Podcasts about Israelites

How did the Phoenicians create the alphabet we still use today? Was the Bronze Age collapse comparable to the fall of Rome? What does DNA evidence tell us about the origins of the Philistines and Israelites? William is joined by Professor Eric Cline, author of 1177 B.C.: The Year Civilization Collapsed and After 1177 B.C.: The Survival Of Civilizations, to explore the era of recovery that followed the Bronze Age collapse and the new world which emerged from its ashes.  Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Editor: Adam Thornton Producer: Anouska Lewis Executive Producer: Dom Johnson Learn more about your ad choices. Visit podcastchoices.com/adchoices

As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn't necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord. Leviticus 11 – 1:07 .  Leviticus 12 – 7:23 .  Leviticus 13 – 9:29 .  Leviticus 14 – 20:32 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's Scripture passages are Exodus 14:5 - Exodus 15 | Matthew 11:20-30 | Luke 7:36-50.Read by Christina Edmondson. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use code LAUNCH30 at checkout for 30% off the ⁠Get in The Word with Truth's Table Video Bible Studies!Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Exodus 13:1-15:21   In this section of the book of Exodus, Moses recounts: -the ceremony for offering and redeeming the first born in Israel -the parting of the Red Sea and crossing on dry land  -Moses' and the Israelite's victory song, celebrating God's salvation   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

The mighty Egyptian army roars towards the Israelites, who are trapped against the Red Sea. When your back is against the wall (or the water!), God will rise up and act on your behalf, just as he did for Israel.

Because of the sin of Judah, God allowed several nations to wage war against her: The Syrians went to war with Judah The Israelites went to war with Judah and killed over 100,000 warriors in a day The Israelite took the women and children as slaves God warns the Israelites to return the women and children back to their home Be sure to click every link for the full P40 experience: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle This episode is sponsored by Trinity Debt Management. If you are struggling with debt, call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps! If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more: www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Pastor Bryan a lesson from Exodus 17. As the Israelites begin to grumble, God once again miraculously provides - a reflection of the grace that He provides, even through the gift of His son. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd's demands, making them a golden calf for them to worship. The Lord's anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle. Exodus 30 - 1:02 .  Exodus 31 - 7:56 .  Exodus 32 - 10:41 .  Psalm 35 - 18:42 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Romans 11:13-15 — What is the future of the Jewish nation? According to Dr. Martyn Lloyd-Jones in this sermon on Romans 11:13–15 titled “Life From the Dead,” one does not have to wonder since God prophesied through the apostle Paul that there will be a great day when Israel is saved. While they may have stumbled, this was only temporary in order that the gospel might go to all the nations of the Gentiles. God has promised that there will come a day when the dead come to life; that is, when the spiritually dead Israelites receive the gospel of Jesus Christ and believe in Him. All Christians ought to pray and seek the day when God moves and causes a great revival amongst the people of Israel. Furthermore, Paul warns Gentile Christians from becoming prideful and boastful towards the Jewish people, for both Jew and Gentile are justified by faith in Christ as a gift from God. How should this message change the way Christians live now? Christians ought to seek to evangelize the people of Israel because they know that there will be a day when God causes a great revival amongst them. The church ought to pray and eagerly await the day when God fulfills His promise and brings many national Israelites into the church of Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Have you ever tried to ignore God and His direction in your work or career? Tried to go your own way, and kept running into roadblocks, un-ending NO's and shut doors? Sometimes in our career, we try to LOGIC our way towards our calling, to where WE want to be, but God has His plans.  Remember the Israelites? It took them 40 YEARS to make a 14 day journey. That's 14, 600 days of blindness, vs. 14 days of obedience. That's A LOT of resistance.  So, the next time you're being led somewhere you don't want to go, try praying about it, asking several devoted friends to join you in praying for an answer.  If you're paying attention, God is probably speaking through others to you as well, to guide you. You can fight God every step of the way, but we don't recommend it! We challenge you today, to PRAY your way through your career options and challenges.

Recently on Abounding Grace we've been tracing the steps of the Israelites… delivered from slavery in Egypt, and more recently from the pursuing Egyptian army at the Red Sea. We couldn't help but see the power and faithfulness of God through it all. But now they come to Mara, a place with bitter water. If we were to look back on our lives, we could probably identify a season of Mara. Where we became bitter. It happens to us all at times, just as it did for the nation of Israel. But here's the good news, “Your Bitterness Can Be Healed!” To support this ministry financially, visit: https://www.oneplace.com/donate/302/29?v=20251111

Editor: In Deuteronomy, Moses tells the Israelites that if they remain loyal to God, God will enable them to conquer the Canaanites who already live in the “promised land.” If they fail to obey, they will perish. In this context, God functions as the rallying force behind a military campaign. “Choose life” effectively means to obey God so you can succeed in taking the land, including driving out or killing its current inhabitants. In later centuries, however, religious traditions reframed this language. The church now interprets these passages as a call to conquer moral evils rather than people. The “enemies”...Article Link

Editor: In Deuteronomy, Moses tells the Israelites that if they remain loyal to God, God will enable them to conquer the Canaanites who already live in the “promised land.” If they fail to obey, they will perish. In this context, God functions as the rallying force behind a military campaign. “Choose life” effectively means to obey God so you can succeed in taking the land, including driving out or killing its current inhabitants. In later centuries, however, religious traditions reframed this language. The church now interprets these passages as a call to conquer moral evils rather than people. The “enemies”...Article Link

More often, we desire God's provision more than His presence. But like the Israelites, we are reminded that God's true promise is not about land, wealth, or promotion. Our real inheritance is His presence. Wherever you are, if He is with you, that is where true blessing and security are found.In whatever season you're in today, let's pursue His presence rather than His presents. Let's dive deeper into this thought. Listen in full and receive God's Word for you through the message “New Season, Same Presence” by Ps. Stephen Prado.Jesus is Alive CMNV Monumento SOCIALS:WEB: www.jiacmnv.comFB: www.facebook.com/jiacmnvIG: @jiacmnvofficialPastor Stephen Prado SOCIALS:FB: www.facebook.com/iamstephenpradoYT:@iamstephenprado​​​ Tiktok: www.tiktok.com/@iamstephenpradoIG: www.instagram.com/iamstephenprado

“The end of a thing is better than its beginning; the patient in spirit is better than the proud in spirit.” (Ecclesiastes 7:8 NKJV) The poet Henry Wadsworth Longfellow said, “Great is the art of beginning, but greater is the art of ending.” And Solomon, the wisest man who ever lived, wrote, “The end of a thing is better than its beginning” (Ecclesiastes 7:8 NKJV). Starting strong is overrated. Take sports, for example. Few baseball statisticians keep track of which team was ahead after the first inning. What matters is the final score. Likewise, starting strong is overrated in our spiritual journey. The Bible gives us examples of people who started strong in their service to the Lord, only to falter later. Scripture doesn’t celebrate these early successes; instead, it uses the people’s experiences as cautionary tales for other believers. One of the most memorable of these cautionary tales is that of Samson. Samson had a great beginning. He was blessed with superhuman qualities. Physically, there was no one stronger. We get a sense of his power in Judges 14:5–6: “As Samson and his parents were going down to Timnah, a young lion suddenly attacked Samson near the vineyards of Timnah. At that moment the Spirit of the Lord came powerfully upon him, and he ripped the lion’s jaws apart with his bare hands. He did it as easily as if it were a young goat” (NLT). Samson was a one-man army, a judge chosen by God to make a difference on behalf of His people. On one occasion Samson killed thirty Philistines—the enemies of the Israelites—to settle a bet. On another occasion he killed 1,000 Philistine warriors on the battlefield with a bone that he picked up from the ground. He wasn’t a fictitious superhero; he was the real deal. For a time, Samson was a mighty man of God. And for a time, he was even a true world changer. Eventually, however, the world began to change him. Samson turned his back on God. He had an amazing beginning but a tragic ending. One day your life will be summed up in a paragraph or two on a bulletin that will be handed out at your memorial service. No one will care about how much money you made or how much stuff you owned. No one will care how high you climbed in your profession. Instead, they’ll talk about what kind of person you were. We don’t decide the day of our death any more than we decided the day of our birth. But we do determine the spiritual state we’ll be in when we die. God wants us to be close to Him. God wants us in friendship and fellowship and intimacy with Him. But it’s our choice whether to have a relationship with the Lord or not to have a relationship with Him. We must choose wisely so that we finish well. Reflection question: How do you want to finish your walk with the Lord? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

“The end of a thing is better than its beginning; the patient in spirit is better than the proud in spirit.” (Ecclesiastes 7:8 NKJV) The poet Henry Wadsworth Longfellow said, “Great is the art of beginning, but greater is the art of ending.” And Solomon, the wisest man who ever lived, wrote, “The end of a thing is better than its beginning” (Ecclesiastes 7:8 NKJV). Starting strong is overrated. Take sports, for example. Few baseball statisticians keep track of which team was ahead after the first inning. What matters is the final score. Likewise, starting strong is overrated in our spiritual journey. The Bible gives us examples of people who started strong in their service to the Lord, only to falter later. Scripture doesn’t celebrate these early successes; instead, it uses the people’s experiences as cautionary tales for other believers. One of the most memorable of these cautionary tales is that of Samson. Samson had a great beginning. He was blessed with superhuman qualities. Physically, there was no one stronger. We get a sense of his power in Judges 14:5–6: “As Samson and his parents were going down to Timnah, a young lion suddenly attacked Samson near the vineyards of Timnah. At that moment the Spirit of the Lord came powerfully upon him, and he ripped the lion’s jaws apart with his bare hands. He did it as easily as if it were a young goat” (NLT). Samson was a one-man army, a judge chosen by God to make a difference on behalf of His people. On one occasion Samson killed thirty Philistines—the enemies of the Israelites—to settle a bet. On another occasion he killed 1,000 Philistine warriors on the battlefield with a bone that he picked up from the ground. He wasn’t a fictitious superhero; he was the real deal. For a time, Samson was a mighty man of God. And for a time, he was even a true world changer. Eventually, however, the world began to change him. Samson turned his back on God. He had an amazing beginning but a tragic ending. One day your life will be summed up in a paragraph or two on a bulletin that will be handed out at your memorial service. No one will care about how much money you made or how much stuff you owned. No one will care how high you climbed in your profession. Instead, they’ll talk about what kind of person you were. We don’t decide the day of our death any more than we decided the day of our birth. But we do determine the spiritual state we’ll be in when we die. God wants us to be close to Him. God wants us in friendship and fellowship and intimacy with Him. But it’s our choice whether to have a relationship with the Lord or not to have a relationship with Him. We must choose wisely so that we finish well. Reflection question: How do you want to finish your walk with the Lord? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

From “In the Beginning” to Amen // Strategies of the Enemy (Exodus) There are Five Strategies I Want to Look at: (I'm sure there are others too) 1. DiscouragementDiscouraged by CircumstancesExodus 6:9 (NLT)“So Moses told the people of Israel what the LORD had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.” Discouraged by the EnemyExodus 13:17-18 (NLT)“When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, “If the people are faced with a battle, they might change their minds and return to Egypt.” Discouraged by One AnotherNumbers 32:7-9 (NIV)“Why do you discourage the Israelites from crossing over into the land the Lord has given them? This is what your fathers did when I sent them from Kadesh Barnea to look over the land. After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them.” Antidote: Encourage and Build UpHebrews 3:13 (ESV)"But encourage one another daily, as long as it is called 'Today,' so that none of you may be hardened by sin's deceitfulness.” Hebrews 10:24-25 (NIV)"...Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together... but encouraging one another.” 1 Thessalonians 5:11 (NIV)“Therefore encourage one another and build each other up, just as in fact you are doing.”       2. DistractionAntidote: Stay FocusedHebrews 12:1-2 (NLT)“Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith.” 3. Disruption/DivisionAntidote: Walk in Unity1 Corinthians 1:10 (NIV)“I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.” Philippians 2:2 (NIV)“Then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.” Colossians 3:13-14 (NV)“Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.” 4. DeceptionAntidote: Hold Fast to TruthJohn 8:32 (NIV)“And you will know the truth, and the truth will set you free.” John 17:17 (NIV)“Jesus said, ‘Sanctify them in the truth; your word is truth'.” Psalm 51:6 (ESV)“Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.” 5. DestructionAntidote: Choose LifeProverbs 14:2 (NIV)“There is a way that seems right to man, but the end of it is destruction.” Acts 2:21 (NLT)“But everyone who calls on the name of the Lord will be saved.” 2 Samuel 22:2 (ESV)“The LORD is my rock and my fortress and my deliverer."

Join Micah, W Scott McAndless, Anthony Moss, and Darth as we explore the material reality of sacrifice in Leviticus 6:8-7:38. What are all of these different sacrifices and what do they mean? What does this ancient system communicate about the way our faith ancestors were dealing with the everyday material realities they struggled with and against? What does it mean for everyone to be holy? What does this practice illustrate about the decentralization of ancient Israelite religion and what does that have to teach us about our own politics?Darth is the comforting third sip of hot cocoa after you burnt your lips twice and decided to let it cool down for awhile. Anthony Moss is the author of The Yellow Sky was Ours and can be found online @mossmancometh.W Scott McAndless is the host of Micah's favorite Bible podcast, Retelling the Bible, and the author of Caesar's Census, God's Jubilee: Rethinking and Reimagining the Story of Mary and Joseph's Journey from Nazareth to Bethlehem.You can find the show, more episodes, and other means of listening at thewordinblackandred.com. Hosted on Acast. See acast.com/privacy for more information.

1. Tim referenced David Foster Wallace's “This Is Water” speech, in which Wallace describes two fish swimming along when an older fish passes by and says, “Morning boys, how's the water?” The two young fish swim on, and eventually one turns to the other and says, “What is water?”Wallace's point — and Tim's — is that the most important realities are often the ones we're least aware of, because we're so completely inside them.Tim also cited Wallace's line: “Everything I've ever let go of has claw marks on it,” and suggested that the discomfort of fasting during Lent is meant to do exactly that — disrupt us enough to make the water visible.What water do you swim in that you often — or always — forget is even there? Have you had the experience of suddenly becoming aware of a reality you'd been living inside for years without ever seeing it as a reality at all? What was that like?Have you experienced any disruption in these early days of Lent? Or do you have past Lent experiences that managed to break through? How do you feel about disruption as a spiritual practice — is it something you're more likely to welcome or resist? Why?2. Tim drew on the first temptation of Christ and the Deuteronomy text Jesus quotes to make this point: the Israelites needed to remember that they were more than just mouths to be fed. They weren't simply a hungry people looking for provision — they were a priestly people. There was far more to freedom than leaving Egypt behind.What basic, ordinary needs tend to cloud your sense of who you really are? Do you find yourself thinking of yourself — even without meaning to — primarily as a mouth to be fed, a home to be maintained, a bank account to be replenished?What in your day-to-day life has the most power to quietly take over your deeper sense of identity? How do you push back against that — or do you? What do you think the long-term cost might be of never questioning it or letting it be challenged within you?3. Tim also taught that empires built through coercion or violence have to be maintained through coercion or violence. He said, “How you build a kingdom is how you have to sustain it.”What personal empires have you inadvertently built — or found yourself inside — that you've realized require something of you for their upkeep that you don't actually want to keep giving? How did you get there? What would (or did) it look like to stop maintaining it?Tim's closing reminder was that promise of the Lenten process is that we are not trapped. What comes up for you when you think about that idea? What do you most need to hear today that you are not trapped by?​​​​​​​​​​​​​​​​How do you respond to the idea of Lent as a possible step in the journey of freedom from that space? What do you think that means? What does it require of you?

Some episodes are going to be action-packed and some are going to sound like you're reading an instruction book, and this episode may tend toward the latter of the two. It's important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn't you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together. Exodus 25 - 1:02 .  Exodus 26 – 7:00 .  Exodus 27 - 13:08 .  Psalm 33 - 16:49 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Dress yourself up in compassion, kindness, humility, gentleness, and patience. This “clothing” will draw attention to God in a good way. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Many of us find the Old Testament difficult to understand. Some find it incomprehensible, and some find it difficult to square with our modern sensibilities. We wonder if the Old Testament is irrelevant. Or we try to understand it and find it so confusing that we give up trying to read it.Our guest is one of the most influential Old Testament scholars of this generation. John Walton has spent his career engaging deeply with the Old Testament's text and understands the ancient context in which it was written.His latest book is Old Testament Theology for Christians: From Ancient Context to Enduring Belief (InterVarsity Press, 2025). In it, he invites us to leave our modern, and even our inherited Christian, preconceptions at the threshold as we enter the world of the Old Testament. We discuss:* How the New Testament writers viewed the Old Testament, and the danger of shirking our desire to understand it.* That since the Old Testament was written for us, it was not written to us. To fully comprehend the way that it is for us, we have to do whatever it takes to join the author's implied audience. We discuss the importance of delving into both the cultural and literary contexts.* The Israelites swam in the “cultural rivers” of the Mesopotamian and Egyptian religious ideas. Does this mean that the Old Testament is just a flawed human creation because it was influenced by its Ancient Near Eastern context?* From the beginning, God's intention has always been to dwell among his people and to be in relationship with them. Not only that, God makes plans and has purposes, and includes humans in his plan as fellow workers. How can this foundational relationship principle help us grasp all the stories of the Old Testament?* As Christians, we think the focus of faith is on salvation and eternal life. Therefore, we define our identity in those terms: “I'm saved and heaven bound.” The Israelites didn't see it that way. The substance of their faith was something else. What can we learn about authentic faith from their view of their relationship with God?Scroll down to learn more about John Walton.Thanks for listening!If you enjoyed this podcast, please share it with your friends!Your hosts are Dr. Bob Robinson and David Loughney. For further resources on reintegrating all of life with God's mission, go to re-integrate.org.John H. Walton, Ph.D. Dr. John H. Walton (PhD, Hebrew Union College) is professor of Old Testament, emeritus, at Wheaton College and Graduate School. His many books include “The Lost World” series, which includes the influential book, The Lost World of Genesis One. He has written commentaries on Genesis, Job, Daniel, and Jonah. He is also the co-editor (with Craig S. Keener) of the Cultural Backgrounds Study Bible.Support independent booksellers! We recommend purchasing John's books from Byron and Beth Borger at Hearts & Minds Bookstore. They are eager to serve God's people with great books. Order online through their secure server or call 717-246-3333. Ask for 20% OFF by mentioning that you heard about these books on the Reintegrate Podcast! Get full access to Bob Robinson's Substack at bobrobinsonre.substack.com/subscribe

Our Bible Reading of the Day is Joshua 2. As they prepare to enter the Promised Land, Joshua sends two spies to explore Jericho. Rahab, a prostitute, first hides the spies from the authorities, and later she helps them escape out her window in the city wall. Because of her faithfulness, the spies promise to spare Rahab and her family when the Israelites come to occupy the city. God saved His spies in Jericho through the unlikely and unexpected Rahab. God has saved us, His people today, through the unexpected and undeserved sacrifice of Jesus Christ.

Have you ever built something that slowly became your idol? Pastor Brandon unveils how the Israelites' golden calf mirrors our own tendency to worship what we create—whether careers, relationships, or achievements. Through Moses' powerful intercession for his wayward people, we discover how God's grace transforms our bitter idolatry into redemption. This message challenges us to examine our hearts, destroy our self-made idols, and embrace our role as Christ-like intercessors for others. Don't miss this compelling exploration of freedom from the very things we build that end up enslaving us. Brandon Bachtel www.stonepointchurch.com

Tales of Glory - Reading of His Word. A simple, informal morning reading of scripture from 1 Samuel, chapters 5-8. Yahweh invokes his judgment on Shiloh and allows the Ark of the Covenant to be seized by the Philistines. In chapter 5, we see evidence of cosmic geography and spiritual warfare in the temple of Dagon. Where God establishes Himself as the creator and superior deity over His creation. The Israelites reject God and His system of Judges. Timeline:00:00:00 Introduction to 1 Samuel 5-800:04:32 5 Polemic of Yahweh vs. Dagon00:11:52 6 Philistines return the ark.00:17:33 7 Samuel becomes the judge of Israel.00:26:39 8 Israel demands to be ruled by a king.00:30:41 Conclusion Opening show music - ⁠Meagan Wright - My Inheritancehttps://www.youtube.com/watch?v=vA4wqaymEl4&list=OLAK5uy_lyCWY8yIQLH2AVCmjb7vOGk1-U7qfeo_o

