Podcasts about crucified

00:00:00 Matthew 1 – The Genealogy and Birth of Jesus Christ00:03:13 Matthew 2 – The Wise Men, Flight into Egypt, and Slaughter of the Innocents00:06:37 Matthew 3 – John Preacheth and Baptizeth Christ00:08:43 Matthew 4 – Christ Fasteth, is Tempted, and Beginneth His Ministry00:11:46 Matthew 5 – The Sermon on the Mount00:17:19 Matthew 6 – Christ Continueth His Sermon on the Mount00:21:33 Matthew 7 – Christ Endeth His Sermon on the Mount00:24:42 Matthew 8 – Christ Cleanseth the Leper and Stilleth the Tempest00:28:39 Matthew 9 – Christ Cureth the Palsy and Calleth Matthew00:33:01 Matthew 10 – Christ Sendeth Out His Twelve Apostles00:37:53 Matthew 11 – John Sendeth His Disciples to Christ00:41:27 Matthew 12 – Christ Reproveth the Pharisees and Sheweth Who is His Brother00:47:27 Matthew 13 – The Parable of the Sower and Other Parables00:54:53 Matthew 14 – John Baptist Beheaded and Christ Feedeth Five Thousand00:58:36 Matthew 15 – Christ Reproveth the Pharisees and Feedeth Four Thousand01:02:55 Matthew 16 – The Pharisees Require a Sign and Peter's Confession01:06:28 Matthew 17 – The Transfiguration of Christ01:09:51 Matthew 18 – Christ Teacheth Humility and Forgiveness01:14:08 Matthew 19 – Christ Healeth the Sick and Answereth Concerning Divorce01:17:50 Matthew 20 – The Labourers in the Vineyard01:21:54 Matthew 21 – Christ's Entry into Jerusalem and Cleansing of the Temple01:27:48 Matthew 22 – The Parable of the Marriage of the King's Son01:32:13 Matthew 23 – Christ Admonisheth the People and Denounceth Woes01:36:52 Matthew 24 – Christ Foretelleth the Destruction of the Temple01:42:03 Matthew 25 – The Parables of the Ten Virgins and the Talents01:47:09 Matthew 26 – The Lord's Supper and Christ's Agony in the Garden01:55:18 Matthew 27 – Christ Delivered to Pilate, Crucified, and Buried02:02:22 Matthew 28 – The Resurrection of Christ

Click here to receive today's free gift on the Radio Page: The Hope of Heaven – Drawing from personal experiences and vivid imagery from Scripture, Joni Eareckson Tada helps readers grasp just how rich the hope of heaven is. She helps us understand why the Bible uses symbols to describe it and gives helpful answers to questions many readers may have. She paints a compelling vision of heaven as a place of restoration, beauty, and perfect communion with God – a vision that will rekindle our excitement about the true "happily ever after" that awaits us. Use the coupon code: RADIOGIFT for free shipping! *Limit one copy per person* --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Fall 2026 - 9/23/26

This sermon examines Paul's exclamation to the Galatians, highlighting the danger of drifting from the clear presentation of the gospel toward legalism. The central argument emphasizes that justification is found solely in faith in Christ, not in works of the law, and that the church must maintain the centrality of the cross against social and political distractions. The message distinguishes between merely knowing doctrinal facts and the active 'hearing of faith' that beholds Christ personally. It calls believers to a daily, constant gaze upon the crucified Christ as the source of spiritual strength and victory over sin. Finally, it urges Christians to be effective witnesses in their daily lives, ensuring that the message of Christ is clearly spoken and visibly lived out among their families, workplaces, and communities.

This sermon examines Paul's exclamation to the Galatians, highlighting the danger of drifting from the clear presentation of the gospel toward legalism. The central argument emphasizes that justification is found solely in faith in Christ, not in works of the law, and that the church must maintain the centrality of the cross against social and political distractions. The message distinguishes between merely knowing doctrinal facts and the active 'hearing of faith' that beholds Christ personally. It calls believers to a daily, constant gaze upon the crucified Christ as the source of spiritual strength and victory over sin. Finally, it urges Christians to be effective witnesses in their daily lives, ensuring that the message of Christ is clearly spoken and visibly lived out among their families, workplaces, and communities.

2026-09-20 - They Crucified Him - John 19v17-22 - Calvyn Jonker by Weekly Sermon from Whanganui East Baptist Church

What does it actually mean that Jesus died on the cross for us? It is easy to treat the crucifixion as a familiar story, but when we slow down and look closely, we discover that what happened there was nothing less than the most radical act of love in all of history. Romans 5 makes it clear that God demonstrated the depth of his love for us precisely at our worst, not our best. This is the kind of love that does not wait for us to clean ourselves up. It pursues us in the middle of our mess. Beyond love, the cross addressed something deeply broken in every human being: our captivity to sin. The Bible does not merely suggest we struggle with sin. It describes us as slaves, as captives who cannot free ourselves. Jesus paid the ransom price, his very own life, to break those chains. And then there is death, the great fear that has haunted every generation. Jesus did not avoid death. He walked straight into it, broke its power from the inside, and walked out. For those of us who follow Him, death is no longer the final word. It is simply the next beginning. If these truths have felt distant or abstract before, this message invites us to receive them as deeply personal. They were meant for us.

