Podcasts about crucified

Christ and Him Crucified - The Wisdom of God Pt. 5 (2025-12-31) Live Wednesday Evening Service with Pastors Curtis and Andrew Hutchinson

Christ and Him Crucified - The Wisdom of God Pt. 5 (2025-12-31) Live Wednesday Evening Service with Pastors Curtis and Andrew Hutchinson

WARNING!: Pastor Kurt's Mic was acting up for the first section of our study! If it is uncomfortable for you to listen to skip to 1:43 to have clean audio! Thank you for your understanding!Pastor Kurt gives us the word "Crucified to study from the book of Acts!

Mary had an accepting heart, one that remained simple and uncomplicated. And she had a trusting heart, because she had obviously been well trained in the Word of God and knew its promises and prophecies. When this incredible message came to her from Gabriel that she would bear this miracle baby, she was prepared to trust because she knew God’s Word. Let’s look further at this story to get a better understanding of the heart of Mary. When the angel left her, she went to the one person with whom she could share the news, the one person she knew would understand, her cousin Elizabeth. Elizabeth was bearing a miracle baby, too—a child given to her in old age, beyond child-bearing years. It’s interesting to note how Zacharias, Elizabeth’s husband, reacted when the angel told him that his wife would have a special baby. He said: “How shall I know this for certain?” He focused on the facts as he saw them: his body was old, his wife’s body was old, and they could not have children. He doubted the angel’s message and asked for a further sign. Because of his lack of faith, he became speechless and remained that way until his son was born. I’m afraid Zacharias’ reaction is more like what mine would have been, how about you? He considers the circumstances and loses sight of the power of God to change circumstances, and he does a foolish thing—he fails to trust God. Let’s learn a lesson from Zacharias and set our hearts to trust God no matter what. Don’t look at the circumstances when God gives you a promise. God is never limited by any physical circumstances. Gabriel said it to Mary, very succinctly: For nothing will be impossible with God (Luke 1:37). When Mary comes into Elizabeth’s presence, Elizabeth was filled with the Holy Spirit and immediately recognized Mary’s news even before Mary could tell her. She calls Mary blessed, and Mary answers with one of the most beautiful passages in all of Scripture. It is commonly called The Magnificat, and I encourage you to read it anew this Christmas season, as found in Luke 1:46-55. It is beautiful poetry, but far beyond its literary beauty is its content. Remember, Mary was a young girl, with probably no formal education. But she had obviously been taught the Scriptures, for as she recites her praise to God, she draws from several Old Testament sources. Again, we get a look at the heart of Mary. It is an accepting heart, a trusting heart, and it is a heart of praise. Many women would have focused on the negatives of this situation. Many would have run into Elizabeth and said: “Oh, Elizabeth, what am I going to do? What will I tell people? Will you shelter me? What will Joseph say?  Help me, please Elizabeth.” But Mary had an eternal point of view and a total trust in God, so that she was able to see the real importance of her position and was able to thank and praise God for his eternal purposes, though her life on earth was very difficult. What a wonderful role model this simple lady is for us today. Do you have a heart of praise? That’s what you need to find favor with God, as Mary did. How much time do you spend each day simply praising him for who he is and what he has done for you? Have you ever analyzed your prayer time? How much is just sheer praising the Lord? Notice that Mary used Scripture to recite back to the Lord in praise. That’s a wonderful way to praise God, by reciting Scripture. You could use this wonderful Magnificat for your own personal praise time. I think we also have to take a look at Joseph. I’m sure he was chosen of God for his part in this, as much as Mary was. He could have easily refused to marry Mary. Most men would have done that, under the circumstances. By agreeing to marry her and support her through this birth, he took on a heavy responsibility. Can you picture that trip to Bethlehem? It's almost a hundred miles, so it took days. It must have been a tiring trip for a pregnant woman. We aren't told what manner of transportation they had—perhaps a donkey or a cart or they just walked. But any way you look at it, it's not a trip a very pregnant woman would want to take in those days. But Mary did it and Joseph gently and carefully took care of her. Joseph must have felt great frustration when he realized Mary was going to deliver there, away from home and friends and people to help with Mary and the baby. No doubt God provided for their needs, but it was a very humble birthplace—especially for the one and only one born as a King. But with Mary in hard labor, he finds a place where she can deliver. Of course, life doesn’t get any easier for Joseph. Soon he has to take his wife and this child and flee his