In this Bible Story, God parts the seas so the Israelites could run to freedom. God then provides Israel with water and food as they travel towards the promised land. This story is inspired by Exodus 14:29-16:36. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 14:29 from the King James Version.Episode 38: In Israel’s exodus from the land of Egypt, after 430 years of slavery, they headed joyfully to the wilderness, and the land God will call them to. But as they came to camp by the sea, Pharaoh and his army changed their mind and pursued them. Trapped between an approaching army and the sea the people fear for their lives, but through Moses, God provides His people a miraculous means of escape and a final victory over the Egyptians once and for all.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 10-11; Psalm 27; Mark 1 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this episode, Heather brings us together for the 53rd day of our journey through the scriptures, focusing on Numbers chapters 10 and 11, Psalm 27, and Mark chapter 1. As we gather from around the world, Heather reminds us that we approach the scriptures not for their sake alone, but because they point us to Jesus—the true source of life. Throughout this episode, we witness the Israelites' journey from Sinai, their challenges and complaints, Moses's struggles as a leader, and God's powerful response. In Psalm 27, David's deep trust in God encourages us to seek refuge and confidence in His presence. And in Mark 1, Heather highlights the beginning of Jesus' ministry, his compassion for the outcast, and the transformative power of his touch. We end with reflection, prayer, and encouragement to live each day renewed by God's love—abiding in Him, carrying His peace to the world, and remembering: you are loved. Join us as we open our hearts to scripture, the Holy Spirit's illumination, and the renewing love of Christ. TODAY'S DEVOTION: The story of God's Spirit shared among his people runs like a current through today's readings. In Numbers, Joshua hesitated, unsure if the others were worthy to receive the Spirit that had been given to Moses. But Moses, with a heart tuned to God's desire, longed for all of God's people to be filled with that same Spirit. That longing—the dream that none would be left out, that everyone would know the life that comes from God—is fulfilled in Jesus. Jesus stands in the power of the Spirit, bringing good news, healing, and restoration to all kinds of people: fishermen, the sick, the demon-possessed, and even a leper—a man considered so unclean, so unreachable. It's that very leper, made clean and whole by Jesus's touch, who becomes one of his greatest heralds. He's compelled to tell everyone what's happened, to spread the word that Jesus is willing and able to heal and make new. This is the story still being told today. Those who have been made clean, healed of brokenness and isolation, can't help but declare what Jesus has done. All the former "lepers"—the ones who know what it means to be outcast, who have experienced grace—are letting the world know the compassion of Jesus. This isn't a story reserved for the past. Even now, right where you are, the hands of Jesus reach out with love, to make you clean, to restore your soul. Maybe this is happening for you in this very moment. That is the hope and purpose of this podcast: to remind us again and again that it is Jesus who heals, who cleanses, who renews. He never stops reaching out in mercy. And as we experience this new life, we're invited to live in the Spirit, to abide with him, and to let our own lives become testimonies—just like the leper—of what God has done by his grace, for us and for the whole world. Let us live in the newness of what Jesus is doing. Let his compassion and transforming life flow through us, and may we spread that good news, letting the world see the love that reaches out and makes us whole. That's my prayer for my own heart, for my loved ones, and for you today. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this episode, Pastor Peter challenges us to commit to the practice of drawing near to the Lord, reminding us that we are either moving closer to God or drifting away. He emphasizes that true intimacy requires more than just lip service (Isaiah 29:13); it demands a true heart that seeks the living God as a deer pants for water (Psalm 42:1). By examining the Israelites' encounter with God at Mount Sinai in Exodus 19, Pastor Peter contrasts the "wrong kind of fear" that keeps people at a distance with the fear of the Lord that empowers us to enter the deep darkness where God dwells. Because of the single, perfect sacrifice of Jesus, we now have confidence to enter holy places and are commissioned as a kingdom of priests to minister in His presence (Hebrews 10:19, 22). Ultimately, we are urged to set our hearts on pilgrimage (Psalm 84:5), abandoning "dumb rocks" of safety to embrace a generational revival and a gospel of power that prepares the way for the Lord.

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.As a "Trekkie" (lover of Star Trek), we will be devoting several Great Rosary Campaigns to praying for the conversion of all remaining Star Trek cast members to the Catholic Faith.THIS WEEK of the Great Rosary Campaign: Star Trek Edition, we are praying for the conversion of Marina Sirtis, who played Counselor Deanna Troi on the various Enterprises in "Star Trek: The Next Generation." Please join us in praying that she may "live long and prosper" unto eternal life.The SUGGESTED PENANCE this week is a Holy Hour before the Blessed Sacrament, the Body, Blood, Soul, and Divinity of Our Lord in the Holy Eucharist.In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

God tests the Israelites amidst judgments and the Sabbath is found before the ten commandments.

Exodus 1-15 // Nathan MillerThis sermon covers the foundational journey of the Israelites as they transition from harsh oppression in Egypt to miraculous freedom. We follow the rise of Moses, the confrontation with Pharaoh through the ten plagues, and the climactic crossing of the Red Sea. Discover how these ancient events reveal the character of a God who hears the cries of his people and acts with power to rescue them.SERMON NOTES (YouVersion): https://bible.com/events/49566445 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new26.02.22

In this episode, Sean discusses the importance of daily dependent on God. He uses the Israelites as an example, and how God wanted them to be dependent on manna each day, but they tried to store it up and that did not work out well. He gives practical tips for living with manna faith. Enjoy!

Exodus 1-15 // Ben BeasleyThis sermon covers the foundational journey of the Israelites as they transition from harsh oppression in Egypt to miraculous freedom. We follow the rise of Moses, the confrontation with Pharaoh through the ten plagues, and the climactic crossing of the Red Sea. Discover how these ancient events reveal the character of a God who hears the cries of his people and acts with power to rescue them.SERMON NOTES (YouVersion): https://bible.com/events/49566446 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new26.02.22

The Bible teaches about freedom & victory--as believers, there's no latitude to be despondent and defeated, because the Lord has provided everything we need to live abundantly. The Israelites didn't believe that when they heard the bad report of the 10 spies, and defaulted to negativity, which happens when we take our eyes off the Lord's promises and provision. We have to learn to fight this by living in Truth, trusting in the Lord's help and being consistently grateful to Him.   Video of this service is also available:  https://www.youtube.com/watch?v=gSIvgGj1UJ0&t=3662s

Following the miraculous crossing of the Red Sea, the Israelites find themselves in the wilderness—a place of disorientation, testing, and revelation. This sermon explores the "Wilderness" as an evergreen metaphor for the Christian life. It is the mandatory field trip between deliverance and the Promised Land, where our fickle hearts are exposed, and our faith is refined. As we enter the season of Lent and prepare for a congregational digital fast, we examine how the desert serves as a paradox: a place of intense danger and lack, but also the "God country" where miracles and spiritual power are found.Scripture ReferencesExodus 15:22–27: The waters of Mara and the transformation of bitterness.Exodus 16: The grumbling of the community and the provision of manna.Exodus 17:1–7: The striking of the rock at Horeb.1 Corinthians 10:4: Paul's identification of the Rock as Christ.Key PointsThe Paradox of the Desert: The wilderness is both a place of exposure and a place of divine intimacy. It is where visibility is low, familiar markers are gone, and we are forced to put one foot in front of the other.The Necessity of Testing: You cannot trust what has not been tested. The wilderness reveals the true contents of the heart. It is a place of "wrestling" with God, learning to navigate relationship without causing harm.The Teacher is Quiet: In the wilderness, the silence of God during the "test" is a primary challenge. However, promotion and spiritual clarity often lie on the other side of this silence.Fickleness and Unholy Nostalgia: We are prone to wander. Within days of a miracle, we resort to grumbling and "unholy nostalgia"—selectively remembering the "meat pots" of our past captivity while forgetting the chains.The Cross in the Wilderness: * The Tree at Mara: Just as the log made bitter water sweet, the Cross of Christ makes the bitter experiences of life drinkable.The Struck Rock: In a divine reversal, God stands upon the rock to receive the blow of judgment deserved by the grumbling Israelites. Christ is the spiritual Rock who was struck so that we might receive the water of everlasting life.ConclusionThere is no making it through the wilderness by trying harder or merely following rules. We must cling to the Cross. In the desert, pain is not the greatest danger; rather, the danger lies in where we turn for relief. If we turn to Christ, the one who was struck for us, we find that even the most desolate place is filled with His presence.Calls to ActionParticipate in the Digital Fast: Join the church-wide digital fast starting March 1st. Use the provided guide to redirect your focus from screens to God's voice.Identify Your Wilderness: Acknowledge where you are experiencing disorientation or testing. Stop "trying harder" and start clinging to the Cross.Resist Grumbling: Be mindful of the urge to complain or romanticize past sins. Practice gratitude for God's present provision, even when it is "manna" rather than "meat pots." Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

In this conversation with Rabbanit Mali Brofsky, we study the Haftorah of Shabbat Zachor which recounts Shaul's loss of the monarchy in I Shmuel 15 in the war against Amalek. We explore the significance of Shaul's error in this narrative alongside the ideal nature of Israelite monarchy. This year the Matan Podcast is exploring the weekly Haftorah.

With this final section of chapter eleven the Apostle Paul brings to a close his explanation of how despite the widespread rejection of Christ by so many ethnic Israelites, the word of God has not failed. In doing so Paul reveals a great mystery about God's saving plans for Jews and Gentiles and confirms the faithfulness of our sovereign God.

Why was Rahab willing to risk everything to save a couple of Israelite spies?

Exodus 1-15 // Gabe CoyleThis sermon covers the foundational journey of the Israelites as they transition from harsh oppression in Egypt to miraculous freedom. We follow the rise of Moses, the confrontation with Pharaoh through the ten plagues, and the climactic crossing of the Red Sea. Discover how these ancient events reveal the character of a God who hears the cries of his people and acts with power to rescue them.SERMON NOTES (YouVersion): https://bible.com/events/49566447 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new26.02.22

