Podcasts about his son

John 3:16; 2 Corinthians 9:15 John 3:16 is the most familiar verse in the Bible. Many of us can recite it from memory. For millions of people, its powerful truth marked the beginning of their journey with Christ. Listen as Pastor Chuck Swindoll recounts how this verse spoke to him as a child. God loves the world—He loves you! His love is for everyone, and His call to believe in Jesus is open to all. Accept God's invitation to believe in His Son and receive His promise of eternal life.

The Christmas season can easily become crowded with distractions, expectations, and material pressures that pull our focus away from Christ. Yet Scripture reminds us that Christmas is not about gifts or gatherings—it is about the Savior who came to rescue us. Luke 2:11–14 proclaims the good news that Jesus, the Messiah, was born in humility to bring peace and salvation to the world. When we pause to remember the sacrifice God made by sending His Son, our hearts are re-centered on the true meaning of Christmas. No matter our financial situation or circumstances, the greatest gift has already been given—Jesus Himself. Main Takeaways You’ll learn how materialism can subtly shift the focus of Christmas away from Christ. Discover why Jesus is truly the reason for the season, regardless of circumstances. Reflect on how financial stress does not diminish the joy or meaning of Christmas. Understand the significance of Christ’s humble birth and God’s redemptive love. Be encouraged to place your hope, praise, and gratitude in Jesus—the greatest gift of all. Bible Verse References Luke 2:11–14 – https://www.biblestudytools.com/luke/passage/?q=luke+2:11-14 Psalm 73:25 – https://www.biblestudytools.com/psalms/73-25.html Your Daily Prayer Dear Jesus, thank You for coming into the world to save me. You left heaven, lived a sinless life, and died the death I deserved so I could have eternal life. Help me keep You at the center of my heart and my celebrations this Christmas season. Guard my heart from being distracted by material things, and teach me to pursue You above all else. You are truly the reason for the season, and I praise You with gratitude and joy.Amen. Want More? Subscribe to Your Daily Prayer for daily devotionals rooted in Scripture. Leave a rating or review to help others discover the podcast. Visit LifeAudio.com to explore more faith-filled podcasts. Find more Christmas devotionals and biblical encouragement at Crosswalk.com and Christianity.com. Relevant Links & Resources Christmas devotionals and faith-based articles:Crosswalk.com – https://www.crosswalk.comChristianity.com – https://www.christianity.com Study today’s Scripture passages at:BibleStudyTools.com – https://www.biblestudytools.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today's Promise: John 3:16 At the heart of Christmas is a love so deep it changed history. God loved you and me so much that He sent His Son, Jesus, into the world. This episode explores the breathtaking truth that Jesus was more than a wise teacher, another prophet, or an enlightened moral example. He was God poured out in human flesh; Emmanuel, God with us.   No matter who you are, what you've done, or where life has taken you, this message is a reminder you need to hear: God loves you. His love is not reserved for the perfect or the put-together; it reaches us right where we are.   While we enjoy the presents, the lights, the tree, and all the beautiful traditions of the season, Christmas is ultimately about something far greater. It's about God's love stepping into our world to redeem, restore, and rescue us.   Rediscover the true meaning of Christmas in this powerful and hope-filled episode.    

What do you do when God's promise feels delayed? When the waiting stretches on so long that you start to wonder if He's forgotten? In this second message of "The Promise Kept" series, Bradley Medford tackles one of the hardest parts of faith: waiting. For 400 years between the Old and New Testaments, God's people heard nothing from heaven. No prophets, no signs—just silence. And yet, Galatians 4:4–5 reveals the truth: God was right on time. "At the right time, God sent His Son, born of a woman, to redeem us." The waiting wasn't wasted. God's timing was perfect, even when it felt painfully slow. If you're in an "in-between" season right now—waiting for answers, healing, breakthrough, or clarity—this message will encourage you to trust God's unseen work and keep your faith alive. The promise is still coming.

“But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.” (Galatians 4:4–5 NLT) When we think of Christmas, we think of the arrival of Jesus: “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6 NLT). In reality, it was also a departure. For us, a Child was born. But for God the Father, a Son was given. Twice in Galatians 4:4–5, God talks about sending Jesus to us (NLT). In Heaven, the time had come for the departure of God’s Son. We even have a record in Hebrews 10 of Jesus’ farewell words to the Father. He said, “You did not want animal sacrifices or sin offerings. But you have given me a body to offer. You were not pleased with burnt offerings or other offerings for sin. Then I said, ‘Look, I have come to do your will, O God—as is written about me in the Scriptures’” (Hebrews 10:5–7 NLT). It’s impossible for us to comprehend the sacrifice, the break in intimacy, involved in God’s sending of His Son. We see that intimacy between Father and Son throughout Jesus’ public ministry. Luke 6:12 says, “One of those days Jesus went out to a mountainside to pray, and spent the night praying to God” (NIV). Jesus prioritized His relationship with His Father above all else. We see that intimacy in Matthew 26:39. As the time of His sacrifice approached, Jesus prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (NIV). Jesus knew what was coming. And in Mark 15:34, we see the unimaginable agony of Jesus’ sacrifice as He cried out in a loud voice, “My God, my God, why have you forsaken me?” (NIV). God placed the sins of the world on His Son. And in that moment, Jesus was banished from His Father’s presence because sin cannot coexist with God. Jesus suffered the separation from God that we deserve. Jesus also made an unimaginable sacrifice at His birth. He went from the throne of Heaven to a feeding trough. He went from the presence of angels to a stable of animals. He who was larger than the universe became an embryo. The apostle Paul summed it up well: “You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich” (2 Corinthians 8:9 NLT). No one who has ever lived has even remotely affected human history the way Jesus Christ has. He has been opposed, censored, banned, and criticized by every generation since His birth. Yet His influence continues unabated. There has never been anyone like Jesus because Jesus was not just a good man. He was the God-Man who came and walked this earth because of the sacrifice of His Father. And that’s what we celebrate at Christmas. Reflection question: Where do you see evidence of Jesus’ impact on our culture today? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The holidays naturally inspire generosity. As Christians, we feel a heightened awareness of need—empty tables, struggling families, and financial hardship made more visible by the contrast of celebration all around us. And that impulse to give is good.But God calls us to something deeper.True, Christ-centered generosity goes beyond a one-time act of charity. It invites us to walk alongside people in ways that restore dignity, build hope, and reflect God's heart for renewal—not just during Christmas, but throughout the year.To explore what that kind of generosity looks like in practice, we sat down with Lisa Sheltra, Director of Community Engagement at Salt & Light, a ministry committed to helping without hurting by empowering individuals rather than creating dependency.A Biblical Vision for Deeper GenerosityScripture sets the tone for how we approach generosity. “Let each of you look not only to his own interests, but also to the interests of others” (Philippians 2:4). That verse reminds us that generosity is inherently relational. It's not just about meeting needs—it's about entering into someone's life with humility and care.Lisa explained that while giving material help is often necessary, biblical generosity must flow from our relationship with Christ. God's model for giving isn't transactional. It's restorative.She pointed to John 3:16 as the ultimate framework for generosity. When God gave, He didn't offer something temporary or superficial—He gave His Son to address our deepest brokenness and bring true flourishing. If our generosity reflects God's heart, it should aim not only to relieve immediate pain but to support long-term restoration, reconciliation, and community.Many churches and families feel pressure in December to focus heavily on relief efforts—food drives, toy collections, clothing donations. These are good and often necessary responses, especially in moments of crisis.But Lisa cautioned that relief, by its nature, creates a giver-receiver imbalance. When relief becomes the default instead of the exception, it can unintentionally harm both sides of the relationship. It can reduce people to passive recipients and rob them of agency, dignity, and participation.Relief is best understood as a tourniquet—it stops the bleeding in an emergency. But most ongoing struggles, including those we notice during the holidays, are not emergencies. They are development needs, requiring long-term walking together, not repeated short-term fixes.Relief vs. Development: Understanding the DifferenceSalt & Light works closely with principles championed by the Chalmers Center, which emphasizes the importance of distinguishing between relief and development.Relief addresses urgent, immediate crises.Development focuses on long-term growth, dignity, and restored relationships.During the holidays, what looks like an emergency is often a symptom of a deeper, ongoing struggle. Repeated relief may feel satisfying to the giver, but it rarely moves families toward lasting stability or community.Development, on the other hand, invites people to use their own gifts, make their own choices, and participate fully in solutions. It treats individuals not as problems to fix, but as image-bearers with capacity and value.At Salt & Light, empowerment isn't seasonal—it's woven into everyday ministry. Participants invest in the program year-round and are treated not as charity cases, but as customers and guests with agency.Rather than handing out preselected gifts, families can choose items for their loved ones. That choice matters deeply. Lisa shared that many participants have said, “This is the first Christmas in years I've been able to buy gifts for my family myself.”That shift—from receiving charity to exercising choice—restores dignity in powerful ways.A Better Path for ChurchesFor churches wanting to steward holiday generosity wisely, Lisa offered several practical insights:Partner with ministries already practicing development. You don't need to reinvent the wheel.Encourage relational volunteering, not just donation drives.Support year-round ministries, not just seasonal projects.Use the holidays as an on-ramp, connecting people's enthusiasm for giving to sustainable, ongoing involvement.The goal isn't to do more—it's to do good in ways that last.What This Looks Like for IndividualsMany believers want to help but fear causing harm. The answer isn't to stop giving—it's to give differently.Lisa encouraged individuals to approach generosity with humility and a willingness to learn. We don't need perfect solutions. We need presence, patience, listening ears, and respect for dignity.She reminded us that kingdom impact isn't measured by numbers alone. While it may feel impressive to count meals served or gifts distributed, God's metrics are relational. Sometimes faithfulness looks like doing for one what we wish we could do for everyone.When asked to leave listeners with one guiding principle beyond the Christmas season, Lisa said it simply and beautifully:“See others as image-bearers of God—people with gifts, agency, and dignity. Come alongside them, not as fixers, but as fellow participants in God's work of renewal.”When we give in ways that honor dignity and foster genuine connection, we don't just meet needs—we participate in God's redemptive work.To learn more about Salt & Light and their dignity-centered approach to helping others, visit SaltandLightMinistry.org.On Today's Program, Rob Answers Listener Questions:I owned my land before I got married, and my husband isn't on the deed. But after we got married, the tax office automatically added his name to the property tax statement. Do I have to list my spouse on the tax records if the land was paid for before marriage, and what steps do I need to take to have that changed?I'm retired and recently sold a property because I'm no longer able to maintain it. I netted about $100,000 from the sale. My home and vehicles are paid off, and I have a small 401(k) of about $30,000 that I'm living on. I'm not sure what to do with the $100,000—what would you recommend?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Salt & Light MinistriesWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Each week we start with the truth that every Christmas we can celebrate that God made a way where there was no way. But this week specifically we are looking at the fact that the manger reminds us that God sent His Son to expand His family. God sending His Son is the core message of Christmas and the center of all our hope in life. We can celebrate that Jesus is our way through the challenges of life and makes us more than conquerors. Ultimately showing that "Who's I am" is bigger than "what I am going through". - Key Verses // Romans 8:31-39 - For Sermon Notes, the Connect Card, and our other online resources: https://linktr.ee/Celebrationchurchlive

In 1 John 5verses1-5 we are told the source of overcoming the world - by the faith of the son of God, who loved me and gave himself for me. And by that faith I live. An early Christadelphian writer, John Thomas said, that this was by a faith, which works by love and purifiers the soul (life). John Thomas was alluding to the early verses of Galatians 5. The Apostle John tells us that such a belief is evidence of our divine begetting. And, for us, it is the assurance ("by this we know") that God is with us. We can be more than conquerors through Him who loves us (Romans 8). The work, spoken of in chapter 2, is not about our love, but we do love the Father with all of our heart. And this love of the Father which impels us was the motive force of the life of the Son of God. Read Romans 8verses31-39 slowly and pause and ponder. Verses 6-12 provide testimony concerning the Son of God. Our Lord Jesus who came by water and blood - the water in which he was immersed at his baptism and the water of the Word of God with which his mind was saturated; and the blood of his sacrificial offering of himself. This offering was sanctified by the Word of God and prayer and pleased his Father. John is alluding to his witnessing of the crucifixion (John 19verses34-37). Verse 7 from the ESV reads, and I quote in full, "For there are three that testifyverses". Most of the better translations recognise the insertion into the text of additional words which aren't found in most of the older manuscripts. The additional words used in the KJV (and some other versions are admitted by most modern translations to be spurious and added by a Jesuit monk, Immanuel Tapsensis). Verse 8 identifies the three witnesses to our Lord's divine Sonship as - the Spirit, the water and the blood. Under the law at least two corroborating witnesses were needed to determine truth. John affirms total agreement among these witnesses. Additionally, God bore testimony, Matthew 3verses15-17, to His Son. And only in His Son, and through His Son's work, we have life. From verses 13-21 the beloved disciple John has written these things for our assurance ("that we may know"). We have known and believed upon the name above every name (Philippians 2verses9-11), and the only name in which there is salvation (Acts 4verses12). And through continuance in this Name salvation is assured. John repeats that the Father's ear is ever open to His children's pleas. Verses 16-17 reiterates that when we love the brethren we will help them (as they will likewise help us) when we stumble (Galatians 6verses1-5). Such advice and correction will prevent rejection at the coming judgment of our Lord Jesus Christ. But, for the habitual and lawless sinner, who has abandoned any attempt to continue walking in the light there remains "no offering for sin" (Hebrews 10verses26-39). Being begotten by God, through His Word (1 Peter 1verses22-25), we overcome in faith and walk in the way of His commandments. The world and its ways allure, but cannot conquer us. Finally, says John, "Keep yourself from idols" - a specific allusion to the Ten Commandments (especially numbers 1 and 10 which bookend all the others). Keeping ourselves from idols is about the tendency within our human nature to always look after ourselves before applying ourselves to living according to the ways of our Almighty Father.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Romans 16:25–27 Paul completed his letter with the words: "all glory to the only wise God, through Jesus Christ, forever. Amen" (Romans 16:27). There is no more fitting way to end Romans than with praise to God. Tune in to hear Pastor Chuck Swindoll close out this encouraging series on the book of Romans. In this message, you will encounter in a new way God and His character. Thank God for all He has done. Embrace the gift of His Son. Marvel in His glory and the gift of His Word!

