Podcasts about Middle Eastern studies

Ori Goldberg, an independent analyst and specialist in Middle Eastern Studies, analyses the profound militarisation within his country, Israel, that involves the “desensitivisation as to the very existence of Palestinians as human beings” such that Israelis themselves know nothing about Palestinians, resulting in the only permissible history of Israel being that of the Jewish narrative. Covering the deeply ideological and historical “zero-sum game” whereby Israelis are uniquely allowed access to the narrative of victimisation, Goldberg explains the refusal of Israelis to see the humanity of Palestinians, remarking, “If they are acknowledged as full-fledged humans, then there is something wrong with us, there is something that undermines our right to live here.” Observing how the desensitisation of Israelis to Palestinians functions, Goldberg claims that Israelis do not possess the language to describe Palestinians “except as a threat” in the second order; however, Israeli's first order of understanding the Palestinian is that of “nothingness” where Palestinian deaths “don't even register.” Assessing the greatest weakness of Israel—that it does not register the reality of Palestinians—Goldberg describes how a member of Knesset stated that the only health risk facing Gazans is “obesity,” noting, “That is not how you want to talk about a people who actively, consciously want to vanquish—it's how you talk about a people whose existence seems like a fantasy to you to begin with.” The fact that Israel attacks at will and kills indiscriminately, Goldberg asserts, is not significant in terms of its strategic power. To the contrary, Goldberg suggests that Israel's main weakness, despite its aggression, is that it has alienated even its closest allies while also coming very close to being a failed state. Suggesting that Israel can only be saved through a “strategic implosion” that will ultimately shape its “response and its willingness to accept externally imposed positions,” Goldberg confirms that the light on the horizon is that vast majority of the world's population no longer cares about Israelis' feelings or their sense of victimhood, noting that Israel can blame itself for the position in which it has created for itself. Get full access to Savage Minds at savageminds.substack.com/subscribe

After two weeks, the fragile ceasefire between Israel and Hamas in Gaza is still holding, despite numerous continued killings by the IDF and a delay by Hamas in turning over the bodies of dead hostages (that they claim are buried under the rubble from Israel's missiles). Prof. Stephen Zunes, Director of Middle Eastern Studies at the University of San Francisco, talks with Mark Dunlea of Hudson Mohawk Magazine, about the situation and his article, "A Shaky Ceasefire is Better Than an Ongoing Genocide."

The Bible's most revolutionary concept wasn't monotheism - it was something far more profound. What if the most revolutionary idea in human history wasn't freedom, democracy, or even monotheism — but a single verse from Genesis? This week on Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz are joined by Dr. Tomer Persico, author of In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea. Together, they explore how the Torah's concept of tzelem Elohim — the image of God — was originally understood not as a metaphor, but as something startlingly literal: humanity as the actual analog of the divine. The conversation also traces how Christianity, more than Judaism, adopted and amplified this idea — translating it into the language of conscience, equality, and individual dignity. Does that history diminish the Jewish claim to tzelem Elohim or, paradoxically, confirm its enduring power? Finally, the discussion turns inward: once God's mind becomes internalized within the human mind, religion itself becomes a human sense — like music or beauty — embedded in the architecture of our consciousness. Studying religion, then, is not just the study of the divine, but the study of what makes us most profoundly human. Dr Tomers Biography Dr. Tomer Persico is a Research Fellow at the Shalom Hartman Institute, Chief Editor of the 'Challenges of Democracy' book series for the Rubinstein Center at Reichman University, and a Senior Research Scholar at the UC Berkeley Center for Middle Eastern Studies. Persico was the Koret Visiting Assistant Professor at the UC Berkeley Institute for Jewish Law and Israel Studies for three years and has taught for eight years in Tel Aviv University. His fields of expertise include cultural history, the liberal order, Jewish modern identity, Contemporary Spirituality and Jewish fundamentalism. His books include The Jewish Meditative Tradition (Hebrew, Tel Aviv University Press, 2016), Liberalism: its Roots, Values and Crises (Hebrew, Dvir, 2024 and German, NZZ Libro, 2025) and In God's Image: How Western Civilization Was Shaped by a Revolutionary Idea (Hebrew, Yedioth,2021, English, NYU Press,2025). Persico is an activist for freedom of religion in Israel, is frequently interviewed by local and international media and has written hundreds of articles for the legacy media, including Haaretz and the Washington Post. He lives in Jerusalem with his wife Yael and two sons, Ivri and Shilo. Key Takeaways The concept of humans being created in God's image was revolutionary because it applied to everyone, not just rulers or heroes. Taking the idea of God's image literally led to profound implications for human rights and dignity. The "image of God" concept evolved through Christianity and ultimately influenced secularization and the emancipation of the Jews Timestamps [00:00:27] — Opening narration begins: “What if one of the most radical ideas in human intellectual history…” [00:01:42] — Host commentary: Jeffrey connects the “image of God” to the modern idea of dignity and introduces the hope for the hostages. [00:02:34] — Guest introduction: Dr. Tomer Persico is welcomed; he explains his research journey and the origins of his book. [00:05:19] — Defining the radical idea: Persico explains how “in God's image” reframed power, privilege, and ethics in Western culture. [00:07:45] — Literal God debate: Discussion turns to the ancient Israelite belief that God had a visible, bodily form. [00:10:12] — Reframing idolatry: Persico redefines idolatry as failing to see the divine in people, not in statues. [00:14:18] — Birth of human rights: Conversation about Genesis 9:6 and how individuality replaced collective punishment. [00:18:47] — The Christian turn: How Christianity internalized the “image of God” into conscience and reason—laying foundations for science. [00:25:26] — Secular autonomy and modernity: How reverence for human autonomy led to the rise of secularism and liberal rights. [00:31:38] — Closing reflection: The innate “hunch” or instinct toward the sacred—“we do God” naturally—and the episode's farewell prayer for hostages. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://www.sefaria.org/sheets/681682 Transcript here: https://madlik.substack.com/ Dr Tomer's book - https://a.co/d/biMkA6b

Suggested additional channels: Political Science, National Security, American Politics, Middle Eastern Studies, Eastern European Studies, New Books with Miranda Melcher NB: I don't think this needs to go on General History The no-fly zone is a frequently used instrument in the US foreign policy arsenal, despite detrimental, or even catastrophic, results. This book examines why the instrument has such a hold on leaders' imaginations and rhetoric despite its patchy record in practice. Examining detailed historical case studies from conflicts in Iraq, Bosnia, Kosovo, South Sudan/Darfur, Libya and Syria, The No-Fly Zone in US Foreign Policy: The Curious Persistence of a Flawed Instrument (Bristol University Press, 2025) by Dr. Gustav Meibauer shows how debates about, and actual use of, no-fly zones in US foreign policy have not been primarily about managing conflict or protecting civilians. Instead, the focus is often on navigating contradictory international and domestic political incentives and constraints, leading to US intervention in an ill-considered and incremental manner. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Suggested additional channels: Political Science, National Security, American Politics, Middle Eastern Studies, Eastern European Studies, New Books with Miranda Melcher NB: I don't think this needs to go on General History The no-fly zone is a frequently used instrument in the US foreign policy arsenal, despite detrimental, or even catastrophic, results. This book examines why the instrument has such a hold on leaders' imaginations and rhetoric despite its patchy record in practice. Examining detailed historical case studies from conflicts in Iraq, Bosnia, Kosovo, South Sudan/Darfur, Libya and Syria, The No-Fly Zone in US Foreign Policy: The Curious Persistence of a Flawed Instrument (Bristol University Press, 2025) by Dr. Gustav Meibauer shows how debates about, and actual use of, no-fly zones in US foreign policy have not been primarily about managing conflict or protecting civilians. Instead, the focus is often on navigating contradictory international and domestic political incentives and constraints, leading to US intervention in an ill-considered and incremental manner. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Suggested additional channels: Political Science, National Security, American Politics, Middle Eastern Studies, Eastern European Studies, New Books with Miranda Melcher NB: I don't think this needs to go on General History The no-fly zone is a frequently used instrument in the US foreign policy arsenal, despite detrimental, or even catastrophic, results. This book examines why the instrument has such a hold on leaders' imaginations and rhetoric despite its patchy record in practice. Examining detailed historical case studies from conflicts in Iraq, Bosnia, Kosovo, South Sudan/Darfur, Libya and Syria, The No-Fly Zone in US Foreign Policy: The Curious Persistence of a Flawed Instrument (Bristol University Press, 2025) by Dr. Gustav Meibauer shows how debates about, and actual use of, no-fly zones in US foreign policy have not been primarily about managing conflict or protecting civilians. Instead, the focus is often on navigating contradictory international and domestic political incentives and constraints, leading to US intervention in an ill-considered and incremental manner. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Suggested additional channels: Political Science, National Security, American Politics, Middle Eastern Studies, Eastern European Studies, New Books with Miranda Melcher NB: I don't think this needs to go on General History The no-fly zone is a frequently used instrument in the US foreign policy arsenal, despite detrimental, or even catastrophic, results. This book examines why the instrument has such a hold on leaders' imaginations and rhetoric despite its patchy record in practice. Examining detailed historical case studies from conflicts in Iraq, Bosnia, Kosovo, South Sudan/Darfur, Libya and Syria, The No-Fly Zone in US Foreign Policy: The Curious Persistence of a Flawed Instrument (Bristol University Press, 2025) by Dr. Gustav Meibauer shows how debates about, and actual use of, no-fly zones in US foreign policy have not been primarily about managing conflict or protecting civilians. Instead, the focus is often on navigating contradictory international and domestic political incentives and constraints, leading to US intervention in an ill-considered and incremental manner. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Professor Liat Kozma explains that Israel has been systematically working to delegitimize and restrict international NGOs and human rights organizations operating with Palestinians in the occupied territories. One of the largest of these organizations, UNRWA, which has provided services in Gaza for many years, has been banned from operating in areas under Israeli control — including East Jerusalem, the occupied West Bank, and Gaza. Professor Kozma teaches in the Department of Islamic and Middle Eastern Studies and holds the Harry Friedenwald Chair in the History of Medicine at the Hebrew University.

Suggested additional channels: Political Science, National Security, American Politics, Middle Eastern Studies, Eastern European Studies, New Books with Miranda Melcher NB: I don't think this needs to go on General History The no-fly zone is a frequently used instrument in the US foreign policy arsenal, despite detrimental, or even catastrophic, results. This book examines why the instrument has such a hold on leaders' imaginations and rhetoric despite its patchy record in practice. Examining detailed historical case studies from conflicts in Iraq, Bosnia, Kosovo, South Sudan/Darfur, Libya and Syria, The No-Fly Zone in US Foreign Policy: The Curious Persistence of a Flawed Instrument (Bristol University Press, 2025) by Dr. Gustav Meibauer shows how debates about, and actual use of, no-fly zones in US foreign policy have not been primarily about managing conflict or protecting civilians. Instead, the focus is often on navigating contradictory international and domestic political incentives and constraints, leading to US intervention in an ill-considered and incremental manner. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Recorded September 23rd, 2025. James Hanrahan (French) hosts a difficult and timely conversation with Tylor Brand (Near & Middle Eastern Studies), in this festival edition of the School of Languages, Literatures, and Cultural Studies Research Seminar. Learn more at www.tcd.ie/trinitylongroomhub

In this episode, host Andy Storch sits down with Jamie Albers, co-founder of Mento—a company at the forefront of transforming professional development with performance-based coaching solutions. Jamie shares her journey from Middle Eastern Studies to leading innovative teams at Google and eventually launching Mento, which is redefining coaching by skillfully blending mentorship from real-world operators with data-driven methodologies.Jaime's journey may look intentional in hindsight, but it unfolded through a series of unexpected choices. Originally pursuing Middle Eastern studies in college, Jaime set out in a different direction than most would expect. After graduation, they took a role as an advertising associate at Google during the 2010s—a time when such jobs were often a mix of customer service and ad review, but proved to be a valuable training ground. Grateful for the opportunities at Google, Jaime also seized the chance to participate in a classic “20% project,” further shaping their path. Looking back, every step seems to have fit together as if by destiny, even if it wasn't the plan from the start.Order Own Your Brand, Own Your Career on AmazonApply to Join us in the Talent Development Think Tank Community!This episode is sponsored by Mento which offers a unique 80/20 mix of coaching and mentorship so that your people can increase performance and success. This episode is also sponsored by LearnIt, which is offering a FREE trial of their TeamPass membership for you and up to 20 team members of your team. Check it out here.Connect with Andy here: Website | LinkedInConnect with Jamie: LinkedIn: LinkedInKey Topics:1. The Importance of Intentional Career Development2. Transition into Talent Development3. Current and Emerging Trends in Talent Development4. Bridging the Skills Gap and Skills-Based Hiring5. Fostering Collaboration, Knowledge Sharing, and Internal Upskilling6. The Role of Mindset in Adopting New Skills and Technologies7. Coaching and Mentoring: The Mento Model8. Measuring Impact and Return on Investment (ROI) in Coaching & L&D9. The Rise of AI Coaching and Where It's Headed10. Evaluating and Selecting Coaching and L&D SolutionsMentioned in this episode:Check out Learnit! For fantastic on-demand learning, check out learnit.com/hotseatTry Mento for coachingFor coaching with real-world experience, check out Mento.co

Today marks two years since Hamas and several other Palestinian militant groups carried out multiple coordinated attacks in Israel - killing over a thousand people. Around 250 Israelis were taken hostage. It was a day of unconscionable atrocities and hatred. And war has only made the horrors grow. Israel’s military campaign has killed more than 66,000 Palestinians, according to the United Nations. Last month the United Nations Human Rights Commission declared that Israel has committed genocide in Gaza. Locally we see a lot of activism around America’s support for Israel and American business’ involvement in Israel and Gaza. But, what do things look like inside Israel right now? And will a ceasefire, if it happens, or the return of hostages, change the picture in Israel? Guest: Liora Halperin is a Professor of International Studies and History, and Distinguished Endowed Chair of Jewish Studies, at the University of Washington, and she’s the Director of the Interdisciplinary Ph.D. Program in Near and Middle Eastern Studies. Related stories: Israel at War With Itself - NYT Thank you to the supporters of KUOW, you help make this show possible! If you want to help out, go to kuow.org/donate/soundsidenotes Soundside is a production of KUOW in Seattle, a proud member of the NPR Network.See omnystudio.com/listener for privacy information.

