 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In Mark 10:32-45 Jesus tells his disciples that he is headed for the cross. If he's headed for the cross, how are we supposed to follow him? Jesus gives us the key: the way to follow Jesus is to serve! If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

In Mark 7:1–23, Jesus exposes the futility of man-made religion. The Pharisees clung to rituals, believing they could make them clean, but Jesus makes clear the true problem isn't dirty hands—it's a defiled heart. No amount of scrubbing, no tradition or rule, can wash away the sin that flows from within us. But the good news is this: what religion cannot reach, Jesus restores. Through His sacrifice on the cross, He took our filth upon Himself and shed His blood to purify us, giving us a new heart and Spirit. Where our rituals only mask, His redemption makes us truly clean. Nothing but the blood of Jesus can wash away our sin, and nothing but His grace can make us whole.

Have you ever felt "too much" and "not enough" at the same time? In Mark 6:30-56, we see how nothing and no one is "too much" for Jesus. This sermon was originally preached on Sunday, September 7, 2025 at the Husband Material Retreat in Colorado.Learn more about our 2026 retreats here.Support the showTake the Husband Material Journey... Step 1: Listen to this podcast or watch on YouTube Step 2: Join the private Husband Material Community Step 3: Take the free mini-course: How To Outgrow Porn Step 4: Try the all-in-one program: Husband Material Academy Thanks for listening!

Welcome back to a brand-new season of The Woman Podcast! We're kicking things off with our new Bible study, Full of Wonder. Today you'll hear from Jessica Cotten, who pastors alongside her husband Brandon at our Fort Smith campus. Jessica is both the writer and the voice behind today's study.In Mark 12, we meet a widow who gave two small coins—yet Jesus said it was more than all the rest. Her quiet act of surrender reminds us that God sees what others overlook. And when we offer Him everything, no matter how small, it becomes a moment Heaven leans into.

Jesus teaches with real authority and it changes everything. In Mark 1:21–34, Jesus amazes the synagogue, casts out a demon, and heals the sick including Peter's mother in law. This message shows how truth confronts lies, how organized church life helps people flourish, and how Jesus still frees and heals today.What you will learn:• Why Jesus taught with authority and why that still matters for preaching today• How healthy organization in the local church serves people and protects mission• Why truth triggers spiritual pushback and how believers respond with courage• What demons know about Jesus and why that should strengthen your faith• How Jesus frees captives and heals bodies hearts and minds todayKey Scriptures: Mark 1:21–34 John 14:6 John 1:14 John 8:32 Luke 4:18 1 Corinthians 14:33

What you believe about Jesus defines everything. In Mark 8, we discover that following Him is a step-by-step journey of surrender. One decision to follow Jesus can change your life, and one invitation can change the world. STAY CONNECTED Website: www.oasisphx.comFacebook: Oasis Community ChurchInstagram: @oasisphx

In Mark 14 Jesus is sold for the price of a slave by Judas, and he's betrayed by Peter through fear of man. Repentance and communion with Jesus is a gift, he always wants us more than we want him. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/welcomeWays to Support the Ministry:Become a monthly giver https://www.saltchurches.com/givingFollow / saltchurches Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / parkerricha. .Instagram Jessi / jessi.green Websites https://www.saltchurches.com/https://thegreens.co/#prayer #bible #biblestudy #saltchurch

What is Jesus looking for when He examines your life? In Mark 11:11-26, we see Jesus confront a fig tree that had leaves but no fruit, a powerful illustration of how God views our spiritual fruitfulness. Just like physical fruit satisfies and nourishes people, spiritual fruit glorifies and satisfies God (John 15:8).In this sermon, “What Is Jesus Looking for in You?” missionary Steve Kern explores what the Bible says about bearing spiritual fruit. Using the parable of the fig tree, he challenges us to live a life of genuine faith, bearing lasting spiritual fruit that glorifies God. Connect with us on Social Media ↴Facebook:  https://www.facebook.com/abundantlifels/Instagram:  https://www.instagram.com/abundantlifels Connect with Pastor Phil ↴Facebook: https://www.facebook.com/PhilHopperKCInstagram: https://www.instagram.com/philhopper_kc/Web: https://livingproof.co/resources/books/ Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/ More information on our sermons: https://livingproof.co/sermons/Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/

“Jesus said heaven and earth would shake—but His Word would never fail. In Mark 13:24–31 we see prophecy fulfilled in AD 70, proving Christ's authority and the certainty of His promises. When worlds collapse, His Word still stands.”