God called Mary to bear His Son to be born into the world to save the world, and there is no way she could have followed through with this unless she had faith in God to do what He said and equip her with everything she would need. God calls us into situations where we have to rely on Him to grow our faith and show the amazing things only He can do through us.

In this special Christmas episode of inContext, Michael Easley invites you into a thoughtful and engaging Christmas Quiz designed to test what we think we know about the Nativity story. Many of our assumptions come from tradition, art, and cultural imagery — but how much of it actually comes from Scripture? As Michael walks through each question, he highlights key biblical details, corrects common misconceptions, and helps us remember the stunning simplicity of the birth of Christ. This episode isn't just trivia. It's a reminder to slow down during a busy season, open the Bible, and return to the true story of the incarnation. Whether you're listening alone, discussing with your family, or using this quiz in a small group, you'll gain a clearer view of what the gospel writers recorded — and a renewed sense of wonder at God's plan in sending His Son. Stay through the final score for a few reflections that will help you read the Christmas story with fresh eyes this year. Resources Mentioned: Download the free Christmas IQ quiz Chapters 00:00 – Intro 01:02 – Why We Mix Up the Christmas Story 01:30 – Kids, Storybooks, and Misleading Illustrations 02:20 – Was the Forbidden Fruit an Apple? 03:00 – Christmas Quiz Question #1 03:31 – Christmas Quiz Question #2 03:55 – Christmas Quiz Question #3 04:40 – Christmas Quiz Question #4 05:28 – Christmas Quiz Question #5 06:17 – Christmas Quiz Question #6 07:37 – Christmas Quiz Question #7 08:16 – Christmas Quiz Question #8 08:48 – Christmas Quiz Question #9 09:48 – Christmas Quiz Question #10 10:51 – Christmas Quiz Question #11 11:33 – Christmas Quiz Question #12 13:22 – Christmas Quiz Question #13 13:40 – Christmas Quiz Question #14 15:09 – Christmas Quiz Question #15 16:32 – Christmas Quiz Question #16 17:43 – Glitter, Nativities, and the Herpes of Crafts 18:31 – Where the Christmas Story Appears in Scripture 19:20 – Joseph, Mary, and the Surprise Pregnancy 20:07 – Who Sent Them to Bethlehem? 21:08 – Did the Angels Sing? (The Debate Continues) 22:08 – A Christmas Book Recommendation 23:58 – What Are You Doing for Christmas? 24:40 – Teaching Kids Contentment at Christmas Follow on Instagram and Facebook For more information on Dr. Michael Easley and Ask Dr. E click here.

“Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow.” (James 1:17 NLT) You’ve probably heard the saying, “All that glitters is not gold.” But it’s equally important to remember that all that’s gold doesn’t necessarily glitter. That is, not all valuable things appear to be valuable at first glance. Some of the most precious gifts tend not to attract our attention at first. We take a hurried glance and see nothing of significance. But if we go back and take another look, we begin to discover the glory and wonder of that gift. Think of Christmases past when you set aside a present that didn’t have that “wow” factor to move on to other shinier gifts with more bells and whistles, only to come back later to the less showy but more useful gift. So it was with the helpless baby in the manger in Bethlehem on the first Christmas. At first glance, He probably didn’t appear to be much of a gift. Another child born into humble circumstances. What value could He have? Why would He even merit a second look? The Bible practically bursts at the seams to answer that question. God dispatched angels to keep people from looking past His gift. That baby was the only begotten Son of God. Words cannot describe His value. As Paul wrote in 2 Corinthians 9:15, “Thank God for this gift too wonderful for words!” (NLT). Even God couldn’t give a greater gift. He sent His dearly beloved Son into the world as a baby so that, ultimately, we could be saved. God gave us that which was most precious to Him so that His Son would be most precious to us. Our Lord Himself spoke of such a sacrificial act in Matthew 21:33–46 in His parable about the vineyard owner. The owner, who had unworthy servants looking after his property, sent his representatives and servants to the vineyard. One after another was maltreated and even killed. Then the owner thought, “If I send my son, they won’t do this to him. Surely, they will respect my son. There is nothing beyond this. It is the last act.” Hebrews 1:1–2 says, “Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe” (nlt). God sent many servants into the world and to the nation of Israel. He dispatched countless outstanding men and women to accomplish His work. But He surpassed them all with the gift of His Son. This is what should fill our minds and hearts with astonishment at Christmas: God has done something that even He Himself cannot exceed. He gave His only Son, His eternal Son, so that we might have eternal life. Reflection question: What impact has God’s surpassing gift had on your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

God called Mary to bear His Son to be born into the world to save the world, and there is no way she could have followed through with this unless she had faith in God to do what He said and equip her with everything she would need. God calls us into situations where we have to rely on Him to grow our faith and show the amazing things only He can do through us. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29?v=20251111

This sermon explores the profound theological truths embedded in Galatians 4:4-5, examining why God sent His Son into the world. The message centers on the core statement that "God sent His Son to redeem those who were under the law," unpacking four essential reminders about Christ's coming. The sermon emphasizes that Jesus' birth was not accidental but perfectly timed in God's sovereign plan, that He came as truly human while remaining truly God, that He fulfilled the law through righteous obedience, and that through Him believers receive adoption as sons and daughters of God. Pastor Joe Fant challenges the congregation to understand that salvation is not merely about being declared righteous (justification) but also about being brought into God's family (adoption), giving believers a personal relationship with God as "Abba, Father." The message concludes by affirming that Christians possess an "alien righteousness"—the righteousness of Christ Himself—rather than any self-generated goodness. Key Points: Jesus came at the right moment—when the fullness of time had come, perfectly orchestrated politically (Roman peace and roads), theologically (all Old Testament prophecies and types complete), and historically (unified language and transportation systems) Jesus came in real humanity—truly born of a woman, experiencing complete human suffering, rejection, pain, and loss, yet without sin through the power of the Holy Spirit Jesus came in righteous obedience—born under the law to fulfill it perfectly, doing what no human could do, keeping every requirement of God's law Jesus offers received adoption—believers are adopted as sons (both men and women receive full inheritance), brought from the courtroom of justification to the living room of God's family The law was given to show humanity's inability to save themselves, pointing them to their need for Christ God's timing is always perfect—He is never early and never late in His providential plan Christians have a real man in heaven (Jesus) interceding for them who understands their human experience Believers possess the righteousness of Christ, not their own self-righteousness Scripture Reference: Galatians 3:23—4:7 (primary focus on Galatians 4:4-5) 1 Corinthians 6:19-20 Psalm 51:5 Romans 3:10-12 Ecclesiastes 7:20 Luke 1:34-35 Galatians 3:21-22 Hebrews 2:11 Hebrews 4:15-16 Deuteronomy 21:23

Paul completed his letter with the words: “all glory to the only wise God, through Jesus Christ, forever. Amen” (Romans 16:27). There is no more fitting way to end Romans than with praise to God.Tune in to hear Pastor Chuck Swindoll close out this encouraging series on the book of Romans. In this message, you will encounter in a new way God and His character.Thank God for all He has done. Embrace the gift of His Son. Marvel in His glory and the gift of His Word!

LESSON 350Miracles Mirror God's Eternal Love.To Offer Them Is To Remember Him,And Through His Memory To Save The World.What we forgive becomes a part of us, as we perceive ourselves. The Son of God incorporates all things within himself as You created him. Your memory depends on his forgiveness. What he is, is unaffected by his thoughts. But what he looks upon is their direct result. Therefore, my Father, I would turn to You. Only Your memory will set me free. And only my forgiveness teaches me to let Your memory return to me, and give it to the world in thankfulness.And as we gather miracles from Him, we will indeed be grateful. For as we remember Him, His Son will be restored to us in the reality of Love.- Jesus Christ in ACIM

From verses 11-24 we are shown that how we behave towards our brethren demonstrates our parentage. Do we live a live congruent with our claims? The gospel of John shows how our frequently repeated the words of our Lord Jesus Christ reveal this truth. The motive for the first murder in the Bible was envy progressing into hate. We must always attribute the best motives to our brethren. Slandering, or belittling, others incurs the displeasure of our Father. Cain was banished from God's presence and separated from the hope of a life with the Father. Yahweh sent His Son to lay down his own precious life to bring us into fellowship. Though we may have many a doubt (because we are weak humans) the LORD knows our motives, better than we can understand them ourselves (1 Corinthians 4verses1-5). Our Father is ready, willing and able to lovingly respond to our needs and requests (see Romans 8verses28-39). Chapter 4 commences with the need to test whether the teachings - i.e. this is also a testing of the teachers - are true ("try the spirits"), and from God. John in chapter 2 has already told his readers that the errors of the antichrist were active among the community of the disciples. One of the prime identifying features would be the belief in the Trinity, which originated in catechism 312 AD (having been debated by believers for decades prior to endorsing that view. The acceptance that the Lord Jesus Christ was part of a triune God is completely counter to the entire teaching of the Scriptures (even the Encyclopaedia Britannica admits this in its article on the Trinity). Jesus was completely a man, even though he was the Son of God. John 1verses1-18 tell us his beginnings were when he was born (compare Acts 10verses38-43). Jesus came in the flesh (Hebrews 2verses8-18) and this was the only understanding of the first century community of faithful believers (read "The Apostles' Creed"). Believers need to listen to God and His Word, not human speculations from false teachers. From verses 7-21 we are further told how "God is love". When we love each other with a true heart and fervently it is a witness that we are God's children. The Father's love in redeeming an erring race has been seen from the time of Creation. Its pinnacle was reached in the sending of His Son to provide a ransom for us. Our Lord was able to comply with His Father's will because of their unity of love and purpose in providing a place for our acceptance on the basis of Truth believed and sins forgiven. An understanding of this and a life lived sacrificially in love and service is the only life a disciple can live.Anything else is nothing but a hypocritical lie.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In this message, Pastor Joey explores the events surrounding Jesus' birth and the deeper purpose behind Christmas. Using Matthew 1:18–25, he explains that the real controversy of Christmas isn't the circumstances of Jesus' birth, but the reason He came at all. God didn't send His Son because He needed something from us—He sent Jesus because we needed a Savior. Humanity was lost, broken, and unable to fix itself, so God stepped into our world through the miracle of the virgin birth. Joseph's obedience and the name Immanuel show that God chose to be “with us” in our pain, sin, and need.

Romans 16:25–27 Paul completed his letter with the words: "all glory to the only wise God, through Jesus Christ, forever. Amen" (Romans 16:27). There is no more fitting way to end Romans than with praise to God. Tune in to hear Pastor Chuck Swindoll close out this encouraging series on the book of Romans. In this message, you will encounter in a new way God and His character. Thank God for all He has done. Embrace the gift of His Son. Marvel in His glory and the gift of His Word!

