Podcasts about in mark

When was the last time something or someone amazed you?Show photo of Charles and I on coasterShow photo of Hannah and I on coasterShow close up on hannah“Mark 1:21-22”Big Idea today:Jesus has the authority to bring heaven to earth through you. In Mark 1:1-20 Jesus DECLARES his purposeIn Mark 1:21-41 Jesus DEMONSTRATES his purpose“Mark 1:23-27”“People tend to fall into one of two extremes regarding the devil and demons: either they dismiss them entirely, or they become overly fascinated and obsessed.” - C.S. LewisI will rescue you from your own people and from the Gentiles, to whom I am sending you to open their eyes so that they turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.'Acts 26:17-18Be a liberator in a captive worldFor our struggle is not against flesh and blood, but against the rulers, against the powers, against the world rulers of this darkness, against the spiritual forces of evil in the heavens. For this reason, take up the full armor of God so that you may be able to stand your ground on the evil day, and having done everything, to stand. Stand firm, therefore, by fastening the belt of truth around your waist, by putting on the breastplate of righteousness, by fitting your feet with the preparation that comes from the good news of peace, and in all of this, by taking up the shield of faith with which you can extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit (which is the word of God).Ephesians 6:12-17“Mark 1:29-31”Be a healing presence in a hurting world.Incarnational livingYou should have the same attitude toward one another that Christ Jesus had, who, though he existed in the form of God, did not regard equality with God as something to be grasped, but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature. He humbled himself by becoming obedient to the point of death —even death on a cross!Philippians 2:5-8“Mark 1:44-45”Be a there you are person in a here I am worldChallenge:Fill others with the hope of heaven

Whether you're an introvert or extrovert, we all share the same need for community—and for hope. In Mark 10:46–52, Bartimaeus, a blind beggar, cries out to Jesus and discovers more than healing—he discovers value, dignity, and new life. This talk explores what it means when Jesus isn't distracted by the noise around us, why He asks the question “What do you want me to do for you?”, and how His presence meets our deepest needs. If Jesus asked you that same question, how would you answer? —Speaker : Gareth Blount, Assistant Pastor

In Mark 2, four friends refused to let difficulties stop them from bringing a paralyzed man to Jesus. Their persistence turned obstacles into opportunities, reminding us that real faith is willing to get uncomfortable. And when Jesus responds, He shows us that the greatest miracle isn't physical healing but spiritual transformation.Billy LileSunday, August 31, 2025 Live at 9:15 AMWebsite: ⁠http://pearlside.org⁠Facebook: ⁠http://facebook.com/pearlsidechurch⁠Instagram: ⁠http://instagram.com/pearlside

In Mark 2, four friends refused to let difficulties stop them from bringing a paralyzed man to Jesus. Their persistence turned obstacles into opportunities, reminding us that real faith is willing to get uncomfortable. And when Jesus responds, He shows us that the greatest miracle isn't physical healing but spiritual transformation.Kalae GeorgeSunday, August 29, 2025 Live at 7:00PM

Former CEO and President of Blue Bell Creameries, Ricky Dickson, in family and business tells how to move from fear to faith—one scoop at a time.Whether in family with a failed marriage or in business with crises or everyday life, Ricky Dickson has learned, sometimes the hard way, how to walk from fear to faith. With scripture verses, Dickson in this Life Family Chat gives outlook on good times and hard and how to travel the road between holding onto a mighty God.Dickson says, “Because we know we're going to go through trials, that's just the life that we're in, there can still be a peace that surpasses understanding.Mark 4 has been a chapter that I love, where Jesus goes on the boat going across the lake. He goes to sleep on the front of the boat. And the storms come. While they are bailing water out of the boat, he's asleep. They finally go and wake him up, saying, “Do you not care? We are going to die.” He stands up and says, peace be still. And the waves be still. It just goes to perfect calm. I realized if Christ, my Savior, can rest, even in the midst of the storm, then I want to rest beside him. In the darkest of my days, I really gravitated to that story. To know that - God, I can't control this, but you can. Therefore, I'm going to walk and journey with you through the process and no matter the outcome, you are still my Savior.”In Mark 4:34-41 the verses say: “That day when evening came, he said to his disciples, ‘Let us go over to the other side.' Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, ‘Teacher, don't you care if we drown?'He got up, rebuked the wind and said to the waves, ‘Quiet! Be still!' Then the wind died down and it was completely calm.He said to his disciples, ‘Why are you so afraid? Do you still have no faith?'They were terrified and asked each other, ‘Who is this? Even the wind and the waves obey him!'”In Ricky Dickson's book by the same name, One Scoop at a Time: Stories and Lessons from Fear to Faith, this internationally acclaimed CEO gives “the inside scoop” as only he can on one of America's favorite-label and what it has been like to guide the company through changes, challenges, and crises with perseverance and faith in Christ. He encourages us to with faith face troubles head-on and stop letting fear call the shots.“From a failed marriage to business difficulties, each conflict drove me to my knees and required a deep level of faith in Christ to give me strength to make it through,” says Dickson.Watch the Parent Compass Life Family Chat, One Scoop at a TIme.Find the book, One Scoop at a Time, at onescoopatatime.com.For shows and more subscribe at parentcompass.tv/subscribe or download the Parent Compass App. To support this ministry financially, visit: https://www.oneplace.com/donate/1493/29

✨ Episode DescriptionToday's passages weave together themes of justice, truth, and the transforming power of God's Word.

In the one-hundred-and-eightieth episode, we take another look at the Slippery Slope Fallacy, starting with Trump warning about Biden's border policy, and the Democrat's approach to the second amendment, followed by Dan Bongino aligning mask mandates with taking your children away.In Mark's British Politics Corner, we look at Kemi Badenoch decrying woke archaeology, Nigel Farage arguing against banning smoking in public places, then Kemi again warning about asylum seekers destroying roads.In the Fallacy in the Wild section, we check out examples from Winter, Spring, Summer and Fall, Dawson's Creek, and Man on the Inside.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about Trump's Alaska meeting with Putin.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft180 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In Mark 9:14–29, we encounter a desperate father, a suffering son, and a group of disciples unable to help. Jesus steps into the chaos and reminds us that the answer is always to bring our brokenness to Him. The father's honest cry, “I believe; help my unbelief!”, is the kind of prayer Jesus honors; one that admits weakness yet trusts His power. Christ not only heals the son but restores the father's shattered faith, showing us that prayer is not about our strength but about our reliance on His presence, compassion, and authority. True faith grows as we bring our doubts, struggles, and even our unbelief to Jesus in prayer, trusting Him to do what only He can do.