Wednesday, 17 September 2025   He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. Matthew 13:11   “And having answered, He said to them, ‘Because it has been given to you to know the mysteries ‘the kingdom the heavens.' And to them, not it has been given'” (CG).   In the previous verse, Jesus was questioned by His disciples as to why He spoke to the people in parables. Matthew next records, “And having answered, He said to them, ‘Because it has been given.'”   Scholars vary on what “given” means. For example, some say this is a special act of God. That depends on how you interpret what a special act of God means. Myers NT Commentary, citing Weizsäcker, says, “through the unfolding, that is, of your inward powers of perception, not merely by means of the exposition.”   Stating such a thing defies logic. First, Jesus was speaking in a parable. They asked Him why He speaks in parables, not how to interpret them. Second, in verse 36, they will come to Him and ask Him to explain a parable. In Mark 4, it says that when they were alone, Jesus would explain all things to them.   Understanding a parable does not take a special act of God from within nor an inward power of perception. The answer is found in the next words of Jesus. He continues His words to the disciples, saying, “to you to know the mysteries ‘the kingdom the heavens.'”   The word mustérion, mystery, is introduced. HELPS Word Studies rightly defines the term, saying, it “is not something unknowable. Rather, it is what can only be known through revelation, i.e. because God reveals it.”   This is what the Bible is for. God reveals something, it is recorded in the Bible, and the information is now available. An example of this would be the rapture. It would be impossible to know that a rapture will take place someday unless the Bible said it would occur. God could have just not told us. When it came about, it would then be a mystery revealed, at least to those who were taken.   Because it is recorded in Scripture, it is now a revealed mystery. God has said it will occur, and yet innumerable saved believers deny that the event will take place. This includes well-versed Bible scholars.   The problem with them is not that God has kept it from them and their “inward powers of perception.” Nor is the meaning lacking in the “means of the exposition.” Paul expounds on the event called the rapture, in particular, in 1 Corinthians 15 and 1 Thessalonians 4. A child can pick up those passages, read them, and say, “Because I believe in Jesus, someday I am going to be taken directly to heaven.”   Without the mystery having been revealed by Paul, he never would have known this. But because it is written down, it is now a mystery revealed. So why can't the scholar accept that the rapture will happen, just as Paul details? The answer may be that he had it taught out of him, something not uncommon in seminaries. It may be that he has presuppositions that he is unwilling to let go of.   It isn't because he is lacking some spiritual ability. Even a non-believing Jew could pick up the Bible and understand what it says. “Oy! Those stupid goy believe they are going to be taken directly to heaven someday.” The reason Jesus spoke to the people in parables is explained in the coming verses. For now, He finishes with, “And to them, not it has been given.”   Jesus has purposefully taught in parables to obscure His intent. The information is there, but they need to have it explained to them. The question then is, “Are they willing to ask Him the meaning?” Those seeking will find the answer they desire. From there, they need to either accept it or reject it.   Life application: Having all the information necessary to be saved and live properly before God is found right in the pages of Scripture. The mysteries are explained. That is why they are included in the Bible. There is information we could never deduce without it being told to us. But once it is revealed, it is our job to accept what it says, taking the instruction in the proper context.   In Revelation 10:4, John is told, “Seal up the things which the seven thunders uttered, and do not write them.” In 10:7, it says, “but in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets.”   The utterances of the seven thunders were sealed up. They are words that speak of things that cannot be deduced apart from God revealing them. As they are not recorded, when they are proclaimed, nobody will know beforehand that they were the seven utterances. What they convey will have to come about according to the unfolding of God's mystery.   What is the mystery of the church? It is explained by Paul. What is the mystery of Christ? Paul explains it to us. Likewise, he explains the mystery of godliness. These and other mysteries are things that God has explained to us in His word. Once they are explained, they are revealed mysteries.   Their meaning is right there for any person to pick up and read. Whether he accepts the explanation is up to him. Judaizers have the same explanation for the mystery of godliness as anyone else does. They just don't accept its meaning. The mystery of godliness is based on the Person and work of Christ, nothing else.   They reject this and say that you must adhere to the Law of Moses to be godly. It isn't something kept from them to know the meaning. Rather, it is their own presuppositions and arrogant, self-directed attitudes. These lead to a failure to accept that Christ has done everything necessary for their salvation. But the Bible says otherwise.   Lord God, help us not to sensationalize Your word beyond its intent. The Bible is sensational enough just as it is, without us making things up that are not in accord with what You have revealed. May we approach Scripture logically, with a passion for its contents, and with minds that are open and willing to accept what it says. Amen.  

