Podcasts about in mark

In Mark 7, Mark shows us the Pharisees' hypocrisy, the bold audacity of a gentile woman, and the healing of a deaf and mute man. We'll examine traditions, knowing God is doing something even if it isn't what we hoped, and choosing to see God's goodness every day.

“Some of those at the table were indignant. ‘Why waste such expensive perfume?’ they asked. ‘It could have been sold for a year’s wages and the money given to the poor!’ So they scolded her harshly.” (Mark 14:4–5 NLT) As you read the New Testament, you can’t help but notice how little it says about the major events of world history. You might think Scripture would mention Rome and all its mighty conquests. But it doesn’t. Instead, the events of the Roman Empire are mere backdrops for more personal events in history, ones that God chose to spotlight. Ones that still resonate two thousand years later. God focuses on teachings and personal stories that transcend mere dates and accomplishments. In Mark 12:41–44, Jesus tells the story of a woman who gave everything she had, just two small coins, to the Temple collection box. In contrast to her, the Roman emperor and certain citizens possessed wealth beyond measure. But that didn’t matter to the Lord. Theirs was meaningless wealth—the use of riches that God saw no reason to celebrate in His Word. And in Mark 14:3–9, we find the story of a woman who made an incredible sacrifice for Jesus. While Jesus was visiting the home of a man named Simon, an unnamed woman poured out a jar of expensive perfume to anoint Jesus. Her actions are memorable because she seemed to recognize that Jesus needed to be anointed for His upcoming burial (see verse 8). So, with complete abandon, she gave Him everything she had. The perfume cost over three hundred denarii. In those days, three hundred denarii equaled a year’s wages. But it wasn’t the cost of the gift that mattered. It was the heart that made her want to give. It was her motives that touched Jesus, because He knew she had sacrificed nearly everything for Him. Mark 10:17–31 tells the story of a man who asked Jesus, “Good Teacher, what must I do to inherit eternal life?” (NLT). The man was confident in his spiritual standing because he had obeyed all the commandments since he was young. “Go and sell all your possessions and give the money to the poor,” Jesus said (verse 21 NLT). That was something the man couldn’t do because he had many possessions. So, he went away sad. Those who follow Jesus must keep a light grasp on their riches and possessions. We must be willing to sacrifice anything and everything for Him. Are you willing to sacrifice anything and everything? Are you doing all that you can for the Lord? Some people, like many of the dutiful Pharisees, will give only what is required. They will try to get by with the bare minimum. It’s a tempting approach, but one that you will always regret. Today, won’t you commit to serving the Lord above and beyond what is required—like the women in Jesus’s stories did? Reflection question: What would an act of service above and beyond the bare minimum look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Ever feel surrounded by noise, pressure and opinions? Jesus is closer than. we think! In Mark 10:46–52, w. meet Bartimaeus, a blind man who refuses to stay quiet when he realizes Jesusis passing by. While the crowd tries to shut him down, he keeps cryingout for mercy, and Jesus gives him His full attention. In this message from our Gospel of Mark series, we see how faith often looks like persistence, honesty and surrender. Bartimaeus throws aside what once felt like security, names what he truly wants, and then follows Jesus with his new life. This is not just a story about sight – it is a story about salvation, about worth, and about learning to slow down enough to recognize the presence of Jesus in the middle of our everyday lives. For more info and resources on this series, visit crosspoint.tv/mark. If this message encouraged us, let us know in the comments. Don't forget to like, subscribe, and share it with someone who needs hope today.

What do you do when what you want and what God wants don't match? In Mark 14:32–42, Jesus steps into the garden of Gethsemane and prays an honest, gut-level prayer: “Abba… everything is possible… take this cup… yet not my will, but Yours.” If even Jesus experienced the tension of desire and obedience, what does that mean for the decisions, fears, and pressures you're carrying right now? This message explores the tension of two wills—the pull of the flesh versus the leading of the Spirit—and shows how, in the tension, we can pray honestly, surrender fully, and take the next step with confidence that God is a Father you can trust.

In Mark 12, Jesus was asked which of the ten commandments was most important. His reply surprised them:‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: ‘Love your neighbor as yourself.' There is no commandment greater than these.”What is the first key phrase in this passage? The action verb Jesus began with? LOVE - Love the Lord … your God.We have to start with the very personal question: How much do I love God?How do we love God with all our hearts, souls, and minds with all of our strength? Jesus showed us a road map in this passage.There are four quadrants mapped out of our being that Jesus mentioned here: Heart, Soul, Mind, and strength.We start with getting present with God - just me and Him - getting still. It is the premise of what we do here every day. We do this by breathing and getting still.Notice the passage starts with internal, intimate things - not intellectual things like the mind. It begins with our heart and soul. The order to this is criticalWe start by paying attention to our heart - what is going on inside. Approaching God as a child with all our feelings, failures and desires and bringing it to Him.Then we focus on our Soul by getting still and allowing His presence to speak to our inner being - without words.Only then do we engage our mind by taking in what God is saying.Lastly, our strength, what we do with encountering God.These are the steps Jesus laid out to love him wholly.Listen again to Jesus words.‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: ‘Love your neighbor as yourself.' There is no commandment greater than these.”Start, as Jesus said, with our heart -our feelings, then move to our soul - experiencing God in stillness caring for the deepest part of us, then move to feeding our minds by taking in what he is saying and then, and only then should we move forward in strength Knowing the source.What part of the four quadrants do you struggle to let be known by God? Heart, soul, mind, strength?These are all connected. Your heart matters—your soul matters. Your mind matters. What you do matters. But the order matters most.Can you allow God to love you today? Can you let him know more of you this next year?As you ruminate on those feelings, let's take some slow deep breaths once again.Let's pray together: “Heavenly Father, thank You for taking all of the laws and simply telling us to love You with all we have, through a relationship with Jesus. Today, I seek Your balance. I give you my heart. My mind. My thoughts. My attitude. My spirit. My being. All that I have for all that You are. As above, so below.”

