Podcasts about in mark

"I know that something happens supernaturally when people of faith lay hands on people. Things are transmitted. Things are transferred. In Mark 16, Jesus said that believers would lay hands on the sick and they would recover. The power is not in our hands, but in God's presence and power working through yielded vessels."In Episode 11 of "Born Again, What Now?", Duane Sheriff explores the fourth elementary principle of the Doctrine of Christ—the laying on of hands. Few understand the biblical significance of this foundational practice or the role it plays in God's supernatural work through His people.Drawing from the ministry of Jesus, the early church, and examples throughout Scripture, we see how the laying on of hands was used to minister healing, impart spiritual gifts, transfer authority, bless children, and help believers receive the Holy Spirit. Discover how God still works through ordinary believers and why the laying on of hands remains a vital part of Christian growth, ministry, and discipleship.

Every Christian has a testimony. It may be dramatic or quiet, but if Jesus has changed your life, He has given you a story of His grace, mercy, and transforming power. In Mark chapter 5, Jesus sent a man, whose life had been radically changed, back to his own people with one simple assignment: “Tell others what the Lord has done for you.” In the same way, God desires to use our testimonies to point people to Christ, open doors for the gospel, and reveal His power to a world that desperately needs hope. Speaker: Pastor Ben Dixon Scripture: Mark 5:18-20 Series: Reach Out Thank you for Joining. For more information visit www.BenDixon.org or fill out a Northwest Church Connect Card - https://nwc.churchcenter.com/people/forms/118663

What is the greatest thing a human being could ever do? Of all God's commandments, which one matters most? In Mark 12:28–31, a scribe asks Jesus one of the most important questions in all of Scripture: "Which commandment is the most important?" Jesus' answer reveals the greatest priority in the Christian life—not ministry success, not religious activity, not even loving your neighbor, but loving God with all your heart, soul, mind, and strength. But what role do emotions play in obeying that command? Many get this wrong. We examine Jesus' teaching on the Greatest Commandment, why love for God comes before every other duty, and how the first commandment gives meaning to every other command in Scripture. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Monday, 13 July 2026   And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?” Matthew 21:20   “And having seen, the disciples, they wondered, saying, ‘How, straightaway, it desiccated, the fig tree?'” (CG)   In the previous verse, Jesus cursed the fig tree, telling it that no fruit would grow on it again. Matthew recorded that the fig desiccated straightaway. As noted, Mark's gospel gives more detailed information on the event. Unfortunately, the Pulpit Commentary says, “St. Mark's more accurate account.”   There is a world of difference between a “more detailed account” and a “more accurate account.” There is nothing inaccurate about Matthew's record. The word translated as “straightaway” means that it took place forthwith. For example, in Acts 16:33 it says, “And he took them the same hour of the night and washed their stripes. And immediately [parachréma] he and all his family were baptized.”   The event happened straightaway, but it wasn't like they were standing there and were suddenly baptized. It was the next event in their lives that took place. This is just what was the case in the life of the fig. It went from being alive and vibrant with leaves to being desiccated and dead. Understanding there is nothing inaccurate about Matthew's words, he next records, “And having seen, the disciples, they wondered.”   In Mark 11:21, it says, “And Peter, remembering, said to Him, ‘Rabbi, look! The fig tree which You cursed has withered away.'” Of this, Barnes says, “Peter said this, Mark 11:21 Matthew means only to say that this was said to him; Mark tells us which one of them said it.”   Barnes equates Matthew's words to Peter's exclamation. That is incorrect. Peter noticed it and made his exclamation, but all of the disciples, once they noticed the tree, would have wondered at the matter, just as Matthew records.   Again, there is no contradiction, just more detailed information. Once this was noticed by all of them, they were “saying, ‘How, straightaway, it desiccated, the fig tree?'”   Even if someone put poison around a tree, it may die immediately, but it would take time for it to desiccate. In the case of this fig, it died and desiccated overnight. By the morning, as they passed it again, it was completely desiccated.   This is what happened to the Law of Moses and the effectiveness of the temple to bring restoration between God and men. Jesus' passion began in the morning. By the afternoon, He had died on the cross. At that time, Matthew records –   “Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split.” Matthew 27:51   Jesus was tried, sentenced, and crucified. From there, the next thing to take place, meaning straightaway, was that the law was ended. Free, full, and forever access to God was granted, and the temporary and cumbersome connection to God that came through the Law of Moses was ended. The metaphor of the fig tree was realized in its fullness just a few days after Jesus gave it.   Life application: As you can see, commentaries are tools for us to learn information, but they are written down by fallible humans. No one is without errors in thinking. All of us are subject to biases, presuppositions, and cognitive dissonance.   When reading commentaries on the Bible, be careful to sift through them, asking questions as you go. Questions like, “How did they come to this conclusion?”, “Why did they say that?”, “Why did they say, ‘more accurate?'”, etc., are important questions to ask when we read something that doesn't sound right.   Such questions will cause us to slow down and think through what we might otherwise have taken for granted. Once we do that, we form a brain squiggle that acknowledges that their commentary is correct. From that point on, it becomes more difficult to overwrite that bad information.   So don't assimilate thoughts without thinking them through. You will benefit in your study by going slowly, carefully, and methodically through whatever you are reading. God's word is important. We should not make unfounded assumptions, nor assimilate others' unfounded assumptions concerning it.   Lord God, may our time in Your word be methodical, precise, and carefully considered at all times. It is far too precious not to spend it wanting to know Your intent for us. It is a great, wonderful, and precious word that tells us of our Lord and Savior, Jesus. Amen.  

What if your job isn’t to force the growth…but to trust the One who makes it grow? In Mark 4:26-32, Jesus compares God’s Kingdom to a seed growing quietly beneath the surface. The farmer sows. He sleeps. He waits. And somehow, God brings the growth. In this message, Pastor Justin challenges us to stop carrying […]

Jesus asked this question throughout the Gospels — not because He needed an answer, but because we do. What we want most is what we'll eventually build our lives around. In Mark 10, Jesus reminds His disciples that greatness in God's Kingdom looks very different than greatness in the world.

What if the gospel is about more than meeting the minimum requirements for entering heaven?In Mark 1:14–15, Jesus announced that the Kingdom of God had come near. His invitation was not simply to believe something that would affect us after we die, but to rethink the way we live today because God's Kingdom is available to us through Him.Our friend  Aaron Escamilla from New Community Church explores the difference between a gospel focused primarily on managing sin and the good news of God's Kingdom. Jesus invites us to put our confidence in Him and partner with God in bringing the reality of heaven into the places, relationships, and situations directly in front of us.This week, pause and pray:“Yahweh, Your Kingdom come, and Your will be done on earth as it is in heaven.”Then ask the Holy Spirit, “How can I partner with You in bringing heaven to earth this week?” Be ready to do what He says.Scripture: Mark 1:14–15; Matthew 13Speaker: Aaron Escamilla, New Community ChurchSummer Series — Week 1Support the show

Power often changes people—but not Jesus. In Mark 1, we discover a Savior whose unlimited authority is always expressed through unlimited compassion. He healed the broken, touched the untouchable, and served instead of demanding to be served. Listen in and discover how Jesus' example transforms the way we see God and the way we treat others, and explore the heart of the Savior we are called to follow.