"Hebrews 1 begins by saying that God has spoken finally and fully in His Son, who is greater than angels. How does the supremacy of Christ fuel our mission to make Him known among the nations? How do the warnings about perseverance in Hebrews 3-4 encourage us to keep going in difficult ministry contexts and not give up? How do you see spiritual maturity tied to missional living—both in sending people and in equipping them to disciple others? The book of Hebrews shows that Christ is ‘better'—better than angels, Moses, and even the high priest. How do the first six chapters begin to build this case, and why does that matter for our faith and mission today? In today's episode, Emma Dotter and Watermark member, Andrew Templeton talk about Hebrews 1-6, setting up the book and talking about how the themes intersect with missions and discipleship. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

“For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.” (John 3:16–17 NLT) When people give Christmas gifts to each other, they usually put a lot of thought into their selections before buying them. For better or worse, a gift tells us quite a bit about the giver. You can estimate, fairly accurately, what people think of you by the gifts they give you. On the other hand, we all can probably remember Christmases from childhood when we failed to fully appreciate what we had been given. It seems to me that presenting gifts to one another on Christmas is a very right and very good thing for us to do. I believe that in doing so, humanity is subconsciously helping to underscore the greatest and most important thing for us to realize about this day. At Christmas, we must never forget that God the Father is the Giver. Of course, it is natural and right that we should think about the child in Bethlehem, our blessed Lord, lying as a helpless baby in a manger. We should always be thankful for His sacrifice. But let’s never forget this: God is the Giver. It was the Father who sent His Son into the world. The Son accomplished the Father’s purpose. And we can get a pretty accurate sense of what God thinks of us based on the gift He gave. Jesus said, “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him” (John 3:16–17 NLT). The apostle Paul wrote, “But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children” (Galatians 4:4–5 NLT). He also wrote, “But God showed his great love for us by sending Christ to die for us while we were still sinners” (Romans 5:8 NLT). That brings up an essential point about God’s gift: We did nothing to deserve it. “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8–9 NLT). In this season of giving, as we celebrate the greatest gift ever given, let’s not lose sight of the One whose generosity makes the celebration possible. Let’s bring praise and worship to the Father, the great and eternal Giver. Reflection question: What does God’s gift of His Son reveal about God the giver? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Sarah Stenson and Lars Olson teach us in today's episode that the temptation with this text is to tone down just how crazy this story is into something tame, understandable, and familiar. But, as you'll hear, this story is truly out of this world. Joseph thought his righteousness came from the law and his gentle demeanor toward Mary. Instead of stoning her, he was divorcing her quietly. Isn't he a good guy? But God's word came to Joseph in a dream and changed him forevermore. God is with us. You are out of time to save yourself. Now it's up to God's mercy through His Son, Jesus. CHALLENGE GRANTA Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf. If you'd like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate CARE OF SOULS - ADDICTIONLutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Care of Souls - AddictionSING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

This message is from our "God Gave" series.John 3:16 reveals a God who loved first, offering His Son so the world could know Him personally. In this series, we'll see salvation as a gift we receive through faith. We'll explore God's generous love and how it shapes our response as we give our first and best back to Him in gratitude and devotion.Crosspoint City is one church in multiple locations and we exist to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://mycpcc.com/giveSTAY CONNECTED:Facebook: https://mycpcc.com/facebookInstagram: https://mycpcc.com/instagramTiktok: https://mycpcc.com/tiktok

Paul completed his letter with the words: “all glory to the only wise God, through Jesus Christ, forever. Amen” (Romans 16:27). There is no more fitting way to end Romans than with praise to God.Tune in to hear Pastor Chuck Swindoll close out this encouraging series on the book of Romans. In this message, you will encounter in a new way God and His character.Thank God for all He has done. Embrace the gift of His Son. Marvel in His glory and the gift of His Word!

Speaker: Rob BerrethScripture: Matthew 1:18-25Episode Overview:Matthew's account of Jesus' birth introduces us to two names that reveal the heart of the gospel: Jesus and Immanuel. In this sermon, we see that the child born of the virgin is both the Savior who rescues His people from their sins and the God who draws near to dwell with them. Matthew 1:18–25 declares that our deepest problem is not merely circumstantial but spiritual—and that God Himself has acted decisively to save and restore us through the incarnation of His Son.Key Highlights:• Why Jesus' name matters: He saves His people from their sins, addressing our greatest need• A biblical understanding of sin as relational rebellion against a holy Creator• The wonder of the incarnation: God becoming man without ceasing to be God• The meaning of Immanuel: God's abiding presence with His people now and forever• Living between Christ's first coming and His promised return with confidence in His nearnessCall to Action:This passage invites us to respond not with self-reliance, but with trust. Consider where you may be tempted to manage life apart from God's grace. Receive Jesus anew as both your Savior from sin and your present help in weakness. Like Joseph, believe what God has spoken—and make room in your life for the God who is with you.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

The Humble Servants of God Part 2: Joseph, the Earthly Father of Jesus Matthew 1:18-24 God's ways are not our ways. Just like Mary, Joseph, according to human reasoning and understanding was an unlikely choice to be used by God to be His Son's earthly father. But God takes the logic and reasoning of the world and flips it on its head. It was prophesied that Jesus would come from the Tribe of Judah and would be a direct descendant of both Abraham and King David. Joseph fulfilled this ancient prophesy, but even though he was a man of simple means, we can learn much from his life. Joseph chose to walk by faith even in the midst of confusion. He was a man who modeled humility and Joseph's life, character and obedience point us to the heart of our Heavenly Father. As the children of God, may we all strive to be more like Joseph; humble and selfless as we serve the King of kings and Lord of lords, Jesus.See you Sunday!I love y'alldoug

This week we continued our sermon series titled "God Sent." Pastor Blake opens up Isaiah 9 and looks at the promise that God is sending Joy into the world to cut through our darkness and give us hope as we walk through this life with His Son, Jesus Christ.

Paul completed his letter with the words: "all glory to the only wise God, through Jesus Christ, forever. Amen" (Romans 16:27). There is no more fitting way to end Romans than with praise to God.Tune in to hear Pastor Chuck Swindoll close out this encouraging series on the book of Romans. In this message, you will encounter in a new way God and His character.Thank God for all He has done. Embrace the gift of His Son. Marvel in His glory and the gift of His Word! To support this ministry financially, visit: https://www.oneplace.com/donate/82/29?v=20251111

The Lord never forgets His promises to His people and never fails to keep them. From his sermon in the gospel of Luke, today R.C. Sproul considers how God's faithfulness to His covenant brought about the incarnation of His Son. Request R.C. Sproul's commentary on the gospel of Luke with your donation of any amount: https://gift.renewingyourmind.org/4484/offer   Live outside the U.S. and Canada? Request the Luke commentary ebook with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

If God can perfectly order the events of the Christmas story, we can entrust Him with stories of our own. We should mirror Mary's surrender and submission to God's plan. Notes: Galatians 4:4 (NKJV)But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law. READ Luke 1:26–33 #1 God Is Always On Time Luke 1:28 (NKJV)“Rejoice, highly favored one, the Lord is with you; blessed are you among women!” Luke 1:29 (NKJV)But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. God is always on time. READ Luke 1:34–38 #2 God’s Timing Requires Our Surrender Luke 1:38 (NKJV)“Behold the maidservant of the Lord! Let it be to me according to your word.” Matthew 6:10 (NKJV)Your kingdom come.Your will be done on earth as it is in heaven. READ Mark 8:34–36 God’s plan is always better. Surrender doesn’t mean God makes everything comfortable.It means God makes everything count. Surrender always leads to Christ. Psalm 84:10 (NKJV)For a day in Your courts is better than a thousand.I would rather be a doorkeeper in the house of my Godthan dwell in the tents of wickedness. “He is no fool who gives what he cannot keep to gain what he cannot lose.”—Jim Elliott READ Luke 1:39–45 #3 Our Obedience Has A Radius Luke 1:15 (NKJV)For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. What is God asking you to do? What areas in your life is God calling you to submit and surrender? Too many Christians are satisfied with comfort when God is offering conquest. Obey God.Submit to scripture.Live a life of integrity committed to God. Let it be to me according to your word. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

If God can perfectly order the events of the Christmas story, we can entrust Him with stories of our own. We should mirror Mary's surrender and submission to God's plan. Notes: Galatians 4:4 (NKJV)But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law. READ Luke 1:26–33 #1 God Is Always On Time Luke 1:28 (NKJV)“Rejoice, highly favored one, the Lord is with you; blessed are you among women!” Luke 1:29 (NKJV)But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. God is always on time. READ Luke 1:34–38 #2 God’s Timing Requires Our Surrender Luke 1:38 (NKJV)“Behold the maidservant of the Lord! Let it be to me according to your word.” Matthew 6:10 (NKJV)Your kingdom come.Your will be done on earth as it is in heaven. READ Mark 8:34–36 God’s plan is always better. Surrender doesn’t mean God makes everything comfortable.It means God makes everything count. Surrender always leads to Christ. Psalm 84:10 (NKJV)For a day in Your courts is better than a thousand.I would rather be a doorkeeper in the house of my Godthan dwell in the tents of wickedness. “He is no fool who gives what he cannot keep to gain what he cannot lose.”—Jim Elliott READ Luke 1:39–45 #3 Our Obedience Has A Radius Luke 1:15 (NKJV)For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. What is God asking you to do? What areas in your life is God calling you to submit and surrender? Too many Christians are satisfied with comfort when God is offering conquest. Obey God.Submit to scripture.Live a life of integrity committed to God. Let it be to me according to your word. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Discover powerful parenting wisdom hidden in the Christmas story as we explore what Mary and Joseph teach us about raising children with faith, courage, and trust in God. In this episode of Raising Kids on Your Knees, Tina Chambers Smith unpacks five timeless lessons from the lives of Jesus' earthly parents—truths that will strengthen your spiritual parenting no matter the age or stage of your child.Learn how God's presence anchors you in every season, why unexpected circumstances can still be part of God's perfect plan, how community and mentorship shape healthy families, and why nothing is impossible when you surrender your parenting to Him. You'll also hear a heartfelt reminder that stepparents matter deeply—Joseph himself was hand‑chosen by God to help raise His Son.Whether you're a new mom, a single parent, a stepparent, or raising adult children, this episode will encourage you to trust God's design for your family and step confidently into your calling. Join Tina and a global community of praying moms as we lift our children before the Lord this Christmas season.Keywords: Christian parenting, Mary and Joseph, Christmas parenting, biblical parenting, spiritual parenting, step‑parenting, faith for moms, raising godly kids, prayer for children, Christian mom encouragement.Praying for the Salvation of Your Children https://RaisingKidsOnYourKnees.org/prayer-journalLittle Ones on Their Knees https://RaisingKidsOnYourKnees.org/little-ones-on-their-kneesJoin the Prayer Tribe https://mailchi.mp/24bba9787d3e/raisingkidsonyourkneesFlying Arrow Productions

Intervention: The Act of stepping into a situation to change its course, especially to prevent harm or improve an outcome.Galatians 4:4-7There are two important things when it comes to an intervention: Timing and PurposeGalatians 4:4-7 reminds us that's what Christmas is all about.1.    God Intervenes at the right time (v. 4) (Timing)“But when the set time had fully come, God sent His Son, born of a women, born under the law”The phrase “set time” used here is the Greek word Pleroma.  There is only one other place in the New Testament that the word “Pleroma” is used. Ephesians 1:10. Ephesians is referring to the second coming.   John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God”John 1:14 “The Word became flesh and made his dwelling among us…” 2.    God Intervenes to Set Us Free (v. 5-7) (Purpose)“To redeem those under the law, that we might receive adoption to sonship.  Because you are his sons, God sent the Spirit of His Son into our hearts, the Spirit who calls out, ‘Abba, Father'.  So, you are no longer a slave, but God's child; and since you are his child, God has made you also an heir.”

Christmas carols are a beautiful tradition of the Christmas Season. The rich theology and deep doctrine of these songs point us to Jesus. There is such power in music. God created music from the beginning and Jesus came to bring all creation back into harmony with God. Also, all creation will culminate in worship before the Throne. We have the amazing privilege to join the heavenly angels in worship to our great God for the Gift of His Son, Jesus. One day, we will erupt in praise and glory to Jesus for all eternity in heaven. So, until that day comes, let's declare His praise with our lives. May this Christmas we worship the newborn King. Merry CHRISTmas!

Is Your Faith Yours, or Is Your Faith a Faith Derivative of the Faith of Others? MESSAGE SUMMARY: We first believed because of what our parents taught us; but then we heard for ourselves, and we believed. You and cannot live on another's faith in Jesus – With regards to faith, “God has no grandchildren”, only His Children; therefore, your Salvation comes only from your faith and not the faith of others. Each of us must hear for ourselves and come to the Lord in our own faith. As Paul tells us in Romans 10:16-17: “But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed what he has heard from us?'. So faith comes from hearing, and hearing through the word of Christ." You and I each will stand before the Lord alone in judgment -- we will speak for ourselves with only Jesus to speak for us. Others to whom we minister, such as our children, can her about the Lord and the Gospel from us – for the first time or in reinforcement – but they must hear for themselves and believe for themselves to be saved.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): 2 Timothy 1:5; 2 Thessalonians 2:13-14; Matthew 7:24-27; Psalms 53:1-6. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Why We Do Christmas” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

God kept His promise to save His people by sending His Son and dwelling among them.

