Podcasts about in mark

Who is this Jesus who asks the most important question we'll ever answer—“Who do you say I am?” In Mark 8:27–38, we see a bold confession, a shocking rebuke, and a call to take up our cross and follow. This week, Pastor Korey unpacks what it means to truly know Jesus—and why the right answer changes everything.

Friday, 20 June 2025   And when John had heard in prison about the works of Christ, he sent two of his disciples... Matthew 11:2   “And John, having heard in the prison the works of the Christ, having sent two of his disciples” (CG).   In the previous verse, Jesus departed to teach and preach in their cities. It now says, “And John, having heard in the prison.”   The word desmótérion, prison, is introduced. It is derived from desmon, a bond, chain, or fetter. As such, it speaks of a place of bondage, such as a dungeon or prison. The reason for his imprisonment is not recorded until Matthew 14 –   “At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, ‘This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.' 3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife. 4 Because John had said to him, ‘It is not lawful for you to have her.' 5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.” Matthew 14:1-5   John is in prison, but it is apparent that he had freedoms while there. In Mark 6, during his time in prison, it says –   “Therefore Herodias held it against him and wanted to kill him, but she could not; 20 for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.” Mark 6:19, 20   It is during this time in prison that John heard about “the works of the Christ.” Including the article before Christ changes the tone of the narrative –   John heard about the works of Christ. John heard about the works of the Christ.   What appears to be the intent is that while in prison, John has heard about the things the Christ (the Messiah) had been doing. But one of the things the Messiah was prophesied to do would have affected him personally –   “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound.” Isaiah 61:1   Because of his imprisonment and because of the promises stated in Isaiah, John may have been wondering where the disconnect was. Therefore, it says, “having sent two of his disciples.”    This continues to tell us that John had freedoms while in prison. He was allowed to be visited by his disciples and give word to them to go on a mission. As for the words, some texts say dia, through, instead of duo, two. In other words, it would mean he sent a message by his disciples rather than he sent two disciples. Luke 7:19 says duo, two.   Life application: Concerning the difference between through and two above, a few commentaries give their thoughts –   “For ‘two of his disciples' read, on the best MS. authority, by means of his disciples.” Cambridge   “Possibly the slight difference between διά, the true reading here, and δύο, which is genuine in Luke, points to the common source (observe here a Greek source) having been written, but with the close similarity in sound this need not have been the case. Observe that the true reading lays slightly more emphasis on the fact of the inquiry coming from John himself.” Pulpit Commentary   “Two of his disciples (δύο) But the correct reading is διά, by. He sent by his disciples. So Rev.” Vincent's Word Studies   Cambridge says the text which says dia is “the best.” Pulpit says it is “the true reading.” Vincent's says it is “the correct reading.” Did you accept their thoughts? Did you ask yourself, “How do they know this?” Did you consider that “best” is a subjective word in the manner in which it is being used?   Luke clearly says two. We have ancient witnesses that do not agree, and because one of them is older, it is assumed to be the better, even though it was found later. Why is it necessary to say dia, through, and meaning “by,” when the initiator is already identified? The Pulpit Commentary says that by saying dia, it “lays more emphasis on the fact of the inquiry coming from John himself.” Does it?   And John, having heard in the prison the works of the Christ, having sent two of his disciples... And John, having heard in the prison the works of the Christ, having sent by his disciples...   Maybe the focus is on the two, not that they were merely his disciples.   As always , be careful not to merely accept some scholar's words without questioning how they came to their conclusions. Seemingly strong arguments will often not seem as strong when an alternate and opposing evaluation is suggested. You will only get out of your time in the word what you put into it. Take commentaries with a grain of salt, but don't hesitate to read and consider them, even when they come to different conclusions.   Lord God, thank You for challenging us with Your word. It is a treasure trove of delight. But You have allowed man to transmit it from its originals. Men are faulty, and so help us to identify where things may have been incorrectly copied or intentionally manipulated. Give us wisdom in Your precious word. Amen.  

Daily Dose of Hope June 19, 2025   Scripture – Matthew 14   Prayer:  Abba Father, We come to you today in awe of your love for us.  Thank you, Lord, for your sacrifice.  Thank you for sitting high and looking low.  We give you all the glory and praise, Lord Jesus.  Help us to be less selfish and more like you.  On our own, we mess it up.  We need you, Jesus.  We need you minute by minute.  Guide our thoughts today, Lord.  Guide our words and guide our actions.  May we look more like you today, Lord, than we did yesterday.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are diving into Matthew 14.  We start with the murder of John the Baptist.  We read about this in Mark as well.  Herod was an evil guy.  We can see there is little value placed on human life in the Roman Empire. Herod is far more concerned about how he looks in front of his guests than how he looks in front of God.  Then, we have the feeding of the 5,000.  This miracle is in all four Gospels so we need to lean in and really pay attention here.  After Jesus heard about his cousin John being killed, he decided to get away.  You can't blame him; I'm sure he needed time to grieve and he just needed some solitude.  But the crowds followed him.  You would think he might get annoyed but he doesn't. Verse 14 says, When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. Jesus really doesn't miss a beat.  No matter how physically tired he is, he keeps taking care of the people, giving them what he knows they need.  Some people today might suggest that Jesus had poor boundaries.  He could have said, “You guys, we really need a break.  I'm off today.”  But that isn't what he did.  He had compassion on the people.  He tolerated and even welcomed interruptions.  He would frequently be planning to do this one thing but pulled away in a different direction.  But it was in those interruptions, those distractions that Jesus did amazing work, that we get to see God at work in amazing, miraculous ways.  He heals the woman who had been bleeding for many years because she “interrupts” him on his way to the Roman official's home.  Think of the man whose friends created a hole in the roof to lower their friend in front of Jesus and “interrupt” his teaching.  He was interrupted by a demon-possessed man at the synagogue and he heals him.  I counted something like 35 “interruptions” and it was in those interruptions that Jesus healed, taught, loved, and demonstrated God's glory.  Back to the miracle. There were roughly 5000 men there, which doesn't include the women and children because at that time, women and children would not be in the official count.  So we are talking probably 10-15,000 people being present.  When the disciples wanted to send the people away, they were simply being practical, right?  They were on the outskirts of Bethsaida, and the closest village would have been a several hour walk.  It makes sense that they would immediately think to send them away.  And they were tired.  And they were probably a bit annoyed and wanted them to just go away.  But that isn't what Jesus decided to do.  Jesus tells the disciples “You give them something to eat.”  This is so interesting to me because Jesus is putting the responsibility on the disciples to solve the problem.  You do it.  In Mark, the disciples complain “but that would take half a year's wages to feed all these people.”  So Jesus talks them through it.  What do you have?  Well, we have five loaves of bread and two fish.  Jesus takes the food multiplies it.  I often wonder if Jesus knew he was going to do this all along or it just kind of happened in the moment.  Exactly how it happened, we don't know.  What we know is that it happened.  Jesus took a little and turned it into a lot.  In that moment, we see God's Kingdom in all it's fullness.  In God's Kingdom, there is no sickness so Jesus healed.  In God's Kingdom, there is no hunger so Jesus fed.  Most of us are pretty well fed but that was not the norm in first century Palestine.  People did not get enough to eat.  Those 10-15K people that Jesus was caring for in Bethsaida, these were peasants.  They were hungry people.  The social structures of the day ensured that these people were always a little hungry, always a little desperate.  That way the Roman government could stay in control.  It was quite effective. But Jesus was demonstrating a different way of life, one in which “God” is on the throne, one in which all people are valued and cared for and fed.  I love that line in verse 20, “they all ate and were satisfied.”  That would have been very unusual for that group of people, to eat and be satisfied.  And there were 12 baskets left over, a basket for each disciple to carry.  I wonder if Jesus did that so that as they were carrying these baskets home, they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem.  Jesus can take five loaves of bread and two fish and feed 15,000 people.  He can defy the laws of nature.  I mean, he created the laws of nature.  I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess.  If you hear nothing else today, I want you to hear that NOTHING, no problem, is too big for our God.  God can and will make a way but we have to release it to him.  We have to allow him to take care of it the way he sees fit.  It might not be, it probably won't be, the way we would do it.  But there is always a way.  Finally, the chapter closes with Jesus walking on water and this fascinating interaction with Peter.  Jesus had been off praying, as he was apt to do, and he goes to find the disciples. They see him walking on water and at first, think he is a ghost. Peter, in his normal partly bold, partly impulsive way, asks Jesus if he can walk on the water too. Specifically, he says, “Lord, if it is you, tell me to come to you on the water.” So Jesus says to come and Peter steps out on the water. Can you even imagine what must have been going through Peter's head at the time? For a while, Peter does fine. He is actually walking on water. But as soon as he takes his eyes off Jesus, he sinks. Think about that–the very minute he looks away, gets distracted, and begins to doubt–he starts to sink. Think about your own life. How often have you taken your eyes off Jesus and begun to sink? The author of Hebrews tells us in chapter 12 to keep our eyes fixed on Jesus, the author and perfector of our faith. When we keep our eyes fixed on Jesus, we have confidence that we aren't alone, that God is present, and that there is a purpose to all of this. The very minute we begin to look away, the sinking begins. We become stalled. We falter. We forget who and whose we are.   Blessings, Pastor Vicki

