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The transaction of which this ever-memorable garden now becomes the scene is, with the exception of our Lord's actual crucifixion, perhaps the most awful and solemnizing which even the Scriptures of God contain. How can we approach the consideration of it with sufficient reverence? How can we be deeply enough affected with the insight which it gives us into the sorrow of the blessed Redeemer's soul? Shall we not feel and own our utter helplessness to speak or think of this scene in a manner befitting its amazing and affecting disclosures?
2 Year Gospel Study - week 71 (Friday, 05-09-25) Up To Jerusalem - Teaching 13 Scripture: John 16:1-33, John 17:1-2. In today's teaching we continue with Jesus and His disciples having finished the Last Supper, Judas has left and Jesus and the 11 are walking towards the Garden of Gethsemane. God's call is to radical faith - the kind that allows us to stand strong against the enemy - Jesus shares that they hated Him, they will hate them, they persecuted Him, they will also persecute them. Yet, Jesus assures the disciples by telling of the coming of the Advocate - Holy Spirit - who will testify about Jesus and will bring power and strength and truth. This persecution comes but Jesus doesn't want us to live in fear, but rather to trust and depend on Him. Jesus shares that He must leave, remove His physical presence from the world so that the Father can send the Advocate - Holy Spirit - who will be with us. And no matter what we face the Holy Spirit is with us and lives in us. The Holy Spirit convicts us of sin, convicts us of righteousness (right relationship with God offered through faith in Jesus who is our only hope because we are sinners). Having the Holy Spirit draws us to righteous living through His power. The Holy Spirit also convicts about judgement because Jesus is the Victor through His death and He shows that the judgement of the Holy God has been carried by the Son of God. The measure of God's love is that: He doesn't give us what we deserve, He gives us Himself. He doesn't give us what we've earned, He gives us what Jesus has earned. He doesn't give us what we've achieved, He gives us what Jesus achieved - and that is resurrection through faith in Him! Jesus telling of the coming of the Holy Spirit was a prediction that He said before His ascension, but then at Pentecost after His ascension - it is our present reality! We are living in the Era of the Spirit. We are called to: live in the power of the Holy Spirit seek the Holy Spirit listen to the Holy Spirit follow the Holy Spirit rejoice in the Holy Spirit! Pastor shares that the Holy Spirit is not an “it,” but rather a Person. The Holy Spirit is God. A real person and we want to seek the fullness of the Holy Spirit and live in relationship with God that the Holy Spirit provides - dynamic and radical faith! Jesus goes on to say that they would see Him for a little while and then see Him no more and that after a little while they would see Him again. The disciples are puzzled but in the days ahead this would all be revealed as truth. Their faith would blossom and grow! And just like His disciples, we too can always be growing in faith and in relationship with God. Jesus prophecies that there will be grief and sadness ahead but it ends with Joy - that because He suffers and dies and rises everything changes. We now are able to come to the Father through Jesus and we can ask the Father anything - we are called to be people who are radical - not only radical in our faith but radical in our prayers because God's will is to accomplish the seemingly impossible. Whatever tribulation we face remember: Jesus has overcome the world Jesus has overcome the adversary Jesus has defeated the devil Jesus has won the final victory And so in Him we have hope and peace. AND the promise of His return. Because of Jesus' victory - we who are followers of Jesus are overcomers, too, through our faith in Him! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part four of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us. This study is great for large group, small group or home group study and can be started at any time.
Daily Dose of Hope May 8, 2025 Day 4 of Week 6 Scripture – Mark 14:27-52 Prayer: Dear Heavenly Father, We are so grateful that your mercies are new every single morning. No matter what our week has been like, we can come to you today afresh and anew. Lord, forgive us for our many failings. We want to do better. In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen. Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we are back in Mark 14. We will cover Jesus' prediction of Peter's denial, their time in the Garden of Gethsemane, and Jesus' arrest. Let's start with the first portion of today's text. Jesus and the disciples have celebrated the Passover meal in the Upper Room and have moved on to the Mount of Olives. It is here that Jesus predicts that all the disciples will scatter, essentially fall away, when the going gets tough. He refers to a prophecy from Zechariah 13:7 that reads, “‘I will strike the shepherd, and the sheep will be scattered...' clearly indicating that the shepherd is Jesus Christ himself. Interestingly, Peter makes a very bold, ambitious claim that even if everyone else fell away and disappeared, he would not. Jesus doesn't mince words. He tells Peter that he will betray Jesus three times by that night (or as the text says, by the time the rooster crows two times). But Peter, and all the others, insist that they will follow Jesus even until death. I've thought about this a lot. At this time, the disciples still don't understand Jesus' ministry or purpose. They think they will follow him no matter what but we know what happens. They all scatter once Jesus is arrested. Peter does deny him three times in just a few short hours, consumed with fear for his own safety. When push came to shove, they weren't quite as invested in Jesus' mission as they thought. But then things changed. After the resurrection, the disciples were changed in fundamental ways. Peter, who was initially impulsive and fearful, becomes strong and bold, a superb leader in the early church. After experiencing both the risen Lord and the power of the Holy Spirit, their whole outlook on life is transformed. And all of them, except for John, are martyred for the Gospel. They do end up following Jesus to their own earthly death, just not in the timing they expected. So, I will ask again, would you follow Jesus to the point of giving up your life? If you were being tortured and persecuted for your faith, would you stay faithful to Jesus or would you give in to the pressure and deny Christ? It is not outside the realm of possibility that such a situation could exist for us. Afterall, it does exist for Christians all over the world. I read this quote recently, “If we have not prepared ourselves and our twenty-first century churches to die for Christ's name if necessary, we have not completed our responsibility of preparing disciples.” If this makes us uncomfortable, it should. Because Jesus has called us to a faithfulness that involves more than what we typically think of when we call ourselves Christ-followers. What does it mean to be a disciple? Jesus makes it quite clear and we read it just a couple weeks ago, Mark 8:34-35, Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. With that, let's move on in the text. We are heading to Gethsemane, into the garden with Jesus and the disciples. Jesus' soul was restless, he was anguished, and he needed to spend time with the Father. He asks the disciples to pray as well. This is the time when Jesus pleads with God, “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will. Jesus knows what he is about to endure. Is this the human side of him not wanting to endure the physical pain and humiliation? Or, is this the divine part of him not wanting to endure the weight of the sin of the world? It could definitely be both. But Jesus was obedient. He knew this was God's will and design. While he asked, my guess is he already knew the answer. Jesus knew what had to be done and he was willing to do it. But we do get a first row view as to the struggle going on within him. Jesus struggled and so it isn't surprising that we will also struggle. Obedience can be really hard. But Jesus gives us this beautiful example of yielding to God's will, no matter what. And he was going to face a tortuous death. Most of the time, our dilemma isn't quite as intense or painful, but it might be. Think of a situation in your life in which you yielded to God's will even though it was hard and painful. How did that affect your faith journey? I just wanted to briefly mention the disciples falling asleep. They have no idea what is going to happen. They are tired after a big Passover dinner and several glasses of wine (there is a lot of wine involved in a traditional Jewish Passover). We see their human weakness here. I feel a little sorry for them. Finally, we head to Jesus' arrest. Judas has already betrayed Jesus. He and the soldiers head into the garden with the intention of arresting Jesus. Judas kisses Jesus on the cheek, letting the soldiers know who to arrest. I can imagine this whole scene being chaotic. No one really knew what was happening, except Jesus. Then, one person standing near him (who we know is Peter from other Gospel accounts) panics and cuts the soldiers ear off. One young man flees naked (some people say this person was Mark, the author, but we really don't know). The whole thing probably happened quickly and the disciples scatter, just as they said they would not do. More tomorrow... Blessings, Pastor Vicki
Today pastor Lloyd Pulley will continue our study in John, with a closer look at The Lord's prayer in the garden of Gethsemane found in chapter seventeen. If your prayer life could use a tune up, please tune in, as together we see how Jesus prays.
