Podcasts about Eternal life

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

“Sudden Victories - Part 3" 2 Chronicles‬ ‭32‬:‭1‬-‭8‬ ‭NIV‬‬ ‭‭Isaiah‬ ‭37‬:‭1‬-‭4‬ ‭NIV‬‬ ‭‭Isaiah‬ ‭37‬:‭6‬-‭7‬ ‭NIV‬‬ ‭‭2 Chronicles‬ ‭32‬:‭9‬-‭19‬ ‭NIV‬‬ ‭‭2 Chronicles‬ ‭32‬:‭20‬ ‭NIV‬‬ ‭‭Isaiah‬ ‭37‬:‭14‬-‭20‬ ‭NIV‬‬ ‭‭2 Chronicles‬ ‭32‬:‭21‬-‭22‬ ‭NIV‬‬ ‭‭James‬ ‭1‬:‭12‬ ‭NIV‬‬ According to Strong’s Exhaustive Concordance: 4735 stéphanos – a wreath (garland) awarded to a victor in the ancient athletic games (like the Greek Olympics); the crown of victory ‭‭Romans‬ ‭8‬:‭35‬-‭37‬ ‭NIV‬‬ _____ All music performed during this service is reproduction-licensed through the following CCLI Licenses: CCLI Copyright License # 227222 CCLI Streaming Plus License # 22513837 Instrumental Worship By: William Augusto "Soaking in His Presence" www.williamaugusto.com Pre-roll Music By: Hector Gabriel "In The Open" (Instrumental Version) Courtesy of www.epidemicsound.com

If God is hospitable, then we as the Church must be about extending his hospitality to the world. As we show hospitality to others in service of our Lord, He lovingly gifts us with further revelation of Himself. ^^^^^^^In Christ. In Community. In Lebanon.⁠⁠⁠⁠⁠https://www.cornerstonelebanon.com/⁠⁠⁠⁠⁠YouTube LivestreamThe Scriptures of both the Old and New Testaments (66 books) are the unique, divinely inspired, authoritative word of God that came through human agents under God's providence. Its primary purpose is to make us wise for salvation through faith in Jesus Christ (2 Timothy 3:15), who is the ultimate revelation of Eternal Life that the Scriptures testify about (John 5:39; Luke 24:25-27).

by Harold Hancock

A lawyer asks Jesus how to inherit eternal life, and the answer is “love.” Love God and love neighbor. But because the lawyer is practiced in manipulating the law, he follows this up with a question we all secretly ask: who can I exclude from my love? Jesus answers with a story that inverts everything. Not only is the Samaritan the neighbor, he is the very one who does the heart of the law by loving the neighbor, and by virtue of this fact, it is assumed that he is the one to inherit eternal life. Jesus' point is this: if you want to walk the path of abundant life now and eternal life in the future, you must learn to love. Dr. Eric J. Gilchrest | June 14, 2026 The Good Samaritan Download Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. What We'll CoverWhy eternal life begins now, not in the next lifeWhy "Who is my neighbor?" is really a question about exclusion and why Jesus refuses to answer it on those termsHow you can tell whether you actually love God (hint: it's not about your feelings on Sunday morning; its about how you love your neighbor)Why love is a verb, and the difference between the right words and the right worksWhat the Samaritan teaches us about empathy and compassionWhy self-giving love isn't a rule we're forced to keep but the design we were made to live Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Come journey with me to the cosmos and engage Yahweh

I Am the Bread of Life What are you feeding your soul with? In Episode 163 of 2 Minute Disciple, we meditate on John 6:35–40, where Jesus makes one of the most profound declarations in all of Scripture: “I am the Bread of Life.” The crowd has been searching for bread, signs, and provision. But Jesus reveals that their deepest need is not something He can give—it is Him. He is the true Bread from Heaven. He is the One who satisfies the hunger beneath every other hunger. Every human heart longs for something more: meaning, belonging, peace, purpose, security, and life that does not run dry. Jesus declares that these deepest longings ultimately find their fulfillment in Him. But this passage offers another remarkable promise. Jesus says: “Whoever comes to Me I will never reject.” Not sometimes. Not conditionally. Not only when we have everything together. Whoever comes. For weary believers, struggling disciples, and those wondering whether they truly belong, these words offer profound comfort. The invitation remains open, and the welcome remains secure. Jesus goes even further. He promises that those who belong to Him will not be lost. The Father's will is that Christ preserve and raise up all who trust in Him. Our hope rests not in the strength of our grip on Jesus, but in the strength of His grip on us. In this episode, you'll discover: • What Jesus means when He calls Himself the Bread of Life • Why our deepest hunger can only be satisfied by Christ • The comfort found in Jesus' promise to never reject those who come to Him • How spiritual security is rooted in God's faithfulness • A practical habit for turning toward Jesus throughout your day Scripture John 6:35–40 (NLT)