In Week 2 of our Get Well Soon series Pastor Aaron McRae teaches from Mark 3:1–6, showing how Jesus heals a man with a withered hand and reveals that true transformation begins in the heart. Discover how to surrender control, receive healing, and live with the compassion of Christ.Jesus responds to conflict—not by retreating or lashing out, but with compassion and courage. In Mark 3, we see Jesus heal a man with a withered hand in front of critics who were ready to trap Him. While the Pharisees' hearts grew harder, Jesus revealed that God's heart is always tender toward those who are hurting.This message reminds us that our greatest brokenness is not just in our circumstances but in our hearts, and Jesus is the only one who can restore us. Whether you identify with the man in need, the critical Pharisees, or the onlooking disciples, this teaching invites you to stretch out your hands to Jesus—surrendering control, receiving His healing, and lifting them in praise.Key ScripturesMark 3:1–6 – Jesus heals on the SabbathJohn 9 – Jesus redefines suffering and God's gloryExodus 31:12–14 – Sabbath law and life1 John 2:1–2 – Jesus as our AdvocatePsalm 103:13 – God's compassion as a FatherJames 4:8–10 – Purify your hearts, humble yourselvesPsalm 63:3–4 – Lift up your hands in praiseKey Resources & QuotesJohn Ortberg, Steps — “The Fellowship of the Withered Hand...”Dane Ortlund, Gentle and Lowly — on Jesus' righteous anger and tender compassionReflections on spiritual formation and the danger of hardening heartsFor the full gathering of this message which includes worship, visit our Youtube channel. Stay Connected With Hillside Community Church.Youtube | https://www.youtube.com/c/HillsideCommunityChurchInstagram | https://www.instagram.com/hillsidechurches/Facebook | https://www.facebook.com/hillsidechurchesWebsite | https://hillsidechurches.com

Gospel Daily with Josh Weidmann Fearless Faith: Trusting Jesus in Life's Most Hopeless Moments, Part 2Series: Unveiled Scripture: Mark 5:21–43, Mark 6:1–6 Episode: 1427 Scripture Summary: In Mark 5:21–43, Jesus performs two powerful miracles that highlight His compassion and authority over life and death. First, Jairus, a synagogue leader, begs Jesus to heal his dying daughter. On the way, a woman with a 12-year bleeding condition touches Jesus' cloak in faith and is immediately healed. Jesus acknowledges her faith publicly, calling her "daughter." Meanwhile, Jairus's daughter dies, but Jesus tells him, “Don't be afraid; just believe.” Jesus goes to the house, takes the girl by the hand, and raises her from the dead, stunning everyone present. In Mark 6:1–6, Jesus returns to His hometown of Nazareth, where He is met with skepticism and unbelief. Though they are astonished at His wisdom and miracles, the locals reject Him because of His familiar background. As a result, Jesus performs only a few healings and is amazed at their lack of faith.