“But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.” (Mark 11:25 NLT) Every so often in the news cycle, we get stories of huge problems that can be traced back to small, seemingly minor causes. For example, a computer glitch that delays flights at a single airport can lead to a national travel emergency. In Mark 11:25, Jesus traces a significant spiritual issue—unanswered prayer—back to a seemingly unrelated problem. “But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too” (NLT). If you sense that your prayers are not being answered, it may be due to a spirit of unforgiveness in your heart. The Bible makes it clear that unresolved conflict with others can get in the way of our relationship with God. In His Sermon on the Mount, Jesus said, “So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God” (Matthew 5:23–24 NLT). Unresolved conflict gets in the way of prayer—and the blessings that come from it— because it reveals a heart that isn’t aligned with God’s. The apostle Paul wrote, “Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you” (Ephesians 4:31–32 NLT). God has forgiven Christians an incredible debt. He has wiped all our sins away. For us to harbor unforgiveness toward someone else is an offense against Him. Because we understand just how much forgiveness we’ve received, we should be the most forgiving people on the face of the earth. Instead, many of us actively look for things to be offended by. Things to hold grudges for. We need an “other.” Someone to blame. Someone to look down on. Someone to judge. Someone to hold responsible for our unhappiness. Is there someone you hate right now? Is there someone you’re bitter toward? Is there someone who causes you to seethe every time you see them? Is there someone you can’t stand to be around? Is there someone you’ve been plotting revenge against? Is there someone you gossip about? If so, now is the time to deal with your spirit of unforgiveness. Depending on the circumstances, that might involve apologizing to someone you wronged—or someone who thinks you wronged them. It might mean reaching out to someone you’ve drifted apart from. It might mean starting a difficult but healing conversation with a friend or loved one. The more sincerely you reconcile with the estranged, angry, and hurting people in your life, the more effective your prayers will become. Reflection question: What would an attitude of forgiveness and reconciliation look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The Christmas story doesn't end at the manger. It doesn't even end at the cross or the empty tomb. The rest of the story? Jesus is coming back.In Mark 13, Jesus gives us clear instructions for living between His first coming and His second: Don't be deceived by false teachers. Don't be alarmed by world chaos. And don't lose focus. While the world may look like it's falling apart, from Heaven's perspective, everything is falling into place.

Wednesday, 31 December 2025   And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” Matthew 15:22   “And you behold! A Canaanite woman from those same borders, having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David! My daughter, she is demon-possessed badly'” (CG).   In the previous verse, Jesus left the land of the Gennesaret and departed to the allotments of Tyre and Sidon. With Him there, Matthew next records, “And you behold! A Canaanite woman.”   This is the only time that the word Chananaios, Canaanite, is seen in the New Testament. That is derived from Chanaan, Canaan, found twice in Acts. This was the early name of the land of Israel, having been named after Canaan, the grandson of Noah through Ham.   The meaning of the name Canaan (Hebrew kna'an) is debated. It is variously translated as Land of Purple, Low, Merchant, etc. The likely meaning is Low, Abased, Humble, Humiliated, something along these lines. This is based on the account of Genesis 9, where Canaan is first mentioned.   In Mark, it says of this same woman that she “was a Greek, a Syro-Phoenician by birth.” There is no contradiction in this. Syro-Phonecia is the area, and the term “Greek” is being applied as we might when we say of a person from Germany, “He is a European.” One is a wider explanation of a more precise designation. Albert Barnes provides the historical understanding –   “In ancient times, the whole land, including Tyre and Sidon, was in the possession of the Canaanites, and called Canaan. The Phoenicians were descended from the Canaanites. The country, including Tyre and Sidon, was called Phoenicia, or Syro-Phoenicia. That country was taken by the Greeks under Alexander the Great, and those cities, in the time of Christ, were Greek cities. This woman was therefore a Gentile, living under the Greek government, and probably speaking the Greek language. She was by birth a Syro-Phoenician, born in that country, and descended, therefore, from the ancient Canaanites. All these names might, with propriety, be given to her.”   Of this woman of Canaan, it next says, “from those same borders.” The meaning is based on the previous verse, that it is the “allotments – Tyre and Sidon.” Understanding this, Matthew continues, saying, “having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David!'”   Nothing is said about how she knew of Jesus, but it is apparent that His fame had extended far and wide. In both Mark and Luke, by this time in the narrative, it was already acknowledged that people from Tyre and Sidon had come to see Jesus (Mark 3:8 and Luke 6:17). Thus, Jewish residents of that area had already gone to see Jesus, returned, and spoken of the things they saw.   Now, knowing He was in the area and understanding that He was the promised Messiah, indicated by the words “Son of David,” this Canaanite woman begs for compassion to be extended even to her, a Gentile.   But more, she is of the cursed line of Canaan. This is based on Noah's cursing of Canaan for what Ham did to him in Genesis 9. The last thing a person of such lineage might expect from the Jewish Messiah would be compassion. And yet, she faithfully came forward in hopeful expectation that He might listen to her plea, which was, “My daughter, she is demon-possessed badly.”   This woman, having heard of Jesus' capabilities, has placed the situation concerning her demon-possessed daughter in the hands of Jesus, hoping He will respond and cure her. Her faith is on prominent display, even if the level of it is not yet revealed.   Life application: In commentaries on this verse, both Cambridge and Vincent's Word Studies say something similar –   “...out of the same coasts] Literally, those coasts. Jesus did not himself pass beyond the borders of Galilee, but this instance of mercy extended to a Gentile points to the wide diffusion of the Gospel beyond the Jewish race.” Cambridge   “Lit., as Rev., from those borders; i.e., she crossed from Phoenicia into Galilee.”   They cannot accept that Jesus traveled outside of Galilee. This, despite two different words having been used to describe His going there. The first was in verse 21, where Jesus is said to have traveled to the “allotments – Tyre and Sidon.” The second, in verse 22, says “from those same borders,” meaning she was born, raised, and lived in the same area where Jesus had traveled to.   These scholars got it stuck in their heads that Jesus never left the area of Galilee based on what it says when He charged His disciples not to go in the way of the Gentiles and by His words that will say that He was sent to minister only to the lost sheep of the house of Israel. Because of this, their faulty deduction is that “Jesus never left the Galilee.”   Both of those statements were addressed in the comments of verse 15:21. It explicitly says Jesus traveled to this area. But once we have a presupposition stuck in our head, cognitive dissonance takes over, and we will do anything to justify falling in line with what we want the text to say.   What do you believe about the timing of the rapture? Have you got that in your head because of what you were taught? If so, the chances are that you will argue that point regardless of what the Bible actually says. That is unwise. We must be willing to acknowledge that we could be wrong.   Be sure to keep all things in their proper context. This is of paramount importance. From there, be willing to accept that what you think is true might be wrong. After that, do your study and don't violate the “context” issue if you find you might have been wrong. This is what most people do when faced with the reality that things aren't matching up with what they thought.   Context is king. So keep everything in its proper context. From there, stick to it at all times. Your doctrine will improve as long as you stick to what is said, regardless of what you think you know.   Lord God, none of us wants to be proven wrong. And none of us wants to betray the teachings that we received from a beloved pastor or teacher by contradicting what they taught us. And so, we put up a defense against change. Help us not to do this. May we be willing to go where Your word teaches, regardless of whether we find we were wrong. Help us to have this attitude at all times. Amen.