Patrick begins with the Senate hearing clash over white supremacy accusations leveled at pro-life advocates, spotlighting abortion’s disproportionate impact on the Black community and the struggle to answer hard public questions. He shifts quickly, offering advice to help listeners keep their friendships strong when politics or beliefs threaten to tear them apart, and moves on to explore music in the church, the meaning behind “make a joyful noise unto the Lord,” the proper context for blessings at Mass, and the confusion irregular couples face about communion. Catholic tradition, contemporary controversies, and questions about faith’s place in a world shaped by media events—even Spielberg’s forthcoming film on aliens—surface and swirl, with Patrick weaving scripture, pastoral insight, and frank observations into every answer. Audio: Do you believe that pro-lifers are white supremacist - Rep. Brandon Gill (R-TX): Your organization said that restricting and banning abortion is a tool that the far right uses to maintain white supremacy. Do you believe that pro-lifers are white supremacist?” SPLC CEO Bryan Fair: “Ummm, I believe that reproductive liberty is... I can’t answer that question yes or no.” - https://x.com/RedWavePress/status/2064412651438972963?s=20 (01:16) Audio: Do you have any advice for not getting angry at people who you genuinely care about, who you want to preserve a friendship with, and not like ruin something over politics? Turning Point with Dana Loesch a well-known conservative radio host, author, and commentator (formerly the NRA's national spokesperson) - https://x.com/TPUSA/status/2063394012791460144/video/1?s=46 (08:30) Irene - What does 'make a joyful noise unto the Lord' mean? (10:51) Janet (email) - Confused About Receiving Blessing as Irregular Couple (18:49) Kevin (email) - Seems to me ALL Protestants have been Baptized, yet they all believe in John 6 31-71, that Jesus was speaking figuratively. What’s the difference between going to heaven and entering Eternal Life? Rick - Would’ve been nice to have you at the prison last night when one of our guys asked if it was okay for him to make a burnt offering of a trophy animal he harvested while hunting as a thank you and honor to God. He believes the Old Testament teaches that God appreciates this kind of offering. He made it clear this burnt offering was not intended as a sacrifice since he recognized Jesus is the one true sacrifice. Is his burnt offering okay? (27:58) Jamie (email) - Steven Spielberg designed his UFO film Disclosure Day to challenge humanity's fundamental religious beliefs (35:30) Tim - My niece is living with someone before marriage and she’s not a Catholic. I’m concerned she’s going to ask me to walk her down the aisle. (43:53)

Sermon Date: 06/10/2026; Brother Matthew Houser; Scripture Passage: Genesis 13:10-12Support the show

Give Us This Bread What are you truly hungry for? In Episode 162 of 2 Minute Disciple, we meditate on John 6:30–34, where the crowd asks Jesus for a sign and points back to one of Israel's greatest miracles—the manna God provided in the wilderness. Despite witnessing the miraculous feeding of thousands, they still want more evidence. Yet Jesus gently redirects their attention. The manna was never the point. The miracle was never the destination. The bread in the wilderness was always pointing to something—and Someone—greater. Jesus tells them that it was not Moses who gave bread from heaven, but the Father. And now the Father is offering the true Bread from Heaven: the One who comes down from heaven and gives life to the world. The crowd doesn't fully understand yet, but their response is beautiful: “Sir, give us this bread every day.” They are asking for more than they realize. And often, so are we. Many of our prayers begin with earthly needs, surface desires, and immediate concerns. Yet beneath them lies a deeper hunger—a longing for life, peace, purpose, belonging, and communion with God. Jesus is the answer to that deeper hunger. This passage reminds us that even when our understanding is incomplete, we can bring our desires honestly to Christ and trust Him to give us what we truly need. In this episode, you'll discover: • Why the crowd kept asking Jesus for more signs • The connection between manna in the wilderness and Jesus • What it means that Jesus is the true Bread from Heaven • How God often answers our prayers with something greater than we expect • A practical way to bring your deepest longings to Christ Scripture John 6:30–34 (NLT)

In Episode #213 of the Way of the Bible podcast, Dr. Philip Zimmerman continues the mini-series Response to the Sermon on the Mount by examining Jesus' teaching about the wise man who built his house upon the rock. The focus of this episode is what believers are called to do when the storms of life arrive: stand and stand firm. The discussion begins with Peter's famous encounter with Jesus walking on the Sea of Galilee. After seeing Jesus on the water, Peter boldly asks to join Him. At Jesus' command, Peter steps out of the boat and walks across the waves. Yet after successfully reaching Jesus, Peter notices the wind, becomes afraid, and begins to sink.This moment serves as a powerful picture of the Christian life. Many believers begin their journey with enthusiasm and faith. They experience God's power and guidance. Yet when challenges, opposition, doubts, or distractions arise, their focus shifts from Christ to circumstances.The episode emphasizes that Peter's problem was not the wind or the waves. The issue was doubt. His attention moved from Jesus to the storm.Drawing from numerous passages throughout Scripture, the episode demonstrates that God consistently calls His people to stand firm. Moses instructed Israel to stand firm before the Red Sea. King Jehoshaphat and the people of Judah were told to stand firm and watch God fight on their behalf. The Apostle Paul repeatedly urged believers to stand firm in faith, freedom, grace, and truth.A major theme of the episode is spiritual warfare. Jesus prepared His disciples not merely for ministry success but for opposition. As believers mature in Christ and become more effective witnesses, they often encounter resistance from spiritual forces seeking to distract, discourage, and derail them.The solution is not retreat. It is steadfastness.The episode highlights Ephesians 6 and the armor of God, reminding listeners that they are engaged in a spiritual battle. Believers are called to put on truth, righteousness, faith, salvation, and the Word of God so they can withstand attacks and remain standing.The message concludes by challenging listeners to consider where Jesus may be calling them to step out of the boat. Faith is not simply believing Jesus can do the impossible. Faith is continuing to trust Him after the first step has been taken.The call of Christ is clear: hear His words, obey them, keep your eyes fixed on Him, and stand firm regardless of the storms that arise.For those who build their lives upon the Rock, the rain may fall, the streams may rise, and the winds may beat against the house—but it will not fall, because it has been founded upon Jesus Christ. 