Send me a Text Message!What if I told you that there is a potential breakthrough available to you that would give you a 100 fold return on your life? I know "life" is a broad all encompassing word, but that's really what we are looking for -- the kind of life that goes broad and deep -- and far and wide. The kind of life that impacts every arena of my life, my relationships, my vocation, my causes and passions; my mental health andphysical health and relational health. Do you need a breakthrough to more life?In the next four series, we will talk about four spiritual practices that I think will put us in a place where God's gracious hand is upon us. The first is saturation in scripture. We need more than bread! What will bring the greatest return for my life? In Mark 4:1-20, Jesus is suggesting it's listening to, learning from and leaning into God's words!

In Mark 7, as the Lord was exposing the wickedness of men's hearts, one of the evils He mentioned was the ‘Evil Eye'. It's more that just miserliness or envy; but a destructive force that can release a curse on others. God wants to wash the filth over our eyes and give us ‘Good Eyes' to see through His Eyes.

In Mark 7, as the Lord was exposing the wickedness of men's hearts, one of the evils He mentioned was the ‘Evil Eye'. It's more that just miserliness or envy; but a destructive force that can release a curse on others. God wants to wash the filth over our eyes and give us ‘Good Eyes' to see through His Eyes.

In the one-hundred-and-ninety-sixth episode, we take another look at the Conspiracy Theory Thinking Fallacy, starting with Trump and Mike Johnson claiming the California primaries are rigged, and a Flat Earther remaining unconvinced by the Artemis II mission.In Mark's British Politics Corner, we look at Nigel Farage conspiratorially theorising about two-tier justice systems, and Liz Truss coming up with unfalsifiable theories for why the Tories lost the election so badly.In the Fallacy in the Wild section, we check out examples from Frasier, Avatar, Superstore, and Conspiracy Theory (the 1997 film).Jim and Mark go head-to-head in Fake News, the game in which Mark has to guess which of three Trump quotes was made up by Jim.Then we talk about the 'Great' American State Fair.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft196 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSubscribe to Fallacious Trump to make sure you never miss a logical fallacy. Rather than just mindless anti-Trump rhetoric, we apply skepticism and critical thinking to our Donald Trump analysis by exploring his liberal use of logical fallacies and cognitive biases, along with a bit of humor and news about US politics. (But there is also some of that much needed anti-Trump rhetoric.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Can the resurrection really be proven from the Old Testament? In Mark 12, a group of religious experts comes to Jesus with a clever question about the resurrection, and his answer exposes two kinds of ignorance that can quietly derail anyone's walk with God. You'll discover how to deepen your confidence in God's power and become less vulnerable to spiritual deception. Why did Jesus rebuke the Sadducees for not knowing the Scriptures or the power of God? In this verse-by-verse expository Bible study of Mark 12:18–27, we explore one of Jesus' most profound confrontations during His final week before the cross. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Rest often gets treated like a reward for surviving a busy week, but Scripture paints a very different picture. In Mark 4:39, Jesus speaks peace over chaos and demonstrates that rest is not weakness or avoidance—it is part of a grounded, faithful life. True rest isn’t only about sleep or downtime—it’s also about rhythms that create space for God to quiet the internal noise. When life becomes loud, rest becomes a way of returning to trust instead of strain. Highlights: Rest is modeled by Jesus as part of a healthy, faithful rhythm Ongoing stress without restoration affects emotional and spiritual clarity Rest is proactive, not just recovery after exhaustion Boundaries around time, attention, and input protect well-being Spiritual rest includes time with God, not just physical pause Join the Conversation Where in your current rhythm do you feel most stretched or depleted? What would it look like to build a pattern of rest that actually restores you instead of just catching up after burnout? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Rest Like JesusBy: Michelle Lazurek Bible Reading:“He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.” - Mark 4:39 As someone who has an anxiety disorder, I must be very careful about how much stress I put on my body. Extra stress can leave me emotionally, physically, or mentally exhausted. If I don't get the right amount of sleep, it can cause my anxiety to flare and wreak havoc on my mental health. Since the diagnosis, I'm careful to watch my body's physical signs to indicate that my emotional or mental state is more stressed than I even realize. For example, if at the end of the week I put my hand out and it's shaking for no reason other than I've worked too hard, I know I'm putting my body under extra stress. This causes me to take a step back and take an extra day off to rest physically, but more importantly, mentally and emotionally. I struggle with the idea of rest. As someone who likes to be productive, I often like to make the most of my days. Resting feels like I'm wasting time and not producing anything. Yet, rest is important for my physical, emotional, and mental state. If I don't watch how I take care of myself, this is an easy target for Satan to come in and plant doubts in my mind and flood my thoughts with lies. These lies, if I'm physically exhausted, I won't check against Scripture. If gone unchecked, this can lead to an unhealthy fear of the future. It is important for me to operate from a posture of rest, not merely rest after pushing myself too hard physically, emotionally, or mentally. But that is easier said than done. Jesus operated out of a posture of rest. The above verse comes from Jesus emerging from a storm after waking from a nap. The disciples, scared by the storm that quickly arose on the sea, woke Jesus up even though he was sleeping on the boat. They ask him to do something because it feels as though he's prioritizing rest over caring for them. However, Jesus realizes that rest is one of the most important things he needs to complete his ministry. He knew he simply couldn’t operate without being physically, emotionally, and mentally rested. Not only was he performing signs and miracles, but he was also healing the sick, preaching, and averting arrows thrown by the Pharisees. Jesus knew that his ministry could quickly become overwhelming if he did not take care of himself. When he needed the rest, he stopped at nothing to get it. Take a minute and analyze your life. Are you someone who rests only after a hard week at work? Are you someone who operates from a posture of rest, someone who starts Monday morning feeling refreshed, knowing you rested properly throughout the weekend? It is easy for you, as it is for me, to neglect the importance of rest. You may also see rest as something to be endured, not something necessary for the work God has for you. Over the next week, jot down the number of times you've rested. This does not necessarily mean sleeping in on a weekend (although that could be part of your rest.) Do you take time to unplug from social media? Do you have good boundaries when it comes to scrolling your phone or trolling the Internet? If we're honest, we all could use a lesson in rest. Although it may be impossible for us to rest during crises, we need to take Jesus' example and rest appropriately. We need to rest regularly to care for ourselves, not merely a result of an overextended, overpacked schedule. Father, let us be people who rest. Let us understand that rest is a necessity in our lives, not merely something to do to prevent exhaustion. Help us create firm boundaries around our mental, emotional, and physical state. Let us not only rest physically but also take time to spend with you. When we spend time in your word and in your presence, it helps us rest because we then lay all our cares (including our bodies) before you. Amen. Intersecting Faith & Life: Do you struggle with rest? What is one thing you can do to better incorporate rest into your daily life? Further Reading:Matthew 11:28-30 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

When the Pharisees confront Jesus over unwashed hands, they expect a debate on etiquette; instead, they get a exposure of the heart. In Mark 7:1-13, Jesus pulls back the curtain on how easily we substitute human traditions for God's living Word.

