Podcasts about crucified

Sunday Morning Expositional Message

How did Paul live for the Crucified and Risen Lord?Why should we understand ourselves as held together and constrained by the love of Christ?Living For the Crucified and Risen Lord | 2 Corinthians 5:1-16 | Paul's Second Letter to the CorinthiansOutline | ConversationFor we know that if our earthly house, the tent we live in, is dismantled, we have a building from God, a house not built by human hands, that is eternal in the heavens. For in this earthly house we groan, because we desire to put on our heavenly dwelling, if indeed, after we have put on our heavenly house, we will not be found naked. For we groan while we are in this tent, since we are weighed down, because we do not want to be unclothed, but clothed, so that what is mortal may be swallowed up by life.Now the one who prepared us for this very purpose is God, who gave us the Spirit as a down payment. Therefore we are always full of courage, and we know that as long as we are alive here on earth we are absent from the Lord – for we live by faith, not by sight. Thus we are full of courage and would prefer to be away from the body and at home with the Lord. So then whether we are alive or away, we make it our ambition to please him. For we must all appear before the judgment seat of Christ, so that each one may be paid back according to what he has done while in the body, whether good or evil.Therefore, because we know the fear of the Lord, we try to persuade people, but we are well known to God, and I hope we are well known to your consciences too. We are not trying to commend ourselves to you again, but are giving you an opportunity to be proud of us, so that you may be able to answer those who take pride in outward appearance and not in what is in the heart. For if we are out of our minds, it is for God; if we are of sound mind, it is for you. For the love of Christ controls us, since we have concluded this, that Christ died for all; therefore all have died. And he died for all so that those who live should no longer live for themselves but for him who died for them and was raised. So then from now on we acknowledge no one from an outward human point of view. Even though we have known Christ from such a human point of view, now we do not know him in that way any longer (2 Corinthians 5:1-16).

1. A Radical Call 2. A Weighty Call 3. A Gracious Call

Date: 15 February 2026Series: Luke Ch9-13: The Kingdom of the CrucifiedSpeaker: Ian Fenton

Preacher: Jason Faber

In the concluding episode of "Embracing the Crucified Life," Minister Jeremy Squires delves into the transformative power of living a life in Christ. Drawing from 2 Corinthians 5:17-21, he emphasizes the importance of shedding old identities and embracing a new life defined by reconciliation and righteousness in Christ. This episode encourages listeners to let go of past traumas and embrace their role as ambassadors for Christ, living a life that reflects God's love and grace. Join us for a powerful conclusion that inspires a renewed commitment to faith and purpose.

This episode uncovers a hidden pattern that connects the crucifixion of Jesus, the tragedy of Karbala, and the knowledge of the prophets themselves. Drawing directly from the Bible, early Christian sources, Islamic narrations, and esoteric traditions, it explores why Adam, Moses, and Jesus were aware of Karbala long before it occurred, and why events surrounding Jesus and Imam al-Hussain may not be as they appear on the surface. This is not speculation or symbolism, but a deep theological investigation into substitution, divine protection, and the way truth can be concealed in plain sight. Viewers are invited to question inherited narratives and examine what scripture actually says when read carefully.

Date: 8 February 2026Series: Luke Ch9-13: The Kingdom of the CrucifiedSpeaker: David Harvey

Join Jeremy Squires as he explores the power of living a crucified life in Christ. Learn how surrendering completely to Jesus can transform your identity, bringing peace, power, and purpose. Discover practical steps to let go of your old self and embrace a new, Christ-centered life through key scriptures like Galatians 2:20.This series is perfect for anyone looking to deepen their faith and live with joy and purpose.Guest: Jeremy Squires, a minister passionate about helping believers find true freedom in surrender.

Rev. Cyril A. Stevens – Sermon 0045AB recorded on April 13, 1979 teaching from Luke 22:63-23:56 – And They Crucified Him – Special Easter Meetings. Pastor Cyril A. Stevens explores the profound physical and spiritual depths of the crucifixion, inviting listeners to view the event as holy ground that demands reverence and awe. The narrative moves from…

The Tale Of The Crucified Crook | Luke 23:43 | 1 February 2026 - Sunday Morning | Associate Pastor Tyler Candee

When we gather, we will continue our sermon series, Who Do You Say That I Am?, with “Christ the Crucified,” as we reflect on Philippians 2:5–11 and the surprising shape of God's love revealed in Jesus. Our scripture will invite us to consider how Christ's humility reshapes our understanding of power, love, and faithful living. Sermon on Philippians 2:5-11, delivered by the Reverend David J. Powers on February 1st, 2026.

