Podcasts about in mark

Jesus exposes the difference between religious showmanship and genuine devotion. In Mark 12:38–44, He warns against leaders who seek honor while exploiting the vulnerable, and He highlights a widow whose small offering reveals both her faith and the corruption of the system around her. This week, Pastor Korey challenges us to recognize false spirituality, protect the vulnerable, and remember that God sees the heart—not the performance.

In the one-hundred-and-eighty-fifth episode, we explore the Chronocentrism Fallacy, starting with Trump going overboard announcing the Gaza ceasefire, a Trump fan saying when he thinks America was great the first time, and Eisenhower responding to Adlai Stevenson's campaign slogan.In Mark's British Politics Corner, we look at Thatcher in 1980 claiming everything's great, Cameron in 2016 claiming everything's great, Lord Bates claiming everything will soon be great, Boris Johnson claiming when you look back in 30 years' time everything now will seem great, and Starmer claiming he will make everything great.In the Fallacy in the Wild section, we check out examples from Frasier, Quantum Leap, and Modern Family.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about the recently released Epstein emails.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft185 Subscribe to Fallacious Trump to make sure you never miss a logical fallacy. Rather than just mindless anti-Trump rhetoric, we apply skepticism and critical thinking to our Donald Trump analysis by exploring his liberal use of logical fallacies and cognitive biases, along with a bit of humor and news about US politics. (But there is also some of that much needed anti-Trump rhetoric.)You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord, or facebook at facebook.com/groups/fallacioustrumpYou can support us at Patreon.com/ftrump, and you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In Mark 16 and Acts 1, we look at the ascension of Jesus and His promise of the Holy Spirit—the power that equips us to carry His mission forward. This message calls us to live awake, empowered, and confident in the presence of God. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/Ways to Support the Ministry:https://www.saltchurches.com/givingSubscribe:https://www.instagram.com/saltchurches/Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / https://www.instagram.com/parkerrichardgreen/Instagram Jessi /https://www.instagram.com/jessi.green/Websites https://www.saltchurches.com/https://www.jessi-green.com/https://www.saturateglobal.com/#prayer #bible #biblestudy #saltchurch #revival #parkergreen #jessigreen

Life often feels overwhelming when everything seems to be falling apart, but these broken moments can actually be when God prepares something new to grow. In Mark 5, Jesus crossed through a storm to reach a demon-possessed man living among tombs, representing our darkest moments of shame and isolation. When Jesus healed him, the man was clothed and restored to his right mind. Instead of following Jesus, the healed man was sent home to share his story throughout the region. His testimony prepared thousands of hearts to receive Jesus when He returned. Even in our brokenness, God has placed a good deposit of grace within us that's meant to be shared, not hoarded. Follow and subscribe to stay updated with our latest content: Youtube  | Facebook | Instagram | Central Wired Website

In Mark 14, we read that as the time for Jesus' crucifixion drew near, a woman came to Him and anointed His head with an alabaster flask of precious oil. While this heartfelt act of worship provoked the disciples' disapproval, Jesus celebrated her for doing “a beautiful thing.” Alistair Begg surveys the woman's action, the disciples' reaction, and Jesus' commendation, helping us to see that the only true pathway to lasting honor is to honor Christ. Bible passages: Mark 14:1-9

In Mark 14, we read that as the time for Jesus' crucifixion drew near, a woman came to Him and anointed His head with an alabaster flask of precious oil. While this heartfelt act of worship provoked the disciples' disapproval, Jesus celebrated her for doing “a beautiful thing.” Alistair Begg surveys the woman's action, the disciples' reaction, and Jesus' commendation, helping us to see that the only true pathway to lasting honor is to honor Christ.

Discover the raw truth behind one of the most intense exorcisms in the Gospels. In Mark 9:14-29, Jesus confronts a vicious demon tormenting a boy from infancy—throwing him into fire and water to kill him. The disciples fail. The father wavers. Jesus acts with sovereign authority. But what really angered Jesus wasn't the father's doubt—it was the disciples' self-reliant unbelief.

You're doing the right things. Church, small group, Bible reading. But something still feels off.It's possible to be around Jesus without actually being close to Him.In Mark 2, a man is carried to Jesus but ends up stuck on the roof. So near, yet still not face to face. That's where many of us find ourselves. Surrounded by faith activity but still longing for real connection.Jesus isn't asking for perfection. He's inviting you to come closer.Don't settle for almost. There's more.-In what ways have you mistaken activity for intimacy with Jesus, and how can you identify when you're experiencing that 'low-grade ache' in your faith?-Which of the eight false forms of discipleship (consumer, individualistic, performance, intellectual, institutional, self-powered, comfort-driven, or selective) resonates most with your current spiritual journey, and why?-In what ways have you settled for 'roof living' rather than being lowered directly into the presence of Jesus, and what would it take to change that?