Presented by Lauren Stigben As a culture we are so consumed with what is in front of us. Typically, we don't “feel” an injustice or the brokenness in this world until it really hits home. Our concerns are focused on the here and now, the me and not the us. Let's reflect. I live in a nice suburb of a large city. My grass is green, and my neighbors are friendly. I live on a street that has no outlet, meaning if you don't need to be on it to come home, visit someone, or deliver a package, you would have no reason to be here. Safe. I am not thinking about theft and brokenness here very much. Last week, our neighbor rang the bell distraught. In broad daylight, someone parked in front of his driveway and stole his children's play climber from just outside his open garage. He was seeking any camera footage. Just like that, my mind wondered who would do such a thing?! I thought about safety in my neighborhood. I lamented the brokenness of a woman in a nice white SUV stealing a plastic play climber. And while my insular suburban bubble was broken, I only thought of that: my bubble, me, and my neighbor. Let's shift to work. Reflect on this, how much do you think about unemployment or underemployment? How much are you thinking about jobless rates or layoffs? How much are you thinking about injustices at work like hiring discrimination or harassment? How much are you thinking about building relationships with younger generational workers to mentor them? Are you thinking about your supply chain? Is your workplace honorable to God? Unless you are experiencing these things or you are working very specifically in a field that addresses these issues, my guess is you are not thinking about them much at all. They may never cross your mind, or perhaps you simply make a nice donation to a charity that works for a cause. The list of brokenness spans much greater than my mentions here. As a reminder, this all started with Adam and Eve. Perfection turned to multiplied pain, dissonant desires between men and women, pain, and sweat. It moved to jealousy and murder with Cain and Abel, and on it multiplied. Adam and Eve were created in God's image, and so are we. And this sin caused our God to lament! God saw violence and corruption that really grieved God. And the Lord regretted that he had made man on the earth, and it grieved him to his heart (Genesis 6:6). We are made in his image, and if lament is modeled by God himself, this should be a strong indication that this is his plan for us too. We need to care about the things God cares about and this extends beyond our immediate needs. He calls us to see things like Jesus did, through a lens of loving him and loving our neighbors. As I have shared before, this extends into our workplace. As ambassadors for Jesus at work, lament is one way we can shine the light of Christ in dark times. The simple act of engaging in and acknowledging brokenness can open the door for you to share how your lament is brought to God because you trust him even when things seem like they cannot get any worse or better. This takes both a level of micro and macro engagement and very good listening. At a micro level, perhaps you learn someone is dealing with a significant challenge in your workplace. I mean, let's face it, life is lifey! Issues can range from death of a loved one, health, marriage, prodigal children, caring for an elderly parent, and many more! Or it could be an issue of someone not feeling like they fit in at the office. Perhaps you know someone who has been out of work for a longer period. Jesus was our best model of the micro level lament for others. He saw each individual in their need. Think about the compassion he showed the woman who was so desperate in her illness that she crawled through crowds in the dirt just to touch the fringe of Jesus' garment. He stopped as he was on his way to be part of someone else's lament over a sick and dying young girl. Clearly the woman believed Jesus could heal her, but think of the years before that moment. The lament she must have cried with in her personal pain and loneliness. He met the grief and lament of his dear friends Mary and Martha when their brother and Jesus' friend Lazarus passed away. In John 11:35 we read, Jesus wept. In Romans 12:15 we are told to weep with those who weep. Sometimes we are called to lament over the sin of another person. We cannot change them, but we can cry out to God about their brokenness and trust that can redeem anything. Jesus lamented over the heart of the rich young man who was unwilling to give up his possessions to follow him. In Mark 10:21, we read Jesus looked at him and loved him. Sometimes when we see people who are stuck in patterns of sin, believers or not, it is fitting to cry out to the Lord. God, how long will so and so keep on in their sin? God, when will you call so and so to follow you? Ultimately, we need to trust God to move in a sinner's heart. What about macro engagement? In this sense I am talking more about issues facing groups of people. Perhaps it is a large issue at your workplace like fear of a layoff that is buzzing around the proverbial water cooler. But, more often, we are engaging in conversations that shape our local, national, and global communities. All this can be polarizing and choosing what to lament is simply impossible sometimes because there is so much brokenness to choose from! David's lament to God about the wicked in Psalm 10 is fitting even today. Some selected verses from this Psalm read: “Why, O' Lord do you stand far away? Why do you hide yourself in times of trouble? In arrogance the wicked hotly pursue the poor; let them be caught in the schemes that they have devised. For the wicked boasts of the desires of his soul and the one greedy for gain curses and renounces the Lord. In the pride of his face the wicked does not seek him, all his thoughts are “There is no God.” (Psalm 10:1-4). His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity. He sits in ambush in the villages; in hiding places he murders the innocent (Psalm 10:7-8). The Psalm is further filled with words like helpless, crushed, forgotten. I encourage you to read Psalm 10 in its entirety. Jesus even lamented over the people in his day in Matthew 17:17. O faithless and twisted generation, how long am I to be with you? How long must I put up with you… (Matthew 17:17). Nothing is new. How long will we be dealing with the evil in this world Jesus promises us in John 16:33? The short and disconcerting answer is until Jesus returns. In the meantime, how can we share grief together over some of these heavy broken issues? How you express your deep concern and grief about these macro issues can shape how people view you at work. Do you engage in the latest rhetoric on the news, or do you point out the root causes of the issue at hand, and explain that you pray for these things? Do you perhaps suggest action? For example, if your community deals with homelessness and food insecurity, are you talking about it or taking action to help your colleagues be part of the solution. Perhaps you suggest serving at a local shelter or doing a food drive. Taking action can be one of the most loving things you can do! One of our prayer leaders here at The Christian Working Woman takes time each month to pour into a community of elderly who don't have a lot of resources. They deal with loneliness and other insecurities. Just the time she spends brings them hope and love that many don't have from family. This is also something she can share with her colleagues! What about when you simply don't have the words or actions? Some of the challenges today are way too big for us and we may not know what to say, let alone what to pray or do! Take heart. Romans 8:26 reminds us, In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans (Romans 8:26). We can feel this heaviness in our body—a tightness in our chest, shoulders, and headaches. It can even be so heavy the injustice makes us angry. These feelings rise up that you may want to call righteous anger. Remember, only God can judge and provide ultimate justice! We simply are not made as superheroes, and try as we may, we can't separate from the feelings we have to address something in a loving and Christ honoring way. Sometimes lament can be fiery—a direct complaint to God. He wants to hear this too! We simply may not understand why God isn't moving like Habakkuk. In Habakkuk1:1-4 we hear the prophet lament, O Lord, how long shall I cry for help, and you will not hear? Or cry to you, “Violence” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence before me; strife and contention arise. So, the law is paralyzed and justice never goes forth. For the wicked surround the righteous; so, justice goes forth perverted (Habakkuk1:1-4). In both the micro and macro situations we face at work each day, we need to humbly seek God and know he will work all things for our good and for his glory in due time. Lament allows us to unburden our hearts to God and remember we are from God and the whole world lies in the power of the evil one (1 John 5:19). Our hope needs to be set to eternity when Jesus returns to restore his Kingdom! He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away (Revelations 21:4). Until this glorious day, we can lean into lament but also trust God to move in his ways, all the while praising him for his goodness! These are practical, God-given actions that have been given to us. What does practical lament look like? Start with the Psalms. I have talked about some of them today, but others to reference are Psalms 44, 60, 123, 79, and 94. Of course, this is not exhaustive. These are some of my favorites. Read these out loud. Put them into your own circumstances or words. Some even suggest writing your own lament. Take out a pen and paper. Write what you are feeling to cry out to the Lord. Next, express your trust in the Lord. Like David, can you say, “The Lord is my light and my salvation, whom shall I fear?” God is bigger than anything you are lamenting about. God, I trust you! And finally, praise God for his goodness! When things are heavy, I love writing down all the ways God has provided for me. God, I praise you! I hope this can be a reminder that we can lament about the small and big stuff. God is in it all, and he wants to hear from you!

