Podcasts about Gethsemane

Welcome to Day 2711 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Not of This World” – Supernatural Wisdom-Trek Podcast Script - Day 2711 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2711 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 14th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter fourteen: “Not of This World” In Jesus' well-known prayer in the garden of Gethsemane before he was arrested for trial, he said of his followers, “They are not of the world, just as I am not of the world” (John 17:16). Believers were certainly in the world, specially tasked by God to carry the gospel to every nation (Matt. 28:19–20), but they were not of the world. This paradox—being in the world but not of it—was telegraphed to early Christians in several memorable ways… Sacred Space, Holy Ground, and God's Presence… In chapter 8 we talked about the concept of sacred space. For Old Testament Israelites, God was completely other. The space his presence occupied was set apart from all other space. That wasn't a denial that God was omnipresent—in all places at all times. Rather, it was a way of marking the territory on which he chose to meet with his people. That was one of the purposes for having the tabernacle and the temple. The concept of sacred space was not only the rationale for many of Israel's laws and rituals, but it also reinforced the idea of cosmic geography​—how the world was divided among the lesser gods and the Most High God, the God of Israel… The notion of sacred space gets brought into the New Testament in a dramatic way. All we need to ask is, “Where is the presence of God right now?” While God is everywhere, he specifically dwells within each believer. Believe it or not, you are sacred space. Paul very clearly wrote that “your body is a temple of the Holy Spirit” (1 Cor. 6:19)… The same is true of the ground where believers gather as a group. Writing to the church at Corinth, Paul told them collectively, “You are God's temple” (1 Cor. 3:16). He told the Ephesian believers they were “members of the household of God … a holy temple in the Lord. In him you also are built together into a dwelling place for God by the Spirit” (Eph. 2:19, 21–22)… The implications are startling. Most of us are familiar with Jesus' statement, “Where two or three are gathered in my name, I am there in the midst of them” (Matt. 18:20 leb). But viewed in the context of the Old Testament idea of sacred space, that statement means that wherever believers gather, the spiritual ground they occupy is sanctified amid the powers of darkness… Yahweh's final chosen dwelling place in the Old Testament was Israel—the temple in Jerusalem. Israel became holy ground because that's where God's presence resided. But that holy ground was threatened by the nations that surrounded it and their hostile gods. In the same way, believers today are in a spiritual war. We are now...

St. Isaac's words reveal that communion with God requires remoteness from distraction and a renunciation of whatever disquiets the heart. This is not something reserved for monks alone, though they live it most radically, but it is a law of the Christian life as a whole. For Isaac, the fruits of renunciation are not abstract but very real: tears, compunction, a fountain of sweetness welling up from the heart, light dawning within. These are given not to the distracted soul but to the one who bows like a convict before the Cross, empty-handed and intent upon nothing else. Renunciation is not simply turning away from sin but from every movement that agitates the mind. He calls it a kind of death, both of the outer man in worldly deeds and occupations, and of the inner man in thoughts, passions, and self-will. It is this dying that makes room for the Spirit to raise one into true life. For the monk, this call is lived in visible and total form: silence, enclosure, vigils, fasting, the cutting away of unnecessary speech and activity. Leaving behind the noise of the world, the monk learns to dwell continually before God. For them Isaac's words are direct and literal, for one cannot hold onto worldly cares and at the same time enter into the madness of divine love. Stillness is the path by which grace rushes into the heart. For those living in the world, this teaching does not mean the rejection of responsibilities, but rather the careful discernment of what is indispensable and what is merely disquieting. Isaac himself acknowledges that not all can practice stillness in its fullness, but warns that one should not abandon the path altogether. Instead, there are ways of living the same spirit in daily life: simplicity, which renounces excess possessions, amusements, and chatter that scatter the heart; sobriety of senses, which guards against overindulgence and constant stimulation; interior watchfulness, which makes room for compunction and prayer in the ordinary rhythms of the day; trust in God's providence, which loosens the grip of anxiety over outcomes. For the layperson, renunciation looks like choosing silence over noise, prayer over distraction, mercy over greed, humility over self-exaltation. In these small dyings the heart is opened to the same fountain of sweetness, even if not in the same intensity as in the solitary monk. Isaac reminds us that whoever does not voluntarily withdraw from the causes of the passions will be carried away by them in the end. Whether monk or layperson, if the heart is constantly fed on the world's noise, possessions, and anxieties, it will inevitably be drawn off course. But if one begins to renounce even in small ways, the Spirit quickly comes to give aid, comforting the soul and granting grace. The lesson is clear: every Christian is called to some measure of renunciation, not as loss, but as the doorway to joy and divine consolation. The monk may live it to the depths, but each person in Christ is summoned to taste it in their own measure. --- Text of chat during the group: 00:14:30 jonathan: started trying practising paustinia every Wednesday and Friday. Its been far harder trying to abstain from all forms of entertainment than it is from food. Like fr said, the noon day demon feels heavy. 00:16:55 Catherine Opie: Ave Maria> What page are we on? 00:17:10 Myles Davidson: Replying to "Ave Maria> What page..." P. 152, last full paragraph on page 00:18:27 Catherine Opie: Reacted to "P. 152, last full pa..." with

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

"How should it shape the way we pray in hard moments? What are we supposed to remember when we take communion? In today's episode, Emma Dotter talks with Watermark member, Scott Fowler, Matthew 26 and discuss the events of Jesus praying in Gethsemane, the establishment of communion, and how we can apply both of these stories to our own lives. Additional References: Luke 18; Matthew 7; Ephesians 2:8-9 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df Check out the study sheet for the book of Matthew: https://assets.ctfassets.net/t8fa2ob1jrlx/5i70m1Udg6twAQhWIxyWyS/2f298cba3d5e53ca762b9f0e7dcf341f/40-Matthew-Study-Sheet.pdf"

Following Jesus today can be dangerous and unpopular, much like it was during his final days in Matthew's Gospel.• Looking at Judas, we see how misplaced expectations can lead us to betray Jesus when he doesn't act how we want• Judas was a real follower who saw miracles and heard teachings, yet abandoned Jesus when his expectations weren't met• The sleeping disciples in Gethsemane mirror our tendency to disengage when faith becomes uncomfortable • Faith should put us in positions where we "contend" - entering the ring, taking punches, and staying engaged• Peter's denial reminds us that it's easy to follow Jesus when it's popular, but much harder when it becomes dangerous• When people accuse and attack Christians, the most important audience is often the silent bystanders watching• Like the Roman centurion who witnessed Jesus' crucifixion, quiet observers notice the contrast between love and hate• As culture becomes less accepting of Christianity, we must decide where we'll stand in relation to JesusDownload our free Echo Discipleship Guides at outloudbible.com on the resources page to dig deeper into these discussions with another person.Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