Does how we pray matter as much as what we pray? This fascinating devotional explores the often-overlooked physical dimensions of prayer through Jesus' deliberate actions in Gethsemane. #dailydevotional #dailydevotion #dailybible #bibleverse #biblestudy #battledrill #christian #christianity #ukchristian #christiantiktok #christiantok #SalvationArmy #Maidenhead #PrayerJourney #SpiritualGrowth #FaithAdventure #DivineEncounter #AuthenticFaith #SacredSpace #GethsemaneMoments #HolyHabits #AbundantLiving #GodsCall #IntentionalFaith #SpiritualTransformation #PrayerLife #DivineSurrender #BoldFaith Read more ... Click here to read today's devotional - https://www.dropbox.com/scl/fi/v88tulpitwcojaer5v26d/250504.pdf?rlkey=4q6shvmbxbh23s5rn5juwh9ml&dl=0 Click on the link - https://linktr.ee/battlefieldpodcasts - to listen, watch or subscribe to this podcast.
Will we dare to diagnose our distractions? This heavy topic is on our mind today as we ponder the lessons from the Book of Proverbs about priorities, and distractions. Stephanie introduces us this week to a new fictitious character, who constantly seeks to maintain herself in a state of numbing and escape from the real world. And so, we look at the ever-increasing numbing that comes from seeking pleasure or relief in the wrong places, so predominant in our culture today. We talk about misplaced loves: we are wired for joy and pleasure and delight, but we need to beware of seeking these in the wrong places, even the “innocent” ones. God is the only safe place for us—in everything, including our delight and joy and pleasure. Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/wisdom The author of the Book of Proverbs suffered from an acute case of escapism. King Solomon was addicted to women, and to wine (see Proverbs 31:1-9). He learned the lesson, but too late-- from 1Kings 11 to the entire book of Ecclesiastes, Scripture attests to the failure of the world's wisest man to choose delight in God at the twilight of his royal life. Solomon stopped delighting in God's glory and started delighting in his own. Does this mean that our own desire to delight in God, and to escape escapism, is a doomed quest? Not so! Because we have access to the wisdom that is from above the sun--the very wisdom of God through the Holy Spirit who lives in us, in the name of Christ. We have what Solomon never had. Disclaimer – pleasure itself is not a bad thing. We are wired for pleasure and joy and delight. But beware where you seek it! Jesus loved pleasure and joy and delight, and role-models how to place these desires rightly: squarely in the lap of our heavenly Father, on our knees. The questions we are challenged to answer this week: Would we rather garner praise from humans for our own works, or praise from God for our dependence on Him? Would we rather build our own little kingdom, bound in time and space under our own wisdom, and be its ruler for a season -- or be part of the larger, infinite, eternal Kingdom of God with the place of honor of a child? Jesus opened the way of wisdom on the cross by surrendering to the Father, and invites us into the same. His passion was the climax of a life of resisting the temptation to delight in Self-glory. For example, the wilderness temptations were all attempts at distractions from His mission. And, so was Gethsemane: it was the final battle for resolve, the culmination of a lifetime of battles against sin and temptation. Jesus did what we could not do: a life of perfect surrender to God (which is perfect freedom) so that He could give us that freedom through the Cross. Freedom from sin; Freedom from Self; Freedom to surrender to the Son. Why would we want to be our own master, when Christ offers to be the master we could never be for ourselves? What the world needs most right now is our personal intimacy with God. Only then will we be truly equipped to reach the world in His Name. So, Stephanie ends this highly personal episode with several of her own personal tips and experiences of trusting God. They include: - Early morning routine; - Prayer; - Bible study, intake, memorization (raking for leaves and digging for diamonds both); - Discipline; - Worship. Are we PERFECT? NO. But the general direction is a growth in our moment-by-moment dependence on God by His Spirit through Jesus Christ our Lord. That's the spirit of the Book of Proverbs. Don't give up. Trust God, not yourself. Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/proverbs MEET OUR FICTIONAL GUEST TODAY | LIZ Lizzie loves a good shopping spree. She finds peace in the endless rhythm of browsing the racks, and trying things on, and spending hours in search of the one perfect item she is looking for. She usually does not know what she needs until she finds it, but then, she knows. She jokes that Target has a memory erasing device at the entrance of their stores—she comes in for milk, and leaves with 3 trendy pillows, a pretty dress, and a new kitchen gadget. And then she has to send her husband to the store after work because she forgot the milk. Oh, her husband. He's a good man. Lizzie loves to spend hours on social media. She's been known to let dinner to burn, or forget to get it started, because she was down a rabbit hole on Twitter. Good thing she can order takeout at the click of a button. Her husband is very supportive. Her favorite evenings are spent with a glass of wine—or two—watching her favorite shows. Yes, she has been known to binge watch. She just can't resist the pull of a good story. She loves to bury herself in the comforting world of make-believe characters and their fascinating stories, especially easy romance. Her own life is dull and humdrum—nothing like those exciting adventures. Married, kids out of the house, not much to report. Well, on the surface at least. She doesn't really want to think about the long evenings her husband has to work to provide for them. All this stress is exhausting. Lizzie loves the little cocoon she has woven for herself—all those well-deserved, innocent comforts to escape reality. She remembers a time in life when it seemed like she could handle a lot more—more stress, more activities, more relationships. Maybe it's just part of aging. That's why Lizzie loves to take naps: there is nothing like the feel of drifting away from reality to embrace the sweet comfort of sleep. She just decided to quit her job as a part-time administrative clerk; it is just too much pressure. Yes, it is going to put financial stress on her hard-working husband, but her wellbeing is important, right? He keeps telling her that God will give her purpose and passion. That sounds like too much work. She's not interested. She'd rather stay home and get some rest. Distractions build a smoke and mirror kingdom that will take us away from God's calling on our lives. Because we are wired for joy and hope and faith, we need to see the danger of distractions, even “innocent” ones. Accumulated distractions will build for us a small world of delusion and fantasy. Lizzie is seeking refuge in her little make-believe bubble of comforts. This small escape world only exists in her mind. It is the sum of her misplaced loves. The Book of Proverbs teaches us that wisdom is placing our love in God Himself. No less, no more. God invites us to live out the fullness of our identity in Him. Lizzie is too distracted to care about identity, calling and purpose. She has numbed herself into the comfortable oblivion of manifold distractions. So, unlike Lizzie, let's dare to diagnose our distractions. Let's dare to refuse self-deception and self-numbing. Let's seek to cultivate the root of our hope, our faith, our joy in God Himself. Let's be ruthlessly honest and see distractions as they really are in our own heart, even when comfort beckons. Especially when comfort beckons. And let's dare to ask ourselves: what if God was using our uncomfortable circumstances to personally mentor us into deeper intimacy with Him? Would it make difficult seasons worth it? We have a choice. Our circumstances can distract us away from genuine faith, hope and joy, or they can draw us closer to God. We cannot grow closer to God while building our own little kingdom through self-numbing and worldly comforts. Instead, God invites us to join His bold and ambitious work to build His larger, infinite, eternal Kingdom. To accomplish our purpose in this life, we need to be laser-focused on God's calling over us, and shun the worldly distractions. What the world needs most right now is our personal intimacy with God. Only then will we be truly equipped to reach the world in His Name. Take a listen to Gospel Spice Podcast Episode 390 to find out many more ways that our world aims to distract us from God today. Make sure to check out the optional-but-oh-so-helpful mini e-book to go along with the series at gospelspice.com/wisdom We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight https://www.podcastics.com/episode/126051/link/ Support us on Gospel Spice, PayPal and Venmo!