In the one-hundred-and-eighty-eighth episode, we explore the Argumentum Ad Feminam, starting with a montage of Trump attacking women.In Mark's British Politics Corner, we look at Diane Abbott reporting on the daily abuse she gets over social media, Harriet Harman on why she didn't get appointed Deputy PM, and why women like her threaten misogynists, and Kemi Badenoch attacking women who complain about being attacked.In the Fallacy in the Wild section, we check out examples from Star Wars, Anchorman, and Cheers.Jim and Mark go head to head in a special Christmas edition of Fake News, in which Mark has to guess which absurdly sycophantic remarks were made up by Jim and which were lavished on Trump by his acolytes.Then we talk about the heavily redacted and incomplete Epstein files.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft188 You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord or facebook at facebook.com/groups/fallacioustrumpAnd you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

When Jesus spoke of the Son of Man “coming in the clouds,” He wasn't predicting the end of the physical universe—He was declaring His victory, authority, and judgment. In Mark 13:24–27, Jesus uses the language of the prophets to describe the fall of Jerusalem and the public vindication of His reign as King. This week, Pastor Korey shows how history confirmed Jesus' words and why that confirmation gives us unshakable confidence in everything He promised.

Jesus gave His disciples a clear warning before Jerusalem's darkest hour. In Mark 13:14–23, He describes the coming desolation of the city, the urgency to flee, and the severe judgment that would follow covenant unfaithfulness—yet He also reveals His compassion for the suffering and His faithfulness in protecting His people. This week, Pastor Korey shows how these words were fulfilled in history and why Jesus can be trusted when He warns, promises, and saves.

Monday, 29 December 2025   These are the things which defile a man, but to eat with unwashed hands does not defile a man.” Matthew 15:20   “These, they are, the ‘defiling the man,' but to eat with unwashed hands, not it defiles the man” (CG).   In the previous verse, Jesus gave a list of things that stem from the heart and which defile a person. He confirms this now with the words, “These, they are, the ‘defiling the man.'”   The list from Jesus, as recorded in Matthew, is not all-inclusive. In Mark, rather than seven items, Jesus gives a list of thirteen. It is certain that the list could go on all day as the human heart thinks up new ways of sinning. That is a thought stated by Paul in Romans 1:30, where he notes those who are “inventors of evil things.” In fact, the Lord, through Jeremiah, says –   “The heart is deceitful above all things, And desperately wicked; Who can know it? 10 I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings.” Jeremiah 17:9, 10   It is the heart where the source of true defilement of a man comes. Jesus continues, saying, “but to eat with unwashed hands, not it defiles the man.”   Here is a new word, aniptos. It is derived from the negative particle a, and the word niptó, to wash or cleanse. Therefore, it signifies unwashed. Jesus explicitly says what He was referring to concerning foods entering the mouth. He was not speaking of the foods themselves, but of the fact that they are unwashed.   Without considering these words, scholars have run ahead of the dispensation's completion and said that Jesus was claiming that all foods are acceptable to be eaten. However, that would be a violation of the Law of Moses, something not yet fulfilled by Him. Having said that, the parallel account in Mark says concerning food –   “...because not it enters him into the heart, but into the stomach and into the john it ejects, cleansing all the foods.” Mark 7:19   Taking this to a wholly unintended extreme, the NIV et al, which is based on the offset of the NU text, thus implying it is the wording of Mark, says, “(In saying this, Jesus declared all foods clean)”. This is not at all what Jesus is saying. He is saying that the food is purified through the process of going through the body. As in Matthew, the context is that of ceremonial washing of foods, not the types of foods.   It is true that during this dispensation, all foods are acceptable –   “For every creature of God is good, and nothing is to be refused if it is received with thanksgiving.” 1 Timothy 4:4   This sentiment is taught by Paul in several ways in Romans 14, 1 Corinthians 8, Colossians 2, etc. But this is not what Jesus is referring to while under the Law of Moses. The distinction must be made and kept separate. Until the law was fulfilled, it had to be obeyed.   Life application: Those who have come to Christ “are not under law but under grace” Romans 6:14. If there is no law, then there can be no imputation of sin (Romans 5:13, 2 Corinthians 5:19, etc.). As this is so, believers cannot lose their salvation.   However, Jesus states moral truths in the verses we have been looking at. The things that we do, which stem from a wicked heart, are wicked. No, we will not be imputed sin and lose our salvation for doing those things. However, we are not blameless either.   In doing such things, we harm our relationship with the Lord, we set a very poor example for the world to see, and we will lose rewards at the Bema seat of Christ. We may also lose our lives, health, savings, etc., in the process of doing such things. These are truths that the Bible proclaims.   We are not given license to do wrong, something those who say the doctrine of eternal salvation necessarily must teach. That is a false dichotomy that is unsupportable from Scripture. Scripture teaches eternal salvation, while it also teaches holiness and consequences for wrongdoing.   Be sure not to get bullied by those who claim you can lose your salvation. They have poor doctrine and nothing biblical to stand on. At the same time, never take your eternal salvation as a license to sin. That is the surest way of making your life miserable. Actions have consequences. Be holy to the Lord and honor Him with your lives.   Lord God, help us to be ready to defend sound doctrine at all times. But may we not be arrogant as we do. Also, Lord, help us to be holy in our thoughts, words, and deeds for the sake of Jesus' name. We can so easily get distracted from these things. So help us in this, O God. Amen.

