Podcasts about his son

Send us Fan MailGUEST: Todd Hampson, author, Non-Prophets Guide SeriesWhen countries in Scripture listed as key actors in end times passages, such as Israel, Iran, and Turkey, appear at the top of world news, Christians should be paying attention.The U.S. and Israel are in an intractable war with Iran. Turkey has signed a military cooperation agreement and are planning military exercises with Egypt. President Trump recently met with and spoke favorably of Turkish president and strongman Recep Erdogan and is considering selling U.S. F-35 fighter jets to the country.And the super-sign of the end times—the state of Israel—continues to be at the forefront of the news and the focal point of hatred in the world.Our guest, Todd Hampson, author and host of the Prophecy Pros Podcast, calls this “stage setting.” In other words, the rapture of the church, the invasion by Gog and Magog into Israel, the peace treaty with Israel by the Antichrist, and the rest of the events the Bible predicts for the end of the end times, have not occurred yet but the stage is being set.Last week in Part 1, Todd explained the three main views of biblical prophecy (premillennialism, postmillennialism, and amillennialism) and how he believes the premillennial view is most consistent using a literal, grammatical, historical reading of Scripture. He also discussed some of the other key aspects of the end times, like the rapture, the seven-year Tribulation, and ultimately the return and reign of Christ.This week in Part 2, we will discuss how current events in Israel, Iran, and Turkey are setting the stage for the fulfillment of prophecy, where the United States fits into all this, and much more.We hope you join us as we watch the Lord unfold His plans for the return and reign of His Son!

Have you ever felt anxious without knowing why? In today's Crosswalk Devotional, we explore Psalm 139:23-24 and discover that God knows our hearts more deeply than we know ourselves. When hidden fears, unprocessed pain, or subconscious burdens fuel our anxiety, the Lord gently invites us to bring everything into His healing presence. God never searches our hearts to condemn us but to restore us. Through His grace, He reveals the places where fear, lies, or unresolved wounds keep us from experiencing His peace. As we invite Him to search our hearts, He faithfully leads us toward greater freedom, deeper trust, and the abundant life He desires for His children. Highlights: Discover how Psalm 139 reminds us that God knows every thought, fear, and hidden burden we carry. Learn why inviting God to search your heart is a powerful step toward healing and lasting peace. Be encouraged that God reveals our struggles to restore us—not to shame or condemn us. Understand how unresolved pain and hidden beliefs can contribute to anxiety beneath the surface. Find hope in God's promise to lead you away from fear and into His everlasting peace. Rest in the assurance that God's grace is greater than every anxious thought you face. Join the Conversation Have you ever experienced anxiety that seemed difficult to explain? How has inviting God to search your heart helped you find peace or healing? We'd love to hear your story in the comments. Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: When You Don’t Know Why You’re Anxious By Jennifer Slattery Bible Reading:Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting (Psalm 139:23-24, NIV). I’ve experienced chronic anxiety for as long as I can remember. Until about five years ago, I assumed this was mostly biological, with a few uncomfortable scenarios sprinkled in. And while there may have been some truth to that, I’ve since learned a lot more occurred beneath the surface than I realized. That was a problem, because it’s hard to manage something with roots below conscious awareness. But one day, as I read Psalm 139, a thought hit. The lord knows me better than I know myself. He sees things in my soul that I don’t, and He lovingly shines His healing light into all those spaces where lies and unprocessed hurts reside. From that day on, I began praying today’s passage, asking God to reveal everything within me that weakened my relationship with Him and hindered my peace. David, ancient Israel’s second king who penned Psalm 139, began with a declaration of a truth I find comforting. “You have searched me, Lord, and you know me” (v.1). Not because God needed increased information. The Lord knew everything about him, since before he took his first breath. He then expanded on this in verses 2-4, saying, “You know when I sit and when I rise;you perceive my thoughts from afar.You discern my going out and my lying down;you are familiar with all my ways.Before a word is on my tongueyou, Lord, know it completely.” David was saying, “You know every thought, concern and motive.” The same is true for us. The Lord knows every task weighing heavily on our hearts, every frustration we’ll encounter, and each moment that might challenge our peace and self-control. He sees the pits ahead of us and the detours we’ll feel tempted to take. Some find this depth of knowledge intimidating, maybe because they don’t understand God’s heart. The One who probes the deepest places within us is the same God who gave us His Son, that we might live. David understood this grace. In 1 Samuel 25, he became enraged and nearly annihilated an entire household because of one man’s offense. But the Lord used a wise woman named Abigail to stop him. Later, when David should have been out commanding his army (2 Samuel 11:1), he instead remained home, casually ambling upon the palace rooftop, which was designed to allow kings a bird’s eye view of their land, including the people they ruled. While there, he happened to see a married woman in the land below performing her post-menstrual ritual, per Jewish law. David lusted after and used his authority and royal officials to take her. In modern days, this would’ve fallen well within the #me too movement, because I highly doubt, in this patriarchal society where men often treated women as property, that Bathsheba had the ability, not to mention courage, to refuse the “request” of royal officials or the advances of a king. Then, as if that wasn’t atrocious enough, upon learning his victim was pregnant, he had her husband killed—to hide his sin. Yet, although he did experience consequences, he also received grace (Ps. 51), considering the extent of his sin, extreme grace. Because that’s the promise God made. When we confess our sins, every and any sin, He is faithful and just to forgive us and cleanse us of all unrighteousness (1 John 1:9). He never searches our souls to condemn us. Rather, He probes and illuminates to cover our biggest faults with mercy and undeserved favor. Everything He does and allows flows from these two motives: One is to bring us flourishing life characterized by love, joy, and peace (Galatians 5:22-23). His second is to reveal His glory, which is another way of saying who He is in all His attributes. His goal? To awaken our awareness of His greatness so that we would turn to and depend more fully on Him, which is the only way to experience the thriving life Jesus promised in John 10:10. Intersecting Life & Faith: The more we grasp Christ’s heart and ways, the more we want him to reveal those things that are keeping us stuck—in anxiety, fear, anger, bitterness, rage. Whatever distorts our perspective and causes us to behave in ways contrary to who we truly are. Let me read today’s passage again, and perhaps make this your prayer: Search me, God, and know my heart. To the ancient Hebrews, the heart was the source of our motivations, thoughts, and will, including our subconscious. “Test me, Lord.” Look beyond our external behavior to examine those thoughts, motives, and patterns, conscious or not, triggering our anxiety. But here’s the beautiful part. God reveals what’s harmful within us in order to lead us one step further on His path to thriving, everlasting life. The fact that the Lord preserved this prayer in Scripture indicates He intends for us to actively pursue this level of transformation. To invite Him to reveal whatever is keeping us from full, thriving life. That’s a powerful step toward living free. Further Reading: Jeremiah 17:9-10 Hebrews 4:12-13 Isaiah 26:3 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Are you carrying burdens you were never meant to bear? Anxiety, guilt, shame, fear, disappointment, religion without peace, or the weight of trying to fix your own life?Jesus extends a personal invitation:“Come to Me, all who labor and are heavy laden, and I will give you rest.” (Matthew 11:28)In this episode, we unpack the original meaning of Jesus' words and discover that true rest is not found in circumstances—it is found in Christ Himself. The Father is calling you to stop striving and come to His Son in faith, repentance, and trust.If you are exhausted from carrying the weight of sin, brokenness, or life's pressures, don't run farther from God—run to your Father in heaven. He is rich in mercy, faithful to forgive, and ready to receive everyone who comes through Jesus Christ.This episode is a call to every believer and every seeker: lay down your burdens, receive God's grace, and find the rest that only Jesus can give.Key Scripture: Matthew 11:28–30Prayer Requests: 813-955-3077“Come to Me… and I will give you rest.” — Jesus Christ

The Biggest Lie About Success (Almost Everyone Believes It).  Boyd K. Packer Watch this video at- https://youtu.be/29dSbLEQAZ8?si=EiOebuqHqVbdXmCq LDS Lights: Uplifting Messages 14.8K subscribers 11,512 views Jun 30, 2026 #JesusChrist #Faith #LDS The world measures success by wealth, fame, and status. But God measures it by faith, righteousness, and becoming more like Jesus Christ. Long after money fades and recognition is forgotten, our choices to follow Him will remain forever. Choose what lasts. Choose Christ. That is true success. -(October 1980) The Choice This message is for anyone feeling lost, tired, or seeking God. Jesus Christ knows your struggles. There is hope, healing, and purpose in Him.

True Comfort Comes Only by Him | Part 2Exchanging the Control We Crave for the Sovereign God We TrustGenesis 50:15-21 | King's Chapel Live StreamWhy is it so hard to let go of control?Even after our guilt has been dealt with, we often cling to the belief that peace comes from managing every outcome. We want to know how the story ends before we're willing to trust God with the next chapter.In Genesis 50, Joseph asks a simple but profound question: "Am I in the place of God?" Those words remind us that true comfort is not found in controlling our circumstances but in trusting the God who is sovereign over them.Through betrayal, false accusations, imprisonment, and years of waiting, Joseph learned that God's purposes are always greater than our plans. His life points us to Jesus, who willingly entered into suffering to accomplish our redemption and demonstrate the Father's perfect love.God's sovereignty is never separate from His goodness. The God who rules over every detail of history is the same God who gave His Son for us. If He can be trusted with our salvation, He can be trusted with every detail of our lives.Following Christ doesn't mean life will always make sense. It means we can live with confidence that the God who writes our story is perfectly wise, perfectly loving, and perfectly faithful.If you're struggling to surrender control, facing uncertainty, or wondering what God is doing in your life, this message is an invitation to find true rest in the God who is still writing your story.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborGenesis 50 sermon, trusting God's sovereignty, letting go of control, Joseph sermon, God is in control Bible, finding peace in uncertainty, Christian sermon on trust, Genesis Bible study, King's Chapel Longwood FL

Jesus Followers Have Much for which to Thank God - His Grace for Our Salvation and Our Freedom to Serve Him MESSAGE SUMMARY:  Give thanks to the Lord and call upon His Name. Our government has set aside an annual national holiday of Thanksgiving for all Americans to offer prayers for our country; our many blessings; and our special blessings for life, liberty, and the pursuit of happiness. However, thanksgiving to God, for Christians, should be a lifestyle; and Jesus Followers should not need a special day to give thanks to the Lord. As Paul tells us in 1 Thessalonians 1:2-4: “We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you.”. Do you, as a Christian, need a special day to give thanks God because you get so immersed in your life outside of your relationship with God? Do you stop to give God thanks for His grace for you and His blessings to you in your prayer life's personal relationship with God? Give thanks to the Lord and call upon His Name.   TODAY'S PRAYER: Lord, after his loss, you gave Job prosperity, blessing him with twice as much as he had before, but that has not always felt like my experience. Grant me patience. Help me to trust and wait on you, especially in those areas of my life where I have no idea what you are doing, when my hardship will end, or where you are taking me. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 115). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): 1 Chronicles 16:8; 1 Thessalonians 5:16-22; 1 Thessalonians 1:2-4; Psalms 50a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Following Jesus – Jesus Calls Us to Follow Him Without Reservations” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Welcome to The Daily. Partner with us in Project23. Grab your Hosea Scripture Journal. Our text today is Hosea 11:1: When Israel was a child, I loved him, and out of Egypt I called my son. — Hosea 11:1 One of the hardest things for people to believe is that God genuinely loves them. Even believers sometimes carry the wrong view of God and His love for them. God does not merely tolerate us. God does not reluctantly put up with us. God does not accept us unwillingly. God perfectly loves those who are His. "When Israel was a child, I loved him." Notice where this chapter starts. God looks back before Israel's rebellion, failure, and wandering. He begins with His love for them when they were barely more than a budding nation. Before their drifting, there was His affection. Before their rebellion, there was His pursuit. Before they even understood who He was, God had already set His covenant love on them. That's important because true love begins with God. His love initiates love. His love is steadfast. And in His mercy, He made a way to deal with our sin through the sacrifice of His Son so wandering people like us could be brought near again. And honestly, many people struggle to believe this because earthly love has often been inconsistent. Some grew up with distant fathers, absent fathers, harsh fathers, passive fathers, or conditional love. Others have spent years trying to prove themselves valuable enough to be loved at all. That pain shapes how people see their heavenly Father. So they run from Him. Hide from Him. Distrust Him. Keep Him at a distance. But Hosea 11 reminds us that God is not pulling away from His people. He is calling for them. "Out of Egypt I called my son." Matthew later points to this verse as ultimately fulfilled in Jesus. Jesus became the true Son who succeeded where Israel failed. And through Him, wandering people like us can be brought back into the Father's family. That means this chapter is not just about Israel. It's about you. You may have wandered. You may have resisted God. You may feel ashamed, distant, or spiritually exhausted. But none of that changes this truth: God still calls people He loves. So stop seeing God merely as someone waiting to punish you. See Him as the Father you keep running from. And maybe your exhaustion is not just physical. Maybe it is the exhaustion of trying to live loved without actually receiving the Father's love. You do not have to keep running. You can come home to the Father today. DO THIS: Stop striving for a few moments today. Sit quietly with God and honestly tell Him where you have been running, hiding, or trying to earn love He already offers through Christ. ASK THIS: What has shaped my view of God's love? Where have I been running from the Father? Am I trying to earn what God freely offers through Jesus? PRAY THIS: Father, thank you for loving me before I ever understood you fully. Help me stop running from your love and teach me to rest in your grace through Jesus Christ. Amen. PLAY THIS: "Good Good Father"

LESSON 200There Is No Peace Except The Peace Of God.Seek you no further. You will not find peace except the peace of God. Accept this fact, and save yourself the agony of yet more bitter disappointments, bleak despair, and sense of icy hopelessness and doubt. Seek you no further. There is nothing else for you to find except the peace of God, unless you seek for misery and pain.This is the final point to which each one must come at last, to lay aside all hope of finding happiness where there is none; of being saved by what can only hurt; of making peace of chaos, joy of pain, and Heaven out of hell. Attempt no more to win through losing, nor to die to live. You cannot but be asking for defeat.Yet you can ask as easily for love, for happiness, and for eternal life in peace that has no ending. Ask for this, and you can only win. To ask for what you have already must succeed. To ask that what is false be true can only fail. Forgive yourself for vain imaginings, and seek no longer what you cannot find. For what could be more foolish than to seek and seek and seek again for hell, when you have but to look with open eyes to find that Heaven lies before you, through a door that opens easily to welcome you?Come home. You have not found your happiness in foreign places and in alien forms that have no meaning to you, though you sought to make them meaningful. This world is not where you belong. You are a stranger here. But it is given you to find the means whereby the world no longer seems to be a prison house or jail for anyone.Freedom is given you where you beheld but chains and iron doors. But you must change your mind about the purpose of the world, if you would find escape. You will be bound till all the world is seen by you as blessed, and everyone made free of your mistakes and honored as he is. You made him not; no more yourself. And as you free the one, the other is accepted as he is.What does forgiveness do? In truth it has no function, and does nothing. For it is unknown in Heaven. It is only hell where it is needed, and where it must serve a mighty function. Is not the escape of God's beloved Son from evil dreams that he imagines, yet believes are true, a worthy purpose? Who could hope for more, while there appears to be a choice to make between success and failure; love and fear?There is no peace except the peace of God, because He has one Son who cannot make a world in opposition to God's Will and to his own, which is the same as His. What could he hope to find in such a world? It cannot have reality, because it never was created. Is it here that he would seek for peace? Or must he see that, as he looks on it, the world can but deceive? Yet can he learn to look on it another way, and find the peace of God.Peace is the bridge that everyone will cross, to leave this world behind. But peace begins within the world perceived as different, and leading from this fresh perception to the gate of Heaven and the way beyond. Peace is the answer to conflicting goals, to senseless journeys, frantic, vain pursuits, and meaningless endeavors. Now the way is easy, sloping gently toward the bridge where freedom lies within the peace of God.Let us not lose our way again today. We go to Heaven, and the path is straight. Only if we attempt to wander can there be delay, and needless wasted time on thorny byways. God alone is sure, and He will guide our footsteps. He will not desert His Son in need, nor let him stray forever from his home. The Father calls; the Son will hear. And that is all there is to what appears to be a world apart from God, where bodies have reality.Now is there silence. Seek no further. You have come to where the road is carpeted with leaves of false desires, fallen from the trees of hopelessness you sought before. Now are they underfoot. And you look up and on toward Heaven, with the body's eyes but serving for an instant longer now. Peace is already recognized at last, and you can feel its soft embrace surround your heart and mind with comfort and with love.Today we seek no idols. Peace can not be found in them. The peace of God is ours, and only this will we accept and want. Peace be to us today. For we have found a simple, happy way to leave the world of ambiguity, and to replace our shifting goals and solitary dreams with single purpose and companionship. For peace is union, if it be of God. We seek no further. We are close to home, and draw still nearer every time we say:There is no peace except the peace of God,And I am glad and thankful it is so.- Jesus Christ in ACIM

Following Jesus – Jesus Calls Us to Follow Him Without Reservations MESSAGE SUMMARY: From the Gospel of Luke (9:51-60): Following Jesus Jesus asks us to follow Him, but it's not like He is physically here on earth with us to show us the way. We must discern His intended way for us by listening to His voice and reading His Word and by aligning ourselves with the Holy Spirit who is leading us. Part of what Jesus is teaching us in Luke 9:51-60 is to stop making excuses and reasons for not following Him. Jesus calls us to follow Him now and without reservations. Christians are not just believers in Jesus; Christians are followers of Jesus. In Matthew 10:37-39, Jesus significantly refines the context and implications of His call to us as His followers: “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.". Our calls from Jesus to follow Him may, often, be moment by moment. As Jesus said to the First Century Christians: follow me today! Is Jesus the Lord, or is Jesus your Lord? You must consciously make the decision to follow Jesus because He will call you. Jesus said: “Follow me.”. Who and what are you following?   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Luke 9:51-60; Matthew 10:34-42; Psalms 4:1-8. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Jesus Followers Have Much for which to Thank God - His Grace for Our Salvation and Our Freedom to Serve Him”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Episode 13 of The Truth Simply Put with PAV, Alexander Victor begins a focused look at the power of the Gospel by opening Romans 1:16 and pressing a vital question: what exactly did Paul mean when he said, “I am not ashamed of the gospel of CHRiSt, for it is the power of God unto salvation”? This teaching shows that the Gospel is not mere religious information, emotional inspiration, or a message for a narrow class of visibly broken people. It is God's message for all men, and it reveals the very measure of what God is able to do in CHRiSt.   This episode also opens up Paul's language with greater weight. To say he was “not ashamed” of the Gospel was not simply to say he was bold enough to preach it. It was to say he had staked his full confidence, honour, and eternity on its truth. He was fully persuaded that the Gospel would vindicate everyone who trusted it because the Gospel is not fantasy, not speculation, and not religious hype. It is the active revelation of divine ability.   PAV shows that the Gospel is called the power of God because it is the declaration of what God is able to do. God's power is not being measured here by spectacle, force, or outward wonder, but by salvation. That means to trivialize the Gospel is to trivialize the power of God, and to despise the Gospel is to despise the very ability of God revealed in His Son.   If you have ever reduced the Gospel to a basic Christian message for beginners, this episode will correct that quickly. The Gospel is not the shallow end of Christianity. It is the revelation of the power of God in CHRiSt, and it remains the heartbeat of all true ministry and all true faith. _____ If you have just believed in and received the Lord Jesus during the course of this broadcast, we would love to hear from you—as well as if you'd like to partner with PAV through the PAV AIRFORCE LEAGUE initiative, or to invite PAV to speak at your event.   Email us: info@thetruthsimplyput.com or contact us on +234 708 881 8864 [Call / SMS / WhatsApp]  

After speaking about suffering and the Holy Spirit helping in our weaknesses, Paul continues to encourage believers through the idea that God is directing all things. Those things that from our perspective look like they are not for good, they are always for good to those who love God and those who are the called according to His purpose. God who spoke the world into existence is still speaking now causing all things to come to pass for the blessing for His bride collectively, but also for each individual Christian. For every believer, He is conforming them into the image of His Son. We will not be His proper image bearer until after the resurrection when corruption puts on incorruption, but even now for everyone who believes, He is working in us to mature us and make us more like the perfect Son of God. As we eagerly wait for the redemption of the body when we finally put off this body of death, we can rejoice knowing that we will be glorified and made like Him.