In a world that trains us to grab power and protect ourselves first, Jesus flips the script. In Mark 10:42–45, He shows that true greatness isn't found in being served but in serving. Moving from selfish to servant begins when we follow His example—laying down our preferences, lifting up others, and choosing the cross-shaped path where love leads and pride dies. Scripture:  Mark 10:42-45

In Mark chapter 8, we encounter one of the most challenging invitations Jesus ever extended: 'If anyone would come after me, let him deny himself, take up his cross, and follow me.' This passage confronts us with three profound realities about discipleship—the call, the cost, and the crown. The call is pure grace; Jesus invites ordinary people doing ordinary things into an extraordinary relationship with Him. We see this with Simon and Andrew, simple fishermen whom Jesus chose not because of their résumés or spiritual achievements, but purely out of His love and desire for them. The cost, however, is everything. While salvation is a free gift we cannot earn, responding to Jesus' call means surrendering the rights to our own lives. It means dying to ourselves daily, embracing suffering for the sake of Christ, and releasing our grip on the temporary things we hold so tightly—our reputation, our comfort, our control. Yet here's the beautiful paradox: when we lose our life for Jesus' sake, we actually find it. True life emerges not from self-preservation but from self-surrender. The crown waiting for us is eternal life in God's presence, an imperishable glory that makes every earthly sacrifice pale in comparison. This message challenges us to examine what we're living for and asks the piercing question: What does it profit us to gain everything the world offers but lose our very soul? Living as disciples means reorienting everything—our parenting, our work, our finances, our time—around the kingdom of God, approaching each day from an eternal perspective rather than a worldly one.

Joining Mark is author Tom Nelson to talk about the 50th anniversary of the sinking of the Edmund Fitzgerald as his new book "Wrecked: The Edmund Fitzgerald and the Sinking of the American Economy," climbs up the charts. Tom shares his years worth of research into what happened, why it happened, and his overarching theme of how corporate greed cost twenty-nine sailors their lives. In Mark's Musings segment, he shared a wild story about a conversation he had with former Rowan County Clerk Kim Davis. You don't want to miss that! Guest: Tom Nelson

We are all following someone or something. We are all giving our hearts to someone or something. The question about who or what that is will determine the whole shape of life now, and our eternity. In Mark 10, we are introduced to two very different ways to respond to Jesus: one is a rich man, the other a man who is blind. One walks away, the other walks behind Jesus. What will you do with Jesus? That's the question we all have to answer. This text helps us see more clearly the way to do that.

Jesus asks a question that turns everyone's expectations upside down: Who is the Messiah really? In Mark 12:35–37, He shows that the Messiah is not just David's son—but David's Lord, the risen King who reigns with full authority now. This week, Pastor Korey reminds us that Jesus is not a political figure or a distant teacher, but the divine King who sits at the Father's right hand and calls for our worship and allegiance.

Faith That Finds a WayReal faith doesn't wait for perfect conditions—it climbs, tears the roof off, and makes a way. In Mark 2, it wasn't the man's own strength that got him to Jesus—it was the faith of his friends. Who you're around matters. Are you surrounded by people who carry you closer to Jesus or keep you stuck on the mat?This message is a call to be a people of relentless faith—a community marked by belief, boldness, and breakthrough. When faith fills the room, ceilings break, healing flows, and Jesus sees your faith.Support the show

In Mark 4 we're taught that the Word is a “seed,” and our hearts are the soil. A disciple grows when they hear, accept, and submit to the Word of God, but that response will only come from one type of soil.

Jesus doesn't patch the old He makes us new. In Mark 2:18–22, Pastor Ryan Visconti of Generation Church unpacks why fasting matters, how motives shape every spiritual practice, and what Jesus means by the wedding feast, the new cloth, and the new wineskins. If you've felt spiritually dry or stuck, this message will help you trade yesterday's routines for today's fresh move of God.