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

Do you need a champion? Someone who fights for you? In this message, Lead Pastor Jamie Nunnally shares about Jesus, the Might God: Heaven's champion who stepped onto the battlefield and won our victory. Isaiah 9:6 ESV: For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.Names in Hebrew culture were not just identifiers; they had meaning. NamesDeclared purpose (Abram to Abraham – "Father of many nations")Described ability (Simon to Peter – "unstable" to "stable")Revealed characteristics (Esau – "hairy").So these aren't names Jesus would simply be called; they describe who He would be and what He would do. Even the name Jesus means "Yahweh is salvation" or "The Lord saves."So what does the name "Mighty God" mean?In Hebrew it is El Gibbor. El means God, and Gibbor means a champion warrior. El Gibbor literally means "The Warrior God."Psalm 24:7–8 NLT says, Who is the King of glory? The Lord, strong and mighty; the Lord, invincible in battle. Both words translated mighty and invincible are gibbor.This name points to the idea of a champion fighter. In ancient times there was "champion warfare," where each army sent out one champion and the outcome of the fight determined the victory. This is what we see with David and Goliath. When the champion won, the people won.But Jesus is not just a gibbor—He is El Gibbor, the Warrior God. When Jesus was born, God entered the battlefield as our ultimate champion and won the battle for all of us. Christmas is not just sentimental; it celebrates a rescue mission where a battle was won. God sent His greatest warrior, His Son, to become our champion and fight for our freedom.Romans 8:35,37 NLT Overwhelming victory is ours through Christ. We are more than conquerors.What victories did Jesus, the Mighty God, win for us?Victory over Satan. Colossians 2:15 AMP Satan didn't walk away wounded; he was defeated and disarmed.Victory over sin. 1 John 3:8 NLT  Jesus didn't just forgive what we did—He destroyed what controlled us.Victory over the world. John 16:33 NIV: In this world you will have trouble. But take heart! I have overcome the world.Victory over death. 1 Corinthians 15:21–22 NLT says resurrection and new life come through Christ. Death became a doorway, not an ending.ClosingPsalm 91:1 NLT: Those who live in the shelter of the Most High will find rest in the shadow of the Almighty.Our Mighty God fought the battle for us. He is our champion. Are you letting Him fight for you?

Kyle Kauffman | Dec 14 2025At Christmas, we're invited to slow down and marvel at the greatness of God's love for us. In Joseph's quiet decision to stay with Mary, even at great personal cost to his reputation and honor, we catch a glimpse of the costly love that God has shown to us in Jesus. Just as Joseph stepped into Mary's shame to love her, so God stepped into our brokenness—our sin, sorrow, and suffering—through His Son to love and save us. Jesus didn't love us from a distance; He drew near, fully identifying with us in every way. And that kind of love changes everything. When we truly grasp the love God has for us in Jesus it transforms how we see ourselves, how we live our lives, and how we relate to others.

In this message, Pastor Josh teaches on biblical generosity as a spiritual practice and a partnership with God. From the beginning of Scripture, God invites His people to live open-handed lives—trusting Him as their provider and aligning their hearts with His purposes.Generosity is not separate from the gospel; it flows from it. Before God ever asked anything of us, He revealed His generous heart by giving His Son. Jesus is the clearest picture of God's faithfulness, provision, and grace—and our response is not obligation, but surrender.This message leads to a powerful moment of salvation, inviting those who are far from God to receive what He has already given through Christ.

Why We Do Christmas MESSAGE SUMMARY: Introduction: We are still in the season of Advent, which means “coming” or “arrival”. The Church begins this season of “arrival” or Advent as the time we recognize and celebrate the “arrival” of Jesus – both Jesus' “first coming” and His “second coming”. We celebrate Jesus' “first coming” on Christmas Eve. The season of Advent is, also, a season of hope; and Advent is the beginning of our Church's “New Year”. Message:  What does Christmas mean to you? “Could we be missing the point of what Christmas is all about”? Irrespective of all the personal, social and cultural noise we encounter around the Christmas season, we must not lose sight of the fact that Christmas is all and only about Jesus. At Christmas, we celebrate the birth of the most important person that ever lived – the God and man Jesus. Is this birth and life of the Incarnate and unique Son of God, as both the Creator of the Universe and the Savior of humankind, true? The answer is a resounding “Yes!” because Jesus birth and life are based upon historical evidence. Also, the birth of Jesus is God coming among us in a desire to have a personal relationship with us and with all people. If God is so desirous of a personal relationship with us, why did God go to so much trouble to bring Jesus to us? Because, every time we sin, we are building a barrier between us and God – God is Holy, and He cannot relate to sin. Therefore, God's Grace provided Jesus as both the means of our Salvation and as an intermediary (i.e. Jesus is both God and a human without sin) from which we can have God's desired personal relationship with us. However, when Jesus died on the cross, He took on all sin and became the required and once offered sacrificial payment for all sin. Jesus birth, life, death and Resurrection became the doorway for our personal relationship with God. As Jesus tells us in Mark 10:45: “For even the Son of Man {Jesus}came not to be served but to serve, and to give his life as a ransom for many.”. “God loves us because of who God is.” Why do so few of us accept God's offered gift of Salvation through His Grace? When those not yet believing look at the lives of those of us that believe, they, often, they see us living by the fruit of the flesh rather than by the fruit of the Spirit – our hypocrisy. Also, God's offer is rejected because He may require us to give up some sin that we enjoy. Additionally, some believe that the cost of becoming a Christian is too great; however, the cost of not becoming a Christian is far greater than the cost of becoming a Christian and accepting God's offer. Many refuse God's gift because they believe that they are not worthy or good enough for God and His gift. They are correct; none of us are worthy of God's gift, but that is the point – Jesus' birth, life, death and Resurrection provide us with the means a path to be worthy of God's gift. Is Jesus your Savior? God has given you the greatest Christmas gift that you will ever receive. Have you accepted His Gift and opened His gift into your life? If not, then why not? With your hands open, you can accept God's Christmas gift by saying: “I am sorry; thank you; and please”.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9). SCRIPTURE REFERENCE (ESV): Mark 10:45; John 15:13; John 3:16-17; Galatians 5:18-25. (Click the blue below to read the full Bible text for these scripture references in BOLD.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Is Your Faith Yours, or Is Your Faith a Faith Derivative of the Faith of Others?”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Title: A Better AnnouncementScripture Reading: Luke 2:8-20Series: A Better StoryWe're celebrating Advent at Grace 242 with podcast-style sermons on the theme: A Better Story. God's plan to send His Son on Christmas was a far better story than any of us could have possibly written. Today Kathy Rosen joins Pastor Bill to explore the God's plan to announce the birth of His Son to an unlikely group of shepherds. 

The wonder of God’s love is more than a feeling to admire at Christmas; it is a truth to behold at the cross. In 1 John 4:10, we see that love begins with God, who sent His Son to rescue us at infinite cost. This Sunday, we will look to Christ and rediscover the depth, beauty, and saving power of His love for us.

Because God is faithful to keep all His promises, we can trust Him even in the most fearful times to keep His word, as confirmed in His sending of His Son to be born of the Virgin. I. God Speaks to Bring Assurance to a Terrified King vv 10-11 II. God Rebukes the Unbelief of a Faithless King vv 12-13 III. God Promises to Keep His Word and Send His Salvation through a Virgin-Born Son! vv 14-17

Continuing in our Advent series, Pastor Brad preaches from Luke 1:26-56 where we find the Magnificat; Mary's song of praise to God for the sending of His Son. Pastor Brad reminds us that our joy, as was Mary's, is in Christ.

