Podcasts about Mordecai

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

The founding family of Raleigh built their empire high on the hill of the town and the legacy they left outlasted any of their mortal lives. Pianos playing, children running, a house alive with spirits - of history and the paranormal.  Please consider supporting the companies that support us! -Helix is offering up to $200 off all mattress orders AND two free pillows for our listeners at Helixsleep.com/creepy -Visit MyKitsch.com/SINISTER for 30% off your entire order Learn more about your ad choices. Visit megaphone.fm/adchoices

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

Esther 4:15-17, 5,6,7 In order to respect each families ages & stages of life, I have adapted some of this. Please go back and read the scriptures referenced discussing with your family as is appropriate. These episodes build upon themselves so please listen to Esther part 1 & 2 if you've missed them. Queen Esther saw a problem and instead of pushing it off on someone else to solve, Mordecai reminded her that maybe God made her queen for that exact moment. The kids will be reminded that like Esther, God has specific plans for them. God knows we will see certain problems or someone needing help and He wants US to be the one to help. Our loving God wants us to be included in His wonderful plans....the plans may be small or big, but each day God has a purpose for US ! Today's episode is brought to you by Abide. For a limited time, get 25% off a premium subscription when you visit https://abide.co/gp/biblestories To connect with me, visit https://www.kbspodcast.com/ Thanks for listening!

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

Esther 5 & 6 | At Just the Right Time - God works through ordinary events at just the right time, so that Mordecai is saved from Haman's plan. Message by Anthony Webb, Pastor Ariah Park Baptist Church

Old Testament: Nehemiah 7 Nehemiah 7 (Listen) 7 Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, 2 I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. 3 And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” 4 The city was wide and large, but the people within it were few, and no houses had been rebuilt. Lists of Returned Exiles 5 Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: 6 These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. 7 They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel: 8 the sons of Parosh, 2,172. 9 The sons of Shephatiah, 372. 10 The sons of Arah, 652. 11 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. 12 The sons of Elam, 1,254. 13 The sons of Zattu, 845. 14 The sons of Zaccai, 760. 15 The sons of Binnui, 648. 16 The sons of Bebai, 628. 17 The sons of Azgad, 2,322. 18 The sons of Adonikam, 667. 19 The sons of Bigvai, 2,067. 20 The sons of Adin, 655. 21 The sons of Ater, namely of Hezekiah, 98. 22 The sons of Hashum, 328. 23 The sons of Bezai, 324. 24 The sons of Hariph, 112. 25 The sons of Gibeon, 95. 26 The men of Bethlehem and Netophah, 188. 27 The men of Anathoth, 128. 28 The men of Beth-azmaveth, 42. 29 The men of Kiriath-jearim, Chephirah, and Beeroth, 743. 30 The men of Ramah and Geba, 621. 31 The men of Michmas, 122. 32 The men of Bethel and Ai, 123. 33 The men of the other Nebo, 52. 34 The sons of the other Elam, 1,254. 35 The sons of Harim, 320. 36 The sons of Jericho, 345. 37 The sons of Lod, Hadid, and Ono, 721. 38 The sons of Senaah, 3,930. 39 The priests: the sons of Jedaiah, namely the house of Jeshua, 973. 40 The sons of Immer, 1,052. 41 The sons of Pashhur, 1,247. 42 The sons of Harim, 1,017. 43 The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74. 44 The singers: the sons of Asaph, 148. 45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138. 46 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47 the sons of Keros, the sons of Sia, the sons of Padon, 48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of Meunim, the sons of Nephushesim, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Neziah, the sons of Hatipha. 57 The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58 the sons of Jaala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon. 60 All the temple servants and the sons of Solomon's servants were 392. 61 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers' houses nor their descent, whether they belonged to Israel: 62 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63 Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). 64 These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. 65 The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise. Totals of People and Gifts 66 The whole assembly together was 42,360, 67 besides their male and female servants, of whom there were 7,337. And they had 245 singers, male and female. 68 Their horses were 736, their mules 245,1 69 their camels 435, and their donkeys 6,720. 70 Now some of the heads of fathers' houses gave to the work. The governor gave to the treasury 1,000 darics2 of gold, 50 basins, 30 priests' garments and 500 minas3 of silver.4 71 And some of the heads of fathers' houses gave into the treasury of the work 20,000 darics of gold and 2,200 minas of silver. 72 And what the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments. 73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns. And when the seventh month had come, the people of Israel were in their towns. Footnotes [1] 7:68 Compare Ezra 2:66 and the margins of some Hebrew manuscripts; Hebrew lacks Their horses . . . 245 [2] 7:70 A daric was a coin weighing about 1/4 ounce or 8.5 grams [3] 7:70 A mina was about 1 1/4 pounds or 0.6 kilogram [4] 7:70 Probable reading; Hebrew lacks minas of silver (ESV) Psalm: Psalm 36 Psalm 36 (Listen) How Precious Is Your Steadfast Love To the choirmaster. Of David, the servant of the LORD. 36   Transgression speaks to the wicked    deep in his heart;1  there is no fear of God    before his eyes.2   For he flatters himself in his own eyes    that his iniquity cannot be found out and hated.3   The words of his mouth are trouble and deceit;    he has ceased to act wisely and do good.4   He plots trouble while on his bed;    he sets himself in a way that is not good;    he does not reject evil. 5   Your steadfast love, O LORD, extends to the heavens,    your faithfulness to the clouds.6   Your righteousness is like the mountains of God;    your judgments are like the great deep;    man and beast you save, O LORD. 7   How precious is your steadfast love, O God!    The children of mankind take refuge in the shadow of your wings.8   They feast on the abundance of your house,    and you give them drink from the river of your delights.9   For with you is the fountain of life;    in your light do we see light. 10   Oh, continue your steadfast love to those who know you,    and your righteousness to the upright of heart!11   Let not the foot of arrogance come upon me,    nor the hand of the wicked drive me away.12   There the evildoers lie fallen;    they are thrust down, unable to rise. Footnotes [1] 36:1 Some Hebrew manuscripts, Syriac, Jerome (compare Septuagint); most Hebrew manuscripts in my heart (ESV) New Testament: Mark 15 Mark 15 (Listen) Jesus Delivered to Pilate 15 And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. 2 And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” 3 And the chief priests accused him of many things. 4 And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” 5 But Jesus made no further answer, so that Pilate was amazed. Pilate Delivers Jesus to Be Crucified 6 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged1 Jesus, he delivered him to be crucified. Jesus Is Mocked 16 And the soldiers led him away inside the palace (that is, the governor's headquarters),2 and they called together the whole battalion.3 17 And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they were striking his head with a reed and spitting on him and kneeling down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him. The Crucifixion 21 And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour4 when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.5 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. The Death of Jesus 33 And when the sixth hour6 had come, there was darkness over the whole land until the ninth hour.7 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he8 breathed his last, he said, “Truly this man was the Son9 of God!” 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. Jesus Is Buried 42 And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, 43 Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44 Pilate was surprised to hear that he should have already died.10 And summoning the centurion, he asked him whether he was already dead. 45 And when he learned from the centurion that he was dead, he granted the corpse to Joseph. 46 And Joseph11 bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where he was laid. Footnotes [1] 15:15 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal [2] 15:16 Greek the praetorium [3] 15:16 Greek cohort; a tenth of a Roman legion, usually about 600 men [4] 15:25 That is, 9 a.m. [5] 15:27 Some manuscripts insert verse 28: And the Scripture was fulfilled that says, “He was numbered with the transgressors” [6] 15:33 That is, noon [7] 15:33 That is, 3 p.m. [8] 15:39 Some manuscripts insert cried out and [9] 15:39 Or a son [10] 15:44 Or Pilate wondered whether he had already died [11] 15:46 Greek he (ESV)

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

Big thanks to Dan Madigan for coming on the show . Dan was one of my very first guests and I'm greatful to have him on to share his stories . I talk to Dan today about his relationship with Vince McMahon , Writing WWE's first feature film “See No Evil “, being involved in Kane/lita's storyline with Gene Snitsky, pitching John Heidenrich as a frozen nazi soldier to Vince McMahon, working with Eddie Guerrero on his fued with JBL , the Mordecai character and of course trying to talk Vince McMahon out of having a 3ft Penis on Kane at the end of See No Evil.