Sermon Notes - Luke 18:1-8 - Always Pray and Do Not Lose HeartMain Point: True faith means never giving up on praying.I. The Coming King Calls His People to Stay Awake in Prayer Luke 18:1II. God Makes the Powerless Widow a Example of Faith Luke 18:6–7III. The Righteous Judge Welcomes the Cries of His Chosen People Luke 18:6–7 IV. God's Timing Trains Us to Seek Justice Without Losing Hope Luke 18:7–8V. Every Prayer Confesses Dependence on the Returning Christ.VI. Ordinary Faithfulness Resists a World That Forgets God.VII. Grace Sustains the Weary When Willpower Fails.VIII. Through the Crucified and Risen Son We Approach the Father.IX. Christ Will Return for a Praying and Faithful Church.

Grab your Bible and join us. We are listening to the first sermon preached in the New Testament church from Acts 2:14–36. Today we will hear Peter explains that the outpouring of the Holy Spirit at Pentecost fulfills God's promise to His people. The last days have begun. Jesus of Nazareth was attested by God with miracles, wonders, and signs. He was delivered up according to God's plan, crucified by wicked hands, raised from the dead, and exalted as Lord and Christ. Therefore—repent. Call on the name of the Lord and be saved.

In Episode 7 of The Catechism Series, Fr. Paul Robinson examines the fourth article of the Creed: Our Lord Jesus Christ “suffered under Pontius Pilate, was crucified, died and was buried.” The Roman Catechism calls the mystery of the Cross one of the most difficult truths for the human mind to accept: that our salvation should come through suffering, humiliation, and death. Fr. Robinson explains why Catholics profess these events as real historical facts and why Christ truly suffered and died according to His human nature. But the episode goes beyond the historical facts to ask a deeper question: why did God choose the Cross? We consider how the tree of the Cross reverses the fall of Adam, how Christ's humility and obedience repair man's pride and disobedience, and how the Old Testament prefigured the Passion through Abel, Isaac, the Paschal Lamb, and the bronze serpent. Finally, Fr. Robinson reflects on the intensity of Christ's sufferings, the fruits of His Passion, and what His Cross teaches us about accepting our own sufferings with faith, gratitude, and love. Watch ad-free on: AngelusPlus.com Buy the The Roman Catechism here: https://angeluspress.org/products/catechism-council-trent https://archive.org/details/catechismofcounc0000cath/page/n21/mode/2up See all the episodes: https://sspxpodcast.com/catechism Buy the Catechism at Angelus Press >> We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Galatians 2:20: “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.” That is not a slogan. It is your identity.Your spirit was made new. Your soul (mind, will, emotions) and your body were not. That is why so many believers still feel like the old person even after they prayed the prayer. The work now is to let the new creation on the inside take over—nail the flesh to the cross daily, feed the spirit with the Word, and learn to check your spirit instead of your feelings.We walk through:Galatians 2:20 — crucified with Christ1 Thessalonians 5:23 — spirit, soul, and body2 Corinthians 5:1–17 — this tent is temporary; you are a new creation1 Corinthians 2:16 — you have the mind of ChristRomans 12:2 — transformed by the renewing of your mind1 John 2:20 — the anointing that teaches youMature Christians handle life differently because they know who they are and who lives in them. The old man is gone. There is a new sheriff on the inside.Support the show