Introduction: John 17:3 – And this is eternal life, that they may know you the only true God, and Jesus Christ whom you have sent. John 1:18 – No one has ever seen God; the only God, who is at the Father's side, he has made him known. I Want to Know God (John 1:1–3): The REALITY: Jesus is GOD. Colossians 2:9 – For in him the whole fullness of deity dwells bodily. Zechariah 12:10 – And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced… Acts 20:28 – Pay careful attention to yourselves... to care for the church of God, which he obtained with his own blood. Hebrews 1:2 – But in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. The RESPONSE: FAITH in Jesus. Hebrews 11:6 – And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. How Can I Grow in Knowing Jesus? CONFESS with your mouth. Romans 10:9 – If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. HEAR the Word. Romans 10:17 – So faith comes from hearing, and hearing through the word of Christ. KEEP His commandments. John 15:10 – If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead John 1:1-3What was your big take-away from this passage / message?Why do you think the deity of Jesus is denied by so many cults? Why is that such a common point of contention?How would you explain the Trinity to a 7 year old?Define “faith”. Why do you think faith is the God-ordained way of knowing Him?What's your favorite dinosaur?BreakoutPray for one another. AUDIO TRANSCRIPT Stegosaurus.Nobody asks, so I'm just going to tell you.Game show host.And gray.Oh, oh, and what I want for Christmas.I just want to know God.Did you ever ask for something, like for Christmas or whatever, and somebody got you the genericversion?Has that ever happened to anybody else?Show of hands.You wanted something and you got the generic version?That happened to me when I was a kid.When I was a kid, they came out with this wacky thing.It was called a pogo ball.How many people show of hands remember the pogo balls?Okay, a few of you.One person in the first service did.Or about half of the first service's attendance.Remember what a pogo ball was?If you don't know, just imagine like a snowman with the head cut off.It was that kind of shape, right?And it had this hard plastic ring that went in between these two balls that were kindof fused together.And you were supposed to like stand on the plastic disc and squeeze your feet on thattop ball and then you would bounce on the pogo ball.And the pogo ball would let you jump almost as high as you could jump if you weren't ona pogo ball.But it was the hot item the one year.And I wanted a pogo ball.You know what my parents got me?The Saturn ball.Pogo balls, generic cousin.The Saturn ball.And not only was it actually not fun to use, but my family was making fun of me when Idid use it.So if I would jump on it, they'd be like, "Here we go on our Saturn ball, our Saturnball, our Saturn ball."And that really hurt my feelings.So the Saturn ball got thrown into a closet and it's probably still there until today.But look, I know we've had this conversation before.But there's just some things you can't go generic, right?Like ketchup.Altars.Oreos.The generic's not the same.Don't try to tell me that it is because you're just lying to yourself.But nothing has been made more generic than God.We live in a culture that is okay with the generic concept of God.But when you get specific, people get squirrely about that.You're like, when people say, "God bless America.""God bless America."You know, you can ask, "Well, which God?"Do you mean the God of the Bible, the one who created us, the one who judges sin, theone who commands us to repent and believe, the one who calls us to live our lives accordingto his wisdom?And it's like, oh no, not that God.But we're just okay with the generic concept.But you see, the problem with that line of thinking is God isn't a generic concept.In fact, God's not a concept at all.God is a person.God is a specific person.And as we enter into the Christmas season, you know, we know the Christmas story fromMatthew and from Luke, right?We know that version of the Christmas story well with the census, and Bethlehem and Maryand Joseph and angels and shepherds and manger and the star and the magi.Right?Well, Matthew and Luke sort of tell the story of the incarnation like looking over people'sshoulders, right?But we're going to be looking at the Gospel of John because his Christmas story is a littledifferent.In John's Christmas story, we are looking over God's shoulder.That's really the theme of the whole book of John.And we studied this some years back.But the theme of John is this, "The God of the universe has revealed himself by cominginto this world as a man to not just save you, but to have a relationship with you."That God wants you to know Him.In fact, this is what Jesus Christ was praying.John 17.3, Jesus said, "And this is eternal life that they may know you."The only true God in Jesus Christ, whom you have sent, eternal life.Nothing's more important than eternal life because you are either going to live foreverwith God or you're going to die forever apart from God.So what do you want for Christmas?The top of your list should be eternal life.And according to Jesus, that comes from knowing Him, from knowing God.And I do have to remind you that knowing about God is not the same as actually knowing God.You realize those are two completely different concepts.Knowing about God and knowing God.Not the same.Think of it this way.Imagine a young man comes to church, a single man.And he's been coming here for a while when all of a sudden one day he notices there isa beautiful young single woman.And he's like, "I don't think I met her, but who is that?"But he gets his friend.He's like, "He found out who that girl is."And his friend comes back with the information.And he says, "Oh, you asked about that girl.Here's what I know.She loves missions."She loves working with children.She enjoys traveling.And get this, she's a big Steelers fan.But she also loves rom-coms.Now if this friend goes back to the dude and gives this report on what this woman is like,do you think this man would be like, "All right, now that I have the information abouther, I am satisfied.Thank you.That is all."Is that the end of the story?No, you see, now that he knows about her, that makes him all the more want to know herpersonally.You see, that's how it is with God.That's how it is with Jesus Christ.The more you know about Him, the more you want to know Him personally.The fact should lead you to the relationship.How do I know God personally?Well John 1.18 tells us that no one has ever seen God, the only God who has at the Father'sside.He has made Him known.And folks, this is a fundamental truth.That the only way that we can know God is He has to make Himself known.And that's what we celebrate every Christmas that God has made Himself known because Hedid it in the most personal way possible.He showed up and introduced Himself.So look at John 1.Picking up in verse 1.We're just going to get the first three verses today.This might feel more like a Bible study than a sermon.But these are important truths that we're going to wrestle down here.John 1 says, "In the beginning was the Word, and the Word was with God, and the Word wasGod.He was in the beginning with God.All things were made through Him, and without Him was not anything made that was made."Notice that John in introducing our Lord, He's using this word, "Word" a lot.Why does He use the word "Word"?Well He doesn't really explain that.But I promise you that the audience that He wrote to in the first century would have knownexactly what He was talking about.Because John primarily would have been writing to the Greeks and the Jews.The word "Word" in the Greek is "Logos."And to the Greeks, the Logos was like this impersonal force, this impersonal energy source.Because the Greek philosophers were like, "Look, all of this had to come from somewhere.The world didn't happen by accident.There has to be some force out there that's behind the structure of the earth.All logic and reason."They had this idea, it was an impersonal force, and they called it the Word, the Logos.So John is writing to the Greeks, and he goes, "Hey, you guys talk about the Logos, right?Did you know the Logos is a person?"It's not a thing, it's a person.It's a person that was with God.It's a person that was God, and it's a person according to John 1.14 that became fleshand dwelt among us.So that's how the Greeks would have heard this.Do you know how the Jews would have heard this?And we probably don't have to guess, right?When the Jews would have heard the Word Word, what would they have thought of?They immediately would have thought of the Law and the Prophets, what we call the OldTestament.You see, you go through the Old Testament over and over and over.The Word of the Lord came too.The Word of the Lord came too.The Word of the Lord came too.And all of the Law and the Prophets, it's known as the Word of God.So the Jews would have picked up on this concept immediately.You know what the purpose of words is?Words are to communicate something.Words are to be deliberately chosen and used to convey information to another person.That's what John's saying to the Jews.The Word became flesh.Jesus Christ is God's communication to man.A living, breathing Word.So God isn't some impersonal force.God's not a generic concept.According to God's Word, He is a person.And He has revealed who exactly He is in Jesus Christ.Let's just pause for a second and ask that you would pray for me as we do this littlestudy together that I would accurately represent God's Word.Let me pray for you to have a heart open to receive this absolutely essential truth thatGod is teaching us today.So let's pray.Father in heaven, we live in a culture that is fine to think of you in general terms.But to call you a person, a father, the sovereign of the universe, it's tough for some peopleto grasp.And I just pray Father today, especially over these next few minutes, that we would reallyhave our hearts and minds open to what it is that your Word wants to teach us aboutthe way that you've revealed yourself through your Son.It's in Jesus' name that we pray.Amen.So on your outline, I want you to write some things down.I want to know God.Here's where it starts.Number one, the reality.This is the reality.Jesus is God.Let's look at these verses here.Look at verse one again.He says, "In the beginning was the Word, the Word was with God, and the Word was God."In the beginning.Is that something familiar at all?That phrase, "In the beginning."Where have we heard that?Genesis 1-1, right?That's how the whole Bible starts.And John is starting in the same place.John is saying, by saying in the beginning, John is saying, "Before anything was created,the Word existed."The Word.And notice he says two things about the Word.First of all, the Word was with God.And secondly, the Word was God.First of all, let's talk about the Word was God.This claim is nothing less than Jesus Christ is Almighty God.This is all through the New Testament.If we were to just do a Bible study today looking at the verses of the New Testamentto talk about Jesus being God, we would be here long after the snow melted.But the New Testament is so full of this truth.For example, Colossians 2-9 says, "For in Him, in Jesus, the whole fullness of Deitydwells bodily."Most concise statement of Jesus' Deity is probably right here in John 1-14.It says, "And the Word became flesh and dwelt among us, and we have seen His glory, gloryas of the only Son from the Father, full of grace and truth."The Word became flesh and dwelt.That Word dwelt in the Greek is the word tabernacled.The Word became flesh and tabernacled among us.You heard the tabernacle?In the Old Testament, it was this portable structure that as Moses was leading the Israelitesout of Egypt, God told Moses to build this structure and it had this tent with the HolyPlace and the Holy of Holies.And this was the place where God's unique presence dwelt among His people.So when John says, "The Word became flesh and tabernacled among us," you know, if youwere in the Old Testament times, if you lived with Old Testament Israel and somebody said,"Hey, can you point to the place where God's unique presence lives on the earth?"You would point to the building, the tabernacle.You would say, "Yeah, God's unique presence on earth is right there."Fast forward to 2025 right now.If I were to say, "Can you point to the place where God's unique presence dwells on earth?"Where would you point?It's right here, right?Your body is the temple of the Holy Spirit.The temple was just the permanent version of the tabernacle.This is where God lives.This is God's unique presence here.So what John is saying in John 1.14 is for about 33 years of earth's history, when youwould ask, "Where is God's unique presence on the earth?"You'd point to a man.That man's name is Jesus Christ.You would point to him and say, "Right there.That man is the unique presence of God on the earth.This is where he is."All right?Jesus is not an exalted angel.Jesus is not some special enlightened human.According to this verse, Jesus is the God.And every false religion denies this, by the way.And I can just tell you personally, you would be shocked at how many times I've had to havethis conversation with people over the course of my ministry, that people who actually say,Jesus never said He was God.You heard that argument?Jesus never said it.What the argument is this, that's something the church kind of came up with.We kind of, like some religions like us, we sort of hitched that idea onto Jesus.Did Jesus Himself, they say, "Oh, if you study the words of Jesus, He never said He was God."Well, do you remember back in Exodus chapter 3, God called Moses through the burning bush.You know, you're going to lead my people out of Egypt.You're going to lead them to the promised land.Do you remember Moses says to God, "Well, what if Israel asks who sent me?"What if Israel is like, "What is His name?"Do you remember in that moment, God told Moses what His name is?You remember?God told Moses His name is, "I am who I am."That's God's name.His name is, "I am."I love that.God didn't say to Moses, "My name is I was."Like Moses, like what's your name?And God's like, "Moses, I was.Oh Moses, you should have seen me back in high school.Oh Moses, I was so good looking and I was such a good athlete.Back in the day Moses, back in the day I was really something.No, he's not the I was.But nor did God tell Moses that he's the I will be."Right?Like Moses is like, "What's your name?"And God's like, "Well Moses, you tell the Israelites, I might not be nothing specialnow but I'm taking my vitamins and I'm drinking my milk and I'm doing my palates and I'm jumpingon my pogo ball and someday, someday I'm going to be something great.I will be."God's not the I was and he's not the I will be.God is, "He is I am."From eternity past, He is infinite, majestic holiness.He is the I am.And in eternity future, He will still be infinite, majestic holiness.He is the I am.You're like, "Well what does that have to do with Jesus?"Because Jesus repeatedly claimed that He is the I am.It's all through the gospel of John, what, like seven times.I am the bread of life.I am the light of the world.I am the way and the truth and the life.I am the good shepherd.I am the door.All through Jesus made this claim.John chapter 8, Jesus said before Abraham was, "I am."John chapter 10, Jesus said, "I and the Father are one."And in that moment the Jews picked up stones, they were going to kill them for saying that.Jesus says, "I did a lot of good works for which of them are you going to stone me?"And they said, "Oh no, you're making yourself out to be God the way you're talking."And you see, they knew exactly what He was saying.They knew exactly what He meant when He said, "I and the Father are one."Oh, and by the way, not only does the Bible say that Jesus is God, did you know that the Bible also says that God is Jesus?Here's what I mean.Look at Zechariah 12/10.This is before the incarnation, the Christmas story.This is before the baby in the manger story.This is Old Testament.Look at what God says.God says, "And I will pour out on the house of David and the inhabitants of Jerusalem, a spirit of grace and please, for mercy, so that when they look on Me on Him whom they have pierced."Do you see how God identifies Himself?He identifies Himself as the one who was pierced and who was the one that was pierced.It's Jesus Christ on the cross.Do you see that?Do a little word study there.That's exactly what He's saying.They will look on the one whom they've stabbed.Right?It's also in the New Testament.God is Jesus.Look at Acts 20, for example.Paul says, "The Ephesians elders pay careful attention to yourselves to care for the church of God, which He obtained with His own blood."Who bought the church with His blood?He says God.You're like, "I thought it was Jesus that shed His blood."Well, Paul's saying that as Jesus shed His blood, that was God obtaining the church with His own blood.So Jesus is God, yes, and the Bible also says that God is Jesus.The word was God, but the Bible also says here that the word was with God.The word was with God.And in case you missed it, in case you didn't quite catch it in verse 1, verse 2, he just says the exact same thing.He was in the beginning with God.So somehow, Jesus is God, but being with God, somehow He is distinct from the Father.Like if I said to you yesterday, I was with my buddy Nathaniel, and I was my buddy Nathaniel.You would say, "Were you and Nathaniel smoking something? Like what was going on there?"That doesn't make sense, does it?How can you be with somebody and be somebody at the same time?But that's exactly what the Bible says about Jesus and His relationship with God.He's not only God, but He's also with God.And people want that explained all the time.Pastor Taylor had a couple of weeks ago, the little children back there had a Q&A thing with him.And one of the questions they were asking about, the trinity.And look, do you want to know about the trinity? Here's the reality.Nobody can figure that out. That's the truth.You can't do it.Because from the moment you were born, you've only ever known two things in your life.Your whole life, you've only ever known two things.And that's time and space.You can't fathom an existence outside of time and space.This is where we are.And now we have a God who lives and exists in rules outside of time and space.God is not bound by time and space.And somehow we think that we're going to be able to explain everything about Him.Here's what I know.The Word was with God and the Word was God.The Bible says God exists.He's one God, but He exists as three persons.Father, Son, Holy Spirit, Jesus is eternal, but distinct.And you don't have to explain it to believe it.I can't explain to you how my car works, but I believe that it does when I get in and drive it.Look at verse 3.He says, "All things were made through Him, and without Him was not anything made that was made."Okay, this is just theology 101. It's all through the Old Testament.God is Creator.And John here is saying Jesus is God, He's with God.And then John takes another step and says, "Jesus is Creator. He made all things."And somehow, again, the Trinity, Father, Son, and Holy Spirit are all involved in creation at the same time.You're like, "Can you explain that?"I just told you I could not explain that.But somehow God, the Father created through God the Son, and the Genesis tells us that the Spirit of God hovered above the waters.All three members of the Trinity were involved.And somehow Jesus is the agent of creation.The Bible says in Hebrews chapter 1 and verse 2 that in these last days, God has spoken to us by His Son,whom He appointed the heir of all things through whom also He created the world.Through whom He created the world.That's all John's saying here in verse 3."Every living thing gets life from something else.A tree, a dog, a woodpecker, you. You got life from something else.The only person who has never received life from someone else is God Himself."That's what John's saying, since Jesus already existed before creation,and because Jesus didn't get His life from something else, then He must be God.Those are the biblical facts about Jesus.And listen, even if you're sitting here today or listening to the podcast later or whatever,even if you don't agree with that, can we take an honest look at what the Bible says and stop trying to twist it?Oh, it doesn't really say that.The Bible overwhelmingly says that Jesus Christ is God in the flesh.That's the truth that you have to reckon with.He is God.So if you want to know God, number two, the response.The response. You want to know God? The response is faith in Jesus.The reality is Jesus is God. The response is we have to have faith in Jesus.You see, God took the initiative.God did His part in revealing Himself as Jesus, so the question is, what's my part in knowing Him?It's faith.Faith is the only way to know God.Oh, and speaking of generic,not only do people use the name of God in a generic sense,but you'll find that people use the concept of faith in a generic sense.There is a true biblical sense and definition of faith,but we live in a culture that just throws that word faith around all the time and uses it in all kinds of ways.Here's what I mean.Some people use faith like it means a wishful thinking.Faith is just wishful thinking.Like, well, I just kind of have faith that everything's going to work out.Like, what does that even mean?For some people, they think faith is just the way of the ignorant.Like, well, you believe in science.Or you believe in faith, rather. I believe in science.And they're condescending. You're just some, you know, backwoods, redneck, you're ignorant.I believe in science, but you have your little fairy tale faith.And still other people look at faith as some kind of ambiguous spirituality.You hear people say, I'm a person of faith.Do you know who else is a person of faith?Literally everybody.Everybody believes in something.What is your faith in?Because you can have faith in the wrong thing.So listen, my friends, God is not a generic concept and neither is faith.Faith is a specific disposition towards a specific person.That's why Hebrews 11.6 says without faith,it is impossible to please Him for whoever would draw near to God.That's the knowing God piece.Whoever would draw near to God must believe that He existsand that He rewards those who seek Him.It starts with obviously an acknowledgement of His existence,but it doesn't stop there. You have to seek Him.You have a responsibility.God took the initiative. He revealed Himself in Jesus.What is my responsibility in this relationship?Or how can I grow in knowing Jesus?I want you to draw these three things down.How can I grow in knowing Jesus?Letter A, you have to confess with your mouth.Romans 10.9 says, "If you confess with your mouth that Jesus is Lordand believe in your heart that God raised Him from the dead, you will be saved.And you are not going to grow in your relationship with Himif you don't have one to begin with."So have you made that confession?Do you believe that Jesus Christ died on the crossto pay the penalty for your sins, that He rose from the deadto give you eternal life? Do you believe that?Because people have this idea that, well, we're all children of Godand a creative sense, yes, but not in the adoptive sense.Yes, we do all have a relationship with Jesus.The question is, do you have a good relationship with Himor a bad relationship with Him?You have to confess with your mouth.Ask to start there, letter B, you have to hear the Word.You have to hear the Word.Romans 10.17 says, "So faith comes from hearingand hearing through the Word of Christ."The only way your faith grows is through the Word of God.Because this is the only truly reliable source of informationabout Jesus, because this is the source of informationthat was given to us by God.You have to be in the Wordif you're going to know Jesus.Any relationship involves time and communication.And some people, they spend no time in His Word,no time praying His Word and reading and studying and meditating.And they spend no time at all in the Word.And then they wonder why they feel so distant.Relationships grow when time is spent together.You need to prioritize spending time and praying the Word of God.Finally, letter C, keep His commandments.Jesus says in John 15.10, "If you keep My commandments,you will abide in My love just as I have kept My Father's commandmentsand abide in His love."That's how you abide. It's through obedience.Now listen, if you're a Christian and you're in sin,sin is not going to end your relationship with Jesus.But you're obviously going to feel distant from Godif you have unrepentant sin.Any area of disobedience in your life that you refuse to deal with,you're going to feel distant.And that's not on God. That's on you.God hasn't gone anywhere. You have.So what is it in your life right now that you're like,"I know that this is what God wants me to stop doing,or maybe something God wants you to start doing,but you know exactly what it is.You need to turn from that sin.You need to obey whatever Jesus is calling you to.And you're going to enjoy the freedomthat repentance brings in your walk with Christ."This is what keeps people from coming to Christin the first place, by the way.Jesus will take you just as you are,but He won't leave you that way.Jesus wants to transform you.He wants to change you.Some people just don't want to be changed.Keep His commandments.The Word became flesh.God became a man.Our worship team would come back up.You know, I came to Christ when I was 20.And it's an amazing thing to grow up in a churchas a kid.All those days, all those yearssitting in the church, how little I really understood.But when I was led to Christ, it was this whole newworld, right?And I remember I was trying to understand.And I had this Bible that my parents got me.You know, some Bibles have the little story inserts,little devotional things that kind of build into the Bible.Well, this Bible had this story in it.And the story goes something like this.There was this farmer and his wife, it was Chris Paseeb,and the farmer's wife was going to church.And she asked her husband if he wanted to go with her.He goes, "No, I don't get that church stuff.It doesn't, that makes no sense to me.You know, I'm not interested at all, but you go have fun."Well, she went to church.And while he was home, he saw that there were birds trying to getinto his barn.This really bad deep freeze came over, kind of like,"What happened here?"And these birds were trying to get into the barn,seeking shelter from the cold.The farmer says, "Well, I can help those birds."So he goes, "I'll just go out and open the doorand let them in the barn."And when he went out, you know what birds do, right?They just kind of scattered everywhere.The farmer's like, "Well, that sure didn't help anything."So he thought, "Well, maybe if I just leave breadcrumbs,I can like guide them in there somehow."Didn't work.No matter what the farmer did, he couldn't get the birdsinto the barn to get shelter.And as the story goes, I don't think it's a true story,but as the story goes, he stood and lookedout the kitchen window, and he saw the birds back flyingaround the outside of the barn not able to get in.And the farmer thought to himself,"Those birds are going to die."And as badly as I want to save them,I don't know how I can get them into the barn.But then the farmer had a thought.The farmer thought, "You know, if I could become a birdfor like five minutes, I could approach them,they wouldn't be scared of me, I could speak their language,and I could show them the way that they could be saved."And right when he had the thought, the story goes,"Off in the distance, he heard the church's bells ringing."And that's when it connected.It's a dumb story.Admittedly, what I'm going to tell you as a young Christian,when I read that, that's what made everything click for me.Yes, that's the purpose of the incarnation,that God became one of us to save us.So what do you want for Christmas?I want to know God, not the generic knockoff,but the real person.Because knowing God is eternal life.We're going to have our elders and members of our prayer teamup front here.And in just a moment, Ashley's going to sing a song over you.And we're going to have a good old-fashioned altar call.You can stay in your seat, you can pray right where you are.But I want you to know there's people that are up here that would love to pray with youand for you.So as Ashley sings over you, we're going to invite youto come. Maybe there's somebody herethat today you're like, "You know what? I don't really know God. I know about Him.But I don't really have a relationship with Him.Today's the day. Today's the day that you can go from knowing aboutGod to knowing God. So please come.Our Father in Heaven, we thank Youfor the way that You have demonstrated Your holiness and loveby taking on flesh and blood.Father, I pray against all of the distractions. It's that time of yearthat there's more to do than we have time to do.And there's so many things buying for our attention.Father, I pray that we would take a realclose examination at the person of Jesus Christ and examine our own hearts.Are we truly walking with Him? Do we trulyhave a relationship with Him that we're spending timetogether and knowing and growing?Or are we just churchgoers?Father, I thank You. You've revealed Your heart. You want us to know You.You've done everything and have just simply called us to receivewhat You have accomplished.Father, thank You. We praise You and ask that You would continue to manifestYour goodness and presence in us by the power of Your Spirit through the wisdomof Your Word. We praise You in the name of JesusChrist, our Lord and Savior. Amen.