In this episode of The Reformed Brotherhood, Tony Arsenal and Jesse Schwamb bring their extended series on the parables of Matthew to a powerful climax with the passage most listeners have been waiting for: the Sheep and the Goats (Matthew 25:31–46). Far from a checklist of works required for salvation, this text is unpacked as the master parable of Christ's entire parabolic ministry — a sovereign declaration of divine election, not a merit-based audit of individual performance. Tony and Jesse explore why this passage has been chronically misread as a call to works righteousness, why the language of inheritance and predestination is front and center, and how a Reformed reading liberates rather than burdens the conscience. Along the way, they weigh in on Herman Bavinck's prescient warning about media distraction, and Jesse recommends a Puritan gem on anxiety worth picking up immediately. Key Takeaways The Sheep and Goats is best understood as a parable, or at minimum parable-adjacent. The Greek construction in verse 31 mirrors the same comparative language Christ uses throughout his parabolic ministry, placing this text firmly within that tradition rather than outside it. The kingdom was prepared before any works were done — this is election language. The phrase "inherit the kingdom prepared for you from the foundation of the world" (v. 34) is not a reward for performance; it is the language of sovereign predestination preceding all human action. The works of the sheep are diagnostic, not causative. What the righteous did reveals who they already were — sheep — rather than being the mechanism by which they became sheep. The beak doesn't make the bird. Both groups are surprised, and that surprise is the parabolic punchline. Neither the sheep nor the goats anticipated the verdict they received, which undermines any reading that frames this text as an encouragement to accumulate saving merit. This passage is a recapitulation of the wheat and tares parable. Sheep and goats co-mingled until the moment of final separation, just as wheat and tares grow together until the harvest — the judgment reveals what was always true. Any theology that requires a human contribution to activate or complete salvation misreads this text.Whether Roman Catholic, Arminian, or Mormon in flavor, every view that makes God's preparation of the kingdom contingent on foreseen human merit fundamentally inverts the logic of the passage. The scope of judgment — "all nations" (ta ethnos) — would have been scandalous to first-century Jewish ears. This language deliberately expands the kingdom beyond ethnic Israel, fulfilling the Abrahamic covenant promise and confounding the assumptions of the religious elite. Key Concepts The Kingdom Prepared Before Your Works: Sovereign Election, Not Merit When the King says to those on his right, "Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world" (Matthew 25:34), the theological weight of that single sentence is staggering. The kingdom was not prepared in response to anything the sheep did. It was prepared before time, before works, before choice — which means the works that follow in the passage cannot be the grounds of that inheritance. Only a Calvinistic understanding of election can sustain this logic without remainder. Arminian views require God to foresee a qualifying human response; Roman Catholic and Eastern Orthodox views require some degree of meritorious participation; even certain Lutheran frameworks lean on non-resistance to grace. Reformed theology alone places the entire cause within God's sovereign, unconditional decree — and this passage, read plainly, says exactly that. Works as Evidence, Not Ground: The Diagnostic Function of This Parable The great pastoral error in preaching this passage is treating it as a performance rubric — a list of charitable acts that, if completed, qualify a person for eternal life. But Christ does not separate the sheep from the goats because of what they did or failed to do. He separates them, and then describes the activity that characterized each group. The works are revelatory. They surface what was already true of each person's nature, just as a bird's beak reveals its species rather than constituting it. This reframing is liberating precisely because it means assurance does not rest on tallying acts of charity. It rests on the sovereign act of a Father who prepared a kingdom and the regenerating work of the Spirit who produces, in those He has claimed, a life that looks like the one described here. "All Nations": The Scandal of an Ethnically Inclusive Kingdom The Greek phrase ta ethnē — translated "all nations" in most English Bibles — would have landed very differently on first-century Jewish ears, particularly those of the Pharisees and Sadducees who comprised a significant portion of Christ's audience throughout Matthew 24–25. To them, ta ethnē meant the Gentiles, the peoples out there, those outside the covenant. The implicit effect of Christ's language is to place every people group — including Israel — within a single undifferentiated mass standing before his throne, with no ethnic group receiving preferential standing at the bar of judgment. This is entirely consistent with the Abrahamic promise of blessing to all families of the earth (Genesis 12:3), the vision of Psalm 2, and the missionary thrust of the Great Commission. The scandal is not incidental — it is the point. The kingdom Christ is ushering in is not the ethnic-nationalist kingdom the religious establishment expected. Memorable Quotes The kingdom of heaven was prepared for those whom Christ has elected before the foundation of the world, and it was the preparation of that kingdom that brought you through this such that you did the good works that you did... That is caused by the fact that God prepared a kingdom for you in advance, not that you somehow caused this kingdom to be prepared for you. - Tony It's not the beak that makes it the sparrow, it's the sparrow that makes it the kind of beak it is. That's the kind of classification we're talking about in this parable. - Tony The best freedom is the one that turns over all things to God and takes him at his word when he says, 'In love you were predestined to inherit this as sons and daughters of the kingdom,' so that he does all the work, because we do not want to have any of that work our own. - Jesse Full Transcript [00:01:11] Jesse Schwamb: Welcome to episode 498 of the Reformed Brotherhood. I'm Jesse  [00:01:19] Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  [00:01:24] Jesse Schwamb: Hey, brother. They said it couldn't be done. They said we couldn't come back. We wouldn't come back and continue in Matthew 25. But here we are, and we're ending this chapter in this whole section about sheep and goats. Everybody was clamoring for it. Everybody wanted to know, what about the sheep and the goats? And I think the last time we all chatted together, we prefaced it by saying it's parable adjacent. Or let's just say- Yes ... we just stacked up these three other parables, lots of things going on, and then Jesus resolves this or brings all these parables to a culmination by speaking about the end times, the end of all things, and the sheep and the goats. Yeah. And so we gotta go there  [00:02:06] Tony Arsenal: Yeah. Yeah, I'm stoked.  [00:02:07] What Counts Parable [00:02:07] Tony Arsenal: And y- you know, I, I was talking with a brother at, um, at church yesterday on the Lord's day, and he was asking how the podcast's going and what we're doing. And, you know, I was kind of thinking, like, I was talking about the parables and how we're kind of moving forward, and we were gonna do some of the I am sayings in John. And, and I was thinking, like, what is a parable anyways? And who decides what a parable is and what a parable isn't? Right. Um, some of the parables Christ calls a parable, others he doesn't. Uh, we'll probably talk a little bit about that when we get to, uh, some of the back half of Luke. But this, this episode I think is gonna be really, really the payoff and really the culmination of not just these, like, this trio of or trilogy of parables that we've talked about, but I think really, like, the payout of all of the parables in Matthew. It's really, like, the summary of all of Christ's parabolic teachings. So it's, it's a good place for us to round out Matthew, and then we'll, we'll dip into the parables in the other gospels, probably have a couple more months of, of, uh, parable talk before we move on to the next thing. But, uh, it's been great, and I'm super, super stoked for this. This is one of my favorite passages, actually, and there's so much to dig into. I, I, I'm just gonna say now, we probably won't make it through the whole thing- Right ... uh, because there's a lot there. But we'll see. We'll see how we do. Maybe Jesse and I will be super efficient tonight, uh, but we usually aren't, so. [00:03:27] Jesse Schwamb: Yeah, that's never happened. We, we take it low and slow. Not only that- ... it was reminding me as you spoke about that kind of proverb generally of if you wanna go build a wall, you assess what you need, how many stones, and then you go gather those stones. Yeah. You should double it, or if you're gonna go out and fight an army, take stock of that army. That's basically what we do, but in reverse. Anytime, like, you just... I just heard you say- ... like, "It'll probably take us a couple more months," you should double that. That's probably how long- Yeah ... it's actually gonna take us.  [00:03:50] Faith Works Assurance [00:03:50] Jesse Schwamb: Even in this- Yeah ... conversation, I think we're gonna get stuck in the best way possible speaking about things like faith, works, and assurance because there's a lot of language here- Yeah that could seem on the surface to sit in this tension with justification by faith alone. And I think the key to resolving all that tension, as I hopefully think we'll see, lies in the readings of works as the evidence of living faith rather than its ground, and I think that's what- Yes ... Christ is leading us through all of these parables, actually, whether it goes back. And you should listen to all those episodes. In fact, I gotta ask. Th- I mean, this brother you were talking to, it just strikes me as that question had already be answered for him if you were listening to the podcast. So-  [00:04:29] Tony Arsenal: Yeah, I don't think he does. No, I don't think he does- ... listen to the podcast. Uh, he knows that I do the podcast, and he's very gracious to ask me about it. Tom. And I think he's probably listened to the podcast before. Got it. Um, and he's, he's just a very kind, gracious brother who, who is concerned and wants to know what I'm doing. And, um, he has, he has his own sort of, like, production stuff that he does that he enjoys that I'm, I'm not super keyed into. But, uh, it was just nice. But, but it did get me thinking, like, I was trying to explain to him where we were in the progress of the parables, and I was like, "I can't really... I don't really know," because, like, it's hard to even understand and fully... There's no, like, full comprehensive universal list of what is a parable- Right ... and what's not. And I think what we've found as we've been going through this is sometimes, sometimes you come up against a portion of a text that is often taught sort of separate from the, the rest of it. Parables get taught discreet from other parables. But then you have these sort of, like, intervening texts, or this one's kind of a summary text, that's so integrated to what the parable means you really can't do a series on these parables without also treating this text. Which is gonna be interesting, 'cause I've never, I've never encountered somebody who really roots this teaching here of Christ in the context of the parables, despite its proximity. So it'll be fun. We're gonna figure it out in real time, and, and it'll be good.  [00:05:47] Jesse Schwamb: No, it's gonna be fun.  [00:05:48] Deny Doomscrolling Bavinck [00:05:48] Jesse Schwamb: And speaking of fun, we're so glad that you're listening, and we know that you're waiting with bated breath to hear about affirmations or denials. It's of course that part of the conversation where we either affirm with something that we think is fantastic, maybe by way of recommendation, or conversely, we deny against something that isn't that great. So Tony, as is our custom in the liturgy of the Reformed Brotherhood podcast, I ask you once again, are you affirming with or deny against? [00:06:15] Tony Arsenal: I am denying against something, and I'm gonna do that by affirming a Herman Bavinck quote. Uh, so I'm gonna read it for you. This, uh... Some of the guys in the Facebook group have put... or the Facebook group, the Telegram chat, have put together a, uh, like, a reading group to work through Bavinck's, uh, Wonderful Works of God, which is great, and I'm loving it. I haven't been able to participate in the conversation as much as I would like to, but just being part of a reading group, uh, sort of keeps you on schedule, which is great. So I've been reading through Wonderful Works of God, and on the Kindle edition, on page 34, uh, which I think is still the, I think is still the, uh, introduction, he says, quote, "The reading of daily and weekly newspapers, of magazines and brochures, devours our every blink. There's a lack of desire and opportunity for the investigation of scripture and the study of old theological works," end quote. And when I read that, it just really struck me as like- If that was true like 70 years ago, 80 years ago when Bavinck was writing this, right? And all there was was hard, hard copy media. There was no, uh, there was no digital media. There was radio, but there wasn't a lot of programming. Uh, I don't think that there was much in the way of television broadcasting. If there was, it was, it was very, very limited and very rudimentary. Um, even then he was saying the daily news cycle and all of this extra stuff that is out there is consuming our, quote, "Every blink," which I thought was a really interesting phrase. Um, it's basically like it's so ingrained in us, we're so invested and obsessed with the news cycle. Uh, or you might translate that to like to our Twitter feed or our Facebook feed or our Instagram reels or whatever it might be, and dare I say it, the podcasts we listen to.  [00:08:05] Jesse Schwamb: Right.  [00:08:05] Tony Arsenal: Um, that we don't save time for scripture and other theological works. And I think it's funny too is that the, the eternal, uh, the eternal contemporary statement of the Reformed world is like we don't read enough old theological works. Even Bavinck, who I'm reading as one of the old... I mean, not like super old, but like one of the old theological works, is saying, "Hey, we don't read enough old theological works." So I'm denying this sort of like obsession we have with the daily news cycle and with constantly being up to date and like constantly consuming all of that. Um, we've talked about how like our modern global news cycle sort of, uh, is built around the deception that we can be sort of pseudo omnipotent and know all things about everything. And, um- There's a lot of work that's been done to show that, like, the world's not really that much, not that much more of a violent place than it was 100 years ago. We just know a lot more about what's going on- Right ... in other parts of the world. And there's pros and cons to that. But I think the main con is, like, we, we feel suddenly that we have to be, you know, deeply involved in the goings on of a church on the other side of the country that we never would've even known existed otherwise. It- there's just a, there's a sense of omnipotence and omnipresence that's just not becoming for the creature that I think we try to take on. So Bavinck knew it. Uh, we've talked about it. Lots and lots of people have talked about it. This isn't new. I'm not, I'm not e- engineering anything new on this. But that quote really struck me when I was reading. I was like, "Dang, man, he, he got it right 100 years ago or, or 80 years ago, and we're still struggling with it." And I think probably, like, if you go back and you look at the, I don't know, more occasional writings of people like Martin Luther and John Calvin, um, as they're interacting with, like, people in the Reformed community or the Protestant community, I bet you would find statements like this too about how, like, we really spend a lot of time reading, like, silly things and not spending- Right our time studying the scripture or studying, um, theological works. So that's my denial. I'm sticking to it, and if that means you feel like you need to turn this podcast off and go read some John Calvin or some Herman Bavinck, then by all means. Uh, I think you're probably going to be edified by what we have to talk about. But, uh, th- the Bible's better, so if you gotta go do it, if you only got- That's true ... an hour today to study scripture or listen to this podcast, please go study scripture. Yeah. Uh, hopefully we can do a little bit of both with this podcast. But Herman Bavinck said it best. Our every blink is consumed with pamphlets and newspapers and it just is- It's true it's pretty silly.  [00:10:41] Jesse Schwamb: It's true.  [00:10:42] Meme Detour Reading Groups [00:10:42] Jesse Schwamb: I gotta take us all the way back to where you started there, and I'm going to betray, to nobody's surprise, my really strong naivete when it comes- ... to social media, and memes in particular. But this is what occurred to me, and I'm gonna try it. This is, like, what classically makes really good podcasting. Let me try to describe a meme to you that I'm not even sure I actually understand or know. So this will be great. I think, you tell me, Tony, 'cause you may have seen this. It's an old meme too, so I'm not even, like, on the cutting edge here. I think it's a meme of two panels showing, like, two pictures of Drake. In know one he's kinda, like, pushing away as if to say, like, "Get that outta here," and the other one's like, "Oh yeah, that's the stuff." Do you know what I'm talking about? Yeah. Is that accurate?  [00:11:21] Tony Arsenal: I do. I think you're gonna use it wrong, but yeah.  [00:11:23] Jesse Schwamb: Is that Drake? Okay, all  [00:11:24] Tony Arsenal: right. Yeah, that's, that's the meme.  [00:11:25] Jesse Schwamb: Okay, okay. And usually, if I understand it correctly, it's kind of like a faux juxtaposition of two things, right? Like, okay. So like here, let me try it. Uh, uh, let me just try it on everybody. Here we go. I'm gonna describe to you how I just interpret this based on what you said, 'cause something cracked me up that you said, Tony. If I were gonna make this meme just based on how you opened that up, the first panel would be like Drake pushing away the idea or being like, "That's no good," book club. The second one would be reading group, as in like, like the reading group is like the new cool way of like just kind of... Did I use it properly? Am I close?  [00:11:59] Tony Arsenal: I think the problem with this is that there's like a, there's like an ironic way to use it, and then there's like a more direct way to use it. Mm. Yeah. The direct way would be like some- like Drake's pushing away something that's bad, and he's- Yeah ... like accepting something that's good. That'd be like the direct way. Yes. The more ironic one is where like Drake is pushing away something that's actually pretty, actually pretty good, and he's- Yeah ... accepting the one that's pretty silly. Oh, okay. Um, there's a lot of memes that have that basic format. Never mind. There's one with like Jordi LaForge. I think there's a Michael Scott one. I tried. I tried. But yeah, no, I, I think yours is valid, it's just, I think it's an older usage of the meme. That's like the, that's like the middle English version of that meme. The Shakespearean use of that meme.  [00:12:36] Jesse Schwamb: Yeah. I'll take that. It's the old English style. I love a good book club or a reading group. A, a reading group just, it does have that sound like maybe somebody in the group has a monocle, or you guys have tea. Either way- Yeah ... I absolutely love it. And yes, what are our beautiful quotes. You kind of hear that general conception recapitulated among like theologians almost in every era. But it does make you think, what would Bavinck say about, like doom scrolling on the smartphone? Like- Yeah ... he's beside himself, right? It would just be beside himself. So I'm with you. I, it, there's gonna be a condemnation in every generation. Maybe I say this with some degree of like chronological snobbery, especially in ours, when it comes to not, like you said, I think kind of like not carving out or not prioritizing time in the scriptures. Yeah. There's not gonna be any excuse of like, "Well, I just didn't have time." Right. Or, "There were too many things to read." It's just, it's not gonna cut it. So I'm with you. I think you and I have talked about this at length, even just like the news media like you and I consume, like just s- set aside social media for a second. Just like how i- how much value is there in a lot of like what we cons- used to consider to be like well-informed reporting? How valuable is that to us? Yeah. And I'm certainly not saying like that everybody should be like unconcerned and uninterested in the world, but I think it's to what degree and what fascination we have with that, and how it fits into our priority as we consume information each day. That's the thing that's tricky, and there's no really-  [00:14:02] Tony Arsenal: Yeah ...  [00:14:02] Jesse Schwamb: good answer except to weigh out with the spiritual discernment- Yeah ... how we ought to consume that stuff. But certainly I think, without question, we need to be prioritizing time in prayer, time in the scriptures. I imagine if we were all doing that with a great deal of attention, that all of the other things would kind of find their way into the right place. Or let's say they would just find their way out of our lives in a significant way- Yeah ... that would remove us from distraction and anxiety, instead bring us back into the providence of God.  [00:14:31] Tony Arsenal: Yeah. And I'm not, I'm not gonna be the guy that tells you you can never s- you can never scroll Instagram or TikTok or whatever. Um, I, I think that's a decision that's between you and the Holy Spirit as far as how you spend your time. But I, I do think, um, I think you're right- We are accountable for the decisions we make and how- Right ... we choose to divide up our time. And I- God, I mean, God is the inventor of fun. He's the inventor of leisure, and he is, uh, I think he's pleased and honored when we, we make good use of our time f- for things that are restful and rejuvenating. Um, he doesn't expect us to just slavishly read scripture all day, every day, like every minute. That's not, that's not the biblical expectation. Um, and so I think it's fine if you wanna sit down and watch a fun show, or if you wanna watch some YouTube videos, or listen to a silly podcast, or listen to a serious podcast. Um, but I do, I agree. Like, we, we really need to be thoughtful. And I think where, where Bavinck's quote, uh, is strong is it's not so much about, "Don't read these things." Right. He, he's talking about these things consume our every blink. Like, m- he's treating blink... He's using the word blink as sort of a fill-in for like our, our finite resource of time and attention, and these things have consumed all of them. There's a very strong use of that word consume. Uh, and I, I think that's really the, the point that I'm trying to make is we often allow, either intentionally or unintentionally, we, we just let our time get all sucked up, uh, on things that maybe are good but are not pr- properly proportioned. Um- Like I said, it's, it's fine to spend some time on Twitter and to get into a debate once in a while, or to check in on your friends on Facebook, your old high school, college buddies or whatever, but we can definitely take it too far. So I think it's a good corrective for all of us to at least make a stop and think about how we're spending our time, and whether we are affording the appropriate amount of time to things like scripture, theological study, catechesis of our children, um, family worship, all of those good things. So we don't have to go much more into that. I think the point has been made. Uh, so Jesse, what are you affirming and/or denying tonight?  [00:16:43] Affirm Puritan Anxiety Cure [00:16:43] Jesse Schwamb: Perfect segue, because speaking of reading old things, you know me, I've always got some kind of Puritan work in the rotation, and the one I just finished is the one I'm affirming, which is called Special Providence for Anxious Souls by Obadiah Sedgwick, who I think is kinda... Like, people are sleeping on Sedgwick, you know? Mm-hmm. He's, he's kinda like, he's there in the wings, but we need to take him off the bench. And I came across this book and I thought, "Who doesn't want a title like that in their lives?" Like, we got some anxiety in all of our souls. And I'm affirming this because, uh, hi- his definitions, his writing is, are on point. But here's what I thought. I was embarrassed that I picked this up expecting one thing, and then in typical puritanical fashion, was delivered something else that was far better. And I was thinking about this title as you might see it, like, in your modern bookstore today, whether it's, like, in Barnes & Nobles or at any of the periodicals we were just kind of mentioning or implying that are out there. And I was expecting to get some kind of, I don't know, six or seven things, I mean, that's Puritan style, but six or seven things that would really help you diagnose the psychology, and then going back to the scripture in ways, all, all the ways we'd expect about how God loves us and cares for us, and all those things are true. And yet the only way I could describe how this book ministered to me is, like, how you might go to a physical therapist for some kind of ailment, which I have many as I get older, and have recently been to one. And the ailment I had was, um, basically like tarsal tunnel, which is like carpal tunnel for your foot. And so there was some nerves that were inflamed and causing some pain and some weirdness in my feet. And here's what I do know about physical therapy now that I think the Puritans also do for our souls, and that is the physical therapist gave me this full workup. They prodded me and poked me and rubbed things and made things hurt- And in the course of doing that, they clearly could figure out what was wrong with my foot. And so when he gave me the diagnosis, after, again, rubbing that part and, like, doing one of those things where he's like, you know, they tap on your hard and they're like, "Does that hurt?" I'm like, "Yes, it does hurt." And I presume that's because you know anatomy. And, you know, he's, he's ta- tapping on my ankle and it's causing my foot underneath to hurt. And after all that, you know, I run on a treadmill. He d- takes all this video, and this is what he says to me. He goes, "Yeah, so this is actually pretty straightforward." And I was like, "Great, so what are we talking about? Like exercises, uh, splints, like massage?" He's like, "You have a weak butt." And I was like- "I'm sorry, let's talk about that for a second." And this is what I've learned about physical therapy, is it's rarely about the thing that's actually bothering you or the thing that's hurt, right? It's something- Yeah ... far different. It's something almost seemingly, like, disjointed or removed or divorced from the very thing, maybe even non-contiguous, if only in our minds, maybe even logically. And so what I love about this is the first half of the book is just speaking about the province of God before it even gets into this idea of anxiety. And then the treatment on anxiety and worry is, he goes through, like, six or seven things in particular, are just absolutely glorious. So good that I want you to read it. I don't even want to talk about it. Uh, that, that's my admonishment to you, is that you should just go pick it up. So I'm affirming again that the Puritans in particular do this thing where there's, there's no cheap advice here. It's not even hide advice. It's really good advice, but it's the kind that says, "You have a weak butt" when you're concerned that your ankle- is messed up. Yeah. And that's sometimes what you need to hear. And in my case, after... Let's make this super weirdly spiritual. After doing a bunch of squats, I don't know what the spiritual equivalent is of that. After doing a bunch of squats, my ankle and my foot was so much better. And it, because I had somebody who cared enough for me to go through and actually diagnose the root of it, that was the reason that inevitably there was healing. So I've, this has given me so much to think about, this tiny little treatise. So much to put into practice. It's so rich, so good, so practical, and yet I think you'll find in many ways joyfully unexpected. So I highly affirm to everybody listening, and even those who aren't, Special Providence for Anxious Souls, Obadiah Sedgwick. You'll, you'll love it  [00:20:49] Tony Arsenal: Yeah.  [00:20:49] Physical Therapy Spiritual Practice [00:20:49] Tony Arsenal: So two thoughts. Uh, one, uh, I can confirm Jesse has a weak butt, um, flat as a board. So it's probably, probably better after, after doing some squats. Wow. Uh, two- Wow. ... uh, I can say I also am in some physical therapy right now, and I've been a little bit of a slacker. And what I will contribute to the conversation is just like in physical therapy, they can give you all of the exercises- Yeah uh, that you want. If you don't do the work, you're not going to get better. Yeah. And so whether it's Jesse doing squats or me not finding time to stretch and to do some, like, arm exercises with a, with a s- uh, like a TheraBand, uh, the same holds true. And, and maybe to unify our, uh, affir- our denials/affirmations into one mega, mega recommendation, um, the same holds true in that, one, we can take a book like this from, uh, Sedgwick, and we can turn it into the same thing we do with media where we're just... it's just devouring our blinks. Right. And we're just using it as a way to sort of, like, feed our eye hole Get better. You won't improve. Um, and that's actually the same with scripture. Like y-you can- Right ... turn scripture into, uh, into a snack food that you, you don't actually use to be nutritious. Um, I think there's probably more benefit to reading scripture sort of rote and, and almost mechanically than there is to reading anything else. But, um, but at the end of the day, you can also consume your blinks with scripture and not get a lot out of it if all you're doing is passing your eyes over text. So get in there. I think that's great. I haven't read that one. I mean, I think there's... I think there are probably many, I can't think of one off the top of my head, but I'm sure there are many, many Puritan treaties that- treatises that are similar in theme and tone and have the same kind of like spiritual antidote or spiritual medicine, um, prescribed by these guys that is good and wholesome. And again, like, like you're saying, like it's not that complicated. It's not that hard. Right. It just takes- Right ... you just actually have to do the work. Um, it's funny, my physical therapy thing is my, my shoulder has been really ba- really messed up, and I went in, I expected him to give me all these, all these shoulder exercises, and he's like, "Uh Really what you need to do is you fix your neck, uh, 'cause your shoulder is, is being in- injured because you're sleeping- Okay on that side because you're trying to stay off the other side. So, like, you really gotta fix your neck so you can sleep on the other side of your body. And I was like, "So I'm just, like, sleeping wrong?" Like, it's funny, there's a joke, it's like in your 20s you can do anything you want, in your 30s, like, you gotta be a little bit careful, and in your 40s, like, you hurt yourself just sleeping. Right. Just getting out of bed is dangerous.  [00:23:46] Jesse Schwamb: It's  [00:23:46] Tony Arsenal: true.  [00:23:47] Jesse Schwamb: It's true. So. It's a tough world. But  [00:23:48] Tony Arsenal: it's true. I feel like a really old man saying that.  [00:23:51] Read Matthew 25 Aloud [00:23:51] Jesse Schwamb: You know, it strikes me that you're right, of course, that there's so much here we always have to put into practice. There's so much here that we have to trust with God. There's a faith that works. And so I think actually that is the most lovely inroad into this final passage of Matthew, because there's a lot here for us to talk about with all of those things, and to understand it in this proper context. So as you've already set us up, Tony, the best part of our podcast is the scripture, for sure, 100%. So let's go there. So we're in Matthew 25 in case you're just joining us. And for some reason I went into, like, a full radio mode, as if this, like, this is being broadcast live, and you just came into the program. We're in Matthew 25, uh, starting in verse 31, and I'm gonna read until the end of the chapter. There's so much here that of course we're not gonna get to all of it, but in the spirit of literally having the full context of the scripture in front of us, and to hear it all, I think it's important. It w- b- better yet, you should go back and read the entire chapter and then tune in right now. But let me start at verse 31. "But when the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. And all the nations will be gathered before him, and he will separate them one from another as the shepherd separates the sheep from the goats. And he will put the sheep on his right and the goats on his left. Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom which has been prepared for you from the foundation of the world. For I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you invited me in, naked, and you clothed me. I was sick, and you visited me.  [00:25:32] Judgment Scene Read [00:25:32] Jesse Schwamb: I was in prison, and you came to me.' Then the righteous will answer him saying, "Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? And when did we see you a stranger and invite you in, or naked and clothe you? And when did we see you sick or in prison and come to you?" And the King will answer and say to them, "Truly I say to you, to the extent that you did it to one of these brothers of mine, even the least of them, you did it to me." Then he will say to those on his left, "Depart from me, accursed ones, into the eternal fire which has been prepared for the devil and his angers-- angels. For I was hungry and you gave me nothing to eat. I was thirsty and you gave me nothing to drink. I was a stranger and you did not invite me in, naked and you did not clothe me, sick and in prison and you did not visit me." Then they will themselves also answer saying, "Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?" Then he will answer them saying, "Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to me." And these will go away into eternal punishment, but the righteous into eternal life  [00:26:47] Tony Arsenal: Yeah.  [00:26:49] Parable Not Fear [00:26:49] Tony Arsenal: Yeah, it's, it's, um, it's a sobering passage. And just as I think we've seen in a lot of the other parables, um These eschatological parables and these eschatological sayings of Christ, uh, as you kind of alluded to earlier, I, I think they are really, really, um... They are not prone to being misinterpreted. Right. The church has been prone to misinterpreting and misapplying these, um, in a, in a way that's used to make, make the Christian fearful and to, uh, undermine their assurance rather than to call them to action or to accountability.  [00:27:33] Why It's A Parable [00:27:33] Tony Arsenal: Um, and I think a- as I've been reading through this and I've been sort of glancing at the Greek as we're reading, I actually think I'm on... I, I stumbled on much more better ground to treat this as a parable than I even originally thought I did. You know, I, I had this whole lead-up that this isn't technically a parable, but when you read here, when it says, in verse 31, it says, "When the Son of Man comes in glory and the angels with him, then he will sit on his glorious throne. Before him will be gathered all nations, and he will separate people one from another as a shepherd separates- Right ... the sheep from the goats." If you go back to verse 14, when it says, "For it will be like a man," uh, that, that first word of verse 14 in the Greek is the same word as is used when it says, um, uh, "He separates people one from another as a shepherd." That same word is used as there, it's just translated differently because of where it comes in the, um, in the text. So Christ is still making this comparison, so it would be as though he said, um, you know, like the common, most common, at least so far, most common kind of parabolic introduction is like, "The Kingdom of Heaven is like." Um, this is the same basic language he's using here to introduce what the eschaton will be like. Right? The ga- the nations will be gathered before him, and he will separate them. It says people in the ESV, but will separate them one from another. You could also say the, the nations or the peoples will be gathered before him. Right. He will separate them one from another as a shepherd separates the sheep. So the parable here is the s- the shepherd separating the sheep from the goats, this whole process of the separation and this, this, um, frankly, like it's, it feels and smells like a parable, right? It does. This, this, um, figure, this shepherd in the parable or the shepherd in the saying is saying these sort of like parabolic statements. He's using this language that's kind of like shocking punchline statement. Like we've talked about how in parables there's often this sort of unexpected turn of events, or there's this unexpected kind of shocking language, and this whole like twist at the end in both, sort of both s- chunks here, where like the sheep don't really understand, like they didn't really recognize that they were doing sheepy things, and the goats didn't really understand that they were being goats. That's like the parabolic twist or the parabolic punchline here. So the, the kingdom of heaven is like, basically it's like the Son of Man will come in his glory and it will be like this. It will be like a shepherd separating the sheep from the goats. That's the parabolic connection here. Mm-hmm. So I actually think that, that linguistically we're on, we're on pretty solid ground not just to treat this as a summary of all the parables, um- I think of for sure these three parables, but it, it really is like the master parable, and I think probably the master parable that kinda governs and constrains and explains all of the parabolic ministry of Christ. So I'm, I'm stoked for us to really dig into the details a little bit, but I think linguistically we're on super good ground to, to treat this as a parable. I agree. At the very least, it's stronger than just parable adjacent.  [00:30:44] Jesse Schwamb: Right.  [00:30:44] Tony Arsenal: It- but even if we aren't saying it's a parable proper, it's stronger than that. It still is using this kinda comparative ministry, comparative language that Christ has used throughout the parabolic, um, sayings of Christ.  [00:30:57] Jesse Schwamb: The construction seems a little bit less veiled because here we have Jesus implanting himself directly into the account.  [00:31:03] Tony Arsenal: Mm-hmm.  [00:31:04] Shepherd Imagery Stakes [00:31:04] Jesse Schwamb: At the same time, though, he's drawing on all the things you just said he does, especially with this allusion to shepherding, which would've been, of course, common throughout. So it seems to me a lovely bridge to all of the overt parables he's just told, but now he's bringing them all together and placing himself clearly as, like, the interpreter, as the identifier of all the things, as the one to seal up all of the edges, as it were. So it's clear that this is about the end times. All of these were all about the end times and about Jesus' role in them. And so of course here he identifies himself as the eschatological judge just to make it clear. He's the one who sits on his glorious throne, and that's significant, and that's why I think we sometimes feel like, well, this is not a parable because he's, he's being very, like, Christologically certain and direct here. You know, throughout scripture the final judgment is God's prerogative alone, but the Father has committed all that judgment to the Son, and here's Jesus affirming that. And so again, like Reformed theology, in all our conversations we've consistently emphasized that this text is in many ways, like, proof of Christ's full deity and his role as mediatorial king, and he's exercising his office as the judge at his return in glory. And though, like you said, at the same time, here's the cool parable kind of scent or flavor is you get all these nations, every person who has ever lived, not merely Israel or merely the church. And how does Jesus describe this? He goes back into parabolic language. And we got the shepherd imagery that- Yeah is, like, similar to Ezekiel 34 where God himself is judging between the sheep of his flock. And that separation, the shockingness of it, it's immediate, it's binary. There's no third category. There's only two eternal destinies. There's no purgatory, no middle ground, no post-mortem opportunity for repentance. So all that's at stake. And then again, the beauty of the language itself or the setup of the construction of the story as it unfolds is that both groups- Get the same speech with a change in do or do not, but they both ask the same question from, like, wildly different perspectives and standings. And that's the beautiful- Yeah thing to make reconciliation over is what does all this mean then? How is all this established and how is this final judgment come to be such that there are sheep and goats if, in fact, they're both doing the same things theoretically, or they're at least both asking the same questions of, well, when did this ever actually occur? That, that's what's for us to unpack either way.  [00:33:29] All Nations Gathered [00:33:29] Tony Arsenal: Yeah, and b- before we jump into, um, into the parable itself and start to unpack that, the other element that I think is worth, uh, and this just came to me so hopefully I'm not on too far of a, of a limb here. But the other element that I think is worth at least commenting on, um, we've, we've remarked, especially in these last three eschatological, um, parables, how much these are directed at the religious leaders, right? Right. The, the, the people are, um, the, the- the parables are told, um, in the context and sort of following up on these, this real directed, um, assault against the religious leaders who thought they were the ones, right? They're the ones that have a claim to the Kingdom of Heaven, they're the ones that, um, are the, you know, they're the ones that think they're doing the right thing, they're the ones that are ushering in God's kingdom. This little phrase here, "gathered all the nations," would also have really stuck in the craw of the religious leaders, right? Because the word for nations that's translated here is the same word that would el- elsewhere get translated as Gentiles, right? And the word people, when it says, "He will separate the people," that, that word people doesn't actually exist in the Greek. So if you translate this very literally, it'd say, "Before him will, will be gathered all nations, and he will separate them one from another as a shepherd separates the sheep from the goats." Now, I don't wanna go the route of saying, like, this is a parable about, like, which pe- people group will be brought into the kingdom and which won't, and I've read some that go that direction. I don't wanna go there. But this idea that, like, even in the final judgment, the people who are in view here are the Gentiles, right? Right. I think most Jewish, particularly the, the Pharisees and the Sadducees hearing this, would've, would've read this and would've read ta ethnos, and would not have thought nations the way we do. Certainly would not have thought of, like, modern nation states. They might have been thinking maybe, like, people groups in general, but they would be thinking more along the lines of, like, Psalm, Psalm 2, like, "Why do the nations rage?" kind of nations. Why do the Gentiles rage? Why do the peoples plot in vain? They would've been thinking th- this, this, uh, judgment almost, at least on the face of it, almost excludes the Jews entirely when you think about it this way. It's really now sort of, like, zooming out where at the very least, at the minimal least, the Jews are just another people group within this broader judgment of the people group. Right. So again, like, we've seen this theme that Christ is continually expanding the scope of what is considered to be the Kingdom of Heaven to include not just the Jewish people, um, but all nations, all people groups, all Gentiles and Jews alike. And in a very real sense, um, and I wanna be careful how I've said this, I know I've commented this in the past, there's a very real sense of anti-Semitism that is prominent in- reform, quote-unquote reformed circles right now that is just vile and disgusting and sinful, and has no place in any sort of Biblical Christianity. But there is a reality that the Jewish people, broadly speaking, um, rejected the Messiah, at least while he was here on Earth. Um, relatively speaking, very few Jewish people, especially in the Jewish elite, like the leadership class, accepted Christ for who he was while he was here. Many Jews came to faith through the ministry of Peter, uh, and, and even through the ministry of Paul, even though he was an apostle to the Gentiles. So it's not as though it remained the case, but at this point in Christ's ministry, the Jewish people were by and large were rejecting him as Messiah. And so this idea and, and sort of this like final culmination now saying like he gathered all the, all the Gentiles, all of the peoples, all of the nations. In Jewish, in Jewish language and, and when you look in the Old Testament, and even in some of the New Testament literature, the nations were those people out there. So even if we don't translate this as Gentiles, we don't, we don't take that more like restrictive sense, even then it still implies that Christ is talking about people out there, the non-Jewish nations- Right are being gathered before his throne. And so that's not to say, absolutely not to say that the Jewish people, that, that the Jewish people of his day or the, the... This is where it gets tricky too, 'cause like we think about modern Israel and we, we import our understandings of like nation states. That's not what was in view here. The, the idea of a modern nation state was not a concept that existed in the first century. Um, you might have something like city states, but even that is kind of like a little bit ethereal. The idea here is that all people groups, and maybe, maybe we conceptualize Israel now as one of these people groups, the Israeli Jewish people as one of these people groups. All of those people groups, Jews, Gentiles, Scythians, Athenians, Spartans, like, uh, Ethiopians, you know, all of these different people- Right ... groups that are mentioned in the, the New Testament, all of those peoples, all of those nations are gathered before the throne, and then he will separate them one from another in the same way that a shepherd sep- separates the goats. [00:38:35] Group Judgment Assurance [00:38:35] Tony Arsenal: And yes, I think there is an individualistic, um, judgment element, and this is where I think, um... And, and then I'll, I'll pause for a second. This is where I think we can go wrong reading this as a parable about the individual judgment of individuals in the future That's not really what the language here is supporting. This is supporting sort of a broader group-based judgment, and the grouping is there are those who are sheep and there are those who are goats. But it doesn't appear as though Christ is saying like, "I'm evaluating each individual person, and this person is a sheep, this person is a goat." It's, it's a broader picture that, yes, has some implications for individual personal judgment, but when we read too much of that individual personal judgment into this parable that doesn't seem to be there, that's where we start to, like, rob individual Christians of their assurance. We start to say, like, "Did you do enough? Did you feed enough poor people or did you not?" That's not really, not really what's at stake here, I don't think.  [00:39:40] Jesse Schwamb: No, it's definitely not. It's, it's important to remember just the beauty of, like, the consistent theological thread that runs all the way through the Old Testament, and then that we might expect, of course, to be manifest in Christ's teachings, which happen exactly here. So he is going all the way back to that covenantal promise seed through Abraham, single seed, many people groups, many ethnicities. In this way, the gospel is ethnic inclusive. And so it is, why wouldn't he say that in this way to express that this is exactly from all time what God wanted to do is gather all people groups to himself? Which means then by the time we get to the end of this chapter in verse 46, and there is this righteousness that... or the righteous that lead or go into eternal life, then of course we're led to believe here either directly or implicitly that that means that there would be some for whom the Pharisees would find it's, like, anathema to receive that kind of righteousness and eternal life are the ones in fact who are getting it. And so even that is scandalous. So the, the whole thing is very much a setup, and I think it's the confusion again of this is Jesus saying again to the Sadducees, like, "You are confused. You do not know the power of God. You, you search for it everywhere else but do not find it in front of you. It, it's he who speak to you. I am he. You think you search the scriptures, but you do not know." Everywhere it feels like he's saying that, and here also he's saying that again, but it's in the setup. And I'm with you. I think that there would've been a lot here that would've, like, just come right off his lips that would've been like, "Say what?" Uh, that would've been, like, offensive right off- Yeah ... the top.  [00:41:16] Tony Arsenal: Yeah.  [00:41:17] Sovereign Separation [00:41:17] Tony Arsenal: And the other, the other theme that plays out really loud and clear here, um, as we start to dig into this is, um, there's a sovereignty to this separation that is baked into, um, the king's right to decide who to keep and who to cast away. Right. So I think we, we, um, understandably read into this an assessment of the productivity or the profitability or somehow the, like, merit or worth of the sheep as contrasted to the worth of the goats. Um, and we read into it like the sheep have utility and the goats don't, so the goats get cast into the- Right outer darkness. That's not really, that's not really what's going on here, right? In a, in an agrarian society, like sheep and goats both have utility. It's not as though, like, sheep are worthless and goats aren't. There's a reason people have goats. Um, th- the, the issue here is that the king has decided that there are those on his right and there are those on his left, and the ones on his right he's gonna keep, and the ones on his left he's gonna cast away. And, and so, um, there's this sovereign election and determination that precedes the rest of this, right? It's not as though he's ... And this is where the personal, sort of personal assessment part comes in. He doesn't look at a person and go, "All right, you did a g- enough good works to qualify as a sheep, so you go ahead and go over-" Right and be a sheep. And you didn't do quite enough, so you're actually a goat, so you go over and you be a goat." He looks at, he says, "Y- sheep, goat. Goat, sheep." You know, he, he's separating them out, and then he describes what sheep do versus what goats do. And I, I, like I'm even drawing some of this language out. The sheep goats part of this is actually only, like, a verse and a half. He then flips out of this parabolic language to now go back to the sort of strictly predictive eschatological ex- like explanatory language. So this is what it's like when the Son of Man is on, on his kingdom. He separates sheep and goats. We read into, and maybe with some good reason, but we read into Uh, we read into the fact that the sheeps go to one side, the goats go to another. Then we sort of like attribute the characteristics of those who go to his right to sheep, and we attribute the characteristics... And I think we do this the wrong way. How many sermons have you heard where the whole sermon is about how sheep are obedient, and they're, they're affable, and they listen, and they, they, they are sweet and kind, and goats are stubborn, and they, they just wreck everything, and they don't listen, right? And how many s- how many sermons have you heard where they talk about, like, well, sheep and goats really look the same in the Middle Eastern context, and the only way you can tell them apart is what, by what they do? I think there's probably some, uh, benefit to thinking through those elements, but Christ does not make that point in this parable- Mm ... at least not directly, right? He said, "This is the activity. Imagine a man who has sheep and he has goats. He takes the sheep, he puts them on one side. He takes the goats on another side." That's what the separation at the end of the time, at the end of time will be like. Then he goes straight back out of the parable language into saying, "This is how the king will actually make the distinction.  [00:44:29] Predestination Before Works [00:44:29] Tony Arsenal: The ones on his left, or on his right, he will say, 'Come, you're blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.'" Right? This is predestination language, not eschatological judgment language. The sheep were guaranteed a kingdom from before the foundation of the world. Before they did anything bad or didn't do anything good, they were guaranteed a kingdom from before the foundation of the world. Then he says, he explains to them, like the context that, as you said before, that reveals that they were sheep all along. [00:45:02] Jesse Schwamb: Right.  [00:45:02] Tony Arsenal: It shows them that they were already... Man, I just, just made this connection in my head. This is the parable of the wheat and of the tares- Yep ... coming to fruition- Exactly ... at the end of time. Right. Right? The sheep and the goats were allowed to mingle until the time came when they would be separated, just as the wheat and the tares were allowed to grow up until the time when they would be reaped and separated. This is what's going on. The sheep did things that sheep do. Those on the right did the things that the people on the right would do because they were part of God's blessed kingdom all along.  [00:45:34] Jesse Schwamb: Right.  [00:45:35] Tony Arsenal: And then he goes on to explain what the people on the left did not do, not because now they've been put on the left because they didn't do it, but they were shown to have always been a part of that, part of that population. They were always goats because of these things. This shows that they were goats all along, and they did these things or failed to do these things because they were goats all along.  [00:45:58] Jesse Schwamb: That's right.  [00:45:59] Works Righteousness Trap [00:45:59] Jesse Schwamb: Let me read another verse. "For we labor diligently to write, to persuade our children and also our brethren to believe in Christ and to be reconciled to God. For we know that it is by grace that we are saved after all we can do." My guess is everybody was with me- ... sounded kind of okay until that last part. And if you had that, like, as we say, like, that theological muscle memory that just made you flex or bristle there, or you had the Spidey Sense, as you say, Tony, good, because that's from 2 Nephi 25:23 from the Book of Mormon. And here's what I wanna say that's shocking, is if we read this passage of scripture that we're talking about as if there's something there that we need to do that proves that we've done enough and that somehow God will be pleased with that, even at the end of time in some small way, some modicum, then we're actually acting way more like Mormons than we are like Christians. That's just the bottom line. Yeah. Because Mormons, if you ask about this verse, rather than try to qualify that last statement by saying, "Well, that's misunderstood," or, "It's really not after all you can do," because of course it begs the question how do you know that you've done enough? How you don't- you've done all the things and that you're, you're exhausted. Their explanation of this is to double down on it and say, "Well, the context of that verse is following verse 23 actually does emphasize salvation only coming through Christ, but it also encourages continued observance of the law of Moses in order to be reconciled to God." Because that's all they could do until Christ fulfilled the law through his atonement. Even that is nonsense. So all of this to say, we have to be careful with this because I, I think you're right. We're aligning, we're running right up on this, and that is I would submit to you that we just get distracted because we always, of course, want to bring something to the party here. The, the salvation cake. We wanna, I don't know, we wanna make it, we wanna do. But God is doing all the things on our behalf. And so as a result of that, I think this parable is actually, it's about the divine prerogative and the agency of Christ in judgment at the end which belongs to him and him alone, and not about these actions. But we get caught up in the actions and we're missing this thri- divine prerogative. I also think that Christ gives this to us to reverse it on us and to show us that he sets about all things. It is in fact his foreordination and his providence. By grace we have been saved through faith, and that in providence being predestined is an act of his great love. And so this shows the extent of that love because those whom he has chosen himself are asking in disbelief as if to say, "When did I do the good works that you required?" And he said, "Well, you didn't because you could never do them apart from me."  [00:48:38] Tony Arsenal: Yeah.  [00:48:38] Jesse Schwamb: And so really that's the whole point. It's just so easy for us to get it twisted and say, "Well, doesn't it make sense that there are two groups?" Well, certainly there are in this passage. And doesn't it make good sense that because he said they did things or they didn't do things, then I just need to be about doing those things. And I think that is unfortunately the adventure in missing the point in this passage.  [00:48:58] Tony Arsenal: Yeah. Yeah, I, I agree 100%. And it's funny 'cause you were reading that and I was like What translation of J- of First John is it? It sound, I mean, it sounds like, it sounds like something you'd read in First John It sounds okay  [00:49:09] Jesse Schwamb: until  [00:49:10] Tony Arsenal: the end. Yeah. No, I mean, like, it literally sounds like First John until- Yeah ... you get to that last part.  [00:49:14] Jesse Schwamb: Yes.  [00:49:15] Tony Arsenal: And, and I think you're right that, um, we'll, we'll explore this more next week, but what has always struck me about this passage is that the, the p- the, the people on His right, I've gotta stop saying sheep, because that's... I just made the point that that's not really what's going on. The people on His right who are called into the kingdom because it was prepared for them before the foundation, because they were elected unto that kingdom. The people on His right, they're surprised at the fact that they did these things. And it, I, I think the works righteousness way of reading this is like, "You better earn your salvation. You better get at it because if you haven't fed Jesus in disguise, then you just aren't gonna make it. At the end of the day- Mm ... He's gonna say, 'I never knew you.'" And it, whether intentionally or unintentionally, sometimes I think intentionally, it implies that we, uh, that Jesus comes to know us because we've done good works, right? When we say, "If you don't do these things, then Jesus will say, 'I never knew you,'" then what you're saying is Jesus doesn't know you apart from your good works. Right. And what the Bible says, what this passage says, just right on the face of it, is that the Kingdom of Heaven was prepared for those whom Christ has elected before the foundation of the world, or who the Father has elected, who are blessed by the Father before the foundation of the world. Now, obviously the Father had to know those people in some sense-  [00:50:43] Jesse Schwamb: That's  [00:50:43] Tony Arsenal: right ... before the foundation of the world in order for them to be blessed by Him and for Him to prepare a kingdom. So then to come back to the end of it and say, "Well, there are some of those, uh, who the Father never knew because they didn't do enough work," well, the problem is that those who did the good work, the Father knew before they did the good works. They didn't merit the good works. I mean- Right ... it's funny you, you bring up the, the Mormons, and that's certainly true, but, like, you could substitute in, at least on this regard, right? There are meaningful, important differences between the groups I'm about to say and Mormons, that would be the dividing line between those who are possibly saved and those who are y- definitely not saved, right? You could substitute Arminians, who wanna say God looks down the corridor of time, and the reason He prepared a kingdom in advance for them from the foundation of the world is 'cause He saw that they would do these things that would merit salvation, or He saw that they would make the proper decision to receive His grace, right? Or Roman Catholics or Eastern Orthodoxes in a different sense, but similarly who would say like, "Well, yeah, God knows in advance that you're gonna merit salvation, so He prepared- Right ... this kingdom anticipating your merit that you would contribute or your participation or, or whatever." I think in a certain sense, um, you could even apply this to some Lutheran theology, right? Which would say, like, "Well, God prepared this kingdom for you from the foundation of the world because he looked down the corridor of time and he understood that you were not going to resist the grace he gave," right? You were not gonna reject his grace. Um, it really truly only is Reformed theology that can say, "No, God prepared this kingdom in advance for you, and it was the preparation of that kingdom that brought you through this such that you did the good works that you did, such that you made the wise decision to follow Christ that you did. That is caused by the fact that God prepared a kingdom for you in advance, not that you somehow caused this kingdom to be prepared for you." A- and aga- again, again, like, this is dicey. It gets into, like, logical ordering, but fundamentally, a- as far as I can understand it, every competing view besides sort of a Calvinistic understanding of predestination election has to say that in some sense God prepares the kingdom for you as a response to something you have done, or chose- Right to do or chose not to do. The reality is that this passage is saying, "No To those who are on the right. He didn't separate them based on the fact that they did these things. He just said, "You are on the right, and now to those who are on the right, I say to you, come into the kingdom that is blessed. You're blessed by my Father. Come into this kingdom prepared from the foundation of the world." So I think, you know, we're c