This Is the Time, in Our Fear-Evoking Events, that Jesus Followers, Like Jesus and King Hezekiah, Need to Get Alone with God and Pray MESSAGE SUMMARY: Immediately, Jesus made His Disciples get in a boat and go on ahead of Him to the other side while Jesus dismissed the crowd. After Jesus dismissed the crowd, He went up on a mountainside, by Himself, to pray. He was alone with His Father. In Mark 1:35, Jesus' prayer life is presented: “And rising very early in the morning, while it was still dark, He departed and went out to a desolate place, and there He prayed.”. If there is one Christian discipline that is neglected by Christians of today, it is the practice of getting alone with God and having a quiet time to pray -- not you and your computer; not you and a friend; but only you and God alone in your prayer. We can learn a great deal from King Hezekiah, in Isaiah 37:15-17a about his personal relationship with God, through personal prayer, as he is faced with a powerful invasion of Israel: “And Hezekiah prayed to the LORD: ‘O LORD of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O LORD, and hear.'”.   TODAY'S PRAYER: Lord, in order to be with you, I need you to show me how to “create a desert” in the midst of my full, active life. Cleanse me from the pressures, illusions, and pretenses that confront me today so that my life may serve as a gift to those around me. Amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 26). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Self-Centeredness. Rather, I will walk in the Spirit's fruit of Love. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV):  John 17:1-5; Matthew 26:36-40; Isaiah 37:14-17; Psalms 100:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “You Are Personally Responsible and Accountable, to God, for All He Entrusts to You”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

What happens when mercy and religious rules collide? In Mark chapter 3, Jesus walks into a synagogue on the Sabbath and encounters a man with a withered hand, a group of watching Pharisees, and a moment that will reveal the true heart of what it means to follow God. This passage unpacks one of the most tension-filled scenes in the Gospels. The Pharisees were not there to worship. They were there to watch, waiting to catch Jesus breaking their Sabbath regulations so they could accuse Him. But Jesus does something unexpected. He calls the man with the withered hand to stand in front of everyone, challenges the Pharisees with a question they cannot answer, and heals the man with nothing more than a spoken command. Mark records that Jesus was both angry and grieved in this moment, the only place in the New Testament where His anger is specifically noted. He was angry at the sin of the Pharisees and grieved at the hardness of heart that had made them more concerned with legal technicalities than with a suffering man standing right in front of them. But this is not just a story about the Pharisees. It is a story about obedience, courage, and faith. Jesus gave the man two instructions: stand up and come forward, and stretch out your hand. One required public courage. The other required an act of faith toward something physically impossible. In both cases, the miracle followed the obedience. Topics covered include: the Sabbath healing in Mark 3, the Pharisees and their opposition to Jesus, what it means to have a hardened heart, the anger and grief of Jesus, faith and obedience in the Christian life, and how God responds to even the smallest step of faith. Whether you are wrestling with a step of obedience God has been calling you toward, or asking how to hold convictions without losing compassion, this message speaks directly to the tension between religious rule-following and genuine, mercy-driven faith. Keywords: Mark 3 sermon, healing on the Sabbath, man with withered hand, Jesus and the Pharisees, Sabbath controversy, faith and obedience, hardness of heart, Jesus heals, New Testament miracles, Christian living, following Jesus, courage in faith, what does it mean to follow Jesus, Bible study Mark chapter 3, church sermon, Gospel of Mark, mercy vs religion, stretching out in faith.

What does God mean when he says, "I will be YOUR God?" The answer might be one of the overlooked keys to enjoying nearness to the Lord. In Mark 12:18-27, Jesus faces one of the most difficult attacks against the doctrine of resurrection. The Sadducees, who denied life after death, present a hypothetical scenario intended to make belief in the resurrection seem absurd. But Jesus responds with a powerful rebuke that exposes both their misunderstanding of Scripture and their failure to grasp the power of God. We explore Jesus' remarkable defense of the resurrection, His teaching about life in the age to come, and the significance of God's declaration: "I am the God of Abraham, the God of Isaac, and the God of Jacob." If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Your Focus on Yourself and not on God or Others Will Lead to a Miserable Spiritual Condition – To serve is Christ MESSAGE SUMMARY: When we show up at our church on Sunday, what is our purpose – is it to serve or to be served? Too many of us go to church seeking what the church can do for us. Our church should provide us a place to worship Jesus in Spirit and in the truth of His Word. Also, our church should provide a chance to serve others -- To serve is Christ. We will never be more like Jesus than when we are serving others. We are all serving someone, but who are we serving; are we serving ourselves or others? In Mark 10:43b-45, Jesus explains that His followers must have mind focused on service and being a servant to others: “But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”. The longer that we stay focused on ourselves and not God or others, the longer we will remain stuck in a miserable spiritual condition. To serve is Christ.   TODAY'S PRAYER Lord, I praise you because your love seeks my good in any and every situation. Forgive me for the seeds that I have squandered. Soften my heart to surrender to your will in and through me. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 120). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Anger. Rather, I will abide in the Lord's Forgiveness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Matthew 20:1-16; Philippians 2:21-30; Matthew 25:34-46; Psalms 99:1-9. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “You Are Personally Responsible and Accountable, to God, for All He Entrusts to You”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Jesus often got into trouble with the Pharisees and other religious leaders for what he and his disciples did on the Sabbath. In Mark 2:23-28 he reminds the Pharisees (and his disciples) that “The Sabbath is made for man, not man for the Sabbath.” What does Jesus mean by this, and what is the invitation he is making to those who listen? Join us as we unpack how there is rest in Jesus for weary souls who partake in his gift of rest and peace.