In Mark 14, we're reminded that the Kingdom of God calls for wholehearted devotion, not lukewarm faith. This message challenges us to wake up, live fully for Jesus, and choose to be all in with Him. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/Ways to Support the Ministry:https://www.saltchurches.com/givingSubscribe:https://www.instagram.com/saltchurches/Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / https://www.instagram.com/parkerrichardgreen/Instagram Jessi /https://www.instagram.com/jessi.green/Websites https://www.saltchurches.com/https://www.jessi-green.com/https://www.saturateglobal.com/#prayer #bible #biblestudy #saltchurch #revival #parkergreen #jessigreen

In Mark 9, a desperate father cries out, “Lord, I believe; help my unbelief.” His words capture the tension many of us live with—faith and doubt side by side. In this episode, we explore how Jesus meets us in our weakness, strengthens our faith, and calls us to trust Him even when we don't have all the answers. From John the Baptist's questions to Thomas' doubts to Jairus' delayed miracle, we'll see that faith isn't about perfection, but about leaning on the One who holds it all together.

In Mark chapter 1, Jesus is a disruptor. He's not merely tweaking the system, he's re-writing it, stirring the pot, unsettling the status quo. It's clear here that Jesus has authority to restore not just one aspect of our brokenness but every aspect. We see him healing bodies. Restoring spirits. Bringing people back into community. Upending systems of exclusion. Terrifying those who benefit from the status quo.  In each of these situations, he confidently goes against the current, trusting that there are some who will eventually fall in love with God's way and follow Christ. We can all get stuck. Stuck in patterns of thinking that make it hard for us to change direction, we're left feeling helpless and hopeless. We can look at what's broken and think, “It's all too broken. It can't be fixed or put back together again.” The good news of the gospel speaks to us in these moments. It's good news because it's so drastically different from what we'd come up with on our own.

In Mark 6:30–56, Jesus feeds thousands with just five loaves and two fish and later walks on water, revealing Himself as the great “I AM.” The disciples had nothing close to enough, but Jesus took what little they offered and multiplied it until all were satisfied. We often feel the same—weak, unprepared, inadequate—but Jesus invites us to bring Him what we have and trust Him with it. A little in His hands is more than enough, for He is the Bread of Life who alone can satisfy our deepest need.

In Mark 4:35-41, we see that Jesus is the God who is with us in the storm.

In Mark 8, Jesus sets forth the path of discipleship—what it means to follow Him. It is not an easy, casual path, but an exceedingly important one that we explore this week.WAYS TO LISTEN & SUBSCRIBE:

I remember visiting Mother Teresa's Home for the Dying in Calcutta and remember the story of an American tourist who once witnessed her tenderly dressing a leper's wounds. After a moment, he said, “Sister Teresa, I wouldn't do what you're doing for $10 million!” She replied, “My friend, neither would I. Neither would I!” Mother Teresa wasn't motivated by money but by compassion. She modeled the heart of one of the greatest pictures of compassion in the Bible, where Jesus encounters a man with leprosy. Just as Mother Teresa reached out to touch the untouchable, Jesus shows you that a heart of compassion will lead you to touch the untouchable and love the unlovable. In Mark 1:40–45, we discover that compassion truly has the magic touch, and we also find the three touches you can give people around you today.

Jesus rides into Jerusalem not with military might, but with humility and purpose. In Mark 11:1–10, prophecy is fulfilled, crowds cry Hosanna, and the true Kingdom is revealed—not political power, but spiritual redemption. This week, Pastor Korey invites us to lay down what we cling to and follow the King who saves through sacrifice.

In Mark 4, Jesus tells a series of parables back-to-back, and they all have to do with seeds. In one, the Kingdom is compared to a seed that's planted and prepares the ground for a harvest. In the second, the Kingdom is compared to a tiny mustard seed that grows into an enormous tree. Both of these reveal important aspects of the Kingdom: the Kingdom will prepare the world for both justice and flourishing. Jesus tells these parables as reminders to his disciples and to us that the Kingdom is coming, and it will fulfill the longings for justice and renewal we all carry, but it won't come the way we're expecting it to. It will start small, look unimpressive to the world, and will be ignored by those around us. And yet, participating in this subversive Kingdom is how we join God in bringing justice and flourishing to the lost world around us.

