Podcasts about oriental

Healing That Ends in Beauty: Plant Medicine & Conscious Integration with Dr. Richard Grossman, LAc, OMD – Episode 452   Ayahuasca doesn't hand you a cure; it unlocks the healer already inside you. The visions may fade, but the capacity for pure, unconditional love remains. In this episode, host Peter Fenger sits down with Dr. Richard Grossman, a licensed acupuncturist, Doctor of Oriental Medicine, and author of “Trust and Forgive: The Medicine of Your Life”. Dr. Grossman's lifelong dedication to the healing arts began in the wake of profound early trauma, sparking a fascination with the interconnected power of plants and the human mind. After training in Los Angeles and studying in Beijing under a World Health Organization program, he spent decades weaving together Oriental medicine, functional medicine, and deep spiritual practice. His extensive work with Ayahuasca and sound healing, shaped by years of study alongside indigenous shamans in Ecuador and Peru, has evolved into a unique synthesis of Amazonian shamanism, energy medicine, and multisensory ceremony. Today, Dr. Grossman guides individuals toward profound emotional, physical, and spiritual transformation, always rooted in a singular, core intention: helping others step out of suffering by discovering the source of joy within. Join us as we explore his journey from early trauma to a lifetime of healing, diving deep into the therapeutic dimensions of plant medicine, the role of sacred music, the integration of ceremonial insights, and how personal transformation ultimately contributes to collective healing.   For more information about “Trust and Forgive: The Medicine of Your Life” by Dr. Richard Grossman, please visit: https://www.amazon.com/Trust-Forgive-Medicine-Journey-Starts/dp/B0DCD87XN6 For more information about Dr. Richard Grossman and his work, please visit: https://heartfeather.com If you would like to subscribe to The Medicine of Your Life newsletter, please visit: https://heartfeather.substack.com/subscribe

Can trauma live beyond our personal memories? In this powerful conversation, Dr. Kelly Kessler sits down with Doctor of Oriental Medicine Richard Grossman to explore ancestral wounds, somatic healing, forgiveness, plant medicine, and the hidden burdens we carry in the body. Together they discuss trauma stored in the nervous system, past-life experiences, ancestral healing, emotional release, and why true healing may begin when we stop reliving the story and start listening to what the body remembers. Whether you're curious about ayahuasca, forgiveness, trauma healing, or the connection between mind, body, and spirit, this episode offers a thought-provoking perspective on what it means to heal deeply.Richard Grossman, L.Ac., O.M.D., Ph.D. is a Doctor of Oriental Medicine who has practiced energy healing and integrative medicine in Los Angeles for decades. His clinical work draws on acupuncture, Oriental medicine, and somatic approaches to healing — disciplines that attend to what the body holds long after the conscious mind has moved on.In 1984, a plant medicine ceremony led by an elder in Mexico opened something unexpected. Grossman encountered visions of what felt like other lifetimes: a Nazi concentration camp, the jungles of Vietnam, ancient Rome and Egypt. It was the beginning of a long inquiry. He attended the 2005 Iquitos International Amazonian Shamanism Conference, deepening his engagement with traditional plant medicine healing, and in the years that followed became a facilitator of those medicines himself.Through plant medicine and somatic healing work, he encountered what felt like an unbroken chain of trauma reaching back to the earliest moments of human self-awareness — past-life visions, ancient wounds, and a prehistoric clearing he recognized as the place it all began. Whether those experiences were past lives, ancestral memory, or something else entirely, he cannot say. But the healing was real. Feather on the Heart, his first novel, is what emerged.He is also the author of Trust and Forgive: The Medicine of Your Life (2024). Grossman lives and practices in Los Angeles. He is available for interviews, speaking engagements, book club conversations, and events focused on integrative medicine, plant medicine, and healing.Connect with Dr. Richard Grossman:https://www.goodreads.com/book/show/251497882-feather-on-the-hearthttps://www.heartfeather.comhttps://www.amazon.com/Feather-Heart-Time-Threads-Novel-ebook/dp/B0GX7BB1ZKConnect with Kelly:Ready to go deeper?If this episode resonated, start with my free Self-Abandonment Audit — a powerful first step to uncover where you may be putting everyone else first, overriding your needs, or talking yourself out of what you know is right for you.Get the audit here:https://drkellykessler.com/selfauditReady for more support? The Self-Respect Reset is my 4-week self-paced course designed for women who know what they need but struggle to follow through. You'll learn how to navigate guilt, build self-trust, create healthier boundaries, and stop abandoning yourself in the moments that matter most.Learn more here:https://drkellykessler.com/selfrespectresetLooking for personalized support? The Self-Loyalty Mentorship is for the woman who is ready to stop second-guessing herself, stay true to what she knows, and build the capacity to hold her boundaries and decisions with confidence—even when it's uncomfortable.Learn more here:https://drkellykessler.com/selfloyaltymentorship

Relatório mostra que o deslocamento forçado na África Oriental e Austral se prolonga por décadas, afetando gerações inteiras; Três em cada quatro refugiados continuam em exílio após cinco anos; Angola e Moçambique aparecem como países de origem.

Serkan Tutar is an internationally award-winning Turkish belly dancer, teacher, choreographer, and festival organizer known for his dynamic stage presence and multicultural approach to Oriental dance. Originally from Turkey and now based in Belgium, Serkan discovered his passion for belly dance as a child during his time in Saudi Arabia and was deeply inspired by Middle Eastern music and culture. Winner of Male Bellydancer of the World 2008 and Brandon Oasis 2006, he has taught and performed in over 30 countries worldwide. Specializing in Turkish and Modern Egyptian style, Turkish Romani, Baladi, Saidi, veil work, and his signature “crazy drum solos,” Serkan is also the organizer of the internationally recognized Rakkas Istanbul International Oriental Dance Festival. Known for his warmth, humor, and supportive teaching style, he continues to inspire dancers around the world through workshops, performances, and mentorship.In this episode you will learn about:- Why jealousy can quietly damage dancers more than competition ever could, and what's the difference between jealousy and envy from the dance career perspective- The ongoing challenges of being a male belly dancer- Why body type, age, gender, or appearance should never define who gets to dance- The reality of online criticism, keyboard warriors, and how dancers can protect themselves emotionally- Why many “international festivals” are not really festivals—and how this is changing the dance industryShow Notes to this episode:Follow Serkan Tutar on FB, Instagram, YouTube, and website. Rakkas Istanbul International Oriental Dance Festival: website.Previous interview with Serkan Tutar:Ep 91. Serkan Tutar: Shortcuts That Don't Serve Your Dance CareerDetails the BDE shows and training programs are available at www.JoinBDE.comFollow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

How queer men in Kazakhstan navigate dating apps in a context of stigma, surveillance, and limited legal protections. It shows how platforms like Grindr, Hornet, Tinder, and VKontakte function as spaces where trust, visibility, and safety must be continuously negotiated. This episode explores how queer men in Kazakhstan navigate dating apps in contexts shaped by stigma, surveillance, and limited legal protections. Drawing on interviews and platform analysis in Shymkent and Almaty, the research challenges the idea of dating apps as neutral or purely liberating spaces, showing instead how they function as ‘ambivalent infrastructures' where connection is always intertwined with risk. Rather than simple tools for meeting partners, apps like VKontakte, Grindr, Hornet, and Tinder are used as distinct social environments that require careful interpretation and strategy. Users constantly assess authenticity, safety, and potential harm, often moving across multiple platforms, starting with apps, then shifting to messaging services like WhatsApp or Telegram, and using calls and additional checks to verify identity before meeting offline. Set against Kazakhstan's broader socio-political context, where queer visibility can lead to harassment, outing, or violence, the episode highlights how digital intimacy becomes a form of ongoing risk management. It ultimately reframes dating apps not as spaces of free connection, but as complex systems where trust, visibility, and safety must be continuously negotiated. Yerkebulan Sairambay is a scholar at risk based at the Centre for Oriental studies in the University of Tartu (Estonia). His research interests involve, but are not limited to, the following areas of expertise: political participation, new media, civil society, climate change, clan politics, democratisation, queer studies, academic freedom, transitional justice, and nation- and state- building with a particular focus on the countries of post-communist Europe and former Soviet Union. He holds a PhD in Sociology from the University of Cambridge, and IMRCEES Erasmus Mundus Master's Double Degrees in Russian, Central and East European studies (University of Glasgow) and political science (Corvinus University of Budapest). The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How queer men in Kazakhstan navigate dating apps in a context of stigma, surveillance, and limited legal protections. It shows how platforms like Grindr, Hornet, Tinder, and VKontakte function as spaces where trust, visibility, and safety must be continuously negotiated. This episode explores how queer men in Kazakhstan navigate dating apps in contexts shaped by stigma, surveillance, and limited legal protections. Drawing on interviews and platform analysis in Shymkent and Almaty, the research challenges the idea of dating apps as neutral or purely liberating spaces, showing instead how they function as ‘ambivalent infrastructures' where connection is always intertwined with risk. Rather than simple tools for meeting partners, apps like VKontakte, Grindr, Hornet, and Tinder are used as distinct social environments that require careful interpretation and strategy. Users constantly assess authenticity, safety, and potential harm, often moving across multiple platforms, starting with apps, then shifting to messaging services like WhatsApp or Telegram, and using calls and additional checks to verify identity before meeting offline. Set against Kazakhstan's broader socio-political context, where queer visibility can lead to harassment, outing, or violence, the episode highlights how digital intimacy becomes a form of ongoing risk management. It ultimately reframes dating apps not as spaces of free connection, but as complex systems where trust, visibility, and safety must be continuously negotiated. Yerkebulan Sairambay is a scholar at risk based at the Centre for Oriental studies in the University of Tartu (Estonia). His research interests involve, but are not limited to, the following areas of expertise: political participation, new media, civil society, climate change, clan politics, democratisation, queer studies, academic freedom, transitional justice, and nation- and state- building with a particular focus on the countries of post-communist Europe and former Soviet Union. He holds a PhD in Sociology from the University of Cambridge, and IMRCEES Erasmus Mundus Master's Double Degrees in Russian, Central and East European studies (University of Glasgow) and political science (Corvinus University of Budapest). The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

How queer men in Kazakhstan navigate dating apps in a context of stigma, surveillance, and limited legal protections. It shows how platforms like Grindr, Hornet, Tinder, and VKontakte function as spaces where trust, visibility, and safety must be continuously negotiated. This episode explores how queer men in Kazakhstan navigate dating apps in contexts shaped by stigma, surveillance, and limited legal protections. Drawing on interviews and platform analysis in Shymkent and Almaty, the research challenges the idea of dating apps as neutral or purely liberating spaces, showing instead how they function as ‘ambivalent infrastructures' where connection is always intertwined with risk. Rather than simple tools for meeting partners, apps like VKontakte, Grindr, Hornet, and Tinder are used as distinct social environments that require careful interpretation and strategy. Users constantly assess authenticity, safety, and potential harm, often moving across multiple platforms, starting with apps, then shifting to messaging services like WhatsApp or Telegram, and using calls and additional checks to verify identity before meeting offline. Set against Kazakhstan's broader socio-political context, where queer visibility can lead to harassment, outing, or violence, the episode highlights how digital intimacy becomes a form of ongoing risk management. It ultimately reframes dating apps not as spaces of free connection, but as complex systems where trust, visibility, and safety must be continuously negotiated. Yerkebulan Sairambay is a scholar at risk based at the Centre for Oriental studies in the University of Tartu (Estonia). His research interests involve, but are not limited to, the following areas of expertise: political participation, new media, civil society, climate change, clan politics, democratisation, queer studies, academic freedom, transitional justice, and nation- and state- building with a particular focus on the countries of post-communist Europe and former Soviet Union. He holds a PhD in Sociology from the University of Cambridge, and IMRCEES Erasmus Mundus Master's Double Degrees in Russian, Central and East European studies (University of Glasgow) and political science (Corvinus University of Budapest). The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

How queer men in Kazakhstan navigate dating apps in a context of stigma, surveillance, and limited legal protections. It shows how platforms like Grindr, Hornet, Tinder, and VKontakte function as spaces where trust, visibility, and safety must be continuously negotiated. This episode explores how queer men in Kazakhstan navigate dating apps in contexts shaped by stigma, surveillance, and limited legal protections. Drawing on interviews and platform analysis in Shymkent and Almaty, the research challenges the idea of dating apps as neutral or purely liberating spaces, showing instead how they function as ‘ambivalent infrastructures' where connection is always intertwined with risk. Rather than simple tools for meeting partners, apps like VKontakte, Grindr, Hornet, and Tinder are used as distinct social environments that require careful interpretation and strategy. Users constantly assess authenticity, safety, and potential harm, often moving across multiple platforms, starting with apps, then shifting to messaging services like WhatsApp or Telegram, and using calls and additional checks to verify identity before meeting offline. Set against Kazakhstan's broader socio-political context, where queer visibility can lead to harassment, outing, or violence, the episode highlights how digital intimacy becomes a form of ongoing risk management. It ultimately reframes dating apps not as spaces of free connection, but as complex systems where trust, visibility, and safety must be continuously negotiated. Yerkebulan Sairambay is a scholar at risk based at the Centre for Oriental studies in the University of Tartu (Estonia). His research interests involve, but are not limited to, the following areas of expertise: political participation, new media, civil society, climate change, clan politics, democratisation, queer studies, academic freedom, transitional justice, and nation- and state- building with a particular focus on the countries of post-communist Europe and former Soviet Union. He holds a PhD in Sociology from the University of Cambridge, and IMRCEES Erasmus Mundus Master's Double Degrees in Russian, Central and East European studies (University of Glasgow) and political science (Corvinus University of Budapest). The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

How queer men in Kazakhstan navigate dating apps in a context of stigma, surveillance, and limited legal protections. It shows how platforms like Grindr, Hornet, Tinder, and VKontakte function as spaces where trust, visibility, and safety must be continuously negotiated. This episode explores how queer men in Kazakhstan navigate dating apps in contexts shaped by stigma, surveillance, and limited legal protections. Drawing on interviews and platform analysis in Shymkent and Almaty, the research challenges the idea of dating apps as neutral or purely liberating spaces, showing instead how they function as ‘ambivalent infrastructures' where connection is always intertwined with risk. Rather than simple tools for meeting partners, apps like VKontakte, Grindr, Hornet, and Tinder are used as distinct social environments that require careful interpretation and strategy. Users constantly assess authenticity, safety, and potential harm, often moving across multiple platforms, starting with apps, then shifting to messaging services like WhatsApp or Telegram, and using calls and additional checks to verify identity before meeting offline. Set against Kazakhstan's broader socio-political context, where queer visibility can lead to harassment, outing, or violence, the episode highlights how digital intimacy becomes a form of ongoing risk management. It ultimately reframes dating apps not as spaces of free connection, but as complex systems where trust, visibility, and safety must be continuously negotiated. Yerkebulan Sairambay is a scholar at risk based at the Centre for Oriental studies in the University of Tartu (Estonia). His research interests involve, but are not limited to, the following areas of expertise: political participation, new media, civil society, climate change, clan politics, democratisation, queer studies, academic freedom, transitional justice, and nation- and state- building with a particular focus on the countries of post-communist Europe and former Soviet Union. He holds a PhD in Sociology from the University of Cambridge, and IMRCEES Erasmus Mundus Master's Double Degrees in Russian, Central and East European studies (University of Glasgow) and political science (Corvinus University of Budapest). The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.

How queer men in Kazakhstan navigate dating apps in a context of stigma, surveillance, and limited legal protections. It shows how platforms like Grindr, Hornet, Tinder, and VKontakte function as spaces where trust, visibility, and safety must be continuously negotiated. This episode explores how queer men in Kazakhstan navigate dating apps in contexts shaped by stigma, surveillance, and limited legal protections. Drawing on interviews and platform analysis in Shymkent and Almaty, the research challenges the idea of dating apps as neutral or purely liberating spaces, showing instead how they function as ‘ambivalent infrastructures' where connection is always intertwined with risk. Rather than simple tools for meeting partners, apps like VKontakte, Grindr, Hornet, and Tinder are used as distinct social environments that require careful interpretation and strategy. Users constantly assess authenticity, safety, and potential harm, often moving across multiple platforms, starting with apps, then shifting to messaging services like WhatsApp or Telegram, and using calls and additional checks to verify identity before meeting offline. Set against Kazakhstan's broader socio-political context, where queer visibility can lead to harassment, outing, or violence, the episode highlights how digital intimacy becomes a form of ongoing risk management. It ultimately reframes dating apps not as spaces of free connection, but as complex systems where trust, visibility, and safety must be continuously negotiated. Yerkebulan Sairambay is a scholar at risk based at the Centre for Oriental studies in the University of Tartu (Estonia). His research interests involve, but are not limited to, the following areas of expertise: political participation, new media, civil society, climate change, clan politics, democratisation, queer studies, academic freedom, transitional justice, and nation- and state- building with a particular focus on the countries of post-communist Europe and former Soviet Union. He holds a PhD in Sociology from the University of Cambridge, and IMRCEES Erasmus Mundus Master's Double Degrees in Russian, Central and East European studies (University of Glasgow) and political science (Corvinus University of Budapest). The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

How queer men in Kazakhstan navigate dating apps in a context of stigma, surveillance, and limited legal protections. It shows how platforms like Grindr, Hornet, Tinder, and VKontakte function as spaces where trust, visibility, and safety must be continuously negotiated. This episode explores how queer men in Kazakhstan navigate dating apps in contexts shaped by stigma, surveillance, and limited legal protections. Drawing on interviews and platform analysis in Shymkent and Almaty, the research challenges the idea of dating apps as neutral or purely liberating spaces, showing instead how they function as ‘ambivalent infrastructures' where connection is always intertwined with risk. Rather than simple tools for meeting partners, apps like VKontakte, Grindr, Hornet, and Tinder are used as distinct social environments that require careful interpretation and strategy. Users constantly assess authenticity, safety, and potential harm, often moving across multiple platforms, starting with apps, then shifting to messaging services like WhatsApp or Telegram, and using calls and additional checks to verify identity before meeting offline. Set against Kazakhstan's broader socio-political context, where queer visibility can lead to harassment, outing, or violence, the episode highlights how digital intimacy becomes a form of ongoing risk management. It ultimately reframes dating apps not as spaces of free connection, but as complex systems where trust, visibility, and safety must be continuously negotiated. Yerkebulan Sairambay is a scholar at risk based at the Centre for Oriental studies in the University of Tartu (Estonia). His research interests involve, but are not limited to, the following areas of expertise: political participation, new media, civil society, climate change, clan politics, democratisation, queer studies, academic freedom, transitional justice, and nation- and state- building with a particular focus on the countries of post-communist Europe and former Soviet Union. He holds a PhD in Sociology from the University of Cambridge, and IMRCEES Erasmus Mundus Master's Double Degrees in Russian, Central and East European studies (University of Glasgow) and political science (Corvinus University of Budapest). The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. Learn more about your ad choices. Visit megaphone.fm/adchoices

El concepto del Gran Israel suele debatirse entre dos extremos: quienes lo consideran una teoría conspirativa sin fundamento y quienes lo utilizan para explicar toda la política israelí. La realidad se encuentra en un punto intermedio. La idea tiene raíces históricas y religiosas vinculadas a la Eretz Israel (Tierra de Israel) y a ciertas corrientes del sionismo. Sin embargo, el movimiento sionista nunca fue homogéneo y desde sus orígenes coexistieron visiones pragmáticas y maximalistas sobre las fronteras de un eventual Estado judío. El gran punto de inflexión fue la Guerra de los Seis Días de 1967, cuando Israel pasó a controlar Cisjordania, Jerusalén Oriental, Gaza, el Sinaí y los Altos del Golán. A partir de entonces surgieron dos dinámicas paralelas: una de carácter estratégico y otra de carácter ideológico. Los primeros asentamientos israelíes posteriores a 1967 estuvieron fuertemente influidos por consideraciones de seguridad. La estrechez territorial de Israel antes de la guerra llevó a sectores militares y políticos a buscar profundidad estratégica, especialmente mediante propuestas como el Plan Allon, orientado a controlar zonas defensivas clave sin incorporar grandes poblaciones palestinas. Durante los años setenta comenzó a fortalecerse una dimensión distinta. Movimientos como Gush Emunim promovieron el asentamiento en Judea y Samaria por razones históricas, nacionales y religiosas, considerando esos territorios como parte inseparable de la patria judía. Desde entonces, los asentamientos dejaron de ser únicamente una herramienta de seguridad para convertirse también en una expresión ideológica. Con el paso de las décadas, el crecimiento demográfico de los asentamientos, las Intifadas, el fracaso de procesos de paz, la retirada de Gaza y el ascenso de partidos nacionalistas y religiosos modificaron el equilibrio interno. Actualmente, algunos asentamientos pueden justificarse desde la lógica estratégica, pero otros responden principalmente a motivaciones ideológicas. Por ello, el movimiento de asentamientos y los debates sobre anexión constituyen el ámbito donde la idea del Gran Israel posee mayor capacidad explicativa. No obstante, Israel es una sociedad políticamente plural donde conviven nacionalistas, conservadores, liberales, socialdemócratas, religiosos, laicos y partidos árabes. Esto dificulta sostener que exista una estrategia nacional unificada orientada a construir un Gran Israel. En otros escenarios, la utilidad explicativa del concepto disminuye. Jerusalén involucra factores históricos, nacionales y religiosos que van más allá del expansionismo. Los Altos del Golán responden en gran medida a consideraciones geoestratégicas relacionadas con la defensa del norte israelí. En el caso del Líbano, las acciones israelíes han estado asociadas principalmente a seguridad, disuasión y contención de Hezbolá, no a proyectos de anexión. Respecto a Irán, la rivalidad gira alrededor de la cuestión nuclear, el equilibrio regional y la competencia geopolítica, sin reivindicaciones territoriales israelíes. La versión más extrema de la teoría, según la cual Israel buscaría expandirse desde el Nilo hasta el Éufrates, carece de respaldo empírico sólido. La devolución completa del Sinaí a Egipto tras los acuerdos de paz constituye uno de los principales argumentos contra la idea de una expansión territorial ilimitada. La principal conclusión es que el Gran Israel existe como corriente ideológica real dentro de determinados sectores del nacionalismo y del sionismo religioso israelí, especialmente en relación con Cisjordania y los asentamientos. Sin embargo, convertirlo en la explicación única de toda la política exterior, militar y estratégica israelí conduce a simplificaciones que no resisten un análisis riguroso. Su capacidad explicativa es relevante en ciertos temas territoriales, pero limitada cuando se intenta aplicar a la totalidad de los conflictos y decisiones de Israel en Oriente MedioFuente: Radio Sefarad

Operativos especiales de verificación en comercios y transporte en CDMXDetienen en EE.UU. a implicado en caso AyotzinapaÁfrica Oriental coordina respuesta regional ante ébolaMás información en nuestro Podcast#grc

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trklstBrian Jackson - Lady Day John Coltrane ft Rahsaan Patterson Błoto & Ion D -Euforia Euforie feat Plevna Shewita - Geminii Oliver Kei - Despegar ft Sholo Truth SilverPoppy Felipe Gordon - EverytimeStoanz - Sorry Darian Anthony Patrick - All ToldKabusa Oriental Choir - FoldedAlewya - MaktoubNerldy - UkitakaPIGMNT - Ginseng La Unica & Friends Orquesta - Pa' La RumbaDj Marky & Makoto ft Vanessa Freeman - Its Alright I Feel ItMr Quest - Ribbons In The SkyMartyn - Hypnotoxic Laser Beat Vox - Mumble Belle Cay Taylan & The Bonksis -  Das Pferd Steht Am Herd  Oblique - Mush MouthMoka Only - Alright Jam Moka Only - The Rutledge Skipp Coon - we aim at teeth Lord RA - Ringtone ft Kenneth Webb   Ba Pace x The Builder - Winner Go There SpoilsVice beats & Keys - BBKB ft Berlioz StringsBrian Jackson - We Almost Lost Detroit ft Moodymann magz fm / musik you haven't heard yet.connect:  www.maggysrooftopaerial.com

All throughout June, Milwaukee Film is serving up three separate helpings of hand-picked movies for the organization's Pride Month program. There's the “Queerious” mini-series devoted to queer-coded selections, the “Summer Camp 2” mini-series featuring queer classics that lean into the outrageous, and a trio of bonus picks to round out the month.To help us navigate the four weekends of movies, we brought back the perfect guest: Milwaukee Film GenreQueer and Shorts programmer Jack Feria!Jack is a Cinebuds frequent flyer, having stepped into the studio with us several times to share all the cool stuff he does with Milwaukee Film. For this particular episode, he joins Dori and Kpolly to chat about the incredible range of LGBTQ+ fare coming to the Oriental and Downer Theatres — from Alfred Hitchcock's subtext-laden Rope to gender-bending musical masterpiece Victor/Victoria.#####Cinebuds is sponsored by Joe Wilde Garage Doors.

Esta segunda-feira, 01 de Junho, assinala-se o Dia da Criança, um dia que deveria ser de celebração, mas, em muitos locais do mundo, milhões de crianças continuam privadas de diretos básicos. Por exemplo, em vários países africanos, o acesso à educação ou aos cuidados básicos continua a ser um desafio diário agravado pela pobreza, conflitos armados ou falta de infraestruturas. Dados recentes divulgados pela UNICEF dão conta de que na África Oriental e Austral, mais de 47 milhões de crianças e adolescentes não vão à escola. Moçambique, por exemplo, é um país que enfrenta várias dificuldades do ponto de vista social e económico, mas Victor Maulana, director da associação "Amigos da Criança Boa Esperança", considera que a situação da criança em 2026 apresenta uma tendência de melhoria. RFI: Como descreve a situação das crianças moçambicanas em 2026? Victor Maulana: Tende a melhorar, mas esta melhoria carece de um acompanhamento de quem de direito. Estamos a falar dos nossos dirigentes para que as coisas se mantenham como estão a decorrer. RFI: De que tipo de melhorias é que o Victor fala concretamente? Victor Maulana: Por exemplo, nós tinhamos problemas no acesso à educação no que diz respeito às crianças, mas o governo tende a expandir a rede escolar. Neste caso, estamos a falar do direito à educação. Estamos a falar, por exemplo, também da expansão da rede sanitária, da questão da saúde e infraestruturas. Há muitas organizações da sociedade civil que também têm operado nas comunidades, nos distritos, e isso faz com que os direitos da criança também sejam mais divulgados e as comunidades estejam mais informadas a respeito dos direitos da criança. RFI: No que diz respeito à educação, tem noção do número de pessoas que são excluídas do ensino porque são obrigadas a trabalho infantil ou, por exemplo, a casamentos forçados? Victor Maulana: Falamos de crianças, mas também de adolescentes e jovens. Eles têm praticado trabalho infantil, isso devido à falta de protecção. RFI: Há uma estimativa em relação a isso? Victor Maulana: Não posso dizer exatamente quantas crianças estão a ser sujeitas a trabalho infantil, ou seja, que estão a ser obrigadas a prostituição infantil. Fizemos esse estudo há cinco anos  e fizemos propostas ao governo, que não deram certo. Isso serviria para minimizar a situação relacionada com as práticas de trabalho infantil das crianças. RFI: A sua associação está em contacto directo com as crianças no terreno. O que é que mais falta a estas crianças que acompanham diariamente? Victor Maulana: Eu estou a voltar agora do campo. Estive nos distritos mais recônditos do país. Estou a falar do distrito de Mecula ou até do distrito de Nipepe, Maúa ou Metarica, onde a vulnerabilidade das crianças é o prato do dia-a-dia. Vulnerabilidade em tudo: na questão da educação e saúde, mas também na questão do registo de nascimentos. Eu desta vez que estive lá, tive que ajudar uma família a registar os seus filhos na Conservatória do Distrito de Maúa. RFI: Recorda-se de alguma criança cuja história o tenha marcado? Há alguma história de superação que represente a esperança que vê nas crianças moçambicanas? Victor Maulana: Moçambique é um país muito vasto. Eu falo directamente da província do Niassa. É a província mais extensa e menos vivida. Falar de esperança das crianças pode até tornar-se num mito, ao nível da nossa província. Como eu dizia, o país é vasto e pode ser que sim, que doutro lado do país, haja sonhos, haja esperança. Ainda assim, o ano de 2026, está a ser marcado por muitos desafios, muitos mesmo. Os sonhos tornam-se em incertezas. RFI: Quais são os principais desafios que aponta hoje em dia em Moçambique em relação às crianças? Victor Maulana: A criança, de modo geral, gosta de viver num ambiente harmonioso, num ambiente de paz, solidariedade, carinho e amor. Como é que estas crianças se vão sentir, sabendo que, do outro lado do país, há outras crianças  que estão a ficar sem pais, outras crianças que não têm comida... No mesmo país, do outro lado, está a viver-se tranquilamente. As crianças estão a brincar no baloiço. Há discriminação aqui. Uma parte do nosso país vive sem paz. Uma parte do nosso país vive com terror. Numa parte do nosso país, a educação é de qualidade. As condições são melhores. Então, são vários os desafios que o nosso país enfrenta. RFI: Falou sobre a falta de paz, sobre o terrorismo. Nós temos vindo a assistir a uma situação extremamente grave em Cabo Delgado, no extremo norte de Moçambique, com a sucessivos ataques terroristas. Que informações é que há no país sobre as crianças soldado, as crianças que são recrutadas no meio deste conflito armado? Victor Maulana: Houve um momento em que estavam a ser recrutadas crianças, mas depois disso passou. Um grupo de crianças já tinha sido recrutado, mas depois já tinham sido resgatado. No presente ano, não tivemos a informação de que foram recrutadas crianças, pelos terroristas, para o serviço militar. RFI: Na sua óptica, que tipo de medidas é que deveriam ser tomadas em Moçambique para melhorar, de forma geral, a vida das crianças? Victor Maulana: Na minha opinião, na qualidade de um ativista social, considero que Moçambique é um país que tem muitas leis bonitas e o grave problema que o nosso país enfrenta é na implementação dessas mesmas leis. Dificilmente as leis são colocadas em prática. Então, a primeira medida seria o cumprimento das leis existentes em Moçambique. Moçambique não usa leis. Moçambique usa as pessoas que tiram ideias na hora e não leis. A Constituição da República de Moçambique não funciona. A democracia no nosso país não funciona. A justiça no nosso país não funciona. Queremos medidas concretas, que cumpram com as leis que foram aprovadas pela Assembleia da República. Quando a vida da população moçambicana melhorar, estaremos a criar um ambiente saudável, harmonioso, de justiça e paz, onde as crianças podem viver tranquilamente. RFI: O intuito da nossa conversa, Victor, é precisamente pelo facto de hoje se assinalar o Dia da Criança. Aquilo que lhe pergunto, em último lugar, é se este é um dia de celebração ou se é essencialmente também um dia que deve ser um dia de reflexão? Victor Maulana: Hoje é dia de festa, não é o dia de reflexão. Essa reflexão deve ser feita todos os dias, no sentido de colocarmos as nossas crianças num ambiente harmonioso, saudável e de justiça. Não podemos refletir só no dia 1 de junho. O dia 1 de junho é celebração. Estamos a celebrar em memória daquelas crianças que foram maltratadas e mortas por vários fatores, pela incompetência de algumas pessoas. Nós, como pais e encarregados de educação, como tios, como familiares, só podemos hoje celebrar a reflexão e do dia-a-dia e pensar no que é que podemos fazer para que as crianças vivam seguras, em paz e com amor todos os dias.

Dirigido y moderado por José Luis Arranz. En este episodio 'Especial Adolescentes' nos acompañan María Victoria Castro, Daniel Merchán, Adolfo Santos y Ángel Caparrós. Opinión, debate y entretenimiento. Buena compañía y buena conversación. Episodio callejero desde... Librería Luces · Alameda Principal, 37 · 29001-Málaga En directo el... 30 de mayo de 2026'Podcasteando con amigos' en... WhatsApp: https://www.podcasteando.es/agoraInstagram: https://www.instagram.com/podcasteandoconamigos Conócenos mejor... MARÍA VICTORIA CASTRO GALLEGO. Psicóloga. Coordinadora de proyectos de Bienestar emocional y promoción de salud mental en centros educativos públicos y privados. Especializada en las Universidades Libre de Bruselas, y la F.U.N. de Francia, en psicoterapia comportamental infanto juvenil, prevencion del suicidio, inteligencia Emocional, Neurotalento, psicologia sistémica y organizacional. Vocal de la Comision de la conducta suicida del Colegio Oficial de Psicologia de Andalucia Oriental. DANIEL MERCHÁN DOBLAS es Vocal de Psicología del Deporte de Colegio Oficial de Psicología de Andalucía Oriental. Máster en Psicología de Deporte, Máster en Coaching Deportivo, Máster en Investigación en Actividades Físicas y Deportes. Máster en Igualdad y Género. Experto en Psicología Infantil y Adolescente. Actualmente realizando Doctorado en Igualdad y Género y Doctorado en Ciencias del Deporte. JOSÉ LUIS ARRANZ SALAS (Málaga, 1968) es Informático y Comunicador. Cuenta con más de 30 años de experiencia profesional en los diferentes sectores de las Tecnologías de la Información, la comunicación y la docencia. Docente vocacional ha impartido cursos en distintos centros y universidades. Es emprendedor en Celinet Soluciones Informáticas. Entrevistador en Entrevistas a Personas Interesantes (Mejor Blog de Actualidad en los Premios 20 Blogs de 20 Minutos). Instagramer y YouTuber en En directo con amigos. Podcaster en Podcasteando con amigos. Articulista en Mentes Inquietas y otros medios físicos y digitales. ÁNGEL CAPARRÓS VEREDA (Málaga, 1968) es Informático, administrador de sistemas, especializado en diseño y programación de equipamientos electrónicos de automoción, control de acceso, flotas, laboratorios y observatorios astronómicos. Astrófilo desde que vió unos puntos brillantes en el cielo, y constructor de telescopios desde que aprendió a usar la sierra y el martillo. Ha diseñado equipos de software y hardware abierto orientados al control de telescopios y la astrofotografía que, para su sorpresa, aún siguen siendo construidos y usados por aficionados en todo el mundo. Afortunado padre de dos niñas, ignora felizmente todo lo relacionado con el fútbol profesional.ADOLFO SANTOS FLORIDO (Málaga, 1968) es Informático, padre y talibán del asfalto. Cuenta con más de 25 años de experiencia en TIC y especialmente en el Tráfico y la Seguridad Vial con mayúsculas, tema donde piensa que aún no se ha hecho ni innovado lo suficiente. Enamorado de su familia, del Software Libre, de la movilidad sostenible y de los desplazamientos en bicicleta, sueña que algún día será posible atravesar Europa dando pedales con las máximas garantías.Disclaimer: Las opiniones vertidas en este podcast las realiza cada contertulio a título personal. La responsabilidad, a todos los efectos, de todo lo dicho es exclusiva de esa persona.

Tema de abertura de Claudio Zaidan para o programa Bandeirantes Acontece

Hoy nos sumergimos en el fascinante mundo del cine oriental, donde las historias vibran con colores, acción y una dosis extra de drama. Prepárense para explorar desde las épicas películas de artes marciales hasta los conmovedores dramas que nos hacen reflexionar.

O corpo das mulheres indígenas, quilombolas e negras da Amazônia é o primeiro território de resistência, e a última linha de defesa de um mundo que o capitalismo tenta destruir. No segundo episódio da série Utopias Amazônicas: Conversas com os Autores, recebemos a professora Flávia Marinho Lisbôa, doutora em Letras e Estudos Linguísticos pela UFPA, professora adjunta da Universidade Federal do Sul e Sudeste do Pará, na Faculdade de Educação do Campo, e no Programa de Pós-Graduação em Letras da UFPA. Autora do livro Racismo Linguístico e os Indígenas Gavião na Universidade: língua como linha de força do dispositivo colonial(EDUFBA, 2022). No livro Utopias Amazônicas, a professora assina o artigo Corpo-Utópico: Território e Dimensões de Gênero na Amazônia, um ensaio que parte de Foucault, atravessa a Amazônia Oriental e chega até os corpos concretos de mulheres que estão, hoje, segurando o céu com as próprias mãos. Conversamos sobre corpo-território, heterotopia, racismo linguístico, o protagonismo político das mulheres amazônidas, e a violência colonial que atinge primeiro os corpos que mais resistem. Utopia não é o lugar que não existe. É o lugar que sempre esteve ao alcance, e onde os povos originários sempre estiveram.

O avanço do Exército Vermelho da União Soviética sobre o território alemão, ocorrido entre 1944 e 1945, é o tema central deste vídeo. Apresentamos registros históricos sobre a conduta das tropas soviéticas em relação à população civil durante a marcha rumo a Berlim, detalhando episódios ocorridos após a Operação Barbarossa e a virada militar em Stalingrado. A partir de dados compilados por historiadores, como o britânico Antony Beevor, exploramos estatísticas de registros hospitalares e diários de oficiais que acompanharam o front. São abordados os panfletos de propaganda distribuídos por Ilya Ehrenburg, o massacre na cidade de Nemmersdorf e os relatos de violência sexual sistemática que, segundo estimativas acadêmicas, afetaram um contingente expressivo de mulheres na Prússia Oriental e na capital alemã.

Sintonía: "Ndehou@Bebey.com" - PACT 1.- "Washri (La la la) " - GENETIC DRUGS + JASMON 2.- "Moustanil" - NATACHA ATLAS 3.- "The Moorish Matador" - U-CEF 4.- "Saba atu rijal" - HASSAN HAKMOUIN 5.- "Trigana Remix" - KABUL WORKSHOP 6.- "Lahillah Express" - GNAWA IMPULSE  7.- "Digital Garab-Ministry of Bullshit" (Steve Hillage Mix) - MOMOExtraídas de la compilación (1xCD) "Drum & Tribe Cyberjam Vol. 3 - Oriental Breakbeats" (Drum & Tribe Cyberjam, 2002) 8.- "Diarabi" - ISA BAGAYOGO 9.- "Sema" - ACID QUEEN10.- "Clicksong" - XANGBETOS11.- "Kouyate" (Meditation Dub Mix) - THE ROOTSMAN MEETS ALIEN HI-FIExtraídas de la compilación (1xCD) "Drum & Tribe Cyberjam Vol. 2 - African Breakbeats" (Drum & Tribe Cyberjam, 2001)Escuchar audio

⁠⁠Enio Augusto⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ e ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Marcos Buosi⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ trazem as notícias do mundo da corrida com os comentários, informações, opiniões e análises mais pertinentes, peculiares e inesperadas no Redação PFC. Escute, informe-se e divirta-se.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SEJA MEMBRO DO CANAL!!!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

When a population of people is homogenous and orderly, anyone stepping out of line is quickly shamed and encouraged to rejoin the group. When that parson is foreign or of a certain race or ethnicity it often becomes a racial issue rather than one of social order. Public shaming and discrimination of one's own is accepted but when it involves outsiders it is considered a moral sin. Stereotyping and prejudice is often, like a phobia, justified based on experience and collective actions, meaning that racism is often justified and rational. But how do Western views on racism apply when a “white” person advocating to “stop asian hate” is confronted by an asian ruthlessly trolling a brown person? The bottom line is that dislike for a person or group of people, although maybe immoral, is not and should not be illegal, particular in a society attempting to construct a hierarchy of what is acceptable discrimination. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

Los Problemas Crecen podría haber sido otro título completamente ideal para esta serie donde Italia pretendió la estrategia balcánica: los griegos fueron un gran problema, los refuerzos británicos lo agravaron, pero los alemanes, sus aliados, acabaron con toda esperanza de Mussolini de crear su patio trasero y amenazar la hegemonía de la Royal Navy en el Mediterráneo Oriental. Por otra parte, dice la leyenda que la intervención de Hitler en los Balcanes fue improvisada y por necesidad, pero nada más lejos de la realidad, ya que los detalles de la operación estuvieron listos incluso antes de la aventura griega del Ejército Italiano. Hoy Antonio G. y Dani C. te cuentan la Operación Lustre, donde la Fuerza W británica desembarca en ayuda de los griegos, y los movimientos de Hitler para preparar el asalto a los Balcanes. Casus Belli Podcast pertenece a 🏭 Factoría Casus Belli. Casus Belli Podcast forma parte de 📀 Ivoox Originals. 📚 Zeppelin Books (Digital) y 📚 DCA Editor (Físico) http://zeppelinbooks.com son sellos editoriales de la 🏭 Factoría Casus Belli. Estamos en: 🆕 WhatsApp https://bit.ly/CasusBelliWhatsApp 👉 X/Twitter https://twitter.com/CasusBelliPod 👉 Facebook https://www.facebook.com/CasusBelliPodcast 👉 Instagram estamos https://www.instagram.com/casusbellipodcast 👉 Telegram Canal https://t.me/casusbellipodcast 👉 Telegram Grupo de Chat https://t.me/casusbellipod 📺 YouTube https://bit.ly/casusbelliyoutube 👉 TikTok https://www.tiktok.com/@casusbelli10 👉 https://casusbelli.top 👨💻Nuestro chat del canal es https://t.me/casusbellipod 🎵 La música que aparece en este episodio está cubiertas por licencias privadas de Epidemic Sound, Jamendo, SUNO o SGAE SGAERRDDD/4/1074/1012, o están compuestos por Dani CarAn bajo Licencia Creative Commons Atribución – No Comercial 4.0 Internacional (CC BY-NC 4.0) https://creativecommons.org/licenses/by-nc/4.0/deed.es ⚛️ El logotipo de Casus Belli Podcasdt y el resto de la Factoría Casus Belli están diseñados por Publicidad Fabián publicidadfabian@yahoo.es 🎭Las opiniones expresadas en este programa de pódcast, son de exclusiva responsabilidad de quienes las trasmiten. Que cada palo aguante su vela. 📧¿Quieres contarnos algo? También puedes escribirnos a casus.belli.pod@gmail.com ¿Quieres anunciarte en este podcast, patrocinar un episodio o una serie? Hazlo a través de 👉 https://www.advoices.com/casus-belli-podcast-historia Si te ha gustado, y crees que nos lo merecemos, nos sirve mucho que nos des un like, ya que nos da mucha visibilidad. Muchas gracias por escucharnos, y hasta la próxima. ¿Quieres anunciarte en este podcast? Hazlo con advoices.com/podcast/ivoox/391278 Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Thursday, 30 April 2026   For there are eunuchs who were born thus from their mother's womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven's sake. He who is able to accept it, let him accept it.” Matthew 19:12   Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)   You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).   “For they are eunuchs who from mother's womb were born thus, and they are eunuchs who, they were eunuchized by men, and they are eunuchs who, they eunuchized themselves through the ‘kingdom, the heavens'. The ‘being able to contain' he contains.” (CG)   In the previous verse, Jesus told the disciples about those who could accept the premise concerning whether to marry or not. He next explains who those exceptions would be, beginning, “For they are eunuchs who, ‘from mother's womb' were born thus.”   A new word is seen here, the noun eunouchos, a eunuch. Strong's definition says, “a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer) -- eunuch.” The word is derived from eune, a bed, and echo, to have or hold. As such, the idea of “alone in bed” is understood.   Jesus' words of this first clause extend the idea of being a eunuch to a person born incapable of sex. Such a person is the first exception to the thought presented in the previous verse. Jesus continues, saying, “and they are eunuchs who, they were eunuchized by men.”   Another new word is seen, the verb eunouchizó, to eunuchize. It signifies making someone unable to procreate through mutilation or removal of the genitals (castration). The practice was once common. Today, it is much less common, but it has not died out. Religious cults and isolated subcultures still engage in the practice.   Further, sexual criminals are still castrated either through surgery or chemical castration. These are the second exception. The third category is noted as Jesus continues, “and they are eunuchs who, they eunuchized themselves through the ‘kingdom, the heavens'.”   This is the second and last use of the verb eunouchizó. As noted, the word extends beyond the standard idea of castration. It will figuratively be applied to those who don't engage in sexual activity for other reasons, including impotency or abstinence.   Some people are disciplined enough not to engage in sexual activity. They have placed something else above that aspect of life. In the case of acceptable self-denial, Jesus notes that there are those who have purposefully decided to pursue the kingdom of the heavens above marriage.   Paul was in this category. He refers to it in 1 Corinthians 7 and 1 Corinthians 9. He placed kingdom priorities above taking a wife. These are the three exceptions that are noted. The intent of Jesus' words is that, apart from these categories, marriage is the normally expected avenue for humanity. This is reflected in Jesus' final words on the matter, “The ‘being able to contain' he contains.”   In other words, if you fall into one of these categories, then your state is an acceptable exception to the original intent for humanity, which is to marry and remain married to your spouse.   Life application: In 1 Timothy 4, Paul says –   “Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, 2 speaking lies in hypocrisy, having their own conscience seared with a hot iron, 3 forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4 For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; 5 for it is sanctified by the word of God and prayer.” 1 Timothy 4:1-5   There are problems with forcing abstinence on others. First, it is contrary to the intent set forth for humanity as given in the first pages of Scripture. Second, it generally leads to other, more deviant side problems.   Paul's words in these verses are like an indictment on Roman Catholicism, penned in advance of the rise of that ideology. In order to serve the Lord as a “priest” or a “nun,” there must be a vow of abstinence, something not found in Scripture. It forces people to go against what is natural. That has led to sexual deviancy within their orders that is almost unmatched in any religion in history.   Homosexuality, molesting of children, violation of the “vows” between priests and lay people, or priests and the nunnery have filled Roman Catholicism since its inception. The RCC also commands that adherents abstain from certain foods at certain times, such as on certain days of the week.   These completely unbiblical practices set it off as the world's largest aberrant cult. Deviation from the Bible, either through allowing what it does not allow or commanding what it does not forbid, is wholly unacceptable. Be sure to stick with the Bible. Reject any teaching in any denomination or local church that does not comply with what the Bible presents.   Lord God, help us to know and apply Your precious word to our lives. May we not deviate from it. If we have had something contrary to what it teaches trained into us, help us to identify that precept and cut it out of our lives. May it be so to Your glory. Amen.

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight on APEX Express, Host Miko Lee focuses on Asian American Men, Bruce Lee and the mano-sphere. She chats with renowned author and thinker Jeff Chang about his new book: Bruce Lee & the making of Asian America, Water Mirror Echo. Then she talks with Rachel Koelzer the Communications Director for Nakasec about their new study of Asian American men and the manosphere. How are images of Asian American male identify being shaped and formed in our current society and what does Bruce Lee have to do with this? Listen in. More in tonight's show Jeff Chang's book: Water, Mirror, Echo Nakasec ReportAsian American Men and Mano-sphere CAAMFest 2026, running May 7-10, 2026, San Francisco's AMC Kabuki Theatre Show Transcripts [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   [00:00:40] Miko Lee: Welcome to Apex Express. I'm your host, Mika Lee, and tonight we are focusing on Asian American men, Bruce Lee and the Manosphere. I chat with renowned author and thinker Jeff Chang about his new book, Bruce Lee and the Making of Asian America Water Mirror Echo. Then I speak with Rachel Koelzer, the communications director for NAKASEC, about their new study of Asian American men and the Manosphere. So how are images of Asian American male identity being shaped and formed in our current society, and what does Bruce Lee have to do with all this? First, listen to my conversation with author Jeff Chang. Welcome Jeff Chang to Apex Express.    [00:01:24] Jeff Chang: Ah, it's so great to be here. Miko. So happy.    [00:01:27] Miko Lee: I'm so happy to talk with you about your latest book. You're such a prolific writer, and here you have written a big Bruce Lee and the Making of Asian America Water Mirror Echo. Such a mighty title. I wanna start first just a question that I ask all of my guests, which is, who are your people and what legacy do you carry with you?   [00:01:49] Jeff Chang: Oh my gosh. What a great question to start with. You know, my family, my communities, they all kind of blend together, the blood family, the kin family, and the chosen family, for me. I guess I'm always [laughs], I'm first born Chinese Kanaka, you know, I'm always aware that I am, representing, I guess, So I, you know, I carry that family with me wherever I go.   [00:02:16] Miko Lee: I, I think I know what that means. But for our audience that might not know what a firstborn Chinese kanaka means, can you break that down a little bit? What does that mean to you when you say that?    [00:02:25] Jeff Chang: Yeah, I mean, you know, it's just the, i, it it's just a thing of, you know, you're gonna go out and represent the family and, you're thrust into Taking on responsibilities and stuff for your folks, your siblings, your, younger cousins, those kinds of things. I was always very aware of that within the family. My dad's from a really big family, had six siblings and, my mom's from a large extended, family. so that's, That's such a fantastic question Miko. Bruce was the second child, which, you know, birth order and all that kind of stuff. It also squares, I think with, a Chinese family. He felt like he was always in the shadow of his older brother.   [00:03:10] Miko Lee: Okay. Hold on. Let's get to Bruce in a second. I wanna finish with you as an author, creator person.    [00:03:16] Jeff Chang: Okay.    [00:03:16] Miko Lee: Wait, so you are the number one son.    [00:03:18] Jeff Chang: I'm the number one son. Yeah.    [00:03:19] Miko Lee: Ooh, okay. I get it. Yeah. And then what is the legacy that you carry with you?    [00:03:24] Jeff Chang: The legacy. I just have to represent, in a point, a kind of a way, in a proper kind of a way. You know, the family , and those kinds of things. I was also very rebellious. I came back after my freshman year as the Berkeley Radical. My Uncle Fungi was like, oh, here comes the Berkeley radical. Okay. Then of course, you gotta sit down and drink beer and tell 'em , all the stories and that kind of thing. So, you know, just being able to, carry on, a legacy of being upright and being, just, right. And sort of being appropriate in all that you do. just aware of that. Grew up aware of that. Yeah.    [00:04:02] Miko Lee: And then what was your first memory of Bruce Lee?   [00:04:06] Jeff Chang: Ah, I don't have a first memory. He was just part of the ether, you know what I mean? He was part of the   [00:04:10] Miko Lee: Ah, yeah.   [00:04:11] Jeff Chang: Yeah. He was part of the air. I think I came of age, after the generation, like my older cousins who were able to see Bruce in the theaters. We came up the next generation, we saw Bruce on tv. Return of the Dragon would come on and everybody would stop everything and just watch that. During the commercial breaks we're jumping around and kicking each other and stuff like that. I mean that, that kind of thing, right?    [00:04:34] Miko Lee: Yeah, totally. When I was growing up, people would always ask me if I was related to Bruce Lee, because Lee, because that was like, right, yeah, Lee. Yeah. Yeah. There's not a billion Lees' in the world.    [00:04:44] Jeff Chang: Yeah, yeah, yeah. Totally.    [00:04:45] Miko Lee: Yeah. So I get it and I try to explain to my daughters, and our kids are around the same age, the cultural phenomenon that he was, and it's hard to explain it to this generation because there wasn't really other Asian American representation than Bruce Lee when we were growing up.   [00:05:03] Jeff Chang: Yeah. Yeah. And now they have Alysa Liu, you know, they have eileen Gu, they have all of these different folks. So if you don't like Alysa, you could like Eileen. Or if you don't like, if you like Eileen, you don't have to like Alysa. Right. Or you can like 'em both. They have choices.   [00:05:14] Miko Lee: You could like Chloe.    [00:05:16] Jeff Chang: Yeah, yeah, yeah, yeah. They like Chloe, right? There's choices. Yeah. Like Chloe's on the Olympic stand with two other Asians. It's just wild. It's a beautiful thing. and it's not like the kind of reality that we grew up in. It's true.    [00:05:29] Miko Lee: Yeah. So what made you decide to write this book? you've written many books about pop culture and around theory and around Americana, and what made you decide to write a book about Bruce Lee?    [00:05:41] Jeff Chang: So the book came to me actually, it was an Asian American editor back during a time, not so long ago, but a while ago, when there weren't a lot of Asian American editors in the business. And he came to me and that was amazing in and of itself. And he said basically, Hey man, you did this book on hip hop. This is back in, the latter part of the two thousands. I wanna imagine I haven't gone back and looked at the date. 'cause it, it actually hurts me to think about it. But he saw you did this book like. Do you think you could do a book on Bruce Lee? And I was like, yeah, I could do that. I was hyped to do that. Please. Because Yeah. 'cause Bruce was our hero. Yeah. Just like we were talking about. The most famous Asian American who's ever lived. It took me a long time to get going and I gotta admit I lost the plot at some point. I just was like, what am I doing? There were books that came out, about Bruce in the interim. there was one other biography that had come out, in the late 2010s,    [00:06:37] Miko Lee: and I think I told you about one of the books. I think it's that book that I read written by a white guy and I wrote about it in good reads because I read a lot and that's how I keep track of the books I read. I don't think about anybody else reading those reviews that I write? It's like writing in a journal or something. Now I use story graph ‘ it's amazing. Not commercial, but at the time I used Goodreads and the author wrote back to me, I think I told you this story.    [00:07:04] Jeff Chang: Yeah, yeah. Tell me. Tell, so what did you write and what did the author write back to you?   [00:07:08] Miko Lee: I wrote that I thought that this author did not understand what an icon Bruce was to the Asian American community, and it was written in a way that didn't, grasp the whole complexity of what he meant to us. He wrote this really, mean note back to me about how he had Shannon, Bruce's daughter's support and he was the one that could tell the story. And I thought, whoa, I was just shocked. That was the first time. Since then, I've had many different authors write back to me, but that was like the first one and wrote back in a mean way. So anyways.    [00:07:39] Jeff Chang: Was it public or this was a private, A private email back to you.    [00:07:43] Miko Lee: I think it's public. I don't know. Have to go look. I was shook at the time. Like what?    [00:07:49] Jeff Chang: Wow. Okay.    [00:07:50] Miko Lee: Anyway, so when I heard you were writing a book, I said, okay, finally, finally. Yay.    [00:07:55] Jeff Chang: Hmm. Yeah. You know, and I'll be honest, I, I had this sort of crisis of confidence. I was sort of like, you know, this is, okay, we'll put it out there. 'cause you already went there. It's Matthew Polly's book, Bruce Lee Life. I read it, he had done amazing research. He had spoken to a lot of people. I thought I was supposed to do this kind of a book. Now there's a particular kind of genre, that folks who are maybe in the industry recognize and, it's called I'm putting scare quotes around this, like the definitive biography,    [00:08:27] Miko Lee: right.    [00:08:28] Jeff Chang: In this particular case, the definitive biography, because he's a movie star s. Sort of coincides or converges with this other genre, which is the celebrity biography. I'm putting scare quotes around that too. So, the mission of a celebrity biographer is really to tell a story of, this celebrity. Is not as cool as you think they are. Like, their crap stinks. They cheated on their spouses. They like didn't file their taxes, they kicked their dog, they said mean things to different people. That's a celebrity biography. It's basically to tarnish the star. and if not, then it's sort of a hagiography, which is sort of a whole other kind of thing. And we don't wanna do that as writers. We wanna approach the truth. But there's sort of a certain kind of thing that comes into play, with Bruce. There's a sort of genre of the take down of Bruce where it's usually men that are writing this, and the men are usually like, well, Bruce was my hero when I was a kid, but now I've gotta take him down. You know what I mean? It's, and so you see it over and over again and, you know, there's a sort of a weird thing going on, especially I think with, white males who have loved Bruce Lee in the past feeling like they need to take him down.So let's say    [00:09:50] Miko Lee: Quinton Tarantino.    [00:09:52] Jeff Chang: Okay, you said it. I didn't, but I was gonna say like Albert Goldman, who was a journalist who famously wrote a take down of Elvis Presley.    [00:10:00] Miko Lee: Right.   [00:10:01] Jeff Chang: and did one of Bruce that was unbelievably racist. Now, I'm not saying that Matthew was trying to do this at all. I think that his scholarship and his work was really, really good. But I, I felt crowded out a little bit. You know, I felt like, gosh, I don't know what there is to say? I was very aware that there were a lot of books that had been written about Bruce and that I was writing into or out of, or in opposition to a tradition.   [00:10:30] Miko Lee: Mm-hmm.    [00:10:31] Jeff Chang: These are the Bruce. Lee Stories. and so at that particular point, in the late 2000 tens, I just said, what am I gonna do? And Lourdes, my partner, walked me up to the park and just tore into me like, what, you're gonna give up now? You can't give up now. You gotta do this, you have to. Who else is gonna do this? And I'm just feeling all that, Chinese Kanaka, firstborn, guilt, responsibility. she's about the only person that I can take a tongue lashing like that from. We walk back the mile to the house and my head was between my legs and I was like, all right, I'll do it. I'll do it. But I didn't know what I was gonna do to be completely real. I didn't know what I was gonna do. So the other thing that was kind of happening at this particular point was I was noticing, and you and I both have, children who are now adults, but at that time they were younger. They were like coming into their own, they're in their teens and that kind of thing, and that particular generation was coming up in some ways. Like we talked about, like they had all of these folks that they could look to.    [00:11:34] Miko Lee: Mm-hmm.    [00:11:34] Jeff Chang: Right. you know, our kids have opportunities in media that we never had.   [00:11:39] Miko Lee: Mm-hmm.    [00:11:39] Jeff Chang: We've had to break through in a lot of ways. And there was also, in a weird way, this sort of entropy around this notion of Asian America. Like young people who call themselves Asian American would also sit around and be like, what even is an Asian American? How do I relate to these other types of folks who are also classed as Asian Americans, or who describe themselves as Asian Americans as well. Like politically, culturally, the kind of food we eat, the way we dress, who we hang out with. Like all of the diversity that we've celebrated for so many years felt like entropy, I think, to them like this is, there's no center to this anymore. Then the pandemic happened and the violence, Was one way of saying this is it's the ice cube moment. This is what they think of you. You know what I mean? Yeah. And, and I think that was what galvanized, especially a lot of young people to find a new sense of purpose, a new sense of activism, a new sense of, how to be in the world And    [00:12:43] Miko Lee: for maybe some young folks who had never felt that they had experienced direct racism before, to suddenly see it really blatant in the community.    [00:12:52] Jeff Chang: Right. And, it was personal. It touched all of us. I know everyone has stories about how we were treated during the pandemic, and especially the women and especially, the queer folks. In a lot of ways it was paradigm shifting and it was paradigm shifting for me too, you know, so I'm writing about this guy who considers himself a martial artist.    [00:13:13] Miko Lee: Mm-hmm.    [00:13:14] Jeff Chang: And he's teaching people about self-defense.    [00:13:18] Miko Lee: Mm-hmm.    [00:13:19] Jeff Chang: And in his career being accused of fomenting violence, like a lot of. Folks in hip hop have been over the years.    [00:13:27] Miko Lee: Mm-hmm.    [00:13:28] Jeff Chang: I'm suddenly like looking at this in a completely different light. What does it mean to think about self-defense and violence and training to be a warrior, right? I have a lot of folks who are in the military. My mom worked for the police department, like what does that mean? For somebody like me who's, essentially anti militarist, who has critiques of the police, as we all should. who's a deep supporter of Black Lives Matter, like how do we think about what it means to, to be a warrior, and also to understand like the dignity, right in wanting to be a protector.    [00:14:04] Miko Lee: Right.    [00:14:05] Jeff Chang: Right. And to, uplift what that means, but to kind of think about all of these existential questions and then at the same time to see Bruce popping back up on our walls and murals and popping up on our feeds as a symbol, right. Of pride. Especially during this particular period, near us in the bay, like in San Francisco, Chinatown or Oakland Chinatown, young people bringing back the image of Bruce as a symbol of pride and also this sort of cry for like, can you see us? This sort of underlying desire to find solidarity. All of this mixed up with this like identity crisis that is now taking a different type of turn. So it was a lot to think about and suddenly I was just like, oh, oh, oh, wait a minute. Maybe that's what I'm supposed to write about. So the book became, about Bruce, but also about Bruce as an Asian American and about him kind of traveling parallel to the rise of the Asian American movement.    [00:15:04] Miko Lee: Yeah, I think it's so powerful that way, that it does tell this whole Asian American history for folks that might not know from, the very beginning of our, coming from the exclusion act to I hotel, to Vincent Chin and not just like politically, but then also cinematically because he crossed over so many barriers for us. So we're also getting Asian American cinema history with Anna May Wong and Sessue Hayakawa, and even the Hong Kong industry. So I love how you combined all these different elements. It's such a wonderful way to look at that. And I'm wondering what made you decide to organize the book into these three categories of water, mirror, echo.   [00:15:44] Jeff Chang: The line came first, Bruce's famous. Epigraph is, be water my friend, and, me being the nerd that I am, I wanted to trace the origins of that and found it pretty quickly, in a sort of, Daoist type of text. called the leads and the full, Section that, had influenced Bruce so much was moving be like water, still be like a mirror, respond like an echo. This is a line that actually resonates through Zen Buddhism as well. It was one of those things where when I first read it in Bruce's Dao Jeet Kun Do, I fell outta my chair. It was amazing. It blew me away. We'd all heard “be water.” We'd heard athletes say it. we'd heard, business leaders, say, we saw the activists in Hong Kong, using it, in the streets. and. Yet to see all of this together was even deeper. That was a window into wow. We think of Bruce as the great popularizer of martial arts. Bruce, he's not recognized as the great popularizer of Asian philosophy, in a lot of ways. It happened during this particular period during the sixties where, views of Asians and Asian Americans were beginning to shift dramatically, opening up in a lot of ways. So we had this phrase, my editor, Akia Clark, and I. She was like, all right, “how are you gonna organize this Jeff?” I was like, I don't know, help me. And she's like, all right, there's a water, there's a mirror, there's an echo here. And it actually tracks to his life and the arc of his story and I was like, “oh, wow. Yeah.” So I can't take any credit. I have to give it to my editor, who is,    [00:17:24] Miko Lee: that's a good editor.    [00:17:25] Jeff Chang: Amazing. Yo, she was amazing. Rekia was like, I signed you because, I grew up and the only Asian I knew was Bruce Lee. She grew up in largely black communities. She was like, I need to know more. , I really want to hear your take on this. And, and So it was a, an incredible collaboration in that way because it was the type of here's where we meet. She was literally giving me free reign to be able to tell me a story. Tell me why we're meeting here. Right. Why were we meeting through Bruce? That ended up giving me so much confidence and focus after I'd had, all of these years of being in the woods and, uh, what am I gonna do? And then, Lourdes is trying to shake me up That's kind of how it,    [00:18:09] Miko Lee: it took that time, that time to simmer, and your creative juices to be able to come up with this.    [00:18:15] Jeff Chang: Yeah. Yeah. It didn't feel. Like it at the time, but looking back now, I'm not the fastest, ho nu in the water.    [00:18:22] Miko Lee: Because you talked a little bit about confidence and how much Bruce shared about, Asian philosophy, which I think is really true. I wonder if you could speak a little bit more about his sense of confidence, both in himself, and then a sense of destiny, like the mark that he was gonna leave on the planet.    [00:18:38] Jeff Chang: It's very interesting to me because I think that this has been kind of, a part of the Bruce Lee legend. It was like he was born for a purpose. I was going through his papers and talking to, his, surviving family members and friends, like it was all improv.    [00:18:55] Miko Lee: Really him saying all those things was improv. What was all improv?    [00:18:59] Jeff Chang: Yeah. I think part of it, I think, well, maybe it wasn't an all improv, certainly he was driven.   [00:19:04] Miko Lee: Mm-hmm.    [00:19:04] Jeff Chang: He was incredibly ambitious and he was incredibly driven and he knew where he wanted to go. Absolutely 2000%, I think he entered this journey, like all of us in our journeys, you know, like we're maybe packed for the journey, but we might find along the way that we don't have what we need. I was attuned to the points where that narrative would break down. To all of the vulnerabilities that he was feeling in different moments. and especially because I got to talk to folks, who knew him, who maybe hadn't necessarily been interviewed in like, the years. His very close Asian American friends, the folks who knew him, off the martial arts training floor. the folks who thought he was weird and kind of corny, folks at UW. All of these folks knew him at the University of Washington. And the, the common thing was, this guy's goofy. He's just had a one track mind. Like, he just wants to like show us like. Like Gung fu things all the time. Like who does that?    [00:20:08] Miko Lee: Like Bruce stop already. We heard that.    [00:20:10] Jeff Chang: right, right. Like punch me like, you want me to punch you? That was funny. You know, I was just, and that was sort of also a mind shift, you know, like    [00:20:19] Miko Lee: Yeah.   [00:20:19] Jeff Chang: It was like, oh, so there was a time before    [00:20:21] Miko Lee: he was revered,    [00:20:22] Jeff Chang: the cool guy. Yeah, before he was the cool guy. Then before he was the guy that was like super suave and like all the, whatever all the ladies wanted and all the guys wanted to be like, that's been the Bruce narrative. So I was attuned to those parts and what strikes me is how much at the end he stuck to his guns. Like folks will read this in the last section of the book, and I don't want to give it away, but this is when Destiny kicks in and Bruce rises to the top and he makes another dragon. He becomes this global star and it was meant to happen. And I was like, no. He was actually fighting every step of the way. Like every day of his life. He felt like this thing was gonna fall apart. At one time, he boycotted his own movie because they weren't giving him what he wanted. Some of his closest friends say the real thing that killed him. People talk about the coroner's report conspiracy, like evil spirits that, but what he really did was like sacrifice himself in a way. That's how a lot of his friends talk about it, you know? From a sense of this deep personal loss of somebody whom they loved so much and who was like there one day and suddenly gone the next, And so, you know, to deal too with that, question of the melancholia that comes with what we experience when we're the survivors of someone we love, who suffers a premature death. In that regard, like I feel like the last part of the book too was deeply informed by. All of the stuff that's come before, with the Black Lives Matter movement. You know, and understanding, that these came from deep sources of grief and mourning and loss. Thinking about what it's meant for Asian Americans to have to look at two generations before we get to the things that Bruce was fighting for representationally    [00:22:14] Miko Lee: Yeah.    [00:22:14] Jeff Chang: You know, before we can get to everything everywhere, all at once. And Michelle Yeoh, receiving the Oscar for that. Like it took two generations. It took Brandon passing away one generation after his father, and then it took a whole bunch of other work that, a lot of folks needed to do in order for us to be able to. Get the kinds of representations that we hoped that we might see after, another dragon. and that, something that, has produced a melancholia in us, you know?    [00:22:48] Miko Lee: Yeah. Yeah.    [00:22:49] Jeff Chang: So.    [00:22:50] Miko Lee: You are talking a little bit about the people that you interviewed and there's so many clearly that you did, and when I was reading it, the backstory of Taki, that was when I thought, oh, this is an Asian American author. I mean, I know you, but it like, including that whole backstory I thought was so powerful and actually helped to build out the story of who he is, who his friends were and how he worked with them. I'm wondering if there's an interview that you didn't get.    [00:23:14] Jeff Chang: So many. So many.    [00:23:16] Miko Lee: Oh really?    [00:23:17] Jeff Chang: Yeah. I mean, I haven't gone back to look at the original contract and the date because so many people passed away. I got started on this, I had three other books that I had to complete from my, publisher at the time this book was signed out of, those contracts. I had had a full-time job then, and then when the, pandemic and BLM sort of reached that inflection point, it was a much more than full-time job. I didn't have time to be able to actually devote the book that I really needed to. I did research over a very long course of time. I did interviews over a very long course of time, but I started the interviews too late, so I couldn't interview Taki.    [00:23:54] Miko Lee: oh wow. Okay.    [00:23:55] Jeff Chang: I couldn't, yeah. Taki, was, alive. He lived to a very old age, but Alzheimer's. Um,    [00:24:01] Miko Lee: oh wow.    [00:24:02] Jeff Chang: Took him, you know? By the time I started reaching out, it was a little bit like too late. I spoke to his son instead at great length. and a lot of other folks around, him. There wasn't just one, there were a million interviews. I didn't get. Taki, I didn't interview Jesse Glover. I would've loved to have interviewed some of his friends From Hong Kong, but we couldn't access them because of the pandemic. I had an amazing researcher on the ground, Winnie Fu who, did a lot of amazing work there and was able to source a lot of stuff for us. There was so many people, and even now, like I was just up in Seattle for the unveiling of the Bruce Lee postage stamp, and I got to meet a friend of his from high school, and so I'm gonna sit down. I've been talking with Shannon's, cousin, Bruce's niece who has been keeping the genealogies of the family. We've been talking a lot. I'm gonna go back and interview her, and so hopefully maybe by the time the paperback edition comes around, I might be able to have some new information that I might be able to throw in in that edition.    [00:25:03] Miko Lee: Yeah. What surprised you most about the research?    [00:25:06] Jeff Chang: I think that Bruce was vulnerable. He felt very lonely a lot of the time. he had set himself out like this huge impossible dream in some ways. he knew his destination. He had no idea how he was gonna get there. That's where I talk about it was all improv. and at different points he despaired. I don't know if these folks are really seeing me, I don't think they really understand me. After the Green Hornet, he couldn't get a job. That he felt was befitting him, you know? So he's taking whatever work he can get. He's working as a fight choreographer for Nancy Kwan. And, just doing what he can and he's relying upon people to put him on. He's doing Gung FU training of a lot of the Hollywood top brass. So he can reach out to them, but even they don't believe in him. They don't believe in him like that. That's why he decides he has to leave. But it takes him literally four years to realize, oh, they don't see me as a main character. They don't see me the way I see myself. Yeah. So I gotta go. Even then he's still trying to get on the TV show, Kung fu. When that door slams and they cast David Carradine yellow face, he's like, oh, that, and that's when the ice cube moment really sets in for him. Like, that's how they see me. That's how they really understand me. After that, he's fighting this battle to try to get back to Hollywood. That's, one of the things he feels like he really wants to do. his thought is that I need to build up as much capital as I possibly can in order to be able to negotiate from a point of, strength. It's just very hip hop. It's very wutang clan. He's able to kind of get there. But he's still gotta fight these battles at the end. They just wanted him to shut up and kick. They gave him a black CoStar and a white CoStar because they were afraid that an Asian lead wouldn't make it. They wanted to name the movie Hans Island. Not Enter the Dragon because, Oriental villains were easier to understand than an Asian American male lead. So    [00:27:00] Miko Lee: that's such a horrible title too.    [00:27:02] Jeff Chang: Oh my God. How can you imagine we would not be talking about Hans Island.    [00:27:07] Miko Lee: I don't know how they thought that was a good idea.    [00:27:10] Jeff Chang: Yeah, it's true.    [00:27:11] Miko Lee: Is there anything else that you would like your audiences that to understand about Bruce Lee?    [00:27:16] Jeff Chang: What I tried to do is portray him in the context that he actually lived in, We've got the legend of Bruce, we've got the stories, of Bruce that have kind of burnished the legend. What I tried to do was to try to put him back as a human being, as a young person walking through Hong Kong streets and the streets of China, you know, down Grant and then, down King Street in Seattle. making it up to the studios, in Hollywood. and what that meant, for him to, actually accomplish all this kind of stuff. Because when we take away the legend, and this is one of the things I was worried about too, back in the late 2000 tens when I was like, I don't know what I'm gonna write. When you take away the legend. I was worried that people were gonna be like, oh, you just want to drag down this guy? And you're like the guy that's just throwing water on our hero. But what I'm, really understanding now is. when you look back at what he went through and what he overcame, he actually becomes even more heroic, to all of us. He wasn't a perfect person. but I think he remains a hero like more than a half century after his passing because of the things that he did.    [00:28:28] Miko Lee: I think that's right and I think you do an amazing job in the book of incorporating this powerful Asian American history and putting, his experience in a time and place that helps the broader world understand what an icon he is and remains. And I really appreciate you for writing this book and taking this time and the amount of energy it took to Percolate really pays off.    [00:28:52] Jeff Chang: Thanks so much. I so appreciate you.   [00:28:55] Miko Lee: So I'm gonna be interviewing NAKASEC on their new study on Asian American Men in the Manosphere. Are you familiar about this?   [00:29:02] Jeff Chang: Oh, I can't wait to read this. I cannot wait to read this. It's so,    [00:29:06] Miko Lee: do you know about this? No. To this report.    [00:29:08] Jeff Chang: I didn't know about it. I didn't know about it. I'm, I'm glad somebody's doing it.    [00:29:11] Miko Lee: Yeah. So they did a whole survey and they found that there is a lot of Asian American men that are part of the manosphere. Mm-hmm. And I'm wondering for you, who's written about Asian American male identity, if you have thoughts about this?    [00:29:26] Jeff Chang: So many thoughts. I was very much thinking about the Asian American manosphere as I was writing this book, because these are my cousins, these are my friends, these are, folks who I've sparred with.   [00:29:39] Miko Lee: Right.   [00:29:40] Jeff Chang: These are conversations I'm having with folks, at the bar over a meal. I'm really interested in seeing how we're able to understand what the appeal of the far right has been around questions, of masculinity in this moment and to win these folks back. I've also seen on the flip side, shifts and changes, around, how Asian American masculinity is displayed sea on social media in this era of a crackdown in immigration.    [00:30:19] Miko Lee: Yeah.    [00:30:20] Jeff Chang: We really do need solidarity. We really do identify with, what Latinos, are going through. What I worry about is that, the Asian American left, our first in instinct would be just to be like, ah, I can't talk to them. it's Gonna like upset me too much. I can't deal with this. Somebody has to,, because that, those are our folks and we've lost them over the last, five years or so and we've gotta get 'em back.   [00:30:45] Miko Lee: And are there folks that you know of that are working specifically on ways to pull this community back?    [00:30:50] Jeff Chang: I imagine that there's a lot of work on the ground that's happening. because this is the, world that I'm in, I look to the folks who are, doing podcasts or doing social media work and, who are, often, men who. Are, you know, kind of like me, like troubled by this development and trying to find a way to speak to their folks as well. I'm monitoring that. I'm not, deep within it, but, like I said, I wrote this book, understanding that, that particular subset of our community. those are the folks that, are the Bruce Lee fans.    [00:31:22] Miko Lee: Yeah.    [00:31:23] Jeff Chang: and are the folks who are, involved in, mixed martial arts and, involved in, athletics and, all these other kinds of things. And, and they're not too far away.    [00:31:33] Miko Lee: Yeah. It feels like there's a disconnect between that kind of loving of Bruce Lee and that world, and interaction with politics, interaction with the current events and how that's impacting them and their families.    [00:31:48] Jeff Chang: Well, I think it's. Yeah. I put that down to the fragmentation of the way that we receive media.    [00:31:54] Miko Lee: Mm-hmm.    [00:31:55] Jeff Chang: You know, and also, of course, the ways in which social media is geared towards the extremes. The way it's geared towards the extremes and towards lifting up the. Loudest crudest voices sometimes. Mm-hmm. That's exactly where the manosphere originates from. Right? That's where it    [00:32:15] Miko Lee: lives.    [00:32:15] Jeff Chang: Yeah. That's where it lives, is inside that pocket. It's about again, trying to get inside of that and what's causing that. What's the melancholia that's behind that? What is generating this rage, this fury, and being able to channel that, fury, that anger into, ways that will actually help not just all of us, but specifically them.    [00:32:39] Miko Lee: Yeah.    [00:32:40] Jeff Chang: That's an organizing problem that we have to take up.   [00:32:43] Miko Lee: Thank you for sharing. I'm gonna send you the research, the report so you can read it and,    [00:32:48] Jeff Chang: uh, I can't wait to break this open. Oh,    [00:32:52] Miko Lee: okay. I appreciate you. Thanks so much.   [00:32:54] Jeff Chang: Thank you.   [00:32:55] Miko Lee: Next up I speak with Rachel Kelzer, the communications director for NAKASEC, about their new study of Asian American men and the manosphere.Welcome Rachel Koelzer, communications Director for NAKASEC. Welcome to Apex Express.    [00:33:12] Rachel Koelzer: Hi. Thank you so much for having me today.    [00:33:15] Miko Lee: Can you first explain for our audience, your organization that you work with NAKASEC    [00:33:19] Rachel Koelzer: So NAKASEC is short for the National Korean American Service and Education Consortium. We are a national network of five affiliated organizations in six states.   [00:33:32] Miko Lee: Thank you. I wanna start with the question I ask all of my guests, which is, who are your people and what legacy do you carry with you?   [00:33:41] Rachel Koelzer: This is a great question. My people are the dreamers. They are the community rooted, change makers who believe that we are accountable and responsible to each other. For our collective wellbeing, our collective liberation, and our collective joy and care for each other. My people are also Korean adoptees, part of the Asian diaspora, and people who have survived challenges of life and still seek joy and to thrive.   [00:34:23] Miko Lee: Thank you so much for sharing. Through your work at NAKASEC, you recently released this report with a big old title, Asian Men, the Manosphere and Social Media, an Inflection Point for Asian American Advocacy and American Democracy. Wow. Can you first talk about what inspired this study?   [00:34:43] Rachel Koelzer: I became aware that there was this ongoing trend and challenge that we were having of not reaching young Asian men. Our followers were predominantly non men. Based on gender and significantly more women following us. Something like 70 30, 80 20. I talked with other organizations who also do advocacy and community based work who also faced similar challenges. I just wondered why. What is it that is preventing us from effectively reaching this large portion of our community that we serve? So from there we went and partnered with Dr. Tom Wong, and really started to dive into exploring the reasons behind it.    [00:35:34] Miko Lee: So let's back up for a second. Can you explain for our audience what the manosphere is?    [00:35:40] Rachel Koelzer: The manosphere in kind of simplified terms, it's a loosely connected network, of online communities, influencers and content creators who focus on men's issues, masculinity, dating, health and fitness, financial wealth, and gender dynamics. It includes this wide spectrum of content, that range from like the more everyday fitness self-help. To more controversial topics, like anti-feminism, traditional gender roles and critiques of modern women in society. The common thread across these, loosely connected, communities and spaces is this underlying thread of traditional gender norms and expectations.    [00:36:30] Miko Lee: So is the manosphere inherently misogynistic?    [00:36:34] Rachel Koelzer: Yes.    [00:36:35] Miko Lee: Well that was a really quick response. Yes. No question.    [00:36:38] Rachel Koelzer: [Laughter] I being real here, you know? Yeah. It is.    [00:36:46] Miko Lee: Okay.    [00:36:46] Rachel Koelzer: So within the broader manosphere, there's also men's rights activists. Some more like toxic masculine type views. There is a little bit of a range, but yes, inherently, there's deep rooted misogyny.   [00:36:58] Miko Lee: So how did you find people for your Study were they self-described people that participated in the manosphere?   [00:37:06] Rachel Koelzer: We partnered with Dr. Tom Wong, who is at the University of California, San Diego to conduct this survey. He used the voter file. They are self-identified Asian men and we set the parameters to be between the ages of 18 to 45. They identified across political ideology, across political party, and started with more general questions around their social media use. What platforms were they on? What, were the reasons that they were on social media. Who did they follow? To get a baseline understanding of where and what they're consuming. We know that they're online. There were questions about engagement with the manosphere.   [00:37:52] Miko Lee: What did this study reveal? What was surprising to you?    [00:37:57] Rachel Koelzer: What was really shocking is that one in five young Asian men are regularly engaging with manosphere content. That's 20% one in five.   [00:38:07] Miko Lee: That's a huge number.    [00:38:08] Rachel Koelzer: It's a huge number. Yeah. They're engaging with this content that is, starting off pretty innocuous like, you want to look better, you want to feel better, you want to have better relationships. What's being embedded in that to varying degrees of, subtlety are these values of more traditional expectations and roles. It's alarming that this that this many young Asian men are regularly engaging with it. We defined engaging, as, commenting, following, sharing. There were questions about how often they're seeing it across their feed, whether or not they're looking for it or not. We found that 35% of young Asian men are encountering manosphere content on their social media feeds several times a week.   [00:39:00] Miko Lee: Are they identifying it as manosphere content?    [00:39:04] Rachel Koelzer: They identified it, yes. In the survey we did provide a definition. Beforehand of what the manosphere was, and so anything within that would have to fall under this category.   [00:39:17] Miko Lee: Are most of those influencers and content creators, Asian American men also?    [00:39:23] Rachel Koelzer: That's a really good question. When both Dr. Wong and our team, NAKASEC team, were doing some research there, we didn't actually come across when we were looking at like the bigger names, right? Tens of thousands, upwards of millions followers. We didn't really come across many of those large followers that are Asian men. The men that are perpetuating it, regardless of their race or ethnic background. I think what that points to, you mentioned white supremacy earlier, but there's this idea and value that's perpetuated of colorblindness. And so in this space, the gender kind of supersedes the race. What was really curious is, later on in the study we also asked, about early childhood experiences and lessons, from the adults in their lives around masculine values, around showing and expressing emotions, and around representation of asian men in the media. A large portion agreed that the overall representation of Asian men is harmful. We know for those of us who have been interrogating our experiences in the world for a while. We know that Asians and Asian men in particular, we're stereotyped, we're troped in a lot of ways, right, of these feminine, unattractive, nerdy, geeky, or you've got the other side, you've got the Bruce Lees, you've got the Jackie Chans, right? There's a flattening that happens and . I think that is where the manosphere is dangerous and potentially even more appealing to communities who feel that they've been overlooked and undervalued, because it offers answers and those answers are really harmful to other communities, but they're still providing answers.   [00:41:28] Miko Lee: Can we speak a little bit more about the perceptions of Asian Americans in the media There's the stereotypes around women being either the dragon woman or the sexual exotic kind of play toy. Asian men, as you were pointing out, it's either the kung fu guy or the nerdy guy or the effeminate guy. Right. There's like not that much distinction. Is that your perception as well?    [00:41:57] Rachel Koelzer: Yes. I think there's been, even from when I was a child and growing up, over the past 30 years, there's been, improvements. But I think overall yes.   [00:42:08] Miko Lee: When I grew up, the only images were movies and television, and there just was not that much. So we did have those stereotype visions, but it was so limited in scope and content. There just was not as much content. Now it's everywhere. There's content in your phone, there's all these different social media apps, there's all these different channels you can watch. I'm wondering how that has impacted Asian Americans men's perspectives on how they see themselves and if that. Just looking at social media and the manosphere and how that impacted, the reason why you did the study and the outcomes of the study.   [00:42:46] Rachel Koelzer: The study showed that 26.7% of the men who were surveyed feel that Asian men are portrayed favorably in social media. That's actually still a very low percentage. 71.6% agree that Asian men are often underrepresented or stereotyped in media and popular culture. Even though yes, there's still greater representation, that there's still the portrayals and the quality and caliber or what that representation actually is, or how it's developed is still significantly lacking. What the manosphere offers, one, it offers answers as to how you might get away from, from those, right? You might be able to get out of that, which is to be this hyper quote unquote, masculine, dominating, character. It points the blame directly away from systems like patriarchy and white supremacy. It doesn't really interrogate what internalized misogyny, internalized racism, looks like and is doing. It's saying. You know what the problem is actually that women are becoming too independent. The problem is that, men are becoming too effeminate, and so there's this combination of race blindness and naming another villain in a way that punches down.   [00:44:32] It's a combination of looking for genuine insight and information to better understand their experiences and they're finding answers, but the quality of those answers and the ways that they're getting pushed to those are very problematic, very concerning. Not just for what that means for women in queer rights and immigrant rights and marginalized communities rights. These kinds of values that are being espoused and normalized. But what that means for, , how someone starts to view themselves and, their role in the world and the impact that that has on the systems, and structures of our society.    [00:45:13] Miko Lee: There's so many interesting things that you said. I heard you say the men are finding a sense of belonging in the manosphere, and they're getting answers and the answers being right wing propaganda, which is being fed to them. Is that right?   [00:45:26] Rachel Koelzer: Yeah, I think that's right. The problem is the quality of the answers that they're receiving. The values that are embedded within that, whether or not they're being explicitly named, it's not. There are, again, if you go further, deeper, there are folks that are very proud to be part of the manosphere. That is a known and a shared identity as far as like we are part of the manosphere.Then there are those, I think Joe Rogan himself is like, I'm not part of that, but if you listen to his content and his messages, right? There's a lot of those traditional right wing, very violent and misogynistic roots that are coming out in there.   [00:46:13] It starts off very innocuously looking for answers, looking to better understand your life, your experiences, and what you can do about it. That's innocuous enough. Right. And there's even, like, there's a lot to be said about that kind of,, what's the word I'm trying to think of,, initiative, right? To better understand and seek resources and things. But unfortunately through a combination of the algorithm. Through investments into these kinds of content creators, , and spaces we're seeing that those proliferating a lot more. And so whether or not young Asian men are intentionally seeking this type of content, they're being fed it regularly.   [00:46:54] Miko Lee: I also heard you this comment about race blindness. I get that it because it's like men, men, men we're men and we're bounding together. But race blindness feels like a rube, if you will, for, white supremacy and misogyny. It's this way of saying we are all one, but very much targeting, specific folks that are not in positions of power and control.   [00:47:21] Rachel Koelzer: Yeah, absolutely. It flattens and erases the experiences of people who have been marginalized through, our laws, our policies, and it stops the need. It stops the self-reflection and interrogation too that is asked of us otherwise, which is to reflect on what power do I hold and what is my responsibility with that power, whether it's, having more privilege because I'm a citizen. Having privilege because you are a man. Even if you are also, historically and presently marginalized because of your race as an Asian person, it reduces that depth and again, that responsibility for self-reflection and interrogation.   [00:48:22] Miko Lee: So given all that, your report says this is a warning sign, which clearly it is and an opportunity. I wonder if you could talk a bit more about what is the opportunity here as we're in this time of great change. Great revolution, the year of the fire horse. Talk about how we can actively disrupt that pipeline to radical extremism.    [00:48:46] Rachel Koelzer: It's an important question and it's an important conversation that we need to have. There needs to be an awareness and an understanding of what it is that, is threatening the health and wellbeing of our community and of our country. What this study showed is we're at an inflection point. The percentages, the numbers, we're not so far down the rabbit hole, but we're like right on the edge. We're like at this tipping point, and so intervention is necessary now. This is a great opportunity for organizations, for community leaders to be having these conversations. To be engaging in political education with their community members to be, educating and informing and connecting with members of their community, particularly young Asian men. And it's an opportunity for these in-person spaces and these digital spaces to be countering the manosphere with our own answers.   [00:49:51] I think that's one of the biggest things, especially when we're talking about a digital space, to be investing in content creators, to be investing in artists, to be investing in doing the work of putting out our own answers and solutions. Explanations and analysis of what is happening. It's a call to action and an opportunity for funders, donors for people who have the ability, to put money behind these kinds of spaces online. There's just this significant disparate investment. It's an opportunity to be really investing in community, really investing in recreating spaces, building out spaces, I'm thinking particularly again, community-based organizations who can be understanding what the risks and threats are and understanding their communities where they are, and not necessarily adding to, but, with this threat in mind, how does that inform the spaces that you're creating or the strategies that you are engaging?Whether it's online or in person.   [00:51:13] Miko Lee: We need to gather up our brothers, our nephews, our uncles, gather 'em all up, talk about our real, Asian American history of resistance, our power, our ability to move forward, connect with that in person, pull them outta the manosphere, connect all together so that we could move forward as a community in solidarity with each other.   [00:51:37] Rachel Koelzer: Absolutely. There's opportunities across the board regardless, of where your particular position is. Even if you're not a part of a community organization or you're a teacher, a parent. One of the things that also came up in this study was that across ideologies, across the political spectrum and across age groups, there was a significant number. It was like close to 70 or over 70% had shared experiences, of being discouraged from showing emotions, from being, from seeing, modeled from the men in their lives, examples of stoicism. Of, more traditional masculinity, more traditional gender norms. And so there is this also aspect of, yeah, bringing in folks, bringing in our nephews, our brothers, our cousins, our friends, our uncles, and a reflection upon what can we do to be, raising our next generations, our current and our next generations, to value themselves and those around them who are different. To be able to express emotions, be able to have deep, reciprocal relationships, , and to have respect and understand what it means to reflect on one's privilege that comes as a result of, an identity in this very hierarchical world, whether it's, as a man under patriarchy or white, under white supremacy. These are skills that can be taught and can be learned. I think that this is also an opportunity to be reflecting on how we as a society understanding these    [00:53:33] Miko Lee: Well, Rachel Koelzer, thank you so much for joining me and sharing about your report. How can people find out more about your work?   [00:53:42] Rachel Koelzer: Thank you so much for having me. You can follow NAKASEC on most social media platforms. Visit our website. We've got tons of resources and information there and check out our local affiliates. You can find out more about them on our website and on our socials. If you are, you know, in the area, would love to see you.    [00:54:01] Miko Lee: Thank you so much.    [00:54:03] Rachel Koelzer: Thank you.   [00:54:04] Miko Lee: Thank you so much for joining us. Just a note that Apex Express will be off air for fundrive until May 28th, but we wanna acknowledge that May is Asian American, native Hawaiian and Pacific Islander Heritage Month, and there are film festivals and cultural events happening all around the country that celebrate our diverse experiences. One Bay Area one to note is CAAMFEST. It's back! The center of Asian American media returns for its 44th year and its festival from May 7th through the 10th is at the Kabuki Theater, a MC in San Francisco with an amazing program of impressive filmmakers. Check it out, maybe I'll see you there and happy AANHPI month. Please check out our website, kpfa.org/program/apexexpress to find out more about our show and our guests tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world because your voices are important. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preti Mangala-Shekar and Swati Rayasam. Tonight's show was produced by me Miko Lee, and edited by Ayame Keane-Lee. Have a great night..    The post APEX Express – 4.30.26 – Bruce Lee and the Manosphere appeared first on KPFA.

1 Hour and 52 MinutesPG-13Dr. J. Otto Pohl received his PhD in History from the School of Oriental and African Studies, University of London. He has taught at the American University Iraq Sulaimani, University of Ghana, and American University of Central Asia. He is the author of Ethnic Cleansing in the USSR, 1937–1949 (Greenwood, 1999), The Stalinist Penal System (McFarland & Co., 1997), and The Years of Great Silence The Deportation, Special Settlement, and Mobilization into the Labor Army of Ethnic Germans in the USSR, 1941–1955 (Columbia University Press, 2022). His articles have appeared in, among other journals, The Russian Review, Journal of Genocide Research, Human Rights Review, and Studies in Ethnicity and Nationalism.This is a combination of two episodes:Episode 1062: Who Was the Most Persecuted Group Under the Soviet Regime? w/ J. Otto PohlEpisode 1166: An Overview of the Soviet Regime Pre- and Post-War w/ J. Otto PohlThe Years of Great SilenceDr. Pohl's SubstackDr. Pohl's PatreonDr. Pohl's TwitterPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's Substack Pete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Suena el nombre de José Mourinho para el banquillo del Madrid y a los ciudadanos periodistas se les erizan todos los cabellos. En realidad no es más que una especulación periodística, una más de las decenas con las que nos obsequiarán en las próximas semanas, pero les sirve para montar su teatrillo y rellenar minutos de radio. Pero luego es el Madrid el que no tiene las cosas claras y no sabe por dónde le da el aire. Min. 01 Seg. 50 – Intro Min. 08 Seg. 22 - Cada cual dice su información Min. 17 Seg. 39 - Un equipo hecho a falta de retoques Min. 24 Seg. 54 - Hay que estudiar un nuevo proyecto Min. 32 Seg. 32 - Un sorpresón y un gran disgusto Min. 36 Seg. 46 - Castillos en el aire Min. 40 Seg. 30 - Ir sólo por la bronca Min. 44 Seg. 46 - Dos jugadores incompatibles con Klopp Min. 50 Seg. 40 - Ahora se pide jugar bien Min. 55 Seg. 25 - Despedida Andrés Calamaro - El Salmón (Jerez 02/05/2009) Van Morrison (Helsingør 05/08/1995) This Bass Was Made For Walking Stormy Monday > Lonely Avenue > You Give Me Nothing But The Blues Orangefield Here Comes The Night A New Kind Of Man Listen To The Lion Vanlose Stairway Angelo Branduardi - Il Cigni di Cole (Berlín Oriental 11/10/1986)

Adolfo Arjona explora cuatro edificios secretos. En Berlín Oriental, la **Stasi**, ministerio de seguridad de la RDA, espía a ciudadanos con escuchas, cámaras y una amplia red de informantes. Su estrategia "Zersetzung" descompone la vida de disidentes y sus archivos revelan traiciones. En Polonia, la **Guarida del Lobo** es el cuartel general secreto de Hitler en la Segunda Guerra Mundial. Este complejo fortificado, con búnkeres de ocho metros, se oculta en densos bosques y posee seguridad extrema. El atentado de la Operación Valquiria en 1944 fracasa por suerte y su entorno. En Groenlandia, **Camp Century** es una base militar secreta de EE. UU., construida bajo el hielo en 1959. Se presenta como centro científico, pero prueba la viabilidad de silos nucleares apuntando a la URSS. Groenlandia mantiene su relevancia geopolítica. Finalmente, en la Bahía de Balaclava, Crimea, el **Object 825 GTS** es una base submarina soviética secreta de la Guerra Fría. Excavada en una montaña y ...

Our next guest on A2 THE SHOW is Giovanni Nehme, a Lebanese singer based in Dubai blending Western opera with Oriental sounds like maqam and tarab.From discovering his voice in Beirut to reinventing himself after major life challenges, Giovanni shares his journey of identity, creativity, and resilience. We also dive into authenticity in music, the impact of AI, and staying true to your art in a digital world⭐IG: @giovanninehme

This quick review Nez brings you the 1981 Chuck Norris classic AN EYE FOR AN EYE. Sean Kane is a San Francisco cop whose partner is murdered by an Oriental drug ring. When his superiors takes him off the case, Kane quits his job and sets out to exact revenge.   Join The Action Returns Facebook group: https://www.facebook.com/groups/841619946357776 Follow The Action Returns on IG and X: Instagram: @theactionreturns X: @action_returns Check out everything Horror Returns at: https://thehorrorreturns.com Join The Horror Returns Facebook group: https://www.facebook.com/groups/1056143707851246 THR Patreon: https://www.patreon.com/thehorrorreturns Join the THR Presents: Stream Fiends Facebook Group: https://www.facebook.com/groups/3860579827402429 Follow THR Stream Fiends on IG: @thrstreamfiends Hit up E Society on Facebook. https://www.facebook.com/ESocietyPodcast/ ESP Podbean feed: https://macnezpodcast.podbean.com ESP Spotify feed: https://podcasters.spotify.com/pod/show/esoc Mac Nez Podcast on Spotify: https://open.spotify.com/show/7jot3LglMA0EuGTUikXejq?si=21b39da4784e4528 E Society YouTube: https://www.youtube.com/channel/UCliC6x_a7p3kTV_0LC4S10A E Society and Mac-Nez t-shirts Tee Public: http://tee.pub/lic/9ko9r4p5uvE X: E Society Podcast: https://x.com/esocietypod The Zissiou: https://x.com/TheoZissou Instagram: E Society: https://www.instagram.com/esocietypod/ Mac Nez Podcast: https://www.instagram.com/macnez/ The Zissiou: https://www.instagram.com/thezissou/ TikTok: https://www.tiktok.com/@esocietypod  

The Queen of Sheba is a holy figure to some; a demon in disguise to others. Her indelible presence has haunted religious scholars and fuelled nationalist visions in East Africa and Southern Arabia. IDEAS explores the many afterlives of the Queen of Sheba — and how ideas about gender and power have shifted in each retelling of her life.Guest in this episode:Shahla Haeri is a professor of anthropology and a former director of the Women's Studies Program at Boston University, and one of the pioneers of Iranian anthropology. Her books include Law of Desire: Temporary Marriage in Shi'i Iran, No Shame for the Sun: Lives of Professional Pakistani Women and The Unforgettable Queens of Islam: Succession, Authority, Gender.Jillian Stinchcomb is a director's visitor at the Institute for Advanced Study in Princeton, New Jersey working as a postdoctoral fellow in the "Interactive Histories, Co-Produced Communities: Judaism, Christianity, and Islam" project. In 2020, she defended her dissertation, "Remembering the Queen of Sheba in the First Millennium," a reception history of the Queen of Sheba across Jewish, Muslim, and Christian texts from the biblical to the early medieval period. She works with material in Hebrew, Aramaic, Arabic, Greek, Latin, and Ge'ez.Safia Aidid is an interdisciplinary historian of modern Africa and an assistant professor at the University of Toronto. Her research addresses anticolonial nationalism, territorial imaginations, borders, and state formation in the Horn of Africa, with a particular focus on modern Somalia and Ethiopia.Eyob Derillo is a reference specialist in the Reading Room of Africa and Asian Studies at the British Library, and previously served as curator for the library's Ethiopic and Ethiopian Collections. He is a Ph.D. student at the School of Oriental and African Studies, focusing on the history of Ethiopian magic.Yousra Ishaq is a director and producer in Yemen, facilitating local productions and coordinating multinational teams including international media outlets such as the BBC and PBS. In 2017, she co-founded the Yemen-based film foundation and production company, Comra Films.

Kamilia is a Brazilian-born belly dancer who built an international career performing across Lebanon, the United Arab Emirates, and Egypt, where she became known for her powerful stage presence and deep connection to Oriental music. Beginning her dance journey at the age of six, she went on to become one of the youngest dancers featured on LBC TV and trained under renowned figures including Caracalla. At the height of her performance career, she appeared in top five-star hotels in Cairo, sharing stages with icons such as Lucy, Mona Said, Fifi Abdou, Dina, and Hendeya, and performing with large live orchestras of up to 45 musicians. Today, Kamilia works as a teacher, artistic producer, and event organizer, dedicated to building a supportive and professional global dance community.In this episode you will learn about:- How Oriental dance has shifted from local Arabic dominance to a global, foreign-led scene- How economic changes transformed belly dance performances into shorter, simplified formats- What does it mean to be prepared for the dance improvisation- Why foreigners must train their ears differently to truly understand Arabic music- What it means to remain a “forever learner” after 30+ years in danceShow Notes to this episode:Find Kamilia on Instagram, and FB.Previous interview with Kamilia:Ep 62. Kamilia: Dreaming of a Big Supportive CommunityDetails the BDE shows and training programs are available at www.JoinBDE.comFollow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

The 2026 Milwaukee Film Festival is coming up in just over two weeks and if you've never been, it's kinda incredible! From April 16 - 30 hundreds of films will be shown across five screens at The Oriental and The Downer theaters on Milwaukee's very fashionable East Side. So, with 250 short and feature-length documentary and fiction films from near and far to choose from, where does one even start making that schedule? Anything co-signed by Milwaukee Record, America's #1 source of news and entertainment (#facts) will always make the top of my list. It's great to see them back again for the 12th year as the sole sponsor for the Cinema Hooligante program. Think “Midnite Movies” and off beat films. This year's lineup includes stories about misfit youths, a possessed vacuum cleaner and an entire story that takes place in a toilet. Check out this week's episode as we welcome Milwaukee Record's Matt Wild to the pod as our very special guest. Make sure you listen all the way through if you wanna find out what movie makes Matt Wild cry the most and then come hang out with the best people at a Cinema Hooligante film.

This episode features a conversation with Murali Shanmugavelan and Sareeta Amrute about how caste structures IT workspaces and communication infrastructures. We began with their reflections on how they came to scholarship and advocacy on caste. The rest of our discussion covered a range of topics including, the ideology of tech as immaterial and disembodied, the role of tech within racial and caste supremacist projects, how and why large language models systematically favor dominant caste norms, the internal and external pressures required for tech companies to advance social equity, the necessity and limits of law in advancing protections against caste hate speech and other forms of identity-based violence and discrimination, and the need to balance visibility and secrecy as two dimensions of the anticaste struggle. Guest bios: Murali Shanmugavelan: Affiliate with the Data & Society Research Institute and Senior Fellow at the School of Oriental and African Studies. Sareeta Amrute: Associate Professor of Strategic Design at Parsons School of Design, Affiliate Faculty of Anthropology at the New School, and Principal Researcher at the Data & Society Research Institute. References: Karve: Dhondo Keshav Karve set up a home and school for widows in the city of Pune in Maharashtra in 1896. The institution, which is now called Maharshi Karve Stree Shikshan Samstha, runs 60 sites for women's education. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Western Ghats: a mountain range that stretches along the western coast of the Indian peninsula. Sriram Krishnan: tech executive and Senior White House Policy Advisor on Artificial Intelligence in the second Trump administration. Bruno Latour: French philosopher known for his work in the field of Science and Technology Studies. Maha Shivarathri: annual festival to celebrate the deity, Shiva. Mimi Onuoha: Nigerian American visual artist and academic whose work examines the effect of data collection and technology on society. Thenmozhi Soundararajan: founder of the Dalit feminist organization Equality Labs and author The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition. The Hindu Code Bills aimed to codify and modernize Hindu personal laws, promoting gender equality in marriage, inheritance, and adoption. Gail Omvedt: sociologist and anticaste activist whose work on Dalit epistemology and politics was path-defining. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode features a conversation with Murali Shanmugavelan and Sareeta Amrute about how caste structures IT workspaces and communication infrastructures. We began with their reflections on how they came to scholarship and advocacy on caste. The rest of our discussion covered a range of topics including, the ideology of tech as immaterial and disembodied, the role of tech within racial and caste supremacist projects, how and why large language models systematically favor dominant caste norms, the internal and external pressures required for tech companies to advance social equity, the necessity and limits of law in advancing protections against caste hate speech and other forms of identity-based violence and discrimination, and the need to balance visibility and secrecy as two dimensions of the anticaste struggle. Guest bios: Murali Shanmugavelan: Affiliate with the Data & Society Research Institute and Senior Fellow at the School of Oriental and African Studies. Sareeta Amrute: Associate Professor of Strategic Design at Parsons School of Design, Affiliate Faculty of Anthropology at the New School, and Principal Researcher at the Data & Society Research Institute. References: Karve: Dhondo Keshav Karve set up a home and school for widows in the city of Pune in Maharashtra in 1896. The institution, which is now called Maharshi Karve Stree Shikshan Samstha, runs 60 sites for women's education. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Western Ghats: a mountain range that stretches along the western coast of the Indian peninsula. Sriram Krishnan: tech executive and Senior White House Policy Advisor on Artificial Intelligence in the second Trump administration. Bruno Latour: French philosopher known for his work in the field of Science and Technology Studies. Maha Shivarathri: annual festival to celebrate the deity, Shiva. Mimi Onuoha: Nigerian American visual artist and academic whose work examines the effect of data collection and technology on society. Thenmozhi Soundararajan: founder of the Dalit feminist organization Equality Labs and author The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition. The Hindu Code Bills aimed to codify and modernize Hindu personal laws, promoting gender equality in marriage, inheritance, and adoption. Gail Omvedt: sociologist and anticaste activist whose work on Dalit epistemology and politics was path-defining. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This episode features a conversation with Murali Shanmugavelan and Sareeta Amrute about how caste structures IT workspaces and communication infrastructures. We began with their reflections on how they came to scholarship and advocacy on caste. The rest of our discussion covered a range of topics including, the ideology of tech as immaterial and disembodied, the role of tech within racial and caste supremacist projects, how and why large language models systematically favor dominant caste norms, the internal and external pressures required for tech companies to advance social equity, the necessity and limits of law in advancing protections against caste hate speech and other forms of identity-based violence and discrimination, and the need to balance visibility and secrecy as two dimensions of the anticaste struggle. Guest bios: Murali Shanmugavelan: Affiliate with the Data & Society Research Institute and Senior Fellow at the School of Oriental and African Studies. Sareeta Amrute: Associate Professor of Strategic Design at Parsons School of Design, Affiliate Faculty of Anthropology at the New School, and Principal Researcher at the Data & Society Research Institute. References: Karve: Dhondo Keshav Karve set up a home and school for widows in the city of Pune in Maharashtra in 1896. The institution, which is now called Maharshi Karve Stree Shikshan Samstha, runs 60 sites for women's education. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Western Ghats: a mountain range that stretches along the western coast of the Indian peninsula. Sriram Krishnan: tech executive and Senior White House Policy Advisor on Artificial Intelligence in the second Trump administration. Bruno Latour: French philosopher known for his work in the field of Science and Technology Studies. Maha Shivarathri: annual festival to celebrate the deity, Shiva. Mimi Onuoha: Nigerian American visual artist and academic whose work examines the effect of data collection and technology on society. Thenmozhi Soundararajan: founder of the Dalit feminist organization Equality Labs and author The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition. The Hindu Code Bills aimed to codify and modernize Hindu personal laws, promoting gender equality in marriage, inheritance, and adoption. Gail Omvedt: sociologist and anticaste activist whose work on Dalit epistemology and politics was path-defining. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

This episode features a conversation with Murali Shanmugavelan and Sareeta Amrute about how caste structures IT workspaces and communication infrastructures. We began with their reflections on how they came to scholarship and advocacy on caste. The rest of our discussion covered a range of topics including, the ideology of tech as immaterial and disembodied, the role of tech within racial and caste supremacist projects, how and why large language models systematically favor dominant caste norms, the internal and external pressures required for tech companies to advance social equity, the necessity and limits of law in advancing protections against caste hate speech and other forms of identity-based violence and discrimination, and the need to balance visibility and secrecy as two dimensions of the anticaste struggle. Guest bios: Murali Shanmugavelan: Affiliate with the Data & Society Research Institute and Senior Fellow at the School of Oriental and African Studies. Sareeta Amrute: Associate Professor of Strategic Design at Parsons School of Design, Affiliate Faculty of Anthropology at the New School, and Principal Researcher at the Data & Society Research Institute. References: Karve: Dhondo Keshav Karve set up a home and school for widows in the city of Pune in Maharashtra in 1896. The institution, which is now called Maharshi Karve Stree Shikshan Samstha, runs 60 sites for women's education. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Western Ghats: a mountain range that stretches along the western coast of the Indian peninsula. Sriram Krishnan: tech executive and Senior White House Policy Advisor on Artificial Intelligence in the second Trump administration. Bruno Latour: French philosopher known for his work in the field of Science and Technology Studies. Maha Shivarathri: annual festival to celebrate the deity, Shiva. Mimi Onuoha: Nigerian American visual artist and academic whose work examines the effect of data collection and technology on society. Thenmozhi Soundararajan: founder of the Dalit feminist organization Equality Labs and author The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition. The Hindu Code Bills aimed to codify and modernize Hindu personal laws, promoting gender equality in marriage, inheritance, and adoption. Gail Omvedt: sociologist and anticaste activist whose work on Dalit epistemology and politics was path-defining. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This episode features a conversation with Murali Shanmugavelan and Sareeta Amrute about how caste structures IT workspaces and communication infrastructures. We began with their reflections on how they came to scholarship and advocacy on caste. The rest of our discussion covered a range of topics including, the ideology of tech as immaterial and disembodied, the role of tech within racial and caste supremacist projects, how and why large language models systematically favor dominant caste norms, the internal and external pressures required for tech companies to advance social equity, the necessity and limits of law in advancing protections against caste hate speech and other forms of identity-based violence and discrimination, and the need to balance visibility and secrecy as two dimensions of the anticaste struggle. Guest bios: Murali Shanmugavelan: Affiliate with the Data & Society Research Institute and Senior Fellow at the School of Oriental and African Studies. Sareeta Amrute: Associate Professor of Strategic Design at Parsons School of Design, Affiliate Faculty of Anthropology at the New School, and Principal Researcher at the Data & Society Research Institute. References: Karve: Dhondo Keshav Karve set up a home and school for widows in the city of Pune in Maharashtra in 1896. The institution, which is now called Maharshi Karve Stree Shikshan Samstha, runs 60 sites for women's education. Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement. Western Ghats: a mountain range that stretches along the western coast of the Indian peninsula. Sriram Krishnan: tech executive and Senior White House Policy Advisor on Artificial Intelligence in the second Trump administration. Bruno Latour: French philosopher known for his work in the field of Science and Technology Studies. Maha Shivarathri: annual festival to celebrate the deity, Shiva. Mimi Onuoha: Nigerian American visual artist and academic whose work examines the effect of data collection and technology on society. Thenmozhi Soundararajan: founder of the Dalit feminist organization Equality Labs and author The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition. The Hindu Code Bills aimed to codify and modernize Hindu personal laws, promoting gender equality in marriage, inheritance, and adoption. Gail Omvedt: sociologist and anticaste activist whose work on Dalit epistemology and politics was path-defining. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

Niall Hatch, Head of Communications and Development at Birdwatch Ireland, on the first sighting of the Oriental Turtle Dove on the island of Ireland.

One might think that gemstones, natural treasures adorning jewelry and ornaments, are static and immutable. But the reality is rather different and their history is one of constant movement. In this season, be prepared to traverse the layers of the Earth with the diamond, to wander Oriental trade routes in search of lapis lazuli, to explore the seas on the hunt for precious coral, and to discover a strange peridot ... fallen from the sky. The Voice of Jewels is a podcast by L'ÉCOLE, School of Jewelry Arts, with the support of Van Cleef & Arpels. With the participation of Laetitia Gilles Guery, and Ann Lee, gemologists and professors at L'ÉCOLE, School of Jewelry Arts. Written by Martin Quenehen and Aram Kebabdjian, performed by Edoardo Ballerini, and produced by Bababam. Hosted on Acast. See acast.com/privacy for more information.

It's that time again, fresh off the worst presser we have ever seen, it's time for Dynamite. Time to move on from Excalibur? Oh you won a title? Let's bury you. Good match but Stand by? Willow wants to do what? I thought Ciampa hated them? The disaster Subscribe on patreon.com/LingusMafia for ad-free and video versions of the show, exclusive PPV/PLE reviews and bonus shows including every Wrestlemania, SummerSlam, Royal Rumble, Survivor Series, and Saturday Night's Main Event ever. Get access to over 10 years of podcasts! 2 Tiers $6.00 All Audio Shows. $18.00 All the Audio AND Video Stay connected: All our social media (@LingusMafia) links can be found here: https://linktr.ee/lingusmafia Drop us an email with comments or questions: lingusmafia@gmail.com Check our YouTube out at Wrestle Lingus Show! Remember to leave a comment and rate the show wherever you get your podcast from, we gotta get the word out there, we aren't too proud to beg, please? Buy some merch here! https://lingusmafia.printful.me/ Murders and Mistresses free demo on steam, click the link below https://store.steampowered.com/app/4355720/Murders__Mistresses_Demo/?utm_source=WrestleLingus&utm_campaign=steamnextfestfeb2026   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

We use the phrase “action star” to describe the massive talent at the center of this episode, but Michelle Yeoh has demonstrated over the course of her remarkable career that she's so much more than that.In fact, her career as a performer didn't start with scripts or stunts. She was more focused on pirouettes and pliés as a classically trained ballet dancer, getting all the way to London's Royal Academy of Dance before a spinal injury set her on a path to the big screen (but not before becoming a literal beauty queen).Dori and Kpolly get into Yeoh's off-screen activities — even touching on her humanitarian work and activism — as they give her the star treatment for this episode. It's a well-deserved spotlight considering everything Yeoh has accomplished across her 40-year career, from performing her own stunts despite zero marital-arts training to winning Best Actress for Everything Everywhere All at Once at the 2023 Academy Awards.That's just one of the Yeoh-centric movies you can check out at the Oriental Theatre throughout March as Milwaukee Film presents its irresistibly titled “Just Say Yeoh” series. You'll hear our dynamic duo discuss all four movies in the series, a handful of her other memorable roles and the other releases you should catch at the Oriental this week.#####Cinebuds is sponsored by Joe Wilde Garage Door Company.

Sandra Kahloun, born in Tunisia and raised in the world of Oriental music, grew up surrounded by some of the greatest names of Egyptian art. Her father produced the renowned Egyptian orchestra Abdel Aziz Mahmour in 1970s Paris, and her mother was an interpreter of Oum Kalsoum's repertoire, giving Sandra a deep musical foundation from childhood. She trained extensively in Cairo with masters such as Ibrahim Akef and Sammy Abdelhalim, studying dance and repertory for over a decade at the Theatre and Arts Academy of Cairo. In 1986, she created “Sandra's Method,” a codified teaching system centered on musical interpretation, repertory structure, and improvisation. Founder of one of the largest Oriental Dance Academies on the Côte d'Azur, she has trained dancers and choreographers worldwide and is known for her rigorous musical standards, technical precision, and dedication to preserving the depth and integrity of Egyptian dance traditions.In this episode you will learn about:- Why classical belly dance is making a comeback — and why more students now crave musical depth over trends- The difference between copying choreography and truly interpreting a song- What it really means to be a teacher — and why great dancers are not automatically great educators- How Sandra's structured method trains dancers for improvisation, not memorization- Why festivals and quick workshops cannot replace long-term musical trainingShow Notes to this episode:Find Sandra Kahloun on Instagram, FB, YouTube, and her website.Previous interview with Sandra:Ep 47. Sandra: Rules Of ImprovisationDetails the BDE shows and training programs are available at www.JoinBDE.comFollow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

durée : 00:05:33 - La Revue de presse internationale - par : Catherine Duthu - Face à la menace russe en Ukraine mais aussi pour répondre à la guerre hybride que mène le Kremlin contre l'Occident, plusieurs pays du flanc est de l'Europe dont les pays baltes et la Pologne, augmentent leurs dépenses militaires et accroissent leurs instruments de défense.

Summer Deng is one of the most sought-after Chinese professionals in the world of Oriental dance, celebrated for his exceptional technical precision, artistic expression, and groundbreaking contributions as a male dancer. He has performed, taught, and judged across Asia, Europe, the Middle East, and the Americas, conducting hundreds of workshops and intensives in over 80 cities in China alone. Known for his versatile style—blending high-energy, dramatic movements with fluid, intricate technique—he has inspired countless dancers through his masterclasses, helping them grow, transform, and deepen their connection to Oriental dance. In this episode you will learn about:- What it meant to be one of the first male belly dancers in China—and face 10 years of silence from his family- Why Summer walked away from Chinese classical dance to fully devote himself to Raqs Sharqi- How copy-paste choreography culture is weakening artistic identity in China- His mission to build a transparent, fair festival system in China starting in 2015- The rise of China and Korea as serious forces in the Asian belly dance competition sceneShow Notes to this episode:Find Summer Den on Instagram.Details the BDE shows and training programs are available at www.JoinBDE.comDetails the BDE shows and training programs are available at www.JoinBDE.comFollow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast

Katie talks to former Army ranger Greg Stoker who is in Minneapolis about the protests; Palestinian analyst Mouin Rabbani about Gaza; Mahmoud Khalil's lawyer about his case; and Holocaust survivor Stephen Kapos and historian Haim Bresheeth Zabner about Holocaust Memorial Day and how the Holocaust is being used to justify the genocide in Gaza. Watch the full interview on Patreon: https://www.patreon.com/posts/patreon-full-149337782 Stephen Kapos is an 87-year-old Holocaust survivor from Budapest who has been protesting against Israel's war on Gaza, which he describes as not only genocide but a holocaust. Stephen is a member of Holocaust Survivors Against Genocide. Stephen lost 15 members of his extended family in the Holocaust and his father was interned in Belsen & Theresienstadt. He settled in London but when he visited Israel was “shocked” by the racism exhibited by Israelis, including his relatives who had also survived the Holocaust. Stephen joined The Labour Party in 1997, becoming an activist and office-holder at various local levels. Stephen resigned from the Labour party, after penning a widely circulated letter, after the Labour party warned him they would “investigate” him if he spoke at a leftist organization on Holocaust Memorial Day. He is a member of Camden branch of PSC (Palestine Solidarity Campaign), Camden & Islington Momentum (affiliate of the Labour Party) and lately of the small network ‘Holocaust Survivors and Descendants Against Genocide.' Haim Bresheeth Zabnner was Professor of Media and Cultural Studies at University of East London and then a Professorial Research Associate at the School of Oriental and African Studies (SOAS).He is Filmmaker, photographer, film studies scholar, and historian. His films include “A State of Danger,” a documentary on the first Palestinian Intifada. His books include "An Army Like No Other: How the Israel Defense Force Made a Nation." Haim is the son of two Holocaust survivors and was raised in Israel. He is a member of Holocaust survivors and Descendents Against the Genocide and a founding member of Jewish Network for Palestine. On November 4, Haim was arrested over a speech he gave at a pro Palestine demonstration outside the residence of Israeli ambassador Tzipi Hotovely in north London. Greg Stoker is a former United States Army Ranger. He has a background in special operations and human intelligence collection. He conducted 4 combat deployments to Afghanistan during the unfortunately named “Global War On Terror” and is now an anti-war activist, host of the Colonial Outcasts Podcast, and analyst at MintPress News. Mouin Rabbani is a researcher, analyst & commentator specializing in Palestinian affairs, the Arab-Israeli conflict & the contemporary Middle East. He has among other positions previously served as Principal Political Affairs Officer with the Office of the UN Special Envoy for Syria, Head of Middle East w/the Martti Ahtisaari Peace Foundation, Senior Middle East Analyst & Special Advisor on Israel-Palestine w/the Int'l Crisis Group. Rabbani is Co-Editor of Jadaliyya & a Contributing Editor of Middle East Report. Amy Greer is one of Mahmoud Khalil's lawyers. ***Please support The Katie Halper Show *** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - https://www.patreon.com/thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: https://x.com/kthalps Follow Katie on Instagram: https://www.instagram.com/kthalps Follow Katie on TikTok: https://tiktok.com/@kthalps