Podcasts about Preach

Father encourages us to teach the word, especially when we can't do anything else.

Romans 10:14-17 — In the sermon on Romans 10:14–17 titled “Called to Preach (2),” Dr. Lloyd-Jones elaborates on the qualities that make a good preacher. He dives into an equally important discussion: how does a person know if he's called to preach? Reading from this passage, he answers this question by reiterating the biblical definition of a preacher. He says that a preacher is one of God's ordained ways to spread the good news, for how can people believe without first hearing? But how does a person know if he's being called? Dr. Lloyd-Jones says that person may feel a pressure they cannot shake, an inclination toward a certain notion. Second, he says that the person must feel a burden for the souls of men and women. It is not enough for a man to want to speak in front of the congregation. This person must also care deeply about the spirits of those to whom he ministers. Lastly, in accordance with the person's burden for the souls of men and women, the man must be willing to preach the gospel. He must live for it, Dr. Lloyd-Jones says. He must be willing to preach the facts of the good news: Christ's redemptive death on the cross and the incredible salvation that comes through faith. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Romans 10:14-17 — In the first part of his sermon on Romans 10:14–17 titled “Called to Preach (1),” Dr. Martyn Lloyd-Jones answers an important question: what makes a preacher? As he curates a biblical list that describes an ideal pastor, Dr. Martyn Lloyd-Jones declares the first reason for preaching. Quoting from Romans, he reads, “And how can they believe in whom they have not heard?” The primary reason for preaching is to herald the good news to those who have not heard. As Paul wrote, people cannot believe in something unless they're told of it. The second reason for preaching, he says, is because a person is called. Dr. Lloyd-Jones gives a number of New Testament examples of people being called to preach the good news. Chiefly, he cites Christ's calling of the disciples. Lastly, he reminds the listener how important it is for a preacher to be appointed by the congregation. He again quotes passages from the New Testament where the church selected and prayed over certain people to bring the message locally and abroad. A person cannot appoint himself to preach. He must be given the responsibility by the church body. Dr. Lloyd-Jones concludes by saying that these three points are essential to preaching and the great opportunity to share the promise of Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Improving your preaching isn't an overnight fix; it requires consistent practice, much like going to the gym. Here are 12 simple ways to preach better, from "hugging the text" to "landing the plane" safely, to help you grow in your ministry.Get a new website, unlimited custom graphics, & full-service podcast production services at https://IncreaseCreative.Co/HBSubscribe to the Cutting It Straight magazine at https://CISmag.orgConnect with H.B. and access more resources at https://HBCharlesJr.comThe On Preaching Podcast is dedicated to helping you to preach faithfully, clearly, and better.Hosted by H.B. Charles, Jr., Pastor-Teacher of Shiloh.Church in Jacksonville, Florida Produced by Luke Clayton and the team at IncreaseCreative.CoSHARE YOUR QUESTIONS, AND IT MAY BE FEATURED IN A FUTURE EPISODE.Drop a comment or go to https://ncrs.cc/opqa to ask your questions.

Mark 10:17-3117And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18And Jesus said to him, “Why do you call me good? No one is good except God alone. 19You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” 20And he said to him, “Teacher, all these I have kept from my youth.” 21And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22Disheartened by the saying, he went away sorrowful, for he had great possessions.23And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26And they were exceedingly astonished, and said to him, “Then who can be saved?” 27Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28Peter began to say to him, “See, we have left everything and followed you.” 29Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31But many who are first will be last, and the last first.” 

Mark 10:17-3117And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18And Jesus said to him, “Why do you call me good? No one is good except God alone. 19You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'” 20And he said to him, “Teacher, all these I have kept from my youth.” 21And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22Disheartened by the saying, he went away sorrowful, for he had great possessions.23And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26And they were exceedingly astonished, and said to him, “Then who can be saved?” 27Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” 28Peter began to say to him, “See, we have left everything and followed you.” 29Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. 31But many who are first will be last, and the last first.” 