country. He has to leave his home and his business and take her to Egypt. Never could he have thought that this would be required of him. But when the angel gives him these instructions, he obeys. Joseph had a very obedient heart and a non-complaining spirit. His love for the Lord and for Mary must have been enormous. And having delivered this little miracle baby, I’m sure he felt a very real sense of responsibility as well as privilege to be able to take care of this God-child for a few years. Mary must have thanked God for Joseph time and again. If you knew, as Mary did, that you were bearing the Son of God, how would you feel when you realized that your delivery room was to be so dismal? After all, Mary knew this child within her was of the Holy Spirit. Everyone else had to take it by faith, but Mary knew that she had never known a man, and yet here she was ready to give birth to a child. How could God allow his Son to be born in such a degrading manner? She must have been puzzled. And then, almost adding insult to injury, while they’re still in this terrible situation, just having given birth, in come these lowly shepherds to find this baby. We don’t know how many there were, but they invade Mary’s delivery room, and come in upon a weary mother and child. Not exactly what you would plan for the reception committee of the King of kings and Lord or lords, right? But Mary allows them in, and we are told she “pondered all these things in her heart.” Instead of questioning or rebelling, instead of being discouraged or disheartened, Mary pondered on everything that had happened, and treasured it up in her heart. In addition to an accepting heart and a praising heart, Mary had a meditative heart. She thought a lot more than she spoke. She remembered what God had said and what he had done, and she stored up the truths and treasures. We need to have hearts that treasure up God’s goodness and God’s promises to us, and hearts that meditate on those things. Then the day came when Jesus left his home and his mother to pursue the ministry God had planned for him, a brief ministry, ending in a crucifixion. He leaves her to become the Savior of the world, and indeed to become her Savior as well, for she was in need of redemption like everyone else. She watched him suffer and die. I can imagine that Mary must have found it difficult to believe at this point that she was “blessed above all women.” Here she is, probably a widow with her beloved Joseph gone, and her precious treasure, her miracle baby, gone as well. Crucified, of all things. If you ever think you’ve got it tough, think about Mary. How could she hold up under this incredible load of suffering and confusion and emotional pressures she endured? She was chosen for this because her heart was right: She had an accepting heart. She kept things very simple and didn’t ask “why’s” and “how’s.” She accepted and she trusted. She had a praising heart, that saw the positive and not the negative. And she praised God from a heart that had been filled with the Word of God. And she had a meditative heart, that treasured up God’s goodness and God’s promises. As we close our thoughts about Mary, the Mother of Jesus, I want to share a chapter from Max Lucado’s book God Came Near. Max does an incredible job of helping us see the incarnation of God becoming Man in new and marvelous ways. This chapter is entitled “Twenty-five Questions for Mary.” Imagine sitting with Mary and asking her: “What was it like watching him pray? How did he respond when he saw other kids giggling during the service at the synagogue? When he saw a rainbow, did he ever mention a flood? Did you ever feel awkward teaching him how he created the world? When he saw a lamb being led to the slaughter, did he act differently? Did you ever see him with a distant look on his face as if he were listening to someone you couldn’t hear? “How did he act at funerals? Did the thought ever occur to you that the God to whom you were praying was asleep under your own roof? Did you ever try to count the stars with him. . . and succeed? Did he ever come home with a black eye? How did he act when he got his first haircut? Did he have any friends by the name of Judas? “Did he do well in school? Did you ever scold him? Did he ever have to ask a question about Scripture? What do you think he thought when he saw a prostitute offering to the highest bidder the body he made? “Did he ever get angry when someone was dishonest with him? Did you ever catch him pensively looking at the flesh on his own arm while holding a clod of dirt? Did he ever wake up afraid? When someone referred to Satan, how did he act? “Who was his best friend? Did you ever accidentally call him Father? What did he and his cousin John talk about as kids? Did his other brothers and sisters understand what was happening? Did you ever think, ‘That’s God eating my soup’?” It is an incredible truth God became flesh and dwelt among us, and for his earthly mother, we can only imagine the joy and the amazement she knew as she watched this miracle baby grow, and the pain she knew because of his sufferings. It will be good in heaven someday to hear her answer some of these questions.

12-24-25 - Trip Killed A Dove At A Client's Golf Tourney Reminding John Of Brady's Crucified Rabbit - BOSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

12-24-25 - Trip Killed A Dove At A Client's Golf Tourney Reminding John Of Brady's Crucified Rabbit - BOSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

We Believe Series

Christ and Him Crucified-Our Wisdom Pt. 4 (2025-12-17) Live Wednesday Evening Service with Pastors Andrew and Curtis Hutchinson

Christ and Him Crucified-Our Wisdom Pt. 4 (2025-12-17) Live Wednesday Evening Service with Pastors Andrew and Curtis Hutchinson

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.Bible Reading:Matthew 27:32-66Preacher:Sermon by Khoi Phuong This episode is part of The Passion — Season 5 of our teaching series The Kingdom, as we journey through the Gospel of Matthew and discover the good news of Jesus the King.Find out more at cityonahill.com.au/passionMentioned in this episode:Podcast Intro

Christ and Him Crucified - Our Wisdom Pt. 3 (2025-12-10) Live Wednesday Evening Service with Pastor Andrew and Curtis Hutchinson

Christ and Him Crucified - Our Wisdom Pt. 3 (2025-12-10) Live Wednesday Evening Service with Pastor Andrew and Curtis Hutchinson

2 Corinthians 5:21

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.

Christ and Him Crucified - Our Wisdom Pt.2 (2025-12-3) Live Wednesday Evening Service with Pastor Curtis Hutchinson

Christ and Him Crucified - Our Wisdom Pt.2 (2025-12-3) Live Wednesday Evening Service with Pastor Curtis Hutchinson

Christ and Him Crucified allows Christ not only to be the power of God over the dominion of Sin's dominion but also the wisdom of God for God's will to be carried out through our lives.

Midweek Move: Jesus Mocked & Crucified (Mark 15:16-32) Join Dallas and Carlos Renfroe as they continue their line-by-line, verse-by-verse study of Mark 15. This week, we examine the brutal mockery and torture Jesus endured at the hands of the soldiers and the profound, prophetic details of His crucifixion. We also tackle tough questions on biblical contradictions, the powerful story of Simon of Cyrene, and the deeper meaning of Christ's ultimate sacrifice. In This Episode: * The Mockery: The brutal flogging, the painful purple cloak, and the crown of thorns used by the Roman soldiers to humiliate Jesus (Mark 15:16-20). * Spiritual Authority: Profound advice for believers on standing for Christ even when spiritual leaders fail and submit to the world. * Simon of Cyrene: The compelling story of the man forced to carry the cross and the impact on his sons, Alexander and Rufus. * Parenting Faith: A discussion on how a parent's faith and encounters with Christ can impact the lives of their children. * Discrepancy Explained: Clearing up perceived biblical "contradictions" regarding the site of the crucifixion (Golgotha vs. Calvary) and the timing (Third Hour vs. Sixth Hour). * The Refusal: Why Jesus refused the pain-dulling wine mixed with myrrh. * Prophetic Fulfillment: How the soldiers casting lots for His garments fulfilled ancient prophecy (Psalm 22). * The Sacrifice: Understanding that Christ's death was done on our behalf before we had the chance to ask for forgiveness, highlighting the true nature of God's love. ---

Jesus journeys from where He's tried to the hill to be crucified. Along the way He is met by apathetic people, angry religious leaders, amused soldiers, and an accepting criminal. It's this repentance and faith that demonstrates for us the simple gospel, as he has never lived a day for the Lord until now and he's met with the promised words from Christ, "Today you'll be with me in paradise."

There They Crucified Him Luke 23:26-43 All rights not specified here are reserved to and for the benefit of the copyright owner. Used by Permission. CCLI License CSPL163010 https://youtube.com/live/adXbIqPKGD4?feature=share

We highly suggest that you READ the TEXT at the link below, as you listen to the audio above. https://gracegems.org/2025/world_crucified.htm Feel free to FORWARD this gem to others!

Christ and Him Crucified-Our Wisdom (2025-11-26) Live Wednesday Evening Service with Pastor Curtis Hutchinson

Christ and Him Crucified-Our Wisdom (2025-11-26) Live Wednesday Evening Service with Pastor Curtis Hutchinson

2024-03-30 - The Savior Crucified： Mark 15_6-41 [e2frjnatQUU] by Salvador Flores III

Thank you for watching this message from Pastor Matt Holcomb! Join us live on Sunday mornings around 10:40AM GIVE US SOME LOVE - Remember to Like & Subscribe and also click the Bell Icon to get notified every time we post new content.

