Podcasts about crucified

Christ and Him Crucified - Our Wisdom Pt. 3 (2025-12-10) Live Wednesday Evening Service with Pastor Andrew and Curtis Hutchinson

Christ and Him Crucified - Our Wisdom Pt. 3 (2025-12-10) Live Wednesday Evening Service with Pastor Andrew and Curtis Hutchinson

An episode from Bible Believers Baptist Church (BBBC), a conservative, independent body of King James Bible believers located in Corpus Christi, Texas. Bible Believers Baptist Church's statement of Faith:A Bible Baptist is one who believes in a supernatural Bible, which tells of a supernatural Christ, Who had a supernatural birth, Who spoke supernatural words, Who performed supernatural miracles, Who lived a supernatural life, Who died a supernatural death, Who rose in supernatural splendor, and Who will one day return in supernatural glory to establish a supernatural kingdom on earth. What BBBC believes about Creation: “We believe in the Genesis account of creation, and that it is to be accepted literally, and not allegorically or figuratively; that man was created directly in God's own image and after His own likeness; that man's creation was not a matter of evolution or evolutionary change of species or development through interminable periods of time from lower to higher forms; and that all animal and vegetable life was made directly and God's established law was that they should bring forth only “after their kind.”What BBBC believes about Salvation: “We believe in God's electing grace; that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent and an obedient faith; and nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.  We believe in salvation by grace through faith in the finished work of Jesus Christ on Calvary plus nothing.  Therefore, we do not believe that works are necessary for salvation, although once a person is saved, he should be careful to maintain good works.”What BBBC believes about Repentance and Faith: “We believe that Repentance and Faith are solemn obligations, and also inseparable graces, wrought in our souls by the quickening Spirit of God, thereby; being deeply convicted of our guilt, danger, helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all-sufficient Savior.” A message from BBBC to you: “If you are looking for a church in the Corpus Christi Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (361) 241-6100 or on our website ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.my3bc.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:Bible Believers Baptist Church1701 Rand Morgan RdCorpus Christi, TX 78410 Our messages are also available on our website for you:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.my3bc.com/global-resources/preaching/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have A Blessed Day, Bible Believers Baptist Church The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1451 McBride Rd.Cleveland, TX 77328 God Bless#BevansWelder #BibleBelieversBaptistChurch #KJVPreaching #BaptistPreaching #PastorWelder #CorpusChristiChurche

2 Corinthians 5:21

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.

The Everyday Bible Study | December 7 | And They Crucified Him

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.Bible Reading:Matthew 27:32-66Preacher:Guy MasonThis episode is part of The Passion — Season 5 of our teaching series The Kingdom, as we journey through the Gospel of Matthew and discover the good news of Jesus the King.Find out more at cityonahill.com.au/passion

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.Bible Reading:Matthew 27:32-66Preacher:Sermon by Matt Keller This episode is part of The Passion — Season 5 of our teaching series The Kingdom, as we journey through the Gospel of Matthew and discover the good news of Jesus the King.Find out more at cityonahill.com.au/passion

Beaten, bruised and bloodied – Jesus carries his cross and takes the punishment to put a final end to sin and death for eternity. As Jesus takes his last breath, the temple curtain tears in two and the new covenant has begun.Bible Reading:Matthew 27:32-66Preacher:Sermon by Jimmy Young This episode is part of The Passion — Season 5 of our teaching series The Kingdom, as we journey through the Gospel of Matthew and discover the good news of Jesus the King.Find out more at cityonahill.com.au/passion

Christ and Him Crucified - Our Wisdom Pt.2 (2025-12-3) Live Wednesday Evening Service with Pastor Curtis Hutchinson

Christ and Him Crucified - Our Wisdom Pt.2 (2025-12-3) Live Wednesday Evening Service with Pastor Curtis Hutchinson

Christ and Him Crucified allows Christ not only to be the power of God over the dominion of Sin's dominion but also the wisdom of God for God's will to be carried out through our lives.