In Mark 15, Jesus stands trial before Pilate, silently enduring false accusations and injustice as the true “King of the Jews.” While Pilate recognizes His innocence, he yields to the pressure of the crowd, releasing Barabbas, a guilty man, in place of the sinless Savior. Jesus is mocked, beaten, and crucified, fulfilling Psalm 22 with remarkable precision as He suffers rejection, scorn, and physical torment. His death is accompanied by divine signs, the tearing of the temple curtain and the confession of a Roman centurion who declares Jesus to be the Son of God. Amid widespread fear and betrayal, a few faithful followers, including Joseph of Arimathea and the women who had ministered to Jesus, demonstrate courage and devotion by caring for His body. This passage exposes the contrasting human responses to Jesus, fear, unbelief, and faith and invites reflection on how we respond to the crucified King.

How do you really know someone loves you? Not just by what they say but by what they're willing to endure for you. In Mark 15, we see Jesus, the true King, mocked, beaten, and condemned. He could have stopped it, but He didn't. Why? Because talk is cheap, and love proves itself through sacrifice.If you've ever wondered whether God actually cares about you...if your pain, shame, or fear has made you question His heart...this story gives the answer. The King who wore a crown of thorns took on the curse meant for us so we could wear the crown of His grace.Come and see the King who doesn't just say He loves you. He shows up, suffers, and proves it.FOR GROUP DISCUSSION & REFLECTION:When was a time when someone showed up for you in a way that made you feel safe, supported, or loved? How does Jesus' willingness to endure suffering tell you about His love & His character? If you were face to face with Jesus right now what would you want to say to Him about what He has done for you?  (Turn this into a prayer)How might the sufferings of Jesus help you face suffering in your life or the lives around you?Is there anyone in your life right now that needs not just words, but love in action from you? How could you do that this week?+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL

In Mark 12:13-17, Jesus faces a political trap and responds with divine wisdom, teaching us to honor earthly authority, yet give our full allegiance, heart, and soul to God alone.

In Mark 10, Jesus teaches that only those who receive the kingdom of God like a child will enter it. The rich young man reveals how self-righteousness and self-reliance keep us from fully depending on God, while the disciples show us the beauty of humble, childlike trust. True faith means releasing control, resting in God's promises, and following Jesus wherever He leads—believing that His way is always best. For in His kingdom, the first will be last, and the last will be first.

Saturday, 8 November 2025   And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet. Matthew 14:5   “And desiring to kill him, he feared the multitude for they held him as a prophet” (CG).   In the previous verse, it was noted that John had told King Herod that having his brother Philip's wife was unlawful. Therefore, Matthew continues with words concerning Herod's attitude toward John, saying, “And desiring to kill him.”   In Mark, it notes that Herodias wanted to kill him, but she couldn't because Herod feared John “knowing that he was a just and holy man, and he protected him” (Mark 6:20). No contradiction should be considered between the two.   It should be obvious to anyone who has been accused by another that Herod was certainly miffed at John when he was confronted with his wrongdoing and scolded for it. Being king, he probably thought, “I'll just have this guy killed... problem solved!”   However, after thinking about it, he would have then reconsidered, something Herodias was unwilling to do. As for Herod, the account next says, “he feared the multitude for they held him as a prophet.”   These words align with the thought given in Mark and match the suggested state of Herod just noted. Herod was confronted with his sin. He didn't like it, and Herod wanted him killed. However, after thinking it through and realizing this would not be a popular course of action, he renounced that thought.   The prophets were often hated by everyone. They called out sin in the people, and depending on the overall attitude of the populace, they could go from being popular with the commoners to being hated by them as well. In John's case, he not only called out for people to turn to the Lord, but he also proclaimed the immediate coming of the Messiah.   This would have been very popular with the commoners who had to suffer under the rule of the dirty priests, the oppressive kings, and the even more oppressive hand of Rome, to whom even these lesser positions were responsible. Add in the arrogant and controlling attitude of the Pharisees, Sadducees, and Scribes, and they would have been elated at the thought of a new rule under the Messiah.   On the other hand, these people in positions of power and authority would openly claim they were happy about the coming of the Messiah, but only so far as He would continue to allow them to retain their exalted positions.   Regardless of what the leaders thought, the people were happy with John as a prophet and could have thrown the nation into turmoil if Herod executed him, especially when it was Herod who was violating the law and which brought about John's words of rebuke.   Life application: It should come as no surprise when a Bible preacher is not liked by people in general. His job is to preach the whole counsel of God. In doing so, the general population will not like his message because it highlights sin in humanity.   This is not something people want exposed in their lives, even if nobody else is aware of it. Scripture exposes each individual's sinful state in relation to God. People would rather hate the messenger than acknowledge their sin.   People in the church will also get miffed at preachers. If someone believes people can lose their salvation, but the preacher rightly explains why this is incorrect, the preacher will be mocked and spoken against by those who disagree with him.   The safest way to avoid such things is not to address them at all. Hence, some preachers have churches that fill stadiums because they give easy messages that the masses won't feel intimidated by. Those who may have personal views on particular doctrines are never challenged on them.   For the preacher, it is a safe and often effective walk on a path of mediocrity that keeps money coming in, people content in their weekly church experience, and nobody is seemingly harmed by it.   But this is incorrect. People must be made aware of what the Bible expects and approves of and disapproves of. If not, they will not be properly prepared for the true challenges of a close walk with the Lord in a fallen world of choices that must be made to stay in line with what He expects from His people.   Consider what it is that you want when you select a church. If you are wise, you will desire to attend where the Bible is fully explained, even from those sections that can cause division and animosity. After all, they too are a part of God's word.   Lord God, be with us as we pursue a right understanding of Your word. Open the eyes of our pastors and teachers to rightly understand and properly teach Your word so that we will know what is correct. Amen.