We continue to build upon Boomtown - our real-time worldbuilding experiment - armed with the comments of our listeners. Having been playing through the Lord of the Rings Roleplaying Game, we've experienced firsthand how alterations to the classes available for players really helps to lend a unique and immersive quality to the campaign setting – setting it apart from all others.In this episode, Tony, Chris, and Dave sit down to discuss Clerics in a world where all the magic that is known seems to be technologically-based. We take them from 1st to 3rd level and, along the way, discuss the changes that reflect our weird west setting. Make sure to Join the Conversation!4:00 The Name! Always start with the name. Introducing Sister Mercy Cain.5:30 Renaming the Cleric: The Prophet Class.7:20 Rolling Mercy's stats.10:50 Customizing Saving Throws.13:30 A short step back into Sneak Attack and finesse weapons in regards to Firearms.16:50 No Plate Mail in the western setting - Unarmored Defense for all classes.21:12 Skills and a discussion on a Preach skill instead of Religion.28:00 Everyone gets a Frontier Pack! Building out equipment and weapons.34:30 We begin to discuss spellcasting for the Prophet class – 3 separate ideas.42:50 Leveling Sister Mercy to 2nd level and our discussion on Channel Divinity, Domains, and Deities.53:00 Our 3rd Level Prophet!53:30 Final Thoughts.

Dave, Ed, and Jeremy begin an occasional series sharing things they are learning about preaching the Bible from the Bible itself.

Countless lives changed when the apostles preached the gospel throughout the Roman empire. God has touched hearts throughout the centuries as his word has been proclaimed by brilliant orators in ornate cathedrals, the simplest of country preachers, and missionaries in far off lands. Has your life been transformed by hearing the Word of faith? Tune in to Dr. Barnhouse and the Bible to hear about the power of God's transforming Word. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Sent to Preach and Confront Evil - The Gospel defines the mission of the Church clearly: proclaim truth and drive out darkness.

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Jesse and Preach return to the Podcast to discuss the MSQ that was and the surrounding state of MMOs. Final Fantasy XIV has delivered a tight patch and a glimpse at where the story is heading. We question what will be important later, who are the Winterers, the Squirrel Suit, what was Yoshi P hinting at and much much more. Fan Fest will be here before we know it and the Roundtable shall return. Supportourbromance.com or Alphinaud will just stand there in 8.0.

Text: Ezra 9-10For more resources and information from Anthem Church, visit us at https://www.anthemcolumbia.com/

darylmerrill.info

Matthew 18:15-3515“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20For where two or three are gathered in my name, there am I among them.”21Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22Jesus said to him, “I do not say to you seven times, but seventy-seven times.23“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24When he began to settle, one was brought to him who owed him ten thousand talents. 25And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' 27And out of pity for him, the master of that servant released him and forgave him the debt. 28But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.' 29So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' 30He refused and went and put him in prison until he should pay the debt. 31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33And should not you have had mercy on your fellow servant, as I had mercy on you?' 34And in anger his master delivered him to the jailers, until he should pay all his debt. 35So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Matthew 18:15-3515“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20For where two or three are gathered in my name, there am I among them.”21Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22Jesus said to him, “I do not say to you seven times, but seventy-seven times.23“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24When he began to settle, one was brought to him who owed him ten thousand talents. 25And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' 27And out of pity for him, the master of that servant released him and forgave him the debt. 28But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.' 29So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' 30He refused and went and put him in prison until he should pay the debt. 31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33And should not you have had mercy on your fellow servant, as I had mercy on you?' 34And in anger his master delivered him to the jailers, until he should pay all his debt. 35So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

The post Equipping Hour: Philosophy of Ministry Part 8: Preach the Gospel (1 Corinthians 9:16) appeared first on Grace Bible Church.

Friday of the Second Week in Ordinary Time

Pastor Frank's Sunday morning sermon entitled, “Preach the Word”. This sermon covers 2 Timothy 4:1-5.  To learn more about CCPV, visit us on our…  Website: www.ccpomonavalley.com Instagram: @calvarychapelpomonavalley Facebook: @ccpomonavalley YouTube: @CalvaryChapelPomonaValley  Find us on the Church Center App!

"Practice What We Preach" | Pastor Evan Hood | 1.21.26 by ARC of Carson City, NV

In this powerful episode of What Are You Made Of?, Mike “C-Roc” sits down with Pernilla Soee, founder of the Dream Life Society and host of the Challenge Your Norm podcast, for a deep dive into what it truly takes to build a life, body, and mindset you're proud of. Pernilla shares her inspiring journey from growing up in Denmark with big dreams that didn't fit the “normal” path, to moving to Los Angeles with almost nothing, living on ramen, walking miles to dance classes, and refusing to take “no” as an answer while chasing an artist visa and a career in dance and modeling. Along the way, she reveals how a personal fitness transformation became the catalyst for a complete shift in self-belief, habits, and purpose, ultimately leading her to create a global community dedicated to holistic self-development. Together, Mike "C-Roc" and Pernilla explore how to handle uncertainty, push past fear of judgment, live what you preach as a leader, and consistently challenge your limits to create a new “normal” for your life. This conversation is a must-listen for anyone ready to stop playing small, take uncomfortable action, and step into the highest version of themselves.Website-https://www.pernllla.com/ Social Media Links/Handles:https://www.facebook.com/pernillasworld/https://www.instagram.com/pernlllahttps://www.youtube.com/@Pernillasworld

