Podcasts about roman catholic

As we finish the Gospel of Matthew, Fr. Mike takes us through Christ's passion, explaining the meaning of "Barabbas", the importance of saints, and temptation towards false truth. He also explains the context of the gospels, and how we fit into them in the new and eternal covenant. Today's readings are Matthew 27-28 and Proverbs 19:25-29. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Recorded before a live audience at G3 James discusses everything from the early days of witnessing to Mormons, Jehovah's Witnesses and Roman Catholics to more recent issues as God has blessed this work over the years.

Fr. Mike explains sins of omission, and how these are some of the biggest deciding factors of who goes to heaven and who goes to hell: whether or not we did good works God called us to. He also reminds us that not all of the New Testament parables are universally relevant, recalling the parable of the talents and the parable of the wise and foolish maidens. Today's readings are Matthew 25-26 and Proverbs 19:21-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

SynopsisIn the 1970s, the Afro-American Music Opportunities Association collaborated with Columbia Records to create an audio anthology of works by underrepresented Afro-American composers.  Dubbed The Black Composer Series, this became a famous series of LPs devoted to recent works by then-contemporary composers as well as notable works from the 18th and 19th centuries.One of the earliest composers represented in Columbia's Black Composer Series was José Maurício Nunes Garcia, who was born in Brazil on today's date in 1767. His grandparents had been African slaves, but his parents were Brazilians of mixed race. Since their young son showed great musical abilities, he was encouraged to pursue musical studies, and eventually secured a prestigious position as master of music at the Royal Chapel in Rio. By that time, he also had become a Roman Catholic priest.Sacred music in 18th-century Brazil was heavily influenced by the symphonic mass settings of Haydn and Mozart. Garcia, in fact, had conducted the first performance of Mozart's Requiem Mass in Rio de Janeiro.  Garcia's own Requiem Mass proved to be one of his most famous and often-performed works, and the one selected for inclusion in Columbia's Black Composer Series.Music Played in Today's ProgramJosé Maurício Nunes Garcia (1767 - 1830) – Sanctus, fr Requiem Mass (Morgan State College Chor; Helsinki Philharmonic; Paul Freeman, cond.) Columbia Masterworks LP S33431/Sony CD G010003978687N

Friendships can be difficult and tumultuous but can also bring so much goodness to our lives. So, how do you strive for good friendship? How do you handle conflict or talking through difficult topics with friends? Fr. Josh offers his insight and advice for navigating the challenges in friendship. Snippet From the Show “You must be willing to lose a friendship for the sake of their salvation.” Text “askfrjosh” to 33-777 to subscribe to Fr. Josh's shownotes or go to www.AscensionPress.com/askfatherjosh Submit your questions and feedback to Fr.Josh by filling out a form at www.ascensionpress.com/askfatherjosh

Fr. Mike continues to explain the parables Christ recites in Jerusalem, specifically focusing on the dangers of preaching God's Word without practicing it in our lives. Jesus goes on to speak against the Scribes and Pharisees, reminding us that he's not only the Prince of Peace, but the Way and the Truth. Today's readings are Matthew 22-24 and Proverbs 19:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

What does it mean to fall in love? How do we stay in love? St. John Paul II addresses this in his great “ethical analysis of love” chapter in Love and Responsibility. Mike Gormley and Dave VanVickle address some of the chapter's key topics: sexual urge, love as attraction, love as desire, love as benevolence, and reciprocity. Snippet from the Show “You have to possess yourself in order to give yourself.” We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

Fr. Mike takes us through various parables in Matthew such as the parable of the lost sheep, the merciful servant, and the laborers in the vineyard. He invites us not to be envious when others are blessed, but to allow the Father to be generous. Today's readings are Matthew 18-21, and Proverbs 19:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we read about the many miracles Jesus performs in today's readings from Matthew, Fr. Mike asserts the objective reality of those miracles and reinforces that Jesus is truly the Son of God who has power over matter. We learn that in Jesus, we too can do things that we could never do on our own. Today's readings are Matthew 14-17, and Proverbs 19:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

