Podcasts about in mark

In Mark 16, the story doesn't end at the tomb—it begins there. The women come expecting to anoint a lifeless body, but instead find the stone rolled away and a message that will change everything: He has risen. Their fear and wonder echo our own when faced with the power of resurrection. Jesus, once crucified, is alive—and His victory over death offers us a living hope, a new beginning, and a calling to go and tell.

Early in the morning, the women came to the tomb expecting to find death- but instead encountered life. In Mark 16:1-8, we witness the power of the resurrection, the empty tomb, and the message that changes everything: “He has risen.” This moment is not just history-it’s hope. Join us as we celebrate the beauty, mystery, and life-giving truth of the resurrection of Jesus.

Having been to Israel many times, leading tours, I have a much clearer vision of what a crucifixion was really like and how horrendous it must have been to have watched anyone dying on a cross. We have tended to romanticize the cross a bit, with our jewelry and pictures of a cross on a hill far away, but actually the place of crucifixion was the most horrible place in Jerusalem. It would have been by a busy road so everyone could see and mock and be terrified by a crucifixion. It was meant to be a deterrent to crime and rebellion, to cause anyone who thought they might challenge the rule of Rome to think twice, because they would have to endure this horrible death. Knowing how awful a crucifixion was, it is amazing to read in Matthew 27:55 that: Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Moses, and the mother of Zebedee's sons. In Mark 15:40 we read: Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there. Luke tells us that: A large number of people followed him, including women who mourned and wailed for him (Luke 23:27). And John tells us: Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene (John 19:25). By my count, there are seven women who are identified in the four Gospels, but we know there were many others as well. It's interesting that the women are named, and yet there are no named men at the cross. Certainly, there were men there, but how many were the friends and disciples of Jesus Christ? We only know for sure that John was there, because Jesus refers to him in John 19:26-27, as he instructs him to care for his mother. Where were the other disciples? And why were all these women there at this ugly scene? It was not a place for a woman; unless it was your close relative, no woman would have intentionally gone to such a horrible place. Yet, there were all these women at the cross of Jesus. These women had gathered there to mourn and to wail the crucifixion of their Savior, Jesus Christ. They were there because they loved Jesus. They had been delivered from their sins and their pasts by Jesus, and they were determined to stay with him until the end, as ugly as it was. Can you even imagine what it meant for these women to stay there throughout the whole crucifixion? Mary Magdalene was there. We know Jesus had delivered her from seven demons. There have been some scurrilous writings and suggestions that Jesus had a romantic relationship with Mary Magdalene. That is a lie and totally unsubstantiated by Scripture or history. But for sure, this woman had deep feelings for Jesus because he had delivered her from her past. And it was an awful past. Can you even imagine being possessed by seven demons? What could be worse than to be indwelled by seven demons from hell? No doubt she had been abused and suffered great harm from these demons for many years. No doubt she was full of guilt and gloom and despair, fearing she would live all her days possessed by them. And then she met Jesus. In Mark 16:9 we read that Jesus had driven out those demons. However he did that, it had to be dramatic—perhaps painful—but no doubt the best day of her life. She was set free from her past, her guilt, her shame. And because Jesus has risen from the dead, he is able to do the same for you today. It may not be demons you are dealing with, but whatever haunts you from your past, Jesus is a qualified Savior because he is risen from the dead. He can deliver you, too. We are told that Mary, his mother, was at the cross. As she stood there, she must have remembered the prophecy told to her by Simeon when they took baby Jesus ...

Friday, 18 April 2025   So Jesus arose and followed him, and so did His disciples. Matthew 9:19   “And Jesus, having arisen, He followed him – and His disciples” (CG).   In the previous verse, a ruler came to Jesus, prostrated himself before Him, and petitioned Him to come and rouse his daughter from the dead. Matthew next records, “And Jesus, having arisen, He followed him.”   The words take the reader back to verse 9:10 –   “And it was, He – reclining in the house.”   In other words, everything that has been said since then has been while Jesus reclined at the table. Now, with this urgent petition from the ruler, Jesus arose and followed him. With that understood, it next says, “and His disciples.”   The intent is “all His disciples.” There is no limiting factor given by Matthew. In fact, Mark notes that a great multitude followed Him. Luke says that multitudes thronged Him. It is for this reason that it can be assumed that even the disciples of John the Baptist came along to see what was going on.   It is unlikely that something like this would arise, and the disciples of John would say, “Well, that's interesting, but you answered our question, and we'll be heading home now.”   Rather, they would have wanted to see what Jesus would do. This then explains Jesus' words in Matthew 11 about the dead being raised when responding to John the Baptist's question.   Having said that, Luke places the question by John before this account, but after the account of another raising, Jesus will do. Therefore, one of them may be providing details categorically while the other is providing them chronologically.   Life application: Little additions to verses that may seem irrelevant are often important details to help us understand greater truths that will be presented later. The note about Jesus' disciples following Him may have a bearing on several things.   First, it tells us that the events that are yet ahead are eyewitness accounts. Second, it tells us that even though the disciples went with Him, some of them were excluded as they arrived at the house of the ruler.   In Mark and Luke, Jesus only lets three of the disciples join Him when He raises the girl. Also, we find that it is likely that even though His disciples followed Him, that was not all who followed Him. Only by reading all three of the synoptic gospels are we able to form a greater picture of how the events unfolded.   Paying attention to the details will help us resolve questions that may arise. But that will not come through a single reading of the gospels. Reading them many times and making cross-references is needed to figure out what is going on. This is important because the naysayers are out there.   Such people will say, “See, this contradicts that.” However, by doing a thorough study of what is presented, one realizes that such is not the case. Pay attention to the little details. They can lead you to check other things that will help you see the greater panorama of information being presented.   Lord God, help us to pay attention while reading Your word. The things of this world sometimes cloud out our time of reading so that when we are done, we don't remember what we just read. Give us focus and clarity to read, contemplate, and remember the things we have read. May our priority be toward Your word when we are reading. Amen.