Introduction: Introduction: What Should I Do If I'm Not Content? (1 Corinthians 7:17-24) I should recognize THAT MY CALLING IS A GIFT. (1 Cor 7:17) 1 Timothy 6:6 - But godliness with contentment is great gain, I should resolve to OBEY NO MATTER WHAT. (1 Cor 7:18-19) John 14:23-24 - Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 1 John 5:3 - For this is the love of God, that we keep his commandments. And his commandments are not burdensome. I should remember WHO I AM IN CHRIST. (1 Cor 7:20-23) Philippians 4:11-13 - Not that I am speaking of being in need, for I have learned, in whatever situation I am, to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me. I should rejoice THAT GOD IS WITH ME. (1 Cor 7:24) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:40Please open your Bibles to 1 Corinthians chapter 7, verses 17 through 24.00:41-00:451 Corinthians chapter 7, verses 17 through 24.00:47-00:53Have you ever stopped to consider how much of your life is beyond your control?00:55-00:57And some of you are thinking, no, because that sounds very depressing.00:57-01:00It doesn't sound very fun at all.01:00-01:02And I get that, but just go with me for a second.01:03-01:07Did you have any control over when you came into this world?01:08-01:17You had no say on who your parents were, how much money they had, what hospital you were born at, what doctors delivered you.01:18-01:21Did you have any control over your genetic makeup and DNA?01:23-01:32You had zero input into what you would look like, what inherent talents you would possess, and what natural personality you would receive.01:33-01:35Are you able to control the weather?01:36-01:39Are you able to keep snow storms and frigid temperatures away?01:41-01:44If you're able to do that, you have failed us these past two months.01:44-01:47What have you been doing if you're able to control those things?01:47-01:48Where were you last night?01:50-01:54Are you able to control every single situation that pops up in your life?01:55-01:59Are you able to keep all forms of pain and suffering away?02:00-02:06I assume not because if you're able to do that, you'd be a billionaire right now because you sold your secret methods to others.02:08-02:11So much of your life is beyond your control.02:13-02:18Discontentment comes when you fail to acknowledge and submit to this basic truth.02:19-02:27And at its core, dissatisfaction, discontentment, is you not being happy with what God has given to you.02:28-02:34you being dissatisfied with who the Lord is and the life he has entrusted to you.02:36-02:41So many of your problems come from trying to control the uncontrollable.02:42-02:50Guys in the room like me who are under six feet tall, I'm sorry, those exercises, those stretches will not add any inches to your height.02:50-02:52Those height-boosting shoes aren't fooling anybody.02:54-02:56We're just gonna have to enjoy the view from down here.02:58-03:03So many of your frustrations find their root in trying to stop the inevitable.03:05-03:09Ladies, I'm sorry to say it, please don't pelt me with tomatoes and other produce.03:11-03:15You're going to get older, and there is going to be signs of aging.03:16-03:19Okay, good. (laughs) No produce, phew.03:20-03:22It's impossible to avoid.03:23-03:29Instead of resisting this, accept that your meaning is not bound up what you look like on the outside.03:30-03:32What truly matters is what you look like on the inside.03:34-03:39So many of your disappointments come from an unwillingness to accept your limitations.03:40-03:50And I'm sorry to burst your bubble, I'm sorry to ruin all the lessons you learned from Disney movies growing up, but you cannot be whoever you wanna be and do whatever you wanna do.03:52-03:54I see some of you not agreeing with me internally.03:55-05:21I'm sorry, but it's not every boy's future athlete. It's not in every girl's future to be a famous celebrity or singer. There are things that you are good at and you should work on honing those natural talents and abilities. But there are other things that you stink at and no matter how hard you try you'll never rise above mediocrity when it comes to those activities. At this point you may be thinking, "Taylor, this is my favorite sermon so far. Are you saying that I have no control over my life at all? I'm actually not saying that. You do have some control over your life, but you do not have as much control as you would like. You cannot control the life you receive from the Lord, but you can't control what you do with the life you receive from the Lord. You cannot control the calling that you are given from the hand of God, but you can control if you are discontent or content with the calling you have received from the hand of God. Which best describes you in this season of life? Discontent or content? Dissatisfied or satisfied? Unfulfilled or or fulfilled.05:23-05:28I don't think it would take much introspection for some of you to realize that you are not content right now.05:29-05:31That you lack true joy.05:33-05:37That you wake up with a sense of dread that you have to be you.05:38-05:40And that you have to deal with what's in front of you.05:42-05:44You feel like your life is stuck in limbo.05:44-05:47You feel like things will never get better.05:47-05:50feel like things will never improve.05:52-05:55You may be wondering, what should I do if I'm not content?05:56-05:59What should I do if I'm not content?06:01-06:11We're towards the beginning of the Q and A section of 1 Corinthians and that is the exact question that the Apostle Paul answers for us in 1 Corinthians chapter seven, verses 17 through 24.06:12-06:25And just like the Corinthians, you need to be reminded that true contentment is not found in your circumstances, which are always changing, true contentment is found in Jesus Christ, who never changes.06:28-06:30Let's go to the Lord in prayer and ask for His help.06:30-06:37Please pray for me, that I'll faithfully proclaim God's word, and I will pray for you, that you will faithfully receive God's word.06:41-06:49Father, we thank you for yet another opportunity to worship you together, sit under your word together as your people.06:49-06:52Lord, this is a subject that touches every single one of us.06:53-06:58There isn't a single person in this room who isn't struggling with a sense of discontentment on some level.06:59-07:02I pray you'd use your word to comfort us.07:03-07:06You would use your word to challenge us.07:07-07:10You would use your word to point us to Christ.07:11-07:14We ask all these things in Jesus' name, amen.07:16-07:21The first Corinthians 7 is mainly about marriage and singleness.07:21-07:29Two weeks ago, Pastor Jeff preached on two gifts, the gift of sex and marriage and the gift of contentment and singleness.07:30-07:34And last week, you heard four sermons for the price of one.07:36-07:41If you are single and you want to stay single and remain single.07:42-07:46If you are single and do not want to remain single, get married.07:47-07:50If you are a Christian couple, stay married.07:52-07:56If you are married to an unbeliever while you are a believer, stay in that marriage.07:57-08:01Do not cut and run once you become a Christian.08:01-08:06God may use you to save your unbelieving spouse.08:07-08:11You can only control yourself in that situation.08:12-08:14You can control if you stay.08:14-08:19If that unbelieving spouse chooses to leave you, that is on him or her.08:20-08:22You cannot control what they do.08:22-08:25You can only control what you do.08:26-08:28And this kind of marital situation is hard.08:28-08:29I don't wanna sugarcoat it.08:29-08:32It's not easy or simple on any level.08:32-08:37It's painful, but according to this text, that will be used by God for his purposes.08:38-08:43No matter your relational status, it is not your job to figure out what God is up to.08:44-08:49It's your job to submit to the life that God has given to you.08:50-08:56It's your job to play the cards you've been dealt instead of throwing them down and walking away from the table.08:57-09:02This principle for marriage and singleness applies to every other area of life as well.09:02-09:08your social status, your family, your finances, your career, and the list goes on and on.09:09-09:18In verses 17 through 24, Paul jumps off the main highway of marriage and singleness to explore a much needed detour.09:19-09:23So let's return to our main question for this morning that sums up this detour.09:23-09:26What should I do if I'm not content?09:27-09:30What should I do if I'm not content?09:31-09:35Firstly, I should recognize that my calling is a gift.09:36-09:39I should recognize that my calling is a gift.09:44-09:47Let's read chapter seven, verse 17.09:47-09:55The apostle Paul writes, "Only let each person lead the life "the Lord has assigned to him "and to which God has called him.09:56-10:02"This is my rule in all the churches." Do you have house rules in your family?10:04-10:07Do you have expectations that are to be followed?10:08-10:19No Nerf gun bullets to the face, no running with scissors, bedtime is at 8 p.m. sharp, only kind and respectful words will be spoken in this family.10:20-10:27In this verse, the Apostle Paul makes it crystal clear that he has a house rule for the Corinthian church and every other church as well.10:28-10:32He establishes an expectation as for each person in all the churches.10:34-10:36Are you a person in the church?10:37-10:38Then this verse applies to you.10:39-10:43Paul gives no wiggle room, he gives you no excuse, he gives you no hall pass.10:44-10:49If you were a Christian, you were expected to obey what the apostle Paul has to say.10:50-10:51And what does he have to say?10:53-10:55Be faithful where God has placed you.10:56-11:00Be faithful where God has placed you.11:01-11:06Instead of constantly daydreaming about what's next, focus on what's in front of you.11:08-11:10Is that hard for anybody else besides me?11:12-11:16It's so tempting for life to become a series of what's next.11:17-11:20You and I can think, oh man, this current season of life stinks.11:20-11:23I can't wait for the next thing 'cause it's gonna be so much better.11:25-11:28When you're in middle school, what are you looking forward to?11:30-11:35High school, you're excited to get out of those years of early puberty and Axe body spray.11:36-11:37You can't wait.11:39-11:41When you're in high school, what are you anxious for?11:42-11:45Getting out of high school and going to the workforce or college.11:45-11:49Once you're in the workforce or college, what are you looking forward to?11:51-11:53Meeting that special someone?11:56-11:59And then once you meet that special someone, what are you anxious for?12:01-12:02Marriage and children.12:03-12:17And then once you're married and you have kids, or one kid, two kids, three kids, four kids, five kids for even some of you, when you're in the midst of the hardship of parenting, what are you anxious for?12:19-12:20Getting them out of the house.12:21-12:21Thank you, Andrew.12:22-12:23You're very excited to say that.12:25-12:29For your kids to mature, to get older, and to get out of the house, as Andrew Colburn would say.12:30-12:33You're excited for the house to be quiet.12:35-12:37But once the house is quiet, what are you anxious for?12:39-12:45For the loud noises to come back in the form of grandkids, to finally reach that retirement you've been working so hard for.12:45-12:47You don't want to set your alarm anymore.12:48-12:52But then once you're retired, you're thinking, What's next?12:52-12:54What is going to be my final chapter?12:56-12:59So much of my life can be spent on wishing it away.13:00-13:05And so much of your life can be spent on wishing it away.13:06-13:12Instead of being present in the moment, you and I can be fixated, I'm pressing the fast forward button so we can just get on with it already.13:14-13:17Because satisfaction must come when you climb that next ladder.13:18-13:19But then it doesn't.13:20-13:23So you keep climbing and you keep being disappointed.13:24-13:28The grass must be greener once you ascend that next hill, but then it isn't.13:29-13:34You keep walking up and down each hill, hoping for what won't be there.13:36-13:41The next thing has to be more fulfilling than this current season of life.13:42-13:49It won't be, because if you're not content with what you have right now, you will not be content with what you have then.13:51-13:58It's never been more challenging in the history of the world to be fully present than it is in 2026.13:59-14:06You and I have a device in our pockets that are gateways to discontentment and thanklessness.14:08-14:14You're constantly bombarded with videos and images of people's lives that seem better than your own.14:15-14:18"Oh, if only I could have that SUV or that minivan.14:18-14:20If only I could have a house that nice.14:21-14:24If only I could have that remodeled kitchen or bathroom.14:25-14:28If only I could afford that dream vacation.14:29-14:32If only my husband was as handy as that guy on that reel.14:34-14:38If only my wife was as supportive as that woman on that account.14:40-14:43If only my kids were that well behaved.14:44-14:49If only I didn't live in a place that was gray and overcast and snowy for what seems six months of the year.14:50-14:53If only, if only, if only, if only.14:55-14:56If only is a thief of joy.14:57-15:00If only is a recipe for discontentment.15:01-15:07If only obscures the reality that your life and the calling given to you from God are precious gifts.15:10-15:15To be clear, I'm not saying that it's wrong to consider the future, that it's wrong to plan ahead.15:15-15:20It's wise to think over, pray over, and make career moves.15:21-15:26It's a good thing to save for retirement and wanna leave something for your kids and grandkids.15:27-15:30It's not a bad thing to move or want a bigger space for your family.15:31-15:41Godly ambition can be a good thing, but there is a very thin line between godly ambition and ungodly discontentment.15:43-15:46Godly ambition and ungodly discontentment.15:48-15:49What's the difference?15:50-15:52Godly ambition looks like this.15:52-15:55God, thank you for all the good gifts that you've given to me.15:55-16:03Help me to invest my talents, my resources, my efforts into your kingdom for the sake of my family and for the sake of your glory.16:05-16:08Well, ungodly discontentment looks like this.16:09-16:12God, what you've given me is not good enough.16:12-16:14I need more.16:16-16:21Godly ambition is a life of open-handedness to the Lord.16:22-16:27Everything that you have belongs to Him, and everything you do is for His sake.16:28-16:33While ungodly discontentment is a life of pointing the finger of blame at God.16:34-16:39Everything that you have is yours, and everything you do is for your sake.16:39-16:40Do you see the difference?16:42-16:52In this verse, Paul is telling you enough of ungodly discontentment, enough of bitterness and resentment, enough of being thankless.16:52-16:55Stop being faithless and start being faithful.16:56-17:01No matter your circumstance, no matter your station in life, you can honor Christ.17:03-17:06What life has the Lord assigned to you?17:08-17:12What calling has God given you in this season of life?17:13-17:19Are you a teenager or a college student who's tired of taking tests, writing papers, and sitting in a classroom?17:21-17:24Recognize that your calling as a student is a gift from God.17:26-17:33Give your studies 100% of your effort because you are not working for your parents, you're not working for your teachers or your professors.17:33-17:34Who are you working for?17:36-17:37You are working for Christ.17:38-17:40You're working for the Lord himself.17:42-17:45Are you a mom whose life feels like Groundhog's Day?17:46-17:52Every single day feels the exact same, it's just the same thing over and over and over again.17:54-17:58Recognize that your calling as a mother is a gift from God.17:59-18:05Be faithful and pour into your children, point them to Jesus Christ every single chance that you get.18:05-18:13you'll never be able to press the rewind button and see your kids at the age they are now, even though you'll desperately want to.18:14-18:17Be faithful with this opportunity that God has given to you.18:19-18:21Are you in a job that you hate?18:23-18:27Are you in a job that is thankless and unfulfilling?18:28-18:34Recognize that that calling is a gift from God, even when it seems like a curse.18:35-18:37Don't be lazy, don't just skate by.18:38-18:45Outwork every single person at work, at the office, until that next opportunity arises.18:46-18:51Share the gospel, be faithful in showing your coworkers who Jesus Christ is.18:52-19:02I wish I had the time and ability to address all of your specific circumstances, but I don't really need to, because this principle from Paul applies to every single one of you.19:03-19:09Whatever you do and wherever you are, recognize your calling is a gift from God.19:10-19:13Be content, be thankful, be faithful.19:15-19:21Because Paul says elsewhere, godliness with contentment is great gain.19:23-19:30Discontentment always leads to loss, while contentment always leads to gain.19:32-19:33What should I do if I'm not content?19:34-19:37Secondly, I should resolve to obey no matter what.19:38-19:40I should resolve to obey no matter what.19:46-19:54After Paul commands the Corinthians to be faithful and content, he provides a real life example of what it looks like to be faithful and content.19:55-19:56Let's read verse 18.19:57-20:00Was anyone at the time of his call circumcised?20:00-20:03Let him not seek to remove the marks of circumcision.20:03-20:06Was anyone at the time of his call uncircumcised?20:07-20:09Let him not seek circumcision.20:10-20:11I know what you're thinking.20:12-20:15Oh dear, this is not the direction I expected this passage to take.20:15-20:17How is Pastor Taylor gonna apply this to my life?20:18-20:19How is he gonna explain this?20:19-20:25Well, I'm gonna take a page out of Pastor Jeff's book and not be explicit, but be straightforward.20:26-20:30In Paul's day, circumcision was not a medical issue.20:31-20:34It was a societal and religious issue.20:35-20:40Under the old covenant, the Israelites were commanded to circumcise their baby boys on the eighth day.20:41-20:51And circumcision was an outward sign that these boys were to be set apart for God and different than the pagan nations surrounding them.20:52-20:54And this outward sign is no longer needed.20:54-21:01this side of the cross and the empty tomb and the new covenant, we are not expected or commanded to carry out circumcision.21:03-21:12In this verse, Paul is addressing two sets of men in Corinth, those who are already circumcised and those who are not circumcised.21:13-21:16He has a very similar message for both groups.21:16-21:22If you're circumcised, don't try to remove the marks of your circumcision to blend in with the Gentiles.21:24-21:28I have no desire to get into the details of what that exactly means.21:28-21:38Let me just say that 2,000 years ago, Jewish Christian men had the option to have a surgery to undo what was done to them as infants.21:39-21:42And you may be thinking, why in the world would they wanna do that?21:42-21:43That sounds horrible.21:44-21:47We have to remember that Corinth was a Roman city.21:48-21:52It was filled with anti-Semitism, with hatred of Jews.21:52-21:57So Christian men would be tempted to make this change to blend in.21:58-22:08To use a modern day example, this would be like moving to Cleveland and to add insult to injury, you trade in all of your Steeler stuff for Cleveland Browns memorabilia.22:10-22:11Why do you do that?22:12-22:13'Cause you