We are fallen human beings. As a result, sometimes we hurt one another. How should we address conflict in our friendships, families, workplace, and community? Dr. Sri breaks down the importance of fraternal correction and how we can effectively communicate with our brothers and sisters in Christ. Snippet from the Show God wants to write his love on our hearts. For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

Questions Covered: 06:38 – I'm in RCIA. Why is “I believe in one holy Catholic and apostolic Church” in the Nicene Creed? I still have a hard time reciting that part. 32:35 – What’s the difference between Catholic and Roman Catholic? 39:28 – I'm a former Mormon. How do we know that the Apostasy never happened? 47:16 – I’m in RCIA. I don’t understand why some people receive just the host and others the host and the chalice. Can you explain? …

Snippet From the Show “You don't owe everyone your time and energy. It can be very reasonable, and even responsible, to set boundaries with certain people.” Do you deal with negative people in your life? It can be so draining to handle negativity, but we all run into people like this from time to time. This week, Danielle shares 7 ideas for ways to handle negative people: Be confident. If you have prayerfully and carefully decided something, don;t let someone else's negativity derail you. Listen. Sometimes, a negative person just needs to vent. Perhaps they just want a sympathetic ear. Guard your time. You don't owe everyone your time and energy. You can set some limits on how much time you spend with a negative person. Don't be reactive. Do your best to stay calm and not emotional with a negative person. Resist the temptation to jump in and argue. Set boundaries. You can limit the amount of time and energy you give people, but also which topics you will talk with them about. You might even need to cut ties with some people. Ask questions. Ask things like “Can you explain that?” or “Why do you feel that way?” to help the person examine how they are really feeling in an honest way. Examine yourself. Are you a negative person? What are your habits of communication? Bring this to prayer and ask God to help you grow. At the end of the show, Danielle answers a question from Julie who wants to go back to confession but is finding it hard to do. For episode shownotes visit www.goodcatholic.com.

On today's episode, Ari spoke with the best-selling author and historian of English and American history Nick Bunker about the Mayflower Pilgrims and how the Hebrew intellectual and religious tradition shaped their world, and ultimately birthed the United States of America. Along the way they talked about how Nick, a Roman Catholic from London, spent his most formative years immersed in the Jewish community of the Upper West Side of Manhattan; the importance of King James I; the rise of English interest in Biblical Hebrew; the origins of the Puritans; why the Pilgrims were fascinated by the medieval Jewish scholar Maimonides; Nick's career in investment banking and how it molded his work as a historian; and much more! Guest Quote“And one of the things you have to do as a historian is to show that process by which the events in one country and the other country interacted with each other. Information flowed back and forth, people flowed back and forth. There was a transatlantic economy that was created which linked England, New England, Virginia, the West Indies. And it was through these kind of interflows back and forth that this kind of Atlantic world was created. And that was how the United States eventually came into being from this process of kind of interaction.” - Nick Bunker Time Stamps* (:01) Intro* (04:49) Connection between American and English history* (07:13) Nick's journey* (18:52) Significane of King James I * (21:39) Origins of the Puritans* (24:42) Biblical book of kings influence on non-conformists* (28:11) Decoding the Puritan Quadrilateral* (32:07) The rise of English interest in Biblical Hebrew* (36:19) Unmasking the original Thanksgiving* (37:04) Maimonides and the Pilgrims* (40:18) Judaic impact on history * (46:13) Jewish political and intellectual influence on England* (51:08) Fueling curiosity amidst demanding careers* (54:28) Sneak peek into Nick's new book Good Faith Effort is a production of SoulShop, Bnai Zion, and Caspian Studios LinksFollow Ari on Twitter Find out more about Nick In the Shadow of Fear: America and the World in 1950 Making Haste from Babylon: The Mayflower Pilgrims and Their World: A New History An Empire on the Edge: How Britain Came to Fight AmericaWatch on YouTube