Faith is more than a feeling—it's the power that moves mountains, breaks chains, and brings the supernatural into our lives. In Mark 9, a desperate father cried out, “Lord, I believe, help my unbelief!” and Jesus showed us that all things are possible to those who believe. This message unpacks what faith really does: it fights for your family, keeps your eyes on Jesus, invokes God's protection, and brings walls crashing down. Get ready to STAND, to FIGHT, and to see your FAITH come alive like never before! For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org. 

Sermon: PartnerSermon Series: Disciple Passage: Mark 2:13-17Speaker: Sam CasseseWhat kind of person would Jesus invite into His circle? In Mark 2, we meet Levi, atraitor, a crook and a man despised by his own people. However, no one is too far gonefor Jesus' call, and no one too messy for His table. In this sermon we'll see how Jesus comesnear to those who feel far, and how He invites you and me to join Him in that work.

Who is this Jesus who teaches that greatness doesn't come from thrones, but from serving? In Mark 10:35–45, James and John ask for glory, but Jesus points them to a cup of suffering before the crown of victory. This week, Pastor Korey reminds us that in God's Kingdom, the path to true greatness always runs through humility, sacrifice, and the cross.

In Mark 12, Jesus shows that what truly matters to God is not outward appearance but a surrendered heart. Full surrender is the only way to live a life that pleases Him, and it begins in the hidden places of the heart. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/Ways to Support the Ministry:https://www.saltchurches.com/givingSubscribe:https://www.instagram.com/saltchurches/Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / https://www.instagram.com/parkerrichardgreen/Instagram Jessi /https://www.instagram.com/jessi.green/Websites https://www.saltchurches.com/https://www.jessi-green.com/https://www.saturateglobal.com/#prayer #bible #biblestudy #saltchurch #revival #parkergreen #jessigreen

Monday, 25 August 2025   Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.” Matthew 12:38   “Then, they answered, some of the scribes and Pharisees, saying, ‘Teacher, we desire to see a sign from You'” (CG).   In the previous verse, Jesus noted that from one's words he will be justified and from one's words he will be condemned. Now, the direction changes based on the following. Matthew records, “Then, they answered, some of the scribes and Pharisees, saying, ‘Teacher, we desire to see a sign from You.'”   The words are similar in content in Matthew 16:4, Mark 8:11, 12, and Luke 11:29-32. Each varies a little, but what seems likely is that this request for a sign is something that was asked of Him more than once.   In Mark, it seems contradictory to the other accounts because it says, “Assuredly, I say to you, no sign shall be given to this generation.” In Matthew and Luke, a sign is promised, but none is in Mark. However, in Mark, the request is for a sign “from heaven,” something not requested in Matthew or Luke. Therefore, it is probable that Jesus was addressing that specifically in Mark.   Putting the three accounts side by side and analyzing them, no contradiction arises. There is just different information being conveyed with each account. As for the words here in Matthew, it is some of the scribes and Pharisees who petition Him.   In MarkMatthew, only the Pharisees are noted. In Luke, there is no one mentioned first. Rather, Jesus directly addresses the crowds. Whether His address was in response to a petition, as in Matthew and Mark, is unknown.   Concerning their petition, they desire to see “a sign.” It is a new word, sémeion, a sign which is normally miraculous in nature. It is derived from the verb, sémainó, to indicate or signify. Unlike a miracle, wonder, etc., a sign is something that stands for something else. It may be a miracle or a wonder, but a sign points to another thing, such as “this indicates this.”   On the other hand, a miracle or wonder is its own thing. The purpose of a miracle is determined by why it was given in the first place, such as exalting the Lord, bringing glory to God, etc. In John, specific signs are noted, each having the intended purpose of establishing Jesus as the Messiah.   Some translations, such as the KJV, inconsistently translate the word “sign” as “miracle,” “wonder,” etc. They may be these things, but the intent is that it is a sign pointing to something else. This is the same with the word oth, sign, in the Old Testament. For example –   “Then God said, ‘Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs [oth] and seasons, and for days and years.'” Genesis 1:14   From there, the Bible will give signs in the heavens to indicate that other things will happen. Thus, the sign points to the event. For example, the star of Bethlehem, though not called a sign, is exactly that. It was a celestial event that pointed to the coming of the Messiah.   Life application: The Bible itself is a sign. It is something that is given to point to other things: there is a Creator, there is a problem that exists between God and man, God will send a Redeemer into the world to fix the relationship, God loves His creation, etc. Each of these things is found in the Bible.   It is a witness and a testimony to what He has done, is doing, and promises to do. The Bible may be miraculous in how it was received and in the contents it contains, such as future prophecy, but it is a miraculous sign.   When you pick it up and read it, consider it as such. God is pointing you to truths about Himself and what He is doing. Someday, Jesus will come again for His church. The Bible testifies to this, and it will be a sign to the people of the world who are left behind that what He did was anticipated by those who trust in Him.   Be sure to read your Bible and consider the marvel and wonder that it contains. It is God's wonderful gift to us, a sign of His love for us.   Lord God, help each of us to remember that when we read Your word, we are reading YOUR word. It isn't just something about You, but it is from You. Therefore, it reflects Your very heart and intent for us as we live before You. May we treat it with respect and carefully consider its sacred contents. Amen.  

In Mark 4:35–41, the disciples were caught in a storm they couldn't handle, but Jesus was in the boat with them. What overwhelmed them was silenced by the One who has power over the wind and waves. Jesus is more than able to speak peace into the storms of your life. No matter how fierce it gets, Jesus is about to calm every storm because He's not sitting idly by—He's in your boat.

The church was never meant to retreat from the community-it was designed to enrich it. In Mark 1, Matthew 5, and John 17 we see Jesus meeting real needs with compassion, calling his followers to be salt and light in a world that desperately needs hope.In this message, Pastor Marlon Longacre shares how Piedmont Church is called to be the first call for help in our city-showing love through action, not just words.Are you willing to see, listen, and act-or are you content to stay on the sidelines?

In Mark 6:14–29, Mark interjects the story of the events that led to the death of John the Baptist at the order of King Herod. Pastor Isaiah explains how this text should challenge us to consider the cost of faithful discipleship, and to resolve to follow Christ boldly and stand couragously upon the Word of God today!

