Podcasts about his son

Romans 16:25–27 Paul completed his letter with the words: "all glory to the only wise God, through Jesus Christ, forever. Amen" (Romans 16:27). There is no more fitting way to end Romans than with praise to God. Tune in to hear Pastor Chuck Swindoll close out this encouraging series on the book of Romans. In this message, you will encounter in a new way God and His character. Thank God for all He has done. Embrace the gift of His Son. Marvel in His glory and the gift of His Word!

God called Mary to bear His Son to be born into the world to save the world, and there is no way she could have followed through with this unless she had faith in God to do what He said and equip her with everything she would need. God calls us into situations where we have to rely on Him to grow our faith and show the amazing things only He can do through us.

In this special Christmas episode of inContext, Michael Easley invites you into a thoughtful and engaging Christmas Quiz designed to test what we think we know about the Nativity story. Many of our assumptions come from tradition, art, and cultural imagery — but how much of it actually comes from Scripture? As Michael walks through each question, he highlights key biblical details, corrects common misconceptions, and helps us remember the stunning simplicity of the birth of Christ. This episode isn't just trivia. It's a reminder to slow down during a busy season, open the Bible, and return to the true story of the incarnation. Whether you're listening alone, discussing with your family, or using this quiz in a small group, you'll gain a clearer view of what the gospel writers recorded — and a renewed sense of wonder at God's plan in sending His Son. Stay through the final score for a few reflections that will help you read the Christmas story with fresh eyes this year. Resources Mentioned: Download the free Christmas IQ quiz Chapters 00:00 – Intro 01:02 – Why We Mix Up the Christmas Story 01:30 – Kids, Storybooks, and Misleading Illustrations 02:20 – Was the Forbidden Fruit an Apple? 03:00 – Christmas Quiz Question #1 03:31 – Christmas Quiz Question #2 03:55 – Christmas Quiz Question #3 04:40 – Christmas Quiz Question #4 05:28 – Christmas Quiz Question #5 06:17 – Christmas Quiz Question #6 07:37 – Christmas Quiz Question #7 08:16 – Christmas Quiz Question #8 08:48 – Christmas Quiz Question #9 09:48 – Christmas Quiz Question #10 10:51 – Christmas Quiz Question #11 11:33 – Christmas Quiz Question #12 13:22 – Christmas Quiz Question #13 13:40 – Christmas Quiz Question #14 15:09 – Christmas Quiz Question #15 16:32 – Christmas Quiz Question #16 17:43 – Glitter, Nativities, and the Herpes of Crafts 18:31 – Where the Christmas Story Appears in Scripture 19:20 – Joseph, Mary, and the Surprise Pregnancy 20:07 – Who Sent Them to Bethlehem? 21:08 – Did the Angels Sing? (The Debate Continues) 22:08 – A Christmas Book Recommendation 23:58 – What Are You Doing for Christmas? 24:40 – Teaching Kids Contentment at Christmas Follow on Instagram and Facebook For more information on Dr. Michael Easley and Ask Dr. E click here.

“Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow.” (James 1:17 NLT) You’ve probably heard the saying, “All that glitters is not gold.” But it’s equally important to remember that all that’s gold doesn’t necessarily glitter. That is, not all valuable things appear to be valuable at first glance. Some of the most precious gifts tend not to attract our attention at first. We take a hurried glance and see nothing of significance. But if we go back and take another look, we begin to discover the glory and wonder of that gift. Think of Christmases past when you set aside a present that didn’t have that “wow” factor to move on to other shinier gifts with more bells and whistles, only to come back later to the less showy but more useful gift. So it was with the helpless baby in the manger in Bethlehem on the first Christmas. At first glance, He probably didn’t appear to be much of a gift. Another child born into humble circumstances. What value could He have? Why would He even merit a second look? The Bible practically bursts at the seams to answer that question. God dispatched angels to keep people from looking past His gift. That baby was the only begotten Son of God. Words cannot describe His value. As Paul wrote in 2 Corinthians 9:15, “Thank God for this gift too wonderful for words!” (NLT). Even God couldn’t give a greater gift. He sent His dearly beloved Son into the world as a baby so that, ultimately, we could be saved. God gave us that which was most precious to Him so that His Son would be most precious to us. Our Lord Himself spoke of such a sacrificial act in Matthew 21:33–46 in His parable about the vineyard owner. The owner, who had unworthy servants looking after his property, sent his representatives and servants to the vineyard. One after another was maltreated and even killed. Then the owner thought, “If I send my son, they won’t do this to him. Surely, they will respect my son. There is nothing beyond this. It is the last act.” Hebrews 1:1–2 says, “Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe” (nlt). God sent many servants into the world and to the nation of Israel. He dispatched countless outstanding men and women to accomplish His work. But He surpassed them all with the gift of His Son. This is what should fill our minds and hearts with astonishment at Christmas: God has done something that even He Himself cannot exceed. He gave His only Son, His eternal Son, so that we might have eternal life. Reflection question: What impact has God’s surpassing gift had on your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Romans 16:25–27 Paul completed his letter with the words: "all glory to the only wise God, through Jesus Christ, forever. Amen" (Romans 16:27). There is no more fitting way to end Romans than with praise to God. Tune in to hear Pastor Chuck Swindoll close out this encouraging series on the book of Romans. In this message, you will encounter in a new way God and His character. Thank God for all He has done. Embrace the gift of His Son. Marvel in His glory and the gift of His Word!

"Hebrews 1 begins by saying that God has spoken finally and fully in His Son, who is greater than angels. How does the supremacy of Christ fuel our mission to make Him known among the nations? How do the warnings about perseverance in Hebrews 3-4 encourage us to keep going in difficult ministry contexts and not give up? How do you see spiritual maturity tied to missional living—both in sending people and in equipping them to disciple others? The book of Hebrews shows that Christ is ‘better'—better than angels, Moses, and even the high priest. How do the first six chapters begin to build this case, and why does that matter for our faith and mission today? In today's episode, Emma Dotter and Watermark member, Andrew Templeton talk about Hebrews 1-6, setting up the book and talking about how the themes intersect with missions and discipleship. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

“For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.” (John 3:16–17 NLT) When people give Christmas gifts to each other, they usually put a lot of thought into their selections before buying them. For better or worse, a gift tells us quite a bit about the giver. You can estimate, fairly accurately, what people think of you by the gifts they give you. On the other hand, we all can probably remember Christmases from childhood when we failed to fully appreciate what we had been given. It seems to me that presenting gifts to one another on Christmas is a very right and very good thing for us to do. I believe that in doing so, humanity is subconsciously helping to underscore the greatest and most important thing for us to realize about this day. At Christmas, we must never forget that God the Father is the Giver. Of course, it is natural and right that we should think about the child in Bethlehem, our blessed Lord, lying as a helpless baby in a manger. We should always be thankful for His sacrifice. But let’s never forget this: God is the Giver. It was the Father who sent His Son into the world. The Son accomplished the Father’s purpose. And we can get a pretty accurate sense of what God thinks of us based on the gift He gave. Jesus said, “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him” (John 3:16–17 NLT). The apostle Paul wrote, “But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children” (Galatians 4:4–5 NLT). He also wrote, “But God showed his great love for us by sending Christ to die for us while we were still sinners” (Romans 5:8 NLT). That brings up an essential point about God’s gift: We did nothing to deserve it. “God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it” (Ephesians 2:8–9 NLT). In this season of giving, as we celebrate the greatest gift ever given, let’s not lose sight of the One whose generosity makes the celebration possible. Let’s bring praise and worship to the Father, the great and eternal Giver. Reflection question: What does God’s gift of His Son reveal about God the giver? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Sarah Stenson and Lars Olson teach us in today's episode that the temptation with this text is to tone down just how crazy this story is into something tame, understandable, and familiar. But, as you'll hear, this story is truly out of this world. Joseph thought his righteousness came from the law and his gentle demeanor toward Mary. Instead of stoning her, he was divorcing her quietly. Isn't he a good guy? But God's word came to Joseph in a dream and changed him forevermore. God is with us. You are out of time to save yourself. Now it's up to God's mercy through His Son, Jesus. CHALLENGE GRANTA Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf. If you'd like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate CARE OF SOULS - ADDICTIONLutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Care of Souls - AddictionSING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

Paul completed his letter with the words: “all glory to the only wise God, through Jesus Christ, forever. Amen” (Romans 16:27). There is no more fitting way to end Romans than with praise to God.Tune in to hear Pastor Chuck Swindoll close out this encouraging series on the book of Romans. In this message, you will encounter in a new way God and His character.Thank God for all He has done. Embrace the gift of His Son. Marvel in His glory and the gift of His Word!

The Humble Servants of God Part 2: Joseph, the Earthly Father of Jesus Matthew 1:18-24 God's ways are not our ways. Just like Mary, Joseph, according to human reasoning and understanding was an unlikely choice to be used by God to be His Son's earthly father. But God takes the logic and reasoning of the world and flips it on its head. It was prophesied that Jesus would come from the Tribe of Judah and would be a direct descendant of both Abraham and King David. Joseph fulfilled this ancient prophesy, but even though he was a man of simple means, we can learn much from his life. Joseph chose to walk by faith even in the midst of confusion. He was a man who modeled humility and Joseph's life, character and obedience point us to the heart of our Heavenly Father. As the children of God, may we all strive to be more like Joseph; humble and selfless as we serve the King of kings and Lord of lords, Jesus.See you Sunday!I love y'alldoug

This week we continued our sermon series titled "God Sent." Pastor Blake opens up Isaiah 9 and looks at the promise that God is sending Joy into the world to cut through our darkness and give us hope as we walk through this life with His Son, Jesus Christ.

Paul completed his letter with the words: "all glory to the only wise God, through Jesus Christ, forever. Amen" (Romans 16:27). There is no more fitting way to end Romans than with praise to God.Tune in to hear Pastor Chuck Swindoll close out this encouraging series on the book of Romans. In this message, you will encounter in a new way God and His character.Thank God for all He has done. Embrace the gift of His Son. Marvel in His glory and the gift of His Word! To support this ministry financially, visit: https://www.oneplace.com/donate/82/29?v=20251111