He who BELIEVES in the Son of God has THE WITNESS in himself; he who does not believe God has made Him a liar, because he has not believed the TESTIMONY that God has given of His Son. 1 John 5:10-12 (NKJV) 11, And this is the TESTIMONY: that God has given us ETERNAL LIFE, and this life is in His Son. 1 John 5:10-12 (NKJV) 12, He who has the Son has LIFE; he who does not have the Son of God does not have life. 1 John 5:10-12 (NKJV)

Working for Food That Lasts Why are you really seeking Jesus? In Episode 161 of 2 Minute Disciple, we meditate on John 6:22–29, where the crowds search diligently for Jesus after He miraculously fed thousands with a few loaves and fish. At first glance, their pursuit seems admirable. They cross the lake looking for Him. They are determined, persistent, and eager to find Him. But Jesus sees deeper than their actions. He lovingly exposes what is driving them: they are following Him because He fed them, not because they understood who He truly was. The crowd wanted another meal. Jesus wanted to offer them something far greater. He redirects their attention from temporary needs to eternal realities, telling them not to spend their lives chasing food that perishes but to seek the food that endures to eternal life. When they ask what God requires of them, Jesus gives one of the most surprising answers in all of Scripture: “The work of God is this: to believe in the one He has sent.” Before service comes trust. Before obedience comes faith. Before doing comes believing. Jesus reminds us that Christianity is not primarily about performing for God. It begins with trusting Him. This passage invites us to examine our motives and ask whether we are seeking Jesus Himself—or merely the things we hope He will provide. In this episode, you'll discover: • Why Jesus challenged the motives of the crowd • The difference between seeking God's gifts and seeking God Himself • What Jesus means by “food that endures to eternal life” • Why belief is the foundation of the Christian life • A practical exercise for examining your spiritual hunger Scripture John 6:22–29 (NLT)

Jesus is reliable and trust worthy. As God, he knows us better than we know ourselves and will always provide what we need and will draw us closer to himself. This blogcast explores “Relying on Jesus" from the Ad Infinitum blog, written and read by Fr. Frank Donio, S.A.C.God provides. Relying on Jesus means that we trust that God provides. Provides what? Not everything we want, the way we want it, and when we want it. No, God provides what we need, the way we need it, and when we need it, even if we cannot see it at the time. Living life for a length of time often teaches us to see and trust in this way. The alternative is simply reliance on self which can lead to bitterness and damage to ourselves and others.Relying on Jesus means that we trust that he, as God, is working 100%, offering us the grace to persevere, even during times of great challenge. He laid down his life for us on the Cross, so that we might experience the fullness of God providing for us, the opportunity for Eternal Life. We are called to trust in God who provides.While presented here as seemingly simple, it is not. We like to feel as if we are in control of our lives and destiny. It is hard to surrender ourselves to Christ and rely on him. Faith gives us the ability to do it. The charity of Christ offers us the grace of faith, since God always wills our good in ways that we often do not expect or imagine. God provides. Let us rely on Jesus Christ.May the charity of Christ urge us on! Author:Fr. Frank S. Donio, S.A.C., D.Min. is Founding Director of the Catholic Apostolate Center and a member of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). He is also Executive Director of the Conference of Major Superiors of Men of the United States (CMSM). Resources:Listen to weekly reflections by Fr. Frank Donio, S.A.C.Resources on Prayer and CatechesisBrowse the Saints and Feast Day SiteRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Sermon Date: 06/07/2026; Pastor Bill Bryson; Scripture Passage: Ezekiel 11:16-25Support the show

Sermon Date: 06/07/2026; Pastor Bill Bryson; Scripture Passage: Habakkuk 3:17-19Support the show