Are you struggling with how to stop using alcohol as a crutch when it's all you've ever known for comfort, confidence, or escape? When alcohol becomes the go-to for numbing pain, soothing nerves, or simply making it through the day, letting it go can feel like losing a lifeline. Mark leaned on alcohol to suppress decades of emotional trauma and mask neurodivergent traits that made emotional expression difficult. Glenn turned to beer as a buffer against social anxiety and the constant pressure to fit in, using it to quiet a mind that never stopped spinning. In this episode, Coaches Hayley and Ruby help both men uncover the deeper beliefs that shaped their drinking behaviors—and explore how discovering healthier emotional tools can lead not just to freedom from alcohol, but to a more grounded, present, and emotionally connected life. In Mark's session: Exploring childhood trauma and emotional suppression The connection between neurodiversity and alcohol reliance Why alcohol became a long-term emotional safety blanket How to stop using alcohol as a crutch and find new emotional tools Body scan practices to access suppressed feelings Visualization and the emotion wheel as tools for emotional insight The difference between masking emotions vs. processing them Recognizing progress even when it doesn't look like expected healing Finding alternative ways to self-soothe and cope and more… In Glenn's session: Growing up in a home where alcohol was a symbol of adulthood Using beer to manage social anxiety and introversion The rise in drinking during isolation and how it became a daily habit How to stop using alcohol as a crutch for connection and calm The emotional highs and lows of early alcohol-free living Discovering joy in ordinary moments and accepting melancholy Letting go of perfection in mindfulness and meditation Rewriting social rules and embracing introversion Building confidence through small steps and self-acceptance and other topics… Hayley Scherders is a certified TNM Coach with training from the Canadian Addiction and Mental Health Association. Drawing from personal experiences, Hayley understands how tough change can be and provides a safe, compassionate, and judgment-free space where her clients can feel supported. She believes that with the right mindset, anyone can change their life at any time. Learn more about Coach Hayley: https://thisnakedmind.com/coach/hayley-scherders/   Ruby Williams is a certified Naked Mind Senior Coach dedicated to helping people rethink their relationship with alcohol. With 19 years of experience in the wine industry, Ruby understands how alcohol can become a regular part of life, especially in social or stressful situations. After finding freedom in 2019, she was empowered to improve her health, lose weight, and achieve lifelong goals. Ruby uses thoughtful questioning to help clients shift their mindset and build a more balanced, fulfilling, and healthier relationship with alcohol. Learn more about Coach Ruby: https://thisnakedmind.com/coach/ruby-williams/

Welcome to Generation! ⛪︎What does Jesus really say about divorce, and how does the gospel meet us in the mess? In this honest and hope-filled message from Mark 10, we unpack God's beautiful design for marriage, the heartbreak of broken relationships, and the mercy of Jesus for real-life pain. Whether you're married, single, divorced, or somewhere in between, there's grace here for you.

In Mark 10:4-52, a blind man sees better than most with sight: Zack explores the significance of the Bartimaeus story and its important application to our lives.

Who is this Messiah who heals a blind man in stages, predicts His death, and calls us to take up our cross? In Mark 8, Jesus reveals who He truly is—and it's not always what people expect. This week, we're wrestling with identity, revelation, and the cost of truly following Him.

In the one-hundred-and-seventy-sixth episode, we explore the Appeal to Outdated Data, starting with Trump getting Chicago gun laws wrong, and being disingenuous about Fauci's masking advice, then Musk pretending the press minimizes violence against white men.In Mark's British Politics Corner, we look at Nigel Farage using old figures to claim the cost of aiming for Net Zero is too high.In the Fallacy in the Wild section, we check out examples from Jonathan Jarry, Law & Order: Special Victims Unit, and Boston Legal.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about the Trump's latest flurry of pardons.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft176 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeCreate your podcast today! #madeonzencastrSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This Sunday, we have the opportunity to explore one of the most well-known miracles of Jesus. In Mark 6:30-44, Jesus feeds five thousand people with five loaves of bread and two fish. However, this miracle does much more than simply multiply provisions for dinner! The feeding of the five thousand serves as a deeper revelation of who Jesus is to His disciples. Before Mark discussed John the Baptist's death, Jesus sent the twelve disciples out without any provisions to preach and teach. By taking no supplies on their journey, they learned to trust the Lord. Mark describes their return in Mark 6:30. As they share their activities with Jesus, He takes them to rest in the wilderness (desolate place, v. 31). However, rest is not what unfolds. As we examine the events of this miraculous feast, Jesus reveals Himself through His compassion and provision. First, He feeds them by teaching for an extended period (v. 34-35) and then by meeting their physical needs. Jesus is the true Shepherd who leads and feeds His sheep, the greater Moses who provides for His people in the wilderness. He is the Lord who provides (Gen. 22:14). As the disciples return from learning to depend on the Lord, Jesus continues teaching them how to trust Him. I. Jesus Is A Compassionate Savior (v. 30-36) II. Jesus Is The Lord Who Provides (v. 37-44) III. Jesus Is The True Shepherd - (Numbers 27:15-17; Mark 6:34) - Ezekiel 34:23-24 - John 6:49-51

In Mark 3 and 4 Y'shua switches from speaking plainly to speaking in parables. This is after He was accused of having demonic powers. This set of kingdom parables is slightly different from those in Mat 13. After saying that a strong man's goods cannot be stolen unless he is first bound, He begins with the parable of the sower and then gives four more parables. The question is, what is He concealing from His listeners that He then speaks plainly to His disciples?

As J.C. Ryle notes, one of the most difficult challenges that believers face is when others fail them. It can lead us to be angry, disillusioned and bitter. In Mark 14:43-52, we see Jesus experiencing the failure of his disciples: one of them betrays him, and the others desert him. As we look at his reaction, we see a Savior who understands what we experience, yet one who is able to "overcome evil with good" (Romans 12:21, ESV).June 1, 2025Helpful resources that shaped and informed this sermon: Let's Study Mark by Sinclair Ferguson, The Gospel of Mark by R.T. France, Mark by Kent Hughes, Gentle & Lowly by Dane Ortlund, Mark by J.C. Ryle, Dig Deeper into the Gospels by Andrew Sach & Tim Hiorns.

How have you responded to seeing the worth of Jesus? In Mark 14 we see that there are various ways to respond to the worth of Jesus – each of them leading to some kind of waste. It might sound strange, but Ben hopes to unpack the idea that our response to Jesus will either be an anxious waste, a deadly waste, or a beautiful waste.Passage: Mark 14: 1-11Preacher: Ben RingSupport the show

Ever miss something right in front of you—like your keys… or God's hand at work? In today’s devotional, Whitney Hopler challenges us to slow down, tune in, and truly notice the presence of God in our daily lives. Whether it’s a squirrel in the woods or a verse that lands differently, God is constantly speaking—we just need to pay attention. If you’re feeling spiritually distracted or disconnected, this is your reminder to re-engage your senses and your soul.