Read OnlineExalting the Crucified MessiahJesus said to Nicodemus: “No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” John 3:13–15Today, as we celebrate the great Feast of the Exaltation of the Holy Cross, we are invited to ponder Jesus' conversation with Nicodemus, “a ruler of the Jews” (John 3:1). Nicodemus was one of the few Pharisees who believed in Jesus. In many Eastern Churches, he is honored as a saint.Nicodemus approached Jesus early in His public ministry. By that time, Jesus had called some of His Apostles, performed His first sign at the wedding in Cana, and traveled to Jerusalem for Passover, where He cleansed the Temple, declaring, “Take these out of here, and stop making my Father's house a marketplace” (John 2:16). This was the first major public confrontation between Jesus and the religious leaders, many of whom were scandalized. Nicodemus, however, was moved by grace and came to Jesus secretly by night, saying, “Rabbi, we know that you are a teacher who has come from God…” (John 3:2). Today's Gospel is drawn from that quiet exchange.As their conversation unfolds, Jesus turns Nicodemus' attention to a mysterious episode from Israel's history, one Nicodemus would have known well. When the Israelites sinned by speaking against God and Moses, the Lord sent serpents among them. Many of the people died. But when the people repented, God instructed Moses to mount a bronze serpent on a pole; those who looked upon it in faith were healed. Jesus reveals that this ancient sign prefigured something far greater: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up.”This “lifting up” lies at the heart of today's feast. The Exaltation of the Holy Cross is more than a remembrance of Christ's suffering, it is a celebration of His victory. The Cross, once an instrument of Roman execution, has become the Tree of Life. Through His self-offering, Jesus conquered sin and death, transforming a curse into a blessing.Return to Nicodemus. Having witnessed the miracle at Cana, the cleansing of the Temple, and Jesus' powerful teaching, he was clearly stirred, yet still fearful, which is why he came at night. Imagine him hearing Jesus refer to Moses and the bronze serpent, and then saying, “So must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”The title “Son of Man” comes from the Book of Daniel (7:13–14), in which the prophet sees the “one like a son of man” coming on the clouds of heaven to receive everlasting dominion. Jesus used this title frequently to describe Himself, linking His earthly mission with divine authority.In His encounter with Nicodemus, Jesus veils the deeper meaning. His being “lifted up” refers not to earthly power, but to His Crucifixion. Nicodemus likely didn't grasp this at the time. He may have assumed Jesus was foretelling a messianic rise to political rule, overthrowing Roman oppression. Only after the Crucifixion and Resurrection would Nicodemus—and the other disciples—begin to understand the true nature of this first revelation that the lifting up of the Son of Man was the lifting of the Cross, the source of healing, life, and eternal glory.Today, we are invited to exalt Christ's Cross in our own souls. The paradox of the Cross—that such brutal torture and death brings life—is our glory. Because of Jesus' Cross and the saving power that flowed from it, every suffering we endure, every cross we carry, and every injustice we suffer has the potential to share in the Exultation of the Holy Cross if we allow ourselves to be lifted up with Him, in confidence and rejoicing. Reflect today on the mystery Jesus first revealed in secret. Through His exaltation on the Cross, He brings salvation to all who believe, also enabling our crosses to share in His triumph. Gaze upon the Cross with faith. What once symbolized death has become our hope, our healing, and our path to eternal life.Most highly exalted Lord, though You spoke in veiled language when revealing Your “lifting up” to Nicodemus, You later spoke clearly as You offered Your life on the Cross for the salvation of the world. I pray that You and Your perfect Sacrifice may always be exalted in my heart—first through gratitude and praise, and then through imitation. Lift me up in every cross I carry, so that You may continue to be exalted through my life for the world to see.Image: The Finding of the Holy Cross, by Nicola Maria RossiSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission. Jesus, I trust in You.  

"Crucified Flesh”Galatians 5:24

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Surrender, Sacrifice, and Suffering.

“I follow Paul.” “I follow Apollos.” The Christians in Corinth are picking sides, and Paul has a pointed question for them: Was your favorite preacher crucified for you? As we begin our study of 1 Corinthians, Paul addresses a divided church as saints, gives thanks for the grace God has given them, and calls them back to the crucified Savior whose name they bear in Baptism.  The Rev. John Zimmerman, pastor of Immanuel Lutheran Church in Scranton, Pennsylvania, and St. John's Lutheran Church in Pittston, Pennsylvania, joins the Rev. Dr. Phil Booe to study 1 Corinthians 1:1-17.  To learn more about Immanuel in Scranton, visit immanuelscranton.org. What happens when Christians turn their pastors into rival teams, take one another to court, and leave their neighbors hungry at the Lord's Supper? Corinth gives Paul plenty to write about. Questions about marriage, meat sacrificed to idols, spiritual gifts, and the resurrection bring the apostle into the daily life of a church struggling with pride and division. Through it all, he keeps bringing them back to Christ crucified and risen.  In 2 Corinthians, the strained relationship between Paul and the people he loves brings its own painful questions about forgiveness, faithful ministry, suffering, and weakness. These letters give us the treasure in jars of clay, the promise of resurrection, and the assurance that Christ's grace is sufficient. Join Thy Strong Word as we study 1 and 2 Corinthians verse by verse and hear what God speaks to a troubled church He has called His own.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Sermon preached by Dr. BJ Hutto at Hendricks Avenue Baptist Church on Sunday, August 30, 2026.