This episode continues the conversation with Dianne Berg, author of What's behind our enduring fascination with wives and mothers who kill. In this episode, Nat Cardona and Diane talk about what causes wives and mothers to commit murder and how the public, judicial system and medical fields contribute and/or react to these criminal events. To listen to the first half of the interview with Dianne, click here.  To learn more about Dianne Berg, click here.  Episode transcript Note: The following transcript was created by Slack and may contain misspellings and other inaccuracies as it was generated automatically: Welcome to Lee Enterprise's Late Edition Crime Beat Chronicles. I'm your host Nat Cardona. In this episode, we're continuing the exploration of a niche area of true crime stories, the obsession that fans seem to have with killer wives and mothers. We're back with Diane Berg, a professor at Clark University and author of the article What's behind our enduring fascination with wives and mothers who kill? She is very much an expert on this complex topic. If you haven't listened to the first episode, go back and listen to the first half of my interview, please. Otherwise, we pick up the conversation back up by discussing some causes of what makes mothers and wives kill. I'm a mother myself and I'm, I'm actually pregnant. So I'm gonna have a baby in four weeks. I'm actually pregnant, but I'm having a baby in four weeks. Thank you. So I'm kind of like, you know, going through all these things and, you know, very much in the, you know, what makes me different from these other women who have done this historically or in more recent history. But the thing that comes to mind is there is just something so grabbing about when women do this, because you carry the child for so long and you birth the child and it's so much more intimate than the father who's removed and can kind of clean his hands in the sense of when there is a murder, you can go. You know, and that's because he's not involved. So in the natural process of pregnancy and birth. So, yeah, when there are these women historically or modern day that do this, it's like, well, you know, you just sit there and go, how how could this happen? How could this happen? And you do. The next point I want to get at is the openness nowadays that we have about talking about postpartum depression, because there seems to be a link with that postpartum psychosis. And you mentioned it's Lynsey Clancy who's kind of the most recent with that. So in your research and I is something you mentioned, I just want to clarify. Have you you've seen a difference between, let's say, 20, 30 years ago media coverage and nowadays media coverage of like like just jump into that. Okay. I mean, I kind of want to take those in order, if I may. So, yeah. First, going back to what you were talking about, how okay, when a man does it. Yes, that's terrible and bad and they're they're bad people. But when a woman does it, when a mother does it, especially, there's all this kind of language of the unnatural and the monstrous. And again, going back to, you know, right now, I've been rereading Euripides Medea all week to get ready for this class, because Medea is like the her murderous mother. Right. And a lot of times these these early modern mothers who kill their children, who, as you point out statistically are fewer than men who kill their children. It is then is now like men commit way more domestic violence than women do. But women do it. It gets more attention. And it's because of this unnatural list. Right? Women mothers are supposed to be, as you say, it's the natural process whereby we actually think we incubate the child. And there's a lot of that kind of language of like, how could she like a bloody like a bloody tiger? A tiger wouldn't do a thing like this. A snake wouldn't do a thing like this. The child that she nursed in her body for 40 weeks and fed with her breasts, and there's all this kind of language of like how unnatural this is that you would destroy your own creation in this way. And I think that's really deep. Obviously, that plays it. I think at a really macro level, it plays into fears about like God destroying the earth. But I think on the more kind of social and cultural level, it just flies in the face of everything that women are supposed to be. We're supposed to be kind and gentle and nurturing and giving and selfless, and all of these things are intimately tied up with our concept of the mother, right? The mother just gives and gives and gives. The mother is is a a you know, a vessel that never runs dry. Right. That's what it's supposed to be. And so if a mother not only fails to deliver on all those counts, but actually turns on her children and even destroys them, this like, taps into, I think, some really elemental fears. And I think that's why we're so interested in it. And I think that's why we stay interested in it. And as a mother, I'm a mother as well. I think it's it strikes a particular chord because it's that on the one hand, yes, there's that schadenfreude or. Right, There's that. Well, I didn't do that. You didn't do that? Yeah. My, my, my kid cried all day, too, but I didn't, you know, throw him out a window. There's that. But there's also the more interesting thing is that on some level, I think anyone who has ever had to care for a small child, an infant, especially if you have recently given birth and your own body and your own mind are still you know, you're not yourself yet. I think anyone who's been in that position has been that exhausted, that frustrated, felt that inadequate, felt how hard it is to live up to all those things. I just enumerated that mothers are supposed to be can understand how it happens. And that's terrifying that there but for the grace of God go. I write that if I hadn't had my support network, if I hadn't had my level of education, if I hadn't known how to find