“Sudden Victories - Part 2" 2 Chronicles‬ ‭20‬:‭1‬-‭4‬ ‭NIV‬‬ ** It is often said that life is a battlefield. When war shows up with overwhelming force in your life, what are you prepared to do — with God? ** Jehoshaphat’s prayer: ‭‭2 Chronicles‬ ‭20‬:‭5‬-‭12‬ ‭NIV‬‬ ‭‭2 Chronicles‬ ‭20‬:‭13‬-‭17‬ ‭NIV‬‬ ‭‭Psalms‬ ‭133‬:‭1‬ ‭NIV‬‬ ‭‭2 Chronicles‬ ‭20‬:‭18‬-‭19‬ ‭NIV‬‬ ‭‭Psalms‬ ‭100‬:‭1‬-‭2‬ ‭NIV‬‬ ‭‭2 Chronicles‬ ‭20‬:‭20‬ ‭NIV‬‬ ‭‭Hebrews‬ ‭11‬:‭1‬, ‭6‬ ‭NIV‬‬ ‭‭2 Chronicles‬ ‭20‬:‭21‬ -28 NIV‬‬ ‭‭Hebrews‬ ‭12‬:‭28‬-‭29‬ ‭NIV‬‬ ‭‭2 Chronicles‬ ‭20‬:‭29‬-‭30‬ ‭NIV‬‬ ‭‭Philippians‬ ‭1‬:‭27‬-‭28‬ ‭NIV‬‬ _____ All music used during this service is reproduction-licensed through the following CCLI Licenses: CCLI Copyright License # 227222 CCLI Streaming Plus License # 22513837 Instrumental Worship Provided By: William Augusto "Soaking in His Presence" www.williamaugusto.com

Listen to God in His call. God will be with you. Trust God, believe Him. Go and grow with God.^^^^^^^In Christ. In Community. In Lebanon.⁠⁠⁠⁠⁠⁠https://www.cornerstonelebanon.com/⁠⁠⁠⁠⁠⁠YouTube LivestreamThe Scriptures of both the Old and New Testaments (66 books) are the unique, divinely inspired, authoritative word of God that came through human agents under God's providence. Its primary purpose is to make us wise for salvation through faith in Jesus Christ (2 Timothy 3:15), who is the ultimate revelation of Eternal Life that the Scriptures testify about (John 5:39; Luke 24:25-27).

2026-06-07 Questioning Jesus: The Question of Eternal Life Mark 10:17-31 (Scott Warner) by Scott Warner

In this sermon, Nic uses Paul's three analogies of a soldier, athlete, and farmer to unpack what it looks like to be willing to suffer for the gospel — and then challenges the assumption that focus, discipline, and hard work are things we find within ourselves, pointing instead to 2 Timothy 2:1's radical call to be strengthened by grace, reminding us that the same grace that saves us is the grace that sustains and empowers us every day.

We've seen how the sacraments re-present what Christ worked for us in his Passion and death, but the Catechism also explains to us how the sacraments prefigure our eternal inheritance in heaven. Fr. Mike uses this “nugget day” as an opportunity to ensure we understand what the sacraments are and what they're for. Today's readings are Catechism paragraphs 1130-1134. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to Episode #212 of the Way of the Bible podcast. This is our fourth of eight episodes in our Twenty-Seventh mini-series entitled Response to Sermon on the Mount. In our last episode, we discussed the Rain, Streams, and Wind, Jesus mentioned in Matthew 7:25; which beat against the house built on the Rock. We ended the episode, hanging, as we observed the consequences of Peter doubting. We'll pick up where we left off and keep going deeper. As a sidebar before we do that, let me encourage all believers to dig deep into any text in the Bible, and you will discover its inexhaustibility. We are admittedly picking at the surface here, but even at the surface, a myriad of encouragements pop up to give us confidence and renewed hope in the faith we hold in the return of Jesus Christ. What is that? Is the return of Jesus Christ not what you are hoping for? We've still got work to do, and this is just the place to do it.Let's hear the full text under consideration for this mini-series: Matthew 7:24-27 – “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”I made the case on our last episode that Jesus was possibly harkening back to the flood of Noah as the reference when contemplating the severity of rain, streams rising, and winds that would come against one's house. I made the case two episodes ago that the house Jesus was referring to was not a physical man-made structure, but the house God created in our mother's womb (our bodies), into which God put an individual spirit he's known since before the creation of the world. Paul says that within us is a temple of God, and Peter calls it a spiritual house, where the Holy Spirit is the resident. What that temple or house is, soul, heart, etc. is a topic for another episode. Let's just agree that the Holy Spirit is resident in us and is our source of eternal life given to us by our Father through Jesus Christ our Lord.On our last episode, I presented God's grievous state for making man. As a result of the wickedness of mankind, God sent a flood to destroy all living creatures on the face of the earth. Genesis 6:8-9 – But Noah found favor in the eyes of the LORD. Noah was a righteous man, blameless in his generation. Noah walked with God. There was an earlier prophet, Enoch, who also walked with God, Gen. 5:24 – Enoch walked with God, and he was not, for God took him. God didn't translate Noah, as he did Enoch, to be with him, as God had other plans. It had never rained on the earth or flooded from the upwelling artesian waters that provided ample water for humans, animals, trees and crops alike. So what exactly happened? For that we go to the Scriptures.