There are moments in our lives that are hard. It could be problems at home or at work, or a struggle to feel a sense of worth. In these moments, they breed frustration and resentment, and the last thing we feel is joyful. But God shares something we can always rejoice in, no matter the situation. In today's message, Pastor Dan focuses your attention on God and His goodness, and not your feelings. You can rejoice in God because of what He acomplished thorough His Son's sacrifice on the Cross. 

July 17, 2026Today's Reading: 1 Samuel 1:1-20Daily Lectionary: 1 Samuel 1:1-20; Galatians 5:1-26“Then Eli answered, ‘Go in peace, and the God of Israel grant your petition that you have made to him.'” (1 Samuel 1:17)In the Name + of Jesus. Amen.Hannah's prayer is for a child - and not even for a child she will keep and raise, but one she will give to the Lord for His service. She is burdened by her bareness and even tormented for it by her husband's other wife. So she prays to the Lord, seeking comfort and peace. Prayer, in any circumstance, is chiefly about comfort. It is a gift of God given to those who would seek refuge in Him. Hannah knows the Lord will hear her and has the power to grant her petition. Eli's benediction to Hannah is further comfort. Eli did not, in that moment, call upon God, of his own accord, to be the baby delivery guy, but to give comfort to a hurting soul—a soul burdened by sin and its effects. Eli, a priest, the shepherd of God's people, gives her comfort and peace. In that moment, God's Word was spoken to Hannah, and she would return to Eli with her son, Samuel, in due time. God's will was accomplished. It might be tempting to see this account as proof that if you pray hard enough or feel deep enough, God will hear your prayer and grant it. This turns God into more of a vending machine rather than the Almighty God, but what do you do when prayers go “unanswered?” Understand that “unanswered” is in quotes. God answers prayer, always, even when the answer isn't what we'd prefer. Our prayers do not sway Him; His good and gracious will is always done among us. His good and gracious will was to grant Hannah a son, who would grow into the faithful prophet and priest, Samuel. We don't know how many times Hannah, or her husband for that matter, prayed about her barrenness. But she knew that God heard every cry to Him and He would, in His time, answer her.When you are burdened by suffering or hardship or sin, call out to your heavenly father. He hears you. And when you have groanings too deep for words, He still hears you and sees you. Hannah's prayer was made in faith and made in something greater than a spiritual vending machine. The God of Israel is your God, who made heaven and earth, sent His Son to redeem creation, and gives the Holy Spirit that we might be first and foremost, reconciled to God, and also comforted in our affliction because God has given us His forgiveness and peace.In the Name + of Jesus. Amen.Though He giveth or He taketh, God His children ne'er forsaketh; His the loving purpose solely to preserve them pure and holy. (LSB 725:4)Deac. Emma Heinz, registrar for Higher Things.

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This conversation focuses on moving from striving in the soul and mind into the rest of God that is already available through Christ. The speakers emphasize that believers do not have to work their way into God's presence because Christ has already opened the way to the Father. The struggle comes when the mind and soul try to understand, control, or produce what only the Spirit can bring forth. The discussion points to a simple, childlike trust in the Father. Instead of constantly striving to know the Lord by human effort, there is also the truth that the Father wants to know us and reveal who we are in Him. Mary and Martha are used as examples of the difference between being distracted by many things and being focused on ministering to what is on the Lord's heart. The conversation closes with the thought that this is a growth process, where the Father forms us as His workmanship and brings forth the new creation within us. Show Notes Living from the Spirit, Not the Soul Ken opens the conversation by pointing out that the mind and soul life are not where believers truly live now. The real place of life is in the spirit. Christ Has Opened the Way to the Father Mike emphasizes that Jesus' purpose was to bring us into the same relationship with the Father that He has. Through the cross, that door has already been opened. Rest Is Already Available The speakers bring out that rest is not something we struggle to attain. Because Christ is already in the Father's presence, believers have access to that rest now. Moving Beyond Striving Ron talks about the long-standing drive to know the Lord, but also points out the other side of the relationship: the Lord wants to know us. True relationship with God is not built by anxious effort, but by trust and rest. The Simplicity of a Child Ron describes relaxing in the Lord like a child. A child does not carry the burden of trying to figure everything out, but simply lives and trusts. Mary and Martha Mike uses Mary and Martha to show the difference between distraction and true ministry to the Lord. Mary focused on what was needed in the moment, while Martha was pulled in many directions. Becoming His Workmanship Ken closes by describing this as a growth process. The Father works uniquely in each person, bringing forth the new creation as the old nature is laid down. Quotes “Your mind is not your friend. Your soul life is not your friend. The spirit is where we live now, not on the soul plane.” — Ken “Jesus's drive was to get us to the Father.” — Mike “It's not a struggling and striving, trying to get there.” — Mike “We have access to His rest anytime we want it.” — Mike “The Lord loves us right where we're at.” — Ron “There's a flip side of that coin. The flip side is the one we always ignore, is that He wants to know us.” — Ron “How do I relax? Like a child.” — Ron “People don't know how to rest.” — Ron “Are we gonna be a Mary or a Martha?” — Mike “You just have to do the number one thing, is trust.” — Ken Scriptural References Resting in the Father Through Christ John 14 (6) — Jesus is the way to the Father, and through Him the relationship with the Father is opened. John 17 (21–23) — Jesus prays that His people would be brought into the same oneness He has with the Father. Hebrews 4 (9–11) — There remains a Sabbath rest for the people of God, and believers are called to enter that rest. The Finished Work of Christ John 19 (30) — Jesus declares, “It is finished,” pointing to the completed work of the cross. Hebrews 10 (19–22) — Through Christ, believers have confidence to enter into the presence of God. Not Striving, but Trusting Matthew 6 (25–34) — Jesus teaches not to worry about food, clothing, or tomorrow, but to seek first the Kingdom. Psalm 46 (10) — “Be still, and know that I am God.” Proverbs 3 (5–6) — Trust in the Lord rather than leaning on human understanding. Mary and Martha Luke 10 (38–42) — Mary sits at the Lord's feet while Martha is distracted with many things; Jesus says Mary chose the better part. John 12 (1–8) — Mary ministers to Jesus by anointing Him before His death. Being Known by the Lord Matthew 7 (21–23) — Jesus speaks of those who did works in His name, yet He says, “I never knew you.” Galatians 4 (9) — Paul speaks of not only knowing God, but being known by God. Becoming His Workmanship Ephesians 2 (10) — We are His workmanship, created in Christ Jesus for good works. 2 Corinthians 5 (17) — Anyone in Christ is a new creation. Galatians 3 (28) — In Christ there is neither Jew nor Greek, slave nor free, male nor female. Romans 8 (29) — God's purpose is to conform us to the image of His Son. Takeaway The rest of God is not reached by striving, struggling, or trying to force spiritual growth through the mind. Christ has already opened the way to the Father, and His presence is available now. As we learn to trust like children, lay down the soul-life, and live from the Spirit, the Father forms us as His workmanship and brings forth the new creation within us.