~ Around the Wicket Gate ~Almost Saved, But Altogether Lost Here in Chapter 7, Spurgeon focuses on the sufferings of Christ, urging readers to look to his wounds as the sole cure for sin. He describes Jesus' agony—from Gethsemane to the cross—as the full payment for our guilt. Spurgeon reminds seekers that salvation rests entirely […] The post Chapter 7 : Around the Wicket Gate – A Helpful Survey (of Christ's Wounds) appeared first on Hear Spurgeon.
Are You a Part of What God Is Doing in Our Country Today? Do You Seek God's Presence in Your Life? MESSAGE SUMMARY: Can you tell what God is up to in the World, in our time, in our church, and in America? Are you a part of what God is doing in the world today, or are you just reacting to what God is doing, thereby, creating conflict and division? Psalms 105 reminds you of God's power in the world if you do seek His presence in your life: “Seek the Lord and his strength; seek his presence continually! Remember the wondrous works that he has done, his miracles, and the judgments he uttered.". On the other hand, Paul, in 1 Thessalonians 1:9, warns you of the implications for not including the presence of Jesus in your worldly considerations: “They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.”. While the Lord is leading, and directing, it seems that we are wrapped up in our agenda and our way of doing things; therefore, we miss God's presence; and we miss the Holy Spirit in our lives. TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Matthew 5:6; Matthew 5:10; Psalms 112:1-6; Psalms 119b:13-24. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 2”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB
Send us a textThe doctrine of atonement stands at the very heart of Christian faith, yet few truly understand its depth and implications. In this profound theological exploration, we unpack what happened in the Garden of Gethsemane as Christ, the sinless one, took upon Himself the sins of God's elect throughout all human history.We begin by examining how Jesus drank three symbolic cups representing God's wrath against sin - each cup representing the elect from different time periods: those before His incarnation, those during His earthly ministry, and those who would come after His resurrection. This beautiful picture reveals both the comprehensiveness and the particularity of Christ's saving work.The conversation takes a revealing turn as we explore Jesus' parable of the wedding feast. When confronted by the king, the man without a wedding garment was completely speechless - having no defense, no plea for mercy, and no claim to salvation. This powerful imagery illustrates that salvation belongs entirely to God, not to human choice or works. The wedding garment, representing Christ's righteousness, is prepared specifically for those whom God has chosen.Perhaps most encouraging is our discussion of unconditional salvation versus the conditional covenant relationships of the Old Testament. Angels fell, Adam fell, and national Israel failed because their preservation was conditional. In contrast, our salvation under the new covenant is unconditional, secured by God's sovereign grace. This means true believers can never be lost - a profound comfort that distinguishes Christianity from mere religion.Join us for this challenging but ultimately liberating conversation about God's sovereign mercy. You'll come away with a deeper appreciation for the security we have in Christ and a humbler understanding of salvation that puts God's glory - not human choice - at the center.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show
You know, I wish I could tell you that God is primarily concerned about our comfort and convenience, but that's just not true. He's much more interested in our character and maturity and so He often calls us into radical, uncomfortable faith. Radical faith Have you ever felt God asking you to do something that is so radical so counter-intuitive that you felt that you were going mad? I have on more than one occasion, and as I speak with great men and women of God as I interview them as I meet them and get to know some of the giants of faith that I go to church with, that I work with, here's what I've discovered listening to their stories. The more open we are to God the more we spend time in prayer, the more we take God's word to heart as though it's true and as though it's actually meant for us, the more God asks us to do crazy things. I have a dear friend who against every personal desire and aspiration that he had for himself and his family, moved across the other side of the world to take on a job for years that God had called him to do. Now most days were a struggle, most days he was homesick, most days he didn't really understand why God had called him into that place. But four years on, as he was heading back home again, can I tell you the impact that his presences, his skills, his wisdom, his insight and energy and persona has had, not just on the organisation that he worked for but in the lives of tens of thousands of people that organisation ministers to, is just enormous. And the more we listen to God, the more we find Him asking us to do crazy things. Radical things, things we wouldn't consider doing if it was left up to us. And that's exactly what happened to Noah. We're looking today again at faith in this series I've called simply, "Having the Sort of Faith that Conquers the World". It's a phrase you find a lot throughout the bible and no where more so than in the New Testament book of Hebrews, chapter 11. It's a chapter that talks a lot about faith, the sort of faith we need to make it through the trials and the temptations of life. The sort of faith we need to see the big picture, to get life into perspective. The sort of faith that we need to please God, because without faith, without the assurance of things we hope for and the rock solid of evidence of faith in our hearts of the things we can't yet see. It's completely impossible to please God. Now, I want you to put yourself for a moment in Noah's shoes. You're living a happy life. Okay, the world around you is a bit corrupt but there is nothing new or surprising about that. You, your wife, your family, you're having a great little life there and God says to you, "Hey Noah, I know you live miles and miles and miles away from the nearest lake or ocean, but I want you to build a hulking great big boat. A big one! We're going to call it an ark because I'm going to flood the world, kill everyone, and you and your family and two of every species of animal are going to be the only ones that survive. So get to it. Start building this boat." Now you and I know what happened. We know how the story turns out. But, poor old Noah had none of the benefits of the 20/20 hindsight that you and I have. He didn't even have the Bible that we have to believe in God through, he'd never even heard of Jesus. All he knew was that this God came along and told him to build a boat in the middle of nowhere. Talk about feeling stupid. Imagine going home to the little misses that night and she asks, "How was work Noah?" "Well? I was chatting with God and we've come up with this great plan, we are going to build a boat. A big one! An ark!" She says, "A boat? Are you crazy?" And not just the little misses, imagine what the neighbours had to say? "Hey have you seen what Noah's up to? He's really flipped his lid this time. He's building, wait for it … an ark!" "Nah, not even Noah's that crazy!" "Yeah, really an ark, 300 cubits long!" The laughter, the ridicule that must have gone on down at the local pub each night as Noah and his sons built that ark! What does God tell us in Hebrews chapter 11 about this? What's God's summation of Noah's craziness? Look verse 7: By faith, Noah warned by God about events yet unseen, respected the warning and built an ark to save his household. By this he condemned the world and became an air to the righteousness that is in accordance with faith. What Noah needed to do this extreme thing was extreme faith, and he yielded extreme results. I've had some times in my life when God has called me to do the craziest things. "Berni … leave your secure high paying consulting career and become involved in this media ministry that's stopped doing what is meant to be doing. That's almost broke and ready to shut it's doors! Berni, go and start broadcasting your Australia programs in Africa when there was only one guy I even knew in Africa! Berni going and hire a man in India to start broadcasting your programs over there, even though there isn't a single door open to start doing what I'm calling you to do! Berni…." Yeah ok, today it's a thousand radio stations airing these programs, today its millions of listeners each week, today it seems like the obvious thing to have done. But each time God called me to do something crazy … it was just that dead set crazy. Maybe not as crazy as Noah's gig, but that didn't help me at the time. So when was the last time God called you to do something crazy? Something happens in that place that I can't quite explain. There are many times that I've listened to sage advice from mature men and women around me and that's been the right thing to do. But at those major turning points, the truly crazy ones, there's been a pull in my heart from God that was as scary as it was unmistakable. And at those turning points, the "Noah" points, I've pretty much had to ignore the sage advice that I was getting from the people that I trusted and just go with the call in my heart. At those times it's been scary and at those times I've made some mistakes. Not everything always worked out the way that I'd planned it in my head. We didn't always get everything right the first time. Things didn't always happen as quickly as I wanted them to happen. It was 8 years from when I felt the call