help. Right. That the I might have done a thing like that. And I think that's why we can't look away. I think that's a big part of it. Yeah, that is actually one of the notes that I was just rereading here is that it's hard to make peace with that because, you know, whether it be it's like take guys who who commit murder, there's often the you find out that they had childhood trauma they were abused but then there's plenty of people say, well, so was I. But I didn't it you know kill five people. It's kind of the same thing here. It's there's there's so many women who deal with postpartum depression and then it's very easy to say, well, I didn't do that and I would never think of doing that. But it's exactly what you say. It's when you stare in the face, it's like, well, it's a really thin line of what, you know, the possibility of it. It's just it's a weird thing to kind of I just grapple with an iron out. Yeah. And if there's actually, you know, things out of whack that would respond to medication, this isn't just even a this goes beyond just being exhaustion of being overwhelmed, feeling inadequate, all of which are incredibly legitimate things that, you know, I certainly experienced as a mother of three children. But then you actually add in some sort of, you know, chemical balance or mental illness or, you know, various factors. Women have no resources. They have no help, they have no money, no one cares about them. We have a government that cares very much about fetuses or at least claims to care very much about fetuses. It doesn't care so much about babies or their mothers. You know, if they wind up needing extra help. So in answer to your question about the sort of coverage of these things, I do think and I hope I'm not being optimistic, I do think that I'm seeing a shift in the coverage. It's not that there wasn't any mention when the when the Yates murders happened in 2001 or maybe it was. Yes, it was one. There was talk of the fact that this woman hadn't for one reason or another, she didn't get the care that she needed. And there were a lot of factors at play there. She and her husband were evangelical Christians. They were part of this quiver full movement, which basically they want you to have as many children for Jesus as possible. It's God's will. You just keep having children as long as God sends them to you. She was homeschooling them all she had already had. I can't remember now if it was after her second or third child. She'd had a pretty serious case of postpartum depression to the point where her her gynecologist said she shouldn't have any more children. This is going to happen again. It's going to get worse. But they had, I think, two more children after that. Anyway. She was being insufficiently monitored. I mean, there was a lot of talk about the fact that this woman was, in her own way, a victim. And there was a lot of finger pointing at the husband. His name was Rusty. Rusty Yates for continuing to, you know, have children with her and allowing her to homeschool the children. She had five children under the age of seven and, you know, wasn't taking her medication. And there was a lot going on there. So it wasn't that the coverage of her was completely unsympathetic, but there was an awful lot of she's a monster. She she couldn't have done it if she because the insanity defense, they're doing same thing with Lindsey Clancy. The prosecution is saying, well, no, no, she can't have been insane because she knew what she was doing. She was able to make a plan and carried out both Lindsey Clancy, Andrea Yates and Margaret Robinson, for that matter, wait until their husbands were away and they knew they had a window in order to commit the crimes. And the prosecution in Clancy's case and in this case have argued that that's impossible, because if she was insane, she couldn't have made a plan, she couldn't have carried it out, etc., etc.. Of course, we know that's not true. People, people suffering from psychosis can commit, make plans and carry them out all time. And it was initially charged with first degree murder and found guilty. And the jury didn't. They could have given her the death penalty. They they didn't, but they sent a sort of life in prison initially. And then they appealed several years later using an insanity defense, which which succeeded I don't actually think I don't have a crystal ball, but I think that the passage of 22 years is going to have made a difference in the Lindsey Clancy case. She is, you know, remains in a psychiatric facility. I, I think that there would be a great outcry if she actually were brought to trial for murder charges. And I think that there's been so much more in the press about postpartum depression and postpartum psychosis in the wake of Lindsey Clancy's. I mean, it's a crime. I but I hesitate to use that word. But in the wake of this very tragic incident, there's been so much more coverage of that and a lot more people coming forward, a lot of kind of op ed pieces, people saying, I have postpartum depression. This is what it's like. I you know, again, that could have been me. So I feel like there's a broader discussion about it. And you know, it was just I think two weeks ago that the government approved this medication for women with postpartum depression to be more widely distributed, which I feel is like a huge step forward. And, you know, I mean, I can talk obviously, I can talk about this all day. At the root of this, the fact that it's 2023 and we're only now it seems like having a really serious conversation about this just speaks to the degree to which women's issues are always pushed down the list. Right. Women's health, women's wellbeing, women's mental health. It's always bumped down the list. And of course, again, we're going back to mothers, right? Mothers aren't supposed to need anything. We're supposed to take care of everyone all the time and no one takes care of us. So I