“For, there is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. This is the message God gave to the world at just the right time.” (1 Timothy 2:5–6 NLT) One way to prepare for Christmas is to consider the long-reaching implications of the Incarnation. There’s a reason that human history is split into two eras: before Christ’s birth and after. Nothing was ever the same again. One implication of Jesus’ coming that rarely gets mentioned at Christmastime is found in John 14:6. Jesus said, “I am the way, the truth, and the life. No one can come to the Father except through me” (NLT). The apostle Paul put it this way: “For, there is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. This is the message God gave to the world at just the right time” (1 Timothy 2:5–6 NLT). When God sent His Son into the world to fulfill His plan of salvation, He eliminated the possibility that there is any other path to Him. Jesus alone can bridge the gulf that sin created between us and God. Jesus alone can give us eternal life. One of the most frequently asked questions regarding the Christian faith goes something like this: “What about the person who has never heard that Jesus is the only way to God? What about the person in the middle of the jungle who has never heard the gospel?” (The person in question is almost always in a jungle for some reason.) The teaching that Jesus Christ is the only way to God has never been popular. But it’s never been more controversial than it is today. If you want to get someone’s blood boiling, quote John 14:6 or 1 Timothy 2:5–6. The “Coexist” bumper sticker on their car will catch fire. To say that Jesus is the only way to God is, in effect, to have the audacity to say that other religions are not true. That’s the way the spiritual equation works itself out, and people don’t like it. It’s acceptable to say that Jesus is a way to God. But when you dare to say that He is the only way, then you can be certain that you’ll have some pushback. But here’s what it comes down to. As believers, we have to say what the Bible says, whether it’s popular or not. It’s not for us to edit the message of the Bible. Our responsibility is simply to deliver the message. Otherwise, it would be like a doctor who discovers a very serious problem with a patient’s health but then is unwilling to say what the problem is, out of concern that it might make the patient uncomfortable. We must tell people the truth about their real condition, which happens to be sinful, and then seek to save them, which is to point them to Jesus Christ as the only solution. Reflection question: How can you share the Good News about Jesus this Christmas season? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The Holy Spirit had Isaiah record a prophesy that "the government shall be upon his shoulder"--a baby in a manger. Today, David examines what no one ought to overlook: Even SCOTUS knows that God prepared the Western world for His Son's Kingdom. But the Spirit also said the scope of his governance and of its peace would increase. What are Christians and non-Christian to think of that part of the prophesy today? On that front, I say the news is still good and full of peace.