JD and Mordecai continue their discussion on pride, focusing on the ego, identity, and unique ability.Timestamps:0:21 - Pride, It's Everywhere2:45 - Unique Ability11:54 - Being Attached to Opinions16:33 - This is the Right Way18:47 - The "I" In Everything22:08 - Very Small Way to See Yourself25:04 - $500 Flip Flops31:17 - The Need to Identify39:36 - We Can't Just Reboot the Software44:32 - Just Being

Jesus IS Better Series

August 7, 2022 - Sunday AM Bible Class   Today, David continues his study of the book of Esther.   Esther - For Such a Time as This Esther: A Book without God? Esther is one of two books of the Bible in which the Tetragrammaton (YHWH) does not appear at all Even During the development of the Hebrew canon, Esther was contested as an apocryphal work because of this reason There are also skeptics of the book among modern scholars, mainly because of the aforementioned absence of the Tetragrammaton, the lack of extra-biblical record of the events of Esther, and the book's strong nationalistic theme Some of these theorize that someone much later wrote the book to give more authority to the origin of Purim It is true that there are difficulties in reconciling the events of the book of Esther with the extra-biblical records and/or archeological finds It is also true that the name of God is absent in the entirety of the book, and the focus of the Jewish identity is more ethnic and cultural rather than religious.  But are these current realities justify the dismissal of Esther as a canonic book of the Old Testament? What possible lessons can we learn from such a doubted book - one that doesn't even mention God? Humility Esther: A Lesson of Humility In our perspective of the present time, it is easy for us to criticize ancient texts and question their place in the biblical canon Through critical thinking about the canon itself is not wrong, it must be done with utmost care and humility. Here is why the book of Esther - before even reading the text itself - gives us a lesson on humility: The Bible is a book of faith first and foremost The Bible has a lot of manuscripts, archeological discoveries, and other evidence that "validate" it. While those evidence can be instrumental in strengthening our faith, it cannot replace it.  There is danger in depending too much on archeological findings and extra-biblical material: Archeology as a field is not static There will always be different interpretations of archeological discoveries So, even with "better" or "more" evidence, there will always be a debate. Our Perspective depends on what we've found In other words, we are working with theories based on what we have found so far. Because these are educated guesses, they will change if new information gets discovered. When you look at a jigsaw puzzle with missing pieces, do you dismiss the existence of the whole picture or the missing piece because you can't see it in front of you? Frankly, we just don't know a lot Compared to what God can see and what human history has actually been throughout the millennia, our knowledge of the ancient world is very limited While it is difficult, books like Esther challenge us even before we open the text: God's will demand humility on our part. Think about it; if either "side" had definitive and undeniable evidence, do you think there would be a debate? It is because both "sides" are working with limited information. Opinion: Instead of putting up walls with the little information that we have, our time is better spent trusting God and learning what books like Esther has to teach us. Its harmony with the rest of the Bible is far more important. If its principles and messages are sound, then it is better to learn from it than doubt it. Sometimes, this takes a lot of intellectual humility to do. Acknowledging that we do not have all the pieces also takes strength. The arguments about Esther are not very strong either: Absence of God Though God is not mentioned explicitly, the author indirectly hints at God and his presence with the practices and culture of the Jews (Esth. 3: 8, 4:3) Purim "Chicken or the Egg" If it were the case that someone made up the story of Esther to authorize the feast of Purim, then why didn't he make more mention of God? Why risk it with the ambiguity? Esther is not a Godless Book What to Expect from this class Overview of the narrative of Esther Further discussion about some of the challenges to Esther Exploration of structure, themes and the choices of the author that play into the message of the book Comparison of Esther and Mordecai's circumstances to modern Christianity ... and more. Homework Please read Esther all the way through as many times as you can!       Duration 31:46

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

Hey guys welcome back to the show and on this week I had the privilege of talking to the man behind the number 1 podcast in Manchester and also how they started off as a business that shot music videos for Mordzs and his mates to which led to Mordzs and SK meeting when they changed the business to a podcast. This episode was another banger and what we talk about was talking about their youtube channel just pasting 5k subscribers, Tik Tok account closing in on 100k followers and also their first ever party that they are hosting. So hope you guys enjoy this weeks episode and subscribe to the show and show your support also to the M1 podcast on all podcast platforms and also check out the M1podcast on Instagram, Morgzs on Instagram and see you guys in the next episode.

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

Old Testament: Ezra 1–2 Ezra 1–2 (Listen) The Proclamation of Cyrus 1 In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: 2 “Thus says Cyrus king of Persia: The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. 3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the LORD, the God of Israel—he is the God who is in Jerusalem. 4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.” 5 Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the LORD that is in Jerusalem. 6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. 7 Cyrus the king also brought out the vessels of the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 8 Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9 And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers, 10 30 bowls of gold, 410 bowls of silver, and 1,000 other vessels; 11 all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem. The Exiles Return 2 Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. 2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel: 3 the sons of Parosh, 2,172. 4 The sons of Shephatiah, 372. 5 The sons of Arah, 775. 6 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812. 7 The sons of Elam, 1,254. 8 The sons of Zattu, 945. 9 The sons of Zaccai, 760. 10 The sons of Bani, 642. 11 The sons of Bebai, 623. 12 The sons of Azgad, 1,222. 13 The sons of Adonikam, 666. 14 The sons of Bigvai, 2,056. 15 The sons of Adin, 454. 16 The sons of Ater, namely of Hezekiah, 98. 17 The sons of Bezai, 323. 18 The sons of Jorah, 112. 19 The sons of Hashum, 223. 20 The sons of Gibbar, 95. 21 The sons of Bethlehem, 123. 22 The men of Netophah, 56. 23 The men of Anathoth, 128. 24 The sons of Azmaveth, 42. 25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743. 26 The sons of Ramah and Geba, 621. 27 The men of Michmas, 122. 28 The men of Bethel and Ai, 223. 29 The sons of Nebo, 52. 30 The sons of Magbish, 156. 31 The sons of the other Elam, 1,254. 32 The sons of Harim, 320. 33 The sons of Lod, Hadid, and Ono, 725. 34 The sons of Jericho, 345. 35 The sons of Senaah, 3,630. 36 The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37 The sons of Immer, 1,052. 38 The sons of Pashhur, 1,247. 39 The sons of Harim, 1,017. 40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. 41 The singers: the sons of Asaph, 128. 42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139. 43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44 the sons of Keros, the sons of Siaha, the sons of Padon, 45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub, 46 the sons of Hagab, the sons of Shamlai, the sons of Hanan, 47 the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49 the sons of Uzza, the sons of Paseah, the sons of Besai, 50 the sons of Asnah, the sons of Meunim, the sons of Nephisim, 51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52 the sons of Bazluth, the sons of Mehida, the sons of Harsha, 53 the sons of Barkos, the sons of Sisera, the sons of Temah, 54 the sons of Neziah, and the sons of Hatipha. 55 The sons of Solomon's servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, 56 the sons of Jaalah, the sons of Darkon, the sons of Giddel, 57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami. 58 All the temple servants and the sons of Solomon's servants were 392. 59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their fathers' houses or their descent, whether they belonged to Israel: 60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652. 61 Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name). 62 These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean. 63 The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim. 64 The whole assembly together was 42,360, 65 besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers. 66 Their horses were 736, their mules were 245, 67 their camels were 435, and their donkeys were 6,720. 68 Some of the heads of families, when they came to the house of the LORD that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site. 69 According to their ability they gave to the treasury of the work 61,000 darics1 of gold, 5,000 minas2 of silver, and 100 priests' garments. 70 Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel3 in their towns. Footnotes [1] 2:69 A daric was a coin weighing about 1/4 ounce or 8.5 grams [2] 2:69 A mina was about 1 1/4 pounds or 0.6 kilogram [3] 2:70 Hebrew all Israel (ESV) New Testament: Galatians 5 Galatians 5 (Listen) Christ Has Set Us Free 5 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified1 by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. 7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers,2 still preach3 circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves! 13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another. Keep in Step with the Spirit 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,4 drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do5 such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. Footnotes [1] 5:4 Or counted righteous [2] 5:11 Or brothers and sisters; also verse 13 [3] 5:11 Greek proclaim [4] 5:21 Some manuscripts add murder [5] 5:21 Or make a practice of doing (ESV) Psalm: Psalm 29 Psalm 29 (Listen) Ascribe to the Lord Glory A Psalm of David. 29   Ascribe to the LORD, O heavenly beings,1    ascribe to the LORD glory and strength.2   Ascribe to the LORD the glory due his name;    worship the LORD in the splendor of holiness.2 3   The voice of the LORD is over the waters;    the God of glory thunders,    the LORD, over many waters.4   The voice of the LORD is powerful;    the voice of the LORD is full of majesty. 5   The voice of the LORD breaks the cedars;    the LORD breaks the cedars of Lebanon.6   He makes Lebanon to skip like a calf,    and Sirion like a young wild ox. 7   The voice of the LORD flashes forth flames of fire.8   The voice of the LORD shakes the wilderness;    the LORD shakes the wilderness of Kadesh. 9   The voice of the LORD makes the deer give birth3    and strips the forests bare,    and in his temple all cry, “Glory!” 10   The LORD sits enthroned over the flood;    the LORD sits enthroned as king forever.11   May the LORD give strength to his people!    May the LORD bless4 his people with peace! Footnotes [1] 29:1 Hebrew sons of God, or sons of might [2] 29:2 Or in holy attire [3] 29:9 Revocalization yields makes the oaks to shake [4] 29:11 Or The Lord will give . . . The Lord will bless (ESV) Proverb: Proverbs 20:22–23 Proverbs 20:22–23 (Listen) 22   Do not say, “I will repay evil”;    wait for the LORD, and he will deliver you.23   Unequal weights are an abomination to the LORD,    and false scales are not good. (ESV)

Old Testament: Ezra 1–2 Ezra 1–2 (Listen) The Proclamation of Cyrus 1 In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: 2 “Thus says Cyrus king of Persia: The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. 3 Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the LORD, the God of Israel—he is the God who is in Jerusalem. 4 And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.” 5 Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the LORD that is in Jerusalem. 6 And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. 7 Cyrus the king also brought out the vessels of the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 8 Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9 And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers, 10 30 bowls of gold, 410 bowls of silver, and 1,000 other vessels; 11 all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem. The Exiles Return 2 Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. 2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel: 3 the sons of Parosh, 2,172. 4 The sons of Shephatiah, 372. 5 The sons of Arah, 775. 6 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812. 7 The sons of Elam, 1,254. 8 The sons of Zattu, 945. 9 The sons of Zaccai, 760. 10 The sons of Bani, 642. 11 The sons of Bebai, 623. 12 The sons of Azgad, 1,222. 13 The sons of Adonikam, 666. 14 The sons of Bigvai, 2,056. 15 The sons of Adin, 454. 16 The sons of Ater, namely of Hezekiah, 98. 17 The sons of Bezai, 323. 18 The sons of Jorah, 112. 19 The sons of Hashum, 223. 20 The sons of Gibbar, 95. 21 The sons of Bethlehem, 123. 22 The men of Netophah, 56. 23 The men of Anathoth, 128. 24 The sons of Azmaveth, 42. 25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743. 26 The sons of Ramah and Geba, 621. 27 The men of Michmas, 122. 28 The men of Bethel and Ai, 223. 29 The sons of Nebo, 52. 30 The sons of Magbish, 156. 31 The sons of the other Elam, 1,254. 32 The sons of Harim, 320. 33 The sons of Lod, Hadid, and Ono, 725. 34 The sons of Jericho, 345. 35 The sons of Senaah, 3,630. 36 The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37 The sons of Immer, 1,052. 38 The sons of Pashhur, 1,247. 39 The sons of Harim, 1,017. 40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. 41 The singers: the sons of Asaph, 128. 42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139. 43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44 the sons of Keros, the sons of Siaha, the sons of Padon, 45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub, 46 the sons of Hagab, the sons of Shamlai, the sons of Hanan, 47 the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49 the sons of Uzza, the sons of Paseah, the sons of Besai, 50 the sons of Asnah, the sons of Meunim, the sons of Nephisim, 51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52 the sons of Bazluth, the sons of Mehida, the sons of Harsha, 53 the sons of Barkos, the sons of Sisera, the sons of Temah, 54 the sons of Neziah, and the sons of Hatipha. 55 The sons of Solomon's servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, 56 the sons of Jaalah, the sons of Darkon, the sons of Giddel, 57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami. 58 All the temple servants and the sons of Solomon's servants were 392. 59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their fathers' houses or their descent, whether they belonged to Israel: 60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652. 61 Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name). 62 These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean. 63 The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim. 64 The whole assembly together was 42,360, 65 besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers. 66 Their horses were 736, their mules were 245, 67 their camels were 435, and their donkeys were 6,720. 68 Some of the heads of families, when they came to the house of the LORD that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site. 69 According to their ability they gave to the treasury of the work 61,000 darics1 of gold, 5,000 minas2 of silver, and 100 priests' garments. 70 Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel3 in their towns. Footnotes [1] 2:69 A daric was a coin weighing about 1/4 ounce or 8.5 grams [2] 2:69 A mina was about 1 1/4 pounds or 0.6 kilogram [3] 2:70 Hebrew all Israel (ESV) Psalm: Psalm 29 Psalm 29 (Listen) Ascribe to the Lord Glory A Psalm of David. 29   Ascribe to the LORD, O heavenly beings,1    ascribe to the LORD glory and strength.2   Ascribe to the LORD the glory due his name;    worship the LORD in the splendor of holiness.2 3   The voice of the LORD is over the waters;    the God of glory thunders,    the LORD, over many waters.4   The voice of the LORD is powerful;    the voice of the LORD is full of majesty. 5   The voice of the LORD breaks the cedars;    the LORD breaks the cedars of Lebanon.6   He makes Lebanon to skip like a calf,    and Sirion like a young wild ox. 7   The voice of the LORD flashes forth flames of fire.8   The voice of the LORD shakes the wilderness;    the LORD shakes the wilderness of Kadesh. 9   The voice of the LORD makes the deer give birth3    and strips the forests bare,    and in his temple all cry, “Glory!” 10   The LORD sits enthroned over the flood;    the LORD sits enthroned as king forever.11   May the LORD give strength to his people!    May the LORD bless4 his people with peace! Footnotes [1] 29:1 Hebrew sons of God, or sons of might [2] 29:2 Or in holy attire [3] 29:9 Revocalization yields makes the oaks to shake [4] 29:11 Or The Lord will give . . . The Lord will bless (ESV) New Testament: Mark 8 Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod 14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”2 16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?” Jesus Heals a Blind Man at Bethsaida 22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.” Peter Confesses Jesus as the Christ 27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him. Jesus Foretells His Death and Resurrection 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life4 will lose it, but whoever loses his life for my sake and the gospel's will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” Footnotes [1] 8:10 Some manuscripts Magadan, or Magdala [2] 8:15 Some manuscripts the Herodians [3] 8:25 Greek he [4] 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37 (ESV)

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

July 24, 2022 - Sunday AM Bible Class   Today, David continues his study of the book of Esther.   Esther - For Such a Time as This Esther: A Book without God? Esther is one of two books of the Bible in which the Tetragrammaton (YHWH) does not appear at all Even During the development of the Hebrew canon, Esther was contested as an apocryphal work because of this reason There are also skeptics of the book among modern scholars, mainly because of the aforementioned absence of the Tetragrammaton, the lack of extra-biblical record of the events of Esther, and the book's strong nationalistic theme Some of these theorize that someone much later wrote the book to give more authority to the origin of Purim It is true that there are difficulties in reconciling the events of the book of Esther with the extra-biblical records and/or archeological finds It is also true that the name of God is absent in the entirety of the book, and the focus of the Jewish identity is more ethnic and cultural rather than religious.  But are these current realities justify the dismissal of Esther as a canonic book of the Old Testament? What possible lessons can we learn from such a doubted book - one that doesn't even mention God? Humility Esther: A Lesson of Humility In our perspective of the present time, it is easy for us to criticize ancient texts and question their place in the biblical canon Through critical thinking about the canon itself is not wrong, it must be done with utmost care and humility. Here is why the book of Esther - before even reading the text itself - gives us a lesson on humility: The Bible is a book of faith first and foremost The Bible has a lot of manuscripts, archeological discoveries, and other evidence that "validate" it. While those evidence can be instrumental in strengthening our faith, it cannot replace it.  There is danger in depending too much on archeological findings and extra-biblical material: Archeology as a field is not static There will always be different interpretations of archeological discoveries So, even with "better" or "more" evidence, there will always be a debate. Our Perspective depends on what we've found In other words, we are working with theories based on what we have found so far. Because these are educated guesses, they will change if new information gets discovered. When you look at a jigsaw puzzle with missing pieces, do you dismiss the existence of the whole picture or the missing piece because you can't see it in front of you? Frankly, we just don't know a lot Compared to what God can see and what human history has actually been throughout the millennia, our knowledge of the ancient world is very limited While it is difficult, books like Esther challenge us even before we open the text: God's will demand humility on our part. Think about it; if either "side" had definitive and undeniable evidence, do you think there would be a debate? It is because both "sides" are working with limited information. Opinion: Instead of putting up walls with the little information that we have, our time is better spent trusting God and learning what books like Esther has to teach us. Its harmony with the rest of the Bible is far more important. If its principles and messages are sound, then it is better to learn from it than doubt it. Sometimes, this takes a lot of intellectual humility to do. Acknowledging that we do not have all the pieces also takes strength. The arguments about Esther are not very strong either: Absence of God Though God is not mentioned explicitly, the author indirectly hints at God and his presence with the practices and culture of the Jews (Esth. 3: 8, 4:3) Purim "Chicken or the Egg" If it were the case that someone made up the story of Esther to authorize the feast of Purim, then why didn't he make more mention of God? Why risk it with the ambiguity? Esther is not a Godless Book What to Expect from this class Overview of the narrative of Esther Further discussion about some of the challenges to Esther Exploration of structure, themes and the choices of the author that play into the message of the book Comparison of Esther and Mordecai's circumstances to modern Christianity ... and more. Homework Please read Esther all the way through as many times as you can!       Duration 26:22

Great Shakings Bring Man-child Revival (4) (Audio) David Eells - 7/31/22 Eve Brast in a dream saw 7 large earthquakes that went around the world. Our consideration at that time was that this was caused by an earth tide which would go around the world disrupting the crust as it spun in the face of the passing Planet X. These first 3 revelations resemble this in magnitude and scope. Bill Weather was shown 8 signs by the Lord as a countdown to the date September 12th 2022 for a Mega Japan Quake and tsunami to ruin the U.S. West coastline as a sign of, weeks later, the coming of the California Mega Quake. (Dates are always subject to change due to the Lord's people praying and judgments delayed etc. A delay is not necessarily a delete. Link: Prophecies, Dreams & Visions: Date setting and delays? How to judge the false.) Below are prophesies by Joe Brandt and William Branham from the 1930's that confirm what the Lord is showing Bill Weather: In 1937 Joe Brandt saw an Earthquake sink Los Angeles, much of California and Japan   The Coming Earthquake  Introduction by Jessica Madigan (Mei Ling) On Christmas Eve, in 1965, my husband—my closest friend, Fran Brandt, and her husband, Joe, were celebrating with sandwiches, and coffee, and fruit cake...For some reason, Joe—Fran's husband—ventured to speak of the coming California earthquake. ... Joe was saying that he had an accident—a fall from a horse when he was 17, and for days he had a concussion. During this period, a continuous dream came again and again—as if he were viewing a tremendous earthquake and inundation in California and other parts of the world.  I listened—politely—made some comment, and turned to talk to Fran about a new movie—or some equally world shaking event. I was vaguely aware that Joe had brought in a sheaf of papers—and he said he would put it in my downstairs desk [in 1965] until I had time to read the "dream". That time did not arrive, until, by accident, I came across them this last week [in 1967]—pages upon pages—written in a boy's handwriting, about the coming California earthquake. It would take weeks to research all this material—but I phoned my former geology professor and read portions to him.  COULD THIS HAPPEN? COULD CALIFORNIA GO DOWN IN JUST THIS WAY? WOULD OTHER AREAS BE AFFECTED IN A MATTER OF HOURS? He answered in the affirmative. Joe had written (sleeping and dreaming—and in drowsy awakening—about positions of various FAULTS, strata of rock, earth movements, so much material that a geologist of many years would scarcely attempt such a work [this geological data was omitted from Jessica's book]. Yet—here it was—waiting for me to find it for two years. ... Consciously, he knew nothing of geology or of the possibility of a coming earthquake. The notes are 30 years old—yellowed with age—and yet there is a clarity and an unbelievable reality in them. Some of the highlights must be given—because, I am certain now, as I was not certain on Christmas Eve of 1965, that the California earthquake WILL come . . . and its coming is close at hand. Since Joe covered the AREAS AROUND THE WORLD WHICH WOULD BE AFFECTED, not all of these can be given, ... but for those of us in THIS LAND . . . especially CALIFORNIA, these are the highlights of that vision.    Dream of an Earthquake Sinking Los Angeles, Much of California and Japan Joe Brandt - 1937 (Link) I woke up in the hospital room with a terrific headache—as if the whole world was revolving inside my brain. I remember, vaguely, the fall from my horse—Blackie. As I lay there, pictures began to form in my mind—pictures that stood still. I seemed to be in another world. Whether it was the future, or it was some ancient land, I could not say. Then slowly, like the silver screen of the "talkies," but with color and smell and sound, I seemed to find myself in Los Angeles—but I swear it was much bigger, and buses and odd-shaped cars crowded the city streets.  I thought about Hollywood Boulevard, and I found myself there. Whether this is true, I do not know, but there were a lot of guys my age with beards and wearing, some of them, earrings. All the girls, some of them keen-o, wore real short skirts. . . and they slouched along—moving like a dance. Yet they seemed familiar. I wondered if I could talk to them, and I said, "Hello," but they didn't see or hear me. I decided I would look as funny to them as they looked to me. I guess it is something you have to learn. I couldn't do it.  I noticed there was a quietness about the air, a kind of stillness. Something else was missing, something that should be there. At first, I couldn't figure it out, I didn't know what it was—then I did. There were no birds. I listened. I walked two blocks north of the Boulevard—all houses—no birds. I wondered what had happened to them. Had they gone away? Again, I could hear the stillness. Then I knew something was going to happen.  I wondered what year it was. It certainly was not 1937. I saw a newspaper on the corner with a picture of the President. It surely wasn't Mr. Roosevelt. He was bigger, heavier, big ears. If it wasn't 1937, I wondered what year it was. . . My eyes weren't working right. Someone was coming—someone in 1937—it was that darned, fat nurse ready to take my temperature. I woke up. Crazy dream.  The next day: Gosh, my headache is worse. It is a wonder I didn't get killed on that horse. I've had another crazy dream, back in Hollywood. Those people. Why do they dress like that, I wonder? Funny glow about them. It is a shine around their heads—something shining. I remember it now. I found myself back on the Boulevard. I was waiting for something to happen and I was going to be there. I looked up at the clock down by that big theater. It was ten minutes to four. Something big was going to happen.  I wondered if I went into a movie (since nobody could see me) if I'd like it. Some cardboard blond was draped over the marquee with her leg six feet long. I started to go in, but it wasn't inside. I was waiting for something to happen outside. I walked down the street. In the concrete they have names of stars. I just recognized a few of them. The other names I had never heard. I was getting bored, I wanted to get back to the hospital in Fresno, and I wanted to stay there on the Boulevard, even if nobody could see me. Those crazy kids. Why are they dressed like that? Maybe it is some big Halloween doings, but it don't seem like Halloween. More like early spring. There was that sound again, that lack of sound. Stillness, stillness, stillness. The quiet is getting bigger and bigger. I know it is going to happen. Something is going to happen. It is happening now! It sure did. She woke me up, grinning and smiling, that fat one again.  "It's time for your milk, kiddo," she says. Gosh, old women of thirty acting like the cat's pajamas. Next time maybe she'll bring hot chocolate.  Where have I been? Where haven't I been? I've been to the ends of the earth and back. I've been to the end of the world—there isn't anything left. Not even Fresno, even though I'm lying here right this minute. If only my eyes would get a little clearer so I can write all this down. Nobody will believe me, anyway. I'm going back to that last moment on the Boulevard. Some sweet kid went past, dragging little boys (twins, I guess) by each hand. Her skirt was up—well, pretty high—and she had a tired look. I thought for a minute I could ask her about the birds, what had happened to them, and then I remembered she hadn't seen me. Her hair was all frowzy, way out all over her head. A lot of them looked like that, but she looked so tired and like she was sorry about something. I guess she was sorry before it happened—because it surely did happen. There was a funny smell. I don't know where it came from. I didn't like it. A smell like sulphur, sulfuric acid, a smell like death. For a minute I thought I was back in chem. [Chemistry class].  When I looked around for the girl, she was gone. I wanted to find her for some reason. It was as if I knew something was going to happen and I could stay with her, help her. She was gone, and I walked half a block, then I saw the clock again. My eyes seemed glued to that clock. I couldn't move. I just waited. It was five minutes to four on a sunny afternoon. I thought I would stand there looking at that clock forever waiting for something to come. Then, when it came, it was nothing. It was just nothing. It wasn't nearly as hard as the earthquake we had two years ago. The ground shook, just an instant. People looked at each other, surprised. Then they laughed. I laughed, too. So this was what I had been waiting for. This funny little shake. It meant nothing.  I was relieved and I was disappointed. What had I been waiting for? I started back up the Boulevard, moving my legs like those kids. How do they do it? I never found out. I felt as if the ground wasn't solid under me, knew I was dreaming, and yet I wasn't dreaming. There was that smell again, coming up from the ocean. I was getting to the 5 and 10 store and I saw the look on the kids' faces. Two of them were right in front of me, coming my way.  "Let's get out of this place. Let's go back East." He seemed scared. It wasn't as if the sidewalks were trembling—but you couldn't seem to see them. Not with your eyes you couldn't. An old lady had a dog, a little white dog, and she stopped and looked scared, and grabbed him in her arms and said: "Let's go home, Frou, Frou. Mama is going to take you home." That poor lady, hanging on to her dog.  I got scared. Real scared. I remembered the girl. She was way down the block, probably. I ran and ran, and the ground kept trembling. I couldn't see it. I couldn't see it. But I knew it was trembling. Everybody looked scared. They looked terrible. One young lady just sat down on the sidewalk all doubled up. She kept saying, "earthquake, its the earthquake," over and over. But I couldn't see that anything was different.  Then, when it came, how it came. Like nothing in God's world. Like nothing. It was like the scream of a siren, long and low, or the scream of a woman I heard having a baby when I was a kid. It was awful. It was as if something—some monster—was pushing up the sidewalks. You felt it long before you saw it, as if the sidewalks wouldn't hold you anymore. I looked out at the cars. They were honking, but not scared. They just kept moving. They didn't seem to know yet that anything was happening. Then, that white car, that baby half-sized one came sprawling from the inside lane right against the curb. The girl who was driving just sat there. She sat there with her eyes staring, as if she couldn't move, but I could hear her. She made funny noises.  I watched her, thinking of the other girl. I said that it was a dream and I would wake up. But I didn't wake up. The shaking had started again, but this time different. It was a nice shaking, like a cradle being rocked for a minute, and then I saw the middle of the Boulevard seem to be breaking in two. The concrete looked as if it were being pushed straight up by some giant shovel. It was breaking in two. That is why the girl's car went out of control. And then a loud sound again, like I've never heard before—then hundreds of sounds—all kinds of sounds; children, and women, and those crazy guys with earrings. They were all moving, some of them above the sidewalk. I can't describe it. They were lifted up.  And the waters kept oozing—oozing. The cries. God, it was awful. I woke up. I never want to have that dream again.  It came again. Like the first time which was a preview and all I could remember was that it was the end of the world. I was right back there—all that crying. Right in the middle of it. My eardrums felt as if they were going to burst. Noise everywhere. People falling down, some of them hurt badly. Pieces of buildings, chips, flying in the air. One hit me hard on the side of the face, but I didn't seem to feel it. I wanted to wake up, to get away from this place. It had been fun in the beginning, the first dream, when I kind of knew I was going to dream the end of the world or something. This was terrible. There were older people in cars. Most of the kids were on the street. But those old guys were yelling bloody murder, as if anybody could help them. Nobody could help anybody. It was then I felt myself lifted up. Maybe I had died. I don't know. But I was over the city. It was tilting toward the ocean—like a picnic table.  The buildings were holding, better than you could believe. They were holding. They were holding. They were holding.  The people saw they were holding and they tried to cling to them or get inside. It was fantastic. Like a building had a will of its own. Everything else breaking around them, and they were holding, holding. I was up over them—looking down. I started to root for them. "Hold that line," I said. "Hold that line. Hold that line. Hold that line." I wanted to cheer, to shout, to scream. If the buildings held, those buildings on the Boulevard, maybe the girl—the girl with the two kids—maybe she could get inside. It looked that way for a long time, maybe three minutes, and three minutes was like forever. You knew they were going to hold, even if the waters kept coming up. Only they didn't.  I've never imagined what it would be like for a building to die. A building dies just like a person. It gives way, some of the bigger ones did just that. They began to crumble, like an old man with palsy, who couldn't take it anymore. They crumbled right down to nothing. And the little ones screamed like mad—over and above the roar of the people. They were mad about dying. But buildings die.  I couldn't look anymore at the people. I kept wanting to get higher. Then I seemed to be out of it all, but I could see. I seemed to be up on Big Bear near San Bernardino, but the funny thing was that I could see everywhere. I knew what was happening. The earth  seemed to start to tremble again. I could feel it even though I was high up. This time it lasted maybe twelve seconds, and it was gentle. You couldn't believe anything so gentle could cause so much damage. But then I saw the streets of Los Angeles—and everything between the San Bernardino mountains and Los Angeles. It was still tilting towards the ocean, houses, everything that was left. I could see the big lanes—dozens of big lanes still loaded with cars sliding the same way. Now the ocean was coming in, moving like a huge snake across the land. I wondered how long it was, and I could see the clock, even though I wasn't there on the Boulevard. It was 4:29. It had been half an hour. I was glad I couldn't hear the crying anymore. But I could see everything. I could see everything.  Then, like looking at a huge map of the world, I could see what was happening on the land and with the people. San Francisco was feeling it, but she was not in any way like Hollywood or Los Angeles. It was moving just like that earthquake movie with Jeanette McDonald and Gable. I could see all those mountains coming together. . . I knew it was going to happen to San Francisco—it was going to turn over—it would turn upside down. It went quickly, because of the twisting, I guess. It seemed much faster than Hollywood, but then I wasn't exactly there. I was a long way off. I was a long, long way off. I shut my eyes for a long time—I guess ten minutes—and when I opened them I saw Grand Canyon.  When I looked at Grand Canyon, that great big gap was closing in, and Boulder Dam was being pushed, from underneath. And then, Nevada, and on up to Reno. Way down south, way down. Baja, California. Mexico too. It looked like some volcano down there was erupting, along with everything else. I saw the map of South America, especially Colombia. Another volcano—eruption—shaking violently. I seemed to be seeing a movie of three months before—before the Hollywood earthquake. Venezuela seemed to be having some kind of volcanic activity. Away off in the distance, I could see Japan, on a fault, too. It was so far off—not easy to see because I was still on Big Bear Mountain, but it started to go into the sea. I couldn't hear screaming, but I could see the surprised look on their faces. They looked so surprised. Japanese girls are made well, supple, easy, muscles that move well. Pretty, too. But they were all like dolls. It was so far away I could hardly see it. In a minute or two it seemed over. Everybody was gone. There was nobody left.  [Brother Branham said: "Japan . . . she's ready to rock to pieces right now. And there's no way you can stop it, because they have neglected to do exactly what God told them to do. Instead of preach of Gospel, they have built buildings, and had fine scholarships, and educations" (Uncertain Sound, #61-0415E)].  I didn't know time now. I couldn't see a clock. I tried to see the island of Hawaii. I could see huge tidal waves beating against it. The people on the streets were getting wet, and they were scared. But I didn't see anybody go into the sea.  I seemed way around the globe. More flooding. Is the world going to be drenched? Constantinople. Black Sea rising. Suez Canal, for some reason seemed to be drying up. Sicily—she doesn't hold. I could see a map. Mt. Etna. Mt. Etna is shaking. A lot of area seemed to go, but it seemed to be earlier or later. I wasn't sure of time, now.  England—huge floods—but no tidal waves. Water, water everywhere, but no one was going into the sea. People were frightened and crying. Some places they fell to the streets on their knees and started to pray for the world. I didn't know the English were emotional. Ireland, Scotland—all kinds of churches were crowded—it seemed night and day. People were carrying candles and everybody was crying for California, Nevada, parts of Colorado—maybe even all of it, even Utah. Everybody was crying—most of them didn't even know anybody in California, Nevada, Utah, but they were crying as if they were blood kin. Like one family. Like it happened to them.  New York was coming into view—she was still there, nothing had happened, yet water level was way up. Here, things were different. People were running in the streets yelling—"end of the world." Kids ran into restaurants and ate everything in sight. I saw a shoe store with all the shoes gone in about five minutes. 5th Avenue—everybody running. Some radio blasting—bigger—a loud speaker—that in a few minutes, power might be shut off. They must control themselves. Five girls were running like mad toward the YMCA, that place on Lexington or somewhere. But nothing was happening in New York. I saw an old lady with garbage cans filling them with water. Everybody seemed scared to death. Some people looked dazed. The streets seemed filled with loud speakers. It wasn't daylight. It was night.  I saw, like the next day, and everything was topsy turvey. Loud speakers again about fuel tanks broken in areas—shortage of oil. People seemed to be looting markets.  I saw a lot of places that seemed safe, and people were not so scared. Especially the rural areas. Here everything was almost as if nothing had happened. People seemed headed to these places, some on foot, some in cars that still had fuel. I heard—or somehow I knew—that somewhere in the Atlantic land had come up. A lot of land. I was getting awfully tired. I wanted to wake up. I wanted to go back to the girl—to know where she was—and those two kids. I found myself back in Hollywood—and it was still 4:29. I wasn't  up on Big Bear at all, I was perched over Hollywood. I was just there. It seemed perfectly natural in my dream.  I could hear now. I could hear, someplace, a radio station blasting out—telling people not to panic. They were dying in the streets. There were picture stations with movies—some right in Hollywood—these were carrying on with all the shaking. One fellow in the picture station was a little short guy who should have been scared to death. But he wasn't. He kept shouting and reading instructions. Something about helicopters or planes would go over—some kind of planes—but I knew they couldn't. Things were happening in the atmosphere. The waves were rushing up now. Waves. Such waves. Nightmare waves.  Then, I saw again. Boulder Dam, going down—pushing together, pushing together breaking apart—no, Grand Canyon was pushing together, and Boulder Dam was breaking apart. It was still daylight. All these radio stations went off at the same time—Boulder Dam had broken.  I wondered how everybody would know about it—people back East. That was when I saw the "ham radio operators." I saw them in the darndest places, as if I were right there with them. Like the little guy with glasses, they kept sounding the alarm. One kept saying: "This is California. We are going into the sea. This is California. We are going into the sea. Get to high places. Get to the mountains. All states west—this is California. We are going into the. . . we are going into the. . ." I thought he was going to say "sea," but I could see him. He was inland, but the waters had come in. His hand was still clinging to the table, he was trying to get up, so that once again he could say: "This is California. We are going into the sea. This is California. We are going into the sea."  