Gospel Daily with Josh Weidmann Fearless Faith: Trusting Jesus in Life's Most Hopeless Moments, Part 1 Series: Unveiled Scripture: Mark 5:21–43, Mark 6:1–6 Episode: 1426 Scripture Summary: In Mark 5:21–43, Jesus performs two powerful miracles that highlight His compassion and authority over life and death. First, Jairus, a synagogue leader, begs Jesus to heal his dying daughter. On the way, a woman with a 12-year bleeding condition touches Jesus' cloak in faith and is immediately healed. Jesus acknowledges her faith publicly, calling her "daughter." Meanwhile, Jairus's daughter dies, but Jesus tells him, “Don't be afraid; just believe.” Jesus goes to the house, takes the girl by the hand, and raises her from the dead, stunning everyone present. In Mark 6:1–6, Jesus returns to His hometown of Nazareth, where He is met with skepticism and unbelief. Though they are astonished at His wisdom and miracles, the locals reject Him because of His familiar background. As a result, Jesus performs only a few healings and is amazed at their lack of faith.

Mark C. Crowley is a bestselling author and leadership expert. With twenty-five years in the competitive financial services industry, he rose to national roles, earning Leader of the Year for his heart-centered approach. His book Lead from the Heart, challenges conventional management practices that undermine employee success. In Mark's latest book, The Power of Employee Well-Being, he emphasizes that thriving teams drive organizational success. Mark's Lead From the Heart Podcast is ranked in the top 2 percent globally, reaching 175+ countries. Mark is also a sought-after speaker, Fast Company contributor, and organizational culture consultant shaping modern workplaces. In this episode we discuss the following: I love Mark's message, that the best leaders lead from the heart. They care about people, they support people, they trust people, and they have their best interest at heart. I thought Mark made a really interesting point that we admire coaches who show that they love their players. But the conventional business leaders shy away from this type of heart-led leadership. When we think about the best leaders we know, the ones who we'll run through a brick wall for, they're the ones who truly love us. The best leaders lead from the heart.

You're Called to Fish | What It Really Means To Follow Jesus | Pastor Ryan Visconti | Generation ChurchYou're not just familiar with Jesus… you're called by Him. In Mark 1:16–20, Jesus calls ordinary fishermen to drop their nets and follow Him. That same invitation is on your life today. This message will challenge you to respond immediately, put Jesus first, and live out your calling as a fisher of people.In this message you will learn:• Why being familiar with Jesus isn't the same as following Him• How your calling includes both salvation and vocation• Four practical ways to discern God's call on your life• Why delayed obedience is disobedience• What it means to put Jesus first in family and finances• How to live out your purpose by fishing for people

What do you do when you feel like you've been groomed for a stage that seems smaller than what you imagined? What do you do when you feel like you aren't getting the recognition, the grace, the favor, the kindness that you've showed to others? What do you do when your calling feels more weighty than the praise? In Mark 1, we see John the Baptist living out his calling — not as the Savior, but as the one sent to prepare the way. His life reminds us that a true calling isn't about the spotlight or the numbers; it's about service and obedience. John baptized, preached, endured imprisonment, and still considered himself unworthy to untie Jesus' sandals. Yet his assignment was vital — he always pointed people to Christ, not himself.Here's the question, are we willing to serve when the crowd is fifty instead of five thousand? Are we still committed when the call requires sacrifice, humility, or hidden seasons? May we learn from John's example and embrace our calling as a pathway to point others to Jesus — faithfully, humbly, and without distraction.Reference Scriptures:Mark 1:1-15

If God has infinite knowledge and all power, why doesn't he provide such compelling proof of his existence and of the truth of the Bible that no one could deny it? Surely he could convince everyone, couldn't he? In Mark 8:11-15, some people asked Jesus for what they regarded as better evidence than what he had already provided. And his answer provides insight that is just as relevant to your life today as it was to the people Jesus spoke to that day. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: Youtube: https://www.youtube.com/@DarrellFerguson Instagram: https://www.instagram.com/darrell.r.ferguson/ Facebook: https://www.facebook.com/Dr.DRichardFerguson

