Podcasts about Israelites

We explore the pivotal moment when the Israelites, led by Joshua, cross the Jordan River into the Promised Land. Through divine intervention, God halts the river's flow, allowing the Israelites to cross on dry ground, mirroring the miraculous Red Sea crossing. This event not only demonstrates God's continuous support but also instills fear in the surrounding nations. We delve into the significance of the twelve-stone memorial set up to commemorate this miracle, and the acts of obedience that followed, including circumcision and the celebration of Passover. These acts marked a new beginning for the Israelites and reinforced their identity as God's chosen people.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

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Gospel Matthew 10:1-7 Jesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, "Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: 'The Kingdom of heaven is at hand.'" Reflection The Old Testament, it's a long story of God working with a group of people, the Jews. And wanted so much for them to understand the fullness of the kingdom of God that was to come through the work of Jesus. What we see in this passage is Jesus giving authority to his disciples to go and to preach and teach his message. And it's fascinating, in Matthew's Gospel that he doesn't send his disciples to the Gentiles, but to the house of Israel. And he's hoping maybe in a last ditch effort, hoping that he can convert the Jews to understanding that Jesus is the fullness of God the Father. Closing Prayer Father, you have never truly left the Israelite people. You continue to long for them to understand fully who you are. And when you send your disciples first to them, we see clearly a sign in you that you long for things, even though it may take centuries for them to change. Ultimately, when the kingdom comes, they will change. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this week's parsha, Balak hires the prophet Bilam to curse the Israelites. But every time he opens his mouth, blessings come out instead. From these unexpected prophecies, we get some of our most enduring ideas, like the image of Israel rising “like a lion,” and the quiet holiness of privacy ("How good are your tents, O Jacob"). Thousands of years later, the contrast still feels familiar—between those who build and those who destroy, between the noise of social media and the sanctity of a home with the front door closed. What does it mean to live as a blessing even when others root for your failure? Tune in to find out.

The gang discusses several diverse topics including the day Beatle John Lennon saw a UFO, up close and personal, while standing on the roof of his New York City apartment.  Also, the mysterious “Holy Fog” that guided the Israelites out of bondage from Egypt, plus Lonely Larry flunks a UFO trivia contest. Special guest: Cassie Fox.

The gang discusses several diverse topics including the day Beatle John Lennon saw a UFO, up close and personal, while standing on the roof of his New York City apartment. Also, the mysterious “Holy Fog” that guided the Israelites out of bondage from Egypt, plus Lonely Larry flunks a UFO trivia contest. Special guest: Cassie Fox.Become a supporter of this podcast: https://www.spreaker.com/podcast/paranormal-uk-radio-network--4541473/support.

Hear me out… serving the Lord is a good, beautiful, wonderful thing. Every believer should be serving Jesus as an outpouring of their love for Him. However, as Pastor Ken, your service should not become more important than your relationship. In today's message, you will learn how the Israelites thought that they could replace a relationship with a trip to the altar, and many Christians believe they can do the same by stacking enough chairs, rather than communing with the Creator.

Welcome to Day 2664 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2669 – New Testament Orientation – “Christ, The Fulfillment of the Law” Putnam Church Message – 07/06/2025 Sermon Series: New Testament Orientation Message 10: “Christ, the Fulfillment of the Law”   Last week we explored “The Letters of Paul: God's Design for a New Humanity.” Core Verses: Romans 1:16-17 (NLT) “For I am not ashamed of this Good News about Christ, for it is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, ‘It is by faith that a righteous person will live.'” This week is the tenth of 12 messages in our New Testament Orientation Series, and we will learn: "Christ, the Fulfillment of the Law" Core Verse: Galatians 2:16 (NLT) "Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God by faith in Christ and not by obeying the law. For no one will ever be made right with God by obeying the law."   Opening Prayer Our Gracious Heavenly Father, we stand before You today, humbled by the depth of Your wisdom and the mystery of Your ways. As we delve into the intricate relationship between Your holy Law and the glorious Person of Jesus Christ, we pray for clarity of mind and open hearts. May Your Holy Spirit guide us to understand how Christ perfectly fulfilled Your purposes, shattering the barriers that separated humanity from Your presence and from one another. Transform our understanding, deepen our devotion, and empower us to live in the freedom and righteousness He secured. In the mighty name of Jesus, our Living Torah, we pray. Amen. Introduction: The Enduring Question of the Law We've navigated the Gospels, explored the explosive growth of the early church in Acts, and journeyed through Paul's foundational letters. Today, we confront a topic that has puzzled, divided, and sometimes even hurt believers throughout history: the Law. For ancient Israelites, the Torah was a gift, a privilege, a source of joy and identity. As the psalmist declared, "Oh, how I love your instructions! I think about them all day long." (Psalm 119:97, NLT). So, if the Law was so good, what changed with the coming of Christ? Our core verse from Galatians 2:16 boldly states: "Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God by faith in Christ and not by obeying the law. For no one will ever be made right with God by obeying the law." This statement, from a Jew who once fiercely kept the Law, demands our careful attention. How can something so celebrated in the Old Testament suddenly be portrayed in a way that suggests it cannot make one "right with God"? Today, we will explore three interconnected concepts that help us understand this profound shift: the "curse of the Law," the...

Stephanie Rousselle welcomes back author and speaker Katie Reid. They dive into practical faith lessons rooted in Katie's Bible study, God, What Do I Do?, which explores the first five chapters of Judges—a book that surprisingly offers deep insights for navigating life's uncertainties. Transitions—graduations, moves, empty nesting—often prompt us to ask, “God, what do I do?” Katie Reid begins with the importance of remembering God's past faithfulness. Just as God's people in Scripture set up literal memorial stones to help future generations recall His mighty works, we're called to do the same in our own way. When facing the unknown, look back: Has God ever provided when you couldn't see the way forward? Remembering builds faith for the present and the future. Katie offers a practical tip: Share stories of God's provision with your family or community. This strengthens everyone's faith and creates a culture of expectation for God's continued faithfulness. A common misconception is that God's rules are restrictive. However, the Book of Judges and Katie's personal example remind us that God's guidance is meant for our protection and ultimate freedom. Just as parents warn children out of love, God sets boundaries to spare us unnecessary pain and lead us to fuller life. Katie invites us: Consider a time you resisted God's leading, only to discover later that His way was truly for your good. In Judges 1, the Israelites start out strong in obeying God, but falter when they encounter intimidating obstacles (“iron chariots”). Katie shares from her own experience—facing a daunting move to Florida without knowing all the details—that sometimes God asks us to walk forward in faith before providing the full picture. Partial obedience or giving in to intimidation can rob us of experiencing God's best. Katie suggests, Ask yourself: What are your “iron chariots”—those fears or obstacles tempting you to stop short? Where might God be inviting you to complete, not just partial, obedience? Prayer is our lifeline, especially in confusing times. The Israelites often forgot to inquire of the Lord, leading to trouble. Katie urges that “SOS prayers” (“God, help!”) are not only acceptable, but powerful. Lean into God honestly—He delights in our dependence, not our performance. So, in moments of overwhelm, pause and simply pray. No fancy words needed. Dependence is what God desires. Both obedience and disobedience set ripples in motion for generations. Testifying—sharing what God has done—points others to His ongoing goodness. Judges 5 models this with a “testimony song,” celebrating God's victories. Here's an idea: Write down or verbally share a recent “God moment” with a friend or family member. The Book of Judges isn't just a cautionary tale; it's an invitation to deeper trust and practical obedience. Remember what God has done, trust His commands, move forward in faith—even without all the answers—and don't be afraid to cry out honestly in prayer. Celebrate small wins, and share what God is doing. This is how uncertain times become seasons of spiritual growth and fresh clarity. Throughout the study, Katie invites us to apply these lessons in our transitions, decisions, and daily walk, trusting that God leads, remembers, and is always faithful. Stephanie mentions the Gospel Spice course “In the Footsteps of Jesus” which take you right into First-Century Israel to experience Jesus like never before. More here: https://www.gospelspice.com/footsteps - make sure to sign up to receive the first lesson for free!  MORE ABOUT KATIE REID Katie M. Reid is a Bible teacher, author, and podcaster. Trained in education, Katie teaches around her kitchen table, in the classroom, and around the country. She cohosts The Martha + Mary Show and runs the Martha + Mary Show Sisterhood group on Facebook. Katie is a pastor's wife and worship leader. Following Jesus, marrying her husband, and being a mom to five are the best decisions she's made. Find Katie at http://katiemreid.com/   MORE ABOUT THE BIBLE STUDY “GOD, WHAT DO I DO?”  Uncertainty about the future--even the very next step--can keep you from making important decisions and cause you to second-guess every decision you do make. You may feel pressured by others to act before you're ready. You just want to be sure that each choice is the right one. But how do you know? And what if you're wrong? Drawing from the story of the Israelites during the time of Deborah and other early judges, Bible teacher Katie M. Reid shows you how to move forward in times of transition and trial when you don't know what to do and God's voice seems silent. Through timeless truths mined from Scripture, personal stories, and accessible study questions, you'll learn six simple guiding principles to help you make good decisions with confidence and clear-headed focus. As you journey through this study, you'll find a sense of peace in decision-making you never thought possible--even when the stakes are high and life feels overwhelming. You seek to know God more in Christ through every aspect of your life. Keeping our gaze fixed on Christ is essential as we go through each day, but it is not easy! Have you ever desired to keep Jesus at the center of your life, but busyness, hardships and afflictions made you forget how to do that? Have you ever wished you could grow closer to Christ through it all? You are not alone. God is with you, and Gospel Spice exists to support you. Everything here aims to invite you towards deeper intimacy with God, through Christ-centered, Scriptural ways. Take the next step today! Place Jesus at the center of your life in fresh ways. Every Bible Study and Course offered here is a truly original, exclusive, refreshing content by Gospel Spice. All our content is deeply biblical, highly Christocentric, and doctrinally orthodox. You are invited to taste new flavors in Scripture, and to discover that God is truly good. Scroll to choose from our extensive catalog. Start today! (re)Awaken your delight in God through Christ today! visit https://www.gospelspice.com/store for more! OUR GIFT TO YOU! We offer free access to the FIRST lesson of every paid course. So, choose your course and sign up to receive the first video lesson for free! Enjoy!   Support us on Gospel Spice, PayPal and Venmo!

The Book of Romans Series: Colleen and Nikki discuss Romans 11:7–10. This scripture passage says that God hardened everyone who is not part of His chosen people. Does that include the Israelites and the Adventists?Music: Falling Awake © 2010 Nathanael Tinker. Used by permission.©2025 Life Assurance Ministries, all rights reserved.Support the showWebsite, donation link: http://proclamationmagazine.com/Facebook—Former Adventist: https://www.facebook.com/FormerAdventist/Facebook—Life Assurance Ministries: https://www.facebook.com/ProclamationMagazine/YouTube: https://www.youtube.com/@FormerAdventist

We review the journey of the Israelites as they navigated the challenges and triumphs of their covenant with God. From the construction of the Tabernacle and the initial journey from Sinai, to the complaints about manna and the provision of 70 leaders, we delve into the faith and failings of the people. We recount the pivotal moments, including the exploration of Canaan by 12 spies, Korah's rebellion, and more complaining about water. We also discuss the battles against the Amorites and Bashan, Balaam's attempted curses, and Phinehas' decisive actions. Finally, we reflect on Moses' final speech, his death, and the transition of leadership to Joshua. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Weekly Word: Positioning Yourself for Increase in the Month of Tamuz | Covenant Identity & FaithIn this week's powerful message, we dive into the significance of the month of Tamuz on the Hebrew calendar and how it is a time of positional increase. Despite the challenges and chaos this month brings, God is revealing areas in our lives where we need to grow, repent, and align with our true identity in Christ.The Israelites' journey through Exodus 32 serves as a reminder of how easily we can lose sight of our covenant with God, focusing instead on temporary things like people, provision, and security. But the key to breakthrough is keeping our eyes on God, remembering His covenant promises, and standing firm in our identity as His chosen people.This message challenges us to examine where we might be worshipping idols—whether it's material blessings, relationships, or circumstances—and calls us to a deeper relationship with God. We are reminded that by grace, through faith, we are positioned for increase, and it's time to rise up in faith, believing God for the promises He has in store.Join Candice Smithyman as she explores this powerful truth and encourages you to align yourself with God's divine plan for increase. Plus, find out how you can participate in her free Ascend class, where she dives deeper into the Hebrew calendar and the keys to ascension.Don't miss this opportunity to grow, break free from limiting beliefs, and step into the fullness of God's promises for your life!Upcoming Events:Sign up for the free “ASCEND Class” at 10 am and 6 pm EST – July 17 http://bit.ly/4gfRKXmGet your copy of “365 Prophetic Revelations from the Hebrew Calendar”Www.candicesmithyman.comhttps://amzn.to/4aQYoR0Enroll in Soul Transformation and Dream Mentors 101 to become a ministry affiliateWww.dreammentors.orgStay blessed, keep your eyes up, and trust in God's covenant promises as you move through this tumultuous month of Tamuz!

In this message, we look at another part of Moses' life, leading the Israelites out of Egypt. In this part of scripture, we see the Egyptians pursuing Israel, attempting to reenslave them. And when Israel seemed to reach a dead end in their escape, God made a way! But, it required Moses to DO SOMETHING with what God had placed in Moses' hand. Likewise, there is something God has placed in your hands. Something He's called, anointed, and equipped you to do. And when we learn to cooperate with His grace and call on our lives, we see Him show up and do the miraculous.  Support the show

Deuteronomy (second law) begins. Moses starts a long discourse recounting the travels of the Israelites.

In this bold Monday Meditations episode, Erika Kirk explores the spiritual significance of habits through the lens of Exodus 16. Drawing from the wilderness journey of the Israelites, this episode invites you to examine your own patterns, replace broken rhythms, and build a life formed by holiness. If you're tired of trying harder and ready to be transformed, this one's for you. Listen now and let God rewire your habits—one desert day at a time.We hope that you enjoy this episode. God bless you and Go Rise Up!Shop PROCLAIM's latest drop: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.proclaim365.com/shop⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join BIBLEin365 and read the entire Bible with us in a year: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.proclaim365.com/biblein365⁠⁠⁠

Pastor Viny unpacks the powerful story of Naaman and an unsung hero: a young, nameless Israelite slave girl. Her unwavering grace, compassion, faith, generosity, and missionary heart led to a life-changing miracle, proving that profound impact often comes from unexpected places.Discover how her spirit, despite her circumstances, challenges us to be a blessing right where we are.