Some strategies change battles, but Jesus shared a strategy that can change lives. In Mark 6, Pastor Hans walked us through how Jesus prepared His disciples to carry the message of the Kingdom. He sent them out together, taught them to depend fully on God, and showed them how to respond when rejection came. This isn't just history. It's a call for us today to embrace the same priorities, even when following Christ means discomfort, dependence, or being misunderstood.

Ever feel like your life is already so full that even the good things have nowhere to fit?This Sunday we'll talk about the “sacred yes”—the kind of yes that's worth protecting, even if it means saying no to other good things. In Mark 1, we see how Jesus, in his humanity, modeled both a clear yes and a courageous no—and how that clarity shaped his entire rhythm of life.Join us as we learn how to make space for what matters most—before the calendar, the inbox, and everyone else's demands fill it for you.

In Mark 2, four friends refused to let anything stop them from getting their friend to Jesus. They CLEARED THE STAGE, BUSTED THE ROOF, and POSSESSED THE FAITH—and a miracle happened!

Today we completed reading the Gospel of Mark. One needs to compare all 4 Gospels to get a full picture of events after Christ rose from the dead. Such was the awesome sight of Christ's horrible death on the cross, whether seen from nearby or from afar, that his followers could not begin to imagine he could rise from the dead again – as had Lazarus:  the one who had the power to raise others was dead himself.Mary Magdalene, according to Mark, was the first one that Jesus appeared to (ch. 16 v.9) which is parallel with the detailed account in John's gospel (ch,20 v.11-18) .  In Mark we read “she went and told those who had been with him, as they mourned and wept.  But when they heard that he was alive and had been seen by her, they would not believe it.” [v.10,11]The next 2 verses are a summary of what is recorded in Luke 24 v.13-33 of the 2 disciples to whom, an unrecognised Jesus talked on the road to Emmaus – and made their “hearts burn” as he opened to them the meaning of Scripture – obviously prophecies, now fulfilled in recent events – then followed their astonished recognition of him as they “brake bread” – what a shock when they saw his hands!Mark says, “they went back and told the rest, but they did not believe them”.  [v.14] Jesus appears and tells them to go into all the world and proclaim the gospel …” [v.15] which is repeated as he is about to ascend to heaven before their astonished gaze. (Acts 1 v.8,9) followed by the challenging words of the angels “This Jesus, who was taken up from you into heaven will come in the same way as you saw him go …”Looking at Mark again, he stresses  the final commission of Jesus', “”Go into all the world and proclaim the gospel …” [v.15] and the commission to do that is now at last just about completed.  But is enough stress being put upon what the Gospel actually is?  Paul, in writing to the Galatians expresses his astonishment that already some were “turning to a different gospel” [1 v.7] and makes the point “that God … preached the gospel beforehand to Abraham …” [ch.3 v.8] of the blessing to come on the nations. Christ warned his hearers, “there will be weeping … when you see Abraham … in the kingdom of God, but you yourselves cast out.” [Luke 13 v.28]  Let us believe the original gospel.Returning to Mark – he quotes one of the final points of Jesus that was an essential part of the preaching; “Whoever believes and is baptised will be saved, but whoever does not believe will be condemned.” [v.16] Everyone must face the question, “Do you believe what Jesus actually taught?'  Sadly, very few are saying ‘Yes' today.

In Mark 9:1–13, we see Jesus transfigured before Peter, James, and John, giving them a breathtaking glimpse of His glory and confirming Him as the fulfillment of the Law and the Prophets through the appearance of Moses and Elijah. This passage reminds us that intimacy with Christ invites us into moments of revelation where His true majesty shines through, not to keep us on the mountaintop, but to strengthen us for the challenges of everyday life. Just as Jesus was transformed before His disciples, we too are called to be transformed—no longer conformed to the world, but renewed in mind and spirit, with unveiled faces reflecting His glory. In Christ, we dare to hope, believe, and live in the freedom of His Spirit, trusting that the light of His presence is far greater than anything this world offers.

In Mark 11:1-11 we see an amazing, triumphant moment of people celebrating Jesus. However, when you flip forward, you see that many of those people reject Jesus. How do we avoid these spiritual highs and lows? Join us as Dallas sits down with guest Branson Boykin about this passage.