to go and tell people about Jesus until I took on the role that I'm doing now. It was almost 3 years between when we hired that wonderful man in India and when God actually opened the doors to a weekly radio audience on a major secular network of 30 million people each week. It never felt much like faith, it was uncertain, it was murky, it was unclear, but often when with this dream in our hearts, and with a certain reality that we'd rather look like idiots, that we'd rather fall flat on our faces and fail, rather than miss out on what God was doing. At times I'm prepared to admit to the people around me, that I looked like an idiot. But then, so did Noah. And the God that Noah served and the God that I serve and the God that you serve, never ever chastises us for having too much faith. Sometimes, not everyday, but sometimes faith is doing scary crazy, counter-intuitive things that God calls us to do: By faith Noah, warned by God about events as yet unseen, respected that warning and built an ark to save his household. By this he condemned the world and became an heir to the righteousness that is in accordance with that faith. So what are you waiting for? Uncomfortable faith We've been chatting over these past few weeks about faith, not in a theoretic sense but in a "rubber hits the road" sense. Because faith is that thing we need to get through the things that we can't handle on our own. Faith is what we need to move that great big obstacle that's blocking our way when its way to big for us to climb over, or crash through or walk around. Faith is what we need to overcome that one nagging sin in our lives that keeps on coming back to rob us of the joy and peace that Jesus came to give us. And faith is what we need to go and do the difficult things that God sometimes calls us to do. The inconvenient things, the uncomfortable things, the things we rather not have to do thanks very much Lord. So that's the sort of faith we're going to chat about right now – uncomfortable faith – because no one ever had an impact in this world by playing it safe right? When Jesus calls us into a place to make a difference in someone's life, it's often because that persons life is, well, a bit of a mess and it's going to hurt us to have to be in that place with that person. When Jesus calls us out of our nice safe comfortable existence to go and do something for him, I can guarantee you it's not going to be convenient and it's not going to be comfortable. It requires faith. People sometimes ask me, "Berni why is it that even though I believe in Jesus, I don't know, somehow it doesn't feel real. There's no passion, there's no fire. There's no excitement." And my response is always the same. I ask them two questions. Question 1: How much time do you spend quietly each day alone with Jesus, with the door closed and the bible open? Question 2: What are you doing with your faith? How are you living it out? Now Question 1 is really important because, unless we're spending that time alone with Jesus each day, growing in a dynamic relationship with Him, well, shazam shazam there's not going to be much of a relationship. But today I want to focus on Question 2, What are you doing with your faith? And when I meet someone who has that vague unsettled feeling about their faith, the sense there should be something more, there should be power, there should be impact, I can almost guarantee you that in effect they're a spiritual couch potato. And by that I mean, they're not living out their faith. They're not getting out there and making a difference in this world, taking risks, putting it all on the line for Jesus. And just like someone who spends their life sitting on the sofa, channel surfing cable TV, drinking soft drinks, eating chips is going to end up feeling lethargic, the Christian who isn't exercising their faith is going to feel precisely the same. Don't believe me? Well, it's exactly what the Bible tells us. In James chapter 2 verse 26 says: For as just as the body without the spirit is dead, so faith without works is also dead. So as we come to look at faith again today, we're going to do so from the perspective of Abraham, a man who was called out of the comfort of his ancestral home in Ur, which is around about where modern day Bagdad is today, have a listen. Hebrews chapter 11, beginning at verse 8: By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance. And he set out not knowing were he was going. By faith, he stayed for a time in the land which had been promised to him, as in a foreign land living in tents as did Isaac and Jacob who where the airs with him of that same promise. But he looked forward to the city which had foundations, who's architect and builder is God. By faith, he received the power of procreation. Even though he was too old and Sarah herself was baron. Because he considered him faithful who had promised, therefore from one person and this one as good as dead descendants were born. As many as the stars of heaven and innumerable as the grains of the sand by the sea shore. Now, perhaps you remember that story. Abraham is the father of Israel the nation. He and his wife Sarah in their mid seventies were childless, a source of great anguish and shame that equated God's blessing with having lots of children and having your own land to live in. And so what was God's solution? To promise Abraham and Sarah many, many of descendants if only they'll leave their safe and comfortable ancestral home behind and go out on a journal thought the wilderness, though all sorts of strange and weird and wonderful places only God knows where. A familiar story to many I suppose. And yet what we often miss is the context, let me say it again the definition of God's blessing in that time and in that culture – in fact you see it over and over again in the Old Testament – is firstly that you had lots of children. And secondly you own your own land to live in. If you had both of those things, then you were considered to be blessed of God. The more children, the more land you had, the more quiet openly God was in the business of blessing you. But if you didn't have them, then you were considered to be cursed of God. Obviously you'd done something wrong. Obviously you must have been a bad person. That was the thinking. Now Abraham, was a wealthy man. He had lots of flocks of animals which means he had a lot of land. So when God called him out of that and onto his journey with this promise of many children, do you see what God was asking him to do? God was asking Abraham to give up that one half of the blessing that he already did have, in order to get the other half, which was lots of descendants. And what made this so crazy was that he and his wife were in their seventies, way pass the age where Sarah could bare children. Abraham and Sarah had to let go of this blessing and step out in faith, God knows where, in order to get that blessing. My friend that is so often how God works. So long as we think our lives are about being comfortable and safe, no risks, no need for faith, no need to rely on God for food and shelter and provision. So long as we make our comfort and our safety the priority, our faith is going to be dead. God's main aim isn't to make you and me comfortable; His main aim is to grow our character, by making us part of his plan, to touch and reach a lost and hurting world with His love. God's plan isn't that we should have a huge superannuation or pension fund so that we can spend our retirement indulging our senses in food and travel and luxuries and relaxation. His plan is to use us to reach out to our neighbour with His mercy and grace and love. And so the solution for the spiritual couch potato … the answer to getting rid of that lethargy and bringing a new vigour and anticipation to our faith? It's always the same. The one who would live a vibrant exciting faith, a life where the power of God is manifest before their very eyes, is the one who goes to God and pleads: Lord show me where you want me to go! Want to you want me to do? What sacrifices do you want me make? What risks do you want me to take so that the name of Jesus would be lifted up in this world. Oh Lord wherever you call me, and whatever it will cost me, I want to go! Give me the courage, fill me with your spirit. Show me where and how and when I can loose my life for you dear Jesus in order that I might find it. Friends, start praying prayers like that one, and I guarantee you that God won't take long to answer you. I guarantee you that before you know it you'll be at a place where you see God's power in action because frankly without it, you'd be in trouble! Ditching comfort and convenience God's word stands in such contrast to our hopes and our desires and our ambitions for comfort and convenience doesn't it? Yes God is a God of outrageous blessing, but it's a blessing that follows along behind our obedience to Him. You and I want to put the cart before the horse, so often! Because we've been taught over and over again that it's all about us. I come first. I'm the most important one. You know my parents immigrated to Australia from Europe just after World War 2. They brought us into this world, in this great new land of opportunity that they made their home. This land of freedom and of plenty that embraced them as new migrants, and what they wanted for my sister and myself was a better life than the one that they'd had. They'd worked so hard, they'd sacrificed so much so that we could have a great education, so that we could learn and study and grow and have all the things that they missed out on during that terrible world war. But the easiest thing for me as a recipient of their sacrifice, was to take all their serving of me, and misinterpret it to mean that it's all about me. But that is not what they meant at all! I mean, they taught me a very strong work