I seemed to hear this, over and over, for what seemed hours—just those words—they kept it up until the last minute—all of them calling out, "Get to the mountains—this is California. We are going into the sea."  I woke up. It didn't seem as if I had been dreaming. I have never been so tired. For a minute or two, I thought it had happened. I wondered about two things. I hadn't seen what happened to Fresno and I hadn't found out what happened to that girl.  I've been thinking about it all morning. I'm going home tomorrow. It was just a dream. It was nothing more. Nobody in the future on Hollywood Boulevard is going to be wearing earrings—and those beards. Nothing like that is ever going to happen. That girl was so real to me—that girl with those kids. It won't ever happen—but if it did, how could I tell her (maybe she isn't even born yet) to move away from California when she has her twins—and she can't be on the Boulevard that day. She was so gosh-darned real.  The other thing—those ham operators—hanging on like that—over and over—saying the same thing:  "This is California. We are going into the sea. This is California. We are going into the sea. Get to the mountains. Get to the hilltops. California, Nevada, Colorado, Arizona, Utah. This is California. We are going into the sea." I guess I'll hear that for days.    Confirming Prophecies of William Branham A prophecy that I made about 1935 or something like that, said: "The time would come that the sea would weep it's way into the desert." Look what'll take place. If that thousands of square miles falls down into the lava of the earth and slides in, there'll be millions die at one time. And that'll cause such a tidal wave. . . Remember, plumb up into the Salton Sea is a hundred or two hundred feet lower than the sea level. That water will probably come almost to Tucson with that tidal wave coming across there. And the sea shall weep its way into the desert (William Branham, Trying to do God a Service without being in the Will of God, p. 6:25).  [The Spirit of the Lord came upon the Prophet as he was preaching in Los Angeles]: "We don't know what time. And you don't know what time that this city one day is going to be laying out here in the bottom of this ocean."  "O, Capernaum," said Jesus, "Thou who exalted into heaven will be brought down into hell, for if the mighty works had been done in Sodom and Gomorrah, it'd have been standing till this day." And Sodom and Gomorrah lays at the bottom of the Dead Sea, and Capernaum's in the bottom of the sea. Thou city, who claims to be the city of the Angels, who's exalted yourself into heaven and sent all the dirty filthy things of fashions and things, till even the foreign countries come here to pick up our filth and send it away, with your fine churches and steeples, and so forth the way you do; remember, one day you'll be laying in the bottom of this sea.  There's a great cavernous honeycomb under you right now. The wrath of God is belching right beneath you. How much longer will He hold together this sandbar hanging over that? That ocean out yonder ,a mile deep, will slide plumb back to the Salton Sea. It'll be worse than the last day of Pompeii. Repent, Los Angeles. Repent the rest of you and turn to God. The hour of His wrath is upon the earth. Flee while there's time to flee and come into Christ." Let us pray." (Choosing a Bride, p. 35:3-5).  [And again]: "The last meeting I had in California, while speaking, and didn't know nothing happened till I got on the street, It told California, I said, "Capernaum, Capernaum, the city that's called by the name of the angels (that's Los Angeles), you've exalted yourself into heaven, but you'll be brought down into hell. For if the mighty works had been done in Sodom that's been done in you, it would've been standing till this day."  "Now, the last few days, the great roaring and popping. Then, here come out a paper of science that said, "It's all honeycombed; it's got to go under." They just know it." "And you watch, the water will come plumb back into the Salton Sea. Los Angeles is doomed for judgment. I tell you before it happened, that you might know when it does happen. I never spoke that by myself. And I've never had Him to tell me one thing but what happened. And you can bear record of that. That's right.  When? I don't know." "I went out, and they told me what I said. And I listened, went back and searched the Scripture. You know, Jesus said, almost in them same words about Capernaum; and Sodom and Gomorrah was in the bottom of the Dead Sea, I suppose was then. And later, about a hundred years later, Capernaum slid into the sea, and it's in the sea. The same God that put Sodom in the sea for its sins, the same God that put Capernaum in the sea for its sins, the same God will put Los Angeles in the sea for its sins, that city of corruption." (Works is Faith Expressed, p. 8:61-64).  (Physical earthquakes and tsunami's can be a sign of spiritual earthquakes and tsunami's. A division of peoples and judgments upon peoples can be signified here. Lets look at the latter spiritual scenario now.)   Three Tsunami's of Judgment Hit the West Coast Living in His Glory Ministry - YouTube - 7/7/22  (David's notes in red) In the dream me and my wife were in our house and we were just doing our regular stuff around the house. All of a sudden, we see water start to pour into the house. (Physical tsunami's don't start slowly pouring into a house. They can travel 500 - 700 miles per hour. These are the waters of the Curse of Judgment that begins at the House of God and then makes its way to the rest of the wicked outside of the Church. 1 Pe. 4:17  For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?) We left the house and took the keys, the wallet, the phone and the stuff we needed and ran out the house up this huge flight of stairs. (The wallet represents provision. The keys represent the key of David. The phone represents our constant communication with the Spirit of God. Rev. 3:7-10 And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth: I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name. 9 Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. 10 Because  thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth.  As we were running up this flight of stairs, I remember telling people, “God's done with it! He's tired of the homosexuals and of people living in sin! He's tired of people fornicating! He gave you time to repent and the same God that flooded Noah's age is the same God that's about to flood you! Repent so you can make it up the stairs!” (Pro 18:10 The name of Jehovah is a strong tower; The righteous runneth into it, and is safe. And 2 Pe. 2:4-9 For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment; 5 and spared  not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly; 6 and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly; and delivered righteous Lot, sore distressed by the lascivious life of the wicked 8 (for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds): 9 the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment.) When I said this, I was referring to this long staircase that was a very tall platform. (Since it's very unlikely that you would see such a platform near the beach and you couldn't outrun a tsunami anyway, this platform represents that in Pro 18:10  The name of Jehovah is a strong tower; The righteous runneth into it, and is safe.) The people on the beach were dressed however they wanted to be, and they laughed at me, as well as the rush of other people that were with me to go up these stairs. (Along with the righteous, those in apostate Christianity may escape some of the initial judgments but ultimately, without repentance, they will be judged for their idolatry with the world and its ways.) So me and my wife go up these stairs and we were looking down from the balcony and we saw this massive tsunami. It was as high as a skyscraper. It hit the West coast and the beaches and killed everyone on the beaches. (Now we do not deny that this could physically happen but, over all, this is obviously a spiritual dream.) And this is the crazy part, we were in a very very high platform that had a staircase going up and on the platform there was a bunch of other people we didn't know. But we were all looking at each other and some people were cooking and talking and other people were just looking down and I was with my wife. This was a massive platform like the size of a small city. (Now if you believe this is literal, I will show you a 7 headed monster with 10 horns that some people also say is literal because they manipulated their DNA. Psa. 9:7-12 But Jehovah sitteth as king for ever: He hath prepared his throne for judgment; 8 And he will judge the world in righteousness, He will minister judgment to the peoples in uprightness. 9 Jehovah also will be a high tower for the oppressed, A high tower in times of trouble; 10 And they that know thy name will put their trust in thee; For thou, Jehovah, hast not forsaken them that seek thee. 11 Sing praises to Jehovah, who dwelleth in Zion: Declare among the people his doings. 12 For he that maketh inquisition for blood remembereth them; He forgetteth not the cry of the poor.) The tsunami was not high enough to reach where we were on the balcony. There was a comfortable amount of separation between us and the tsunami. So we came back down after the tsunami hit and everybody that was on this platform came down and we go back to our regular life. We went back into the house and we were talking and we went back to cooking and to our regular life. (This indicates that the judgments will come in waves because the house was not taken out by the tsunami.) Then the second time, the same thing happened. We saw water coming into the house again, so we went in a hurry, drove our car, parked and this time, there's people arguing in the parking lot! I was like, “Y'all just drop the argument! Let's go up to the platform quickly and this time we didn't try to evangelize, we just ran straight up to the the balcony to this platform. (Rom. 14:1-4 But him that is weak in faith receive ye, yet not for decision of scruples. (Or doubtful disputations) 2 One man hath faith to eat all things: but he that is weak eateth herbs. 3 Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.) The tsunami was even taller this time but the platform was taller too. Everybody was on the beach again the same way as was the first time. I remember thinking to myself and telling everybody around me on the platform, “They just saw the first crowd get wiped out not long ago! This is ridiculous! Why don't they repent and join us?” (I'm sure Noah felt the same way.) Everyone on the beach were a bunch of homosexuals again dressed real nasty. People were drinking and smoking; doing all that they wanted to do on the beach and the wave came again and just took them all away. I saw these sea creature beasts in the waters mingled in. Again the platform was even higher. So once the tsunami swept everything out to sea then we went down the platform again.  Then it happened the third time. This time I remembered more vividly the path that we were taking to run to the platform. And as we were running, there were people looking at us like we were crazy. I said, “Y'all are crazy! You don't understand!” But they just looked at us like we were out of our minds because we had everything we needed like: our ID's, our wallet, some cash, house keys in case we came back again. We just had enough to actually make it to the platform to survive on the platform. But everybody around down on the streets were just talking and so casual, but I and my wife knew in the Spirit that something serious and terrible was about to hit. (Yes it will.) So we ran up to this platform the third time and when I saw the wave coming, we were still very comfortably above the tsunami. This last tsunami was massive because the platform was shaking like an earthquake. It wasn't rocking but we knew there was a seriousness to this last one. Then I woke up and I couldn't go back to sleep for awhile and I prayed about it, that God would account me and my wife worthy to not go through that wave of judgment. (Luk 21:34-36  But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: 35 for so shall it come upon all them that dwell on the face of all the earth. 36 But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.) My interpretation of the dream is that there's going to be a series of judgments that's going to be passed upon the West coast because this place, where I live, is full of wickedness and perversion. (There is a larger interpretation of this dream that involves all of apostate Christianity as well as the wicked of the earth receiving these judgments.)  About six months ago, I had a very similar dream where I was on a beach and I was looking. No one was there and it was really dark and cloudy; really ominous feeling. I heard thunder but I didn't see lightning and I knew in the Spirit that a tsunami was coming.  Then a couple months later, I dreamed I saw our family members that don't want to go with Christ and I was on a boat with Jesus and I reached my hand out and said, “Y'all get on the boat in Jesus' name and they said, ” We'll get on the boat but don't say, “In Jesus' name.” I said, “What are you talking about?! Get on the boat so you don't drown, in Jesus' name!” They just crossed their arms and said, “No” and they drowned and died. Then I woke up. God isn't playing y'all. When the Word of God tells us to repent it means, “Stop living in sin!” You can stop living in sin. You can carry your cross…You need to be walking by the Spirit to not get swept away; walk by the Spirit and you will not satisfy the desires of the flesh and get ready. We're not going to make it … trusting in our own wisdom to get out of judgment.   Household Salvation from Tsunami's Angelica Garza - 7/14/22 (David's notes in red) After watching some videos concerning prophetic warnings of tsunami's, I was praying for all the people, and for my family that lives on the Gulf Coast of Texas. I asked the Lord to show me if my family was in danger, or if any tsunami would hit Corpus Christi. I am not sure if this dream is literal or spiritual or both, so I will just share what I remember.  In the dream, I was at my aunt's house which is a small wooden house, only in the dream the house was not exactly the same as it is in real life. The inside layout seemed bigger and different. (This represents the larger corporate apostate Church. Which many of our loved ones are still trapped in.) God likens Israel and Judah as two sisters, represented by the Aunt and Angelica's mom, in Eze. 23:1-31. In verse 4 it says, Oholah the elder, and Oholibah her sister: and they became mine, and they bare sons and daughters. And as for their names, Samaria is Oholah, and Jerusalem Oholibah. These two played the Harlot with the surrounding nations and were judged by God.) I was looking out from what should be the back door or porch area, only it was not the backyard... The “porch" looked like the sea wall we have in downtown Corpus Christi which has steps leading down to the sea level. Instead of seeing the sea, it seemed I was looking out at a dried-up river bed.My brother and sister's home was way out in the distance to the right. It seemed the water had already receded way beyond their home. I knew that it was still receding even beyond my view. It was building up to be something terrible or massive like a huge tsunami. (Representing huge judgments coming upon the apostate Church. But many of God's elect will be sparred or preserved through it.) I called my mom and aunt out to come and see, as I was alarmed about it. I told them it was coming and we need to get back inside the house before it came. My mom was being stubborn and was not concerned. This upset me but she reluctantly went inside. (The apostate Church has been ignoring God's true prophets and His warnings for many years. Their doctrine allows their stubborn, self-willed rebellion to the Word of God because of their false doctrinal beliefs. The Lord will have mercy on many who are trapped in apostasy so that they can be saved in the coming judgments.) The water now began to rush in slowly (sort of in a controlled fashion). It seems that it should of come in much faster in natural terms, but it didn't. (This is just like the revelation above where the water started coming in to the house but they had time to make it to the tower of safety.) The water was coming up the steps and above the house. The odd thing is that I was still watching it through a glass door that I had not seen before. It was like watching fish and things in an aquarium with mirky water. (Mat 13:47-50 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48 which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away. 49 So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous, 50 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.) Now somehow, I was in the bathroom on the right side of the back door and I was now trapped in there with the same aquarium-type view of the murky water above the house. (The bathroom is a place where we get rid of spiritual waste in our lives, then we will be on the right side.) I was thinking, “Can I breathe in here?”, “I just have to wait until the water goes down.” (Being able to breathe under the water represents that the "new man" is safe, but the “old man” dies in the baptism.) I knew the water would go down and that somehow the house would still be left standing. Then I woke up. (The house is our external vessel which is now taken over by the spiritual man.)I asked the Lord for a word by faith at random and my finger was on “a centurion came to beseech him.” (This story represents the household salvation that we receive for our loved ones through faith in the promises.) Mat 8:5 (5-13 in context) 5 And when he was entered into Capernaum, (In William Branham's prophecy above the Lord is calling Los Angeles, “Capernaum”. Los Angeles will fall into the sea just as Sodom and Gomorrah did. Just like the Centurion's servant was saved in Capernaum through his faith so will our loved ones be.) there came unto him a centurion, beseeching him, 6 and saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented. 7 And he saith unto him, I will come and heal him. 8 And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed. 9 For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10 And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11 And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: 12 but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth. 13 And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour.   I was thinking of Isa 43:1-21 for the dream:  1 But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. 3 For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead. 4 Since thou hast been precious in my sight, and honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life. 5 Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west; 6 I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth; 7 every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made.  8 Bring forth the blind people that have eyes, and the deaf that have ears. 9 Let all the nations be gathered together, and let the peoples be assembled: who among them can declare this, and show us former things? let them bring their witnesses, that they may be justified; or let them hear, and say, It is truth. 10 Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. 11 I, even I, am Jehovah; and besides me there is no saviour. 12 I have declared, and I have saved, and I have showed; and there was no strange god among you: therefore ye are my witnesses, saith Jehovah, and I am God. 13 Yea, since the day was I am he; and there is none that can deliver out of my hand: I will work, and who can hinder it? 14 Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. 15 I am Jehovah, your Holy One, the Creator of Israel, your King. 16 Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters; 17 who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick): 18 Remember ye not the former things, neither consider the things of old. 19 Behold, I will do a new thing; now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert. 20 The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen, 21 the people which I formed for myself, that they might set forth my praise. Prophecy Countdown Signs - Earthquake Tsunami to Wreck Japan California Coast September - YouTube Update: E-Letter Prophecy Countdown Signs https://monthly-e-letter.blogspot.com/2022/07/prophetic-update-e-letter-911quake.html Prophetic Dream: I saw 3 MASSIVE Tsunamis hit the West Coast!

July 31, 2022 - Sunday AM Bible Class   Today, David continues his study of the book of Esther.   Esther - For Such a Time as This Esther: A Book without God? Esther is one of two books of the Bible in which the Tetragrammaton (YHWH) does not appear at all Even During the development of the Hebrew canon, Esther was contested as an apocryphal work because of this reason There are also skeptics of the book among modern scholars, mainly because of the aforementioned absence of the Tetragrammaton, the lack of extra-biblical record of the events of Esther, and the book's strong nationalistic theme Some of these theorize that someone much later wrote the book to give more authority to the origin of Purim It is true that there are difficulties in reconciling the events of the book of Esther with the extra-biblical records and/or archeological finds It is also true that the name of God is absent in the entirety of the book, and the focus of the Jewish identity is more ethnic and cultural rather than religious.  But are these current realities justify the dismissal of Esther as a canonic book of the Old Testament? What possible lessons can we learn from such a doubted book - one that doesn't even mention God? Humility Esther: A Lesson of Humility In our perspective of the present time, it is easy for us to criticize ancient texts and question their place in the biblical canon Through critical thinking about the canon itself is not wrong, it must be done with utmost care and humility. Here is why the book of Esther - before even reading the text itself - gives us a lesson on humility: The Bible is a book of faith first and foremost The Bible has a lot of manuscripts, archeological discoveries, and other evidence that "validate" it. While those evidence can be instrumental in strengthening our faith, it cannot replace it.  There is danger in depending too much on archeological findings and extra-biblical material: Archeology as a field is not static There will always be different interpretations of archeological discoveries So, even with "better" or "more" evidence, there will always be a debate. Our Perspective depends on what we've found In other words, we are working with theories based on what we have found so far. Because these are educated guesses, they will change if new information gets discovered. When you look at a jigsaw puzzle with missing pieces, do you dismiss the existence of the whole picture or the missing piece because you can't see it in front of you? Frankly, we just don't know a lot Compared to what God can see and what human history has actually been throughout the millennia, our knowledge of the ancient world is very limited While it is difficult, books like Esther challenge us even before we open the text: God's will demand humility on our part. Think about it; if either "side" had definitive and undeniable evidence, do you think there would be a debate? It is because both "sides" are working with limited information. Opinion: Instead of putting up walls with the little information that we have, our time is better spent trusting God and learning what books like Esther has to teach us. Its harmony with the rest of the Bible is far more important. If its principles and messages are sound, then it is better to learn from it than doubt it. Sometimes, this takes a lot of intellectual humility to do. Acknowledging that we do not have all the pieces also takes strength. The arguments about Esther are not very strong either: Absence of God Though God is not mentioned explicitly, the author indirectly hints at God and his presence with the practices and culture of the Jews (Esth. 3: 8, 4:3) Purim "Chicken or the Egg" If it were the case that someone made up the story of Esther to authorize the feast of Purim, then why didn't he make more mention of God? Why risk it with the ambiguity? Esther is not a Godless Book What to Expect from this class Overview of the narrative of Esther Further discussion about some of the challenges to Esther Exploration of structure, themes and the choices of the author that play into the message of the book Comparison of Esther and Mordecai's circumstances to modern Christianity ... and more. Homework Please read Esther all the way through as many times as you can!       Duration 33:50  