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Romans 12:1-2 Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.  2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.   2 Timothy 4:1-5 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge:  2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.  3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.  4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.   When a trend defies truth, it is a trap.  Romans 12:2 Do not conform to the pattern of this world . . . Judges 21:25 In those days Israel had no king; everyone did as they saw fit. 1 Samuel 8:5 They said to him, "You are old, and your sons do not follow your ways; now appoint a king to lead us, such as all the other nations have."   Truth does not trap, it transforms.   Romans 12:2 . . . but be transformed by the renewing of your mind.  John 8:31-32 To the Jews who had believed him, Jesus said, "If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free." 2 Timothy 4:2  Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.    Truth stands even when trends shift.  2 Timothy 4:4-5 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. ‭‭John‬ ‭14‬:‭6‬ Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me."  

Text: Ezra 7-8For more resources and information from Anthem Church, visit us at https://www.anthemcolumbia.com/

John 6:47-7147 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum.60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

Paul's prayer reflects a desire for the church to grow in knowledge of Who God is and in experience of the Holy Spirit's equipping as the means of understanding what His purpose and will for our lives is. Which Paul summarizes with a few key phrases:   - to bear fruit - to grow in knowing God - to be strengthened by God - to give thanks to GodThis will of God resides over, under, and within the specific details of our day to day. It is not so much as discovering which career to pursue, etc, as it is learning what it means to live as a child of God and citizen of His kingdom.   "‘Fruitful in every good work.' Here is room and range enough — in ‘every good work.' Have you the ability to preach the gospel? Preach it! Does a little child need comforting? Comfort it! Can you stand up and vindicate a glorious truth before thousands? Do it! Does a poor saint need a bit of dinner from your table? Send it to her. Let works of obedience, testimony, zeal, charity, piety, and philanthropy all be found in your life. Do not select big things as your special line, but glorify the Lord also in the littles — ‘fruitful in every good work.'” ---Charles Spurgeon

Full show - FrYiday | Erica would like to preach for a minute | News or Nope - Josh Allen, Hailee Steinfeld, your sex life, and vinyl | Feel Good Friday | Erica's bachelorette party theme is... | We want you to come to our card making party! | T'd Off with T. Hack - Ordering pizza | Stupid stories www.instagram.com/theslackershow www.instagram.com/ericasheaaa www.instagram.com/thackiswack www.instagram.com/radioerin

Galatians 1:13-24

Everyone needs to advocate for their health. Especially women!

Preach the Gospel, Die, and Be Forgotten Scripture: Acts 20:22–24 In this episode of The Rob Skinner Podcast, Rob Skinner challenges us to live with one clear, eternal purpose: making Jesus known. Drawing from the life of the apostle Paul and a powerful quote from missionary leader Count Nikolaus von Zinzendorf, Rob unpacks what it really means to live a no-regrets life focused on the mission of the gospel. This message is a call away from comfort, recognition, and self-promotion—and toward obedience, sacrifice, and finishing the race God has set before us. Episode Highlights The meaning behind the quote: "Preach the gospel, die, and be forgotten" Why Paul's life in Acts 20 shows radical focus and courage The difference between living for comfort vs. living for calling How making Jesus famous creates a legacy that outlives us What it looks like to be a 10X Christian in everyday life Key Scripture Acts 20:22–24 (NIV) "However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God's grace." One Big Takeaway When we live for our own name, our impact ends with us. When we live for Jesus' name, our legacy multiplies for eternity. Reflection Question Are you living for comfort—or for calling? For recognition—or for obedience? Call to Action You may not be a preacher or missionary, but you are a messenger. Live the mission. Share your faith. Finish the race. If this episode encouraged you: Share it with a friend Subscribe to the podcast Sign up for Rob's weekly newsletter at RobSkinner.com Make this life count.

A 15-minute podcast of Bible teaching, Monday - Friday, by the President and Editor of the Sword of the Lord Publishers, Dr. Shelton Smith.