John 17:6 "I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word.” In vs. 4 we read that Jesus had accomplished the work God gave Him to do. Now we see how He glorified the Father. He manifested His name, which is another way of saying He manifested the work of God. What was that name or work that He manifested? It was love. He loved His disciples with the Father's love and thus gave Him a name to define Him. That name is love. John, wrote of it in 1 John 4:7-11. “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.” Jesus manifested the love of God. Love defines Him like a name defines a person. John, who recorded Jesus' prayer here in John 17, was saying this. If we are His, His name of love should define us. That's why we should live to love with Jesus. We are manifesting His name in the world. We lay down our lives for His own as He did. God's love is the sustained direction of the will toward the highest good of another, no matter what the cost. And their highest good is to glorify God in Christ and enjoy Him forever. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

In this week's message, Pastor Sean teaches through 1 John 4:7–21, revealing that love is at the very heart of God's character and the clearest evidence of His work in our lives. The message points us to the incredible love God demonstrated by sending His Son, calling us to reflect that same sacrificial love toward others. Pastor Sean emphasizes that we don't love in order to earn God's favor, but because He first loved us. It's a powerful reminder that as we abide in Christ, His perfect love casts out fear and transforms the way we love God and the people around us.

If man is the result of billions of years of evolution from the simplest of creatures, evolution predicts that man should have retained most, if not all, of the best abilities of those other creatures in his heritage.According to evolution, our ape-like ancestors had opposing toes, just as we have opposing thumbs. If we had retained those opposing toes, we could pick things up without bending over. The female chimp can pull 1,260 pounds with one arm. That would be a pretty handy facility. And then, there is the hero shrew of Uganda, just six inches long, but it can support the weight of a one hundred and sixty-pound man on its back!Even the lowly snail can pull up to 200 times its own weight, and lift ten times its weight. Then what about the trilobite, right at the bottom of the evolutionary ladder and supposedly extinct for 300 million years? This little fellow had the most sophisticated eye lenses, actually double lenses, ever found in nature!Since all of these abilities would be greatly beneficial for us, why didn't evolution let us keep or develop these abilities as we evolved? The answer is simple. We have not evolved. Rather, we have been made by a Creator Who made us for the purpose of a relationship with Himself through His Son, Jesus Christ.Deuteronomy 18:22"When a prophet speaketh in the name of the Lord, if the thing follow not nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously; thou shalt not be afraid of him."Prayer: Dear heavenly Father, I thank You that while I cannot leap tall buildings or lift them, You have made me for the higher purpose of a relationship with You. Increase my trust in the atoning work of Your Son for me so that I may grow closer to You. In His Name. Amen.Ref: R.L. Wysong, D.V.M., The Creation - Evolution Controversy, (Inquiry Press, Midland Michigan). Image: Scutisorex somereni (hero shrew), Peter Spelt, CC BY-SA 3.0, Wikimedia Commons. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

LESSON 196It Can Be But Myself I Crucify.When this is firmly understood and kept in full awareness, you will not attempt to harm yourself, nor make your body slave to vengeance. You will not attack yourself, and you will realize that to attack another is but to attack yourself. You will be free of the insane belief that to attack a brother saves yourself. And you will understand his safety is your own, and in his healing you are healed.Perhaps at first you will not understand how mercy, limitless and with all things held in its sure protection, can be found in the idea we practice for today. It may, in fact, appear to be a sign that punishment can never be escaped because the ego, under what it sees as threat, is quick to cite the truth to save its lies. Yet must it fail to understand the truth it uses thus. But you can learn to see these foolish applications, and deny the meaning they appear to have.Thus do you also teach your mind that you are not an ego. For the ways in which the ego would distort the truth will not deceive you longer. You will not believe you are a body to be crucified. And you will see within today's idea the light of resurrection, looking past all thoughts of crucifixion and of death, to thoughts of liberation and of life.Today's idea is one step we take in leading us from bondage to the state of perfect freedom. Let us take this step today, that we may quickly go the way salvation shows us, taking every step in its appointed sequence, as the mind relinquishes its burdens one by one. It is not time we need for this. It is but willingness. For what would seem to need a thousand years can easily be done in just one instant by the grace of God.The dreary, hopeless thought that you can make attacks on others and escape yourself has nailed you to the cross. Perhaps it seemed to be salvation. Yet it merely stood for the belief the fear of God is real. And what is that but hell? Who could believe his Father is his deadly enemy, separate from him, and waiting to destroy his life and blot him from the universe, without the fear of hell upon his heart?Such is the form of madness you believe, if you accept the fearful thought you can attack another and be free yourself. Until this form is changed, there is no hope. Until you see that this, at least, must be entirely impossible, how could there be escape? The fear of God is real to anyone who thinks this thought is true. And he will not perceive its foolishness, or even see that it is there, so that it would be possible to question it.To question it at all, its form must first be changed at least as much as will permit fear of retaliation to abate, and the responsibility returned to some extent to you. From there you can at least consider if you want to go along this painful path. Until this shift has been accomplished, you can not perceive that it is but your thoughts that bring you fear, and your deliverance depends on you.Our next steps will be easy, if you take this one today. From there we go ahead quite rapidly. For once you understand it is impossible that you be hurt except by your own thoughts, the fear of God must disappear. You cannot then believe that fear is caused without. And God, Whom you had thought to banish, can be welcomed back within the holy mind He never left.Salvation's song can certainly be heard in the idea we practice for today. If it can but be you you crucify, you did not hurt the world, and need not fear its vengeance and pursuit. Nor need you hide in terror from the deadly fear of God projection hides behind. The thing you dread the most is your salvation. You are strong, and it is strength you want. And you are free, and glad of freedom. You have sought to be both weak and bound, because you feared your strength and freedom. Yet salvation lies in them.There is an instant in which terror seems to grip your mind so wholly that escape appears quite hopeless. When you realize, once and for all, that it is you you fear, the mind perceives itself as split. And this had been concealed while you believed attack could be directed outward, and returned from outside to within. It seemed to be an enemy outside you had to fear. And thus a god outside yourself became your mortal enemy; the source of fear.Now, for an instant, is a murderer perceived within you, eager for your death, intent on plotting punishment for you until the time when it can kill at last. Yet in this instant is the time as well in which salvation comes. For fear of God has disappeared. And you can call on Him to save you from illusions by His Love, calling Him Father and yourself His Son. Pray that the instant may be soon, today. Step back from fear, and make advance to love.There is no Thought of God that does not go with you to help you reach that instant, and to go beyond it quickly, surely and forever. When the fear of God is gone, there are no obstacles that still remain between you and the holy peace of God. How kind and merciful is the idea we practice! Give it welcome, as you should, for it is your release. It is indeed but you your mind can try to crucify. Yet your redemption, too, will come from you.- Jesus Christ in ACIM

LESSON 195Love Is The Way I Walk In Gratitude.Gratitude is a lesson hard to learn for those who look upon the world amiss. The most that they can do is see themselves as better off than others. And they try to be content because another seems to suffer more than they. How pitiful and deprecating are such thoughts! For who has cause for thanks while others have less cause? And who could suffer less because he sees another suffer more? Your gratitude is due to Him alone Who made all cause of sorrow disappear throughout the world.It is insane to offer thanks because of suffering. But it is equally insane to fail in gratitude to One Who offers you the certain means whereby all pain is healed, and suffering replaced with laughter and with happiness. Nor could the even partly sane refuse to take the steps which He directs, and follow in the way He sets before them, to escape a prison that they thought contained no door to the deliverance they now perceive.Your brother is your “enemy” because you see in him the rival for your peace; a plunderer who takes his joy from you, and leaves you nothing but a black despair so bitter and relentless that there is no hope remaining. Now is vengeance all there is to wish for. Now can you but try to bring him down to lie in death with you, as useless as yourself; as little left within his grasping fingers as in yours.You do not offer God your gratitude because your brother is more slave than you, nor could you sanely be enraged if he seems freer. Love makes no comparisons. And gratitude can only be sincere if it be joined to love. We offer thanks to God our Father that in us all things will find their freedom. It will never be that some are loosed while others still are bound. For who can bargain in the name of love?Therefore give thanks, but in sincerity. And let your gratitude make room for all who will escape with you; the sick, the weak, the needy and afraid, and those who mourn a seeming loss or feel apparent pain, who suffer cold or hunger, or who walk the way of hatred and the path of death. All these go with you. Let us not compare ourselves with them, for thus we split them off from our awareness of the unity we share with them, as they must share with us.We thank our Father for one thing alone; that we are separate from no living thing, and therefore one with Him. And we rejoice that no exceptions ever can be made which would reduce our wholeness, nor impair or change our function to complete the One Who is Himself completion. We give thanks for every living thing, for otherwise we offer thanks for nothing, and we fail to recognize the gifts of God to us.Then let our brothers lean their tired heads against our shoulders as they rest a while. We offer thanks for them. For if we can direct them to the peace that we would find, the way is opening at last to us. An ancient door is swinging free again; a long forgotten Word re-echoes in our memory, and gathers clarity as we are willing once again to hear.Walk, then, in gratitude the way of love. For hatred is forgotten when we lay comparisons aside. What more remains as obstacles to peace? The fear of God is now undone at last, and we forgive without comparing. Thus we cannot choose to overlook some things, and yet retain some other things still locked away as “sins.” When your forgiveness is complete you will have total gratitude, for you will see that everything has earned the right to love by being loving, even as your Self.Today we learn to think of gratitude in place of anger, malice and revenge. We have been given everything. If we refuse to recognize it, are we not entitled therefore to our bitterness, and to a self-perception which regards us in a place of merciless pursuit, where we are badgered ceaselessly, and pushed about without a thought or care for us or for our future? Gratitude becomes the single thought we substitute for these insane perceptions. God has cared for us, and calls us Son. Can there be more than this?Our gratitude will pave the way to Him, and shorten our learning time by more than you could ever dream of. Gratitude goes hand in hand with love, and where one is the other must be found. For gratitude is but an aspect of the Love which is the Source of all creation. God gives thanks to you, His Son, for being what you are; His Own completion and the Source of love, along with Him. Your gratitude to Him is one with His to you. For love can walk no road except the way of gratitude, and thus we go who walk the way to God.- Jesus Christ in ACIM

When you began to follow Christ did you ever think: I could never be a missionary—that's not my thing. My thing is more in tech areas and tech areas aren't in the Bible—why would God want me to serve? I think I'd best sit on the sidelines and give my offering on a regular basis! Today we get to hear from my friend, Greg Johnson, an electronic and computer engineer – a friend who reminded me sits on the opposite end of the same pew most Sundays but it's funny how we don't talk all that often. Too busy talking to other people! Greg and his wife Bonnie have 4 grown daughters. He grew up with a dad who modeled serving God and the church in practical ways, and Greg went along with him to sweep the leaves and clear the gutters at their local church. When he knew he wanted to become an engineer, his pastor thought he should go to Bible school instead. But Greg knew even then how God had wired him and he came on up to Cal Poly, San Luis Obispo, met his wife Bonnie in college leadership at our very own Grace Central Coast. When he retired 6 years ago from a very stressful job at the local nuclear power plant, Greg discovered even more ways to serve his Savior. Hear his story and be encouraged! Some gems from our conversation: It's such a blessing to give a gift to others that they could never repay—just like God giving us His Son, Jesus. Building homes in Mexico alongside all generations has taught me the importance and joy of building all sorts of new relationships. What's fun about serving God is that you don't have to be a pastor or a missionary; you just serve God with the gifts he's given you.  Samaritan's Purse shows people during a crisis that God hasn't forgotten them. I find joy in serving God outside the four walls of the church.  I'm in my happy place with I get to use my skill-set to help others and it's made me bolder in sharing the Gospel.  I've cried more with my 4 girls since working Samaritan's Purse than all their years growing up. God's given me a new heart of compassion.  I've mostly been to conflict zones so I can't give a lot of details but it's been amazing to work alongside all kinds of nationalities, professions and generations. Helping people is the bridge to sharing the Gospel. If you want to try something different and that will build your compassion, check out Samaritan's Purse     https://www.facebook.com/SamaritansPurse https://www.facebook.com/SamaritansPurseUSDisasterRelief  https://www.instagram.com/samaritanspurse/ https://www.samaritanspurse.org/  https://www.samaritanspurse.org/our-ministry/dart-learn-more/    Amor Ministries website. https://amor.org/   

When God the Father sent His Son, the Lord Jesus Christ to this earth, the mission was to ransom mankind from the bondage of sin that the devil had on them by His sacrificial sin offering on the cross. And we who are the children of God have the mission of telling as many people as possible about the mission of Jesus Christ.

John emphasis that eternal life is not something that can be earned through good deeds, which has been deep-seated in many of us. When we truly believe that It is a free gift from God, paid for by the blood of His Son, we live in total and complete assurance.  By Dave Bartlett

"The Pursuit ofMoral Excellence"Philippians 4:8 Welcometo Pastor's Chat. Today we come to the final two descriptions in Paul'swonderful list found in Philippians 4:8. "Finally, brethren, whateverthings are true, whatever things are honest, whatever things are just, whateverthings are pure, whatever things are lovely, whatever things are of goodreport; if there be any virtue, and if there be any praise, think on thesethings." Notice how Paul begins to summarize everything he has justwritten. "If there be any virtue, and if there be any praise."  Theword virtue speaks of moral excellence. It describes the highest qualities ofChristian character. It is the kind of life that reflects the excellence ofJesus Christ Himself. Peter uses this same word in 2 Peter 1:3 when he tells usthat God has called us "to glory and virtue." Then in verse 5he challenges us, "Giving all diligence, add to your faithvirtue..." God never saved us simply to escape hell. He saved us sothat our lives would increasingly reflect the character of His Son. That is whyPaul tells us to fill our minds with whatever is morally excellent. Thesecond phrase is, "If there be any praise..." This is notspeaking primarily about receiving praise from people. It speaks of whatever isworthy of approval before God. We should ask ourselves this question: "IfJesus were sitting beside me, would He approve of what I am thinking aboutright now?" That one question can become a powerful guide for dailyliving. Aswe have studied this verse together, Paul has given us a wonderful checklistfor every thought that enters our minds. Is it true? Is it honorable? Is itjust? Is it pure? Is it lovely? Is it of good report? Does it demonstrate moralexcellence? Would it receive God's approval? If the answer is yes... Paul says,"Think on these things."Thewords “think on” mean much more than having a passing thought. They meanto continually dwell upon these things. To weigh them carefully. Tointentionally fill your mind with them. Godmade us in such a way that our minds cannot think two thoughts at the sametime. If we are thinking what we should be thinking, we cannot be thinking whatwe shouldn't be thinking. Our minds are never neutral. If we do notdeliberately fill them with God's truth, the world will gladly fill them withits own values. Thatis why daily time in God's Word is not optional. It is essential. The psalmistwrote, "Blessed is the man... whose delight is in the law of the LORD;and in His law doth he meditate day and night." (Psalm 1:1-2). Noticethe word meditate. God never intended His Word to be merely read. He intendedit to be pondered. Turned over in our minds. Applied to our lives. As wemeditate on God's truth, the Holy Spirit gradually transforms our thinking. Themore we think like Christ... The more we live like Christ. Yearsago, someone wisely observed, "You are today where your thoughts havebrought you. You will be tomorrow where your thoughts take you." There ismuch truth in that statement. Our thoughts shape our choices. Our choices shapeour habits. Our habits shape our character. Our character shapes our influence.Thatis why the battle for the Christian life is first won or lost in the mind. Today,determine to make Philippians 4:8 your daily filter. Before you entertain athought, run it through Paul's checklist. If it passes...Think on it. If itfails... Replace it with the truth of God's Word. Let'sPray: Heavenly Father, thank You for calling us to lives of moral excellence.Help us to measure every thought by Your holy Word. Renew our minds day by dayuntil our thinking reflects the mind of Christ. May our lives become worthy ofYour approval and useful for Your glory. In Jesus' precious name, Amen. Godbless and may you have a wonderful wonderful day!

John 17:3 “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” Jesus is the life—the vine. He was sent to be the life-giver. In knowing Jesus, we know the Father—the only true God. To know and have the life of Jesus abiding in our bodies and souls is to have life eternal dwelling in us—a life that will never die. John wrote in 1 John 5:11-13, “And the testimony is this, that God has given us eternal life, and this life is in His Son. He who has the Son has the life; he who does not have the Son of God does not have the life. These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.” Do you have the testimony of God in you—the eternal life of Jesus? Living to love with Jesus is the testimony, for God is love. As Jesus said only moments before these words, “My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.” John 15:8. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

What if the issue was never whether you received an invitation—but whether you received the garment? In *The Garments of the King*, we unpack the tension of Matthew 22 and explore how the King gathers people from different roads and forms them into one people centered around His Son.

Leviticus is one of the most overlooked books in the Bible, yet it is filled with some of the most powerful pictures of Jesus Christ found anywhere in Scripture. At its core, the book answers one essential question: how do sinful people draw near to a holy God? Every offering, every feast, and every ritual points forward to Jesus as the unblemished sacrifice who fulfilled the law completely. Because of what He accomplished, we do not simply stand near God's presence. Through the Holy Spirit, we become the dwelling place of God Himself. The offerings in Leviticus teach us to bring our best to God, not our leftovers, just as God gave His very best for us in His Son. Building intentional spiritual rhythms into daily life helps us stay anchored to what truly matters and keeps us connected to God when life grows loud and distracting.