This week Pastor Peggy walks through the incredible story of Esther and Mordecai. We can all learn so much from this story of faith and wisdom.

Esther and Mordecai are faced with impossible decisions. Facing genocide of the Jewish people, Esther must go before the king, risking her own life. Pastor Chris' message, "RECOGNIZING YOUR PURPOSE" causes us to seek and ask two important questions. Who should we look to as our model for giving ourselves for others? For such a time as this, how should we live?

Today, Pastor Steve Boul and CFS Chaplain Miriam Knight bring the message titled "Esther & Mordecai: Redemptive Remembrancers?" in week 5 of our Better Together series. You can find the full sermon notes and other resources at our website. We hope this message encourages you and helps you know Jesus in a more real way. Subscribe to us at our YouTube channel, on Apple Podcasts or on Spotify. You can also visit us at Facebook or Instagram.

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSign up for or email list at 10WeekBible.comSupport the show

Haman and Mordecai are fascinating people, and I think their relationship with each other can teach us a lot about what qualities will do us the most good! (Hint: Haman is NOT the positive example here!) Join me in studying Esther 8:2.    Get our 365-day Old Testament daily devotional book: https://amzn.to/3nYC821   Get your free copy of the simplified Old Testament outline here: https://kristenwalkersmith.com/oldtestamentsimplified/   And grab Cali's scripture study guide here: https://comefollowmestudy.com/shop/ Discount code: OMSS

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgTell the Jews to Prepare | Esther 8:10-14 | Week 8 Day 4 Study of EstherSign up for or email list at 10WeekBible.comSupport the show

3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. 3:2 And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. 3:3 Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? 3:4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. 3:5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath. 3:6 And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. 3:7 In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar. 3:8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. 3:9 If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries. 3:10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy. 3:11 And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee. 3:12 Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring. 3:13 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSupport the show

Have fun learning about Esther and Mordecai in the Bible with this video by Ponderfun. Ponderfun offers fun bite-sized pieces of education and entertainment for the whole family! --- Support this podcast: https://anchor.fm/ponderfun/support

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSupport the show

There are many aspects to pride, how it develops, how it affects and impacts our behaviors and beliefs. JD and Mordecai examine the effects of pride on their own lives and perspectives.Timestamps:0:45-2:19       How Pride Develops 02:19-7:20    Pride and The Ego7:20-12:21    Pride and Praising 12:21-17:47  Humility      17:47- 27:17 Perspective 27:17- 32:09 Pride and Beliefs32:09-43:13  Pride and God