In Job 20 Zophar advances his second round of argumentation. He contends, that the wicked always suffer; and since you, Job, are suffering it follows that you must be wicked. The arguments are going round in circles and getting nowhere. Job, says Zophar, you insult our understanding. From the time of Creation, he says, it has been evident that the wicked have always suffered. They're scorning for the ways of the LORD is but momentary. And the wealth that the scorners have accumulated is merely laid in store for the just. How exotic and colourful is the language that Zophar uses. The Almighty will swiftly bring retribution upon the hypocrites is his contention. Zophar was correct in stating that the time will come when the LORD punishes the hypocrites. But he was totally wrong as to the timing of the recompense. Our Sovereign is patient and not willing that any should perish. God is patient in the hope that people will respond, consider 2 Peter 3verses8-9; 1 Timothy 2verses3-7. Zephaniah's theme is expressed in chapter 2verses3. The message is timeless and comes to us today with as much power and compulsion as it did in the prophet's day. Slowly read aloud, pause and ponder. Verses 4-5 deal with the judgments that would befall Judah's southern neighbours when the Babylonian invasion would soon overtake God's people. However, verses 6 and 7 tell of a coming time of peace and restoration. The 9th to 11th verses speak of the taunts of the Moabites and Ammonites and Yahweh's determined response. Verse 12 speaks of wrath falling on the Cushites of Northern Africa (including the Egyptians). Then finally the Almighty will bring judgment on the oppressing power of the Assyrian (Nineveh) told of in verses 13-16. It would become a waste, a desolate howling wilderness inhabited by wild beasts and birds of prey. The pride of the Chaldeans would be brought low by the LORD God omnipotent. Let us seek the LORD our God with all our heart so that it will be our Father's good pleasure to give the kingdom to His childrenverses see Matthew 25verses34-40. The first of John's 3 letters was written between 85-98 AD by the aged and much beloved Apostle. He was one of the Lord's special 3 - Peter, James and John - who were selected by Jesus from among the 12 to witness select events and miracles. Together with his brother James, they were both fishermen and partners of Peter and Andrew in the fishing business. Their father Zebedee and his wife Salome appear to have owned the Galilean business. Salome seems to have been Mary's sister, making the two Apostles first cousins of our Lord Jesus Christ. Peter and John were paired by the Lord Jesus for various tasks   including preaching. Peter may well have been the oldest of the Apostles and John the youngest. Peter died first as was prophesied by the Lord Jesus Christ around 67 AD; while John died up to 40, or more years after that time (see John 21verses20-24). There are many internal evidence to the fact that the epistles of John and the book of Revelation were written towards the end of the first century AD (Revelation being the last writing of the New Testament; written after John's exile to the island of Patmos in 96 AD under the Emperor Trajan). John describes himself in each of the three letters as, "the Elder". The vitally important themes of chapter 1 describe God's terms for forgiving usverses 1. Confession and repentance 2. Being in Christ by baptism - the blood of Christ cleanses us 3. Also teaching us about "propitiation" - Rom 3verses Greek word is hilasterion, which is translated as "mercy seat" in the book of Hebrews and it means 'chair, THRONE; MEETING PLACE' Romans 3 tells us that God is enthroned in Jesus Christ and for this reason he is the ONLY place where God will meet with men. Verses 1-4 of chapter 1 speaks of what we heard from the beginning. Which beginning, we ask? The gospel of John tells us, 1verses1 "In the beginning". This was the birth of the Son of God - see verses 9-18 which speaks of the time when our Lord came into being (compare Acts 10verses35-43). They knew the Lord, ate with him, walked and talked with him. And to know our Lord was to understand His Father; and in that knowing was eternal life (John 17verses1-3). And the understanding of this good news (gospel) would lead to everlasting life in the kingdom of God, which will be set up at our Lord's coming (2 Timothy 4verses1). The sharing of this understanding brings fellowship in joining together in partaking of the bread and wine (communion means sharing together); and also joy unspeakable. Verses 5-10 deal with, "Walking in the light". Again, a comparison with chapter 1 of John's gospel record, shows the significance of light to the walk of the disciple - here Jesus is described as a light imparting source (phos - such as the light of the sun), contrasted to the light (luchnos - portable lamp) of the disciple John the Baptist. The three great themes of John's first letter areverses 1) God is light; 2) God is life; and 3) God is love. The theme that "God is light flows from the first letter 1verses5-2verses6. The Apostle speaks in absolutes, black and white; and so, he says, that there is no hint of any shadow (cp James 1verses17). Wrong behaviour, says John, is evidence of not understanding the relationship believers have with the Father and His Son. Of course, believers sin through weakness, but it is not in character with them to wilfully choose a life of sin. But as long as we are endeavouring to follow in Christ's footsteps we will be forgiven upon confession of our sins. Verse 8 tells us that if we deny that our nature is biased to sin; or that we are not sinning; we are self-deceived. However, forgiveness is available to those in Christ who confess and forsake their sins. But, chapter 2 commences, "we have an advocate in the heavens in our Lord Jesus Christ. The word “advocate” is a kindred word to the "comforter" (used in the gospel record in John; which the Lord was himself - and when he departed for heaven to be our priestly mediator; the Holy Spirit was sent by Jesus as another "comforter"). The word used here speaks of a defender in a court of law. The Greek word means, "I call and he runs to my side to aid me". Our heartfelt confession and repentance means we need not fear rejection since the Lord Jesus Christ has provided a "place of introduction for us to God's mercy - the word "propitiation" (see Romans 3verses21-26; 8verses27-39; compare with Ephesians 2verses1-22). The basis for our acceptance before God is "Jesus Christ the righteous". The righteous forgiveness provided by the LORD induces a moral imperative to walk in the way of the Almighty (Psalm 130). Chapter 2verses5-2verses29 is the connection between God being light (phos illumination as opposed to reflection); and God being love. In fact, because He is love it is essential that He be an Illuminating source to His children through the Word of God (cp 1 Timothy 2verses1-5; 2 Peter 3verses8-13). In verses 7-14 the aged Apostle restates the "new commandment" of Jesus Christ, which was new to the extent that agape love had never been demonstrated to that extent before in any man other than our Lord cp John 15verses9-17). The loving life of the disciple flows from an understanding mind that has been illuminated by the Word of the Father (Proverbs 4verses18-19). The confidence of the forgiven saint impels one upon the path of loving and self-sacrificing service to others. John writes to fathers, children and young men with the confidence that he will see the fruit of the word in their lives. He tells us from verses 15-17 that the perishing and transient world consists of no more than passions dominated by "the lust of the flesh" (these are the carnal appetites which tend to control what we do); "the lust of the eyes" (principally covetousness and our insatiable desire for more); and, "the pride of life" (the importance of being someone that is always greater than another). Christ conquered all of these through the heritage of his divine Sonship; and the Word of God impelling his every thought and action (Isaiah 11verses1-5). Verses 18 to 27 speak of the time of the development of the Antichrist among the believers (Greek "antechristos" from "ante" meaning the substitute, or usurper; and "christos" that is the Christ, Yahweh's Anointed). False   teaching is evidence of this; and was even apparent towards the end of the first century AD. In its fully blown development it turned into the apostasy of the Church described in the books of - Revelation; 1 Timothy 4verses1-5; and 2 Thessalonians 2verses1-12 and others. The true believers would resist corruption of teaching and practice through their immersion (anointing in/by the Word of God (1 Peter 1verses21-25; Titus 2verses11-15; 3verses1-11). Verses 28-29 express John's assurance that such believers will continue in the true course until the Lord Jesus Christ comes. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

“The Songs of Christmas” Luke 1-2The Song of Elizabeth“The Beatitude” Luke 1:42-45Praise to the Trinity- Numbers 6:24-26The Song of Mary“The Magnificat” Luke 1:47-55“O magnify the Lord with me” Psalm 34:3Hannah's Song at Samuel's birth- I Samuel 2:1-8The Song of Zacharias“The Benedictus” Luke 1:68-78- God has visited our earth!God is with us- “Emmanuel!"The Song of the Angels“Gloria in Excelsis Deo” Luke 2:13-14- Isaiah 40:5“Glory to God in the Highest"The Song of Simeon“Now let thy servant depart in peace.” Luke 2:29-32- Psalm116:15, II Corinthians 5:6-7Why do we sing so confidently and joyfully at Christmas?The History of Christmas- Luke 2:1-3-“a decree from Caesar Augustus"The Prophesy of Christmas- Luke 2:4-“Bethlehem” - Micah 5:2The Mystery of Christmas-“being great with child.”- The Virgin Birth- Luke 2:5-6- Isaiah 7:14The Humanity of Christmas- Luke 2:7-8- “swaddling clothes…manger…no room for them in the inn…shepherds abiding in the field by night.” Luke is the Gospel of Christ's humanity as well as His Diety.The Glory of ChristmasLuke 2:10-14- The Angel's Song- "The glory of the Lord has been revealed.”John 1:14-“And we beheld His glory, the glory of the only begotten of the Father full of grace and truth." The Deity of ChristmasLuke 2:11- “Christ the Lord.” The Baby in the manger is God in the flesh!The Necessity of Christ“Unto you is born this day,.a Savior” Luke 2:11, 15-16We are lost sheep.We need a Savior and a Good Shepherd to save us from our sins and its penalties. The Baby in the manger was born to go the Cross and shed His blood for us and our sins. I Corinthians 15:1-4, Romans 5:8, 6:23, 10:9-13When we become Christians and are saved, like Simeon, we are not only ready to live, but we are prepared to die.What greater gift could God give than His Son? “Surely goodness and mercy shall follow us all the days of our lives, and we shall dwell in the house of the Lord forever. Amen."

The Lord never forgets His promises to His people and never fails to keep them. From his sermon in the gospel of Luke, today R.C. Sproul considers how God's faithfulness to His covenant brought about the incarnation of His Son. Request R.C. Sproul's commentary on the gospel of Luke with your donation of any amount: https://gift.renewingyourmind.org/4484/offer   Live outside the U.S. and Canada? Request the Luke commentary ebook with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

If God can perfectly order the events of the Christmas story, we can entrust Him with stories of our own. We should mirror Mary's surrender and submission to God's plan. Notes: Galatians 4:4 (NKJV)But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law. READ Luke 1:26–33 #1 God Is Always On Time Luke 1:28 (NKJV)“Rejoice, highly favored one, the Lord is with you; blessed are you among women!” Luke 1:29 (NKJV)But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. God is always on time. READ Luke 1:34–38 #2 God’s Timing Requires Our Surrender Luke 1:38 (NKJV)“Behold the maidservant of the Lord! Let it be to me according to your word.” Matthew 6:10 (NKJV)Your kingdom come.Your will be done on earth as it is in heaven. READ Mark 8:34–36 God’s plan is always better. Surrender doesn’t mean God makes everything comfortable.It means God makes everything count. Surrender always leads to Christ. Psalm 84:10 (NKJV)For a day in Your courts is better than a thousand.I would rather be a doorkeeper in the house of my Godthan dwell in the tents of wickedness. “He is no fool who gives what he cannot keep to gain what he cannot lose.”—Jim Elliott READ Luke 1:39–45 #3 Our Obedience Has A Radius Luke 1:15 (NKJV)For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. What is God asking you to do? What areas in your life is God calling you to submit and surrender? Too many Christians are satisfied with comfort when God is offering conquest. Obey God.Submit to scripture.Live a life of integrity committed to God. Let it be to me according to your word. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

If God can perfectly order the events of the Christmas story, we can entrust Him with stories of our own. We should mirror Mary's surrender and submission to God's plan. Notes: Galatians 4:4 (NKJV)But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law. READ Luke 1:26–33 #1 God Is Always On Time Luke 1:28 (NKJV)“Rejoice, highly favored one, the Lord is with you; blessed are you among women!” Luke 1:29 (NKJV)But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. God is always on time. READ Luke 1:34–38 #2 God’s Timing Requires Our Surrender Luke 1:38 (NKJV)“Behold the maidservant of the Lord! Let it be to me according to your word.” Matthew 6:10 (NKJV)Your kingdom come.Your will be done on earth as it is in heaven. READ Mark 8:34–36 God’s plan is always better. Surrender doesn’t mean God makes everything comfortable.It means God makes everything count. Surrender always leads to Christ. Psalm 84:10 (NKJV)For a day in Your courts is better than a thousand.I would rather be a doorkeeper in the house of my Godthan dwell in the tents of wickedness. “He is no fool who gives what he cannot keep to gain what he cannot lose.”—Jim Elliott READ Luke 1:39–45 #3 Our Obedience Has A Radius Luke 1:15 (NKJV)For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. What is God asking you to do? What areas in your life is God calling you to submit and surrender? Too many Christians are satisfied with comfort when God is offering conquest. Obey God.Submit to scripture.Live a life of integrity committed to God. Let it be to me according to your word. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Discover powerful parenting wisdom hidden in the Christmas story as we explore what Mary and Joseph teach us about raising children with faith, courage, and trust in God. In this episode of Raising Kids on Your Knees, Tina Chambers Smith unpacks five timeless lessons from the lives of Jesus' earthly parents—truths that will strengthen your spiritual parenting no matter the age or stage of your child.Learn how God's presence anchors you in every season, why unexpected circumstances can still be part of God's perfect plan, how community and mentorship shape healthy families, and why nothing is impossible when you surrender your parenting to Him. You'll also hear a heartfelt reminder that stepparents matter deeply—Joseph himself was hand‑chosen by God to help raise His Son.Whether you're a new mom, a single parent, a stepparent, or raising adult children, this episode will encourage you to trust God's design for your family and step confidently into your calling. Join Tina and a global community of praying moms as we lift our children before the Lord this Christmas season.Keywords: Christian parenting, Mary and Joseph, Christmas parenting, biblical parenting, spiritual parenting, step‑parenting, faith for moms, raising godly kids, prayer for children, Christian mom encouragement.Praying for the Salvation of Your Children https://RaisingKidsOnYourKnees.org/prayer-journalLittle Ones on Their Knees https://RaisingKidsOnYourKnees.org/little-ones-on-their-kneesJoin the Prayer Tribe https://mailchi.mp/24bba9787d3e/raisingkidsonyourkneesFlying Arrow Productions

Intervention: The Act of stepping into a situation to change its course, especially to prevent harm or improve an outcome.Galatians 4:4-7There are two important things when it comes to an intervention: Timing and PurposeGalatians 4:4-7 reminds us that's what Christmas is all about.1.    God Intervenes at the right time (v. 4) (Timing)“But when the set time had fully come, God sent His Son, born of a women, born under the law”The phrase “set time” used here is the Greek word Pleroma.  There is only one other place in the New Testament that the word “Pleroma” is used. Ephesians 1:10. Ephesians is referring to the second coming.   John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God”John 1:14 “The Word became flesh and made his dwelling among us…” 2.    God Intervenes to Set Us Free (v. 5-7) (Purpose)“To redeem those under the law, that we might receive adoption to sonship.  Because you are his sons, God sent the Spirit of His Son into our hearts, the Spirit who calls out, ‘Abba, Father'.  So, you are no longer a slave, but God's child; and since you are his child, God has made you also an heir.”