What if the proof you need for your next miracle is already in the boat? In Mark 6, after Jesus fed five thousand people with five loaves and two fish, He told the disciples to gather every fragment left over. Twelve disciples. Twelve baskets. One each. They didn't go into the next storm empty. They went loaded with evidence of what God had just done. But when the wind turned against them, they panicked. The scraps were right there in the boat and they missed it. This message is for anyone in a season where you're doing everything right and things are still going wrong. You may not be able to see Jesus in your storm right now, but do you have any scraps? A marriage still standing. A child still serving God. A situation He already brought you through. Those are not leftovers. Those are proofs. Every fragment says the same thing: He did it before. He can do it again. Scripture: Mark 6:31-52 | Jeremiah 8:22 | John 6:12 | Matthew 14:27

Why did ordinary fishermen drop everything and follow a carpenter they had just met? What kind of person can command demons, disease, and human hearts with a word? In Mark 1, you'll encounter the breathtaking authority of Jesus—and seeing his greatness more clearly can deepen your trust, strengthen your surrender, and inspire you to follow him with greater confidence and joy. In this expository sermon from Mark 1:14-34, we explore the awesome authority of Jesus Christ. Mark introduces Jesus not as merely a great teacher or miracle worker, but as the promised King and Son of God who possesses absolute authority over people's lives, their future, evil spirits, disease, and the kingdom of God itself. Why did fishermen leave their nets immediately to follow Jesus? Why were people more astonished by His teaching than by His miracles? How could Jesus command demons and sickness with just a word? This passage reveals a Savior unlike anyone who has ever lived. ------------ After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Unplugging from digital distractions is not just about taking a break from technology—it is about making room for God’s presence. When our attention is constantly divided, we can miss the quiet ways God speaks to us through prayer, Scripture, and moments of stillness. Creating intentional moments of rest allows us to refocus on what truly matters. Whether through a walk without a phone, a quiet morning with Scripture, or simply setting aside time away from screens, we can rediscover the peace and renewal that comes from being present with God. Highlights: Jesus modeled the importance of stepping away from busyness to rest with God Digital distractions can make it harder to slow down and listen for God’s voice Unplugging creates space for prayer, reflection, and spiritual renewal Rest is not a luxury—it is part of how God designed us to reconnect with Him Intentional quiet moments help us recognize God’s presence in everyday life Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Unplug to Connect with GodBy: Whitney Hopler Bible Reading:“Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, ‘Come with me by yourselves to a quiet place and get some rest.’” – Mark 6:31, NIV An onstage speaker was presenting important information that all of us attending an editorial conference needed to know. But as I listened and took notes, I wondered why so many people around me in the audience were on their mobile devices rather than paying attention to the speaker’s message. We had all traveled to New York City at our own expense to attend the conference. I didn’t want to miss a word of what all the speakers had to share. After that session, someone asked me if she could take pictures of my notes. She admitted that she had been so distracted by what she was doing online that she had no idea what the in-person speaker had said. Living in a society that pressures us to be constantly connected online, it’s challenging for us to take digital breaks. But it’s important to do so. God didn’t create us to be constantly dealing with information coming at us; he created us to need rest for our well-being. Our minds work best when we have time to focus well on one message at a time and to reflect regularly on all the information we’re learning. In Mark 6:31, Jesus looked at his disciples, who were so busy helping people that they didn’t even have time to eat – and invited them to come with him to a quiet place and get some rest. Jesus knew that the crowd's noise could eventually distract them so much that they couldn’t hear the messages God was sending them. If Jesus needed to pull his friends away from the few distractions of the first century, how much more do we need him to pull us away from the many digital distractions we’re dealing with right now? Unplugging regularly from our digital devices like cell phones, laptops, and tablets is really a spiritual necessity. Every notification and every time we scroll places demands on our attention. When our attention is fragmented into lots of different pieces by our devices, we lose the ability to sit still and listen to God. We find it hard to pray for more than two minutes without wondering if we missed a text, or to read and reflect on a Bible passage without our minds wandering back to a work email or a social media comment. As a result, we can miss out on hearing from God. But when we choose to unplug – such as by taking a walk in nature without our phones or enjoying family dinner conversations without any devices in the room – we make room in our lives to hear from God. It’s in those quiet, unplugged times that we can pay attention to what’s most important: the messages God is sending us. The more we notice God’s presence with us, the more we can realize the value of spending time paying attention to what God has to say and renewing our minds as we rest with God. It can be uncomfortable at first to build a habit of unplugging regularly. But if we push through that discomfort, we’ll find that God has been waiting for us in the quiet. God isn’t competing with our screens; he’s waiting for us to lay them down so he can refresh us. So, let’s take God up on his invitation to go with him to a quiet place and get some rest. Then we’ll be able to hear the important messages God is always sending us. Intersecting Faith & Life: As you consider how to unplug digitally to connect with God spiritually, reflect on these questions: When you first wake up, how long does it take before you check a digital device? How do your digital habits affect your ability to pay attention well during the day? Does the thought of turning your cell phone off for a few hours create a sense of anxiety or peace for you? Why do you think you feel that way? Where is a quiet place in your home or neighborhood that you can go to be alone with God without any digital distractions? What are the “crowds” in your digital life – the apps or social media platforms that most often prevent you from hearing God’s voice? If Jesus were sitting next to you right now, looking at your screen time, what do you think he would lovingly invite you to let go of so you could spend more time with him? Further Reading:Psalm 46:10Matthew 11:28Psalm 62:5Luke 5:16Isaiah 30:15 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Mark 1:35–39, Jesus is interrupted by Simon with a phrase many fathers know all too well: “Everyone is looking for you.”Work needs you. Your family needs you. The bills, the house, the church, and the people around you all seem to need something. But Jesus shows us that the goal of life is not to satisfy every demand — it is to faithfully fulfill the Father's assignment.This Father's Day message reminds us that contentment is not complacency. It is clarity. It frees us from the wrong expectations and helps us live with purpose, peace, and obedience to God.Everyone may be looking for you, but before you respond to everyone, make sure you've heard from God first.Scripture:Mark 1:35–391 Timothy 6:6

Most of us aren't losing faith because of doubt. We're losing heart because of pace. We want transformation to happen faster than it does. We want the prayer that changes everything, the sermon that breaks it open. And when growth feels slow… we wonder if anything is happening at all. In Mark 4, Jesus tells a parable about a farmer who scatters seed, goes to sleep, and wakes up to find it growing...though he doesn't know how. This week we're closing the first half of "Following Jesus in Real Life" with the question the whole series has been building toward. We're inviting you to trust that what God begins… He finishes.