Mark 15:1-41 - Living Water Bible Fellowship exists to lead people into a life changing and ever growing relationship with Jesus Christ. Thank you for joining us today. If you have a need or prayer request, please check our links and connect with us.  If you made a decision today for Christ, please call or email us so we can celebrate with you! Phone: 719-589-6351 Email addresses for our leadership: Pastor Jeron - pastorjeron@livingwateralamosa.org Derek Sisneros - derek.sisneros@livingwateralamosa.org Luke Smith - lsmith@livingwateralamosa.org LWBF Office - office@livingwateralamosa.org Donations: https://www.livingwateralamosa.org/give Website: http://www.livingwateralamosa.org Facebook: http://www.facebook.com/lwbfalamosa YouTube: https://www.youtube.com/channel/UCs0GuaHLwY2ZP_rBvw8Ep7g We have an app! From your phone: http://lwbf.app Apple App Store: https://itunes.apple.com/us/app/living-water-bible-fellowship/id1417883284?mt=8 Google Play Store: https://play.google.com/store/apps/details?id=tentapps.livingwateralam Subscribe to our Podcast: iTunes: https://itunes.apple.com/us/podcast/sermons/id1294034914 Google Play: https://play.google.com/music/listen#/ps/Ipbuu6siddg57clx4kinggfjuxm Stitcher: http://www.stitcher.com/s?fid=153528&refid=stpr Thank you for watching and listening!

Pastor Dan Bodin  ~  Fourth Sunday after the Epiphany   Old Testament:  Micah 6:1-8 Epistle:  1 Corinthians 1:18-31 Gospel:  Matthew 5:1-12 The post February 1, 2026 ~ “Unified in Christ, the Crucified” ~ 1 Corinthians 1:18-25 appeared first on Beautiful Savior Fargo.

Date: 1 February 2026Series: Luke Ch9-13: The Kingdom of the CrucifiedSpeaker: Elliot Hyliger

“Can you interpret the Sower parable?” This question opens a discussion on the meaning of Mark 4’s parable, touching on themes of public teaching and predestination. Other topics include the claim by Islam regarding the corruption of the Bible, the church’s interpretation of Genesis, and whether Mary knew of Jesus’ resurrection after the Crucifixion. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:11 – I've heard that a small group of Jews are the real church based on the Acts of the Apostle and the Jews who were called “the way”? 13:07 – Can you explain the Sower parable of Mark 4? Why can I interpret the idea of public teaching and predestination? 13:07 – Can you explain the Sower parable of Mark 4? Why can I interpret the idea of public teaching and predestination? – IF you Like the question 18:35 – Can you explain why Islam claims that our bible is corrupt, but they also use certain books? 29:01 – Can you explain the church's doctrinal literal interpretation of Genesis? Is there any consideration of young Earth creationism? 38:58 – Can someone interpret Genesis trees as literal trees and places? It seems it could be based on Mose's miracles? Varied 48:00 – Is there a reliable bible commentary for an average reader not scholar? 52:51 – After Jesus is Crucified did Mary know He was going to rise in 3 days?

The Evergetinos does not offer us inspiring stories. It offers us a blade. These elders do not behave reasonably. They do not protect their reputations. They do not appeal to due process. They do not defend themselves. They kneel. They ask forgiveness for crimes they did not commit. They accept punishment. They allow their names to be dragged through the dust. And this is exactly where modern religious people begin to choke. We admire Christ until His way threatens our dignity. We praise the Cross until it begins to cost us something that feels personal. We speak of humility until it asks us to surrender our right to be seen as innocent. Then the mind rises up. The lawyer wakes. Natural reason sharpens its pen. We start dissecting the text. Surely this is symbolic. Surely this is exaggerated. Surely there must be limits. But the Gospel has no interest in preserving your image. The divine ethos revealed in Christ is not reasonable. It is cruciform. Look at the Elder who accepts blame for theft. He knows he did not steal. He also knows something far more dangerous. He knows that Christ Himself was accused, beaten and condemned while innocent. So he chooses to stand where Christ stands rather than where the ego demands to stand. He does not argue. He does not clarify. He does not try to control the narrative. He bows. He becomes small. He lets truth be carried by God rather than by his own voice. This is not weakness. It is terrifying strength. In the second account the Deacon accepts public disgrace, penance and exclusion from communion for a crime planted in his cell by envy. He allows his spiritual father and the entire community to think him a thief. Why. Because love of God is worth more than the right to be seen as virtuous. And because hatred of slanderers is more deadly than slander itself. Notice what breaks the demonic power. Not investigation. Not confession extracted by pressure. But the prayer of the one who was falsely accused. Only the slandered man can heal the slanderer. This is the law of the Cross. Wounds heal wounds when they are offered in love. The story of Abba Nikon goes even further. He is beaten, excommunicated and isolated for three years for a crime he did not commit. He stands outside the church every Sunday begging for prayer like a criminal. When his innocence is finally revealed, he does not remain to receive praise. He leaves. He knows that glory is as dangerous as slander. Both feed the ego. Both can poison the soul. This is what divine discernment looks like. Not clever arguments but crucified love. Abba Isaiah gives the rule that offends every modern religious instinct. If you are slandered make a prostration and say forgive me even if you do not know what you did. This is not moral confusion. It is spiritual clarity. It is a refusal to let the heart harden. It is the choice to stand with Christ rather than with self justification. St Maximos explains why this cuts so deeply. The demons cannot always trap us through money or pleasure. So they use slander. They try to provoke hatred. They want you to burn with indignation. They want you to lose love. They want you to step off the Cross and into self defense. To endure slander without hatred is one of the highest ascetical acts. It requires that you look to God alone for vindication. St Ephraim then gives the final warning. Even when the truth comes out do not become proud. Do not feast on your vindication. God delivered you. You did not save yourself. This is why we want to soften these stories. They leave no room for spiritual narcissism. They strip away our moral theater. They expose how deeply attached we are to being right, to being respected, to being seen as good. The Cross does not negotiate with your ego. It kills it. Slander reveals what we truly love. If we love Christ we will accept being misunderstood. If we love ourselves we will fight to be cleared. The Evergetinos does not ask whether this is fair. It asks whether you want to belong to the Crucified. --- Text of chat during the group: 00:01:41 Fr. Charbel Abernethy: Page 349 number 2 00:03:19 Fr. Charbel Abernethy: Philokaliaministries.org/blog 00:04:07 Fr. Charbel Abernethy: https://www.youtube.com/@philokaliaministries 00:09:55 Fr. Charbel Abernethy: Two possible Philokalia Novice Conference Series 00:11:58 Bob Čihák, AZ: P. 349 #2 00:12:46 Fr. Charbel Abernethy: 1. The Inner Grammar of the Eastern Christian Life How the Church actually heals the human person This would be a 10 to 12 week arc that shows how Eastern Christianity is not merely a set of beliefs or practices but a therapeutic and mystical way of being human. Each session takes one essential dimension of the ascetical and sacramental life and shows how it works together with the others. 2. Urban Asceticism: A Prelude to the Way of Hidden Fire These reflections are for those who are trying to live a real spiritual life in the middle of ordinary, complicated, and often exhausting circumstances. Not as an escape from the world but as a way of becoming inwardly still within it. Here we explore the ancient wisdom of the desert fathers and the lived experience of the Church as a way of healing the heart and learning how to dwell with God in hiddenness. This is not a program or a method. It is a way. Two possible Philokalia Novice Conference Series 00:12:56 Janine: Oh those look great! 00:13:18 Bob Čihák, AZ: P. 349 #2 00:13:27 Jacqulyn Dudasko: Reacted to "Oh those look great!" with

Join Minister Jeremy Squires as he delves into Romans 6, revealing how embracing the crucified life can transform your identity and break the chains of habitual sin. Discover how your old self was crucified with Christ, leading to a life of victory and freedom from worldly impulses. Jeremy shares practical strategies to resist temptation and live in the Spirit, empowering you to walk confidently in your new identity as a child of God.This episode is perfect for believers seeking spiritual victory and a deeper understanding of their divine nature. If you're ready to stop serving sin and start living in divine victory, this message is your spiritual breakthrough.