ethic. But because I had parents who loved me and sacrificed for me the natural selfishness that we all have, that selfishness that was in me, twisted that around and so I lived most of my early adulthood in this belief that it truly was, all about me! In fact, the term "the me generation" was invented for my generation – The Baby Boomers. We were all pretty much like that. And that mistake is exactly the mistake that so many times we make as we misinterpret the love and the grace and the blessing of God in our lives. Jesus talked about this very thing, our tendencies to put the cart before the horse; to put our comfort and convenience before the will of God in our lives. Have a listen to what he said. There's every chance you're quite familiar with this passage. He was talking about our natural desires for enough food to eat and clothes to wear and all those physical needs that we seem to worry so much about. He was saying, "Look, don't worry about those things. Your father in heaven knows everything you need. And you're worth so much to Him, of course He's going to provide all your needs!" And the punch line, the executive summary of all that, went something like this. Mathew chapter 6, beginning at verse 33: Jesus said, look don't worry about these things, instead strive first for the kingdom of God and His righteousness and all other things will be given unto you as well. In other words, put God first. Put God's will first. But obedience to God first, sacrifice first, follow Him where He calls us first, and all those other things which by the way, aren't the main things, they'll follow along behind as surely as night follows day. Friend, He's not saying here that we shouldn't have our needs met, He's not saying we shouldn't have clothing or food, or shelter, Jesus is simply saying, "people get your priorities right". And getting our priorities right, putting Him first, takes faith. It does! When our funds are limited, and running low, it takes faith to take the first fruits of our income and give them to God to support his work. When there's been a global financial crisis, it takes faith to step out and use all our resources for the glory of God. When people are being critical when their being obnoxious, you know something … it takes faith to love them with the love which Jesus loved us. It takes faith to forgive them; it takes faith to hold them. And when it's hurting like hell, when the pain of our sacrifice for Jesus is more than we really want to take, it takes faith to say, "Father, not my will but let your will be done." Exactly what Jesus did for you and me in that garden called Gethsemane just before He was handed over to be nailed to that terrible, terrible Cross. My friend, Jesus isn't looking just for believers He's looking for disciples. He's looking for men, women and children who are prepared to lay down their lives and take up their cross each day to follow Him. He's looking for men, women and children who aren't in the business of saving their own skins for those who'll surely loose it, but who are in the business of laying down their lives for Him by faith, knowing that that's how they'll discover real life. By faith. Strive ye first for the kingdom of God and his righteousness, get your priorities right. Put God first and all these other things will be given to you as well. You know why it takes faith? Because at the very time it feels like we're loosing something, at the time it feels like we're in a dangerous place, at the time I feels unfair, at the time it hurts, but truly I tell you, when we take up our cross, when we follow after Jesus with our cross on our shoulder, prepared to lay down our lives, that's when we discover true satisfaction. I think sometimes we spend way too much effort standing up for our rights so that we forget that we should be laying down our lives for Jesus. May God bless you as you live out your faith.
1st published 1875The Shadow of Calvary is a classic of Christian literature in which Hugh Martin leads us through the garden of Gethsemane to the arrest and the trial of Jesus. Martin interprets these events in the light of the fulfillment of the Scriptures. Chance is that you do not entirely understand what Calvary meant to Jesus. Here Martin leads us through the biblical account of Calvary taking you through every step of the Shadow of Calvary. Most modern preaching and writing simply scraps the surface of God's Word, Martin reaches the heart of the sacrifice and love shown on the cross.
In this powerful Easter series, we journey through the final days of Jesus' earthly ministry and uncover the spiritual blueprint He modeled for every believer. From the cries in the Garden of Gethsemane to the silence of the trial… from the suffering on the cross to the unseen victory in the grave… and ultimately, to His triumphant entrance into heaven carrying His own blood — this is more than a story. It's your inheritance.
Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com If I could put time in a bottle Time is on my side Good times bad times you know Ive had my share Late is late. 30 seconds is late 30 minutes, 5 minutes, 1 minute, 30 seconds is late. Better late than never… NOPE Late is Late. So what is early? It is respect, it is character it is integrity. Time might be the greatest currency to spend in order to show someone just how much you care. Not money, not your talent, not your intelligence but simply hard time. Matthew 26:36 Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.” 37 And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. 38 Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.” 39 He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” 40 Then He came to the disciples and found them sleeping, and said to Peter, “What! Could you not watch with Me one hour? 41 Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.” He didn't ask the disciples to stand and fight. He did not ask them to give him advice or to prepare for life without him at this moment. He simply asked them for prayer… but not just prayer, but an hour of prayer. The disciples are hand fed for 3 1/2 years insight and miracles and the miraculous and more… and in turn Christ asks for one hour… not one month, not one day but one hour. AND at the most crucial time of his life… or should we say just before his death. Look if you really want to impress someone, your spouse, your kids, your pastor your boss your neighbors… Your parents… it does not matter - if you really want to impress them. Give them time!
This message teaches that true spiritual growth is shown by the Fruit of the Spirit, especially patience, not just outward religious habits. Using Job's trials and Jesus' prayer in Gethsemane, it shows how God uses hard seasons to purify our hearts and build patience. Patience isn't instantly given—it's developed through daily encounters with God, enduring trials, and staying submitted to His will. Spiritual growth means our character becomes more like Jesus, not just appearing spiritual. In every season, we are called to "stay in the garden," trusting God's timing and process. Notes: https://www.bible.com/events/49426771
"The son of Zebedee and brother of John, he was one of the Twelve. At the call of the Lord Jesus, he left his fishing nets and his father and, together with John, immediately followed Christ. He was one of the three apostles to whom the Lord revealed the greatest mysteries: before whom He was transfigured on Tabor and before whom He was in agony in the Garden of Gethsemane before His Passion. After receiving the Holy Spirit, he preached the Gospel in various places, going as far as Spain. On his return from Spain, a violent quarrel broke out between the Jews and himself on the Holy Scriptures, and, being unable to withstand him, they hired a magician, Hermogenes. But Hermogenes and Philip his pupil were overcome by the power and truth that James preached, and were baptised. Then the Jews denounced him to Herod, and persuaded one Josias to slander the Apostle. This Josias, seeing James's manly bearing and hearing his clear preaching of the truth, repented and came to faith in Christ. When James was condemned to death, this Josias was also condemned. Mounting the scaffold, Josias begged James's forgiveness for the sin of slander, and James embraced him, kissing him and saying: 'peace be to thee, and forgiveness.' And they both laid their heads under the sword and were beheaded for the sake of the Lord whom they had loved and served. St James suffered in Jerusalem in the year 45. His body was taken to Spain, where to this day miracles of healing are performed at his tomb." (Prologue) His relics are venerated at his shrine in Compostela, Spain.
Welcome to the TFC Biblecast! Start your day off right and join us as we take the next 10 minutes to dive into God's word. If we can pray for you, email us at biblecast@tfc.org.
Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
This conversation explores the 26th chapter of Matthew, focusing on key events such as Jesus' prayer in Gethsemane, his betrayal by Judas, the trial before the high priest, and Peter's denial. Each segment delves into the emotional and spiritual significance of these moments, providing insights into the themes of faith, betrayal, and redemption.Tune in for part 2 of the Matthew chapter 26 discussion!***GlossaHouse resources are available at our website! - https://glossahouse.com/✏️ ***Sign up for classes with GlossaHouse U - https://glossahouse.com/pages/classes
Wednesday Service | A teaching linking the connection between the Garden of Eden in Genesis 3 & the Garden of Gethsemane in Matthew 26:36-56 with Pastor Josh BlackVictory Calvary Chapel is a church in Menifee, California. We gather for Jesus, to worship Him, to follow Him, and represent Him wherever we go. To learn more, visit us at www.victorycc.com.
