Podcasts about there was no adderall

Rebecca Gould‘s Writers and Rebels: Literature of Insurgency in the Caucasus (Yale University Press, 2016) is the first existing comparative study of Chechen, Dagestani and Georgian literatures and a major contribution to the study of the cultures of the Caucasus. The book examines literary representations of anticolonial violence in the Caucasus across more than a century-long period of time. The monographs central focus is on the figure of abrek (bandit), prominent across all three national literatures under scrutiny. Gould explores the figure of abrek through the prism of what she calls “transgressive sanctity” –“the process though which sanctity is made transgressive and transgression is made sacred through violence against the state.” Through this process, violence is aesthetisized and aesthetics is endowed with the capacity to generate violence. Of particular interest is Gould’s approach to the study of violence an investigation in which, she suggests, literature can and should play a central role. Writers and Rebels is based on eight years of fieldwork, and the reading and analysis of many previously untapped sources, in particular, the Arabic-language texts from Dagestan. This local literacy and the diversity of sources allows Gould to challenge the postulates of existing theoretical frameworks, such as postcolonialism as it applies to the studies of the Caucasus, and search for new scholarly trajectories which take into account the utter cultural and linguistic diversity of the region. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rebecca Gould‘s Writers and Rebels: Literature of Insurgency in the Caucasus (Yale University Press, 2016) is the first existing comparative study of Chechen, Dagestani and Georgian literatures and a major contribution to the study of the cultures of the Caucasus. The book examines literary representations of anticolonial violence in the Caucasus across more than a century-long period of time. The monographs central focus is on the figure of abrek (bandit), prominent across all three national literatures under scrutiny. Gould explores the figure of abrek through the prism of what she calls “transgressive sanctity” –“the process though which sanctity is made transgressive and transgression is made sacred through violence against the state.” Through this process, violence is aesthetisized and aesthetics is endowed with the capacity to generate violence. Of particular interest is Gould’s approach to the study of violence an investigation in which, she suggests, literature can and should play a central role. Writers and Rebels is based on eight years of fieldwork, and the reading and analysis of many previously untapped sources, in particular, the Arabic-language texts from Dagestan. This local literacy and the diversity of sources allows Gould to challenge the postulates of existing theoretical frameworks, such as postcolonialism as it applies to the studies of the Caucasus, and search for new scholarly trajectories which take into account the utter cultural and linguistic diversity of the region. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rebecca Gould‘s Writers and Rebels: Literature of Insurgency in the Caucasus (Yale University Press, 2016) is the first existing comparative study of Chechen, Dagestani and Georgian literatures and a major contribution to the study of the cultures of the Caucasus. The book examines literary representations of anticolonial violence in the Caucasus across more than a century-long period of time. The monographs central focus is on the figure of abrek (bandit), prominent across all three national literatures under scrutiny. Gould explores the figure of abrek through the prism of what she calls “transgressive sanctity” –“the process though which sanctity is made transgressive and transgression is made sacred through violence against the state.” Through this process, violence is aesthetisized and aesthetics is endowed with the capacity to generate violence. Of particular interest is Gould’s approach to the study of violence an investigation in which, she suggests, literature can and should play a central role. Writers and Rebels is based on eight years of fieldwork, and the reading and analysis of many previously untapped sources, in particular, the Arabic-language texts from Dagestan. This local literacy and the diversity of sources allows Gould to challenge the postulates of existing theoretical frameworks, such as postcolonialism as it applies to the studies of the Caucasus, and search for new scholarly trajectories which take into account the utter cultural and linguistic diversity of the region. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rebecca Gould‘s Writers and Rebels: Literature of Insurgency in the Caucasus (Yale University Press, 2016) is the first existing comparative study of Chechen, Dagestani and Georgian literatures and a major contribution to the study of the cultures of the Caucasus. The book examines literary representations of anticolonial violence in the Caucasus across more than a century-long period of time. The monographs central focus is on the figure of abrek (bandit), prominent across all three national literatures under scrutiny. Gould explores the figure of abrek through the prism of what she calls “transgressive sanctity” –“the process though which sanctity is made transgressive and transgression is made sacred through violence against the state.” Through this process, violence is aesthetisized and aesthetics is endowed with the capacity to generate violence. Of particular interest is Gould’s approach to the study of violence an investigation in which, she suggests, literature can and should play a central role. Writers and Rebels is based on eight years of fieldwork, and the reading and analysis of many previously untapped sources, in particular, the Arabic-language texts from Dagestan. This local literacy and the diversity of sources allows Gould to challenge the postulates of existing theoretical frameworks, such as postcolonialism as it applies to the studies of the Caucasus, and search for new scholarly trajectories which take into account the utter cultural and linguistic diversity of the region. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Julia Alekseyeva’s graphic novel Soviet Daughter: A Graphic Revolution was published by Microcosm Publishing in 2017. This is the intertwining story of two women: Lola, who was born in a Jewish family in Kiev in 1910, and her great-granddaughter Julia, whose family moved to the United States from Ukraine in the wake of the events at Chernobyl. Lola has gone through the Bolshevik revolution, the Civil War, the Stalinist purges, deportation to Kazakhstan, and the Chernobyl disaster and these are her real-life memoirs that lay the foundation for the novel. The chapters telling Lola’s story are alternated with shorter interludes from the contemporary life of the second protagonist, Julia, a representative of the generation of millennials, who are struggling to come to terms with their idealistic views on life and politics amidst the changing world order. Alekseyeva, who is a PhD student in Comparative Literature at Harvard University, works on avant-garde cinema in the USSR, Japan, and France, and her academic interest in visual narrative techniques has deeply affected her work on the graphic novel. The story-telling in Soviet Daughter is rich and intense, and also full of supplementary comments and explanations of various aspects of Soviet everyday life; however, the novel is very easy to read and grasps the readers attention from the very first pages. To this, the sincerity of Alekseyeva’s intonation contributes greatly. She does not shy away from being very honest about issues such as inter-generational misunderstanding, conflicts within family, and difficulties of the migrant experience yet at the same time she persistently maintains the tactful balance between a personal story-telling and a nearly academic inquiry into the experience of several generations of Soviet Jewish immigrants in America. The precursors of Alekseyeva’s novel are works such as Marjane Satrapi’s Persepolis, Art Spiegelman’s Maus, and Alison Bechdel’s Fun Home. Another major influence on Alekseyeva is actually Vladimir Mayakovsky, especially his work in Okna ROSTA. Soviet Daughter does, in fact, open by a quote from Mayakovsky. Julia Alekseyeva’s novel will be of much interest both to the broad readers audience, and also to the scholars of Soviet history, Jewish identity, and immigration. Into all of these themes it provides a fascinating insight. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Julia Alekseyeva’s graphic novel Soviet Daughter: A Graphic Revolution was published by Microcosm Publishing in 2017. This is the intertwining story of two women: Lola, who was born in a Jewish family in Kiev in 1910, and her great-granddaughter Julia, whose family moved to the United States from Ukraine in the wake of the events at Chernobyl. Lola has gone through the Bolshevik revolution, the Civil War, the Stalinist purges, deportation to Kazakhstan, and the Chernobyl disaster and these are her real-life memoirs that lay the foundation for the novel. The chapters telling Lola’s story are alternated with shorter interludes from the contemporary life of the second protagonist, Julia, a representative of the generation of millennials, who are struggling to come to terms with their idealistic views on life and politics amidst the changing world order. Alekseyeva, who is a PhD student in Comparative Literature at Harvard University, works on avant-garde cinema in the USSR, Japan, and France, and her academic interest in visual narrative techniques has deeply affected her work on the graphic novel. The story-telling in Soviet Daughter is rich and intense, and also full of supplementary comments and explanations of various aspects of Soviet everyday life; however, the novel is very easy to read and grasps the readers attention from the very first pages. To this, the sincerity of Alekseyeva’s intonation contributes greatly. She does not shy away from being very honest about issues such as inter-generational misunderstanding, conflicts within family, and difficulties of the migrant experience yet at the same time she persistently maintains the tactful balance between a personal story-telling and a nearly academic inquiry into the experience of several generations of Soviet Jewish immigrants in America. The precursors of Alekseyeva’s novel are works such as Marjane Satrapi’s Persepolis, Art Spiegelman’s Maus, and Alison Bechdel’s Fun Home. Another major influence on Alekseyeva is actually Vladimir Mayakovsky, especially his work in Okna ROSTA. Soviet Daughter does, in fact, open by a quote from Mayakovsky. Julia Alekseyeva’s novel will be of much interest both to the broad readers audience, and also to the scholars of Soviet history, Jewish identity, and immigration. Into all of these themes it provides a fascinating insight. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Julia Alekseyeva’s graphic novel Soviet Daughter: A Graphic Revolution was published by Microcosm Publishing in 2017. This is the intertwining story of two women: Lola, who was born in a Jewish family in Kiev in 1910, and her great-granddaughter Julia, whose family moved to the United States from Ukraine in the wake of the events at Chernobyl. Lola has gone through the Bolshevik revolution, the Civil War, the Stalinist purges, deportation to Kazakhstan, and the Chernobyl disaster and these are her real-life memoirs that lay the foundation for the novel. The chapters telling Lola’s story are alternated with shorter interludes from the contemporary life of the second protagonist, Julia, a representative of the generation of millennials, who are struggling to come to terms with their idealistic views on life and politics amidst the changing world order. Alekseyeva, who is a PhD student in Comparative Literature at Harvard University, works on avant-garde cinema in the USSR, Japan, and France, and her academic interest in visual narrative techniques has deeply affected her work on the graphic novel. The story-telling in Soviet Daughter is rich and intense, and also full of supplementary comments and explanations of various aspects of Soviet everyday life; however, the novel is very easy to read and grasps the readers attention from the very first pages. To this, the sincerity of Alekseyeva’s intonation contributes greatly. She does not shy away from being very honest about issues such as inter-generational misunderstanding, conflicts within family, and difficulties of the migrant experience yet at the same time she persistently maintains the tactful balance between a personal story-telling and a nearly academic inquiry into the experience of several generations of Soviet Jewish immigrants in America. The precursors of Alekseyeva’s novel are works such as Marjane Satrapi’s Persepolis, Art Spiegelman’s Maus, and Alison Bechdel’s Fun Home. Another major influence on Alekseyeva is actually Vladimir Mayakovsky, especially his work in Okna ROSTA. Soviet Daughter does, in fact, open by a quote from Mayakovsky. Julia Alekseyeva’s novel will be of much interest both to the broad readers audience, and also to the scholars of Soviet history, Jewish identity, and immigration. Into all of these themes it provides a fascinating insight. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Julia Alekseyeva’s graphic novel Soviet Daughter: A Graphic Revolution was published by Microcosm Publishing in 2017. This is the intertwining story of two women: Lola, who was born in a Jewish family in Kiev in 1910, and her great-granddaughter Julia, whose family moved to the United States from Ukraine in the wake of the events at Chernobyl. Lola has gone through the Bolshevik revolution, the Civil War, the Stalinist purges, deportation to Kazakhstan, and the Chernobyl disaster and these are her real-life memoirs that lay the foundation for the novel. The chapters telling Lola’s story are alternated with shorter interludes from the contemporary life of the second protagonist, Julia, a representative of the generation of millennials, who are struggling to come to terms with their idealistic views on life and politics amidst the changing world order. Alekseyeva, who is a PhD student in Comparative Literature at Harvard University, works on avant-garde cinema in the USSR, Japan, and France, and her academic interest in visual narrative techniques has deeply affected her work on the graphic novel. The story-telling in Soviet Daughter is rich and intense, and also full of supplementary comments and explanations of various aspects of Soviet everyday life; however, the novel is very easy to read and grasps the readers attention from the very first pages. To this, the sincerity of Alekseyeva’s intonation contributes greatly. She does not shy away from being very honest about issues such as inter-generational misunderstanding, conflicts within family, and difficulties of the migrant experience yet at the same time she persistently maintains the tactful balance between a personal story-telling and a nearly academic inquiry into the experience of several generations of Soviet Jewish immigrants in America. The precursors of Alekseyeva’s novel are works such as Marjane Satrapi’s Persepolis, Art Spiegelman’s Maus, and Alison Bechdel’s Fun Home. Another major influence on Alekseyeva is actually Vladimir Mayakovsky, especially his work in Okna ROSTA. Soviet Daughter does, in fact, open by a quote from Mayakovsky. Julia Alekseyeva’s novel will be of much interest both to the broad readers audience, and also to the scholars of Soviet history, Jewish identity, and immigration. Into all of these themes it provides a fascinating insight. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Russia’s Securitization of Chechnya: How War Became Acceptable (Routledge, 2017), a study of the transformations of the image of Chechnya in the Russian public sphere, Julie Wilhelmsen performs a post-structuralist revision of the Copenhagen schools concept of securitization a process by which state actors transform subjects into matters of security which allows for the application of extraordinary security measures. Looking at the case of the Russian-Chechen wars, Wilhelmsen suggests that securitization theory may explain the shift in the public perception of the First and Second Chechen wars: from viewing it as a case of local separatism to seeing the Second war as a counter-terrorism operation. Wilhelmsen’s book makes several important contributions to the idea of securitization and the way it applies to the Russia-Chechen wars. She argues that securitization may not be limited to a specific event or change in policy but is rather a broader process, a sum of statements and events, which can gradually change political attitudes. Looking at Russia’s securitization of Chechnya as a complex, multifaceted process allows Wilhelmsen to dispute the idea of Russian politics as authoritarian and focused on a figure of leader. By analyzing the statements of the political elite, journalists, and experts on the war in Chechnya Wilhelmsen demonstrates how the image of Chechnya was gradually constructed as a threatening, terrorist entity foreign and hostile to Russia. An important point Wilhemsen also makes in her book has to do with the possible threat of securitization and phenomena such as the War on Terror present to the human rights: securitization has shown to often lead to legitimizing multiple breaches of human rights as state actors are responding to security threats. Wilhelmsen’s study of social processes, which make wars acceptable will be of interest to scholars of politics, international relations and security studies as well as area studies scholars. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Russia’s Securitization of Chechnya: How War Became Acceptable (Routledge, 2017), a study of the transformations of the image of Chechnya in the Russian public sphere, Julie Wilhelmsen performs a post-structuralist revision of the Copenhagen schools concept of securitization a process by which state actors transform subjects into matters of security which allows for the application of extraordinary security measures. Looking at the case of the Russian-Chechen wars, Wilhelmsen suggests that securitization theory may explain the shift in the public perception of the First and Second Chechen wars: from viewing it as a case of local separatism to seeing the Second war as a counter-terrorism operation. Wilhelmsen’s book makes several important contributions to the idea of securitization and the way it applies to the Russia-Chechen wars. She argues that securitization may not be limited to a specific event or change in policy but is rather a broader process, a sum of statements and events, which can gradually change political attitudes. Looking at Russia’s securitization of Chechnya as a complex, multifaceted process allows Wilhelmsen to dispute the idea of Russian politics as authoritarian and focused on a figure of leader. By analyzing the statements of the political elite, journalists, and experts on the war in Chechnya Wilhelmsen demonstrates how the image of Chechnya was gradually constructed as a threatening, terrorist entity foreign and hostile to Russia. An important point Wilhemsen also makes in her book has to do with the possible threat of securitization and phenomena such as the War on Terror present to the human rights: securitization has shown to often lead to legitimizing multiple breaches of human rights as state actors are responding to security threats. Wilhelmsen’s study of social processes, which make wars acceptable will be of interest to scholars of politics, international relations and security studies as well as area studies scholars. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Worlds of Russian Village Women: Tradition, Transgression, Compromise (University of Wisconsin Press, 2013) by Laura J. Olson and Svetlana Adonyeva casts a new look at the traditional representation of Russian women and village life in scholarship. Grounding the imagery of a Russian woman in the network of her relationship with her family and the larger community, Olson and Adonyeva show how age and gender shape village communities and traditional lifestyle. Previously, Olson and Adonyeva argue, women have been excluded from the folklore tradition mainly because their performances took place in private rather than public setting, and thus were either not accessible for, or discounted in scholarship. The private character of these performances, however, endows women with a larger agency in preserving and negotiating tradition. Through the discussions of aspects and practices of village life as marriage and courtship, death, memory, motherhood, magic, or singing over the course of three generations, the images of Russian village woman arise as very different from their habitual depiction as “victims of oppressive patriarchy.” Olson and Adonyeva employ a broad analytical framework relying on a set of tools of anthropology, folklore studies, linguistics, psychology and literature studies to recover the previously silenced female voices and tell a fascinating story which challenges our understanding of the lives and societal roles of Russian women. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Worlds of Russian Village Women: Tradition, Transgression, Compromise (University of Wisconsin Press, 2013) by Laura J. Olson and Svetlana Adonyeva casts a new look at the traditional representation of Russian women and village life in scholarship. Grounding the imagery of a Russian woman in the network of her relationship with her family and the larger community, Olson and Adonyeva show how age and gender shape village communities and traditional lifestyle. Previously, Olson and Adonyeva argue, women have been excluded from the folklore tradition mainly because their performances took place in private rather than public setting, and thus were either not accessible for, or discounted in scholarship. The private character of these performances, however, endows women with a larger agency in preserving and negotiating tradition. Through the discussions of aspects and practices of village life as marriage and courtship, death, memory, motherhood, magic, or singing over the course of three generations, the images of Russian village woman arise as very different from their habitual depiction as “victims of oppressive patriarchy.” Olson and Adonyeva employ a broad analytical framework relying on a set of tools of anthropology, folklore studies, linguistics, psychology and literature studies to recover the previously silenced female voices and tell a fascinating story which challenges our understanding of the lives and societal roles of Russian women. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Worlds of Russian Village Women: Tradition, Transgression, Compromise (University of Wisconsin Press, 2013) by Laura J. Olson and Svetlana Adonyeva casts a new look at the traditional representation of Russian women and village life in scholarship. Grounding the imagery of a Russian woman in the network of her relationship with her family and the larger community, Olson and Adonyeva show how age and gender shape village communities and traditional lifestyle. Previously, Olson and Adonyeva argue, women have been excluded from the folklore tradition mainly because their performances took place in private rather than public setting, and thus were either not accessible for, or discounted in scholarship. The private character of these performances, however, endows women with a larger agency in preserving and negotiating tradition. Through the discussions of aspects and practices of village life as marriage and courtship, death, memory, motherhood, magic, or singing over the course of three generations, the images of Russian village woman arise as very different from their habitual depiction as “victims of oppressive patriarchy.” Olson and Adonyeva employ a broad analytical framework relying on a set of tools of anthropology, folklore studies, linguistics, psychology and literature studies to recover the previously silenced female voices and tell a fascinating story which challenges our understanding of the lives and societal roles of Russian women. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Worlds of Russian Village Women: Tradition, Transgression, Compromise (University of Wisconsin Press, 2013) by Laura J. Olson and Svetlana Adonyeva casts a new look at the traditional representation of Russian women and village life in scholarship. Grounding the imagery of a Russian woman in the network of her relationship with her family and the larger community, Olson and Adonyeva show how age and gender shape village communities and traditional lifestyle. Previously, Olson and Adonyeva argue, women have been excluded from the folklore tradition mainly because their performances took place in private rather than public setting, and thus were either not accessible for, or discounted in scholarship. The private character of these performances, however, endows women with a larger agency in preserving and negotiating tradition. Through the discussions of aspects and practices of village life as marriage and courtship, death, memory, motherhood, magic, or singing over the course of three generations, the images of Russian village woman arise as very different from their habitual depiction as “victims of oppressive patriarchy.” Olson and Adonyeva employ a broad analytical framework relying on a set of tools of anthropology, folklore studies, linguistics, psychology and literature studies to recover the previously silenced female voices and tell a fascinating story which challenges our understanding of the lives and societal roles of Russian women. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Worlds of Russian Village Women: Tradition, Transgression, Compromise (University of Wisconsin Press, 2013) by Laura J. Olson and Svetlana Adonyeva casts a new look at the traditional representation of Russian women and village life in scholarship. Grounding the imagery of a Russian woman in the network of her relationship with her family and the larger community, Olson and Adonyeva show how age and gender shape village communities and traditional lifestyle. Previously, Olson and Adonyeva argue, women have been excluded from the folklore tradition mainly because their performances took place in private rather than public setting, and thus were either not accessible for, or discounted in scholarship. The private character of these performances, however, endows women with a larger agency in preserving and negotiating tradition. Through the discussions of aspects and practices of village life as marriage and courtship, death, memory, motherhood, magic, or singing over the course of three generations, the images of Russian village woman arise as very different from their habitual depiction as “victims of oppressive patriarchy.” Olson and Adonyeva employ a broad analytical framework relying on a set of tools of anthropology, folklore studies, linguistics, psychology and literature studies to recover the previously silenced female voices and tell a fascinating story which challenges our understanding of the lives and societal roles of Russian women. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Victor Taki’s Tsar and Sultan: Russian Encounters with the Ottoman Empire (I.B. Taurus, 2016) invites the reader to explore the captivating story of the relationship of the Russian and Ottoman Empires in the 19th century, and highlights the role the Oriental world played in the shaping of Russian national idea and Russia’s relationship with Europe. Dedicated to the study of previously less well known sources such as diplomatic correspondence, military memoirs, or former captives narratives, this book argues that, for Russia, the relationship with the Ottoman Empire served as a way to establish the image of self as a superior, more progressive westernized state. The book also talks about the transformation of the image of the Ottoman Empire in Russian cultural imagination over the course of the 19th century as well as Russian attitudes towards Christian co-religionists living outside Christian lands. Tsar and Sultan: Russian Encounters with the Ottoman Empireis particularly interesting as a multidisciplinary attempt to re-consider the concept of Russian Orientalism, and interpret Orientalism outside the framework suggested by Edward Said. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Victor Taki’s Tsar and Sultan: Russian Encounters with the Ottoman Empire (I.B. Taurus, 2016) invites the reader to explore the captivating story of the relationship of the Russian and Ottoman Empires in the 19th century, and highlights the role the Oriental world played in the shaping of Russian national idea and Russia’s relationship with Europe. Dedicated to the study of previously less well known sources such as diplomatic correspondence, military memoirs, or former captives narratives, this book argues that, for Russia, the relationship with the Ottoman Empire served as a way to establish the image of self as a superior, more progressive westernized state. The book also talks about the transformation of the image of the Ottoman Empire in Russian cultural imagination over the course of the 19th century as well as Russian attitudes towards Christian co-religionists living outside Christian lands. Tsar and Sultan: Russian Encounters with the Ottoman Empireis particularly interesting as a multidisciplinary attempt to re-consider the concept of Russian Orientalism, and interpret Orientalism outside the framework suggested by Edward Said. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Victor Taki’s Tsar and Sultan: Russian Encounters with the Ottoman Empire (I.B. Taurus, 2016) invites the reader to explore the captivating story of the relationship of the Russian and Ottoman Empires in the 19th century, and highlights the role the Oriental world played in the shaping of Russian national idea and Russia’s relationship with Europe. Dedicated to the study of previously less well known sources such as diplomatic correspondence, military memoirs, or former captives narratives, this book argues that, for Russia, the relationship with the Ottoman Empire served as a way to establish the image of self as a superior, more progressive westernized state. The book also talks about the transformation of the image of the Ottoman Empire in Russian cultural imagination over the course of the 19th century as well as Russian attitudes towards Christian co-religionists living outside Christian lands. Tsar and Sultan: Russian Encounters with the Ottoman Empireis particularly interesting as a multidisciplinary attempt to re-consider the concept of Russian Orientalism, and interpret Orientalism outside the framework suggested by Edward Said. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Victor Taki’s Tsar and Sultan: Russian Encounters with the Ottoman Empire (I.B. Taurus, 2016) invites the reader to explore the captivating story of the relationship of the Russian and Ottoman Empires in the 19th century, and highlights the role the Oriental world played in the shaping of Russian national idea and Russia’s relationship with Europe. Dedicated to the study of previously less well known sources such as diplomatic correspondence, military memoirs, or former captives narratives, this book argues that, for Russia, the relationship with the Ottoman Empire served as a way to establish the image of self as a superior, more progressive westernized state. The book also talks about the transformation of the image of the Ottoman Empire in Russian cultural imagination over the course of the 19th century as well as Russian attitudes towards Christian co-religionists living outside Christian lands. Tsar and Sultan: Russian Encounters with the Ottoman Empireis particularly interesting as a multidisciplinary attempt to re-consider the concept of Russian Orientalism, and interpret Orientalism outside the framework suggested by Edward Said. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Victor Taki’s Tsar and Sultan: Russian Encounters with the Ottoman Empire (I.B. Taurus, 2016) invites the reader to explore the captivating story of the relationship of the Russian and Ottoman Empires in the 19th century, and highlights the role the Oriental world played in the shaping of Russian national idea and Russia’s relationship with Europe. Dedicated to the study of previously less well known sources such as diplomatic correspondence, military memoirs, or former captives narratives, this book argues that, for Russia, the relationship with the Ottoman Empire served as a way to establish the image of self as a superior, more progressive westernized state. The book also talks about the transformation of the image of the Ottoman Empire in Russian cultural imagination over the course of the 19th century as well as Russian attitudes towards Christian co-religionists living outside Christian lands. Tsar and Sultan: Russian Encounters with the Ottoman Empireis particularly interesting as a multidisciplinary attempt to re-consider the concept of Russian Orientalism, and interpret Orientalism outside the framework suggested by Edward Said. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literratura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Greetings, Pushkin! Stalinist Cultural Politics and the Russian National Bard (University of Pittsburgh Press, 2016) by Jonathan Brooks Platt explores the national celebrations around the centennial anniversary of Pushkin’s death in 1937. Platt structures his book around the dichotomy of what he sees as two different approaches to temporalities and modernity: monumentalism and eschatology, which celebrate, respectively, the formative moments of cultural narratives as opposed to their ruptures and changes. This theoretical framework engages deeply with the work of such scholars as Mikhail Bakhtin, Susan Buck-Morss, Katerina Clark, and Boris Groys. Through the discussion of the planning and the execution of the jubilee celebration, Platt analyzes the pedagogical practices and the role of teaching of Pushkin at the time; the attitudes of Soviet intellectuals to the phenomenon of the national poet; and the way the life and death of Pushkin were re-imagined in contemporary visual arts, literature, and drama. The concluding chapter of the book traces the transformation of the figure of Pushkin, as well as the memory and legacy of the 1937 jubilee, throughout 20th-century Russian literature. A particularly remarkable aspect of Platt’s book is his decision not to inscribe the Pushkin jubilee celebrations in the historical context of the era of “ezhovshina” and Stalinist purges. Platt argues that the cultural development around the jubilee celebrations demonstrates that the temporal logic that arose in the Stalinist period, is much more complicated than usually believed, and that the jubilee case demonstrates how different perceptions of time and the project of modernity in general could co-exist side by side in Stalin’s time challenging, thus, our established notion and representations of this era. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Greetings, Pushkin! Stalinist Cultural Politics and the Russian National Bard (University of Pittsburgh Press, 2016) by Jonathan Brooks Platt explores the national celebrations around the centennial anniversary of Pushkin’s death in 1937. Platt structures his book around the dichotomy of what he sees as two different approaches to temporalities and modernity: monumentalism and eschatology, which celebrate, respectively, the formative moments of cultural narratives as opposed to their ruptures and changes. This theoretical framework engages deeply with the work of such scholars as Mikhail Bakhtin, Susan Buck-Morss, Katerina Clark, and Boris Groys. Through the discussion of the planning and the execution of the jubilee celebration, Platt analyzes the pedagogical practices and the role of teaching of Pushkin at the time; the attitudes of Soviet intellectuals to the phenomenon of the national poet; and the way the life and death of Pushkin were re-imagined in contemporary visual arts, literature, and drama. The concluding chapter of the book traces the transformation of the figure of Pushkin, as well as the memory and legacy of the 1937 jubilee, throughout 20th-century Russian literature. A particularly remarkable aspect of Platt’s book is his decision not to inscribe the Pushkin jubilee celebrations in the historical context of the era of “ezhovshina” and Stalinist purges. Platt argues that the cultural development around the jubilee celebrations demonstrates that the temporal logic that arose in the Stalinist period, is much more complicated than usually believed, and that the jubilee case demonstrates how different perceptions of time and the project of modernity in general could co-exist side by side in Stalin’s time challenging, thus, our established notion and representations of this era. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Greetings, Pushkin! Stalinist Cultural Politics and the Russian National Bard (University of Pittsburgh Press, 2016) by Jonathan Brooks Platt explores the national celebrations around the centennial anniversary of Pushkin’s death in 1937. Platt structures his book around the dichotomy of what he sees as two different approaches to temporalities and modernity: monumentalism and eschatology, which celebrate, respectively, the formative moments of cultural narratives as opposed to their ruptures and changes. This theoretical framework engages deeply with the work of such scholars as Mikhail Bakhtin, Susan Buck-Morss, Katerina Clark, and Boris Groys. Through the discussion of the planning and the execution of the jubilee celebration, Platt analyzes the pedagogical practices and the role of teaching of Pushkin at the time; the attitudes of Soviet intellectuals to the phenomenon of the national poet; and the way the life and death of Pushkin were re-imagined in contemporary visual arts, literature, and drama. The concluding chapter of the book traces the transformation of the figure of Pushkin, as well as the memory and legacy of the 1937 jubilee, throughout 20th-century Russian literature. A particularly remarkable aspect of Platt’s book is his decision not to inscribe the Pushkin jubilee celebrations in the historical context of the era of “ezhovshina” and Stalinist purges. Platt argues that the cultural development around the jubilee celebrations demonstrates that the temporal logic that arose in the Stalinist period, is much more complicated than usually believed, and that the jubilee case demonstrates how different perceptions of time and the project of modernity in general could co-exist side by side in Stalin’s time challenging, thus, our established notion and representations of this era. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Greetings, Pushkin! Stalinist Cultural Politics and the Russian National Bard (University of Pittsburgh Press, 2016) by Jonathan Brooks Platt explores the national celebrations around the centennial anniversary of Pushkin’s death in 1937. Platt structures his book around the dichotomy of what he sees as two different approaches to temporalities and modernity: monumentalism and eschatology, which celebrate, respectively, the formative moments of cultural narratives as opposed to their ruptures and changes. This theoretical framework engages deeply with the work of such scholars as Mikhail Bakhtin, Susan Buck-Morss, Katerina Clark, and Boris Groys. Through the discussion of the planning and the execution of the jubilee celebration, Platt analyzes the pedagogical practices and the role of teaching of Pushkin at the time; the attitudes of Soviet intellectuals to the phenomenon of the national poet; and the way the life and death of Pushkin were re-imagined in contemporary visual arts, literature, and drama. The concluding chapter of the book traces the transformation of the figure of Pushkin, as well as the memory and legacy of the 1937 jubilee, throughout 20th-century Russian literature. A particularly remarkable aspect of Platt’s book is his decision not to inscribe the Pushkin jubilee celebrations in the historical context of the era of “ezhovshina” and Stalinist purges. Platt argues that the cultural development around the jubilee celebrations demonstrates that the temporal logic that arose in the Stalinist period, is much more complicated than usually believed, and that the jubilee case demonstrates how different perceptions of time and the project of modernity in general could co-exist side by side in Stalin’s time challenging, thus, our established notion and representations of this era. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University. Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book The Depths of Russia: Oil, Power, and Culture after Socialism (Cornell University Press, 2015), Douglas Rogers discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story. Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work. Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book The Depths of Russia: Oil, Power, and Culture after Socialism (Cornell University Press, 2015), Douglas Rogers discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story. Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work. Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book The Depths of Russia: Oil, Power, and Culture after Socialism (Cornell University Press, 2015), Douglas Rogers discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story. Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work. Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Ever since the accidental discovery of oil in Perm in 1929, the so-called “Second Baku” has been known to be an industrial hub as well as the home to a GULAG labor camp. In post-Soviet times, however, Perm has become a new cultural center on Russia’s map. In his book The Depths of Russia: Oil, Power, and Culture after Socialism (Cornell University Press, 2015), Douglas Rogers discusses the role which oil, the precious resource hidden in the depths of the Earth, played in Perm’s story. Conceptually innovative, this book invites the readers to think about the co-production of natural resources and culture and the role state and corporation structures play in this process. In the Perm region, the Lukoil company has been adept at the production of new cultural identity of Perm as a vibrant post-industrial capital, and became the lead sponsor of historical and cultural revival of the city through its high-profile corporate social responsibility work. Douglas argues that Lukoil’s cultural activities helped to recast the Soviet-era identity formation patterns and facilitated Perm’s regaining its cultural authenticity and belonging after the collapse of the Soviet Union. Olga Breininger is a PhD candidate in Slavic and Middle Eastern Studies at Harvard University.Her research interests include post-Soviet culture and geopolitics, with a special focus on Islam, nation-building, and energy politics. Olga is the author of the novel There Was No Adderall in the Soviet Union and columnist at Literatura.   Learn more about your ad choices. Visit megaphone.fm/adchoices