Many times we are thirsty and cry out; but people do not give us water to drink, nor kindness and love; but vinegar and bitterness to drink. But her thirst was very different; it was a thirst for love and compassion and deep intimacy and sharing in his sufferings. Mother Teresa explained that this is a statement from Christ on the cross that always reminds us of the purpose of their ministry. She says: We have written this statement in all the centres so that we do not forget the purpose of our ministry. She emphasises that this ministry was founded to quench the thirst of Jesus, whose ultimate goal is to quench the thirst of Jesus Christ crucified to love the souls of the lost.

Reading Acts 2:22-32 where at Pentecost, the Apostle Peter gives the first proclamation of the gospel, preaching of Jesus who died, was buried, and is risen. Visit wwutt.com for all our videos!

Sunday, January 25 | Luke 23:50-56 | Pastor Daniel Cohee

00.00.00: Taipei 101 Climb + The Rumble as Netflix Specials 00.09.45: Medical Miracles 00.24.14: Family Secrets 00.40.04: Cool Story Mulls: A Murderous Poodle 00.44.01: Can We Get Rog Up? 00.49.55: Creech Crucified by Listeners 00.58.47: Lisa Betrayed Rog and his CD Tower

Scripture Reference: 1 Corinthians 2:1–9

"Embracing the Crucified Life" is a exploration of spiritual growth and transformation, led by Minister Jeremy Squires. This series delves into the essence of living a life aligned with God's will, emphasizing the importance of self-denial, humility, and unwavering faith. Through scriptural insights and personal reflections, listeners are encouraged to surrender their desires, embrace change, and trust in God's plan, ultimately leading to a life of purpose and spiritual fulfillment.

Ancient accounts of Julius Caesar's early life depict an all-action hero who outwitted tyrants and terrorised bandits. But can they be trusted? This Long Read written by David S Potter investigates... Today's feature originally appeared in the December 2025 issue of BBC History Magazine, and has been voiced in partnership with the RNIB. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of the Love Never Fails podcast, Minister Jeremy Squires of St. Peter Baptist Ministries introduces a new series titled "Embracing the Crucified Life." He encourages listeners to persist in faith despite ongoing challenges, emphasizing the importance of surrendering personal will to God's plan. Through scriptural references, Jeremy explains the concept of the crucified life as a spirit-led existence, urging believers to let go of self-driven desires and embrace spiritual maturity. The episode highlights the transformative power of living a life fully surrendered to God.

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In all four New Testament Gospels, the crucification of Jesus Christ is recorded. We are in the Gospel of Matthew, a disciple of the the Lord Jesus, who wrote this gospel some 25 years after the resurrection of Jesus Christ.Here in Matthew 27, we are looking at verses 32-44.Matthew records how Jesus was led to Calvary and crucified between two robbers. The people walking by were shaking their heads at the Lord and deriding Him. They mockingly told the Lord to come down from the cross and save Himself if He was indeed the Son of God. Dr. Mitchell brings out the sinlessness of the Son of God. Our Lord was a willing, innocent substitute for your sin and mine. Trust Him to take yours away as I have.On the Unchanging Word Bible Broadcast, here is Dr. Mitchell, Matthew 27:32-44.

Bearded Comic Bro got to sit down and talk with Sheldon Allen who is the writer behind the comic "They Choose Violence, Crucified, Concrete Jungle" and many more.  Make sure you watch the video and check out all the links below that we mention in the videoFollow Sheldon Allen on Social Media Instagram: @sheldonwritesTwitter: @sheldonwroteit

Christ and Him Crucified - The Wisdom of God Pt. 5 (2025-12-31) Live Wednesday Evening Service with Pastors Curtis and Andrew Hutchinson

Christ and Him Crucified - The Wisdom of God Pt. 5 (2025-12-31) Live Wednesday Evening Service with Pastors Curtis and Andrew Hutchinson