Daily Dose of Hope August 19, 2025   Scripture - Luke 9:1-27   Prayer:  Almighty God, We are in awe of you.  You are all-powerful and all-knowing.  You are the one who was, and is, and is to come.  We give you all the glory and praise.  We rejoice that you, the one who created all things, also cares so deeply for us.  We are overwhelmed by your love and grace.  Thank you so much, Lord.  As we think about our day to come, help us set aside our scattered thoughts and focus on you...Oh Lord, how we need you.  We pray this in your powerful name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church Bible reading plan.  As most of you know, we are currently in the middle of a deep dive in the Gospels and Acts.  Today, we begin Luke 9   This is a great chapter!  Just as God sent Jesus to proclaim and demonstrate the Kingdom, he sent his disciples to do the same. He sends them into the villages, into the neighborhoods, into the places where the people lived. He didn't wait for the people to come to them–he sent them out. They didn't need a lot for their journey either. I'm assuming this was an act of trust. God would provide what they needed. If they were welcomed, they would stay and proclaim the Good News of the Gospel. If they were not welcomed, they weren't to sit around and complain, they kicked the dust off their feet and kept going.   Jesus sent them. Jesus sends us. John 20:21 reads, Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” He is sending you. He is sending me. The model is not to sit in a church building and wait for people to come. The model is to go into the neighborhoods, to go into the grocery stores, to go into the schools, the workplaces, the health clubs, the bars, the golf courses. You get the idea. We are to go. And we don't need a lot of stuff–we just need Jesus. Do you live like a sent person?   I'll be honest.  This concept of living like a sent person has changed how I think of mission.  Mission is not going somewhere to provide care or support for an underprivileged group of people.  Well, it is that, but it is so much more than that.   Mission is a way of life, in which we listen to the guidance of the Holy Spirit and recognize that God is calling us to share who we are in Jesus wherever we go.  Not just on special trips.  Not just on Sunday mornings.  We are SENT people and that touches every single area of our lives, all day long, every day, wherever we happen to be.    One other interesting thing to note about this part of today's passage is Herod's reaction to what Jesus' disciples are doing.  He is feeling threatened.  He wonders if John the Baptist has come back from the dead.  He doesn't understand Jesus or his followers.  Friends, expect people to not understand you too.  Don't be worried about that.  Just love them.   We go from there to the feeding of the 5,000.  This is a familiar passage which we have seen in the other Gospels as well.  The gist of the miracle is the same.  They are in a remote place and the people have followed them.  Not just a few people, but thousands upon thousands.  The disciples want Jesus to send them away.  Most likely, they are tired and hungry.  This wasn't their plan for the evening.  But what happens?  Jesus tells them to feed the people.  Here we get the expected reaction, “Hmmm...no way.  We don't have enough food.  We don't have enough time.  We don't have enough money.”  It's fascinating  that Jesus is putting the responsibility on the disciples to solve the problem.  You do it.  In Mark, the disciples complain “but that would take half a year's wages to feed all these people.”  So, Jesus talks them through it.  What do you have?  Well, we have five loaves of bread and two fish.  Jesus takes what is available and multiplies it.  This is such a wonderful miracle of abundance.  All the people ate until they were full, something quite unusual at the time.  And there were a lot of people. Saying there were 5,000 men means there were actually more like 15,000 people including the women and children.  The disciples were tasked with carrying home all the leftovers.  I'm guessing this was so they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem.  Jesus can take five loaves of bread and two fish and feed 15,000 people.  He can defy the laws of nature.  I mean, he created the laws of nature.  I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess.  If you hear nothing else from this devotional today, I want you to hear that NOTHING, no problem, is too big for our God.  God can and will make a way.  But, we have to release it to him.  We have to allow him to take care of it the way he sees fit.  It might not be, it probably won't be, the way we would do it.  But there is always a way.  We move from this incredible miracle to Jesus very pointedly asking his disciples about his identify.  Who do the crowds say I am?  And then, more importantly, who do you say I am?  Just like he did in the other Gospel accounts, Peter takes on this question with boldness.  “You are the Messiah.”  Boy, will this boldness be tested in the near future!    In Luke's account, Jesus tells them not to share this revelation with others.  Maybe he fears that doing do will accelerate the timeline.  But there is a timeline.  He will die.  He will head to the cross.  And he walks the disciples through this, although they don't really get it.    While Jesus knows he is heading to the cross, his followers don't.  And here he is telling them to pick up their cross and follow him.  They have no idea the cost of following Jesus.  I would say the same is true today.  We don't really get it.  We don't understand the cost of following Jesus.  Do we sacrifice?  Do we carry our crosses?  Do we experience pain and suffering for the Gospel?  Jesus said this was part of the journey.   What has your journey entailed?  Are you fully submitted to the way of the cross? Take some time today and pray about this.  Y'all, it's not easy and I don't have the answers.  But I know someone who does.   Blessings, Pastor Vicki

In Mark 14:12–26, we see the shadow of betrayal fall across the most intimate moment between Jesus and His disciples. As He gathers with them for the Passover meal, He reveals that one of His own will hand Him over. Join us as Pastor Joe Zingraf speaks to the Lord's Supper, where the bread and cup point to His body broken and His blood poured out for many and how Jesus comes towards us even when we are against him. 

Five thousand people. Five loaves. Two fish. One unforgettable lesson. In Mark 6, Jesus doesn't just fill stomachs — He goes after hearts. This week, we talk about the God who interrupts our plans, tests our faith, and invites us into His miracles. Recorded live at Word of Life Church in Le Sueur, Minnesota, on Sunday, August 17, 2025, Andrew Rosen preaching.Powered by Restream https://restream.io/(Bensound Royality Free background music)

Last Sunday, we saw Jesus heal a boy possessed by an unclean spirit in Mark 9:14-29 after the disciples failed to cast it out. The boy's father cried out honestly, "I believe; help my unbelief," acknowledging his faith mixed with doubt, and Jesus taught the disciples that their failure stemmed from not depending on Him through prayer — they were trying to serve in their own strength. Jesus had previously spoken of His death and resurrection and told the disciples that they must deny themselves and take up their cross (8:31-38). In Mark 9:1-12, the Father told three disciples to “Listen to Him.” Yet they have struggled with Jesus' teaching about His death. This Sunday, we continue in Mark 9:30-41 as Jesus heads toward Jerusalem. Coming off the disciples' failure, Jesus privately teaches the disciples again about His betrayal, suffering, death, and resurrection — referring to Himself as the Son of Man from Daniel 7. Still, they don't understand because they're preoccupied with their own greatness, arguing about who's the greatest. These disciples are chasing status, control, and glory, like we often do today with our idols of control, comfort, and significance. Jesus models true greatness through His sacrifice, being delivered by the Father to die for our sins, as it says in Isaiah 53, but the disciples miss it, letting their preconceptions cloud His words. Misunderstanding Jesus and the gospel distorts how disciples understand what following Him means. When we embrace our worth and identity in Jesus' death and resurrection, we find an unsurpassed greatness, which is then expressed in humble service — being last and the servant of all. Jesus illustrates this by embracing a child, a picture of the insignificant with no status, and says receiving such a one in His name is receiving Him and the Father. It's not about worldly gain but denying oneself from the strength of our gospel identity in Christ. Then, when John complains about an outsider casting out demons in Jesus' name — something they couldn't do in the previous passage — Jesus says don't stop him. Rather than assume their service is greater than others, they should rejoice when Christ is glorified, no matter who does it, because anyone not against us is for us. Even small acts like giving a cup of water in His name will be rewarded. True greatness comes from the gospel and is expressed as His people serve for His glory. I. True Greatness Is Modeled In Jesus' Sacrifice (v. 30-32) II. True Greatness Is Expressed in Humble Service (v. 33-37) III. True Greatness Prioritizes Christ's Glory (v. 38-41)

Almost every Christian acknowledges that we are living in the last days. The Lord is going to return soon for His church. In Mark thirteen, Jesus spoke of some of the signs to look for as we await His glorious return. As we move along in today's study, I think you'll be surprised at just how many of the things Jesus spoke about are taking place!