Letting God Be Lord Over Your Finances, which Are His but He Entrusted to You, Will Liberate Your Life! MESSAGE SUMMARY:  We are so focused on earning money and other financially driven life activities so that it is easy for money and finances to become our god. Making finances “our god” violates the Second Commandment. If Jesus is Lord over all Creation, as we are told in Psalms 24:1, then: “The earth is the LORD's and the fullness thereof, the world and those who dwell therein. For He has founded it upon the seas and established it upon the rivers.”; therefore, everything that has been entrusted to you is God's. In James 5:1-3, the author of the Book of James provides insight into someone who does NOT make God the Lord of their finances: “Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.”. Therefore, let God Be Lord over your finances, which really are His finances.   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Psalms 24:1-10; James 5:1-6; Psalms 25:1-22; Psalms 45:1-17. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Realities Speak to Our Real Priorities” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

MAIN IDEA: The Lord our judge silences our accuser by His Son. 3 POINTS 1.- The Accuser Silenced 2.- The Accused Justified 3.- The Acquitted Restored

LESSON 193All Things Are Lessons God Would Have Me Learn.God does not know of learning. Yet His Will extends to what He does not understand, in that He wills the happiness His Son inherited of Him be undisturbed; eternal and forever gaining scope, eternally expanding in the joy of full creation, and eternally open and wholly limitless in Him. That is His Will. And thus His Will provides the means to guarantee that it is done.God sees no contradictions. Yet His Son believes he sees them. Thus he has a need for One Who can correct his erring sight, and give him vision that will lead him back to where perception ceases. God does not perceive at all. Yet it is He Who gives the means by which perception is made true and beautiful enough to let the light of Heaven shine upon it. It is He Who answers what His Son would contradict, and keeps his sinlessness forever safe.These are the lessons God would have you learn. His Will reflects them all, and they reflect His loving kindness to the Son He loves. Each lesson has a central thought, the same in all of them. The form alone is changed, with different circumstances and events; with different characters and different themes, apparent but not real. They are the same in fundamental content. It is this:Forgive, and you will see this differently.Certain it is that all distress does not appear to be but unforgiveness. Yet that is the content underneath the form. It is this sameness which makes learning sure, because the lesson is so simple that it cannot be rejected in the end. No one can hide forever from a truth so very obvious that it appears in countless forms, and yet is recognized as easily in all of them, if one but wants to see the simple lesson there.Forgive, and you will see this differently.These are the words the Holy Spirit speaks in all your tribulations, all your pain, all suffering regardless of its form. These are the words with which temptation ends, and guilt, abandoned, is revered no more. These are the words which end the dream of sin, and rid the mind of fear. These are the words by which salvation comes to all the world.Shall we not learn to say these words when we are tempted to believe that pain is real, and death becomes our choice instead of life? Shall we not learn to say these words when we have understood their power to release all minds from bondage? These are words which give you power over all events that seem to have been given power over you. You see them rightly when you hold these words in full awareness, and do not forget these words apply to everything you see or any brother looks upon amiss.How can you tell when you are seeing wrong, or someone else is failing to perceive the lesson he should learn? Does pain seem real in the perception? If it does, be sure the lesson is not learned. And there remains an unforgiveness hiding in the mind that sees the pain through eyes the mind directs.God would not have you suffer thus. He would help you forgive yourself. His Son does not remember who he is. And God would have him not forget His Love, and all the gifts His Love brings with it. Would you now renounce your own salvation? Would you fail to learn the simple lessons Heaven's Teacher sets before you, that all pain may disappear and God may be remembered by His Son?All things are lessons God would have you learn. He would not leave an unforgiving thought without correction, nor one thorn or nail to hurt His holy Son in any way. He would ensure his holy rest remain untroubled and serene, without a care, in an eternal home which cares for him. And He would have all tears be wiped away, with none remaining yet unshed, and none but waiting their appointed time to fall. For God has willed that laughter should replace each one, and that His Son be free again.We will attempt today to overcome a thousand seeming obstacles to peace in just one day. Let mercy come to you more quickly. Do not try to hold it off another day, another minute or another instant. Time was made for this. Use it today for what its purpose is. Morning and night, devote what time you can to serve its proper aim, and do not let the time be less than meets your deepest need.Give all you can, and give a little more. For now we would arise in haste and go unto our Father's house. We have been gone too long, and we would linger here no more. And as we practice, let us think about all things we saved to settle by ourselves, and kept apart from healing. Let us give them all to Him Who knows the way to look upon them so that they will disappear. Truth is His message; truth His teaching is. His are the lessons God would have us learn.Each hour, spend a little time today, and in the days to come, in practicing the lesson in forgiveness in the form established for the day. And try to give it application to the happenings the hour brought, so that the next one is free of the one before. The chains of time are easily unloosened in this way. Let no one hour cast its shadow on the one that follows, and when that one goes, let everything that happened in its course go with it. Thus will you remain unbound, in peace eternal in the world of time.This is the lesson God would have you learn: There is a way to look on everything that lets it be to you another step to Him, and to salvation of the world. To all that speaks of terror, answer thus:I will forgive, and this will disappear.To every apprehension, every care and every form of suffering, repeat these selfsame words. And then you hold the key that opens Heaven's gate, and brings the Love of God the Father down to earth at last, to raise it up to Heaven. God will take this final step Himself. Do not deny the little steps He asks you take to Him.- Jesus Christ in ACIM

Our Realities Speak to Our Real Priorities MESSAGE SUMMARY: From the Gospel of Luke (12:32f): Our Realities Speak to Our Real Priorities In Luke 12:32f, Jesus speaks to His priorities for us by declaring that He has given His followers His kingdom. Living in His Kingdom sets Jesus' priorities for us. The goal for us is to live to kingdom priorities and not our own priorities. In Rick Warren's book The Purpose Driven Life, Rev. Warren presents five kingdom priorities: 1) worship; 2) fellowship; 3) discipleship; 4) ministry; and 5) evangelism. By being in fellowship with God, we can discern His priorities for our lives. Luke 12 speaks to two priorities for God's kingdom: 1) being ready followers, and 2) and being a responsible steward. To be a ready follower of Jesus, we must: 1) be ready to give; 2) is ready to go and serve the Lord; and 3) be ready to greet the Master. For the kingdom priority of being a ready steward, we must answer the question: “After being entrusted with God by much, are we being responsible for His gifts?”. With our trust in God, God, the Creator of the Universe trusts us – is your life worthy of God's trust? It is a deep privilege to know God's will for us and His trust for us. God will give us the tools and power to be good stewards of the trust that He has provided us if we are in fellowship with Him – God wants to bless us if we seek and follow His will for us. “For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit." (Romans 14:17).   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Luke 12:32-48; Romans 14:17; 1 John 3:1; Psalms 147:1-20. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Letting God Be Lord Over Your Finances, which Are His but He Entrusted to You, Will Liberate Your Life!”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Introduction: I Will Doubt... (Numbers 13:1-14:38) If I Am Paralyzed by MY CIRCUMSTANCES . (Num 13:25-33) If I Choose the Comfort of MY PAST . (Num 14:1-4) Romans 6:20-21 - For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. If I Tune Out GODLY COUNSEL . (Num 14:5-10a) James 1:22-25 - But be doers of the Word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the Word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. If I Follow the CROWD . (Num 14:10b-38) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! For Our Example: Ancient Warnings for the Church Today - Do Not Be Doubters Taylor Brown Download Audio Transcript 00:48Well, please turn your Bibles to Numbers chapter 13. Numbers chapter 13.00:55Now, as you turn there, I have a question for you. Have you ever been sent on a spy mission?01:02Really, nobody. I was sent on a spy mission in college. Do you want to hear about it?01:09All right, so in college, I worked for a pet sitting service. I would walk dogs, feed cats, and stay at people's houses while they were on vacation. And one day, my boss asked me to come into her office, and she sat me down for story time. Apparently, she had a client who was a local celebrity, who I won't name here, but this guy was having romantic troubles, to say the least. He and his girlfriend couldn't even be in the same room as each other anymore. And so he asked her to move out and take her stuff with her.01:45And I thought to myself, okay. Interesting, but what does this have to do with me? My boss told me, well, our client doesn't want to go to the house to see if his girlfriend has left or not. He wants one of us to do it. He's going to pay us to do it. And you're the only guy on my payroll, and I don't want to ask the women to do it. Don't worry, you're not breaking and entering. We have his garage code. We have his permission. I know this is a lot to ask, but I'll pay After a lot of reassurance, I would not be arrested or stabbed.02:20I drove over to this guy's house, and I sat on his street for a while.02:25Just like, what am I doing?02:27And there was no car in the driveway.02:30So I eventually get the courage to get out of my car, walk up the driveway.02:34I peek into the garage.02:35It's empty.02:38Type in the garage code.02:40Slip in.02:41And I just keep yelling out, hello, hello.02:44Don't worry.02:45I'm not a burglar. Your boyfriend sent me over. I don't know if that would have really been helpful. Or not. I don't really know. It's what I said. I was really nervous. I wasn't getting sneak attacked or pepper sprayed. But it became very clear that the woman was not there. But here's the problem. All of her stuff was still there. So I had to go back to my boss and our client with a bad report. The woman is gone, but her stuff ain't.03:15I knew that my boss and my client would not be very happy with this bad report from my spy mission. This morning we are studying a biblical spy mission. Twelve Israelite spies are sent on an important assignment and most of the spies come back with a report that won't make Moses or God himself very happy. In my case, I simply reported what I saw all those years ago.03:45But when it comes to the Israelite spies, the unfaithful Israelite spies, they report what they wanted to see. They report what they saw through the eyes of fear when they should report on what they saw through the eyes of faith. These unfaithful spies experience doubt. And at its core, doubt is distrust in the character, purposes, and promises of God. They allow doubt to cloud their vision and make their decisions for them.04:23What about you? You may not be a spy like me, but can you relate to the 10 unfaithful spies at all? Do you ever experience doubt? Do you ever look at your life through the eyes of fear instead of the eyes of faith?04:46Do you ever allow doubt to cloud your vision and make your decisions for you? We are taking a short pause on the book of 1 Corinthians to focus on the books of Exodus and Numbers. This is the second week of our latest series for our example, Ancient Warnings for the Church today. Ancient Israel's history of disobedience should be studied for the sake of our obedience.05:16today. Throughout Exodus and Numbers, the Israelites set negative examples for us to avoid, and God provides warnings that we should not ignore. Last week, we studied the golden calf incident at Mount Sinai, and we received the warning to not be idolaters. This morning, we will receive another warning from God. Do not be doubters. Do not be doubters.05:45You know, heeding this warning, listening to this command from God may be a tall order for some of you. We live in such a stressed out and anxious culture where worry is normalized and excused. Everyone is worried about something. Politics, gas prices, the economy, house projects, young children inside the home, grown-up children outside the home.06:15the home, personal appearance, public opinion, the list is endless. You know, worry and doubt are not just problems out there. Worry and doubt are problems in this room. The outside culture has invaded the church. Many professing Christians are just as stressed out and worried as the unbelievers around them.06:45of faithful dependence upon God, we can so often be negative examples of disbelief in God and his plans for our lives. Maybe your worry is obvious to everyone around you besides you. Maybe you justify your worry in saying, well, I can't help it. This is my personality type. There's nothing I can do. Or maybe you are very well aware of your anxiety.07:15The doubts pile up in your mind, and you don't know what to do next. You don't know how to handle this serious issue. Thankfully, no matter where you fall on the spectrum of doubt, the Lord tells you what to do next in His Word. In Numbers chapter 13 through 14, the Lord calls you to avoid the negative examples of the 10 unfaithful Israelite spies, and He calls you to follow the positive of the two faithful spies. In these chapters, God shines a light on the potholes and pitfalls that will trip you up and cause you to fall into doubt. So before we continue, let's go to the Lord and ask for his help. Please pray for me. I will faithfully proclaim God's word and I will pray for you that you will faithfully receive God's word. Father, you have never once given us a reason to doubt you.08:18But we come before you today to acknowledge that we doubt you all the time.08:23We worry, we stress, we give ourselves over to anxiety.08:30Father, we repent of this and we ask for your help to change.08:35May you use your word to transform us.08:39May you use your word to remind us of your past faithfulness.08:44So the Israelites have escaped slavery in Egypt. They were delivered from the Egyptian army and they passed through the Red Sea. Last week we learned they survived their horrible act of idolatry at the base of Mount Sinai.09:14of disobedience, they're finally at the edge of the promised land. They made it. This journey was a lot harder than it needed to be, but they're finally here. It's like when you're driving on vacation in bumper to bumper traffic and your kids are arguing the whole time. The trip was really painful, but it's going to be worth it, right? The trip's going to be worth it. The destination is going to make all that worth it, right?09:44of the Israelites. Not so much when it comes to the Israelite family vacation.09:50They botched the trip to the promised land, and they're about to botch the trip into the promised land.09:58Twelve spies are sent to spy out the land, scope out the enemies that occupy it, and bring back a report.10:05Before they head out, Moses gives them a pep talk in chapter 13, verse 20.10:10He says, be of good courage and bring some of the fruit of the land. As you discussed, only two of the spies listen to Moses. Only two of them are of good courage and bring back a good report. Ten of them are cowards and they bring back a very negative report. These men choose to travel down the path that leads to doubt. And their path to doubt is the same exact path to doubt that you and I willingly walk down all the time.10:45So what is the path to doubt?10:49There are four attitudes and actions that will lead you to doubting the Lord and His good purposes for you.10:56So on your outline, I will doubt if I am paralyzed by my circumstances.11:02I will doubt if I am paralyzed by my circumstances.11:10Let's read verses 25-27 of chapter 13.11:36It flows with milk and honey. And this is its fruit. So far, so good, right? The first section of this report seems faithful. They give a positive description of the land. It's flowing with milk and honey. They even obey Moses' command and bring back some of the fruit of the land. Good job, guys. Well, this thumbs up is about to turn to a thumbs down. Very quickly, this report goes off the rails in verses 28 through 29.12:06However, that's when it goes wrong. However, the people who dwell in the land are strong, and the cities are fortified and very large, and besides, we saw the descendants of Anaknir.12:19The Amalekites dwell in the land of the Negev.12:21The Hittites, the Jebusites, and the Amorites dwell in the hill country.12:25And the Canaanites dwell by the sea and along the Jordan.12:31They're doing great until that, however, changes everything.12:38Yes, the land has a lot of flocks.12:40It has a lot of fruit.12:42It's a great land.12:44But the people there are really scary.12:47They are freakishly tall.12:48They have huge cities with massive walls.12:51They are way too strong.12:56There are enemies everywhere.13:00The unfaithful spies overshadow the goodness of the land with their however talk.13:07They downplay God's good gift to them, and they overhype the obstacles in their way.13:14You and I are great at this kind of however talk as well.13:19You think to yourself, yeah, I should be more present at home and engaging with my kids.13:24However, I'm just so exhausted when I get home.13:27I have nothing left to give.13:31Oh, I know I should take part in the New Testament reading plans that they're doing at Harvest. However, I'm just way too busy to commit to something like that. Maybe whenever life slows down. I should lead my family in devotions. However, I don't really know what I would say. I don't really know what I would do, so I'm just going to avoid that. I know I should share my faith and tell people about Jesus. However, I'm an introvert.14:00And it really makes me uncomfortable to do that. However talk leads to doubt. Doubt leads to disobedience. And disobedience leads to a denial of the blessings that God wants to give to you. A voice of reason cuts through their however talk in verse 30. Caleb, one of the faithful spies, speaks up for God and tells the truth. He calls people to action. Look at verse 30. But Caleb quieted the people before Moses and said, let us go up at once and occupy it for we are well able to overcome it. The unfaithful spies are dumping gasoline on the fire and fueling the fear of the people. The Israelites must respond in a loud panic because Caleb has to shut them up. He says, shush them so that they will listen to them.15:00And Caleb says, guys, let's stop talking and let's start going. We will defeat them. This is Caleb's epic movie moment. He is rallying the troops like William Wallace and Braveheart or Theoden in Lord of the Rings. If this were a movie, the epic music would blast. They would all raise their swords and storm the promised land. Happy ending. Is that what happens?15:30Now, the response to Caleb's epic speech is more however talk. The unfaithful spies ratchet up. They intensify their bad report in verses 31 through 33. Then the men who had gone up with him said, we are not able to go up against the people for they are stronger than we are. A.K.A. they are stronger than God.16:01So they brought to the people of Israel a bad report of the land that they had spied out saying the land through which we have gone to spy out is a land that devours its inhabitants and all the people that we saw in it are of a great height and there we saw the Nephilim the sons of Anak who come from the Nephilim and we seem to ourselves like grasshoppers and so we seemed to them. In verse 27 They mix in a positive description of the land. It's flowing with milk and honey. In these verses, they are straight negative. Now on second thought, the land isn't so great. Actually, it's a terrible place that will destroy us, that will devour us, and the people there are way too strong. We will lose if we go. What is their problem? Why are they saying these things?17:00making a bad decision you'll say and do just about anything to carry that out you'll exaggerate you'll lie you'll steamroll over others who disagree with you never underestimate the power of fear and its ability to distort your perception of reality the unfaithful spies are paralyzed by what they saw in the promised land and they are too and do what God said.17:35Can you relate to the ten unfaithful spies at all?17:40Do you ever exaggerate your problems?17:44Do you ever catastrophize your life?17:49Do you feel paralyzed by your circumstances right now and unable to move forward?17:56Maybe you are paralyzed by the difficult circumstances of your marriage right now.18:01Your marriage hasn't been good for months, maybe even years, and you've given up hope that it will ever change, so you just sleepwalk through life.18:11Maybe you are paralyzed by the difficult circumstances of your children not really caring about Jesus, constantly disobeying you, and you've just given up.18:23You doubt that things will ever change. So you wave the white flag. Maybe the difficult circumstance you are paralyzed by right now is a relational strain in your life. You and a family member haven't talked for a long time. Whenever you're in the same room, there's a lot of tension. And you doubt that it will ever improve. So you stop doing your part in reconciling the relationship. Maybe you are paralyzed by the difficult circumstance of a very hard decision that you need to make very soon. And you think to yourself, there's no way there will be a positive outcome to this, so it doesn't really matter what I decide. You're paralyzed. You don't know what to do, so you decide to do nothing. You decide to disobey the Lord. And please hear me, I know that many of you are going through an intense season of suffering. Some of which I know, some of which I don't know. You're experiencing loss, isolation, sickness, deep wounds in your family. The hits keep on coming and you don't see an end in sight. I do not want to minimize your pain, but I do want to maximize your view of the Lord. You will continue to be paralyzed by your circumstances until you choose to focus on the God who is far greater and far stronger than your circumstances. You may have been thrown for a loop by what happened to you, but God wasn't. Instead of being paralyzed by the immensity of your problems, be encouraged by the immensity of your God. When you have a small vision of God, your problems seem unbelievably out of control.20:27But when you have a big vision of a big God, your problems are teeny tiny in comparison.20:34Small God, big problems.20:36Big God, small problems.20:38Do that with me.20:39Small God, big problems.20:42Big God, small problems.20:45Remember, I will doubt if I am paralyzed by my circumstances.20:50Secondly, I will doubt if I choose the comfort of my past. I will doubt if I choose the comfort of my past. The day after a presidential election is a fascinating social experiment, isn't it? Does the losing side really respond with grace and poise? Almost never. You turn on the TV, no matter who wins, no matter who loses, there is a temper tantrum.21:20There's upset feelings. There's even crying. People threatening to leave the country, which never actually happens. I've never seen that. People actually follow through on that. The Israelites react to this bad report in a very similar way at the beginning of Numbers 14. Look at verses 1 through 4 of chapter 14. Then all the congregation raised a loud cry, and the people wept that night. And all the people of Israel grumbled against Moses and Aaron.21:50The whole congregation said to them, Would that we had died in the land of Egypt, or would that we had died in the wilderness?21:56Why is the Lord bringing us into this land to fall by the sword?22:00Our wives and our little ones will become a prey.22:03Would it not be better for us to go back to Egypt?22:08And they said to one another, Let us choose a leader and go back to Egypt.22:15Wouldn't you know it, it's pity party time.22:18The Israelites are feeling bad for themselves. Do you see yourself in this response at all? I know that I do. I had a very bad reaction a few weeks ago. I had a very long and frustrating day, and I just wanted to go to bed. Anybody else, has that ever happened to you? You're just like, I'm just done with this day. I want to start over fresh tomorrow. And I thought to myself, you know what, I'm just going to fill up my water bottle, just in case I'm thirsty in the middle I'm going to go to bed. So I fill it up to the brim. It's a pretty big water bottle. Here's the problem. I didn't tighten the lid. So when I go to grab it, it spills over the entire counter. It goes down into all the drawers and it goes back behind the oven. And I just sit there and be like, what just happened? The water was everywhere. It took me 20 minutes to clean it up. I had to pull the oven out and dry behind there. And then you see all the stuff that's under your oven, which is really gross. So I'm scrubbing. I'm vacuuming. I'm doing all that. I have to pull all the drawers open and towel them dry. All of our pans are soaked. All of our bread bags are soaked. I'm fuming. And I go up to my bedroom and I tell my wife all about it. I have a very bad reaction. I say, why does this stuff always happen to me? I'm like a magnet for annoying and embarrassing stories. And then I proceeded to list all the embarrassing things that happened to me recently.23:47Like getting hit by an uninsured DoorDash driver. Who else has that happened to? Breaking my foot on stilts. Who else has that happened to? If you don't know that story, take me to Chick-fil-A sometime and I'll tell you all about it. But anyway, I'm going through this list and I finally finish my monologue. And my wife says, nothing. And she looks at me with the look that only a wife can have.24:17This water incident was not ridiculous. My response was ridiculous. Even more than that, my response was ungodly and wrong. The Israelites' response in this passage is ridiculous. It's ungodly. It's wrong. They grumble and complain against their leaders. They grumble and complain against God. They even accuse God of pulling a cruel prank on them.24:45Oh, God only brought us out of Egypt so we could die here. He did that to kill our children. Yeah, that makes a lot of sense, guys. God did all that just to zing you. Right. It's ridiculous. Foolish thinking leads to foolish behavior. I don't want to focus too much on their grumbling because we're going to talk about their complaining more at the end of this series. The Israelites not only complain and make accusations, They also openly rebel against God. And they start a mutiny. They refuse to enter the promised land. And they say, we're going back to Egypt. They want to go back to slavery. Why would they want to do that? Why would the Israelites want to go back to slavery? Because it's familiar. Because it's comfortable. Because there are no surprises.25:46They know what to expect from day to day. A life of bondage is more comfortable than a life of trusting God. And the same is true for Christians today. This is why in times of trial and uncertainty, you are the most tempted to go back to who you used to be and what you used to do before Jesus Christ saved you. You are the most tempted to slip back into your old sinful patterns.26:16And Paul warns against this temptation in Romans 6, 20-21. He says, For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at the time from the things of which you were now ashamed? What good did it do you? For the end of those things is death. There is no upside to sin. There is no benefit to going back. It is pointless.26:46You will be disappointed when you slip back into your old self. When you slip back into your old sinful patterns. It's like watching a movie that you used to love when you were a kid, but now it does nothing for you. Just turn it off and move on. It's like slipping into an old jacket that used to fit you so well in high school or college, but now it's way too loose, it's way too tight. Take it off, throw it in the trash, and wear something that's fits who you actually are now.27:20I could spend the rest of this sermon listing off all the sinful patterns you are tempted to slip back into.27:26But that's pointless because you know exactly what sinful pattern you are tempted to slip back into.27:35Maybe you're feeling that itch right now.27:39Maybe you've scratched that itch already and you're feeling that urge yet again.27:46Well, please consider the answer to these two questions with me. When has sin ever helped you? What's the answer to that question? Never. When has sin ever been the right solution to your problem? Not even once. Going back to your past sin will only hurt you and it will never help you. It will only amplify the fears and doubts that you're already experiencing.28:14experiencing. Sometimes it feels like the current of temptation is impossible to resist.28:20But that's not true.28:22Don't just give up and go back.28:24Instead, by the grace of God, by the power of the Holy Spirit, dig in and move forward.28:31Be honest with a Christian friend or family member.28:36Talk to me or one of the elders after service.28:38We would love to pray for you.28:39We would love to give you the counsel that you need.28:43Listen to the warning of this passage. I know that many of you just need to hear from the Lord. You don't have to go back. You don't have to do this. Do you believe that? You don't have to go back. You may feel like you have to give in to your sin, but you don't. You don't have to do this. You I will doubt if I am paralyzed by my circumstances. I will doubt if I choose the comfort of my past. I will doubt if I tune out godly counsel. I will tune out if I tune out godly counsel. At this point, most of the Israelites are packing their bags and typing the address for Egypt in their GPS. They are ready to go.29:43But there are four men who are willing to stand in the gap and go against the grain of this insanity. And two of these men are the faithful spies, Joshua and Caleb. They speak up and give godly counsel. In chapter 14, verses 5 through 9.30:13and said to all the congregation of the people of Israel, the land which we passed to to spy it out is an exceedingly good land.30:22If the Lord delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey.30:30Only do not rebel against the Lord.30:33And do not fear the people of the land, for they are bred for us.30:37Their protection is removed from them, and the Lord is with us.30:41Do not fear them. Caleb is two for two with the inspiring speeches. And this time Joshua, his friend, backs him up. You think, okay, maybe this time the people will listen. Maybe this time they will respond in faith instead of doubt. Look at their response in verse 10. Then all the congregation said to stone them with stones. Once again, you just want to reach the Pages of Scripture and shake them by the shoulders. Why won't you listen? Why do you keep disobeying? Why do you keep doubting? Those are great questions. Let me answer those questions with questions of my own. Have you ever not listened to God's Word in the past? Have you ever closed your Bible after reading it and not done what it said?31:41Have you ever not lived out what you were called to in a faithful sermon? Have you ever tuned out godly counsel from a wise Christian friend? I see a lot of nodding heads. I hear some yeses. But why? Why didn't you listen to God's word? Why did you tune out godly counsel? Because you thought you knew better than God. You trusted yourself.32:11when you should have trusted him. That godly counsel from a solid Christian friend wasn't what you wanted to hear, so you chose to go with your own way. You chose to follow your own advice. Like mold, doubt thrives in the darkness. Doubt will continue to spread in your heart and your mind if you do not willingly expose yourself to the light of God's word. But here's the thing.32:41It's not enough to just buy a lamp and put it in your living room.32:46What do you need to do next?32:49Turn it on.32:50That's the only way you can experience the illuminating power of the lamp.32:54You have to do something.32:56This requires action.32:58It's the same with God's Word.33:00It's not enough just to have the Bible on your nightstand, on your bookshelf.33:05You have to actually do something.33:07You have to actually read it.33:10It's not even enough just to read the Bible. It's not enough just to come every Sunday and hear the Word. You have to actually do something with it. You have to actually have action and follow through. You have to live in obedience to it to truly experience the life-giving power of God's Word. The death-destroying power of Scripture. This requires you doing what it says.33:40I stole it from the Bible. Listen to James.33:45But be doers of the word and not hearers only, deceiving yourselves.33:48For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in the mirror.33:55For he looks at himself and goes away and at once forgets what he was like.33:59But the one who looks into the perfect law, the law of liberty and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.34:11The Israelites hear what God has to say, but they do not do what God says. They are hearers who forget and not doers who act, so they forfeit God's blessing. Are you a hearer who forgets? Or are you a doer who acts and receives God's blessing? Could it be that you are so worried, anxious, and filled with doubt because you know a lot this book, but you're not doing a lot with this book.34:46Your knowledge of Scripture is very high, but your obedience percentage is very, very low.34:55I have to tell you, that's a very destructive place to be, and you do not want to stay there.35:01If you stay in that position of knowing a lot, but not doing what the Bible says, you will doubt that God knows what He is doing.35:09You will doubt that God loves you. You will doubt your salvation. You will not have an assurance of your faith. This is why so many believers do not believe in the truth of the gospel, not trust that they have an assurance. They're not living in obedience to Scripture. They're not enjoying that close fellowship that comes with doing what God says. You know the Bible, but don't live it out. You will doubt.35:39It's just a matter of time.35:43I will doubt if I am paralyzed by my circumstances.35:47I will doubt if I choose the comfort of sin.35:50I will doubt if I tune out godly counsel.35:53And finally, I will doubt if I follow the crowd.35:58I will doubt if I follow the crowd.36:04Israel is about to treat Joshua and Caleb like human pinatas.36:08They're about to stone them.36:11Then in chapter 14, verse 10, God shows up on the scene himself and stops the whole thing, and he takes Moses aside for a personal conversation.36:22It's very similar to what we studied last week in Exodus chapter 32.36:26Once again, God tells Moses, I'm going to destroy this rebellious people and start over with you.36:33Once again, Moses pleads for mercy.36:37And once again, God responds that plea for mercy and chooses to save the Israelites. God answers Moses' request, but there will be consequences. There will be consequences for the doubters, and there will be blessing for those who remain faithful. Let's look at these consequences and blessings in chapter 14, verse 20 into 38. I know it's a lot, but please stay with me.37:07But truly, as I live, as all the earth shall be filled with the glory of the Lord, none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times, and have not obeyed my voice, shall see the land that I swore to give to their fathers, and none of those who despise me shall see it. But my servant Caleb, because he has a different spirit and has followed me fully, I will bring him to the land into which he went, and his descendants shall possess it.37:37Now since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way of the Red Sea. And the Lord spoke to Moses and to Aaron saying, How long shall this wicked congregation grumble against me? I have heard the grumblings of the people of Israel which they grumble against me. Say to them, As I live, declares the Lord, what you have said in my hearing I will do to you. Your dead bodies shall fall in this wilderness.38:07who have grumbled against me. Not one shall come into this land where I swore you, where I make you to dwell, except Caleb, the son of Jephunneh, and Joshua, the son of Nun. But your little ones, who you said would become prey, I will bring in, and they shall know the land that you have rejected. But as for you, your dead bodies shall fall in the wilderness, and your children shall be shepherds in the wilderness 40 years, and shall suffer for your faithlessness. And for the last of your dead bodies lies in the wilderness.38:38According to the number of the days in which you spy out the land, 40 days, a year for each day, you shall bear your iniquity 40 years, and you shall know my displeasure. I, the Lord, have spoken. Surely this I will do to all this wicked congregation who are gathered together against me. In this wilderness they shall come to a full end, and there they shall die. And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him, by bringing up a bad report, the man who brought up a bad report of the land died by a plague before the Lord. Of those who went out to spy the land, only Joshua the son of Nun and Caleb the son of Jephunneh remained alive. Let's cover the consequences first. The older generations who doubted and grumbled will never see the promised land. They will die in the wilderness. And along the way they'll have to wander for 40 years.39:37One year for every single day the spies were in the land. The younger generations will see the promised land, but they have to wait for 40 years. So if you are 19 when this happened, how old will you be when you see the promised land? 59 years old. These are the consequences for doubting the Lord. These are the consequences for caring about public opinion more than God's definitive word.40:06These are the consequences for following the crowd instead of following the Lord. But there is blessing for those who follow the Lord instead of follow the crowd. God says only two of the spies will not die. Only two of the spies will see the promised land. Joshua and Caleb. These men remain faithful when everyone around them is faithless. They choose to trust when everyone else doubts.40:37Why? What makes them so special? Well, God tells us. God says it's about Caleb. He has a different spirit than the rest of the Israelites. He says he follows the Lord fully. What does that mean? It means that Caleb does whatever God says, no matter what. When it's easy, when it's not so easy, when it seems impossible.41:10He only cares about what God says. He doesn't lick His finger and try to figure out which direction the wind is blowing. He is willing to stand out as different. He refuses to blend in and be like everybody else. Do you have a different spirit than the non-believers around you? Do you have a different spirit than the non-Christians at work, your non-Christian neighbors? Or do you look just like them? Do you follow the Lord fully, or do you follow the Lord half-heartedly? I said at the beginning of this message that many Christians look just as anxious, stressed out, and worried as the non-Christians around them. Is that you today?42:08If that's you, you can have a different spirit today. You can follow the Lord fully today. You can bring all of your cares, all of your intrusive thoughts to God, and His perfect peace will guard your heart and your mind today. You can cast all of your anxieties on Him today because He cares for you today. And every other day after that, you can make a change today.42:36I really don't want you to mishear me. Please listen carefully.42:40You will experience doubt. You will experience worry. You will experience fear.42:47These are just the realities of living in a fallen world. But you do not need to be controlled by these things any longer. You don't need to be worried all the time. Do not sentence yourself to a life of stress.43:02It may be a badge of honor in this sinful culture, but it will not be rewarded in heaven. Being worried all the time may seem normal by this world's standards, but it is not normal by heaven's standards. Do not follow the crowd and willingly travel down the path to doubt any longer. Be on guard against the four attitudes and actions that will lead you down the path to doubt.43:31You will doubt if you are paralyzed by your circumstances. You will doubt if you choose the comfort of your past. You will doubt if you tune out godly counsel. And you will doubt if you follow the crowd. The Lord is so faithful in giving us what we need to fight against doubt. He has given us His word. He has given us prayer. He has given us His people.44:01and he has given us the Lord's Supper. You may be wondering, how does communion help me to fight against doubt? Every single time we share in this meal together, we are rejecting the lies of this world and we are proclaiming the truths of God's word. Every single time we take part in this meal together, we are rejecting the lies that Jesus is just a made-up fairy tale or some moral teacher who has nice things to say 2,000 years ago. We are proclaiming that Jesus Christ is Savior and Lord. We are rejecting the lies that we're not sure what happens after you die, or there are multiple ways to God. No, instead, we are proclaiming that Jesus Christ is the only way, the only truth, and the only life. We are rejecting the lies that God doesn't care about us. We are proclaiming that God is our Father, and He adopted us through faith in His Son.45:00We are rejecting the lie that we could ever be good enough to earn God's love and we are proclaiming that in Christ we are loved by God. We are accepted by God. We are forgiven. We are made new. Every single time we share this meal together we are rejecting the lies of this world and proclaiming the unshakable truths of heaven. What better way is there to fight against doubt than that? Our communion servers and our worship team can now make their way forward.45:31You do not need to be a member of Harvest Bible Chapel to take part in the Lord's Supper, but you do need to be a member of the family of God. There are some of you in this room who do not have faith in Jesus Christ. You doubt what the Bible says about who He is and what He has done. If that's you, I encourage you to stay seated. I encourage you to consider where your doubt has led you. Doubting Jesus has only led to misery, heartache, and pain. I implore you today to be done with doubt and to place your trust in Jesus Christ alone for salvation. If you are a born-again believer in Jesus, in a few moments you will walk down one of the center aisles and come receive the elements from one of our servers. You will go back to your seat and wait until we take the Lord's Supper together. You can come as you are ready. Small Group DiscussionRead Numbers 13:1-14:38What was your big take-away from this passage / message?Why has worry become such an acceptable sin in the church? What do you tend to worry and stress about the most?What circumstances are you paralyzed by and how can you begin to move forward?What biblical command or godly counsel do you need to apply to your life right now?BreakoutPray for one another.