Midweek Move: Jesus Mocked & Crucified (Mark 15:16-32) Join Dallas and Carlos Renfroe as they continue their line-by-line, verse-by-verse study of Mark 15. This week, we examine the brutal mockery and torture Jesus endured at the hands of the soldiers and the profound, prophetic details of His crucifixion. We also tackle tough questions on biblical contradictions, the powerful story of Simon of Cyrene, and the deeper meaning of Christ's ultimate sacrifice. In This Episode: * The Mockery: The brutal flogging, the painful purple cloak, and the crown of thorns used by the Roman soldiers to humiliate Jesus (Mark 15:16-20). * Spiritual Authority: Profound advice for believers on standing for Christ even when spiritual leaders fail and submit to the world. * Simon of Cyrene: The compelling story of the man forced to carry the cross and the impact on his sons, Alexander and Rufus. * Parenting Faith: A discussion on how a parent's faith and encounters with Christ can impact the lives of their children. * Discrepancy Explained: Clearing up perceived biblical "contradictions" regarding the site of the crucifixion (Golgotha vs. Calvary) and the timing (Third Hour vs. Sixth Hour). * The Refusal: Why Jesus refused the pain-dulling wine mixed with myrrh. * Prophetic Fulfillment: How the soldiers casting lots for His garments fulfilled ancient prophecy (Psalm 22). * The Sacrifice: Understanding that Christ's death was done on our behalf before we had the chance to ask for forgiveness, highlighting the true nature of God's love. ---

What does it mean to actually Let Jesus Lead your life? In Week 4 of our series Follower: Learning from the Life of Peter, Pastor Mike walks us through all three Gospel accounts of Jesus walking on water. Last week, we focused on Peter stepping out of the boat. This week, we discover the deeper truth: the real miracle happens when Jesus gets in the boat. Scripture: Mark 6:45–52 • John 6:16–21 • Matthew 14:22–33 In this message you'll learn: Why hearing from God looks different for everyone Why focusing on Jesus matters more than fixing yourself How faith shifts when you stop trusting yourself and start trusting Him Why surrender is the doorway to peace How Jesus brings clarity and calm in the middle of chaos What it means to let Jesus steer instead of riding with Him in the back seat If you're navigating a storm, feeling uncertain, or struggling to hear God's voice, this message is a powerful reminder that peace comes not from control — but from letting Jesus lead. #FollowerSeries #LetJesusLead #NewLifeGillette #Faith #JesusCalmsTheStorm #Discipleship #LifeOfPeter Chapters (00:00:00) - How to Hear from God(00:06:33) - The Story of Jesus Walking On Water(00:12:09) - Peter's Walking on Water(00:15:02) - What Happens When Jesus Gets in the Boat?(00:21:00) - God's Restoring the Storm(00:26:49) - Crucified at Communion(00:28:35) - Communion(00:30:11) - A message from the Lord

Jesus journeys from where He's tried to the hill to be crucified. Along the way He is met by apathetic people, angry religious leaders, amused soldiers, and an accepting criminal. It's this repentance and faith that demonstrates for us the simple gospel, as he has never lived a day for the Lord until now and he's met with the promised words from Christ, "Today you'll be with me in paradise."

There They Crucified Him Luke 23:26-43 All rights not specified here are reserved to and for the benefit of the copyright owner. Used by Permission. CCLI License CSPL163010 https://youtube.com/live/adXbIqPKGD4?feature=share

We highly suggest that you READ the TEXT at the link below, as you listen to the audio above. https://gracegems.org/2025/world_crucified.htm Feel free to FORWARD this gem to others!

Christ and Him Crucified-Our Wisdom (2025-11-26) Live Wednesday Evening Service with Pastor Curtis Hutchinson

Christ and Him Crucified-Our Wisdom (2025-11-26) Live Wednesday Evening Service with Pastor Curtis Hutchinson

2024-03-30 - The Savior Crucified： Mark 15_6-41 [e2frjnatQUU] by Salvador Flores III

Thank you for watching this message from Pastor Matt Holcomb! Join us live on Sunday mornings around 10:40AM GIVE US SOME LOVE - Remember to Like & Subscribe and also click the Bell Icon to get notified every time we post new content.

Reading Luke 23:26-31 where Jesus is on His way to be crucified, carrying His cross, and on the way He ministers to some women who are weeping behind Him. Visit wwutt.com for all our videos!

Luke 24:1-27The conclusion of our series The Crucified God: Understanding the Suffering of Christ. Learn more about Redeemer Church and find all sermons in this series at redeemerclt.org.