When asked which commandment matters most, Jesus gives an answer that reshapes all of life. In Mark 12:28–34, He shows that everything God desires flows from two loves—loving Him fully and loving others genuinely. This week, Pastor Korey reminds us that the Kingdom isn't about rules or rituals, but about a relationship that starts with devotion to God and overflows in compassion toward people.

What's Blocking Your Breakthrough?Ever felt like your prayers hit a wall — like heaven's power is there, but somehow it's not flowing in your life? In Mark 9, even Jesus' own disciples hit that same wall until He revealed the secret: the power of God never stops flowing — it just gets blocked.This Sunday, Pastor Micaiah is preaching “Unblocking the Flow of the Miraculous.” Discover how faith, prayer, and fasting remove the barriers that hold back your breakthrough. Don't miss it — because when you clear what's blocking the flow, the impossible starts to move again. Hosted on Acast. See acast.com/privacy for more information.

In Mark 14, Jesus and his disciples go to the Mount of Olives to pray. Here, Jesus shares his burdens with 3 of his closest disciples and then goes on to pray a heartbreaking yet awe-inspiring prayer. What happened here, and what can we learn from this moment? Join us as Carlos and Dallas dig through Mark 14:26-42 together. 00:00 – Introduction and recap of last week's episode (Communion and reflection) 01:22 – Making Scripture personal and immersive 02:06 – Preparing for the heavy but hopeful journey ahead Mark 14:26–28 – Jesus and the Mount of Olives 02:33 – Reading Mark 14:26–28 02:55 – Setting the scene: the late-night walk to Gethsemane 04:07 – What hymn were they singing? (Psalms as worship) Mark 14:27–29 – “You will all fall away” 04:59 – Reading Mark 14:27–29 05:16 – Jesus references Zechariah 13:7 06:05 – How the disciples must have felt hearing they would fall away 07:32 – The hope in Jesus' words despite the warning 08:28 – Lessons about control, faith, and God's plan in hardship Mark 14:30–31 – Peter's Declaration 11:04 – Reading Mark 14:30–31 11:23 – Peter insists, “I will not deny you” 12:01 – Responding to failure and restoration after falling short 13:12 – Helping others move past spiritual failure Mark 14:32–34 – Jesus' Sorrow in Gethsemane 15:29 – Reading Mark 14:32–34 16:17 – Why Jesus only brought Peter, James, and John 17:17 – Leadership, trust, and knowing who to bring close 19:39 – Lessons for ministry leadership and accountability Mark 14:35–36 – “Not My Will, But Yours” 21:33 – Reading Mark 14:35–36 22:23 – The agony of submission and the meaning of “Abba, Father” 23:41 – Choosing obedience in suffering 24:05 – Developing faith to do the hard things 27:09 – The ripple effect of obedience and purpose in pain Mark 14:37–38 – Watch and Pray 28:07 – Reading Mark 14:37–38 28:26 – Jesus finds the disciples asleep 29:19 – How prayer helps us resist temptation 30:24 – Jesus' compassion even in disappointment Mark 14:39–42 – The Betrayal Approaches 31:42 – Reading Mark 14:39–42 32:27 – The disciples' weakness vs. Jesus' strength 33:09 – Encouragement for the persecuted early church 34:26 – Grace for our human failures Closing 35:12 – Final thoughts: grace, restoration, and hope 35:33 – Invitation to connect and visit The Healing Place ( www.thpshreveport.com )