October is here and Brian joins the guys to preview the movies Hallmark Channel will be releasing this month!  ---ABOUT HOME TURF:Cassidy is the president of a small college whose life is thrown for a loop when freshmen on the football team move into her home. Can Logan, the handsome coach, help smooth things over?AIR DATE & NETWORK FOR HOME TURF:October 4, 2025 | Hallmark ChannelCAST & CREW OF HOME TURF:Nikki DeLoachWarren Christie---ABOUT HAUL OUT THE HALLOWEEN:New, Halloween-obsessed neighbors inspire residents of Evergreen Lane to haul out their spookiest costumes and décor to become EverSCREAM Lane.AIR DATE & NETWORK FOR HAUL OUT THE HALLOWEEN:October 11, 2025 | Hallmark ChannelCAST & CREW OF HAUL OUT THE HALLOWEEN:Lacey ChabertWes Brown--ABOUT HAUNTED HARMONY MYSTERIES: BURIED AT C:Our favorite music teacher Gethsemane is back again along with her trusted ghost friend Eamon to solve the unexplained death of a sea captain.AIR DATE & NETWORK FOR HAUNTED HARMONY MYSTERIES: BURIED AT C:September 27, 2025 | Hallmark ChannelCAST & CREW OF HAUNTED HARMONY MYSTERIES: BURIED AT C:Tamera Mowry-HousleyRisteard Cooperand Marco Grazzini Watch the show on Youtube - www.deckthehallmark.com/youtubeInterested in advertising on the show? Email bran@deckthehallmark.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

We explore Matthew chapter 26, one of the most dramatic narratives in the Bible that depicts the pivotal events leading to Jesus' crucifixion. This powerful chapter captures betrayal, intrigue, lies, and vicious attacks against Jesus who, with utmost humility, willingly embraces it all as God's will.• The religious leaders plotting to arrest and kill Jesus• A woman anointing Jesus with expensive perfume, preparing him for burial• Judas agreeing to betray Jesus for thirty silver coins• Jesus sharing the Last Supper with his disciples, instituting communion• Jesus predicting Peter's denial despite his protests of loyalty• Jesus praying in anguish at Gethsemane while disciples sleep• Judas betraying Jesus with a kiss, leading to his arrest• Jesus standing trial before the high priest and facing false accusations• Peter denying Jesus three times before weeping bitterlyJesus forgave those who executed him because they didn't know what they were doing, but what about us who do know him? We're called to examine whether we're truly willing to follow Jesus even to the point of death or if we'll abandon him in times of need. Let's pray that he helps us remain faithful, unlike the disciples who failed him when it mattered most.Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Jesus made a couple of bold statements to His disciples as He was talking to them about Him being "I AM the Vine." He said, "If you remain in me and my words remain in you, ask whatever you wish, and it will be given to you." Was that a promise? A guarantee? He also said, " This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples." In practice, that requires us to be able to "point and prove" in our lives. Perhaps the most incredible thing Jesus said, though, was "I have told you this so that my joy may be in you and that your joy may be complete." How could Jesus have been "joyful" in that moment, just a few hours before He would be arrested in the Garden of Gethsemane? Have you ever thought of Jesus as a man of joy, when we so often refer to Him, instead, as a "man of sorrows, acquainted with grief?"

Friends of the Rosary,Today, September 29, is the feast day of the three Archangels named in Sacred Scripture, all with key roles in the history of salvation: Michael, Gabriel, and Raphael.Saint Michael is the "Prince of the Heavenly Host," the leader of all the angels, who cast down Lucifer and the evil spirits into Hell when they rebelled against God. His name is Hebrew for "Who is like God?". He is mentioned four times in the Bible, in Daniel 10 and 12, in the letter of Jude, and in Revelation.In 1899, Pope Leo XIII, having had a prophetic vision of the evil that would be inflicted upon the Church and the world in the 20th century, instituted a prayer asking for Saint Michael's protection to be said at the end of every Mass.Christian tradition recognizes four offices of Saint Michael: (i) to fight against Satan, (ii) to rescue the souls of the faithful from the power of the enemy, especially at the hour of death. (iii) to be the champion of God's people, (iv) to call away from earth and bring men's souls to judgment."I am Gabriel, who stands before God." (Luke 1, 19)Saint Gabriel, whose name means "God's strength," announced the Incarnation of the Word in the womb of Mary and the birth of John the Baptist to his father Zacharias. He also appeared to St. Joseph and to the shepherds, and "strengthened" Jesus during his agony in the garden of Gethsemane."I am the angel Raphael, one of the seven, who stand before the Lord" (Tob 12:15)Saint Raphael means "God has healed" because of his healing of Tobias' blindness in the Book of Tobit. His office is to be that of healing and acts of mercy.Raphael is also identified with the angel in John 5:1-4 who descended upon the pond and bestowed healing powers.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 29, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Breaking from well-meaning but harmful Christian platitudes that suggest anxiety indicates spiritual failure, Jacob points out that even Jesus experienced intense anxiety in Gethsemane. If the Son of God felt anxious to the point of sweating blood, how can we condemn ourselves for similar feelings?Through the powerful biblical account of King Jehoshaphat facing overwhelming odds, Jacob reveals three responses to anxiety that can transform our relationship with it. Rather than just telling us to "be anxious for nothing" without practical steps, he demonstrates how anxiety signals us to pray, pause, and praise—even before victory arrives.Support the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

As the life of Jesus draws to a close, we see his humanity wrestle deeply with the realities of the cross. It's in the garden of Gethsemane that we see Jesus' faithfulness in Peter's abjuration, his endurance amid agony, and his courage to face our abandonment and fear.

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

The lesson for disciples of our Lord Jesus Christ is that we must show love to all so as to win men and women for the kingdom. Luke chapter 22 begins with a plot to kill Jesus. The conspirators seek to do this as quietly as possible since the crowds who are filling Jerusalem at Passover were massive and were at this time stirred with patriotic enthusiasm for Jesus' miracles and teachings. Judas, possibly overcome with covetousness, agrees to assist the rulers in their plan. Jesus had secretly prearranged the keeping of his Passover, called the Lord's Supper, one day before his death at Passover. Jesus' death on the stake would coincide exactly with the time of the cutting of the throats of the Passover lambs. Nothing must be allowed to interfere with the time Jesus needs to teach them of his love and the great lessons that would steel them against imminent trouble, as well as ongoing persecution. Jesus next addresses an ongoing discussion that the Apostles had been having behind the Lord's back. "Who would be the greatest in the Kingdom of God?" How petty, and ridiculous when the greatest man who has ever lived was about to lay down his life for them. Greatness is measured, not by esteem, but in service. Peter is told by his Lord of his threefold denial, which would occur before the rooster had crowed twice. The disciples would be confronted by the mob and once their Lord had been taken, they would need to fend for themselves. The reference to swords applies more to a dirk, or hunting knife. Peter and another of the Apostles had recently purchased these in expectation of trouble. In the Garden of Gethsemane our Lord thrice prays seeking, if it were possible, that there might be another way. So intense was his prayer that he sweated like it were great drops of blood. There is a known medical condition where the human body under extreme stress exudes blood through the pores of the skin. This condition is known as haematohidrosis. Consequent on Christ being strengthened by an angel he yielded his will to that of his Father. Yes, indeed, there were two distinct wills - that is impossible if our Lord is one part of the trinity- but here was the Divine Father and His mortal, submissive son. Judas comes at the head of a heavily armed band of temple thugs. How pathetic is it that the sign of Jesus' betrayal was a feigned affectionate kiss. Peter strikes out with his dirk and cuts off the ear of Malchus, the servant of the high priest. Peter is admonished by the Lord who miraculously heals Malchus. This is of course another evidence of Jesus' power as the Son of God. Our Lord meekly submits as a lamb to the slaughter to the vicious mob. Christ is led away to six farcical trials. Verses 54 to 62 record Peter's crumbling under intense and increasing pressure until he eventually caves in totally distraught and weeping in bitter remorse. Jesus is mocked and abused by the temple soldiers. Then he was illegally tried before the council of the 72. They were not allowed to conduct matters carrying a death sentence at night. Jesus quotes to the Council the words of Daniel 7 verses 13-14 and tells them that he will judge them. The other gospel records tell us that even the perjured witnesses could not agree among themselves. The high priest brings the charge of blasphemy against our Lord and against the Law condemns Jesus out of his own mouth. The Law of Moses forbad that.