In Mark 12:13-27, the religious leaders attempt to trap Jesus with questions about paying taxes to Caesar and the resurrection. Jesus responds with wisdom, silencing their challenges and affirming both God's authority and the reality of the resurrection.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

Why does the Gospel of Mark make specific and repeated reference to the compassion of Jesus in the miracle stories? Compassion and the Characterization of the Markan Jesus (Brill, 2024) discusses the function that compassion has in the Markan characterization of Jesus, particularly in how the terminology employed depicts Jesus as entering the suffering of others. In doing so, it underscores how this portrayal is exceptional among the stories of miracle workers in ancient Greco-Roman and Jewish literature. In Mark, this compassion toward the suffering other is a central feature of the kingdom of God, an attribute the Markan audience is challenged to emulate. Jonathan W. Bryant, Ph.D (2023), Loyola University Chicago, is Senior Editor of Bibles and Bible reference works at Tyndale House Publishers and is an ordained minister of The Wesleyan Church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

God designed us with a purpose in mind. In Mark 11, Jesus sees a fig tree and a temple not fulfilling their purposes, then he offers some practical tips for his disciples - and for us - to pursue God's purpose for our lives. If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

Why does the Gospel of Mark make specific and repeated reference to the compassion of Jesus in the miracle stories? Compassion and the Characterization of the Markan Jesus (Brill, 2024) discusses the function that compassion has in the Markan characterization of Jesus, particularly in how the terminology employed depicts Jesus as entering the suffering of others. In doing so, it underscores how this portrayal is exceptional among the stories of miracle workers in ancient Greco-Roman and Jewish literature. In Mark, this compassion toward the suffering other is a central feature of the kingdom of God, an attribute the Markan audience is challenged to emulate. Jonathan W. Bryant, Ph.D (2023), Loyola University Chicago, is Senior Editor of Bibles and Bible reference works at Tyndale House Publishers and is an ordained minister of The Wesleyan Church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Why does the Gospel of Mark make specific and repeated reference to the compassion of Jesus in the miracle stories? Compassion and the Characterization of the Markan Jesus (Brill, 2024) discusses the function that compassion has in the Markan characterization of Jesus, particularly in how the terminology employed depicts Jesus as entering the suffering of others. In doing so, it underscores how this portrayal is exceptional among the stories of miracle workers in ancient Greco-Roman and Jewish literature. In Mark, this compassion toward the suffering other is a central feature of the kingdom of God, an attribute the Markan audience is challenged to emulate. Jonathan W. Bryant, Ph.D (2023), Loyola University Chicago, is Senior Editor of Bibles and Bible reference works at Tyndale House Publishers and is an ordained minister of The Wesleyan Church. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

What is the difference between sincere and insincere questions about faith? In Mark 12 when the enemies of Jesus came with insincere questions he embarrassed and insulted them, however, when a scribe came with sincere questions Jesus dealt graciously with him. In this chapter we learn Jesus is not afraid of our questions. The question is....are we sincere? To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29

In Mark 11:27-12:12, Jesus confronts the religious leaders who question His authority, then tells a parable exposing their rejection of God's messengers and His Son, foretelling judgment on them.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

In Mark 12:41-44, Jesus observes a poor widow who donates two small coins, emphasizing that her humble, sacrificial gift is more significant than larger contributions from the wealthy. This passage teaches that God values the heart behind giving over the amount. It encourages trusting God and practicing sacrificial giving, regardless of perceived worth.

What is the difference between sincere and insincere questions about faith? In Mark 12 when the enemies of Jesus came with insincere questions he embarrassed and insulted them, however, when a scribe came with sincere questions Jesus dealt graciously with him. In this chapter we learn Jesus is not afraid of our questions. The question is....are we sincere? To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29

In Mark 11:15-18, Jesus clears the temple of merchants, highlighting its intended purpose as a house of prayer. His actions challenge believers to examine their lives for distractions that hinder their connection with God. This passage encourages restoration and the importance of maintaining spiritual focus amidst chaos.

In the one-hundred-and-seventy-second episode, we explore the Jingoism Fallacy, starting with Trump quoting Napoleon and making transphobia a patriotism issue, and Dr. Carole Lieberman asking why Democrats hate America.In Mark's British Politics Corner, we look at Starmer, Sunak, and Laurence Fox doing their best to sound patriotic, an insanely jingoistic ad for Brexit, and Nigel Farage wondering why Britons aren't proud of our national history just because it includes a bit of slavery .In the Fallacy in the Wild section, we check out examples from Malcolm in the Middle, Dinosaurs, and Cheers.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about the on-again-off-again tariffs.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft172 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpCreate your podcast today! #madeonzencastrSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In Mark 15, we see how people respond to Jesus in very different ways—some reject Him as King, others receive Him. One of those people is Simon of Cyrene, who was forced to carry Jesus' cross. Was it just an inconvenient moment in his day—or could it have been the turning point of his life? This chapter reminds us that each response to Jesus matters, and sometimes, what feels like a burden is actually a call.Eric P. Kuykendall, PhD, Senior PastorFollow Us OnlineInstagram - https://www.instagram.com/trinity_bible/Facebook - https://www.facebook.com/TrinityBibleWillowParkTikTok - https://www.tiktok.com/@trinitybiblechurchWebsite - https://trinitybible.com/

In Mark 14, Peter's story mirrors our own. We often speak with bold intention but are blind to our own human weakness. Jesus, by contrast, carries the full weight of humanity's sin—past, present, and future.