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      When you read the gospels it is so clear that Jesus is just going to do what he is called to do: Promote himself as the messiah, teach, heal, deliver, feed and challenge the religious elite. And he is only going to do what God the father tells him to do… in a sense what I say all the time MGLG make God look Good.  And the disciples are going to tag along… they are going to doubt, argue, question, become arrogant, act confused… because they are. How did this relationship dynamic work exactly. God seems to expect a lot from the disciples… who continue to underwhelm in their attempts to be disciples.  At what point do the disciples see their 92nd miracle and think “you know… he might actually be the Messiah”. How many times did the religious elite come to trap Jesus… the disciples know all about these guys.. they are not to be messed with- they are smart, well connected and large and in charge… and Jesus continue to make them look like fools, even chastising them. Do you think the disciples ever said… well if he can handle pharisees, the Sadducees and the temple priests… maybe he is the Messiah.  When he wakes up from the bottom of the boat and wipes the sleep from his eyes in the middle of a tempest and almost acts annoyed… he commands the waves and the sea to calm IMMEDIATELY, and it does. Do you think the disciples finally looked at each other in the boat and whispered “this guy's gotta be the Messiah”. NOPE, they look at each other and actually ask “who is this guy”. **I find great comfort in the disciples actions. How many times I have seen God at work in my life and in the lives of others and seconds later I doubt God. I think it is human nature and yes we can mature out of it to some degree… but here is what I think the secret is to the disciples. THEY HAD ALL THESE QUESTIONS, ALL THESE GUESSES, ALL THESE HOPES, ALL THESE UNSPOKEN THOUGHTS… But they kept following him. A disciple follows Christ - not up until a question can't be answered…  they follow at all times. They may not understand all there is to know about Jesus… but they keep following.  In Mark 6:6 It says Jesus was amazed at the peoples lack of faith. These were the people in Jesus city that he grew up with…  The CEV version says he was appalled at their unbelief.  That actual word there - many translate it “amazed” actually has the connotation of “Wonder” - as in after them watching miracles and they doubt him… he says “really, even after all that… you still disbelieve…hmmm wow - amazing”. But he never says that about the disciples… he chastises them for their little faith, their lack of faith… but never for their disbelief.  So what's the distinction I am trying to make? Well disbelief does not continue to follow God. But a lack of faith can still follow God. A little bit of faith can still follow God… we may fail, we may be confused, we may feel like we are the worst disciples ever… but the promise is in not giving up. Continue to follow him… what Does Jesus say in Matthew 24:10 - many will turn away. Be encouraged today… you don't have to be perfect, you don't have to have all the answers, you don't have to have massive faith… all that will come as long as you don't quit following Jesus. 

In the one-hundred-and-eighty-fourth episode, we explore the Appeal to Fame Fallacy, starting with Trump reassuring journalists about TikTok, boasting about famous people asking him questions, and arguing with Terry Moran.In Mark's British Politics Corner, we look at Oasis promoting Tony Blair, Elton John promoting Starmer, and Nigel Farage promoting himself.In the Fallacy in the Wild section, we check out examples from Bojack Horseman, The Rocketeer, and Drunk History.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about the final QED.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft184 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In Mark 14:26–72 we follow Jesus from the Passover table to Gethsemane, the pressing place, where He faces the full weight of sorrow, betrayal, and denial. Despite the disciples' confident words, their roots are shallow and they fall away under pressure. In the garden Jesus models both deep anguish and perfect surrender: “Abba, Father… not what I will, but what You will.” His obedience in the face of unanswered prayer becomes the foundation of our relationship with the Father. As Judas betrays Him, the disciples scatter, and Peter denies Him, the darkness deepens, but within it shines the steadfast love of God, who sent His Son to die for us while we were still sinners. In our own “pressing places,” we are invited to watch and pray, to strengthen our spirits through surrender, and to trust that God's will, though costly, always leads to redemption.

In Mark 16 and 1 Corinthians 15, we see the power of the resurrection—Jesus risen and inviting us into new life with Him. To be born again is to die to the old and rise with Christ, fully alive by His Spirit. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/Ways to Support the Ministry:https://www.saltchurches.com/givingSubscribe:https://www.instagram.com/saltchurches/Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / https://www.instagram.com/parkerrichardgreen/Instagram Jessi /https://www.instagram.com/jessi.green/Websites https://www.saltchurches.com/https://www.jessi-green.com/https://www.saturateglobal.com/#prayer #bible #biblestudy #saltchurch #revival #parkergreen #jessigreen