don't wanna be ridiculed.22:13-22:14You don't wanna be made fun of.22:14-22:17You wanna blend in in this new place that you live.22:18-22:21You make an external change to please other people.22:22-22:27And that was the temptation for Jewish Christians in Corinth.22:28-22:34On the other hand, Paul calls those who were uncircumcised to not seek circumcision because that would be pointless.22:35-22:42Back then there was a group called the Judaizers who believed that you had to be circumcised as a man to be saved.22:42-22:46But that totally goes against the message of Paul and the other apostles.22:47-22:52Paul is saying in this verse, if you were a Jewish Christian, Don't try to be like a Gentile Christian.22:53-22:56If you're a Gentile Christian, don't try to be Jewish.22:56-22:59That's a waste of time because you're both on equal footing.22:59-23:01You're both one in Christ.23:04-23:06And Paul explains this in even more detail in verse 19.23:07-23:21He says, "For neither circumcision counts for anything "nor uncircumcision, but keeping the commandments of God." that you're faithful.23:22-23:26An uncircumcision does not prove that you're unfaithful.23:27-23:32What matters, according to this text, heartfelt obedience to the Lord's commands.23:34-23:38God isn't after external religious rituals that cannot change you.23:38-23:42He is after an inward change that leads to an outward change.23:42-23:47God doesn't want you just to look the part and pretend that you have true faith.23:47-23:50He wants you to act the part and live out your faith.23:51-23:58And the test of true faith is that you are willing to obey God no matter what.23:58-24:09You are willing to obey Him even when life is hard, even when life isn't going the way you want it to, even when the world is telling you to do the exact opposite.24:10-24:16The Roman world pressured Jewish Christians to blend in while God commanded them to stand out.24:17-24:45The Judaizers pressured Gentile Christians to follow the ceremonial law that they could blend in with them while God called them to a deeper level of obedience and submission. Who should the Jewish Christians obey? The Romans and Corinth or God? God. Who should the Gentile Christians obey? The Judaizers or God?24:46-24:47You guys can do a lot better.24:47-24:49I'm giving you one more chance for this third one.24:50-24:54Who should you obey, this sinful culture or God?24:55-24:56Much better.24:58-24:59Here's the thing.24:59-25:04It's so challenging to obey God and his word when you are discontent.25:06-25:06Why is that?25:08-25:14When you are discontent, you can believe that God isn't holding up his end of the bargain, so why should you?25:16-25:20You can view your relationship with God as an exchange of goods and services.25:21-25:33God gives you material wealth, he gives you good health, he gives you easy weeks with the least amount of road bumps possible, and in exchange, you obey him with joy in your heart and a smile on your face.25:36-25:54But when your health takes a bad turn, when you get a pay decrease, when you receive a pink slip, when you experience the hardest week of your life, you feel betrayed by the Lord, and you no longer wanna give Him what He has owed.25:55-26:02You feel like Charlie Brown, when he went to kick the football at the last minute, it's pulled away by Lucy, and he has a somersault into his back.26:02-26:08You just feel totally dejected, totally betrayed.26:11-26:13You just want to take your ball and go home.26:16-26:23But friends, it is in those moments when you come face to face with the real motivation for your obedience to the Lord.26:24-26:28Do you obey Him because of who He is?26:30-26:32Or do you obey Him for what you can get from Him?26:33-26:37Do you listen to Him because you desire to twist His arm into giving you what you want?26:38-26:43Or do you listen to Him no matter what.26:45-26:48Do you follow his instructions because you love him?26:50-26:52Or do you follow his instructions to use him?26:55-26:57The Lord sees right through your exterior.26:58-27:03He sees right through the polished outside you can have, and he sees your motivations.27:06-27:08Like the Corinthians, you can focus on the wrong thing.27:10-27:18You can focus on the outside instead of the heart, instead of the obedience that God is calling you to.27:19-27:26You can come to church, you can participate in small group but still live in blatant disobedience behind closed doors.27:27-27:29You can say the right things but not do the right things.27:30-27:32You can talk the talk but not walk the walk.27:33-27:34Is that you today?27:36-27:37Am I describing you at all?27:38-27:40If I am, it's time to stop faking.27:41-27:42It's time to own up to your sin.27:42-27:49It's time to come to grips with your discontentment and your warped rationale for obeying or disobeying the Lord.27:50-27:55It's time to keep God's commandments no matter what, no matter what life throws your way.27:57-27:58This isn't my opinion.27:58-28:00This is God's authoritative word.28:01-28:05Listen to what Jesus says about this in John 14, 23 through 24.28:06-28:10He says, "If anyone loves me, he will keep my word.28:11-28:17Whoever does not love me does not keep my word." Could it be any clearer than that?28:21-28:37The apostle John ups the ante in 1 John 5, 3, "For this is the love of God, that we keep his commandments, and his commandments are not burdensome." Your love for God is not proven by checking all the Christian boxes.28:38-28:43Your love for God is not proven by having all the correct theological answers.28:44-28:47Your love for God is not proven by your feelings.28:48-28:51Your love for God is proven by your obedience.28:53-28:54It's an objective test.28:55-28:59And obedience, no matter what, is hard, but it's rewarding.29:00-29:08Obedience no matter what will take everything that you have, but it will give you more than you could possibly imagine.29:10-29:13Obedience no matter what is costly, but it's not impossible.29:16-29:18What should I do if I'm not content?29:19-29:22Number three, I should remember who I am in Christ.29:22-29:26I should remember who I am in Christ.29:30-29:35So, Paul gives another practical example of faithfulness and contentment in action.29:36-29:44He moves on from a controversial and uncomfortable topic to an even more controversial and uncomfortable topic, slavery.29:45-29:47Let's read verses 20 through 21.29:48-29:50Each one should remain in the condition in which he was called.29:51-29:52Were you a bond servant when called?29:53-29:54Don't be concerned about it.29:55-29:59But if you gain your freedom, avail yourself of the opportunity.30:00-30:11I could spend half this sermon talking to you about how slavery 2,000 years ago looked a lot different than it did in America, and how it looks across the world today.30:11-30:27I could deliver a long and boring lecture about indentured servitude, which is the truth that in the first century, many people willingly sold themselves into slavery to pay off debts, to manage households, to have a successful business.30:30-30:37I can tell you that 50% of the Roman Empire were slaves, and most of the time manual labor was not a part of the deal.30:38-30:44I keep going and going and going, but I'm not going to preach my homework because it doesn't affect the meaning of this text.30:44-30:51Paul is in no way trying to celebrate or endorse slavery in this passage or anywhere else in his letters at all.30:52-30:55Paul is not a fan of slavery on any level.30:56-30:57Is that clear to everyone?30:58-30:58Okay, good.30:59-31:04In fact, Paul even says, if you have an opportunity to gain your freedom, take it.31:05-31:06Grab a hold of it.31:06-31:07Enjoy your freedom.31:09-31:17But he also offers a very blunt reality to those Corinthian Christians who are slaves but will not receive their freedom anytime soon.31:18-31:20He says, don't worry about it.31:22-31:23Don't be concerned about it.31:24-31:25Remain where you are.31:27-31:29How could Paul say something like that?31:29-31:31It sounds so cold and unfeeling.31:34-31:34Well, not really.31:36-31:41Paul was never willing to call people to something that he wasn't willing to do himself.31:43-31:48Sure, Paul wasn't a slave, but he was a prisoner for a decent chunk of his life.31:48-31:51Did Paul resist that God-given assignment?31:52-31:56Did he waste his time complaining and hatching elaborate escape plans?31:57-32:02No, he remained in the position that God called him to with humility and contentment.32:04-32:04I'll prove it to you.32:04-32:11Listen to Philippians 4, 11 through 13, the most out of context taken passage in the history of the Bible.32:12-32:13And most people totally do not understand.32:14-32:17Paul wrote this while he was a prisoner.32:17-32:22I have learned in whatever situation I am to be content.32:23-32:28I know how to be brought low, and I know how to abound in any and every circumstance.32:28-32:33I have learned the secret of facing plenty and hunger, abundance, and need.32:34-32:35What's the secret, Paul?32:36-32:40I can do all things through him who strengthens me.32:41-32:44I can do all things through Christ who strengthens me.32:46-32:48Paul practiced what he preached.32:48-32:50He led by example.32:50-32:57He learned through experience that Jesus was all he needed because there were many times when Jesus was all that he had.33:01-33:04If that doesn't convince you, check out Paul's rationale for remaining as a slave.33:04-33:11In verses 22 through 23, he says, "For he who was called to the Lord as a bondservant is a freed man of the Lord.33:12-33:47Likewise, he who was free when called a bondservant of Christ. You were bought with a price. Do not become bondservants of men. So what's Paul's rationale here for remaining as a slave? If you are a Christian slave, remember that you are free in Christ. Because of Christ's death on the cross, this victorious resurrection, you have been forgiven, you have been redeemed, you have been ransomed from the slave market of sin, you've been set free from the power and penalty of sin.33:47-33:52Your sinful debt has been paid in full and you owe nothing.33:56-34:06And if you're a Christian who is not enslaved to an earthly master, don't look down on your Christian brother or sister who is enslaved to an earthly master.34:07-34:13Because even though you may not have a earthly master in this life, you have a heavenly master that you are enslaved to.34:13-34:16You are enslaved to Jesus Christ.34:17-34:21Your life is to be in service of him and what he has called you to do.34:21-34:24So don't be high and mighty because you are a slave.34:27-34:30He says to both groups, you were bought with a price.34:31-34:34You were bought with the precious blood of Jesus.34:36-34:40You have immense value because God says that you do.34:41-34:47God would not spend the most valuable resource in existence on that which is worthless in his eyes.34:49-34:51Again, you have worth because God says that you do.34:53-34:58In light of this, Paul commands the Corinthians to not become bondservants of men.34:59-34:59What does that mean?35:00-35:05Don't become enshackled to the thoughts and opinions of others.35:05-35:10How other people view you has no bearing on how God views you.35:10-35:17Your man-given identity in the world does not affect your God-given identity in Christ.35:17-35:24The opinion of others matters very little in comparison to the authoritative opinion of the creator of the universe.35:27-35:30Maybe you feel down about yourself right now.35:31-35:35You feel like your contribution to this church is negligible.35:36-35:40You're envious of those who seem to have a lot of talents 'cause you don't think you're good at anything.35:42-35:46You're envious of those who have a lot of confidence because you have no confidence.35:48-35:50You're embarrassed to tell people what you do for a living.35:51-35:54You're even embarrassed to invite people over to your small house.35:56-35:58Or maybe you're on the other side of the spectrum.35:59-36:00You have a very high view of yourself.36:01-36:04You feed on the praise and affirmation of others.36:04-36:06You're buying into your own press.36:08-36:12Do you know who can both lift you up and bring you back down to earth at the same time?36:14-36:14Dogs.36:17-36:18Some of you were surprised by that.36:18-36:20Brian thought something different I was gonna say.36:21-36:23If you have a dog, you know exactly what I mean.36:24-36:27My dog Murdoch has no regard for my appearance.36:28-36:31He couldn't care less if I'm skinny or overweight.36:32-36:34He couldn't care less if I'm up 20 pounds or down 30 pounds.36:36-36:39Murdoch has no regard for the money in my account.36:41-36:46If I were to list my many successes to him, he wouldn't be impressed at all.36:47-36:52If I were to list my many, many, many more failures, he wouldn't judge me or look down on me.36:54-36:59Whether this sermon tanks or succeeds, Murdoch will treat me the same exact way when I get home.37:00-37:06He'll run up to me with that goofy grin on his face, with his tail wagging and pawing at me for attention.37:07-37:09Murdoch's love for me has not changed from day to day.37:10-37:12His love is firm and fixed.37:13-37:16Murdoch shows no partiality or preferential treatment.37:18-37:22Do you know who else doesn't show partiality or preferential treatment?37:23-37:23The Lord.37:24-37:27God does not play favorites with his children.37:28-37:34He loves low-status Christians just as much as believers who are viewed as successful and accomplished.37:34-37:39He cherishes women who cannot have biological children just as much as women who can.37:41-37:49God's view of you does not depend upon your status and popularity, God's view of you depends upon His Son and what He has done for you.37:52-37:57If you don't feel content right now, stop looking at your circumstances.37:57-38:05Start looking at the cross of Christ where God's love for you was displayed in the most graphic and conclusive way possible.38:08-38:11Stop thinking about who you are in the eyes of the world.38:11-38:13Think about who you are in the eyes of God.38:14-38:25Consider who you are in Christ, loved, cherished, adopted, free from the power of sin forever and bound to Jesus Christ forever.38:28-38:29What should I do if I'm not content?38:30-38:34Finally, I should rejoice that God is with me.38:35-38:37I should rejoice that God is with me.38:42-38:47Paul makes one final appeal, to be faithful where God has placed you.38:47-38:48Let's read verse 24.38:50-38:58So brothers, in whatever condition each was called, there, let him remain with God.39:00-39:03What's the motivation for remaining where you are?39:03-39:07What's the motivation for being faithful where God has placed you?39:08-39:12That same God is with you wherever you go.39:12-39:16No matter what job you have, God is with you.39:16-39:19No matter your financial struggles, God is with you.39:20-39:24No matter your relational status, God is with you there.39:25-39:28And he will never leave you or forsake you.39:30-39:33Have you ever had to go on a walk with a fast walker?39:34-39:37Or go on a hike with someone that you cannot keep up with?39:37-39:46No matter how hard you try, no matter how much you lengthen your stride, there is always way ahead of you and you are lagging so far behind.39:49-39:52So often that's how we feel when it comes to our relationship with the Lord.39:53-39:57Like he's an infinite amount of steps in front of us and we'll never be able to catch up.39:57-39:58It just feels hopeless.39:59-40:00He's always gonna feel so distant.40:00-40:03He's always gonna feel so far away.40:05-40:06Is that actually true?40:08-40:11God is in step with you the entire time.40:11-40:19He is right there with you, comforting you, encouraging you, calling you to keep it up instead of giving up.40:20-40:22Do you feel discontent?40:24-40:26Do you feel alone?40:27-40:29Do you feel like no one cares about you?40:29-40:31No one sees the struggles that you're going through?40:33-40:38It's my hope this morning that you will believe in God's nearness like never before.40:39-40:45It is my prayer that you will believe in God's presence even when he feels far away.40:48-40:53You may be discontent this morning because the content of your life is so shallow.40:54-41:00You are discontent because you do not know Jesus Christ as Savior and Lord.41:01-41:09You are trusting in the provision of this world, which never satisfies, instead the provision of Christ, which eternally satisfies.41:10-41:22You will never experience true and lasting fulfillment until you turn from your sin and and you turn to Jesus Christ, who will satisfy you both now and forever.41:24-41:29He won't give you all that you want, but he will give you all that you need.41:31-41:35On the other hand, you may know Jesus Christ as Savior and Lord, but you're still discontent.41:37-41:38And why is that?41:40-41:44Because you were expecting what God never promised in the first place.41:45-41:55You're forgetting that Jesus Christ didn't come to this earth to suffer, die, and rise again to give you more of the stuff of this world that will just be taken away from you when you die.41:56-42:07Jesus Christ came and did all those things to give you that which can never be taken away from you, to give you that which will be even more satisfying and enjoyable when you stand in his presence.42:09-42:20Until that day, be faithful, no matter your location, no matter your calling, no matter your limitations, live the life that God has assigned to you.42:20-42:26Enjoy every single moment he gives you as a precious gift.42:27-42:33God didn't save you from your sins so you could lead a successful life in the eyes of the world.42:34-42:42God saved you so that you would faithfully do what he's called you to do in every single season of life.42:43-42:44Let's pray.42:47-43:00Father, we come to you as your people and we admit that we can be discontent, that we grumble, we complain both internally and externally, we grumble in our minds and we grumble with our mouths.43:01-43:12Lord, help us to remember how truly blessed we are in Christ that we have been forgiven, we have been redeemed, we have been adopted into your family and we are bound for heaven.43:13-43:19And when life is hard, help us to remember that it's through many tribulations we must enter the kingdom of heaven.43:19-43:22It shouldn't be a surprising thing that we go through fiery trials.43:24-43:27Lord, it should be a constant reminder of how much we need you.43:29-43:32It should be a constant reminder that we can't live this life on our own.43:34-43:37I'll lift up those who do not know you this morning.43:38-43:44May they not be able to leave this room until they place their faith and trust in Jesus Christ alone for salvation.43:45-43:53And for those of us who do know and love you, but are struggling with discontentment, Father, help us not to leave this room until we talk to someone else about this.43:54-43:57Until we ask someone else for prayer, we ask someone else for encouragement.43:57-44:05Help us to be the body of Christ this morning, not just individuals coming and then leaving, but a family who is here for one another.44:06-44:09We ask all these things in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 7:17-24What was your big take-away from this passage / message?What is the difference between godly ambition and ungodly discontentment?What are you the most discontent with right now? How can you take steps to address this dissatisfaction in your heart?What is your calling and assignment from the Lord in this season of life? How can you be faithful where He has placed you?BreakoutPray for one another.