Daily Dose of Hope April 14, 2025 Day 1 of Week 3   Scripture - Mark 6:1-13   Prayer: Dear Heavenly Father, We give you glory for the beginning of Holy Week.  Prepare our hearts as we move toward Easter Sunday.  Lord, right now, help us put aside the distractions of our lives and focus on you.  In these next few moments of silence, help us gather our scattered thoughts and remember to be still and know that you are God...Come Holy Spirit, and speak to us today.  We love you, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start Mark 6 where we will discuss Jesus' lack of miracles in Nazareth and the sending out of the disciples.   Let's start with what happened in Jesus' hometown of Nazareth.  It starts out well enough.  He teaches in the synagogue and the people were amazed.  It makes me think of Mark 1 when the people were surprised at how Jesus taught with authority, unlike the teachers of the law.  But then these hometown residents begin to ask questions: Isn't this Jesus who lives around the corner?  Isn't he a carpenter?  Isn't this Mary's son, whose sisters are here with us?  Basically, who does he think he is?  We know his background.  We know he isn't anything special.   Jesus makes the statement that a prophet is not without honor except in his hometown.  Notice the double negative; I'm not sure why it is worded this way but I am sure Jesus has a reason; he is making a point.  A prophet is honored except where he is known well.  All over the region people were hearing and believing Jesus' message.  He was doing all kinds of miracles.  But when he begins to do the same in Nazareth, he is met with contempt.  This means that Jesus' extended family, his family friends, and those who knew him best refused to believe in him.  I would imagine how this must have been heart-breaking for Jesus.    Because of their lack of faith, the Scripture states he was only able to do a few miracles.  Let's touch briefly on the connection between miracles and faith.  As we read through the Gospels, we see that Jesus' healing authority is strongly connected to the faith of the individual being healed.  Last week, we read about the woman who had been bleeding for twelve years and Jesus said her faith had made her well.  In Mark 10, we will read about blind man in Jericho who asked Jesus to heal his sight, and Jesus specifically said to the man that his faith had healed him.    At the same time, we know that faith is not a prerequisite for miracles.  If Jesus wants to do a miracle, he is God so he can do a miracle.  He doesn't need the faith of others to do it. Think of the feeding of the 5,000 – the disciples doubted and Jesus still performed a miracle of abundance.  Jesus later walks on water without the faith of those around him.    Matthew's Gospel uses different language (Matthew 13), saying that Jesus did not do many miracles in Nazareth because of their lack of faith.  This leads me to surmise that Jesus chose not to do miracles in his hometown.  He could have forced the issue but he decided not to.  He didn't have anything to prove to these people.    While the Nazareth hometown folks are unbelieving, the next portion of the narrative shows that many other people were believing.  The mission would continue regardless of the Nazareth naysayers.  Jesus sends out his disciples, armed with his power and authority.  They go from village to village preaching and doing miracles.  They were to live simply and accept hospitality where it was offered.  Where it wasn't offered, they were not to get upset but keep moving.  The end result was repentance and all kinds of healing.    I can't help but thinking that just as Jesus sent out the twelve to preach the Gospel and perform miracles, he sends us out as well.  If we know Jesus, he has empowered us to continue his mission.  So often, we shy away from this.  Maybe we worry about rejection; we aren't really that great at shaking the dust off our feet.  Maybe we worry about our own needs.  We don't live simply, nor do we often make the time to do this kind of work.    Are you continuing the mission of Jesus?  Take a moment and pray about this.  How might Jesus be calling you to do more?  How is Jesus sending you out?  So often, we cling to the comfort of the Gospel but neglect the challenge of it.    Let's close today with Matthew 16:24-26, Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?   Blessings, Pastor Vicki    

What does Palm Sunday reveal about Jesus?  In Mark chapter 11, Jesus enters Jerusalem at the beginning of Holy Week, where He reveals Himself as the Messiah to the multitudes who had traveled there to celebrate the Passover. Now, thousands of years later, His identity remains the same: our righteous deliverer and promised king.  Jesus is the solution to our sin, emptiness, and restlessness — so how will you respond to His arrival? We have the choice to either accept and celebrate His offer of salvation, or reject Him and face His judgement. Listen in as we unpack God's message to us through Christ's entry into Jerusalem: I have come to set you free!

In Mark 2:13-17, we see the Good News on glorious display. Pastor Isaiah shares about how Jesus doesn't just call the “righteous” - He calls sinners. Jesus enters into broken places, meets sinners where they are, and changes everything. As we go through this Holy Week, may God open opportunities for us to see many come to experience Jesus in this same way, too!

Every heart longs for a King who brings true peace—but not as the world expects. In Mark 11:1–11, Jesus enters Jerusalem not with force, but in humility, declaring Himself the Messiah who saves through sacrifice. In this Palm Sunday message, Pastor Ben Palka shows how Christ's kingship confronts our expectations and calls us to follow the One who reigns with grace and truth.

In Mark chapter 11, Jesus enters Jerusalem at the beginning of Holy Week, where He reveals Himself as the Messiah to the multitudes who had traveled there to celebrate the Passover. Now, thousands of years later, His identity remains the same: our righteous deliverer and promised king.Jesus is the solution to our sin, emptiness, and restlessness — so how will you respond to His arrival? We have the choice to either accept and celebrate His offer of salvation, or reject Him and face His judgement. Listen in as we unpack God's message to us through Christ's entry into Jerusalem: I have come to set you free!