Daily Dose of Hope June 5, 2025   Scripture - Matthew 8:18-34   Prayer:  Dear God, We come to you today with sorrow.  We know that we are sinful and broken.  We know that we have fallen short.  Lord, how we need you.  Help us to grow closer to you.  Help us seek holiness.  Help us love others the way you love them.  In these next few moments of silence, Lord, please help us set aside our scattered thoughts and focus on you...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish up Matthew, chapter 8.  As always, I would love to hear from some of you.  What are you learning?  What has surprised you?  What has distressed you?  What have been your a-ha moments?    Matthew offers us a glimpse into the variety of miracles that Jesus performed, including physical healings, spiritual healings, and even miracles of nature (calming the storm.) In between those miracles, we find this brief interaction between Jesus and someone described as a teacher of the law and a would-be disciple. I would guess that by this time in Jesus' ministry, there were all kinds of people hanging around him. There were those who were bedazzled by his teaching and miracles, there were those who were curious and seeking, and there were those who truly believed.   In a world before technology, I'm sure that Jesus was often the main show in town! All kinds of people crowded around him for many different reasons. Of course, Jesus knew this; he knew their levels of attachment to him varied. Thus, when a teacher of the law approaches him and says he will follow Jesus wherever he goes, Jesus gives a warning of sorts. Jesus has no ties to the things of this world. He does not even have a regular home, no place to lay his head at night. Those who follow him must be willing to give up ties to worldly things as well. Jesus must have known this man wasn't ready to do so. Then, another would-be disciple implies that he wants to follow Jesus but he must first go bury his father. We don't know if this means the man needed to literally bury his dead father, take care of a father who was old, or even simply take care of family affairs. But Jesus' reaction is clear–discipleship is not something that Jesus wants someone to put off. The demands of the Kingdom are now, they are immediate.   Jesus heads to the other side of the lake.  Remember, this means he was going from Jewish territory to Gentile territory.  Jesus had a way of crossing all kinds of boundaries.  It's on their way across the lake (otherwise known as the Sea of Galilee) that a big storm comes up suddenly.  You may recall from Mark that this body of water was known for sudden storms.  And the boat that Jesus and his disciples were in was taking on water fast.    Where was Jesus?  Well, he was in the boat but asleep.  So the disciples cry out to him, Lord, save us!  When Jesus wakes up, he scolds them for their lack of faith. It's like he is saying, “Guys, we are you such cowards? You have seen my power and authority. You have seen what I can do. And yet, you are still afraid?” I can't help but think he asks that of us as well. You have seen what I can do. I've shown up over and over again. And yet, you still have no faith? I mean, I'm right here in the boat with you. I'm not somewhere far off. I'm here, in the boat.   And then just like that, Jesus calms the storm.  The wind and rain stop totally.  The disciples are amazed and ask “Who is this guy?  Even the winds and rain obey him.”  So, who is this man?  Who is this man to you?   To me, Jesus is God.  Period.   I don't want to close today without at least briefly talking about the healing of the two demon-possessed men.  Jesus has gone across the lake for a purpose.  There are people there who need healing.  They are violent men who live in the tombs (a pretty horrible place to live.)  And Jesus knows immediately that there are demons that need to come out of them.  The demons themselves speak to Jesus and ask him to cast them into a herd of pigs.  Jesus does so, and the pigs promptly drive themselves over a bank and into the lake to die.   You may notice that this miracle is different in Matthew than it is in Mark.  In Mark (and Luke as well), there was one demon-possessed man who identified himself as Legion.  In this chapter, we have two men.  Does the difference matter?  I would say no.  Each author is choosing to emphasize different things.  Matthew is demonstrating Jesus' authority over a larger demonic presence.  Think about it – there may have been a number of people living in the tombs and all of them were inflicted with the demonic.  Mark, on the other hand, is focusing on individual life transformation and the personal invitation for the man to follow Jesus.  The single man could have represented more people or been simply a single man.  We don't know.    What's interesting to me in this passage is that the people aren't moved by the healing, after all these men were healed of terrible existences.  Nor do they ask Jesus questions, such as by what power he is healing.  No, they immediately ask Jesus to leave.  They are fearful of him.  Think about it, why do you think they feared Jesus?   One last comment: true healing always starts with Jesus. In fact, there is no true healing without Jesus. And healing ourselves, our churches, and our land, begins with healing the wounds of our own heart. Before we can heal the many demons that our nation is facing, we must address the evil within ourselves. Friends, have you faced the evil within yourself? We have to admit where we have fallen short. And don't think just the other side needs healing.   Blessings, Pastor Vicki    

God's voice doesn't always lead you around the storm — sometimes it leads you through it. In Mark 4, the disciples found themselves in a storm, not knowing what would happen to them. But when Jesus spoke , the winds obey. God wants us to have peace in our own storms and trust that He is in control. Because when you see Him clearly, you stop fearing everything else. STAY CONNECTED Website: www.oasisphx.comFacebook: Oasis Community ChurchInstagram: @oasisphx

Today’s devotional takes us deep into the compassionate heart of Jesus. In a world loud with noise and performance, Christ shows us a love that is deeply personal, quietly powerful, and beautifully intentional. Jennifer Slattery unpacks the healing of a deaf man in Mark 7 to reveal how Jesus doesn’t just care for the crowd—He cherishes the individual. This story is a powerful reminder that God sees you, values you, and offers healing not as a show, but as an intimate act of love. What You'll Learn: Why Jesus may have taken the deaf man aside before healing him How Christ’s actions protect dignity and demonstrate personal compassion The difference between public miracles and private moments of grace What this tells us about how God views you—not as a project, but as a person

In Mark 5:35-43. Jesus is called to the house of the ruler of the synagogue for the man's young daughter was dead. Jesus tells her to arise and the people are amazed.

Where have you overestimated your own strength and underestimated the challenges ahead? In Mark 14:32–42, we'll learn how to avoid overconfidence and remain prayerful. 

Before Jesus sent the disciples out to preach and heal, He called them to be with Him.

In Mark 4, we see the disciples encounter a great storm at sea, while Jesus is fast asleep. We then see how Jesus brings about a great calm. This passage has many lessons that we can learn to help us in our time of need.

Presented by Lauren Stibgen As women at work, we are still faced with many challenges despite all the progress that has been made. More than ever, women have excelled and held leadership positions. Pay equity has improved but surely isn't perfect, and there is still bias in the workplace as seen in how people respond to men presenting an idea versus women. What does this have to do with being an ambassador? Well, if self doubt creeps in, your role as an ambassador can feel diminished or difficult. But we would be remiss if we didn't look to an amazing example in the Bible of how the women who followed Jesus were walking counter culturally for their time. After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod's household; Susanna; and many others. These women were helping to support them out of their own means (Luke 8:1-3). Again, we see women with imperfect past lives were following Jesus and providing for the ministry! What is significant about this? Mary Magdalene. In John 20:11-18 we find Mary at the tomb looking for the body of Jesus. He appears to her first as the resurrected Christ and tells her, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'” Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her (John 20:17-18) In Mark 16:11, we learn that when they heard that Jesus was alive and that she had seen him, they did not believe it. This did not stop her from serving as an ambassador to Jesus in the resurrection! She boldly went to them and proclaimed he had risen. To me, Mary is an encouragement. Despite her likely knowing she would not be taken seriously, she still did as Jesus commanded her. How can you follow Jesus' command today even if you are feeling self-doubt? Surely, he will equip you for every good work!

Who is this Jesus? In Mark 6, we see a carpenter rejected in His hometown, a Shepherd who feeds thousands, and the God who walks on water—and still, people struggle to recognize Him. Join us this week as we dive into a chapter full of faith, doubt, power, and the question that changes everything.

In the one-hundred-and-seventy-fifth episode, we take another look at the Argument from Popularity, starting with Trump claiming millions of people voted illegally in 2020, and that 90% of people think his economy was better than Biden's, then Utah's state legislature pretending science isn't real if enough people think so.In Mark's British Politics Corner, we look at Rupert Lowe being racist, Nigel Farage dismissing Sky News based on TikTok followers, and Sarah Pochin claiming everyone feels betrayed by Labour.In the Fallacy in the Wild section, we check out examples from ads for Tampax and Chase Bank, and The Case for Christ.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about the One Big Beautiful BillAnd finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft175 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Who is Jesus? In Mark 2 and 3, Jesus makes a claim about himself that's so immense it almost defies categories.  In this text, two incidents are detailed and they both have to do with how we observe the Sabbath day. To understand the magnitude of Jesus' claim here, we have to unpack the meaning of the entire text and then ask what he's actually claiming. Let's look at the features of the story and learn from each of these: 1) the anger of Jesus, 2) the enemies of Jesus, and 3) the claim of Jesus and what that means for you. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 8, 2015. Series: Light in the Darkness: Glory of Jesus in Mark. Scripture: Mark 2:23-3:6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In a world where the truth about Jesus is suppressed for various reasons, Jesus warns His disciples to beware the tendency to be “slow in heart to believe.” In Mark 8:14–21 Christ's disciples misunderstand His warning which leads Him to warn them further that the danger of a hardened heart is nearer than they think. May the Lord's church today learn to be ever-vigilant against the deceitfulness of a hardened heart.

In Mark 14:32-42, we see Jesus in the Garden of Gethsemane as he anticipates going to the cross: he staggers at what is coming, yet still submits willingly to His Father's plan. Meanwhile, the disciples sleep, missing an opportunity to pray. This passage shows us that Jesus gets the depths of our suffering, while also giving us an example of how to pray in difficult times.May 25, 2025 Helpful resources that shaped and informed this sermon: Let's Study Mark by Sinclair Ferguson, The Gospel of Mark by R.T. France, Mark by Kent Hughes, Gentle & Lowly by Dane Ortlund, Mark by J.C. Ryle, Dig Deeper into the Gospels by Andrew Sach & Tim Hiorns. Staggering from Isaiah 51:22 and Kent Hughes.