1 John 5:11-13 "How to Have the Assurance of Eternal Life" presented by Kirby Myers.

What will it feel like to see Jesus—truly see Him—for the very first time? In today's episode of the MY Devotional Podcast, Dr. Michael Youssef shares the true account of William Montague Dyke, a blind man who longed to see his bride's face. After a risky surgery, he asked that his bandages be removed at the altar so his first sight would be her coming down the aisle. When he finally saw her, he whispered, “At last.” Dr. Youssef points to a far greater moment awaiting every believer: in heaven we won't first see the bride—we will see the Bridegroom. All our lives we've seen “through a glass darkly,” but the day is coming when we will behold Jesus face to face—and John tells us we will be transformed in that moment: “We shall be like Him, for we shall see Him as He is” (1 John 3:2). The hope of Christ's return is a comfort to those who love Him and long for His appearing, but it is also a warning—and an invitation—to those who have not yet received Him. Jesus' promise still stands: “Yes, I am coming soon” (Revelation 22:20). Don't delay. Receive Him now—and He will receive you into heaven. Prayer: Jesus, may my love for You ever deepen as I understand the magnitude of my sin and the overwhelming redemptive power of Your love. I pray in the name of Jesus. Amen. “Let us rejoice and be glad and give him glory! For the wedding of the Lambhas come, and his bridehas made herself ready” (Revelation 19:7). Learn more in Dr. Michael A. Youssef's sermon Revelation for Today, Coming Soon: WATCH NOW|LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Sermon Series: Lost & Found Preacher: Josh White 5.31.26

Every soul is immortal—but not every immortal soul will spend eternity in heaven. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef addresses a reality many avoid: Scripture teaches both heaven and hell are real, and false teachers increasingly deny these foundational truths. Drawing on C. S. Lewis' reasoning, Dr. Youssef underscores the heart of the issue: God's love is so great that He entered human history, suffered, and died to rescue sinners—yet He does not force salvation on those who refuse His gift. The Bible is clear that the wages of sin is death (Romans 6:23)—eternal separation from God—yet the Gospel is equally clear: eternal life is offered freely by grace. Revelation describes the eternal consequence for those who reject Christ as “the second death” (Revelation 21:8), but it doesn't end with warning—it extends an open invitation from Jesus Himself: to the thirsty, He gives water without cost from the spring of the water of life, making repentant sinners His children forever (Revelation 21:6–7). This episode calls you to weigh the Truth seriously—and to run to the Savior who alone delivers from judgment and secures everlasting life. Prayer: God, thank You for saving me from hell and to heaven. Grant me courage to share Your Good News with those around me. I pray in the name of Jesus. Amen. “My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand” (John 10:27-28). Learn more in Dr. Michael A. Youssef's sermon Revelation for Today, Coming Soon: WATCH NOW|LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

How did the Apostle Paul go from being an enemy of Christians to defender of the faith? There would be no benefit for an enemy of the church to lie about his conversion to the faith, to preach openly and establish churches or to give them correction.  After the Resurrection Jesus appeared to Paul and chose him to herald the gospel. Paul's deep knowledge of the word lays out the basis for our hope in the Resurrection, the promise of eternal life. 1 Corinthians 15  VF-2182 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D. All Rights Reserved

Send us a messageIn Part 2 of “Warriors of Truth Arise!” we revisit the Armor of God, with encouragement to the Holy Remnant who are contending for God's Word in the midst of the darkened compromises of last days Laodicean Church.As this modern Church yields to the enemy's seduction, she is becoming more inept and sick unto death, having slipped into a quagmire of preaching the doctrines of the world while crediting them falsely to the Bible – leaving many with a false salvation security.And yet in spite of this, the Lord God has guarded over His Word, with the Holy Spirit being the Sacred Interpreter in Truth. And the one who has been called to be chosen will be given understanding in recognition of the One Who alone is the Way – and the Truth – and Eternal Life. And they will hear His Voice when He calls – and will follow no other. Therefore, let those who have ears to hear – Hear! And come quickly – for the Ark of Salvation is getting ready to depart – and soon!Support the showVisit our website: https://agapelightministries.com/

Sermon Date: 05/31/2026; Pastor Bill Bryson; Scripture Passage: Colossians 4:16-18Support the show

Sermon Date: 05/31/2026; Pastor Bill Bryson; Scripture Passage: Colossians 4:16-18Support the show

“Sudden Victories” Acts‬ ‭12‬:‭1‬-‭17 ESV‬‬ ‭‭Philippians‬ ‭4‬:‭6‬-‭7‬ ‭ESV‬‬ ‭‭Hebrews‬ ‭1‬:‭14‬ ‭ESV‬‬ ‭‭Ephesians‬ ‭6‬:‭11‬ ‭ESV‬‬ ‭‭Proverbs‬ ‭3‬:‭5‬-‭6‬ ‭ESV‬‬ ‭‭Philippians‬ ‭1‬:‭19‬-‭21‬ ‭ESV‬‬ _____ All music used during this service is reproduction-licensed through the following CCLI Licenses: CCLI Copyright License # 227222 CCLI Streaming Plus License # 22513837 Instrumental Worship Provided By: William Augusto "Soaking in His Presence" www.williamaugusto.com