Reading Luke 23:26-31 where Jesus is on His way to be crucified, carrying His cross, and on the way He ministers to some women who are weeping behind Him. Visit wwutt.com for all our videos!

Luke 24:1-27The conclusion of our series The Crucified God: Understanding the Suffering of Christ. Learn more about Redeemer Church and find all sermons in this series at redeemerclt.org.

In this Christ the King Sunday message from Luke 23:33-43, Pastor Marshall explores how Jesus' throne is a cross and His power is self-giving love. Listen in and consider what it means to let the Crucified King reign over your own heart.Send us a text

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a) Jesus Is Beaten and Condemned (Luke 22:63-71)b) Jesus Is Taken to Pilate (Luke 23:1-7)c) Jesus Is Sentanced by Pilate (Luke 23:13-25)d) Jesus Is Placed on a Cross (Luke 23:32-43)e) Jesus Dies on the Cross (Luke 23:44-49)

This episode explores the crucifixion of Jesus Christ, a pivotal event in Christian theology. It delves into the concept of atonement, explaining how Jesus' sacrifice on the cross provides redemption for humanity's sins. The narrative draws parallels between Jesus' crucifixion and Abraham's willingness to sacrifice Isaac, highlighting God's ultimate provision. The episode vividly describes Jesus' journey to Golgotha, his physical and spiritual suffering, and the significance of his death. Key themes include sacrificial love, obedience to God, and the fulfillment of biblical prophecy. The crucifixion is presented as the culmination of Jesus' earthly ministry, emphasizing its role in reconciling humanity with God. This episode offers a profound look at the theological implications of Christ's death, making it essential listening for those seeking to understand the core tenets of Christian faith and the concept of divine atonement.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Get a blessing by hearing the latest teaching from one of the services at Faith and Truth Assembly!

Luke 23:50-56The second to last sermon in our series titled The Crucified God: Understanding the Suffering of Jesus. Learn more about Redeemer Church at redeemerclt.org.

If you want Bruce Craven... you got it! . . . YOU DON'T KNOW MOJACK is a podcast dedicated to exploring the entire SST catalogue, in order, from start to finish. During the podcast we will discuss all the releases that are part of our core DNA, as well as many lesser-known releases that deserve a second chance, or releases that we are discovering for the very first time (we actually don't know Mojack!). First and foremost we are fans, and acknowledge that we are not perfect and don't know everything – sometimes the discussion is more about a time, place, feeling, personal experience or random tangents, and less about the facts (but we will try to get to the facts too). Facebook: www.facebook.com/mojackpod/ Twitter: @mojackpod Instagram: www.instagram.com/mojackpod/ Blog: www.mojackpod.com/ Tumblr: www.tumblr.com/blog/mojackpod Theme Song: Shockflesh

Luke 23:44-49From the series The Crucified God: Understanding the Suffering of Christ. Learn more about Redeemer Church at redeemerclt.org.

Paul reminds the Corinthians, and us, to forsake worldly wisdom and rest our faith solely on the power of the good news of Jesus Christ.

Luke 23:26-43As promised...click here to view today's slides.

Jason Hague:11/02/2025

What's the difference between being religious and being transformed? In this episode, we explore Paul's dramatic encounter with Jesus on the Damascus Road and what it reveals about the difference between external credentials and internal transformation. If you've been wondering why doing all the "right things" doesn't feel like enough, this episode is for you.Main Scripture Passages Discussed:Philippians 1:21 - "For to me, to live is Christ and to die is gain"Philippians 3:3-11 - The cornerstone of this episode1 Corinthians 15 - Why the resurrection matters for salvation1 Peter 1:3 - New birth through Christ's resurrection1 Peter 4:12-16 - Suffering as privilege, not painGalatians 2:20 - Crucified with Christ2 Corinthians 3:17-18 - Transformation into His imageLuke 14:26-27 - Cost of discipleshipJohn 15 - Abiding in the vineRomans 6:14 - Freedom from sin's mastery through graceKey Concepts Explained:Religious Performance vs. Authentic TransformationThe Role of Internal Fuel (Resurrection Power)Spiritual Formation as a Progressive JourneyThe Holy Spirit's Role in Reshaping CharacterMetamorphosis (Greek word for spiritual transformation)Regeneration and New Birth in ChristResources Mentioned:George Barna's "Maximum Faith" research on American ChristianityThe Book of Philippians (full series)Grand Point Church Connect GroupsReflection Questions:What "credentials" are you relying on instead of Christ?Are you running your spiritual race on full or empty?How can you experience the resurrection power of Jesus more fully this week?Where is God calling you to value His mission more than your comfort?