Mary had an accepting heart, one that remained simple and uncomplicated. And she had a trusting heart, because she had obviously been well trained in the Word of God and knew its promises and prophecies. When this incredible message came to her from Gabriel that she would bear this miracle baby, she was prepared to trust because she knew God’s Word. Let’s look further at this story to get a better understanding of the heart of Mary. When the angel left her, she went to the one person with whom she could share the news, the one person she knew would understand, her cousin Elizabeth. Elizabeth was bearing a miracle baby, too—a child given to her in old age, beyond child-bearing years. It’s interesting to note how Zacharias, Elizabeth’s husband, reacted when the angel told him that his wife would have a special baby. He said: “How shall I know this for certain?” He focused on the facts as he saw them: his body was old, his wife’s body was old, and they could not have children. He doubted the angel’s message and asked for a further sign. Because of his lack of faith, he became speechless and remained that way until his son was born. I’m afraid Zacharias’ reaction is more like what mine would have been, how about you? He considers the circumstances and loses sight of the power of God to change circumstances, and he does a foolish thing—he fails to trust God. Let’s learn a lesson from Zacharias and set our hearts to trust God no matter what. Don’t look at the circumstances when God gives you a promise. God is never limited by any physical circumstances. Gabriel said it to Mary, very succinctly: For nothing will be impossible with God (Luke 1:37). When Mary comes into Elizabeth’s presence, Elizabeth was filled with the Holy Spirit and immediately recognized Mary’s news even before Mary could tell her. She calls Mary blessed, and Mary answers with one of the most beautiful passages in all of Scripture. It is commonly called The Magnificat, and I encourage you to read it anew this Christmas season, as found in Luke 1:46-55. It is beautiful poetry, but far beyond its literary beauty is its content. Remember, Mary was a young girl, with probably no formal education. But she had obviously been taught the Scriptures, for as she recites her praise to God, she draws from several Old Testament sources. Again, we get a look at the heart of Mary. It is an accepting heart, a trusting heart, and it is a heart of praise. Many women would have focused on the negatives of this situation. Many would have run into Elizabeth and said: “Oh, Elizabeth, what am I going to do? What will I tell people? Will you shelter me? What will Joseph say?  Help me, please Elizabeth.” But Mary had an eternal point of view and a total trust in God, so that she was able to see the real importance of her position and was able to thank and praise God for his eternal purposes, though her life on earth was very difficult. What a wonderful role model this simple lady is for us today. Do you have a heart of praise? That’s what you need to find favor with God, as Mary did. How much time do you spend each day simply praising him for who he is and what he has done for you? Have you ever analyzed your prayer time? How much is just sheer praising the Lord? Notice that Mary used Scripture to recite back to the Lord in praise. That’s a wonderful way to praise God, by reciting Scripture. You could use this wonderful Magnificat for your own personal praise time. I think we also have to take a look at Joseph. I’m sure he was chosen of God for his part in this, as much as Mary was. He could have easily refused to marry Mary. Most men would have done that, under the circumstances. By agreeing to marry her and support her through this birth, he took on a heavy responsibility. Can you picture that trip to Bethlehem? It's almost a hundred miles, so it took days. It must have been a tiring trip for a pregnant woman. We aren't told what manner of transportation they had—perhaps a donkey or a cart or they just walked. But any way you look at it, it's not a trip a very pregnant woman would want to take in those days. But Mary did it and Joseph gently and carefully took care of her. Joseph must have felt great frustration when he realized Mary was going to deliver there, away from home and friends and people to help with Mary and the baby. No doubt God provided for their needs, but it was a very humble birthplace—especially for the one and only one born as a King. But with Mary in hard labor, he finds a place where she can deliver. Of course, life doesn’t get any easier for Joseph. Soon he has to take his wife and this child and flee his country. He has to leave his home and his business and take her to Egypt. Never could he have thought that this would be required of him. But when the angel gives him these instructions, he obeys. Joseph had a very obedient heart and a non-complaining spirit. His love for the Lord and for Mary must have been enormous. And having delivered this little miracle baby, I’m sure he felt a very real sense of responsibility as well as privilege to be able to take care of this God-child for a few years. Mary must have thanked God for Joseph time and again. If you knew, as Mary did, that you were bearing the Son of God, how