In Mark 13, Jesus calls us to stay awake and alert, reminding us of His return and the urgency of the hour. This message presses us to lay aside distractions and live in light of His ascension and coming Kingdom. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/Ways to Support the Ministry:https://www.saltchurches.com/givingSubscribe:https://www.instagram.com/saltchurches/Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / https://www.instagram.com/parkerrichardgreen/Instagram Jessi /https://www.instagram.com/jessi.green/Websites https://www.saltchurches.com/https://www.jessi-green.com/https://www.saturateglobal.com/#prayer #bible #biblestudy #saltchurch #revival #parkergreen #jessigreen

What does true greatness look like? In Mark 10, Jesus flips the world's definition upside down—teaching that real greatness is found in serving others. In this message, we see that all of us have a part to play in serving the body of Christ, starting with our own households and extending to our church family. When we embrace a servant-hearted life, we not only grow closer to Jesus but also create space for revival and the next generation to encounter Him. Discover the joy, purpose, and power of serving God's house!

In Mark 3:1-6, Jesus displays righteous anger when confronting religious leaders who valued rigid Sabbath rules over human compassion. When Jesus heals a man with a shriveled hand on the Sabbath, he challenges the Pharisees' legalistic interpretation that had transformed God's gift of rest into a burden. His anger wasn't a brief outburst but a deep, controlled passion against the hardened hearts of those using God's law to trap others and maintain social hierarchies. Unlike selfish anger that dominates our world today, Jesus demonstrates holy anger that leads to healing and liberation, though it often provokes opposition from those who value control over compassion.

Tuesday, 7 October 2025   Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, Matthew 13:31   “Another parable He presented them, saying, ‘The kingdom of the heavens, it is like a mustard kernel, which a man, having taken, he sowed in his field'” (CG).   In the previous verse, Jesus completed the parable of the sower. Without any intervening thoughts, it says, “Another parable He presented them.”   Whether this was actually stated one parable after another, or if this one is just placed here by Matthew categorically may be debated, but either way, the information is presented to continue to illuminate Jesus' instruction through this teaching method. Understanding this, He was “saying, ‘The kingdom of the heavens, it is like a mustard kernel.'”   Two new words are introduced. The first is kokkos, a kernel of seed or simply a grain. As a different word is used for seed, that is not a great choice for translation, although some versions use it. The second word is sinapi, mustard. Strong's said the word may be derived from sinomai, to hurt. Thus, it would explain the biting flavor of the herb.   Those listening would know immediately what Jesus was referring to. Being an agrarian society, the people would understand the various seeds that were available. Further, Mom would have them all around the house for use in the kitchen. In this case, the reason for using the mustard seed in His example will be seen in the next verse, but the people would know it already.   Therefore, His words are not an explanation of the seed. Rather, they will be used as a comparison. As such, it isn't cheating to explain that the mustard seed was the smallest seed used by farmers in the land at the time. Of this eensy weensy seed, Jesus next says, “which a man, having taken, he sowed in his field.”   Mustard seeds grow into mustard plants. These bear more mustard seeds (see Genesis 1:11). Mustard seeds have many uses. They can be kept whole or ground up when used in cooking. They are prized for their nutty, spicy flavor, which is used in dishes such as curries, pickled treats, dressings, marinades, etc.   They are also used in condiments. Beyond these culinary-type applications, they are considered to have health benefits. They can also be used to make mustard oil. These and a host of other uses explain why farmers would have mustard plants in their gardens. Jesus will make His comparison as He continues.   Life application: In Mark 4, the same parable says the following (as translated by the NKJV, et al.) –   “Then He said, ‘To what shall we liken the kingdom of God? Or with what parable shall we picture it? 31 It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth.”   This seems to be an error on Jesus' part. The mustard seed is not the smallest seed on earth. How will you take that newly presented information? If Jesus is God incarnate, wouldn't He know this? Will you now close your Bible and give up on your faith?   A few points should clear this up. The first is that despite other seeds being smaller, such as types of orchids, man doesn't sow them into the ground for food, which is what Jesus just implied in His words. There may be seeds that are smaller that are sown (point 1) for food (point 2), though. What if there are?   The word translated as earth in Mark 4 is gé. It does not necessarily mean “the inhabited globe known as Earth.” Rather, it is just as often, or even more commonly, translated as soil (Matthew 13:8), ground (Matthew 10:29), or land (Matthew 10:15), etc. In other words, there is a context to what is being said. When speaking of the coming Messiah in Matthew 4, the word is used when referring to the land (gé) of Zebulun and the land (gé) of Naphtali.   Jesus is sitting in Israel talking to people who live in an agrarian-based economy. When He tells them this is the smallest seed used for sowing in a plot of land in Israel for gardening, He is telling them both the truth and something of which they were perfectly aware.   He was not concerned about orchid seeds in the Amazon jungle, nor were His listeners. There must be a context to every statement made by Jesus, or a challenge against His words is simply given to form a pretext.   If you are presented with a difficulty in what is said in the word, don't close your Bible, curse God for having fooled you into believing He exists when He doesn't (which is kind of ridiculous, because if you are cursing God who doesn't exist, you are wasting your breath!), and then spend the rest of your life mocking Christians for being so blind.   Rather, check out what you have been told, consider the information from the context presented, and understand why Jesus says what He says. When you do, you will find that His detractors are the inane ones. Your faith is well placed. Your hope is in a real Savior who came from the true God who created all things.   Jesus Christ is not wrong in His words about the mustard seed. His detractors are the ones who will stand before Him in judgment someday. Hold fast to your faith.   Glorious God Almighty, thank You for the wisdom of Your word. It is a marvelous place for us to find the truth, to rightly direct our hope, and to find the love that extends from You for Your creatures. Thank You above all that in it, we find Jesus Christ our Lord. Amen.