As we return this Sunday to our Gospel of Mark series, we hear again Jesus' call to his disciples. Jesus became like us so that we might become like him. In Mark 3, Jesus calls his followers first to be with him and then to be sent out in his authority. As we prepare to begin a new year, hear Christ's call to every follower: come, dwell in his presence, and go in the power he provides. Scripture Referenced: Mark 3:13–19

In this series, we've been talking about four names given to Jesus before He was born. In this message, Lead Pastor Jamie Nunnally shares the significance of the name: Prince of Peace. Isaiah 9:6 tells us that Messiah's name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.Today we focus on Prince of Peace. In Hebrew, Sar Shalom.Sar means Captain, Chief, General, Ruler. Jesus doesn't give sentimental peace—He establishes peace by enforcing the rule of the King.So what is peace? In Hebrew, Shalom.Shalom is an all-encompassing word that describes when everything is as it should be.Calling the Messiah the Prince of Peace isn't a promise of fewer battles; it's God promising His presence through them. When your world is falling apart, God sent the One who holds all things together. He doesn't just have peace—He is peace.Peace does not come from inactivity.1 Peter 3:11 says to seek peace and pursue it. Peace won't come by doing nothing. If the world has to stop for you to have peace, you'll never have peace. Peace isn't the absence of problems; it's remaining resolute despite them.Peace does not come from control.Some people think peace comes when they get their own way. That's not peace—that's immaturity. Proverbs 3:5 reminds us to trust in the Lord and not lean on our own understanding. You cannot control your way into peace.Three Things Jesus Does as the Prince of PeaceJesus demonstrates how to live a life of peace. In Mark 4, Jesus sleeps during a storm while the disciples panic. A storm outside doesn't have to mean a storm inside. Fear responds to facts; faith responds to truth. Sometimes peace isn't God calming the storm as much as God calming His child.Jesus secured the peace treaty between God and mankind. Colossians 1 tells us that through the cross, Jesus made peace between God and humanity. You can't experience the peace of God until you've made peace with God. Peace with God isn't earned—it's received.Jesus offers us His peace. John 14:27 says Jesus gives us His peace, not the world's version. You can't have the peace of God while fighting the rule of God. Peace is a person you must yield to. Where Jesus is Lord, peace will rule; where He is not, chaos will rule.ClosingIsaiah 26:3 says God keeps in perfect peace those whose minds are fixed on Him. Peace doesn't come from changing everything around you—it comes from fixing your focus. When your thoughts are fixed on fear, peace gets blurry. When they're fixed on the Prince of Peace, clarity comes.A new year is right around the corner. What if we don't need a new year—we just need a new ruler? Where the Prince rules, His peace reigns.Are you letting Jesus be your Prince of Peace?

When life feels like a storm, you're not alone. In Mark 4, Jesus calms the storm—and reminds us that God is with us even when the waves are loud. In this message, Rich shares how Christmas points to Emmanuel (“God with us,” Matthew 1:23) and how real peace isn't found in perfect circumstances—it's found in Jesus' presence (John 14:27). Scripture: Mark 4:35–41 • Matthew 1:23 • John 14:27 --Connect With Us-- Need prayer, want to sign up for baptism or surrender your life to Christ? Follow this link : https://bit.ly/m/lifechurchia

Servant Leadership—The Kind of Leadership Jesus Modeled, Lived, and TaughtScripture: Mark 10:45  “For even the Son of Man came not to be ministered unto, but to minister, and to give his life a ransom for many.”In Mark 10:45, Jesus reveals something revolutionary: He didn't come to be served… He came to serve. Think about that. The King of kings—the One with all authority, all power, and all glory—chose the towel over the throne, the basin over the spotlight, and the table of the broken over the recognition of the elite.Accept Jesus Today: https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!"****Congratulations! You are now a child of the most high. John 1:12 says, But to all who did receive him, who believed in his name, he gave the right to become children of God. If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.” I would love to connect with you and chat with you about all the amazing things God is doing in your life.Click here for FREE eBook Download: https://tinyurl.com/ISAIDTHEPRAYERShow your love, support the channel:*PayPal: PayPal.me/malachimitchellministry*Cashapp: https://cash.app/$MalachiMitchNote Journals and Puzzles: https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/BooksofMalachiJoin Our Support Club: https://tinyurl.com/Support-ClubInvesting Opportunity: https://coinholders.hnocoin.com/signup/?refer=Malachi2uFREE Ways to Support Me:

In the one-hundred-and-eighty-seventh episode, we explore the Square One Fallacy, starting with RFK Jr demanding vaccines be tested before they are used, and Trump suggesting some kind of film and video game ratings system.In Mark's British Politics Corner, we look at Kemi Badenoch lamenting (for all the wrong reasons) the rebooted version of research into puberty blockers, Nigel Farage demanding a whole new kind of Brexit guaranteed (this time) to give us sovereignty, and the push for another inquiry into grooming gangs.In the Fallacy in the Wild section, we check out real world examples about gender affirming care, cannabis legalization, and tobacco regulation.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then Jim talks about his recent very deep dive into the world of media effects research with regard to violent video games.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft187Subscribe to Fallacious Trump to make sure you never miss a logical fallacy. Rather than just mindless anti-Trump rhetoric, we apply skepticism and critical thinking to our Donald Trump analysis by exploring his liberal use of logical fallacies and cognitive biases, along with a bit of humor and news about US politics. (But there is also some of that much needed anti-Trump rhetoric.)You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord, or facebook at facebook.com/groups/fallacioustrumpYou can support us at Patreon.com/ftrump, and you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Family can be beautiful and messy and the holidays have a way of bringing both to the surface. In Mark 3:20-35, Pastor Ryan Visconti walks through a surprising moment where Jesus is misunderstood by His own family and accused by religious leaders. Then Jesus drops a warning that can feel terrifying at first blasphemy against the Holy Spirit. In this message you will learn what that sin is and what it is not why it cannot be committed by accident and why your fear of it can actually be a sign of hope. You will also see how Jesus redefines family and invites you into a spiritual family that lasts forever through the local church.

Far more Americans believe in karma than believe in hell. People think hell is too harsh, but the doctrine of hell is actually more merciful than karma. Jesus taught the exact opposite of our culture's assumptions—and He did it in shocking, unforgettable language. In Mark 9:42–50, Jesus gives two of the most urgent warnings in Scripture: 1️⃣ Don't push people toward hell 2️⃣ Don't push yourself toward hell Why would Jesus give such intense warnings in a private teaching session with His disciples—and not the crowds? What dangers was He seeing in their lives? And why does Jesus connect eternal punishment with everyday things like influence, attitudes, habits, and desires? If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Jesus Followers Practice a Weekly Time of Worship and Rest through Their Sabbath and a Daily Time Alone with God in Prayer MESSAGE SUMMARY: Jesus said, in Mark 2:27-28, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”. Therefore, we are to practice a weekly Sabbath – worship and rest. Also, we are to build into our lives a time alone with God each day. In Mark 1:35, Mark tells us about Jesus: “And rising very early in the morning, while it was still dark, He departed and went out to a desolate place, and there He prayed.". If Jesus needed to spend time in prayer, doesn't it make sense that we need to spend time in daily prayer as well?   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord's Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Mark 2:27-28; Mark 1:35; John 16:33; John 10:10. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Why We Do Christmas”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Jesus warned His disciples about a coming crisis—and every part of it unfolded within their generation. In Mark 13:10–14, He speaks of the gospel spreading through the world, the Spirit empowering believers under persecution, and the “abomination of desolation” that would signal Jerusalem's downfall. This week, Pastor Korey walks us through how these prophecies were fulfilled in the first century, and how Jesus' words still call His followers to trust, endurance, and obedience today.

Original Air Date 2 November 2015. Things go wrong; problems come into our lives. Events happen which are beyond our control. In Mark 5 Jairus knew that Jesus could solve his problem, he believed in miracles, but what Jairus didn't know is how big a miracle he would need. Jesus knew the delay caused by healing other people meant this girl would die, but He also knew there was going to be a resurrection. Jesus said to Jairus, and He says to you, 'Don't be afraid, only believe'. 'When it hurts so bad why don't you give it to Jesus? He can see your troubled heart. He can mend the pain that binds you. Jesus loves you so. He's the healer of your soul.' - When it hurts so bad 'O come all ye faithful' & 'When it hurts so bad' used by kind permission of Vinesong

This week, Mark is joined by friend of the show, founder of the award winning Recombobulation Area, Civic Media Political Director Dan Shafer! On the heels of Mandela Barnes' announcement, they talk about the race for Governor. Is the field set? What's next? What type of campaign can we expect next year? In Mark's Musings, he talks about the Wisconsin Congressional makeup, and he makes the case for why we need a new candidate in the 8th District. Guest: Dan Shafer

In Mark 6, the disciples found themselves in the middle of a silent night—a night where the heavens felt quiet, the storm was loud, and peace seemed impossible. Maybe you've been there too: fighting resistance, feeling overwhelmed, praying but hearing nothing, trying to hold on while everything pushes against you. In this message, “Silent Night,” we walk through the moments when Jesus feels absent, the storm feels endless, and life feels like a nightmare instead of a peaceful night. But just like He did on the waters, Jesus still steps into the middle of our chaos, brings courage to our fear, stills the storm, and reminds us of the miracles we tend to forget. This word will help you: ✨ Cry out to Jesus ✨ Take courage ✨ Continue remembering what God has already done Get ready—God is turning your longest, loudest, darkest night into a SILENT NIGHT filled with peace, calm, and breakthrough. You will sleep in heavenly peace. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org. 