Buffett has invested for over 7 decades, where his investing style and approach has evolved. There are many lessons, quotes and soundbites that investors take from him. This episode looks at the lessons that we should ignore from Buffett.You can find the full article here.To submit any questions or feedback, please email mark.lamonica1@morningstar.com or leave us a voicemail to feature on the podcast here.Additional resources from our episodes are available via our website.Audio Producer and mixer: William Ton.We always have market sceptics (including us at times) declare that there will be inevitable bear markets. However, we've had significant economic and social disruption in the form of a pandemic, and the volatility and uncertainty of President Trump. Still, the market continues to rise. In Mark's latest column, he has explored the reasons for why the market continues to rise, and whether the trend will continue. Stock market participants can broadly be split into two camps: investors and speculators. In the next edition of Bookworm, Joseph shows how Warren Buffett's teacher Benjamin Graham distinguished between the two in a single paragraph of text. He also poses a question that every budding investor should ask themselves, and shares his view on a five word approach to markets that Graham recommended. Shani's last edition of her column looked at a tax targeting super accounts over $3 million. In this edition, she broadens the lens. Australia has a National Financial Capability Strategy, but it is inactive. She runs through the dire impacts that putting financial literacy on the backburner can have on Aussies. She writes an open letter to the newly re-elected Government, urging an immediate focus on improving financial literacy. 60% of Aussies report not feeling confident about managing their own retirement. The relationship between you and your super fund might end up being one of the longest relationships you'll ever have. And just like life, you're at liberty to chop and change as you go. But much like picking a good partner, who you start with matters. In this week's Young & Invested, Sim explores some of the things you should consider when picking between super funds. Hosted on Acast. See acast.com/privacy for more information.

Todayas we look at this passage in Luke 19, we need to remember that in the lastseveral chapters, Jesus has been on his way to Jerusalem with his disciples. Heis giving His last lessons and messages, teaching them things about the comingkingdom. Now, on this particular occasion, in verse 28, it says, "Andwhen he had said this, He went ahead, going up to Jerusalem." Webelieve this is Jesus' last trip to Jerusalem, where he will be crucified. Theevents we read about here in verses 28 and following take place on what we callPalm Sunday.  Over the next several dayswe will be talking about the events of this week leading up to his crucifixion. Thisevent takes place on the east side of Jerusalem on the Mount of Olives. Jesussends two of His disciples to a nearby village to loose a colt that is tied by “adoor outside, where two ways met.” Of course this event is about what takesplace on Palm Sunday, but I think the great lesson here is, especially as wewere looking at the previous parable Jesus just gave about the ten minas thatwas given to the ten servants by their master (vv. 11-27), He was talking abouthow we, as the servants of Jesus, have been entrusted with the Word of God,with the seed of God's Word, and we are to take this seed to the world. We areto invest it in the lives of others, showing them the way to Jesus.  Thenwe have Luke recount this event that takes place. You also read this event indetail in the Gospel of Mark chapter 11. In Mark chapter 11, it talks about howJesus sends two of His disciples. You have a great illustration and applicationof how Jesus sends out His disciples two by two. The Bible teaches us that weshould have a companion to go with us as we share the gospel with others. Thereare many reasons for that. Aswe go out two by two, we are to find a colt that's tied by the door. I love howMark's Gospel says it: “They went their way and found a colt tied by thedoor, outside in a place where two ways met, and they loosed him.” Thiscolt represents a lost sinner. It was a colt that had never been ridden, agreat picture of a sinner who is lost in his sins. He is tied by the door, andisn't it interesting that Jesus says, "I am the door"? He's tied by adoor that's outside. The people who are lost are tied to sin, outside the doorof salvation, Jesus Christ.  Theyare also in a place where “two ways met”. This is a place of decision. Youeither go to heaven from here, or you go to hell. When you meet Jesus Christ,you have to make a choice: Is He indeed the Christ, the Messiah, the Son ofGod, the Lamb of God that takes away the sin of the world, or is He justsomeone else you don't care to know? If you decide that He is Jesus the Christ,the Son of God, my friend, you want to be loosed from the bondage of your sin.And you need someone to bring you the power of the Gospel Word to loose you.  So,what should we be doing as servants and disciples of Jesus Christ? We should beobeying Him, going to the place where two roads meet, a crossroads for a lostsinner tied to his sin. Our job is to share the good news of Jesus Christ,loose him, and bring him to Jesus. Jesus said, "I have need ofhim."  Oh,my friend, Jesus has need of every lost sinner, who is someone who will bring Himglory, praise, and honor like no one else can. And serve Him to bring others toChrist also. Today, let's apply these scriptures to our lives and be like thesedisciples who went and did as the Lord told them. We have been given the GreatCommission also. We are sent by Jesus to loose a tied colt today! He or she isat the crossroad of decision! Be looking for him or her as you go! Yesterday,my friend Ben and I had the opportunity to begin “loosing” a tied colt (awaitress), as we were eating lunch at a local restaurant. How exciting!!!!

What happens when religious leaders try to trap Jesus with clever theological puzzles? In Mark 12:18-27, the Sadducees present Jesus with what they believe is an unsolvable riddle about resurrection – a concept they themselves reject. Their question about a hypothetical woman who married seven brothers sequentially was designed to make resurrection seem absurd. Instead, Jesus turns their challenge into a profound teaching moment that reverberates through centuries of theological understanding.The conversation reveals something shocking: these full-time priests and Bible teachers "do not understand the Scriptures," despite studying them since childhood. Jesus masterfully defends resurrection by pointing to a seemingly minor detail – God's declaration to Moses at the burning bush, "I am the God of Abraham, Isaac, and Jacob." The present tense verb becomes the foundation for affirming that these patriarchs are still alive in some sense, proving resurrection is real. This grammatical subtlety demonstrates how essential doctrines can hinge on the precise wording of Scripture.We explore fascinating parallels between ancient Sadducees and modern progressive theologies that prioritize social missions over supernatural faith realities. Both risk creating religious systems that miss core biblical truths about sin, salvation, and eternity. Jesus also provides intriguing glimpses into heaven's reality, explaining that marriage won't exist there – not because relationships lose value, but because God's overwhelming presence will transform all human desires and connections into something even more beautiful. His rebuke of the Sadducees reminds us that sincerity in religious belief doesn't guarantee correctness, challenging us to approach Scripture with both academic rigor and spiritual receptivity.Discover how this ancient confrontation continues to challenge our understanding of Scripture, resurrection, heaven, and the nature of true faith. Subscribe to Reasoning Through the Bible for more insightful explorations of biblical passages and their profound theological implications.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

In Mark 15:1–15, Jesus is brought before Pilate by the chief priests. Though Pilate finds no guilt in Him, the crowd—stirred by the leaders—demands the release of Barabbas instead. Yielding to political pressure and to satisfy the crowd, Pilate condemns Jesus to be crucified.Support this podcast at — https://redcircle.com/lets-talk-scripture/donations

Jesus Followers Are Told to: “Go home to your friends and tell them how much the Lord has done for you” MESSAGE SUMMARY: Jesus expects you, as a Jesus Follower, to go and to make Disciples while sharing God's Word through your personal relationships! Therefore, you should share the Word of the Lord with people that you know. However, when you discuss the Gospel with those you know well, you are often inhibited and constrained. Paul tells you, in Romans 1:16, that you should never be ashamed to communicate the Gospel: “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.". When you communicate stories of your life situations and experiences with the people you know and with whom you have relationships, they will ask you questions. From these conversational questions will come a natural discourse about your faith and relationship with Jesus in your life because you are a Jesus Follower. In Mark 5:19-20, Jesus was very explicit that we are to go to our “friends” and tell them of Jesus' good news: “'Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.' And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.". Jesus, in Luke 9:26, also, cautioned us about being ashamed or constrained in communicating His Word: “For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.".   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Compulsions. Rather, I will walk in the Spirit's fruit of Patience. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Luke 11:5-8; Matthew 28:18-20; Matthew 16:13-20; Psalms 71a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 4”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Mark 3:20-21 & 31-35, we are told that even Jesus' own family didn't understand Him at first. Pastor Isaiah explains how this is comforting when so many of our family and friends may not understand us when we follow Him! Yet, the Good News is that the high cost of following Him leads to the overwhelming reward of being part of the family of God!

In Mark 2:1-12, Jesus encounters a group of men so determined to get their paralyzed friend to Jesus that they literally tear a portion of a home's roof to lower the man into the crowded room. Since May 21, 2000, this philosophy has been at the heart of Redemption Christian Church. The first sermon at the (then) Christian Church of Jasper was about "wrecking the roof" — removing all barriers to get people to Jesus — and the message remains the same today and into the future. For 25 years, we've seen His work among us as we have sought to love God, love people, and see Him change the world.