God Sees a Jesus Follower as Being “In Christ”; Therefore, God Sees a Jesus Follower as His Son or Daughter MESSAGE SUMMARY: As Followers of Jesus, you are "In Christ" -- God looks at you, as a Jesus Follower, and He sees Jesus in you. Throughout the Epistles we find: "In Christ" or "In Him". In Galatians 3:14, Paul tells you that your faith in Jesus makes you “In Christ” and a recipient of God's Covenant with Abraham: “so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.". Also, Paul goes even further, in Galatians 3:25-28, to tell you that, through your faith in Jesus, you no longer need any kind of intermediary because you are “In Christ” and you have a personal relationship with God, the Creator of the Universe: “But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. But now that faith has come, we are no longer under a guardian.”. When God sees you, “In Christ" as a Jesus Follower, He sees Jesus, the Son. Therefore, God sees you as His son or daughter. TODAY'S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Addictions. Rather, I will walk in the Spirit's fruit of Self-Control. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Romans 3:21-26; Romans 6:5-11; Romans 6:22-23; Psalms 63:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 1”,at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB
Send us a textThe eternal security of believers stands as one of Christianity's most comforting yet contested doctrines. This deeply engaging episode examines Jesus's profound promise in John 14:16 that the Holy Spirit will "abide with you forever" and unpacks its transformative implications for how we understand salvation.Through thoughtful dialogue and scriptural analysis, we explore the theological paradox facing those who believe salvation can be lost while acknowledging the Spirit's permanent indwelling. If the Comforter remains forever, what does this reveal about the nature and permanence of our redemption? The conversation takes us to powerful moments in Christ's earthly ministry—from His self-revelation in the synagogue to His agonizing prayer in Gethsemane—revealing how each illuminates the unbreakable bond between the Trinity and the believer.We wrestle honestly with the mysteries surrounding Christ's sacrifice, particularly that sacred moment when Jesus cried, "My God, why have you forsaken me?" Rather than attempting to intellectualize what happened between Father and Son on the cross, we acknowledge this as a profound mystery that transcends human comprehension while forming the foundation of our eternal hope.The episode concludes with a powerful reflection on the uniqueness of the Christian gospel—it's the only message that gives Christ all glory without requiring human contribution. This truth doesn't diminish our responsibility but magnifies our gratitude and deepens our struggle against sin, confirming the Spirit's ongoing work within us.Whether you've questioned your salvation or simply want to deepen your understanding of God's eternal grip on your soul, this episode offers biblical clarity and spiritual encouragement. Listen now and discover why the good news is truly secure, permanent, and worth sharing with urgent conviction.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show
In a short span of time these two disciples both experienced a level of personal failure which devastated them. Judas, of course, betrayed the Lord by leading the religious officiais to the Garden ot Gethsemane. Peter blatantly and repeatedly denied knowing the Lord while waiting among the crowd outside the high priest's home. Though Judas' sin was more deliberate than Peter's, both men show great remorse tor their misdeeds afterwards, but at this point the similarities end. Judas ends up committing suicide and perishing, while Peter is restored to his relationship with Christ and his call to ministry. So it's helpful for us to look carefully at the way both of these men handled their personal failures. At some point in time most people bitterly disappoint themselves by doing something they never thought they would do, and if that has or will occur for any one of us, we want to avoid the path Judas took and run with Peter to the empty tomb. To purchase Pastor Steve's newest book Understanding Romans: Life-Changing Lessons from Paul's Greatest Letter, visit Amazon. Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.
What if I told you we know the exact words Jesus sang before He went to the garden of Gethsemane?Morning Offering, April 27, 2025For the repose of the soul of Pope Francis. May the souls of the faithful departed, through the mercy of God, rest in peace. Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________
QUOTES FOR REFLECTION “….the one who draws near to him must believe that he exists and that he rewards those who seek him.” ~Hebrews 11:6 “This is the center of the gospel – this is what the Garden of Gethsemane and Good Friday are all about – that God has done astonishing and costly things to draw us near.”~John Piper “When we resist God, we draw near to Satan.”~Beth Moore “Nearness to God brings likeness to God. The more you see God, the more of God will be seen in you.”~Charles Spurgeon SERMON PASSAGEHebrews 7:11-28 (ESV) 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him, “You are a priest forever, after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
Sermon Summary:This week, we began our five-week "ROOTED" series by examining the fundamental question of identity: who are we at our core? Drawing from Colossians 2:6-10, we explored how our true identity must be rooted in Christ rather than in conditional identities offered by our culture. Just as olive trees in Gethsemane have extensive root systems that allow them to regenerate even after being cut down, our spiritual lives depend on what lies beneath the surface.We discovered that the identity God gives us is secure and unconditional—we are valuable image-bearers (Genesis 1:26-27), purposeful partners in God's restoration plan, and deeply loved children adopted into God's family (Ephesians 1:4-5). In contrast, our culture bombards us with conditional identities based on performance, appearance, achievements, relationships, or interests. These create deep insecurity because they can be lost at any moment.Throughout Scripture, we see God working to restore our true identity. In Hosea, God transforms people from "Not my loved one" to "My loved one." Through Christ, we experience the ultimate identity transformation from outsiders to insiders, from nobodies to somebodies, from servants to sons and daughters of the King.John Newton's journey from slave trader to abolitionist illustrates how embracing our identity in Christ is sometimes a process rather than an instant change. His story reminds us that our pasts don't determine our identity.To live from this secure identity, we recommended two practical steps: daily Scripture meditation (focusing on verses about our identity in Christ) and community confirmation through Table Groups where others can remind us of who we are when we forget. When we're secure in our God-given identity, we become a church where people don't have to put on a show, where being real isn't scary, and where mistakes don't define us.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship
The gospel is not human counsel, a moral code, or religious sentiment. It is the divine proclamation that the thrice-holy God saves guilty sinners—freely, sovereignly, and eternally—through the sin-atoning death of Jesus on the cruel cross. It is the gospel of grace: unmerited, unprovoked, and unconditional.Grace authored salvation in eternity past. Grace sent the eternal Son, clothed in frail humanity. Grace . . . sustained Him in Gethsemane, nailed Him to the cross, and raised Him in triumph! That same grace now . . . calls the unworthy, convicts the hard-hearted, converts the dead in sin, and preserves them to the end.The gospel lays man in the dust, and crowns Christ with glory.It shuts every mouth, and opens hearts to worship. It declares with finality, that salvation is of the Lord—from beginning to end. The condemned are pardoned. The dead are made alive.Rebels are adopted as sons and daughters.Let us . . . proclaim it with boldness, treasure it with reverence, and walk in its power daily. In the hands of the omnipotent Spirit, the gospel is God's gracious message that saves un-deserving, ill-deserving, and Hell-deserving sinners!The Gospel is the refuge of the desperate, the song of the redeemed, and the everlasting praise of Heaven. Amazing grace, how sweet the sound, that saved a wretch like me!
Have you ever fallen asleep while driving? Even for just a moment? It's pretty scary. Obviously, it's dangerous to drive a car with your eyes closed. There can be many obstacles that you can't avoid. It's the same in life. You need to keep your eyes open to see the problems that are coming your way. Pastor Mark will urge you today not to fall asleep in life like the disciples did in the Garden of Gethsemane. Stay awake and pray. That's the best way to be prepared for the obstacles that come your way. You have work, school, or parenting decisions to make, and you can't sleepwalk through them. You need to be praying.
3:30 - How did Jesus heal the man Peter attacked in the garden of Gethsemane? / 6:28 - How did the priests get around the temple veil? / 10:56 - 1 Thessalonians, what does it mean the dead will rise? / 17:30 - Were females ever circumsised? / 19:15 - Were dinosaurs on the ark? / 24:26 - Followup on how the veil worked. / 33:43 - Will our new bodies be recognizeable/attractive? / 40:42 - Should we trust things from Angel Studios? / 52:03 - What is your outline for preaching the Gospel of Matthew?