 1 Chronicles 12 outlines the mighty men of David, who join with him in doing valiantly in their exploits against their enemies. Those mighty men are named and some of their great deeds described. In Hebron David is crowned king and reigns over Judah for seven and a half years - before he eventually reigns over the united nation for a further thirty-three years. Verses 38-40 speak of the time of feasting and great rejoicing for three days. No doubt this speaks of the rejoicing at the time of our Lord Jesus Christ's kingdom which is near. From Ezekiel 25 to 39 we have prophecies of judgment against Judah's surrounding neighbours. In chapter 25 we have judgments against Ammon, Moab and Edom (called Seir). A further separate prophecy against Edom as they show perpetually hated towards their perpetual hatred towards their brother Jacob i.e. Israel. The Edomites were always to the fore in helping those nations attacking Israel as the prophecy of Obadiah reveals to us. This chapter concludes with a prophecy against the Philistines. The repetition of the idea of vengeance in this chapter suggests the thought that a primary lesson that God's children must understand from this chapter is God's statement verses  "Vengeance is mine, says the LORD, I will repay" Romans 12 verses 19. We must patiently wait on our God to act in His good time to destroy His enemies. The lesson for disciples of our Lord Jesus Christ is that we must show love to all so as to win men and women for the kingdom. Luke chapter 22 begins with a plot to kill Jesus. The conspirators seek to do this as quietly as possible since the crowds who are filling Jerusalem at Passover were massive and were at this time stirred with patriotic enthusiasm for Jesus' miracles and teachings. Judas, possibly overcome with covetousness, agrees to assist the rulers in their plan. Jesus had secretly prearranged the keeping of his Passover, called the Lord's Supper, one day before his death at Passover. Jesus' death on the stake would coincide exactly with the time of the cutting of the throats of the Passover lambs. Nothing must be allowed to interfere with the time Jesus needs to teach them of his love and the great lessons that would steel them against imminent trouble, as well as ongoing persecution. Jesus next addresses an ongoing discussion that the Apostles had been having behind the Lord's back. "Who would be the greatest in the Kingdom of God?" How petty, and ridiculous when the greatest man who has ever lived was about to lay down his life for them. Greatness is measured, not by esteem, but in service. Peter is told by his Lord of his threefold denial, which would occur before the rooster had crowed twice. The disciples would be confronted by the mob and once their Lord had been taken, they would need to fend for themselves. The reference to swords applies more to a dirk, or hunting knife. Peter and another of the Apostles had recently purchased these in expectation of trouble. In the Garden of Gethsemane our Lord thrice prays seeking, if it were possible, that there might be another way. So intense was his prayer that he sweated like it were great drops of blood. There is a known medical condition where the human body under extreme stress exudes blood through the pores of the skin. This condition is known as haematohidrosis. Consequent on Christ being strengthened by an angel he yielded his will to that of his Father. Yes, indeed, there were two distinct wills - that is impossible if our Lord is one part of the trinity- but here was the Divine Father and His mortal, submissive son. Judas comes at the head of a heavily armed band of temple thugs. How pathetic is it that the sign of Jesus' betrayal was a feigned affectionate kiss. Peter strikes out with his dirk and cuts off the ear of Malchus, the servant of the high priest. Peter is admonished by the Lord who miraculously heals Malchus. This is of course another evidence of Jesus' power as the Son of God. Our Lord meekly submits as a lamb to the slaughter to the vicious mob. Christ is led away to six farcical trials. Verses 54 to 62 record Peter's crumbling under intense and increasing pressure until he eventually caves in totally distraught and weeping in bitter remorse. Jesus is mocked and abused by the temple soldiers. Then he was illegally tried before the council of the 72. They were not allowed to conduct matters carrying a death sentence at night. Jesus quotes to the Council the words of Daniel 7 verses 13-14 and tells them that he will judge them. The other gospel records tell us that even the perjured witnesses could not agree among themselves. The high priest brings the charge of blasphemy against our Lord and against the Law condemns Jesus out of his own mouth. The Law of Moses forbad that. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

[Matthew 26:36-41] Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” [37] He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. [38] Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” [39] Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” [40] Then he returned to his disciples and found them sleeping. “Couldn't you men keep watch with me for one hour?” he asked Peter. [41] “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” Watch: to give strict _______________ to, be cautious. [1 Peter 5:8-9] Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. [9] Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. If you don't watch where you are going you are destined to _______________! [2 Corinthians 2:11] in order that Satan might not outwit us. For we are not unaware of his schemes. Don't be caught off guard by the ______________ that come at you. Battles are won before they are even ______________. When we fall into sin it is because we ____________ to watch and pray. The secret to ______________ over sin is to watch and pray. [1 Corinthians 10:12-13] So, if you think you are standing firm, be careful that you don't fall! [13] No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. The way out doesn't help if you don't ____________ it.

Joan Winters och hennes guide Mohammed Karamini mördas brutalt i Jerusalem 1933, i den heliga Gethsemane-trädgården. Inget vet vem som gjorde det eller varför, men kanske ligger svaret på den plats deras kroppar återfanns.Skrivet av Sofie Karlsson. Klippt av David Oscarsson. Berättat av Dan Hörning. Vill du att Olösta mord ska fortsätta att komma ut varje vecka? Du kan påverka genom att dela podden med alla du känner som kan tänkas vara intresserade och/eller sponsra via Patreon; https://www.patreon.com/olostamordHar du teorier om vad som hänt i fallen som vi tagit upp i podden? Skicka dem till: zimwaypodcast@gmail.com så kommer vi ta upp dem i kommande avsnitt.Vill du höra ett specifikt fall i podden? Önska dina fall i det här formuläret: https://docs.google.com/forms/d/e/1FAIpQLSfDlQxf9SgZyeGS-qFPaB4BP-L59lQhs7BbZACfwk7xSs-AFw/viewform?fbclid=IwAR0astYAY_SJLcst89FwKaPIeHHV9zlfAxEz6Cmrh37bbMwvMHGc8z5cwg4Mail: zimwaypodcast@gmail.comFacebook: https://www.facebook.com/Olostamord/Det här är en podd av Dan Hörning och David Oscarsson.Följ Dan Hörning här:X: @danhorningInstagram: https://www.instagram.com/dan_horning/?hl=enYoutube: https://www.youtube.com/channel/UCV2Qb7SmL9mejE5RCv1chwg Hosted on Acast. See acast.com/privacy for more information.