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSupport the show

Episode 31Queen Vashiti Fasting Faith FriendsEsther | July 25-31Lesson 31        “Thou Art Come … for Such a Time as This”#OldTestament2022 #comefollowme #comefollowme2022 #realtalkcomefollowmeJoin hosts Ganel-Lyn Condie and John Fossum as they discuss impactful topics from this week's Come, Follow Me lesson covering the book of Esther.  Explore these important themes, topics, and questions: Who is Esther and what can we learn from this unique book of scripture? What spiritual gifts can we foster in the wake of opposition? How is Esther's story an example of letting God prevail? Why is “now” the most important moment of our lives? —----------------------------------------------------------------------------------Invitation: Try to unlock the power of fasting to help you overcome obstacles in your life. —----------------------------------------------------------------------------------Quotes & Links: Link to Come, Follow Me Through the Old Testament Book:https://www.seagullbook.com/real-talk-real-life-scripture-journal-old-testament.htmlSister Barbara B. Smith Quote: “Each woman in today's world has responsibilities akin to those which Esther faced. The circumstances of each life are significantly different, yet each woman faces the challenge of being true to the principles of the gospel if she would improve the quality of her mortal life and make herself worthy of the opportunity of eternal progression. She should begin by understanding who she is and that she has magnificent potential as a daughter of God. Her goal then should be lofty. The scriptures say: “Be ye therefore perfect, even as your Father which is in heaven is perfect”  Matt. 5:48 Quickly I caution that this is not an obtainable goal in one step or one day or one year. It takes a lifetime of conscious effort, of striving and learning and living, to become an holy woman.” [1979–O:107, Barbara B. Smith, Women for the Latter Day]Sister Camille N. Johnson Quote: “Esther is another beautiful example of letting God prevail. Rather than sticking with a cautious narrative of self-preservation [implying that her initial actions to become queen were done under this pretense?], she exercised faith, turning herself completely over to the Lord. Haman was plotting the destruction of all the Jews in Persia. Mordecai, Esther's relative, became aware of the plot and wrote to her, urging her to talk with the king on behalf of her people. She recounted to him that one who approaches the king without being summoned was subject to death. But in a tremendous act of faith, she asked Mordecai to gather the Jews and fast for her. “I also and my maidens will fast likewise,” she said, “and so will I go in unto the king, which is not according to the law: and if I perish, I perish.” [2021–O:80, Camille N. Johnson, Invite Christ to Author Your Story]President Nelson Quote: “The doctrine of fasting is ancient. It has been practiced by biblical heroes from the earliest days. Moses, David, Ezra, Nehemiah, Esther, Isaiah, Daniel, Joel, and many others fasted and preached of fasting.” [2020–A:72, Russell M. Nelson, Opening the Heavens for Help]—----------------------------------------------------------------------Real Talk is presented by Seagull Book and hosted by Ganel-Lyn Condie and John Fossum.

Join Kenny and Jackson as they share the Esther story and what we can apply in our Day.  From strong women taking a stand to listening or caring too much about what others think of you!Many events in the book of Esther might seem like luck or coincidence. How else do you explain how an orphaned Jewish girl became the queen of Persia at just the right time to save her people from being slaughtered? What are the chances that Esther's cousin Mordecai would just happen to overhear a plot to assassinate the king? Were these coincidences, or were they part of a divine plan? Elder Ronald A. Rasband noted: “What may appear to be a random chance is, in fact, overseen by a loving Father in Heaven. … The Lord is in the small details of our lives” (“By Divine Design,” Ensign or Liahona, Nov. 2017, 56). We may not always recognize the Lord's influence in these “small details.” But we learn from Esther's experience that He can guide our path and prepare us “for such a time” (Esther 4:14) when we can be instruments in His hands to fulfill His purposes.  #oldtestament #Esther #bible #biblestudy #comefollowme #hearhim #lds #churchofjesuschristoflatterdaysaints #churchofjesuschrist #faithinchrist #buzzsprout #podpage #podcast #spiritual #spiritualpodcast #christians #mormons #beliefs #religionSupport the show

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSupport the show

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSupport the show

→ Show Notes: https://www.ldsscriptureteachings.org/2022/07/05/esther-ep-163-quotes-and-notes/ → Enroll in Institute: https://www.churchofjesuschrist.org/si/institute?lang=eng → Timestamps: 00:26 – A brief overview of these chapters. 07:28 – King Ahasuerus seeks a new queen and Esther is put forth by her uncle Mordecai. He compels Esther to not reveal her Jewish heritage to the king. She is chosen The post Ep 163 | Esther, Come Follow Me (July 25-31) appeared first on LDS Scripture Teachings.

July 17, 2022 - Sunday AM Bible Class   Today, David continues his study of the book of Esther.   Esther - For Such a Time as This Esther: A Book without God? Esther is one of two books of the Bible in which the Tetragrammaton (YHWH) does not appear at all Even During the development of the Hebrew canon, Esther was contested as an apocryphal work because of this reason There are also skeptics of the book among modern scholars, mainly because of the aforementioned absence of the Tetragrammaton, the lack of extra-biblical record of the events of Esther, and the book's strong nationalistic theme Some of these theorize that someone much later wrote the book to give more authority to the origin of Purim It is true that there are difficulties in reconciling the events of the book of Esther with the extra-biblical records and/or archeological finds It is also true that the name of God is absent in the entirety of the book, and the focus of the Jewish identity is more ethnic and cultural rather than religious.  But are these current realities justify the dismissal of Esther as a canonic book of the Old Testament? What possible lessons can we learn from such a doubted book - one that doesn't even mention God? Humility Esther: A Lesson of Humility In our perspective of the present time, it is easy for us to criticize ancient texts and question their place in the biblical canon Through critical thinking about the canon itself is not wrong, it must be done with utmost care and humility. Here is why the book of Esther - before even reading the text itself - gives us a lesson on humility: The Bible is a book of faith first and foremost The Bible has a lot of manuscripts, archeological discoveries, and other evidence that "validate" it. While those evidence can be instrumental in strengthening our faith, it cannot replace it.  There is danger in depending too much on archeological findings and extra-biblical material: Archeology as a field is not static There will always be different interpretations of archeological discoveries So, even with "better" or "more" evidence, there will always be a debate. Our Perspective depends on what we've found In other words, we are working with theories based on what we have found so far. Because these are educated guesses, they will change if new information gets discovered. When you look at a jigsaw puzzle with missing pieces, do you dismiss the existence of the whole picture or the missing piece because you can't see it in front of you? Frankly, we just don't know a lot Compared to what God can see and what human history has actually been throughout the millennia, our knowledge of the ancient world is very limited While it is difficult, books like Esther challenge us even before we open the text: God's will demand humility on our part. Think about it; if either "side" had definitive and undeniable evidence, do you think there would be a debate? It is because both "sides" are working with limited information. Opinion: Instead of putting up walls with the little information that we have, our time is better spent trusting God and learning what books like Esther has to teach us. Its harmony with the rest of the Bible is far more important. If its principles and messages are sound, then it is better to learn from it than doubt it. Sometimes, this takes a lot of intellectual humility to do. Acknowledging that we do not have all the pieces also takes strength. The arguments about Esther are not very strong either: Absence of God Though God is not mentioned explicitly, the author indirectly hints at God and his presence with the practices and culture of the Jews (Esth. 3: 8, 4:3) Purim "Chicken or the Egg" If it were the case that someone made up the story of Esther to authorize the feast of Purim, then why didn't he make more mention of God? Why risk it with the ambiguity? Esther is not a Godless Book What to Expect from this class Overview of the narrative of Esther Further discussion about some of the challenges to Esther Exploration of structure, themes and the choices of the author that play into the message of the book Comparison of Esther and Mordecai's circumstances to modern Christianity ... and more. Homework Please read Esther all the way through as many times as you can!     Duration  35:23

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSupport the show

Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSupport the show

Jay and Jon talk about the brave Esther, the heroic Mordecai, the wicked Haman, and the beginning of the holiday Purim

After Haman paraded Mordecai around the city, he ran home to pout. His plans to have Mordecai put to death that day had gone very poorly, to say the least. The man he had gone to ask to kill, he was forced to honor in front of the entire city. When he told his wife what had happened, she wasn't terribly comforting, but she was smart. She knew that everything was upside down now and that because he had built the pike (like she had recommended), things were probably going to get much worse for him. Haman barely had time to process what she was saying when the king's servants showed up to remind Haman that it was time to attend Queen Esther's banquet right then. Whatever excitement Haman had felt just 18 hours prior about this banquet was probably all gone now. He must have been nervous that the king would find out exactly what this giant structure was on his property and who it was for. This was all the worst timing, in a very biblical sense. How would you have felt if you were in Haman's shoes?__________________Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSupport the show

Haman had just finished telling the king all the most presumptuous ways he would want to be honored, assuming the king was planning to honor him. Haman probably found it impossible to hide the smug smile on his face, sure of what was coming next from the king. I imagine the world went into slow motion for Haman as the name Mordecai came out of his mouth.M    -    O    -    R    -    D    -    E    -    C    -    A    -    IOne can only imagine Haman's face as he heard the words the king said. We are only left to conjecture what Haman must have looked and sounded like as he heralded the phrase, “This is what is done for the man the king delights to honor,” throughout the city. This obviously must have taken Mordecai completely by surprise. The text gives us the impression that years had passed since Mordecai had uncovered the assassination plot, so it was probably the last thing on his mind, especially given the current crisis he and the Jews were in. To have Haman be the very man parading him around the city was probably just plain confusing, but not without a sense that the Lord was up to something really big. He had presented the entire situation to Esther in a way that caused her to think of her situation like Joseph in Egypt. Now, the Lord was turning the tables in almost the same way He had done centuries before, and Mordecai was at the center of it all!If you had been Mordecai, what would you have thought and felt that day?_______________Esther is simultaneously a victory and a tragedy. In some ways, If you look at it through a modern lens, it should be called the Victory of Mordecai and the Tragedy of Esther. Esther loses her parents and then is taken into the harem of a despotic king to be used as he wishes. Mordecai ends up, like Daniel, a very high official and ruler in his expatriated land. This will be a great study of Esther as we look at the emotions, the world and the meanings of one of the most cherished, and often misunderstood books of the Bible.-----------LINKS----------Support 10WB on Patreon: https://www.patreon.com/10weekbibleThe 10 Week Bible - http://www.10WeekBible.comTwitter: @DarrenHibbs - https://twitter.com/DarrenHibbsSign up for my newsletter - http://www.darrenhibbs.comGet a copy of the 10 Week Bible Study today - https://www.amazon.com/Darren-Hibbs/e/B00B4I47CE/ref=as_li_ss_tl?ie=UTF8&linkCode=sl2&tag=darrenhcom0a-20&linkId=401f3d79974c70929517936977e32df9My other YouTube Channel: https://www.youtube.com/channel/UChUU0XHSHuhSyN8qk-7efYgSupport the show