Exodus 1-15 // Bill GormanThis sermon covers the foundational journey of the Israelites as they transition from harsh oppression in Egypt to miraculous freedom. We follow the rise of Moses, the confrontation with Pharaoh through the ten plagues, and the climactic crossing of the Red Sea. Discover how these ancient events reveal the character of a God who hears the cries of his people and acts with power to rescue them.SERMON NOTES (YouVersion): https://bible.com/events/49566448 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new26.02.22

SHOW NOTES   In Podcast Episode 363, “Idols I Need to Smash,” Kim discusses how when someone meets with the Lord, they cannot remain the same. In today's primary text, the people of Judah and some from Israel had celebrated the Passover for the first time in their lifetimes. Immediately, they smashed multiple different idols. When the prophet Isaiah saw the Lord, he immediately saw how sinful he and the people were, and the Lord graciously forgave and then commissioned him to speak on His behalf. We can't meet with the Lord and leave unchanged.   Our focal passage for this episode is 2 Chronicles 31:1-21, with 1 as the focal verse:   1 When the festival ended, the Israelites who attended went to all the towns of Judah, Benjamin, Ephraim, and Manasseh, and they smashed all the sacred pillars, cut down the Asherah poles, and removed the pagan shrines and altars. After this, the Israelites returned to their own towns and homes.     WEEKLY ENGAGEMENT FEATURE:   Prayerfully identify any idols you need to smash immediately.   Additional Resources and Scriptures:   Isaiah 6:1-8 EMAIL — encouragingothersinlovingjesus@gmail.com Facebook Group - https://www.facebook.com/groups/encouragingothersinlovingjesus X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings (1 & 2 Chronicles) PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2026). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