Is Your Faith Yours, or Is Your Faith a Faith Derivative of the Faith of Others? MESSAGE SUMMARY: We first believed because of what our parents taught us; but then we heard for ourselves, and we believed. You and cannot live on another's faith in Jesus – With regards to faith, “God has no grandchildren”, only His Children; therefore, your Salvation comes only from your faith and not the faith of others. Each of us must hear for ourselves and come to the Lord in our own faith. As Paul tells us in Romans 10:16-17: “But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed what he has heard from us?'. So faith comes from hearing, and hearing through the word of Christ." You and I each will stand before the Lord alone in judgment -- we will speak for ourselves with only Jesus to speak for us. Others to whom we minister, such as our children, can her about the Lord and the Gospel from us – for the first time or in reinforcement – but they must hear for themselves and believe for themselves to be saved.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): 2 Timothy 1:5; 2 Thessalonians 2:13-14; Matthew 7:24-27; Psalms 53:1-6. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Why We Do Christmas” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

Do you need a champion? Someone who fights for you? In this message, Lead Pastor Jamie Nunnally shares about Jesus, the Might God: Heaven's champion who stepped onto the battlefield and won our victory. Isaiah 9:6 ESV: For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.Names in Hebrew culture were not just identifiers; they had meaning. NamesDeclared purpose (Abram to Abraham – "Father of many nations")Described ability (Simon to Peter – "unstable" to "stable")Revealed characteristics (Esau – "hairy").So these aren't names Jesus would simply be called; they describe who He would be and what He would do. Even the name Jesus means "Yahweh is salvation" or "The Lord saves."So what does the name "Mighty God" mean?In Hebrew it is El Gibbor. El means God, and Gibbor means a champion warrior. El Gibbor literally means "The Warrior God."Psalm 24:7–8 NLT says, Who is the King of glory? The Lord, strong and mighty; the Lord, invincible in battle. Both words translated mighty and invincible are gibbor.This name points to the idea of a champion fighter. In ancient times there was "champion warfare," where each army sent out one champion and the outcome of the fight determined the victory. This is what we see with David and Goliath. When the champion won, the people won.But Jesus is not just a gibbor—He is El Gibbor, the Warrior God. When Jesus was born, God entered the battlefield as our ultimate champion and won the battle for all of us. Christmas is not just sentimental; it celebrates a rescue mission where a battle was won. God sent His greatest warrior, His Son, to become our champion and fight for our freedom.Romans 8:35,37 NLT Overwhelming victory is ours through Christ. We are more than conquerors.What victories did Jesus, the Mighty God, win for us?Victory over Satan. Colossians 2:15 AMP Satan didn't walk away wounded; he was defeated and disarmed.Victory over sin. 1 John 3:8 NLT  Jesus didn't just forgive what we did—He destroyed what controlled us.Victory over the world. John 16:33 NIV: In this world you will have trouble. But take heart! I have overcome the world.Victory over death. 1 Corinthians 15:21–22 NLT says resurrection and new life come through Christ. Death became a doorway, not an ending.ClosingPsalm 91:1 NLT: Those who live in the shelter of the Most High will find rest in the shadow of the Almighty.Our Mighty God fought the battle for us. He is our champion. Are you letting Him fight for you?

Why We Do Christmas MESSAGE SUMMARY: Introduction: We are still in the season of Advent, which means “coming” or “arrival”. The Church begins this season of “arrival” or Advent as the time we recognize and celebrate the “arrival” of Jesus – both Jesus' “first coming” and His “second coming”. We celebrate Jesus' “first coming” on Christmas Eve. The season of Advent is, also, a season of hope; and Advent is the beginning of our Church's “New Year”. Message:  What does Christmas mean to you? “Could we be missing the point of what Christmas is all about”? Irrespective of all the personal, social and cultural noise we encounter around the Christmas season, we must not lose sight of the fact that Christmas is all and only about Jesus. At Christmas, we celebrate the birth of the most important person that ever lived – the God and man Jesus. Is this birth and life of the Incarnate and unique Son of God, as both the Creator of the Universe and the Savior of humankind, true? The answer is a resounding “Yes!” because Jesus birth and life are based upon historical evidence. Also, the birth of Jesus is God coming among us in a desire to have a personal relationship with us and with all people. If God is so desirous of a personal relationship with us, why did God go to so much trouble to bring Jesus to us? Because, every time we sin, we are building a barrier between us and God – God is Holy, and He cannot relate to sin. Therefore, God's Grace provided Jesus as both the means of our Salvation and as an intermediary (i.e. Jesus is both God and a human without sin) from which we can have God's desired personal relationship with us. However, when Jesus died on the cross, He took on all sin and became the required and once offered sacrificial payment for all sin. Jesus birth, life, death and Resurrection became the doorway for our personal relationship with God. As Jesus tells us in Mark 10:45: “For even the Son of Man {Jesus}came not to be served but to serve, and to give his life as a ransom for many.”. “God loves us because of who God is.” Why do so few of us accept God's offered gift of Salvation through His Grace? When those not yet believing look at the lives of those of us that believe, they, often, they see us living by the fruit of the flesh rather than by the fruit of the Spirit – our hypocrisy. Also, God's offer is rejected because He may require us to give up some sin that we enjoy. Additionally, some believe that the cost of becoming a Christian is too great; however, the cost of not becoming a Christian is far greater than the cost of becoming a Christian and accepting God's offer. Many refuse God's gift because they believe that they are not worthy or good enough for God and His gift. They are correct; none of us are worthy of God's gift, but that is the point – Jesus' birth, life, death and Resurrection provide us with the means a path to be worthy of God's gift. Is Jesus your Savior? God has given you the greatest Christmas gift that you will ever receive. Have you accepted His Gift and opened His gift into your life? If not, then why not? With your hands open, you can accept God's Christmas gift by saying: “I am sorry; thank you; and please”.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1 John 1:9). SCRIPTURE REFERENCE (ESV): Mark 10:45; John 15:13; John 3:16-17; Galatians 5:18-25. (Click the blue below to read the full Bible text for these scripture references in BOLD.). A WORD FROM THE LORD WEBSITE: www.AWFTL.org WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Is Your Faith Yours, or Is Your Faith a Faith Derivative of the Faith of Others?”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Because God is faithful to keep all His promises, we can trust Him even in the most fearful times to keep His word, as confirmed in His sending of His Son to be born of the Virgin. I. God Speaks to Bring Assurance to a Terrified King vv 10-11 II. God Rebukes the Unbelief of a Faithless King vv 12-13 III. God Promises to Keep His Word and Send His Salvation through a Virgin-Born Son! vv 14-17

Ever feel like you're just... ordinary? Like your life doesn't really matter in the grand scheme of things? You're not alone. Mary felt that way too—a teenage girl in a forgotten town with a completely mapped-out, unremarkable future. But then God showed up. In this message, we discover that God doesn't wait around for impressive résumés or remarkable people. He breaks into ordinary lives with extraordinary grace. Through Mary's story in Luke 1, we see the gospel pattern that changes everything: God brings His power, offers His Son, and invites us to simply receive what only He can give. Whether you're carrying impossible burdens this Christmas season, wrestling with unanswered prayers, or just trying to figure out if your life matters—this message is for you. Because the same Christ who came to Mary is offered to you today. The question isn't whether you're good enough. It's whether you'll receive Him.

Christmas carols are a beautiful tradition of the Christmas Season. The rich theology and deep doctrine of these songs point us to Jesus. There is such power in music. God created music from the beginning and Jesus came to bring all creation back into harmony with God. Also, all creation will culminate in worship before the Throne. We have the amazing privilege to join the heavenly angels in worship to our great God for the Gift of His Son, Jesus. One day, we will erupt in praise and glory to Jesus for all eternity in heaven. So, until that day comes, let's declare His praise with our lives. May this Christmas we worship the newborn King. Merry CHRISTmas!

Jesus came to show us what God is like. His humble birth was not just a miracle—it was the climactic fulfillment of what God had been revealing for centuries. Throughout the Old Testament, God unveiled His character and purposes at key moments in Israel's story, pointing forward to the ultimate revelation in His Son.In this Advent series, we'll explore three of those foundational stories and discover how they find their fullness in the coming of Jesus—“the radiance of the glory of God” (Hebrews 1:3).Join us as we prepare our hearts for Christmas by seeing Christ through the lens of God's unfolding story of revelation and redemption.This week's message GOD IS MORE PERSONAL THAN YOU THINK comes out of Exodus 3:1-15.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Christmas is the story of God's promised redemption of His people by sending His Son to seek and save the lost.