This section of The Evergetinos is among the most luminous and convicting in its entire corpus. It speaks with the voice of a Father who has entered deeply into the mind of Christ; where justice is transfigured by mercy, where the love of neighbor becomes inseparable from the love of God, and where even material loss becomes a gate to eternal life. The Elder's teaching exposes the great inversion of values that defines our time. In an age obsessed with self-preservation, power, and vengeance, the Christian is called not simply to resist these tendencies, but to live from an entirely different center. His measure of life is no longer self-interest or fear, but the eternal horizon of the Kingdom. The Elder begins with a piercing truth: God's commandments are light. It is only our attachment to self-will that makes them seem heavy. In modern terms, we could say that the weight we feel in forgiving enemies, in relinquishing possessions, or in enduring wrongs, comes not from the Gospel itself, but from our clinging to the illusion of control and possession. The commandment of Christ is light because it is love; and love is only heavy to one still bound by pride. The parable of the gem-engraver is a mirror for us. The man, faced with imminent danger, discards all his treasure to preserve a fleeting life. We, knowing the eternal stakes, cannot part with even trifles to save our souls. The Elder's irony cuts deeply: a worldly merchant becomes a philosopher in action, while we who claim the Kingdom behave as fools. Has the Christian fallen below the moral and spiritual clarity of the pagans who could endure insult or misfortune with composure? The Elder's words imply as much, for true wisdom is to value what endures, and to let go of all that perishes. We live amid a civilization that sanctifies vengeance, calls anger justice, and worships material gain. The Christian, if he is truly of Christ, stands as a contradiction to this world. His meekness will appear as weakness; his patience as passivity. Yet the Elder shows that it is precisely this self-emptying love that manifests divine power. To endure injury without resentment is to share in the Cross. To pray for the one who wrongs us is to participate in the compassion of the Crucified. The image of the Body, so carefully developed by the Elder, destroys the illusion of separateness that fuels violence. To harm my brother is to wound Christ Himself; to harbor anger is to cut myself off from the Body's life. The Christian is thus called to a supernatural realism: to perceive the unity of all in Christ and to respond to injury with the same tenderness one shows a diseased limb of one's own body. One does not amputate a member in anger; one tends it with healing concern. So must we treat the sinner who has harmed us. In the closing examples, the Elder incarnates this teaching. The monk who relinquishes his books rather than quarrel over them, the ascetic who frees the brigands who attacked him — these are not tales of naiveté but of divine wisdom. They show that peace of heart and fidelity to Christ outweigh any claim to justice or property. The true betrayal, as Abba Poimen tells the frightened hermit, is not the crime of the brigands but the monk's own fear and loss of faith. The victory of Christ is not in punishing evil but in overcoming fear through love. St. Ephraim's brief counsel at the end grounds this lofty teaching in ordinary charity. Justice begins in the smallest acts; in returning what is borrowed, in honesty, in remembering that we “owe no man anything, but to love one another.” The ascetical heroism of forgiveness begins with these humble fidelities. In an age of terror, noise, and material excess, the distinctive mark of the Christian is not moral superiority or rhetorical witness, but peace that disarms the world. The Evergetinos reminds us that the Gospel's revolution lies in meekness; in the refusal to let hatred dictate our actions or possessions define our worth. If we have not yet attained even the calm of the pagan sage or the detachment of the shipwrecked merchant, then our first step is repentance: to rediscover the lightness of the commandments and to trust that the Cross, embraced without vengeance, is still the truest power in the world. --- Text of chat during the group: 00:02:23 Bob Čihák, AZ: P. 291, G 00:08:34 Fr. Charbel Abernethy: www.philokaliaministries.blogspot.com 00:10:48 Fr. Charbel Abernethy: Page 291 G 2 00:10:57 Fr. Charbel Abernethy: http://www.philokaliaministries.blogspot.com 00:19:21 Bob Čihák, AZ: P. 292, # 2, 2nd paragraph 00:21:44 Rick Visser: We think we can have both, temporal and eternal. 00:24:02 Anthony: Prosperity gospel also came from sectarians reading the Hebrew Scriptures in a carnal manner. 00:27:45 Janine: Blessed are you poor 00:28:00 Adam Paige: Happy Are You Poor: the simple life and spiritual freedom (Thomas Dubay) 00:28:27 Rick Visser: All of us here in the class are in the top 10% of the wealthiest people in the world. 00:36:26 Jessica McHale: I got rid of just about everything. I have two boxes, one clothes, one religious items. I have never felt free-er. 00:36:44 Rick Visser: Reacted to "I got rid of just ab..." with ❤️ 00:37:56 Myles Davidson: Reacted to "I got rid of just ab..." with

