Podcasts about city on a hill

This year marks twenty-four years since the events of September 11, 2001. In today's prayer and devotional, we remember that though decades have passed, the grief, memory, and impact of that day remain deeply etched in our hearts. Nearly everyone remembers where they were when tragedy struck, and as a nation — and as people created in God’s image — we carry both the sorrow and the call to remembrance. In today's devotional, Cally Logan leads us in five heartfelt prayers: for the families who lost loved ones, for the survivors, for the memory of the fallen, for our nation, and for peace in our world. These prayers not only honor those directly impacted but also point us to the God who keeps record of every tear and whose compassion is unending. As we pause today, let’s choose to remember — not only the events of that day but also the way God’s presence sustains us through grief and how His love compels us to seek peace with one another. Today's Bible Reading “Record my misery; list my tears on your scroll — are they not in your record?” – Psalm 56:8 Key Takeaways Families of the fallen still need our prayers for comfort and peace. Survivors carry both visible and invisible scars; we can pray for healing and strength. The memory of the lost — including first responders and ordinary citizens who acted heroically — deserves to be honored. Our nation needs God’s wisdom, unity, and revival to remain a “city on a hill.” Lasting peace in the world can only be found through Christ, who transforms hearts. Let’s Pray Together Heavenly Father, on this day of remembrance, we lift up families who lost loved ones, survivors who carry wounds, and our nation as it seeks unity. Comfort those who grieve, strengthen those who struggle, and help us honor the memory of the fallen. Lord, bring peace to our hearts and to our world. Let us never forget, and let us always turn to You as our hope and refuge. In Jesus’ name, Amen. Calls to Action Take a moment of silence today to pray for families affected by 9/11. Share this devotional with a friend or family member as a way of remembering together. Subscribe to Your Daily Prayer for more guided moments of prayer and Scripture reflection. Resources & Mentions Where Is God When Bad Things Happen? Crosswalk.com Why We Must Remember 9/11 – Christianity.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

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Listen to a special service for Mission Sunday. We hear from two ministries that City on a Hill is excited to partner with! 

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Imagining the ChurchMatthew 5:1-16 (ESV)1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.2 And he opened his mouth and taught them, saying:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.4 “Blessed are those who mourn, for they shall be comforted.5 “Blessed are the meek, for they shall inherit the earth.6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.7 “Blessed are the merciful, for they shall receive mercy.8 “Blessed are the pure in heart, for they shall see God.9 “Blessed are the peacemakers, for they shall be called sons of God.10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.Sermon OutlineThe church is called to be light for the world (v14).1. Which Light?v16 “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”2. What Do We Uphold And What Do We Hide?v15 “Nor do people… put it under a basket, but on a stand…”3. Why Are We Left In The World?v14 “A city set on a hill cannot be hidden.”Prayer of ConfessionOur glorious God, you are the Creator and Sustainer of life. We are a people who walk in darkness. Forgive us for wanting to take your place. Forgive us for presuming darkness could be used for our own advantage. Forgive us for all the things we have thought and done that we fear could be found out. Forgive us for ways we have made the world a darker place through our sinful actions. We look to Jesus, the true light, and through faith ask that you dispel the darkness in our lives. Thank you for how you have blessed us; grant us the grace to live in the world as those who generously bring your blessing and light to the world around us. Amen.Questions for ReflectionWhy does the church exist?How should we understand that Jesus tells us not to do good works in order to be seen (Matthew 6), yet tells us to do good works so that people may see them (Matthew 5)? What distinction is Jesus making? Where do you look for “light”? What do you see in the world that promises life?Why does the Bible insist that we look to God? What happens if we try to become like God (take God's place)? What happens if we devote ourselves to people, things, ideals, with the devotion and hope that should be in God alone?When Jesus claimed to be the light of the world, what did he reveal in his character, teachings and actions that demonstrate this? Where can we see the glory of God? When the Holy Spirit open eyes to discern God's reality, what kinds of things does the Spirit show you?How does the pattern of the church – gathering every week, on the first day of the week since Jesus was raised to worship God – sustain us with spiritual health? What are some ways that church becomes lifeless and draining instead of life giving?How do churches become a “city on a hill”? What characterizes faithful disciples who go into the world to bring God's light into it?What habits will help you remain in the paradigm of receiving blessing and light from God, and stewarding it by seeking to bless and bring light to your family, friends, coworkers, NYC?

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Imagining the ChurchMatthew 5:1-16 (ESV)1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.2 And he opened his mouth and taught them, saying:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.4 “Blessed are those who mourn, for they shall be comforted.5 “Blessed are the meek, for they shall inherit the earth.6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.7 “Blessed are the merciful, for they shall receive mercy.8 “Blessed are the pure in heart, for they shall see God.9 “Blessed are the peacemakers, for they shall be called sons of God.10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.Sermon OutlineThe church is called to be light for the world (v14).1. Which Light?v16 “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”2. What Do We Uphold And What Do We Hide?v15 “Nor do people… put it under a basket, but on a stand…”3. Why Are We Left In The World?v14 “A city set on a hill cannot be hidden.”Prayer of ConfessionOur glorious God, you are the Creator and Sustainer of life. We are a people who walk in darkness. Forgive us for wanting to take your place. Forgive us for presuming darkness could be used for our own advantage. Forgive us for all the things we have thought and done that we fear could be found out. Forgive us for ways we have made the world a darker place through our sinful actions. We look to Jesus, the true light, and through faith ask that you dispel the darkness in our lives. Thank you for how you have blessed us; grant us the grace to live in the world as those who generously bring your blessing and light to the world around us. Amen.Questions for ReflectionWhy does the church exist?How should we understand that Jesus tells us not to do good works in order to be seen (Matthew 6), yet tells us to do good works so that people may see them (Matthew 5)? What distinction is Jesus making? Where do you look for “light”? What do you see in the world that promises life?Why does the Bible insist that we look to God? What happens if we try to become like God (take God's place)? What happens if we devote ourselves to people, things, ideals, with the devotion and hope that should be in God alone?When Jesus claimed to be the light of the world, what did he reveal in his character, teachings and actions that demonstrate this? Where can we see the glory of God? When the Holy Spirit open eyes to discern God's reality, what kinds of things does the Spirit show you?How does the pattern of the church – gathering every week, on the first day of the week since Jesus was raised to worship God – sustain us with spiritual health? What are some ways that church becomes lifeless and draining instead of life giving?How do churches become a “city on a hill”? What characterizes faithful disciples who go into the world to bring God's light into it?What habits will help you remain in the paradigm of receiving blessing and light from God, and stewarding it by seeking to bless and bring light to your family, friends, coworkers, NYC?

n this solo episode of The Reformed Brotherhood, Jesse Schwamb dives into a theological exploration of work as an extension of Christian calling that extends far beyond paid employment. Building upon their previous discussion about vocational choices for Christians, Jesse addresses the question: "Does a Christian's work ever cease?" Through careful examination of Ephesians 2:8-10 and other passages, he argues that while the nature of our work may change through different seasons of life—including retirement, caregiving, or illness—God has prepared good works for believers to walk in throughout their entire earthly journey. The episode offers both theological foundations and practical guidance on how Christians can approach all forms of labor as worship, finding purpose and meaning in every season of life. Key Takeaways Good works are not the basis of salvation but its goal—Christians are saved by grace through faith (Ephesians 2:8-9), not by works, yet they are saved for good works that God has prepared in advance (Ephesians 2:10). The Christian's work never ceases but changes form—Whether in paid employment, retirement, caregiving, or even during illness, God has prepared meaningful work for believers in every season of life. All work has spiritual value when done unto the Lord—The Reformed tradition elevates all forms of work, not just paid employment, as having potential to glorify God. Prayer is a significant and valuable form of work—Even those who cannot engage in physical labor can participate in the vital spiritual work of intercessory prayer. Good works offer multiple benefits to believers—According to the Westminster Confession, good works manifest gratitude to God, bolster assurance of faith, encourage other Christians, adorn Christian doctrine, silence critics, and glorify God. Christian workers should be distinctively different—Believers can stand out in the workplace by being fair and committed, genuinely caring for others, demonstrating generosity, remaining calm under pressure, and being authentic about their faith. Finding our identity in Christ transforms our approach to work—When we place our ultimate treasure in heaven rather than earthly gain, we can approach our labors with greater peace, purpose, and freedom from anxiety. Elaboration on Key Points The Christian's Work Never Ceases but Changes Form Jesse challenges the modern Western notion that work is merely a season of life that eventually ends with retirement. Instead, he presents a more ancient and biblical perspective: that work never ceases but merely takes different forms throughout our lives. Using Paul's metaphor of "walking" in the good works God has prepared (Ephesians 2:10), Jesse explains that our journey continues throughout life, with the landscape changing as we move through different seasons. Whether we're in paid employment, caring for loved ones, serving in retirement, or confined to a bed during illness, God has prepared meaningful work for us to do. Even those who are physically limited can engage in the vital work of intercessory prayer, which Jesse describes as "the kind of work that is so glorious... that while it exhausts us, it exhausts us in a way that brings us the greatest kind of sleep or refreshment." This perspective eliminates the anxiety many Christians feel about the purpose of their later years and affirms the ongoing value of their contributions to God's kingdom regardless of their physical capacity or economic productivity. Good Works Offer Multiple Benefits to Believers Drawing from the Westminster Confession of Faith, Jesse outlines six significant benefits of good works in the Christian life. First, good works manifest our gratitude to God for the gift of His Son—they become tangible expressions of thankfulness for salvation. Second, they bolster assurance of faith by providing evidence of God's work in our lives. Third, good works encourage other Christians toward greater acts of Christ-centered love, as we witness the transforming power of the gospel in one another. Fourth, they adorn the doctrine of God our Savior, making abstract theological truths visible and attractive to others. Fifth, good works silence critics who devalue biblical Christianity by demonstrating its positive impact. Finally, they glorify God by displaying His transformative work of love in our lives. These benefits apply to all forms of work—paid or unpaid—and give eternal significance to even the most mundane tasks when done unto the Lord. As Jesse emphasizes, "There are no mundane things. There are no small works... There are just these small things that come alongside with the great work that God has done already in our lives." Memorable Quotes "Good works aren't bad when they're seen as the goal of salvation, not its ground. The goal, because it's worthwhile to want to worship God and to obey him by doing good works." "Keep walking on that journey knowing that God all along the way has already prepared good works for you to do because he loves you and because this is our opportunity to worship him together in everything that we do." "When we are performing this work for God, he assures our faith. He refreshes us in it. He exhausts us in the best possible way so that we might love him more, cherish him more, encourage one another more, and really come to understand his character more forthrightly."   Full Transcript [00:00:08] Jesse Schwamb: Keep walking on that journey knowing that God all along the way has already prepared good works for you to do because he loves you and because this is our opportunity to worship him together and everything that we do. [00:00:32] Jesse Schwamb: Welcome to episode 459 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where the tulip never wilts. Hey, brothers and sisters. [00:00:48] Recap of Previous Episode [00:00:48] Jesse Schwamb: So in this episode of The Reformed Brotherhood, this solo episode, I'm gonna wrap up a conversation that Tony and I just had in the last episode and set us up, wet Your Appetite for a whole brand new series. [00:01:03] Jesse Schwamb: That's gonna be starting in the next episode. So you find yourself bookended by two really great things. One, a great conversation we just had about the Christian and work. Are there jobs that really Christians shouldn't have? Because it takes us away from what it means to serve the Lord vocationally, as strange as that sounds. [00:01:22] Jesse Schwamb: So if you didn't hear that, you're gonna wanna go check that out before you listen to me, wrap all of us up right now. In fact, here's what you should do. Stop everything you're doing, unless it's operating a vehicle or a backhoe. Power those things down. Get off the side of the road, then go to reformed brotherhood.com and you can find all of the episodes living out there that we've ever recorded, including the one from last week, and I believe will be greatly blessed by hanging out with some of those conversations. [00:01:49] Jesse Schwamb: So go and do that first. [00:01:51] The Christian's Work and Retirement [00:01:51] Jesse Schwamb: On this episode, I'm gonna talk a little bit as a follow up about. Does the Christian's work ever cease? Is there a time, because we just spoke about vocational work and work for which we're remunerated, where once that goes away, what happens next? Is it a different kind of work? [00:02:07] Jesse Schwamb: Is it no work? Should we be the kind of people that are trying to pursue an end to that remunerated work as quick as possible? Is that okay? What happens if we can't be compensated for our work anymore? What happens? We're gonna reason from the scriptures a little bit more about work, our calling and all of that by way of vocation. [00:02:26] Jesse Schwamb: And part of this conversation has actually come from a larger conversation. So one of the greatest and best things about this podcast, something I wanna boast in right now, because it has nothing to do with Tony or me, and that is. There are lots of people listening, brothers and sisters from all over the world who gathered together and debrief. [00:02:47] Jesse Schwamb: Talk about the episodes, hang out and talk about life, share funny stories, share prayer requests, support one another. And you can do that by joining our little group on a messaging app called Telegram. So in fact, here's the second thing you should do. If you go to T Me Reform Brotherhood one more time, T Me Back slash Reform Brotherhood, slap that bad boy in your favorite browser, and that'll give you a link to our little corner of this messaging app. [00:03:13] Jesse Schwamb: And there's a channel within that app just to talk about. The various episodes as a way of interacting with all of us, and as a result of the episode that we recorded last about this idea of vocational work and calling, how does that all come together? Brother Joshua posed an excellent question, which is in part the reason for the conversation I'm about to have with you all, and that is what happens. [00:03:33] Jesse Schwamb: When we retire, or what happens when we desire to set aside sufficient resources if we can, so that we can get to that place as soon as possible. What then what about work or what if we have to care for a sick, sick, loved one? Or what if we have to come and take responsibility for our family in a different or unique way that takes us away from work where we're not being paid for things in the same way anymore? [00:03:52] Jesse Schwamb: What happens then? So we are going to get to all of that on this little brief little episode that's gonna sit in between the end of our conversation on work and the beginning of our brand new series, which, you know, you want me to tell you what it is, but I'm not gonna do it. It's just not gonna happen on this episode. [00:04:09] Jesse Schwamb: So you're just gonna have to sit in that anticipation waiting. Waiting for it to come next week, but for now, let's talk a little bit more about work. [00:04:17] Good Works and Salvation [00:04:17] Jesse Schwamb: And let me start with a, a phrase that's like so obvious, but you can say it with me if you want, because we have to agree on this. At least that good works aren't bad. [00:04:27] Jesse Schwamb: I mean, good works aren't bad. They're good. By definition it seems like self-reinforcing. And as Christians, we should want to do those good works. Now, I haven't said what the good works are, haven't even explained really. Although we, Tony and I talked about this before, how they really fit into that pattern and that normative behavior of the Christian life. [00:04:44] Jesse Schwamb: But can we just agree that if the Bible is saying there are good works for us to do, then they must be good. And they must be there for a purpose. They must be there for a reason and we can't debate that. Just because we're not saved according to our works doesn't mean that we shouldn't be concerned about pursuing a life of joyful obedience to God's word. [00:05:01] Jesse Schwamb: I mean, this is why Jesus like emphatically states in the gospel. If you love me, you'll keep my commandments in obedience. However frail it is. However much we stumble, however feeble we are in actually executing it is our evidence. Our love for God and for his son Jesus Christ. So far from undermining the gospel of grace, good works are the perfect compliment to the gospel, and this is why good works are good. [00:05:29] Jesse Schwamb: So to be clear, good works are bad when they're seen as the basis of salvation. And I think if you've been with us for any length of time or you're familiar with the reform. Theological movement. If you've been steeped in the scriptures, you're gonna find that kind of compulsion, that pull that says like, well, I understand that when I use my good works as a means of somehow Meritoriously earning my salvation, they cease to be good. [00:05:54] Jesse Schwamb: This is why, of course, Jonathan Edwards called Good works of this nature, only glittering sin because they're, they have no power to redeem. They have no power to save. They have no power to. Transition yourself into some kind of a righteous sense or rubric. It's impossible. They will not do that. They do not serve that purpose. [00:06:12] Jesse Schwamb: A person is not saved by works, but by God's grace through faith in Christ. [00:06:17] The Role of Good Works in Christian Life [00:06:17] Jesse Schwamb: So this is the time where we have to love ones. Go to Ephesians chapter two. It's impossible for me to continue without at least sharing this good news. If you need to hear this again, and this may be a well rehearsed verse or a well rehearsed writing from the Apostle Paul to you, but I ask that you hear it again. [00:06:32] Jesse Schwamb: If you can with these ears that are unstopped, that are almost fresh with excitement for this really good news, this is what Paul writes to the church and Ephesus for. By grace, you have been saved through faith and that not of yourselves. It is the gift of God, not as a result of works so that no one may boast. [00:06:51] Jesse Schwamb: For we are his workmanship created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. I mean, there's so much there that is. Lovely and refreshing. And freeing. It's not works righteousness, it's not meritorious. Salvation is clearly not of our own doing. It's not the result of these works, even the faith through which we receive salvation is a gracious, gracious gift from God. [00:07:21] Jesse Schwamb: So what a just burden taken off of our shoulders. The mantle has been removed from us. To somehow even equate or think that, well, if I have a good day and I've done a lot for God, he must love me more. I must be more ingratiated towards him, even if I have the sense that. I feel closer to him. Hopefully that closeness is the sense of joy and obedience. [00:07:40] Jesse Schwamb: And now where we get the sense that, well, because I've done something for God, he ought to do something for me or me more favorably disposed towards me. All of that is nonsense and that way just. Total foolishness and madness lies. Instead, when we turn that into our rejoicing first for the faith itself by which we receive from God, that grants us access to this great salvation. [00:08:02] Jesse Schwamb: When we see that as a gift first, then all of this other mongering for responsibility and trying to placate through the things that we can do and having this sense of guilt in our minds about what we should have done or what we did not accomplish, or even if in our own obedience toward Christ by the power of the Holy Spirit, we've fallen short. [00:08:20] Jesse Schwamb: We can still find there is this gift for us and the gift of salvation is ours in Christ through faith, not by works. It's very, very clear in what Paul writes to the church here as fallen creatures, even our best efforts are completely laced with sin. This also is, by the way, a really great kindness of God that we can never really be contrite enough in our coming before him and, and even in our humility, we probably can never be humble enough. [00:08:47] Jesse Schwamb: So the fact that God accepts because of Christ us into the family of God without having to put upon us this burden that you must be sorry enough for your sin, or you're not repentant enough, you haven't expressed the severe and necessary amount of contrition to really placate and understand that you have cosmically committed treason against the all powerful God of the universe. [00:09:13] Jesse Schwamb: Who could stand underneath that kind of weight. And the answer is no one, but by the grace of God through Jesus. So it's amazing. That when we start to think about work, what we find is that God is first doing all of the work in us, and we see that the first work is not our work, but his work, the secondary work, this means of obedience, of showing, our gratitude of expressing praise and worship. [00:09:37] Jesse Schwamb: Must, I think, necessarily be manifest in work that is labor of some kind, because God has first expressed himself in that kind of labor. And second, he's given it to us to do as an experience into his very being and his character, but also in service to him and to those who are around us. I promise I'm getting to all of this good stuff about what does this practically mean, but all this I think is so necessary for us. [00:10:02] Jesse Schwamb: To really set the proper understanding for what it means to have good work to do and to do this work. So these good works provide no basis for boasting because they're utterly worthless to save. They have worth in other ways, but it just turns out they're worthless In this way. It's a bit like if you take your, take your, whatever your domestic currency is, whatever the currency you, you transact in, I live and hang out in the United States, so my currency is the US dollar. [00:10:24] Jesse Schwamb: If I take a bunch of dollars with me and I go travel almost anywhere else in the world. There's a small chance they'll be accepted. And I realize I've picked the wrong currency for this metaphor at this point, but if I let, let's say, let's just pick a different one. Let's say that you live in Zimbabwe or you just happen to have a bunch of Zimbabwean dollars hanging out in your pocket. [00:10:42] Jesse Schwamb: I'm sure some of you do, and you take that currency and you come to the United States and you wanna go buy something, those dollars will not work. They just won't work. Nobody will accept them. They're worthless. They're without value. Now, do they have value? In a certain sense, of course they do. In that domestic currency, in that homeland they do. [00:10:59] Jesse Schwamb: And in the same way, though, of course, slightly different here, our works are these expression of. Obedience of love for God. But the minute we try to exchange them for salvation, what we're gonna find is God says that's worthless here. And it again, is a fool's errand to build your entire life on some kinda system or belief that says, what I'm doing is earning these dollars, making these good works, performing these things. [00:11:22] Jesse Schwamb: So I'll have gathered to myself all of this currency, which I'm then going to use to buy my salvation now, I think even in my own ears, that sounds ridiculous to say, and yet so many of us. Get caught up in that. And if we don't get caught up in whole, we sometimes get caught up in it peace wise, because again, we have a sense that, well, if I've been a particularly good Christian today, doesn't that mean that God is more happy with me? [00:11:45] Jesse Schwamb: And Paul says, no, you have been saved as a gift of God. It is his gracious act that through faith you have been given salvation, and that faith was not of your own. That itself as well was a gift. It's gift upon gift upon gift. And so even the work itself is shaped. By the sense that all that God gives us and him doing all the verbs is his gifting. [00:12:09] Jesse Schwamb: So good works are gonna provide no basis for boasting because they are worthless to save. And the only foundation for salvation is Christ, we're saved by his works, not ours. If you're looking for that good, that first, that perfect work, the thing that you could latch onto, the thing that you would say this, I'm gonna hang my hat. [00:12:27] Jesse Schwamb: And all of my life on the work that you're looking for is not the one that you can accomplish. It is the one that Jesus has already done on your behalf. So that's why I always think when I see those W wait, they're not as prevalent anymore I suppose. But do you remember a time loved ones when like the ubiquity of the WAJD bracelet and I always thought about the question, what would Jesus do? [00:12:49] Jesse Schwamb: And to me, the answer I give now somewhat tongue in cheek is everything and it's already been done. And so that is really the promise. The great blessing of the gospel that now we are saved for works and boy does that preposition make a difference. Like we should be underlining that, like putting that gilded gold in our Bibles like we are saved now for God works good, works are not bad then when they're seen as the goal of salvation, not its ground. [00:13:14] Jesse Schwamb: I wanna say that again because I think that might sound a little bit funny to some, but I've long really come to cherish this idea that it is the goal but not the ground. The goal, because it's worthwhile to want to worship God. And to obey him by doing good works. And Paul gives us an avenue in which to travel and to understand this and to reason it from the scripture so that we can be confident that that's exactly what God intends for us. [00:13:37] Jesse Schwamb: And so again, while these good works aren't meritorious salvation, they are a necessary component of Christian faith. And the first important thing that we ought to mention here. Is that when we think about work, it's not that like the reform tradition, that that theological perspective has somehow elevated work for remuneration. [00:13:55] Jesse Schwamb: I, I don't think that entirely was the whole emphasis of talking about vocation in that kind of theological sphere. That is, we have a bunch of Christians and they have to do work to survive, and some of them are cobblers and of them are cooks and some of them are cleaners. And so what we really need to do here is make sure that people understand that whatever you're getting paid for God has made you to do. [00:14:15] Jesse Schwamb: And that is not a great thing. That's all true, but the goal wasn't just to elevate that style or type of work that is the work for which you get compensated. It was to elevate all work, all work of every kind, all labor of every kind, because God is big enough that every bit of labor paid or unpaid in direct service for somebody. [00:14:34] Jesse Schwamb: Fortunately, there is no compensation or in service to someone for which there is that all of that work. It does give God glory if we mean it to. And so this is why they do all things. Whatever you do, whether you eat or whether you drink, all of even these tiny things roll up into this argument from the lesser to the greater all of work is for God's glory. [00:14:53] Jesse Schwamb: And so to tip my hat a little bit here, then I think an answer to, to Brother Joshua's question, and in a nice compliment to what Tony and I were talking about last week, there is no end to the Christian's work. There's just different types of work. Oh, we'll get to that. I'm a little bit ahead of myself here. [00:15:08] Jesse Schwamb: But of course we find in Ephesians two, it's important to understand this because there's so much of the dynamic of good works in the Christian life that are being explained there. And of course we learn that good works are the result and not the cause of being new creations, and they're testifying to the fact that we have been redeemed. [00:15:24] Jesse Schwamb: So our lives might reflect craftsmanship and character of God. So amazing, isn't it? That God has given work, that work is not a four letter word, that labor is good labor of all kinds. Is good because it's reflecting the craftsmanship in character of God in unique ways. That is like apart from doing work from this work which God has called us to, from traveling in it through our lives and participating in all kinds of different work, that there's something that would be missing in our exemplifying, the craftsmanship in character of God. [00:15:56] Jesse Schwamb: And so we see that apart from Christ. We can do nothing that pleases God, but in Christ. And here's a great promise. We are created to perform God honoring acts of obedience in Christ. We can be confident that God accepts our weak and wobbly efforts. You know, Paul further goes on to talk about good works, a result of God's pattern for the Christian life. [00:16:15] Jesse Schwamb: We don't need to wonder what God requires from us. He's told us in his word, good works are deeds done in conformity to God's word. Now the beauty of that is. That we have this pattern for the Christian life in which Paul is saying, and I think this is really helpful for our conversation, that all of the things that God has given us to do, he's already prepared. [00:16:39] Jesse Schwamb: He's already me and plus it. He's already set the table for us. He's already put all the things in place. He's already organized all the details. And he says that because he's done that we are now free to walk in them. And I interpret that walk as this idea, which I think is very particular to the way that Paul is writing here. [00:16:57] Jesse Schwamb: It's a word of encouragement that is speaking of more of a marathon and rather a sprint. So of course, like a lot of times in the West, we think of our work as a season of life in which we're doing something in service for a company and for others, creating value, which is good. All of these things can be in service to God, of course, especially when they're in honoring. [00:17:15] Jesse Schwamb: With a full counsel of the scriptures and that when we do those things, that time will end and then we start to think about what work do have left. Whereas really, of course, a more ancient way of thinking about work was that it never ceased. It was of different kinds, and we know it was of different kinds because of this idea of walking that is like you never says stop the walk. [00:17:32] Jesse Schwamb: It never says take a break. It says you're gonna continue throughout your life in this metaphor of. Your journey of life being a walk, and as that walk changes, as the landscape undulates, as you move and transverse over different geographies on this walk in this metaphor, there's no doubt that the work will be different. [00:17:50] Jesse Schwamb: And there may be a season when you no longer have to work and be compensated, but it doesn't mean, of course, that the work ends. In fact, the work is still there. It's a different kind. And we don't want it to go away, in fact, and we don't want it to feel, uh, like it should be a, a lesser thing because it's not because we've been given in this verse the sense that this is the pattern that's been given to us. [00:18:12] Jesse Schwamb: It's the value of walking the pathway of obedience. And Paul makes it manifold. In fact, the Westminster Confession of Faith, which I'm 17 minutes in and you can mark your clock. That's the first time I mentioned it. I've gotten there already. Loved ones. Don't worry, we're always gonna bring in a confession. [00:18:27] Encouragement and Assurance Through Good Works [00:18:27] Jesse Schwamb: And on this week, it's the confession of faith from the Westminster states that there are at least six benefits of good work. So here these out, this is just my quick rundown of what the Westminster puts forward thinking about these good works and when you hear these benefits. Think about them in the broadest way. [00:18:41] Jesse Schwamb: That is like, think about how these benefits apply to all kinds of work, not just like your nine to five, but like of course your family society and the church and your work there is needed both because it is an exemplification of obedience to Christ, but also because it is accomplishing good and creating value. [00:18:58] Jesse Schwamb: So the first is that good works manifest our gratitude to God for the gift of his son. Now think about this. If that's true, that this in a concrete way. No matter what, we're able to do that we, if we're doing these good works, we're showing gratitude to God. Why would we ever want those good works to go away? [00:19:14] Jesse Schwamb: Why do we wanna break that pattern? We don't want to. And again, this gives a, a high level, a high calling to all the things that we can do, both like again, in our paid work and then thereafter. Or even if we, we never have paid work that all of these things, there's something for us to do here and it manifests our gratitude to God and the gift of his son. [00:19:32] Jesse Schwamb: The second thing is good work's, bolster assurances of faith. So it is the Christian who in obedience to Christ has a compulsion is as Paul would say elsewhere, hemmed in by the love of God to work towards a specific end in love and service toward others. That is a good work. And when we're doing that good work, there's a mutual kind of reinforcement that occurs that as we humble ourselves before God and that we work to. [00:19:57] Jesse Schwamb: Or to obey him and that we walk in the good works that he has prepared for us, that we find that we are sure that God is who he is, that his character and craftsmanship is, is in fact manifest in us and demonstrated by us. And in this way as we worship him, we find that our faith grows. Especially perhaps when we're called to do things that are difficult or we're called to participate in work, especially in the church, that requires some kind of leap of faith and we're in so doing where we must trust God forthrightly. [00:20:27] Jesse Schwamb: We find that doing those good works bolster our assurance of faith. Number three. Good works are a means of encouraging other Christians toward greater acts of Christ-centered love. There's so much in Hebrews chapter 10 that we could talk about there. This is an incredible idea that when we work towards obeying God laboring on his behalf in all of the spheres of life, to which he has given us to participate in that Christians receive this as a. [00:20:55] Jesse Schwamb: Form of encouragement. You know, think about how you've seen the testifying work of somebody else in your church, in their patience, in their kind behavior. You know, we often speak about a person who is graceful, and by that of course, we mean there's a beauty to their outer movement, as it were. That's maybe they're a graceful dancer. [00:21:11] Jesse Schwamb: Maybe they're a grace or a baseball player, but you'll find that you can apply this word in so many ways whenever you are trying to really show that somebody in their outward movements does things particularly well, or just with ease or in a way that conveys a certain kind of beauty. When we say that somebody is gracious, what we essentially mean is that there's a beauty to their inner movement that is, that the exemplification of who they are in Christ is so firmly rooted in solid, that the way they behave in situations and circumstances clearly shows. [00:21:43] Jesse Schwamb: That there's something different about the way that they process the world and in the way that they work. And when we see that we are prone to be encouraged to see that God is real, that he does intervene and interact in situations that he does, in fact still do the most miraculous thing ever, which is take the sinner, take the gospel abuser, take the unregenerate, and perform that surgical movement. [00:22:05] Jesse Schwamb: Where that heart of stone is replaced with one of flesh, it's the greatest miracle in the entire universe. And so when we're seeing that work exemplified, we're allowing ourselves to participate in encouraging our brothers and sisters. Fourth good works are concrete avenues for adorning the doctrine of God, our savior in life, in ministry. [00:22:25] Jesse Schwamb: So again, it's uniting this idea of who we are, that we say we are, who we are in our transformation regeneration, marrying that up with work. And this is, again, why a. All of this reform of theology elevates work to this place of saying, whatever you do, you can do it to the glory of God and you ought to, you ought to be thinking that way because this is the way God intended all the things that we do to be done. [00:22:47] Jesse Schwamb: So idea of like when Paul says, like, pray without ceasing, be constantly in the Lord. I think in some ways what he's saying is. When you shift your mindset to recognize that there are no mundane things to do because God has prepared all those things ahead of time, they're, they're mundane, maybe in their smallness, in our own like really myopic kind of human natural man perspective. [00:23:06] Jesse Schwamb: They are certainly not mundane with respect to the power of love that may be communicated in them with the encouragement that flows out of them, and with the expression of gratitude for God, our savior and his son. All of those things are high and lifted up worthy of exaltation and call worthy of all of our efforts. [00:23:23] Jesse Schwamb: And so there we find that there are really no mundane things. There are no small works as it were. There are just these small things that come alongside with the great work that God has done already in our lives and our expression of that first work that he has done. So Fifth Good Works, silence critics who devalue the goodness of biblical Christianity. [00:23:43] Jesse Schwamb: You know, there's a lot here that we could talk about. Jesus was so outspoken about what it meant for his followers to adorn themselves to be in Christ, and in so doing, they were gonna be these lights set on a, like a city on a hill for all to see. And sometimes as Christians, we get a little, eh, strange about this kind of thing, don't we? [00:24:01] Jesse Schwamb: Because we, we wanna be careful that we need to be humble. You know, we, we want to make sure that as we're serving God, that we are not boasting in that in any kind of way, and yet there is something here where we ought to be giving and testifying to why we do certain things. I've been thinking about this a lot because I think it's one thing for us to say, well, we wanna live in such a manner. [00:24:21] Jesse Schwamb: We wanna do our work in such a manner, whatever that is, so others know there's something different and, and this is noble and honorable. I think what's even better is to let them know why it's different. Sometimes you shouldn't wait for somebody to ask. You know, if it's clear that you're doing something and you wanna express why we're doing it, say, I'm, I'm doing this 'cause Jesus loves me, he's changed me, and Jesus loves you. [00:24:39] Jesse Schwamb: I mean, this is okay to say loved ones. And I think in doing that, making that connection clear, what it's gonna do is it's going to make sure that those who would say like the, the Bible is antiquated out wounded document. It's a document that's filled with strife. It's a document that pits won't people against one another. [00:24:54] Jesse Schwamb: It's a document that is not progressive enough. What they'll find instead is. When our good works, our truly good works are accompanied by a verbal testimony of why we do these works in obedience to God for, because of his great love for us. It will discredit those who would say all of those things. It turns away a. [00:25:14] Jesse Schwamb: All of the critics would say that the Bible is, is not relevant, that Christians are too, uh, bigoted, that we are the kind of people that are too hypocritical. Instead, when we acknowledge that we are far from perfect, but that we have a perfect savior when we talk about our weak faith, but that our, the faith that we have is not in its size, but in the size of the savior. [00:25:34] Jesse Schwamb: When we can say all these things alongside of our efforts to be obedient. Being humble, asking for forgiveness, seeking repentance from those whom we hurt, that in this way, we are again doing all of the things that are the theology of the cross, that even in our small weaknesses, even in our great failures, what we find is God does more than just to fill in the gaps He overflows with through the power of His Holy Spirit into a powerful testimony into the lives of others with whom we interact, and especially in the things that we do. [00:26:05] Jesse Schwamb: So six. And lastly, this is from the Westminster. These benefits of good works. Last Good works glorify God by displaying his work of love in our lives. I think we often forget about this. That God has given us work because he loves us. Of course, God is always working. There's something beautiful about the fact that God is ever present in our lives working in our hearts. [00:26:29] Jesse Schwamb: And sometimes of course, as the, the older reformers have said, he lays us over the Anil, as it were, and he hammers on us, and those are painful times. And other times he's really polishing up our sharp edges or sanding off those places where we need a little bit of attention. But everywhere he's working in us and what a blessing that he never stops, isn't it that he comes to us constantly because he loves us. [00:26:51] Jesse Schwamb: He refuses to leave us in a state that is less than the abundant life. Now we know that we will never accomplish that, this side of glory. But what a benefit that God never gives up on us. That he continues to show his great love for us in how he attentively comes into our lives to hone us in this progressive sanctification, whereby his work doesn't stop. [00:27:13] The Unending Nature of Work [00:27:13] Jesse Schwamb: And so because his work doesn't stop. Neither does ours. So the beauty of this is for anybody else, for us, for brother Joshua, for those who are thinking about, you know, what if I, I want to maybe try to set aside more resources now so I can stop my work of re of compensation to do other things, I would say. [00:27:31] Jesse Schwamb: Well, Godspeed by, by the power of God, I, I hope that happens for you. And what about those who would say, well, my work is gonna have to be caring for a loved one who's ill? I would say that is great and good work. What about those for who are retiring now or thinking about retirement? What's left? Tons. Of good work. [00:27:48] Jesse Schwamb: I think we know this. Now, what about for those who are in the final stages of their life, those who are not ambulatory, maybe those who are weak, maybe those who are ill themselves. There is still good work because the work that God gives us is not the heavy kind that causes our bodies or our minds to be crushed in despair, to have to till the ground as it were in such a way that it leaves us lacking replenishment instead, even for those. [00:28:16] Jesse Schwamb: Who are saying, what is my place when my body is wasting away? [00:28:21] The Value of Prayer in Our Work [00:28:21] Jesse Schwamb: When I'm having a, a season of sickness and I feel like there's nothing I can do, there is so much that the church needs from you in particular, especially your work in prayer. And again, I think we've been outspoken. Prayer is absolutely a work. [00:28:34] Jesse Schwamb: If you don't believe me, just. Try to pray. So just being able to participate in something like that, which is in many ways maybe the greatest calling. I, I always think about this phrase, when we work, we work, when we pray, God works. And so just the act of saying I'm gonna devote myself in prayer, in intercessory prayer for my church, for my community, for my family, is a kind of work that is unparalleled. [00:28:58] Jesse Schwamb: And so if that's the work that God has given you to walk in right now. Then would you please do it? Because it is the season to which he's called you because he's with you on that journey. And Paul says, wherever you go, wherever you are walking, God has already prepared before you get to the next stop sign, before you get to the next wave point, before you get to the next pin drop. [00:29:17] Jesse Schwamb: God has already prepared for you good works, and you're mealing to walk in them. [00:29:22] Finding Joy and Refreshment in Labor [00:29:22] Jesse Schwamb: And so the work of prayer by itself is the kind of work that is so glorious, like all the work of Christ that we find refreshment and it changes. There's a theme here, like all of our work changes because when we are doing it onto the Lord, we're doing it with him in mind when we're understanding that this is our obligation, but also our greatest privilege, that while it exhausts us. [00:29:41] Jesse Schwamb: It exhausts us in a way that brings us the greatest kind of sleep or refreshment. Does that make sense? We ever had like a really great day at work where, you know, I, I worked hard and I did work worth doing, and in that I felt that there was a sweetness. In fact, Ecclesiastes five 12 says, sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich man will not let him sleep. [00:30:05] Jesse Schwamb: This idea that. Why as we work, as we labor for God, that he does restore us, he gives us joy and satisfaction in that work. And again, there's this, all this mutual reinforcement, this kind of self-fulfilling and reinforcing idea that. When we are performing this work for God, he assures our faith. He refreshes us in it. [00:30:24] Jesse Schwamb: He exhausts us in the best possible way so that we might love him more, cherish him more, encourage one another more, and to really come and understand his character more forthrightly. [00:30:34] Living Quietly and Minding Your Affairs [00:30:34] Jesse Schwamb: I like what Paul says in one Thessalonians chapter four, aspire to live quietly and to mind your own affairs. I mean, that's. [00:30:42] Jesse Schwamb: Good advice for all of us, mind your own affairs and to work with your hands as we instructed you, so that you may walk properly before outsiders and be dependent on no one. So we talked before about what it means, that really in our work, we ought to care for those who we love. We ought to make sure that we can provide for them, but there will also be seasons. [00:30:59] Jesse Schwamb: One, there will be others who need to provide for us. And so in so doing, again, we're honoring God by walking in this path that he has given us, uh, to do. I like this. There's a couple of other great verses I think that are helpful for us to really think about what it means to have good work to do and to understand that good work. [00:31:17] The Blessing of Giving [00:31:17] Jesse Schwamb: Here's from Acts chapter 20. Paul says, in all things I've shown you that by working hard in this way, we must help the weak and remember the words of the Lord Jesus. How He himself said, it is more blessed to give than to receive. So think about that there. There is an expression right there about work and what is this working hard. [00:31:35] Jesse Schwamb: It's to help the weak and to remember the words of Lord Jesus Christ. It is more blessed to give, to receive than to receive. Love always leads to giving for God. So love the world that he. Gave, and I think part of this good work that God calls us to is just giving. And so like right now, you may be in a season where you are giving of your labor in return for compensation, for that labor, but presumably there will, and there should come a time when you'll be giving it and you'll not be receiving that. [00:32:00] Jesse Schwamb: But it doesn't lessen the work. It doesn't take it away. It doesn't mean that it's not necessary anymore. We ought to continue to pursue that because love always leads to giving. Now I want to just finish our short little time together today as we've reasoned, hopefully. [00:32:15] Practical Ways to Exemplify Christian Values at Work [00:32:15] Jesse Schwamb: In a profound way from the scriptures helping us to be encouraged in this work by just a couple of things that if you are thinking in the sense of what can I do right now in my work of all kinds to exemplify and to be driven by unique view of humanity and a love rooted in the wisdom of the cross to stand out, what, what can we do as Christians, practically speaking. [00:32:37] Jesse Schwamb: To take everything that Paul has just given us here, appreciating this beautiful pattern that work is just gonna be part of our lives forever. And by the way, loved ones I, I have a strong conviction that in the new heavens and new Earth, that work will still be present there in a fully orbed and fully expressed, fully realized way that it's not capable today because of everything being mined by sin. [00:32:59] Jesse Schwamb: But then we're gonna find that this is just like an amm bush. It's the taste that. The thing that's coming for us, the appetizer of how work is gonna be fully satisfying, fully encouraging, fully joyful, and a full expression of how God has made us to do things. One of those things again are laboring in prayer, laboring on the construction site, laboring on a desk, laboring in the education and the teaching and ammunition of children. [00:33:24] Jesse Schwamb: All of these things are just really, really good. So what are a couple of things that we can do? Well, here's some things that that come to my mind. The first is that I think Christians can be known as the most care fairing and committed kind of people. So. Think about it this way, driven by the father's love and his acceptance of us through Jesus, we can be the kind of people that are known as fair, caring, and committed to others. [00:33:52] Jesse Schwamb: Since we know the depths of our own sin and the magnitude of God's grace to us, we can be ready to forgive and reconcile with others, and we should be quick to do so if we're doing that in their work environments. Whatever that environment is, there's no doubt this is gonna draw some fair amount of attention. [00:34:07] Jesse Schwamb: We may actually, and this is gonna sound a little bit wild. We may even have opportunities to take risks for the benefit of others. Now imagine it this way. Let's say that everybody has somebody to whom they're responsible and almost everybody else has somebody who's responsible to them. So think of it this way, if you are leading any kind of group of people, formerly or informally, you may have a unique opportunity to take risks on the behalf of those people. [00:34:30] Jesse Schwamb: Now, that may be may mean advocating for them. It could mean yielding to them, even if you have a hierarchical position that's above them. But more than anything, it could mean that you actually take a risk to take responsibility at times. So it's possible that let's say you're a leading a team and you're a place of work, and one of the people who is responsible to you, that is one of the people who reports to you, makes a mistake. [00:34:52] Jesse Schwamb: Let's say that the person that you are responsible to, your boss finds out about this. There's lots of ways you could go about this. Now, you may feel that you want to be easy just to say, well, this wasn't me. It was their fault. But consider how a Christian might approach this in love. It's possible that it may be entirely appropriate for that leader to take responsibility for the mistake, not taking blame for it, but taking responsibility for it as an act and expression of what it means to be fair, caring, and committed to others. [00:35:20] Jesse Schwamb: And now this may mean that if you were that person, you might lose a little bit of cloud to the organization. You might use a little bit of reputation or ability to maneuver within the organization, but there could be a very powerful, could be testimony in your ability to risk yourself for others in a way that I believe, again, is walking in this path of good works and that you are reasonable people. [00:35:41] Jesse Schwamb: You can sort out, I think in a situation like that. What kind of responsibility you might have, but I think it's important for us to consider that we may have that kind of responsibility and that to be known as fair, caring and committed to others. To advocate for them to again, forgive and to reconcile, and then sometimes to take risks of opportunity for the benefit of others is something that is unique to the Christian. [00:36:00] Jesse Schwamb: I think we at least agree on that, that kind of response to a s. We'll be wholeheartedly unique. [00:36:06] Generosity and Kingdom Living [00:36:06] Jesse Schwamb: I think we also need to be known as generous and depending on the context and opportunity, generosity at work can be expressed in so many different ways. Managers can be generous with their advice, their access, their investment in people. [00:36:17] Jesse Schwamb: All of us can be generous with our time, our money sharing our resources. Sacrificially. If you're a small business owner, and this is gonna sound wild, but let's, let's talk about kingdom living for a second. Loved ones like I presumably you're listening to this because we're not just satisfied with the small things. [00:36:31] Jesse Schwamb: We wanna think big in what it means. For the gospel to go out, for Jesus to be known. And so in this context of being generous, maybe it means if you're a small business owner, that you're willing to take less personal profit to benefit your neighbors or your customers or your employees. You know, I think of this company called a Go. [00:36:47] Jesse Schwamb: Which is a wooden toy company and it's, it was founded by a couple of Christians and driven by their Christian faith. They intentionally take smaller profit margins to benefit the people of Honduras where the wood is sourced and to create an employee savings program for them. I mean, that what a remarkable thing what, what a counter-cultural expression of what it means to be doing good. [00:37:08] Jesse Schwamb: Work. And so we can also grow and show our generosity to our colleagues by loving them outside work. You know, cooking a meal, preparing a meal for them when they have a child or attending a funeral if they lose a loved one, grabbing dinner with them if they're struggling, joining their club sports team, attending their wedding. [00:37:23] Jesse Schwamb: You know, generosity during, after work hours is a testimony of love. It shows that you see them as a whole person, not merely as like a productive asset or just a colleague. So I think we should push back a little bit on being generous and maybe sometimes I, I wanna say this. Gently because we are a benefit ourselves in this podcast of this, but not just with your money, especially with your time and maybe with like your attentional focus, maybe with your prayer time. [00:37:47] Jesse Schwamb: Maybe with your labor, in your prayer closet, that of all the things you could focus on, how often are we praying for our colleagues, like really praying that they would come to see the gospel in us, that we would be courageous in expressing that gospel and that God would arrest their hearts, which snatch them up and bring them into his kingdom so that all of our workplaces would be filled, uh, with Christians, that they would be everywhere. [00:38:08] Jesse Schwamb: Doing all kinds of things in som, much as God calls us to those things in submission to him, an expression of who he is and in obedience to what he's done for us. Here's another thing. I think this is a big one. It's one that I struggle with in my own life. [00:38:23] The Importance of Calmness and Authenticity [00:38:23] Jesse Schwamb: So I think another place, another way in which we can really stand out as Christians in our good work is to be known as calm. [00:38:30] Jesse Schwamb: Poised in the face of difficulty, failure or struggle. This might be the most telling way to judge if a person is drawing on the resources of the gospel and the development of their character. And this goes back to this idea of like, what does the a voracious person mean? It's, it's somebody who has like that inner. [00:38:47] Jesse Schwamb: Beauty expression of inner inner beauty. You know, how do we act when our boss passes over us for a promotion? How do we act if we fail to get that bonus we expected or, or if like a colleague is placed on a team we want to be on, how do we respond to those things really reveals where we placed our hope and identity. [00:39:03] Jesse Schwamb: And that can be a whole nother. Podcast. But if it's true that we have rooted ourselves, grounded ourselves, securely in Christ, then that is the supreme treasure that we have, and then everything else should be like, oh, that's no big deal. It's not to say that we're not gonna have big emotions, but even as we experience those big emotions, part of what it means to be humble is to come before God and say, God, I'm feeling this way. [00:39:26] Jesse Schwamb: And I'm a contingent being and I'm upset about this. Would you help me to reveal your gospel in this situation? And what a blessing in our progressive sanctification where God moves us into that space so that what becomes normative is when everybody else is losing their minds, when everybody else is gossiping, when everybody else is complaining. [00:39:46] Jesse Schwamb: What everybody else is pushing back here is the Christian who is resolute in firm and is speaking words of life. Encouragement into their workplace or those whom they're doing their work, who is speaking the gospel to them, who is calm and is poised and is ready to lead in such a way that brings value to everybody, helps 'em to find the true security in the situation and is not willing to compromise by participating in a meaningless backtalk. [00:40:12] Jesse Schwamb: That is an incredible testimony, and there's no doubt it's gonna cause us to stand out. There is something about this placing value that I think is important to mention. And I think I mentioned this before, but Tony's not here and I'm just talking. And so my experience, my professional career is all in the realm of finance. [00:40:30] Jesse Schwamb: So I've gotta use this because I think about this a lot and it's certainly relevant to us thinking about where is our value. [00:40:38] The Concept of True Treasure [00:40:38] Jesse Schwamb: I find it so interesting. That in the sermon on the mound. And when Jesus is speaking about treasures, he doesn't completely say that we should forsake treasures. Have you ever thought about that? [00:40:50] Jesse Schwamb: So instead of saying, you know, listen, don't worry about the treasure, just focus on me. Don't try to go after things. Just focus on me. And somebody says, listen. Listen, listen. You're going after the wrong treasure. So don't go after treasure where you know a moth or Russ is gonna destroy it or where like you're gonna be worried. [00:41:09] Jesse Schwamb: A thief is gonna break in and steal it. All those things are not just temporal, they can be taken from you. In fact, they, they will be taken from you. This is the wild part to me. He says instead, rather than do that, here's what you should do. Seek after the treasure that's in heaven. In other words, the proclivity to want to grab hold of valuable things and to keep them close to you, that is not bad in and of itself. [00:41:32] Jesse Schwamb: It's that you are focusing on the wrong thing that you want to grab and hold close. Seek after those treasures in heaven. And I can tell you why. This just shows the brilliancy with which Jesus knows us because he has created us loved ones, and in our fallen state, he's so kind to condescend to be like us, yet of course, without sin. [00:41:50] Jesse Schwamb: And in that he expresses a great knowledge of who we are and how we are. So. There's a very famous study done, actually very many versions of this study done, and what they'll do, and you can play along, I know I've done this before, but as you're sitting there listening to my voice play along with the scenario that I'm about to give you, and you can answer for yourself what you would do in this situation. [00:42:11] Jesse Schwamb: There's no right or wrong answer. So here's the situation. Researchers gave per people two options. They said, you, I can either give you a thousand dollars for sure, or. Or we can play a game. We'll flip a coin. If the coin is heads, you get $2,000, but if the coin comes up, tails, you get nothing. So the choices were you could have a sure thousand dollars or you could risk it. [00:42:39] Jesse Schwamb: And with a coin flip, a fair coin flip, you could get either $2,000 or zero. Now I'll pause. What would you prefer if you're like most people? You would take the sure $1,000 because you'd rather have for sure a thousand dollars in your pocket than giving up the gamble. Even though you could get twice as much the gamble of $2,000 or zero, who wants to walk away with zero when somebody's like, I'll give you a thousand dollars for certain. [00:43:06] Jesse Schwamb: Most people would prefer the certainty. Now those who are like keen have a turn of mind for mathematics are gonna realize that on average, those two options are exactly the same. So whether you get a thousand dollars. For certain, you got the a thousand dollars on the other option, half the time you'll get zero. [00:43:23] Jesse Schwamb: Half the time you'll get a $2,000. If you average those out, that's sequel to a thousand dollars over the long term. So there's something interesting there too, isn't it? See how our minds are working that we prefer, we are loss averse. In other words, we do not like loss. In fact, there's a very famous. [00:43:39] Jesse Schwamb: Theorem about this that says the pain of losing a dollar is twice as great as the pain of gaining one. And this is why it's so hard. If you have a retirement account, you have investments somewhere. When you look at your accounts and the numbers are down, you feel particularly awful. And when they're up, you feel good, but not that great. [00:43:54] Jesse Schwamb: Uh, this is the idea of. Being a loss averse. Now, here's the other thing that these researchers did. They flipped the whole scenario, and I'm gonna give you one more thing to think about. So rather than talking about gains, they said these people, okay, here's your choice, and you have to choose one of these. [00:44:09] Jesse Schwamb: Either you can take a sure loss of a thousand dollars, or you can take a gamble. And you can take a, we'll flip a coin and if it comes up heads, you'll lose $2,000. But if it comes up tails, you will lose zero. So again, here are the two options, but now we're talking about losses. You either have to take a loss of a thousand dollars for certain, or you could take the gamble, flip a fail fair coin, and you could lose $2,000 or you might lose nothing if it comes up tails. [00:44:42] Jesse Schwamb: Now what would you do? Now if you're like most people, what these researchers found is people gravitated toward taking the risk. That is, they chose the option when they said, let me flip the coin, because at least if I flip the coin, there's a chance I might not lose anything. I know I might lose $2,000, but I would rather take the risk of losing 2000, but have the opportunity to lose nothing than take the sure loss of a thousand dollars. [00:45:05] Jesse Schwamb: So here's what's crazy about all this. Here's what it teaches us, is we make the wrong choices all the time. You know, technically speaking, when it comes to gains, we should prefer the risk, the risk of zero, because you started out with zero, so you're not better. You're not worse off by having zero, and if you win, you get $2,000. [00:45:22] Jesse Schwamb: But when it comes to the loss, we should take the sure loss of a thousand dollars because we might end up having a loss of $2,000. We tend to behave poorly given the situations. This is an example of loss aversion and risk aversion, and Jesus knows this. That's the brilliance of it, of course, because he says, I know that your hearts will be troubled by losing your treasure. [00:45:45] Jesse Schwamb: So here's the thing. It's not the treasure that's bad, it's that you're putting your faith, you're going after the wrong thing. So loved ones. When we find ourselves rooted in Christ, when we find our identity right there in him, when we are sure that all that we have is in the heavenly realms and therefore everything else can float and fl away, then we find ourselves able to be the kind of people in our workplaces where we're calm, poised in the face of difficulty failure, or all kinds of challenges. [00:46:14] Jesse Schwamb: One more thing I would encourage you with, and that is just be known as authentic and integrated. This goes back to something Tony and I have really challenged ourselves with so much, and that is some Christians aren't very open about their faith at work and others talk about it all the time, but act and speak in ways that marginalize nonbelievers. [00:46:30] Jesse Schwamb: We should, of course, be really wise about how we share the reason for the hope that we're, we have when we're at work. But staying silent isn't an option. If we wanna be authentic people, we have to bring our whole selves to work. I think this is where we all, at times could use a little work. I, I've barely been encouraged by brothers and sisters who are far better at this than I, where. [00:46:50] Jesse Schwamb: They're really good at explaining why they do something, and perhaps they've been building a relationship with non-believers, serving them, working with them. And, but when the right opportunity approaches when the moment arrives, they're right there with their explanation. They're quick to say, it's because Jesus loves me. [00:47:06] Jesse Schwamb: They're quick to talk about the transforming power of the gospel. And it's not in a way that's overbearing. It's not in a way that seems disingenuous or somehow like they're, they're shoehorning in some kind of, you know, bully pulpit testimony. Instead, it's a natural expression. Because they were ready and willing and brave. [00:47:22] Jesse Schwamb: To do that. So we've got to be known as authentic and integrated, and that integration is just as important as the authenticity. What, what is the good, what is the point of doing many of these good works if there is not a commensurate explanation or expression of why we are doing them, because. Plenty of people who are non-believers also do good work. [00:47:42] Jesse Schwamb: This is part of the common grace that God has given to all of our world and to the entire universe writ large. So in that being said, sometimes we just need to say, this is why I'm doing it. And it's possible that probably people are sometimes thinking, I have no idea why this person is doing this, but I'm not gonna ask them. [00:47:57] Jesse Schwamb: 'cause that's super weird. So by us stepping forward and saying, listen, I love you, God is good to me, uh, there there's a God over the universe who saved me. I was in this pit of despair and he's taken me out of that pit. My work, the things I do, I do now for him. I do it not just because I wanna provide for my family, but because I love God. [00:48:16] Jesse Schwamb: I want to be obedient in worshiping him, and part of how I worship him is doing my work this particular way. That's why you see me. Work like this. What a beautiful thing. Loved ones. [00:48:25] Final Thoughts and Encouragement [00:48:25] Jesse Schwamb: So there's so much I think for us to think about here. I could go on and on, and at this point, this is no longer a short episode. [00:48:32] Jesse Schwamb: You've gotten almost 50 minutes of me just talking. So I want to thank some people for good works right now. And that is. For those of you who have joined in the Telegram chat and are hanging out. Thank you. I really appreciate that. And there's so much good conversation going on there. Again, I gotta plug it. [00:48:48] Jesse Schwamb: If you haven't, if you're not in there, you're really missing out on this experience. It's not just hearing Tony and I talk. It's coming alongside and being integrated with all kinds of other brothers and sisters. So do yourself and us a favor and go to T Me Rhyme, see t me slash reform brotherhood and come hang out with us in addition. [00:49:10] Jesse Schwamb: I'm so grateful for all those who contribute to the podcast financially to make sure that just keeps going. If you've ever wondered like, how is this all free, and there's a website where I can go surf the back catalog@reformbrotherhood.com and it just shows up in my podcast feed, and it doesn't sound like they're in a tin can somewhere or in a hurricane recording this. [00:49:28] Jesse Schwamb: How does all of that happened? It happens because there's so many lovely brothers and sisters who's come alongside and said. Yeah, you know what? After all my responsibilities, I have a little bit left over and I wanna make sure that this thing just continues to keep going. And so I say to you, thank you so much. [00:49:43] Jesse Schwamb: If you would like to be a part of that and I challenge you, come join us in giving toward the podcast, Tony and I do. And there's somebody I love, our brothers and sisters who do as well. That's what makes this happen. You can go to patreon.com, reformed brotherhood, so we've got all kinds of good stuff coming up. [00:49:59] Jesse Schwamb: I love the fall season, autumn in the Western hemisphere here, because it feels like a reset in many ways. Like the kids go back to school, the weather changes depending on where you are, the

Twelfth Sunday after Pentecost, Luke 14:1,7-14 Ellen Hall 

Sam reminds us that following Jesus is about being formed into people who reflect Him. Sometimes God brings us into accelerated moments of formation—opportunities to say “yes” to Jesus in deeper ways. This happens is through sacrificial generosity, which has marked God's people throughout history. He invites us as a church to prayerfully consider what part each of us might play in giving towards the purchase of Asher Hall.

Everyone wants change in the world. There are many different opinions on how this change should take place. Some believe it is through politics, economics, family, education, or technology. As Christians, we believe that the gospel changes everything! God saves us by His grace and transforms us from the inside out. And then that transformation moves to our family and into the world. Don't miss a message for In the Making as we learn about how God is bringing change to our world.PRAYERText (904) 770-3037 if you would like a member of our prayer team to pray with or for you.NEXT STEPSAre you ready to learn more about what it means to walk with Christ, get baptized, or get connected within the church body? Click here to complete our digital connect card: https://fathom.churchcenter.com/people/forms/31883GOT QUESTIONS?Learn more about Fathom Church at http://fathom.church/WE'RE HERE FOR YOU!If you are looking for more encouragement and biblical teaching throughout the week, we hope you'll follow us on YouTube, Facebook, Instagram, or download the Churchcenter app: https://churchcenter.com/setupMORE WAYS TO LISTEN:Fathom Beyond Sunday Podcast - Conversations with a biblical worldview and real life application - listen in on an engaging chat between leaders at Fathom discussing faith, life, and how we can carry the truth of the word taught on Sunday into our week Monday through Saturday.Fathom Family Podcast - Real talk on how to build a Godly marriage that is in it for the long haul while leading your kids toward their God-given potential and purpose in Christ.See all the ways to listen here: http://fathom.church/category/listen/

Sam continues the City on a Hill series by calling us to bless others by offering our gifts, sharing even from our brokenness, and using our resources for God's purposes. As we live this way, we discover the deep richness of life that comes from following Jesus.

The roles and responsibilities of women and men in the church have been the source of much debate and controversy since the early church – so what does the Bible really say about it all? What do we know about God's design for men and women in ministry, and how do we live that out here at City on a Hill?

We explore the importance of regular spiritual self-examination and biblical literacy as foundations for discernment in a world full of deception. Our daily habits reveal our true priorities, challenging us to align our actions with our professed values of faith and family.• Taking time for a daily spiritual "audit" of how we spend our time and energy• Reading scripture daily as protection against deception and cultural manipulation• Understanding Ephesians 4 on unity in the body of Christ and spiritual maturity• Speaking truth in love, even when it requires difficult conversations• Recognizing America's historical purpose as "a city on a hill" pointing to Christ• Medal of Honor recipient James Bell and his service during the Indian Campaigns• John Adams' vision for America as a light to other nationsIf you're looking for clean reading material for children or grandchildren similar to The Hobbit or Narnia, check out my Countryside series available on Amazon. The Kindle version is currently available for 99 cents, with paperback and hardback options also available. I'd be grateful if you'd leave a review if you enjoy it.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

In these verses, Matthew 5:13-16, we are presented with the responsibility of the citizens of the kingdom.There are four things that Matthew writes that Jesus said the citizens of the kingdom are to be.The first is to be the salt of the earth. The second is to be the light of the world. The third is being a city on a hill which cannot be hidden. The fourth is to be the kind of light that can light up all who are in the house. The purpose of being on display before the world is to display the glory of God thru Jesus Christ, which is the supreme purpose of the Christian.On the Unchanging Word Bible Broadcast here is Dr. John G. Mitchell, Matthew 5:13 thru 16.

As Sam begins this new series "City on a Hill" exploring the urgency of the moment. He explores God's desire to form us into a people of prayer, generosity and faith.

Welcome to episode 211 of Grasp the Bible. In this episode, we continues our series entitled Taste and See. Today we will cover· Lighto God's word is a light (Psalm 119)o Jesus is the Light (John 8)o We are the Light (Matthew 5)Key takeaways:· Taste and see that the Lord is good.· Jesus gives you the light of life.· Put the light on a stand. Don't hide it.Quotable:· “Share the gospel. It's necessary. Use words.”· “98-99% of God's will for your life is found explicitly in scripture.”· “Not just called to show it, we must proclaim it.”Application:- Use God's word to expose sin in your life.- God's word not only calls you to action it also convicts your heart.- A city on a hill is seen from miles and miles away.Connect with us:Web site: https://springbaptist.orgFacebook:https://www.facebook.com/SBCKleinCampus (Klein Campus)https://www.facebook.com/SpringBaptist (Spring Campus)Need us to pray for you? Submit your prayer request to: https://springbaptist.org/prayer/If you haven't already done so, please leave us a rating and review in your podcast provide

A Sermon for the Eighth Sunday after Trinity Matthew 7:15-21 by William Klock In 597 b.c. the Babylonians conquered Judah.  The Babylonian king, Nebuchadnezzar, ordered the deportation of the ruling elite of Jerusalem.  That meant King Jehoiachin, most of the royal family, and thousands of others including many of the priests.  That included Ezekiel.  He had been born into one of the important priestly families.  He was twenty-five years old.  Had everything gone as expected, had everything gone to plan, he would have been ordained a priest at the age of thirty and gone on to serve before the presence of the Lord in the temple.  Instead, with the rest of those Jewish exiles, he sat down by the rivers of Babylon and wept as he remembered Zion—as one of the psalmists put it.  And he wondered how he and his people could ever sing the Lord's song in a strange land. And then, on Ezekiel's thirtieth birthday, he had a vision.  He saw the Lord enthroned in glory and the Lord commissioned him.  Instead of being a priest, the Lord ordained Ezekiel a prophet—a prophet to the exiles and to the people of Judah.  Ezekiel was to announce to his people why they had been defeated and carried off into exile.  He was to accuse his people of their idolatry and of their unfaithfulness to the Lord's covenant.  And he was also to announce that the Lord's judgement on Judah had only just begun.  And so Ezekiel's ministry began with a series of acted out prophecies.  He acted out the coming destruction of Jerusalem with miniatures.  He lay on his side for a year, acting the part of the scapegoat, while eating food cooked over human waste.  He cut off his hair with a sword.  Again, to announce the coming judgement on Jerusalem.  And all for nought.  The Lord told him that no one would listen and they didn't—because Israel's heart was hardened against the Lord. But just because the people wouldn't listen didn't mean Ezekiel's job as a prophet was done.  The Lord gave him another vision, this time of the temple in Jerusalem.  He saw his people worshipping idols in the temple court and then he saw the Lord's glory—the cloud that rested on the ark of the covenant in the holy of holies—he saw that cloud of glory depart from the temple.  And the Lord announced to him that the temple would be destroyed.  Again, because of Israel's idolatry and lack of covenant faithfulness.  Ezekiel accused his people of being like a rebellious wife and like a rampaging lion.  He described Israel and Judah as two shameless and reprobate prostitute sisters.  And he dragged his people into the divine courtroom and put them on trial before the Lord.  They could beg for mercy all they wanted, but the time for mercy had passed.  God's goodness and faithfulness demanded that he judge his people.  For centuries he had shown them his patient mercy, but now is was time for justice.  And that's when word reached Ezekiel that Jerusalem had fallen, the temple had been destroyed, and that the Lord's judgement had come on Judah. But that wasn't the end of Ezekiel's ministry.  The Lord would not leave his people in judgement forever.  If being faithful to his word meant judgement on their unfaithfulness, it also meant restoring them and making them faithful.  And so Ezekiel's prophetic messaged shifted from judgement to hope.  Through him the Lord promised the restoration of his people under a new king, under a David-like messiah.  And the Lord promised to breathe his Spirit into his people to take away their heart of stone and to give them a heart of flesh.  He gave Ezekiel a vision of a valley of dry bones and commanded the prophet to speak his word over those bones.  And the word of the Lord brought them back to life.  It was a promise of new creation.  But the wicked pagan nations still stood in the way of that new creation.  And so the Lord also gave Ezekiel a series of visions in which he defeated the nations.  And then, finally, Ezekiel had a vision of creation set to rights.  That vision begins with a temple.  Not the old temple, but a new one.  A new one infinitely grander and more beautiful than even Solomon's temple.  And after being given a tour of this temple, Ezekiel has a vision of the Lord's glory descending to fill it.  It's the Lord's way of saying that he will not abandon his people forever.  He will be with them again.  And out of this temple's gate flows a stream and as it flows down the mountain from the temple the stream turns into a great river.  Wherever it flows trees and lush vegetation spring up.  And eventually the river flow down into the desert and there it causes a lush garden to grow—Eden restored—a garden named “the Lord is there”. Now, everyone likes that last part.  Everyone wants to hear and to claim for themselves the messages of hope.  No one wants to hear the call to repentance and the warning of coming judgement.  No one would listen to Ezekiel's warnings.  It's not that they didn't hear them—or see them.  It was hard to miss the weird guy playing with action figures or hacking his hair off with a sword or laying on his side and cooking food over poop.  They saw it all.  But they refused to take it to heart.  They were convinced their exile to Babylon was an accident of history, not the Lord's judgement on their idolatry.  But once Ezekiel's prophecies of doom came true, I expect the people were hanging on his every last word of hope.  That's the test of a prophet, after all: does his word come to pass.  Ezekiel's did. And for that reason the people were still hanging onto his words when Jesus came, still looking for and longing for those divine promises to finally be fulfilled.  Because judgement had happened as the prophet foretold, that restoration of the people, that new creation, that new life with God would happen just as surely too.  It was just a matter of time.  So it shouldn't be a surprise that as Jesus preached he drew on the words of the old prophets like Ezekiel.  But it was the same old thing all over again.  The people gathered to hear Jesus preach good news.  They flocked to him for healing and deliverance and miracles that showed the kingdom of God was breaking in.  But they didn't want to hear the warnings.  They gasped when he told them that to see that coming kingdom, to know that garden called “the Lord is there”, they needed righteousness, they needed covenant faithfulness far beyond that of the scribes and Pharisees.  Judgement was coming on Judah again and Jesus was there to create a new people, a new community that would have that righteousness, that would be salt and light, that would be a city on a hill, that would come out the other side of God's judgement to see his kingdom.  The people in Ezekiel's day didn't want to hear that part of the message and neither did the people in Jesus' day.  Ed Stetzer likes to say, “If you want everyone to like you don't be a pastor, go sell ice cream.”  I think Ezekiel (and Jesus) would say the same thing about being a prophet. Our Gospel today is taken from the closing words of Jesus' sermon on the mount.  Jesus has spoken hard words—just as Ezekiel had.  But there was reason to hope.  In him the Lord was finally doing that new thing everyone had been waiting for since the prophets, but Jesus was also condemning their covenant faithlessness and announcing coming judgement.  And so he warns the people—this is Matthew 7:13—“Go in by the narrow gate.  The gate that leads to destruction, you see, is nice and wide and the road going there has plenty of room.  Lots of people go that way.  But the gate leading to life is narrow, and the road going there is a tight squeeze.  Not many people find their way through.”   In other words, “Yes, I know what I've been saying is hard.  Yes, I know it means repentance and turning away from sin and pursuing covenant faithfulness with everything you've got and even then you're going to need God's help, but that's the way to life.  Listen to me, because judgement is coming again and it's coming soon.  (He later told the disciples: before this generation passes away!)  And if you refuse to listen and if you keep going down the wide and easy path you're on, you're as sure to meet that judgement as the people of Ezekiel's day did. “Watch out for false prophets!” Jesus says.  There are people invested in the ways and the ideas and the systems of the present evil age.  They don't want to see you repent and turn back to the Lord.  They know everyone loves ice cream and they're going to show up with a cart full of it and everyone's going to listen to them—because ice cream is a lot more fun than calls to repentance.  “They will come to you dressed like sheep, but inside they are hungry wolves.”  Jesus draws on Ezekiel's condemnation of the leaders of Israel and Judah.  They were like wolves in the midst of the flock, tearing apart the sheep, shedding blood, all for their own gain.  It's always the way of false prophets.  They proclaim what people want to hear.  When the Lord desires repentance, the false prophets proclaim the status quo.  When the Lord desires sacrifice, the false prophets proclaim health and wealth.  When the Lord warns of judgement, the prophets proclaim “Peace!  Peace!”  And so Jesus warns in verse 16, “You'll be able to tell them by the fruit they bear: you don't find grapes growing on thorn-bushes, do you, or figs on thistles?  Well, in the same way, good trees produce good fruit and bad trees produce bad fruit.  Actually, good trees can't produce bad fruit, nor can bad ones produce good fruit.  Every tree that doesn't produce good fruit is cut down and thrown on the fire.  So you must recognise them by their fruits.”   There's never been any shortage of false prophets in the world.  In the Old Testament the test of a prophet was whether or not what he said came to pass.  The punishment for false prophecy was death.  Brothers and Sisters, claiming to speak the very word of the Lord is serious business.  His words are life.  When people claim to speak for the Lord, but speak falsely, it gives people reason to doubt his actual word.  But people took it lightly in Ezekiel's day, people took it lightly in Jesus' day, and far too many people take it lightly today.  The Old Testament test of a prophet still stands: Do his words come to pass?  But when Jesus warned the people, there wasn't time for that.  Judgement was coming soon.  So Jesus gives another way: look at the fruit.  It was a good test then and it's a good test now.  When someone says, “Thus says the Lord,” look at that person's life.  Does their life show the fruit of the Spirit?  Do you see things like love, joy, peace, patience, kindness, goodness, and self-control?  Or are they just selling ice cream and getting rich?  It's always amazing to me how many people flock to men and women who claim to work miracles and who claim to speak for God, but the miracles are false, the words are heresy, and the things they say never come to pass.  But it is a testimony to just how much we like ice cream, how much we'd rather hear “Peace, peace!” than a message about repentance.  Look at the fruit.  If the fruit is bad, the tree is bad and there's only one destination for bad trees: the fire—judgement.  Don't end up in the same place. Look for the fruit.  I know the language of the fruit and the gifts of the Spirit is something that developed later with Paul, but I think it's worth noting that Jesus talks here about fruit.  Too many people look for signs—what Paul would call “gifts” of the Spirit.  But even Paul warns these things can be faked.  Signs and wonders aren't necessarily evidence of a true prophet.  Fruit is the evidence. And Jesus goes on, “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven; only people who do the will of my Father in heaven.  On that day lots of people will say to me, ‘Lord, Lord, we prophesied in your name, didn't we?  We cast out demons in your name.  We performed lots of powerful deeds in your name.'  Then I will have to say to them, ‘I never knew you.  You're a bunch of evildoers.  Go away from me.'”   “On that day.”  That's language right out of the Old Testament prophets about the coming day of the Lord, about the day of judgement when the Lord will punish evil and vindicate the righteous.  A lot of people thought that just being an Israelite and having the Lord as their God gave them a place in the coming kingdom, but Jesus says that, no, that's not enough.  In fact, he narrows it down even further: a lot of people will think that because they've thought of Jesus as their Lord and done amazing things in his name, that they'll have a place in the kingdom—and not even that will cut it. It's important, I think, to remember here that Jesus isn't talking directly to us.  He was talking to First Century Jews and the judgement he was warning about was the judgement that would come forty years later when the Romans destroyed Jerusalem and the temple.  Those who would survive, those who would see the birth of the kingdom, would be those who truly identified themselves with Jesus in faith.  The people who followed him in the new exodus through baptism and into whom God would pour his Spirit.  They're the ones—not the ones who merely had an appreciation for what Jesus was teaching or thought of him as a great prophet—but the ones who truly recognised the God of Israel at work in Jesus the Messiah and who became part of his family, this new Israel redeemed by his death and given a new heart of flesh by the Holy Spirit.  They would be the dry bones that lived again.  They would be the ones whom God would deliver from the coming judgement.  They're the ones who would live to testify to the nations of the glory of the God of Israel revealed in the cross.  They're the ones who would live to proclaim the good news to the nations. And so Jesus concludes his sermon with a final allusion to Ezekiel.  In verse 24 he says, “So, then, everyone who hears these words of mine and does them will be like a wise man who built his house on the rock.  Heavy rain fell; floods rose up; the winds blew and beat on that house.  It didn't fall, because it was founded on the rock.  And everyone who hears these words of mine and doesn't do them—they will be like a foolish man who built his house on the sand.  Heavy rain fell; floods rose up; the winds blew and battered the house—and down it fell.  It fell with a great crash.”   Ezekiel warned the false prophets about the wall they'd built.  It's a pretty clear reference to the temple just as Jesus' “house” here is, too.  The false prophets had built a wall and they'd whitewashed it and it looked great.  It looked like a wall for the ages.  But when the Lord's judgement came, when he sent the rains and the floods and the winds, that wall came crashing down and exposed its builders as the unfaithful and idolatrous false prophets they really were.  The same thing would happen again.  The people of Jerusalem and Judea looked up to the temple as their hope, but Jesus condemns them.  Not this time as whitewashed walls, but as whitewashed tombs.  They went through the motions of faithfulness, they maintained their ritual purity, they proclaimed their love for and their loyalty to God, but their hearts were far from him.  Because God's heart was in Jesus. Jesus had to come to fulfil the prophecies of hope and life.  He'd come to build God's new temple.  Not one whitewashed with false piety, but one washed with his own blood.  Listen to Peter's call in his first epistle: “Come to him, to that living stone.  Men rejected him, but God chose him and values him very highly!  Like living stones yourselves, you are being built up into a spiritual house—a new temple!—to be a holy priesthood, to offer spiritual sacrifices that will be pleasing to God through Jesus the Messiah.  That's why it stands in scripture: ‘Look!  I am setting up in Zion a chosen, precious cornerstone.  Believe in him!  You will not be ashamed.'”   The false prophets, the wolves in sheep's clothing, the grifters selling spiritual ice cream, they whitewash false piety, they whitewash selfishness, they whitewash heresies—they whitewash the ugly things of the world.  They proclaim “Peace, peace” in the face of coming judgement.  Brothers and Sisters, don't be duped.  Listen to Jesus.  Stay focused on Jesus.  Think of Peter's confession later in Matthew's Gospel: “You are the Messiah, the son of the living God!”  This is the rock on which Jesus has built his church—his people, his new temple—and not even the gates of hell will overpower it.  Never forget that this is the temple in which his Spirit dwells. Never forget that this the temple from which God's new life flows to the world.  Never forget that this temple is the source of God's new creation.  And it's built on the rock and nothing but the rock that is Jesus. Come to the Lord's Table this morning and be reminded that in Jesus, God has given his own life for you—for us.  Come to the Lord's Table and be reminded that in Jesus, God has breathed his life into our dry bones and made us live again.  Come to the Lord's Table and be reminded that he's made us the precious stones of his temple.  Then be that Spirit-filled and life-giving water that Ezekiel saw flowing out from the temple into the world carrying God's life, carrying his new creation. Let's pray: Gracious Father, in Jesus you have washed us clean from sin and by your Spirit you have renewed our hearts and made the priests of your new temple.  Guard our hearts from the temptations of false prophets and false gods that our desires might always be for you and your kingdom, through Jesus our Lord.  Amen.

As long as you or I are content with the world, in all of its dark ways, and we aren’t BEING or REVEALING something new... If we’re not sharing the light of the world, if we aren’t being the city on a hill? There’s no news to spread, then! If we’re just people with busier Sundays, what do we have to offer for the searching soul?

As long as you or I are content with the world, in all of its dark ways, and we aren’t BEING or REVEALING something new... If we’re not sharing the light of the world, if we aren’t being the city on a hill? There’s no news to spread, then! If we’re just people with busier Sundays, what do we have to offer for the searching soul?

Bro James shares the importance of being the light that God has called us to be in Jesus

Christ in you is the hope of glory. Because He dwells within us, He is changing us from the inside out—and that change should be visible. We are called to shine, to radiate His glory, to be a city on a hill that cannot be hidden. Every part of our lives—our marriages, families, work, and leadership—is meant to reflect the gospel to the world. Colossians 3 shows us that God has a divine design for our relationships, and all of it falls under the authority of Jesus. The challenge isn't just admitting He's Lord—it's submitting to His Lordship in every area of our lives. As we focus and dwell more on Him, we begin to reflect Him even more to the world. Listen to this sermon about reflecting God's design in the seventh part of our In The Word series, walking through the book of Colossians. Check out our video version of this episode: https://youtu.be/u0P3HnD4DCISubscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

Send us a textAuthor and Advocate Ted Neill joins the show to share his powerful journey from working at a home for orphans in Nairobi, Kenya, and then in human services, to becoming a full-time author of nearly 30 books! We explore his middle-grade book series that celebrates disabilities through young superheroes, as well as his advocacy work amplifying the voices of children he once cared for, who are now grown. Ted's BioGlobetrotter and writer Ted Neill has worked on five continents as an educator, health professional, and journalist. His writing has appeared in The Washington Post, Recovery Today, and he has published a number of novels exploring issues related to science, religion, class, and social justice. He is the 2013 winner of the Martin Luther King Jr. Torch of Peace Award. His 2017 novel, The Selah Branch, attempts to confront issues of racism and the divided political environment of the US today and the 1950s. His debut novel, City on a Hill, examines the fault lines of religious conflict in the Middle East. His 2019 novel, Reaper Moon, takes place against the backdrop of a global virus pandemic and explores how the aftermath unfolds along familiar social divides of race and politics. His young adult series, Snog Team Six, is a romp through global mythology, science fiction, video games, the Old West and Southeast Asia. His high-fantasy series, Elk Riders, has won numerous awards including two Kirkus starred reviews. His upcoming series, The Post Apocalyptic Space Shakespeare, will provide an updated and exciting entrée to seventeen of the bard's plays for old and new readers alike.He is also an accomplished author of nonfiction. He is the author of two memoirs about his time working at a home for orphans with HIV/AIDS in Nairobi, Kenya.Neill's passion project is his illustrated middle grade series Mystery Force. Mystery Force is a collaboration with friends in the disability community to create a series where children with disabilities are the protagonists and heroes. Mystery Force came about when Neill's friend who uses a motorized wheelchair and has a canine companion approached him and said, “There needs to me more stories where kids with disabilities can see themselves as heroic.” So, they made one.Connect with TedWebsite Check out Ted's books on his website under the "books" tab!Follow Ted on Facebook, Threads, and Instagram @therealauthortedneillTikTokStay in the loop with the new Different Ability® product I'll be launching!Sign Up Here!Shop new products here!Places you can reach me at:Website:https://kateyfortun.com/https://kateyfortun.com/podcastInstagram:https://www.instagram.com/kateyfortun/https://www.instagram.com/differentabilitypodcast/

116church celebrates 5 years! Billy & Jenn share from Matthew 5 on who Jesus says we are - both individually and as a church community: 1. A Light in the Dark2. A City on a Hill 3. A Beacon of Hope-----Official WebsiteInstagramTwitterFacebook

What do coaching, salt, and a city on a hill have in common? This week in our “2K: The Sermon on the Mount” series, we're diving into Jesus' challenge to be the salt of the earth and the light of the world. In a culture quick to complain or hide, what does it look like to bring out the best in others and shine with hope? Join us Sunday as we explore how small, faithful actions can make a big difference.

We are A Shining City on a Hill. Everyone sees, everyone is watching. Praise your Father in heaven. There is no God like our God.

We are A Shining City on a Hill. Everyone sees, everyone is watching. Praise your Father in heaven. There is no God like our God.

Welcome back to Red Letters! In today's message, “The Christian Distinctive,” Pastor Kelly Kinder dives into Matthew 5:13-16 and reminds us that Jesus doesn't ask us to become salt and light—He boldly states we already are. That single truth reframes every conversation about identity, influence, and purpose.Salt mattered in ancient kitchens because it preserved meat from rot and drew out rich flavors. Kelly shows how believers carry the same function in society: slowing moral decay and making truth compelling. But Jesus adds a caution: salt can lose its bite. When we compromise conviction to fit in, our presence no longer preserves anything, and culture shrugs us off. Kelly explores practical ways to stay “salty,” from guarding personal holiness to speaking hard truths in love.The metaphor of light lifts the conversation higher. One lamp can change a room; one city on a hill guides travelers for miles. Light's power is in visibility, not volume. Jesus invites us to place our everyday lives on a stand where neighbors, coworkers, and classmates can see good works that reflect God's heart. Kelly illustrates this with stories of ordinary disciples: a mechanic who refuses dishonest upsells, a teen who befriends the outsider, a mom who hosts weekly dinners for single parents. Their influence isn't flashy, but it directs attention to the Father.Three questions drive the message: Where are you positioned to shine? How can your conduct make the gospel attractive? Why do you do it— for personal acclaim or for God's glory? Ephesians 5:8 and Proverbs 4:18 remind us that light grows brighter when we walk in step with the Spirit, hinting that our best impact may still be ahead.If you're weary of identity labels tied to titles, successes, or social media metrics, this conversation will breathe fresh freedom. Kelly's honest anecdotes and Scripture-rich teaching equip you to step into your God-given role with courage and joy.

Don't be a bystander… a city on a hill cannot he hidden. Jesus wants to shine His light through those who are called by His Name. Do you believe in the Lord Jesus and in His word? Then What are you doing in this moment of time where the world is growing colder and evil is going rampant? Don't be a bystander, there is a role need to play. In this requires you to arise and shine in life, Singlehood and in relationships. It begins when you… press play to hear more! Meditated scriptures: 2 Timothy 2:19-24, Isaiah 60:1-3, Habakkuk 2:14.Suggested readings: 2 Timothy 2, Isaiah 60, Titus 3, Colossians 3, Matthew 28. This year we are praying more people would hear such messages, to be stirred to read God's word to live the life He always destined them to live, including having the right spouse and marriage He desired for them to have. If you enjoyed our series, “ Dating & Marriage Prerequisites., you don't want to miss our live session this year, “ Kingdom Relationships 2.0.” We'd love to meet you and exhort you in person. Subscribe to our site for updates!

Join us for a special message from Christian counselor Jon Douglass.

The day of Pentecost was spectacular. But it was not a one-time event. The bible tells us that God added to the church daily. It was the beginning, and the church experienced steady growth. We often have good church, but that too is not a one-time event. What kind of church do we want to be? More importantly, what kind of church does God want us to be? The great commission was to preach the gospel to the world. We cannot do that if we are a hidden gem that no one knows about. We must be a city on a hill, shining our light for all to see. This cannot happen if we do not prepare. Those in the upper room that day didn't just show up when things started happening. The bible says they were all of one accord and were focused on prayer. They were determined to stay in that upper room until God poured out His blessing on them. The wind blowing in the upper room that day was not for them to experience a feeling; it was to fill them with God's spirit. We want what they had, but are we willing to do what they did to receive it? In our text, Jacob wrestles with the Angel of the Lord. After wrestling all night, Jacob refused to let him go until he received a blessing. The mindset of those in the upper room and Jacob is the same. They would do whatever it took to receive a blessing from God. They were determined to leave with something.

The day of Pentecost was spectacular. But it was not a one-time event. The bible tells us that God added to the church daily. It was the beginning, and the church experienced steady growth. We often have good church, but that too is not a one-time event. What kind of church do we want to be? More importantly, what kind of church does God want us to be? The great commission was to preach the gospel to the world. We cannot do that if we are a hidden gem that no one knows about. We must be a city on a hill, shining our light for all to see. This cannot happen if we do not prepare. Those in the upper room that day didn't just show up when things started happening. The bible says they were all of one accord and were focused on prayer. They were determined to stay in that upper room until God poured out His blessing on them. The wind blowing in the upper room that day was not for them to experience a feeling; it was to fill them with God's spirit. We want what they had, but are we willing to do what they did to receive it? In our text, Jacob wrestles with the Angel of the Lord. After wrestling all night, Jacob refused to let him go until he received a blessing. The mindset of those in the upper room and Jacob is the same. They would do whatever it took to receive a blessing from God. They were determined to leave with something.

A City On A Hill series Witness 06.08.25 Adam Hill

​ ⁨@MarkDParker⁩  House of Woo | 3 June 2025 | The City on a Hill https://www.youtube.com/live/0AMOJ_eq5yI?si=LJOFl6jbJezXiIVs   ⁨@transfigured3673⁩  John Vervaeke & Jonathan Pageau - Fellowship in the Spirit https://youtu.be/3yk8HtOQBuE?si=zTbxiD1svPA-cinX  https://roddreher.substack.com/p/second-thoughts-on-woke-right    Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Midwestuary Conference August 22-24 in Chicago https://www.midwestuary.com/ https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/tWDuYmBB Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

How are you using your influence? Now, you might think you are not very influential because you define influence as position, fame, prominence, or name recognition. But listen to this definition of influence. Influence is the effect of something on a person; the power that somebody has to affect other people's lives, beliefs, thinking, and actions.Main Points:1. Everyone listening to this podcast episode has influence. You have people who like you and look up to you. There are people to come to you for your opinion, advice, or wisdom. You have acquaintances, friends, and colleagues who respect you. People are watching your life and being influenced by it, without you even knowing it. Everyone has a circle of influence.2. Our influence is not to be egotistical.  It is not for our benefit.  It is for Christ's sake.  The reason you let your light shine, the reason you are the salt of the earth, is for God.  We are an influence so we can bring more people to Jesus.  3. Let's use the influence God has given us for God's glory and to point others to the Savior.Today's Scripture Verses:Matthew 5:13-16 – “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.  “You are the light of the world. A city on a hill cannot be hidden.  Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house.  In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.”   Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 60:1-14, 19-22 (ESV)1 Arise, shine, for your light has come, and the glory of the Lord has risen upon you.2 For behold, darkness shall cover the earth, and thick darkness the peoples;but the Lord will arise upon you, and his glory will be seen upon you.3 And nations shall come to your light, and kings to the brightness of your rising.4 Lift up your eyes all around, and see; they all gather together, they come to you;your sons shall come from afar, and your daughters shall be carried on the hip.5 Then you shall see and be radiant; your heart shall thrill and exult,because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you.6 A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come.They shall bring gold and frankincense, and shall bring good news, the praises of the Lord.7 All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you;they shall come up with acceptance on my altar, and I will beautify my beautiful house.8 Who are these that fly like a cloud, and like doves to their windows?9 For the coastlands shall hope for me, the ships of Tarshish first,to bring your children from afar, their silver and gold with them,for the name of the Lord your God, and for the Holy One of Israel, because he has made you beautiful.10 Foreigners shall build up your walls, and their kings shall minister to you;for in my wrath I struck you, but in my favor I have had mercy on you.11 Your gates shall be open continually; day and night they shall not be shut,that people may bring to you the wealth of the nations, with their kings led in procession.12 For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste.13 The glory of Lebanon shall come to you, the cypress, the plane, and the pine,to beautify the place of my sanctuary, and I will make the place of my feet glorious.14 The sons of those who afflicted you shall come bending low to you,and all who despised you shall bow down at your feet;they shall call you the City of the Lord, the Zion of the Holy One of Israel.19 The sun shall be no more your light by day,nor for brightness shall the moon give you light;but the Lord will be your everlasting light, and your God will be your glory.20 Your sun shall no more go down, nor your moon withdraw itself;for the Lord will be your everlasting light, and your days of mourning shall be ended.21 Your people shall all be righteous; they shall possess the land forever,the branch of my planting, the work of my hands, that I might be glorified.22 The least one shall become a clan, and the smallest one a mighty nation;I am the Lord; in its time I will hasten it.Sermon OutlineWe are given a picture of where God is leading history that can transform how we live.1. Draws Usv1 “your light has come” v5 “you shall see and be radiant; your heart shall thrill”v7 “I will beautify my beautiful house”, v9 “because he has made you beautiful”2. Directs Usv1 “arise”v2 “darkness shall cover the earth”v11 “the people may bring to you the wealth of the nations” v20 “your days of mourning shall be ended”v19 “sun shall be no more… the Lord will be your everlasting light… your glory” 3. Utilizes Usv1 “shine” v14 “they shall call you the city of the Lord… Zion”“come”Prayer of ConfessionAlmighty and most merciful Father; we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have left undone those things that we ought to have done; and we have done those things that we ought not to have done; and there is no health in us. O Lord, have mercy upon us. And grant, O most merciful Father, for your Son Jesus Christ's sake, that we may hereafter live a godly and righteous life, to the glory of your holy name. Amen.Questions for ReflectionDo you believe the future is hopeful? If you imagine a great moment in the future, what do you picture?What does the theme of light rising and shining help us understand?What distinguishes true beauty from superficial beauty? Can you think of examples of how true beauty brings life to a person's soul?How can the vision of a hopeful future help you endure present difficulties? How can it inspire faithfulness when what you see is discouraging?How can this picture of people bringing gifts to God inform how you do your work or live your daily life? What does it look like to glorify God with all that you do?Why are Christians called to be a “city on a hill”? How do good works cause the light of God to shine from us into the world? Do you find joy in doing good?How can the church improve in being a community that shines light into the world? What can we do differently?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 60:1-14, 19-22 (ESV)1 Arise, shine, for your light has come, and the glory of the Lord has risen upon you.2 For behold, darkness shall cover the earth, and thick darkness the peoples;but the Lord will arise upon you, and his glory will be seen upon you.3 And nations shall come to your light, and kings to the brightness of your rising.4 Lift up your eyes all around, and see; they all gather together, they come to you;your sons shall come from afar, and your daughters shall be carried on the hip.5 Then you shall see and be radiant; your heart shall thrill and exult,because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you.6 A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come.They shall bring gold and frankincense, and shall bring good news, the praises of the Lord.7 All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you;they shall come up with acceptance on my altar, and I will beautify my beautiful house.8 Who are these that fly like a cloud, and like doves to their windows?9 For the coastlands shall hope for me, the ships of Tarshish first,to bring your children from afar, their silver and gold with them,for the name of the Lord your God, and for the Holy One of Israel, because he has made you beautiful.10 Foreigners shall build up your walls, and their kings shall minister to you;for in my wrath I struck you, but in my favor I have had mercy on you.11 Your gates shall be open continually; day and night they shall not be shut,that people may bring to you the wealth of the nations, with their kings led in procession.12 For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste.13 The glory of Lebanon shall come to you, the cypress, the plane, and the pine,to beautify the place of my sanctuary, and I will make the place of my feet glorious.14 The sons of those who afflicted you shall come bending low to you,and all who despised you shall bow down at your feet;they shall call you the City of the Lord, the Zion of the Holy One of Israel.19 The sun shall be no more your light by day,nor for brightness shall the moon give you light;but the Lord will be your everlasting light, and your God will be your glory.20 Your sun shall no more go down, nor your moon withdraw itself;for the Lord will be your everlasting light, and your days of mourning shall be ended.21 Your people shall all be righteous; they shall possess the land forever,the branch of my planting, the work of my hands, that I might be glorified.22 The least one shall become a clan, and the smallest one a mighty nation;I am the Lord; in its time I will hasten it.Sermon OutlineWe are given a picture of where God is leading history that can transform how we live.1. Draws Usv1 “your light has come” v5 “you shall see and be radiant; your heart shall thrill”v7 “I will beautify my beautiful house”, v9 “because he has made you beautiful”2. Directs Usv1 “arise”v2 “darkness shall cover the earth”v11 “the people may bring to you the wealth of the nations” v20 “your days of mourning shall be ended”v19 “sun shall be no more… the Lord will be your everlasting light… your glory” 3. Utilizes Usv1 “shine” v14 “they shall call you the city of the Lord… Zion”“come”Prayer of ConfessionAlmighty and most merciful Father; we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have left undone those things that we ought to have done; and we have done those things that we ought not to have done; and there is no health in us. O Lord, have mercy upon us. And grant, O most merciful Father, for your Son Jesus Christ's sake, that we may hereafter live a godly and righteous life, to the glory of your holy name. Amen.Questions for ReflectionDo you believe the future is hopeful? If you imagine a great moment in the future, what do you picture?What does the theme of light rising and shining help us understand?What distinguishes true beauty from superficial beauty? Can you think of examples of how true beauty brings life to a person's soul?How can the vision of a hopeful future help you endure present difficulties? How can it inspire faithfulness when what you see is discouraging?How can this picture of people bringing gifts to God inform how you do your work or live your daily life? What does it look like to glorify God with all that you do?Why are Christians called to be a “city on a hill”? How do good works cause the light of God to shine from us into the world? Do you find joy in doing good?How can the church improve in being a community that shines light into the world? What can we do differently?Read AheadIsaiah Sermon Series

City On A Hill series Service - 06.01.25 Adam Hill

What happens when an actor stops waiting for the phone to ring—and starts building the damn set themselves? In this inspiring and action-packed episode, Alyshia sits down with actor, writer, and podcaster Matt Del Negro (City on a Hill, Scandal, The Sopranos, Mayor of Kingstown) to dive deep into what it really takes to get your own project off the ground. From brainstorming with trusted collaborators to navigating Kickstarter campaigns and tax-deductible donations—Matt's doing it all, and he's here to walk us through it. We explore his latest project, Mickey Brash, a gritty, character-driven indie film with a nostalgic 1970s Midwest vibe and a whole lot of heart. Matt shares how he's balancing creative control with practical limitations and how community—yes, your community—can make all the difference. Plus, we break down the evolution of his script Mickey Brasch, originally inspired by a TV role from 2013, shaped by feedback from actors like Chris Messina, and now a sharp, funny, father-daughter road movie with serious Blacklist buzz. If you've ever dreamed of creating your own content but didn't know where to start, this episode is your permission slip and your blueprint.