These days, having a child out of wedlock is pretty much a valid lifestyle choice in many cultures. I'm not saying that it's right, just that that's how it's perceived. But back in Jesus' day … man it was a huge scandal. Seriously.   A MISCONCEPTION Well, here we are hurtling towards Christmas. You know, it's interesting when you look at the candy cane – you know that simple little cane with the white and then the three small stripes and then the big stripe – and we think of it as a candy cane, but the confectioner who first created it, didn't create it as a candy cane. He created it as a "J" for Jesus and the white was there to symbolise the holiness of God and the three small stripes were there to symbolise the stripes on His back when He was beaten and the one thick stripe, the red stripe was there to symbolise the blood of Jesus. Isn't it funny how we take symbols to do with Christmas and a whole bunch of other things and we change their meaning – we re-interpret them – and I think it's really true of this thing that we call Christmas. You know, as I look at my four years studying at Bible College, the most profound thing that I learned was this – that theologians, and I can class myself as one of those – we love to take the stories of God in the Bible and snip them up and put them in little piles which we call doctrines. You know, the doctrine of the Trinity; the doctrine of original sin; the doctrine of the incarnation and so we think, "WOW, you know, I've sorted out God; I've got Him is little piles; I have a systematic theology and now I understand God." Well, in a sense that's good, because it's good to know what we believe and why we believe it and look at the whole council of God in His Word. But you know something, if that's all we do, I think maybe, we missed the point because God's chosen way of revealing Himself to us is mostly through stories. Stories throughout history of His engagement with His chosen people, Israel, and then in the New Testament, stories of His new promise; stories of His grace as the church grew out of a revelation of God through Jesus Christ. God speaks to us through His story in history and to me that's the most profound insight that I got after four years of Bible College. And no where is that more true than in Jesus. John in his Gospel calls Jesus the Word, "In the beginning was the Word." Jesus is God talking to us saying, "This is what I'm like." Jesus is a message in a bottle. And Jesus is unique – He is the only person in history, as the Son of God, who could have chosen the place, the time and the circumstances of His birth. Let's just think about that for a minute. It's true isn't it? If Jesus is who He says He is – the Son of God – He is the only person in history that could have chosen the circumstances of His birth. Well, if that's true; if it was a deliberate choice, what is God saying to us about Himself through the manner in which Jesus came into the world, through this story that we now call Christmas. See, it's not some neat doctrine; it's not some neat theology of the incarnation. We learn about Christmas through the stories in Matthew and Mark and Luke and John and I guess, in a sense, many of us know them backwards. But Matthew begins, after the great, long genealogy that we looked at the other week – Matthew now begins with this story – if you've got a Bible, grab it, open it – we are going to Matthew, chapter 1, beginning at verse 18. It says this: "Now the birth of Jesus the Messiah took place in this way." So in other words, here's the story. "When His mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he decided to do that, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, don't be afraid to take Mary as your wife for the child conceived in her is from God the Holy Spirit. She will bear you a son and you are to name Him Jesus, for He will save His people from their sins." All this took place to fulfil what had been spoken by the Lord through the prophet: "look the virgin shall conceive and bear a Son and they shall name Him Emmanuel, which means "God is with us". When Joseph awoke from the sleep he did as the angel of the Lord commanded him. He took her as his wife but had no marital relations with her until she had borne a Son and he named Him Jesus." So here's Mary, pregnant from the Holy Spirit. How? Well, Luke tells us the angel appeared to her and said, "Fear not!" Have you ever seen a Christmas card with "Fear not!" plastered across the front? Not really! So how to you think Mary felt? She gets spoken to by an angel; she gets told not to be afraid, "you're going to be pregnant because God the Holy Spirit is going to make you pregnant." Now how do you think it went when Mary told Joseph? Here's this single teenage girl from this place called Nazareth; Nowheresville and she wanders in with her belly swollen and she says to her fiancee, "Well, Joe, it's like this – I didn't sleep with anyone – God did this!" WOW! Would you believe her? Joseph didn't – he planned to dismiss her quietly because this was a society where getting pregnant out of wedlock was a disgraceful thing. I mean, the Hebrew law commanded the women who were caught in adultery be stoned to death so the social context was that it wasn't a life style choice; it was something that you stoned someone to death for. But Joseph has a dream. Remember he doesn't have a New Testament; he doesn't know how it's going to turn out. He has this subjective thing called a dream and even if it were true, what incredible pain. How many times would Mary have gone over the angel's words? How many times do you think Joseph would be second guessing his dream? How breathtakingly reckless was God to allow the whole future of humanity to hang on the responses of these two poorly educated, hapless, rural teenagers? I mean, we know Him as Lord, the Christ, the Son of God but His parents and family friends; Mary's little illegitimate baby; the bastard; the stigma. Yet that's what Jesus chose for Himself. That's why I've called this message, "The Illegitimate God". You and I, we read this story of Christmas with a sense of wander and awe and we know how it ended. Then, back then and there? Well, for them it was a scandal; it was a fantasy; it was, "Is God really doing this?"   SOME VISITORS So here we are looking at this story of Christmas – firstly, the way that this baby was conceived – the sense of scandal that would have followed Him around when He was a little child – but then He was born into this brutal, political climate. Let's read on the story; this space and time and situation that God chose for His Son to be born into. We are going to pick it up in Matthew, chapter 2, beginning at verse 1: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem asking, "Where is this child that has been born the King of the Jews, because we observed His star at it's rising and we have come to pay homage." When King Herod heard this, he was frightened and all Jerusalem with him. And calling together all the chief priests and the scribes and the people, he enquired of them, 'where the Messiah was to be born?' And they told him, "In Bethlehem of Judea, for so it has been written by the prophet, "And you Bethlehem in the land of Judea, are by no means the least amongst the rulers of Judea, for from you shall come a ruler who is to be the Shepherd of His people, Israel." And the story goes on that Herod secretly called for the wise men and he told them, "Go and find this Jesus and come and tell me", because he wanted to kill Jesus. We look at the politics of Palestine and Israel today – the mess – there seems to be no solution – they just keep shooting each other and blowing each other up. Back then it wasn't much different! You had a brutal Roman empire and the Roman Emperor ruled over a whole bunch of countries including this little country called Israel. And under him you had a despot; an Herodian King. And then this Herodian dynasty – we know about Herod – they were sort of half breeds and they were illegitimate and they were in cahoots with the Romans – together they oppressed the people. The religious leaders were part of all that and there was this sense of hopelessness amongst the people. It was every bit as messy then as it is today. And into this malaise is born Jesus, the Son of God and then these wise men – these Magi (a Magi was an astrologer; a sooth sayer). All of this was forbidden in the Old Testament – people who worshipped the stars were to be stoned to death. And they came from where? From the East; from Babylon – eighty kilometres south of what today is Baghdad. And remember, Babylon was a place of horror and evil for first century Israelites because that's where in 587 and 586 BC they were exiled into slavery. So God invites the Magi; these astrologers from hell to come to the birth of His Son and to worship Him. If you and I were God would we have invited them? I don't think so. And yet God doesn't just invite them but how does He go and get them from Babylon to Bethlehem? Does He send them a prophet? Does He send them John the Baptist? Does He send them a letter? Does He send them the Scriptures? He doesn't do any of those, He sends them a star. You see, God chooses a symbol that they can understand and follow and brings them to worship this child. Babylon who once destroyed the temple and exiled the chosen people is now worshipping the true God. God may well have hated their sin but He loved them much more that He hated their sin. And then one night in a dream – if you flick over the page to Matthew, chapter 2, beginning at verse 13 – Joseph has another dream, it says this: Now after the Magi had left, an angel of the Lord appears to Joseph in a dream and says: "Get up and take this child and His mother and flee to Egypt and remain there until I tell you, for Herod is about to search for the child and destroy Him. So Joseph got up, took the child and His mother by night and went to Egypt and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord, through the prophet: "Out of Egypt I have called My Son." See, here we go again – Joseph is having another dream – this subjective thing. It's not like he sits down and he reads the New Testament; he reads the Old Testament and God speaks to him through His Word. No, God spoke to Joseph through a dream and so Joseph and Mary and Jesus all became refugees. They had no rights; they had no land; they had no possessions; they were fleeing for their lives. There are thirty two point nine million refugees in the world today. That's grown by almost fifty percent in just twelve months. Jesus, the Son of God becomes a refugee. How long? What would they live on? Where would they live? Where would they go? Would they be safe? They had to endure hardship for the first few years of His little life. Would you or I, if we were God, have put our son through this? And you read on in Matthew, chapter 2, verses 16 to 18. "When Herod saw that he had been tricked by the wise men, he was infuriated and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. This massacre of the infants – have you ever seen a Christmas card about the massacre of the infants? See, we turn Christmas into this little pantomime, but the birth of Jesus into this world; the time when God stepped into this world and became man was a brutal time; it was a tough time and it was the time God chose for His Son. I mean, today we see suicide bombers in the Middle East and the shelling of targets and the shooting by snipers – imagine if you added to that the slaughter of all the children under two in and around Bethlehem – you don't see that on a Christmas card do you? What was God thinking by sending His Son into such a mess?   SO WHAT DO WE LEARN ABOUT GOD? And then of course, after they returned from Egypt, Jesus and His family moved to Nazareth – you can read it in Matthew, chapter 2, beginning at verse 19. When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up and take the child and His mother and go to the land of Israel for those who are seeking the child's life are now dead. So Joseph got up, took the child and His mother and he went to the land of Israel. But when he heard that Archelaus was ruling over Judea, in place of his father Herod, he was afraid to go there and after being warned in a dream, he went to the district of Galilee. There he made his home in a town called Nazareth so that what had been spoken through the prophet might be fulfilled: "He will be called a Nazarene." God allowed, indeed, constructed the circumstances so that the Son of God would grow up in the backblocks of nowhere – in Nazareth. Does anything good come out of Nazareth? And He became a carpenter; not the King; not the head of theology at Jerusalem seminary; not the chief grand whatever in the synagogue or the temple – a lowly carpenter. So what do we learn about God? If God chose the circumstances into which Jesus would be born; if He chose these two young teenagers; if He chose the stable in Bethlehem; if He chose Herod and the persecution and the flight, what does that tells us about God? If Jesus came to reveal God to us, what do we learn about God from the first Christmas? When you read through the Old Testament about God you see His sovereignty; His power; His hugeness; His transcendence. Isaiah says: To whom will you compare Me? Who is My equal," says the Holy One. Lift up your eyes and see who created all these stars. See, God is great. Here at Christmas we see this greatness reduced to the size of the single fertilised egg – not even visible to the human eye. Born in the stable with the stench of cow dung and urine on the floor, hunted down, a refugee, the massacre of these infants around Him and then slinking back to Nazareth to eek out an ignominious existence as a carpenter, relying on two uneducated teenage bumpkins for safety and nurture – with always the hint of scandal – Mary's little illegitimate child. Well may God be great but hang on a minute, when you look at Christmas, my God is also small. My God is also humble. If you look at this theological doctrine of incarnation, Jesus the Son of God and the Son of Man – He's different to us yet He's the same as us. But if we really ask ourselves the question, we would mostly conclude that Jesus was fundamentally different from you and me. But like Luther, I believe that if we are even to begin to understand what God is saying in Jesus, we have to draw the conclusion that Jesus is God, deep graven into the flesh. Like the candy cane – on the one hand, white and pure and blameless and different, but with a red stripe; with the blood, suffering like us, He lived, He suffered, He cried, He struggled, like us. That's the point of Christmas; that's the point of Jesus being born into these brutal circumstances, in such humble surrounds. This is God saying, "Jesus is like us". We can have the best doctrine of the incarnation and completely miss the point. God is humble. He shows us that in a profound way at Christmas. He chose the time. He chose the circumstances. He chose the stable and the animals in it. He connects with us. That's why Jesus says later in Matthew, chapter 11, verse 28: Come to Me all you who are weary and carrying heavy burdens and I will give you rest. Take My yoke upon you and learn from Me for I am gentle and humble of heart and you will find rest in your souls." And later in John, chapter 16, verse 33: "I've said these things to you that in Me you might have peace for in this world you will have tribulations but be of good cheer for I have overcome the world." What a contradiction! God, the sovereign God who created all the universe through Jesus, all things that were created were, in fact, created. And yet He calls Himself humble; He makes Himself low at Christmas time. But then everything about Jesus is a contradiction. On the one hand He's the Lion of Judah; on the other hand He's the Lamb of God. When I look at the Christmas story – just the way it is, just plain and simple – look at the circumstances that Jesus was born into, you know what I see? I see something that rings true; I see an authenticity; I see a Jesus who comes humbly into this world and then says, "Come to Me because I'm gentle, I'm humble of heart." I see a Jesus who was prepared to be a refugee; who is prepared to be under threat of death. It's an amazing thing, Christmas and you know, if we just look at it as a pantomime; if we just sing the wonderful little songs and still look at it as children, I think we miss the point. God chose an amazing time for Jesus to be born and we look at Christmas by knowing how it all ended up. We've read the whole New Testament; we have the benefit of knowing that He died and rose again and the church grew up out of that and two thousand years on, you know, we are living the life. So we look back at Christmas through a whole bunch of history and stuff that those people, at that time, simply didn't have. Philip Yancey sums it up this way – I love what he says. This is what he writes: "He is the image of the invisible God; the first born over all creation," an apostle would later write, "He is before all things and in Him all things hold together," But the few eye witnesses on Christmas night saw none of those things. They saw an infant struggling to work never before used lungs. It's the story of a God who steps out of heaven, powerful, transcendent, able to choose anything He wants – He chooses Mary and Joseph; He chooses a stable; He chooses for His Son to become a refugee; He chooses for His Son to grow up in Nazareth as a carpenter. God speaks to us through this Christmas story. God went to extraordinary lengths to say this: "I am humble of heart. I have come to be one of you. I have come to walk in your shoes, in your skin, to experience all the things that you experience." It's the message of Christmas. A God who reaches out in the most amazing way; in the most startling way; in a way that we would never have done if we were God – and speaks to us His love and His desire to have a relationship with us. That is what Christmas is about.

Job 18 deals with Bildad's 2nd round of arguments. Job says, "God punishes the wicked", and since you seem to be suffering punishment you, too, must be wicked. Job, Bildad says, "you keep looking for words to justify yourself. "Do you consider us to be merely stupid cattle? “Settle down, stay calm, and submit to your deserved discipline. No matter how much you protest and struggle you cannot escape the discipline of the Almighty. If you do not learn from your chastening you will disappear into obscurity with the rest of the wicked". Chapter 19 contains the most magnificent statement in the entire Old Testament of God's atonement, or the Almighty's plan to reconcile man to Himself. Job passionately replies, "I know that my Redeemer ("goel" near kinsman) lives". We learn much about the role of the "goel" in the book of Ruth. Both here, and in Ruth, we are taught of Christ's love and His desire to redeem us. Job laments the torments of his friends. The number 10 is used in the Bible, to represent a never-ending sequence (compare in Numbers Yahweh's protestations to Moses of Israel's never ceasing grumbling; also, Hebrews 3). "God", says Job, "seems to have counted me as His enemy. Why I know not. But, if only I had the opportunity I would put my case before Him. My loathsome condition has estranged me from all relatives and friends. Pity me that the Almighty's hand has been stretched out against me". From verses 23-27 we have Job's hope that a "goel" would mediate his case with God. The words have been magnificently captured in Handel's oratorio "Messiah". Our only hope lay in the Father's work of reconciliation, which was accomplished in His Son, who bore our human nature and although suffering its weaknesses and was sinless. And so, he is completely qualified as our Redeemer (Hebrews 2verses5-18). Christ Jesus will return and stand upon the earth to raise the dead in Christ to immortality. Though our bodies be destroyed in the grave ("Sheol"), yet our life will be revived when Christ Jesus comes (Colossians 3verses1-5). "In the meantime, let me be", pleads Job. Zephaniah prophesied during the reign in Judah of the wonderful king Josiah spanning the years (640 BC - 609 BC). This time was just prior to the four waves of Babylonian invasions under Nebuchadnezzar. Although Josiah was a great reformer many of the leaders remained entrenched in their wicked positions because of the longstanding evil reigns of the Kings who preceded the greatest of Judah's reformers. The name of the prophet (Zephaniah) means, "hidden of Yah" (Yah is the shortened poetic form of Yahweh) and his name encapsulates the theme of the book (see chapter 2verses3). Those righteous ones who had sought Yahweh would be hidden from His chastening Hand when the judgements came. Verse 5 tells us that the LORD would punish the remnant of the Baal worshippers - even though Josiah had purged Baal from Judah many still secretly cherished and practised that entrenched idolatry. The record in 2 Kings tells the same story. Verse 5 also speaks of the abominable worship that some still followed (see Ezekiel chapters 12 and 13 which describe the forms of worship which persisted at this time). Verse 8 singles out for punishment Josiah's sons - in particular Jeconiah called by Jeremiah, Coniah - by partly removing his association from the name of Yahweh (see Jeremiah 22verses11-30). Coniah knew not the first thing about being a faithful king (those attributes are enumerated in Deuteronomy 17; 2 Samuel 23; Psalm 72). And so, both Zephaniah and Jeremiah contrast Jeconiah with his father Josiah. Verse 9 speaks of an idolatrous practice going back to the sojourn of the ark of the covenant in Philistine territory at the time of Samuel's infancy (see 1 Samuel 5verses5). Verses 10-13 describe the people chosen for judgment and the reasons for this punishment. Verses 14-18 poetically metaphorically describe what "the day of Yahweh" would look like. Woe to those who mistakenly sought it believing that the judgments of the Almighty would fall on others and not on themselves. Chapter 3 completes Peter's 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance - i.e. by deliberate choice - of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11verses7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord's return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses34-36. Paul likewise speaks of this time in 1st Thessalonians chapter 5verses1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses17-25) that we must live righteously and in readiness for our Lord's return. So, the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11verses1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles - Peter and Paul - stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter's concluding words in verse 18 should be read aloud slowly and pondered. Thanks for joining us

This Sunday, Pastor Cam Stephens continues our Advent series An Apocalyptic Christmas with a powerful message from Revelation 12:6–12, exploring the joy found in the arrival of Jesus and the cosmic victory His coming secures. This passage reveals God's redemptive plan unfolding on a grand scale, showing how the birth of Christ marks the decisive defeat of Satan and the triumph of life over death. Discover how true joy is rooted not in circumstances, but in God's eternal victory through His Son.Topics: Advent, joy, Revelation 12, spiritual warfare, victory in Christ, hopeScripture: Revelation 12:6–12Speaker: Pastor Cam StephensTags: Advent sermon, An Apocalyptic Christmas, Revelation 12, joy in Christ, victory over Satan, Christmas sermon, Grant ChurchDon't forget to like, subscribe, and share to help others grow in faith and relationships!Watch the complete service: https://youtube.com/live/uV57nmizTjsWe would love to hear from you!Instagram: @grantchurch.caFacebook: grantchurch.caEngage on our website: https://www.grantchurch.ca

God's love is fundamentally different from human love because it's permanent, unchanging, and flows from His very nature rather than being an emotion. Psalm 36 contrasts the darkness of wickedness with the magnificent reality of God's steadfast love, described as extending to the heavens and serving as our refuge. David shows us that God is the fountain of life itself, providing protection under His wings and inviting us to feast at His table. Christmas represents the ultimate expression of this divine love through God sending His Son to walk among us. We're called to accept this undeserved love and become channels of it to others, reflecting the same loyal, enduring love that God shows us.