“Sudden Victories - Part 1” Acts‬ ‭12‬:‭1‬-‭17 ESV‬‬ ‭‭Philippians‬ ‭4‬:‭6‬-‭7‬ ‭ESV‬‬ ‭‭Hebrews‬ ‭1‬:‭14‬ ‭ESV‬‬ ‭‭Ephesians‬ ‭6‬:‭11‬ ‭ESV‬‬ ‭‭Proverbs‬ ‭3‬:‭5‬-‭6‬ ‭ESV‬‬ ‭‭Philippians‬ ‭1‬:‭19‬-‭21‬ ‭ESV‬‬ _____ All music used during this service is reproduction-licensed through the following CCLI Licenses: CCLI Copyright License # 227222 CCLI Streaming Plus License # 22513837 Instrumental Worship Provided By: William Augusto "Soaking in His Presence" www.williamaugusto.com

The call on Christians today, the call on our very community, is a sort of resistance. The same sort of resistance to the empire that we see in stories like that of Perpetua: “I cannot call myself by any other name than what I am—a Christian.” It is time to resist the Empire by embracing our identity. ^^^^^^^In Christ. In Community. In Lebanon.⁠⁠⁠⁠⁠https://www.cornerstonelebanon.com/⁠⁠⁠⁠⁠YouTube LivestreamThe Scriptures of both the Old and New Testaments (66 books) are the unique, divinely inspired, authoritative word of God that came through human agents under God's providence. Its primary purpose is to make us wise for salvation through faith in Jesus Christ (2 Timothy 3:15), who is the ultimate revelation of Eternal Life that the Scriptures testify about (John 5:39; Luke 24:25-27).

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host deputy editor Amanda Borschel-Dan, speaking with author and scholar Dara Horn. Horn visited ToI's Jerusalem studio while on a break from this year’s International Writers Festival in Jerusalem, taking place May 25-28 at the city’s Mishkenot Sha’ananim cultural center An author of novels and non-fiction, including “People Love Dead Jews,” “Eternal Life,” “A Guide for the Perplexed,” Horn's latest book -- her first for young readers -- is “One Little Goat.” Her newest nonfiction work will be published by Simon & Schuster in September under the title, "The Final Solution to the Jewish Question: A Love Story for the Living." We hear about how, after Horn published her bestselling work, "People Love Dead Jews," readers asked her for the solution to this problem. This week, she speaks about her new education initiative, Tell, which is bent on teaching American schoolchildren about real, living Jews, and Jewish culture. To launch the wide-ranging conversation, Horn defines terms, explaining that Jews are not a religion, but a people with a religion. This difference, she states, is massive and must be internalized to understand the millennia of hate experienced by the Jewish people. Since the Hamas onslaught on southern Israel on October 7, 2023, and the resultant retaliatory war in Gaza, there has been an outsized focus on the trend of "non-Zionist" or "anti-Zionist" Jews. Who are these Jews -- and are they significant in the chronicles of Jewish history? And so, this week, we ask author Dara Horn, what matters now? What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by Yitzchak Ledee. IMAGE: APSee omnystudio.com/listener for privacy information.

Welcome to Episode #211 of the Way of the Bible podcast. This is our third of eight episodes in our Twenty-Seventh mini-series entitled Response to Sermon on the Mount. In our last episode, we discussed The Rock, Jesus mentioned in Matthew 7:24 upon which Jesus mentions in verse 25, the foundation had been laid. That Rock, being specifically Lord God Almighty of the Old Testament, and the foundation being Jesus Christ as identified by Paul in 1 Cor. 3:10-11. The house being built upon the foundation is according to Paul a temple of God and to Peter a spiritual house of God. Let's remind ourselves of these passages. Matthew 7:24-25 – “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 1 Corinthians 3:10-11, 16 – According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. …16 Do you not know that you are God's temple and that God's Spirit dwells in you?1 Peter 2:4-5 – As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.On today's episode, we're going to look at the significance of what we discovered as it relates to the house not falling as the rain came down, the streams rose, and the winds blew, beating against the house we're building. Let's first look to before the beginning of this current terrestrial existence we are now experiencing. I'm speaking of before the flood in Noah's days. Genesis 6:5-7 – The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.”I think it would be reasonable to say that at that time, man was in full-out rebellion against God. Inflamed with the lusts and desires of the flesh, man was drunk with unsatiated madness, questing to fulfill his yearnings and passions. We know nothing of this type of life beyond what is written in the Bible, as the antediluvian world was totally destroyed by the flood. The surface of the earth dramatically changed, and the ancestry of all mankind is tied to Noah's three sons and their descendants. We could spend a whole lot of time here, but we won't beyond mentioning Genesis 6:8 - But Noah found favor in the eyes of the LORD. The critical item we want to pick up about Noah is plainly stated in two short verses. Genesis 6:9 – These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. Genesis 7:1 – Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation.The teaching of Righteousness is presented throughout the Scripture. It is not something petty or unimportant, but is critical for learning if one wishes to become mature in their faith and in the knowledge of the Son of God and the knowledge of God. What we know of here at this point is that Noah was righteous before God in the generation in which he lived. 