In Mark 11:9-10, the crowds acclaim Jesus' arrival into Jerusalem, shouting "Hosanna! Blessed is He who comes in the name of the Lord!" and "Blessed is the coming kingdom of our father David!". This is a joyful declaration acknowledging Jesus as the Messiah, fulfilling prophecies and ushering in God's kingdom

Student Minister, Michael Thigpen, shares this message with the simple question. Are You Ready? In Mark 13:28-37, Jesus tells us to watch for the signs that point to His second coming, We do not know the day or hour. But we can watch for the signs.

Jesus cares about every need, big or small. In Mark 5, He heals a bleeding woman and raises a dead girl, showing that nothing is beyond His power. No matter what you're facing, bring it to Jesus—He is always ready to heal and restore.

It is so easy to lose track of the most important things in our lives. In Mark 10:46-52, a blind man helps us to see how to keep our focus on Jesus and on the new life and hope He gives. If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

In Mark 11:15–25, Jesus cleanses the temple, condemns its corruption, withers a fig tree as a sign of judgment on fruitlessness, and teaches the disciples about the power of faith, prayer, and the necessity of forgiveness.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

Tuesday, 8 April 2025   As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him. Matthew 9:9   “And Jesus, passing thence, He saw a man sitting upon the tax-booth, being called Matthew. And He says to him, ‘You follow Me.' And, having arisen, he followed Him” (CG).   In the previous verse, it noted that the multitudes marveled and glorified God who had given such power to men as to heal the paralytic. As noted, the healing was both physical and spiritual. Jesus had said that the man's sins were forgiven. The fact that He healed the man physically substantiated His words concerning forgiveness. Thus, the crowds marveled. Next, it says, “And Jesus, passing thence.”   A new word is found here, “paragó.” It is derived from para, beside, and agó, to lead, bring, carry, etc. Therefore, it signifies “to lead near.” Strong's Lexicon says –   “The verb ‘paragó' is used in the New Testament to describe the action of leading or bringing something or someone alongside or past a certain point. It can imply a physical movement or a metaphorical passage, such as the passing of time or events.”   To understand the metaphorical meaning, Paul says in 1 Corinthians 7:31, “For the form of this world is passing away [paragó].”   Looking at the eight literal uses of the word in the gospels, each gives the sense of passing near a person or persons who become a part of the ongoing narrative. Such is the case here where Matthew next records, “He saw a man sitting upon the tax-booth.”   Here is another new word, telónion. It is derived from telónés, the dreaded tax collector who seems to pop up in every society. In this case, the word telónion refers to his place of business. Today, we might say “tax office.” In the case of Israel at the time, it was probably a booth or a table where taxes were collected. Of this person, a typical dreaded and disdained publican, it next says, “being called Matthew.”   In Mark, the name is Levi the son of Alphaeus. Luke simply calls him Levi. They are the same person, but Matthew anticipates his designated apostolic name at this time. In the selection of the apostles, both Mark and Luke will call him Matthew. Of him, he next records, “And He says to him, ‘You follow Me.'”   Although it is only speculation, it is possible that this calling actually comes after some sort of previous interaction. It may be that Matthew has heard Jesus speak, or they may have personally conversed about some matter or another.   Whatever is the case, Jesus knew that this person was ready to leave his duties as a tax collector and take on a completely different pursuit. And so, it next says, “And, having arisen, he followed Him.”   Matthew made the wisest decision he could possibly have made. He may not have even realized it at the time. Or it may be that in hearing that this man could forgive sins (based on the previous passage), he may have thought, “This is what I need. I'm a reprobate to my society and a sinful man.” Whatever prompted him, he heard the call and responded.   Life application: There is a calling to come to Jesus to be saved. If you have responded to that through belief, you are saved. But there may be an additional calling upon you. You may have the inner desire prompting you to become a missionary, tell others about the word, become a preacher, or plaster your car with Jesus bumper stickers.   Whatever you are prompted to do, if it is glorifying of God and not contrary to the Bible, don't quench it. Rather, respond in a manner that will get the ball rolling and then continue to do what is necessary to keep it going. Fan the flames of the passion within you.   Matthew was asked to follow, and He did. You may have been designed by God in your makeup, time, position, etc., to follow Him in a particular way. So, get up and go!    As a bonus concerning tax collectors and what Matthew was brought out of, take time today to listen to Taxman by the Beatles. A couple thousand years after Matthew was brought out of his life of taxing others, people still write about what they think about this profession. If a taxman can be called by Jesus to do other, greater things, so can you.   Lord God, You have called sinners to come unto You through the precious shed blood of Christ. I'm a sinner! I responded on that glorious day. Now, help me to continue to follow closely beside You all my days. To Your glory, I pray. Amen.  

Welcome to Generation Church! In Mark 8, Jesus asks, “Who do you say I am?” Peter's bold confession of Jesus as the Messiah leads to a shocking revelation about what it truly means to follow Him. It's not about asking Jesus to support our kingdom, but about surrendering to His. Are you ready to let go of your own plans and take up your cross? This message challenges us to choose: hold on to our life or give it up to find true life in Christ.Don't miss this life-changing invitation.+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL (on mobile devices, also click 'ALL'). Then you'll be the first to know when our latest messages and content goes live!As always, you can find more from us at https://www.gotogeneration.comAnd get the latest from Generation in your inbox with the Midweek Musing, our free weekly email: https://subscribepage.io/UOAh3oFollow us on Social!▶ FACEBOOK - https://www.facebook.com/southochurch▶ INSTAGRAM - https://www.instagram.com/generationchurchsoutho/