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Matt Slick Live (Live Broadcast of 09/4/2026) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: What Does "The Son of God," and "The Son of Man" mean, as relates to Jesus?/ Why Do Mormons Believe There Was a Need to "Restore" The Gospel?/ Dying for Our Faith, Without Denying Christ//Were Women ever Crucified?/Matt Discusses Foxe's Book of Martyrs/ End-Time Islamic Prophecies?/ September 4, 2026

Jesus is the most written about, fought over, and misunderstood person in history. But who was he, really? What does the Bible say? Peter's sermon in Acts 10 – the first sermon preached specifically to non-Jews – shows us five teachings of the early church on who Jesus was and what he did to save us. View series on PursueGOD.org: Pursuit (Series)--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Lord of AllThe first teaching about Jesus starts with his identity. Was he just a prophet or priest, or was he something more? Peter answers:Acts 10:36 (NLT) There is peace with God through Jesus Christ, who is Lord of all. Peter calls Jesus “Lord,” a reference to his divinity. Jesus is God the Son, the second person of the Trinity (John 1:1-4). Jesus himself taught this (John 8:58), and his followers believed it. Scripture affirms that Jesus is fully God, creator and sustainer of all things. Colossians 1:15,19-20 (NLT) Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation…. For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself.But why does this matter? Why is it important to believe that Jesus is fully God instead of just a good man? The answer is that Jesus could not offer us “peace with God” if he were merely human. Jesus is God, and his divinity qualifies him to be our savior.But let's not miss the last part of Acts 10:36. Jesus is Lord of “all,” not just Lord of the Israelites. God's desire from the beginning was that all people would come to know him. That's why Peter was preaching this sermon in the first place. God had sent him to the house of a Gentile, and this was the inauguration of a new kind of movement. Christianity would be a faith for both Jews and Gentiles, because Jesus is Lord of all. Perfectly GoodThe next teaching fills us in on Christ's activity while he was here on the earth. What kind of a person was he? How did he live?Acts 10:38 (NLT) Jesus went around doing good and healing all who were oppressed by the devil.Jesus was a miracle worker unlike anything the world had ever seen. He cast out demons (Luke 4:40-41) and healed lepers (Luke 5:12-13). He miraculously fed thousands (Matthew 14:13-21), walked on water (Matthew 14:22-33), and even raised a dead guy to life (John 11:38-44).On top of his miracles, Jesus “went around doing good.” This affirms what we learned about God earlier in this series. God is for you, not against you. He's a good God, and Jesus proved it by his actions while he walked this earth.But most important of all was what Jesus didn't do: he never sinned. Jesus was perfect and sinless from start to finish. During his lifetime Jesus proved his power over sin and its consequences. Read his story for yourself and here's what you'll find: Jesus was fully God and fully man, living a sinless life and perfectly modeling the love of God. Again, why is this important? Consider this: if Jesus had been a sinner like the rest of us, then he would have had to die for his own sins. But since he was sinless, he could go to the cross on our behalf. The sin-debt that he paid could be credited to our account, because Jesus didn't owe on the debt. Crucified and RisenSo far we've learned that Jesus is fully God and perfectly sinless. That sets us up for the core teaching of the early church on the person and work of Jesus: he died and rose again. The power of faith in Jesus hinges on these two simple, historical facts. Acts 10:39-40 (NLT) They put him to death by hanging him on a cross, but God raised him to life on the third day. Jesus was about thirty three years old when the Jews put him on trial and the Romans nailed him to the cross (Luke 23:44-46, 24:1-6). From the outside looking in, this was an epic tragedy. But it was God's plan all along, even though nobody saw it coming (Isaiah 53:8-10).And here's the most important part: Jesus didn't stay dead. He rose from the grave after three days, proving once and for all his power over sin and death. This is central to the Christian faith, because a dead savior would be no savior at all: 1 Corinthians 15:14 (NLT) And if Christ has not been raised, then all our preaching is useless, and your faith is useless.But how do we know that the resurrection isn't just a myth? The simplest proof was the response of his closest followers. Though they abandoned Jesus in fear before the crucifixion, they sold out their lives to his message just three days later. Almost all of Jesus' first disciples died for their faith, because they firmly believed that Jesus was raised to life.Judge of AllThe fourth point of Peter's sermon might come as a surprise to modern listeners. Up until now it has all been good news. But Peter adds a stern warning:Acts 10:42 (NLT) Jesus is the one appointed by God to be the judge of all—the living and the dead. The Bible teaches that someday Jesus will judge you for every good and bad thing you've ever done. And here's the bad news: left to yourself, there's no hope of passing the test at the end of eternity. You were born into sin, remember? The thought of a judgment day should get every person's attention (Hebrews 10:31). That's why Peter included it in his sermon.God is not only loving; he is also fair. And so we can't blame God for not flippantly dismissing our sins (Romans 2:9,16). God did not cancel his wrath against us – he spent it on his Son. At the cross, the justice of God collides with the love of God in the person of Jesus.Forgiver of SinsThank God that Peter doesn't end his sermon at judgment! Here's the final truth he teaches us about Jesus: Acts 10:43 (NLT) Everyone who believes in Jesus will have their sins forgiven through his name. This is the new birth that Jesus offers to sinners. The good news of the Bible is that we can be forgiven – but not through a lifetime of good works. Peace with God comes only through faith in a person: Jesus Christ. This is offered to anyone who believes.Jesus is Lord of all, perfectly good, crucified and risen, judge of all, and forgiver of sins. This is what Peter preached that day to the Gentile household of Cornelius, and it remains the basic message for seekers of God today.So we have a choice to

Controlled by what you possess. NYC female knife suspect. God of OT vs NT? Peter crucified upside-down? In debt with wife. Postpartum? Fake NFL player tricked women, AI

Crucify your Life to Christ!