 What do we do when the need seems greater than the resources we have? In Mark 6:30–44, Jesus welcomes a weary crowd with compassion, teaching them and providing for their needs. This miracle reminds us that He understands, He cares, and He is still able to do the impossible.  If you are interested in attending a service or finding out more, please visit us at https://mvcchome.org/ If you feel led to support this ministry, then follow this link https://mvcchome.org/give 

We all know what it's like to want a fresh start. But Jesus says the deepest problem in our lives isn't something around us—it's something within us. In Mark 7, he invites us beyond self-improvement and into the kind of transformation that begins with a new heart. From Mark 7:1–23.

The storms of life are unavoidable. Financial pressure. Bad news. Anxiety. Uncertainty. Relationship struggles. The question isn't if storms will come—it's where you'll find peace when they do.In Mark 4:35-41, Jesus teaches us a life-changing truth: You do not need a storm-FREE life to live a peace-FILLED life.Discover how to experience real peace that isn't dependent on perfect circumstances, but on the presence of a perfect Savior.

Two men. Two paths. Two very different legacies. In Mark 6:14-29, we meet Herod, a man with power but no conviction, and John the Baptist, a man with conviction but no power (seemingly). One compromised when the pressure came. The other stood firm even when it cost him everything. This Father's Day, we were reminded that strong men don't drift with the current. Strong men face the truth, refuse compromise, and stand anyway. Living for truth will cost you, but compromising it will cost you more.Need Prayer? 

Saturday, 20 June 2026   So Jesus stood still and called them, and said, “What do you want Me to do for you?” Matthew 20:32   “And having stood, Jesus, He vocalized to them, and He said, ‘What you ‘will' I should do to you?'” (CG)   In the previous verse, the two blind men continued to cry out to Jesus, begging for His mercy upon them. Their persistence paid off, as noted by Matthew. He notes, “And having stood, Jesus.”   Eventually, Jesus neared the blind men enough so that their voices could no longer be drowned out by the crowds. As such, and certainly wanting to know why they remained at a distance, it next says that “He vocalized to them.”   A new word is seen, phóneó, to emit a sound, and thus, to vocalize. It is used when a rooster crows. It was used to describe when Jesus cried out on the cross. One can see the etymological ancestor of our modern word “phone.” Of this word, the Topical Lexicon says –   “Strong's Greek 5455 portrays the purposeful use of the voice—whether summoning, exhorting, pleading, or proclaiming. It occurs forty-three times across the New Testament, spanning the earthly ministry of Jesus Christ, the life of the early church, and a single eschatological scene. The verb's settings cluster around five broad spheres: personal encounters with Jesus, miraculous works, parabolic instruction, apostolic ministry, and final judgment.”   Mark and Luke give different details concerning this. Mark says that Jesus commanded (using the word “vocalized”) that the blind should be called. They called Bartimaeus, telling him that he was being called. With that, he cast aside his garment and went to Jesus. Luke agrees with this, leaving off the details about the garment.   Each account agrees, but is given from a different perspective that builds into one full scene. With the details of the calling stated, all three accounts agree on the next words, “and He said, ‘What you ‘will' I should do to you?'”   In Matthew, the address is plural. In Mark and Luke, it is singular. The attention being on one as opposed to two was addressed in an earlier verse. If there are two, then there is one. For whatever reason, Matthew chose to focus on both while Mark and Luke focused on one individual.   One possible explanation for the difference is that despite being at the exit of the city, they were on opposite sides of the gate. If two were sitting side by side, it may be that people would only give to one, and some would go to the opposite side to avoid giving at all. But with both sides of the gate covered, the potential for more givers would be realized.   As such, Matthew, being a tax collector, would have been keenly aware of such a system. The other two accounts focused on the one specifically called first, Bartimaeus. This is speculation, but it is a logical reason why the two accounts differ in this detail.   Life application: If you have ever been to a place where people beg, you will see the proposed scenario played out. Beggars don't just lump together, as if a person will stop and give every person a coin. Rather, they divide up in order to avoid overwhelming someone to the point where nothing is given.   Having both sides of the gate covered reasonably resolves the variation between the two accounts. The two could talk between the two of them, both raised their voices as Jesus neared, and one could speak for the other if he were called. Bartimaeus could have been called and directly asked what he wanted, and then said, “I want to see, but so does that guy over there. We are blind, Sir.”   We should not have any doubt that the accounts happened exactly as all three gospels describe, even if the details seem contradictory at first. A little thought about how things actually work in such a situation makes the entire scene understandable.   Lord God, Your word is a treasure that we can study and contemplate for all our days. Even doing this, we will never be able to fully plumb its depths. Thank You that we have it to guide us, instruct us, and challenge us as we walk before You. Amen.

When Jesus and his disciples encountered a storm on the sea of Galilee they knew that it was no ordinary storm. In Mark 4 Pastor Chad will show how this storm was a demonic storm and how we can withstand and even calm the storms in our own life. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