Every year many Americans make promises to themselves and others called "resolutions." These commitments to improve behavior are notorious failures. People promise all sorts of things, but usually these can't be kept for more than a month or two into the new year. The problem, of course, is that our will power isn't strong enough to resist the temptations that lure us back to old habits. Appetites, fears, tempers and emotions pull on us until resolve weakens, and once again we fall under their control. We may know what's right to do, but we can't seem to make ourselves do it. After several failed attempts, discouragement sets in, leaving us feeling hopelessly trapped. But a Christian does not have to fall prey to this familiar cycle. We have access to a source of power that can enable us to overcome the forces of our flesh and the temptations of the devil. In the garden of Gethsemene we see Jesus laying hold of this power. He explains the principle to us with the statement, "Keep watching and praying that you may not come into temptation; the spirit is wiling, but the flesh is weak" (Lk 14:38). In our lesson today, we wil learn the secret of overcoming temptations and of experiencing genuine transformation. To purchase Pastor Steve's newest book Understanding Romans: Life-Changing Lessons from Paul's Greatest Letter, visit Amazon. Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.
We've all set an alarm sometime in our lives. The night before, we decide when to get up in the morning. When the alarm goes off, we get up and act on the decision we made the night before. That's what Jesus did in the Garden of Gethsemane. He died on the cross on Friday, but He made the final decision on Thursday night. Today, Pastor Mark will encourage you to spend time with God in a kind of spiritual garden. You can read about Him in His Word and spend time in prayer. God will take those times to mold you into Jesus' image and help you decide to surrender more and more of your life. Then you can act out those decisions in your life.
Thanks for joining us! We're back for our final episode of Season 4.On our last episode of the season we explore the story of none other than Jesus. Exploring the story of Jesus in the garden of Gethsemane, we see the perfect example of how to deal with hard situations. We discuss topics such as the urgency in which we should live our life for Christ and how to avoid the temptations that try to slow usdown on our journey. Remember to Like, Subscribe, & Share!
The narrative begins with gratitude and highlights challenges leading to Easter. It emphasizes the resurrection as Jesus' victory over death, alongside the significance of his crucifixion. The story includes Jesus' emotional turmoil in Gethsemane and details his suffering during crucifixion. It celebrates the transformative power of faith, encourages acceptance of Jesus for salvation, and explains baptism as a symbol of new life. The content concludes with a prayer for the audience's faith journey.
Living Way Community Church
Living Way Community Church
Welcome to Day 2614 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2614 – The Road To Jerusalem: Why Are You Looking Among The Dead For Someone Who Is Alive? Putnam Church Message – 04/20/2025 Sermon Series: The Road to Jerusalem Message 3: Why are you looking among the dead for someone who is alive? Last week, we explored The Triumphal Entry into Jerusalem. We answered the question, How do we respond to Jesus' Triumphal Entry today? 1) Believe that Jesus is the Messiah. 2) Serve him as King. 3) Proclaim his praises. This week is the third and final Easter message about The Road to Jerusalem. Today, ask the question, Why are you looking among the dead for someone who is alive? The passage we will cover today is Luke 24:1-12, pages 1642-1643 of your Pew Bibles. INTRODUCTION: Today is Easter, Resurrection Sunday. We have followed Jesus and his disciples on the road to Jerusalem in the last two weeks. Last week, we witnessed Jesus' triumphal entry into Jerusalem on Palm Sunday. But a lot happened in that one week between Palm Sunday and Easter, this week that we often call Holy Week. Let me recap the events of Holy Week for you. On Monday and Tuesday, the conflict between Jesus and the religious leaders escalated as he drove out the merchants in the Temple Court of Gentiles. On Wednesday, Judas met with the religious leaders and arranged for Jesus' betrayal. On Thursday, Jesus met with his disciples in the Upper Room and shared the Last Supper with them. Later that night, Jesus was arrested while praying in the Garden of Gethsemane. Early Friday morning, Jesus was tried before Pilate and sentenced to death. By Friday evening, Jesus was crucified, dead and buried. Saturday was a Sabbath day of rest. And so, at last, we come to Sunday morning. Only seven days had passed since the triumphal entry, but so much had happened in between. Imagine how the disciples felt at this moment. They were in shock from the events of Thursday and Friday. They were in mourning over the death of their Lord and friend. And they were hiding in fear for their own lives. Jesus had warned them that the road to Jerusalem was the road to suffering and the cross, but somehow, they did not understand. But now Sunday morning had arrived, and everything was about to change. (Read Luke 24:5-8 and pray.) 5 The women were terrified and bowed with their faces to the ground. Then the men asked, “Why are you looking among the dead for someone who is alive? 6 He isn't here! He is risen from the dead! Remember what he told you back in Galilee, 7 that the Son of Man[a] must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.” 8 Then they remembered that he had said this. OPENING PRAYER “Why are you looking among the dead for someone who is alive? (
Why Did Jesus Have to Die? In this conversation, Mike Erre and Tim Stafford discuss the complexities of Easter, the significance of Jesus' death, and the implications of sin and sacrifice within the Christian faith. They reflect on the pressures of Easter services, the meaning behind Jesus' crucifixion, and the role of the tabernacle and temple in understanding the relationship between humanity and God. The discussion emphasizes the importance of recognizing the deeper meanings behind traditional beliefs and practices. Further, Mike and Tim explore the profound theological implications of Jesus' incarnation, death, and the significance of the tabernacle in relation to eternal life. They discuss how Jesus' death was not just a human experience but a necessary act to bridge the gap between humanity and God, emphasizing the importance of understanding the humanity of Jesus, especially in the context of the Garden of Gethsemane. The conversation also delves into the mystery of scripture and the human experience, highlighting the need for a nuanced understanding of biblical texts. Chapters 00:00 - Introduction and Easter Reflections 10:09 - The Significance of Jesus' Death 19:57 - Understanding Sin and Sacrifice 30:05 - The Role of the Tabernacle and Temple 36:53 - The Tabernacle and the Incarnation 42:21 - The Significance of Jesus' Death 49:33 - The Humanity of Jesus and the Garden of Gethsemane 56:43 - The Mystery of Scripture and Human Experience As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy
It all started when my Dad helped some people lift a piano. There were not enough men to lift it, but they all thought they could handle it. And the next thing I knew, my Dad ended up in the hospital for a hernia operation, all because of lifting that big piano. He never should have tried to lift that much. You know what? I'm talking to somebody now who is sweating, and straining to lift...oh, not a piano! But it might be something you were never meant to lift. I'm Ron Hutchcraft and I want to have A Word With You today about "Trying So Hard to Be Good." Well, our word for today from the Word of God is John 15:4-5. I guess you could say it's about avoiding spiritual hernias! Jesus is probably walking through the Garden of Gethsemane with His disciples. He's now in the countdown hours before He goes to the cross, and He stops and says, "Gentlemen, take a look at that grape vine over there." And in the process, He teaches them a lesson that they probably remembered every time they looked at a grape vine. He said, "I am the vine, you are the branches." And then in verses 4 and 5 He said, "Remain in Me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in Me. I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit. Apart from Me you can do nothing." Now, what Jesus is saying here in simple language is this: You concentrate on staying close to Me, and I'll produce the results. Not you'll produce the results; I'll produce them. Don't get it backwards. You're not the vine producing the fruit. Jesus said, "I'm the vine. All you are is the branch." When He says you'll bear fruit, I think that every follower of Christ who has any life at all in Him is going to be a fruit-bearing Christian. What does that mean? Well, it means, for example, the love that you need for that person in your family or at work that's really difficult for you to deal with...maybe somebody at school. The fruit that you need to produce is love for that person who has given you no reason to love them. How about the patience you need? Or fruit can mean people coming to Christ. So, how do you have the love you need, the patience you need, the self-control you need? How do you lead people to Christ? It is not about you producing the results. Don't forget the vine and the branches picture. You look at that branch on that vine, it looks like the grapes are coming from the branch. But that's wrong! They're coming through the branch. They're coming from the vine. All of the good traits of a Jesus follower, all the love, all the witness, all the persuasion, all the power, all the patience that you need isn't yours. The good result oh, comes through you but not from you. Imagine a little branch lying off on the side going, "Oh, oh, wait! I've got to get some fruit on me!" You say, "Get back on the vine! That's where the fruit comes from." Maybe you've seen the Christian experience as something where you have to sweat, and strain, and push and say, "Oh, I've just got to try harder. I've tried so hard to be a good Christian." That's why you get a spiritual hernia. All you've got is a self-improvement plan with Christian words. See, your mission is to stay close to your Jesus, and then as you do your part, He will naturally produce what you've been trying to force. Hudson Taylor, the great missionary leader, said, "I used to ask God to help me. Then I asked if I might help Him, and I ended up asking Him to do His work through me." Listen, "Open your hands, open your arms and relax." Or in the words of Corrie ten Boom, "Don't wrestle, just nestle."