In Mark 2:1-12, Jesus encounters a group of men so determined to get their paralyzed friend to Jesus that they literally tear a portion of a home's roof to lower the man into the crowded room. Since May 21, 2000, this philosophy has been at the heart of Redemption Christian Church. The first sermon at the (then) Christian Church of Jasper was about "wrecking the roof" — removing all barriers to get people to Jesus — and the message remains the same today and into the future. For 25 years, we've seen His work among us as we have sought to love God, love people, and see Him change the world.

Introduction: Two Problems Jesus Has with Divorce (Matthew 5:31–32): Divorce TRIVIALIZES MARRIAGE. (Matt 5:31) Genesis 2:24 – Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. Deuteronomy 24:1–4 – When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, and if she goes and becomes another man's wife, and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife, then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the LORD. And you shall not bring sin upon the land that the LORD your God is giving you for an inheritance. Divorce RESULTS In ADULTERY. (Matt 5:32) Ephesians 5:24–25 – Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:31-32 & Mark 10:2-12What was your big take-away from this passage / message?What are some beliefs you've heard Christians believe about divorce and remarriage? How do these line up with Scripture?Explain what Jesus meant in Matt 5:32, how someone's divorce even leads to other people committing adultery.How exactly would you counsel a trusted Christian friend who is considering divorce?BreakoutPray for one another. Audio Transcript Matthew chapter 5, are you there?This section we are in on the Sermon on the Mount is about the heart of God's law.And we saw that Jesus said, "I didn't come to abolish the law or destroy the law."That's what we would call the Old Testament.Jesus said, "I didn't come to do away with the Old Testament."He said, "I came to carry out everything that was said in it."It's not irrelevant at all.And through this section you're going to see, as we've already seen many times, Jesus says,"You have heard that it was said, but I say to you."And when Jesus says that, what He's saying is, "You've lowered God's standard."And Jesus is correcting them, and He's correcting us when we take the Word of God and just makeit purely external.God wants your heart.God wants your heart.That's what we saw a couple of weeks ago.Pastor Taylor taught us, Jesus said, "Murder isn't just the physical act of killing someone.It's a heart issue."We saw last week adultery is not just the physical act.It's a heart issue.And in these verses we're looking at today, Jesus is continuing His teaching on the destructivenessof adultery.And today we're going to talk about divorce.And look, there's so much controversy on this topic.And if we're going to be honest, the controversy doesn't come really from God's Word becausethe Bible is clear.The reason there's so much controversy is because if you are a divorced person, thisgets very personal and it gets very painful.And look, I've done so many weddings over the past 20-some years, so many weddings.And I can tell you emphatically that nobody gets into marriage wanting a divorce.That doesn't happen.I've never seen the wedding ceremony where the vows include something like, "I can'twait to be done with you."Or "I love you today, but in six months I will hate you more than anybody on the planet."Nobody thinks that.Nobody expects that.And when divorce happens, it's always, it's just always so painful.And we get through a passage like, "Look, I know some of you are going to be temptedto tune out because you're going to think, 'Well, you know what, Jeff, you don't knowmy circumstances.'And you're right.I don't.I don't know your circumstances."And I'm certainly not trying to be dismissive of the pain that you've gone through.And I'm certainly not trying to be judgmental for what brought about your divorce if that'syour situation.And I'm also keenly aware that I cannot exhaust everything that the Bible says on the subjectin just one sermon.What I want us all to do, it's nothing new.I just want us to do what we do every week.We're just going to take a giant step back and we're going to see what our Lord sayson the subject.And we're going to see Jesus speaks on divorce here.And I can't undo anything that happened in the past, nor can you as much as we mightwant to.It's gone.But I'm hoping with this message that we can prevent any future pain and hurt that comesfrom divorce.So let's look at Matthew chapter 5, looking verses 31 and 32.Jesus says, "It was also said, 'Whoever divorces his wife, let him give her a certificate ofdivorce.'But I say to you that everyone who divorces his wife, except on the ground of sexual immorality,makes her commit adultery and whoever marries a divorced woman commits adultery."What is going on in these verses?Well, first of all, look at verse 31.Jesus says, "It was also said," what?Jesus gives a quote, "Whoever divorces his wife, let him give her a certificate of divorce."You're like, is that what the Old Testament says?Ish.Here's the problem.This statement was used by the scribes and the Pharisees as a gross misrepresentationof a passage in the Old Testament.So does the Old Testament say that?Yeah, it kind of does, but they took a direction that the Lord never intended it to go.The scribes and the Pharisees took a passage from Deuteronomy, we're going to look at herein a few moments, and they twisted it for their own purposes.Jesus says, "But I say to you," and this is one of the most difficult verses in yourBible.Jesus says, "I say, everyone who divorces his wife, except on the ground of sexualimmorality, makes her commit adultery, and whoever marries a divorced woman commitsadultery."So here's the short version.See the scribes and the Pharisees, as I said, twisted this passage in Deuteronomy, and theyreduced it to this.Look, divorce and remarriage is okay as long as it's legal.As long as you do the paperwork, it's fine.It's just fine.It is just fine.And I think it's obvious that Jesus did not agree with their assessment because He saiddivorce leads to adultery.That's the short version.So let's unpack that a little bit today.On your outline, excuse me, we're just very simply calling this "two problems Jesus haswith divorce."All right, let's look at these two verses very intently, and we see there's two problemsthat Jesus has with divorce.Number one, write this down, divorce trivializes marriage.Divorce trivializes marriage.That's the problem.Quick review, marriage was defined once and for all to the first two people that God created,Adam and Eve.And I know there have been attempts to redefine marriage.It doesn't matter.God defined marriage once and for all.With the first two people that He created, Adam and Eve, and the most important versein your Bible on marriage is Genesis 2.24.It says, "Therefore a man shall leave his father and his mother and hold fast to hiswife, and they shall become one flesh."That's the most important verse in the Bible about marriage.And I can say that emphatically because when Jesus was asked about marriage and divorce,this was the verse He quoted, Matthew 19, Mark chapter 10, when the Apostle Paul waswriting about marriage and divorce and husband and wife issues, this was the verse He quoted,1 Corinthians chapter 6, Ephesians chapter 5.God's plan in marriage is two people turning into one person.That's the plan.There's not a relationship on the earth like that.Not a business partnership.Not members of a sports team.There's nothing like the marriage relationship.This was God's intention of marriage in the very beginning.I want two people to turn into one person.And when you study Genesis, you'll see divorce was never part of God's original design formarriage.Like, "All right, well, if it wasn't part of God's plan, where did divorce come from?Where did this idea for divorce come from?"So allowance was made for divorce in the Old Testament law.I want you to look at this.We're going to put this passage on the screen.I want you to look at it very closely because this is the passage that's in question herewhere Jesus is confronting the scribes and the Pharisees.This is from Deuteronomy chapter 24.Because, again, Law of Moses here, when a man takes a wife and marries her, if thenshe finds no favor in his eyes because he has found some indecency in her and he writesher a certificate of divorce and puts it in her hand and sends her out of his house andshe departs out of his house and she goes and becomes another man's wife and the latterman hates her and writes her certificate of divorce and puts it in her hand and sendsher out of his house.Or if the latter man dies, who took her to be his wife, then her former husband, whosent her away, that's husband number one, may not take her again to be his wife aftershe has been defiled for that as an abomination before the Lord.And you shall not bring sin upon the land that the Lord your God is giving you for aninheritance.Now listen, it's a tough passage but we're going to get through this together.Here's what Moses was saying.Divorce had to have a cause.And here it's defined in the Law as some "indecency."It could have been a natural or a moral or a physical defect or whatever.It had to be something that they categorized as unclean, whatever that is.This limited the possible reasons for divorce.This was the purpose, understand.The reason Moses wrote this Law was so that a man couldn't just divorce his wife for anyreason whatsoever.Just make up some excuse, something frivolous.I'm just divorcing you because I feel like it.I don't like the meatloaf you made or I don't like your new haircut or those shoes lookhorrible.You can't just willy nilly divorce your wife.Moses is saying, "Look, there has to be a reason for the divorce."So this was actually to emphasize the importance of marriage.Like, well why would he allow the divorce then?Why go through this?Don't miss this.The purpose of divorce in this case in Deuteronomy 24 was to protect the woman.You see, when you give her the certificate of divorce, that woman had legal proof that,listen, she was dismissed from the marriage but it was not because she was unfaithful.You see that certificate for the woman showed, "Look, I did not have an affair.My husband found something wrong with me and dismissed me but it wasn't because I wasunfaithful."That's what's going on in Deuteronomy 24.But I want you to see here, listen, because this is where the Pharisees and the scribesmissed it.In Deuteronomy 24, there is not a command to divorce.That passage is just simply describing a scenario.In that passage, if we're going to boil it down, we would say this, they were told towrite a certificate of divorce if there was a divorce.The only command that you see in this passage, the only one in that passage is this, if youdivorce your wife, you cannot take her back if she's rejected by her next husband.Or if he croaks, you cannot take her back.Again, the reason for this was to protect the woman.It was to keep women from being used and discarded.It was to keep men who are hogs admittedly, it's to keep men from saying, "You know what?I'm going to try out women."But you know what?My first wife was better than this one.So I'm going to get rid of her and I'm going to take the first one back because I preferredher.That's a horrible, horrible way to treat a woman.See, that's the heart of the law here.Like God's like, "No, no, no, no, no, you're not going to treat women that way, men.This isn't a high school relationship, boyfriend, girlfriend, on again, off again.No, no, no, no, no, no.We're not treating women like that.Marriage is a very serious covenant and you're not going to just have a woman on a leashwhere you let her go and you anchor back and let her go and you anchor back.No, you are not allowed to do that."That's the heart of the law here.Deuteronomy 24 was intended to stop divorce from happening willy-nilly.Everybody on board with me now.Okay, because now I want you to see how the scribes and the Pharisees twisted it.Look at verse 31 again in Matthew chapter 5.Jesus quotes them.He says, "It was also said, whoever divorces his wife, let him give her a certificate ofdivorce."What the scribes and the Pharisees did was through their twisting this passage, theyactually made it say the opposite of what God intended.They used this passage to justify easy divorce, that you can get a divorce for any reasonat all so long as the paperwork is done.That's what they reduced this to.Like, well look, you studied the Old Testament, it tells you very plainly.If you get a divorce, make sure that all the documents are filled out appropriately.That's really all that matters, right?That's all that