L'Impero Ottomano comincia le sue azioni militari contro la Russia e il Regno Unito. La preparazione militare della Sublime Porta lascia però a desiderare.Seguimi su Instagram: @laguerragrande_podcastSe vuoi contribuire con una donazione sul conto PayPal: podcastlaguerragrande@gmail.comScritto e condotto da Andrea BassoMontaggio e audio: Andrea BassoFonti dell'episodio:Taner Akçam, The Young Turks' Crime against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire, Princeton University Press, 2012Handan Nezir Akmese, The Birth of Modern Turkey: The Ottoman Military and the March to WWI, IB Tauris, 2005W. Allen, Paul Muratoff, Caucasian Battlefields, 1953Cecil Aspinall-Oglander, Military Operations Gallipoli: Inception of the Campaign to May 1915, History of the Great War Based on Official Documents by Direction of the Historical Section of the Committee of Imperial Defence, HeinemannArthur Barker, The Bastard War: The Mesopotamian Campaign of 1914-1918, Dial Press, 1967Arthur Barker, The First Iraq War—1914-1918: Britain's Mesopotamian Campaign, Enigma Books, 2013Les Carlyon, Gallipoli, Macmillan, 2001S. Cohen, The genesis of the British campaign in Mesopotamia, 1914, Middle Eastern Studies XII, 1976Early battles in Mesopotamia (Basra and Qurna, 1914), The long, long trailDavid Fromkin, A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East, Henry Holt and Company, 2010Peter Hart, La grande storia della Prima Guerra Mondiale, Newton & Compton, 2013Eugene Hinterhoff, The Campaign in Armenia, Marshall Cavendish Corporation, 1982Richard Hovannisian, The Armenian People from Ancient to Modern Times, 2004Jihad, TreccaniÜmit Kurt, A Rescuer, an Enigma and a Génocidaire: Cemal Pasha, The End of the Ottomans: The Genocide of 1915 and the Politics of Turkish Nationalism, Bloomsbury PublishingTilman Lüdke, Jihad, Holy War (Ottoman Empire), 1914-1918 Online, 2018Tigran Martirosyan, Caucasus Front, 1914-1918 Online, 2023Frederick McKenzie, The Defence of India, The Great War: The Standard History of the All-Europe ConflictRam Narain Mehra, Aden and Yemen 1905-1919, Agam Prakasham, 1988Odile Moreau, Pre-war Military Planning (Ottoman Empire), 1914-1918 Online, 2018George Morton-Jack, The Indian Army on the Western Front, Cambridge University Press, 2015David Nicolle, The Ottomans: Empire of Faith, Thalamus Publishing, 2008Garegin Pasdermadjian, Aram Torossian, Why Armenia Should be Free: Armenia's Role in the Present War, Hairenik Pub, 1918Eugene Rogan, The Fall of the Ottomans: The Great War in the Middle East, Hachette, 2015Massimo Sciarretta, Attilio Monaco (1858-1932). Un console italiano a Erzerum durante i massacri hamidiani, Rassegna Armenisti Italiani, XIII, Padus-Araxes, 2012B. Slot, Mubarak Al-Sabah: Founder of Modern Kuwait 1896–1915, Arabian Publishing Charles Townshend, Desert Hell, The British Invasion of Mesopotamia, Harvard University Press, 2011Şuhnaz Yilmaz, An Ottoman Warrior Abroad: Enver Paşa as an Expatriate, Middle Eastern Studies 35, 1999Șuhnaz Yılmaz, Revisiting Networks and Narratives: Enver Pasha's Pan-Islamic and Pan-Turkic Quest, Subversives and Mavericks in the Muslim Mediterranean: A Subaltern History, University of Texas Press, 2016Earl Wavell, The Palestine Campaigns, A Short History of the British Army, Constable & Co, 1968Erik Zürcher, Macedonians in Anatolia: The Importance of the Macedonian Roots of the Unionists for their Policies in Anatolia after 1914, Middle Eastern Studies 50, 2014Erik Zürcher, The young turk legacy and nation building, Bloomsbury Publishing, 2014In copertina: la proclamazione della jihad da parte di Haydar Efendi nella moschea Fatih di Costantinopoli, il 14 novembre del 1914. La ricolorizzazione è di Julius Backmann Jääskeläinen.

In this episode of Occupied Thoughts, FMEP Fellow Hilary Rantisi speaks with analyst Mouin Rabbani about political and diplomatic developments relating to the Israeli genocide in Gaza. They discuss the "20 Point Plan" that President Donald Trump released today, as well as his joint press conference with Israeli Prime Minister Benjamin Netanyahu, asking about actual provisions to limit Israel's genocidal behavior and noting the colonial structure of the internationally-headed "Board of Peace" that will rule Gaza, according to the proposal. They discuss the symbolic measure of many countries recognizing Palestinian statehood at the UN last week; Mouin notes that this recognition is the first time that Western governments have taken steps for Palestinians in response to pressure from their own constituencies, and suggests that this action demonstrates that popular pressure can affect policy. Finally, Hilary and Mouin look at current initiatives, including the "United for Peace" proposal and the Gaza Sumud Flotilla, that aim to intervene directly in the genocide.  Mouin Rabbani is a nonresident fellow at the Middle East Council on Global Affairs. He is a researcher, analyst, and commentator specializing in Palestinian affairs, the Arab-Israeli conflict, and contemporary Middle East issues. Among other previous positions, Rabbani served as principal political affairs officer with the Office of the UN Special Envoy of the Secretary-General for Syria, head of the Middle East unit with the Martti Ahtisaari Peace Foundation, and senior Middle East analyst and special advisor on Israel-Palestine with the International Crisis Group. He was also a researcher with Al-Haq, the West Bank affiliate of the International Commission of Jurists.  Rabbani is a co-editor of Jadaliyya, where he also hosts the Connections podcast and edits its Quick Thoughts feature. He is also the managing editor and associate editor of the Journal of Peacebuilding and Development and a contributing editor of Middle East Report. In addition, Rabbani is a nonresident fellow at the Center for Conflict and Humanitarian Studies (CHS) and at Democracy for the Arab World Now (DAWN).  Hilary Rantisi grew up in Palestine and has been involved with education and advocacy on the Middle East since her move to the US. She is a 2025 Fellow at FMEP and was most recently the Associate Director of the Religion, Conflict and Peace Initiative (RCPI) and co-instructor of Learning in Context: Narratives of Displacement and Belonging in Israel/Palestine at Harvard Divinity School. She has over two decades of experience in institution building at Harvard, having been the Director of the Middle East Initiative (MEI) at Harvard Kennedy School of Government prior to her current role. She has a BA in Political Science/International Studies from Aurora University and a master's degree in Middle Eastern Studies from the University of Chicago. Before moving to the US, Hilary worked at Birzeit University and at the Jerusalem-based Sabeel Ecumenical Liberation Theology Center. There, she co-edited a photo essay book Our Story: The Palestinians with the Rev. Naim Ateek.

In this episode of Occupied Thoughts, FMEP Fellow Peter Beinart speaks with UC Berkeley Professor Ussama Makdisi, who was recently informed that UC Berkeley shared his name, along with those of 159 other Berkeley faculty & students, with the federal government for "alleged incidents of antisemitism." Peter & Ussama discuss the absurdity of experience -- the accused have not been informed of any details of the allegations against them -- while looking at why UC Berkeley is not defending its faculty and students, how the Berkeley experience compares with how other universities have capitulated to the Trump administration, and whether academic freedom on campus will survive. Most urgently, they discuss how the attacks on universities are meant to distract from the genocide Israel is carrying out right now against Palestinians.  Resources on this topic include "UC Berkeley shares 160 names with Trump administration in ‘McCarthy era' move," The Guardian 9/12/25; "UC Berkeley professor warns of 'unprecedented crackdown' on academic freedom." NPR interview with Ussama Makdisi on 9/18/25 "When Universities Become Informants," by Judith Butler, 9/13/25 "Kafka-land at UC Berkeley," by Judith Butler, The Nation, 9/16/25 Dr. Ussama Makdisi is Professor of History and Chancellor's Chair at the University of California Berkeley. He was previously Professor of History and the first holder of the Arab-American Educational Foundation Chair of Arab Studies at Rice University in Houston.  During AY 2019-2020, Professor Makdisi was a Visiting Professor at the University of California at Berkeley in the Department of History. Makdisi was awarded the Berlin Prize and spent the Spring 2018 semester as a Fellow at the American Academy of Berlin. Professor Makdisi's most recent book Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World was published in 2019 by the University of California Press. He is also the author of Faith Misplaced: the Broken Promise of U.S.-Arab Relations, 1820-2001 (Public Affairs, 2010).  His previous books include Artillery of Heaven: American Missionaries and the Failed Conversion of the Middle East (Cornell University Press, 2008), which was the winner of the 2008 Albert Hourani Book Award from the Middle East Studies Association, the 2009 John Hope Franklin Prize of the American Studies Association, and a co-winner of the 2009 British-Kuwait Friendship Society Book Prize given by the British Society for Middle Eastern Studies. Makdisi is also the author of The Culture of Sectarianism: Community, History, and Violence in Nineteenth-Century Ottoman Lebanon (University of California Press, 2000) and co-editor of Memory and Violence in the Middle East and North Africa (Indiana University Press, 2006). He has published widely on Ottoman and Arab history as well as on U.S.-Arab relations and U.S. missionary work in the Middle East. Peter Beinart is a Non-Resident Fellow at the Foundation for Middle East Peace. He is also a Professor of Journalism and Political Science at the City University of New York, a Contributing opinion writer at the New York Times, an Editor-at-Large at Jewish Currents, and an MSNBC Political Commentator. His newest book (published 2025) is Being Jewish After the Destruction of Gaza: A Reckoning. Original music by Jalal Yaquoub.