As the disciples marvel at the Temple, Jesus delivers a prophecy that will reshape their entire understanding of the age they're living in. In Mark 13:1–9, He warns of deception, unrest, persecution, and upheaval—not to terrify His followers, but to prepare them for the events leading up to Jerusalem's fall in A.D. 70. This week, Pastor Korey shows how every word Jesus spoke came to pass, proving that He rules history, keeps His promises, and equips His people to stand strong no matter what comes.

In the one-hundred-and-eighty-sixth episode, we take another look at Moving the Goalposts, starting with Trump and Hegseth talking about the missile strike on the Iranian nuclear facility, and the shifting stories around Trump's association with Epstein.In Mark's British Politics Corner, we talk about the ever-changing age for retirement in the UK, an LBC listener struggling to justify her racism, and a Tory farming minister blaming badgers for moving goalposts themselves.In the Fallacy in the Wild section, we check out examples from Futurama, Battlestar Galactica, and Selma.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we include the full episode of The Body of Evidence podcast that Jim recently guested on. You can hear more at https://www.bodyofevidence.ca/And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft186 Subscribe to Fallacious Trump to make sure you never miss a logical fallacy. Rather than just mindless anti-Trump rhetoric, we apply skepticism and critical thinking to our Donald Trump analysis by exploring his liberal use of logical fallacies and cognitive biases, along with a bit of humor and news about US politics. (But there is also some of that much needed anti-Trump rhetoric.)You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord, or facebook at facebook.com/groups/fallacioustrumpYou can support us at Patreon.com/ftrump, and you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In part 2 of our faith series Pastor Harrison speaks an impactful message called "There's Power In The Seed" In Mark 4:26–29, Jesus reminds us that the Kingdom grows when we faithfully sow good seeds into good soil. The Word of God works in ways we cannot always see, but it never works in vain. As we plant truth, love, and the Gospel into the lives around us, God is at work beneath the surface—quietly, steadily, powerfully. Only in the ground do we see the overflow and abundance of the harvest. What starts hidden becomes holy, what begins small becomes significant, and what we surrender to God becomes a crop we could never produce on our own. https://www.kingdomchurch.ca/connect.html https://www.kingdomchurch.ca/give.html

In Mark 2 the paralytic came to be healed. Jesus healed him AND forgave him of his sins. He exceeded his expectation. If what you are experiencing right now is not lining up with your expectation it is a set up for God to give you a revelation of who He is! He wants to exceed your expectation!

The disciples admired the beauty of the Temple, but Jesus saw something entirely different—a system God had already left behind. In Mark 13:1, we learn that the Old Covenant structures were temporary shadows pointing to something far greater: Christ Himself as the true Temple, and His people as the dwelling place of God's Spirit. This week, Pastor Korey walks us through the stunning reality that God is no longer found in man-made buildings but in the living Temple of His Church, where His glory now rests and His Kingdom advances.

In this message we explore Jesus' call to true discipleship—what it meant for the first disciples, and what it still means for us today.   We begin by looking at Matthew 4:18–22, where Jesus personally calls Peter, Andrew, James, and John. Their response reminds us that discipleship is always personal and always initiated by Jesus Himself. We then look at the reality that following Jesus requires leaving something behind. Luke 9:23 and Matthew 16:25 show that discipleship isn't part-time or casual; it's a daily surrender of our own desires in order to follow Him. From there, we see that Jesus doesn't just call us—He transforms us. Matthew 4:19 and Romans 12:1–2 reveal that following Jesus leads to a renewed mind, a changed life, and a new purpose. He turns ordinary people into world-changers. Finally, we wrestle with the cost and the reward. In Mark 10:28–30, Jesus promises that anything we lay down for Him is never wasted. And in John 14:6, He reminds us that He alone is the way to true life. We end where Jesus ended—with a mission. Matthew 28:19 calls every believer to go and make disciples. If you're exploring what it truly means to follow Jesus, or you're ready to take the next step in discipleship, this message is for you.

Bartimaeus may have been physically blind, but he saw Jesus more clearly than anyone else. In Mark 10:46–52, he cries out for mercy, Jesus stops for him, heals him, and he immediately follows. Spiritual blindness creeps in when we cling to pride, comfort, or old identities. Jesus invites us to admit our need, cast off what holds us back, and follow Him with a clear heart and open hands.

In Mark chapter 8 Jesus extends the invitation of discipleship to whoever is willing deny themselves and focus on intentional soul care in Jesus.

Jesus exposes the difference between religious showmanship and genuine devotion. In Mark 12:38–44, He warns against leaders who seek honor while exploiting the vulnerable, and He highlights a widow whose small offering reveals both her faith and the corruption of the system around her. This week, Pastor Korey challenges us to recognize false spirituality, protect the vulnerable, and remember that God sees the heart—not the performance.