Who is this Jesus who stops for the cry of one overlooked man and turns it into a testimony of faith? In Mark 10:46–52, Blind Bartimaeus sees what others miss—Jesus as the merciful Son of David—and his desperate plea becomes a life-changing encounter. This week, Pastor Korey shows us that real faith doesn't just ask for mercy; it leaves the old life behind and follows the Savior on the road.

In Mark 11:247-33, the Sanhedrin confronts Jesus about the nature and origin of his Authority. What can we learn from this moment and how does it apply to our lives? Join us as Dallas sits down with Carlos Renfroe to walk through this passage together.

In Mark 9:30–50, Jesus redefines true greatness for His disciples. While they argued about power and position, Jesus pointed them instead toward humility, servanthood, and purity. He embraced a child as an example of receiving the least and warned His followers to take sin seriously, guarding both their own hearts and the influence they have on others. Greatness in God's kingdom is not about prestige or control, but about sacrifice, holiness, and living at peace with one another. True greatness looks less like power and more like purity, as we live as salt in the world for the sake of Christ and His Kingdom.

Tuesday, 2 September 2025   While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him. Matthew 12:46   “And He yet speaking to the crowds, you behold, His mother and His brothers had stood without seeking to speak to Him” (CG).   In the previous verse, Jesus finished His words about the unclean spirit returning to the home it had previously left. Matthew next records, “And He yet speaking to the crowds, you behold, His mother and His brothers.”   Though the words seem to lack any really pertinent information other than the surface meaning, they are important both to the surrounding narrative and to Christian theology. As for the surrounding context, that will be seen as the next verses unfold. However, the fact that Jesus' brothers are mentioned flies in the face of the Roman Catholic heresies or false teachings surrounding Mary.   Though not heretical, the doctrine of the perpetual virginity of Mary is a complete distraction and a direct attack on the concept of keeping our eyes on Jesus. Instead, those in the Roman Catholic Church spend much of their time fixing their eyes on Mary.   The word used here, adelphos, signifies a brother. It can be taken figuratively as a brother in the faith, which is the way it is commonly used in the epistles. In fact, it is used in that manner by Jesus in verse 12:49.   The word is derived from the connecting particle a and delphus, the womb. Thus, it is a sharer of the same womb. The word applies to a brother of the same father and mother, or only of the same father or same mother. As such, Roman Catholics insist that Jesus alone was born of Mary and the others were born to Joseph by a wife before Mary.   This is found in an apocryphal gospel, not in the Bible. However, the Roman Catholic church is famous for going to such texts when it is convenient to obtain theology that supports their aberrant teachings. In the case of this account, by mentioning Mary along with Jesus' brothers, the implication is that they are her sons.   In Mark 6:3, it mentions sisters as well. Of all of these, Jesus was accounted as the Son of Joseph in Matthew 1 and Luke 3 for the purposes of lineage. If Joseph had previous sons, it would remove Jesus from the firstborn status to him.   It is true that there are provisions in the law for raising children of deceased relatives. These and other considerations mean anything is possible concerning Mary. But the obvious and clear understanding to be obtained from reading the accounts in the canonized gospels is that these other sons noted here are from Mary. With this as the intended understanding of the passage, it says they “had stood without seeking to speak to Him.”   Mary and Jesus' brothers had come and stood outside the area where He was and waited to speak to Him. The pluperfect verb gives the sense that they were there while Jesus was speaking to the Scribes and Pharisees, and when He finished His words to them, He was notified of their having come.   