In this episode, we step into 2 Chronicles 6–7 where Solomon responds to God's faithfulness with worship, humility, and a heartfelt prayer for the people of Israel. As the Temple is dedicated and filled with God's glory, we see how the Temple itself points forward to something greater: God's eternal presence with His people.Themes of this podcast: God's faithfulness invites our worship and dependence. God has fulfilled His promises—from dwelling among His people to establishing the Temple and Solomon's reign. In response, Solomon bows in worship, recognizing that God alone is the source of every good thing. Remembering God's faithfulness will naturally lead us to humility, gratitude, and trust.Prayer and repentance sustain the covenant relationship. Whether facing personal injustice, national defeat, or exile, the Israelites are invited to return to God through repentance. This foreshadows the New Covenant truth that God always hears the cries of a repentant heart.This earthly Temple foreshadow God's eternal presence. The Temple dedication was glorious, but even Solomon acknowledged God cannot be contained in buildings. From the Tabernacle to the Temple to the Church, every dwelling place of God points forward to His ultimate plan: our eternal home with Him.Show Notes:BlogFeasts and Festivals in the BibleWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

Caught between impossible circumstances and crushing responsibility, the Israelites faced a moment that would define their journey. Their response? Panic, blame, and even longing for the slavery they'd just escaped. Sound familiar? As leaders, fathers, and husbands, we often find ourselves in similar spiritual territory—overwhelmed by obligations, exhausted by expectations, and convinced that everything depends on us.Ready to stop drifting and lead with clarity, conviction, and brotherhood? Our Leadership Mastermind groups launch this July—just 7 men per group. Real discipleship. Real accountability. This isn't for everyone—but if you're ready to be sharpened, we want to hear from you. Step into the man God's called you to be. Your next level starts now. Apply here with our Leadership Mastermind Interest Form We're going live every weekday with our Daily Spiritual Kickoff—free and exclusive inside our community. Join us for a powerful Word, real encouragement, and practical ways to lead with faith at home and work. No cost. No excuses. Just truth, brotherhood, and bold leadership. Claim your free access now It's time to stop sitting on the sidelines.Step into the fight and become the man God called you to be. Join a brotherhood built on truth, strength, and action. Visit thelionwithin.us right now and start leading with boldness and purpose. Iron sharpens iron — let's go.

We review the story of Moses and the early journey of the Israelites from Egypt to the Promised Land. We explore key events, including Moses' encounter with God at the burning bush, the ten plagues of Egypt, the miraculous crossing of the Red Sea, and the giving of the Ten Commandments at Mount Sinai. We also discuss the Israelites' construction of the Tabernacle and their initial struggles in the wilderness.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Anchor Passage: (Exodus 13:17-22, 15:1-21)Though Pharaoh had agreed to let the Israelites go, his heart hardened, and he pursued them with his armies. Moses and the Israelites were trapped between the Egyptian army and the Red Sea—but God miraculously parted the waters and rescued His people. Join us as we learn how we should live and worship as God's rescued people today!First Time? Start Here: https://rock.marinerschurch.org/connectcardCan we pray for you? https://rock.marinerschurch.org/page/692You can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://www.marinerschurch.org/---------------------------------------------------------------- FIND US ON SOCIAL MEDIA • Facebook: https://www.facebook.com/marinerschurch • TikTok: https://www.tiktok.com/@marinerschurch • Twitter: https://twitter.com/marinerschurch • Instagram: https://www.instagram.com/marinerschurch • Online Instagram: https://www.instagram.com/mariners.online-------------------------------------------------------------------- Support the ministry and help us reach people worldwide: https://www.marinerschurch.org/give/Like podcasts? Check out more from Mariners Church https://www.marinerschurch.org/podcast-channels/

Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Why couldn't the Israelites go into the promise land right away? Pastor Dallas Cox looks at what happened and how we can learn to trust God's promises.Scripture in this message: Deuteronomy 1:35, Deuteronomy 1:19-32, Galatians 5:1, Proverbs 3:5-6, Mark 7:21-23, Matthew 14:30, Deuteronomy 1:42Watch this message on YouTubeJust starting your Jesus journey? Let us know by filling out this form so we can connect with you personallyHello Card Tithes & OfferingsPlease consider giving to help us spread the life giving message of Jesus to the 920 and beyondGive Here --Follow Life Church on socialsLCGB Facebook LCGB Instagram LCGB YouTube

In today's journey through the story of Exodus 17, we find ourselves alongside the Israelites in the scorching heat of the wilderness. They remind us that in our own life's deserts, we often find ourselves at the brink of despair, thirsting for something more. Instead of reaching out to God, like the Israelites, we sometimes halt our journey to complain. Just as Moses struck the rock and a river flowed to quench the thirst of millions, God can flood our spiritual deserts with His living water. This message explores the concept of believers receiving the living water and then becoming rivers of living water, channels of God's power and blessing. As you listen to this message, you will be encouraged to not only receive from God but to overflow with His presence, bringing transformation to your community.

Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Where is your hope? What types of things are you placing your trust in today? In his sermon, “Is This The King?” centered on 1 Samuel 10:17-11:11, Alex Trotter shared how even though Saul looked like the King who would save Israel from their enemies, ultimately it was Christ who would redeem his people from death and crush the serpent's head once and for all. Unlike the Israelites, we mustn't turn to rulers of this world for our ultimate salvation, even despite their apparent victories. Instead, we must turn our eyes to the true Prophet, Priest, and King, Jesus Christ and look to him to save us from the brokenness that surrounds us.

This is Part 4 of a 5 Part series on the evaluation of Reformed Theology, also referred to as Calvinism. We hope you will join us for this complete series.The tension between divine sovereignty and human free will has challenged theologians for centuries. Nowhere is this more evident than in discussions around Reformed Theology (Calvinism), where seemingly contradictory biblical passages paint a complex picture of salvation.In this deeply engaging exploration, we move beyond theoretical frameworks to examine the actual Scripture passages that form the foundation of Reformed thought. Starting with 1 Corinthians 2:14, which describes the natural person's inability to understand spiritual things, we carefully consider whether context supports applying this to salvation or if it primarily addresses spiritual discernment for believers. The profound statements of Jesus in John 6—"no one can come to me unless the Father draws him"—receive particular attention, including analysis of the Greek term for "drawing" and how it appears elsewhere in Scripture.We tackle passages that strongly suggest divine election (Acts 13:48, 2 Thessalonians 2:13) alongside numerous Old Testament texts commanding people to "seek the Lord" (Deuteronomy 4:28-29, Isaiah 55:6-7). The dramatic moment when Joshua tells the Israelites "you have chosen for yourselves the Lord" presents a particularly compelling case for human volition in spiritual matters. Throughout this journey, we discover Scripture affirming both God's sovereign choice and meaningful human response.What emerges is not a simplistic either/or proposition but a beautiful theological understanding that respects both God's sovereignty and the reality of human choice. Rather than forcing Scripture into rigid systematic frameworks, perhaps we're invited to embrace how these truths coexist. For those struggling with questions of election, predestination, and free will, this episode offers balanced biblical examination that honors the full testimony of Scripture.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textWelcome to The Bible Project Daily Podcast. Today, we reach the final chapter of Judges—a disturbing yet powerful conclusion that forces us to ask: How do we know what's truly right? The Israelites believed they were doing the right thing, but ended up compounding injustice with more and more sin. In this episode, we reflect on the dangers of relying on our own judgment, and the call to seek what pleases the Lord. Because when we do what is right in our own eyes, we often miss what's right in His.