In the one-hundred-and-eighty-fifth episode, we explore the Chronocentrism Fallacy, starting with Trump going overboard announcing the Gaza ceasefire, a Trump fan saying when he thinks America was great the first time, and Eisenhower responding to Adlai Stevenson's campaign slogan.In Mark's British Politics Corner, we look at Thatcher in 1980 claiming everything's great, Cameron in 2016 claiming everything's great, Lord Bates claiming everything will soon be great, Boris Johnson claiming when you look back in 30 years' time everything now will seem great, and Starmer claiming he will make everything great.In the Fallacy in the Wild section, we check out examples from Frasier, Quantum Leap, and Modern Family.Jim and Mark go head to head in Fake News, the game in which Mark has to guess which one of three Trump quotes Jim made up.Then we talk about the recently released Epstein emails.And finally, we round up some of the other crazy Trump stories from the past week.The full show notes for this episode can be found at https://fallacioustrump.com/ft185 Subscribe to Fallacious Trump to make sure you never miss a logical fallacy. Rather than just mindless anti-Trump rhetoric, we apply skepticism and critical thinking to our Donald Trump analysis by exploring his liberal use of logical fallacies and cognitive biases, along with a bit of humor and news about US politics. (But there is also some of that much needed anti-Trump rhetoric.)You can contact the guys at pod@fallacioustrump.com, on BlueSky @FallaciousTrump, Discord at fallacioustrump.com/discord, or facebook at facebook.com/groups/fallacioustrumpYou can support us at Patreon.com/ftrump, and you can buy our T-shirts here: https://fallacioustrump.com/teeSupport this podcast at — https://redcircle.com/fallacious-trump/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In Mark 16 and Acts 1, we look at the ascension of Jesus and His promise of the Holy Spirit—the power that equips us to carry His mission forward. This message calls us to live awake, empowered, and confident in the presence of God. Salt Church in Wilmington, NC, led by Pastors Parker & Jessi Green, exists to know Jesus, worship Him, and do the works He did.Plan Your Visit to SALT Church:https://www.saltchurches.com/Ways to Support the Ministry:https://www.saltchurches.com/givingSubscribe:https://www.instagram.com/saltchurches/Subscribe @saltchurchNC Connect with Parker + Jessi Green:Instagram Parker / https://www.instagram.com/parkerrichardgreen/Instagram Jessi /https://www.instagram.com/jessi.green/Websites https://www.saltchurches.com/https://www.jessi-green.com/https://www.saturateglobal.com/#prayer #bible #biblestudy #saltchurch #revival #parkergreen #jessigreen

Life often feels overwhelming when everything seems to be falling apart, but these broken moments can actually be when God prepares something new to grow. In Mark 5, Jesus crossed through a storm to reach a demon-possessed man living among tombs, representing our darkest moments of shame and isolation. When Jesus healed him, the man was clothed and restored to his right mind. Instead of following Jesus, the healed man was sent home to share his story throughout the region. His testimony prepared thousands of hearts to receive Jesus when He returned. Even in our brokenness, God has placed a good deposit of grace within us that's meant to be shared, not hoarded. Follow and subscribe to stay updated with our latest content: Youtube  | Facebook | Instagram | Central Wired Website

In Mark 14, we read that as the time for Jesus' crucifixion drew near, a woman came to Him and anointed His head with an alabaster flask of precious oil. While this heartfelt act of worship provoked the disciples' disapproval, Jesus celebrated her for doing “a beautiful thing.” Alistair Begg surveys the woman's action, the disciples' reaction, and Jesus' commendation, helping us to see that the only true pathway to lasting honor is to honor Christ. Bible passages: Mark 14:1-9

In Mark 14, we read that as the time for Jesus' crucifixion drew near, a woman came to Him and anointed His head with an alabaster flask of precious oil. While this heartfelt act of worship provoked the disciples' disapproval, Jesus celebrated her for doing “a beautiful thing.” Alistair Begg surveys the woman's action, the disciples' reaction, and Jesus' commendation, helping us to see that the only true pathway to lasting honor is to honor Christ.

Discover the raw truth behind one of the most intense exorcisms in the Gospels. In Mark 9:14-29, Jesus confronts a vicious demon tormenting a boy from infancy—throwing him into fire and water to kill him. The disciples fail. The father wavers. Jesus acts with sovereign authority. But what really angered Jesus wasn't the father's doubt—it was the disciples' self-reliant unbelief.

You're doing the right things. Church, small group, Bible reading. But something still feels off.It's possible to be around Jesus without actually being close to Him.In Mark 2, a man is carried to Jesus but ends up stuck on the roof. So near, yet still not face to face. That's where many of us find ourselves. Surrounded by faith activity but still longing for real connection.Jesus isn't asking for perfection. He's inviting you to come closer.Don't settle for almost. There's more.-In what ways have you mistaken activity for intimacy with Jesus, and how can you identify when you're experiencing that 'low-grade ache' in your faith?-Which of the eight false forms of discipleship (consumer, individualistic, performance, intellectual, institutional, self-powered, comfort-driven, or selective) resonates most with your current spiritual journey, and why?-In what ways have you settled for 'roof living' rather than being lowered directly into the presence of Jesus, and what would it take to change that?

You're doing the right things. Church, small group, Bible reading. But something still feels off.It's possible to be around Jesus without actually being close to Him.In Mark 2, a man is carried to Jesus but ends up stuck on the roof. So near, yet still not face to face. That's where many of us find ourselves. Surrounded by faith activity but still longing for real connection.Jesus isn't asking for perfection. He's inviting you to come closer.Don't settle for almost. There's more.-In what ways have you mistaken activity for intimacy with Jesus, and how can you identify when you're experiencing that 'low-grade ache' in your faith?-Which of the eight false forms of discipleship (consumer, individualistic, performance, intellectual, institutional, self-powered, comfort-driven, or selective) resonates most with your current spiritual journey, and why?-In what ways have you settled for 'roof living' rather than being lowered directly into the presence of Jesus, and what would it take to change that?

In a world that trains us to grab power and protect ourselves first, Jesus flips the script. In Mark 10:42–45, He shows that true greatness isn't found in being served but in serving. Moving from selfish to servant begins when we follow His example—laying down our preferences, lifting up others, and choosing the cross-shaped path where love leads and pride dies. Scripture:  Mark 10:42-45

Jesus asks a question that turns everyone's expectations upside down: Who is the Messiah really? In Mark 12:35–37, He shows that the Messiah is not just David's son—but David's Lord, the risen King who reigns with full authority now. This week, Pastor Korey reminds us that Jesus is not a political figure or a distant teacher, but the divine King who sits at the Father's right hand and calls for our worship and allegiance.