feel like, yes, progress. But wow, it's, you know, the 21st century. I know. We need to take a quick break, so don't go too far. It's fascinating to me. And I wonder if it's repeatedly fascinating to you just if this small increment of time is where we're starting to see that little switch turn to, you know, more in favor of the other possibilities that could be at play here. But 2023 compared to, you know, 16, 16, we're not you know, how how in the media things are typecasting with these types of crimes. Is it for it to be so not that much different? Is, oh, you know, how many how many things can you count, How many topics can you say are like that? Yeah, I mean, that's a great money generator. So I mean, I mean. Margaret Vincent, you know, I mean, she said ultimately that she had been, you know, she had fallen under evil influences and basically the devil made her do it. And you know, there's this great woodcut on the cover of the pamphlet about her, which is called The Pity Lost Mother Goes on, but we'll just call it a pity loss. Mother, for the sake of brevity that shows her with her children and she's strangling them and the devil is standing behind her. And he's got horns and claws and and he's he's basically making her do it. And after she had been in prison when she was apprehended, she said that she had been, you know, laboring under this terrible delusion. And there had been, like Roman Catholic neighbors who were trying to persuade her to become a Catholic. And that's like a bad influence at this time. And once she had been spoken to at length by a proper, you know, Protestant minister, she repented and recanted. And obviously she had to be hanged for it, but she at least was able to repent and make her peace. And so, like the the the end game of the pamphlet is that since she was truly repentant, you know, maybe she can be saved, right? Like, her body has to die, but maybe her soul can still be saved. But the important part is the repentance, right? Kind of say, yes, I did that. Yes, it was wrong in those days, you know, like, you know, I like to say yesterday's demonic possession might be today's postpartum psychosis or the other way around. Right. That, you know, these behaviors, there's got to be some kind of a just be an explanation as to be a reason. So, you know, if it's that, you know, I have a chemical imbalance and I need to, you know, take medication and be treated for it or like, oh, like I was actually possessed by it by a demon when this happened. There has to be some kind of resolution and you have to be sorry. Do you know off the top of your head with Lindsay Clancy if she said anything like in. Yeah, she said at her arraignment or I guess her she didn't speak at her arraignment, but her her counsel said that she said that she heard a voice in her head when her husband was gone. She sent her husband out on an errand. He was working from home because she was that she was sick. He had been working from home and she was doing well, apparently seemed to be doing well and hadn't had a good day with the children playing outside in the snow. And he was working from his home office and she texted him, recalled him and said, let's get takeout. And he said, Yeah. And so he sent him to a place that was about a half hour's drive away. And she said she heard a voice in her head telling her that she had to do it now, because if she didn't do it now, she wouldn't have another chance. That sounds pretty psychotic to me right? Andrea Yates said something pretty similar that, you know, she she knew that she would have to do it. Now. This was the chance and she had to take it. And something would have prevented them from doing these things. If, you know, if they hadn't taken these these opportunities, created, you know, these opportunities and and taken them. That's all we've really heard from her thus far. But apparently, she you know, she told her husband that you've done it. The husband has argued very movingly. I think that she deserves compassion and not condemnation, and that if he can forgive her, then, you know, then the people, the people on Facebook comment threads should probably, you know, dig deep and either find compassion or find the ability to get off that Facebook comment thread. Right. Oh, my gosh. Amen to that. I mean, and that that kind of brings me to my my parting thoughts here was how you ended your piece was there. It seems to be that there's two lanes of thought here when someone's digesting all of the true crime that they can, especially when it comes to wives of mothers. It seems it's the what did you call it, the shattered fruit. I can't. It just means that kind of it's a nasty word and there isn't a word in English that means this. Exactly. It basically means that the sort of pleasure, often a kind of guilty pleasure. We take in the misfortunes of others. But yeah, exactly. Exactly. So, you know, when when the Lindsay Clancey situation occurred, I know my immediate thought was like, oh my goodness, like, you know, social media, like, that's going to be an absolute pit of despair. You know, if you do the things that people the people's hot takes. Right. But but I feel like that visceral reaction that people have where they feel like they have to get in there and say, look, she's a monster and she should go to hell. Oh, those poor little angels, etc., etc.. That's very much part and parcel of that. Pushing it away. That can't be me. I'm not like that where you know, I'm not like that. I'm not a person who with my children, I'm not a person who would kill my husband. I'm not a person who, you know, would do X, Y, Z, terrible thing. And so I have to jump in here and do this very kind of like performative public condemnation of this thing to kind of distance myself from it, but also kind of reassure myself that, you know, that's not me, I'm different than that. I'm better than that. Right? That's actually the flip side