“For, there is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. This is the message God gave to the world at just the right time.” (1 Timothy 2:5–6 NLT) One way to prepare for Christmas is to consider the long-reaching implications of the Incarnation. There’s a reason that human history is split into two eras: before Christ’s birth and after. Nothing was ever the same again. One implication of Jesus’ coming that rarely gets mentioned at Christmastime is found in John 14:6. Jesus said, “I am the way, the truth, and the life. No one can come to the Father except through me” (NLT). The apostle Paul put it this way: “For, there is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. This is the message God gave to the world at just the right time” (1 Timothy 2:5–6 NLT). When God sent His Son into the world to fulfill His plan of salvation, He eliminated the possibility that there is any other path to Him. Jesus alone can bridge the gulf that sin created between us and God. Jesus alone can give us eternal life. One of the most frequently asked questions regarding the Christian faith goes something like this: “What about the person who has never heard that Jesus is the only way to God? What about the person in the middle of the jungle who has never heard the gospel?” (The person in question is almost always in a jungle for some reason.) The teaching that Jesus Christ is the only way to God has never been popular. But it’s never been more controversial than it is today. If you want to get someone’s blood boiling, quote John 14:6 or 1 Timothy 2:5–6. The “Coexist” bumper sticker on their car will catch fire. To say that Jesus is the only way to God is, in effect, to have the audacity to say that other religions are not true. That’s the way the spiritual equation works itself out, and people don’t like it. It’s acceptable to say that Jesus is a way to God. But when you dare to say that He is the only way, then you can be certain that you’ll have some pushback. But here’s what it comes down to. As believers, we have to say what the Bible says, whether it’s popular or not. It’s not for us to edit the message of the Bible. Our responsibility is simply to deliver the message. Otherwise, it would be like a doctor who discovers a very serious problem with a patient’s health but then is unwilling to say what the problem is, out of concern that it might make the patient uncomfortable. We must tell people the truth about their real condition, which happens to be sinful, and then seek to save them, which is to point them to Jesus Christ as the only solution. Reflection question: How can you share the Good News about Jesus this Christmas season? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Thefirst thing that we see as an evidence of spiritual maturity and spiritualgrowth is that we are Christlike in our attitude, actions and speech. Jesus wasalways submitted to the will of His Father. Read the Gospels. Jesus always didHis Father's will. This quote from Psalms is most descriptive of Jesus: “Ihad delight to do Thy will. Oh my God. Thy law is written within my heart” (Psalm40:8). That was the heart and mind of Jesus, my friend. That's what happens tous when we're submitted in obedience to the will of God. As Oswalt Chamberssaid in one of his writings.  We'vebeen perfectly adjusted to the fact that Christ lives in us, and we now know andlive in His righteousness. We're robed in that righteousness, and we want towalk with Him with all of our heart. It's a surrendered life, as Andrew Murrayput it. Thenwe see the second evidence of our spiritual growth is stability. We're nolonger children tossed to and fro. Today, we looking at the third evidence of our spiritual growth that wefind in verse 15: “But speaking the truth in love may grow up in allthings unto Him who is the head Christ”. The third evidence of spiritualmaturity is that we consistently “speak the truth in love”. Someonehas said that truth without love is brutality, but love without truth ishypocrisy. We somehow another, by the grace of God, can combine the two. Youmust have truth expressed in love. I love that verse in Psalm 85:10 where itsays, "Love and truth and mercy have met. Righteousness and peace havekissed." I believe this happened at the cross of Calvary. It was therethe truth of God, that we're sinners that our sin must be punished, met withthe love and mercy of God, as Christ died in our place for our sins. We now canbe set free from our sin and experience peace along with God's righteousness! Nowwe can speak truth out of a heart of love to those around us because we'veexperienced the love of God. 1 John 4:7-11 tells us where this love comes from:"Beloved, let us love one another. For love is of God, and everyone wholoves is born of God and knows God. He who does not love does not know God. ForGod is love. In this the love of God was manifested toward us, that God hassent His only begotten Son into the world that we might live through Him. Inthis is love, not that we love God, but that He loved us and sent His Son to bethe propitiation for our sins. Beloved, if God so loved us, we ought to loveone another." Evidencethat we have spiritual maturity is that we can love, but we love in truth. We speakthe truth in love. We don't speak the truth to hurt, to condemn, todestroy, to tear down. We speak it in love to build up, to encourage, to help aperson get back on track. We speak the truth in love. 1 Corinthians 13:4-8tells us the kind of love that God has and that we should have. “Lovesuffers long. Love is kind. Love does not envy. Love does not parade itself. Isnot puffed up. Does not behave rudely. Does not seek its own. Is not provoked.Thinks no evil, does not rejoice in iniquity, rejoices in the truth, love bearsall things.” Whenwe have a heart that is surrendered and obedient to the will of the Lord GodAlmighty, we will have the mind of Christ, and we will speak the truth withlove. It will be evidence that there is something in our heart that's differentthan when the natural man is in control of our lives and tearing down anddestroying the lives of those around us as we see so often in Christian circles.God help us to have this mark of spiritual maturity, and spiritual growth, andthat is “speaking the truth in love”. Godbless!

The Holy Spirit had Isaiah record a prophesy that "the government shall be upon his shoulder"--a baby in a manger. Today, David examines what no one ought to overlook: Even SCOTUS knows that God prepared the Western world for His Son's Kingdom. But the Spirit also said the scope of his governance and of its peace would increase. What are Christians and non-Christian to think of that part of the prophesy today? On that front, I say the news is still good and full of peace.