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound theological underpinnings of Jesus' parables in Luke 15. With co-host Tony Arsenal absent due to illness, Jesse takes listeners through the "deleted scenes" – insights and reflections that often occur off-mic – about the parables of the Lost Sheep and Lost Coin. These stories reveal God's relentless pursuit of sinners and set the stage for the upcoming discussion of the Prodigal Son parable. Jesse unpacks how these parables demonstrate not just God's willingness to receive sinners, but His active seeking of them – a grace that doesn't merely find us willing but makes us willing. This episode serves as a theological bridge, slowing listeners down to fully appreciate the scandal of God's love before diving into Jesus' most famous parable. Key Takeaways Context Matters: The parables of Luke 15 are Jesus' response to the Pharisees' grumbling about Him receiving sinners and eating with them. This historical context reveals the radical nature of Christ's ministry compared to the religious establishment. Grace Makes Us Willing: Drawing from Thomas Watson's quote, Jesse explains that God's grace doesn't find us willing to repent but actually creates that willingness in us – a foundational concept in Reformed theology. The Initiative of God: In all three parables, God is portrayed as the active seeker. The shepherd searches for the sheep, the woman sweeps for the coin, demonstrating that salvation begins with God's initiative, not ours. The Scandalous Love of Jesus: Christ's approach to sinners appeared scandalous to religious leaders because it violated their understanding of who deserved God's attention. Christ's Sympathetic Identification: Jesus doesn't just save us from a distance but enters into our suffering, identifying with us in our pain while remaining sinless. Heaven's Joy Over Salvation: The parables reveal God's extraordinary joy over each individual sinner who is saved, showing that the entire cost of redemption would be worth it even for just one person. From Death to Life: Drawing from Colossians 2, Jesse emphasizes that Jesus didn't come to make bad people good but to make dead people alive, canceling our certificate of debt through His cross. The Scandal of Divine Initiative The religious establishment of Jesus' day operated on the principle that religion was for "good people" – those who could maintain moral standards and ritual purity. When tax collectors and sinners were drawn to Jesus, the Pharisees were scandalized not just by Jesus' association with them, but by the possibility that these "hopeless cases" might be included in God's kingdom. This context sets up the revolutionary nature of Jesus' parables. As Jesse explains, "Religion by itself cannot help any of those people. Can't help pariahs in that way, and so it did no good then to command the good people to mix with the bad people, and then to treat them kindly and tell them of new possibilities." What makes Christianity utterly unique is that it begins not with human initiative but with divine pursuit. God in Christ actively seeks those who are lost, not waiting for them to clean themselves up or take the first step. This complete reversal of religious expectations demonstrates why these parables were and remain so radical. Grace That Transforms Our Unwillingness The Reformed theological principle that Jesse highlights through Thomas Watson's quote – "Grace does not find us willing, but grace makes us willing" – strikes at the heart of human pride and misconception about salvation. Left to ourselves, we don't merely lack the ability to come to God; we actively resist Him. Jesse elaborates: "How good of God that He would send His Son unto us while we were yet His enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against Him." The wonder of grace is not just that God forgives when we repent, but that He creates the very repentance within us. This is why the shepherd leaves the ninety-nine to find the one – the sheep doesn't find its own way home. This is the beating heart of Reformed soteriology: salvation is entirely of the Lord, from first to last, which makes it secure and gives all glory to God alone. Memorable Quotes "God seeking us is the foundation of seeking Him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes us willing. That is the Reformed theology." "He's not this like sinless Superman. What I mean by that is... it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us. But the beauty of these parables is... Christ puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save is brought into our lives." "Having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How good is that sentence?" Full Transcript [00:00:08] Jesse Schwamb: It reminds me of this quote from. Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. Welcome to episode 473 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for Lost Sheep and Lost Coins. Hey, brothers and sisters, you're listening to another episode of The Reformed Brotherhoodhood, but you've probably already noticed. That we are missing my co-host and my brother Tony, who regrettably was taken up ill this week, and so in his convalescence, I'm coming at you with a solo episode and what are you probably asking is worth listening to in the solo episode? Well, I have a proposal for you. So often what happens is when Tony and I sit down. And we record a beautiful, robust conversation, the definitive kind of talk on some topic. We shut off the microphone. And then of course he and I continue to talk to one another. And what often happens is somehow, like a second or a third episode basically starts because we go back to what we were talking about before and we have some kind of new insight or something new that we wanted to say that didn't make it into the episode. [00:01:56] Deleted Scenes and Parables Overview [00:01:56] Jesse Schwamb: And so this episode is gonna be about some of those deleted scenes if you were, were like the things that. We talked about, but didn't make it into some of our recent conversations about the parables, these three parables of the Lost Sheep, the lost coin, and now The Lost Son. Now I know what you're thinking, and I made a promise to Tony. We're not gonna get to the Prodigal son on this episode. That is something he and I are looking forward to discussing with one another and with you. So that will be next week. But on this little episode, I thought it was best to slow down just for a second and to give you, again, some of those things we've been talking about as we've been thinking about lostness, and to set that up as a precursor to wet your appetite just a little bit for this biggest of all of the parables, maybe the most well-known parable in the entire universe. The parable of the prodigal son, which again, is coming for you, but not on this one. Don't even get me started. How dare you. Now, normally if this were a traditional episode, you would hear that ous segue from me that goes something like this. Hey Tony, are you affirming with or denying again, something on this episode? And because it's just me, it'd be super weird to do something atenol with just myself. [00:03:17] Affirmations and Community Engagement [00:03:17] Jesse Schwamb: I figured it is high time for me to give you a particular affirmation, so here's what I'm gonna do. I am affirming with you like you brother and sister listening. I truly am affirming with you because as the year draws to close, I was thinking just again, how grateful I am for everybody who hangs out, everybody who listens, everybody who gives to the reformed brotherhood, because we all do it together. Nothing happens by accident. Nothing shows up in your podcast feed without somebody taking care of the attendant costs, without people lending their voices, without conversation around it. And if you're wondering, well, who are these other people? Because I thought it was just you too. There are brothers and sisters from all over the world who are looking to follow closely after Lord Jesus Christ, wanting to process theology and wanting to do so in a way that makes us better and more obedient toward our loving savior. And in serving those around us. And the good news is you also can just connect with us and with them. And the best way to do that, as we've said so many times before, but I'm gonna say it one more time for everybody in the back, is you can join our Telegram group. Telegram is just a messaging app, and we've carved out just a little corner of that app so that people that are listening to the podcast can come hang out and talk about. Whatever you want. So the way to do that is go to any browser, pick your favorite one, and just type in t me slash reform brotherhood, t me slash reform brotherhood, and that link will get you there. You can also do another thing. You can go to reform brotherhood.com. The podcast does have a website, believe it or not, and on that website, reform brotherhood.com live, all of the other episodes we have ever recorded. And so you can search those by topic about what's going on in them. You can find all kinds of different things to listen to. You'll also find a link there if in fact you would like to also support the podcast. So we are so grateful for so many brothers and sisters. Who have decided, you know what? I've been blessed by the conversations by the community, and I wanna make sure that it remains that way free of charge to everyone. And they're the ones along with us that are shouldering that burden, and I'm so grateful. So you can find a link there if in fact you are so inclined to give so. Brothers and sisters, I'm affirming with you it's time that I did that, and I'm so grateful for all of you. And again, the purpose of this little episode is to spend a little bit of time getting ready, getting after it. [00:05:42] The Parables' Context and Significance [00:05:42] Jesse Schwamb: For this, the biggest of all, the granddaddy of all the parables, the parable of the prodigal son and I, as I was thinking about this episode, it occurred to me it's a bit like, I don't know where you live. Where I live, there are these signs on the road that can script the speed at which you can travel on those roads at least legally. Right, and I was thinking about this as I was driving the other day, that I have a road with a speed limit. Say it's 50 miles an hour, but there is a bend in this road. And on that bend as I approach it, there's another sign of a different color that's more suggestive and it's a lower speed limit. It's as if to say, listen, I know you can travel at 50, but what might be wise right now is to slow it down so that you don't veer off the road because. As you take this turn, what's best practice, what's most safe for you is to slow down for a second. And I was kind of thinking about that as we were going into these parables. We wanna get to the parable of the prodigal sun. It's dramatic, it's dynamic. There's all kinds of lovely details in it. It's exciting. We've got people now finally, whereas we had intimate objects in agriculture, now we're getting to human family dynamics and interrelations and all this activity. And it's good. We should wanna get there, but I'm kind of feeling like it's a bit like that sign that says, you know what? We might wanna slow down for a second before you turn into this parable. Why don't you take this curve at a slightly slower speed? And so hence this little tiny episode to bring to you again, some of those deleted scenes. Some of the things that Tony, I've been talking about that never have quite made it into all of the recordings, because they probably happened before afterwards and the recording button had already been disabled. So. Let me give you the thing that I think, Tony, I've been talking about a lot and we've definitely been thinking about, and that is again, going back to like, why did these parables even come up? Like was it Jesus volition just to start talking about this stuff? Why is it that there are three versions of it? Why are they kind of escalating and growing in magnitude? There's clearly a crescendo coming. Hopefully you're hearing it. Like it's picking up, the pace is moving, the volume is increasing, and the stakes are getting higher and higher and higher. So what gives why all of this? And I think we gotta go back to Luke 15. Of course. We gotta look at just that first verse because to me. [00:08:00] The Heart of Reformed Theology [00:08:00] Jesse Schwamb: In Luke 15, this is some of like the best comfort food of the gospel, don't you think? I mean, in this, it's like the warmest, richest passage, almost all the gospels in terms of the presentation of this really good news. And you know, these stories aren't just sentimental tales. They actually reveal the beating heart of reform, theology, the beating, passionate love. And heart of Christ for his people. This truth that God is the one who seeks, saves, and rejoices over sinners. And so we gotta start in context because it's precisely because of that beating heart, that initiative, that volition, that Christ brings all of this up, but he brings it up in response to something that's happening. And that's where we get in verse one. Now, the tax collectors and sinners we're all drawing near to him. I think sometimes we run, at least I do way too past. Fast past that verse, the tax collectors and the sinners we're all drawing near to him. It should be the kind of thing like talk about things that make you go, Hmm, why? Why are we getting that now? That specific indicator here that they're drawing near. And then not only that it's being told to us, but of course what was it about Christ that drew these people? Because traditionally there, there was a lot of religion happening in Jesus' day. In some ways something special and different is happening here, that while the religion was not drawing these people, that the, the superstructures there, the participants, the leaders were not drawing this crowd by design. Instead, they're drawn to Jesus. There's something not just in the teaching but who he is, and Luke tells us tax collectors and sinners were all drawing near to him. He goes on to say, and the Pharisees and the scribes grumbled saying, this man receives sinners and eats with them. As a result of this, Jesus tells then these three parables. It's almost like Jesus essentially saying to the Pharisees, listen, you're accusing me of receiving sinners. Yes, you are exactly right, but I want you to know why. What a beautiful thing for him to explain and then to explain it in these thrice kind of implications and stories and metaphors. It's a beautiful thing. It reminds me of this quote from. Period in Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. And it's an incredible thing. It's far better, not that grace finds us willing, but that grace makes us willing, that grace compels us because we do not even know what's the best for ourselves. And so here again, Jesus tells us these three parables, these three stories to convey this incredible point. And that is that there is surely hope for all. God's love extends even to these sinners. That the glorious truth, that glorious truth shines out in all of these parables, and it's meant to be impressed upon us in like increasing degree that God's amazing love is both in its scope and its reach, and especially contrast. The ideas of then these. Pharisees and the scribes on this subject, he comes at them hard with these series of events and these stories. Tony, I've been talking about that a lot. Like we just can't get beyond that. I can't even, I wish I could comprehend it in a more deep way. You know, the first two parables are, it's dying to impress upon us that the love of God. Is this activity. It is effort and fire and reach and going after and passion and love, and it seeks out the sinner and it takes like infinite trouble in order to find him and rescue him. It's willing to pursue all to love, all, to take up the cost of all, and then to show the joy of God and all the hosts of heaven when even just one. Soul is saved. So it's not even this massive effort undertaking, which weighs the benefits and the costs and says, well, it's gonna be worth it in the end because the dividends earned from making this investment will be far greater than the investment itself. And what God does in Christ is he sends his son not. Reservedly, not like arms reach, so he could snatch him back up when harm beel him, but he gives him so unreservedly in passive and active obedience so that the sinner might be saved. Even just one and one, just one is saved. All of heaven rejoices there. There is a full consummate expression of happiness and completeness and joy of just one. Being saved and brought into God's kingdom. In other words, if that entire cost were for just one, God would still be willing to bear it. Jesus would still come in his active and past obedience to accomplish that very thing. And it's all of this that's moving us, of course, to the parable of the prodigal son, but I cannot even get there. Don't, don't even try to get me to go there. I know you're all doing it. So there is this great and incredible outstanding point. [00:13:20] The Scandalous Love of Jesus [00:13:20] Jesse Schwamb: It's something else that Tony had been talking about is that there's a simplicity, of course in all of these accounts, but there's also like this great complexity, especially because of this context. And I think as well what we've been really. Settling on in our conversations outside of the podcast is just how scandalous this makes Jesus seem and appear like that Jesus does appear or he should appear to us like too good to be true, too loving, too kind, too recklessly spend thrift. And again, that's what we're gonna find in the next parable, but that that is for real and it doesn't make him weak. It might be an expression of meekness, a power under control, but it shows that the humility of God in Christ is really beyond our ability to comprehend in reach that is so thorough and so full, and so rich and so warm that Christ is, as it were, experiencing a great, great joy. In the sinner coming and being saved, and him identifying with the sinner to such a degree and going out and finding what was lost to bring it back in. That this act of even when we come to him in repentance over and over again, we do not exhaust him because so great is his love for us. That he's coming to save continually and always, that he doesn't have to save over and over again. There's no additional sacrifice that's necessary, but that, that sacrifice is so great, so grand, so complete that it continues to bring us back into the fold to save us as it were. Over and over again to restore us onto fellowship with him to restore the harmony of our relationship while never having to rescind or to rebuild again the initial identity that we have in Christ that was accomplished on the cross, but that this just seems too good to be true. It just seems so miraculous that my own sin. As it continues to compound day after day, that is like continue to do the things I don't wanna do, as Paul said. But the very things I don't wanna do, those are the things that I do. It seems like this. At some point God would just become thoroughly exhausted with, and that's not the case. And these parables prove that to us over and over. And over again. So this very context and setting of these parables shows. I think all of this like perfectly, and Tony and I have just been conversing about that a lot. We keep going back to it. Maybe we're a little bit afraid that if we keep talking about it, you're gonna be like, you already said that, say something different. But we can't help. We're really come back to this and. Again, I'm drawn to this line that these sinners, the publicans, if you're totally down with the King James version that they drew near unto him, they came to him. There was something about him that they were almost like compelled or constrained as, as Paul says, like God's love compels us or constraints us. That they themselves were feeling that almost this magnetism toward Christ to want to be in his presence toward what, hear what he has to say, and what a beautiful setup that they're being drawn into him. He's eating with them. He's doing this. Most intimate thing, spending time with the me, my shoulders, with 'em, and of course the Pharisees, the scribes, the religious leaders, they see this and it's recorded that they're grumbling. They're complaining, right, man, what an adventure in missing the point. But that's there for us. I really think to pick up here as we try to understand what these parables mean, again, it's not just like the teaching. The teaching is so good, it's so rich and juicy and, and full of so many things for us to consume and to understand and to meditate on and to metabolize. As well that we can just quickly mix Miss, like this incredible perspective of like the context of which it took place, like the literal environment and the circumstances of life, which in some ways were the progenitor, or at least were the very thing, the fertile soil, which gave Christ the opportunity to plant. Then these seeds of the story and what I'm raised by is they felt that. I