Text: Ezra 4-6For more resources and information from Anthem Church, visit us at anthemcolumbia.com

Guest: Ronald White. After the war, Chamberlain became a celebrated orator, using his rhetorical skills to preach reconciliation between North and South. Drafted by Republicans, he served four terms as Governor of Maine, focusing on economic reconstruction and railroad expansion. However, his private life was marred by constant pain from his internal war wounds; he often had to work lying down and could not sit erect. This physical suffering, combined with his absences, strained his marriage to Fanny, who struggled with depression and the isolation of their life during his political years.1863 GETTYSBURG

Matthew 14:19-3319 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

The Devil attacks your value because love of God and love of neighbor flow from the same unlikely source: loving yourself! Repeat after me: "It is good that I exist." Now turn to your neighbor and tell them, "It is good that you exist."

The Mystery of His Will by Pastor Alvin Asiamah

Dealing with Depression: Finding Hope and Victory in the God of All Comfort    Depression is a profound heaviness of soul that the Scriptures describe with raw honesty. The Bible does not employ our modern clinical term, but it portrays the experience vividly: the spirit overwhelmed, the heart cast down, the bones troubled, the soul in despair, even the wish that life would end. Yet the same Word that records this darkness repeatedly declares that God draws near to the brokenhearted, that He is the lifter of the head, that His comfort abounds in affliction, and that joy comes in the morning. Throughout Scripture we see God's choicest servants pass through seasons of deep discouragement. Their stories are recorded not to magnify their weakness but to display God's faithfulness in the lowest places. By examining these lives, and by listening carefully to the voice of God in His Word, we discover divine principles for enduring and overcoming depression from a thoroughly biblical standpoint. I. Elijah: Despair After Victory The prophet Elijah stands as one of the clearest examples. In 1 Kings 18 he experienced one of the greatest public triumphs in redemptive history—fire falling from heaven on Mount Carmel, the prophets of Baal defeated, the people confessing that the Lord is God, and rain ending a three-and-a-half-year drought. Yet in chapter 19, a single threat from Jezebel sends him fleeing in fear and exhaustion. Hear the Word of the Lord in 1 Kings 19:3-4 (KJV): “And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there. But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.” Elijah, the man who had just called down fire, now prays for death. He feels his labor has been in vain, that he is no better than his fathers, that everything is “enough.” This is the language of depression: exhaustion, hopelessness, isolation, and suicidal ideation. But observe God's tender response. Verses 5-8: “And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.” God does not begin with rebuke. He begins with physical care—sleep, food, water—twice. The angel acknowledges the reality of Elijah's limitation: “the journey is too great for thee.” God remembers that we are dust (Psalm 103:14). When Elijah reaches Horeb, he repeats his complaint in verses 9-10: “And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” Depression distorts perspective. Elijah believes he is utterly alone. God gently corrects him in verse 18: “Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Then God gives Elijah new work and a successor. God meets Elijah in his depression with physical provision, truthful perspective, renewed purpose, and the quiet whisper of His presence (verses 11-13). II. Job: Prolonged Suffering and Overwhelming Grief Few stories portray sustained depression more graphically than Job's. A righteous man suddenly stripped of wealth, children, and health, Job sits in ashes, scraping his sores, wishing he had never been born. Job 3:1-3, 11-13, 20-26 (KJV): “After this opened Job his mouth, and cursed his day. And Job spake, and said, Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived… Why died I not from the womb? why did I not give up the ghost when I came out of the belly? Why did the knees prevent me? or why the breasts that I should suck? For now should I have lain still and been quiet, I should have slept: then had I been at rest… Wherefore is light given to him that is in misery, and life unto the bitter in soul; Which long for death, but it cometh not; and dig for it more than for hid treasures; Which rejoice exceedingly, and are glad, when they can find the grave? Why is light given to a man whose way is hid, and whom God hath hedged in? For my sighing cometh before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I am not at ease, neither am I quiet, neither have I rest; but trouble cometh.” Job's anguish is physical, emotional, and spiritual. He cannot eat without sighing; anxiety and dread consume him. His friends' misguided counsel only deepens the wound. Yet through forty-two chapters God allows Job to pour out every complaint. God does not silence him. Finally, in chapters 38–41, the Lord speaks—not with easy answers, but with a revelation of His sovereign wisdom and power. Job's response in 42:5-6: “I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.” Seeing God afresh brings repentance, humility, and eventual restoration. Job's depression lifts not when circumstances immediately improve, but when he encounters the majesty and goodness of God in a deeper way. III. David: The Psalms of the Cast-Down Soul No biblical figure gives us more transparent language for depression