In this episode of Occupied Thoughts, FMEP Fellow Hilary Rantisi speaks with zehra imam, who launched Poetry of the Camps, a poetry program in Gaza with young writers. Basman Aldirawi and Duha Hassan Al Shaqaqi, former participants in the program who have become co-leaders of it, joined in the conversation. Basman and Duha shared what it meant for each of them to be writing poetry in Gaza during the genocide. They discussed the process of bringing students together virtually from all over the Gaza Strip, with different backgrounds and experiences, to write poetry. The themes of their sessions were miracles, homeland, the concept of colorism, love letters to Palestine, and freedom. They share a poem titled “Balsam” written by a student participant about her friend who was killed in the Israeli assault and discuss their experiences during the genocide: Basman, who was in Egypt on 10/7/23 and could not return to Gaza and Duha, who survived the genocide and was evacuated from Gaza just a few weeks ago. Basman Aldirawi (also published as Basman Derawi) is a physiotherapist and a graduate of Al-Azhar University in Gaza in 2010. Inspired by an interest in music, movies, and people with special needs, he contributes dozens of stories/poems to the online platform We Are Not Numbers and other platforms including Vivamost, Mondoweiss, ArabLit, and Written Revolution. He has contributed to the Arabic poetry anthology, Gaza: Land of Poetry, 2021 and to the English anthology, Light in Gaza: Writing Born in Fire, 2022. Basman was Illuminated Cities' inaugural Fall 2024 Poetry of the Camps-Gaza fellow. He is now part of the Illuminated Cities program team.  Duha Hassan Al Shaqaqi is a Palestinian writer, student, and storyteller who finds power in words, resilience in education, and purpose in advocacy. She was a 2024 inaugural Poetry of the Camps-Gaza fellow. Duha is now part of the Illuminated Cities program team, and her poem was featured in the 2025 Harvard Divinity School commencement speech. Raised in Gaza, she has experienced firsthand the challenges of war, displacement, and interrupted education — but also the strength of community, the value of knowledge, and the hope that creativity brings. With a background in English literature and a passion for humanitarian work, Duha writes about survival, identity, and the silent strength found in everyday moments. She has worked as a social worker during wartime and continues to pursue global education opportunities to amplify her voice and the voices of others. zehra imam is the founder of Illuminated Cities, an education organization that works on creative expression with communities impacted by systemic violence such as war or occupation. She designed Poetry of the Camps in 2024 for students in Gaza, Rohingya refugee camps, Harvard, and MIT and it continues to this day in Gaza and Rohingya refugee camps. Hilary Rantisi grew up in Palestine and has been involved with education and advocacy on the Middle East since her move to the US. She is a 2025 Fellow at FMEP and was most recently the Associate Director of the Religion, Conflict and Peace Initiative (RCPI) and co-instructor of Learning in Context: Narratives of Displacement and Belonging in Israel/Palestine at Harvard Divinity School. She has over two decades of experience in institution building at Harvard, having been the Director of the Middle East Initiative (MEI) at Harvard Kennedy School of Government prior to her current role. She has a BA in Political Science/International Studies from Aurora University and a master's degree in Middle Eastern Studies from the University of Chicago. Before moving to the US, Hilary worked at Birzeit University and at the Jerusalem-based Sabeel Ecumenical Liberation Theology Center. There, she co-edited a photo essay book Our Story: The Palestinians with the Rev. Naim Ateek. Original music by Jalal Yaquoub.

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Book of Travels Ḥannā Diyāb: A Conversation with Johannes StephanThe Book of Travels is Ḥannā Diyāb's remarkable first-person account of his travels as a young man from his hometown of Aleppo to the court of Versailles and back again, which forever linked him to one of the most popular pieces of world literature, the Thousand and One Nights.Diyāb, a Maronite Christian, served as a guide and interpreter for the French naturalist and antiquarian Paul Lucas. Between 1706 and 1716, Diyāb and Lucas traveled through Syria, Cyprus, Egypt, Tripolitania, Tunis, Italy, and France. In Paris, Ḥannā Diyāb met Antoine Galland, who added to his wildly popular translation of the Thousand and One Nights several tales related by Diyāb, including “Aladdin” and “Ali Baba and the Forty Thieves.” When Lucas failed to make good on his promise of a position for Diyāb at Louis XIV's Royal Library, Diyāb returned to Aleppo. In his old age, he wrote this engaging account of his youthful adventures, from capture by pirates in the Mediterranean to quack medicine and near-death experiences.Translated into English for the first time, The Book of Travels introduces readers to the young Syrian responsible for some of the most beloved stories from the Thousand and One Nights. Johannes Stephan is a postdoctoral researcher in the ERC-funded project Kalīlah and Dimnah—AnonymClassic at the Freie Universität Berlin. He studied Islamic and Middle Eastern Studies in Halle an der Saale, Damascus, and Bern. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

The UK, France and Germany have begun the process of reimposing UN sanctions on Iran over its nuclear program. The move will trigger a so-called snapback mechanism under the 2015 nuclear deal.The three European powers took the step in a letter to the UN Security Council on Thursday. The Council now has 30 days to decide whether to continue sanctions relief or let it expire. Is time running out for diplomacy? What would a potential snapback of UN sanctions mean for Iran and its nuclear decisions? And what impact could a collapse in talks have on an already fragile Middle East? Host Zhao Ying is joined by Kamal Makili-Aliyev, Associate Professor at the School of Global Studies, University of Gothenburg; Zhang Chuchu, Deputy Director of the Center for Middle Eastern Studies, Fudan University.

In this episode of Occupied Thoughts, FMEP Fellow Hilary Rantisi speaks with researcher Randa Wahbe about the Israeli policy and practice of holding Palestinian corpses as part of the broader Israeli regime of control over Palestinians. At present, Israel holds more than 740 Palestinian bodies. Randa describes this practice of control, which can be defined as "necropolitics" and/or "necroviolence,"  and which includes desecration of burial sites and cemeteries. She also describes Palestinian practices of defiance and dignity that aim to counter the impact that this particular form of violence has on Palestinian families and communities. FMEP initiated this conversation after FMEP's partner and friend Awdah Hathaleen was murdered on 7/28/25 by an Israeli settler who invaded Awdah's village, Umm al Khair in Masafer Yatta, and Israel then held Awdah's body, refusing to return it to his family for burial. Women in Umm al Khair, including Awdah's mother, widow, and extended family, launched a hunger strike to demand that Israel return his body for burial without conditions. 10 days after the murder, Israel returned Awdah's body and allowed his family to bury him. Read more about Awdah Hathaleen and the events surrounding his murder, Israel withholding his body, and his village's response here: "Awdah Hathaleen laid to rest after Israel withheld body for 10 days" (Oren Ziv, +972 Magazine, 8/7/25) and "Israel is holding Awdah Hathaleen's body. His killer roams freely through his village" (Sahar Vardi and Basel Adra, +972 Magazine, 8/5/25)  Also see this 2021 conversation FMEP hosted, "Palestinian Bodies Held Hostage by Israel," with human rights advocate & researcher Budour Hassan and Professor Noura Erakat about Israel's policy of holding hostage the bodies of slain Palestinians. This conversation drew on Israeli authorities holding the body of Ahmad Erekat, Noura's cousin.  Randa May Wahbe earned her PhD in anthropology from Harvard University. Her dissertation is titled “The Politics of Karameh: Palestinian Dignity and Defiance Against the Necrocarceral State” in which she investigates Israel's exploitation of the Palestinian dead. Randa currently works in movement advocacy to support progressive groups elevate their voices in the media and is an Adjunct Professor at University of San Francisco. Previously, she served as head of international advocacy for a leading human rights organization in Palestine that defends political prisoners rights, where she led global campaigns during hunger strikes and moments of escalating violence. Hilary Rantisi grew up in Palestine and has been involved with education and advocacy on the Middle East since her move to the US. She is a 2025 Fellow at FMEP and was most recently the Associate Director of the Religion, Conflict and Peace Initiative (RCPI) and co-instructor of Learning in Context: Narratives of Displacement and Belonging in Israel/Palestine at Harvard Divinity School. She has over two decades of experience in institution building at Harvard, having been the Director of the Middle East Initiative (MEI) at Harvard Kennedy School of Government prior to her current role. She has a BA in Political Science/International Studies from Aurora University and a master's degree in Middle Eastern Studies from the University of Chicago. Before moving to the US, Hilary worked at Birzeit University and at the Jerusalem-based Sabeel Ecumenical Liberation Theology Center. There, she co-edited a photo essay book Our Story: The Palestinians with the Rev. Naim Ateek. Original music by Jalal Yaquoub.

I am happy to welcome back to the podcast Moshe Ma'oz, Professor Emeritus of Islamic and Middle Eastern Studies at the Hebrew University of Jerusalem, and a previous Director of the university's Harry S. Truman Research Institute for the Advancement of Peace. In this episode, we discuss Netanyahu's latest decision to escalate Israel's offensive and fully conquer all of Gaza, the current mood in Israel over the war and toward the Palestinians in general, and what role the international community, especially the United States, can play in resolving the conflict and working toward a two-state solution. Bio Moshe Ma'oz is Professor Emeritus of Islamic and Middle Eastern Studies at the Hebrew University of Jerusalem, and a previous Director of the university's Harry S. Truman Research Institute for the Advancement of Peace. Professor Ma'oz is renowned for his expertise in Arab and Middle East affairs, and has published extensively on Islam and on the history and politics of the Middle East. He is a leading expert on Syria. Professor Ma'oz has been a visiting professor, scholar, and fellow at many leading universities and institutions around the world. He has served as an advisor on Arab Affairs for Israel's Knesset, and was a member of official advisory committees that counseled the late Prime Ministers Shimon Peres and Yitzhak Rabin.

This week, we bring you an episode from our sister program The Adnan Husain Show.  Enjoy! In this first part of a two part series, Adnan has an epic conversation with Dr. Isa Blumi, historian and Professor of Turkish and Middle Eastern Studies at Stockholm University, about Yemen's modern history of resisting colonialism geopolitically and global capitalism. Author of Destroying Yemen: What Chaos in Arabia Tells Us about the World, Dr. Blumi masterfully analyzes and integrates the geographic, social, economic, cultural, political and religious dimensions of Yemen's distinctive historical experience. If you want to understand why Ansarullah as a popular movement has taken leadership of active solidarity with the people of Gaza in confronting ZioAmerican empire, this episode will be indispensable. To consult more of Dr. Isa Blumi's recent work on Yemen and the Gulf region: Blumi, Isa. Destroying Yemen: What chaos in Arabia tells us about the world. Univ of California Press, 2018. Blumi, Isa. Chaos in Yemen: Societal collapse and the new authoritarianism. Routledge, 2010. Blumi, Isa. "The Gulf Cooperation Council (GCC)." In Government and Politics of the Contemporary Middle East, pp. 545-652. Routledge, 2023.   Blumi, Isa, and Jaafar Alloul. "Guest-Editors' Introduction: Re-Worlding the Gulf: Anomaly as Geopolitical Function." Middle East Critique 34, no. 2 (2025): 181-202. Blumi, Isa. "Imperial Equivocations Britain's Temperamental Mobilization of the Caliphate, 1912-1924." Rivista italiana di storia internazionale 4, no. 1 (2021): 149-173. Blumi, Isa. "Iraqi ties to Yemen's demise: Complicating the ‘Arab Cold War'in South Arabia." Journal of Contemporary Iraq & the Arab World 16, no. 3 (2022): 235-254. Support the show on Patreon if you can (and get early access to episodes)!  www.patreon.com/adnanhusain  Or make a one-time donation to the show and Buy Me a Coffee: https://buymeacoffee.com/adnanhusain Like, subscribe, share!  Also available in video on YouTube:  https://youtube.com/@adnanhusainshow X: @adnanahusain Substack: adnanahusain.substack.com www.adnanhusain.org