think these sinners felt that there was a chance even for them, that like in these man's teachings, there was a new and fresh hope, and even the Pharisees and the scribes saw precisely that thing. I think that's why, that's why they're complaining, and they had regarded these sinners as being so utterly and entirely behind, beyond hope and redemption. I mean, that was really the Orthodox view. It was to say like, listen, they're so hopeless that they were to be entirely ignored. Religion was for good people. It had nothing to do with bad people. You know, unfortunately, that's so much I think of how people view even Christianity today, that this is a club for people who have it mostly together or wanna have it together or think that they can get it together. Religion is for the good people and it should have nothing to do with the bad people. And it certainly had nothing to. To give these sinners just in the in, in our own day. Religion, by and in of itself, has nothing to give anybody, certainly nothing to give those who are hurt. Who are feeling hopeless, who are down and out, who are the abused, who have been written off, who are marginalized, who are pariahs, who feel that the guilt is overwhelming in their lives, who have all of these regrets. Religion by itself cannot help any of those people. Can't help you oriah in that way, and so it did no good then. To command the good people, to mix with the bad people, and then to treat them kindly and tell them of new possibilities. Religion, even in Jesus day, didn't offer that. And so you can see then that the Pharisees of the scribes were annoyed by our Lord's teaching. Anyone who saw any hope for this public or sinner must to them be entirely wrong and a blasphemer, because that's not who religion was for. And yet the sinner here. I mean, can you only imagine loved one like the sinner here in seeing Jesus? And being with Jesus, and they were drawn to him by understanding that there was some kind of new and fresh hope for them. And that's what's delivered in these parables to us. That how scandalous love of God is, is that from the jump, those who are with him recognize the scandal and said, this is so otherworldly that it seems like. This could be for me. And that is exactly why Jesus came, right? He came to seek and to save those who are lost. The point is was not how he could be received back, but whether he could be received back at all, whether he deserved anything at all. And so the sinner coming and saying that, is it possible that even for me. There is hope that even for me, there could be restoration with God. That for all the things which I already know, that I'm far from God, that I see him as the one who has these incredible and high in standards that I have transgressed, is it possible that there is hope for me? You know, just this morning on our Lord's day, because that's time of year, one of the songs that we sang was Joy to the World, and I was thinking even as we were preparing to sing that what, what other people conceive of that? Him. You know, we might rightly ask, is there any joy in our world today? Is there any hope? Is there any peace? And the answer is, yes, there is. It's in Jesus. You know that he is the answer. But we sometimes need to start saying, what is the question? And the question is, who can come before God? What can I do to be saved? That is the question. And these sinners at least understood that. They're drawn to Jesus, they're drawn to come before him. And so this stands out to me. It's something that we've been talking about a lot, this possibility of a new start, a new beginning for all, even for the most desperate, the ones that were so far off that they recognized that they couldn't probably even turn around. You know, sometimes like we colloquial say, listen, all you have to do is turn around and we use that language because we're tying it with this idea of repentance, you know, to turn. Toward God to to forsake that which is our natural selves by the power of the Holy Spirit and to come back into the family of Christ. And I think that is good, but I think the sinner also recognizes that the only prayer that we have is that Jesus have mercy on me. Have mercy on me that that's the right place to start. And I see in this, this idea, of course that's clearly articulated by our savior, that God is doing all the things that we are so lost. We're like that lost sheep that's just gone astray. That we desperately need help because we can't find our way back. I'm not sure we can even barely turn around. And I think if. What Thomas Watson is saying is correct. Then the beauty of Grace is that it does make us willing because I, for one, would go kicking and screaming all the way. But the fact that it makes us willing, it makes us come to our senses, which I have a feeling is something we will explore in a future, future episode, but that God is setting forward all of that initiative, you know. I like that John Rowan, John Owen also writes the sheep strays and knows not how to return, but Christ the good shepherd will lose none of his flock, but fetch them home. I love this idea. That's from his expedition on Hebrews. Actually, it's not even about this particular passage. The sheep does not seek the shepherd. The shepherd seeks the sheep. So even in this narrative, we see all these beautiful elements that. You know, Tony, I talked about before this total depravity, but it's just a narrative form that there's no one that seeks after God. And so what we find is that God is bringing forward election, choosing his own. He's bringing about definitive atonement, he's saving his own, and then there's a sexual calling he's bringing to himself his own. It's like the Westminster Larry Catechism says in. Uh, 59 Christ, by his intercession answers the demands of those for whom he has died and for them only. And all of this then brings about this like great and incredible rejoicing in heaven. I think, not just because it's like, it's great to find lost things, but it's also great to see that God has done the very thing that he said he was going to do, that he's the one that's, that he's the author and perfecter of salvation. And so God delights. In the work of redemption. So this is like the thing that I think is incredibly scandalous. [00:23:01] Christ's Compassion and Solidarity [00:23:01] Jesse Schwamb: This is the thing that Tony and I have talked a lot about, like privately, and that is how much Jesus has compassion and the ability, the true ability to sympathize. And that in these I, I think like underneath. All of these little parables and stories. The only reason there is an action of love. That love always leads to giving. Love always leads to going. Finding love always leads to drawing in that the only reason that is happening is because of this incredible ability of Christ to sympathize with us. You know, the burden of these verses, the anchor of these verses is Christ sheer an amazing solidarity with all of his people. All our natural intuitions tell us that Jesus is with us on our side present helping. When life is going well. It's easy to see that. It seems very clear, but in this text, we're finding that those who are drawn are the ones whose life are decidedly not going great, not doing that well. And so the opposite is being. Presented for us in this kinda stark relief. It's in our weakness that Jesus sympathizes with us. It's in our pain and our own destructive behaviors that he comes, not because he himself has experienced any sin, but because he is a savior whose heart is wide open to go after and to embrace those who are in that state, which seems incredible. Scandalous, like in our pain, Jesus is pained in our suffering. He feels the suffering as his own, even though it isn't. He's not this like invincible divinity. Well, lemme say it this way. It's not that his invincible divinity is threatened, but in the sense that his heart is feelingly drawn into our distress. Is that a word? Feelingly, like that. He literally wants to, he feels himself into our distress and, and in that doing so his joy is increased because he's identifying with his children because he is coming close to them because he is going after them. His love leads to that kind of feeling ness, so it's. It is not only that Jesus can reveal, relieve us and reveal, I suppose, but relieve us from our troubles like a doctor prescribing medicine. It's also that before any relief comes before, like a day of restoration comes before like that day of the shackles falling off before that time when the breakthrough happens, he's with us in our troubles like a doctor who has endured the same disease. That's what's wild. That's what makes all of this so different than any other religious worldview, than any other kind of conscription of how to think about the world and any other philosophy. And he's a sinless man, but he's not this like sinless Superman. And what I mean by that is I think some of you heard, if you've listened for any length of time, you know that there's this song. That is a children's song. That is something like Jesus is my superhero, and I always bristle that a little bit because it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us that we want all of this power. Of course we want this. Alien power to come and to restore our lives, to intercede, to do the thing that we cannot do for ourselves. But the beauty of these parables is the thing that we cannot do for ourselves is still the thing that Christ puts, puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save. Is brought into our lives. He comes and saves us because he knows us. And to know us is to become like us. And to become like us is to be humiliated, to come and to humble himself and to condescend to such degree that he is again, like this doctor who can heal. But before any of that comes, he's with us in the troubles. This is Emmanuel, this is God with us, that he is the one that comes and stands shoulder to shoulder with us in that pain that feels and empathizes and comes and ministers to us in that pain, and takes great joy in doing so. And in fact, his joy, as it were, is enlarged in doing that. [00:27:09] The Joy of Salvation [00:27:09] Jesse Schwamb: Our tendency, I think, is to feel intuitively that the more difficult life gets, the more that we're alone. We sink further into pain, we sink further into felt isolation, and these passages correct us. Our pain never outstrips what he himself shares in. That is what's remarkable. That is what drives and fuels, I think, in a way, this passionate heart of Christ towards us and then results in this kind of unbelievable, really loved ones. Incredible, outstanding, inconceivable good news that Christ has saved us, that he would come and in the midst of our great ugliness and sinfulness and unkindness and selfishness, that he would not only identify with that and say, you who are broken, I delight. To repair you, but that we receive then not just a restoration, but then all of the benefits that Christ himself has earned that are due him for his obedience. These also get credited to us. I think it's impossible for me not to conclude this little conversation that we're having without going to Colossians chapter two, which again, I've said this before, but as somebody who's worked in finance and banking, all of my adult life. Actually, I dunno why I would say it that way, because you really can't, shouldn't be working in finance or banking as a child. But for all of my life I just find this language so resonant. And if you're a person that's borrowed money for any length of time or maybe basically just worked in the world and had to endure, if that's your word, or interact with finance than you are probably gonna resonate with this. This too. But this is. An expression of what God has done for us in Christ. And I wanna begin reading in verse 13. And you being dead in your transgressions. Oh, man. Uh, sorry, I, I hate to do this. I often don't like to do this, but you're just gonna get my commentary, the Jesse commentary in between these in, in the midst of these verses because I, I should probably best practice to read the whole thing for y'all. But I just, I am dumbfounded. I keep getting dumbstruck by these words and thinking about these in light of, uh, the incarnation and of Christ coming and these parables that he's teaching us that are just showing like as if he's just opening up his heart to us, and I can't, but help but stop and pause and say, are, are you hearing this too? And you being dead in your transgressions. This is so horrible, isn't it? Like who wants this to be true of them? But this is, this is my story and your story that we were dead and it's not a who done it mystery. You know what killed us? Our transgressions, yours and mines our own work. That the minimum wage of sin is death and that your transgressions killed you and that you were in that state. You were in that state actually from the beginning, from the time that you were born. You were dead and you were dead in your transgressions. That is super bad. I mean, that's the understatement of this entire conversation. It, it's horrible. Uh, I can't think of anything worse. It's true of all us. So is it possible that it could get worse? It does actually. And you being dead in your transgressions and the uncircumcision of your flesh, that is like you were not just, it would be worse enough that of course, like you the Law of Christ, but you love to do it. That was your jam in your flesh. The flesh that you wanted to embrace, the selfishness that was who you are, apart from Christ, which the Bible tells us is the opposite of being circumcised brought into the family. You were far away as far away as possible. You were so far out of the government that you were uncircumcised. That's who you were. You were dead. You were dead because of your transgressions, and then you were so far outside of the family of God, there was no hope for you. In your own self, there's nothing you could do to make a way. There was nothing that you could do to write yourself. You were dead in your transgressions, uncircumcision of your flesh. Sit on that for a second, and you being dead in your transgressions and the uncircumcision of your flesh, Jesus made you alive with him having graciously forgiven us all our transgressions. So again, this is. Incredible. Not just that you would be forgiven, but that you'd be made alive in Christ. There's this falsity out there somewhere. Again, this is what religion teaches you, teaches us that Jesus came to make bad people good. I mean, that's really what the Pharisees were after in their own lives. There was their promulgating a system in which what religion does is it's for good people and at best what it can do is make maybe some bad people. Good. But if you're too bad, it's not for you. It's too bad. It's unfortunate, but it's not your thing. It won't work. But what the scripture tells us, what these parables press us with is not that Jesus came to make bad people good, but he came to make dead people alive. And so what we have here is a clear indication of that, that even in the midst of your, your horrible state, that that state, that it seemed hopeless, that here Jesus God, through Jesus made you alive with him having graciously forgiven all of our transgressions. Then here's the, here's the amazing part as if like, we didn't understand that, and I think like you and Paul here saying like, this should be clear, but I'm gonna double down on this. I'm gonna use some language that should be abundantly clear to you just how bad things were and then how much freedom you should feel, what your lightness, what the, the bounce in your steps should be like because you were once dead uncircumcised. Now you've been made alive and you've been having everything graciously forgiven in Christ. Here, here's what it's like having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How? How good is that sentence? Christ in his death canceled out the. Certificate of debt. Again, something that was codified against us. So other words, it was documented. These were not just, and they weren't just this little statement that said like, it's really bad for you. You owe something. There's something that's been heaped up against you. But they were decrees against us. They were hostile to us. They were literally the thing that was going to kill us for all and separate us from Christ. That thing, that certificate, he has taken it. Out out of the way, having nailed it to the cross, having disarmed the rulers and authorities, he made public display of them having triumphed over them. So it's this incredible sense that not only has Christ. Taking the certificate, cast it aside, paid for it in full. But then above and beyond that, he's disarmed the rulers and authorities. He's made a public display of them. He's triumphed over sin, death, and the devil in such a demonstrative and public way to show that he's the ruler of all the world. That he's the promise maker and he's the promise keeper, that he's just, and that he's justifier. And so Paul says to us, then Christian. How ought you to live? How ought you to behave? Is this not the best news that you could possibly hear? So all of that, I think is literally just the smallest backdrop to leading us into this final parable, this escalation really, of course, the three parables in one about the prodigal son and. I would admonish you to think on that. This little extra pause that we've had here I think is good because I need to at least to remember that this is what's leading us for Jesus to say, to start with a story that says A man had two sons. You know, after we've talked about sheep. We talked about coins and then he goes, and a man had two sons. What a beautiful like beginning what? What incredible language, what brilliance, all of this to show us his true heart for us. And I think it's always worthwhile to stop and to pause for a second. And to consider that heart as we make ourselves ready to receive this final and amazing parable. [00:35:13] Conclusion and Next Episode Teaser [00:35:13] Jesse Schwamb: So I hope that you will continue to hang out with us, that you yourself will not take my word for it or Tony's word for it, but you yourself, go to Luke 15 read. It takes maybe. I dunno, 45 seconds to read all three of these and to spend some time thinking about what it is that Christ has done for us. That we're the lost sheep, we're the lost coin. We're also this lost son, son, daughter, that this was all of our stories. At some point, we can't escape the fact that this really is our biography and. It hits close to home because we find that when we examine ourselves that we are the ones that were lost in our transgressions and dead. That we are the ones that were un circumcised, but God has made us alive together with Christ. I mean, read, read Colossians two and read Ephesians one, and what you're gonna find is we have every reason to rejoice, and these stories should compel us into. A life of constant rejoicing for what Christ has done for us. That's the reason for every season. It's the reason for the Christian life, and certainly so much of what we find reflected in reform theology proper. So you know what to do. Come hang out with us on the Telegram chat, continue to process with us alongside of us in conversation with us, these incredible parables, because I do believe there's so much here. We'll, we're never going to plumb the depths of these, and this is just our feeble attempt. To get us in the right place as we make that final hair point turn into this, that we slow down just a little bit and consider what great thing that Christ has done for us and what God, the Father and the Holy Spirit has wrought in our lives by way of this incredible salvation. So you know what to do. Come back next week and we'll get after the parable. Of the prodigal. But until you do that, until we chat again and Tony rejoins us safe and strong, and Lord willing, as great as ever, honor everyone. Love the brotherhood.

In this anointed Walk It Out Wednesday, Bishop T.D. Jakes focuses on Jesus' parable of the vineyard owner and the wicked tenants and how this teaching unveils profound truths about stewardship, rejection, and redemption.  The tenants walked into finished work but failed to honor the owner with his portion. Despite their repeated rebellion, God remained longsuffering, ultimately sending His Son who became “the stone the builders rejected.” This rejected stone becomes our cornerstone — the foundation we build upon rather than the unwavering approval of others. When feelings threaten to become our god, we must walk by faith, setting our plumb line according to Jesus alone.  Follow Bishop Jakes as he dives deeper into his Sunday message and learn from his responses to these critical questions:   What's the difference between pride and confidence?  What does it mean to retire from what you do, but not who you are?    Message: “Walk It Out Wednesday: The Danger of Entitlement”  Speakers: Bishop T.D. Jakes  Date: Dec. 10, 2025    ✨ Welcome to Your Moment of Transformation  You don't have to walk this journey alone. Let Jesus guide your steps and fill your  life with purpose and peace.