Peter said he'd never fall away. Even if everyone else did, he wouldn't. But just hours later, he denied Jesus—not once, but three times. In Mark 14, we see how fear and pressure exposed what was really in his heart. It's a sobering picture of human weakness—and a reminder that failure doesn't have to be the end of the story.Chris Turner, Connect PastorFollow Us OnlineInstagram - https://www.instagram.com/trinity_bible/Facebook - https://www.facebook.com/TrinityBibleWillowParkTikTok - https://www.tiktok.com/@trinitybiblechurchWebsite - https://trinitybible.com/

Dr. Michael Rydelnik answers a series of questions about the spiritual nature of our faith on Open Line CHATT. In Mark 12, demons begged Jesus to allow them to go into the pigs. What happened to the demons after the pigs drowned? Another question addresses what happens to the souls of those who died during the flood. Michael also responds to a question about the three facets of mankind - body, soul, and spirit. How and when are they transformed as saved, sanctified, and glorified?Donate to Moody Radio: http://moodyradio.org/donateto/morningshow/wmbwSee omnystudio.com/listener for privacy information.

In Mark 14:1–11, we see a woman pour out costly perfume on Jesus, sparking outrage from others—but Jesus calls it beautiful. Her motive was pure love, while Judas's was selfish gain. As Passover approached, Jesus was preparing to be the true Passover Lamb, giving His life to save us. The woman's worship was a response to His worth, not a performance. This sermon challenges believers to evaluate their own motives in following Jesus. Is it love? Gratitude? Or something else? In response, we are invited to repent and return to the heart of worship—where it's all about Jesus.

This Sunday, in Mark 4:1-20, Jesus teaches the Parable of the Soils and challenges us with a profound question: “How are you hearing?” Since the fall of creation into sin, God promised a Savior—a seed of the woman—who would crush the serpent's head, deliver humanity from sin's corruption, and establish an everlasting kingdom. In Jesus of Nazareth, that promise is fulfilled. He proclaimed, “The time is fulfilled, and the kingdom of God is at hand; repent and believe the good news” (Mark 1:15). Through miracles such as healing the sick and forgiving sins, He demonstrated His authority as the long-awaited Messiah. Yet, as we've seen in Mark's Gospel, people responded to Jesus in unexpected ways. Crowds pursued His miracles but overlooked His kingdom. Religious leaders, who were most familiar with the Scriptures, rejected Him. Even His family believed He had lost His mind. How could so many hear the same teachings, witness the same wonders, and respond so differently? In Mark 4, Jesus addresses this through the Parable of the Soils. He describes four types of hearers: the hardened heart, the shallow heart, the strangled heart, and the receptive heart. Each hears the word of the kingdom, but only one bears fruit. Jesus emphasizes hearing—a term mentioned thirteen times in this chapter—not merely as listening, but as accepting and obeying His message. He warns, “Take care how you hear” (v. 24), because our response reveals whether we truly follow Him or simply agree with Him. Jesus' parables judge the hearer, not the other way around. They call us to examine our lives: Are we bearing fruit for His kingdom, or are we distracted, indifferent, or unchanged? The difference, as Jesus says, has an eternal cost. 1. "Hear" The Parable of the Soils (Mark 4:1-9) 2. "Hear" The Parable's Purpose (v. 10-13) 3. Hearing is a Matter of the Heart (v. 14-20)

This Sunday, we continue our powerful series, The Least of These, with a message straight from the heart of Jesus! In Mark 10:13-16, the disciples tried to push the children away, but Jesus did the opposite—He welcomed them with open arms. In a world that often overlooks the weak, the small, and the powerless, Jesus declares, “The kingdom of God belongs to such as these!” What does that mean for us? It means that no one is too small, too insignificant, or too unworthy for God's love. Whether you feel unseen, unvalued, or forgotten, come hear how Jesus calls you His own. Passage: Mark 10:13-16

In Mark's Gospel, we meet a man who asks Jesus what he must do to inherit eternal life. Jesus lovingly challenges him to release his possessions and follow him. But the man walks away, unable to let go of the pride he places in his wealth and accomplishments. Pride often masks a deeper fear—the fear of losing control, appearing weak, or depending on others. Yet Jesus calls us to humility and faith, reminding us that true security comes from trusting in God.

How can we live as though every moment matters? In Mark 13, Jesus teaches the importance of being ready for every moment—including the final moment.

For many of us who grew up attending churches, we recall instructions we were given to believe certain things to be true, to perform particular rituals to demonstrate our obedience, and to abstain from specific sins. Not only has this pattern of believe / perform / abstain / repeat been prevalent in our generations, it dominated the Hebrew faith during Jesus' earthly ministry. Jesus taught a better way: love. In Mark 12, Jesus answered a question about the greatest commandment by quoting the commandments to love God and to love each other. These two instructions are interlinked and equally important, and they were demonstrated in everything that Jesus taught and did. This must be our foundation for the life that Jesus wants for us, that we, too, love God and love each other first and most of all. If you prayed to make Jesus your Lord today, we want to rejoice with you! If you would want someone to pray with you, we are eager to do so! If you would like more information about our church, we're want to share. Please text the word "NEXT" to 407-77 so we can engage with you. For more information about our in-person Sunday morning services, visit https://horizonwestchurch.com. You can also learn more about our midweek events at https://horizonwestchurch.com/events.

In Mark 6:45-52, we find Jesus walking on water. What leadership lessons can we learn from that experience? Join us as Carlos and Dallas sit down to discuss this passage.