What does it look like when a person is truly transformed by the power of the Holy Spirit? In Acts 2, we find one of the most striking before-and-after portraits in all of Scripture. We see a man who, in his own strength, boldly declared he would never abandon his Lord, only to deny him three times before sunrise. Then, filled with the Holy Spirit, that same man stands before a crowd and delivers a message so saturated with Scripture and so centered on Christ that three thousand people surrender their lives to God in a single day. The lesson woven through this passage is both humbling and liberating: our own confidence and self-reliance will fail us every time, but the Holy Spirit working through surrendered, willing hearts can accomplish what no amount of human effort ever could. This sermon walks us through that transformation and invites us to examine where we are placing our confidence. Are we leaning on our own resolve, or are we genuinely dependent on the Spirit of God? The answer to that question shapes everything about how we live, how we speak, and how we reflect the light of Christ to the world around us.

Becoming Love

Pastor Scott Gilchrist | 1 Corinthians 2:1-5Also available on video

AUG 23 | Who Is This King? | Mark 15:21-39 ...A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). When some of those standing near heard this, they said, “Listen, he's calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

AUG 23 | Who Is This King? | Mark 15:21-39 ...A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). When some of those standing near heard this, they said, “Listen, he's calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

AUG 23 | Who Is This King? | Mark 15:21-39 ...A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). When some of those standing near heard this, they said, “Listen, he's calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

AUG 23 | Who Is This King? | Mark 15:21-39 ...A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). When some of those standing near heard this, they said, “Listen, he's calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

Speaker: Pastor Jeff PerryDate: August 16, 2026Sermon Title: Crucified With HimScripture Text: Galatians 2:20The audio for this sermon can also be found here:https://www.gospelway.church/sermons/Find Gospelway Baptist Church OnlineWebsite: https://www.gospelway.church/Facebook: @gospelwayrowanX/Twitter: @gospelwayrowanInstagram: @gospelwayrowanTikTok: @gospelwayrowanTo support this ministry and help us continue helping people find rest in Christ and His finished work, visit:http://gospelway.church/giveGospelway Baptist Church is a confessional Baptist church in China Grove, North Carolina.#gospelway #gospelwayrowan #church #sermon #chinagrovenc #rowancounty #baptist #baptistchurch

Welcome to The Daily. Go ahead and pick up your 1 Peter Scripture Journal now. Our text today is 1 Peter 1:3-5: Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. — 1 Peter 1:3-5 What do you do when the things you depend on start slipping away? A job disappears. A relationship changes. Your health declines. The plans you have fall apart. Many of the believers Peter was writing to understood that feeling. Because of their faith in Christ, they were increasingly becoming outsiders in their communities. Following Jesus was costing them something. So Peter reminds them of something that cannot be lost. A living hope. Notice that Peter does not say we have hope because life will get easier. He says we have hope because Jesus is alive. The resurrection changed everything. Peter knew this better than anyone. For years, Peter followed Jesus, believing He was the promised Messiah. But like many Jews in his day, Peter expected a conquering king who would establish an earthly kingdom. He anticipated victory, power, and restoration for Israel. Then Jesus was arrested. Crucified. Buried. In a matter of hours, Peter's expectations collapsed. The future he imagined seemed gone forever. But three days later, everything changed. Jesus walked out of the tomb alive. The resurrection transformed Peter's despair into confidence and his fear into courage, and he ran to him on the beach of Galilee. The hope Peter writes about here is not optimism or positive thinking. It is confidence rooted in a living Savior. That is why Peter calls it a living hope. Because Christ is alive, our hope is alive. He also says believers have an inheritance. That language would have reminded Jewish readers of the Promised Land—an inheritance God gave His people. Yet every earthly inheritance could be lost. Israel lost land. Kingdoms rose and fell. Possessions deteriorated. Not this inheritance. Peter describes it using three powerful words. It is imperishable—it cannot be destroyed. It is undefiled—it cannot be corrupted by sin. It is unfading—it will never diminish or lose its glory. Everything in this world eventually wears out. But your inheritance in Christ never will. And as if that were not enough, Peter says it is being kept in heaven for you. You are being guarded for it. God is not only protecting your inheritance. He is protecting you until the day you receive it. Imagine how encouraging that would have been for believers who felt vulnerable, rejected, and uncertain about the future. You may lose opportunities, comfort, and others' approval. But if you belong to Christ, you cannot lose what matters most. Your hope is alive. Your inheritance is secure. That is the kind of truth that helps believers stand firm in a hostile world. DO THIS: Make a list of three things in your life that could be lost tomorrow. Then write beside them: "My hope is not here." ASK THIS: What earthly thing am I most tempted to place my hope in? How does Christ's resurrection change the way I view my future? What would it look like to live today as though my inheritance is already secure? PRAY THIS: Father, thank You for giving me a living hope through the resurrection of Jesus Christ. When I am tempted to place my confidence in temporary things, remind me of the inheritance You have secured for me. Help me trust that You are guarding both my future and my faith. Amen. PLAY THIS: "Christ Our Hope in Life and Death"