After rebuking the Galatians for their foolishness and lack of discernment, Paul introduced the patriarch Abraham to his argument. Many have viewed this simply as Paul providing a scriptural example of someone who was "justified by faith" apart from his works, but he actually had a much more profound reason for doing so. Paul understood that Abraham and his role in the salvation history were crucial to substantiating his claim that Jewish and Gentile disciples have equal status within the new covenant family that God is forming in His Son. For that family is the family promised to Abraham - a family consisting of people from every tribe, tongue and nation.

John 17:1-2 “Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.” First, today, let's give thanks to God! He has glorified His Son Jesus by giving Him authority to give eternal life. If we or anyone has eternal life, then it is a gift from God. Glory to God! Second, if we have eternal life, we were given as a gift to Jesus by the Father. We are not our own. We have belonged to God from before the foundation of the world. That's hard to imagine, isn't it? We are Jesus' inheritance. Be in awe! The Father has glorified His Son by creating a people for Himself in Christ that He might save them from their sins, make a place for them in Himself, that He might bring them to God, and unite them as one even as the Father and Son are united as one in love. That's why we live to love with Jesus. Glory to God! Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Welcome to The Daily. Read more about our mission to teach every verse of the bible in what we call Project23. Grab your Hosea Scripture Journal. Our text today is Hosea 9:17: My God will reject them because they have not listened to him; they shall be wanderers among the nations. — Hosea 9:17 There is a line you don't want to cross with God—the moment when He stops pursuing. Hosea says it plainly: "My God will reject them… they shall be wanderers." This is not God losing power. This is God honoring His word. They would not listen. They would not return. They would not respond. So eventually, God lets them go. And the result is not the freedom they thought they wanted. It's wandering. Aimlessness. A life without direction. That's what a life without God actually feels like. It's slow disorientation. You keep moving, but in every direction. You keep searching, but nothing satisfies. Because when God is removed, so is your map. His truth is your compass. His Word is what shows you the path, brings you back to it, and keeps you on it. And yet, this is how many people live today. They search for answers in legacy media, social media, shifting ideologies, and ever-changing modern spiritual trends. But none of it leads home. Over time, resistance becomes identity. You push God away long enough that the distance feels normal. Then one day, you realize—you got what you wanted. A life without Him. But here's the truth most people don't see until it's too late: That's not the life you actually wanted. So listen carefully. If you can still feel conviction… He's still calling. If you can still sense distance… He's still drawing. If this warning hits you… He's not done with you. You have not gone too far. That is the Spirit whispering to you. But don't wait. Turn now. Because the same God who judges wandering hearts is the God who sent His Son to bring them home. This is why Jesus came. To find the wanderer. To carry the lost. You don't have to keep wandering. You can come home—right now. If that's you, pray this with me: God, I see that I've been drifting from you. I've gone my own way, resisted your voice, and trusted myself instead of you. I confess my sin and ask for your forgiveness. I believe Jesus died for me and rose again to give me new life. Today, I turn back to you. Lead me, restore me, and make me new. I don't want to wander anymore—I want to walk with you. Amen. If you prayed this with me, let me know in the comments below by writing: "I chose Jesus." Because I want to pray for you today. DO THIS: Stop and respond to God right now. Don't delay it. Talk to Him honestly about where you've been resisting Him and take one step back toward Him today. ASK THIS: Where have I been ignoring God's voice? What would it look like for me to return fully? Am I drifting—or turning? PRAY THIS: God, I see that I've been drifting from you. I've gone my own way, resisted your voice, and trusted myself instead of you. I confess my sin and ask for your forgiveness. I believe Jesus died for me and rose again to give me new life. Today, I turn back to you. Lead me, restore me, and make me new. I don't want to wander anymore—I want to walk with you. Amen. PLAY THIS: "Softly And Tenderly "

Join Jesus on the mountaintop and let your heart be inspired by God's call to simply listen to His Son. No matter what kind of day you've had, rest in hope and peace tonight as you draw near to the heart of God. This short, uplifting meditation from His Word will create a space at the end of the day for you to refocus on the goodness and nearness of the Lord, entrust your burdens to Him and fill your mind with His promises and faithfulness towards you. Tonight's meditation is read by Howie. Meet the team at odb.org/meet-the-team.These meditations are lovingly and prayerfully crafted by human writers, presenters and producers, with no AI-generated content. If you'd like to get in touch with us to share your story or let us know how we can make the Evening Meditations an even better experience, email our team at eveningmeditations@odbm.orgWe hope that you enjoy this Evening Meditation from Our Daily Bread Ministries! You can find more exciting content from Our Daily Bread Ministries by downloading the Our Daily Bread app or visiting us at: odbm.orgAll our funding comes from our listeners, like you, who value what we do and want to help us reach more people. Together, we can keep making our podcast freely accessible to all. You can make a donation towards our mission at eveningmeditations.org. ★ Support this podcast ★

Our Daily Scripture Readings and Reflection: In today's Gospel, Jesus warns that families will be divided and that even fathers will hand over their children to death. Frank Pavone reflects on the heartbreaking contrast between sinful humanity and the perfect love of God the Father, who sent His Son to freely lay down His life to save us. This powerful passage calls us to reject the culture of death and embrace the Gospel of Life.