In this Christ the King Sunday message from Luke 23:33-43, Pastor Marshall explores how Jesus' throne is a cross and His power is self-giving love. Listen in and consider what it means to let the Crucified King reign over your own heart.Send us a text

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a) Jesus Is Beaten and Condemned (Luke 22:63-71)b) Jesus Is Taken to Pilate (Luke 23:1-7)c) Jesus Is Sentanced by Pilate (Luke 23:13-25)d) Jesus Is Placed on a Cross (Luke 23:32-43)e) Jesus Dies on the Cross (Luke 23:44-49)

This episode explores the crucifixion of Jesus Christ, a pivotal event in Christian theology. It delves into the concept of atonement, explaining how Jesus' sacrifice on the cross provides redemption for humanity's sins. The narrative draws parallels between Jesus' crucifixion and Abraham's willingness to sacrifice Isaac, highlighting God's ultimate provision. The episode vividly describes Jesus' journey to Golgotha, his physical and spiritual suffering, and the significance of his death. Key themes include sacrificial love, obedience to God, and the fulfillment of biblical prophecy. The crucifixion is presented as the culmination of Jesus' earthly ministry, emphasizing its role in reconciling humanity with God. This episode offers a profound look at the theological implications of Christ's death, making it essential listening for those seeking to understand the core tenets of Christian faith and the concept of divine atonement.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Get a blessing by hearing the latest teaching from one of the services at Faith and Truth Assembly!

Luke 23:50-56The second to last sermon in our series titled The Crucified God: Understanding the Suffering of Jesus. Learn more about Redeemer Church at redeemerclt.org.

If you want Bruce Craven... you got it! . . . YOU DON'T KNOW MOJACK is a podcast dedicated to exploring the entire SST catalogue, in order, from start to finish. During the podcast we will discuss all the releases that are part of our core DNA, as well as many lesser-known releases that deserve a second chance, or releases that we are discovering for the very first time (we actually don't know Mojack!). First and foremost we are fans, and acknowledge that we are not perfect and don't know everything – sometimes the discussion is more about a time, place, feeling, personal experience or random tangents, and less about the facts (but we will try to get to the facts too). Facebook: www.facebook.com/mojackpod/ Twitter: @mojackpod Instagram: www.instagram.com/mojackpod/ Blog: www.mojackpod.com/ Tumblr: www.tumblr.com/blog/mojackpod Theme Song: Shockflesh

Luke 23:44-49From the series The Crucified God: Understanding the Suffering of Christ. Learn more about Redeemer Church at redeemerclt.org.

Paul reminds the Corinthians, and us, to forsake worldly wisdom and rest our faith solely on the power of the good news of Jesus Christ.

Luke 23:26-43As promised...click here to view today's slides.

Jason Hague:11/02/2025

What's the difference between being religious and being transformed? In this episode, we explore Paul's dramatic encounter with Jesus on the Damascus Road and what it reveals about the difference between external credentials and internal transformation. If you've been wondering why doing all the "right things" doesn't feel like enough, this episode is for you.Main Scripture Passages Discussed:Philippians 1:21 - "For to me, to live is Christ and to die is gain"Philippians 3:3-11 - The cornerstone of this episode1 Corinthians 15 - Why the resurrection matters for salvation1 Peter 1:3 - New birth through Christ's resurrection1 Peter 4:12-16 - Suffering as privilege, not painGalatians 2:20 - Crucified with Christ2 Corinthians 3:17-18 - Transformation into His imageLuke 14:26-27 - Cost of discipleshipJohn 15 - Abiding in the vineRomans 6:14 - Freedom from sin's mastery through graceKey Concepts Explained:Religious Performance vs. Authentic TransformationThe Role of Internal Fuel (Resurrection Power)Spiritual Formation as a Progressive JourneyThe Holy Spirit's Role in Reshaping CharacterMetamorphosis (Greek word for spiritual transformation)Regeneration and New Birth in ChristResources Mentioned:George Barna's "Maximum Faith" research on American ChristianityThe Book of Philippians (full series)Grand Point Church Connect GroupsReflection Questions:What "credentials" are you relying on instead of Christ?Are you running your spiritual race on full or empty?How can you experience the resurrection power of Jesus more fully this week?Where is God calling you to value His mission more than your comfort?