of things. The other lane is what you had mentioned is that the appeal might lie in the fact that, oh, that light bulb thing, we might be capable of these things. It's kind of funny. And the thought that immediately came to me and this is always how I've felt about true crime, and especially on this topic, is like it's better to what is it the devil you know versus the devil you don't know, right? Yeah, that's just right. Well, I've been, you know, again, I've sort of been down this kind of classical tragedy rabbit hole this week. You know, I come back to what do we get out of this kind of stuff, Like, you know, here you are. You confess to being like you're constantly devouring this material, right? I do it. Lots of people I know do it. True crime, you know, has been so massive in recent years. Right. People just devour this stuff. I mean, it's always been very popular. It does seem like it's really kind of having a moment culturally. There's what we get from this stuff is is catharsis, Right? I mean, it's the same thing as as classical tragedy, right? We we watched the terrible thing happen, but the terrible thing hasn't happened to us. Now, if we're talking about a drama, if we're talking about Medea or Oedipus Rex or even Hamlet, yet the body, you know, the bodies are littering the stage and all these terrible things have happened. We have the the purging of pity and terror that comes. But no one has actually died. Nothing terrible has actually happened. We leave the theater feeling kind of scoured out and then we go and we we get a coffee and we chat about it. Right. But with the true crime stuff, someone has died. Something a real tragedy has occurred. And yet I still feel like it's that catharsis that you know, we see it, we watch it. You know, people watch to watch these trials when they can. Right? They need to see how it ends. And then they can walk away from it and it hasn't happened to us. Mhm. Right. We sort of had the, the, the purging of pity and terror but something terrible really has happened and still it's not like when a play is over and now the play is over. As you say, these stories happen over and over again. It's so, so accessible. Yeah, yeah, yeah. It's, I mean yeah that, yeah, yeah. And then there's that other thing. Go ahead, Go ahead. No, no, it's just kind of. I just feel like this. This appeal is kind of timeless, and it speaks to something in in like, the human condition. And I'm not sure it's a very nice thing in the human condition, but it certainly is. There. That's my thinking. Exactly. Yeah. It really it all ties in together. It's just. Yeah, definitely something to chew on, to use. I mean, what's next for you in this grand scheme of things. And I think going forward, I mean that's kind of a really open ended question. I, I mean, I'm excited for this, this course. I'm going to start teaching on Monday, which is again, we're going to start with with Medea and we're moving on to so then we're moving on to some everything inside of mothers and we're going to move on to some some women who kill, too. I don't know. We're moving on to petty tyrants after that. So we'll have some texts about fathers who abuse their authority by killing their wives and or children. And we're going to end up with wives who who kill their their husbands sort of petty traitors. And I will be putting kind of early modern texts in conversation with more modern cases throughout the semester. So I think it's going to be really fun and interesting. And I'm hoping my my I have I have every intention of writing a book, which is I have a title. It's going to be the same title as my seminar are actually Pulp Pulp nonfiction, Oh, True Crime and Fake News and Early Modern England. So that's that's my next big project. I'm currently working on a of what I think is going to be more public facing piece which is kind of different but kind of not. It's actually about Barbie and Paradise Lost. Milton's Paradise Lost, which I think is kind of interesting, is sort of Barbie Land as a kind of Eden and Ken as a kind of Adam figure. But that's that's what I'm kind of working on right now on the side. We'll see what happens with that. But yeah, I think going forward, you know, it's going to kind of be more murder and mayhem for me. I really safe to say that's the life, right. I hasten to add, I'm actually a very nice person. And it's funny that I know. I mean, I have three children of my own. And I think they they think it's they're a little bemused that this is kind of like my my reputation. I was once at a conference and I was introduced to someone and he said, Oh, you're the infanticide woman. And I was like, Please don't call me that. But, you know, yeah, I have children, I have children, I have dogs and cats. I, you know, I, I'm, I'm a nice person. I swear to God, you know, I'm vegan. I've been begging for for a very long time. So, yeah, this is all purely intellectual, I assure you. Yeah. Oh, my goodness. Yeah, Well, these are wrenching, all of that. And is there any way, if a listener is interested in following you and is not obviously at one of your classes at university, one of your son winners at university, is there a way that people can follow what you're doing or publishing. A I'm not really very I I'm not on Twitter or whatever it's called this week, so I have to go. Yeah, right. Perhaps going forward at this at this point, mainly, you know, just through, through what I publish. Yeah. And up to Clark University. I, I teach English at Clark University in Massachusetts. Okay. Okay. So Google search, people. And that is that, my friends, special thanks to Diane Berg for joining the show and then giving us a look at what's mesmerized true crime fans for centuries. Thanks for listening to Late Edition Crime Beat Chronicles. Hit that subscribe button so you don't miss what's coming next. See you later on.See omnystudio.com/listener for privacy information.