than David. The Psalms are filled with his cries from the depths. Psalm 42:1-11 (KJV): “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.” Notice David's pattern: honest lament (“my tears have been my meat,” “all thy waves and thy billows are gone over me”), self-exhortation (“Why art thou cast down, O my soul? … hope thou in God”), remembrance of God's past faithfulness, and confident expectation of future praise. Psalm 43 continues the same theme, ending with the identical refrain. Psalm 77 shows Asaph following the same path—remembering God's mighty deeds until hope revives. Psalm 88 is perhaps the darkest psalm, ending without explicit resolution on earth, yet still addressed to “LORD God of my salvation.” Even unresolved sorrow is brought to God. IV. Jeremiah: The Weeping Prophet Jeremiah's ministry spanned decades of rejection and judgment upon Judah. He is called “the weeping prophet” for good reason. Lamentations 3:1-20 (selected verses, KJV): “I am the man that hath seen affliction by the rod of his wrath. He hath led me, and brought me into darkness, but not into light… He hath hedged me about, that I cannot get out: he hath made my chain heavy. Also when I cry and shout, he shutteth out my prayer… He hath filled me with bitterness, he hath made me drunken with wormwood… And thou hast removed my soul far off from peace: I forgat prosperity. And I said, My strength and my hope is perished from the LORD: Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me.” Jeremiah feels God has become his enemy, that prayer is blocked, that hope has perished. Yet in the very center of Lamentations comes one of the most hope-filled passages in Scripture, verses 21-26: “This I recall to my mind, therefore have I hope. It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD.” Jeremiah preaches to himself the truth of God's character. Remembering God's steadfast love and faithfulness becomes the turning point. V. Other Examples: Moses, Hannah, Jonah, Paul Moses, burdened with leading a complaining people, cries in Numbers 11:11-15 (KJV): “And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? … I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” God responds by sharing the burden with seventy elders and providing meat—practical help and companionship. Hannah, barren and provoked, is “in bitterness of soul” (1 Samuel 1:10). She pours out her soul before the Lord, and though her circumstances do not change immediately, “her countenance was no more sad” (1:18) after entrusting her grief to God. Jonah, angry at God's mercy to Nineveh, prays in Jonah 4:3 (KJV): “Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.” God patiently teaches him through a plant, a worm, and a wind. Even the apostle Paul knew despair. In 2 Corinthians 1:8-10 (KJV): “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” Paul's despair drove him deeper into dependence upon the God who raises the dead. VI. The Lord Jesus: Sorrow Without Sin Our Savior Himself entered into sorrow. In Gethsemane, Matthew 26:38 (KJV): “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” He sweat as it were great drops of blood (Luke 22:44). Yet He submitted: “not my will, but thine, be done.” Hebrews 5:7 speaks of His “strong crying and tears.” Christ identifies with our weakness and intercedes for us as One touched with the feeling of our infirmities (Hebrews 4:15). VII. God's Promises of Comfort and Deliverance The Scriptures abound with assurances: Psalm 34:17-19 (KJV): “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” Isaiah 41:10 (KJV): “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” 2 Corinthians 1:3-4 (KJV): “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Psalm 30:5 (KJV): “For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.” VIII. How Believers Today Can Deal with Depression and Gain Victory from a Biblical Standpoint The examples and promises above yield clear, scriptural pathways for fighting depression today: Bring every feeling honestly before God. The Psalms model unfiltered lament. Do not hide your despair; pour it out. God invites it and can handle it. Preach truth to yourself. Like David and Jeremiah, recall God's character, past faithfulness, and unchanging promises. Speak Scripture aloud when feelings contradict truth. Care for the body God gave you. Elijah's story reminds us that exhaustion, hunger, and isolation exacerbate depression. Sleep, nourishment, exercise, and medical care when needed are acts of stewardship, not lack of faith. Seek godly community. Elijah felt alone, but was not. Isolation feeds depression; fellowship counters it. Confess faults, bear burdens, receive prayer (James 5:16; Galatians 6:2). Fix your eyes on Christ. He endured the cross for the joy set before Him (Hebrews 12:2). Our light affliction works an eternal weight of glory (2 Corinthians 4:17-18). The gospel assures us that nothing can separate us from God's love (Romans 8:38-39). Wait upon the Lord with hope. Seasons of darkness do not last forever. “They that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31). Victory is not always immediate deliverance from the feeling of depression, but it is certain triumph through union with Christ. Even if the night lingers, the Morning Star has risen in our hearts (2 Peter 1:19). One day He will wipe away every tear (Revelation 21:4). Until then, we walk by faith, anchored in the God who has never forsaken His own. The same God who sustained Elijah under the juniper tree, lifted Job from the ash heap, turned David's mourning into dancing, and carried Jeremiah through the furnace is your God. He is faithful. Hope in Him, and you shall yet praise Him, who is the health of your countenance and your God.