8/16/26. Five Minutes in the Word scriptures for today: Galatians 5:24. Crucified Flesh. Sources: copilot; biblehub.com; Faithlife Study Bible and Logos.com. Blog for this lesson: https://minutesword.blogspot.com/2026/08/passions-and-desires-how-flesh-works.html Podcast on YouTube: https://m.youtube.com/@hhwscott Podcast website: https://www.hwscott.net/podcast.php MinutesWord Merch: https://minutesword.printify.me/ LISTEN, LIKE, FOLLOW, SHARE! #MinutesWord @MinutesWord #dailybiblestudy #dailydevotional #Christian_podcaster #shopmerch #quiettime #FaithRoutine ChristianPodcasts #PrintifyShop Barnes Notes on the Bible https://amzn.to/445yM1g  #CommissionsEarned

Crucify your life to Christ

Listen to Crucified with Pastor Kevin Shindoll from Wednesday, August 12, 2026.Love is our Why. Join Us Online at 10/11 AM on Sundays and 7:30 PM on Wednesdays. To give online, visit wayoflife.church/give or text the word GIVE to 817-382-3270, click the link, and follow the prompts. If you need prayer, visit wayoflife.church/connect so we can pray for you.

Being Dead to Self-Effort so Grace can Transform You

Downtown Turlock Campus 

The Cross: Dying to the Flesh and Living for Christ

When you picture the cross, where does your mind travel? For most of us, our thoughts immediately move backward in time to a hill outside Jerusalem two thousand years ago. We treat the cross as a past historical event—grand and necessary, but ultimately locked in 30 AD.In this episode, we explore why the cross never stayed on that hill. Grounded in 1 Corinthians 1:18, Galatians 2:20, and Romans 6:11, we examine how the Apostles described the cross not as a relic, but as an active, present power transforming believers every single day. Discover practical, everyday ways to anchor your faith—from simple morning routines to viewing your old nature as dead—and step into the daily pattern of true discipleship.Key Scriptures Referenced:1 Corinthians 1:18 – The present power of the cross for those being savedGalatians 2:20 – Crucified with Christ; living by faith in the Son of GodGalatians 6:14 – Boasting only in the cross that severs the pull of the worldRomans 6:11 – Making the settled decision to count yourself dead to sinLuke 9:23 – The daily call to deny self, take up the cross, and follow JesusShare the WordIf this episode encouraged you, please consider sharing it with a friend and leaving a rating or review on Apple Podcasts or Spotify. New episodes publish weekly!

Topics: Turning From Sins, Turn From Sins, Salvation by Grace Alone, Ephesians 2:8-9, Eternal Consequences of Sin (Romans 6:23), The Meaning of Repentance (Metanoeo), Freedom and Permission in Christ (1 Corinthians 6:12), True Identity as Holy Saints, Romans 6:1-2, Grace Teaches Upright Living (Titus 2:11-12), The Trap of Man-Made Traditions, Mark 7:9, Rest in Christ's Light Yoke, Matthew 11:28-30, Cleansing the Conscience by Faith (Hebrews 9:14), Complete Salvation Through Christ's Life (Hebrews 7:25), Permanent Cleansing vs Repeated Rituals (Hebrews 10:22), Drawing Near to God Through Faith, Hebrews 11:6, Desiring an Honorable Conscience, Hebrews 13:18, Danger of Self-Righteous Hypocrisy, Matthew 23:3-4, The Heavy Burden of Legalism (Luke 11:46), How the Law Stirs Up Sin (Romans 6:14, Romans 7), Freedom from Condemnation in Christ, Romans 8:1, Life in the Spirit vs the Law, Galatians 5:18, Standing Firm in Christian Freedom (Galatians 5:1), Rebuking Legalistic Yokes of Bondage, Acts 15:10, Rightly Dividing the Apostle James, James 4:8, True Context of Deliberate Sin (Hebrews 10:26), The Final Sacrifice of Jesus, Hebrews 9:22, No Judgment in Christ (John 5:24), Boldness on the Day of Judgment (1 John 4:17), Full Forgiveness of All Sins, 2 Corinthians 5:19, Crucified and Resurrected with Christ (Romans 6), Perfected Forever by One Sacrifice (Hebrews 10:14), Living Under Grace Instead of the LawSupport the showSign up for Matt's free daily devotional!  https://mattmcmillen.com/newsletter