Ecclesiology: Church Polity Chris Hefner Forms of Polity/Church Government Hierarchical: Top-down structure, in the Roman Catholic church, government modeled after the Roman Empire Presbyterian: Group of leaders make essentially all the church decisions. Elder rule Congregational: Final decisions rest with the congregation What does the Bible teach? It appears to me that churches should have a church government that is congregational led by a plurality of elders. Elder-led congregationalism Four Things Polity Establishes (Jonathan Leeman): Establishes who possesses authority over the processes of membership and discipline and what role baptism and the Lord's Supper play in the life of the church Creates leadership offices in the church their roles, responsibilities, who can serve, and how they are selected Guides/leads how significant decisions are made.Delineates the nature of the relationship between a church and other churches Theological Takeaway: It is in and through our church polity, that we protect our doctrine and devotion. Worship Takeaway: Biblical leadership operating under the authority of the Chief Shepherd enhances Christian worship and blesses God's people. Evangelistic Takeaway: Under shepherds are responsible to follow the example of the Chief Shepherd who cares for his sheep and seeks the straying and lost sheep. Relational Takeaway: A polity of plural-elder church leadership helps members know and be known Reach out to us via email at: info@wilkesborobaptist.org

Fr. Mike explains the many parables we hear today in Matthew, including the return of the unclean spirit, and the danger of ornate souls. He emphasizes that when God sweeps the sin out of our souls, we must replace it with virtue, otherwise our souls remain empty without a relationship with God. Today's readings are Matthew 11-13 and Proverbs 19:5-8. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike reinforces Jesus' divinity as we read about how Jesus heals people physically, mentally, and spiritually and frees them from the enemy's kingdom of darkness. Fr. Mike also encourages us to not be afraid when we experience persecution and division for the sake of Christ, but to rather courageously carry the Cross. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike reads the Sermon on the Mount and explains how Jesus' teachings powerfully fulfill the old testament law, and identify the broken human heart as the source of our sinful actions. We learn that Jesus himself is the remedy to our sins, and that the secret to holiness is living in the perfect will of God. Today's readings are Matthew 5-7, and Proverbs 18:21-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to the third Messianic Checkpoint! Jeff Cavins joins Fr. Mike to introduce the Gospel of Matthew and explain what makes this gospel unique, such as its emphasis on joining the call of Christ as his disciple, sharing the things we've learned during this journey with others in our lives. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike introduces us to the Gospel of Matthew, including his genealogy, nativity, and the first days of his ministry. He pulls it all together to show that not only is Jesus reconstituting the kingdom in his ministry, but he's inviting us to join him in this kingdom. Today's readings are Matthew 1-4, and Proverbs 18:17-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr John Whiteford returns to join me in giving a critique of the Roman Catholic system and its history, including the historical evolutions and revolutions fostered by the institution of the papacy itself, particularly historically and ecclesiologically. From the Gregorian reforms to the New Testament passages usually used, we cover the problems in the papal prooftexts and move on to explain the history of the EP in modernity and its relationship to the Ukra1ne schism and other parallels to it in history. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Use JAY50 promo code here https://choq.com for huge discounts - 50% off! Set up recurring Choq subscription with the discount code JAY53LIFE for 53% off now