What sustained Christ in the dark hours of Gethsemane was the hope of joy beyond the cross.

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

In this sermon, Pastor Timothy Elder explores two powerful gardens that shaped the destiny of humanity. In the Garden of Eden, Adam and Eve gave in to temptation and were driven out, bringing sin and separation into the world. But in the Garden of Gethsemane, Jesus entered into deep sorrow and anguish, yet He chose to submit to the Father’s will. In that garden, the weight of redemption began as Christ prepared to carry the cross for our salvation. These two gardens reveal the contrast between failure and faithfulness, disobedience and obedience, the fall of man and the salvation of mankind. Join us as we uncover the lessons of Eden and Gethsemane, and see how Jesus reversed the curse by choosing the Father’s will for our redemption. www.kingdomrock.org

Why does Jesus sweat blood? Why couldn't the disciples stay awake with Jesus in the garden? What really happened in the Garden of Gethsemane?

1 Samuel 14. While Saul sat under a pomegranate tree, Jonathan chose risk over comfort. With only an armor-bearer beside him, he stepped out on a “perhaps the Lord will act” kind of faith. God didn't guarantee an outcome, but He guaranteed His character. The climb was steep, but trust in God's nature was enough. The message reminds us: true faith isn't certainty in circumstances, but courage rooted in who God is. Pastor Josh Kelsey shows us how Jonathan's “perhaps” echoes Jesus in Gethsemane, obedience wrestled through the unknown, yet surrendered.

In this part 1 of 2 episodes, Bryan and Layne pull back the curtain on Mormonism's temple recommend—walking through the 16 worthiness questions, why they emphasize loyalty and performance over Jesus' finished work, and what the Bible says about true access to God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --What Is a Temple Recommend in Mormonism?In this episode, Bryan and Layne take listeners inside one of the most important—and least understood—practices in Mormonism: the temple recommend interview.For members of the Church of Jesus Christ of Latter-day Saints (LDS), receiving a temple recommend is like getting a spiritual passport. Without it, you cannot enter Mormon temples, where sacred ordinances such as baptisms for the dead, eternal marriages, and endowments are performed. To get one, every member must answer the same 16 “worthiness questions” in interviews with both their local bishop and their stake president.Layne, who held temple recommends for decades before leaving Mormonism, explains what these questions are, what they test, and how they compare with the Bible's teaching about salvation, worthiness, and grace.What Is a Temple Recommend?A temple recommend is a physical card (now often digitized) that allows a Mormon to enter any LDS temple worldwide. It is valid for two years, after which the member must repeat the interview process to renew it.For many Mormons, obtaining a recommend is the pinnacle of religious devotion. From childhood classes to teenage priesthood offices, LDS culture builds anticipation for the temple. Preparation includes six weeks of temple prep classes and then the recommend interview.The interview itself consists of 16 standardized questions. These questions are designed to measure whether someone is “worthy” to enter the temple. But as Layne explains, they often test external performance more than internal faith.What the Questions Really TestThe first few questions sound straightforward:Do you have faith in God the Father, His Son Jesus Christ, and the Holy Ghost?Do you have a testimony of the Atonement of Jesus Christ and His role as Savior and Redeemer?At face value, many Christians could answer “yes.” But the problem arises in the definitions. A biblical Christian would describe God as one eternal Being in three persons—the Father, Son, and Spirit. Yet Mormonism defines them as three separate gods. Similarly, Mormons often emphasize Jesus' suffering in Gethsemane rather than His finished work on the cross.The result? The questions aren't just about belief in God or Christ—they're about belief in the LDS version of God and Christ.Other questions reveal more clearly the institutional loyalty expected:Do you have a testimony of the “restoration” of the gospel through Joseph Smith?Do you sustain the current prophet and apostles as seers and revelators?Do you support or promote any teachings contrary to those of the LDS...

Status, Power, Influence, Like Refuse Paul Threw It All Out MESSAGE SUMMARY: What are we truly aiming for in life? This powerful message challenges us to examine our ultimate goals and purpose. Drawing from Philippians 3:7-15, we're invited to reflect on the Apostle Paul's radical transformation - from chasing earthly accolades to pursuing an intimate relationship with Jesus Christ. Paul's journey reminds us that success without Christ isn't true success at all. The message encourages us to shift our focus from temporary achievements to lasting transformation, emphasizing that our identity should be rooted in our relationship with Jesus, not in our accomplishments or status. As we contemplate our own lives, we're urged to consider: are we striving for Christ-centered righteousness or merely following religious rules? This introspection can lead us to a deeper, more purposeful faith journey.   TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord's Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV):  Philippians 3:7-15 (main passage); Philippians 3:4-6; Acts 9 (Paul's conversion); Romans 3:20; Ephesians 2:8-9 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Word from the Cross”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In the Garden of GethsemaneLuke 22:35-62The Village Chapel - 09/14/2025In Luke 22:35-62, we are taken into the dark hours of Thursday night in the Garden of Gethsemane. Here, Jesus kneels in prayer, staggering under the weight of sin and the cup of wrath He alone must drink. Betrayed by Judas, abandoned by the disciples, and soon denied by Peter, Jesus nevertheless submits fully to the Father's will. In His agony, His arrest, and His mercy—even healing the ear of one sent to seize Him—we are given a window into the heart of the Savior who loves to the end.Whether you have never turned to Jesus or you have walked away from Him, this passage reminds us that Jesus is faithful and trustworthy, He prays for His people, and He offers forgiveness and freedom to all who turn to Him. Join Pastor Tommy as we see, hear, and receive from Jesus in the Garden of Gethsemane.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

In this part 1 of 2 episodes, Bryan and Layne pull back the curtain on Mormonism's temple recommend—walking through the 16 worthiness questions, why they emphasize loyalty and performance over Jesus' finished work, and what the Bible says about true access to God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --What Is a Temple Recommend in Mormonism?In this episode, Bryan and Layne take listeners inside one of the most important—and least understood—practices in Mormonism: the temple recommend interview.For members of the Church of Jesus Christ of Latter-day Saints (LDS), receiving a temple recommend is like getting a spiritual passport. Without it, you cannot enter Mormon temples, where sacred ordinances such as baptisms for the dead, eternal marriages, and endowments are performed. To get one, every member must answer the same 16 “worthiness questions” in interviews with both their local bishop and their stake president.Layne, who held temple recommends for decades before leaving Mormonism, explains what these questions are, what they test, and how they compare with the Bible's teaching about salvation, worthiness, and grace.What Is a Temple Recommend?A temple recommend is a physical card (now often digitized) that allows a Mormon to enter any LDS temple worldwide. It is valid for two years, after which the member must repeat the interview process to renew it.For many Mormons, obtaining a recommend is the pinnacle of religious devotion. From childhood classes to teenage priesthood offices, LDS culture builds anticipation for the temple. Preparation includes six weeks of temple prep classes and then the recommend interview.The interview itself consists of 16 standardized questions. These questions are designed to measure whether someone is “worthy” to enter the temple. But as Layne explains, they often test external performance more than internal faith.What the Questions Really TestThe first few questions sound straightforward:Do you have faith in God the Father, His Son Jesus Christ, and the Holy Ghost?Do you have a testimony of the Atonement of Jesus Christ and His role as Savior and Redeemer?At face value, many Christians could answer “yes.” But the problem arises in the definitions. A biblical Christian would describe God as one eternal Being in three persons—the Father, Son, and Spirit. Yet Mormonism defines them as three separate gods. Similarly, Mormons often emphasize Jesus' suffering in Gethsemane rather than His finished work on the cross.The result? The questions aren't just about belief in God or Christ—they're about belief in the LDS version of God and Christ.Other questions reveal more clearly the institutional loyalty expected:Do you have a testimony of the “restoration” of the gospel through Joseph Smith?Do you sustain the current prophet and apostles as seers and revelators?Do you support or promote any teachings contrary to those of the LDS...