When Adam and Eve ate of the tree in the garden that God told them not to eat from, sin entered our world and brought spiritual death to all of us. God offers us a bite from the tree of life but in order to receive that life we have to take Jesus in by accepting His sacrifice for our sin and letting His life replace our spiritual death.

Sermon Date: 05/27/2026; Pastor Bill Bryson; Scripture Passage: Deuteronomy 29:29Support the show

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host deputy editor Amanda Borschel-Dan, speaking with author and scholar Dara Horn. Horn visited ToI's Jerusalem studio while on a break from this year’s International Writers Festival in Jerusalem, taking place May 25-28 at the city’s Mishkenot Sha’ananim cultural center An author of novels and non-fiction, including “People Love Dead Jews,” “Eternal Life,” “A Guide for the Perplexed,” Horn's latest book -- her first for young readers -- is “One Little Goat.” Her newest nonfiction work will be published by Simon & Schuster in September under the title, "The Final Solution to the Jewish Question: A Love Story for the Living." We hear about how, after Horn published her bestselling work, "People Love Dead Jews," readers asked her for the solution to this problem. This week, she speaks about her new education initiative, Tell, which is bent on teaching American schoolchildren about real, living Jews, and Jewish culture. To launch the wide-ranging conversation, Horn defines terms, explaining that Jews are not a religion, but a people with a religion. This difference, she states, is massive and must be internalized to understand the millennia of hate experienced by the Jewish people. Since the Hamas onslaught on southern Israel on October 7, 2023, and the resultant retaliatory war in Gaza, there has been an outsized focus on the trend of "non-Zionist" or "anti-Zionist" Jews. Who are these Jews -- and are they significant in the chronicles of Jewish history? And so, this week, we ask author Dara Horn, what matters now? What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by Yitzchak Ledee. IMAGE: APSee omnystudio.com/listener for privacy information.

Heaven isn't an endless, joyless routine—it's the believer's eternal home of joyful service, full understanding, and exuberant worship. In this episode of the MY Devotional Podcast, Dr. Michael Youssef paints a biblical picture of what awaits those who belong to Christ: Joyful service without distraction: In the New Jerusalem, God's servants will serve Him with eager delight—not as a chore, but as the overflow of perfected love (Revelation 22:3). Full knowledge and clarity at last: The questions that haunt us now—pain, suffering, evil—will be answered when we see the Lord face to face and know fully as we are fully known (1 Corinthians 13:12). Worship that fills heaven: Heaven resounds with praise—“Hallelujah!”—as the redeemed celebrate God's salvation, glory, and power (Revelation 19:1). And when the enemy presses in with temptation, spiritual struggle, brokenness, and fear, this devotional urges you to remember what's coming: a day when Satan's reach ends, sorrow is finished, and Christ's promise stands—“I am coming soon… My reward is with me” (Revelation 22:12–14). Until then, we rejoice in the cleansing power of Jesus' blood and keep our eyes fixed on Him—steadfast in hope as we await the day He returns or calls us home. Prayer: Father, thank You for the eternal home You have prepared for me. Thank You that one day I will no longer face temptations and struggles. Thank You for sending Your Son to atone for my sins. I pray in the name of Jesus. Amen. “But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells” (2 Peter 3:13). Learn more in Dr. Michael A. Youssef's sermon Revelation for Today, A Vision of Heaven: LISTEN NOW| WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

What is Eternal Life? By Chris Benites

Kevin Dixon - Eternal life starts today and the invitation is to know God personally not just about him.

Many believers struggle with spiritual imbalance—either stuck in regret over the past, overwhelmed by the present, or distracted by speculation about the future. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef shows how Scripture calls us to a complete, steady picture of faith: past, present, and future held together. You'll explore how key parts of the Christian life span all three: Salvation: you were saved when you trusted Christ, you are being saved as God works in you daily, and you will be saved eternally in glory. Transformation: the Holy Spirit made you new at conversion, continues shaping you into Christlikeness now, and will one day perfect you forever. Kingdom of God: the Kingdom arrived with Jesus, reigns in believers' hearts today, and will be fully revealed when Christ returns. Prophecy and the End Times: God's Word shows promises fulfilled, being fulfilled, and still to be fulfilled with precision. This devotional invites you to live with grounded maturity—learning from the past without being trapped by it, walking faithfully in the present, and anticipating the future with awe-inspiring hope in Jesus Christ. Prayer: Lord, give me wisdom and understanding as I look into Your Word to see Your sovereignty at work. May I be filled with joy, love, and thankfulness as I remember the past, follow You in the present, and anticipate my future with You. I pray in the name of Jesus. Amen.  “And we all, who with unveiled faces contemplatethe Lord's glory,are being transformed into his imagewith ever-increasing glory, which comes from the Lord, who is the Spirit” (2 Corinthians 3:18). Learn more in Dr. Michael A. Youssef's sermon series Revelation for Today: LISTEN NOW| WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