matters.Just that we signed on the right line and we crossed our T's and we dotted our I's.That's really what matters.As long as you do the paperwork, as long as the divorce is legal, hey, everybody's goodwith that because everything's above board then, right?I mean, I'm not like one of those illegal divorcers, right?You know, that I get some janky, unofficial, illegal divorce document from online, fromthe dark webs.I'm not like that guy.You better be sure that when I get a divorce, it's done right.That was their mindset.The Law of Moses commands divorce to be done legally, so make sure that you do it right.And see, that's Jesus' problem with their attitude.He says your attitude about divorce trivializes marriage.And you have justified in your mind the mistreatment of women in the name of making sure the paperworkis filled out properly.That's not what the Law is about, Jesus is saying.Now, over the years, I have heard all kinds of unbiblical justifications for people wantinga divorce.And I don't even have time to get into all that today.And we're going to get to the biblical reason for divorce in a moment.But we need to stop here and say, listen, marriage should not be taken so lightly amongGod's people.The scribes and the Pharisees were so diligent to make sure that the divorce was done right.We church should be so diligent to make sure that the marriage is done right.So that's the first problem Jesus has with divorce.You trivialize marriage.You trivialize marriage.Not on board with that.But here's the second problem Jesus says I have with your attitude towards divorce.Scribes, Pharisees, church in 2025, divorce results in adultery.Look at verse 32 again.Like I said, this is a difficult verse.But this is what our Lord said.Jesus said, but I say to you that everyone who divorces his wife, except on the groundof sexual immorality, makes her commit adultery.And whoever marries a divorced woman commits adultery.So Jesus is saying, listen, with divorce, even when the paperwork is done properly, divorceleads to nothing but more and more adultery.And I think one of the troubling things about this passage is I could see in my mind thatI make choices that cause me to be guilty and suffer consequences for my own choices.But it's very clear here in verse 32, Jesus is saying that a choice for a divorce resultsin other people being guilty of sin.That's a tough pill to swallow, but that's what He said.What does He mean?In Deuteronomy 24, that passage we just looked at, when the woman was divorced for somethingless than sexual immorality, which by the way, sexual immorality breaks the bond of marriage,but in the Deuteronomy 24 case, she was divorced for something less than that, right?Jesus said, even when you divorce for less than sexual immorality, that still makes foran adulterous situation.Jesus said the divorced wife moves on, she consummates a new union when there was nogrounds to break the first one, and if you do that, if you divorce like that, you arenow guilty of adultery, and whoever marries that woman is guilty of adultery, and whoevermarries you is guilty of adultery.And Jesus is saying when you unbiblically break the marriage covenant and people gooff and get remarried, He says now we've resulted in more and more adultery happening in otherpeople.That's what He said.He says now everybody's guilty.So what Jesus is saying to the scribes and the Pharisees is that you could sit here andsay, "Oh, I'm not an adulterer.I have never slept with another man's wife.I have never committed adultery."Jesus says you shouldn't think that way.Actually, you've made adultery worse because you have such a shallow view of divorce.Jesus said you lowered God's standard because all you're focused on is the external.I didn't commit adultery.Jesus said you did.You commit adultery when you look at a woman lustfully.It proves that you already had adultery in your heart.And furthermore, when you divorce without biblical grounds, which Jesus says is sexualimmorality, Jesus said you have committed adultery and you've made her and you've made her newhusband commit adultery too.Your sin not only affects you, but it affects so many more people than just you.And I really don't have to sell people who have experienced divorce how far reachingthe damage goes.The pain is not limited to just the two people in the marriage.I mentioned biblical grounds for divorce.Biblically, now looking at the whole counsel of God, I believe that there is one biblicalgrounds for divorce and it's hardheartedness.Like wait, wait, wait, wait.How do you know when somebody is heart-hearted?Because it would be real easy, right?You're like, "I'm divorcing you because I think you're heart-hearted."Like how do you know that somebody is heart-hearted?Biblically, heart-heartedness in a marriage manifests in two ways.One is abandonment.I don't have time to get into all this today, but just jot down 1 Corinthians 7 verse 15.Abandonment.When you have a spouse who just walks out of the marriage, "I'm not willing to counsel,I'm not willing to reconcile, I'm not willing to consider anything, I'm leaving you, I don'tcare.I am done."Abandonment.My best understanding from Scripture is that is biblical grounds for divorce.When you've tried, but your partner is completely unwilling.That gives evidence that their heart is so hard, they're not willing at all to investin a covenant.Abandonment.And the other evidence of heart-heartedness in marriage, well Jesus references here,and that's adultery.Your heart is so hard towards your spouse that you were willing to physically sleepwith somebody else.It's evidence of a heart-hearted.I want you to listen very closely because even these conditions, even the issue of adulterydoes not obligate anyone to divorce.Because you study God's Word.God's Word never condones divorce and it never commands divorce.There is not one passage in your Bible where God says, "If this happens, I command my peopleto get a divorce."That it is legitimate in abandonment and adultery, but it's still not commanded.So if you're married, you should do everything that you can to avoid divorce.See the scribes and the Pharisees, they live their marriages with one hand over the ejectseat button.It's like I'm not happy with you for any reason.I am done.Jesus said, "No, no, no, no, no, that's not how it should be.You should do everything you can to avoid divorce."You're like, "Well, what about abuse?What if I'm in a relationship where there's abuse that absolutely should not be happening?"And listen, if you're in an abusive situation, you need to let me know as soon as possible.Because we will protect you.We will get you out of harm's way.We will do everything to keep you from being abused.That should not be happening.Somebody else would say, "Well, what about neglect?What about detachment?What about my husband's a lazy bum?Do not be too proud to get biblical counsel.Because there's something else I've seen over the last two and a half decades or so.No marriage is beyond saving.I've seen couples come in hours away from filing for divorce whose marriage ended upin a better place than it ever has been through the result of the ministry of the Word ofGod.If both parties are willing, the marriage can be saved.And when we talk about, yes, abuse and neglect and things like that, we have to readily admitthat there are extreme cases that require extreme action, 100%.But in our day, like in Jesus' day, the vast majority of divorces weren't because of that.The vast majority of divorces were motivated by sinful, selfish desires.The vast majority of divorces result from people treating people like used cars.Like, "Well, this one isn't working out for me.I thought I would like it, but I'm not really digging it anymore.I'm just going to trade it in."That's most divorces.And Jesus says, "Now, you've reduced the marriage covenant.You've trivialized it.You've made it purely external.And now, as a result, all kinds of adultery is happening because you're unwilling to takemarriage seriously."That should not be among God's people.It's a hard passage.What I want us to do, just so I don't want anybody to think that this is some oddballpassage, this is a one-off.Because I want you to turn to Mark chapter 10, because what I want you to see here isJesus teaching the exact same thing, but in a different context.In Mark chapter 10, the context, you'll see they were testing Jesus.They were trying to trap Jesus.They were always trying to trap Jesus.And they thought, "Oh, we know how to trap Jesus.We'll ask Him about marriage and divorce.That'll get them for sure.Why?"Well, you know the story of John the Baptist.He objected to a marriage and divorce, and he lost his head.And I go, "We get Jesus on that.They'll get them for sure.We'll trap them."So I want you to see, now we have context, but I want you to see Jesus teaching the exactsame thing, but in a different context.Mark chapter 10, verse 2, "The Pharisees came up and in order to test Him asked, 'Is it lawfulfor a man to divorce his wife?'"They're like, "We got them.We got them."Slam dunk.Because, see, if Jesus says no, we're like, "Oh, you disagree with the Old Testament,which tells us to get a divorce."If Jesus says no, you shouldn't get a divorce, rather.You're disagreeing with the Old Testament.If Jesus says, "Oh, yeah, you can get a divorce.Oh, now Jesus is taking marriage lightly, and we're going to get Him either way."You know, Jesus is disregarding the serious system of marriage, or He's disregarding whatthe Old Testament says about divorce.We got them.We got them."Is it lawful for a man to divorce his wife?"I love this.Jesus answered them, "What did Moses command you?"Jesus is like, "What's the Bible say?"Turned it back on them.They said, "Look at this.Moses allowed a man to write a certificate of divorce and to send her away."Do you see?It's about the stinking paperwork again.That's all they were fixated on.Yeah, Moses said, "Fill out form A-27, and you're good."Jesus said to them, "Because of your hardness of heart," there it is, "because of yourhardness of heart," He wrote to this commandment."But from the beginning of creation, God made them male and female.Therefore a man shall leave his father and mother and hold fast to his wife, and thetwo shall become one flesh."Sound familiar?Genesis 2.24.And Jesus comments on it.He says, "So they're no longer two, but one flesh.But therefore God has joined together, let not man separate."Verse 10 says, "And in the house the disciples asked him again."That's controversial, wasn't it?Disciples asked him again about this matter.And he said to them, "Whoever divorces his wife and marries another commits adulteryagainst her.And if she divorces her husband and marries another, she commits adultery."See, it's the same teaching.Same two points in this exchange that we see in Matthew chapter 5.Jesus says you've trivialized marriage, and it just causes more adultery.God takes marriage very seriously, especially to those who claim to be followers of JesusChrist.Why is God so...Why does God seem so strict about marriage?Why is God seems so serious about marriage?It's because divorce ultimately misrepresents God.See God takes marriage seriously because there's a picture that's to be on displayin the marriage.So when that picture is broken, God is misrepresented.Ephesians chapter 5 tells us what the picture is.It says, "Now as the church submits to Christ, so also wives should submit in everythingto their husbands."Husbands love your wives as Christ loved the church and gave Himself up for her.See this, this is the idea behind marriage.The ultimate goal of marriage is the ultimate goal of everything else in the universe isto glorify God.And the way God is glorified in your marriage is by demonstrating the relationship thatJesus Christ has with His bride, the church.And in this picture, the wife represents the church following, submitting, honoring, andthe husband is to represent Jesus loving, leading, laying His life down.And when you live this out, God is glorified and your marriage is blessed.But when you divorce, you're misrepresenting God.So my friends, what are we showing the world about God and the way we conduct ourselvesin our marriages?Our worship team and communion servers would come up.It's only appropriate that we close by gathering around the Lord's table.Like, well, what does this have to do with marriage?The answer is everything.Because we gather around the Lord's table, we are reminded that Jesus Christ has a covenantlove for us.This love that Jesus Christ has for us is forever.It's never going to change.And even when His bride fails Him, and we do.Oh, and we will.Jesus isn't going to give up on us.This is our reminder of what covenant love looks like.And this is a reminder of how covenant love is to be demonstrated in our marriages.