January 9, 2026 Gen. 9:20-10:32; Ps. 5:1-6; Prov. 2:16-22; Matt. 4:23-25

In this episode Brother Jarvis gives practical advice to preachers and teachers on how to prepare sermons and lessons.

Larry and Heidi talk about starting 2026 in the Lord's strength and four key words: Preach, Pray, Love, and Stay. Please continue to pray for Drew Cline and his family. Reach out to us at info@healthychurchpodcast.com with questions, show ideas, or for health tools. We are praying for you and your ministry! 

1 Peter 1:11:1 Peter, an apostle of Jesus Christ,To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia...John 1:35-421:35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).Luke 5:1-115:1 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” 11 And when they had brought their boats to land, they left everything and followed him.

"Sacred Things"2 Samuel 6:3-7Pastor Nate ClarkeJanuary 4, 2025WE'RE MOVING! Starting February 1st our Sunday morning services will be at our new permanent church home at 7339 Atlee Road in Mechanicsville VA. Join us for our GRAND OPENING services at 9am and 11am.How should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwAVirginia's proposed Constitutional amendments on Abortion & Marriage - How to VOTE BIBLICALLY: https://youtu.be/Y8z8xTFsOn8Have you heard the news about the FUTURE of Oasis Church?https://www.oasischurch.online/futureSERMON NOTES:- SACRED THINGS- Do not treat sacred things as though they are common- 2 Samuel 6:6-7- You'll mismanage and miss the fullness of sacred things if you see them as common things.- Why do sacred things get treated as common?  1. We get our orders from the world, not from God  - 2 Samuel 6:3a  - 2. We become so familiar with them- The gathering of the church is sacred- 1 Corinthians 12:15-20- What happens at the gathered church?  1. Encouragement from the body  - Hebrews 10:24-25  2. Praise & Worship  - Hebrews 13:15  3. The preaching of God's Word  4. The giving of tithes and offerings  5. The teaching of the next generation  - Psalm 145:3-4  6. The prayers of the righteous  - James 5:15-16- Your salvation is sacred- Ephesians 2:4-5 - Psalm 51:12- “Preach the gospel to yourself every day because every day you forget the gospel.” Martin LutherOasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Text: Ezra 1-3For more resources and information from Anthem Church, visit us at https://www.anthemcolumbia.com/

Send us a textJonah had one job: Preach to the city of Nineveh. He paid for a one-way trip to Tarshish, about as far from Nineveh as you could get. But God had a way of getting His wayward prophet going the right way. Pick up your Bible or phone and turn to Jonah 4 to hear the story.This episode is based on the God's Word for Life, Winter 2025–2026, Adult Lesson Guide entitled, "The Prophet Jonah" (January 4, 2026).Find an Apostolic church that preaches this glorious gospel and our response at UPCI.orgThis episode is produced by the Pentecostal Resources Group and is hosted by LJ Harry. To order resources of the God's Word for Life curriculum, visitPentecostalPublishing.com and PentecostalResourcesGroup.com. Share your God's Word for Life stories with me at pphcurriculum@upci.org.