In the one-hundred-and-seventy-first episode, we explore the Golden Hammer Fallacy, starting with Trump trying to use tariffs to solve every problem and Dr. Oz recommending acupuncture for multiple ailments.In Mark's British Politics Corner, we look at the many problems Brexit was destined to solve, and the many Brexit-related problems that could be solved by rejoining the EU.In the Fallacy in the Wild section, we check out examples from Blackadder, 30 Rock, and the IT Crowd.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about the mishap in which Pete Hegseth accidentally texted war plans to a journalist.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft171 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpCreate your podcast today! #madeonzencastrSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Tuesday, 1 April 2025   Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.” Matthew 9:2   “And, you behold, they presented Him a paralytic having been cast upon a bed. And Jesus, having seen their faith, He said to the paralytic, ‘You embolden child! Your sins, they are forgiven you'” (CG).   In the previous verse, it noted that Jesus got into a boat, crossed over, and came to His own city, meaning Capernaum. Now, Matthew continues with, “And, you behold, they presented Him a paralytic.”   This is now the third time the word has been used. In verse 4:24, it noted that He healed paralytics. In Matthew 8, the servant of the centurion was noted as a paralytic. So, it would seem this was just another paralytic out of many. But it is how the matter is approached that makes this account different. As for the paralytic, it says of him, “having been cast upon a bed.”   The word kline, translated as bed, is introduced here. It signifies a bed or table. Strong's notes that the word is used to describe a bed for sickness, sleep, sitting, or eating.   As for the words, there still appears to be nothing unusual in the account. If someone is paralyzed, they would be immobilized, usually on a bed. Today, we have wheelchairs and the like, but at this time in history, a person in such a state would be confined to the home or carried on a litter. Next, Matthew notes, “And Jesus, having seen their faith.”   This is where the words in Matthew jump over events that are recorded in Mark and Luke. Without understanding the context, it seems odd to go from a guy on a bed to “having seen their faith.” Anyone in such a state who wanted to be healed would naturally be brought in.   In Mark 2, it says –   “And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.” Mark 2:1-4   It is this extraordinary effort that brings Jesus to His words about their faith. When they could not approach Him due to the thronging crowd, they came up with an innovative way of dealing with things.   Their actions demonstrated that they truly believed that Jesus could heal the man. Otherwise, they would not have bothered, figuring they would look foolish for putting in so much effort just to return home disappointed. Because of their actions, which were based on their faith in Jesus' capabilities, “He said to the paralytic, ‘You embolden child! Your sins, they are forgiven you.'”   Rather than performing a physical healing, as one would expect with a person who has come to be healed, Jesus deals with a more important issue, the man's sin. These words set off a firestorm among some of those who are there with Jesus. That will be seen in the verses ahead.   Life application: If you go to churches where healing is the focus, the physical aspect of the healing takes priority. It is as if a Hollywood presentation is going on when the supposed faith healer may run around on stage, laying hands on people, pushing them backwards with gasps and fainting, and people jump to their feet as if victoriously healed of whatever malady they supposedly possessed.   Benny Hinn used to take off his coat and swing it at people, as if he had the power to heal them by slapping them with it. All of the false faith healing in the world does nothing to deal with the issue of sin. And it is sin that keeps one from God. It would be better to be forgiven of one's sins and to lay on one's bed for an entire life as a paralytic than to be denied entrance into heaven because the gospel was not properly shared with him.   We should keep the main purpose of Jesus' work in mind at all times. He came to save humanity from sin. Without that, the rest just doesn't matter. What ultimately happens to us in this temporary, futile, fallen world makes no difference without Jesus and His cleansing us from our sin.   Heavenly Father, thank You that we are forgiven from our sins because of what Jesus has done for us. Without that, we are just specks of matter, formed together for a breath in the stream of time, destined to perish and return to nothingness. But we know that is not true. We were created by You and we must return to You through Jesus. Thank You for Jesus. Amen.

In Mark 14, Jesus doesn't directly accuse Judas, but keeps his prediction about the identity of his betrayer ambiguous. Part of the reason is to show that any of his disciples were, and by extension, any of us are, capable. We all have a bit of Judas in us. We can treat Jesus as a commodity, to be discarded when we don't get what we want from him. And, we all have a bit of Peter, too. Peter is so sure of himself he doubles down on his insistence he won't deny Jesus. We can trust our own righteousness in similar ways. In all this, Jesus knows exactly what we're all like. It means he goes to his death abandoned and betrayed. But he's not defeated. And, as with Judas, he leaves the door open to us to turn around, be forgiven, and enjoy him and his presence, for its own sake, once again. By Ed Flint

If tables could talk, what stories would they tell? In Mark 14, we find two powerful scenes at two very different tables. The first table is at Simon the leper's house, where a woman's extravagant act of worship stuns everyone as she pours expensive perfume over Jesus. The second table is the Last Supper, where Jesus offers His body and blood to His disciples, even while betrayal brews in the room. These tables show both sacrificial worship and heartbreaking betrayal, and they both invite us to give, sacrifice, and receive the grace Jesus offers.Eric P. Kuykendall, PhD, Senior PastorFollow Us OnlineInstagram - https://www.instagram.com/trinity_bible/Facebook - https://www.facebook.com/TrinityBibleWillowParkTikTok - https://www.tiktok.com/@trinitybiblechurchWebsite - https://trinitybible.com/

In Mark 7 Jesus and some religious leaders get into a conversation about how it's not about ritual or religious actions (or the lack of them) that make us clean or unclean, but rather sin from within makes us unclean. Jesus has an answer for that problem too.__________ If you're new let us know & visit https://www.covenantdoylestown.org to learn more about us and how you can get connected. If you would like to be prayed for, you can submit a prayer request here: https://covenantdoylestown.org/prayer/ __________ Facebook: https://www.facebook.com/covenantchurchdoylestown Instagram: https://www.instagram.com/covenantdoylestown

In Mark 13:1-13, Jesus warns His disciples about the coming trials and challenges they will face. He speaks of wars, earthquakes, and persecution, but encourages them to stand firm in their faith. This passage reminds us that while the world may be shaken, our hope in Christ is unshakable. Join us as we explore how to remain faithful and courageous, trusting in God’s promises even in times of uncertainty.