According to Harvard Business School, any company that offers a product or service is in the business of solving problems. That's not just true about companies; it's true about churches. And we're facing a massive problem in the church today: We're losing the next generation. Studies project that 35 million youths raised in Christian families will stop following Jesus by 2050, which would be the largest and fastest shift in religious association in American history. Before the Israelites entered the Promised Land, Moses gathered them all together and spoke these words—words that we must also impart to our children—to ensure they would maintain God's favor: “Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength” (Deuteronomy 6:4-5, NIV). Every day, in every way, our generation must point the next generation to God.

In these dark times, we must fight evil with the most powerful weapons we have.The Rosary is foremost among them.Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.The Great Rosary Campaign is a yearlong mission for the conversion of cultural leaders. We will announce a weekly call to pray every Sunday for specific fallen-away Catholics and non-Catholics.THIS WEEK of the Great Rosary Campaign, we will pray for the conversion of protestant "mega-church" pastor and baptized Catholic, Mark Driscoll.The SUGGESTED PENANCE this week is a Holy Hour of Adoration before the Blessed Sacrament of the Eucharist.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

1 Samuel 17:2-51 (NIV)2 Saul and the Israelites assembled and camped in the Valley of Elah and drew up their battle line to meet the Philistines. 3 The Philistines occupied one hill and the Israelites another, with the valley between them. 4 A champion named Goliath, who was from Gath, came out of the Philistine camp. His height was six cubits and a span [over 9 ft tall]. 5 He had a bronze helmet on his head and wore a coat of scale armor of bronze weighing five thousand shekels; [126 lbs.] 6 on his legs he wore bronze greaves, and a bronze javelin was slung on his back. 7 His spear shaft was like a weaver's rod, and its iron point weighed six hundred shekels. [15 lbs.] His shield bearer went ahead of him.8 Goliath stood and shouted to the ranks of Israel, “Why do you come out and line up for battle? Am I not a Philistine, and are you not the servants of Saul? Choose a man and have him come down to me. 9 If he is able to fight and kill me, we will become your subjects; but if I overcome him and kill him, you will become our subjects and serve us.” 10 Then the Philistine said, “This day I defy the armies of Israel! [I defy your God] Give me a man and let us fight each other.” 11 On hearing the Philistine's words, Saul and all the Israelites were dismayed and terrified. 12 Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul's time he was very old. 13 Jesse's three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah. 14 David was the youngest. The three oldest followed Saul, 15 but David went back and forth from Saul to tend his father's sheep at Bethlehem. 16 For forty days the Philistine came forward every morning and evening and took his stand. 17 Now Jesse said to his son David, “Take this ephah of roasted grain and these ten loaves of bread for your brothers and hurry to their camp. 18 Take along these ten cheeses to the commander of their unit. See how your brothers are and bring back some assurance from them. 19 They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.” 20 Early in the morning David left the flock in the care of a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry. 21 Israel and the Philistines were drawing up their lines facing each other. 22 David left his things with the keeper of supplies, ran to the battle lines and asked his brothers how they were. 23 As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it. 24 Whenever the Israelites saw the man, they all fled from him in great fear. 25 Now the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.” 26 David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?” 27 They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.” 28 When Eliab, David's oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle.” 29 “Now what have I done?” said David. “Can't I even speak?” 30 He then turned away to someone else and brought up the same matter, and the men answered him as before.31 What David said was overheard and reported to Saul, and Saul sent for him. 32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.” 33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.” 34 But David said to Saul, “Your servant has been keeping his father's sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it.36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.” Saul said to David, “Go, and the Lord be with you.”38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them. “I cannot go in these,” he said to Saul, “because I am not used to them.” So, he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd's bag and, with his sling in his hand, approached the Philistine. 41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I'll give your flesh to the birds and the wild animals!” 45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I'll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord's, and he will give all of you into our hands.” 48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell face down on the ground. 50 So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him. 51 David ran and stood over him. He took hold of the Philistine's sword and drew it from the sheath. After he killed him, he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran. 4 ways to fight fights that are bigger than us.Fight AwareEphesians 6:11-13 (NIV) 11 Put on the full armor of God [for His precepts are like the splendid armor of a heavily-armed soldier], so that you may be able to [successfully] stand up against all the schemes and the strategies and the deceits of the devil. 12 For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places. 13 Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious].Fighting Aware affords the ability to…Fight Secure in your relationship with God (Helmet of Salvation).Fight Protected in the righteousness of God (breastplate of righteousness).Fight Tight - Held together by the Truth (Belt of Truth). Fight Shielded from the consistent onslaught of the enemy (shield of faith). Fight Wielding the Sword of the Spirit. Fight Anchored with the sure footing of peace the Gospel provides. 4 ways to fight fights that are bigger than us.Fight AwareFight Surrendered“The devil fears a soul in union with God as he fears God Himself” Saint John of the Cross.4 ways to fight fights that are bigger than us.Fight AwareFight SurrenderedFight Prepared“Your servant has been keeping his father's sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it.36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. You don't fight and kill a giant without practice. You don't get good with a sling in the heat of the biggest battle of your life. 4 ways to fight fights that are bigger than us.Fight AwareFight SurrenderedFight PreparedFight Forward.45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I'll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord's, and he will give all of you into our hands.”. 48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell face down on the ground. 50 So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him. 51 David ran and stood over him. He took hold of the Philistine's sword and drew it from the sheath. After he killed him, he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran. You can't use your weapons effectively running away. God goes before us as we go forward.Deuteronomy 9:1-3 (NIV) Hear, Israel: You are now about to cross the Jordan to go in and dispossess nations greater and stronger than you, with large cities that have walls up to the sky. 2 The people are strong and tall—Anakites! You know about them and have heard it said: “Who can stand up against the Anakites?” 3 But be assured today that the Lord your God is the one who goes across ahead of you like a devouring fire. He will destroy them; he will subdue them before you. And you will drive them out and annihilate them quickly, as the Lord has promised you.3 particular lies work against us when fighting giantsLie #1 “I'm too small.”The intent of personal criticism is to keep you out of the fight. 2 Fight SkillsLearn to recognize a lie when you hear one (fake news). Live in your calling regardless of your position. Lie #2: “It's too BIG.” Lie #3: “I am in this alone.”Fight Aware. Fight Surrendered. Fight Prepared. Fight Forward.

When life shifts beneath our feet, we often long for what was and fear what's to come. Psalm 137 captures the raw emotion of the Israelites in Babylonian exile, providing a powerful parallel to our own experiences of loss and change. God's message to the exiles offers a formula for finding hope: build roots where you are, grow through planting hope instead of bitterness, live in community, pray for peace, and seek God wholeheartedly. Through Jesus, we find the ultimate hope that transforms our perspective from what was lost to what can be, giving us strength to face any circumstance. Follow and subscribe to stay updated with our latest content: Youtube  | Facebook | Instagram | Central Wired Website

Scripture: Exodus 12:31–41 | Psalm 105:36-37 In this timely and challenging message, Pastor Shelby Crump reminds us that when God calls us out of bondage, He doesn't just call us to leave—He calls us to plunder the enemy and walk out in freedom and abundance. The Israelites didn't leave Egypt empty-handed. They walked out with their children, their livestock, and the riches of Egypt. They left with more than they came with. In the same way, God is calling us to pack our bags—to take our families, our faith, our purpose, and everything He's given us into the freedom He provides. Don't leave anything behind in Egypt. Don't settle for the bare minimum of what God has for you. And you don't have to carry it all alone. God will give you the strength, and when the weight feels too heavy, the church is here to help carry the load.

Scripture: 1 Samuel 17-51, Ephesians 6:10, 2 Corinthians 10:4, 1 Corinthians 15:57. Today's story is the most familiar, famous and well-known battle in the Old Testament - David and Goliath - but is there still something we can learn from a story we know so well? This is a battle between Goliath and the Philistines and the Israelite army. Goliath challenges them every day for 40 days: “send a man to battle me, if I kill him you become our slaves and if your man kills me we will become your slaves.” 40 days are significant in the Bible - it is a time of preparation and renewal that at its end brings forth mighty things from God. On the 41st day of the challenge - David arrives with food for his brothers and others in the army and he learns of Goliath's challenge. David is in his teens - younger than age 20 and he arrives at a critical moment. He is concerned for God's honor. Seeing this challenge as a spiritual battle, he speaks bravely.  His brothers ridicule him - yet he says he will take Goliath on.  To King Saul, David shares stories of past bravery and says the Lord will rescue him from the hand of Goliath. David is Spirit-filled, knows his strength is in God alone, is confident and bold and recognized it is God who saves. David trusts the Lord who delivered him in the past to deliver him again. So Saul tells David to fight Goliath and he outfits David in his armor but David takes it all off as he's never worn anything like that before. Comparisons:     ⁃    David a young teen and untrained in battle vs Goliath a well trained warrior     ⁃    David is of small stature vs Goliath who stood at 9 feet 9 inches tall     ⁃    David is dressed in a shepherd's simple clothing vs Goliath with a bronze helmet wearing 125 pounds of body armor      ⁃    David's weapons were his shepherd's staff, a slingshot and 5 smooth stones vs Goliath carrying a 15 pound spear plus a javelin. And David goes out to meet Goliath and says, ‘you come against us with sword and spear and javelin, but I come against you in the Name of the Lord Almighty, the God of the Armies of Israel and this day the Lord will deliver you into my hands - I will strike you down and cut off your head for the battle is the Lord's and He will give all of you into our hands.” David runs toward Goliath and slings a stone hitting Goliath in the head and Goliath falls down dead. This is not simply an historic battle record - it is clear insight into what the New Testament describes as spiritual realities. Spiritual Realities     ⁃    Spiritual warfare - life is a battle but we know God wins.     ⁃    Spiritual weapons - we put on the armor of God: prayer, the Name of Jesus, God's word, daily filling of the Holy Spirit     ⁃    Spiritual victory - is in Christ Jesus. From this familiar story we are to learn we are to be familiar with the lessons that     ⁃    We are in the midst of a battle     ⁃    The Lord provides strength to triumph through faith in Jesus Christ. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/david-and-gods-heart Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Matthew Week 99   Leviticus 23:1-2 ESV   The Lord spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocations; they are my appointed feasts.       1 Corinthians 15:20 ESV   20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.       Romans 8:11 ESV   11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.       Leviticus 23:33-34, 42-43 ESV   33 And the Lord spoke to Moses, saying, 34 “Speak to the people of Israel, saying, On the fifteenth day of this seventh month and for seven days is the Feast of Booths to the Lord. 42 You shall dwell in booths for seven days. All native Israelites shall dwell in booths, 43 that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.”       Isaiah 12:2-3 ESV   2 “Behold, God is my salvation;   I will trust, and will not be afraid;   for the Lord God is my strength and my song,   and he has become my salvation.”   3 With joy you will draw water from the wells of salvation.           “He who has not seen the rejoicing at the place of the water-drawing has never seen rejoicing in his life…there was not a courtyard in Jerusalem that was not illumined by the light of the place of the water-drawing. Men of piety and good deeds used to dance before them with lighted torches in their hands, and sing songs and praises. And Levites without number with harps, lyres, cymbals and trumpets and other musical instruments were there…(Babylonian Talmud, Tractate Sukkah 51a and 51b)       John 1:14a ESV   14 And the Word became flesh and dwelt among us,       John 7:37-38 ESV   37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”       2 Corinthians 5:1-2, 5 ESV   For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling,       5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.      

2 Corinthians 11:16-33 - Boasting as a Fool Please remain standing. Our sermon text this morning is 2 Corinthians 11:16-33. Please turn there. It is on page 1152. In this passage, the apostle Paul comes back to the theme of boasting. He introduced it in chapter 10. Remember, our boasting should be in the Lord and his work, not ourselves and our work. That was in contrast to the super apostles, who boasted in themselves. That is why, at the beginning of chapter 11, Paul had the most pointed critique of them yet. They taught a different Gospel and were actually messengers of Satan. That brings us to our text this morning. As you will hear, Paul hates their boasting. But to counter the super apostles, he first sarcastically boasts in his credentials and then surprisingly he boasts in something very different. Listen for those things as I read. Reading of 2 Corinthians 11:16-33 Prayer On the world stage, there is no shortage of bragging and arrogance. I'm talking mainly about world leaders. I think there's been an increase over the last couple of decades. We certainly saw it back in the late1990s with Hugo Chavez in Venezuela. Vladimir Putin in Russia has certainly displayed a confident arrogance in his 25 years of power. And no matter your political opinions, I think everyone here would agree: our current president is quite the self-promoter, and I'm being kind. Now, don't be distracted by that comment. Stay with me. Let me say that none of this is new. If we go back to the first century in the Roman Empire, boasting was at a similar high. In fact, I read in a commentary this week that Ceasar Augustus, one of the great Roman Emperors, raised the bar of self-promotion. Near the end of his life, Augustus wrote a short treatise about himself. Listen to the title - “The Deeds of the Divine Augustus.” It was released in the year of his death, AD 14. In it, Augustus highlighted all of his successes – his military accomplishments, his public works, his diplomacy, and his reforms in the empire. You can find it online. In it, you will read over and over. “I did this, I did that.” I triumphed over such and such nations. I built the senate house and the capital building. Four times, I helped the senatorial treasury with my own money. I restored peace to the sea from pirates. I gave shows of gladiators under my name. I extended the borders of the empire… etc. etc. This kind of self-absorbed boasting permeated the culture of the Roman Empire. And to give a little historical context, it was published about 60 years after Corinth was re-settled as a Roman city; 20 years before Jesus' crucifixion, and about 40 years before Paul wrote 2 Corinthians. So, it is no surprise that the false apostles in Corinth praised themselves. That is what you did if you were to be known and honored. We've seen it over and over, these “super apostles” did not live by the Spirit with a humble and contrite heart. No, rather they lived by the world's standards and beliefs and lifestyle. And part of that was to elevate themselves and their own self-defined credentials. As we just read, the apostle Paul hated it. In verses 16 to 21 he calls it all foolishness. In fact, look at verse 19. He writes to the church, “for you gladly bear with fools.” So, not only was their boasting foolish, but the false apostles themselves were fools. That word fool or foolish, if you remember from our Proverbs study, can be understood either as passively ignorant, you know, not really knowing any better… or being foolish can be understood in a more active way, someone being unwise with a senseless arrogance. That second understanding best fits the context. Paul even sarcastically calls the Corinthians “wise.” You see that in the second half of 19. “For you gladly bear with fools, being wise yourselves!” It wasn't wisdom at all, but rather foolishness. So, that was part of the problem in Corinth. The arrogant boasting of the culture had come to the church through the super-apostles. So, what does Paul do? Well, for a brief moment, he enters into their boasting. It is like he is saying, since you are foolishly boasting, let me show you what this foolish boasting is like. He doesn't want to toot his own horn, but he feels like he has to in order answer the super apostles. That why he says in verse 16, “…let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little.” He goes on in 17, “What I am saying with this boastful confidence, I say not as the Lord would but as a fool. Since many boast according to the flesh, I too will boast.” Can you sense it? Paul can't stand boasting. Nonetheless, he is compelled to do it. The false apostles were enslaving the Corinthians with their lies and deceit. To use some of the other words in verse 20. They were “devouring” them and “taking advantage” of them. The false apostles had “air” of superiority. In all of it, they were in essence “striking [the church] in the face.” But really, they had nothing on Paul. Paul's fleshly credentials were greater than theirs. He says in verse 22, “Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.” He could have gone on with his worldly credentials. In other places in Scripture he mentions that he is from the tribe of Benjamin. He was among the few. Furthermore, he had been an esteemed Pharisee. But he says in his letter to the Philippians chapter 3 that he “counts it all loss for the sake of Christ.” There is something far greater, and that is his identity in Christ. “Corinthian church, you have bought into this ungodly boasting. It is all foolishness. And even if you go by the super apostles foolish criteria, they still do not measure up.” Any and all boasting in human strength and ability is self-centered and not Christ-centered. It is foolishness because (1) it does not recognize God and his Glory and his gifts, (2) it does not recognize our sin and our unworthiness apart from Christ, and (3) boasting in human strength does not acknowledge that all good gifts come from him alone. Now, we covered some of that a couple of weeks ago. But we learn something very interesting here in the middle of chapter 11. We learn, there is something that we can boast about in our lives. We can boast in our weakness. Jump down to verse 30. “If I must boast, I will boast of the things that show my weakness.” Verses 23 to really the middle of chapter 12 are specifically about that. Boasting in weakness. Now, boasting in our weakness does not mean glorifying failure or seeking pity. It is not drawing attention to ourselves as a victim. Nor is it seeking our identity in suffering. The apostle Paul is not doing any of that, here.   So then, what is boasting in weakness? It is giving glory to God who sustains us in our weakness. And it is recognizing that the Lord has gone before us in our suffering. Just as he endured the weakness of the flesh and affliction from the world, so too, in him, God will sustain and use us in our weakness. I just want to make that clear. As we look at this, there are two things that the apostle focuses on. First, here in chapter 11 he focuses on the affliction that he received as a result of his ministry. You know, all the things that he suffered as an apostle. Second, when we get to the beginning of chapter 12, he focuses on the weakness of the flesh. Paul will write about his thorn in the flesh. We'll get to that next week. But today, let's consider this unbelievable list of Paul's suffering and God's protection. Go back up to verse 23. Paul begins, “Are they servants of Christ? I am a better one” Now, put yourself in the shoes of the Corinthians. What do you think they expected Paul to say, next? Perhaps they expected him to give a Caesar Augustus type list: I, Paul, planted 13 churches; I saw the risen Lord, himself, on the road to Damascus; I raised Eutychus from the dead; I cast out demons in Jesus name; I healed the sick; I confounded the Greek philosophers in Athens. Etc. etc. But he doesn't do that. No, instead, he rattles off a most surprising list. All the things that he suffered (so far!) as an apostle. And it is overwhelming. God sustained him over and over and over to bring the Gospel all throughout the northern Mediterranean. Only a portion of this list is included in the book of Acts. Acts is the history of the early church. ·      Paul was imprisoned multiple times. In Phillipi, which we read about earlier, he was beaten and then imprisoned with his feet in stocks. ·      He mentions, here, multiple beating with rods. In Lystra he was stoned outside the city and left for dead. ·      The most severe thing on this list is the forty lashes minus 1. It was a Jewish punishment for breaking the law. The guilty party would be severely whipped. Each lash would score the skin of the recipient. It would create what was called a stripe. A bloodied line across the back that would eventually scar. 39 lashes was one short of 40. More than 40 would have broken the Jewish law, so 39 was just in case someone didn't miscount. Paul bore on his body the marks of his sacrifice for the Gospel. ·      He mentions being shipwrecked three times. However, the most famous shipwreck had not even happened yet. That one is recorded in Acts 27. That would be a couple of years later. ·      He furthermore endured multiple dangers. He endured danger from the elements… from cold and heat. Sometimes he went without food. But also, he experienced danger from others. Danger not just from the Jews, but also from the Gentiles and from robbers. Notice at the end of verse 26 he includes danger from false brothers. He uses the word “brothers” because there were men in the church who threatened him. They were wolves in sheep's clothing, just like the false apostles in Corinth. This kind of persecution happens all over the world today. We have so many freedoms in our country, that it's hard to imagine the suffering that our brothers and sister in Christ experience throughout the world. Some of you know or have met Pastor Zaki. He pastors the Orthodox Presbyterian Church over on Chamblee Tucker. It's just down the road from here. He is a dear brother and a friend. Zaki is from Eretria. He's been in the US for about 15 years. A couple of years ago, at a conference here in the area, he spoke about persecution. As part of that, Pastor Zaki shared a little about the persecution that he endured. In 2002, the government of Eritrea shut down many of the churches. Some believers were imprisoned, especially pastors, and the church had to go underground. Well, Zaki was arrested. He was not even allowed to tell his family, when it happened. He was brought to the prison. They put him in a metal shipping container. There was just one small vent in it so he could breathe. Literally, nothing else was in it. Zaki described how he, at first, struggled to rejoice. He remembered the words of Jesus, blessed are those who are persecuted for my name sake. And he remembered the words of the apostle Peter that we're to rejoice in suffering. He thought, “had I led my people astray telling them that they should rejoice even if they suffered persecution for their faith.” Those first few hours weighed heavily on him, and he prayed. Then it happened. The Holy Spirit opened his heart, and he began rejoicing in the Lord. Something even more amazing happened that first night. About midnight, he said, he began hearing other believers all throughout the prison singing. They were suffering, but they were rejoicing. And he joined in their joyful praise. Brother Zaki was release but arrested 4 more time over the next 9 years. As I understand it, he was beaten. At one point he almost died, but the Lord preserved him. In 2011, he was able to flee to the United States. He moved to Greenville to study. And then the Lord then brought him here to the Tucker area to pastor. The kind of suffering and affliction that Paul endured is experienced by many today who love and serve Christ. And I want you to notice, it's not just external suffering that Paul endured. Look at verse 28. “Apart from other things, there is the daily pressure on me of my anxiety for all the churches.” Paul loved the Corinthians. Really, he loved every single church that he participated in planting. He prayed for them. He communicated with them. He longed to see them be faithful and true. And it all weighed on his soul. And look what he says in verse 29. He asks, “who is weak, and I am not weak?” In other words, when someone in one of his churches suffered, Paul suffered alongside of them. His heart suffered. The next question in verse 29 is even stronger, “Who is made to fall, and I am not indignant?” In other words, when a fellow believer in Christ was led into sin by one of these false brothers, Paul was indignant. He had a righteous anger at these false apostles for all the ways in which the church was being led astray. That internal turmoil was part of the suffering that he endured. Ok, now, jump down to verses 32 and 33. Paul mentions one final experience. Many, many years earlier, when he was in Damascus, in order to escape persecution, he had to be lowered in a basket out of a window. By the way, if someone tried to lower me in a basket, I think it wold probably go very poorly. I wouldn't even fit in a basket. But Paul escaped. Now, when you hear this last trial, doesn't it feel like an addendum to his list? But let me ask, do you remember the significance of Damascus? Paul was on the road to Damascus when the Lord blinded him and called him to faith. Damascus was the very city that he first stayed in as a believer in Jesus. Do you see what Paul is saying? His suffering as an apostle began at the very beginning of his ministry. All the suffering that he has endured is not new. It goes back to the very beginning of labors for Christ. Despite what the false apostles were saying, his suffering did not disqualify him as an apostle. No, rather, it testified to his true apostleship. Do you see now why Paul could boast in this affliction and weakness? It showed and demonstrated that God had called him to suffer and God sustained him through it all. This was not the theology of the super apostles. Part of their false prosperity Gospel, which we've considered multiple times in weeks past, was to reject sickness and suffering as part of the Christian life. Like many counterfeit pastors today, they taught that suffering was not part of God's purpose and will for your life. They rejected Paul because he suffered. But God is saying through Paul that suffering is part and parcel of the Christian life. He's been saying that all throughout 2 Corinthians. Remember, in our affliction, we share in the affliction of Christ, so that we may share in his comfort. And also, these light momentary afflictions are preparing for us an eternal weight of glory beyond all comparison. And so, we can boast in our weakness. It's a humble boasting. Yes, that's a little paradoxical, but I think you know what I mean. It's a humble boasting that gives glory to God. Isn't that the upside-down world of the Gospel? Strength comes through weakness. Exaltation comes through humility. Life comes through death. Go back up to verse 23. We've already considered it. Paul asks, “Are they servants of Christ? I am a better one.” Did you notice that it is the only question where Paul raises the bar. He doesn't say, “so am I” like how he answers the other questions. Rather he says, “I am better.” Literally translated, it would say I am a degree beyond. His service to Christ is far better because of his suffering, not despite it. That question and Paul's answer prefaces the entire list of his suffering. To put it another way, Paul suffered in this life, we suffer in this life, just as our Savior suffered in this life. Jesus endured many trials in this life. False accusations; rejection from his people; temptations from Satan; Jesus disciples abandoned him at his hour of need; he was spit on and mocked and whipped…  not with regular whips, like 40 lashes minus one, but wips with metal or bone fragments in it, which tore into his skin. Isaiah wrote in his prophecy that our Savior was oppressed and afflicted, yet did not open his mouth. “he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” Other translations say, “with his stripes we are healed.” Paul boasted in his suffering because his Savior suffered and died for him. Jesus suffered and died so that in eternity his people would be freed from suffering and affliction. In other words, Jesus did not suffer and die so that we would not suffer in this life. No. Rather, Jesus suffered and died to forgive and redeem us, and in heaven we will be freed from our suffering forever. And that gives us great hope in our suffering in this life. And we can therefore boast in it. If we must, as Paul says. So, to recap – Paul's boasting in his earthly credentials, was simply to put the super apostles in their place. All boasting in human strength and wisdom is foolishness and it dishonors God. If we must boast about ourselves, we should boast in our weakness. For Paul, his suffering was a testimony of his true ministry as an apostle. And when we boast in our suffering we ought testify to Christ's suffering for our salvation. Truly, in all of history, there was only one man who could rightfully boast in his accomplishments. It was not Caesar Augustus. It was not any world leader today or in the past. No. The only one who could rightfully boast was and is our Lord. As God the son, Jesus is the king of kings; the agent through which God created the heavens and the earth; He is the very word of God; and redeemer of God's people. Yet, on earth, he boasted not of those things. Instead, he humbled himself. He did not respond when mocked, he suffered and died, but was raised. As we sang earlier, “I will not boast in anything; No gifts, no power, no wisdom; But I will boast in Jesus Christ; His death and resurrection” So, let us boast in him… and when we suffer, let us boast because we suffer in him. Amen

Have you ever felt paralyzed by obstacles in your life, unsure of how to move forward? In this powerful sermon, Pastor Blake leads us through the transformative story of Joshua and the Israelites as they confront the fortified city of Jericho. Drawing from Joshua 6, Pastor Blake illuminates the concept of "Marching with Confidence," emphasizing that our faith can overcome seemingly insurmountable barriers. He encourages us to hold onto God's promises even when our reality suggests otherwise, reminding us that “God talks in past tense about problems you're currently facing.” With vivid storytelling, including a memorable moment involving his wife, Pastor Blake connects the biblical narrative to our daily struggles, showing how perseverance in faith can lead to breakthrough. He challenges us to keep moving forward, reinforcing that we may be just one step away from our own victory. This message is not just about resilience; it's a clarion call to embrace the confidence we have in Christ. Join us in this inspiring journey of faith! Don't miss the chance to experience the hopeful message—watch or listen to the full sermon now!

Hey Friend, Welcome to the “Start That Business” podcast, where I help Christian moms working a corporate job launch their first coaching or consulting business from scratch in 12 weeks without quitting their jobs yet. You're feeling God's call to transition from your corporate job to start a coaching or consulting business, but you're not sure where to begin. In this episode, we dive into Numbers 13 and discover why Moses sent spies into the Promised Land before the Israelites entered—and how this ancient wisdom applies to your business transition today. You'll learn: Why clarity must come before action The three essential questions every aspiring Christian entrepreneur must answer: Who do I need to BE? What do I need to DO? What do I want to HAVE? How to move forward with informed faith rather than blind hope. Key Takeaways: Why successful transitions require exploration, not just inspiration The 3-part Transition Clarity framework How to distinguish between faith-based and fear-based decision-making Your first practical steps toward business clarity Transition Clarity isn't about eliminating all unknowns; it's about building confidence in God's calling on your life. If you're ready to turn your corporate expertise into a thriving coaching or consulting business, press play and listen now. I pray this blesses you. . Next Steps >> Work with Me Ready to turn your corporate expertise into a thriving coaching or consulting business? Take the first step! ⇒ Book your Transition Clarity Call Now Get clarity, confidence, and your Personalized BE-DO-HAVE Blueprint to go from a corporate job to a thriving business without the overwhelm.

Are you between two opinions in your spiritual life? Just as Elijah challenged the Israelites on Mount Carmel, we face a crucial decision: Who will we truly serve? When Elijah rebuilt the neglected altar and God answered with consuming fire, the people fell in worship. Join Pastor Kevin McGlamery as he concluded the "Burn" series with the message, "Our God is a Consuming Fire".

Pastor JD talks about how, like with the Israelites then, we now, need to remain under the spout that God's provision and protection comes out, then concludes with the Communion celebration.