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound theological underpinnings of Jesus' parables in Luke 15. With co-host Tony Arsenal absent due to illness, Jesse takes listeners through the "deleted scenes" – insights and reflections that often occur off-mic – about the parables of the Lost Sheep and Lost Coin. These stories reveal God's relentless pursuit of sinners and set the stage for the upcoming discussion of the Prodigal Son parable. Jesse unpacks how these parables demonstrate not just God's willingness to receive sinners, but His active seeking of them – a grace that doesn't merely find us willing but makes us willing. This episode serves as a theological bridge, slowing listeners down to fully appreciate the scandal of God's love before diving into Jesus' most famous parable. Key Takeaways Context Matters: The parables of Luke 15 are Jesus' response to the Pharisees' grumbling about Him receiving sinners and eating with them. This historical context reveals the radical nature of Christ's ministry compared to the religious establishment. Grace Makes Us Willing: Drawing from Thomas Watson's quote, Jesse explains that God's grace doesn't find us willing to repent but actually creates that willingness in us – a foundational concept in Reformed theology. The Initiative of God: In all three parables, God is portrayed as the active seeker. The shepherd searches for the sheep, the woman sweeps for the coin, demonstrating that salvation begins with God's initiative, not ours. The Scandalous Love of Jesus: Christ's approach to sinners appeared scandalous to religious leaders because it violated their understanding of who deserved God's attention. Christ's Sympathetic Identification: Jesus doesn't just save us from a distance but enters into our suffering, identifying with us in our pain while remaining sinless. Heaven's Joy Over Salvation: The parables reveal God's extraordinary joy over each individual sinner who is saved, showing that the entire cost of redemption would be worth it even for just one person. From Death to Life: Drawing from Colossians 2, Jesse emphasizes that Jesus didn't come to make bad people good but to make dead people alive, canceling our certificate of debt through His cross. The Scandal of Divine Initiative The religious establishment of Jesus' day operated on the principle that religion was for "good people" – those who could maintain moral standards and ritual purity. When tax collectors and sinners were drawn to Jesus, the Pharisees were scandalized not just by Jesus' association with them, but by the possibility that these "hopeless cases" might be included in God's kingdom. This context sets up the revolutionary nature of Jesus' parables. As Jesse explains, "Religion by itself cannot help any of those people. Can't help pariahs in that way, and so it did no good then to command the good people to mix with the bad people, and then to treat them kindly and tell them of new possibilities." What makes Christianity utterly unique is that it begins not with human initiative but with divine pursuit. God in Christ actively seeks those who are lost, not waiting for them to clean themselves up or take the first step. This complete reversal of religious expectations demonstrates why these parables were and remain so radical. Grace That Transforms Our Unwillingness The Reformed theological principle that Jesse highlights through Thomas Watson's quote – "Grace does not find us willing, but grace makes us willing" – strikes at the heart of human pride and misconception about salvation. Left to ourselves, we don't merely lack the ability to come to God; we actively resist Him. Jesse elaborates: "How good of God that He would send His Son unto us while we were yet His enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against Him." The wonder of grace is not just that God forgives when we repent, but that He creates the very repentance within us. This is why the shepherd leaves the ninety-nine to find the one – the sheep doesn't find its own way home. This is the beating heart of Reformed soteriology: salvation is entirely of the Lord, from first to last, which makes it secure and gives all glory to God alone. Memorable Quotes "God seeking us is the foundation of seeking Him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes us willing. That is the Reformed theology." "He's not this like sinless Superman. What I mean by that is... it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us. But the beauty of these parables is... Christ puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save is brought into our lives." "Having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How good is that sentence?" Full Transcript [00:00:08] Jesse Schwamb: It reminds me of this quote from. Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. Welcome to episode 473 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for Lost Sheep and Lost Coins. Hey, brothers and sisters, you're listening to another episode of The Reformed Brotherhoodhood, but you've probably already noticed. That we are missing my co-host and my brother Tony, who regrettably was taken up ill this week, and so in his convalescence, I'm coming at you with a solo episode and what are you probably asking is worth listening to in the solo episode? Well, I have a proposal for you. So often what happens is when Tony and I sit down. And we record a beautiful, robust conversation, the definitive kind of talk on some topic. We shut off the microphone. And then of course he and I continue to talk to one another. And what often happens is somehow, like a second or a third episode basically starts because we go back to what we were talking about before and we have some kind of new insight or something new that we wanted to say that didn't make it into the episode. [00:01:56] Deleted Scenes and Parables Overview [00:01:56] Jesse Schwamb: And so this episode is gonna be about some of those deleted scenes if you were, were like the things that. We talked about, but didn't make it into some of our recent conversations about the parables, these three parables of the Lost Sheep, the lost coin, and now The Lost Son. Now I know what you're thinking, and I made a promise to Tony. We're not gonna get to the Prodigal son on this episode. That is something he and I are looking forward to discussing with one another and with you. So that will be next week. But on this little episode, I thought it was best to slow down just for a second and to give you, again, some of those things we've been talking about as we've been thinking about lostness, and to set that up as a precursor to wet your appetite just a little bit for this biggest of all of the parables, maybe the most well-known parable in the entire universe. The parable of the prodigal son, which again, is coming for you, but not on this one. Don't even get me started. How dare you. Now, normally if this were a traditional episode, you would hear that ous segue from me that goes something like this. Hey Tony, are you affirming with or denying again, something on this episode? And because it's just me, it'd be super weird to do something atenol with just myself. [00:03:17] Affirmations and Community Engagement [00:03:17] Jesse Schwamb: I figured it is high time for me to give you a particular affirmation, so here's what I'm gonna do. I am affirming with you like you brother and sister listening. I truly am affirming with you because as the year draws to close, I was thinking just again, how grateful I am for everybody who hangs out, everybody who listens, everybody who gives to the reformed brotherhood, because we all do it together. Nothing happens by accident. Nothing shows up in your podcast feed without somebody taking care of the attendant costs, without people lending their voices, without conversation around it. And if you're wondering, well, who are these other people? Because I thought it was just you too. There are brothers and sisters from all over the world who are looking to follow closely after Lord Jesus Christ, wanting to process theology and wanting to do so in a way that makes us better and more obedient toward our loving savior. And in serving those around us. And the good news is you also can just connect with us and with them. And the best way to do that, as we've said so many times before, but I'm gonna say it one more time for everybody in the back, is you can join our Telegram group. Telegram is just a messaging app, and we've carved out just a little corner of that app so that people that are listening to the podcast can come hang out and talk about. Whatever you want. So the way to do that is go to any browser, pick your favorite one, and just type in t me slash reform brotherhood, t me slash reform brotherhood, and that link will get you there. You can also do another thing. You can go to reform brotherhood.com. The podcast does have a website, believe it or not, and on that website, reform brotherhood.com live, all of the other episodes we have ever recorded. And so you can search those by topic about what's going on in them. You can find all kinds of different things to listen to. You'll also find a link there if in fact you would like to also support the podcast. So we are so grateful for so many brothers and sisters. Who have decided, you know what? I've been blessed by the conversations by the community, and I wanna make sure that it remains that way free of charge to everyone. And they're the ones along with us that are shouldering that burden, and I'm so grateful. So you can find a link there if in fact you are so inclined to give so. Brothers and sisters, I'm affirming with you it's time that I did that, and I'm so grateful for all of you. And again, the purpose of this little episode is to spend a little bit of time getting ready, getting after it. [00:05:42] The Parables' Context and Significance [00:05:42] Jesse Schwamb: For this, the biggest of all, the granddaddy of all the parables, the parable of the prodigal son and I, as I was thinking about this episode, it occurred to me it's a bit like, I don't know where you live. Where I live, there are these signs on the road that can script the speed at which you can travel on those roads at least legally. Right, and I was thinking about this as I was driving the other day, that I have a road with a speed limit. Say it's 50 miles an hour, but there is a bend in this road. And on that bend as I approach it, there's another sign of a different color that's more suggestive and it's a lower speed limit. It's as if to say, listen, I know you can travel at 50, but what might be wise right now is to slow it down so that you don't veer off the road because. As you take this turn, what's best practice, what's most safe for you is to slow down for a second. And I was kind of thinking about that as we were going into these parables. We wanna get to the parable of the prodigal sun. It's dramatic, it's dynamic. There's all kinds of lovely details in it. It's exciting. We've got people now finally, whereas we had intimate objects in agriculture, now we're getting to human family dynamics and interrelations and all this activity. And it's good. We should wanna get there, but I'm kind of feeling like it's a bit like that sign that says, you know what? We might wanna slow down for a second before you turn into this parable. Why don't you take this curve at a slightly slower speed? And so hence this little tiny episode to bring to you again, some of those deleted scenes. Some of the things that Tony, I've been talking about that never have quite made it into all of the recordings, because they probably happened before afterwards and the recording button had already been disabled. So. Let me give you the thing that I think, Tony, I've been talking about a lot and we've definitely been thinking about, and that is again, going back to like, why did these parables even come up? Like was it Jesus volition just to start talking about this stuff? Why is it that there are three versions of it? Why are they kind of escalating and growing in magnitude? There's clearly a crescendo coming. Hopefully you're hearing it. Like it's picking up, the pace is moving, the volume is increasing, and the stakes are getting higher and higher and higher. So what gives why all of this? And I think we gotta go back to Luke 15. Of course. We gotta look at just that first verse because to me. [00:08:00] The Heart of Reformed Theology [00:08:00] Jesse Schwamb: In Luke 15, this is some of like the best comfort food of the gospel, don't you think? I mean, in this, it's like the warmest, richest passage, almost all the gospels in terms of the presentation of this really good news. And you know, these stories aren't just sentimental tales. They actually reveal the beating heart of reform, theology, the beating, passionate love. And heart of Christ for his people. This truth that God is the one who seeks, saves, and rejoices over sinners. And so we gotta start in context because it's precisely because of that beating heart, that initiative, that volition, that Christ brings all of this up, but he brings it up in response to something that's happening. And that's where we get in verse one. Now, the tax collectors and sinners we're all drawing near to him. I think sometimes we run, at least I do way too past. Fast past that verse, the tax collectors and the sinners we're all drawing near to him. It should be the kind of thing like talk about things that make you go, Hmm, why? Why are we getting that now? That specific indicator here that they're drawing near. And then not only that it's being told to us, but of course what was it about Christ that drew these people? Because traditionally there, there was a lot of religion happening in Jesus' day. In some ways something special and different is happening here, that while the religion was not drawing these people, that the, the superstructures there, the participants, the leaders were not drawing this crowd by design. Instead, they're drawn to Jesus. There's something not just in the teaching but who he is, and Luke tells us tax collectors and sinners were all drawing near to him. He goes on to say, and the Pharisees and the scribes grumbled saying, this man receives sinners and eats with them. As a result of this, Jesus tells then these three parables. It's almost like Jesus essentially saying to the Pharisees, listen, you're accusing me of receiving sinners. Yes, you are exactly right, but I want you to know why. What a beautiful thing for him to explain and then to explain it in these thrice kind of implications and stories and metaphors. It's a beautiful thing. It reminds me of this quote from. Period in Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. And it's an incredible thing. It's far better, not that grace finds us willing, but that grace makes us willing, that grace compels us because we do not even know what's the best for ourselves. And so here again, Jesus tells us these three parables, these three stories to convey this incredible point. And that is that there is surely hope for all. God's love extends even to these sinners. That the glorious truth, that glorious truth shines out in all of these parables, and it's meant to be impressed upon us in like increasing degree that God's amazing love is both in its scope and its reach, and especially contrast. The ideas of then these. Pharisees and the scribes on this subject, he comes at them hard with these series of events and these stories. Tony, I've been talking about that a lot. Like we just can't get beyond that. I can't even, I wish I could comprehend it in a more deep way. You know, the first two parables are, it's dying to impress upon us that the love of God. Is this activity. It is effort and fire and reach and going after and passion and love, and it seeks out the sinner and it takes like infinite trouble in order to find him and rescue him. It's willing to pursue all to love, all, to take up the cost of all, and then to show the joy of God and all the hosts of heaven when even just one. Soul is saved. So it's not even this massive effort undertaking, which weighs the benefits and the costs and says, well, it's gonna be worth it in the end because the dividends earned from making this investment will be far greater than the investment itself. And what God does in Christ is he sends his son not. Reservedly, not like arms reach, so he could snatch him back up when harm beel him, but he gives him so unreservedly in passive and active obedience so that the sinner might be saved. Even just one and one, just one is saved. All of heaven rejoices there. There is a full consummate expression of happiness and completeness and joy of just one. Being saved and brought into God's kingdom. In other words, if that entire cost were for just one, God would still be willing to bear it. Jesus would still come in his active and past obedience to accomplish that very thing. And it's all of this that's moving us, of course, to the parable of the prodigal son, but I cannot even get there. Don't, don't even try to get me to go there. I know you're all doing it. So there is this great and incredible outstanding point. [00:13:20] The Scandalous Love of Jesus [00:13:20] Jesse Schwamb: It's something else that Tony had been talking about is that there's a simplicity, of course in all of these accounts, but there's also like this great complexity, especially because of this context. And I think as well what we've been really. Settling on in our conversations outside of the podcast is just how scandalous this makes Jesus seem and appear like that Jesus does appear or he should appear to us like too good to be true, too loving, too kind, too recklessly spend thrift. And again, that's what we're gonna find in the next parable, but that that is for real and it doesn't make him weak. It might be an expression of meekness, a power under control, but it shows that the humility of God in Christ is really beyond our ability to comprehend in reach that is so thorough and so full, and so rich and so warm that Christ is, as it were, experiencing a great, great joy. In the sinner coming and being saved, and him identifying with the sinner to such a degree and going out and finding what was lost to bring it back in. That this act of even when we come to him in repentance over and over again, we do not exhaust him because so great is his love for us. That he's coming to save continually and always, that he doesn't have to save over and over again. There's no additional sacrifice that's necessary, but that, that sacrifice is so great, so grand, so complete that it continues to bring us back into the fold to save us as it were. Over and over again to restore us onto fellowship with him to restore the harmony of our relationship while never having to rescind or to rebuild again the initial identity that we have in Christ that was accomplished on the cross, but that this just seems too good to be true. It just seems so miraculous that my own sin. As it continues to compound day after day, that is like continue to do the things I don't wanna do, as Paul said. But the very things I don't wanna do, those are the things that I do. It seems like this. At some point God would just become thoroughly exhausted with, and that's not the case. And these parables prove that to us over and over. And over again. So this very context and setting of these parables shows. I think all of this like perfectly, and Tony and I have just been conversing about that a lot. We keep going back to it. Maybe we're a little bit afraid that if we keep talking about it, you're gonna be like, you already said that, say something different. But we can't help. We're really come back to this and. Again, I'm drawn to this line that these sinners, the publicans, if you're totally down with the King James version that they drew near unto him, they came to him. There was something about him that they were almost like compelled or constrained as, as Paul says, like God's love compels us or constraints us. That they themselves were feeling that almost this magnetism toward Christ to want to be in his presence toward what, hear what he has to say, and what a beautiful setup that they're being drawn into him. He's eating with them. He's doing this. Most intimate thing, spending time with the me, my shoulders, with 'em, and of course the Pharisees, the scribes, the religious leaders, they see this and it's recorded that they're grumbling. They're complaining, right, man, what an adventure in missing the point. But that's there for us. I really think to pick up here as we try to understand what these