Saturday, 29 March 2025   Then those who kept them fled; and they went away into the city and told everything, including what had happened to the demon-possessed men. Matthew 8:33   “And those feeding [the pigs], they fled. And having gone into the city, they reported all – even the ‘of those demon-possessings'” (CG).   In the previous verse, Jesus gave direction to the demons to go into the sounder of pigs. Having done so, they went into them and the entire sounder dashed down the precipice and perished in the water. Having seen this, it now says, “And those feeding [the pigs], they fled.”   There were people tending to the pigs as they went about rooting and eating whatever they found. When the pigs went berserk and headed over the cliff, the men were probably aghast. From the surrounding words, it appears that they heard the exchange between Jesus and the demon-possessed men. Therefore, it next says, “And having gone into the city, they reported all.”   Unless they had been aware of what happened between Jesus and the demon-possessed men, these words would not apply. Therefore, even if the pigs were off in the distance, as indicated in verse 30, the men tending to them were nearer. It may be that they too were at a distance, but when they heard the commotion of the demon-possessed men, they drew near as people tend to do when something like that comes about.   In whatever way they knew what transpired, they went and told those in the city everything, “even the ‘of those demon-possessings.'”   The brevity of the wording in the Greek means that words must be inferred. The intent is, “even the matter concerning those who were demon possessed.” Whether they knew of the healing of the man, or if they just saw the pigs go ballistic and jump over the cliff and then ran away terrified at that time, they at least knew that there was an encounter between Jesus and the two men.   This is what they conveyed to the people in the city. In Mark's account, it says of the people in the city, “Then they came to Jesus, and saw the one who had been demon-possessed and had the legion, sitting and clothed and in his right mind. And they were afraid. 16 And those who saw it told them how it happened to him who had been demon-possessed, and about the swine.” Mark 5:15, 16   Therefore, it appears they were not sure about the healing of the man until they came back with the people of the city. Either way, the ejecting of the demons took place according to the word of the Lord.   Life application: Jesus, even during the time of His earthly ministry, had power over the spiritual world of Satan and his demons. They feared Him and knew who He was at the time. Since the completion of His work, the world has steadily followed the path that Scripture laid out two thousand years ago.   The life and Person of Jesus is there in the pages of Scripture for any and all to see and believe. It is the only way to overcome the dark forces of this world, including our own wicked hearts. And yet, how many of us are willing to share this life-changing message with others?   Unless someone just chances upon a website, video, or Bible, without us opening our mouths and speaking, there will not be any way for others to come to a saving knowledge of Him.   The people of the city were told of the exciting events that happened that day when Jesus cast out the demons. What Jesus has done for us is way more exciting than that. Let us tell others! We need to get the word about Him out. May we do so to the glory of God.   Lord God, help us to faithfully use our time in getting the word about Jesus out to others. We have received the good news. How can we keep it to ourselves? Give us the desire, the opportunity, and the wisdom to do what we should be doing in this regard. Amen.

Thursday, 27 March 2025   So the demons begged Him, saying, “If You cast us out, permit us to go away into the herd of swine.” Matthew 8:31   “And the demons, they invoked Him, saying, ‘If You eject us, You permit us to go into the sounder, the pigs'” (CG).   The previous verse noted the sounder of pigs that was feeding in the distance. Now, Matthew continues with, “And the demons, they invoked Him.”   The words are straightforward and continue the same understanding previously displayed, which is that Jesus has total authority over them. It is the same word, parakaleó, used already three times in Matthew which has been translated twice as comforted. In Matthew 8:5 and here, it is active rather than passive. Therefore, it signifies to invoke.   They are looking for a type of comfort by invoking Jesus to withhold His hand of judgment until the set time. In this state of begging Him, they were “saying, ‘If You eject us, You permit us to go into the sounder, the pigs.'”   In Mark's account, it says Jesus was invoked to not send them out of the country. In Luke's account, it says Jesus was invoked to not send them into the abyss. Each account is focusing on what the writer thought was the key point for his gospel. There is no contradiction then.   Rather, the conversation may have been something like this:   Jesus: “What is your name?” Demon guy: “Legion.” Legion: “Please don't send us out of the country.” Jesus: “Eventually you will have to go.” Legion: “Yes, but please don't send us to the abyss. It isn't the set time.” Jesus: “You must leave this man.” Legion: “We accept that. Instead of sending us to the abyss, please permit us to go into the sounder of pigs.” Of course, this is speculation, but a simple example like this shows how each of the gospel narratives could be true at the same time. Matthew, being a Jew, focused on the unclean pigs. Mark, being told the matter from Peter, focused on the demons not wanting to be removed from the surrounding country. But with Jesus there, how could they continue in the country? Luke, being a Gentile doctor, focused on the final destination for their condition, the abyss.   Matthew, above all else, knew pigs were unclean and remembered that these demons would accept being in unclean animals. This would have had all the more impact on him after the law was fulfilled and annulled. He would then come to understand how the Holy Spirit could even descend on unclean Gentiles.   We are being schooled in the workings of God in Christ, and how He is able to make something clean out of something unclean and how He can bring near those who were far away.   Life application: The words of Matthew are perfectly in line with the words in Mark and Luke. What seems contradictory at first fits harmoniously with what could be when thought through. John, as he completed his gospel, said –   “And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen” (John 21:25).   As this is so, John is giving a reason for the brevity of the gospels. Matthew could have meticulously recorded every single word of every conversation that occurred in the presence of the Lord. And Matthew's gospel would go on and on. It would be a giant, cumbersome, and difficult book to get through.   This would be the case with each gospel. But then each gospel would be identical to the other and they would be superfluous. However, each is an acceptable length to allow an understanding of what God in Christ has done so that we can then accept, by faith, that they are sufficiently presented in order to harmoniously weave together with the other gospels without being burdensomely long.   The things that were not necessary to know have been omitted entirely from the four gospels, such as conversations around the dinner table with Lazarus, Martha, and Mary.   Though such accounts may be interesting, they have no bearing on Jesus' work and fulfillment of the law. Hence, they are not included in the word. What we have is fully sufficient to allow us, by faith, to accept what God has done in the stream of redemptive history. Therefore, let us have faith and believe.   Lord God, may we be people of faith by accepting Your word for what it is, a reliable and accurate account of what You have done in and through Jesus to restore us to Yourself. Thank You for this precious word that tells us of our wonderful Savior, Jesus! Amen.