A Sermon for the First Sunday in Lent Ephesians 2:1-10 by The Rev'd Dr. Matthew Colvin             Week after week, I see Pastor Bill preaching the Bible to you on Sundays, and I want to commend him to you. I'm not sure you are aware how rare it is to have a pastor who does his own translation work in the Hebrew and Greek, and who attempts, with diligence and great effort, to read the text of the Bible anew, divide it up properly, and serve it to you. What matters to Pastor Bill in his preaching to you is what the Bible actually says — the actual point of the gospels' stories, or the actual meaning of the prophecies of the prophets, or the actual meaning of Paul's arguments in his letters — not what famous theologians have used the Bible to say, or what scholastic medieval philosophy says it can and cannot mean, or the way modern self-help gurus can use Bible verses out of context to tell a very different story. If you attend to the words delivered from this pulpit, you are being trained to understand the Bible on its own terms, rather than watching as a slick speaker uses the Bible to express his own ideas. The story needs to be your story; you are to think of yourself as a child of Abraham, as a sharer in Israel's Messiah, as someone in covenant with Israel's God. Since it is the first Sunday in Lent, we are confronted with the very first episode of Jesus' public ministry after his baptism by John the Baptist. This story has much to teach us about Jesus' work as the Messiah, the nature of his sufferings, and ultimately, the way we ought to think about God Himself. I want to start by thinking about what it means when the Messiah goes into the desert. In Acts 21, when Paul is arrested in Jerusalem, the Roman centurion is surprised that he knows Greek: “Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" -Acts 21:38 (I joke to my Greek students that knowing Greek is handy if you are ever suspected of being a terrorist.) In Acts 5, Gamaliel mentioned Judas of Galilee and Theudas, false messiahs who also started their rebellions against Rome by going out into the wilderness. Why do so many messiahs begin this way? Because they are attempting recapitulate of Israel's story. And the true Messiah also relives the story of Israel, embodying it in the events that happen to him: he has already gone down to Egypt to escape a tyrannical attempt to kill all the baby boys in Bethlehem, much as Pharaoh tried to kill all the male Hebrew babies; he has already been baptized in the Jordan, as Paul says Israel was “baptized in the cloud and in the sea” of the Exodus; and now he goes into the Wilderness to be tempted for 40 days, as Israel was tempted for 40 years. Covenant history rhymes, as the saying goes. So that is why Jesus is in the desert. There remains explain why he is being tested, and how he resists that temptation, and what these things tell us about the Messiah and about God. We must recognize that Jesus resisted Satan's temptation as true man, as a matter of his messianic office. Jesus' self-understanding as the Messiah was in terms of the latter chapters of Isaiah, i.e. the suffering servant. This understanding of his calling is why he girded himself with a towel and washed his disciples' feet at the Last Supper; it is why he set his face like flint to go to Jerusalem; it is why he undertakes to drink the cup of suffering, and sheds sweat like drops of blood falling to the ground during his agonized prayer in Gethsemane. Being this kind of Messiah involved contradicting the expectations that other men had about what the Messiah would be like. When Jesus is on trial, the Roman procurator Pontius Pilate, for instance, asks him — in a question whose statement-like word order indicates incredulity — “You are the king of the Jews?” (that is the word order, sarcastic or incredulous), and then puts over his head a sign reading “Jesus of Nazareth, king of the Jews,” in three languages, so that everyone could get the joke. Pilate mocks Jewish pretensions to even have a king. That is why he refused to change the sign to say only “He claimed to be the king of the Jews.”  It is also why he also brings out Barabbas and asks the Jews, “Whom do you want me to give to you? Barabbas, or the king of the Jews?” Pilate is operating with the standard pagan understanding of kingship: "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Matthew 20:25-28) Pontius Pilate and the Romans were expecting someone taller, perhaps. Of course, Jesus could have met those expectations, as he told the soldiers who arrested him in Gethsemane: “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53) It isn't that he couldn't just blow the Romans away with fire from heaven. But that is not his agenda. That is not what the Messiah has come to do. He has come “not to be served, but to serve, and to give his life as a ransom for many.” Jesus also has to correct the expectation of the Jews about what the Messiah is to be like — even the expectation of his own disciples! It is this self-understanding that makes Jesus tell his disciples in Mt 16:22-23 that “he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man." Peter's suggestion that Jesus could be the Mesiah without suffering and dying is so inimical to Jesus' self-understanding and his mission that he calls Peter “Satan.” And rightly so, because what Peter is suggesting is pretty much of the same spirit as what Satan himself suggests in our gospel lesson this morning. So that is the background: Jesus as the true Israelite, the Messiah, is in the desert, not to lead a rebellion or a gang of terrorists, but to be tested as Israel was tested. Against all this background, we are ready to hear the words, both of Satan tempting, and of Jesus answering, and hear them with richer and fuller meaning — meaning not from Greek philosophy or self-help gurus or even systematic theologians, but rather, from the story of Israel. With his first temptation, Satan seeks to exploit Jesus' hunger: “The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written,  "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" (Matthew 4:3-4) Any of you who have ever been hangry know exactly why Satan is doing this. Jesus, no less than we, lived his earthly incarnate life in a body, and that body was subject to weakness. Jesus is not like Superman, so that bullets or nails would bounce off his skin. He was capable of suffering, and he did suffer. Satan is suggesting that Jesus should exploit his Messianic status — for that is what is meant by “If you are the Son of God” — and use it to avoid this suffering. Take your authority over all creation and use it to transform stones into bread. This is not a ridiculous suggestion. It is similar to Jesus' first miracle in John's gospel, where he turned water into wine for the wedding at Cana. But the aim of the action here would be quite different. Satan's meaning is basically the same as Peter's suggestion: “Suffer from hunger? Why put up with that? This shall never happen to you!” Jesus' answer is a quotation from Deuteronomy 8:3. (In fact, all three of Jesus' answers to Satan are from Deuteronomy. (Dt. 8:3, 6:16, and 6:13). That is, they are taken from Moses' instructions to Israel about how to live with the Lord. Jesus is the one who follows Deuteronomy's description of the faithful Israelite perfectly.) As so often, however, Jesus' quotations of the Old Testament are metaleptic —a fancy Greek word that means “takes along with it.” The idea here is that if I say, “We stand on guard for thee,” it would be a mistake for someone to try to understand that utterance merely by using a dictionary to look up “stand” and “guard” and so forth. The meaning of that phrase is rather to be found in the larger context of the Canadian national anthem as a whole, because that is how everyone who hears it will immediately start thinking in their minds: all the other verses will come flooding into your minds; you will perhaps recall occasions when you sang it: in school, or at sporting events; or watching a Olympic medal ceremony. Just so, when Jesus quotes the Old Testament, every Israelite hearer will not just think of the words he quotes; he will think also of the surrounding context, the story in which those words first occurred. So when we look at Deuteronomy 8:3, we should also think about the immediately preceding verse: "The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” (Deuteronomy 8:1-2) And then it goes on to say, in the very next verse, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.” (Deuteronomy 8:3) This is what Jesus has in mind: he has been in the wilderness for forty days, being humbled, being tested. He answers Satan from the very passage of Deuteronomy that has to do with his situation: it is about testing in the wilderness. He has been thinking about this verse for a while now. The tempter's second try is with a more showy possibility: Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down, for it is written,  "'He will command his angels concerning you,'  and  "'On their hands they will bear you up, lest you strike your foot against a stone.'" -Matthew 4:6 This would be an impressive display! Who could fail to follow a Messiah who had made such a proof of divine power? Jesus had answered the first temptation by quoting Scripture. But the devil can quote Scripture for his purposes, so Satan appeals to lines from Psalm 91:11-12. And again, he knows what he is doing: at a time when Jesus feels alone, when he is in the desert, Satan tempts him with lines from that most comforting song: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.” It is full of promises of God's protection and deliverance: in battle, from wild animals, from dangerous diseases. And yet it is singularly inappropriate for Jesus' messianic vocation: He has come to suffer and die. To avail himself of divine protection against these sufferings would be to deny his messiahship. So Jesus replies with words from Deuteronomy again. "Again it is written, 'You shall not put the Lord your God to the test.'" -Matthew 4:7 This is from Deuteronomy 6, that chapter which contains the Shema, the single verse of the Torah that could be called the creed of Israel: “Hear, O Israel, the Lord our God, the Lord is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” It is the core chapter of the Torah about Israel's relationship with God. He has rescued her from Egypt and taken her to Himself to be His bride; at Mount Sinai, he has married her. But Israel was not faithful. She tested the Lord like a wife acting up to trying to make her husband angry. When there was no water to drink, Exodus 17 says, “Therefore the people quarreled with Moses and said, "Give us water to drink." And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" (Exodus 17:2) The verb used here, and also by Jesus in Matthew 4:7, is πειράζω. Note well: Who was doing the testing in the wilderness for 40 years? Exodus and Deuteronomy say it clearly: Israel was testing YHWH. And thus, we may perceive some clever irony in Jesus' answer to Satan here. For Satan is called “the tempter,” and in Greek, that is nothing other than a participle form of this same verb πειράζω, literally, “the testing one.” So on the one hand, Jesus' quotation of Deuteronomy 6:16 could mean, “You are asking me to test God by throwing myself down from the Temple. I am not going to do it, because Moses warned Israel not to test God.” But it could also mean, “You are testing God, Satan.” Satan doesn't take the hint. He keeps on testing Jesus. There will be more attempts later, but the last temptation that Satan tries on Jesus in the wilderness is narrated like this: Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, "All these I will give you, if you will fall down and worship me." -Matthew 4:8-9 Why does Satan take him to a very high mountain? In the Bible, mountaintop scenes are real estate transactions. If I sell you this pen, it's simple enough: you put money in my hand, and I put the pen in yours, and you carry it away with you. But houses and land don't fit in your pocket. So we have other procedures. In our day, we get banks and notaries involved and sign a lot of documents. But in the ancient world, you took possession by inspecting the property after the transfer.  This is done in the case of Abram in Genesis 13:17: “Arise, walk in the land through its length and its width, for I give it to you.” The same thing happens when Moses is about to die; in one sense, Moses doesn't get the promised land, because he dies before he can enter into it; but in another sense, God actually gives him the land, because he takes him up on a mountain and shows it to him, and this is the formal transfer of the land: “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession..” (Deuteronomy 32:49) Satan is attempting to use the same convention in Matthew 4:8. He is trying to get Jesus to make a deal, offering the kingdoms of the world in exchange for worship. But Jesus has no need to make such a bargain, for God had already promised to give the Messiah everything Satan is offering, and Jesus, whose self-understanding as the Messiah is shaped by Isaiah's description of the suffering servant, knows it very well from Isaiah 49: The Lord says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." (Isaiah 49:6) He knows it also from Psalm 2: I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. Ask of God. Not of Satan. The nations belong to the Lord, not to Satan. Jesus has no intention of making a bargain to purchase what Satan wrongly claims to own. In Matthew 12, after the Pharisees accuse Jesus of casting out demons by the power of Satan, Jesus replies that, How can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. (Matthew 12:29) And he does plunder it. We see the result in Revelation 20: “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer...” -Revelation 20:3 And as for the real estate deal Satan was trying to make, well, we see the end of that at the very end of Matthew's gospel. For the Great Commission too takes place on a mountain, and this setting seems significant, especially in light of Jesus' declaration that “all authority in heaven and earth” has been given to Him. This is a pointed contrast with Satan's lying statement, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.” (Luke 4:6 NKJV) Quite the contrary, Jesus, having refused Satan's bargain, and having bound him and plundered his goods, now bestows the kingdom on His disciples and takes possession of the nations by sending his disciples to teach and baptize them. I want to end by correcting three misapprehensions that some people might have about this story, which may prevent them from grasping what it teaches us about God. One mistake some have is that Jesus didn't really suffer in the wilderness; that His divine nature was smirking and unbothered by Satan's temptations aimed at his human nature; that all these things just rolled off of Jesus like water off a duck's back. We know this was not the case. Recall Gethsemane again, where Jesus begged the Father to “take this cup from me,” and his sweat fell to the ground like drops of blood — drops of blood, not water off a duck's back. A second mistake would be to think that, yes, Jesus suffered, but that's only because He is human. But that is not what the Bible says. It says that Jesus revealed the Father by his sufferings; that if you want to know what the Father is like, you should look at Jesus, for He who has seen Him has seen the Father. Greek philosophers say that God is an unmoved mover, and that God cannot suffer because he is perfect; but the Bible tells us that Jesus was “made perfect by sufferings.” (Heb. 5:9) Greek philosophers tell us that God cannot be afflicted; the Bible says that “in all their afflictions, He was afflicted.” (Isaiah 63:9) Greeks and Romans thought that suffering was miserable and degrading, and that if you are suffering, you must not have any glory or power; the Bible says that Jesus “humbled himself by becoming obedient to the point of death, even death on a cross. Therefore — not in spite of his sufferings, but because of them! — God has highly exalted him and bestowed on him the name that is above every name.” (Philippians 2:8) There is no clearer picture of Israel's God than the cross of Jesus Christ. That is where we finally see God fully revealed. Finally, a third mistake would be to think that, yes, Jesus' sufferings were powerful and important, but ours are not. The truth is exactly the opposite. As George MacDonald put it, “The Son of God suffered, not that we might not suffer, but that our sufferings might be like His.” And they are. “For this light momentary affliction is preparing for us an eternal weight of glory...” (2 Corinthians 4:17) We are in the Messiah. His story, Israel's story, is our story. In Him, we are faithful Israelites, true to Deuteronomy 6. In Him, we are the suffering servant of Isaiah's prophecies. In Him, the kingdoms of the world belong to us. In Him, we too are victorious over Satan. Let us pray. Lord Jesus Christ, for our sake you fasted forty days and forty nights: give us grace so to discipline ourselves that our flesh being subdued to the Spirit, we may always obey your will in righteousness and true holiness, to the honour and glory of your name; for you live and reign with the Father and Holy Spirit, one God, now and for ever.  Amen.