MATTHEW: THE BRIGHTEST WORSHIP IN THE DARKEST HOUR is an exploration of worship as seen in the closing chapters of Matthew. It takes us through the Passion Week and shows how Jesus worshiped in His darkest hour through prayer, sacrifice, weeping, outreach, and song. Each week highlights a unique expression of worship, drawing from the narratives of the Last Supper, Gethsemane, the crucifixion, and the triumph of Christ's resurrection. This series invites us to see worship as a daily response to God's love, inspired by Jesus' example and the actions of those around Him. Join Horizon for this verse-by-verse study at the Equipping services, meeting Sundays at 8:30 and 9:45 a.m.

Exultation of the Cross Behold the Man: The Cross and Our Shared Criminality Homily on the Passion and the Cross I Corinthians 1:18-24; St. John 19:6-11, 13-20, 25-28, 30-35 Christ was crucified among criminals, a mirror of our own sinfulness and complicity in His Passion.  Yet like the repentant theif, we are invited to turn to Him in humility, behold His mercy, and enter the Kingdom with the New Adam who reveals true humanity.  Enjoy the show! ++++++ Our Lord Jesus Christ, the God-man, was condemned and put on a cross to die in the midst of criminals.  Not just the obvious criminals, such as the thieves on his right and his left, but he was surrounded by them.  For the entire world had been given over to sin.  The religious authorities, the ones who knew the law and the prophets, and should have been the first to support him, were certainly criminal.  They “assembled together… unto the palace of the high priest, who was called Caiaphas, and consulted that they might take Jesus by subtlety and kill him.” (Matthew 26:3-4).  They were jealous of Jesus, seeing how “the world is gone after him.” (John 12:9).  They did not want a trial; they wanted his death.  Remember that when the good and law-abiding man, Nicodemus, called them on this and suggested to them that Jesus be brought before the court for a hearing, saying, “Does our law judge any man, before it hears him, and know what he does?”  They mocked Nicodemus, saying, “Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.”  They were not interested in the Law or the Truth or even the facts; they were preserving their own comfort and power, and were willing to break the law and commit murder (deicide!) to protect it.  They were criminals. Nor were they the only criminals.  Think also of Judas, who participated in their perfidy by betraying his alleged friend and teacher for thirty pieces of silver.  And then there was the entire crowd who came out, and in their own criminality, chose the convicted criminal Barabbas over Christ.  As St. Nikolai Velimirovic puts it; “God or a criminal?  And the criminals choose the criminal.” Yes, Christ was surrounded by criminals.  But before we condemn them, let's remember one of the first rules of biblical interpretation; when the scriptures speak of bad men, be they the scribes and pharisees, Judas, the Jewish people, or even common criminals, we are to think not just of them, but how it is that we are like them.  In our fallenness, it is easy to see the criminality of others, especially those with whom we disagree or are from other Babelic tribes than our own.  But so often their crimes are not obvious because they are so heinous, but because they have been magnified by the problems with our vision – we can only see darkness when our eyes are full of darkness and it is hard to see anything objectively when we have giant honking logs sticking out of our eye-sockets.  When tempted by such judgment, let us remember Christ, draw in the sand and say, “Let he who is without sin, throw the first stone.” Yes, we are all criminals of the sort that participated in the passion of our God; petty, jealous, riotous, scheming – it's all there in our hearts and on our lives for everyone to see.  We are the criminals of this story.  All of us have sinned against God and against His Way. But there was one criminal who stepped out of his sin and the propaganda of the devil, and repented.  He accepted that he had earned his suffering.  Again, paraphrasing St. Nikolai; blessed is the criminal who, in the midst of his very real agony, does not lash out in condemnation of the other criminals but rather recognizes that he has earned his cross because of his sins.  The resulting clarity then allows him to see the God-man in his midst, repent, beg for God's mercy, and then find himself in Paradise with his saviour.  We quote this saint every time we take communion: “Remember me, O Lord, when Thou comest into Thy kingdom”.  We imitate his words, but do we imitate the deep transformation that allowed him, while feeling such pain, to say them? And now that we have looked at the crowds of the scene described in today's Gospel, let us look to Christ.  Right before today's reading, Pilate had brought our Lord out before the people after he had been beaten and scourged and had a crown of thorns put on his head and had said, “Behold the man!”. Yes, let us behold the man.  For Jesus was both fully God and fully man.  And His humanity had brought Him immense agony.  Earlier, we saw Him as a man when He was an infant in a cave, and when He and his family fled to Egypt, and when He was hungry and thirsty and had no place to lay his head.  Of course we also saw Him as God, walking on water, quelling storms, healing the sick, and multiplying loaves.  But at no time was his humanity more on display than from the Garden of Gethsemane to the Cross.  First, sweat poured from his head like blood because of anguish, and then that blood was joined by more from the lashes and the crown and the nails.  Jesus in the Garden was tormented; as man he knew pain and was expecting more – and as God He had ordained this as the path to the salvation of the world.  St. Nikolai writes; “these two were in conflict and had to be brought into accord.”  And so the man-mind and will went from the tortured; “if Thou be willing remove this up from Me” to the submissive “nevertheless, not My will, but Thine, be done.”  And when He did this, He acquired a peace that could not be broken by unjust accusations, or blasphemies, or physical pain. Yes, “Behold the Man”!  Behold the sort of man that God had in mind when he first formed Adam.  A man obedient to God and willing to do everything so that some might be saved.  Think of His dignity as He went to His death.  Not only did He avoid grumbling and condemnations, “He worked for the good of all to His dying breath.” (SNV, 201)  He desired good even in the midst of the pain of crucifixion, even in the midst of the most supreme injustice, and even in the midst of those who reviled Him.  As St. Luke records, He said, “Father, forgive them, for they know not what they do.”  Do we see the charity?  Do we see the love?  Are we not drawn to imitate Him in His magnanimity?  Rather than throwing their sins against their teeth and shouting it out to God for vengeance, He was merciful toward them.  For even if the criminals who assaulted Him used words to justify their blasphemy, they “knew not what they did.” “Behold the Man.” Are we men?  Are we willing to imitate the Ur-Man, the New Adam; the very definition of what it means to be a man?  Can we be charitable in our pain?  Can we look to the salvation or others from the depths of our despair? And if this is, at least for now, beyond our reach, let us then imitate the one at his side, and focus not on the sins of others, but on our own, and turn to God in repentance, crying; “Remember me, Lord, in Thy Kingdom.”

