Podcasts about philadelphia catholic

Actors David White & Samaire Armstrong discuss their new film God's Not Dead: In God We Trust. Eustace Wolfington shares an initiative to show his movie Cabrini in Philadelphia Catholic schools. And much more.

Khaafiq Myers, Sultan Adewale & Coach Carl Arrigale discuss tonight's win over West Catholic and preparations for Roman Catholic

Welcome to another episode of Spooky Gay Bullsh!t, our new weekly hangout where we break down all of the hot topics from the world of the weird, the scary, and issues that affect the LGBTQIA2+ community! This week, we cover: a thieving monkey conflating a court case, a tragic goodbye to an iconic rooster, Queer Britain is making history, the Wicked Bible continues its rounds, and how a Philadelphia Catholic school accidentally made Mother's Day a little sexier. See you next Friday for more Spooky Gay Bullsh!t! Join the Secret Society That Doesn't Suck for exclusive weekly mini episodes, livestreams, and a whole lot more! patreon.com/thatsspooky Get into our new apparel store and the rest of our merch! thatsspooky.com/store Check out our website for show notes, photos, and more at thatsspooky.com Follow us on Instagram for photos from today's episode and all the memes @thatsspookypod We're on Twitter! Follow us at @thatsspookypod Don't forget to send your spooky gay B.S. to thatsspookypod@gmail.com

We'll have a much clearer picture of things in the Suburban One League National and American Conferences as big games are on tap this Friday. It's the same in the Philadelphia Catholic League as Archbishop Wood takes on St. Joseph's Prep on Saturday. What can you expect to see? Find out right here. Check out who our Front Line Picks are for Week 8: Central Bucks East (6-1) at Pennridge (4-3), North Penn (7-0) at Central Bucks West (6-1), Springfield-Montco (5-1) at Upper Moreland (6-1), Council Rock North (2-5) at Harry S. Truman (2-5) and St. Joseph's Prep (3-2) vs. Archbishop Wood (5-2). A weekly podcast that's all about high school football in the Bux-Mont area with Drew Markol (Intell/Courier Times Sportswriter) and Daryle Dobos (Longtime play-by-play voice of WNPV Radio).

Pastor Baker discusses theological distinctions between Law & Gospel with guest Pastor Wes Reimnitz. Today's rumination topic is the recent Supreme Court ruling on a Catholic social service agency in Philadelphia. 

In Episode 49 of the "Law & Business" podcast, we have a chat with John Knebels. Knebs - as he is affectionately known - is a long-time local sports journalist in the Philadelphia metropolitan area. Anthony and Knebs sat down in the public view in a local Panera and talked about: How has his job changed as technology changed? What keeps him going in journalism? How are journalism and law - and being a journalist and being a lawyer - similar? Enjoy! Anthony Verna: All right. We are live and kicking in our favorite Panera. Welcome to the Law and Business podcast. Everybody out there knows I'm Anthony Verna. With me, John Knebels. How are you doing, sir? John Knebels: I'm doing well. Nice to be here. Anthony Verna:  Thank you very much. And look, just to get everybody up to speed… You've got local journalism in your blood, right? Who are you writing for right now? John Knebels: So right now I'm doing Catholicphilly.com. It is a diocesan website in Philadelphia. I've been doing that since 1982. Basically covering all of Catholic stories: Catholic schools, personality profiles, features, news stories, sporting events, and then I'm writing for a wonderful website and it’s called Philadelphiasportsdigest.com and it's run by a mother-daughter team. Like every human being on the planet should have bosses like this. They just really, really great people. And that covers in Philadelphia the Philadelphia Catholic league, and inter-academic league are the two that have maiden leagues. So, the boys and girls they cover and there's a tremendous amount of opportunity for people who get involved with them because there's so much to do. Anthony Verna: Sure. I mean, I've totally forgotten the Philadelphia high school athletics in my time. So, what else needs to be covered? If you're saying there's a lot of work to do in the local scene, what else wants to be done? John Knebels: There's a couple of different things. It's interesting like the Philadelphia Inquirer no longer really has a high school sports section. Anthony Verna: That's still amazes me. John Knebels: Yeah. Now let me be clear, they'll do stories and they have a couple of really good writers, but they no longer do things like standings and updates and previews and we'll do a preview for maybe a tournament. But back in the day you would get so much information about what happened the night before: who did what, the box scores. They don't have that anymore. Anthony Verna: Sure, sure. I remember when I was first home from college and in law school I was part time at the Bucks County Courier Times and that's all they had me do was go write high school sports. John Knebels: And, and you know, it's interesting because 95% of high school athletes are not going to play in college. So, mom and dad are going to really like seeing Bobby Schmidt's name scoring two points in the box score. There's something to be said for that. I'm sure if my kid had scored two points for St Joe's prep, I'd be like, Oh my God, I'd be taking pictures and sending them or his name mentioned somewhere. So, what you're finding is that a lot of these companies are desperately trying to find good strategies to get readers, but the problem is the monetary part of it. So, people are not making a whole lot of money doing this, obviously from the advertising standpoint is the most important part of it. But you're seeing these people, you have a lot of people who are pretending to be journalists. And I would say that they have no training and they're like, you know what, how hard is it to sit there and cover a wrestling event and they'll go up and you know, say, Oh this one did that, that would that with no training which is a little aggravating for people who've done it for their whole life, but some companies are just taking whatever they can get. Anthony Verna: But there still is a bit of a hole in the market for people who are invested in high school sports.

Hugh Hewitt talks with David Cortman, senior counsel and vice president of U.S. litigation with Alliance Defending Freedom, talk about religious liberty cases the Supreme Court is set to hear in the upcoming term, including the Philadelphia Catholic foster case.

Four men were found unconscious after a mass overdose in Reading. Meanwhile, a Philadelphia Catholic priest has been found unsuitable For ministry, after being accused of sexually abusing a minor decades before. In happier news: Penn State has a bowl game coming up. Want a letter from Santa? One western Pa. woman volunteers to help the big man with his mail. See acast.com/privacy for privacy and opt-out information.

Former Niagara University/ Hofstra University Point Guard Juan'ya Green shares his journey from North Philadelphia to playing professional basketball overseas. He discusses his decisions on why he chose to go to Archbishop Carroll instead of attending the traditional power house high schools in the city. He talks about wanting to compete against all the best players in the city, not playing along side of them. In high school, he would see a great deal of success winning a state championship, multiple All-State selections and being the Philadelphia Catholic league Co-MVP. Juan’ya speaks about the emergence of his Carroll Squad and the new rivalry with Neumann-Goretti HS. He attended Niagara University and was thrown into the fire as a true freshman. He would be among the nation’s leaders in minutes played as a freshman. Like a machine Juan’ya would score 1,000 points by the end of his sophomore year. His Head Coach would take a new coaching opportunity at Hofstra University, leaving Juan’ya with a big decision to make whether to stay or leave Niagara. Ultimately, Juan’ya decided to head to Hofstra University with his Head Coach, hoping to not have to start completely over and pick up where he left off. Due to transfer rules, Juan’ya had to set out one year. Once he returned back to the floor he would have two more dominant years. Once again scoring another 1,000 points in two seasons. He would become one of four players ever to score 1,000 points at two different Universities. After an amazing college career he would take his talents overseas to play professionally. He shares a personal story about the first time he was released from a team. He was embarrassed and contemplated being done with basketball. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis's visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices