Podcasts about Preach

2 Timothy 4:1-5 (NKJV)Andrew, Isack, and Edwin discuss the work of an evangelist.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=26666The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

2 Timothy 4:1-5 (ESV)Andrew, Isack, and Edwin discuss the content of the preaching we are to do: preach the Word.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=26656The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Simple Faith: Faith in Five with Rusty George is a daily podcast designed to refocus your heart on Jesus—one moment at a time. In just five minutes a day, Rusty explores who Jesus is, why He matters, and how simple faith can transform everyday life. Whether you're new to faith or have followed Jesus for years, these short, meaningful episodes offer clarity, encouragement, and truth you can carry with you all day. Simple. Honest. Centered on Christ.

In “Preach What You Practice,” Pastor Robert Madu reminds us that giving isn't a down payment on God's blessing—it's our response to it. Tithing is a practice that trains our trust: God is first, God is our source, and what we have belongs to Him. Thank you for partnering with Social Dallas! To GIVE Online- head to our website: www.socialdallas.com/give Make sure to LIKE and SUBSCRIBE! Also follow us on all Social Media: Instagram: www.instagram.com/social_dallas

2 Peter 1:16-2:3    16For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” 18we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.    1But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. 2And many will follow their sensuality, and because of them the way of truth will be blasphemed. 3And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

Pastor Nate continued our series, "Preach the Gospel, Die, and Be Forgotten," teaching from Luke 19 on the Parable of the Minas.For more info, visit thebridgebiblechurch.com.

On a Thursday, just before lunch, the pastor passionately reminded the seventy senior saints gathered in his church’s cinder block auditorium about the promise of their resurrection. Meanwhile, in the fellowship hall sandwiches and watermelon slices were set out, waiting to be consumed by mourners sitting on metal folding chairs placed on stained carpet. It was a perfectly normal funeral, except for the preacher. He was a well-known speaker who has preached to stadiums full of thousands. Now he was speaking just as enthusiastically to this weekday gathering. Paul told his protégé, Timothy, “Preach the word; be prepared in season and out of season . . . . discharge all the duties of your ministry” (4:2–5). All the duties. Not only the big ones performed on large stages with bright lights. Also ordinary, weekday duties. The speeches that won’t be recorded and broadcast for generations to come. The tasks that few will see. Do those well too. Because Someone is watching. Paul told Timothy he was serving “in the presence of God and of Christ Jesus, who will judge the living and the dead” (4:1). Your platform may be small, but your audience could not be more important. Jesus waits expectantly for your service. Do it for Him, relying on the power of His Spirit. He will be honored as you humbly, faithfully minister to others.

We're taking a few weeks to talk about preaching, and this week we have a great question from a listener that takes us into a conversation on preaching themes, voice, and learning to embrace who you are as a preacher. We hope it's a helpful conversation for anyone who is regularly preaching, teaching, or reflecting on the themes of their life's work. 

I greet you in Jesus' precious name! It is Wednesday morning, the 19th of August, 2026, and this is your friend, Angus Buchan, with a thought for today. Today I am going to read a scripture out of the Amplified Version of the Bible - Hebrews 11:1: “Now faith is the assurance (title deed, confirmation) of things hoped for (divinely guaranteed), and the evidence of things not seen [the conviction of their reality—faith comprehends as fact what cannot be experienced by the physical senses].”That is very powerful. I want you to try and meditate on that fact. You see, faith is real, but you can't see it, you can't touch it, you have to believe it. Now, yesterday I shared with you how John Wesley, on his trip to America, got caught in a huge storm, was devastated, thought the ship was going to sink, the passengers were panicking, and there was a group of Moravian believers standing on board, singing calmly, singing hymns. They were not afraid at all, and it blew him away.He realised he wasn't even saved. Now I want to continue. Once Wesley came back to England, another Moravian, Peter Böhler, came along 3 years later, in 1738, and he told him he was at his lowest ebb spiritually. In fact, he wanted to give up preaching altogether. This is what Peter Böhler said to him and it has impacted my life as well. He said, “Preach faith till you have it, and then because you have it, you will preach faith.” I want you to think about that.In 2008, the Lord laid upon me to book the biggest tent in the world at that time which could seat over 30,000 people. It took 17 40-ton trucks, with containers on board, to bring it to the farm, and took over 2 weeks to erect it by a man called Attie Van Staden, whose life was impacted by erecting it. It was the size of 4 rugby fields in the end. I had R500 in my pocket, that's all I had but by faith I booked it but I didn't ask for a penny, I never charged for a ticket, and we had it on this farm and we had an amazing encounter with God. Because of faith, God sent 60,000 men, 30,000 in the tent and 30,000 outside of the tent, and He paid for everything. I want to encourage you today to trust God. He will not fail you.Jesus bless you and have a wonderful day.Goodbye.

He was a lifelong atheist who became a committed anti-theist. Today, he preaches Jesus and leads worship—because Jesus actually spoke to him.James Leonard wanted nothing to do with Christianity. His search for truth eventually took him through Buddhism, meditation, New Age spirituality, tarot cards, channeling, and nearly an ayahuasca retreat.Then, during a 10-day silent meditation retreat, James experienced something he couldn't explain away—a thought entered his mind that he knew wasn't his own. He didn't know it was Jesus.Over the next year, James began encountering Jesus in unexpected ways until one night, after days of wrestling with what he was discovering, he finally said yes.Today, the man who once proudly identified himself as an anti-theist teaches the Bible, preaches Jesus, and leads Christian worship.

In today's episode Doug shares some reflections on his recent ordination as a minister of the gospel through the Summit Church. He shares a testimony and story of the first door God opened to preach in the ministry and the lessons he learned from it. He also gives a ministry update about what God has done since that day and calls for prayer requests! The mission of Doug Elks Ministries is to boldly proclaim the gospel of Jesus Christ and win souls all over the world in person, digitally, and by any means possible to the glory of God! Donate to DOUG ELKS MINISTRIES One-Time or Monthly! (TAX DEDUCTIBLE)Visit ➡️ https://www.dougelks.com/donateJoin the Kingdom Partners ➡️ https://www.dougelks.com/kingdompartnersBook Doug to Preach ➡️ https://www.dougelks.com/bookingformDoug's Instagram ➡️ https://www.instagram.com/dougelks/Doug's TikTok ➡️ https://www.tiktok.com/@dougelksDoug Elks Ministries Instagram ➡️ https://www.instagram.com/dougelksministries/

2 Peter 1:1-151 Simeon Peter, a servant and apostle of Jesus Christ,To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ:2May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.3His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7and godliness with brotherly affection, and brotherly affection with love. 8For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.12Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13I think it right, as long as I am in this body, to stir you up by way of reminder, 14since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15And I will make every effort so that after my departure you may be able at any time to recall these things.

DescriptionSt Vincent de Paul developed what he called his ‘little method' of preaching for his fellow ‘mission priests and brothers' in 17th century. France. We know that St Vincent de Paul is a champion of the materially poor, but did you know he was also deeply engaged in helping the materially poor out of spiritual poverty, as well. He dedicated his life to preaching Parish missions to poor and rural areas throughout France, as well as great clerical reform for French priests, as well. And his ‘little method' of preaching which is threefold, was at the center of both - his parish missions in poor communities as well as updated instruction on preaching for Priests after ordination. Today, we are going to jump into this ‘method' and see how it might still apply to us almost 400 years later in our ministry today…Here's a link to the document that includes his teaching on the “little method”. It starts on actual page of PDF (270) and concludes on actual page of PDF (293). The internal pagination runs from p 237 to p 260. https://via.library.depaul.edu/cgi/viewcontent.cgi?article=1037&context=vincentian_ebooksLinksFor more information about the Better Preach Podcast visit: www.ryanohara.org/betterpreachBetter Preach Podcast is now on YouTube. Here's a link to the channel.Check out Ryan's FREE course on “sharing your faith as a Catholic.”Follow Ryan on Instagram, Twitter, YouTube, or FacebookJoin the Better Preach email list.

Text: Romans 2:25-29For more resources and information from Anthem Church, visit us at https://www.anthemcolumbia.com/

Faithful Christians are called to preach the Word, remain steadfast in the truth, and finish the race with their faith intact. In this message from 2 Timothy 4:1-8, Paul gives Timothy a solemn charge to preach the Word with patience and faithfulness, even when people turn away from sound teaching and seek out what they want to hear. As Paul reflects on his own life and approaching death, he declares that he has fought the good fight, finished the race, and kept the faith. His example reminds us that our calling is not to please people, but to faithfully proclaim the truth of God's Word and persevere to the end. Join us as we are challenged to remain faithful to Christ and His Word, regardless of the cost. Preached by Aaron Hicks at Rhome Bible Church Website: https://www.rhomebible.org #2Timothy #BibleTeaching #RhomeBibleChurch #Sermon #ChristianPodcast #BiblicalPreaching #PreachTheWord #GodsWord #Faithfulness #ImpartingTheWord #Reformed

"True Blue" erschien 1986 als drittes Studioalbum von Madonna. Damit wurde sie endgültig vom Pop-Sternchen zum internationalen Superstar und zur Queen of Pop. Das Besondere an "True Blue" ist, dass Madonna erstmals als Co-Autorin und Co-Produzentin an einem ihrer Alben beteiligt war und damit mehr Einfluss auf ihre Musik nahm als zuvor. Das Ergebnis ist eine Platte, die sich nicht nur mit Liebe, Romantik und Ehe beschäftigt, sondern auch mit ernsteren Themen wie den Traumata ihrer Kindheit und der Kritik an patriarchalen und konservativen Strukturen. Mit "True Blue" entwickelte sich Madonna so zu einer ernstzunehmenden Künstlerin und erreichte gleichzeitig ein breiteres und reiferes Publikum. Der Album-Opener "Papa Don't Preach" handelt vom Widerstand gegen männliche Autoritäten, die sich sowohl in ihrem eigenen Vater als auch in der katholischen Kirche zeigen. Im Song erzählt Madonna aus der Perspektive einer schwangeren Jugendlichen, die sich mit der Frage auseinandersetzt, ob sie ihr Kind bekommen soll. Auch "Live To Tell" schlägt ernstere Töne an. Der Song handelt von Betrug, Misstrauen und Trauma sowie von einem Geheimnis, das die Erzählerin nicht länger für sich behalten kann. Immer wieder wurde "Live To Tell" autobiografisch gelesen und mit Madonnas eigenen Kindheitserfahrungen in Verbindung gebracht. Auch musikalisch hebt sich die Ballade durch ihre komplexe Komposition und die zurückhaltende, düstere Atmosphäre hervor. Von Kritikern wurde sie als eine von Madonnas stärksten Balladen gelobt. Romantik und Liebe kommen auf "True Blue" aber auch nicht zu kurz. Der gleichnamige Titelsong ist Madonnas damaligem Ehemann, dem Schauspieler Sean Penn, gewidmet. Der unbeschwerte, fröhliche Popsong greift Elemente der Girlgroup-Musik der 1950er- und 1960er-Jahre auf und erinnert an Gruppen wie die Ronettes oder an den Sound von "Grease". __________ Über diese Songs vom Album "True Blue" sprechen wir im Podcast • (14:12) – "Papa Don't Preach" • (27:08) – "Open Your Heart" • (37:50) – "Live To Tell" • (56:25) – "True Blue" • (01:02:20) – "La Isla Bonita" __________ Shownotes • Website von Herb Ritts, dem Fotografen des Cover Artworks: https://www.herbritts.com/ • Website der Grafikerin Jeri Heiden, die für die Gestaltung des Artworks zuständig war https://www.smogdesign.com/about • Interview mit Margot Käßmann in der WELT zur Confessions Tour 2006 https://www.welt.de/print-welt/article147086/Anmassende-Selbstinszenierung.html • "Live To Tell" bei der Confessions Tour. Der Skandal im Video https://www.youtube.com/watch?v=2JvK3U2gpsQ • "Open Your Heart" im Video https://www.youtube.com/watch?v=snsTmi9N9Gs • "Papa Don't Preach" im Video https://www.youtube.com/watch?v=G333Is7VPOg • ARD-Podcast-Tipp: Wie wir ticken – Euer Psychologie Podcast: https://www.ardsounds.de/sendung/wie-wir-ticken-euer-psychologie-podcast/urn:ard:show:be34348e7e107ac6/

DNA QuestionsDiscoverOf the Lords Benefits, which one in this Psalm is most clearly seen by you? Why?What in your life dictates how you view God?In the Psalm, why would man fear God?NurtureDo you have the ability to Preach the Gospel to yourself? What hinders this ability? What in your walk with the Lord is he using to grown this area?Where in your life can you see God's mercy and grace overlap? Does this cause you to see Jesus in a clearer light?How would you define “Fear of the Lord” and what in your life influences this definition? Does this match up with scripture?ActWould confession of Sin (the problem), change any ungodly behavior (symptom)? Can you identify the Sin (problem) or can you work backwards from ungodly behavior (symptom)?Considering that Jesus has paid for Sin, would walking in the Lord's Justice change you this week? Whatwould change?

Pastor Nate continued our series, "Preach the Gospel, Die, and Be Forgotten," by asking the question from 1 Corinthians 9, "How much are you willing to sacrifice for the sake of the Gospel?"For more info, visit thebridgebiblechurch.com.

The Cross Is Not Greater Than His Grace

Preached in Nottingham, England, UK

We continue in our That'll Preach series focusing on what loving our enemies really looks like.

Rosette Sings, Jesus Will Walk With Me

Preached in Newcastle-under-Lyme, England, UK

Prayer, part 1

Prayer for Gospel Proclamation at Universities in the Buddhist WorldChristians Seeking Unbelievers on University Campuses: Pray that believers will actively seek out students who do not know Jesus, following His example of pursuing those who are far from God. (Luke 19:10)Boldness to Preach the Gospel: Pray that Christian students, campus workers, and local believers will boldly share the good news of Jesus, knowing that the gospel is the power of God for salvation. (Romans 1:16)Divine Connections: Pray that God will lead believers to students who are searching for truth, just as He sent Philip to the Ethiopian official who was reading the Scriptures and ready to hear about Jesus. (Acts 8:26–39)

Text: Romans 2:17-24For more resources and information from Anthem Church, visit us at https://www.anthemcolumbia.com/

1 Peter 5:10-1410And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11To him be the dominion forever and ever. Amen.12By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it. 13She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son. 14Greet one another with the kiss of love.Peace to all of you who are in Christ.

This is one of the more challenging Sundays of the year, and its texts all press toward the same difficult question: who is inside God's people, and by what authority is the boundary drawn?The Gospel gives us the story of the Canaanite woman — a scene that has troubled Christian readers for centuries because Jesus appears, at first, to refuse her request and to compare her people to dogs. What she does with his answer, and what he does with hers, is one of the most striking moments in Matthew. We will handle the passage with care and honesty about how difficult it is.The Old Testament tracks lead toward the Gospel from complementary angles. Track One brings us the moment of reconciliation in Genesis — Joseph revealing himself to the brothers who sold him — paired with Psalm 133's famous celebration of kindred living together in unity. Track Two brings us Isaiah's expansive invitation to foreigners to join themselves to the Lord, paired with Psalm 67's prayer for God's blessing to reach all nations. The Epistle continues in Romans 11 with what may be Paul's clearest word against the church's later attempts to replace or displace Israel: God has not rejected his people, and the gifts and the calling of God are irrevocable.For preachers continuing a series: the Matthew arc is now on the threshold of Peter's great confession at Caesarea Philippi, which comes next week. But before Jesus arrives there, the Gospel takes him first through a challenging encounter with a Gentile woman who insists on being heard.The ReadingsGenesis 45:1–15First Reading (Track One) — Joseph Reveals HimselfSummaryThe Joseph story reaches its most tender turning point. Joseph has been elevated in Egypt. His brothers, driven by famine, have come to Egypt to buy grain, not knowing that the powerful Egyptian official standing in front of them is the brother they sold into slavery decades ago. Joseph has tested them, wept privately more than once, and now can hold back no longer. He sends the Egyptians away so that he can weep in private with his family. And then he tells them: I am Joseph, your brother, whom you sold into Egypt. They are speechless with fear. He reassures them, kisses them, and weeps again.Key Ideas for Preaching* This scene has been prepared by pages of pain. The reconciliation does not happen quickly, and it does not happen because the brothers deserve it. Where in your congregation are people carrying the pain that comes before reconciliation, and how might this text steady them without pretending the timeline is short?* Joseph names what happened plainly — I am Joseph, whom you sold into Egypt. He does not paper over the wrong. But he also does not turn the naming into a weapon. What does it look like to preach a reconciliation that tells the truth about what happened without weaponizing it?* Joseph's theological interpretation — that God sent him ahead of the brothers to preserve life — has been misused throughout Christian history as a formula for “God used the bad thing for good.” Read within the story, it is Joseph's hard-won meaning, offered to his brothers as a gift so they can live with what they did. Where in your congregation has “God used it for good” been forced on people prematurely, and how might Joseph's own timing correct that?* The reconciliation happens through tears, not explanation. Joseph weeps three times in this scene. How might your sermon honor the role of grief in real reconciliation — the weeping that has to happen before the family can eat together again?Significant Cautions* “God sent me before you to preserve life” is Joseph's interpretation of his own experience. It should not be handed to any suffering person as an explanation of what God is doing in their life. Joseph earned that meaning through years of hardship; no one else should have to earn a lecture on it.* The reconciliation is real but incomplete. The brothers remain afraid. Jacob will hear the news and be transformed. The years of harm have consequences that this scene does not undo. Do not preach reconciliation as if it erases the past.* The trafficking of Joseph, which we read about two weeks ago, is not made good by his elevation. Do not use his rise to soften the reality of what was done to him.Psalm 133The Psalm (Track One) — How Very Good and PleasantSummaryOne of the shortest psalms in the Bible, and one of the most quoted. How very good and pleasant it is when kindred live together in unity. The psalm reaches for two vivid images — oil running down Aaron's head onto his beard and clothing, and dew falling on the mountains — to describe what such unity is like. The psalm closes with the observation that this is where the Lord commanded blessing.Photo courtesy of the Catholic ScotKey Ideas for Preaching* The psalm's images are surprisingly bodily — oil on the head, running down the beard, falling on the collar; dew on mountains. Unity, for the psalmist, is something felt and touched, not just theorized. Where has your congregation reduced unity to an idea that can be agreed on, when the psalm imagines something more embodied?* Read alongside today's Genesis reading, the psalm's celebration of kindred in unity comes at the cost of what preceded it in Joseph's story. Unity is real, and it is also the fruit of long, painful work. How might your sermon hold both together?Significant Cautions* Do not preach unity as the suppression of difference. The psalm celebrates kindred living together, not kindred pretending to be identical.* “Kindred” can be read narrowly — only our people, only our tribe. In light of today's Isaiah and Matthew readings, the wider point of the day is that God's kindred is larger than we thought.Isaiah 56:1, 6–8First Reading (Track Two) — A House of Prayer for All PeoplesSummaryThe prophet speaks a word from God that extends the covenant beyond the boundaries of ethnic Israel. The verses selected for today focus on foreigners who have joined themselves to the Lord — they are welcomed to the holy mountain, their offerings will be accepted, and God's house will be called a house of prayer for all peoples. God declares plainly: I will gather still others besides those already gathered. (The verses between 1 and 6, not included in the reading, extend the same welcome to eunuchs — a striking expansion for its time.)Key Ideas for Preaching* The prophet is naming a widening of the people of God that many in the community would have resisted. Foreigners are welcomed. God's house is a house of prayer for all peoples. Where in your congregation is this widening still contested, and how might Isaiah's word speak to it?* The verses skipped by the lectionary include the equally striking welcome of eunuchs — people who could not have children and were, in the ancient world, excluded from full covenant standing. The wider prophetic vision includes people whose bodies and identities the community had already written off. What might it look like to name that omitted section in your sermon, so that its welcome is not left silent?* “I will gather still others besides those already gathered.” That is God's own commitment to keep expanding the people. Where has your congregation quietly assumed that the gathering is complete?Significant Cautions* Do not use this text to bless or condemn any modern political program — the prophet is speaking about God's covenant people, not about state immigration policy.* “House of prayer for all peoples” was quoted by Jesus in the temple. That connection is worth naming, but be careful not to use the connection to displace the original Jewish audience of the prophet.Psalm 67The Psalm (Track Two) — Let All the Peoples Praise YouSummaryA short psalm that opens with the language of the priestly blessing — may God be gracious to us and bless us — but extends outward almost immediately. The whole point of God's blessing on this people is that God's saving power might be known among all nations. “Let all the peoples praise you, O God; let all the peoples praise you.” The psalm closes with the harvest and God's blessing reaching to the ends of the earth.Key Ideas for Preaching* The blessing on this people, in this psalm, is for the sake of all peoples. God's grace does not stop with those who first receive it. Where has your congregation received God's grace as if it were for their consumption, and how might this psalm turn it outward?* The refrain “let all the peoples praise you” is repeated for emphasis. It is not a decorative flourish; it is the psalm's central conviction. What might your sermon do with the specific vision of every people praising God?Significant Cautions* Do not read “all the peoples” as a program for religious conquest. The psalm imagines every people praising God, not becoming absorbed into any one particular tradition.Romans 11:1–2a, 29–32The Epistle — The Irrevocable GiftsSummaryPaul asks the direct question: has God rejected his people, Israel? His answer is emphatic: by no means. He himself is a Jew, an Israelite, a descendant of Abraham, and God has not rejected the people God foreknew. The lectionary jumps ahead to Paul's summary: the gifts and the calling of God are irrevocable. All — Jews and Gentiles both — have been disobedient in various ways, and God has bound all to disobedience so that God may have mercy on all.Key Ideas for Preaching* Paul, a Jew writing to Gentile Christians, is at pains to insist that God has not abandoned Israel. In a Christian tradition that has too often taught the opposite, Paul's word is worth reading slowly and letting land. What does it look like to preach this text in a way that names, and refuses, the church's long anti-Jewish history?* “The gifts and the calling of God are irrevocable.” That is one of the most beautiful sentences Paul ever wrote. God does not take back what God has given. Where in your congregation are people afraid that God has taken back what God once gave them — a calling, a gift, an assurance — and how might Paul steady them?* “God has imprisoned all in disobedience so that God may be merciful to all.” That is a startling formulation. The mercy is the point; the disobedience is the honest naming of what has to be met by mercy. How might your sermon land the “so that God may be merciful to all” without softening or hurrying?Significant Cautions* This passage is one of the clearest arguments in Scripture against the church's later teaching that Christianity has replaced Judaism. Preach it against that teaching plainly, without softening. Paul is not saying God has moved on from Israel — he is saying explicitly the opposite.* “God has imprisoned all in disobedience” has been misread as a claim that God causes sin. Paul is describing a spiritual condition, not authoring it. Handle the language carefully.* The universal reach of God's mercy in this text — “mercy on all” — has sparked long debates. Do not try to settle those debates on the pulpit. Let Paul's language stand.Matthew 15:(10–20), 21–28The Gospel — The Canaanite WomanSummaryTwo scenes here, though many preachers focus on the second. In the first (verses 10–20, optional), Jesus teaches that what defiles a person is not what enters the body but what comes out of it — out of the heart. The teaching pushes against the ritual purity system that separated people. Then the second scene: Jesus withdraws to the region of Tyre and Sidon — Gentile territory. A Canaanite woman comes out to him, crying for mercy — her daughter is tormented. Jesus does not answer her. The disciples urge him to send her away. He says, “I was sent only to the lost sheep of the house of Israel.” She kneels before him: “Lord, help me.” He says, “It is not fair to take the children's food and throw it to the dogs.” Her answer is one of the most famous lines in the Gospels: “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” Jesus responds: “Woman, great is your faith. Let it be done for you as you wish.” Her daughter is healed instantly.Key Ideas for Preaching* This is one of the hardest passages in the Gospels. Jesus's initial response to the Canaanite woman is not kind. He ignores her, then he says his mission is not to her people, then he uses language that compares her people to dogs. Preachers have handled this text in a dozen different ways over the centuries, and there is no scholarly consensus about what to make of Jesus's behavior. Be honest with your congregation about the difficulty rather than pretending it resolves neatly.* What the passage clearly does is present a Gentile woman as faithful, quick-witted, and correct. She wins the argument. Her faith is what Jesus praises. Where in your congregation has faith been imagined as something that agrees with authority quietly, and how might this woman's persistent, argumentative faith rewrite that picture?* Jesus's ministry visibly expands in this scene. Whatever the initial exchange means, the ending is that a Gentile woman's daughter is healed by the same Jesus whose ministry has, until now, focused on Israel. Something has widened. How might your sermon honor the widening without smoothing over what came before it?* The woman does not accept the terms of the exchange. She does not say, “You're right, I don't deserve it.” She reframes the metaphor and turns it back on Jesus with a wit and dignity that carry the whole scene. What might your people learn from her about the faithfulness of persistent asking — even, sometimes, of talking back?* The word “Canaanite” is Matthew's specific choice (Mark calls her Syrophoenician). Matthew is deliberately reaching back to the ancient enemies of Israel — the Canaanites — and making a point about how far God's welcome now extends. Take a moment to name this if you have space; it deepens the scene considerably.* Read alongside Isaiah 56 and Romans 11, this scene is part of a day whose whole shape is the widening of God's people. The Gospel is the hardest text of the day, but it does not stand alone. How might your sermon set it inside the day's larger movement rather than reading it in isolation?Significant Cautions* Do not paper over Jesus's initial words. He calls the woman's people, in effect, dogs — a real slur in the ancient world. Sermons that pretend the language is not shocking miss what the passage is doing.* Different faithful readers make different sense of Jesus's initial response. Some read it as testing the woman. Some read it as Jesus giving voice to the prejudice of his time so that his final answer breaks it. Some read it as Jesus's own limited understanding being challenged and changed. Do not preach as if the question has been settled. Faithful readings differ.* Whatever you make of Jesus's initial response, be clear that the woman is not being taught a lesson about her place. The passage is not endorsing Jesus's opening line. The woman's answer, and Jesus's praise of her faith, together indicate that her side of the exchange is the right side.* “Great is your faith” has sometimes been used to shame people whose prayers are not answered — as if the woman got what she asked for because she believed hard enough, and anyone who has not received healing lacks her faith. Preach against that misuse plainly.* The optional verses (10–20) about what defiles a person are worth including if you have time. They set up the second scene: Jesus has just said that ritual purity does not determine who is close to God. The Canaanite woman is the immediate test case.Thematic ConnectionsThe Gospel is the natural center for the day, and it is one of the most difficult passages the year hands us. The whole day pushes toward the same question: who is inside God's people, and by what authority is that boundary drawn?On Track One, Joseph's reconciliation with his brothers gives us a picture of unity that has been earned through long grief. The reunion is real, and it is also incomplete — the brothers remain afraid, and the years cannot be undone. Psalm 133 celebrates unity, but the Genesis story has already shown us how much labor unity actually takes. Preachers on Track One can hold the difficulty of the Gospel alongside the fact that the widening of God's family has never been quick or clean.On Track Two, the connection to the Gospel is more direct. Isaiah 56 announces that foreigners will be welcomed to the holy mountain and that God's house will be a house of prayer for all peoples. Psalm 67 celebrates the ways God's blessing on this people is for the sake of all peoples. Read alongside the Canaanite woman's story, the track prepares the ear for the widening that is happening in the Gospel scene, however uncomfortable the way in.Romans 11 sits inside the day as the most direct word for preachers who have followed the Romans arc across the summer. God has not rejected God's people. The gifts and the calling of God are irrevocable. God's mercy is extended to all. This is Paul's answer to the anti-Jewish readings of Romans 9–10 that have plagued Christian history. If you have preached those chapters, this is the Sunday to name plainly where Paul actually lands.For preachers continuing a series: the Matthew arc is now on the edge of Peter's great confession at Caesarea Philippi, which comes next week. But before Jesus arrives there, he has this encounter that widens his ministry beyond Israel. The Gospel is preparing us to hear Peter's confession as an answer to a question that has been growing more urgent throughout these summer weeks: who is this Jesus, and who is he for? This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Pastor Jeff kicked off our series, "Preach the Gospel, Die, and Be Forgotten," by examining the cost and importance of following Jesus and sharing our faith.For more info, visit thebridgebiblechurch.com.

Stay up to date by joining the LCMS Current! (LCMS Current Events Newsletter) What if words Christians use every week—like law, preach, prophecy, confess, obey, sanctification, and sacrament—do not always mean what we assume they mean?Rev. Dr. Mike Middendorf joins Tim Ahlman and Jack Kalleberg to examine how these familiar theological terms are actually used in Scripture. The conversation challenges the idea that preaching belongs only to pastors, prophecy primarily predicts the future, confession is mostly about admitting sin, and sanctification begins with what Christians accomplish.They also explore law and Gospel, the priesthood of all believers, Zionism and dispensationalism, the biblical meaning of Israel, the relationship between pastors, elders and deacons, and why careful exegesis matters for the life of the church. Throughout the conversation, one concern rises above the rest: when Christians misunderstand biblical language, the richness of the Gospel can become obscured.Support the show⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️Care about the future of the LCMS?Join the LCMS Current! (LCMS Current Events Newsletter)⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️To learn more, visit uniteleadership.org

“For I have given you an example, that ye should do as I have done to you.” (John 13:15) Christ’s life matched His teachings, and so must ours. Consider, for example, Christ’s tea... More...

There is JOY in serving Jesus. In this episode Doug is joined Cobe Grandstaff to discuss the importance of being faithful to what God has called you to do. They also talk about how when you know Jesus and serve Jesus, you will experience great JOY! Donate to DOUG ELKS MINISTRIES One-Time or Monthly! (TAX DEDUCTIBLE)Visit ➡️ https://www.dougelks.com/donateJoin the Kingdom Partners ➡️ https://www.dougelks.com/kingdompartnersBook Doug to Preach ➡️ https://www.dougelks.com/bookingformDoug's Instagram ➡️ https://www.instagram.com/dougelks/Doug's TikTok ➡️ https://www.tiktok.com/@dougelksDoug Elks Ministries Instagram ➡️ https://www.instagram.com/dougelksministries/

We continue in our series on the Sermon on the Mount being challenged to stretch in what turning the other cheek can look like in our life.

Text: Romans 2:12-16For more resources and information from Anthem Church, visit us at https://www.anthemcolumbia.com/

1 Peter 5:6-96Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7casting all your anxieties on him, because he cares for you. 8Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.

Pray Heaven Down | The Multiplying Church, Week 1A year and a half ago, our prayer gatherings were 28 people in a room on a Tuesday at noon. We moved them to the Annex Chapel last July, and they've grown to 60+ people packed in, singing and praying. In this message from Luke 11, we look at why — and at what Jesus actually taught his disciples about prayer.This is week one of The Multiplying Church, our four-week vision series on how we Pray Heaven Down, Preach the Gospel, Plant Churches, and Push Back Darkness — the four things we exist to do as we saturate greater Fort Worth with the glory and grace of Jesus.In this message (Luke 11:1-13):• Why "should" pray produces shallow prayers, and "must" pray produces kingdom prayers• What Jesus means by "hallowed be your name" and "your kingdom come"• Why persistence in prayer (Luke 11:5-8) is about identity, not will power• The difference between coming to God as a beggar and coming as a son or daughter (Heb. 4:16)• Why the enemy doesn't need a crisis to stop your prayer life — just your calendar

A season close — and an honest one. For years I pushed through kidney failure, dialysis, a failed transplant, and a recent one, and I never truly let myself recover. I just kept going, because that's who I've always been: the one who handles it. All while standing here every week teaching you to come home to your body and rest when it asks. This episode is me finally practicing what I teach. I've also come to say something out loud that I think many of you live too: the medical system isn't foolproof — even with the best people doing their best, so much falls through the cracks, and a lot of our healing we end up figuring out on our own. That's exactly why I can't run myself empty. So the podcast is resting for the summer. I'm giving myself the room to reflect, integrate everything I've been learning, and come back this fall with the best of what I know — clearer and more whole than I could offer right now. This isn't goodbye. It's a breath. Take good care of yourself, be at ease, and I can't wait to see you again. Visit drconniecheung.com for updates on the return.

This week, we are starting a brand new series called The Core Four. If you call yourself a follower of Jesus, this series is for you regardless of age, stage, or person. In Galatians 4:19, Paul said that he was going to continue to minister to the Galatian church until Christ is fully formed in them, so the goal of every believer should be to have Christ fully formed within them. There are probably a thousand things you could say about the character and nature of someone who follows Jesus. In this series, we’re going to talk about four core values that may be the most important — so much so that we’re going to change our core values at Covenant Life Church. The first of these four core values (and the title of this week’s message) is Humility.

Pick up my new book The American Nightmare! => ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click Here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ In Today's Episode It's Thursday, and on this show, that means we are getting highly tactical. This week, we've been facing the silent battle of the man who feels like he is not enough—the wins that never satisfy, the doors kept shut, and the masks we wear. But a man ruled by that fear isn't humble; he is truly hiding.Today, we are moving past the theory and putting the Overcomer's Code into action. I am giving you the five daily execution steps you need to start doing immediately to take back your power: Preach the truth out loud: Read who God says you are out loud. Stop looking for edification from your physical, earthly father. You are a child of the most high. Take one brave rep: Do the exact thing your fear is telling you to avoid. I step into discomfort every single day—whether it's through exercise, nutrition, or writing a book with dyslexia. I teach my son to do the exact same thing: battle the fear and dive right into it. Catch the lie: The moment that accusation creeps into your head telling you that you aren't enough, name it as a lie. Answer it instantly with the truth: "My father, God says I am enough". Open up to one man: Strip away the secrecy. Find a brother in arms, open up, and tell him the exact thing you've been hiding. Evening reflection: Before your head hits the pillow, ask yourself the ultimate defining question of the day: Did I move in truth, or did I move in fear? If you are just landing on Thursday's podcast, don't worry—these are quick, high-impact episodes designed to get you ready to rock and get back to work. Tomorrow, we wrap up the entire week and get ready to kick some ass over the weekend. Warriors Rise! Other Resources! > Set Up Your Consultation with our Indexed Universal Life Insurance Team = > ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://freedominsurancellc.com/consultation⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ > Track your entire crypto portfolio, build exit strategies and receive real-time sell alerts, all in one simple dashboard. Do all of this with our Crypto Tracking App Merlin! Get 30 Days of Merlin Free => ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.merlincrypto.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ > Learn about how to join our 3T Warrior Academy ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://sale.3twarrioracademy.com/home?utm_source=linktree&utm_medium=social&utm_campaign=CJV⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

The Roundtable gathers discuss all the news that dropped during Fan Fest Berlin! We got our undercover man on the ground. PREACH! Who just returned from the event in Germany. We got the internet's own Jesse Cox, who no doubt has cooked up a fresh batch of off-the-wall predictions, enthusiasms and merriments to share. And of course, your hosts Garrett and Kyle. Join us for all the juicy details, what we want to see, what we didn't seem and why that's so good for the game. Supportourbromance.com or we will all smell like corn.

Pick up my new book The American Nightmare! => ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click Here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ In Today's Episode This week, we've been facing the single biggest fear we have as men: feeling like we are not enough. We measure ourselves in every room, chase wins that never satisfy, wear masks to hide our struggles, and keep our doors locked so no one can get close. But a man ruled by that fear isn't being humble—he is hiding.Today, we are talking about how to fix it. I'm breaking down The Overcomer's Code: four raw, tactical steps to face this demon, stop running, and take back your power: Trace the root. You can't fight what you won't face, and you can't fix the plumbing if you don't know where the leak is. For so many of us, this goes back to our fathers—never feeling successful enough or living up to a line they drew. But we have to stop blaming them; they were just repeating the cycles they were given. I had to get my own s*** together, stop blaming my dad for my bad decisions, and take responsibility. Preach truth louder than the lie. Your worth was given by God, not granted by the physical world. You have to speak this truth out loud so it's louder than the noise in your own head. Move toward the fear. Do the exact thing the fear tells you to avoid. Real courage isn't the absence of fear—a courageous person is scared as s***, but they take action anyway. Kill the secrecy. Shame dies the moment it is spoken to the world. What you hide is what runs you. Tomorrow, we are diving into daily execution, prayer, and how God fits into this code. Warriors Rise! Other Resources! > Set Up Your Consultation with our Indexed Universal Life Insurance Team = > ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://freedominsurancellc.com/consultation⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ > Track your entire crypto portfolio, build exit strategies and receive real-time sell alerts, all in one simple dashboard. Do all of this with our Crypto Tracking App Merlin! Get 30 Days of Merlin Free => ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.merlincrypto.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ > Learn about how to join our 3T Warrior Academy ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://sale.3twarrioracademy.com/home?utm_source=linktree&utm_medium=social&utm_campaign=CJV⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to the Practical Church podcast, brought to you in partnership with Mission Support. Mission Support This episode was brought to you by Mission Support.  Stay focused on your mission and let Mission Support help you with everything you didn't go to seminary for! Get support from experts with decades of experience working with churches who know your unique needs and challenges. Click here to talk with a guide today & love being a pastor again! HERE ARE THE FIVE PRINCIPLES I DISCUSS IN THIS EPISODE: Don't be weird  Do not avoid them  Preach with clarity and courage Do not continue to repeat all caveats Don't act like you're special for preaching the passage Get more church tips and advice Click here to join the Practical Church Facebook group

For the first time since January 2023, I'm pressing pause on the podcast for the month of August. When I looked at my calendar and saw the travel, family commitments, work responsibilities, and everything else packed into the month, I realized I had a choice. I could squeeze one more thing into an already full schedule... Or I could practice the very message I've spent years sharing with other women. In this episode, I'm talking about why I chose margin instead of overload, why I believe stewardship sometimes requires saying "no," and why I hope you'll give yourself permission to evaluate your own commitments with the same honesty. This isn't about doing less. It's about doing what God has called you to do in this season and letting that be enough. Thank you for listening, sharing, and encouraging me every week. I'm grateful for this community, and I can't wait to be back with you in September. If you'd like to learn more about working with me one-on-one, you can apply for a Foundation Call here: https://www.morriswellnessservices.com/application   This is the newly rebranded podcast, formerly known as "Your Birth, God's Way". If you are pregnant, please look back on your podcast app for over 140 episodes dealing exclusively with pregnancy topics! Helpful Links: — BIBLE STUDY - FREE Bible Study Course - How To Be Sure Of Your Salvation - https://the-ruffled-mango-school.teachable.com/p/how-to-be-sure-of-your-salvation   -- COACHING - If you're tired, inflamed, holding weight, or just not feeling like yourself—no matter what season of motherhood you're in—I offer 1:1 coaching to help you restore your metabolism, balance hormones, and feel at home in your body again. Preconception, pregnancy, postpartum, or years beyond—it all matters. You can apply for coaching at the link below. https://www.morriswellnessservices.com/application   -- COMMUNITY - Verity Village is my private community for women in all seasons of motherhood, with access to a growing Village Library of trusted health resources, teachings, and replays—plus supportive conversation along the way. You can learn more or join here -- https://www.morriswellnessservices.com/verityvillage   — CHRISTIAN CHILDBIRTH EDUCATION - Sign up HERE for the Your Birth, God's Way Online Christian Childbirth Course! This is a COMPLETE childbirth education course with a God-led foundation taught by a certified nurse-midwife with over 20 years of experience in all sides of the maternity world! - https://go.yourbirthgodsway.com/cec   — HOME BIRTH PREP - Having a home birth and need help getting prepared?  Sign up HERE for the Home Birth Prep Course. — homebirthprep.com   — MERCH - Get Christian pregnancy and birth merch HERE - https://go.yourbirthgodsway.com/store   — RESOURCES & LINKS - All of Lori's Recommended Resources HERE - https://go.yourbirthgodsway.com/resources   Got questions?  Email lori@yourbirthgodsway.com Leave me a message -- https://www.speakpipe.com/yourbirthgodsway   Social Media Links: Follow Lori on Instagram! @lori_morris_cnm Subscribe to my YouTube channel - youtube.com/ifmamaainthealthy Join Lori's Facebook Page! facebook.com/lorimorriscnm Join Our Exclusive Online Christian Women's Wellness Community -- facebook.com/groups/yourbirthgodsway   Learn more about pregnancy at go.yourbirthgodsway.com! Learn how to reclaim your health at every season of motherhood at morriswellnessservices.com !   DISCLAIMER:  Remember that though I am a midwife, I am not YOUR midwife.  Nothing in this podcast shall; be construed as medical advice.  Listening to this podcast does not mean that we have entered into a patient-care provider relationship. While I strive to provide the most accurate information I can, content is not guaranteed to be 100% accurate.  You must do your research and consult other reputable sources, including your provider, to make the best decision for your own care.  Talk with your own care provider before putting any information here into practice.  Weigh all risks and benefits for yourself knowing that no outcome can be guaranteed.  I do not know the specific details about your situation and thus I am not responsible for the outcomes of your choices.    Some links may be affiliate links which provide me a small commission when you purchase through them.  This does not cost you anything at all and it allows me to continue providing you with the content you love.

Titus 2:1-10 (NKJV)Andrew and Edwin discuss how Titus needs to practice what he preaches and be a model of good works.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/2026/07/28/titus-2-a-model-of-good-works/The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Trusting God's future grace comes by hearing the word. Therefore, preaching the word to ourselves is all-important in overcoming spiritual depression.