Send us Fan MailMeet the man behind so much of the music you love: songwriter Dave Clark. He's written for Sandi Patty, 4Him, Phillips, Craig & Dean, Greg Long, Larnelle Harris, and many more.Many of his songs were born from a personal struggle, a decades-long battle that brought him to his knees and gave shape to his words. But in God's timing, something miraculous happened.Hear that story, as well as the stories behind songs like “Crucified with Christ,” “Be the One,” and “Why.” You'll listen to and appreciate the lyrics of these favorites in a new way.Dave's website: https://www.daveclarkwrites.com/Dave's Instagram: https://www.instagram.com/daveclarkwrites/Dave's podcast, I Love to Tell the Story: https://www.ilove2tellthestory.com/Dave's interview on One Degree of Andy: https://www.accessmore.com/episode/Don-Koch--Dave-ClarkYour favorite 90s CCM mixtape just become a devotional book! Check out: Mixtape Theology: 90s Christian Edition, and revisit 90s Christian music and culture.Come hang out with us and fellow mixtape theologians on Facebook, Instagram and Twitter @MixtapeTheology or by visiting mixtapetheology.com/stuffCome check out 90s Christian swag at our merch store at mixtapetheology.comWe are part of the NRT (New Release Today) podcast network. Find more Christian music related podcasts at newreleasetoday.com

Allie Mae and Renee Fuentes join Geo Perez and Derek Drescher on On The Gate for an unhinged debate on modern masculinity, the weirdest corners of Brooklyn, and navigating public ethics in New York City.In This Episode:Modern Gender Dynamics: The panel breaks down whether traditional gender roles are fading, why modern men seem to have lost basic handy skills, and how relationship expectations are shifting.NYC Realities & Safety: Geo and Renee explore hidden Brooklyn spots like Mill Basin, the reality of soaring coffee shop prices, and practical strategies for navigating NYC subway safety.Wild Upbringings & Faith: Allie shares hilarious and surreal stories from her multi-religious childhood, attending Catholic school, and waking up to unexpected religious texts.Street Ethics & Interventions: The room debates the ethics of stepping into public arguments, handling road rage, and when to mind your own business in the city.ON THE GATE! ENJOY!Original air date: 7/27/26Join the live chat Wednesday nights at 11pm EST. Uncensored versions of the show streamed Monday and Thursday at 2pm EST on GaSDigital.com. Signup with code OTG for the archive of the show and others like Legion of Skanks, The Regz, and Story Warz. FOLLOWGeo PerezInstagram - https://www.instagram.com/geoperez86/Derek DrescherInstagram - https://www.instagram.com/derekdrescher/See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Here is a podcast description structured for this episode, based on the transcript from the current page: Podcast Title: The Ultimate Surrender: Finding Strength in the Greatest "Nevertheless"Episode Description Welcome to For Zion's Sake, hosted by Shelly Volk and his son, Scott Volk. In this powerful continuation of their study on the word "Nevertheless," Shelly and Scott look at what they call the single greatest "nevertheless" in all of Scripture: Jesus in the Garden of Gethsemane. Faced with the immediate reality of betrayal, suffering, and the cross, Jesus didn't pretend the pain wasn't real. Instead, He brought His honest struggle to the Father and declared, "Nevertheless, not as I will, but as Thou wilt." Join us as we unpack what it means to face our own "Gethsemane moments"—whether dealing with illness, heartbreak, or closed doors—and discover how surrendering our will to God's higher plans brings true transformation, strength, and spiritual victory. Key Takeaways The Greatest Act of Surrender: Facing the agony of the cross, Jesus prayed for the cup to pass if possible, yet anchored His heart in "nevertheless, not as I will, but as Thou wilt." Real faith doesn't deny human pain or struggle; it surrenders through it. Every Believer’s Gethsemane: Every Christian eventually encounters moments of deep trial or disappointment where they must choose between insisting on their own desire or submitting to God's ultimate plan. Crucified Yet Living: Reflecting on Paul's declaration in Galatians 2:20 ("I am crucified with Christ, nevertheless I live..."), true Christian living isn't about self-improvement, but wholehearted surrender that lets Christ live through us. Purpose in Discipline: Pain and spiritual discipline are never purposeless. While chastening feels grievous in the present moment, it eventually yields the "peaceable fruit of righteousness" in those who yield to it. God’s Order for Victory: Drawing from James 4:7, the speaker notes that resisting the devil only works after first submitting to God. True victory over spiritual enemies flows entirely from a heart of initial surrender. Scripture References & Links Follow along with the scriptures featured in today's broadcast: The Prayer in Gethsemane: Matthew 26:39 Crucified with Christ: Galatians 2:20 The Fruit of Discipline: Hebrews 12:11 Submit and Resist: James 4:7 Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