In this episode, we reflect on the moments of pain, distance, and restoration in the life of Peter—and in our own lives. From the Garden of Gethsemane to the fire-warmed courtyard, from denial to redemption by the sea, we explore how suffering can either push us away from Jesus or draw us closer than ever. This message challenges the forgetfulness of our faith and reawakens us to the simple, powerful truth of the Gospel: that God so loved the world, He gave His only Son. Whether you're in a season of silence, sorrow, or struggle, this episode is a call to remember, return, and run toward the One who never stopped loving us.
In this Easter special, we explore the profound teachings about the Savior's suffering in Gethsemane and its eternal implications. We discuss how early Latter-day Saints grappled with the concepts of repentance, eternal punishment, and the infinite nature of Christ's atonement. We also explore the radical truths in D&C 19 that challenge the prevailing 19th-century Protestant beliefs by emphasizing a Savior who deeply desires us to avoid suffering through sincere repentance. Gerrit also draws on connections between biblical texts and early Christian writings, including Justin Martyr, Irenaeus, and Hippolytus. Most importantly, this episode underscores the Savior's desperate plea for repentance, not out of wrath, but from a profound desire to spare His children from unimaginable suffering. This message of compassion and redemption is especially powerful during the Easter season, and a reminder of the incredible depth of Christ's love and the hopeful promise of forgiveness and spiritual renewal. Sweetwater Rescue Temple Project: Helping the Saints of Lithuania get to the Helsinki, Finland Temple https://www.sweetwaterrescue.org/current If you would like to donate, please click on the link: https://www.sweetwaterrescue.org/donate Sign up for our free monthly email: https://standardoftruthpodcast.substack.com If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: questions@standardoftruthpodcast.com
Today’s devotional reminds us of one of the most beautiful truths of our faith: Jesus understands what it means to be human. He experienced hunger, thirst, exhaustion, and yes — even anguish so deep that He sweat drops of blood in the Garden of Gethsemane. (Luke 22:44) No matter what you're facing — heartbreak, fear, anxiety, or loss — Jesus isn’t distant from your pain. He’s felt it, carried it, and overcome it. This Easter and every day, we can be assured that the One who conquered death understands every burden we bear. And just as God sent strength to Jesus in His moment of need, He promises to send help to us too — whether through His Word, His people, or His angels. We encourage you to pray:“Lord, thank You for knowing what it’s like to hurt, to grieve, and to feel overwhelmed. Help me to follow Your example of surrender and trust, and to lean on You for strength in my hardest moments.” Join the Conversation:When was a time you felt God’s strength in a season of deep distress? How do you find peace in knowing Jesus understands what you’re walking through? We’d love to hear your story — connect with us on social media @LifeAudioNetwork or leave a comment on Crosswalk.com. Your testimony might be the encouragement someone else is praying for today.
This is an audio version of an essay on my substack, Process This. In it, I unpack Dietrich Bonhoeffer's theological reflection on Jesus' experience in the Garden of Gethsemane, which he sees as a central metaphor for authentic Christian faith. I struggle with Bonhoeffer's conviction that true Christianity isn't found in religious performance or institutional power but in standing with God in suffering. Following Bonhoeffer's interpretation of Jesus's question, "Could you not stay awake with me one hour?" I explore how he sees Jesus calling believers to practice solidarity with those who suffer rather than seeking religious escape or comfort. According to Bonhoeffer, authentic faith emerges through presence in places of abandonment and vulnerability, where God is revealed not as a problem-solver but as one who enters fully into human suffering. I hope you enjoy it and consider supporting my work by joining 80k+ other people on Process This. If you want to read or watch the essay, you will find it here on SubStack. Theology Beer Camp | St. Paul, MN | October 16-18, 2025 3 Days of Craft Nerdiness with 50+ Theologians & God-Pods and 600 new friends. ONLINE CLASS ANNOUNCEMENT: The Many Faces of Christ Today The question Jesus asked his disciples still resonates today: "Who do you say that I am?" Join our transformative 5-week online learning community as we explore a rich tapestry of contemporary Christologies. Experience how diverse theological voices create a compelling vision of Jesus Christ for today's world. Expand your spiritual horizons. Challenge your assumptions. Enrich your faith. As always, the class is donation-based (including 0), so head over to ManyFacesOfChrist.com for more details and to sign up! _____________________ Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
On today's Bible Answer Man broadcast (04/18/25), Hank picks up his overview of the days of Holy Week, arriving at Holy Friday, the day a united Church is brought face-to-face with the fatal torment of Jesus Christ. A torment that began in the garden of Gethsemane following the emotional Last Supper of Holy Thursday. That night, Jesus was betrayed by Judas, disowned by Peter, and arrested by the temple guard. Before Caiaphas the high priest, he was mocked, beaten, and spat upon. The next morning, Jesus—battered, bruised, and bleeding—was stripped and subjected to the brutality of Roman flogging, reducing his body to quivering ribbons of bleeding flesh. As Christ slumped into the pool of his blood, soldiers threw a scarlet robe across his shoulders, thrust a scepter into his hands, and pressed sharp thorns into his scalp. After they mocked him, they took the scepter and repeatedly struck him on the head. A heavy wooden beam was thrust upon his bleeding body, and he was led away to a place called Golgotha. There, the Lord of glory experienced ultimate physical torture in the form of the cross.Today, as we remember the passion of the Christ upon the cross, as we recall his dying words, “Father, into thy hands I commit my spirit,” we are reminded that we, too, will breathe our last. Whether we are old or young, rich or poor, male or female, we light the sky for the briefest of moments. And then eternity. In the meantime, what we do today will have direct consequences for all eternity. Thus, while the culture seeks to focus your gaze on greatness, Christ rightly focuses your gaze on grace and godliness.
Jesus performed countless miracles and changed lives—but where were those people when He was suffering? We explore this thought-provoking question and what it reveals about human nature, gratitude, and the loneliness of the Cross. Join The CA Live Club Newsletter: Click Here Questions Covered: 42:42 – Where were the followers, especially those who received the miracles? 44:37 – If Jesus knew he was God and was going to heaven, why was he so distressed in the Garden of Gethsemane?
On Truth For Life, we're tracking the story of Jesus' betrayal and arrest in the garden of Gethsemane. Alistair Begg notes that when most people would've been tempted to run and hide or fight back, Christ's response revealed His majesty and divine mission. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of a special sermon ‘Jesus Betrayed and Arrested' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!