This Is the Time, in Our Fear-Evoking Events, that Jesus Followers, Like Jesus and King Hezekiah, Need to Get Alone with God and Pray MESSAGE SUMMARY: Immediately, Jesus made His Disciples get in a boat and go on ahead of Him to the other side while Jesus dismissed the crowd. After Jesus dismissed the crowd, He went up on a mountainside, by Himself, to pray. He was alone with His Father. In Mark 1:35, Jesus' prayer life is presented: “And rising very early in the morning, while it was still dark, He departed and went out to a desolate place, and there He prayed.”. If there is one Christian discipline that is neglected by Christians of today, it is the practice of getting alone with God and having a quiet time to pray -- not you and your computer; not you and a friend; but only you and God alone in your prayer. We can learn a great deal from King Hezekiah, in Isaiah 37:15-17a about his personal relationship with God, through personal prayer, as he is faced with a powerful invasion of Israel: “And Hezekiah prayed to the LORD: ‘O LORD of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O LORD, and hear.'”.   TODAY'S PRAYER: Lord, in order to be with you, I need you to show me how to “create a desert” in the midst of my full, active life. Cleanse me from the pressures, illusions, and pretenses that confront me today so that my life may serve as a gift to those around me. Amen.            Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 26). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Despair. Rather, I will walk in the Spirit's fruit of Joy. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV):  John 17:1-5; Matthew 26:36-40; Isaiah 37:14-17; Psalms 100:1-5. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Sermons on the Amount, Part 4 - The Devastation of Debt”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In the one-hundred-and-seventy-ninth episode, we explore the Ethnocentric Fallacy, starting with Trump pretending Americans invented everything, and claiming everyone wants to do business with the US.In Mark's British Politics Corner, we look at Nigel Farage boasting about how open-minded and accepting the Brits are, Kemi Badenoch ranking the cultures, and Boris Johnson harking back to an imagined halcyon past.In the Fallacy in the Wild section, we check out examples from Friends, My Big Fat Greek Wedding, and Parks & Recreation.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about the Epstein files.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft179 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Your Focus on Yourself and not on God or Others Will Lead to a Miserable Spiritual Condition – To serve is Christ MESSAGE SUMMARY: When we show up at our church on Sunday, what is our purpose – is it to serve or to be served? Too many of us go to church seeking what the church can do for us. Our church should provide us a place to worship Jesus in Spirit and in the truth of His Word. Also, our church should provide a chance to serve others -- To serve is Christ. We will never be more like Jesus than when we are serving others. We are all serving someone, but who are we serving; are we serving ourselves or others? In Mark 10:43b-45, Jesus explains that His followers must have mind focused on service and being a servant to others: “But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”. The longer that we stay focused on ourselves and not God or others, the longer we will remain stuck in a miserable spiritual condition. To serve is Christ.   TODAY'S PRAYER Lord, I praise you because your love seeks my good in any and every situation. Forgive me for the seeds that I have squandered. Soften my heart to surrender to your will in and through me. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 120). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Matthew 20:1-16; Philippians 2:21-30; Matthew 25:34-46; Psalms 99:1-9. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Sermons on the Amount, Part 4 - The Devastation of Debt”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

We know Jesus as gentle and full of grace… so what made Him so furious that He cursed a tree and turned over tables? In Mark 11, we see that His anger isn't about inconvenience—it's about anything that puts a barrier between people and God. This message will help you recognize what tables might need flipping in your own life so nothing keeps you from Him. Connect With Us Need prayer, want to sign up for baptism or surrender your life to Christ? Follow this link : https://bit.ly/m/lifechurchia

We have a fixed foundation date when the House for the LORD's worship was completed: BC 1004. Solomon is recorded in 1 Kings 6 as building a magnificent temple, which is described in this chapter. Seven years of meticulous building were occupied in the construction of this glorious House. Verses 1-6 speak of the dimensions and arrangements of this house - note that is largely modeled on the Tabernacle. Verse 7 mentions the wonderful skills of the stone masons. Verses 11-13 say that no matter how great the house was it would only be a true house for worship should Yahweh choose to dwell in it. His continuing presence depended on the faithfulness of His servants. Verses 14-22 describe the impressive materials that were used in this house. Verses 23-28 speak of the centre of worshipping - the Most Holy Place. Verses 29-37 reveal details of the walls and the entrance gates of this House.At an impossible time during the Babylonian siege Jeremiah was requested by his uncle's son, Hanameel, to buy a field in Anathoth; to which he complied. The field was bought, despite all evidence being contrary to this act. The times were oppressive the Babylonian was ravaging the land and Jerusalem was to soon be taken by Nebuchadnezzar. The normal contracts were drawn up for the field, witnesses attested by placing their signatures on the deeds. Those contracts were placed in an earthen vessel and buried at the site. In verses 16-25 Jeremiah prays to the Almighty for an explanation of what seems to be an impossibility: ie the prophet inheriting that field. Verses 26-35 tell how Jeremiah's Omnipotent Sovereign would fulfill His promise: NOTHING IS TOO HARD FOR THE ALMIGHTY. Never let us lose sight of this. What is impossible for us is easy for the LORD. Don't judge on the basis of how things appear to be. What our Sovereign has revealed is certain. Those who trust Him despite appearances will with Jeremiah receive the rewards of faithfulness. In Mark 6 Jesus returns to Nazareth where the previous 28 years of his life were spent. There above all other towns he should have been acclaimed. But this was not to be; as he declares "a prophet is without honour in his own country". In the words of John 1:12 "he came to his own and his own received him not". His capacity for healing here was limited by their unbelief. The twelve Apostles were sent out with a message for the hearers to repent. Their message was supported by the testimony of miracles. There follows a lengthy account of the death of John the Baptist - which includes Herod's respect for John's character. This was a trial for both the vicious Herod and the virtuous John. The Jezebel-like Salome secured John's death. The report of John's demise was devastating for Jesus, who sought solitude and time to reflect - his own death was but 12 months away. But crowds sought him and he had compassion for them, as they were "sheep lacking a shepherd". Joshua had asked the same request of Yahweh following Moses' death. 5,000 men, not counting women and children, are fed from five loaves and two fish. The twelve baskets of fragments are collected. The remains were greater than the initial fare. One lesson being that through Israel Messiah would feed the world. After this our Lord walks upon the Sea of Galilee indicating that he has power over the nations. And finally the boat into which Jesus enters reaches the shore. In this Jesus demonstrates that he would be the healer of the nations.More here https://christadelphianvideo.org/christadelphian-daily-readings/