What is evangelism? The phrase "preach the gospel" is the common definition for the Greek word "euaggelizo" which means "to evangelize." We practically see evangelism in the body of Christ as the sharing of the good news of Jesus Christ - His death, resurrection, and ascension - and this Gospel message is for the whole world! In Mark 16:15, Jesus said to his disciples, “Go into all the world and proclaim the gospel to the whole creation.”' Luke 15 is a powerful embodiment of these truths and Jesus shares three parables—the Lost Sheep, theLost Coin, and the Prodigal Son—to illustrate God's deep love for the lost and His desire for them to be saved. These stories provide key insights into evangelism, emphasizing the importance of seeking, valuing, and celebrating those who return to God.

In Mark 2, Jesus makes a claim that is so over the top, so out of all categories, so outrageous that the religious leaders don't even have a word for it. They've called him blasphemous before, but this claim goes beyond their words. In this passage, two incidents are linked together, both having to do with the Sabbath. And what Jesus says is that he's not here to reform religion—he's here to absolutely end religion and replace it with himself.  What we're going to see is, 1) on the one hand, the futility of religion and, 2) on the other hand, the finality of Jesus Christ. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 19, 2006. Series: King's Cross: The Gospel of Mark, Part 1: The Coming of the King. Scripture: Mark 2:23-3:6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Recently, my brother Scott acquired our dad’s military service records from World War II. As I studied the pages, there was nothing startling or shocking—nothing about who Dad was. There were mere facts. Data. It was interesting to read but ultimately dissatisfying because I didn’t come away feeling like I learned anything new about Dad. Thankfully, in giving us a record of the life and work of Jesus, the four gospels are much more than just data. They are descriptions that reveal who Jesus was in His time on this earth as well as what He did and said. In Mark’s gospel, that record was for the purpose of proving Mark’s thesis statement: “The beginning of the good news about Jesus the Messiah, the Son of God” (1:1). Immediately, Mark tells us how John the Baptist testified about this Messiah. John said, “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie” (v. 7). Mark’s account makes it clear that Jesus is the Son of God. As John the disciple added in his own account of Jesus’ life, “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The evidence of Jesus’ life is abundant. These questions remain: what does He mean to you? How has He changed your life?

In Mark 1, we find an example of Jesus kicking the devil out of the church. It's time for God's people to do the same today!

In the one-hundred-and-seventy-fourth episode, we explore the Furtive Fallacy, starting with Trump blaming protests on George Soros, lying about USAID, and claiming the 2020 election was stolen from him.In Mark's British Politics Corner, we look at Nadine Dorries implying various behind-the-scenes shenanigans in the Tory Party.In the Fallacy in the Wild section, we check out examples from Cheers, So I Married an Axe Murderer, and Randy Quaid.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about Americans' opinions on Trump's first 100 days.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft174 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeCreate your podcast today! #madeonzencastrSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

We’re finishing the series on finding calm in the middle of our financial storms—this time focusing on the incredible power and results when Jesus speaks. In Mark 4, His words don’t just still the wind and waves around the disciples—He challenges the disciples and exposes another storm within. In this episode, we explore how that same voice speaks boldly and divinely into our financial fears today. With biblical insight and practical application, we’ll unpack how to find real peace, take faithful action, and stay anchored when everything around us feels uncertain. In this episode, John discusses: How Jesus models divine authority in the midst of chaos The difference between external and internal turbulence  Responding to financial stress with faithful belief Building a steady money mindset using biblical truth Key Takeaways: Jesus’ command to the storm in Mark 4 shows that His authority brings instant calm to the external chaos, reminding us that we can rely on His power in our financial storms, too. True peace isn’t about having perfect conditions or a fully funded financial plan—it’s about intentionally inviting the presence of Jesus into our decisions. Believing in God’s promises, His purpose, and His provision allows us to face external and intermnal pressure with confidence and clarity. “Peace isn't just a feeling. Peace is a person, and that person is Jesus.”  CLICK ON THE LINKS BELOW MORE MONEY MADE FAITHFUL! VISIT MONEY MADE FAITHFUL: https://moneymadefaithful.com/   GET FREE RESOURCES when you join THE HUB: https://moneymadefaithful.com/resource-library-access/Landing-page   BOOK A WORKSHOP & DETAILS: https://moneymadefaithful.com/money-made-faithful-workshop-2/Landing-page   INVITE JOHN TO SPEAK at your conference, church, or event:  https://moneymadefaithful.com/services   SPECIAL SAVINGS ON JOHN'S BOOK, 'He Spends She Spends' and the small group guide: https://moneymadefaithful.com/shop   FOLLOW US ON FACEBOOK: @MoneyMadeFaithful   FOLLOW US ON INSTAGRAM: @MoneyMadeFaithful   If this blessed you today, please Subscribe, Leave a Review, and Share with someone who you believe will benefit from this message!