In a world marked by chaos and uncertainty, Pastor Tom Messer unpacks what it means to live faithfully in the midst of spiritual warfare. Rooted in Ephesians 6 and the prayer of Jesus in Gethsemane, this message challenges us to move beyond passivity and boldly embrace God's will—echoing the powerful words, “Thy will be done.”We're reminded that true fulfillment isn't found in chasing our own desires, but in surrendering to God's purpose and trusting His sovereign plan, even when life is hard to understand. As followers of Christ, we're called to be salt and light—living out the gospel with courage, conviction, and hope in today's culture.

The Last Supper has been finished. Jesus crosses the Kidron Valley with eleven of his disciples to the Garden of Gethsemane. It is the point of no return. Jesus knows full well Judas is leading the religious and political officials to this exact place to have him arrested. He'll be dead within hours. What do we learn about the identity and love of Jesus through this story?

Elder candidate Ian preaches at King's Cross Church.

Unlocking Divine Healing: Aligning Spirit, Soul, and Body Join Dr. Edith Davis as she continues her series on manifesting divine healing and health. In this profound episode, she shares a powerful revelation about the "two or more" principle, expanding it to reveal a deeper truth about the three parts of our own being: spirit, soul, and body. Learn how the alignment of these three parts is the secret to unlocking the flow of God's blessings in your life. -- A tri-part being: Dr. Davis teaches that just as God is a trinity—Father, Son, and Holy Spirit—we are also made in His image as a spirit, soul, and body. -- The identical spirit: When we are born again, our spirit becomes identical to the Spirit of Christ. -- The soulish battle: The soul, consisting of our mind, will, and emotions, often acts as a blocker. Dr. Davis explains that the soul has power, as seen in the scripture "as a man thinks, so is he." This is why renewing the mind with the Word of God is critical. -- The will to surrender: Just as Jesus wrestled in the Garden of Gethsemane and surrendered His will to the Father's, we must surrender our soulish will to God's will. -- Harnessing emotions: Our emotions, a part of the soul, are a major battleground. Dr. Davis stresses the importance of harnessing emotions rather than letting them run wild, which can lead to destruction. -- No neutral ground: You are either walking in the Spirit, which leads to life and abundant life, or in the flesh, which ultimately leads to death and destruction. There is no in-between. -- Aligning for breakthrough: Dr. Davis concludes by explaining that our goal is to align our soul with our spirit by meditating on and doing the Word of God, thereby removing the blockages that prevent us from receiving divine healing, health, and wealth. Scriptures for Further Study -- Romans 10:9 -- Galatians 5:22-23 This is episode 371. +++++++ Check out my new website: https://www.enterthegloryzone.org/ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html

“Nevertheless, not My will but Thine be done.” Jesus said those words in the Garden of Gethsemane, on the night before He laid down His life to pay for your sin and mine. But not long before this night in this garden, Jesus gave His disciples a model for prayer. And in that model, what we know as the Lord's Prayer, we find the words, “Thy will be done on earth as it is in heaven.” Coming your way next, Ron unpacks that phrase and walks us through the rest of the Lord's Prayer, as he continues his series, “Kingdom Come: Lessons from the Sermon on the Mount.” 

In this week's episode, Evangelist Chance Walters gives us some encouragement to not stop short of our miracle based out of Jesus Prayer in The Garden of Gethsemane shared in Mark 14:32-40. We hope you enjoy the program!

Are You a Part of What God Is Doing in Our Country Today? Do You Seek God's Presence in Your Life? MESSAGE SUMMARY: Can you tell what God is up to in the World, in our time, in our church, and in America? Are you a part of what God is doing in the world today, or are you just reacting to what God is doing, thereby, creating conflict and division? Psalms 105 reminds you of God's power in the world if you do seek His presence in your life: “Seek the Lord and his strength; seek his presence continually! Remember the wondrous works that he has done, his miracles, and the judgments he uttered.". On the other hand, Paul, in 1 Thessalonians 1:9, warns you of the implications for not including the presence of Jesus in your worldly considerations: “They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.”. While the Lord is leading, and directing, it seems that we are wrapped up in our agenda and our way of doing things; therefore, we miss God's presence; and we miss the Holy Spirit in our lives.    TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Matthew 5:6; Matthew 5:10; Psalms 112:1-6; Psalms 119b:13-24. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Power of God in Your Life”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

To live a truly dedicated Christian life is to live a life that has a firm grasp on prayer. It is a life that strongly and regularly seeks out God's will and blessing in all that we do. It also seeks to regularly ask for blessings and providence over the lives of our fellow disciples. There are many scriptures that teach us about how to pray and how not to pray. So, how does all of this fit into the life of a Christian living in the 21st century? Does the fact that our life experiences are so vastly different than the times of the apostles change or alter anything? We are taught to “pray without ceasing.” How can we practically accomplish this on top of managing all of the other responsibilities of life? When Paul wrote to the Thessalonians to pray without ceasing, he was not suggesting nonstop verbal prayer. The phrase refers to cultivating a continual attitude of prayerfulness—a spiritual reflex that keeps communication with God open throughout daily life. This mindset is closely tied to the practice of rejoicing always and giving thanks in everything. Together, these habits create a kind of spiritual resilience that keeps us grounded and connected to God. Paul's letters offer examples of this ceaseless prayer: he regularly remembered the faith and love of the Thessalonians, expressed gratitude for their reception of the gospel, and interceded for the broader Christian community. His prayers were not limited to urgent needs but included repeated thanksgiving for past blessings, showing that prayer is both reflective and forward-looking. There are several practical labels for this ongoing prayerful state, including: • Micro prayers—brief, breath-length expressions of thanks or need • Flare prayers—urgent cries for help in moments of distress • Echo prayers—reciting Scripture back to God • Inner dialogue—maintaining a mental conversation with God throughout the day What does supplication mean? When it comes to deeper and more intense prayers, "supplication" is an essential and distinct form of prayer. It involves earnest requests regarding specific challenges. Supplication should be paired with thanksgiving to avoid demanding to God what we want. Even Jesus modeled this in Gethsemane, praying intensely yet always submitting to God's will. Ultimately, to pray without ceasing means living in constant spiritual awareness by bringing every joy, struggle and decision before God. It's not about thoughtless repetition but sincerity, gratitude and trust. Our privilege is to embrace this privilege and deepen our connection to God through consistent, heartfelt prayer.