Pastor JD talks about how, like with the Israelites then, we now, need to remain under the spout that God's provision and protection comes out, then concludes with the Communion celebration.Social MediaProphecy Website: http://jdfarag.orgMobile/TV Apps: https://subsplash.com/calvarychapelkaneohe/app Church Website: http://www.calvarychapelkaneohe.comTwitter: https://twitter.com/JDFaragFacebook: https://www.facebook.com/JDFaragInstagram: https://www.instagram.com/JDFarag

Welcome to Day 2667 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2667 – Wisdom Nuggets – Psalm 74:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2667 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2667 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: A Cry from the Ashes – When God Seems Absent - A Trek Through Psalm 74:1-8 Guthrie Chamberlain: Welcome to Wisdom-Trek, your compass for navigating the profound landscapes of faith and life. I'm your guide, Guthrie Chamberlain, and today, we shift our focus from a personal spiritual crisis to a national tragedy, as we begin our trek through Psalm 74 in the New Living Translation, encompassing its opening verses, 1 through 8. Psalm 74, like the Psalm 73 we just concluded, is attributed to Asaph, one of the chief musicians. However, the tone and context are dramatically different. While Psalm 73 wrestled with individual suffering and the prosperity of the wicked, Psalm 74 is a raw, agonizing communal lament, born from a devastating national catastrophe. Scholars generally believe this psalm was written in the aftermath of the destruction of the Temple in Jerusalem, most likely by the Babylonians in 586 BC. For the ancient Israelites, the Temple was more than just a building. It was the physical dwelling place of God's presence, the center of their worship, their national identity, and the very symbol of their covenant relationship with Yahweh. Its destruction was an unimaginable horror, a theological crisis of monumental proportions. It wasn't just a military defeat; it felt like God Himself had abandoned them, allowing His sacred dwelling to be utterly desecrated. This psalm gives voice to the profound anguish, confusion, and desperate pleading of a people reeling from unspeakable loss and wondering if God has truly turned His back on them forever. It offers a powerful model for how to lament when tragedy strikes, and when God's apparent silence is deafening. So, let's immerse ourselves in this cry from the ashes, feeling the weight of their despair and the desperate longing for God to remember. (Reads Psalm 74:1-3 NLT) O God, why have you abandoned us forever? Why does your anger burn against your own sheep? Remember your people, whom you chose long ago, the tribe you redeemed as your own special possession. Remember Mount Zion, where you live. Walk through these perpetual ruins, see the appalling destruction the enemy has done to your sanctuary. Guthrie Chamberlain: The psalm opens with an immediate, piercing cry of abandonment: "O God, why have you abandoned us forever? Why does your anger burn against your own sheep?" This isn't a gentle query; it's a desperate, almost accusatory question hurled at God. The phrase "abandoned us forever" expresses profound despair and a fear of permanent divine rejection. This feeling of being utterly forsaken by God, especially after such a catastrophe, was a terrifying reality for them. The psalmist uses the intimate metaphor of "your own sheep" –

Jephthah vs. Ephraim? Come Bible Study WITH ME through Judges 12 and ask all the questions!

זֹאת חֻקַּת הַתּוֹרָה אֲשֶׁר־צִוָּה ה' לֵאמֹר דַּבֵּר  אֶל־בְּנֵי יִשְׂרָאֵל וְיִקְחוּ אֵלֶיךָ פָרָה אֲדֻמָּה תְּמִימָה אֲשֶׁר אֵין־בָּהּ מוּם אֲשֶׁר לֹא־עָלָה עָלֶיהָ עֹל׃  This is the ritual law that Hashem has commanded: Instruct the Israelite people to bring you a red cow without blemish, in which there is no defect and on which no yoke has been laid.

Why were the priests such an important part of ancient Israel? This week, in part 2 of our series on the priests, we see how necessary they were in separating the clean from the unclean, as God explained in the Law to the Israelites. Did “unclean” indicate sin? Not always. Uncleanness was simply a part of being human in a ... Read More The post The Priestly Matrix: Clean vs. Unclean, Part 2 of 2 | July 5, 2025 appeared first on The Friends of Israel Today Radio.

In this Bible Story, God promises a child to a childless woman to reward her generous spirit. However, when the boy's life was abruptly taken, all hope seems to disappear. Elisha lays over the child's body, and by the grace of God his life was restored. This story is inspired by 2 Kings 4:8-37. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 4:35 from the King James Version.Episode 132: Naaman, a mighty warrior for Syria and beloved by his King, developed leprosy and his days in battle started becoming fewer. When an Israelite slave in Naaman's house heard of his condition, she told of the prophet Elisha and how he could heal her master. At once Naaman requested permission from his king to visit this prophet in Israel. But when Elisha sent word for what he had to do to be clean, Naaman was outraged. However, his servant talked to him gently and he softened his heart to obey. And as he dipped into the waters of the Jordan; his heart and his body were made new.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRomans 11 Has God rejected Israel? Absolutely not. Paul himself, a Jew redeemed in Christ, stands as proof of God's faithfulness. A remnant chosen by grace remains, just as in Elijah's time. Israel's rejection of the gospel has paved the way for Gentiles to receive salvation, but this is part of God's greater plan to ultimately restore Israel. Paul suggests that Israel may become jealous of God's favor towards the Gentiles and turn back to Him. Meanwhile, Gentiles are warned against pride, being reminded that they are grafted into the tree of God's people and must remain humble and faithful. If God did not spare the Israelites who turned away, He will also not spare Gentiles who stray. Yet His grace is accessible to all, and His wisdom and sovereignty deserve all glory. Although many of God's people turned away, it did not mean the entire nation was lost. In His grace, God knew there were faithful hearts among them and reached out with the gospel to redeem them. Even today, in a world where faith often falters, God sees the soft-hearted and pursues them with His saving message. This calls us to remain hopeful and steadfast, sharing the name of Jesus with others without discouragement. However, there is also a warning for those who have been saved: if we despise His kindness, we will be cut off, as Israel was in the past. God's mercy and power demand our reverence, obedience, and unending praise as we glorify Him now and forever. Benevolent God, thank You for Your faithfulness and mercy, even when we fall short. You have not abandoned Your people but continue to work Your perfect plan of redemption into our hearts. Help us to remain humble, recognizing that salvation is a gift of grace, not of works. Strengthen us to share the gospel with others, trusting that You are still lovingly pursuing the lost. Guard our hearts against pride and complacency, and help us honor Your kindness through faithful obedience. We praise You for Your wisdom, power, and mercy, and we glorify You as the Creator and Lord of all.  Thought Questions: -       God saved a remnant among Israel by His grace. How does that give you hope that God will seek and find the tenderhearted on earth today? -       God warns the Gentiles of becoming arrogant and being cut off. Is it possible for you to fall into this arrogance? How do you prevent it? -       “For from Him and through Him and to Him are all things.” What does this verse mean to you, and how does it shape your daily living?

Redemption E4 — During a dark time in ancient Israel, idolatry, injustice, and death ruled the land and its people. In the midst of a famine, a destitute widow tragically loses her husband and adult sons and is left alone with her immigrant daughter-in-law. It's a horrible situation, but God uses the faithful, loving, and generous acts of ordinary community members to redeem the widow's story. In this episode, Jon and Tim explore the cosmic redemption playing out in the short but profound story of Ruth.CHAPTERSRecap and Setup for Ruth (0:00-13:37)A Story Opening in Tragedy (13:37-27:26)In Comes the Redeemer (27:26-38:18)The Redeemer Redeems (38:18-53:43)Ordinary Acts of Love as Cosmic Redemption (53:43-1:04:40)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSICFour songs by Jackie Hill Perry“The Art of Joy”“Suffering Servant”“Ode To Lauryn”“Better”BibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.