Have you ever pointed someone to Jesus or his Word and it only made matters worse? Sometimes the first step in healing can stir up dormant evil. In Mark 9:14-29, Jesus comes from transfiguration glory and faces a demonic nightmare, failing disciples, and a desperate father crying, "I believe; help my unbelief!" This expository sermon reveals two life-changing lessons for Christians today: (1) God calls us to the valley, not the mountaintop—bring grace to "one boy" at a time; (2) Things often get worse before they get better when God's Word confronts sin and darkness. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

In Mark 10:1–12, Jesus lifts our eyes to see marriage the way God intended—from a man-centered contract to a God-ordained covenant. While the Pharisees treated marriage and divorce casually, Jesus points back to creation, reminding us that God Himself joins husband and wife together as one flesh. Sin and hardness of heart may break what God designed to be whole, but the good news is that Jesus—the perfect Bridegroom—redeems and restores what's been fractured. In Him, we find forgiveness, renewal, and the hope of a love that never fails.

1. Mandy gave us important context for the story of Saint Martin of Tours as she talked about the nature of the Roman army within its historical and cultural space. The Roman army was a scary, elite, and powerful arm of Imperial Rome. She went on teach about the themes of the gospel of Mark that develop around the inherent conflict between the gospel of Jesus and the gospel of Caesar. The gospel of Caesar had, at its core a message that “domination proves divinity.” In response, Mark's gospel seems to say, “you occupants of the realm of Caesar, you've heard Caesar's gospel; you've experienced Caesar's domination. Now, meet a different non-dominating king who is actually God's son.” Mark's thesis, Mandy taught, is essential that Jesus is the anti-Caesar. Where in our culture today can you identify the same threads of the message that domination proves divinity or, perhaps, superiority? Are there things that we, as a culture (or you as a human), cannot seem to avoid, and have, at least in some ways, chosen, instead, to worship? What do you think about any places you can identify in which that is or has been true? 2. In Mark 12:13-17, Mandy paraphrased the question that the Herodians & Pharisees ask of Jesus like this: “will you cower before the commanding empire, acquiescing to their perpetual demands? Will you standby while your people are unjustly policed and subjugated by soldiers on the streets? Or will you rebel, and risk the crackdown?” But, Mandy taught, Jesus doesn't answer the question because they are putting the question in the framework of Caesars kingdom. They are asking, “who dominates who?”Mandy paraphrased Jesus' response like this: “you mean the narcissist who puts his face on everything he can brand? Put Caesar back in his place. He may rule you, dominate you, tax you, steal your money through tariffs and whimsical promises; he may crucify you, but he is no god. He's just another tin-pot tyrant.”Where can you see yourself in the Herodian and the Pharisees and the question they ask? What does Jesus‘s response speak to you? What is it? You can learn from examining this exchange in context?3. Below are several important quotes from the end of Mandy's sermon. For this final question, please review each of them one-by-one, and then discuss them. You can ask these equations about each: What do these words bring up for you? How do they make you feel? Where do you find resistance within yourself? Where do you find hope? What else is there to find underneath the layers? What questions are you left with?“Jesus‘s point is that yes, we are all hopelessly enmeshed in the kingdoms of this world. We will be taxed, commodified, conscripted, and colonized. Cesar may have his cross, his whip, his sword, and his taxation, Cesar has no claim on me. The me that is God‘s image does not cower before these implements of war and weapons of desecration. They may hurt my flesh, but they chip and shatter on the indestructible image of God within me.” “Sometimes the most powerful thing we can do when we have no political power is to live by a set of values and principles that exposes the lie of the empire.” “There is no more countercultural value system than love, joy, peace, patience, kindness, goodness, faithfulness, and self-control.”

In Mark 8:22-27, Jesus responds to the plight of a blind man who is brought to Him in very unexpected ways. Pastor Isaiah draws two key lessons from this text, challenging us to see Jesus as the God who may move in mysterious ways, but is always good, so we can grow in our faith by learning to trust Him and seek clearly spiritual sight as we navigate through even the challenges and struggles of this life.

In Mark 12:28–34, Jesus heard a question about laws but spoke about love. True wisdom discerns the heart, where obedience without love fades, and repentance creates genuine love for God and others.

The Sadducees came to test Jesus—but ended up revealing their own blindness to the truth. In Mark 12:18–27, Jesus confronts their unbelief and reveals that resurrection life isn't just a continuation of this one, but a complete transformation. This week, Pastor Korey reminds us that our God is not the God of the dead, but of the living—and because Christ rose, every grave that belongs to Him will one day be empty.