It's Tuesday, June 16th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson and Timothy Reed Two pastors killed in Manipur State, India Two pastors -- Pastor Kenpibou and the Rev. Manu Thiumai -- and at least two others were found dead in India's Manipur State last week, reports The Christian Post. The victims of ethnic and religious violence were found with their hands tied and their bodies mutilated in this northeastern state.  The Economic Times quotes a Manipur home minister who described the killings as “a heinous crime against humanity.”  74% of Israelis support sexual perversion today The Jerusalem Post reports that more than 100,000 persons participated in this year's so-called “gay pride” parade in Tel Aviv, Israel. A new study conducted by the Israel Institute for Gender and LGBT Studies found that 74% of Israel supports “full and legally enforced equal rights for the LGBT community.”  That's up from 61% just three years ago. Additionally, 89% of secular Israelis support equal rights for homosexuals and transgenders compared to 75% of traditional Israelis, 53% of religious Israelis, and 25% of ultra-Orthodox Israelis. Judges 3:12 says, “Once again, Israel did what was evil in the sight of the Lord.” Brazil's attendance at sexually perverted “pride” event cut by 50% In related news, one of the world's largest sexual perverted so-called “pride” events has been held in São Paulo, Brazil. However, a university drone count found that the peak attendance fell off from 73,600 in 2024, to 36,800 in 2026. Organizers say the total attendees topped one million, but that's down from three to five million in recent years. Isaiah 2:10-11 promises this: “Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of His majesty. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.” Trump scored elusive peace deal with Iran The United States and Iran have reached a deal aimed at ending the war that will reopen the Strait of Hormuz and lift the American naval blockade, reports NBC News. A signing ceremony is set for Friday in Switzerland. Global markets soared after the tentative deal was announced, while oil prices fell more than $4 a barrel on the news that shipping may soon be restored through the key trade route, according to Just The News. On Truth Social, Trump wrote, "Ships of the World, start your engines. Let the oil flow!” However, the memorandum of understanding leaves some key issues unresolved, setting up potential future tensions. The deal gives the two sides 60 days to resolve what to do about Iran's stockpile of highly enriched uranium and its nuclear program. Supreme Court sides with pro-abortion public school This just in.  The U.S. Supreme Court came down on the side of the pro-abortion lobby, to disallow a pro-life club from posting signs in a public school which would have denounced the abortion giant Planned Parenthood. Only Justices Samuel Alito and Clarence Thomas dissented. Justice Alito pointed out that the “Free Speech Clause of the First Amendment constrains censorship.” Many U.S. Christian denominations have lost members American denominations have lost church attendance since 2007. Pew Research breaks it down by denomination. Only the Reformed Churches and non-denominational groups have recovered or gained members since 2007. By percentage,  Holiness churches have lost the most members, followed by Methodists, Adventists, Restorationists, and Baptists. In raw numbers, Baptists have lost 11 million members, Methodists have lost seven million members, Lutherans have lost four million members, and Holiness groups have lost 1.6 million members since 2007. Meanwhile, the non-denominational churches gained 10.5 million members, and reformed churches gained about 150,000 over this 14-year period. Overall, the decline of faith in America has leveled off since 2019, largely due to an increased interest in church attendance on the part of Gen Z men between the ages of 14 and 29. Foreign Intelligence Surveillance Act was not reauthorized On June 11th, Congress did not reauthorize  the Foreign Intelligence Surveillance Act, or FISA. The vote was 198-218. FISA 702 has been used to spy on American citizens, and it actively circumvents the Fourth Amendment which prohibits the government from spying on Americans without a warrant. Almost all Democrats voted against reauthorization of FISA 702, but it took 19 Republicans to officially defeat the spying measure. Establishment Republicans signaled their disappointment that the measure was defeated, but Republican Congressman Tim Burchett of Tennessee explained, “The Fourth Amendment is there for a reason.” Trump saved 146,000 migrant children trafficked under Biden The Trump administration has rescued 146,000 migrant children who were trafficked into the country during the Biden administration. Department of Homeland Security Secretary Markwayne Mullin explained the situation and the conditions under President Biden. Listen. MULLIN: “We're going to right the wrongs that the Biden administration turned a blind eye to. It's because of President Trump's leadership. It's horrific what's happening right in our own country because of four years of a blind eye that allowed unvetted sponsors to come pick up 450,000 kids on our borders, knowing their reports. While the Biden administration was in office, their own reports reporting that over a third of the females, regardless of age, were sexually assaulted before they made it to the border.” Cleveland Clinic to invest $2 million to help de-transitioners In another domestic victory, the Trump administration reached a massive deal with the Cleveland Clinic Foundation which agreed to stop transitioning minors. The clinic also agreed to commit $2 million to help de-transitioners, following in the footsteps of Texas Children's Hospital, which set up a $10 million fund for that purpose.  Associate Attorney General Stanley Woodward stated, “The Department of Justice is steadfastly committed to protecting America's children. Just as the resolution with Texas Children's, today's resolution with Cleveland Clinic furthers that commitment and puts these providers on notice that this Department will vigorously enforce federal law where children are put at risk.” In Mark 9:42, Jesus said, “But whoever causes one of these little ones, who believe in Me, to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.” Artificial Intelligence can now clone your voice in a scam Please be aware!  Artificial Intelligence can now clone your voice with only three seconds of audio taken off of your voicemail greeting.  Artificial Intelligence scams increased twelve-fold in 2025.  Recent surveys have found one in four adults have encountered an Artificial Intelligence voice scam.  New York Knicks are world champions after a 53-year drought And finally, on June 13th, the New York Knicks became basketball world champions once again. ANNOUNCER: “It's over.  Knick fans: This is not a dream. Your long, long wait has ended. Go ahead and cry. After 53 years, the Knicks are finally NBA champions once again.” During Game 5 of the NBA Finals in the Alamo City, the New York Knicks defeated the San Antonio Spurs by a score of 94-90, capping off a stunning playoff run.  Knicks star Jalen Brunson scored 45 points in the victory, which earned him the nomination of Finals Most Valuable Player. But even more special for Jalen was the fact that his Dad, Rick Brunson, was his coach.  Amazingly, Rick, himself a former NBA player, made the finals for the New York Knicks back in 1999, also playing against the San Antonio Spurs in that series.  Rick and Jalen continue to maintain a close relationship, which Jalen elaborated on in a Good Morning America interview on ABC. BRUNSON: “Our relationship is unique. People may think just because he pushes me a certain way that we don't say things to each other, but I wouldn't trade anything for the world. We have the best relationship, even when it looks like we're fighting. That's just a coach and player trying to get over, to get to the Promised Land.” Close And that's The Worldview on this Tuesday, June 16th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus. (Adam@TheWorldview.com) Seize the day for Jesus Christ.

When Jesus and his disciples encountered a storm on the sea of Galilee they knew that it was no ordinary storm. In Mark 4 Pastor Chad will show how this storm was a demonic storm and how we can withstand and even calm the storms in our own life. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

Have you ever felt unseen, forgotten, or lost in the crowd? In Mark 5, we encounter a woman who suffered for 12 years—physically, emotionally, and relationally. Desperate for hope, she pushed through the crowd to reach Jesus. What happened next reveals a powerful truth: Jesus doesn't just see crowds—He sees individuals. In this message, we explore how Jesus notices the overlooked, restores the broken, and invites us out of hiding and into healing. If you've been carrying shame, struggling in silence, or wondering if God sees your pain, this message is for you.

In the jaws of a trap, Jesus utters 10 simple words that changed the world. In Mark 12:13-17, the Pharisees and Herodians unite in an attempt to force Jesus into an impossible choice: oppose Caesar and face execution, or support Roman taxation and lose the support of the people. Instead, Jesus responds with ten simple words that transformed the world's understanding of government, authority, and allegiance. And it was impossible to argue against. How should Christians relate to government? What rights does God give secular governments? What demands are they free to make, and where are the limits? And what belongs only to God? How do believers faithfully live in two kingdoms without divided loyalty? If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

In the one-hundred-and-ninety-fifth episode, we look at the Exact Definition Fallacy, starting with Trump pretending he doesn't know what DEI means, and pretending Biden doesn't know what carbon means, then we hear Marsha Blackburn try to dunk on Ketanji Brown Jackson.In Mark's British Politics Corner, we look at Catherine McKinnell and Jacob Rees-Mogg's very different definitions of fairness, and Michael Gove questioning existence.In the Fallacy in the Wild section, we check out examples from A Few Good Men and Jordan Peterson.Jim and Mark go head-to-head in Fake News, the game in which Mark has to guess which of three Trump quotes was made up by Jim.Then we talk about the new acting Director of National Intelligence.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft195 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSubscribe to Fallacious Trump to make sure you never miss a logical fallacy. Rather than just mindless anti-Trump rhetoric, we apply skepticism and critical thinking to our Donald Trump analysis by exploring his liberal use of logical fallacies and cognitive biases, along with a bit of humor and news about US politics. (But there is also some of that much needed anti-Trump rhetoric.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

A leper. A paralyzed man. A tax collector.Three people on the margins. Three encounters with Jesus. Three moments that rewrite the rules.In Mark 1:40–2:17, Jesus doesn't just heal — he challenges everything his community believed about who belongs, who's forgiven, and who gets a second chance. No one's status is too low. No one's sin is too great. And no one is so far gone that they can't begin again.Jesus is expanding the theological imagination of the people around him — and ours.