Sometimes we find ourselves needing something from God. Sometimes he responds quickly, and other times he is silent. We struggle with those times when we do not hear from Him. In these quiet times, it is easy to miss the blessings that God has provided as we long for the answer to our need. He does the big things, but He also does the small things that sustain us. God can work immediately, or it may take 20 years to get the answer we want. For Abraham and Sarah, it was 100 years before they saw their miracle. No matter the timing, God is always on time. But when God speaks, things happen. When He speaks, worlds come into existence, people rise from the dead, or the Red Sea parts. The first chapter of Genesis has "God said…and it was so" ten times. Sometimes God speaks to us, other times he speaks through things around us, like a burning bush or a donkey. In Mark 4, Jesus is asleep in the rear of the ship during a great storm. The disciples woke Him in a panic. Jesus did not speak to them at first; He spoke to the great storm, and what followed was a great peace. Just because He is not speaking directly to you does not mean that he is not speaking for you. After running from God, Jonah finds himself in the belly of a great fish. God had a plan. As bad as being in the fish's belly was, it was better than drowning after being thrown overboard. The situation we are in may be bad, but it might be part of something bigger God is doing. If there was ever a time Jonah needed a word from God, it was in this situation, but God did not speak to him. He spoke to the fish. In the time of our most desperate need, God may be speaking to someone else on our behalf. At our worst time, God may be talking to the storm. God has appointed something great.

Sometimes we find ourselves needing something from God. Sometimes he responds quickly, and other times he is silent. We struggle with those times when we do not hear from Him. In these quiet times, it is easy to miss the blessings that God has provided as we long for the answer to our need. He does the big things, but He also does the small things that sustain us. God can work immediately, or it may take 20 years to get the answer we want. For Abraham and Sarah, it was 100 years before they saw their miracle. No matter the timing, God is always on time. But when God speaks, things happen. When He speaks, worlds come into existence, people rise from the dead, or the Red Sea parts. The first chapter of Genesis has "God said…and it was so" ten times. Sometimes God speaks to us, other times he speaks through things around us, like a burning bush or a donkey. In Mark 4, Jesus is asleep in the rear of the ship during a great storm. The disciples woke Him in a panic. Jesus did not speak to them at first; He spoke to the great storm, and what followed was a great peace. Just because He is not speaking directly to you does not mean that he is not speaking for you. After running from God, Jonah finds himself in the belly of a great fish. God had a plan. As bad as being in the fish's belly was, it was better than drowning after being thrown overboard. The situation we are in may be bad, but it might be part of something bigger God is doing. If there was ever a time Jonah needed a word from God, it was in this situation, but God did not speak to him. He spoke to the fish. In the time of our most desperate need, God may be speaking to someone else on our behalf. At our worst time, God may be talking to the storm. God has appointed something great.

In 1 Kings 4 records the administrative structure of Solomon's realm. It tells of the wealth and wise rule that characterised his vast kingdom. It was in type a microcosm of Messiah's coming reign. Chapter 5 outlines the extensive preparation for the coming magnificent house of worship. This was aided by the peace his reign experienced - there was no "adversary" (Hebrew word 'satan') in Solomon's kingdom. So satan is also a common, not a proper, noun. So there is no supernatural angel called Satan. Solomon was assisted in the preparation of the Temple by his covenant 'brother' Hiram king of Tyre.In chapter 31, Jeremiah spoke of Zion's restoration and coming glory. Note the words of verse 7 that the One who scattered Israel would regather and shepherd them. 1948 saw stage one of this process completed. The final stage must await the total glorious restoring under the Messiah - our Lord Jesus Christ. At that time Yahweh will bring His people - Israel - into the bonds of the new covenant; which unlike the Mosaic covenant will see their sins and iniquities remembered no more, ie completely forgiven. In Mark 5 we read about two great miracles of healing. The first of the mad man, Legion as he called himself. Many have speculated on the nature of his malady - perhaps it was multiple personalities; maybe his brain seemed to pound continuously, reminding him of the tramp of Rome's legions. But, whatever it was Jesus completely heals him. The man represents the relentless turmoil and untameable nature of the human condition. It would seem that in this Jewish region they were keeping pigs, something that was contrary to Mosaic law. The man asks, as evidence of his healing, that his sickness be transferred to the pigs. As this happens the pigs, 2,000 in number, ran violently from the cliff into the sea. This lemming like behaviour illustrates the irrationality of humans. The man, now sane, sits to receive the Gospel news. The townsfolk, annoyed by their loss of profit urge Jesus to leave. Legion is commissioned to go the Decapolis and spread the word among other Gentiles. Jesus while on his way to the synagogue at the beseeching of its ruler, Jairus (meaning 'enlightened') is delayed by a woman with a seemingly incurable discharge of blood. The woman is, because of her great faith, cured and addressed most significantly as 'daughter'. At precisely the same time Jairus is told his daughter has died. Jesus raises the daughter with the words of the shepherd "little lamb arise". The Apostle John tells us in his fifth chapter that the time will come when the voice of the Son of God will call from the grave his sheep.More here https://christadelphianvideo.org/christadelphian-daily-readings/

Gospel Daily with Josh Weidmann God's Solutions to my Biggest Problems, Part 2 Series: (Standalone Sermon) Scripture: Mark 10:46–52 Episode: 1401   In Mark 10:46–52, Jesus encounters Bartimaeus, a blind beggar sitting by the road near Jericho. When Bartimaeus hears that Jesus is passing by, he begins to cry out loudly, calling Jesus the Son of David and asking for mercy. Though others try to silence him, he persists, and Jesus calls him forward. Bartimaeus throws off his cloak, comes to Jesus, and boldly asks to regain his sight. Jesus commends his faith and heals him immediately. Bartimaeus then follows Jesus on the road. Key themes include persistent faith, Jesus' compassion, spiritual sight, and the call to follow Jesus after healing.

Today’s Bible Verse – Mark 4:8 "An other seed fell on good soil and produced grain. Growing up and increasing, yielding some thirty fold, sixty fold , and a hundred fold." - Mark 4:8 This powerful verse from the Parable of the Sower reminds us that when our hearts are open and receptive to God’s Word, spiritual growth and fruitfulness follow. In Mark 4:8, Jesus highlights the potential impact of a life deeply rooted in His truth—one that multiplies blessing, faith, and purpose far beyond what we imagine. The key? Good soil. A heart that’s surrendered, nourished by Scripture, and ready to receive what God wants to grow.