Jerusalem had been a city in reproach, but now was well on its way to being a shining city on a hill once again. This was the work God had put into Nehemiah's heart. The walls had been rebuilt providing them security and the hearts of the people were being revived by the Word of God providing them stability. While these steps were vital and in many way miraculous, Nehemiah still needed to lead another important step in the restoration of Jerusalem. In order to do so, he needed willing hearted volunteers. Many gladly gave of themselves to meet the need. May the Lord help us to do the same so that His work can go forward for His glory.Download NotesThanks for joining us for this episode and please take a moment to subscribe on Apple Podcasts, Spotify, or wherever you listen to podcasts. If you enjoy this content, please don't hesitate to leave us a 5-star review and share this podcast with your friends. We'd like to extend an invitation to you and your family to join us for worship this week at Grace Baptist Church. We'd also love to connect with you online at https://gracekettering.org. Thanks again for checking out this episode, and we look forward to having you join us again right here on the Grace Baptist Church Podcast!

a city on a hill series Humility - 05.25.25 Adam Hill

A City On A Hill Series Faith - 05.18.25 Adam Hill

57 percent of Generation Z says their life dream is to be an influencer, but Jesus says every Christian is an influencer. He says you're a shining city on a hill. The only question is what kind of influence you're having. Maybe you feel too young, too old, or too damaged to become the kind of gospel influence Jesus has called you to be. Well, listen to this message and watch Jesus transform Peter from a failure to an influencer, and how we wants to do the samething with you.

Send us a textWhat does it mean to truly be seen? To strip away the facades and connect with others in raw authenticity? Gavin Fuller, videographer, storyteller, father of five, and self-described "friend of Jesus," joins me for a conversation that will challenge how you think about identity and relationships.Gavin takes us into his imaginative prayer life, where he flips the famous Biblical question "Who do you say that I am?" back to Jesus, asking "Who do YOU say that I am?" The answer—"You're a friend"—becomes the foundation for how he approaches every relationship in his life. This identity as "friend" shapes his extraordinary capacity to care for others, remember faces, and maintain emotional connections across years and distances.We explore the concept of marriage as "a city on a hill" characterized by authority balanced with love, and how the Fuller family dinner table becomes a communion table—a sacred space where authentic conversations unfold. Gavin shares his approach to drawing people into deeper connection by noticing conversational threads and creating safe spaces for vulnerability.Perhaps most profound is our discussion of Eden—how we weren't designed for platforms and polished perfection, but for the beautiful mess of the garden. Gavin's refreshing honesty about family life, marriage struggles, and the joy found in everyday moments offers a compelling vision of what it means to experience paradise in our ordinary lives.For anyone feeling lonely, powerless, or hopeless about the future, this conversation offers a practical pathway forward through authenticity and connection. Learn how paying attention to the "open threads" in your conversations might create the very Eden you've been searching for.https://www.youtube.com/@GavinFullerSupport the showwww.greaterthingsinternational.com

What does it mean for America to be "a city on a hill"? In this soul-stirring exploration of our nation's spiritual bedrock, we uncover the remarkable prayer journals of George Washington that reveal a founding father deeply devoted to Christ. Far from the cold, distant figure often portrayed in history books, Washington's own words show him prostrate before God, seeking divine mercy and guidance daily. "I will call on thee as long as I live, from the rising of the sun to the going down of the same," wrote the father of our country in his private devotions. These handwritten prayers directly challenge modern narratives attempting to remove Christianity from America's founding story. As we read Washington's humble supplications alongside Jesus's teachings in the Sermon on the Mount, we're confronted with a profound question: How can we claim to be "the light of the world" without Christ at our national center?The episode delves into our personal priorities as well—what we give our time to reveals what we truly value. Do we touch our phone screens more than our Bibles? Do we spend more hours on entertainment than in prayer or with family? These uncomfortable truths mirror our national drift from spiritual foundations. As Filipino General Carlos Romulo observed, "America began as a God-loving, God-fearing, God-worshiping people." This spiritual heritage isn't just historical trivia—it's the key to our future as a nation that produces liberty. Whether examining Harvard's origins as a Christian seminary or considering the purpose of education in a Christian republic, this episode calls us to reclaim the spiritual foundations that made America great.Where do you stand? Join us on this journey to rediscover America's soul and consider how we might return to being that "shining city on a hill" our founders envisioned. Subscribe, share, and let's rebuild America's spiritual foundation together.Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

Jesus doesn't begin the Sermon on the Mount with commands—He begins with identity. “You are the salt of the earth… You are the light of the world.” These aren't tasks to perform, but deep truths to live from. In this episode, we explore three powerful, identity-shaping metaphors Jesus gives His followers: Salt, Light, and a City on a Hill. These aren't random illustrations—they're rooted in the Hebrew Scriptures and steeped in covenant language. Salt reminds us of God's enduring faithfulness. Light reflects our calling to reveal God's presence in a dark world. And a City? It's a picture of a visible, communal people where others encounter the reign of God. Through this lens, we'll see how Jesus redefines what it means to be blessed and challenges us to live lives that are distinct, illuminated, and grounded in the story of God. Whether it's in our neighborhoods, workplaces, or online spaces, Jesus is calling us to be a preserving presence, a revealing light, and a visible people shaped by His Kingdom. Key Themes: Salt as covenant loyalty  Light as God's mission  The Church as a City that reflects God's kingdom Scripture Focus: Matthew 5:13–16 (NIV) "Let your light shine..." not to draw attention to ourselves, but to glorify our Father in heaven.” Episode Links: Buy Me A Coffee simplyrevised.org Contact Us Receive our newsletter Facebook Instagram Music Provided by Eric Gwin Appain Media: Bible Study Without Borders: Sermon on the Mount BibleProject (podcast): Salt of the Land and Light of the World

For the good of the city. In the midst of some of the most devastating fires LA has ever seen, Cathedral Church, became an epicentre for hope, transforming into a drive-through distribution centre providing fire relief supplies to the people of their city. In this weeks podcast join Ps Phil and he sits down with Ps Jake Sweetman to discuss this incredible story. Within 72 hours, the Cathedral Church community, with the support of other local churches, mobilised over 400 volunteers, and served over 1000 families with fresh water, hot meals, groceries and prayer. This is a story of how the church can respond in crisis, combining both practical and spiritual support, and become a catalyst for community flourishing - truly fulfilling the call to be a city on a hill, and a light in the dark. This is a story of the mighty church of Jesus in action - not just preaching hope, but being hope - a living, breathing community ready to respond to those in need. Where there's helplessness, there's harvest. Where there's pain, there's an opportunity for Jesus to heal. A truly inspiring story and encouragement for every church. “We say that we're a church for the glory of Christ, the beauty of the bride, and the good of the city. And God is really helping us bring that good of the city aspect to life.” - Ps Jake Sweetman Drive Through Impact Summary: People Served: 1,032 individuals, from those who lost groceries due to the power outage all the way to those who have lost their homes. Outreach Efforts: Teams were sent to gas stations, parking lots, and street corners to spread the word. Life-Changing Support: A family of three was living in their car due to the fires, in line with 2 flat tires, received four new tires and a trunk full of supplies. Community Involvement: Six neighbours from our street came to serve alongside us. Door-to-Door Assistance: Knocked on every door in the surrounding area to offer help. Cleanup Efforts: Helped clean up people's yards. Prayer: Prayed with every car that came through, offering spiritual support alongside physical assistance. Church Unity: 7 different churches unified together ---------------------------------------------------------- Follow Ps Jake Sweetman @Jakesweetman Cathedral Church @Cathedral.church https://www.cathedral-church.com/ Ps Phil Pringle @Philpringle https://www.philpringle.com/ ---------------------------------------------------------- For more information on C3 Church Global: www.c3churchglobal.com | @c3churchglobal Find you closest C3 Church: https://c3churchglobal.com/find-a-church #wearec3 #jesus #lafires #FaithInAction #CommunityOutreach #HopeInCrisis

Join us as our lead pastor Jeff Martin continues our series in Nehemiah with chapter 11. As we make our way through this series, please feel free to email ⁠info@rccjc.church with any questions you may have. Thanks for listening!Be sure to check out our website: ⁠https://www.rccjc.church/Find us on social media:Instagram: ⁠redeemerjc⁠Facebook: ⁠Redeemer Community Church⁠Youtube: ⁠Redeemer Community Church⁠

It's Monday, March 10th, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Police arrest Christians in India for evangelism On February 23rd, police arrested nine Christians in two locations in the northern state of Uttar Pradesh, India for holding Sunday prayer meetings, which Hindu groups alleged were intended to convert Hindus, reports ChurchinChains. Five Christians, including a pastor, were arrested in Sitapur district, where a case was registered following a complaint by Anuj Bhadauria, the district coordinator of a Hindu nationalist organization named Bajrang Dal.  Plus, four others, including a pastor, were arrested in Raebareli district. In each case, the Christians had gathered for regular Sunday prayers in a home when a Hindu mob barged in and alleged that they were defaming the Hindu religion, and its deities, and offering inducements to convert people. Police seized Bibles and other religious materials as evidence of conversion activities. Over one hundred Christians are reportedly being held in different jails across Uttar Pradesh state, with 35 jailed so far in 2025. Christians make up less than one percent of the 200 million people who live in the state there in India. The Uttar Pradesh Prohibition of Unlawful Conversion of Religion Act 2021, a strict anti-conversion law, was amended last year to include harsher punishments including life imprisonment for religious conversion activities. Many Indian Christians find solace in Joshua 1:9 which says, "Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go." Trump's pro-America speech wins accolades Last Tuesday night, President Donald Trump addressed a joint session of Congress.  (Read the transcript here) TRUMP: “America is back! (applause) Six weeks ago, I stood beneath the dome of this Capitol and proclaimed the dawn of the golden age of America.” CBS News polled Americans and discovered that 91% said the 47th president actually discussed issues that were important to them, and 74% said the address was entertaining.  Overall, a total of 71% said the speech was inspiring. Trump used humor to address the border and wasteful spending No doubt, Trump's description of his policies was indeed entertaining.  Listen to what he had to say about the border. TRUMP: “The media, and our friends in the Democrat Party, kept saying we needed new legislation. We must have legislation to secure the border, but it turned out that all we really needed -- was a new president.” (cheers) He was equally entertaining as he described the waste that the Department of Government Efficiency has identified under the leadership of Elon Musk. TRUMP: “Just listen to some of the appalling waste we have already identified. “$22 billion from HHS to provide free housing and cars for illegal aliens. $45 million for Diversity, Equity, and Inclusion scholarships in Burma. $40 million to improve the social and economic inclusion of sedentary migrants. Nobody knows what that is. (laughter) $8 million to promote LGBTQI+ in the African nation of Lesotho, which nobody has ever heard of. (laughter) $8 million for making mice transgender. (laughter) This is real. … “Under the Trump administration, all of these scams have been found out and exposed and swiftly terminated by a group of very intelligent, mostly young people, headed up by Elon [Musk]. And we appreciate it. We found hundreds of billions of dollars of fraud.” (applause) Post-abortive women have higher suicide rate In a new topic-blind study, 2,829 American women, between ages 41 and 45, were surveyed about their reproductive health and suicide attempts, reports LifeNews.com. Authored by Elliot Institute Director David Reardon and published in The Journal of Psychosomatic Obstetrics & Gynecology, the study found that women who had abortions or natural pregnancy loss were twice as likely to attempt to end their lives. The research sought to discern whether post-abortive suicide attempts are “entirely incidental and most likely fully explained by pre-existing mental illness,” as some have claimed, or directly related to the loss of life in the womb. To garner unbiased results, the respondents were completely in the dark as to what the purpose of the research was. Among women with a history of abortion, 35% of them had attempted suicide. Even women who did not have abortions, but lost their babies due to miscarriages or problematic pregnancies, had suicide attempt rates of roughly 30%. Notably, the research found that women who were coerced into having abortions had the highest rates of suicide at 46% of whom tried to end their own lives. Only 13% of women who had successful deliveries with no abortions, no miscarriages, no problems within the pregnancies were found to have made suicide attempts — the lowest rates among all surveyed women. Trump DOJ ends Biden lawsuit to force Idaho to allow ‘emergency' abortions The Trump administration has ended a Biden-era attempt to force Idaho pro-life doctors to participate in so-called “emergency” abortions, but a federal judge is still attempting to delay the law's enforcement, reports LifeSiteNews.com. Idaho's Defense of Life Act bans all abortions except those deemed “necessary to prevent the death of the pregnant woman.”  On Wednesday, Susan B. Anthony Pro-Life America reported that the new Justice Department under President Donald Trump has moved to drop the case, ending the federal government's efforts to invalidate the Idaho Defense of Life Act.  Actor Chris Pratt: “I care enough about Jesus to take a stand!” And finally, Chris Pratt has built a career on playing heroes — from the lovable goofball Andy Dwyer on "Parks and Recreation" to Marvel's Star-Lord, he's won over audiences with his humor and charm. But his greatest mission, said the “Guardians of the Galaxy” star, is far bigger than Hollywood, reports The Christian Post. After having listened to the entire Bible, Leah Klett asked Pratt which Scripture has had the most profound impact on his life. PRATT: “Matthew 5:14. Being a light in this world, a city on a hill cannot be hidden. I'm being called to be that city on the hill at this moment in my life. I feel like you take a risk. I think being in the entertainment world, being vocal about anything that's divisive, religion is divisive. I do care enough about Jesus to take a stand, even if it cost me. If it costs me everything, I don't care. It's worth it to me, because this is what I'm called to do, is where my heart is. “I'm a father of four. I want to raise my children up with an understanding that their dad was unashamed of his faith in Jesus, and with a profound understanding of the power of prayer and the grace and the love and the joy that can come from a relationship with Jesus. That's something that's really important to me. You don't hear that a lot from people in entertainment, but it's who I am. A city on a hill cannot be hidden. So, get back to Matthew 5:14.” Now there's a Hollywood star whose knee bends to his Savior Jesus Christ. Close And that's The Worldview on this Monday, March 10th, in the year of our Lord 2025. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.