Ever long to hear, “I'm proud of you?” God's words over us bring the ultimate affirmation. In Mark 1:11, He said to Jesus, “You are my Son, whom I love, and with you I am well pleased.” If Jesus needed these words, how much more do we?Through God's adoption of us (Ephesians 1:5-14) and the sealing of the Holy Spirit, we are already beloved. Receiving His affirmation heals, strengthens, and frees us to live from identity, not approval.Embrace your place as God's treasured child—and share this truth with someone today.

Jesus Followers Are Told to: “Go home to your friends and tell them how much the Lord has done for you” MESSAGE SUMMARY: Jesus expects you, as a Jesus Follower, to go and to make Disciples while sharing God's Word through your personal relationships! Therefore, you should share the Word of the Lord with people that you know. However, when you discuss the Gospel with those you know well, you are often inhibited and constrained. Paul tells you, in Romans 1:16, that you should never be ashamed to communicate the Gospel: “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.". When you communicate stories of your life situations and experiences with the people you know and with whom you have relationships, they will ask you questions. From these conversational questions will come a natural discourse about your faith and relationship with Jesus in your life because you are a Jesus Follower. In Mark 5:19-20, Jesus was very explicit that we are to go to our “friends” and tell them of Jesus' good news: “'Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.' And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.". Jesus, in Luke 9:26, also, cautioned us about being ashamed or constrained in communicating His Word: “For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.".   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Addictions. Rather, I will walk in the Spirit's fruit of Self-Control. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Luke 11:5-8; Matthew 28:18-20; Matthew 16:13-20; Psalms 71a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Interior Life – Maintenance of the Inner Man -- Part 7: A Listening Spirit”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

The Gospels include many accounts of Jesus casting out devils. In Mark 16:17 (NKJV), Jesus told His disciples that "those who believe" will "cast out demons." In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard compares cases of demon possession in North America with accounts from the New Testament and modern reports from other parts of the globe.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

In Mark 15, we see the crucifixion of Jesus—the moment the veil was torn and redemption was complete. Through His blood, He reversed the curse of the garden and restored our access to the presence of God. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/Ways to Support the Ministry:https://www.saltchurches.com/givingSubscribe:https://www.instagram.com/saltchurches/Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / https://www.instagram.com/parkerrichardgreen/Instagram Jessi /https://www.instagram.com/jessi.green/Websites https://www.saltchurches.com/https://www.jessi-green.com/https://www.saturateglobal.com/#prayer #bible #biblestudy #saltchurch #revival #parkergreen #jessigreen

We all like to think we love truth, until it disrupts our comfort. In Mark 14, Jesus faces people who twist His words and call truth dangerous. It still happens today. We ignore it, spin it, or fight it when it threatens our control. But the truth isn't out to destroy us. It's out to save us. In this message, discover how Jesus, the “I AM,” stands firm in the face of lies, offers forgiveness to those who reject Him, and invites us to let His truth set us free.FOR GROUP DISCUSSION & REFLECTION:Jesus declared “I AM” (claiming divinity) knowing it would cost Him His life. What does that teach us about Jesus?When was the last time you were confronted or disrupted by something in the bible? How did you respond?Is there anything in your life you're self-justifying even though you know it's sin or antithetical to God's purposes for you?In what ways have you seen biblical truth misrepresented today? How might you lovingly clarify or stand for truth in your relationships or community?Despite being unjustly accused, beaten, and crucified, Jesus forgave His enemies.  He even remains faithful to us when we lack faith. How does His grace comfort you today? How can His grace to us be extended to even those who try and discredit us?+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL

In Mark 8:11-21, the Pharisees teach us a valuable lesson on the wrong way to approach God. After refusing to respond to their demands, Jesus took His disciples away and asked them the penetrating question, "Do you still not understand?" Pastor Isaiah shares two valuable lessons from this text before leading the church family in receiving the Lord's Supper. Preached 10/26/25.

In Mark 11:27–33 we learn that true wisdom sometimes means asking a thoughtful follow-up question or staying silent. Like Jesus, discern when words help and when silence speaks louder.