"Our duty as Jewish youth is paving the way for ourselves. Sometimes we may feel alone . . . But the most important thing is for us as youth to pave the way for ourselves, to take action, to speak out. Even if it's hard or difficult.” As American Jewish college students head back to their campuses this fall, we talk to three leaders on AJC's Campus Global Board about how antisemitism before and after the October 7 Hamas terror attacks revealed their resilience and ignited the activist inside each of them. Jonathan Iadarola shares how a traumatic anti-Israel incident at University of Adelaide in Australia led him to secure a safe space on campus for Jewish students to convene. Ivan Stern recalls launching the Argentinian Union of Jewish Students after October 7, and Lauren Eckstein shares how instead of withdrawing from her California college and returning home to Arizona, she transferred to Washington University in St. Louis where she found opportunities she never dreamed existed and a supportive Jewish community miles from home.  *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Key Resources: AJC Campus Global Board Trusted Back to School Resources from AJC  AJC's 10-Step Guide for Parents Supporting Jewish K-12 Students AJC's Center for Education Advocacy Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  War and Poetry: Owen Lewis on Being a Jewish Poet in a Time of Crisis An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: MANYA: As American Jewish college students head back to their campuses this fall, it's hard to know what to expect. Since the Hamas terror attacks of October 7, maintaining a GPA has been the least of their worries. For some who attend universities that allowed anti-Israel protesters to vandalize hostage signs or set up encampments, fears still linger.  We wanted to hear from college students how they're feeling about this school year. But instead of limiting ourselves to American campuses, we asked three students from AJC's Campus Global Board – from America, Argentina, and Australia – that's right, we still aim for straight A's here. We asked them to share their experiences so far and what they anticipate this year. We'll start on the other side of the world in Australia. With us now is Jonathan Iadarola, a third-year student at the University of Adelaide in Adelaide, Australia, the land down under, where everything is flipped, and they are getting ready to wrap up their school year in November.  Jonathan serves as president of the South Australia branch of the Australian Union of Jewish students and on AJC's Campus Global Board. Jonathan, welcome to People of the Pod. JONATHAN: Thank you for having me. MANYA: So tell us what your experience has been as a Jewish college student in Australia, both before October 7 and after. JONATHAN: So at my university, we have a student magazine, and there was a really awful article in the magazine that a student editor wrote, very critical of Israel, obviously not very nice words. And it sort of ended with like it ended with Death to Israel, glory to the Intifada. Inshallah, it will be merciless. So it was very, very traumatic, obviously, like, just the side note, my great aunt actually died in the Second Intifada in a bus bombing. So it was just like for me, a very personal like, whoa. This is like crazy that someone on my campus wrote this and genuinely believes what they wrote. So yeah, through that experience, I obviously, I obviously spoke up. That's kind of how my activism on campus started. I spoke up against this incident, and I brought it to the university. I brought it to the student editing team, and they stood their ground. They tried to say that this is free speech. This is totally okay. It's completely like normal, normal dialog, which I completely disagreed with.  And yeah, they really pushed back on it for a really long time. And it just got more traumatic with myself and many other students having to go to meetings in person with this student editor at like a student representative council, which is like the students that are actually voted in. Like student government in the United States, like a student body that's voted in by the students to represent us to the university administration.  And though that student government actually laughed in our faces in the meeting while we were telling them that this sort of incident makes us as Jewish students feel unsafe on campus. And we completely were traumatized. Completely, I would say, shattered, any illusion that Jewish students could feel safe on campus. And yeah, that was sort of the beginning of my university journey, which was not great. MANYA: Wow. And that was in 2022, before October 7. So after the terror attacks was when most college campuses here in America really erupted. Had the climate at the University of Adelaide improved by then, or did your experience continue to spiral downward until it was addressed? JONATHAN: It's kind of remained stagnant, I would say. The levels haven't really improved or gotten worse. I would say the only exception was maybe in May 2024, when the encampments started popping up across the world. Obviously it came, came to my city as well. And it wasn't very, it wasn't very great. There was definitely a large presence on my campus in the encampment.  And they were, they were more peaceful than, I would say, other encampments across Australia and obviously in the United States as well. But it was definitely not pleasant for students to, you know, be on campus and constantly see that in their faces and protesting. They would often come into people's classrooms as well. Sharing everything that they would like to say. You couldn't really escape it when you were on campus. MANYA: So how did you find refuge? Was there a community center or safe space on campus? Were there people who took you in?    JONATHAN: So I'm the president of the Jewish Student Society on my campus. One of the things that I really pushed for when the encampments came to my city was to have a Jewish space on campus. It was something that my university never had, and thankfully, we were able to push and they were like ‘Yes, you know what? This is the right time. We definitely agree.' So we actually now have our own, like, big Jewish room on campus, and we still have it to this day, which is amazing.  So it's great to go to when, whether we feel uncomfortable on campus, or whether we just want a place, you know, to feel proud in our Jewish identity. And there's often events in the room. There's like, a Beers and Bagels, or we can have beer here at 18, so it's OK for us. And there's also, yeah, there's bagels. Then we also do Shabbat dinners. Obviously, there's still other stuff happening on campus that's not as nice, but it's great that we now have a place to go when we feel like we need a place to be proud Jews. MANYA: You mentioned that this was the start of your Jewish activism. So, can you tell us a little bit about your Jewish upbringing and really how your college experience has shifted your Jewish involvement, just activity in general? JONATHAN: Yeah, that's a great question. So I actually grew up in Adelaide. This is my home. I was originally born in Israel to an Israeli mother, but we moved, I was two years old when we moved to Adelaide. There was a Jewish school when I grew up. So I did attend the Jewish school until grade five, and then, unfortunately, it did close due to low numbers. And so I had to move to the public school system.  And from that point, I was very involved in the Jewish community through my youth. And then there was a point once the Jewish school closed down where I kind of maybe slightly fell out. I was obviously still involved, but not to the same extent as I was when I was younger. And then I would say the first place I got kind of reintroduced was once I went to college and obviously met other Jewish students, and then it made me want to get back in, back, involved in the community, to a higher level than I had been since primary school.  And yeah, then obviously, these incidents happened on campus, and that kind of, I guess, it shoved me into the spotlight unintentionally, where I felt like no one else was saying anything. I started just speaking up against this. And then obviously, I think many other Jews on campus saw this, and were like: ‘Hang on. We want to also support this and, like, speak out against it.' and we kind of formed a bit of a group on campus, and that's how the club actually was formed as well.  So the club didn't exist prior to this incident. It kind of came out of it, which is, I guess, the beautiful thing, but also kind of a sad thing that we only seem to find each other in incidences of, you know, sadness and trauma. But the beautiful thing is that from that, we have been able to create a really nice, small community on campus for Jewish students.  So yeah, that's sort of how my journey started. And then through that, I got involved with the Australsian Union of Jewish Students, which is the Jewish Student Union that represents Jewish students all across Australia and New Zealand. And I started the South Australian branch, which is the state that Adelaide is in.  And I've been the president for the last three years. So that's sort of been my journey. And obviously through that, I've gotten involved with American Jewish Committee.  MANYA: So you're not just fighting antisemitism, these communities and groups that you're forming are doing some really beautiful things.  JONATHAN: Obviously, I really want to ensure that Jewish student life can continue to thrive in my city, but also across Australia. And one way that we've really wanted to do that is to help create essentially, a national Shabbaton. An event where Jewish students from all across the country, come to one place for a weekend, and we're all together having a Shabbat dinner together, learning different educational programs, hearing from different amazing speakers, and just being with each other in our Jewish identity, very proud and united. It's one of, I think, my most proud accomplishments so far, through my college journey, that I've been able to, you know, create this event and make it happen.  MANYA: And is there anything that you would like to accomplish Jewishly before you finish your college career? JONATHAN: There's a couple things. The big thing for me is ensuring, I want there to continue to be a place on campus for people to go and feel proud in their Jewish identity. I think having a Jewish space is really important, and it's something that I didn't have when I started my college journey. So I'm very glad that that's in place for future generations.  For most of my college journey so far, we didn't have even a definition at my university for antisemitism. So if you don't have a definition, how are you going to be able to define what is and what isn't antisemitic and actually combat it? So now, thankfully, they do have a definition. I don't know exactly if it's been fully implemented yet, but I know that they have agreed to a definition, and it's a mix of IHRA and the Jerusalem Declaration, I believe, so it's kind of a mix. But I think as a community, we're reasonably happy with it, because now they actually have something to use, rather than not having anything at all.  And yeah, I think those are probably the two main things for me, obviously, ensuring that there's that processes at the university moving forward for Jewish students to feel safe to report when there are incidents on campus. And then ensuring that there's a place for Jewish students to continue to feel proud in their Jewish identity and continue to share that and live that while they are studying at the university.  MANYA: Well, Jonathan, thank you so much for joining us, and enjoy your holiday. JONATHAN: Thank you very much. I really appreciate it.  MANYA: Now we turn to Argentina, Buenos Aires to be exact, to talk to Ivan Stern, the first Argentine and first Latin American to serve on AJC's Campus Global Board. A student at La Universidad Nacional de San Martin, Ivan just returned to classes last week after a brief winter break down there in the Southern Hemisphere.  What is Jewish life like there on that campus? Are there organizations for Jewish students?  IVAN: So I like to compare Jewish life in Buenos Aires like Jewish life in New York or in Paris or in Madrid. We are a huge city with a huge Jewish community where you can feel the Jewish sense, the Jewish values, the synagogues everywhere in the street. When regarding to college campuses, we do not have Jewish institutions or Jewish clubs or Jewish anything in our campuses that advocate for Jewish life or for Jewish students.  We don't actually need them, because the Jewish community is well established and respected in Argentina. Since our terrorist attacks of the 90s, we are more respected, and we have a strong weight in all the decisions. So there's no specific institution that works for Jewish life on campus until October 7 that we gathered a student, a student led organization, a student led group.  We are now part of a system that it's created, and it exists in other parts of the world, but now we are start to strengthening their programming and activities in Argentina we are we now have the Argentinian union with Jewish students that was born in October 7, and now we represent over 150 Jewish students in more than 10 universities. We are growing, but we are doing Shabbat talks in different campuses for Jewish students. We are bringing Holocaust survivors to universities to speak with administrations and with student cabinets that are not Jewish, and to learn and to build bridges of cooperation, of course, after October 7, which is really important. So we are in the middle of this work. We don't have a strong Hillel in campuses or like in the US, but we have Jewish students everywhere. We are trying to make this grow, to try to connect every student with other students in other universities and within the same university. And we are, yeah, we are work in progress. MANYA: Listeners just heard from your Campus Global Board colleague Jonathan Iadarola from Adelaide, Australia, and he spoke about securing the first  space for Jewish students on campus at the University of Adelaide. Does that exist at your university? Do you have a safe space?  So Hillel exists in Buenos Aires and in Cordoba, which Cordova is another province of Argentina. It's a really old, nice house in the middle of a really nice neighborhood in Buenos Aires. So also in Argentina another thing that it's not like in the U.S., we don't live on campuses, so we come and go every day from our houses to the to the classes. So that's why sometimes it's possible for us to, after classes, go to Hillel or or go to elsewhere. And the Argentinian Union, it's our job to represent politically to the Jewish youth on campus. To make these bridges of cooperation with non-Jewish actors of different college campuses and institutions, as I mentioned before, we bring Holocaust survivors, we place banners, we organize rallies. We go to talk with administrators. We erase pro- Palestinian paints on the wall. We do that kind of stuff, building bridges, making programs for Jewish youth. We also do it, but it's not our main goal. MANYA: So really, it's an advocacy organization, much like AJC. IVAN: It's an advocacy organization, and we are really, really, really happy to work alongside with the AJC more than once to strengthen  our goals. MANYA: October 7 was painful for all of us, what happened on university campuses there in Argentina that prompted the need for a union? So the impact of October 7 in Argentina wasn't nearly as strong as in other parts of the world, and definitely nothing like what's been happening on U.S. campuses. Maybe that's because October here is finals season, and our students were more focused on passing their classes than reacting to what was happening on the Middle East, but there were attempts of engagements, rallies, class disruptions and intimidations, just like in other places. That's why we focused on speaking up, taking action. So here it's not happening. What's happening in the U.S., which was really scary, and it's still really scary, but something was happening, and we needed to react. There wasn't a Jewish institution advocating for Jewish youth on campus, directly, getting to know what Jewish students were facing, directly, lively walking through the through the hallways, through the campus, through the campuses. So that's why we organize this student-led gathering, different students from different universities, universities. We need to do something. At the beginning, this institution was just on Instagram. It was named the institutions, and then for Israel, like my university acronym, it's unsam Universidad national, San Martin unsam. So it was unsam for Israel. So we, so we posted, like every campaign we were doing in our campuses, and then the same thing happened in other university and in other universities. So now we, we gathered everyone, and now we are the Argentinian Union of Jewish students.  But on top of that, in November 2023 students went on summer break until March 2024 so while the topic was extremely heated elsewhere here, the focus had shifted on other things. The new national government was taking office, which had everyone talking more about their policies than about Israel.  