10/26/25 What is true of Jesus is true for us: Human history will not end in Death and despair, but in resurrection and reconciliation with the Father.

Jesus, The King of Kings | Matthew 27:32-66

Luke 23:1-25. From the series The Crucified God: Understanding the Suffering of Christ. Learn more about Redeemer Church at redeemerclt.org.

We're going to return to Matthew twenty-seven today, as we near the end of our series through this wonderful account of the Lord's life. And you're about to hear a detailed description of all that Jesus suffered at the cross, and even before it, taking on the punishment our sins deserved. It was His great love for mankind that drove Him to do this. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29

This section of The Evergetinos is among the most luminous and convicting in its entire corpus. It speaks with the voice of a Father who has entered deeply into the mind of Christ; where justice is transfigured by mercy, where the love of neighbor becomes inseparable from the love of God, and where even material loss becomes a gate to eternal life. The Elder's teaching exposes the great inversion of values that defines our time. In an age obsessed with self-preservation, power, and vengeance, the Christian is called not simply to resist these tendencies, but to live from an entirely different center. His measure of life is no longer self-interest or fear, but the eternal horizon of the Kingdom. The Elder begins with a piercing truth: God's commandments are light. It is only our attachment to self-will that makes them seem heavy. In modern terms, we could say that the weight we feel in forgiving enemies, in relinquishing possessions, or in enduring wrongs, comes not from the Gospel itself, but from our clinging to the illusion of control and possession. The commandment of Christ is light because it is love; and love is only heavy to one still bound by pride. The parable of the gem-engraver is a mirror for us. The man, faced with imminent danger, discards all his treasure to preserve a fleeting life. We, knowing the eternal stakes, cannot part with even trifles to save our souls. The Elder's irony cuts deeply: a worldly merchant becomes a philosopher in action, while we who claim the Kingdom behave as fools. Has the Christian fallen below the moral and spiritual clarity of the pagans who could endure insult or misfortune with composure? The Elder's words imply as much, for true wisdom is to value what endures, and to let go of all that perishes. We live amid a civilization that sanctifies vengeance, calls anger justice, and worships material gain. The Christian, if he is truly of Christ, stands as a contradiction to this world. His meekness will appear as weakness; his patience as passivity. Yet the Elder shows that it is precisely this self-emptying love that manifests divine power. To endure injury without resentment is to share in the Cross. To pray for the one who wrongs us is to participate in the compassion of the Crucified. The image of the Body, so carefully developed by the Elder, destroys the illusion of separateness that fuels violence. To harm my brother is to wound Christ Himself; to harbor anger is to cut myself off from the Body's life. The Christian is thus called to a supernatural realism: to perceive the unity of all in Christ and to respond to injury with the same tenderness one shows a diseased limb of one's own body. One does not amputate a member in anger; one tends it with healing concern. So must we treat the sinner who has harmed us. In the closing examples, the Elder incarnates this teaching. The monk who relinquishes his books rather than quarrel over them, the ascetic who frees the brigands who attacked him — these are not tales of naiveté but of divine wisdom. They show that peace of heart and fidelity to Christ outweigh any claim to justice or property. The true betrayal, as Abba Poimen tells the frightened hermit, is not the crime of the brigands but the monk's own fear and loss of faith. The victory of Christ is not in punishing evil but in overcoming fear through love. St. Ephraim's brief counsel at the end grounds this lofty teaching in ordinary charity. Justice begins in the smallest acts; in returning what is borrowed, in honesty, in remembering that we “owe no man anything, but to love one another.” The ascetical heroism of forgiveness begins with these humble fidelities. In an age of terror, noise, and material excess, the distinctive mark of the Christian is not moral superiority or rhetorical witness, but peace that disarms the world. The Evergetinos reminds us that the Gospel's revolution lies in meekness; in the refusal to let hatred dictate our actions or possessions define our worth. If we have not yet attained even the calm of the pagan sage or the detachment of the shipwrecked merchant, then our first step is repentance: to rediscover the lightness of the commandments and to trust that the Cross, embraced without vengeance, is still the truest power in the world. --- Text of chat during the group: 00:02:23 Bob Čihák, AZ: P. 291, G 00:08:34 Fr. Charbel Abernethy: www.philokaliaministries.blogspot.com 00:10:48 Fr. Charbel Abernethy: Page 291 G 2 00:10:57 Fr. Charbel Abernethy: http://www.philokaliaministries.blogspot.com 00:19:21 Bob Čihák, AZ: P. 292, # 2, 2nd paragraph 00:21:44 Rick Visser: We think we can have both, temporal and eternal. 00:24:02 Anthony: Prosperity gospel also came from sectarians reading the Hebrew Scriptures in a carnal manner. 00:27:45 Janine: Blessed are you poor 00:28:00 Adam Paige: Happy Are You Poor: the simple life and spiritual freedom (Thomas Dubay) 00:28:27 Rick Visser: All of us here in the class are in the top 10% of the wealthiest people in the world. 00:36:26 Jessica McHale: I got rid of just about everything. I have two boxes, one clothes, one religious items. I have never felt free-er. 00:36:44 Rick Visser: Reacted to "I got rid of just ab..." with ❤️ 00:37:56 Myles Davidson: Reacted to "I got rid of just ab..." with