The teaching of the Fathers on vengeance and anger does not allow us to linger in the comfortable ambiguities of human justice. It tears at the fabric of self-justification. Their words bring us face to face with the scandal of divine love—the Cross as the only standard by which we are to measure our dealings with others. The heart that desires retribution, or even to “set things right,” cannot bear the full light of that Cross without trembling. St. Diadochus unmasks the subtle ways we clothe self-interest in piety. We say we fear becoming “a cause of sin” for those who wrong us, but in truth we simply wish to protect our possessions, our security, our image of control. Once we let go of blessing and guarding the heart, we begin to move toward the vestibules of the law courts; our concern for righteousness becomes indistinguishable from the world's hunger for vindication. To stand before such courts is already to have abandoned the tribunal of mercy. The law of God cannot be kept by means of the laws of men, because mercy does not seek the restoration of things but of persons. The one who endures injustice praying for his oppressor becomes an image of the Crucified, who desired not the return of what was taken from Him but the return of those who took it. Abba Isaac pushes the wound even deeper: to fight over what gives comfort after renouncing the world is blindness. The one for whom the world has died accepts insults with joy, not because they are pleasant, but because they reveal how little of the old self remains to defend. It is not the act of being wronged that kills the soul, but the refusal to see in it a call to die before death. Only those who have lost every hope of worldly consolation can bear this pain without resentment. Such poverty of spirit is rare, but in it the mind shines with tranquil radiance. The Gerontikon illustrates the same wisdom through living examples. Blessed Zosimas warns the generous Dionysia that zeal to avenge an insult can destroy every virtue she possesses. Her almsgiving, though abundant, is nothing if it is not shaped by meekness. To lose composure over a trifling thing is to become a slave of that thing; even a needle or a book can master the heart that has not been freed. The true servant of God has one Master alone. All these sayings converge on the Cross. There, vengeance dies and love is revealed in its purest form. Christ prays for His murderers, not from sentiment but from truth; He alone sees that their real torment is not what they do to Him, but what they do to themselves. The disciple who bears wrongs without retaliation participates in this same divine sight. He no longer divides the world into victims and oppressors, but into the healed and the unhealed. To forgive is to choose the side of healing. To live by this ethos is to live cruciformly. It is to judge nothing and no one, to accept every wound as a summons to prayer, and to see in every thief a brother whose salvation God has entrusted to our mercy. The Cross does not destroy reason; it stretches it until it becomes translucent with grace. In that light, vengeance appears not only impossible but absurd. Only love remains—terrible, meek, and eternal. --- Text of chat during the group: 00:02:23 Fr. Charbel Abernethy: Philokaliaministries.blogspot.com 00:10:43 Fr. Charbel Abernethy: Page 289 Hypothesis XXXVII 00:11:44 Fr. Charbel Abernethy: https://philokaliaministries.blogspot.com 00:14:16 Fr. Charbel Abernethy: https://philokaliaministries.blogspot.com 00:18:17 Anthony: THEY SHOULD TEACH THIS IN LAW SCHOOL. 00:18:40 Myles Davidson: Reacted to "THEY SHOULD TEACH TH..." with

Friends, this year, the Feast of the Exaltation of the Holy Cross falls on a Sunday, so we have the great privilege of reflecting a bit more deeply on this marvelous and, frankly, disconcerting and odd feast. The Roman cross was a horrific, terrifying symbol of tyrannical power. And yet the first Christians emerge exalting the cross of Jesus. They don't hide it or pretend he died some other way; on the contrary, Saint Paul says, “I resolved to know nothing while I was with you except Jesus Christ, and him crucified.” How do we begin to explain this?