So now the issue is starting to resurface because of the latest news from Gaza, So we will go where it goes from here, but the weight of the community here, it's, as I said, really strong. So we have the ability to speak up.  MANYA: What kinds of conversations have you had with university administrators directly after. October 7, and then now, I mean, are you, are you communicating with them? Do you have an open channel of communication? Or is are there challenges? IVAN: we do? That's an incredible question there. It's a tricky one, because it depends on the university. The answer we receive. Of course, in my university, as I said, we are, we are lots of Jews in our eyes, but we are a strong minority also, but we have some Jewish directors in the administration, so sometimes they are really focused on attending to our concerns, and they are really able to to pick a call, to answer back our messages, also, um, there's a there's a great work that Argentina has been, has been doing since 2020 to apply the IHRA definition in every institute, in every public institution. So for example, my university, it's part of the IHRA definition. So that's why it was easy for us to apply sanctions to student cabinets or student organizations that were repeating antisemitic rhetorics, distortioning the Holocaust messages and everything, because we could call to our administrators, regardless if they were Jewish or not, but saying like, ‘Hey, this institution is part of the IHRA definition since February 2020, it's November 2023, and this will be saying this, this and that they are drawing on the walls of the of our classrooms. Rockets with Magen David, killing people. This is distortioning the Jewish values, the religion, they are distortioning everything. Please do something.'  So they started doing something. Then with the private institutions, we really have a good relationship. They have partnerships with different institutions from Israel, so it's easy for us to stop political demonstrations against the Jewish people. We are not against political demonstrations supporting the Palestinian statehood or anything. But when it regards to the safety of Jewish life on campus or of Jewish students, we do make phone calls. We do call to other Jewish institutions to have our back. And yes, we it's we have difficult answers, but we but the important thing is that we have them. They do not ghost us, which is something we appreciate. But sometimes ghosting is worse. Sometimes it's better for us to know that the institution will not care about us, than not knowing what's their perspective towards the problem. So sometimes we receive like, ‘Hey, this is not an antisemitism towards towards our eyes. If you want to answer back in any kind, you can do it. We will not do nothing.  MANYA: Ivan, I'm wondering what you're thinking of as you're telling me this. Is there a specific incident that stands out in your mind as something the university administrators declined to address? IVAN: So in December 2023, when we were all in summer break, we went back to my college, to place the hostages signs on the walls of every classroom. Because at the same time, the student led organizations that were far left, student-led organizations were placing these kind of signs and drawings on the walls with rockets, with the Magen David and demonizing Jews. So we did the same thing. So we went to the school administrators, and we call them, like, hey, the rocket with the Magen David. It's not okay because the Magen David is a Jewish symbol. This is a thing happening in the Middle East between a state and another, you have to preserve the Jewish students, whatever. And they told us, like, this is not an antisemitic thing for us, regardless the IHRA definition. And then they did do something and paint them back to white, as the color of the wall.  But they told us, like, if you want to place the hostages signs on top of them or elsewhere in the university, you can do it. So if they try to bring them down, yet, we will do something, because that this is like free speech, that they can do whatever they want, and you can do whatever that you want. So that's the answers we receive.  So sometimes they are positive, sometimes they are negative, sometimes in between. But I think that the important thing is that the youth is united, and as students, we are trying to push forward and to advocate for ourselves and to organize by ourselves to do something. MANYA: Is there anything that you want to accomplish, either this year or before you leave campus? IVAN: To keep building on the work of the Argentinian Union of Jewish Students is doing bringing Jewish college students together, representing them, pushing our limits, expanding across the country. As I said, we have a strong operations in Buenos Aires as the majority of the community is here, but we also know that there's other Jewish students in other provinces of Argentina. We have 24 provinces, so we are just working in one.  And it's also harder for Jewish students to live Jewishly on campus in other provinces when they are less students. Then the problems are bigger because you feel more alone, because you don't know other students, Jews or non-Jews. So that's one of my main goals, expanding across the country, and while teaming up with non-Jewish partners.  MANYA: You had said earlier that the students in the union were all buzzing about AJC's recent ad in the The New York Times calling for a release of the hostages still in Gaza.Are you hoping your seat on AJC's Campus Global Board will help you expand that reach? Give you some initiatives to empower and encourage your peers. Not just your peers, Argentina's Jewish community at large.  IVAN: My grandma is really happy about the AJC donation to the Gaza church. She sent me a message. If you have access to the AJC, please say thank you about the donation. And then lots of Jewish students in the in our union group chat, the 150 Jewish students freaking out about the AJC article or advice in The New York Times newspaper about the hostages. So they were really happy MANYA: In other words, they they like knowing that there's a global advocacy organization out there on their side? IVAN: Also advocating for youth directly. So sometimes it's hard for us to connect with other worldwide organizations. As I said, we are in Argentina, in the bottom of the world. AJC's worldwide. And as I said several times in this conversation, we are so well established that sometimes we lack of international representation here, because everything is solved internally. So if you have, if you have anything to say, you will go to the AMIA or to the Daya, which are the central organizations, and that's it. And you are good and there. And they may have connections or relationships with the AJC or with other organizations. But now students can have direct representations with organizations like AJC, which are advocating directly for us. So we appreciate it also. MANYA: You said things never got as heated and uncomfortable in Argentina as they did on American college campuses. What encouragement would you like to offer to your American peers?  I was two weeks ago in New York in a seminar with other Jewish students from all over the world and I mentioned that our duty as Jewish youth is paving the way for ourselves. Sometimes we may feel alone. Sometimes we are, sometimes we are not. But the most important thing is for us as youth to pave the way for ourselves, to take action, to speak out. Even if it's hard or difficult. It doesn't matter how little it is, but to do something, to start reconnecting with other Jews, no matter their religious spectrum, to start building bridges with other youth. Our strongest aspect is that we are youth, Not only because we are Jewish, but we are youth. So it's easier for us to communicate with our with other peers. So sometimes when everything is, it looks like hate, or everything is shady and we cannot see the light at the end of the tunnel. We should remember that the other one shouting against us is also a peer. MANYA:. Thank you so much, Ivan. Really appreciate your time and good luck going back for your spring semester. IVAN: Thank you. Thank you so much for the time and the opportunity.  MANYA:  Now we return home. Campus Global Board Member Lauren Eckstein grew up outside Phoenix and initially pursued studies at Pomona College in Southern California. But during the spring semester after the October 7 Hamas terror attacks, she transferred to Washington University in St. Louis. She returned to California this summer as one of AJC's Goldman Fellows.  So Lauren, you are headed back to Washington University in St Louis this fall. Tell us what your experience there has been so far as a college student. LAUREN: So I've been there since January of 2024. It has a thriving Jewish community of Hillel and Chabad that constantly is just like the center of Jewish life. And I have great Jewish friends, great supportive non-Jewish friends. Administration that is always talking with us, making sure that we feel safe and comfortable. I'm very much looking forward to being back on campus.  MANYA: As I already shared with our audience, you transferred from Pomona College. Did that have anything to do with the response on campus after October 7? LAUREN: I was a bit alienated already for having spent a summer in Israel in between my freshman and sophomore year. So that would have been the summer of 2023 before October 7, like few months before, and I already lost some friends due to spending that summer in Israel before anything had happened and experienced some antisemitism before October 7, with a student calling a pro-Israel group that I was a part of ‘bloodthirsty baby killers for having a barbecue in celebration of Israeli independence. But after October 7 is when it truly became unbearable. I lost hundreds of followers on Instagram. The majority of people I was friends with started giving me dirty looks on campus. I was a history and politics double major at the time, so the entire history department signed a letter in support of the war. I lost any sense of emotional safety on campus. And so 20 days after October 7, with constant protests happening outside of my dorm, I could hear it from my dorm students going into dining halls, getting them to sign petitions against Israel, even though Israel had not been in Gaza at all at this point. This was all before the invasion happened. I decided to go home for a week for my mental well being, and ended up deciding to spend the rest of that semester at home. MANYA: What did your other Jewish classmates do at Pomona? Did they stay? Did they transfer as well? LAUREN: I would say the majority of Jewish students in Claremont either aren't really–they don't really identify with their Jewish identity in other way, in any way, or most of them identify as anti-Zionist very proudly. And there were probably only a few dozen of us in total, from all five colleges that would identify as Zionists, or really say like, oh, I would love to go to Israel. One of my closest friends from Pomona transferred a semester after I did, to WashU. A few other people I know transferred to other colleges as well. I think the choice for a lot of people were either, I'm going to get through because I only have a year left, or, like, a couple years left, or I'm going to go abroad.  Or I'm just going to face it, and I know that it's going to be really difficult, and I'm only going to have a few friends and only have a few professors I can even take classes with, but I'm going to get through it. MANYA: So have you kept in touch with the friends in Pomona or at Pomona that cut you off, shot you dirty looks, or did those friendships just come to an end? LAUREN: They all came to an end. I can count on one hand, under one hand, the number of people that I talked to from any of the Claremont Colleges. I'm lucky to have one like really, really close friend of mine, who is not Jewish, that stood by my side during all of this, when she easily did not need to and will definitely always be one of my closest friends, but I don't talk to the majority of people that I was friends with at Pomona. MANYA: Well, I'm very sorry to hear that, but it sounds like the experience helped you recognize your truest friend. With only one year left at WashU, I'm sure plenty of people are asking you what you plan to do after you graduate, but I want to know what you are hoping to do in the time you have left on campus. LAUREN: I really just want to take it all in. I feel like I haven't had a very normal college experience. I mean, most people don't transfer in general, but I think my two college experiences have been so different from each other, even not even just in terms of antisemitism or Jewish population, but even just in terms of like, the kind of school it is, like, the size of it and all of that, I have made such amazing friends at WashU – Jewish and not –  that I just really want to spend as much time with them as I can, and definitely spend as much time with the Jewish community and staff at Hillel and Chabad that I can. I'm minoring in Jewish, Islamic, Middle Eastern Studies, and so I'm really looking forward to taking classes in that subject, just that opportunity that I didn't have at Pomona. I really just want to go into it with an open mind and really just enjoy it as much as I can, because I haven't been able to enjoy much of my college experience. So really appreciate the good that I have. MANYA: As I mentioned before, like Jonathan and Ivan, you are on AJC's Campus Global Board. But you also served as an AJC Goldman Fellow in the Los Angeles regional office this summer, which often involves working on a particular project. Did you indeed work on something specific?  LAUREN: I mainly worked on a toolkit for parents of kids aged K-8, to address Jewish identity and antisemitism. And so really, what this is trying to do is both educate parents, but also provide activities and tools for their kids to be able to really foster that strong Jewish identity. Because sadly, antisemitism is happening to kids at much younger ages than what I dealt with, or what other people dealt with.  And really, I think bringing in this positive aspect of Judaism, along with providing kids the tools to be able to say, ‘What I'm seeing on this social media platform is antisemitic, and this is why,' is going to make the next generation of Jews even stronger. MANYA: Did you experience any antisemitism or any challenges growing up in Arizona? LAUREN: I went to a non-religious private high school, and there was a lot of antisemitism happening at that time, and so there was a trend to post a blue square on your Instagram. And so I did that. And one girl in my grade –it was a small school of around 70 kids per grade, she called me a Zionist bitch for posting the square. It had nothing to do with Israel or anything political. It was just a square in solidarity with Jews that were being killed in the United States for . . . being Jewish.  And so I went to the school about it, and they basically just said, this is free speech. There's nothing we can do about it. And pretty much everyone in my grade at school sided with her over it.  I didn't really start wearing a star until high school, but I never had a second thought about it. Like, I never thought, oh, I will be unsafe if I wear this here.  MANYA: Jonathan and Ivan shared how they started Jewish organizations for college students that hadn't existed before. As someone who has benefited from Hillel and Chabad and other support networks, what advice would you offer your peers in Argentina and Australia? LAUREN: It's so hard for me to say what the experience is like as an Argentinian Jew or as an Australian Jew, but I think community is something that Jews everywhere need. I think it's through community that we keep succeeding, generation after generation, time after time, when people try to discriminate against us and kill us. I believe, it's when we come together as a people that we can truly thrive and feel safe.  And I would say in different places, how Jewish you want to outwardly be is different. But I think on the inside, we all need to be proud to be Jewish, and I think we all need to connect with each other more, and that's why I'm really excited to be working with students from all over the world on the Campus Global Board, because I feel like us as Americans, we don't talk to Jews from other countries as much as we should be. I think that we are one people. We always have been and always will be, and we really need to fall back on that. MANYA: Well, that's a lovely note to end on. Thank you so much, Lauren. LAUREN: Thank you. MANYA:  If you missed last week's episode, be sure to tune in for my conversation with Adam Louis-Klein, a PhD candidate at McGill University. Adam shared his unexpected journey from researching the Desano tribe in the Amazon to confronting rising antisemitism in academic circles after October 7. He also discussed his academic work, which explores the parallels between indigenous identity and Jewish peoplehood, and unpacks the politics of historical narrative.  Next week, People of the Pod will be taking a short break while the AJC podcast team puts the finishing touches on a new series set to launch August 28: Architects of Peace: The Abraham Accords Story. Stay tuned.  