Do you worship a weak God? Is your God a victim? A prisoner? How you view God will say a lot about how you view yourself. Jesus enjoys a few tender moments with his disciples during Passover. In the Garden of Gethsemane, the Lamb of God gives himself up to wolves, but not without displaying his power.Go to JesusPodcast.com and receive daily devotionals about Jesus.Today's Bible verse is Revelation 4:11 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

In this powerful message, we're challenged to shift our perspective and put Jesus at the center of our lives. Drawing from Colossians 1:16-17, we're reminded that all things were created through and for Christ. This revelation offers us deep peace and security, especially when life feels chaotic. The sermon explores three key impacts of centering our lives on Jesus: His mission gives us purpose, His surrender shapes our own, and His presence transforms our hearts. We're encouraged to find our true purpose in Christ, to surrender honestly like Jesus did in Gethsemane, and to allow God's presence to rebuild us from the inside out. This message invites us to move beyond a 'have to' mindset to a 'want to' relationship with God, transforming our approach to faith and purpose.

I greet you in Jesus' precious name! It is Sunday morning, the 7th of September, 2025, and this is your friend, Angus Buchan, with a thought for today.We go to the Gospel of Luke 20:2:“Tell us, by what authority are You doing these things? Or who is he who gave You this authority?” I looked up the Oxford Dictionary to find out the literal meaning of the word “authority”, and one of the meanings is “recognised knowledge or expertise.” Folks, Jesus had it all. He had the ability. Whenever He walked into a place, people stood back. Remember when the soldiers tried to arrest Him in the Garden of Gethsemane, the night He was betrayed? When He spoke, they fell to the ground. Peter recognised who Jesus was. He actually said to Him, ”Get away from me, Lord, for I am an unclean man,” when he saw the miracle that Jesus performed with the fish at the Sea of Galilee.They asked William Carey, the man who took the Gospel of Jesus Christ to India. The theologians questioned him and said, "What qualifications do you have?” One man, being very sarcastic, said, ”I believe, you are just a shoemaker.” “ Oh no, Sir.” He said. ”I'm not a shoemaker. I'm a cobbler. I can't make shoes, I can only repair them.” But I want to tell you that man translated the Bible into Sanskrit, into Hindustani, into languages that are so very difficult for anyone to understand. He became the Chief Interpreter in the High Court of Delhi.I want to say to you today, if Jesus Christ is your Lord and Saviour, if He has forgiven you of your sins, you have the authority, you have the power and the knowledge and the expertise to tell others about Him. Remember that song, I've sung it before, but I need to sing it again today with you. A beautiful song and I want you to sing it with me.He paid a debt, He did not owe,I owed the debt, I could not pay,I needed someone to wash my sins away.And now I sing a brand new song,Amazing Grace,Christ Jesus paid a debt that I could never pay.He paid a debt for me and He paid a debt for you. If you love Jesus Christ as your Lord and Saviour, that will give you the authority to go into all the world and tell people that the Lord Jesus Christ has given you the authority, and you are born again and you belong to Him!Go out today and sing that song from the top of your voice,Jesus bless you and goodbye.

••• Resurrection Victory, Segment-1 of 2, Ep 397a . ••• Bible Study Verses: John 21.1-8, Philippians 4:4-7, 1 Corinthians 15:14-19, Isaiah 55.11 . ••• “Telling me that I must never, like the Stoics, say that death does not matter. Nothing is less Christian than that. Death which made Life Himself shed tears at the grave of Lazarus, and shed tears of blood in Gethsemane. This is an appalling horror; a stinking indignity”... C.S. Lewis viewed the Resurrection of Christ as the central, historical fact of Christianity, a "Grand Miracle" that introduced a new mode of being into the universe and provided the foundation for the Christian message. He argued it wasn't merely a spiritual resurrection but a physical one, a reversal of death into a state of new, physical existence, that transformed the Christian understanding of life and death and made possible the hope of future resurrection for believers. † ••• "Our old history ends with the cross; our new history begins with the resurrection" † † ••• "To walk after the spirit a believer must inhibit his mind from revolving endlessly. If it turns too long around one topic, worries or grieves too much over matters, and ponders too intensively to know God's will, it may become unbearable and hamper its normal operation. The mind needs to be kept in a steady and secure state" Watchman Nee 1903-1972 † † ••• “Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life", Romans 6:4, KJV . ••• Why did the disciples go fishing after the crucifixion? ••• What are the 3-life actions to prevent you from going back to your old ways? ••• What are 7-negative consequences of not knowing how to live a life of victory after the resurrection? ••• Why is it important for us to live in victory of when Christ rose up from the dead? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on September 20, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible. ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/250906-the-secret-behind-the-believers-dominion-p7-s1-ep397a . ••• † https://www.cslewisinstitute.org/resources/reflections-april-2022/ , + GemAi Assist . ••• †† http://christian-quotes.ochristian.com/Watchman-Nee-Quotes/ . Watchman Nee, Ni Tuosheng, or Nee T'o-sheng (Chinese: 倪柝聲; pinyin: Ní Tuòshēng) . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP250906-Episode#397a GOT250906 Ep397a . ••• The Secret Behind the Believers Dominion, Part-7: Resurrection Victory, Segment-A . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

Key Takeaways: The season five finale of "The Chosen" provides a strong and emotional portrayal of Jesus’ experiences leading to the crucifixion, especially in the Garden of Gethsemane. Laura and Ben highlight the creative liberties taken by the show's creators in illustrating biblical themes, particularly the traumatic events surrounding Jesus' betrayal. The flashbacks and imaginative backstories of the disciples serve to deepen understanding, although not always directly woven from scripture. The inclusion of significant Old Testament imagery and its implications for Jesus' mission are critically analyzed by the hosts. Notable Quotes: "The Chosen team wanted to give us these imagined embellished backstories on the disciples before they met Jesus in black and white." – Ben McEachen "Was his sorrow more anchored in knowing that he was about to be the source of so much pain for what everybody else was about to witness?" – Laura Bennett "This is why I'm not writing for The Chosen." – Ben McEachen "You could have the best, most A-plus Bible knowledge, but if you don't actually understand the person of who Jesus is, that does not matter." – Laura Bennett "The opposites happened for me in this episode with the Chosen… here I am again in another moment of the Chosen, appreciating that you're presenting something to us." – Ben McEachen Laura Bennett hosts Hope Afternoons in Sydney, Australia, and UNDISTRACTED podcast. Laura has reviewed TV and movies for Hope 1032 for more than a decade. Ben McEachen hosts Hope Mornings in Sydney, Australia, and co-hosts Money: Faith and Finance. Ben has reviewed TV and movies for Empire, News Ltd and Hope 1032. Have you heard of The Watchlist? Catch this amazing podcast here! Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram.See omnystudio.com/listener for privacy information.

Last week, Charles Love joined me to talk all about the political aspect of the trip to Israel.Tonight the IT Dept joins me to discuss the week of touring we did AFTER the Diplomatic mission was over. We toured the Old City of Jerusalem, King David's Palace, The Mount of Olives, Gethsemane, Church of the Holy Sepulchre, Nazareth, Capernaum, Cana, Sea of Galilee, the West Bank and so much more. We tried to share the best pics and hopefully not bore you!And actually it'll be lots of pictures and very little talking!