would you feel when you realized that your delivery room was to be so dismal? After all, Mary knew this child within her was of the Holy Spirit. Everyone else had to take it by faith, but Mary knew that she had never known a man, and yet here she was ready to give birth to a child. How could God allow his Son to be born in such a degrading manner? She must have been puzzled. And then, almost adding insult to injury, while they’re still in this terrible situation, just having given birth, in come these lowly shepherds to find this baby. We don’t know how many there were, but they invade Mary’s delivery room, and come in upon a weary mother and child. Not exactly what you would plan for the reception committee of the King of kings and Lord or lords, right? But Mary allows them in, and we are told she “pondered all these things in her heart.” Instead of questioning or rebelling, instead of being discouraged or disheartened, Mary pondered on everything that had happened, and treasured it up in her heart. In addition to an accepting heart and a praising heart, Mary had a meditative heart. She thought a lot more than she spoke. She remembered what God had said and what he had done, and she stored up the truths and treasures. We need to have hearts that treasure up God’s goodness and God’s promises to us, and hearts that meditate on those things. Then the day came when Jesus left his home and his mother to pursue the ministry God had planned for him, a brief ministry, ending in a crucifixion. He leaves her to become the Savior of the world, and indeed to become her Savior as well, for she was in need of redemption like everyone else. She watched him suffer and die. I can imagine that Mary must have found it difficult to believe at this point that she was “blessed above all women.” Here she is, probably a widow with her beloved Joseph gone, and her precious treasure, her miracle baby, gone as well. Crucified, of all things. If you ever think you’ve got it tough, think about Mary. How could she hold up under this incredible load of suffering and confusion and emotional pressures she endured? She was chosen for this because her heart was right: She had an accepting heart. She kept things very simple and didn’t ask “why’s” and “how’s.” She accepted and she trusted. She had a praising heart, that saw the positive and not the negative. And she praised God from a heart that had been filled with the Word of God. And she had a meditative heart, that treasured up God’s goodness and God’s promises. As we close our thoughts about Mary, the Mother of Jesus, I want to share a chapter from Max Lucado’s book God Came Near. Max does an incredible job of helping us see the incarnation of God becoming Man in new and marvelous ways. This chapter is entitled “Twenty-five Questions for Mary.” Imagine sitting with Mary and asking her: “What was it like watching him pray? How did he respond when he saw other kids giggling during the service at the synagogue? When he saw a rainbow, did he ever mention a flood? Did you ever feel awkward teaching him how he created the world? When he saw a lamb being led to the slaughter, did he act differently? Did you ever see him with a distant look on his face as if he were listening to someone you couldn’t hear? “How did he act at funerals? Did the thought ever occur to you that the God to whom you were praying was asleep under your own roof? Did you ever try to count the stars with him. . . and succeed? Did he ever come home with a black eye? How did he act when he got his first haircut? Did he have any friends by the name of Judas? “Did he do well in school? Did you ever scold him? Did he ever have to ask a question about Scripture? What do you think he thought when he saw a prostitute offering to the highest bidder the body he made? “Did he ever get angry when someone was dishonest with him? Did you ever catch him pensively looking at the flesh on his own arm while holding a clod of dirt? Did he ever wake up afraid? When someone referred to Satan, how did he act? “Who was his best friend? Did you ever accidentally call him Father? What did he and his cousin John talk about as kids? Did his other brothers and sisters understand what was happening? Did you ever think, ‘That’s God eating my soup’?” It is an incredible truth God became flesh and dwelt among us, and for his earthly mother, we can only imagine the joy and the amazement she knew as she watched this miracle baby grow, and the pain she knew because of his sufferings. It will be good in heaven someday to hear her answer some of these questions.

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12-24-25 - Trip Killed A Dove At A Client's Golf Tourney Reminding John Of Brady's Crucified Rabbit - BOSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

We Believe Series

Christ and Him Crucified-Our Wisdom Pt. 4 (2025-12-17) Live Wednesday Evening Service with Pastors Andrew and Curtis Hutchinson

Christ and Him Crucified-Our Wisdom Pt. 4 (2025-12-17) Live Wednesday Evening Service with Pastors Andrew and Curtis Hutchinson

Reading Luke 23:26-31 where Jesus is on His way to be crucified, carrying His cross, and on the way He ministers to some women who are weeping behind Him. Visit wwutt.com for all our videos!