parables mean, again, it's not just like the teaching. The teaching is so good, it's so rich and juicy and, and full of so many things for us to consume and to understand and to meditate on and to metabolize. As well that we can just quickly mix Miss, like this incredible perspective of like the context of which it took place, like the literal environment and the circumstances of life, which in some ways were the progenitor, or at least were the very thing, the fertile soil, which gave Christ the opportunity to plant. Then these seeds of the story and what I'm raised by is they felt that. I think these sinners felt that there was a chance even for them, that like in these man's teachings, there was a new and fresh hope, and even the Pharisees and the scribes saw precisely that thing. I think that's why, that's why they're complaining, and they had regarded these sinners as being so utterly and entirely behind, beyond hope and redemption. I mean, that was really the Orthodox view. It was to say like, listen, they're so hopeless that they were to be entirely ignored. Religion was for good people. It had nothing to do with bad people. You know, unfortunately, that's so much I think of how people view even Christianity today, that this is a club for people who have it mostly together or wanna have it together or think that they can get it together. Religion is for the good people and it should have nothing to do with the bad people. And it certainly had nothing to. To give these sinners just in the in, in our own day. Religion, by and in of itself, has nothing to give anybody, certainly nothing to give those who are hurt. Who are feeling hopeless, who are down and out, who are the abused, who have been written off, who are marginalized, who are pariahs, who feel that the guilt is overwhelming in their lives, who have all of these regrets. Religion by itself cannot help any of those people. Can't help you oriah in that way, and so it did no good then. To command the good people, to mix with the bad people, and then to treat them kindly and tell them of new possibilities. Religion, even in Jesus day, didn't offer that. And so you can see then that the Pharisees of the scribes were annoyed by our Lord's teaching. Anyone who saw any hope for this public or sinner must to them be entirely wrong and a blasphemer, because that's not who religion was for. And yet the sinner here. I mean, can you only imagine loved one like the sinner here in seeing Jesus? And being with Jesus, and they were drawn to him by understanding that there was some kind of new and fresh hope for them. And that's what's delivered in these parables to us. That how scandalous love of God is, is that from the jump, those who are with him recognize the scandal and said, this is so otherworldly that it seems like. This could be for me. And that is exactly why Jesus came, right? He came to seek and to save those who are lost. The point is was not how he could be received back, but whether he could be received back at all, whether he deserved anything at all. And so the sinner coming and saying that, is it possible that even for me. There is hope that even for me, there could be restoration with God. That for all the things which I already know, that I'm far from God, that I see him as the one who has these incredible and high in standards that I have transgressed, is it possible that there is hope for me? You know, just this morning on our Lord's day, because that's time of year, one of the songs that we sang was Joy to the World, and I was thinking even as we were preparing to sing that what, what other people conceive of that? Him. You know, we might rightly ask, is there any joy in our world today? Is there any hope? Is there any peace? And the answer is, yes, there is. It's in Jesus. You know that he is the answer. But we sometimes need to start saying, what is the question? And the question is, who can come before God? What can I do to be saved? That is the question. And these sinners at least understood that. They're drawn to Jesus, they're drawn to come before him. And so this stands out to me. It's something that we've been talking about a lot, this possibility of a new start, a new beginning for all, even for the most desperate, the ones that were so far off that they recognized that they couldn't probably even turn around. You know, sometimes like we colloquial say, listen, all you have to do is turn around and we use that language because we're tying it with this idea of repentance, you know, to turn. Toward God to to forsake that which is our natural selves by the power of the Holy Spirit and to come back into the family of Christ. And I think that is good, but I think the sinner also recognizes that the only prayer that we have is that Jesus have mercy on me. Have mercy on me that that's the right place to start. And I see in this, this idea, of course that's clearly articulated by our savior, that God is doing all the things that we are so lost. We're like that lost sheep that's just gone astray. That we desperately need help because we can't find our way back. I'm not sure we can even barely turn around. And I think if. What Thomas Watson is saying is correct. Then the beauty of Grace is that it does make us willing because I, for one, would go kicking and screaming all the way. But the fact that it makes us willing, it makes us come to our senses, which I have a feeling is something we will explore in a future, future episode, but that God is setting forward all of that initiative, you know. I like that John Rowan, John Owen also writes the sheep strays and knows not how to return, but Christ the good shepherd will lose none of his flock, but fetch them home. I love this idea. That's from his expedition on Hebrews. Actually, it's not even about this particular passage. The sheep does not seek the shepherd. The shepherd seeks the sheep. So even in this narrative, we see all these beautiful elements that. You know, Tony, I talked about before this total depravity, but it's just a narrative form that there's no one that seeks after God. And so what we find is that God is bringing forward election, choosing his own. He's bringing about definitive atonement, he's saving his own, and then there's a sexual calling he's bringing to himself his own. It's like the Westminster Larry Catechism says in. Uh, 59 Christ, by his intercession answers the demands of those for whom he has died and for them only. And all of this then brings about this like great and incredible rejoicing in heaven. I think, not just because it's like, it's great to find lost things, but it's also great to see that God has done the very thing that he said he was going to do, that he's the one that's, that he's the author and perfecter of salvation. And so God delights. In the work of redemption. So this is like the thing that I think is incredibly scandalous. [00:23:01] Christ's Compassion and Solidarity [00:23:01] Jesse Schwamb: This is the thing that Tony and I have talked a lot about, like privately, and that is how much Jesus has compassion and the ability, the true ability to sympathize. And that in these I, I think like underneath. All of these little parables and stories. The only reason there is an action of love. That love always leads to giving. Love always leads to going. Finding love always leads to drawing in that the only reason that is happening is because of this incredible ability of Christ to sympathize with us. You know, the burden of these verses, the anchor of these verses is Christ sheer an amazing solidarity with all of his people. All our natural intuitions tell us that Jesus is with us on our side present helping. When life is going well. It's easy to see that. It seems very clear, but in this text, we're finding that those who are drawn are the ones whose life are decidedly not going great, not doing that well. And so the opposite is being. Presented for us in this kinda stark relief. It's in our weakness that Jesus sympathizes with us. It's in our pain and our own destructive behaviors that he comes, not because he himself has experienced any sin, but because he is a savior whose heart is wide open to go after and to embrace those who are in that state, which seems incredible. Scandalous, like in our pain, Jesus is pained in our suffering. He feels the suffering as his own, even though it isn't. He's not this like invincible divinity. Well, lemme say it this way. It's not that his invincible divinity is threatened, but in the sense that his heart is feelingly drawn into our distress. Is that a word? Feelingly, like that. He literally wants to, he feels himself into our distress and, and in that doing so his joy is increased because he's identifying with his children because he is coming close to them because he is going after them. His love leads to that kind of feeling ness, so it's. It is not only that Jesus can reveal, relieve us and reveal, I suppose, but relieve us from our troubles like a doctor prescribing medicine. It's also that before any relief comes before, like a day of restoration comes before like that day of the shackles falling off before that time when the breakthrough happens, he's with us in our troubles like a doctor who has endured the same disease. That's what's wild. That's what makes all of this so different than any other religious worldview, than any other kind of conscription of how to think about the world and any other philosophy. And he's a sinless man, but he's not this like sinless Superman. And what I mean by that is I think some of you heard, if you've listened for any length of time, you know that there's this song. That is a children's song. That is something like Jesus is my superhero, and I always bristle that a little bit because it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us that we want all of this power. Of course we want this. Alien power to come and to restore our lives, to intercede, to do the thing that we cannot do for ourselves. But the beauty of these parables is the thing that we cannot do for ourselves is still the thing that Christ puts, puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save. Is brought into our lives. He comes and saves us because he knows us. And to know us is to become like us. And to become like us is to be humiliated, to come and to humble himself and to condescend to such degree that he is again, like this doctor who can heal. But before any of that comes, he's with us in the troubles. This is Emmanuel, this is God with us, that he is the one that comes and stands shoulder to shoulder with us in that pain that feels and empathizes and comes and ministers to us in that pain, and takes great joy in doing so. And in fact, his joy, as it were, is enlarged in doing that. [00:27:09] The Joy of Salvation [00:27:09] Jesse Schwamb: Our tendency, I think, is to feel intuitively that the more difficult life gets, the more that we're alone. We sink further into pain, we sink further into felt isolation, and these passages correct us. Our pain never outstrips what he himself shares in. That is what's remarkable. That is what drives and fuels, I think, in a way, this passionate heart of Christ towards us and then results in this kind of unbelievable, really loved ones. Incredible, outstanding, inconceivable good news that Christ has saved us, that he would come and in the midst of our great ugliness and sinfulness and unkindness and selfishness, that he would not only identify with that and say, you who are broken, I delight. To repair you, but that we receive then not just a restoration, but then all of the benefits that Christ himself has earned that are due him for his obedience. These also get credited to us. I think it's impossible for me not to conclude this little conversation that we're having without going to Colossians chapter two, which again, I've said this before, but as somebody who's worked in finance and banking, all of my adult life. Actually, I dunno why I would say it that way, because you really can't, shouldn't be working in finance or banking as a child. But for all of my life I just find this language so resonant. And if you're a person that's borrowed money for any length of time or maybe basically just worked in the world and had to endure, if that's your word, or interact with finance than you are probably gonna resonate with this. This too. But this is. An expression of what God has done for us in Christ. And I wanna begin reading in verse 13. And you being dead in your transgressions. Oh, man. Uh, sorry, I, I hate to do this. I often don't like to do this, but you're just gonna get my commentary, the Jesse commentary in between these in, in the midst of these verses because I, I should probably best practice to read the whole thing for y'all. But I just, I am dumbfounded. I keep getting dumbstruck by these words and thinking about these in light of, uh, the incarnation and of Christ coming and these parables that he's teaching us that are just showing like as if he's just opening up his heart to us, and I can't, but help but stop and pause and say, are, are you hearing this too? And you being dead in your transgressions. This is so horrible, isn't it? Like who wants this to be true of them? But this is, this is my story and your story that we were dead and it's not a who done it mystery. You know what killed us? Our transgressions, yours and mines our own work. That the minimum wage of sin is death and that your transgressions killed you and that you were in that state. You were in that state actually from the beginning, from the time that you were born. You were dead and you were dead in your transgressions. That is super bad. I mean, that's the understatement of this entire conversation. It, it's horrible. Uh, I can't think of anything worse. It's true of all us. So is it possible that it could get worse? It does actually. And you being dead in your transgressions and the uncircumcision of your flesh, that is like you were not just, it would be worse enough that of course, like you the Law of Christ, but you love to do it. That was your jam in your flesh. The flesh that you wanted to embrace, the selfishness that was who you are, apart from Christ, which the Bible tells us is the opposite of being circumcised brought into the family. You were far away as far away as possible. You were so far out of the government that you were uncircumcised. That's who you were. You were dead. You were dead because of your transgressions, and then you were so far outside of the family of God, there was no hope for you. In your own self, there's nothing you could do to make a way. There was nothing that you could do to write yourself. You were dead in your transgressions, uncircumcision of your flesh. Sit on that for a second, and you being dead in your transgressions and the uncircumcision of your flesh, Jesus made you alive with him having graciously forgiven us all our transgressions. So again, this is. Incredible. Not just that you would be forgiven, but that you'd be made alive in Christ. There's this falsity out there somewhere. Again, this is what religion teaches you, teaches us that Jesus came to make bad people good. I mean, that's really what the Pharisees were after in their own lives. There was their promulgating a system in which what religion does is it's for good people and at best what it can do is make maybe some bad people. Good. But if you're too bad, it's not for you. It's too bad. It's unfortunate, but it's not your thing. It won't work. But what the scripture tells us, what these parables press us with is not that Jesus came to make bad people good, but he came to make dead people alive. And so what we have here is a clear indication of that, that even in the midst of your, your horrible state, that that state, that it seemed hopeless, that here Jesus God, through Jesus made you alive with him having graciously forgiven all of our transgressions. Then here's the, here's the amazing part as if like, we didn't understand that, and I think like you and Paul here saying like, this should be clear, but I'm gonna double down on this. I'm gonna use some language that should be abundantly clear to you just how bad things were and then how much freedom you should feel, what your lightness, what the, the bounce in your steps should be like because you were once dead uncircumcised. Now you've been made alive and you've been having everything graciously forgiven in Christ. Here, here's what it's like having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How? How good is that sentence? Christ in his death canceled out the. Certificate of debt. Again, something that was codified against us. So other words, it was documented. These were not just, and they weren't just this little statement that said like, it's really bad for you. You owe something. There's something that's been heaped up against you. But they were decrees against us. They were hostile to us. They were literally the thing that was going to kill us for all and separate us from Christ. That thing, that certificate, he has taken it. Out out of the way, having nailed it to the cross, having disarmed the rulers and authorities, he made public display of them having triumphed over them. So it's this incredible sense that not only has Christ. Taking the certificate, cast it aside, paid for it in full. But then above and beyond that, he's disarmed the rulers and authorities. He's made a public display of them. He's triumphed over sin, death, and the devil in such a demonstrative and public way to show that he's the ruler of all the world. That he's the promise maker and he's the promise keeper, that he's just, and that he's justifier. And so Paul says to us, then Christian. How ought you to live? How ought you to behave? Is this not the best news that you could possibly hear? So all of that, I think is literally just the smallest backdrop to leading us into this final parable, this escalation really, of course, the three parables in one about the prodigal son and. I would admonish you to think on that. This little extra pause that we've had here I think is good because I need to at least to remember that this is what's leading us for Jesus to say, to start with a story that says A man had two sons. You know, after we've talked about sheep. We talked about coins and then he goes, and a man had two sons. What a beautiful like beginning what? What incredible language, what brilliance, all of this to show us his true heart for us. And I think it's always worthwhile to stop and to pause for a second. And to consider that heart as we make ourselves ready to receive this final and amazing parable. [00:35:13] Conclusion and Next Episode Teaser [00:35:13] Jesse Schwamb: So I hope that you will continue to hang out with us, that you yourself will not take my word for it or Tony's word for it, but you yourself, go to Luke 15 read. It takes maybe. I dunno, 45 seconds to read all three of these and to spend some time thinking about what it is that Christ has done for us. That we're the lost sheep, we're the lost coin. We're also this lost son, son, daughter, that this was all of our stories. At some point, we can't escape the fact that this really is our biography and. It hits close to home because we find that when we examine ourselves that we are the ones that were lost in our transgressions and dead. That we are the ones that were un circumcised, but God has made us alive together with Christ. I mean, read, read Colossians two and read Ephesians one, and what you're gonna find is we have every reason to rejoice, and these stories should compel us into. A life of constant rejoicing for what Christ has done for us. That's the reason for every season. It's the reason for the Christian life, and certainly so much of what we find reflected in reform theology proper. So you know what to do. Come hang out with us on the Telegram chat, continue to process with us alongside of us in conversation with us, these incredible parables, because I do believe there's so much here. We'll, we're never going to plumb the depths of these, and this is just our feeble attempt. To get us in the right place as we make that final hair point turn into this, that we slow down just a little bit and consider what great thing that Christ has done for us and what God, the Father and the Holy Spirit has wrought in our lives by way of this incredible salvation. So you know what to do. Come back next week and we'll get after the parable. Of the prodigal. But until you do that, until we chat again and Tony rejoins us safe and strong, and Lord willing, as great as ever, honor everyone. Love the brotherhood.