Gospel Daily with Josh Weidmann God's Solutions to my Biggest Problems, Part 1 Series: (Standalone Sermon) Scripture: Mark 10:46–52 Episode: 1400   In Mark 10:46–52, Jesus encounters Bartimaeus, a blind beggar sitting by the road near Jericho. When Bartimaeus hears that Jesus is passing by, he begins to cry out loudly, calling Jesus the Son of David and asking for mercy. Though others try to silence him, he persists, and Jesus calls him forward. Bartimaeus throws off his cloak, comes to Jesus, and boldly asks to regain his sight. Jesus commends his faith and heals him immediately. Bartimaeus then follows Jesus on the road. Key themes include persistent faith, Jesus' compassion, spiritual sight, and the call to follow Jesus after healing.

The record of 24th chapter of 2 Samuel closes the book on what had begun at a low point in David's life - his falling into a a sin whose consequences reverberated throughout his life - but by which he learned other extraordinary lessons. As a result David was able to teach us of grace, faith and wisdom. These would help to provide a foundation for his son Solomon to commence a reign of immense possibilities. David, at this time, was overcome with pride by the power of his kingdom, and it would seem, so was the entire nation. God used David's pride as an occasion to humble all who were lifted up in their arrogance. Interestingly Yahweh provoked David- the parallel record of 1 Chronicles 21 tells that satan did this. Although the KJV wrongfully translated this common noun without any definite article. It means that God was in opposition to Israel - at this time He (God) was their adversary. Joab was right in seeking to dissuade David from finding out what was the strength of his army. But without success, Joab pleads with David to refrain from his intended disastrous course. But the army captain shows his displeasure for his monarch by thwarting the census among those tribes where he had influence. The power of the true Sovereign was being disdained by David and so the king was told to choose from 3 punishments. When given a choice of 3 punishments David, now belatedly and contritely pleads with the Almighty that the king's people's were innocent. So David allows God to make the choice. For three days the land is plagued and ravaged by the angel's scourge - ie plague - until David courageously intervenes at the threshingfloor of Araunah the Jebusiite. This place was to become the site for Solomon's temple. Although the events described literally occurred we are presented with an enacted parable of Jerusalem's redemption. Araunah a Gentile, called Ornan in the Chronicles account, means "the strong one". So, typically, Israel are redeemed from the hand of those who were too strong for them. This happens in Jebus meaning "trodden down". The parable is explained in Luke 21:24.In Jeremiah 27 the prophet enacts a parable. The LORD instructs Jeremiah to make a wooden yoke and wear it as a testimony to the king and other leaders within Judah. Emissaries were sent out to the surrounding nations instructing them to submit to the power of Nebuchadnezzar. This, says the prophet, is because the Lord God Almighty has invested the Babylonian ruler with the authority to destroy nations and rule the peoples of that entire region. Jeremiah makes an appeal to both king Zedekiah and his subjects, who are told to submit to the king of Babylon in order that they might live. Alternatively Judah can choose to rebel and perish . Make your choice and accept the consequences Judah is told.In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not.More here https://christadelphianvideo.org/christadelphian-daily-readings/

We'recontinuing to look at the last verses of Luke 24. In these verses, Jesus givesHis last words to His disciples before He ascends into heaven. It is what wecall the Great Commission, the commission to go into all the world and sharethe gospel with every creature. We have this recorded in Matthew 28:19-20. ThereJesus said, "Go into all the world and make disciples of all thenations." In Mark 16:15, “And He said to them, "Go into allthe world and preach the gospel to every creature”.  Andhere in Luke's Gospel, verse 46, “Then He said to them, "Thus it iswritten and thus it was necessary for Christ to suffer and to rise from thedead the third day." This is essence of the gospel. Then Jesus says inverse 47, not that this is just a historical event that a few people might besaved, but, my friend, “that repentance and remission of sins should bepreached in His name to all nations, beginning at Jerusalem”. For a personto come to Christ, they must turn. That's what repentance means. Turn fromtheir sin, turn from the world, turn from their self, and turn to God. Turnfrom religion, turn from good works, and turn to God, God alone, and the nameof Jesus Christ.  Thenit says they'll receive “remission of sins”. Their sins will be removedfrom them as far as the east is from the west. My friend, how simple can God'ssalvation be? Simply turn to Him and you will receive forgiveness of sins asyou repent, as you turn, as you believe, as you trust, as you receive Him. Youbecome a son of God. John 1:12. And then He goes on to say here, "Andyou are witnesses of these things." In Acts chapter 4, when Peter andJohn were brought before the Sanhedrin and told they could not preach anymorein the name of Jesus, they proclaimed, "For there is salvation in noother name. For there is no other name under heaven given among men whereby wemust be saved." It's only the name of Jesus. His name means Savior.His name means Deliverer. He is the only one who can deliver us, save us fromour sins.  That'swhy Jesus came. Jesus said. “For the Son of Man has come to seek and to savethat which was lost” (Luke 19:10).  InJohn's gospel, the Great Commission is also given in John 20:21, He said,"Peace be to you. As the Father has sent Me, even so send I you."My friend, you and I as followers of Christ, believers in His great salvation,have been sent and commissioned by Jesus Himself. Now we have the opportunityto be witnesses unto Him. In other words, He is the one who does thewitnessing.  Jesustells us, "Behold, I send the promise of My Father upon you. But tarryin Jerusalem till you be endued with power from on high”. This is the authorityof the Holy Spirit, God Himself in us. We are on mission with God. God is alwaysat work in this world to reveal Himself. God is speaking to people's hearts andlives today. There people with empty hearts living aimless lives seeking intheir hearts to know the truth. And God is ready to connects you with thembecause where the Master is, there will His servant be also.  Oh, what a privilege it has been for me these50 years to be on mission with God and experience His Holy Spirit bring dear peopleto Jesus and save their souls. I love these verses in the book of Daniel 12:2-3that give us a great promise. “And many of those who sleep in the dust ofthe earth shall awake, some to everlasting life, some to shame and everlastingcontempt. And those who are wise shall shine like the brightness of thefirmament, and those who turn many to righteousness like the stars forever”. Proverbs11:30 says, "The fruit of the righteous is a tree of life, and he thatwins souls is wise." My friend, you can't take anything to heaven withyou. Your money, your fame, everything gets left behind. The only can take toheaven are the souls, those precious lives that you share Jesus and Hiswonderful Gospel message with. Who are you taking to heaven with you? Godbless!

Who is this Jesus who asks not for a portion of our lives, but for everything? In Mark 10:17–34, He challenges the rich young ruler's priorities, shocks the disciples, and promises unimaginable reward to those who surrender all. This week, we're leaning into the truth that following Jesus might cost us everything—but He always gives back more than we gave up.