How do you give “the talk” to your kids? Parents have a massive responsibility to inform and educate their children on matters of sexuality, dignity, and so much more. Fr. Josh Johnson is joined by Sr. Josephine Garrett to discuss the importance of talking to your child about these matters and how to do it right. Snippet From the Show "If we know the world is pursuing our children to form them in lies about the gift of the body and sexuality, we need to step in front of the lie." Text “askfrjosh” to 33-777 to subscribe to Fr. Josh's shownotes or go to www.AscensionPress.com/askfatherjosh Submit your questions and feedback to Fr.Josh by filling out a form at www.ascensionpress.com/askfatherjosh

In this coaching episode, Savy talks about getting more comfortable with her genitals and with having sex in a fat body. She's had limited sexual experiences and wants to expand her horizons, but is afraid of being rejected in the middle of the act. Leah works with Savy to: realize that by the time she gets naked with a potential suitor, they won't be surprised by her body, recognize the difference between what her brain is telling her and what is happening in reality, and identify ways to explore the type of touch she desires. Leah offers valuable insights and tools to help Savy and all listeners to navigate the challenges of being sexual while in a marginalized body. Savy is a 34-year-old cisgender woman. She describes herself as white, bisexual, and open to any kind of relationship style that has open communication. She grew up in a strict Roman Catholic family and is now agnostic, and she describes her body as infinifat. Apply for a free coaching session: www.goodgirlstalk.com/podcastcoaching  Coaching with Leah: www.leahcarey.com/coaching Support the show: www.patreon.com/goodgirlstalkaboutsex Full show notes:  www.goodgirlstalk.com/posts/podcast/sex-while

Fr. Mike finishes the book of Jeremiah and highlights the final moment of hope at the conclusion. We also read the book of Obadiah and Fr. Mike challenges us to see who the Lord is asking us to choose to love, noting that it might may be someone who is closer to us than we think. Today's readings are Jeremiah 52, Obadiah 1, and Proverbs 18:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Men and women are the same! Men are from Mars and women are from Venus! We hear contradictory messages about men and women all the time. “They are the same.” “They are radically different.” Michael Gormley and Dave VanVickle address these contradictions by looking at Scripture and sharing the wisdom of the Church. Snippet from the Show Fatherhood and motherhood are the perfection of masculinity and femininity. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

Fr. Mike encourages us to never stop talking to God, even in the hardest seasons of our lives. Much like yesterday's readings, we're seeing a lot of pain and suffering the lives of our brothers and sisters, but we still have so much to hope for. Today's readings are Jeremiah 51, Lamentations 4-5, and Proverbs 18:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.