Jeremy White, Lead Pastor October 16 & 19, 2025 Valley Church

The teaching of the Fathers on vengeance and anger does not allow us to linger in the comfortable ambiguities of human justice. It tears at the fabric of self-justification. Their words bring us face to face with the scandal of divine love—the Cross as the only standard by which we are to measure our dealings with others. The heart that desires retribution, or even to “set things right,” cannot bear the full light of that Cross without trembling. St. Diadochus unmasks the subtle ways we clothe self-interest in piety. We say we fear becoming “a cause of sin” for those who wrong us, but in truth we simply wish to protect our possessions, our security, our image of control. Once we let go of blessing and guarding the heart, we begin to move toward the vestibules of the law courts; our concern for righteousness becomes indistinguishable from the world's hunger for vindication. To stand before such courts is already to have abandoned the tribunal of mercy. The law of God cannot be kept by means of the laws of men, because mercy does not seek the restoration of things but of persons. The one who endures injustice praying for his oppressor becomes an image of the Crucified, who desired not the return of what was taken from Him but the return of those who took it. Abba Isaac pushes the wound even deeper: to fight over what gives comfort after renouncing the world is blindness. The one for whom the world has died accepts insults with joy, not because they are pleasant, but because they reveal how little of the old self remains to defend. It is not the act of being wronged that kills the soul, but the refusal to see in it a call to die before death. Only those who have lost every hope of worldly consolation can bear this pain without resentment. Such poverty of spirit is rare, but in it the mind shines with tranquil radiance. The Gerontikon illustrates the same wisdom through living examples. Blessed Zosimas warns the generous Dionysia that zeal to avenge an insult can destroy every virtue she possesses. Her almsgiving, though abundant, is nothing if it is not shaped by meekness. To lose composure over a trifling thing is to become a slave of that thing; even a needle or a book can master the heart that has not been freed. The true servant of God has one Master alone. All these sayings converge on the Cross. There, vengeance dies and love is revealed in its purest form. Christ prays for His murderers, not from sentiment but from truth; He alone sees that their real torment is not what they do to Him, but what they do to themselves. The disciple who bears wrongs without retaliation participates in this same divine sight. He no longer divides the world into victims and oppressors, but into the healed and the unhealed. To forgive is to choose the side of healing. To live by this ethos is to live cruciformly. It is to judge nothing and no one, to accept every wound as a summons to prayer, and to see in every thief a brother whose salvation God has entrusted to our mercy. The Cross does not destroy reason; it stretches it until it becomes translucent with grace. In that light, vengeance appears not only impossible but absurd. Only love remains—terrible, meek, and eternal. --- Text of chat during the group: 00:02:23 Fr. Charbel Abernethy: Philokaliaministries.blogspot.com 00:10:43 Fr. Charbel Abernethy: Page 289 Hypothesis XXXVII 00:11:44 Fr. Charbel Abernethy: https://philokaliaministries.blogspot.com 00:14:16 Fr. Charbel Abernethy: https://philokaliaministries.blogspot.com 00:18:17 Anthony: THEY SHOULD TEACH THIS IN LAW SCHOOL. 00:18:40 Myles Davidson: Reacted to "THEY SHOULD TEACH TH..." with