In Mark 12:28-34, Jesus describes what he regards as the greatest commandment, and in doing so, he reinforces the famous Jewish monotheistic creed. This episode explores the interaction between Jesus and a friendly scribe that results in a reaffirmation of the crucial truth that the true God, Yahweh, is only one person. To view the video version of this episode, go here: https://youtu.be/1iY2YCodxQ8    Preorder A Systematic Theology of the Early Church: https://amzn.to/47jldOc  Visit Amazon to buy your copy of The AI Critical New Testament: https://amzn.to/3VxO8r5   Visit Amazon to buy your copy of my book, Wisdom Christology in the Gospel of John: https://amzn.to/4neRGdH  Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/462mqYn  To support this podcast, donate here: https://www.paypal.me/10mintruthtalks   Episode notes: https://docs.google.com/document/d/19F91pxsUAP6nVJGvP3K5Y3FkPNw-eKxiEhkRGNyfEhg/edit?usp=sharing  Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast       Follow me on X (Twitter): https://twitter.com/OneGodPodcast 

Jesus' critics thought they could trap Him with a question about loyalty, but He exposed their hypocrisy with one sentence that still echoes today. In Mark 12:13–17, Jesus reminds us that while we have responsibilities in this world, our ultimate allegiance belongs to God alone. This week, Pastor Korey shows how true disciples honor authority without compromising worship—and how the image we bear determines the life we give.

In the one-hundred-and-eighty-third episode, we explore the Think of the Children Fallacy, starting with Trump attacking trans people, and claiming people grab children to get across the border, and then how QAnon pivoted from wacky conspiracies to just lies.In Mark's British Politics Corner, we look at Kemi Badenoch and Nigel Farage pretending their hardline stance on immigration is "for the children" and Farage and Peter Kyle MP squaring off about the Online Safety Bill.In the Fallacy in the Wild section, we check out examples from Beauty and the Beast, A Bit of Fry and Laurie, and Futurama.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about the Pentagon's press corps walking out.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft183 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

THE REALM OF SPIRITS (PART 7) | PASTOR MARK BOER | OCTOBER 19, 2025 — Even in darkness, you're not beyond reach. In Mark 5:1–20, a man possessed by thousands of demons lived among the tombs, isolated, violent, and tormented—yet he still ran to Jesus. Even those under heavy spiritual influence still have a measure of choice. Evil spirits are real, and they seek places to dwell—but they cannot stay where the authority of Jesus is released. When Jesus stepped in, the man was not only freed, but fully restored, clothed, and clear-minded. Learn more in this series, The Realm of Spirits. GOT SAVED TODAY? https://lcboise.ccbchurch.com/goto/forms/290/responses/new SHARE YOUR TESTIMONY https://lcboise.ccbchurch.com/goto/forms/171/responses/new CONNECT WITH US Website: https://www.lcboise.com/ Youtube: https://www.youtube.com/@LifeChurchBoise Instagram: https://www.instagram.com/lifechurchboise

In Mark 6:36, the disciples were ready to rest, but the multitudes followed them, and they told Jesus to send them away. But what was about to happen was a miracle that would teach them a life lesson out of a frustrating difficulty.

In Mark 7:31-8:10, we see Jesus stepping beyond the borders of Israel into Gentile territory, revealing His compassion, power, and true identity as the Savior of the World. Pastor Isaiah explains how seeing the humility of the Canaanite woman, the healing of a deaf man, and the feeding of the Gentile crowd, shows us this truth: For those who respond to Jesus in humility, there are rich outpourings of grace, mercy, and power. Preached on 10/19/25

October 12, 2025 | In Mark 6, we learn how Jesus was unwelcome in His hometown and found much doubt and suspicion among the people there. Pastor Ben Mandrell teaches from this passage on how we can learn from Jesus' example. Will we rate God's love for us based on how others treat us or our own level of success? Can we still be called by God even if we come from humble beginnings?For more sermons each week, be sure to subscribe so you can stay in the know. If you've liked what you've heard in this message, please leave a review on Apple Podcasts and follow us on Spotify. Bellevue Baptist Church, Memphis, TN | bellevue.org

"Why does Jesus curse the fig tree and flip tables in the temple? In Mark 13, Jesus talks about the end times—but there's so much we don't understand. What does He actually want His followers to focus on? In today's episode, Emma Dotter and Watermark South Dallas member, Natanya Michaud talk about Mark chapters 11-13 and discuss these questions and how we an live unafraid in the hope of Christ. Learn more about Watermark South Dallas: https://www.watermark.org/southdallas You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

"What's the big message about who Jesus is in the opening chapters of Mark? In Mark 2-3, Jesus keeps clashing with religious leaders. What do we learn about the kind of people Jesus came for and the kind of heart he's looking for in his followers? In today's episode, Emma Dotter and Watermark member, Julie Fowler, talk about the diety and humanity of Jesus, Jesus' heart for people, and how we can follow him. For more Infertility and Pregnancy loss ministries: https://www.juliefowlerministries.com/ Listen to Julie's previous episode: https://podcasts.apple.com/us/podcast/s4-167-isaiah-1-5/id1600151923?i=1000717156712 You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"