In this episode of the Expositors Collective podcast, Mike Neglia is joined by Shane Deane for a wide-ranging conversation on Puritan preaching, with particular attention to William Perkins' The Art of Prophesying and the Puritan emphasis on application.Rather than treating the Puritans as mere historical figures or quotable voices, this discussion explores how their preaching method remains deeply relevant for modern pastors. Shane helps unpack why clarity, structure, and especially wise application were central to Puritan preaching, and how these convictions can shape Christ-centred exposition today.The conversation also turns to the often-neglected practice of pastoral prayer in gathered worship, drawing on Puritan theology and practice to show why public prayer is not filler, but a vital act of shepherding the congregation before God.Topics CoveredShane's first sermon and how his preaching has developed over timeWhat first drew Shane to the Puritans and their preaching methodThe danger of treating the Puritans as “quote machines”William Perkins' The Art of Prophesying, with a focus on Chapter 6The fourfold Puritan preaching pattern:Reading the textExplaining its meaningDrawing out doctrineApplying truth to the hearersWhy Perkins warned against cluttering sermons with excessive citationsWhy application was the heartbeat of Puritan preaching“Discriminating application” and addressing different kinds of hearers in one sermonPerkins' categories of hearers and how they challenge one-size-fits-all preachingThe Directory for Public Worship and its heavy emphasis on applicationThe six Puritan “uses” of application:InformationRefutationExhortationAdmonitionComfortTrial (self-examination)Why pastoral prayer belongs at the heart of gathered worshipHow public prayer functions as shepherding, not transition timeThe connection between preaching, prayer, and spiritual formationWhich Puritan habits could most immediately strengthen modern preachingHow studying the Puritans has shaped Shane's own preachingA closing “quote machine” segment featuring memorable Puritan linesKey TakeawaysPuritan preaching was deeply pastoral, not merely academicApplication is not an appendix to exposition, but its goalStructure serves clarity and freedom rather than rigidityToo many quotations can obscure rather than illuminate ScripturePastoral prayer is a theological act that teaches, shepherds, and forms a congregationPreaching and prayer together shape the spiritual life of the churchAbout the GuestShane Deane earned his PhD in Expository Preaching from The Southern Baptist Theological Seminary. He also holds an MDiv in Pastoral Studies and a ThM in Practical Theology. Shane serves as one of the elders at Passage Baptist Church in Passage West and works with Irish Baptist Missions.Shane was born in Cork, where he met and married his wife Luana, who is originally from Brazil. They have three children, two girls and one boy. Shane also lectures at Munster Bible College, helping train future pastors and Bible teachers.Featured links: Passage Baptist Church: https://passagebaptistchurch.ie/Munster Bible College: https://www.munsterbiblecollege.ie/ Preparing to Preach and Pray - Pat Quinn interview: https://www.youtube.com/watch?v=JuNYKI34YrU Praying in Public - https://www.crossway.org/books/praying-in-public-case/ The Art of Prophesying Audiobook - https://www.youtube.com/watch?v=pkSiqZPTp1M Joel Beeke - Reformed Preaching - https://heritagebooks.org/products/reformed-preaching-beeke.html?srsltid=AfmBOoonvFHUOEdlM1s07w2yI_5LoW_oj5bFWuWhnGS4I-2DBWCm1Rq9For information about our upcoming training events visit ExpositorsCollective.com Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective

Every year we take out the nativity. We arrange it carefully. Mary. Joseph. A baby in a manger. It feels sacred—one of the last spaces in our world left untouched. But contemporary retellings challenge that calm. This year in Dedham, the Holy Family was removed and kept in the sanctuary for protection from ICE. In Evanston, the baby Jesus wrapped in emergency thermal blankets, his hands bound with zip ties. A few years ago in Bethlehem, a Lutheran pastor placed the Christ child on bomb rubble. We demand these displays be removed. But what if the real danger isn't the frame we construct—traditional crib or contemporary protest? What if it's that we're so busy fixing on one perfect pageant or one protest image that we miss the actual context of Jesus' birth? We assume Mary and Joseph were turned away. Luke doesn't say that. The Holy Family is welcomed into a warm home, pressed shoulder to shoulder with people doing all they can to make space. The house owner says: this is all we have. And it's accepted. God is born there. Ricardo tells us in this surprise Christmas Eve homily: God does not wait for us to clear space. He enters even when lives are full, when schedules are packed. Still, room is found. That's the nativity we are living and called to live. This is Ricardo's final episode before moving to Rome in January to join the Jesuits' international communications team. He'll continue hosting Preach from there. We're taking a brief break and will return just before Ash Wednesday with a new Lenten series. Please fill out our listener survey—your feedback helps shape what comes next. Merry Christmas! Learn more about your ad choices. Visit megaphone.fm/adchoices