In this episode, we're diving deep into the latest breakthroughs in integrative mental health and wellness with special guest Kirkland Newman, founder of the Mind Health 360. Kirkland is an Anglo-American journalist, philanthropist, and Founder of MindHealth360, a global platform dedicated to integrative mental health and functional medicine psychiatry.   Get full transcript, audio, video & downloads of this episode here: https://www.jillcarnahan.com/kirkland...    SIGN UP NOW FOR IMMH! Link: https://www.immh.org/immh-2025/?ref=1265 Discount code for $50 off registration: CARNAHAN50   Key Topics You'll Discover: ① The surprising link between mitochondria and mental health – and why morning light and movement are your brain's best friends. ② How childhood trauma impacts your body's immune response and can drive chronic illnesses like mold sensitivity and Lyme disease. ③ The real talk on functional medicine: what's working, what's not, and the simple daily habits that make a powerful difference. ④ Insights from thought leaders like Dr. Gabor Maté, Dr. Emran Meyer, and Dr. Dale Bredesen.  

In this episode of Occupied Thoughts, FMEP Fellow Hilary Rantisi speaks with Palestinian-Canadian lawyer and analyst Diana Buttu. They discuss Palestinian citizens of Israel, who have long navigated Israeli racism and have faced accelerated repression over the last 22 months that has included arrests, threats, and efforts to impeach Palestinian Knesset Member Ayman Odeh and undermine Palestinian political participation inside of Israel. They talk about responses to the Israeli genocide in Gaza, including recent protests and hunger strikes led by Palestinian citizens of Israel as well as growing numbers of Jewish Israelis who are naming Israeli actions in Gaza as genocide. They also look at the new diplomatic wave led by many Western states promising to recognize a Palestinian state and, specifically, how that state recognition is juxtaposed against the International Court of Justice's rulings on Israeli occupation. Finally, Diana reflects on the legacy of the Oslo Accords and the reckoning on those agreements that has never occurred.  Diana Buttu is a Palestinian-Canadian lawyer, analyst, and writer. She is also the Communications Director in Palestine for the Institute for Middle East Understanding (IMEU). Previously, she served as a legal advisor to the Palestinian Liberation Organization. Hilary Rantisi grew up in Palestine and has been involved with education and advocacy on the Middle East since her move to the US. She is a 2025 Fellow at FMEP and was most recently the Associate Director of the Religion, Conflict and Peace Initiative (RCPI) and co-instructor of Learning in Context: Narratives of Displacement and Belonging in Israel/Palestine at Harvard Divinity School. She has over two decades of experience in institution building at Harvard, having been the Director of the Middle East Initiative (MEI) at Harvard Kennedy School of Government prior to her current role. She has a BA in Political Science/International Studies from Aurora University and a master's degree in Middle Eastern Studies from the University of Chicago. Before moving to the US, Hilary worked at Birzeit University and at the Jerusalem-based Sabeel Ecumenical Liberation Theology Center. There, she co-edited a photo essay book Our Story: The Palestinians with the Rev. Naim Ateek. Original music by Jalal Yaquoub.

A bold, unforgettable novel of war, imagination, and survival. Thirteen-year-old Kamiran is fleeing the collapse of Syria when his body begins to harden literally—turning to chalk. As his transformation unfolds, he pours his memories, secrets, and darkly funny confessions into a piece of chalk he stole at school. Through the eyes of this precocious, resilient boy, Safe Corridor explores what it means to survive the unthinkable—with tenderness, fury, and imagination. Written by acclaimed Kurdish-Syrian novelist Jan Dost and translated by Marilyn Booth—winner of the 2019 International Booker Prize—Safe Corridor is a searing, surreal journey through displacement, coming of age, and the cost of war. Winner of the 2024 Bait AlGhasham DarArab International Translation Prize. Jan Dost, born in 1966, is a native of Kobani in the Aleppo region of Syria. A student of natural sciences at the University of Aleppo (1985-89), he embarked on a career in journalism in the roles of reporter and editor, currently for the Kurdistan Chronicle (published in English in Erbil, Iraq) He is editor-in-chief of the Arabic-language magazine Kurdistan. Marilyn Booth is professor emerita, Faculty of Asian and Middle Eastern Studies and Magdalen College, Oxford University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A bold, unforgettable novel of war, imagination, and survival. Thirteen-year-old Kamiran is fleeing the collapse of Syria when his body begins to harden literally—turning to chalk. As his transformation unfolds, he pours his memories, secrets, and darkly funny confessions into a piece of chalk he stole at school. Through the eyes of this precocious, resilient boy, Safe Corridor explores what it means to survive the unthinkable—with tenderness, fury, and imagination. Written by acclaimed Kurdish-Syrian novelist Jan Dost and translated by Marilyn Booth—winner of the 2019 International Booker Prize—Safe Corridor is a searing, surreal journey through displacement, coming of age, and the cost of war. Winner of the 2024 Bait AlGhasham DarArab International Translation Prize. Jan Dost, born in 1966, is a native of Kobani in the Aleppo region of Syria. A student of natural sciences at the University of Aleppo (1985-89), he embarked on a career in journalism in the roles of reporter and editor, currently for the Kurdistan Chronicle (published in English in Erbil, Iraq) He is editor-in-chief of the Arabic-language magazine Kurdistan. Marilyn Booth is professor emerita, Faculty of Asian and Middle Eastern Studies and Magdalen College, Oxford University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

A bold, unforgettable novel of war, imagination, and survival. Thirteen-year-old Kamiran is fleeing the collapse of Syria when his body begins to harden literally—turning to chalk. As his transformation unfolds, he pours his memories, secrets, and darkly funny confessions into a piece of chalk he stole at school. Through the eyes of this precocious, resilient boy, Safe Corridor explores what it means to survive the unthinkable—with tenderness, fury, and imagination. Written by acclaimed Kurdish-Syrian novelist Jan Dost and translated by Marilyn Booth—winner of the 2019 International Booker Prize—Safe Corridor is a searing, surreal journey through displacement, coming of age, and the cost of war. Winner of the 2024 Bait AlGhasham DarArab International Translation Prize. Jan Dost, born in 1966, is a native of Kobani in the Aleppo region of Syria. A student of natural sciences at the University of Aleppo (1985-89), he embarked on a career in journalism in the roles of reporter and editor, currently for the Kurdistan Chronicle (published in English in Erbil, Iraq) He is editor-in-chief of the Arabic-language magazine Kurdistan. Marilyn Booth is professor emerita, Faculty of Asian and Middle Eastern Studies and Magdalen College, Oxford University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

A bold, unforgettable novel of war, imagination, and survival. Thirteen-year-old Kamiran is fleeing the collapse of Syria when his body begins to harden literally—turning to chalk. As his transformation unfolds, he pours his memories, secrets, and darkly funny confessions into a piece of chalk he stole at school. Through the eyes of this precocious, resilient boy, Safe Corridor explores what it means to survive the unthinkable—with tenderness, fury, and imagination. Written by acclaimed Kurdish-Syrian novelist Jan Dost and translated by Marilyn Booth—winner of the 2019 International Booker Prize—Safe Corridor is a searing, surreal journey through displacement, coming of age, and the cost of war. Winner of the 2024 Bait AlGhasham DarArab International Translation Prize. Jan Dost, born in 1966, is a native of Kobani in the Aleppo region of Syria. A student of natural sciences at the University of Aleppo (1985-89), he embarked on a career in journalism in the roles of reporter and editor, currently for the Kurdistan Chronicle (published in English in Erbil, Iraq) He is editor-in-chief of the Arabic-language magazine Kurdistan. Marilyn Booth is professor emerita, Faculty of Asian and Middle Eastern Studies and Magdalen College, Oxford University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

In this episode of Occupied Thoughts, FMEP Fellow Hilary Rantisi speaks with Rania Elias, former director of  the Yabous Cultural Centre and the Jerusalem Festival. They speak about Palestinian culture in Jerusalem, both the powerful potential for activities like dance and music to revive Palestinian society as well as the challenges of maintaining culture under occupation. They discuss Israeli efforts to repress Palestinian culture, including through arrests, detention, and other forms of control, including against children. They look at the experience of child incarceration and the impact of repression on personal and collective levels.  Rania Elias is a Palestinian cultural advocate who has dedicated her career to promoting the arts, cultural development, and artistic events. For over two decades, she led the Yabous Cultural Centre and the Jerusalem Festival, transforming Yabous from an abandoned cinema into the largest cultural hub in Jerusalem. Elias has managed and coordinated numerous cultural events, festivals, and art exhibitions, while advocating for gender equality and women's rights. She has contributed to various cultural organizations and is deeply involved in defending the social and political rights of Palestinian women. In addition to her leadership roles, she has been recognized internationally for her contributions to cultural preservation and activism, earning prestigious honors such as a nomination for the Chevalier de L'Ordre de la Légion d'Honneur of France in 2021. Hilary Rantisi grew up in Palestine and has been involved with education and advocacy on the Middle East since her move to the US. She is a 2025 Fellow at FMEP and was most recently the Associate Director of the Religion, Conflict and Peace Initiative (RCPI) and co-instructor of Learning in Context: Narratives of Displacement and Belonging in Israel/Palestine at Harvard Divinity School. She has over two decades of experience in institution building at Harvard, having been the Director of the Middle East Initiative (MEI) at Harvard Kennedy School of Government prior to her current role. She has a BA in Political Science/International Studies from Aurora University and a master's degree in Middle Eastern Studies from the University of Chicago. Before moving to the US, Hilary worked at Birzeit University and at the Jerusalem-based Sabeel Ecumenical Liberation Theology Center. There, she co-edited a photo essay book Our Story: The Palestinians with the Rev. Naim Ateek.  Original music by Jalal Yaquoub.

In this episode of Occupied Thoughts, FMEP Fellow Peter Beinart speaks with UC Berkeley History Professor Ussama Makdisi, who was personally named and targeted by Members of Congress in the recent House of Representatives hearing ostensibly on antisemitism in higher education. Beinart and Makdisi discuss the "surreal" experience of being denounced in Congress as well as the truth and power of the widespread mobilization of people from a wide range of backgrounds, faiths, and generations calling for justice and an end to the genocide in Gaza. They also discuss the long and relatively under-researched history of interconnections among Muslims, Christians, and Jewish communities in the Middle East, the importance of reading history, and the shocking brutality of the genocide in Gaza. As they close their conversation, Makdisi asserts that the urgent and essential task is to make sense of the world in terms that "humanize rather than dehumanize, historicize rather than dehistoricize, advocate for justice and equality rather than ethno-religious supremacy of any sort."  Dr. Ussama Makdisi is Professor of History and Chancellor's Chair at the University of California Berkeley. He was previously Professor of History and the first holder of the Arab-American Educational Foundation Chair of Arab Studies at Rice University in Houston.  During AY 2019-2020, Professor Makdisi was a Visiting Professor at the University of California at Berkeley in the Department of History. Makdisi was awarded the Berlin Prize and spent the Spring 2018 semester as a Fellow at the American Academy of Berlin. Professor Makdisi's most recent book Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World was published in 2019 by the University of California Press. He is also the author of Faith Misplaced: the Broken Promise of U.S.-Arab Relations, 1820-2001 (Public Affairs, 2010).  His previous books include Artillery of Heaven: American Missionaries and the Failed Conversion of the Middle East (Cornell University Press, 2008), which was the winner of the 2008 Albert Hourani Book Award from the Middle East Studies Association, the 2009 John Hope Franklin Prize of the American Studies Association, and a co-winner of the 2009 British-Kuwait Friendship Society Book Prize given by the British Society for Middle Eastern Studies. Makdisi is also the author of The Culture of Sectarianism: Community, History, and Violence in Nineteenth-Century Ottoman Lebanon (University of California Press, 2000) and co-editor of Memory and Violence in the Middle East and North Africa (Indiana University Press, 2006). He has published widely on Ottoman and Arab history as well as on U.S.-Arab relations and U.S. missionary work in the Middle East.   Peter Beinart is a Non-Resident Fellow at the Foundation for Middle East Peace. He is also a Professor of Journalism and Political Science at the City University of New York, a Contributing opinion writer at the New York Times, an Editor-at-Large at Jewish Currents, and an MSNBC Political Commentator. His newest book (published 2025) is Being Jewish After the Destruction of Gaza: A Reckoning. Original music by Jalal Yaquoub.

Uzair talks to Dr. Neda Bolourchi about the recent Israel-Iran-US conflict and its key takeaways. We also talked about whether the Iranian government is secure, the chances of diplomacy working, and Iran's future role in the Middle East. Dr. Neda Bolourchi is an interdisciplinary Middle East scholar and Associate Director of the Center for Middle Eastern Studies at Rutgers-New Brunswick. Her work includes international and comparative human rights legal analysis and foreign policy studies. Chapters: 0:00 Introduction 3:00 Key takeaways 16:50 Is the Iranian regime secure? 24:45 Understand regime politics 31:05 Iran's future in the Middle East 38:15 Reading recommendations Book Recommendations: - Total Defense: The New Deal and the Invention of National Security by Andrew Preston - Opera as Drama by Joseph Kerman - Boom Town: The Fantastical Saga of Oklahoma City, Its Chaotic Founding... Its Purloined Basketball Team, and the Dream of Becoming a World-class Metropolis by Sam Anderson

In this episode of Occupied Thoughts, FMEP Fellow Hilary Rantisi speaks with Dr. Yasser Abu Jamei, psychiatrist and Director General of the Gaza Community Mental Health Programme (GCMHP), Gaza's leading mental health organization. They discuss the how GCMHP has continued to serve Gazans, train mental health providers, and offer critical services and knowledge even in these genocidal conditions. They discuss what it means to "cope" with the horrors and deprivations of genocide, as well as the hope for a ceasefire and what outsiders can do to support the survivors in Gaza.  For more on the GCMHP's work, see their website; Dr. Yasser's June 2025 article, "Living Through the Unimaginable: a Testament from Gaza;" GCMHP's report "Caring for survivors: New report reveals mental health Impact on Gaza" (August 2024); the website & resources of the Gaza Mental Health Foundation;  Yasser Abu-Jamei is a Palestinian psychiatrist who heads the Gaza Community Mental Health Programme (GCMHP), the leading independent Palestinian non-governmental organization providing mental health services to the inhabitants of the Gaza Strip and training for mental health professionals.   He became Director General of GCMHP in January 2014, following the death of its founder, Dr. Eyad El Sarraj. In 2012, he obtained a MSc in Clinical Neuropsychiatry (with distinction) from the University of Birmingham in the UK, Dr. Abu-Jamei is a member of the Task Force which developed the National Mental Health Strategy 2015-2019 in Palestine. He co-led the Mental Health and Psychosocial Support Technical Working Group in Gaza Strip and in 2020 co-founded the Palestine Global Mental Health Network.  His interests include capacity building, neuropsychiatry, and advocacy.  In addition to his research and authorship or co-authorship of some twenty academic papers, he has been certified as a Trainer of Trainers in the field of supervision and care for caregivers by the Free University of Berlin. Dr. Abu-Jamei has received several honors, including the Best Alumnus Award from the Said Foundation (2015), the Alumnus of the Year award from the University of Birmingham (2016) and the Community Resilience Award from the Rebuilding Alliance (2021).   Hilary Rantisi grew up in Palestine and has been involved with education and advocacy on the Middle East since her move to the US. She is a 2025 Fellow at FMEP and was most recently the Associate Director of the Religion, Conflict and Peace Initiative (RCPI) and co-instructor of Learning in Context: Narratives of Displacement and Belonging in Israel/Palestine at Harvard Divinity School. She has over two decades of experience in institution building at Harvard, having been the Director of the Middle East Initiative (MEI) at Harvard Kennedy School of Government prior to her current role. She has a BA in Political Science/International Studies from Aurora University and a master's degree in Middle Eastern Studies from the University of Chicago. Before moving to the US, Hilary worked at Birzeit University and at the Jerusalem-based Sabeel Ecumenical Liberation Theology Center. There, she co-edited a photo essay book Our Story: The Palestinians with the Rev. Naim Ateek. She has been involved with community leadership efforts and served on many boards to build multifaceted support for Palestinian rights and a more nuanced understanding of people's lives in the Middle East region. Among them are The Gaza Mental Health Foundation, LE.O Foundation, Friends of Mada al-Carmel, Tawassul Palestinian Art and Culture Society, Friends of Sabeel North America, Palestine Program for Health and Human Rights at Harvard University and Research and Education Collaborative with Al-Quds University.  She has also served as a Board Trustee at Aurora University. Original music by Jalal Yaquoub.

In this special episode, Robinson and Karl Zheng Wang co-host at the Yale US-China Forum. Return guests from the show include Slavoj Žižek, Richard Wolff, and Yascha Mounk. Slavoj Žižek is international director of the Birkbeck Institute for the Humanities at the University of London, visiting professor at New York University, and a senior researcher at the University of Ljubljana's Department of Philosophy. Richard Wolff is Professor Emeritus of Economics at the University of Massachusetts Amherst and a visiting professor at The New School, where he works on economics in the Marxist tradition. Yascha Mounk is a Professor of the Practice of International Affairs at Johns Hopkins University. He is also a Contributing Editor at the Atlantic, a Senior Fellow at the Council on Foreign Relations, and the host of The Good Fight podcast. Yannis Varoufakis is a Greek economist and politician, and current Secretary-General of the Democracy in Europe Movement 2025. Robin Visser is Professor in the Department of Asian and Middle Eastern Studies at the University of North Carolina at Chapel Hill, where she researches modern Chinese and Sinophone literatures, urban cultural studies, and environmental studies. Pei Wang is Professor in the Chinese History and Culture Program at the University of Hong Kong, where she specializes in comparative philosophy, psychoanalysis, and more. Daniel Mattingly is Professor in the Department of Political Science at Yale University, where he studies the domestic and international politics of authoritarian regimes, with a focus on China.  OUTLINE00:00:00 Introduction00:01:46 The Future of Europe and China00:10:40 There Is No Such Thing as Trade Wars, They Are All Class Wars00:15:50 How Wall Street's Failures Fueled the Rise of Tech00:20:02 Why Is There a New Cold War Between the US and China?00:27:18 Why the United States Is Abandoning Democracy and Why China is Yannis Varoufakis's Only Hope00:29:26 Richard Wolff to Yannis Varoufakis: Are We Heading Toward Nuclear War with China?00:35:58 How Class WARFARE Shaped the World Superpowers CLIP00:41:01 Is China Capitalism's Final Form?00:52:03 Is There Any Way that China and the United Stated Could Avert Conflict?00:59:16 Varoufakis to Wolff: Is a Tariff Hail Mary Trump's Only Remaining Option?01:03:39 Daniel Mattingly on China's Sociopolitical Organization01:08:39 How Does Xi Jinping Talk About Socialism?01:13:47 Yascha Mounk on US-China Competition01:22:36 Philosophy, Socialism, and Capitalism01:48:40 Pei Wang on the Hero and Father in US-China Competition01:54:31 Hero and Father Archetypes in PoliticsRobinson's Website: http://robinsonerhardt.comRobinson Erhardt researches symbolic logic and the foundations of mathematics at Stanford University.

Farah Mokhtareizadeh has a degree in Middle Eastern Studies from the University of Pennsylvania. She also has a Masters and PhD in Feminist Islamic Studies from a Catholic university in Irland. She has traveled and worked in a number of middle East countries as well as Africa. Farah Mokhtareizadeh explains the history, the current government and the culture of Iran. That history, government and culture is vastly different than the explanation given by American mainline news.

In this episode, we're diving deep into the latest breakthroughs in integrative mental health and wellness with special guest Kirkland Newman, founder of the Mind Health 360. Kirkland is an Anglo-American journalist, philanthropist, and Founder of MindHealth360, a global platform dedicated to integrative mental health and functional medicine psychiatry. 

In this episode of the Z3 Podcast, host Rabbi Amitai Fraiman is joined by Rebecca Guzman and Shanie Reichman, contributing authors to the book Young Zionist Voices, for a candid conversation about how the younger generations experiences Israel, Zionism, and Jewish identity. What does it take to build understanding between generations, and how can we stay in relationship even when we don't see eye to eye? Don't miss this thoughtful episode that speaks directly to the challenges and possibilities of being young, Jewish, and politically engaged today.Want to hear more from Gen Z voices like Rebecca and Shanie? Get your copy of Young Zionist Voices now at z3project.org/books.About Our GuestsRebecca Guzman is a Straus Scholar and Tablet Fellow at Stern College for Women, where she is currently studying creative writing. Her work has appeared in Jewish Journal and The Jewish Press, and she has received recognition from the National Council of Teachers of English and The New York Times. She lives in New York City.Shanie Reichman is the director of strategic initiatives and director of IPF Atid at Israel Policy Forum, based in New York City, where she works to elevate the discourse around the Israeli-Palestinian conflict. She serves as the founding chair for the Forum Dvorah U.S. committee, an NGO that champions women's participation in national security and foreign policy decision-making spheres in Israel. She is a Wexner Field Fellow, a Schusterman ROIer, and serves on the boards of Queens College Hillel and the Center for Ethnic, Racial and Religious Understanding. Her work has been published in the Forward, the Jerusalem Post, Times of Israel, Hey Alma, Jewish Unpacked, and International Policy Digest. She is a participating author in the book “Young Zionist Voices” and is pursuing her MA in Middle Eastern Studies at CUNY Graduate Center.Chapters(00:00)Introduction(04:15) Defining Zionism: Personal Perspectives(08:47) Zionism and Judaism: Intersections and Distinctions(13:50) Generational Perspectives on Zionism(22:55) The Future of Israel Education(30:35) Understanding Emotional Connections to Israel(32:51) The Complexity of Zionism and Education(35:13) Navigating Criticism and Support for Israel(37:00) The Disconnect Between Heritage and Current Events(38:31) The Reality of Israel vs. Idealism(40:52) Shared Values and Diverging Perspectives(43:21) Empathy and Understanding in the Jewish Community(45:26) Defining Boundaries in Conversations about Zionism(48:41) Strategic Engagement with Young American Jews(52:14) The Impact of Perceptions on Zionism(55:45) The Need for Open Conversations(01:00:26) Hope for the Future of Jewish Identity

BrownTown shares space with Chicago Palestinian Film Festival Executive Director Nina Shoman-Dajani, filmmaker Justin Mashouf, & protagonist of the short film $17.74, Hamzah Furqani. The team discusses the inner-workings and impact of the longest running Palestinian film festival in the world, centering the responsibility creators and storytellers have in sharing their to amplify resistance, solidarity, and joy. Originally recorded April 26, 2025. GUESTSNina Shoman-Dajani currently serves as the Executive Director for the Chicago Palestine Film Festival. She is also a community college administrator and teaches Middle Eastern Studies at Saint Xavier University and has served as a visiting lecturer at the University of Illinois in Chicago (UIC). She is a contributor to the recently published book Teaching Palestine: Lessons, Stories, Voices and one of the authors of Beyond Erasure and Profiling: Cultivating Strong and Vibrant Arab American Communities in Chicagoland. Nina is a co-chair for the MENA/SWANA Caucus and the Transnational/International Committee of the National Advisory Council for the National Conference on Race and Ethnicity in Higher Education (NCORE), a former board member for the Arab American Studies Association and a board member for the Syrian Community Network, a refugee resettlement agency in Chicago.Justin Mashouf is an award-winning filmmaker and artist based in Los Angeles. He is the co-founder and Executive Producer of Stay Focused Pictures, a production company specializing in documentary development and production. A finalist for the Pillars Fund x Riz Ahmed inaugural Artist Fellowship, Justin's career spans over 10 countries and includes feature films, commercials, TV specials and documentaries including his CPFF-accepted short film $17.74.Hamzah Furqani is the protagonist of $17.74. Raised in Los Angeles, Hamzah is a former gang member who spent 39 years incarcerated. In 1989, while serving his sentence, he began his journey of personal transformation by converting to Islam. Later, while incarcerated and before his release, he donated a month-long paycheck to support relief efforts in Gaza. Follow the festival on Facebook, Instagram, and Twitter!--Mentioned Topics & More Info: Related episodes:Ep. 113 - Palestinian Liberation: Divestment, Encampments, & Institutions ft. AmoonaEp. 112 - DNC: Pt. 2 ft. Nesreen Hasan & Nadiah AlyafaiEp. 111 - Palestinian Liberation: Anti-Zionism & Jewish Solidarity ft. Rabbi Brant Rosen & Lesley WilliamsEp. 102 - Palestinian Liberation: In This Moment ft. Muhammad SankariProfessor Refaat Alareer (video, 1, 2)--CREDITS: Intro song from Leve Palestina (Hijazi Remix ) 2023 | تحيا فلسطين ; outro soundbite from Refaat Alareer. Audio engineered by Kassandra Borah.--Bourbon 'n BrownTownFacebook | Twitter | Instagram | Site | Linktree | PatreonSoapBox Productions and Organizing, 501(c)3Facebook | Twitter | Instagram | Site | Linktree | Support

As the war between Israel and Iran continues, members of the Iranian diaspora in the Bay Area are closely watching as people in Iran are being asked to evacuate amidst travel bans, fuel shortages and internet blackouts. The United States is home to the largest Iranian diaspora outside of Iran, with over fifty percent of that population living in California. We talk with Iranian community members and leaders in the Bay Area about how these latest events fit in the larger context of the nation's history, what it all means for the people in Iran, and how members of the diaspora are navigating the situation from afar. Guests: Persis Karim, poet, essayist and Director for the Center for Iranian Diaspora Studies, San Francisco State University Hasti Jafari, playwright, educator Nahid Siamdoust, journalist; professor of Middle Eastern Studies, University of Texas Arman Mahmoudi, community organizer, BayArea4Iran Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor Yasir Suleiman-Malley speaks about the complexities of Arabic tracing his personal journey with the language, from early struggles with grammar to a deep appreciation for its richness. We explore the historical and pedagogical challenges of teaching Arabic, especially given its sacred status connected to the Quranic text and the socio-cultural resistance to modernizing its grammatical teaching methods. The conversation also delves into the dual nature of Arabic, the spoken and the written forms, their impact on education, everyday use, and the broader implications of Arabic as a cultural and identity-defining symbol in the Arab world.  00:00 Introduction 00:05 Professor Suleiman-Malley's Early Relationship with Arabic01:24 Challenges in Teaching Arabic Grammar05:34 Cultural and Historical Context of Arabic Pedagogy11:30 Arabic as a Symbol of Identity and Conflict15:43 The Health of the Arabic Language23:50 Decolonization and Language29:45 Reviving and Managing Languages38:26 The Role of Language in Identity39:19 Language as a Membership Card41:04 Diversity and Unity in the Arab World42:50 Cultural Arabness vs Racial Arabness45:39 Historical Perspectives on Arab Identity54:01 The Concept of Diglossia01:03:08 Challenges of Written vs Spoken Arabic01:07:11 The Future of Arabic Language and Identity01:13:30 Final Thoughts Professor Yasir Suleiman-Malley is Chair of the Panel of Judges, British-Kuwaiti Friendship Society Book Prize in Middle Eastern Studies. He serves as Trustee on the Boards of Arab-British Chamber Charitable Foundation, International Prize for Arab Fiction (in association with the Man-Booker Prize), Banipal Trust for Arab Literature and is trustee of the Gulf Research Centre-Cambridge. He is also Chair of the Advisory Board of the Centre for the Advanced Study of the Arab World, Chair of the Centre for the Study of the International Relations of the Middle East and North Africa (CIRMENA), Board Member of the Islamic Manuscript Association, Member of the Advisory Board of the Centre for Evaluation and Research in Muslim Education, Institute of Education, Member of the Advisory Board of The Doha Institute, Qatar and Member of the Advisory Board of Our Shared Future. He is a member of the editorial boards of a number of journals and book series. He is also Commander of the Order of the British Empire (CBE), a Fellow of the Royal Society of Edinburgh, formerly Head of the Department of Middle Eastern Studies, and Founding Director of the Prince Alwaleed Bin Talal Centre of Islamic Studies. Hosted by Mikey MuhannaConnect directly with Mikey Muhanna

Guest: Stephen Zunes is Professor of Politics and International Studies at the University of San Francisco where he chairs the program in Middle Eastern Studies.  He is the author of “Tinderbox: U.S. Middle East Policy and the Roots of Terrorism”, and the co-author of  “Western Sahara: War, Nationalism, and Conflict Irresolution.” The post The Israel-Iran Conflict and Trump's Mega-Bomb appeared first on KPFA.

Five days ago Israel launched an unprovoked military attack on Iran. While they claimed that they were acting to destroy Iran's imminent effort to develop nuclear weapons, both the US and Israel for decades have claimed that Iran was on the precipice of developing such a capability. Israel of course already has nuclear weapons. The Iranian official who was negotating over the nuclear program with the US was one of many murdered by Israel. While President Trump claims he did not give the green light to Israel's attacks, the US has been ramping up its military support for Israel as Iran has responded to the attacks, threatening the possiblity of an all out regional war. Trump has urged people to flee Tehran and has raised the possibility of assassinating Iran's leader, though he did reportedly recently veto such an effot by Israel. Professor Stephen Zunes, Director of Middle Eastern Studies at the University of San Francisco, talks to Mark Dunlea of Hudson Mohawk Magazine.

Today Justin sits down with Dr. Paul H. Smith. Paul is a retired Army intelligence officer and a veteran of Operation Desert Storm. He has a Bachelor of Arts degree in Middle Eastern Studies from Brigham Young University, a Master of Science degree in Strategic Intelligence from the Defense Intelligence College, and a Doctorate from the University of Texas at Austin. He's also the president of Remote Viewing Instructional Services Incorporated, and Vice President of the Nonprofit International Remote Viewing Association. He's here to discuss the seven years he spent in the Department of Defense's Remote Viewing Program, where he served as an operational remote viewer, theory instructor, security officer, and unit historian.Connect with Paul:rviewer.comCheck out the book, Reading the Enemy's Mind, here.https://a.co/d/3YT0zppAnd check out The Essential Guide to Remote Viewing here.https://a.co/d/3bbftW3Connect with Spycraft 101:Get Justin's latest book, Murder, Intrigue, and Conspiracy: Stories from the Cold War and Beyond, here.spycraft101.comIG: @spycraft101Shop: shop.spycraft101.comPatreon: Spycraft 101Find Justin's first book, Spyshots: Volume One, here.Check out Justin's second book, Covert Arms, here.Download the free eBook, The Clandestine Operative's Sidearm of Choice, here.Support the show

Melvyn Bragg and guests discuss Korea's brief but significant period as an empire as it moved from the 500-year-old dynastic Joseon monarchy towards modernity. It was in October 1897 that King Gojong declared himself Emperor, seizing his chance when the once-dominant China lost to Japan in the First Sino-Japanese War. The king wanted to have the same status as the neighbouring Russian, Chinese and Japanese Emperors, to shore up a bid for Korean independence and sovereignty when the world's major powers either wanted to open Korea up to trade or to colonise it. The Korean Empire lasted only thirteen years, yet it was a time of great transformation for this state and the whole region with lasting consequences in the next century…With Nuri Kim Associate Professor in Korean Studies at the faculty of Asian and Middle Eastern Studies at the University of Cambridge and Fellow of Wolfson CollegeHolly Stephens Lecturer in Japanese and Korean Studies at the University of EdinburghAnd Derek Kramer Lecturer in Korean Studies at the University of SheffieldProducer: Simon TillotsonReading list:Isabella Bird Bishop, Korea and her Neighbors: A Narrative of Travel, With an Account of the Recent Vicissitudes and Present Position of the Country (first published 1898; Forgotten Books, 2019)Vipan Chandra, Imperialism, Resistance and Reform in Late Nineteenth-Century Korea: Enlightenment and the Independence Club (University of California, Institute of East Asian Studies, 1988)Peter Duus, The Abacus and the Sword: The Japanese Penetration of Korea, 1859-1910 (University of California Press, 1995)Carter J. Eckert, Offspring of Empire: The Koch'ang Kims and the Colonial Origins of Korean Capitalism, 1876–1910 (University of Washington Press, 1991)George L. Kallander, Salvation through Dissent: Tonghak Heterodoxy and Early Modern Korea (University of Hawaii Press, 2013)Kim Dong-no, John B. Duncan and Kim Do-hyung (eds.), Reform and Modernity in the Taehan Empire (Jimoondang, 2006)Kirk W. Larsen, Tradition, Treaties, and Trade: Qing Imperialism and Chosŏn Korea, 1850-1910 (Harvard University Asia Center, 2008)Yumi Moon, Populist Collaborators: The Ilchinhoe and the Japanese Colonization of Korea, 1896-1910 (Cornell University Press, 2013)Sung-Deuk Oak, The Making of Korean Christianity: Protestant Encounters with Korean Religions, 1876-1915 (Baylor University Press, 2013)Eugene T. Park, A Family of No Prominence: The Descendants of Pak Tŏkhwa and the Birth of Modern Korea (Stanford University Press, 2020)Michael E. Robinson, Korea's Twentieth-Century Odyssey: A Short History (University of Hawaii Press, 2007)Andre Schmid, Korea Between Empires, 1895-1919 (Columbia University Press, 2002)Vladimir Tikhonov, Social Darwinism and Nationalism in Korea: The Beginnings, 1880s-1910s (Brill, 2010)In Our Time is a BBC Studios Audio Production

Melvyn Bragg and guests discuss Korea's brief but significant period as an empire as it moved from the 500-year-old dynastic Joseon monarchy towards modernity. It was in October 1897 that King Gojong declared himself Emperor, seizing his chance when the once-dominant China lost to Japan in the First Sino-Japanese War. The king wanted to have the same status as the neighbouring Russian, Chinese and Japanese Emperors, to shore up a bid for Korean independence and sovereignty when the world's major powers either wanted to open Korea up to trade or to colonise it. The Korean Empire lasted only thirteen years, yet it was a time of great transformation for this state and the whole region with lasting consequences in the next century…With Nuri Kim Associate Professor in Korean Studies at the faculty of Asian and Middle Eastern Studies at the University of Cambridge and Fellow of Wolfson CollegeHolly Stephens Lecturer in Japanese and Korean Studies at the University of EdinburghAnd Derek Kramer Lecturer in Korean Studies at the University of SheffieldProducer: Simon TillotsonReading list:Isabella Bird Bishop, Korea and her Neighbors: A Narrative of Travel, With an Account of the Recent Vicissitudes and Present Position of the Country (first published 1898; Forgotten Books, 2019)Vipan Chandra, Imperialism, Resistance and Reform in Late Nineteenth-Century Korea: Enlightenment and the Independence Club (University of California, Institute of East Asian Studies, 1988)Peter Duus, The Abacus and the Sword: The Japanese Penetration of Korea, 1859-1910 (University of California Press, 1995)Carter J. Eckert, Offspring of Empire: The Koch'ang Kims and the Colonial Origins of Korean Capitalism, 1876–1910 (University of Washington Press, 1991)George L. Kallander, Salvation through Dissent: Tonghak Heterodoxy and Early Modern Korea (University of Hawaii Press, 2013)Kim Dong-no, John B. Duncan and Kim Do-hyung (eds.), Reform and Modernity in the Taehan Empire (Jimoondang, 2006)Kirk W. Larsen, Tradition, Treaties, and Trade: Qing Imperialism and Chosŏn Korea, 1850-1910 (Harvard University Asia Center, 2008)Yumi Moon, Populist Collaborators: The Ilchinhoe and the Japanese Colonization of Korea, 1896-1910 (Cornell University Press, 2013)Sung-Deuk Oak, The Making of Korean Christianity: Protestant Encounters with Korean Religions, 1876-1915 (Baylor University Press, 2013)Eugene T. Park, A Family of No Prominence: The Descendants of Pak Tŏkhwa and the Birth of Modern Korea (Stanford University Press, 2020)Michael E. Robinson, Korea's Twentieth-Century Odyssey: A Short History (University of Hawaii Press, 2007)Andre Schmid, Korea Between Empires, 1895-1919 (Columbia University Press, 2002)Vladimir Tikhonov, Social Darwinism and Nationalism in Korea: The Beginnings, 1880s-1910s (Brill, 2010)In Our Time is a BBC Studios Audio Production

Dr Amit Levy, a postdoctoral fellow at the University of Haifa's Department of Israel Studies, discusses his book, A New Orient: From German Scholarship to Middle Eastern Studies in Israel.

On this edition of Parallax Views, legal scholar and Boston University Law professor Jonathan Feingold joins us to discuss a growing crisis in higher education: the escalating assault on academic freedom. At the center of this episode is the recent dismissal of Dr. Cemal Kafadar and Dr. Rosie Bsheer—faculty leaders of Harvard's Center for Middle Eastern Studies—following politically charged accusations related to programming on the Israel-Palestine conflict. Feingold, a member of Concerned Jewish Faculty & Staff-Boston Area, breaks down why these dismissals are not just isolated incidents but part of a broader pattern of repression targeting scholars and students advocating for Palestinian human rights. We dig into the weaponization of antisemitism discourse, the chilling effect on scholarship, and how elite institutions like Harvard are capitulating to pressure from right-wing forces and donor lobbies—including those aligned with Trump's authoritarian cultural agenda. This story isn't just about Israel-Palestine. Even for those uninterested in debates over Israel-Palestine, the implications of this case are far-reaching. It raises urgent questions about academic freedom, free speech, and free inquiry in American universities. What happens when controversial topics become grounds for dismissal? How do elite institutions navigate the tension between political pressure and intellectual autonomy? And what does this say about the health of democratic discourse in higher education? This episode is not just about one controversy at Harvard—it's about the future of the university itself.