When we love other people that are different, we show others that our love comes from God and it's Him who can unite us all. God loved the whole world and sacrificed His Son so that we could all be a family. No matter what reasons we may have to hate other people, we are called for higher reasons to love them with God's help.

When we love other people that are different, we show others that our love comes from God and it's Him who can unite us all. God loved the whole world and sacrificed His Son so that we could all be a family. No matter what reasons we may have to hate other people, we are called for higher reasons to love them with God's help. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29?v=20251111

https://square.link/u/UHRU92rp - Donate HereToday's reading takes us to Matthew 17, where Peter, James, and John see Jesus transfigured in glory. The One who had just spoken of suffering and death now shines with divine majesty, while Moses and Elijah stand with Him, pointing to the Law and the Prophets finding their fulfillment in Christ. Then the Father speaks from the cloud: “This is my beloved Son… listen to him.”Matthew 17 connects directly to 2 Peter 1, because Peter later says he was an eyewitness of Christ's majesty on that holy mountain. The God who gives a new heart in Ezekiel 36, grafts us into the vine in John 15, and supplies everything needed for godliness in 2 Peter 1 now opens our eyes to the glory of His Son. So today, read Matthew 17 and remember: the glorious Christ is the One who fuels, forms, and calls us to live a life that proves we have seen Him.

LESSON 190I Choose The Joy Of God Instead Of Pain.Pain is a wrong perspective. When it is experienced in any form, it is a proof of self-deception. It is not a fact at all. There is no form it takes that will not disappear if seen aright. For pain proclaims God cruel. How could it be real in any form? It witnesses to God the Father's hatred of His Son, the sinfulness He sees in him, and His insane desire for revenge and death.Can such projections be attested to? Can they be anything but wholly false? Pain is but witness to the Son's mistakes in what he thinks he is. It is a dream of fierce retaliation for a crime that could not be committed; for attack on what is wholly unassailable. It is a nightmare of abandonment by an Eternal Love, Which could not leave the Son whom It created out of love.Pain is a sign illusions reign in place of truth. It demonstrates God is denied, confused with fear, perceived as mad, and seen as traitor to Himself. If God is real, there is no pain. If pain is real, there is no God. For vengeance is not part of love. And fear, denying love and using pain to prove that God is dead, has shown that death is victor over life. The body is the Son of God, corruptible in death, as mortal as the Father he has slain.Peace to such foolishness! The time has come to laugh at such insane ideas. There is no need to think of them as savage crimes, or secret sins with weighty consequence. Who but a madman could conceive of them as cause of anything? Their witness, pain, is mad as they, and no more to be feared than the insane illusions which it shields, and tries to demonstrate must still be true.It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you. There is nothing in the world that has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are. As you perceive the harmlessness in them, they will accept your holy will as theirs. And what was seen as fearful now becomes a source of innocence and holiness.My holy brother, think of this awhile: The world you see does nothing. It has no effects at all. It merely represents your thoughts. And it will change entirely as you elect to change your mind, and choose the joy of God as what you really want. Your Self is radiant in this holy joy, unchanged, unchanging and unchangeable, forever and forever. And would you deny a little corner of your mind its own inheritance, and keep it as a hospital for pain; a sickly place where living things must come at last to die?The world may seem to cause you pain. And yet the world, as causeless, has no power to cause. As an effect, it cannot make effects. As an illusion, it is what you wish. Your idle wishes represent its pains. Your strange desires bring it evil dreams. Your thoughts of death envelop it in fear, while in your kind forgiveness does it live.Pain is the thought of evil taking form, and working havoc in your holy mind. Pain is the ransom you have gladly paid not to be free. In pain is God denied the Son He loves. In pain does fear appear to triumph over love, and time replace eternity and Heaven. And the world becomes a cruel and a bitter place, where sorrow rules and little joys give way before the onslaught of the savage pain that waits to end all joy in misery.Lay down your arms, and come without defense into the quiet place where Heaven's peace holds all things still at last. Lay down all thoughts of danger and of fear. Let no attack enter with you. Lay down the cruel sword of judgment that you hold against your throat, and put aside the withering assaults with which you seek to hide your holiness.Here will you understand there is no pain. Here does the joy of God belong to you. This is the day when it is given you to realize the lesson that contains all of salvation's power. It is this: Pain is illusion; joy, reality. Pain is but sleep; joy is awakening. Pain is deception; joy alone is truth.And so again we make the only choice that ever can be made; we choose between illusions and the truth, or pain and joy, or hell and Heaven. Let our gratitude unto our Teacher fill our hearts, as we are free to choose our joy instead of pain, our holiness in place of sin, the peace of God instead of conflict, and the light of Heaven for the darkness of the world.- Jesus Christ in ACIM

In this message from Romans 8, D.K. uses funny and heartfelt stories about his toddlers, Cheeto dust, and spaghetti faces to paint a powerful picture of a Father who steps into our chaos instead of backing away from it. Walking through Paul's words in Romans 8 and Ephesians 3, we're reminded that God has called us by name, gone "all in" by giving His Son, and that nothing; not past mistakes, present struggles, or future fears—can separate us from His love. 

LESSON 189I Feel The Love Of God Within Me Now.There is a light in you the world cannot perceive. And with its eyes you will not see this light, for you are blinded by the world. Yet you have eyes to see it. It is there for you to look upon. It was not placed in you to be kept hidden from your sight. This light is a reflection of the thought we practice now. To feel the Love of God within you is to see the world anew, shining in innocence, alive with hope, and blessed with perfect charity and love.Who could feel fear in such a world as this? It welcomes you, rejoices that you came, and sings your praises as it keeps you safe from every form of danger and of pain. It offers you a warm and gentle home in which to stay a while. It blesses you throughout the day, and watches through the night as silent guardian of your holy sleep. It sees salvation in you, and protects the light in you, in which it sees its own. It offers you its flowers and its snow, in thankfulness for your benevolence.This is the world the Love of God reveals. It is so different from the world you see through darkened eyes of malice and of fear, that one belies the other. Only one can be perceived at all. The other one is wholly meaningless. A world in which forgiveness shines on everything, and peace offers its gentle light to everyone, is inconceivable to those who see a world of hatred rising from attack, poised to avenge, to murder and destroy.Yet is the world of hatred equally unseen and inconceivable to those who feel God's Love in them. Their world reflects the quietness and peace that shines in them; the gentleness and innocence they see surrounding them; the joy with which they look out from the endless wells of joy within. What they have felt in them they look upon, and see its sure reflection everywhere.What would you see? The choice is given you. But learn and do not let your mind forget this law of seeing: You will look upon that which you feel within. If hatred finds a place within your heart, you will perceive a fearful world, held cruelly in death's sharp-pointed, bony fingers. If you feel the Love of God within you, you will look out on a world of mercy and of love.Today we pass illusions, as we seek to reach to what is true in us, and feel its all-embracing tenderness, its Love which knows us perfect as itself, its sight which is the gift its Love bestows on us. We learn the way today. It is as sure as Love itself, to which it carries us. For its simplicity avoids the snares the foolish convolutions of the world's apparent reasoning but serve to hide.Simply do this: Be still, and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. Empty your mind of everything it thinks is either true or false, or good or bad, of every thought it judges worthy, and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God.Is it not He Who knows the way to you? You need not know the way to Him. Your part is simply to allow all obstacles that you have interposed between the Son and God the Father to be quietly removed forever. God will do His part in joyful and immediate response. Ask and receive. But do not make demands, nor point the road to God by which He should appear to you. The way to reach Him is merely to let Him be. For in that way is your reality proclaimed as well.And so today we do not choose the way in which we go to Him. But we do choose to let Him come. And with this choice we rest. And in our quiet hearts and open minds, His Love will blaze its pathway of itself. What has not been denied is surely there, if it be true and can be surely reached. God knows His Son, and knows the way to him. He does not need His Son to show Him how to find His way. Through every opened door His Love shines outward from its home within, and lightens up the world in innocence.Father, we do not know the way to You. But we have called, and You have answered us. We will not interfere. Salvation's ways are not our own, for they belong to You. And it is unto You we look for them. Our hands are open to receive Your gifts. We have no thoughts we think apart from You, and cherish no beliefs of what we are, or Who created us. Yours is the way that we would find and follow. And we ask but that Your Will, which is our own as well, be done in us and in the world, that it become a part of Heaven now. Amen.- Jesus Christ in ACIM

People invest their lives in many things today, but God put His investment in those who were perishing in their sins by sending His Son, the Lord Jesus Christ to die for their sins and ransom them to Himself.

In these verses and in the chapters ahead of us, Paul shows us the mind of God. It's as though he had lifted us up into the heavenlies to observe the world from the perspective of eternity. As we read, time drops away, and all history lies before us, and we watch as God sets into motion His plan to save broken, sinful people and transform them until they become like His Son. Before we ever existed, God knew us. He saw who would repent and come to Him by faith and who would not. And for those He knew would come He laid out a plan for their lives... before they were born. This concept of God's foreknowledge is confusing for many. There are those who assume it to mean God even decided who will and who won't repent and believe, which, if that were true, would mean that humans have no part to play in deciding their eternal destiny. Some are chosen for heaven, and the rest are abandoned to an eternity apart from God. But one need only read carefully what Paul says in these chapters of Romans (9-11) to see that God never takes that freedom away. In fact, He remains always ready to forgive and restore even those who stubbornly reject Him (Ro 9:30-32; 10:3; 9-13; 11:19-23, 32). But though God does not take away our freedom to choose Him, neither does He stand by passively and merely watch as our lives unfold. He is actively at work in our lives long before a prayer of surrender is ever prayed. He sets His grace upon us even before we've been conceived in the womb. You might say we who are "foreknown" have always belonged to Him. To receive a free copy of Dr. Steve Schell's book Understanding Romans, email us at info@lifelessonspublishing.com and ask for your copy at no charge. The book has all the notes from each sermon in this series.  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge. And if you would like to receive a copy of Pastor Steve's newest book Study Verse by Verse: Revelation at no charge, we are still giving this book out as well!   

Most readers hurry past the opening genealogy of Matthew, but in this message, we slow down and see what's hidden in plain sight. Inside this long list of names are unlikely people—sinners, outsiders, and lives marked by scandal, faith, and grace. As the family line of Jesus unfolds, we discover that the gospel itself is already written there: God begins with sinners, honors faith, and redeems through love. Even a genealogy becomes a powerful testimony to the fact that God loves us and sent His Son to save us.

The Blessed Life According to the Son, Pt. 3Blessed Are Those Who Hunger and Thirst for RighteousnessMatthew 4:17, 23-25; 5:1-6 | King's Chapel Live StreamEveryone is hungry for something.We spend our lives searching for fulfillment through success, relationships, comfort, possessions, or achievement. Yet no matter how much we consume, something still feels empty. Jesus tells us why.In the Sermon on the Mount, He declares:"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied."In this message, we discover that every human heart longs for something greater because God has placed eternity within us. Yet because of sin, we often chase the wrong things, hoping they will satisfy what only Christ can fill.Jesus invites us to hunger and thirst for righteousness. That includes a righteous standing before God through Christ's finished work, a growing life of holiness as He transforms us, and a longing to see His righteousness reflected in His people and His Kingdom.The promise is remarkable. Those who seek Him will not be left empty. God Himself satisfies the souls that come to Him through His Son.If you've been searching for lasting peace, purpose, or satisfaction, this message points us to the One who alone can truly fill the deepest hunger of the human heart.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborMatthew 5:6 sermon, blessed are those who hunger and thirst for righteousness, Sermon on the Mount, Beatitudes explained, Jesus satisfies, righteousness in Christ, justification and sanctification, Christian fulfillment, Kingdom of Heaven sermon, King's Chapel Longwood FL

Wir springen in dieser Folge in die Mitte des 18. Jahrhunderts. Ein Augenarzt bereist in dieser Zeit nicht nur sein Heimatland England, sondern das gesamte vereinigte Königreich, schließlich auch den Kontintent und landet dann in Leipzig. Dort hat der berühmteste Musiker der Stadt, Johann Sebastian Bach, schon länger mit einem Augenleiden zu kämpfen, und der berühmte Augenarzt aus England wird ihn operieren. Nur, geht das auch gut aus? Wir sprechen in dieser Folge über Chevalier John Taylor, der in der Medizingeschichte manchmal als Pionier und oft als Quacksalber bezeichnet wurde, der aber tatsächlich eine Art Zwischenwelt in der Medizingeschichte bewohnte, in der die beiden Eigenschaften oft nicht so einfach voneinander zu trennen waren. // Erwähnte Folgen - GAG443: J.S. Bach oder Wie sich ein Komponist den Lebensunterhalt verdient – https://gadg.fm/443 - GAG546: Sarah Biffin, Miniaturmalerin – https://gadg.fm/546 // Literatur - Albert, Daniel M. / Paul Henkind, Men of Vision: Lives of Notable Figures in Ophthalmology, Philadelphia: W. B. Saunders, 1993. - Jackson, David M., „Bach, Handel, and the Chevalier Taylor“, in: Medical History 12/4 (1968), S. 385–393. - Lenth, Bert, „Bach and the English Oculist“, in: Music & Letters 19/2 (1938), S. 182–198. - Mounsey, Chris, Sight Correction: Vision and Blindness in Eighteenth-Century Britain, Charlottesville: University of Virginia Press, 2019. - Scholtz, Sibylle / Myriam Becker / Lee MacMorris / Achim Langenbucher, „Taylor. A Gold-Plated Charlatan“, in: Curiosities in Medicine: Alphabetically, Cham: Springer Nature Switzerland, 2025, S. 335–337. - Schwartz, Stephen G. / Christopher T. Leffler / Andrzej Grzybowski / Hans-Reinhard Koch / Dennis Bermudez, „The Taylor Dynasty: Three Generations of 18th–19th Century Oculists“, in: Historia Ophthalmologica Internationalis 1/1 (2015), S. 67–81. - Jones, Henry [zugeschrieben], The Life and Extraordinary History of the Chevalier John Taylor. Written from Authentic Materials, and Published by His Son, John Taylor, Oculist, Dublin: D. Chamberlain, 1761. - Zegers, Richard H. C., „The Eyes of Johann Sebastian Bach“, in: Archives of Ophthalmology 123/10 (2005), S. 1427–1430. Das Episodenbild zeigt John Taylor in der ersten Hälfte des 18. Jahrhunderts. Unser neues Buch „Mehr Geschichten aus der Geschichte“ erscheint am 4. September. Es kann hier signiert vorbestellt werden: https://shop.autorenwelt.de/products/mehr-geschichten-aus-der-geschichte-von-richard-hemmer-und-daniel-messner //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Geschichten aus der Geschichte jetzt auch als Brettspiel! Werkelt mit uns am Flickerlteppich! Gibt es dort, wo es auch Becher, T-Shirts oder Hoodies zu kaufen gibt: https://geschichte.shop // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

Read OnlineAfter entering a boat, Jesus made the crossing, and came into his own town. And there people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Courage, child, your sins are forgiven.” Matthew 9:1–2After making a quick trip across the Sea of Galilee to deliver two men from demonic possession, Jesus and the disciples return to Jesus' “own town,” likely Capernaum, the fishing village and hometown of Peter, Andrew, James and John, and probably Matthew, whom Jesus had not yet called to be an Apostle.Though the Gospels say little about Jesus' ordinary daily life in Capernaum, it is clear that this small town served as a center for His Galilean ministry, becoming the crossroads where ordinary human lives intersected with extraordinary divine grace. Few in Capernaum could have realized that their village would become the center for the unfolding of God's promise of salvation, from which the teachings of the Messiah would go forth to the world.Though Jesus' act of forgiving the paralytic's sins in today's Gospel, followed by his miraculous healing, holds great significance, equally important is the setting in which these actions took place. Capernaum, in many ways, represents our hometowns, homes, daily lives, occupations, communities, and families. The Son of God's entrance into our world did not take place in a visibly magnificent way; it was humble, hidden, and ordinary. Beginning in Bethlehem, Jesus' birth took place within a dwelling for animals, and He was laid in a feeding trough. Shortly afterward, He narrowly escaped death from Herod, becoming a refugee in Egypt as an infant. Later, Jesus was raised in Nazareth—a small town viewed as insignificant by the wider Judean and Galilean communities. He learned carpentry from Joseph, made pilgrimages to Jerusalem for the Jewish feasts, and lived like any other child and young man.Even after Jesus began His public ministry, He continued to live a humble and simple life. He was a wandering preacher, traveling on foot through many towns and villages with a band of disciples. He relied on providence for food and shelter, owned little Himself, and related compassionately with people of every status and background.To the ordinary eye, Jesus was an ordinary man. To the eyes of the Father, He was the Divine Son, cloaked in humility, whose true glory remained hidden from many eyes.Jesus' humble, simple, and ordinary life was significant. The Father could have sent His Son into royal splendor and worldly power, establishing Him as an earthly king admired by all. Yet, He chose humility because by embracing the ordinariness of daily life, Jesus sanctified human existence, transforming everyday tasks and encounters into pathways toward union with Him. When we engage in ordinary things in union with Jesus' life—with His virtue, diligence, dedication, care, and generosity—our daily activities become infused with extraordinary grace.By becoming the crossroads where ordinary human lives intersect with extraordinary divine grace, we are invited to see every ordinary part of our lives in the same way the people of Capernaum encountered Jesus' extraordinary grace. Jesus is waiting for us around every corner, in every conversation, duty, and activity. Like in Capernaum, He remains cloaked in humility, often veiled from immediate recognition. With faith, we must discern Him in the ordinary, recognize His humble presence, love Him, and follow Him.Reflect today on the people of Capernaum and see yourself among them. How would you have reacted to someone who seemed so ordinary yet taught, forgave, and healed with such grace? That same Lord is present all around us in our daily lives, no matter how ordinary they might appear. Look for Him, invite Him into your “town,” and allow Him to sanctify your daily work, drawing you out of the ordinary into the extraordinary life of grace.My hidden Lord, You are present within me and all around me, yet often I fail to perceive Your humble presence in the ordinary circumstances of my daily life. Grant me the eyes of faith to recognize You, a heart eager to love You, and the strength to follow You faithfully, so that all I do may be infused with Your grace and dedicated to Your eternal glory. Jesus, I trust in You.Image: Christ Healing the Lame Man, by Jacopo BassanoSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

John 18:1-11 We live in an age obsessed with comfort and the avoidance of pain. But Jesus, in the garden of Gethsemane, faced the most bitter cup imaginable—and chose to drink it. Pastor Chuck Swindoll walks through John 18:1–11, the scene of Jesus' arrest, to examine the cup the Father gave His Son to drink. In Christ's submission lies the model for every believer who must choose obedience when the cost is high. Learn from your Savior's example. Embrace the path of obedience—even when it hurts—and find the strength that comes from trusting God.