Exodus 1-15 // Jacob VangenThis sermon covers the foundational journey of the Israelites as they transition from harsh oppression in Egypt to miraculous freedom. We follow the rise of Moses, the confrontation with Pharaoh through the ten plagues, and the climactic crossing of the Red Sea. Discover how these ancient events reveal the character of a God who hears the cries of his people and acts with power to rescue them.SERMON NOTES (YouVersion): https://bible.com/events/49566444 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new26.02.22

Psalm 122 reveals the joy we should feel about gathering with God's people, challenging us to move from a 'have to' mentality to a 'get to' mentality about worship. Casual Christianity prevents spiritual growth and keeps us from the mountains God calls us to climb. We need fellow believers as companions on our faith journey, just as the Israelites traveled to Jerusalem together. Regular worship serves multiple purposes: giving glory to God, practicing obedience, guarding against spiritual drift, being formed into Christ's image, and strengthening our faith through God's Word. When believers are truly united, we become impenetrable to enemy attacks and naturally seek peace and blessing for others.

Jerrod preaches through these three chapters of exodus and explains how even during the grumbling and testing of the Israelites that God still shows up! He does the same for us today!Song of Songs 8:5Galatians 6:14Matthew 16:24-25Exodus 15:22-26Exodus 16:2-4, 11-12James 1:5Exodus 34:16-17Exodus 17:1-2, 5-71 Corinthians 10:4

Join us as we explore Manna From Heaven: Receiving spiritual food from God.   Passage Exodus 14:17-19 God delivers the Israelites from the hand of Pharaoh and his army. Yet the narrative raises a challenging question: Why did God harden Pharaoh's heart? This Sunday, we will thoughtfully explore the mystery of God's sovereignty and human free will, and consider how we can rightly posture our hearts in surrender and obedience to the Lord.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  Numbers 8-9; Acts 28 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the February 21st episode of the Daily Radio Bible! Today, Hunter and Heather invite you to journey with them through day 52 of their one-year trek through the scriptures. Together, they reflect on passages from Numbers 8 and 9, and Acts 28—exploring how the ancient rituals of the Israelites, the journey of the Levites, and Paul's final days in Rome all point us toward the life and love found in Christ. This episode is a gentle, thoughtful reminder to read scripture with our eyes on Jesus—the one who leads us in love, forgiveness, and hope. You'll hear profound prayers, practical encouragement for daily life, and a closing challenge to let your own story become a fresh chapter in God's ongoing work in the world. Whether you're new to the podcast or a daily listener, today's episode will encourage you to draw near, keeping your heart open to the transforming message of the kingdom of God. TODAY'S DEVOTION: The message cannot be arrested. Hunter reminds us, as we come to the close of Acts, that though Paul is finally in Rome under house arrest, the true message—this proclamation of the kingdom of God—will not be stopped. The story of Acts doesn't end with Paul's death; the message lives on, reaching beyond Nero and all the powers of this world. The heart of the gospel, the central announcement through Paul, is the kingdom of God, evidenced and heralded by Jesus, the long-awaited Messiah, the fulfillment of God's promises to Abraham, Isaac, and Jacob. Jesus is the King of Kings, heir to David's throne, the one through whom all nations find salvation and hope. Hunter highlights that this kingdom comes in surprising ways. Not by force, not by might, but through the Spirit, through the defeat of sin, death, and the grave on the cross. The victory that Jesus has won becomes the foundation for a new kind of life—a life that is filled with freedom, love, and transformation. The story doesn't end with Paul. The story moves forward—a story of men and women liberated, stepping into the life they were made for. Now, as we finish Acts, Hunter calls us to imagine ourselves stepping into "chapter 29"—the new chapter of God's story continuing through us. The victory and love of Christ are still advancing in the world through ordinary people, reclaiming all things for God, inviting us to embody and proclaim the message of the kingdom. It is a call to step into the reality of what God has done—into a life marked by victory, joy, and love. That is the prayer for our own souls, for our families, for you. That we will live as citizens of this kingdom, proclaiming and participating in the unstoppable, liberating love of Christ. May it be so.   TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

https://wels2.blob.core.windows.net/daily-devotions/20260221dev.mp3 Listen to Devotion Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank. Exodus 24:9-11 God invites Us to His Dinner Party Imagine that you’ve been invited to a dinner party. The menu has things that you enjoy. Also, the time and the date work for you. But then you come to realize that you don't know anyone else who’s been invited to the party, and you have absolutely nothing in common with the people who are going. Would you still be as excited to go? I’d guess most of us wouldn’t be as excited. After all, what really makes a party fun is being with people we know and enjoy. Can you imagine a dinner party with God? It’s hard to imagine! And at first glance, it’s probably a scary thought. After all, God is perfect, holy, and eternal; we’re sinners. What in the world do we have in common with God, or he with us? And yet God chooses to invite us to his dinner party. God chooses to socialize with us. We read in today’s Bible verses of how he allowed the leaders and elders of Israel to dine in his presence. What an experience! He did it in an even more wondrous measure when Jesus came to this world and lived our human life. He continues to do it today, promising that he’s with us always, to the very end of time. And he’s preparing a place for us at the eternal “banquet feast” in heaven. But why would God want ME at his party? I’m a sinner! Ah, true. But Jesus lived, died, and rose, thereby paying for your sins in full. And so, you’re a welcome guest through Jesus. What a wonderful party it will be! Prayer: Savior Jesus, thank you for inviting me to the party, the eternal party. Fill me with longing for the day you take me there. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.