Jesus' healing ministry was marked by compassion, authority, and the power of faith. In Matthew 20:29-34, He heals blind men who cry out to Him, showing that persistent faith moves His heart. In Mark 1:21-28, He demonstrates His authority by healing a man with an unclean spirit, proving that His power extends beyond the physical to the spiritual. In Luke 17:11-19, He heals ten lepers, yet only one returns in gratitude, highlighting the importance of not just receiving healing but also recognizing the healer. This message will explore how Jesus heals in different ways—through faith, His word, and His presence—reminding us that His power to restore is still at work today.

Are you living in a transactional relationship with Jesus—believing that if you do enough, serve enough, or prove your devotion, then God will respond with blessings? Many people unknowingly approach faith this way, feeling pressure to perform in order to earn God's favor. But is this what true faith looks like? In this message, Brett Turner explores Luke 7:1-10, the story of the Roman centurion whose faith amazed Jesus. This centurion, despite his power, wealth, and influence, recognized something profound—he was not worthy, and he could not control the outcome. Instead of demanding Jesus' help based on his status, he simply trusted in Jesus' authority. His faith was not based on religious performance or personal merit, but on the belief that Jesus only had to say the word for healing to come. Key Themes: Faith vs. Performance: How transactional thinking leads to burnout and anxiety Freedom from the Pressure to Prove Yourself: Trusting in Christ's authority instead of striving for control The Power of Humility: How recognizing our limitations allows us to experience God's grace Jesus Marvels at Faith, Not Familiarity: The danger of becoming too comfortable with Jesus and missing His power A Call to Surrender: Moving from a works-based faith to fully trusting in God's promises Cultural Pressures and the Trap of Transactional Living Today's culture reinforces the belief that everything must be earned—success, recognition, approval, and even love. Children are placed in competitive environments from an early age, where their value is measured by their achievements. This mindset carries into adulthood, shaping how we approach relationships, careers, and even our faith. Many Christians live under the weight of spiritual performance, believing that if they just work harder, pray more, or behave better, then God will bless them. But Jesus never called us to a transactional faith—He calls us to trust in Him. The centurion's story offers a radical contrast to this mindset. Despite being a man of authority, he understood that his power and status meant nothing before Jesus. Instead of striving to earn Jesus' favor, he simply believed in His word. Have You Become Too Familiar with Jesus? In Mark 6, Jesus visits His hometown of Nazareth, where the people dismiss Him because they think they already know everything about Him. Their familiarity leads to unbelief, and as a result, Jesus could do no mighty works there. This is a warning for us today. Have we stopped believing that Jesus can work in our lives? Have we grown complacent in our faith? The invitation is not to try harder but to trust deeper. The Invitation: Moving Under Christ's Authority The centurion recognized his own limits and willingly placed himself under Jesus' authority. His faith was not about trying to control the outcome but about trusting the One who does. When we do the same, we experience freedom from striving, anxiety, and fear. Instead of approaching faith as a transaction, we are invited into a relationship of trust—where Jesus' love is not based on our performance, but on His grace. How Will You Respond? Do you feel pressure to earn God's approval? Have you settled for a faith that is based on habit rather than expectation? Are you ready to surrender control and trust in Jesus' authority? If you are weary of striving, Jesus is calling you to come under His authority and let Him speak a word over your life. His grace is not something to be earned—it is a gift to be received. Listen, reflect, and step into the freedom of faith that trusts in Christ alone. #Faith #TrustingGod #ChristianLiving #BiblicalTeaching #Luke7 #Sermon #JesusAuthority #ChurchOnline #ChristianFaith #GospelMessage #WalkByFaith #SurrenderToGod #FollowingJesus

If there's a wake-up call in the Gospel of Mark, it's chapter 13. The urgent call to stay alert and on guard echoes throughout the chapter. As followers of Christ, watchfulness is essential as we face challenges and live in anticipation of His return. In Mark 13, Jesus lays out how we are to live with readiness and calls every believer to “stay awake.”Eric P. Kuykendall, PhD, Senior PastorFollow Us OnlineInstagram - https://www.instagram.com/trinity_bible/Facebook - https://www.facebook.com/TrinityBibleWillowParkTikTok - https://www.tiktok.com/@trinitybiblechurchWebsite - https://trinitybible.com/

As God moves and guides us to a new location, it's important to remember that we're not doing this individually, but as a collective—we're headed west together.