Today we continue our review of the Second Article of the Apostles' Creed Who suffered under Pontius Pilate , was crucified, died and was buried. He descended to the dead. The focus on the cross is appropriate, because it confesses truth about the world. The cross is an extraordinary affirmation of Article One. Sin, death and evil are real; Redemption is needed. The cross is the defining element of discipleship. Today's message comes from Pastor Jason. Our New Testament Lesson comes from First Corinthians Chapter 1, verses 18 - 25. Our Gospel lesson is from Matthew, Chapter 16, verses 24 - 26. Indigenous Creed: We believe in Creator, Father-Mother Spirit, who called the world and all that is in it. Into being, who spoke the creative-forming word, and all came forth who created women and men and set them free to live in love, in obedience to the will of supreme love and in community with all. We believe in Creator, Son and Brother, who, because of love beyond our understanding, love for creation, entered the world to share our humanity, to rejoice and despair; to set before us the paths of life and death, and walk them with us; to be rejected and die, but to finally conquer death and bind the world to himself for all time. We believe in Creator, In-Dwelling Spirit, who invites us into community, that we may through faith and that community of oneness, experience uplifting and sustaining grace; that we may fulfill our human responsibility reach to out to our neighbor, whoever that may be; that we may rejoice in the constant nature of creation and wondrous joy of life itself. We believe in Creator, whose word teaches us that all things grow together, the Circle of Life; that the paths of life and death, good and evil, too often come together, that choices are not clearly defined; but that we confidently and responsibly tread the path we choose and only the true One can be our judge. We believer in Creator, who is present and working in this world through all creation. AMEN. 

To God, the greatest tragedy isn't giving your life for others; it's a life lived only for yourself. In this episode, Pastor Phil Hopper unpacks Galatians 6:10-18 and what it means to follow Jesus and bear His marks in a world that avoids suffering. You'll learn why the Apostle Paul pointed to his scars from persecution as evidence of authentic faith, and why we're consecrated to whatever we're willing to die for; until we're willing to die for Christ, we'll never fully live for Him. Discover the four marks of a crucified, consecrated life: Dangerous Faith, Suffering Faith, Sacrificing Faith, and Holy Faith, and why the crucified life, not a comfortable one, is the only way to experience the abundant life. Scripture: Galatians 6:10-18 -- Connect with us on Social Media ⤵    Facebook: https://www.facebook.com/abundantlifels/   Instagram: https://www.instagram.com/abundantlifels     Connect with Pastor Phil ⤵  Facebook: https://www.facebook.com/PhilHopperKC  Instagram: https://www.instagram.com/philhopper_kc  Books & Resources: https://abundant-life.com/resources/books/     Listen to The Well Podcast ⤵ Spotify: https://open.spotify.com/show/5wadnywAMEK7c0E1qatMoY?si=SjH6Ko7VR3OoHrRy1yYLlQ&nd=1&dlsi=395ae55d95ac4b11 Apple Podcasts: https://podcasts.apple.com/us/podcast/the-well/id1233267223 YouTube: https://www.youtube.com/playlist?list=PLR50sV854C2hogfBmv7YogvCjiNYLz9a2   Find Your Next Step: https://alife.livingproof.co/ Watch More Sermons: https://abundant-life.com/sermons/   Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/ Listen to The Well Podcast ⤵Spotify: https://open.spotify.com/show/5wadnywAMEK7c0E1qatMoY?si=SjH6Ko7VR3OoHrRy1yYLlQ&nd=1&dlsi=395ae55d95ac4b11Apple Podcasts: https://podcasts.apple.com/us/podcast/the-well/id1233267223YouTube: https://www.youtube.com/playlist?list=PLR50sV854C2hogfBmv7YogvCjiNYLz9a2Find Your Next Step: http://alife.livingproof.co/ Watch more sermons: https://abundant-life.com/sermons/Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/ Connect with us on Social Media ↴Facebook: https://www.facebook.com/abundantlifels/Instagram: https://www.instagram.com/abundantlifels Connect with Pastor Phil ↴Facebook: https://www.facebook.com/PhilHopperKCInstagram: https://www.instagram.com/philhopper_kc/Web: https://abundant-life.com/resources/books/Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/ More information on our sermons: https://abundant-life.com/sermons/Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/

Pastor Jeff Watts teaching on Luke 23:18-25.