Have you ever felt like you're doing all the "right" spiritual things but still missing something? This profound question opens our exploration of how we can unintentionally trade relationship with God for routines centered around God.The Pharisees were devoted, serious about Scripture, and committed to living how they thought God wanted. Yet when confronted with God in the flesh, they completely missed him. This series holds up a mirror asking not "What's wrong with them?" but "Where is the Pharisee in me?"In Mark 7, Jesus confronts religious leaders who were upset that his disciples weren't following traditional hand-washing rituals. What began as good intentions had evolved into burdensome systems where human traditions carried nearly the same weight as Scripture itself. Rather than defending his disciples, Jesus addresses the heart issue: "These people honor me with their lips, but their hearts are far from me."While we might not hide behind the same religious traditions today, we create our own barriers through personal preferences and emotions. We develop spiritual checklists that make us feel righteous without necessarily transforming our hearts. We go through motions – reading scripture, praying before meals, attending services – while avoiding true surrender.God isn't impressed by religious performance. He's looking for integrity, a surrendered heart, and a life that reflects his character. The invitation is clear: trade performance for presence. Let God have your heart, not just your habits. Read the Bible to listen, not check boxes. Examine whether your spiritual practices are drawing you closer to Jesus or helping you avoid surrender.If you've felt burned by religion, this is good news: Jesus doesn't want your perfection – he wants your heart. You don't need to clean yourself up or learn all the rules; you simply come as you are. The question remains: Are you honoring God with your lips while keeping your heart distant?Join us next week as we continue examining where the Pharisee lives in each of us, exploring how we judge others while failing to show mercy ourselves.Support the showIf you enjoyed this episode, consider subscribing to Madison Church on your favorite podcast platform. Your feedback means the world to us, so please take a moment to leave a review and share the podcast with your friends and family.For inquiries, suggestions, or collaboration opportunities, please reach out to us at help@madisonchurch.com. For the latest updates and behind-the-scenes content, follow us on social media: Facebook Instagram YouTube New episodes are released every Monday, so mark your calendars and join us weekly! If you'd like to support the show, you can make a donation here. Your generosity helps us continue to bring you meaningful content. This podcast is intended for general informational purposes only. The views expressed by the hosts or guests are their own and do not necessarily reflect the opinions of Madison Church. Any reliance you place on such information is strictly at your own risk. For detailed information regarding our terms of use and privacy policy, please visit our website.Thank you for being part of the Madison Church community! We appreciate your support.

In Mark 15–16, we see darkness fall, a curtain tear, and hope rise. This week's message reminds us that the debt is paid, and access to God is wide open.

Life doesn't just move fast—it stacks. We carry around pressure, responsibilities, and expectations until we're exhausted. In Mark 1:29–39, we see that even Jesus made time to pause, withdraw, and reset. When the demands piled up, He didn't hustle harder—He sought solitude with God. Practicing solitude isn't selfish or lazy; it's spiritual obedience. It's how we drop the boxes and find clarity, peace, and strength. Build intentional soul care into your rhythm—because if Jesus did it, we definitely need it. (Talk by Joshua Ott)

Life doesn't just move fast—it stacks. We carry around pressure, responsibilities, and expectations until we're exhausted. In Mark 1:29–39, we see that even Jesus made time to pause, withdraw, and reset. When the demands piled up, He didn't hustle harder—He sought solitude with God. Practicing solitude isn't selfish or lazy; it's spiritual obedience. It's how we drop the boxes and find clarity, peace, and strength. Build intentional soul care into your rhythm—because if Jesus did it, we definitely need it.

This Sunday, we continue our journey through the Gospel of Mark, focusing on Mark 9:2-13, where Jesus is transfigured on the mountain. This powerful passage marks a pivotal moment in Mark's narrative, revealing Jesus' divine glory and calling us to see Him as He truly is, listen to Him, and follow Him in the way of the cross. In the first half of Mark, Jesus has been demonstrating His identity as the Christ, the Son of God, through miracles and ministry. Yet, the crowds and even the disciples struggle to grasp who He is. In Mark 8, Peter confesses Jesus as the Christ, but the disciples still misunderstand the Messiah's mission, expecting glory without suffering. Jesus, however, teaches that He must suffer and die, and that following Him means taking up their own cross (Mark 8:34-35)—a message they find hard to accept. In this Sunday's text, Jesus takes Peter, James, and John up a high mountain, where He is transfigured, His divine glory shining through in radiant brilliance. This moment, echoing God's revelation to Moses on Mount Sinai, confirms Jesus as God in the flesh, and the fulfillment of the law and prophets, represented by Moses and Elijah. The Father's voice declares, “This is my beloved Son; listen to Him,” affirming Jesus' identity and urging the disciples to heed His words, specifically about His suffering and their call to take up the cross. What if you knew Jesus would appear is radiant power and glory this Sunday as we gather together? Would it change the way you prepare to worship? Would it change the way you pray? When the body gathers together Jesus is present in all His power and glory. We must see Him as He is in order to “listen to Him” and follow Him as He commands. See Him As He Is (v. 2-4) Listen To Him (v. 5-8) Walk In The Way Of The Cross (v. 9-13)

In Mark 6:7–13, Jesus finally sends out the 12 disciples, fulfilling the intentional design He set in motion back in Mark 3! Pastor Isaiah explains that true discipleship isn't just about being called; it's about being with Jesus, being shaped by Him, and ultimately being sent by Him. 08/03/2025

In Mark 16:15, Jesus tells His disciples to "Go into all the world and proclaim the gospel to the whole creation." While you may not be able to physically go yourself, there are other ways to get involved. Guest host Collin Lambert welcomes Matthew Ellison to talk about how you and your church can become more involved proclaiming and reaching the world for Jesus Christ. Join us for the next Equipped. Resource mentioned:The Sending Shepherd (available Sept 2025) July thank you gift:Surrendered Sexuality by Dr. Juli Slattery Equipped with Chris Brooks is made possible through your support.  To donate now, click here.

In Mark 10:13-16, Jesus teaches us the profound importance of children in God's kingdom, rebuking His disciples for preventing children from approaching Him. Jesus emphasizes that we must receive God's kingdom with childlike faith—pure, trusting, and wholehearted. This passage challenges us to examine whether we're 'bringers' who lead children to Jesus or 'blockers' who hinder them. With statistics showing most people accept Jesus before age 13, we must prioritize children's spiritual development through prayer, investment, and authentic role modeling, creating environments where their faith can flourish.