Matt Slick Live (Live Broadcast of 09/04/2025) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: What Was The Curse of Ham?/ Email Question Thursday—Do Pastors Have to be Married?/How Does The Church Adjudicate Problems?/Church Councils and The Paganism of Icons/ How The CARM Website Can be Helpful/The Problem of Saying That Jesus Died for "Everybody"/How this Can Affect Our "Own" Opinion of Righteousness/ Who Was it That Fled Naked from The Garden of Gethsemane?/Jesus Saying "I AM"/ September 4, 2025

SCRIPTURE: John 17:6-19SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. Jesus delivered this powerful prayer on the evening before He was betrayed in the Garden of Gethsemane. Some believe He was in the Upper Room, while others think He was on the Southern Steps of the temple as they walked toward the garden. Jesus' purpose and focus was to bring glory to His Heavenly Father. In the second part of this prayer, Jesus expresses His concern for the disciples. This is the longest section of His prayer. He knows they will face intense spiritual battles. The disciples spent three years with Jesus during His earthly ministry. The disciples watched Jesus perform many miracles, and they listened to His powerful teachings. "Now I am coming to You. I told them many things while I was with them in this world so that they would be filled with My joy. I have given them Your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. I'm not asking You to take them out of the world, but to keep them safe from the evil one. They do not belong to this world any more than I do." John 17:13-16Jesus came to earth with the message of God's love and forgiveness. He faced trials, danger, and death on the cross. The disciples would encounter many of the same challenges. Jesus did not ask the Father to remove them from danger or trials, but instead asked the Father to protect them from the evil one. Their mission was to proclaim the Good News to the whole world. SONG: He Will Hold Me Fast - https://www.youtube.com/watch?v=936BapRFHaQ&list=RD936BapRFHaQ&start_radio=1

Romans 6:10-11 — When Christ prayed in the Garden of Gethsemane and felt anguish, it was because He knew that the crucifixion would cut Him off from the realm of God and He wanted to be spared of it. However, Christ came as a volunteer and prayed that the Lord's will would be done and that He would be restored back to the realm of God. Christ died once unto sin and He is finished with sin once and for all. Dr. Martyn Lloyd-Jones outlines this in his sermon on Romans 6:10–11 titled “No More in Realm of Sin and Death.” Christ came out of glory only once, but He did so for humanity's sake. Now that Paul has finished emphasizing this point, he moves on to how this truth can be applied. Dr. Lloyd-Jones notes that the truth about humanity has been shared repeatedly up until this point, but now Paul wants the listener to reckon this truth unto themselves. Dr. Lloyd-Jones explains three principles that the Christian must bear in mind about these truths. He also explains the meaning and application of the word “reckon.” Therefore, may all reckon these truths day by day and live in thankfulness to the God who conquered sin and death.

Romans 6:10-11 — When Christ prayed in the Garden of Gethsemane and felt anguish, it was because He knew that the crucifixion would cut Him off from the realm of God and He wanted to be spared of it. However, Christ came as a volunteer and prayed that the Lord's will would be done and that He would be restored back to the realm of God. Christ died once unto sin and He is finished with sin once and for all. Dr. Martyn Lloyd-Jones outlines this in his sermon on Romans 6:10–11 titled “No More in Realm of Sin and Death.” Christ came out of glory only once, but He did so for humanity's sake. Now that Paul has finished emphasizing this point, he moves on to how this truth can be applied. Dr. Lloyd-Jones notes that the truth about humanity has been shared repeatedly up until this point, but now Paul wants the listener to reckon this truth unto themselves. Dr. Lloyd-Jones explains three principles that the Christian must bear in mind about these truths. He also explains the meaning and application of the word “reckon.” Therefore, may all reckon these truths day by day and live in thankfulness to the God who conquered sin and death. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

In today's message, Pastor Matt taught from the passage where Jesus prays in the Garden of Gethsemane. There, Jesus faced the temptation to turn away from obedience, yet He held fast to the Father who knows and loves Him. His faithfulness in that moment points us to the ultimate victory He accomplished—paying it all so that we, too, can resist temptation by the power of the Holy Spirit. Our call is to confess our struggles, cry out to Him, and lean on His strength in our fight against sin.

God Sees a Jesus Follower as Being “In Christ”; Therefore, God Sees a Jesus Follower as His Son or Daughter MESSAGE SUMMARY: As Followers of Jesus, you are "In Christ" -- God looks at you, as a Jesus Follower, and He sees Jesus in you. Throughout the Epistles we find: "In Christ" or "In Him". In Galatians 3:14, Paul tells you that your faith in Jesus makes you “In Christ” and a recipient of God's Covenant with Abraham: “so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.". Also, Paul goes even further, in Galatians 3:25-28, to tell you that, through your faith in Jesus, you no longer need any kind of intermediary because you are “In Christ” and you have a personal relationship with God, the Creator of the Universe: “But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. But now that faith has come, we are no longer under a guardian.”. When God sees you, “In Christ" as a Jesus Follower, He sees Jesus, the Son. Therefore, God sees you as His son or daughter.   TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Self-Centeredness. Rather, I will walk in the Spirit's fruit of Love. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Romans 3:21-26; Romans 6:5-11; Romans 6:22-23; Psalms 63:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Crumbs From The Table”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Join us this week as Greg, Emily, and Rachel discuss Jesus in the Garden of Gethsemane, the betrayals by Judas and Peter, and Christ's 3 Jewish trials.Transcript

Feeling the pressure to perform, please, or prove? Leadership doesn't collapse because of external pressure — it unravels from internal misalignment. This episode shows you how to reclaim influence from the inside out.When pressure builds — do you perform, please, or posture?In today's episode, we're diving deep into a leadership truth few acknowledge: real influence doesn't come from managing perception. It comes from anchoring in identity — especially when the stakes are high.Whether you're a founder, creative, or leader carrying silent pressure, this episode reveals how internal misalignment slowly erodes your presence, integrity, and impact. Drawing on the story of Jesus in Gethsemane, we show how leadership under pressure isn't about getting louder — it's about getting truer.If you've ever felt the cost of being misunderstood, the temptation to over-explain, or the exhausting urge to control outcomes — this conversation will recalibrate your core.You'll learn:Why identity-level congruence is your leadership stabilizerHow performance-based leadership creates hidden fracturesWhat it really means to lead from integrity, not imageThe quiet power of presence when words fall shortToday's Micro Recalibration:“Where am I leaking energy trying to be understood, instead of being anchored in who I am?”Return to alignment. Let presence speak louder than performance.Team Recalibration Prompt:Bring this to your team: “Here's what I've been reflecting on about my own leadership under pressure. I'm committed to leading from clarity, not reaction. What's one way we can each protect integrity over perception in our work this week?”Start here — because your leadership wasn't meant to be performative. It was meant to be powerful — from the inside out.If this episode gave you language you've been missing, please rate and review the show so more high-capacity humans can find it. Explore Identity-Level Recalibration→ Follow Julie Holly on LinkedIn for more recalibration insights → Schedule a conversation with Julie to see if The Recalibration is a fit for you → Download the Misalignment Audit → Subscribe to the weekly newsletter → Join the waitlist for the next Recalibration cohort This isn't therapy. This isn't coaching. This is identity recalibration — and it changes everything.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006