Faith That Finds a WayReal faith doesn't wait for perfect conditions—it climbs, tears the roof off, and makes a way. In Mark 2, it wasn't the man's own strength that got him to Jesus—it was the faith of his friends. Who you're around matters. Are you surrounded by people who carry you closer to Jesus or keep you stuck on the mat?This message is a call to be a people of relentless faith—a community marked by belief, boldness, and breakthrough. When faith fills the room, ceilings break, healing flows, and Jesus sees your faith.Support the show

Jesus doesn't patch the old He makes us new. In Mark 2:18–22, Pastor Ryan Visconti of Generation Church unpacks why fasting matters, how motives shape every spiritual practice, and what Jesus means by the wedding feast, the new cloth, and the new wineskins. If you've felt spiritually dry or stuck, this message will help you trade yesterday's routines for today's fresh move of God.

In Mark 15, Jesus stands trial before Pilate, silently enduring false accusations and injustice as the true “King of the Jews.” While Pilate recognizes His innocence, he yields to the pressure of the crowd, releasing Barabbas, a guilty man, in place of the sinless Savior. Jesus is mocked, beaten, and crucified, fulfilling Psalm 22 with remarkable precision as He suffers rejection, scorn, and physical torment. His death is accompanied by divine signs, the tearing of the temple curtain and the confession of a Roman centurion who declares Jesus to be the Son of God. Amid widespread fear and betrayal, a few faithful followers, including Joseph of Arimathea and the women who had ministered to Jesus, demonstrate courage and devotion by caring for His body. This passage exposes the contrasting human responses to Jesus, fear, unbelief, and faith and invites reflection on how we respond to the crucified King.

How do you really know someone loves you? Not just by what they say but by what they're willing to endure for you. In Mark 15, we see Jesus, the true King, mocked, beaten, and condemned. He could have stopped it, but He didn't. Why? Because talk is cheap, and love proves itself through sacrifice.If you've ever wondered whether God actually cares about you...if your pain, shame, or fear has made you question His heart...this story gives the answer. The King who wore a crown of thorns took on the curse meant for us so we could wear the crown of His grace.Come and see the King who doesn't just say He loves you. He shows up, suffers, and proves it.FOR GROUP DISCUSSION & REFLECTION:When was a time when someone showed up for you in a way that made you feel safe, supported, or loved? How does Jesus' willingness to endure suffering tell you about His love & His character? If you were face to face with Jesus right now what would you want to say to Him about what He has done for you?  (Turn this into a prayer)How might the sufferings of Jesus help you face suffering in your life or the lives around you?Is there anyone in your life right now that needs not just words, but love in action from you? How could you do that this week?+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      When you read the gospels it is so clear that Jesus is just going to do what he is called to do: Promote himself as the messiah, teach, heal, deliver, feed and challenge the religious elite. And he is only going to do what God the father tells him to do… in a sense what I say all the time MGLG make God look Good.  And the disciples are going to tag along… they are going to doubt, argue, question, become arrogant, act confused… because they are. How did this relationship dynamic work exactly. God seems to expect a lot from the disciples… who continue to underwhelm in their attempts to be disciples.  At what point do the disciples see their 92nd miracle and think “you know… he might actually be the Messiah”. How many times did the religious elite come to trap Jesus… the disciples know all about these guys.. they are not to be messed with- they are smart, well connected and large and in charge… and Jesus continue to make them look like fools, even chastising them. Do you think the disciples ever said… well if he can handle pharisees, the Sadducees and the temple priests… maybe he is the Messiah.  When he wakes up from the bottom of the boat and wipes the sleep from his eyes in the middle of a tempest and almost acts annoyed… he commands the waves and the sea to calm IMMEDIATELY, and it does. Do you think the disciples finally looked at each other in the boat and whispered “this guy's gotta be the Messiah”. NOPE, they look at each other and actually ask “who is this guy”. **I find great comfort in the disciples actions. How many times I have seen God at work in my life and in the lives of others and seconds later I doubt God. I think it is human nature and yes we can mature out of it to some degree… but here is what I think the secret is to the disciples. THEY HAD ALL THESE QUESTIONS, ALL THESE GUESSES, ALL THESE HOPES, ALL THESE UNSPOKEN THOUGHTS… But they kept following him. A disciple follows Christ - not up until a question can't be answered…  they follow at all times. They may not understand all there is to know about Jesus… but they keep following.  In Mark 6:6 It says Jesus was amazed at the peoples lack of faith. These were the people in Jesus city that he grew up with…  The CEV version says he was appalled at their unbelief.  That actual word there - many translate it “amazed” actually has the connotation of “Wonder” - as in after them watching miracles and they doubt him… he says “really, even after all that… you still disbelieve…hmmm wow - amazing”. But he never says that about the disciples… he chastises them for their little faith, their lack of faith… but never for their disbelief.  So what's the distinction I am trying to make? Well disbelief does not continue to follow God. But a lack of faith can still follow God. A little bit of faith can still follow God… we may fail, we may be confused, we may feel like we are the worst disciples ever… but the promise is in not giving up. Continue to follow him… what Does Jesus say in Matthew 24:10 - many will turn away. Be encouraged today… you don't have to be perfect, you don't have to have all the answers, you don't have to have massive faith… all that will come as long as you don't quit following Jesus. 

Part seven of the Mysterious Kingdom Parables series continues the previous sermon about the leaven of the Pharisees, and focuses on the leaven placed in the meal. The devil wants to permeate the church, and our lives, with evil. In Mark 8:15, Jesus warns to beware of the leaven of the Saducees and the Herodians. They represent the enemies of Christians. Can you see it?

The Gospels include many accounts of Jesus casting out devils. In Mark 16:17 (NKJV), Jesus told His disciples that "those who believe" will "cast out demons." In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard compares cases of demon possession in North America with accounts from the New Testament and modern reports from other parts of the globe.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.