In week three of our series on the book of Mark, Pastor Kevin shares another story of baptism. In Mark 1:9-11, Jesus was baptized to identify with us. It's a reminder that He won't ask us to do something He hasn't already done. Just as we use baptism to repent, we also use fasting and […] The post Mark 1:9-15 | Kevin Queen | Mark – Prepare the Way | WEEK THREE appeared first on Cross Point Church.

In Mark 3:7-19, we see two contrasting ways to relate to Jesus. Pastor Isaiah declares emphatically that Jesus is not a means to an end; He is the end! While many may come to Jesus seeking what He can do for them, the greatest gift is being with Him.

What is evangelism? The phrase "preach the gospel" is the common definition for the Greek word "euaggelizo" which means "to evangelize." We practically see evangelism in the body of Christ as the sharing of the good news of Jesus Christ - His death, resurrection, and ascension - and this Gospel message is for the whole world! In Mark 16:15, Jesus said to his disciples, “Go into all the world and proclaim the gospel to the whole creation.”' Luke 15 is a powerful embodiment of these truths and Jesus shares three parables—the Lost Sheep, theLost Coin, and the Prodigal Son—to illustrate God's deep love for the lost and His desire for them to be saved. These stories provide key insights into evangelism, emphasizing the importance of seeking, valuing, and celebrating those who return to God.

Saturday, 10 May 2025   Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Matthew 10:3   “Philip and Bartholomew, Thomas and Matthew, the taxman. Jacob the ‘of Alphaeus,' and Lebbaios, having been denominated Thaddaeus” (CG).   In the previous verse, Jesus' apostles began to be listed. The next names in the list begin with “Philip.”   Philip has been with Jesus since the time He was in Judea, as is recorded in John 1. However, he is only first mentioned here in Matthew's gospel. This was a common Greek name, especially because of the founder of the monarchy of the Macedonians, Philip, the father of Alexander the Great.   The name is derived from philos, friendly, and hippos, a horse. As such, it signifies Lover of Horses. Next, it says, “and Bartholomew.”   This is not a given name, but signifies Son of Talmai. The word bar is the Aramaic word for son. Talmai would be the name of his father. It means Plowman. Hence, he is Son of Plowman. Bartholomew is believed to be the same as Nathanael.   If so, he was from Cana in the Galilee, as is recorded in John 21:2. The two were together in John 1:44. As such, it would make sense that they are listed together and probably were sent out together. Nathanael is from the Hebrew Nethanel. It means Given of God or God has Given. Next in the list is “Thomas.”   The name is derived from the Hebrew to'am, twin. As such, his name means Twin. He is also called Didymus, the Greek word for Twin. Next, it says, “and Matthew, the taxman.”   Matthew was introduced in Matthew 9:9. He is the tax collector called by Jesus, who is also known as Levi. In Mark and Luke, Thomas and Matthew are named in reverse order.   The seeming implication is that Matthew and Thomas are twins, with Matthew being the older. However, in his humility, he places his brother Thomas, the twin, first. Whereas the other two place him according to birth order. This is only speculation, but it does fit. Next, it says, “Jacob the ‘of Alphaeus.'”   Jacob is derived from the Hebrew Yaaqob, the meaning of which was explained in Matthew 1:2. His father is identified as Alphaeus. It is believed to be derived from the Hebrew name Heleph found in Joshua 19:33.   That comes from the noun kheleph, an exchange. In other words, “Your compensation for this will be this.” That comes from khalaph, a verb signifying to pass on or pass through. The sense is still of a change, though. Thus, the name means Change or Exchange. Next, it says, “and Lebbaios.”   This name is only found in some Greek texts. Others skip it and go straight to his other name. This name is believed to be derived from the Hebrew word lev, the heart. The extended word derived from that is levav. This gives the sense of courage (and in being heartened).   Therefore, the name probably means Heart, Courageous, Sentimental, or Lionlike. In other words, something to do with the condition of the heart. Of him, it says, “having been denominated Thaddaeus.”   In other words, this is a name bestowed upon someone. The name is believed to be derived from the Aramaic word tadday, the breast. As such, it may be a somewhat euphemistic way of calling him something like Breast Boy, meaning “mommy's boy.” It may speak of his immaturity or of his inability to break away from her control.   Life application: In these names, like in all things in the Bible, we are being given information about other things. Some of these names will make connections back to Old Testament passages so that when they are studied, typology will be revealed.   It is not wise to jump to sudden conclusions, making dubious connections until a thorough study of the words and names is made. This is especially true when using English translations. Quite often, people will read a passage that may have the same English word in the Old Testament that is found in a passage in the New Testament.   From there, a conclusion is made that there is a pattern or parallel. However, when the root words are studied, it is discovered that there is no etymological connection. In other words, a pretext was formed by wrongly associating two passages which had nothing to do with one another.   This is quite common, and it has led to piles and piles of incorrect deductions. However, once such incorrect connections are made, they quickly get passed on and become standard teachings, even though they are wrong. As such, it is always best to take patterns and parallels based on English words with a grain of salt until one is sure that the connection is valid. Therefore, be circumspect in what you accept.   Lord God, thank You for the challenge Your word presents us. We are given this treasure and should, therefore, handle it carefully. Help us to remember to do so at all times. May we never teach something that is not first checked out and substantiated to be correct. Help us in this, O God. Amen.

In week two of our series on the book of Mark, Pastor Kevin shares the story of John the Baptist on this Baptism Sunday. In Mark 1:4-8, John encourages others to get baptized so they can get ready for Jesus. It's one way Christians can repent and show their obedience to the Lord. Baptism also […] The post Mark 1:4-8 | Kevin Queen | Mark – Prepare the Way | WEEK TWO appeared first on Cross Point Church.

Have you ever thought about why some Christians seem to be more fruitful or spiritually productive while others are not? There are many reasons, but we will focus on one – a lack of knowledge and understanding of God's word. This ties to a lack of respect or value placed on God's word. In Mark 4 and Matthew 13, Jesus clearly explains this most important parable to understand. He describes how God's word is the seed. The soil is a person's heart. The condition of the soil, or the condition of a person's heart, determines the result. We need to realize (as the devil does) that the more strength, health, and provision we have, the more people we can reach with God's truth. After all, you can't feed the poor if you can't even pay your own bills. You can't travel to preach the Gospel if you are sick. And we can't hear God's voice if we live in a state of stress and unrest. These benefits only come from time spent in God's word. Listen as Bill and Annette provide deeper biblical insight, and motivate us to study and value God's word above all else. For more information about Bill Wiese and Soul Choice Ministries please visit us at: https://soulchoiceministries.org/  You can find more of Bill's teachings at: BillWieseTV-YouTube

We often focus on managing what people can see, but Jesus is after something deeper—transforming us from the inside out. In Mark 2, we see how He meets us in the unseen places of doubt and brokenness to bring lasting change.

The lost discipline of waiting on God is one that men of old deeply valued, filling their journals with reflections on solitude. Today, however, we are consumed by distraction and the fear of missing out. Ray, E.Z., Mark, and Oscar talk about how the rise of social media and smartphones has contributed to the loss of silence and solitude, which are vital to the Christian life. Silence forces us to confront our hearts—our struggles with working on salvation rather than working it out. Instead of facing our darkest thoughts, we use digital distractions as an escape. When we wait on God, we experience revival, healing, and conviction. Practicing solitude requires discipline, as our minds constantly race with thoughts, often without us realizing the noise surrounding us. True stillness is an intentional quieting of the soul before God.Knowing God is more than knowing scripture—it's abiding in Him. Silence invites us to see God as He sees us, to cease striving, and to recognize His presence. In Mark 6, Jesus told His disciples to step away after their missionary journey. This teaches us that spiritual strength comes from intentional rest in God's presence. How do we practically apply this? Scripture should be incorporated into prayer. The secular world promotes mindfulness, but Christian  solitude is not about emptying the mind—it's about filling it with God's thoughts. The devil's greatest weapon is busyness, distracting us from true communion with God. We often create our plans and ask God to bless them instead of waiting in silence to hear Him speak.Our deepest yearning is to connect with the One whose image we bear. Yet, our phones keep us in a state of constant stimulation, making true solitude difficult. Practical steps to regain it include taking walks without a phone, setting screen-free times in the morning or before bed, and leaving devices behind when going into nature. This is not about emptying the mind but filling it with God's promises. Silence before God is an opportunity to recalibrate, much like any precise measurement tool that requires alignment with a definite standard. How do we cultivate solitude in a world of distractions? Establish accountability, identify distractions, and reorder priorities. If entertainment takes up our time, adjust it to prioritize time with God. Applying these principles will be difficult. Our hearts remain restless until they rest in God. True solitude takes time and effort, but we must persist. The reward is a deep, abiding relationship with the Lord, free from the noise that seeks to pull us away.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro