City on a Hill: Brisbane

We are all searching. Searching for peace in the pressure of life, purpose in the chaos, love that truly lasts, and hope that endures beyond the moment. We try to find it in many places — in the approval of friends, the success of our careers, the excitement of new experiences, or the comfort of possessions. Yet, no matter how much we accumulate or achieve, something still feels incomplete.The story of Christmas reminds us that while we have been searching for meaning, God has been searching for us. From the very beginning, He has been pursuing a relationship with us, longing to draw us close. And in Jesus, God stepped into our world — not from a distance, but into our messy, complicated, everyday lives.Christmas isn't just a story from the past — it's a living invitation to encounter the One who makes all things new.In Jesus, the search is over.Preacher:Sermon by Zech SargentFind out more at cityonahill.com.au/christmas

Three days in the tomb. When all hope was seemingly lost, Jesus rose from the grave. The crown of death has now achieved a crown of life for all who believe. Jesus leaves us with one mission – to preach the good news of Him to all the earth.

Three days in the tomb. When all hope was seemingly lost, Jesus rose from the grave. The crown of death has now achieved a crown of life for all who believe. Jesus leaves us with one mission – to preach the good news of Him to all the earth.

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.

At The Last Supper Jesus instituted the covenant meal with his disciples, prayed in deep anguish at Gethsemane at what he was about to suffer on the cross, and was ultimately betrayed, arrested, and abandoned by his disciples.

At The Last Supper Jesus instituted the covenant meal with his disciples, prayed in deep anguish at Gethsemane at what he was about to suffer on the cross, and was ultimately betrayed, arrested, and abandoned by his disciples.

Jesus warns his followers to be ready for his ultimate return, where he will come back to judge all people and the righteous will inherit eternal life for serving “the least of these,” while the unfaithful face eternal separation.

Jesus warns his followers to be ready for his ultimate return, where he will come back to judge all people and the righteous will inherit eternal life for serving “the least of these,” while the unfaithful face eternal separation.

Jesus leaves the temple and tells of the destruction that is to come and warns his disciples of coming trials, false messiahs, persecution, and great tribulation, urging them to stay alert and endure to the end until his glorious return.

Jesus leaves the temple and tells of the destruction that is to come and warns his disciples of coming trials, false messiahs, persecution, and great tribulation, urging them to stay alert and endure to the end until his glorious return.

Jesus condemned the scribes and Pharisees for their hypocrisy, and burdening others with empty religion while neglecting justice, mercy, and faithfulness. He lamented over Jerusalem's hardness of heart, expressing God's love for his people.

Jesus condemned the scribes and Pharisees for their hypocrisy, and burdening others with empty religion while neglecting justice, mercy, and faithfulness. He lamented over Jerusalem's hardness of heart, expressing God's love for his people.

The religious leaders challenged Jesus' authority as he was teaching in the temple. A parable of true obedience to God and a parable of Israel's leaders that had rejected God's messengers, and would ultimately reject His Son.

The religious leaders challenged Jesus' authority as he was teaching in the temple. A parable of true obedience to God and a parable of Israel's leaders that had rejected God's messengers, and would ultimately reject His Son.

A triumphant entry and the turning of tables. Jesus returns to Jerusalem riding on a donkey, before entering the temple and driving out the sellers who had turned a place of worship into a marketplace.

A triumphant entry and the turning of tables. Jesus returns to Jerusalem riding on a donkey, before entering the temple and driving out the sellers who had turned a place of worship into a marketplace.

In a culture where LGBTQ+ people are affirmed and celebrated, the church often seems critical and judgmental. What does the Bible say on these issues and to people wrestling with their identity? How should Christians live out these truths in their communities today?

In a culture where LGBTQ+ people are affirmed and celebrated, the church often seems critical and judgmental. What does the Bible say on these issues and to people wrestling with their identity? How should Christians live out these truths in their communities today?

The roles and responsibilities of women and men in the church have been the source of much debate and controversy since the early church – so what does the Bible really say about it all? What do we know about God's design for men and women in ministry, and how do we live that out here at City on a Hill?

The roles and responsibilities of women and men in the church have been the source of much debate and controversy since the early church – so what does the Bible really say about it all? What do we know about God's design for men and women in ministry, and how do we live that out here at City on a Hill?

How should we read the ancient text of the Bible in light of our ever-expanding scientific knowledge? Does evolution contradict the Bible, or just help us understand it better?

How should we read the ancient text of the Bible in light of our ever-expanding scientific knowledge? Does evolution contradict the Bible, or just help us understand it better?

Jesus claimed to be ‘the way, the truth and the life' – but isn't that arrogant? Aren't all religions basically the same – a different path to the same destination, shaped by the perspectives of the particular time and culture we live in? Or is it possible that we're wrong? How do we assess all of these truth claims?

Jesus claimed to be ‘the way, the truth and the life' – but isn't that arrogant? Aren't all religions basically the same – a different path to the same destination, shaped by the perspectives of the particular time and culture we live in? Or is it possible that we're wrong? How do we assess all of these truth claims?

As wars rage in the Middle East and opinions divide, we are confronted with the question of how we should respond. What does God have to say about war in general, and what might he have to say about this one in particular?

As wars rage in the Middle East and opinions divide, we are confronted with the question of how we should respond. What does God have to say about war in general, and what might he have to say about this one in particular?

In a noisy and distracted age, how do we recognise the word of God – and how do I know if what I'm ‘hearing' is the word of God, or just the voice of my own heart?

In a noisy and distracted age, how do we recognise the word of God – and how do I know if what I'm ‘hearing' is the word of God, or just the voice of my own heart?

A sermon from our teaching series, ‘Matthew S4'. Passage: 'Matthew 20:1-16; 20-28'. Preacher: Zech Sargent. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.

Jesus calls those who follow Him to sacrifice, lay their lives down, and loosen their grip on the treasures in this world. We cannot enter the kingdom with our earthly riches, but instead trust in the eternal riches gifted to us in Jesus.

Jesus calls those who follow Him to sacrifice, lay their lives down, and loosen their grip on the treasures in this world. We cannot enter the kingdom with our earthly riches, but instead trust in the eternal riches gifted to us in Jesus.

A sermon from our teaching series, ‘Matthew S4'. Passage: 'Matthew 19:1-12'. Preacher: Zech Sargent. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.

A sermon from our teaching series, ‘Matthew S4'. Passage: 'Matthew 18:1-6; 15-35'. Preacher: Michael Ghobrial. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.

A sermon from our teaching series, ‘Matthew S4'. Passage: 'Matthew 18:1-6; 15-35'. Preacher: Michael Ghobrial. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.

A sermon from our teaching series, ‘Matthew S4'. Passage: 'Matthew 17:1-23'. Preacher: Zech Sargent. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.

A sermon from our teaching series, ‘Matthew S4'. Passage: 'Matthew 17:1-23'. Preacher: Zech Sargent. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.

A sermon from our teaching series, ‘Matthew S4'. Passage: 'Matthew 16:13-28'. Preacher: Zech Sargent. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.

Jesus warns of spiritual blindness - that some will go searching for a sign, when the sign was right there in front of them. Beware of teaching that focuses on religious obligation rather than pointing to the person, work and heart of Christ.

Jesus warns of spiritual blindness - that some will go searching for a sign, when the sign was right there in front of them. Beware of teaching that focuses on religious obligation rather than pointing to the person, work and heart of Christ.

A sermon from our teaching series, ‘Matthew S4'. Passage: 'Matthew 14:13-33'. Preacher: Mike Wziontek. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.

A sermon from our teaching series, ‘Matthew S4'. Passage: 'Matthew 14:13-33'. Preacher: Mike Wziontek. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.

In Jesus, we find a Saviour who redefines what it means to be great — not through status or strength, but through humility, self-denial, and sacrificial love. It begins with the death of John the Baptist whose greatness points to the true and greater One.

In Jesus, we find a Saviour who redefines what it means to be great — not through status or strength, but through humility, self-denial, and sacrificial love. It begins with the death of John the Baptist whose greatness points to the true and greater One.

Jesus teaches on the kingdom of heaven in a series of parables such as a treasure found hidden in a field, or a mustard seed that grows into a beautiful tree, or a pearl worth selling everything you have to keep. Will those who seek find hope in the kingdom of God?

Jesus teaches on the kingdom of heaven in a series of parables such as a treasure found hidden in a field, or a mustard seed that grows into a beautiful tree, or a pearl worth selling everything you have to keep. Will those who seek find hope in the kingdom of God?

A sermon from our teaching series, ‘The Rebuild'. Passage: 'Mathew 12:22-42'. Preacher: Mike Wziontek. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.

A sermon from our teaching series, ‘The Rebuild'. Passage: 'Mathew 12:22-42'. Preacher: Mike Wziontek. Visit www.cityonahill.com.au for more about our mission to know Jesus and make Jesus Known.