It's Tuesday December 23rd, A.D. 2025.  This is The Worldview in 5 Minutes written by Kevin Swanson and heard on 140 radio stations and at www.TheWorldview.com.  Filling in for Adam McManus I'm Ean Leppin (contact@eanvoiceit.com) Christian Nigerian Youth Fight off Armed Fulani for Over an Hour Young men defending women and children to the death! That's the story from Nigeria today. While a wedding party was taking place in the town of Bundu-Kahugu, a small group off young men, volunteer guards fought off armed Fulani for over an hour. The boys never retreated, as they held off the heavily armed attackers with nothing but machetes and handmade pipe guns. Four of the Christian youth were killed, and another six critically wounded. . The terrorists were unable to kidnap a single soul, or burn down any of the homes in the village. One observer told Truth Nigeria: “[The Fulani] attacked from four sides at the same time, at 11:45 pm Friday night.” And he said. “Our town has about 2000 homes, a small police post, a bank, two primary School and a High School. . .It is a Christian town, and we are expanding all the times because of high birthrates.” “Greater love has no one than this, than to lay down one's life for his friends.” (John 15:13) Praise God for the courage of a few young men.  Would you pray for Nigerian Christians this Christmas season. And be sure to support equippingthepersecuted.org — the ministry most focussed on supporting the persecuted saints in Nigeria.  David Comes in Second at the Box Office A Mormon-owned film company, Angel Studios has made another mark on the US Box Office with an animated release on the biblical David. David came in second, behind Avatar at the weekend box office, with $22 million gross receipts. Angel Studios is best known for their production of the films, “Sound of Freedom” and “His Only Son.” Earlier this year, Angel Studios produced “King of kings” — an animated film on the Life of Christ — pulling down $80 million total receipts. Hallmark Features Sexual Perversion Hallmark Channel enters its sixth year of producing Christmas films featuring couples engaged in relationships characterized by sexual perversion. While Hallmark is running after the homosexual market, the pro-homosexual lobby has issued some disappointment over the drop-off of mainstream media support for their perversions. The 2025 GLAAD Studio Responsibility Index shows Hollywood studios decreasing LGBTQ characterization by 24%, 27%, and 29% respectively in the years 2023, 2024, and 2025. 1 John 2:17 reminds us that “the world is passing away, and the lust of it; but he who does the will of God abides forever.” Bolsonaro's Son to Run for President in Brazil Brazil's former conservative president has officially started serving his 27-year sentence for attempting to overturn the 2022 election results. Now, Jair Bolsonaro's son has announced he's running for president in 2026. Flavio Bolsonaro says he's conservative on taxes and spending, but more moderate on others. . . He told Reuters, that he's still good with COVID-19 vaccines. 43% of Churchgoers are Pro-Life A recent Family Research Center survey indicates some bad news for American Christians. Only 43% of churchgoers describe themselves now as pro-life, down from 63% two years ago. The survey looked at regular churchgoers — only 44% of the American population. Only 41% of churches bring up the topic of abortion multiple times a year. The Human Coalition, the Family Research Council, and other Christian leaders have issued a public letter to pastors in America pointing out that the life issue is a gospel issue. The letter, signed by Tony Perkins and Dr. Daniel Akin, president of Southeastern Baptist Theological Seminary exhorts pastors to 1. Preach the Gospel of Life with clarity and compassion. 2. Proclaim the truth that every unborn child is sacred. 3. Offer the hope of Christ to post-abortive men and women in your pews. And, 4. Equip. . .congregations to be defenders of the vulnerable. 30,000 Attend Turning Point's America Fest in Phoenix Turning Point's America Fest in Phoenix brought in 30,000 Charlie Kirk fans over the weekend. . . The event featured the Who's Who in America conservativism — Ben Shapiro, Tucker Carlson, Steve Bannon, Vivek Ramaswamy, Donald Trump Jr., and Vice President J.D. Vance. Rifts between the speakers surfaced — on issues related to America First nationalism and policy related to Israel. Younger Republicans are far more hesitant to support Israel than older Republicans, according to a recent You-Gov Survey. Taking one metric for instance, only 10% of twenty-something Republicans favor giving military support to Israel — compared to 49% of Republicans over 65 years of age.  InsiderAdvantage has released presidential approval numbers — Trump stands at 50%. . . The gender gap remains — 34% of American men disapprove of Trump's performance, against 47% of women registering disapproval. Gold Charges Upwards and Condo Prices Rise Gold is still charging upwards — now $4,438 per ounce, and silver upwards of $68 and change. Condo prices, seen as the canary warning in the mines for real estate — are sinking fast right now. Florida condos have dropped 15-30% from 2022 highs. Texas condo prices are down 15-20%, and Colorado Condos prices are down 10-15%. Add 11% for inflation and we're looking at a 20-40% contraction on the 2022 bubble. Close And that's The Worldview on this Tuesday, December 23rd, in the year of our Lord 2025.  Follow us on X or subscribe for free by Spotify, Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Filling in for Adam McManus I'm Ean Leppin (contact@eanvoiceit.com).  Seize the day for Jesus Christ.