How do you respond when you feel like an outsider?In Mark 7:24–37, Jesus encounters a desperate mother who seems to have every strike against her - she's a Gentile, an outsider, and someone many would have considered unworthy of God's attention. Yet her humble, bold, and persistent faith becomes one of the most remarkable examples in the Gospel of Mark.In this message, we explore what Jesus is really looking for in the human heart, why belonging in God's Kingdom isn't determined by your past or your pedigree, and how even "a crumb" of His grace is enough to change a life. Along the way, we'll confront prejudice, discover the power of intercessory prayer, and be reminded that Jesus welcomes all who come to Him in faith.// SCRIPTURE REFERENCES //Mark 7:34-40, Deuteronomy 30:6, Psalm 51:10, Ezekiel 36:26, Mark 12:30-31, More info at the Bible Project: https://bibleproject.com/videos/mark/ // TAKE A NEXT STEP //Want to visit or discover more about Columbia View? Made a decision to follow Jesus or get baptized? Looking to get involved in growing and serving? VISIT HERE: https://columbiaview.org/ // FOLLOW US ON SOCIAL MEDIA //Youtube Instagram Facebook

In Mark 6:6-13, Jesus sends out His disciples before they feel fully ready, fully equipped, or fully confident. He teaches them to trust God more than their own resources, to obey even when they don't have all the answers, and to remain faithful regardless of how people respond. The same mission Jesus gave His disciples still belongs to every follower today. If you belong to Jesus, you've already been sent.Need Prayer? 

In Mark 8:34 Jesus says that "if anyone would come after me, he must deny himself and take up his cross and follow me." Jesus is stressing the cost of discipleship and it is a high cost. Jesus calls us to come to him and die. For many people this cost seems too high.However, this passage is not only about the cost of following Jesus. In the next 4 verses, Jesus gives us 4 reasons why we should follow him, and they all highlight the cost of not following him. Jesus is concerned not only that we understood how costly it is to follow him, but even more so he wants us to know how costly it is to not follow him.

In Mark 3 the Bible introduces us to a man with a withered hand. In this sermon Pastor Chad puts us in the story and helps us identify the withered hand of our lives and how we can obey Christ's command to stretch forth our insecurities, our anxieties and whatever else is a withered hand in our life. To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29?v=20251111

The people of Nazareth grew up with Jesus. They knew His family, His hometown, and His trade. Yet the people who knew Him best were the ones who missed Him most. In Mark 6:1-6, we discover how familiarity can blind us to who Jesus really is. Are you still amazed by Jesus, or have you reduced Him to someone you've already figured out? The greatest obstacle to seeing Jesus may not be ignorance. It may be thinking you already know everything there is to know about Him.Need Prayer? 

Everybody loves the idea that Jesus meets us where we are. The harder question is: what happens when He calls us somewhere new? In Mark 3, Jesus leaves the crowds behind, climbs a mountain, and calls a handful of ordinary people to come closer. They could have stayed comfortable. They could have stayed hidden in […]

What matters most in life? In Mark 12, Jesus answers the biggest question we could ever ask—and His answer changes everything. This message challenges us to move beyond surface-level religion into whole-hearted surrender. Because “near the Kingdom” is not the same as “in the Kingdom.” Today is the invitation to come all the way in!

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

In the one-hundred-and-ninety-fourth episode, we look at the Appeal to Definition, starting with Trump relying on specific definitions of MAGA and 86.In Mark's British Politics Corner, we look at Boris Johnson and Theresa May relying on specific definitions .In the Fallacy in the Wild section, we check out examples from Taskmaster, Autechre, and Bill Clinton's deposition.Jim and Mark go head-to-head in Fake News, the game in which Mark has to guess which of three Trump quotes was made up by Jim.Then we talk about the incredible prosecutorial misconduct in the Broadview Six case.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft194 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSubscribe to Fallacious Trump to make sure you never miss a logical fallacy. Rather than just mindless anti-Trump rhetoric, we apply skepticism and critical thinking to our Donald Trump analysis by exploring his liberal use of logical fallacies and cognitive biases, along with a bit of humor and news about US politics. (But there is also some of that much needed anti-Trump rhetoric.)Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In Mark 3, Jesus heals a man with a shriveled hand…but the real miracle may not be what happened to the man’s hand. It's what the story reveals about the human heart. While one man stretched out the broken thing and found healing, a group of religious leaders hardened their hearts and walked away even […]

In Mark 6:45–52, the disciples find themselves stuck in the middle of a storm - exhausted, afraid, and straining against the wind - when Jesus comes walking toward them on the water. In this episode, Ken reflects on this story through the lens of his own experience of following Jesus into uncertain and difficult waters.Together, we explore the tension of faith and fear, the reality of life's “wind and waves,” and what it means to trust Jesus when obedience feels risky and the storm feels very real. This conversation looks honestly at discipleship, courage, surrender, and the invitation of Jesus to step out of the boat - not because the waters are safe, but because He is present in them.// SCRIPTURE REFERENCES //Mark 6:45-52More info at the Bible Project: https://bibleproject.com/videos/mark/ // TAKE A NEXT STEP //Want to visit or discover more about Columbia View? Made a decision to follow Jesus or get baptized? Looking to get involved in growing and serving? VISIT HERE: https://columbiaview.org/ // FOLLOW US ON SOCIAL MEDIA //Youtube Instagram Facebook

Most of us know what it feels like to not be enough. In Mark 6, Jesus takes five loaves, two fish, and a group of exhausted disciples and feeds thousands, not because they had enough to offer, but because they offered what they had. In this message, Lead Pastor Aaron Brockett teaches how you can take whatever you are carrying right now, and bring it to the One who turns not enough into more than enough. Aaron Brockett • The Urgent Kingdom • Mark 6:30-44 CONNECT WITH US! Engage with this message: https://tpcc.org/messages Visit our website: https://tpcc.org We believe in the power of prayer: https://tpcc.org/prayer Instagram: https://instagram.com/traderspointcc/ Facebook: https://facebook.com/TradersPointCC/ TikTok: https://www.tiktok.com/@traderspointcc