Life application: A few points to be considered concerning Mary need to be addressed. Whether Mary was a perpetual virgin or not cannot be determined from the canonized gospels. Nothing is said of it, and therefore, it is not a doctrine that is acceptable to be taught in the church.   As noted above, a reading of the surrounding narrative concerning Mary without any bias or presupposition would immediately alert the reader to consider that these brothers of Jesus were sons of Mary. Unless there was a valid reason to assume otherwise, there would never be a hint that further investigation was necessary.   The terminology in Matthew 1:25, which says that Joseph did not know Mary (meaning he did not have sexual relations with her) until she brought forth Jesus, implies that he did, in fact, know her afterwards. Likewise, in that same verse, Jesus is called her Firstborn. It is true that a firstborn can mean a first and only, but the Greek monogenēs, only begotten, would have made more sense if she were to have no more children.   Such logical deductions tell us that the Roman Catholic Church has a set agenda in distracting people from the prescription found in Hebrews 12:2, where believers are to fix their eyes on Jesus. The willful manipulation of what is clearly implied in the case of Mary having other children tells us this.   For whatever reason, the cult of Mary was introduced, and it has blossomed into an entire subsect of Roman Catholicism. It is highlighted numerous times throughout the year by the main church as well.   Rather than being distracted by such teachings, the clear intent of Scripture is that we should focus our minds, hearts, and attention on Jesus. To do anything else is to fall short of what is expected by God, who gave us Scripture to guide us in our understanding of theology.   Glorious God, give us the desire to focus on the contents of Your word. It is the word that tells us of Your coming in the Person of Jesus to restore us to Yourself. May we not be distracted by that which is false and unprofitable.. Amen.  

✨ Episode DescriptionToday's passages weave together themes of justice, truth, and the transforming power of God's Word.

In the one-hundred-and-eightieth episode, we take another look at the Slippery Slope Fallacy, starting with Trump warning about Biden's border policy, and the Democrat's approach to the second amendment, followed by Dan Bongino aligning mask mandates with taking your children away.In Mark's British Politics Corner, we look at Kemi Badenoch decrying woke archaeology, Nigel Farage arguing against banning smoking in public places, then Kemi again warning about asylum seekers destroying roads.In the Fallacy in the Wild section, we check out examples from Winter, Spring, Summer and Fall, Dawson's Creek, and Man on the Inside.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about Trump's Alaska meeting with Putin.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft180 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In Mark 9:14–29, we encounter a desperate father, a suffering son, and a group of disciples unable to help. Jesus steps into the chaos and reminds us that the answer is always to bring our brokenness to Him. The father's honest cry, “I believe; help my unbelief!”, is the kind of prayer Jesus honors; one that admits weakness yet trusts His power. Christ not only heals the son but restores the father's shattered faith, showing us that prayer is not about our strength but about our reliance on His presence, compassion, and authority. True faith grows as we bring our doubts, struggles, and even our unbelief to Jesus in prayer, trusting Him to do what only He can do.

In Mark 4:35–41, the disciples were caught in a storm they couldn't handle, but Jesus was in the boat with them. What overwhelmed them was silenced by the One who has power over the wind and waves. Jesus is more than able to speak peace into the storms of your life. No matter how fierce it gets, Jesus is about to calm every storm because He's not sitting idly by—He's in your boat.