The Holy Spirit inspired Isaiah to record a prophesy that "the government shall be upon his shoulder"--a baby in a manger. Today, David examines what no one ought to overlook: Even SCOTUS knows that God prepared the Western world for His Son's Kingdom. But the Spirit also said the scope of his governance and its peace would increase. What are Christians and non-Christian to think of that part of the prophesy today? On that front, I say the news is still goodSupport the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

The Holy Spirit had Isaiah record a prophesy that "the government shall be upon his shoulder"--a baby in a manger. Today, David examines what no one ought to overlook: Even SCOTUS knows that God prepared the Western world for His Son's Kingdom. But the Spirit also said the scope of his governance and of its peace would increase. What are Christians and non-Christian to think of that part of the prophesy today? On that front, I say the news is still good and full of peace.

We all love a pleasant little surprise, like finding an unexpected gift. But a life-altering surprise? That can feel overwhelming. Yet, the story of the first Christmas shows God's greatest blessings arrive in the most unexpected, life-changing ways.Imagine Mary, a young woman with her life going great, until an angel named Gabriel showed up with an announcement. God choosing an ordinary, faithful person to bring His Son, Jesus, into the world. Mary and Joseph chose to yield their plans to His will, guarding this unbelievable gift with faith and courage.The true miracle of Christmas is Jesus Himself. This season, know that God often uses ordinary people, like you, to achieve His extraordinary plans. Are you willing to be receptive and open your heart to the unpredictable path of God's favor?Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://www.x.com/LifeRockChurch

In this anointed Walk It Out Wednesday, Bishop T.D. Jakes focuses on Jesus' parable of the vineyard owner and the wicked tenants and how this teaching unveils profound truths about stewardship, rejection, and redemption.  The tenants walked into finished work but failed to honor the owner with his portion. Despite their repeated rebellion, God remained longsuffering, ultimately sending His Son who became “the stone the builders rejected.” This rejected stone becomes our cornerstone — the foundation we build upon rather than the unwavering approval of others. When feelings threaten to become our god, we must walk by faith, setting our plumb line according to Jesus alone.  Follow Bishop Jakes as he dives deeper into his Sunday message and learn from his responses to these critical questions:   What's the difference between pride and confidence?  What does it mean to retire from what you do, but not who you are?    Message: “Walk It Out Wednesday: The Danger of Entitlement”  Speakers: Bishop T.D. Jakes  Date: Dec. 10, 2025    ✨ Welcome to Your Moment of Transformation  You don't have to walk this journey alone. Let Jesus guide your steps and fill your  life with purpose and peace.

In this anointed Walk It Out Wednesday, Bishop T.D. Jakes focuses on Jesus' parable of the vineyard owner and the wicked tenants and how this teaching unveils profound truths about stewardship, rejection, and redemption.  The tenants walked into finished work but failed to honor the owner with his portion. Despite their repeated rebellion, God remained longsuffering, ultimately sending His Son who became “the stone the builders rejected.” This rejected stone becomes our cornerstone — the foundation we build upon rather than the unwavering approval of others. When feelings threaten to become our god, we must walk by faith, setting our plumb line according to Jesus alone.  Follow Bishop Jakes as he dives deeper into his Sunday message and learn from his responses to these critical questions:   What's the difference between pride and confidence?  What does it mean to retire from what you do, but not who you are?    Message: “Walk It Out Wednesday: The Danger of Entitlement”  Speakers: Bishop T.D. Jakes  Date: Dec. 10, 2025    ✨ Welcome to Your Moment of Transformation  You don't have to walk this journey alone. Let Jesus guide your steps and fill your  life with purpose and peace.

Romans 8:34 — Jesus Christ is seated at the right hand of God the Father. Yet how does this demonstrate the final perseverance of the saints and serve as an assurance of salvation? In this sermon from Romans 8:34 titled “Christ's Work Complete,” Dr. Martyn Lloyd-Jones explains that Paul is discussing the doctrine of the final perseverance; if one has been justified, they will also be glorified. Nothing can ever take that away from a believer and there is no such thing as falling away from grace. Christ seated next to the Father means that He is the Christian's high priest. He intercedes on their behalf, showing just how much of a compassionate and caring God He is. This also means that Christ has perfected all who have been sanctified once and forever and because this work is done, that means He is able to sit. The final end to all of Christ's work is the salvation of His people. A believer can be assured of their salvation because God the Father has accepted the Son's sacrifice and gives His Son a place of dignity at His right hand. Believers shall then lack nothing that is essential to their final sanctification and glorification. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Why does Paul say we were "imprisoned" under the law before Christ came? From Galatians 3:23-24, Dr. John explains the law's dual role: it was both our jailor and our guardian. The law provoked rebellion, exposing our sinfulness and trapping us in it. Yet it also prepared us for the gospel through the bloody sacrifices that pointed to Christ. This message reveals why the law was necessary preparation before Christmas—why God's timing was perfect in sending His Son.Christmas From Galatians: This Christmas, Dr. John takes an unprecedented approach to the season by exploring why Jesus' coming was absolutely necessary. Through the book of Galatians, this series traces God's plan from Abraham's promise through the giving of the Law to the arrival of Christ. Discover why the Law was never meant to save us but to diagnose our condition, how Jesus fulfilled what we could never accomplish, and how Christmas opened the door for all people to become sons and daughters of God.

In his second chapter Peter continues the theme that closed chapter 1 i.e. human flesh is temporary and momentarily beautiful but in essence worthless, aside from its aesthetic beauty, and the hope of eternal life is that the Word of God can develop within us a character that our Father will choose to perpetuate. Verses 1-10 describe the building of an edifice to the Almighty God from stones He has chosen and enlivened by His satisfying Word which when consumed produces an intense thirst and desire. The foundation stone on which the house is built is our Lord Jesus Christ - Paul elaborates on this same theme in 1 Corinthians 3verses10-17 (note the similar introduction of Paul to Peter's thoughts i.e. compare the beginning verses of 1 Corinthians 3 and 1 Peter 2) and Ephesians 2verses19-22. Peter shows that the Father's purpose in making faith in His Son (our Lord Jesus Christ) was always the LORD's plan. Theo Apostle does this by citing Isaiah 8verses14-18; and Isaiah 28verses16. Our Lord Jesus Christ also quoted these words to prove that belief in him would be the basis of salvation, whereas rejecting Jesus as God's appointed means of saving can only lead to certain and total destruction. In verses 9-10 the Apostle Peter expresses his confidence that his readers have been chosen to show the praise of their Father. In verses 11-12 the Apostle urges his readers to live lives consistent with their profession of faith. From verse 13 to the end of chapter 2 Peter expresses God's requirement for believers to endure persecution for Christ's sake following his example of submission to rulers who cruelly took his life. The argument in verses 13-14 is that the authorities are in power because the Almighty has allowed this - compare Romans 13verses1-7.Peter's readers would find submission difficult as Rome was persecuting believers. In verses 17-20 the Apostle says that exemplary and faithful obedience even in the face of testing circumstances would demonstrate that believers were truly God's children. History tells us that such behaviour led to the acceptance of the truth by many of the pagans of that era. God will reward faithfulness which showed believers knew and understood the example that the Lord Jesus Christ had shown them in the laying down of his life for his saints - verses 21-25. Peter quotes Isaiah 53 which illustrates that our Lord was silent in his suffering that he might bring us to God. Now our Lord Jesus is overseeing and shepherding us as we walk in trust towards our Father's kingdom.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Contact us at: thewavecolumbus@gmail.com, or www.thewavecolumbus.com or daniel@thewavecolumbus.com ContentHebrews 1:1-2God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom He also made the world.Hebrews 6:17-20In the same way God, desiring even more to demonstrate to the heirs of the promise the fact that His purpose is unchangeable, confirmed it with an oath, so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to hold firmly to the hope set before us. This hope we have as an anchor of the soul, a hope both sure and reliable and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.Acts 2:42-47They were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. And all the believers were together and had all things in common; and they would sell their property and possessions and share them with all, to the extent that anyone had need. Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.Contact us at: thewavecolumbus@gmail.com, or www.thewavecolumbus.com or daniel@thewavecolumbus.com

What do you do when God tells you something you don't want to hear? Most of us want a Jesus who fixes our problems, not one who confronts our sin. But what if real peace, purpose, and power are only found when we stop editing the Bible and start trusting it? In this message, we look at Joseph, the man God trusted to raise His Son. Joseph obeyed God's Word even when it cost him his comfort, his reputation, and his future. This talk challenges all of us to stop living over God's Word and start living under it. Because obedience, even when it's hard, always leads to freedom. When you submit to God's Word, you don't just find rules. You find peace, strength, identity, and promises that hold up even when everything else falls apart. You may not understand it. You may not agree with it. But you can trust the God who gave it. Subscribe for more: https://www.youtube.com/@Flatirons Topics Covered:Trusting God when life doesn't make senseStanding under the authority of ScriptureObedience over understandingSacrificial love and quiet faithHow culture and science are catching up to God's truthLiving a life shaped by the Bible, not personal preference

What if the most life-changing gift you'll ever receive isn't something wrapped—but Someone given? In this Christmas episode of Redeemed Through His Blood, Deb opens our season with a tender reflection sparked while listening to a simple Christmas song—an impression that redirected her heart toward the very first gift God ever offered His children: His Son.Together, we explore why the Father's gift wasn't merely an event in Bethlehem, but a relationship offered to each of us right now. We talk about what it means to receive Him—not as an abstract belief, but as the living, present Redeemer who still enters real lives, real wounds, and real stories today.If your December feels busy, heavy, or hollow… this conversation will help you come back to the Gift Himself.

Jim cracked me up with the story he told in his recent family newsletter. He and his honey were enjoying some personal time at the Atlantic Ocean, which is really big. Jim decided to take a picture of himself and the ocean, which is really big. Later, he made a disturbing discovery which he reported this way. "I think I missed the ocean!" Which is really big. Oh, he's in the picture, but the Atlantic is nowhere to be seen. Now how can a smart guy miss something as big and as beautiful as the ocean? Well, by totally focusing on himself. I've made that mistake. Missing the big thing because I was so focused on myself. I suspect I'm not alone. I'm Ron Hutchcraft and I want to have A Word With You today about "What You Miss When You're a Selfie." When we're hurting, when we're grieving, when we're grappling with this big problem, we tend to go inward and become all about ourselves. We miss the person we married because we're so focused on our frustrations with them. Before we married them, we magnified what we loved and minimized what bothered us. Now we're all about our frustrations with them, forgetting all we loved about them. So it's selfie time. All about me. Losing sight of the one we once could not live without. So we stop loving like we did, and they start responding to the change. We can miss our kids the same way. By dwelling on how they're disappointing us, defying us, or distancing themselves from us. So we're sucked into a cycle of seeing - and talking about - only what they need to change. Not seeing - and talking about - the big picture of their strengths and their potential. We focus the lens on our hurt and our fear and our frustration, and we miss the big stuff. That masterpiece God made and entrusted to you in that child. I know how much my picture can become a selfie when I'm going through a hurting time. Pain tends to make us selfish: self-centered, self-pitying and all those nasty self words. But my Bible tells me that there's always something bigger going on than the immediate situation. It's affirmed in our word for today from the Word of God from Romans 8:28, "All things work together for good to those who love God, and are called according to His purpose." And the Bible says, "I know the plans I have for you, plans for good and not for evil, to give you a hope and a future" (Jeremiah 29:11). There's a Big Plan for my good. But I'll miss the big and beautiful part if I just focus on my pain. When my precious Karen was suddenly gone that May, my natural tendency was to be all about me - my grief, my life without her, my future. But, thankfully, God quickly rescued me from my selfie. And He began to show me what I could become through this greatest heartbreak of my life. I can honestly say my heart is more open than it's ever been - open to God's voice, open to letting my journey help somebody else on their journey, open to broken and breaking hearts that are all around me. What's scary is that our "selfie" can actually cause us to miss the biggest and most beautiful sight of all - the God who made us. We so want to have life our way that we live as if we've dethroned Him from the throne of our life. In the Bible's words, "Each of us has turned to His own way" (Isaiah 53:6). And, you know, all those choices where we've sort of said, "God, You run the universe, but I'll run me" - well, in the Bible's words they have "separated you from your God" (Isaiah 59:2). And you knew that without listening today, you could feel that gap between you and Him. All about me. Missing the God who's the reason we're here; whose love we're made for. Who thought we were worth sending His Son to die for. Maybe this is the day that you release the wheel of your life - your selfie life - to the One you were made to know and made to belong to. And the One who gave you your life is the One who's supposed to be running it. Would you tell Him today, "Jesus, from now on I'm yours." Go to our website. There's so much more there about how to be sure you've begun a relationship with God. It's ANewStory.com. The Ocean of God's great love is right there within my sight, that big thing, unless I'm blocking the view.

If you were God, how would you have introduced Jesus, the Messiah, Your Son to this world? I don't think most of us would have done it the way that God did it on that very first Christmas. We might have orchestrated a large scale dramatic production to introduce the most important person in history. I would have put all of the glory and splendor of heaven on display that would have made Hollywood pale in comparison. But that is not how God chose to introduce His Son. In this podcast I am going to attempt to show the humble and lowly birth of Jesus and give some reasons why He came to earth in this way. To learn more about the ministry of Restoring the Foundations International, please visit www.restoringthefoundations.org.

Romans 8:32 — It is instinctive to try to spare loved ones from pain and suffering if at all possible. Yet one reads in Romans 8:32 that God the Father did not spare His Son from suffering; rather the Son was delivered up for unworthy sinners. Can such a statement by the apostle Paul be the apex of the glory of God? Can the truth of Christ's sacrificial death on the cross and the appeasement of the Father's wrath truly be God's most glorious display of His love? This is the argument of Dr. Martyn Lloyd-Jones in this sermon on Romans 8:32 titled “The Sufferings of Christ.” He meticulously examines each word in this theologically-rich verse by the great apostle. Every word, says Dr. Lloyd-Jones, is of upmost importance in expounding the wondrous truth of God's grace in this text. Dr. Lloyd-Jones not only makes a case for the Father graciously giving up His Son for the salvation of sinners, but he sheds light on the true agony and grief Christ felt in His sufferings. While some want to minimize Christ's cry of dereliction, Dr. Lloyd-Jones proclaims the glory of God in the suffering of the Son. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111