"Fire Up in the Holy Spirit" Missionary Mark Bruner is sharing the Word with us this morning! I. Pursue the Anointing of the Spirit 1. Isaiah 10:27 2. 2 Corinthians 10:3-6 3. Romans 12:11-13 “fervent in spirit” means in Greek (zeontes) =verb, literally to burn, as in WHITE HOT 4. Rev. 3:16 5. Acts 1:5, 8, 14-15. Acts 2:1-4 6. Romans 8:4-8 II. Pursue Peace and HOLINESS 7. Hebrews 12:12-15 8. James 3:16-18 III. Pursue Vision of God, for your life, your family, your church, and your community. 9. Habakkuk 2:1-4 10. Proverbs 29:18 IV. Attend to personal formation IN CHRIST! Be intentional about daily time in God’s presence! (Practice the Presence of the Holy Spirit!) Surround yourself with people intently pursuing Jesus!! Galatians 5:18-19 I Corinthians 8:1-3 I Corinthians 4:18-20 ----- All music used during this service is reproduction-licensed through the following CCLI Licenses: CCLI Copyright License # 227222 CCLI Streaming Plus License # 22513837 Instrumental Worship Provided By: William Augusto "Soaking in His Presence" www.williamaugusto.com

Patrick responds to heartfelt listener questions about Catholic teaching, including faith and works, the fate of unbaptized infants, extraordinary medical care, and personal experiences at healing masses. His mix of scriptural insight, compassion, and candid conversation with Cyrus results in authentic exchanges, there’s compassion for the uncertain, clear explanations when doctrine feels confusing, and encouragement for those walking through grief or doubt. In the mix, Patrick reminds listeners that trust in God’s mercy and a practical approach to Catholic life matter as much as answers do. Joe – What is Eternal Life? Also, I don't see why the Church would be against grandma baptizing the baby. (01:54) Colleen - Is laying on of hands, including in the Charismatic Renewal, ok? (11:32) Teri - I want to make a comment about being slain in the Spirit. I used to be so against it and only the Holy Spirit can take you. It was the most peace I ever felt. (17:58) Kevin - My dad was in a Catholic hospital. He asked the priest if he could receive the Anointing of the Sick. The priest said no because he was Episcopalian. Could I request Masses for my father? I found out he was conditionally baptized as a Catholic. (24:11) Rob - What is the Catholic understanding of works and grace? (36:04) (Originally Aired on 03-18-2026)

Welcome to Episode #210 of the Way of the Bible podcast. This is our second of eight episodes in our Twenty-Seventh mini-series entitled Response to Sermon on the Mount. In our last mini-series, we overviewed Matthew 7:24-27. In this overview, I pointed out how Jesus was saying something much greater than what appears on the surface. Of course, I could say this about any passage in the Bible, any word in the Bible, any Letter and even any space between the letters. While men and women have attempted to plumb the depths of what is hidden in the Scriptures, I can say without hesitation that no one has yet even scratched the surface of the treasures of wisdom and knowledge it contains. I doubt even the most powerful AI we could ever conceive would melt down long before the contents were fully revealed.All that to say, on this episode we also will only be scratching the surface as we look at the rock mentioned by Jesus in Matthew 7:24. Let's read the entire massage for context. Matthew 7:24-27 – “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”We got into this a little on our last episode when I read Paul speaking of the foundation of our faith in 1 Corinthians 3:9-17 – You are God's field, God's building. 10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. 16 Do you not know that you are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple.Each of us are building a house, God's temple, where the Holy Spirit indwells us. Once we are reborn by the Holy Spirit, he will never leave us. Our life now and into eternity will be by empowered by the Holy Spirit. We are now and forever experiencing eternal life. Although now still residing in a body of death, at God's time and choosing, he will take us from our bodies and bring us to paradise until we receive our resurrection bodies at the return of Christ. When thinking about this, being with Jesus rather than remaining in the body, Paul noted in Philippians 1:23-24 – I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account.Paul notes our bodies being the temple of God also in 2 Corinthians 6:16 – For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.Peter also mentions Jesus as a living stone and we as living stones, each in spiritual houses of God. We'll see this stone imagery later in this episode. 1 Peter 2:4-6 – As you come to him, a living stone rejected by men but in the sight of God chosen and precious, 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” This is a good time to repeat Matthew 7:24-25 – “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.Our foundation is Jesus Christ and him crucified for our sins/trespasses, raised from the dead for our justification, and ascended to the right hand of God in heaven. In 1 & 2 Corinthians, Paul says the house we're building is the temple of God. Peter, in 1 Peter 2,  says we are building a spiritual house and that we are a holy priesthood. John writes of Spirit Baptized believers in Revelation 1:5-6 – To him who loves us and has freed us from our sins by his blood 6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.  

SCRIPTURE- John 17:3"Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ."REFLECTION- Mary EllynMUSIC- Mother of God, Here I Stand by VOCES8- Aurora by GjeileNOTES- Blog: We Are All Pilgrims by Fr. Chris Robinson, CMPRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Fr. Patrick preached this homily on May 19, 2026. The readings are from Acts 20:17-27, Psalm 68:10-11, 20-21 and John 17:1-11a (Tuesday of the Seventh Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts