Podcasts about Israelites

How can the Old Testament feel relevant and approachable to us today? In this episode, Dr. Joshua M. Sears, associate professor of ancient scripture, discusses his new book A Modern Guide to an Old Testament. Designed for everyday readers, this resource helps demystify the Old Testament by providing historical context, literary insights, and practical applications for modern discipleship. Professor Sears explains why the Old Testament matters, how its themes connect to Christ, and offers tips for studying its complex narratives with confidence and faith. Whether you're a seasoned scripture scholar or just beginning your study, this conversation will inspire you to see the Old Testament in a new light. Publications: A Modern Guide to an Old Testament (Deseret Book, 2025) "The Law of Moses and the Goodness of God: Navigating Challenging Texts," in Tender Mercies and Loving-Kindness: The Goodness of God in the Old Testament (Religious Studies Center, 2025) "Learning from People of Other Faiths," Religious Educator, 24.2 (2023) "'Let Me Take Another Wife': Israelite, Jewish, and the Latter-day Saint Polygamy in Historical and Literary Perspective," in The Household of God: Families and Belonging in the Social World of the New Testament (Religious Studies Center, 2022) "Deutero-Isaiah in the Book of Mormon: Latter-day Saint Approaches," in They Shall Grow Together: The Bible in the Book of Mormon (Religious Studies Center, 2022) "Study Bibles: An Introduction for Latter-day Saints," Religious Educator, 20.3 (2019) ·      Previous Y Religion Podcast Episodes: https://religion.byu.edu/y-religion

2025 YEAR IN REVIEWFROM "BRIAN ALLEN"Trump's new Defense plan quietly calls for a nationwide National Guard response force trained in crowd control and civil unrest, deployable across all 50 states by April 2026.This isn't transition planning. It's regime insurance.They're not preparing to leave power — they're preparing to suppress dissent.Isaiah 24:4-6[4]The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.[5]The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.[6]Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.

Our Election in Christ (1) (audio) David Eells 12/31/25 I'm going to talk to you today about our election in Christ. There is much false teaching and many misconceptions in Christianity about the doctrine of predestination, which includes calling and election, yet it's actually been a general power in my life to understand it. It's given me more faith in the Lord and more fear of the Lord. Much of the church, especially in America, rejects and even fights against it. Predestination is opposed by the Armenian doctrine or the “freewillers,” as they are called, but when you look around, you don't see the free will that people say that they have because everybody is serving something. Jesus said in (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. So you are either serving Him or you are serving the devil. (Psa.51:5 KJV) Behold, I was shapen in iniquity; and in sin did my mother conceive me. Someone who is bound in sin is not free to make a godly choice; the ability to do that comes from God Himself and it's a gift. (Joh.15:16) Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and [that] your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. Although experientially it does seem to us that we chose Him, that just lets you know how easy it is for God to put His will in you. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. You see, not only did He choose us, but in effect, He didn't choose someone else. Out of the whole world, He chose us. Several years ago, I heard something that has really stayed with me. I was listening to a lady talking to her adopted son, and she was trying to explain this to him. She said, “Most moms and dads don't have much of a choice. They just have to settle for what they get. But we chose you; out of all that we knew, we chose you.” That's the way it is between God and us. He didn't just settle for what came along. God knows how this universe goes on the way it does, and He foreknows the end of it. He's the God (Rom.4:17) … who giveth life to the dead, and calleth the things that are not, as though they were. And He tells us, (Isa.46:9) … for I am God, and there is none else; I am God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure. He chose us and He put His will in us. He chose us for what we will be; He chose us for what we will become by the grace of God. It was not the will of man that caused us to come to Jesus, it was the will of God. Paul writes (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. And He's been doing that since before our Christian beginning. (Joh.1:12) But as many as received him, to them gave he the right (The Greek word there is exousia and it means “authority.”) to become children of God, [even] to them that believe on his name. You need to have authority to become a child of God, and only God gives authority to everyone who believes on His name because faith is a gift of God. (Joh.1:13) Who were born, not of blood (Our new birth is not like the Israelites, who had to be born into a family who made them a part of the Covenant.), nor of the will of the flesh.... Now, nothing in our flesh causes us to come to God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. Our flesh is the enemy of God, and you would never choose to come to God, especially when you were totally bound in sin. The only One who could set you free is Jesus. (Joh.8:36) If therefore the Son shall make you free, ye shall be free indeed. Back to (Joh.1:13) Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. This choice to come to God was no part of man; it came from God. God put a holy choice in an unholy person. If we had gone on doing our own will, our will would have always led to sin and to never serving anyone else but ourselves. It was God who reached in from the outside and put a will in us to come to Him. Romans 9 is one of the most avoided chapters in the Bible because of all the false teaching coming from the pulpits. People read Romans 9 with their preconceived ideas from their religion, so they can't understand it. If you drop all that and just read what it says, you will be able to understand it. (Rom.9:6) But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel (The same thing can be said about the Church.): (7) neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac– (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before any of their works Jacob was chosen. The doctrine of Arminianism says that God foreknows the future, and He predestines according to what He foreknows is going to happen or what we will do in the future. This is ridiculous when you think about it. If it was foreknown to happen anyway, why would He have to predestine it? “Predestine” or “foreordain” are two translations of the same Greek word proorizo, which means “to decide the destiny before it comes; to ordain the destiny before it comes to pass.” It doesn't mean that God looked ahead and saw what was going to happen and who would do good. Salvation would have been by works. Truly, God already knows what's going to happen because He does not dwell in time. Jacob didn't always do good but God chose him for what He would make out of him. Remember, God speaks the end from the beginning (Isaiah 46:10). (Rom.8:29) For whom he foreknew, he also foreordained (or “predestined”) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. That means those whom He knew before the creation, He ordained at that point, so it's not because of their works. It's not based on whether they had done anything good or bad as we just saw. I did a diligent search when I first discovered this in the Scriptures. I decided I was going to be open-minded, and I was going to see what the Bible really had to say about the subject. I wanted to see why God chose me. So I searched and I searched for the reason why God chose me above someone else and I found out, (Eph.2:3) Among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. You see, there is no reason, physically speaking, why God would choose one person over another. I discovered that one “dirt” is just as good as the next “dirt.” It's not the dirt that counts; it's what you are sowing in it. God is interested in creating the spiritual man, which has nothing to do with your old life. The new life is born-again from above and that's the spiritual man. The spiritual man, who is created in the likeness of Christ, is born of the Word. He's born from above and has nothing to do with the old nature. I was looking for a reason why God would choose me above someone else and found there is no reason. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God claims the right to make whatever vessel He wants out of this same lump of clay. That means there was no difference in our natural life that caused God to choose us above anybody else. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. After we are born again, I think God spends a lot of time teaching us that it's not by our willpower. We try to save ourselves by our willpower and it doesn't work. We eventually learn that we are to walk by faith, or we won't receive what we're looking for. Some people think grace starts after you choose God, but it starts before you choose God. Otherwise, you wouldn't choose God. (Eph.2:8) For by grace (This is the Greek word charis and it means “unmerited [or unearned] favor.”) have ye been saved.... It's not that you are saved but that you have been saved. The ancient manuscripts and the Numeric text both say this, but the KJV says, “are saved.” No, you were saved, and it was by grace. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. So, since we were saved by grace and it's a gift of God, that doesn't give us a reason to look down on anyone else, does it? And it doesn't give us a reason to condemn anyone in the world. It's strictly a gift from God and this gift is given to us (Eph.2:5) Even when we were dead through our trespasses, made us alive together with Christ.... When Christ was resurrected is when He “made us alive together with Christ.” (5) … (by grace have ye been saved), (6) and raised us up with him, and made us to sit with him in the heavenly [places,] in Christ Jesus: (7) that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus (And now, we are the benefactors of this grace that was given in Christ 2,000 years ago. The people who were saved, were saved 2,000 years ago. People who are manifesting salvation now were saved then.): (8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. Nobody will be able to brag about this salvation. We are depending upon God now as much as we were then. We have to cry out to God to give us grace to be obedient and to serve Him. He says in (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. God prepared the works of His Chosen. God wrote your name in the Book of Life from before the foundation of the world (Psalm 69:28; Philippians 4:3; Revelation 3:5; 13:8; 20:12). Manifestly, it's being written in the Book of Life when you come to God, but your name was written from before the foundation of the world, just as God “chose us in Him before the foundation of the world.” (Eph.1:4) Even as he chose (This is the Greek verb eklego of the noun eklektos and it means “I pick out for myself, choose, elect, select.”) us in him before the foundation of the world, that we should be holy and without blemish before him in love. God chose us in Him and that means He didn't choose all. Some of you are probably asking, “But what about the ‘calling'?” I was told that God's call goes out to the whole earth to bring people to Christ. Well, that's just not true. I looked up every verse in the New Testament about “calling,” and that word is not used that way at all. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Notice it says here, “who saved us, and called us.” According to the doctrines of most religions, we are called and then saved; however, this invitation is to Christians only. The Greek word for “called” here is kaleo and it means “invitation.” We see in the parables of Jesus that only His people are kaleo, or “invited,” to partake of the Marriage Feast (Matthew 22:1-14; Revelation 19:9). Every place in the Bible where the word kaleo is used, everyone who was called came to Christ. They were already a Christian. When we go out and call (or invite) people through the Gospel to come to Christ, some accept and some don't, and we're finding out that those who accept are those who have His calling and the others do not. (Eph.1:18) Having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints. So He saved us, then He called us and we're going to see that all the called are not necessarily going to be chosen, but all the elect will be chosen. (Mat.22:14) For many are called, but few chosen. The word “chosen” there is the same Greek word used above; it's the word eklektos, and it means “elect.” The difference between the called and the elect is that all of the elect are called, but not all of the called are the elect. Those who are saved have an invitation to partake of all of Jesus. As Christians, we are called to partake of His body and blood, which is His nature, His character and His power. The world cannot partake of that invitation; it's not even extended to them because this invitation is a Covenant offering. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. That shows the power of God because we did not seek Him. That shows we were not seeking Him when we found Him. It was Jesus Who came for His lost sheep. (Luk.19:10) For the Son of man came to seek and to save that which was lost. We were the lost sheep. Think about the conversion of Apostle Paul on the Damascus road (Acts 9:1-30), You say, “God can save anybody!” God went to extremes in order to make Paul His child and His emissary to the world. Truly, God can save anybody He wants to, and He will. We didn't seek Him and the Gentiles didn't seek Him. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. (7) For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it? Why should we be puffed up about our salvation? What do we have that we didn't receive? Nothing. We think that we chose Christ. Some people look upon the lost and wonder why they cannot understand what's being said. They're thinking, “Why won't the lost be reasonable?” In a way, they're condemning the lost because they don't realize that only by the grace and mercy of God did they receive what they have. When you understand that you can't convert anybody by your works, you know to first go to God. By your works, you can fill up churches, but you can't convert anybody that way. Salvation is a gift from God. (Rom.11:35) Or who hath first given to him, and it shall be recompensed unto him again? Everything comes from Him. There is nothing that God is ever going to owe anybody. (36) For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. Everything came from Him and everything is going back to Him. It didn't come from us and this takes away all room for pride. The first choice we made for God, the first desire we had for God, didn't come from us. It came from Him, and He can put that in anyone. This takes away all reason for pride because it's totally, 100% by God's grace. A good example is (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee,] That he may dwell in thy courts.... The choice comes from God first. He causes us to approach unto Him and dwell in His courts. Salvation from the curse in every form has already been given to us by faith. We need to pray to God to give us the grace to be what we need to be. (Joh.10:16) And other sheep I have which are not of this fold: them also I must bring (Notice that Jesus is talking about doing this in the future. These sheep weren't saved yet because He said, “I must bring.”), and they shall hear my voice: and they shall become one flock, one shepherd. In the days ahead, we are going to see that one flock and one shepherd, but when we study Ezekiel 34, we find that the Lord talks about how His flock was spoiled by shepherds who were doing their own will. (Eze.34:2) Son of man, prophesy against the shepherds of Israel (a type of the Church), prophesy, and say unto them, even to the shepherds, Thus saith the Lord God: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. (4) The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them. The Lord says that He is going to take all those fruitless shepherds away, and He, Himself, has promised to personally be the Shepherd of His flock. (Eze.34:11) For thus saith the Lord God: Behold, I myself, even I, will search for my sheep, and will seek them out. (12) As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day. (13) And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country. (14) I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel. (15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord God. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. So, the Lord is going to have physical shepherds to do this. They will be men who are vessels through whom the Spirit of the Lord is going to flow, and they will not be doing their own will. In that way, God is going to have one flock and one shepherd. But the point I want you to see here is that when Jesus says, “Other sheep I have which are not of this fold,” these are people in the future who are going to come because they were given to Him back then; you belonged to Jesus back then. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Some people think, “Okay, I'm predestined and there's nothing I have to worry about. I can just sit back and take it easy.” They are justifying their doctrine of “once saved, always saved.” They don't understand that God has methods to predestine. He uses those methods to predestine, and if you ignore His methods, you will not be predestined. Calvin and Luther, the people who made predestination famous, were accused of believing “once saved, always saved,” but that's not what they believed. They taught God's methods of predestination and here's one of them: Jesus said, (Joh.10:26) But ye believe not, because ye are not of my sheep. The people who didn't believe Jesus were not His sheep. (27) My sheep hear my voice, and I know them, and they follow me.... Jesus' sheep have ears to hear. They hear and they follow, and the rest do not. If you teach only what Jesus taught, you will be able to recognize those who are His sheep and those who are not. Those who do not hear are the self-willed. They're going to be like the son of perdition who sits in the temple of God. (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition, (4) he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. He is his own God for he does his own will. We've seen that here with the Unleavened Bread Bible Studies. Some people have their own ideas and as long as we adhered to the Scriptures, they just left, which needed to happen. If it wasn't that way, a little leaven would leaven the whole lump (1 Corinthians 5:6; Galatians 5:9). Jesus said, (Luk.12:51) Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division. And the way He came to bring division was to use the Word like a sword. (Eph.6:17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. And so He says, (Joh.10:27) My sheep hear my voice, and I know them, and they follow me: (28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. You probably recognize that verse the “once saved, always saved” crowd uses to justify their doctrine, but Jesus is talking about His sheep. “No one shall snatch them out of my hand” and no one can snatch them out of His hand. These are the elect; they are the chosen of God. It's not possible for them to be snatched out His hand because they hear and they follow. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. By His will, not our will, He brought us forth by the Word of truth. His method is to give you the gift of ears to hear the Word of truth (Deuteronomy 29:4; Matthew 13:15; Romans 11:8; etc.) In the latter days of Israel, having ears to hear is what separated those Israelites who were going into the New Testament from those who would not. And in these latter days of the Gentile Church, having ears to hear is once again separating between those who are going to go on with God and those who do not belong to God. Those who are not part of the elect are going to be drawn aside. (Joh.8:31) Jesus therefore said to those Jews that had believed him ... (43) Why do ye not understand my speech? It's amazing to me how sometimes people just can't understand you when you are saying something very simple, but if they have ears to hear, they understand, and if they don't have ears to hear, they can't understand. Now, sometimes, because of someone's age in the Lord, their understanding may not be very deep; however, anyone who knows God should be able to understand the basic principles. (Joh.8:43) Why do ye not understand my speech? [Even] because ye cannot hear my word. They didn't have the gift of ears to hear. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do.... I've learned that most people have a blockage for why they don't hear. I know because it's happened to me when I was young and had a false doctrine. To the extent that someone clings to a pet doctrine, to that extent they won't hear and they won't believe anything that challenges their doctrine. Then also there can be a bigger blockage. (47) He that is of God heareth the words of God: for this cause ye hear [them] not, because ye are not of God. That's how God divides between the sheep. People who don't hear the Word of God, people who don't put the Word of God before their own thinking and their own religion, they are not of God. That's how Jesus discovered who was of God, and it's still the same today. Jesus says in (Joh.13:17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen (This is again the Greek eklego, which is the verb of the noun eklektos, and it means “I pick out for myself; choose, elect.”): but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me. Jesus knew whom He had chosen, and He knew Judas was going to fall away. Judas was “called,” kaleo, but he was not “elect,” eklektos. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. Jesus understood that Judas was a son of the devil, yet He chose him to walk among the 12. (Joh.13:18) I speak not of you all: I know whom I have chosen.... He went on to explain that He was not speaking of Judas, who never had ears to hear. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to antichrists. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition. (2Jn.7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching.” Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because it gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. You may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost but only the called are going to come. Only the called have salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who are called to begin with. The calling is not to all. The calling is internal; the calling is a gift from God to those who are saved. The Bible never says all are called. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were God's elect. His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. You will know those who the Father gave to Jesus because they shall come to Jesus. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who totally rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. Notice: 666. Only Father can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not come unto Jesus unless they are drawn by God.

Today Pastor Morris delves into the incredible journey of Moses as he guided the Israelites out of Egypt and through the wilderness. We'll explore how God worked through Moses to demonstrate His faithfulness, provision, and guidance. Be encouraged to see how God can use each of us as instruments of His will, providing and leading us through every challenge we face. To support this ministry financially, visit: https://www.oneplace.com/donate/1528/29?v=20251111

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 19:10-15. This story forces us to look beyond names and appearances. Israel still carries God's name, but their hearts are far from Him. It's the same challenge for us today—to be a people whose lives reflect the heart of the God we proclaim. "But the man would not spend the night; he rose up and departed and arrived opposite Jebus (that is, Jerusalem). He had with him a couple of saddled donkeys, and his concubine was with him. When they were near Jebus, the day was nearly over, and the servant said to his master, 'Come now, let us turn aside to this city of the Jebusites and spend the night in it.' And his master said to him, 'We will not turn aside into the city of foreigners, who do not belong to the people of Israel; but we will pass on to Gibeah.' And he said to his servant, 'Come and let us draw near to one of these places and spend the night at Gibeah or at Ramah.' So they passed on and went their way. And the sun went down on them near Gibeah, which belongs to Benjamin. And they turned aside there, to go in and spend the night in Gibeah. And he went in and sat down in the open square of the city, for no one took them into his house to spend the night." — Judges 19:10-15 The Levite refuses to stay in Jebus—a pagan city—because he assumes it's unsafe. Instead, he chooses Gibeah, a city of Israelites, his own people. Surely, among believers, he'll find refuge and righteousness. But he doesn't. He sits in the open square, and no one takes him in. This is more than a travel story. It's a tragedy of misplaced trust. Gibeah should have been a beacon of hospitality and faithfulness. Instead, it's a spiritual wasteland—Israelite in name but pagan in practice. We see the same pattern today. Many cities, schools, and even churches bear names that sound holy—"Trinity," "Grace," "Bethlehem"—yet they reflect none of the God they claim to honor. Their doors are open, but their hearts are closed. Their signs declare faith, but their culture denies it. And if we're honest, it's not just the cities—it's us. Too many believers bear Christ's name but live as practical atheists. We talk about faith, but we don't depend on it. We proclaim grace, but we don't extend it. We wear crosses but carry none of their weight. Like Gibeah, we've confused proximity to truth with obedience to it. And that deception is deadly. It's not enough to claim the name of Jesus; our lives must reveal His nature. Our words, our choices, our homes, and our churches should bear the evidence of His transforming power. The world doesn't need more people who simply bear God's name—it needs a people who embody His heart. Authentic believers who live what they profess, reflect His character, and restore His reputation in a watching world. You may live in a city with a Christian name, attend a church with a cross on its roof, or post Bible verses online—but the real question is: Can anyone tell that Christ lives in you? ASK THIS: Where are you relying on reputation instead of righteousness? Does your life reflect the name of Jesus or the nature of the world? How can you model true hospitality, generosity, or holiness this week? What's one step you can take to live as an authentic believer today? DO THIS: Examine one area of your life where your actions don't align with your beliefs. Let your name—and your home—reflect the character of the God you claim to follow. PRAY THIS: Lord, make me more than a name-bearer. Let my faith be real, my actions be righteous, and my home be open. Keep me from the hypocrisy of hollow religion, and make me a living witness of Your truth. Amen. PLAY THIS: "Evidence."

This podcast introduces the Old Testament to kids. We use this text from The Church of Jesus Christ of Latter Day Saints Old Testament Stories for Children: About the Old TestamentHeavenly Father's promises to His children long ago illustration of pre-earth lifeThe first part of the Holy Bible is the Old Testament. These scriptures were written a long time ago, even before Jesus Christ was born. It has stories that help us have faith in Him. It teaches us that each person on earth is part of Heavenly Father's family and that He loves His children.Deuteronomy 7:7–9⁠; Isaiah 45:10–12 Adam and Eve in the GardenIn the Old Testament, Jesus Christ is called Jehovah and the Lord. He follows Heavenly Father's instructions. Since the time of Adam and Eve, Heavenly Father has sent the Lord Jesus Christ to speak to His prophets. Heavenly Father sends the Holy Ghost to help us know a prophet's words are true.Exodus 6:2–3⁠; 2 Chronicles 20:20⁠; Amos 3:7⁠; 2 Peter 1:21⁠; Moses 2:1 Adam's posterityThe Lord promised the prophet Abraham and his wife Sarah that their family would grow and bless the whole world. Their grandson Jacob had a large family that became a nation. They were called the house of Israel, or Israelites. Prophets taught them to look forward to when Jesus Christ would come.Genesis 15:5–6⁠; 17:1–8⁠; Deuteronomy 18:15⁠; Isaiah 7:14 people looking at rainbowMany stories in the Old Testament show how the Lord kept His promises to the Israelites.Genesis 9:13–17⁠; Jeremiah 11:4–5⁠; Hebrews 11:1–35 Moses showing staff to peopleWhen the Israelites listened to the prophets and kept the commandments, the Lord helped them. When they disobeyed, He could not help them.Deuteronomy 11:26–28⁠; Job 36:11–12 children reading scripturesYou are part of Heavenly Father's family. Heavenly Father is kind, and He loves you. He has a plan for you. Because of the Lord Jesus Christ, you can return to live with Heavenly Father again. Just like the Israelites were taught, you can choose to have faith in the Lord and keep His commandments.Exodus 15:2⁠; Deuteronomy 4:31⁠; 5:10⁠; Moses 1:39The song scripture power used in this episode is linked here. https://youtu.be/wxCntCIB-YA?feature=sharedThis podcast is a Bible Podcast for Kids. This year we are specifically studying the Old Testament. Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com 

In this shredder sunday message, ps katy ministers around the story of the Israelites crossing over into the promised land: what it took to cross over, what it took to possess the land and fully live out the promises of God. Fast forward to today: God wants us to partner with Him to release, remember, and respond in order to have Gods best for our 2026!

Like the Israelites at the edge of the Promised Land, Shredder Sunday is about releasing what holds us back so we can step into God's promises for 2026.

Full Text of Readings [DAY TITLE] The Saint of the day is Holy Innocents The Story of the Holy Innocents Herod “the Great,” king of Judea, was unpopular with his people because of his connections with the Romans and his religious indifference. Hence he was insecure and fearful of any threat to his throne. He was a master politician and a tyrant capable of extreme brutality. He killed his wife, his brother, and his sister's two husbands, to name only a few. Matthew 2:1-18 tells this story: Herod was “greatly troubled” when astrologers from the east came asking the whereabouts of “the newborn king of the Jews,” whose star they had seen. They were told that the Jewish Scriptures named Bethlehem as the place where the Messiah would be born. Herod cunningly told them to report back to him so that he could also “do him homage.” They found Jesus, offered him their gifts, and warned by an angel, avoided Herod on their way home. Jesus escaped to Egypt. Herod became furious and “ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under.” The horror of the massacre and the devastation of the mothers and fathers led Matthew to quote Jeremiah: “A voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children…” (Matthew 2:18). Rachel was the wife of Jacob (Israel). She is pictured as weeping at the place where the Israelites were herded together by the conquering Assyrians for their march into captivity. Reflection The Holy Innocents are few in comparison to the genocide and abortion of our day. But even if there had been only one, we recognize the greatest treasure God put on the earth—a human person, destined for eternity, and graced by Jesus' death and resurrection.Saint of the Day, Copyright Franciscan Media

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.For the last 3 weeks, and the next 2 weeks—going through Advent, Christmas, and heading into the New Year—we are praying for the conversion of various tech leaders who are spearheading AI. We are also praying that, alongside any potential benefits that may come from AI, the evil that may result from it may be mitigated for the sake of the salvation of souls.THIS WEEK of the Great Rosary Campaign, we will pray for the conversion of Sam Altman, the CEO of OpenAI.Since we are now in the season of Christmas, we suggest a Holy Hour before the Holy Eucharist for Altman's conversion.In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Noisy Doors, Leaky Roofs, and the Mark of the Beast Last week's newsletter was written to be very simple. This week...not simple. We're tying together our lessons on the Salt Covenant, The Scarlet Harlot, and the basic menorah pattern of Workbook One. So no, it's not simple, but it's not too difficult, either! Try printing it off and studying it over two Shabbats, referencing the suggested videos or workbooks as you go.   ***   So what do noisy doors, leaky roofs, and the mark of the beast have in common?    Excellent question! I'm glad you asked.   In order to see the connection, we have to know a little something about each of them. If you want a refresher on the Beast, consider signing up for the Creation Gospel Workbook Four class coming up with Kisha Gallagher (scroll down for info) or watching the Scarlet Harlot series on YouTube. You can also refresh your memory on the meaning of the mezuzah with our "More Than" YouTube videos. We'll cover a few basics here to tie it together.   “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me…”   Yeshua standing at the door knocking is a huge hint, especially on the heels of John's sobering prophecies of the mark of the beast in Revelation. If we can't see the link to the world commercial system as “Babylon” in Revelation, we're not trying very hard. Revelation begins with memos to the seven assemblies emphasizing their need to “overcome” the tribulations John is about to describe,   • “Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” (Re 3:14-21)   We can conclude that how to overcome is described in Revelation, but we can also conclude that an ignorance of the Torah will make our understanding only partial. Revelation is written as an incredibly intricate re-telling of the Torah portions. Without an understanding of those Torah portions, it will be difficult to be identified as one of those who overcome when they “keep the testimony of Yeshua and the commandments of God.”   If Yeshua knocks on the door of one of these potential overcomers, he knocks on a door that is marked by a mezuzah, which contains summaries of the commandments. To pull in the themes of our Salt Covenant study over the last several weeks, a mezuzah is a sign that those inside the house know to be salty within, tenderly and joyfully salting their commandment-keeping. Because they are pliable to the work of the Ruach HaKodesh within the house, they are ready to meet the challenges of the Beast outside the house.   The mezuzah is their reminder that they've committed their coming and going, especially their work and business dealings, to preserving their covenant with the Father with salt, for savory salt is our faith, the tenderness we have toward His Word. It is our desire to draw close to Him through our sacrifices, not begrudgingly or to be admired by others, but to give glory to the Father. Yeshua reminds us that he also wants to draw near to our salty selves, so he stands at the door and knocks.   Just imagine that the mezuzah on your door was Yeshua standing there each day inquiring if he may accompany you in your coming and going.   Because he is. The custom is to touch one's fingers to the mezuzah and kiss the fingers. It demonstrates affection and tenderness toward the Shma and other scriptures in the mezuzah, which remind us in our coming and going Who the only Source of wealth is. The name Shaddai is inscribed on mezuzot, which is the name describing His attribute of nourishment and supply.   By touching the mezuzah, we also are reminded like the Israelites in Deuteronomy Eight: “Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.' But you shall remember the LORD your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers...”   The mezuzah on the door marks the boundary between what happens when we go into the world and how we are inside our homes. If we are at war inside our homes, then how will we war against the principalities and powers outside our homes? The shin on the tefillin reminds the person Who opens the Heavenly windows to drip down zuzim, or coins, transactions, in our lives. Zuz is found in the word mezuzah, but the letter shin is found on both the mezuzah and the prayer tefillin.   Because they are worn in prayer, it helps one to adjust those trade prayers according to Yeshua's model…daily bread…forgiveness…holiness…His will and glory on earth…protection from temptation to sin. Ever notice how many famous actors, musicians, and sports stars end up unhappy, addicted, disconnected from the real world, and just plain weird? We are not spiritually wired to receive the glory of Heaven, only to reflect the glory of Heaven outward with salt. Of course they get weird and depressed!   Our labor and business dealings outside the home must be salted and lit from within first. We must extend ourselves from within, or it will eventually be evident to the world that we did not exert ourselves according to our wealth of salvation and light.nIt is thought that the marks of tzaraat (leprosy) that appeared in a home were a result of greed and stinginess. When the priests removed everything inside to the outside to quarantine and scrape the stones, everyone would see the wealth concealed inside, especially if they'd pretended not to have enough to help the needy brother. The “best third” is where the mezuzah is placed on a door, the upper third, like an upper room. The mezuzah marks the right hand frame of the door about 2/3 of the way up: “Mezuzah guards the Covenant, and so observing the mitzvah of mezuzah leads a person to truth and faith, the faith which is absolutely necessary when conducting business.”    “And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, ‘They are My people,' And they will say, ‘The LORD is my God.'” (Zec 13:9)   Yeshua invokes this prophecy in Zechariah when he warns the Laodiceans in Revelation Three that he is standing at the door knocking: “Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich…”   This is where we see another connection to the mezuzah. Zechariah prophesies of the “third part.” This is thought to be the remnant that will come through the tribulation refined by fire instead of destroyed by it. They have not succumbed to the Beast's commercial activity, buying and selling excessively or on Shabbat (see CG Workbook Four or Workbook Two). Traditionally, the mezuzah is affixed at a pointing on the right side of the door 2/3 of the way up the door. To relate the thirds, the mezuzah is like the principle of the “upper room” we've studied over the last several weeks.    Ancient Israelite houses typically had two levels, a ground level where beasts were stabled and practical household work such as cooking and weaving took place, but the family quarters were on the second floor. An extra upper room had to be built either on the second floor or atop the family quarters, making it an upper third. More simply, an upper room was where the family made space for visitors, a space that wasn't there, yet they created the space through hospitality.   Those upper rooms in Scripture were places associated with hospitality toward the righteous visitor as well as resurrection from the dead, like the stories of Elijah, Elisha, Dorcas, and Eutychus. A mezuzah reminds us not to neglect making those spaces of hospitality for the righteous visitor, who represents hospitality toward Yeshua and the Living Word. Yeshua's noisy knocking on the door is a daily reminder that when we make an “upper room” of hospitality, then we are actually tapping into the Garden of Eden. The resurrections in the upper rooms of Scripture show us this.    On the mezuzah is either the Name Shaddai, or it is in the shorthand of the first Hebrew letter shin. Not so coincidentally, the tefillin that are placed on an Israelite male's forehead and arm are also marked with a shin (see above). The mezuzah and tefillin remind each day:   • Hear, O Israel! The LORD our God, the LORD is one! And you shall love the LORD your God with all your heart and with all your soul and with all your might. And these words, which I am commanding you today, shall be on your heart; and you shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. And you shall bind them as a sign on your hand and they shall be as frontals on your forehead. And you shall write them on the doorposts of your house and on your gates. (Dt 6:4-9)    Deuteronomy 8:11-19 reminds Israel not to be deceived when they become comfortable and prosperous in the Land, for their wealth will deceive them into thinking they earned it with their own hand. Remember the gumballs?   The tefillin on the hand and arm are a reminder that it is YHVH alone who gives the power to acquire wealth. Likewise, the mezuzah is marked with a shin for Shaddai, the One who provides sustenance, nourishment to Israel. Strangely, the shin is made of three Hebrew letters vav joined at the bottom. The gematria value of vav is six. 666.    Whaaaaat? Yes, it's the mark of the beast. But that's not the whole story. The mezuzah and tefillin are NOT the mark of the beast. The mark of the beast is when you get very close to being a salt covenant household or person, yet you have something lacking. Salt. Your daily work is not to acquire the wealth of the Kingdom to the glory of the Father, which can only be done through the power of the Ruach HaKodesh moving through the Word in you. The mark of the beast is when our daily work is to acquire the object of desire for our own sake. We can hear the disingenuous, unsalty believer when he says, “If God will just let me win the lottery, I'll build orphanages and feed the poor all over the world.”   And he probably will. But he will do it only in order to feed his own desires first. He's not really seeking first the Kingdom of God and His righteousness. He's pursuing his own kingdom, offering God a deal that the Kingdom of Heaven will benefit from the scraps. Such a person will not give commensurately with his newfound wealth, for he is stingy at heart. Unsavory salt. Tepid. Lukewarm. Blechhhh!   The secret of the 666 is that it is only the letter of the Torah without the Ruach. The shin is like a menorah when the backlight of the Ruach shines through it (again, see Workbooks 2 & 4). Remember last week's lesson on the gumball machine? It was what you couldn't see that had to occur before what you could see. The Ruach precedes the letter of the Torah. Together, with the spiritual backlight through the literal three vavs, it yields seven, the seven- branched menorah. One tefillin has three vavs, but its mate has four! 3 + 4 = 7. Compare to the above: To be unsalty is 666. To be salty is to shine the seven spirits of Adonai described in Isaiah and Revelation:     •  wisdom   •  understanding   •  counsel   •  Spirit of Adonai   •  power   •  knowledge   •  reverence    Yeshua, the Living Word, is the doorkeeper of the overcoming household. We never want to reduce him to someone there to reward us with wealth. The word mezuzah comes from a Hebrew word meaning movement, going back and forth. The historical zuz was a coin, about a day's sustenance for one adult:   • Weight: About 4.26 grams (0.137 troy ounces) of silver. • Value: Historically equivalent to a day's wage or a portion of food/clothing, (e.g., 200 zuz was a year's support).  • Modern value would be about $20.   "Give us today our daily bread." Not the lottery.   Not so coincidentally, a mezuzah means more than movement. It is rooted as well in the movement of a beast: What starts out as a beautiful creation of spirit (upper room), soul and body (lower rooms), can degenerate into the mark of the beast. Instead of letting the Ruach drip into our lower rooms of work and family, the upper room is sealed off because of our stinginess and greed. Esau and Jacob had very different motives in asking for blessings. We can become unsavory, relentless hunters like Esau, the Red One, nicknamed Edom because he was red and hairy all over like a beast, a man of the field who loved hunting. We don't want to become marked by the Red One, never satisfied, even on Shabbat.   “…and he provides that no one will be able to buy or to sell except the one who has the mark, either the name of the beast or the number of his name.” (Re 13:17)   Nehemiah's struggles with those returning to rebuild Jerusalem and the Temple, especially in their continued buying and selling on Shabbat, are the reference point. He eventually had to order the gates of Jerusalem shut and locked to prevent the vendors from coming in with their goods. How glorious will it be when the gates no longer need to be shut, for no one will even entertain the idea of disobeying the King of King's command to rest and be with Him in Jerusalem on Shabbat.   Knock, knock.   In short, the mark of the beast is on one who buys and sells on Shabbat. Because there is no trust in Adonai to provide the many things we crave, we continue to work on His holy day. Someone who believes in God may have salt, but it is not savory. One who believes in God enough to do what He says is savory salt. Salt allows us to draw near the upper room of the Garden. I'm sure Yeshua is having wonderful conversations with the righteous souls of those who just didn't understand Shabbat, but they were faithful in what they knew. They are learning while they wait, not rebelling.   Ezekiel describes what went wrong in the “upper room” of the Garden of Eden, a hospitable place for those who want to draw near to the voice of Elohim, but a place from which rebels are purged. The “trader” was cast out of the heavenly fiery stones and tossed into the lower realms of strange, profane fire, that is, fire used by those estranged from the upper room fires of the Ruach above:   You were in Eden, the garden of God; Every precious stone was your covering: The sardius, topaz, and diamond, beryl, onyx, and jasper, Sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes Was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, Till iniquity was found in you. By the abundance of your trading You became filled with violence within, and you sinned; Therefore I cast you as a profane thing out of the mountain of God; And I destroyed you, O covering cherub, from the midst of the fiery stones. (Eze 28:13-16; 18)   Ezekiel 28 drops a hint to where we should be vigilant: “By the abundance of your trading [H7404 rekula] you became filled with violence within, and you sinned...”   ????? rawkal' [H7402] to travel for trading   Our trade is part of work for our living, yet, the abundance is the danger zone. If our inner fire craves more wealth than we are willing to give back to Heaven commensurately, our going back and forth, zuzing about, to trade our time and effort for goods, power, and esteem becomes idolatry. In Hebrew, moving back and forth is zuz [zuz is also a coin], the root of mezuzah. The mezuzah marks the door where we travel back and forth each day to obtain our portion of wealth.   When our pursuit of wages and wealth pushes the testimony of Yeshua and the commandments of God beneath our feet instead of allowing them to drip daily from the upper room of the resurrection Ruach that raised Messiah from the dead, we sin. Our house's upper room should be designed to drip to lower floors of daily living, or we become unsavory salt.   We trade our precious lives, our time, our effort, to accumulate an abundance of things, not necessarily money, but what money will purchase: entertainment, security, comfort, esteem, power, knowledge, appeasement, etc. These things deceive us into believing they will bring joy and peace, but we know it's a lie because they never do. They are simply offered to the strange, consuming fire of the soul, but are not refinement of the spirit, which is everlasting peace and joy. It brings savory salt, light, and contentment from within.    The ancient investment advice is:   • Invest 1/3 of your income in tangible property such as real estate, durable goods, secure long-term investments  • Invest 1/3 in your daily labor, your paycheck, investments that provide a faster return, a little riskier, easily liquidated • Invest 1/3 above the mezuzah in the Kingdom of Heaven by lending to the poor, giving to needy, investing time in spiritual causes along with Torah study, prayer, service, discussing Scripture with others, etc. Even kindness is an investment!   We should not become “stingy” with Heavenly principles in the world of work, which would reflect a home's lower rooms sealed off from the upper room. The upper room should drip the testimony of Yeshua and the noisy commandments of God through the power of the resurrection Ruach. It leaks into the lower rooms of family and work!   The leaky roof is what we need to carry into the world of work and business as well as our relationships. An outwardly successful business producing wealth that can only be spent before the resurrection of the dead is not successful at all.    Preparation in the home under the disciplines of the Ruach HaKodesh will be evident in the place of business, not as a pile of 666 cash, but as peace in drawing near the Father, salt. The physical work is simply a means of building the Kingdom instead of demanding that the Father bless our work to build our own kingdoms of security, esteem, attention, comfort, intellectual stimulation, etc. Whether we have little or many zuzim, all we need to remember is that we must give commensurately with the wealth the Father drips down upon us.    If we can be responsible even with earthly money, which has no righteousness within itself, then we can be responsible with Heavenly riches.   If we can't be trusted to give commensurately with our wealth when there is no Temple service, and much freedom is granted in when and how much we give, then how can the Father trust us with His riches when the Temple on “the mountain of God” descends? The Temple services and the Land of Israel are places of extreme exactness in managing work and wealth.   Manage earthly zuzim faithfully, and we will inherit the Heavenly riches to manage.    One of my favorite movies is about a Quaker family, from the book Friendly Persuasion. One of the funniest lines is, “Friend, thee's got a squeaky door upstairs.”    Friend, thee's got a squeaky door downstairs, too. Yeshua is knocking, reminding, inquiring, requesting if we will open to his voice. It is the same voice of Elohim that walked and talked in the Garden, an upper room.   When we open our doors to him, we release the water of the Word from our upper rooms and let it fill our homes, workplaces, and relationships. If we move about, may we zuz for the glory of the Father.    Please SUBSCRIBE to our newsletter to get new teachings.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 19:4-9. "And his father-in-law, the girl's father, made him stay, and he remained with him three days. So they ate and drank and spent the night there. And on the fourth day they arose early in the morning, and he prepared to go, but the girl's father said to his son-in-law, 'Strengthen your heart with a morsel of bread, and after that you may go.' So the two of them sat and ate and drank together. And the girl's father said to the man, 'Be pleased to spend the night, and let your heart be merry.'" — Judges 19:4-9 This scene feels harmless—two men eating, drinking, laughing, and delaying their journey. But beneath the surface, the nation reveals itself to be completely desensitized to holiness. The Levite and his father-in-law are Israelites, descendants of Abraham, men who should know the covenant and honor the Lord. Yet there's no mention of prayer, no reflection on repentance, no concern for God's will. Only indulgence. Self-gratification. Endless feasting and comfort. They look like men at peace—but it's not. It's the peace of distraction, not devotion. The peace of full bellies and empty hearts. And notice where they are—Bethlehem, "the house of bread." A place that should symbolize God's provision has become a house of pleasure. These are supposed to be God's people, yet you can't tell them apart from the world around them. Today, the same confusion fills our culture. Christians binge what the world watches, laugh at what the world listens to, and chase the same comforts and conveniences. The line between the sacred and the secular has blurred so much that many can't tell the difference. But Jesus never called us to blend in—He called us to stand out. To live holy. To look different. To love differently. To lead homes that don't reflect the world, but reflect Christ. Bethlehem may have been filled with Israelites, but their hearts were filled with idolatrous activities. And if we're not careful, our homes can become just as spiritually hollow. Stop living like the culture and expecting God's continued approval. Your Godliness begins with you at home. If you want the world to see the difference, they need to see it first in you. ASK THIS: Where has comfort made you spiritually lazy? Can others tell by your life that you belong to Christ? How does your home reflect holiness—or worldly habits? What's one way you can lead your family to live differently this week? DO THIS: Lead your family in one act of obedience—read Scripture together, serve a neighbor, or repent together in prayer. Ask God to make your home a holy contrast to the culture. PRAY THIS: Lord, open my eyes to the ways I've looked like the world. Strip away my comfort and awaken my conviction. Make my home distinct, my faith courageous, and my heart devoted fully to You. Amen. PLAY THIS: "Set Apart."

God tells the Israelites that His laws are not beyond their reach and has the Israelites participate in a blessings and curses event. Moses commissions Joshua to be their new leader. Deut 30:11-20, 29:1; 27:1-26; 31:1-23; 31:16-30;32:1-6. #everydaychristians

God gives Moses a song of review and prophecy for the Israelites before he dies. Deut 32:7-14, 15-27. 28-43; 1 Peter 3:18-20; Walid Shoebat's website at www.shoebat.com. #everydaychristians

God encourages Joshua while the Israelites move closer to the Jordan. They send spies to Jericho who are saved by Rahab. The Israelites cross the Jordan into the Promised Land. Joshua 1:1-9; 3:1; 2:1-21, 22-24;1:10-18; 3:2-17. #everydaychristians

"Then the Lord replied: “Write down the revelation and make it plain on tablets so that a herald[a] may run with it. For the revelation awaits an appointed time; it speaks of the end and will not prove false. Though it lingers, wait for it; it will certainly come and will not delay." Habakkuk 2:2–3 As you stand on the brink of a new year, imagine the blank canvas of your vision board waiting to be filled with vibrant dreams and divine purpose. Just like an architect meticulously plans a building with blueprints, you are invited to design the life God has placed in your heart. Therefore, let each corner of your vision board be adorned with scripture, reminding you of the promises and possibilities that God has laid out before you. Proverb 29:18 says, "Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom's instruction." “See it, say it, pursue it.” This simple yet powerful slogan encourages you to articulate your dreams boldly and back them with faith. Habakkuk 2:2-3 reminds us to write the vision and make it plain, ensuring that we not only dream but actively seek out what God envisions for us. This is your opportunity to display those aspirations, much like the Israelites rebuilt the walls of Jerusalem with Nehemiah's unwavering vision and commitment. Consider the quote from Mark Batterson: “Prayer is the canvas of possibility.” With every prayer you offer, you're not merely speaking words; you are painting your future with colors of hope, diligence, and faith. Ephesians 3:20 beautifully states that God is able to do immeasurably more than we ask or imagine. Let this promise be a foundation for every goal you set, enhancing the richness of your life's masterpiece. Picture your vision board as a deftly drawn map. “The future you sketch is the future that steps out to meet you.” As you visualize your dreams, you pave a pathway for God's plans to unfold. Remember, “What you name and number becomes what you nurture.” So, invest your time and heart into making these dreams a reality — each prayer, each hope, each vision nurtured brings you closer to the destiny God has in store. Ephesians 3:20 says, "Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us." Prayer for the Day! Heavenly Father, thank You for the dreams and visions You have given us. Brethren, I pray for you that with each new image and verse you add to your vision board, may you feel the stirrings of what God has placed within you. May those gentle movements become a holy urgency, guiding your hands, your plans, and your steps. May the Holy Spirit breathe upon every dream so that it is not merely a picture on a wall, but a living promise taking shape in your days. Let each verse be a lamp to your feet and each image a reminder that God finishes what He begins. In Jesus name. Amen

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Tech editor Sharon Wrobel and archaeology reporter Rossella Tercatin join host Jessica Steinberg for today's episode. After Israel signed a $35 billion gas deal with Egypt this month, Wrobel discusses the geopolitical and business pressures that brought about the agreement, including pressure to lower domestic electricity prices during the upcoming election year, with the possibility that the deal will bring about a shortage of natural gas and eventually, higher prices within a decade. Tercatin discusses an archaeological finding of a mold used to manufacture tiny flasks 1,500 years ago, the first time a mold of that kind has been found in Israel. She also discusses scholarly research regarding whether there was an Israelite kingdom, combining archaeological discoveries with biblical scholarship. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: As major Egypt gas deal burns through reserves, public will end up paying the price Forget keychains, Byzantine pilgrims took home ‘souvenir’ flasks, newly found mold shows Despite academic battle royal, a new book returns David’s kingdom to its place in history Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Pod-Waves. IMAGE: Israel's Leviathan gas field gas processing rig as seen from Dor Habonim Beach Nature Reserve, on January 1, 2020. (Flash90)See omnystudio.com/listener for privacy information.

In his sermon, “From Bondage to Abundance,” Pastor Toshaun Avery shares how the same power that delivered the Israelites from Egypt can set you free today. He traces the Israelites' journey from slavery in Egypt to the Promised Land and shows how this pictures our own spiritual journey from captivity in sin to the abundant life Jesus offers. Explore how God's instructions for the Passover lamb, the blood on the doorposts, and the unleavened bread all point prophetically to Christ, our Passover Lamb, who was sacrificed for us. You will see how the Exodus story foreshadows the cross, how the blood of Jesus saves from judgment, and how purging out the “old leaven” leads to a life of sincerity and truth. If you're longing for freedom from sin's penalty and power, this message will help you understand how Jesus delivers, redeems, and calls you into a new identity as a chosen generation, a royal priesthood, and God's own special people. Listen to The Well Podcast ⤵ Spotify: https://open.spotify.com/show/5wadnywAMEK7c0E1qatMoY?si=SjH6Ko7VR3OoHrRy1yYLlQ&nd=1&dlsi=395ae55d95ac4b11 Apple Podcasts: https://podcasts.apple.com/us/podcast/the-well/id1233267223 YouTube: https://www.youtube.com/playlist?list=PLR50sV854C2hogfBmv7YogvCjiNYLz9a2 Find Your Next Step: http://alife.livingproof.co/  Watch more sermons: https://abundant-life.com/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/   Connect with us on Social Media ↴ Facebook:  https://www.facebook.com/abundantlifels/ Instagram:  https://www.instagram.com/abundantlifels   Connect with Pastor Phil ↴ Facebook: https://www.facebook.com/PhilHopperKC Instagram: https://www.instagram.com/philhopper_kc/ Web: https://abundant-life.com/resources/books/ Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/   More information on our sermons: https://abundant-life.com/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/

Trusting God with the unknown is often harder than we expect—especially when the path feels confusing, delayed, or downright backward. This devotional gently reminds us that just like the Israelites in the wilderness, we are invited to trust God’s guidance even when we don’t understand the route. The journey may feel long, but God’s purpose is always at work, shaping our faith and leading us toward something worth the wait. Highlights We often struggle with uncertainty because we want clarity, timelines, and reassurance. God’s chosen path isn’t always the shortest or most logical, but it is intentional. Questioning the journey doesn’t mean God has abandoned us—it reveals our need to trust Him more deeply. Seasons of waiting or wandering can prepare us for breakthroughs we can’t yet see. Faith grows when we choose trust over control, even when fear feels close. Looking back often reveals that God’s plan was worth every step. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Trusting God with the Unknown Days Ahead By: Laura Bailey Bible Reading: “They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt?” - Exodus 4:11 NIV“How much longer? It feels like we’ve been walking forever!”“Wait, now we are going downhill, I thought we were trying to get to the top of the mountain?” “Why are there so many switchbacks? Wouldn’t it be faster to go straight up the hill?”Last week, for fall break, my husband and I took our girls to the mountains. We’d found a reasonably short and easy hike that led to not one, but two waterfalls. My husband and I were excited to share our love of the outdoors and hiking with our girls. For us, the thrill of hiking is the journey to the top. We often don’t even look at the mile markers or ask other hikers, “How much longer?” We simply enjoy the fun of not knowing. Our three young girls did not share the same sentiment, as suggested by the comments made above. I tried to brush off the first few remarks, but then, I snapped, “We will get there when we get there, just enjoy the journey, and trust me, it will be worth the trip!” As we walked on in silence, I felt that familiar pang of conviction from the Holy Spirit. While I may not ask questions about direction, timeline, or purpose on a hike, I am undoubtedly guilty of asking God for information. I want to know where He is leading, for how long, and truthfully, I want to be able to determine if the journey is worth it. Bottom line, I often doubt God’s timeline and question the journey He has me on. And, well, I am not the first person in history to wonder if God’s plan is better than my own.In Exodus 4:14, we see the Israelites' response to seeing Pharaoh and his army coming to attack and take them back into exile. A sarcastic response to their situation was typical for the Israelite people, but I can understand their frustration. The Pharaoh recently freed the Israelites after they had been in captivity for 430 years. However, they look up and find their enslavers ready to take them back into slavery. It’s a natural response to ask, “What was the point of wandering out into the desert if we were headed back to captivity?” The Lord led the Israelites to camp near the seashore. God had already stopped them from going through the territory of the Philistines, even though it was shorter, instead choosing to lead them a longer way that led them by the shore of the Red Sea (Exodus 13:17-18). God then tells Moses that He wants them to turn back around, going the opposite way He’d initially led them. While this served to confuse the Pharaoh, the switching in direction and the “aimless” wandering caused the Israelites to become restless. They began to voice their annoyance and wonder if perhaps they would have been better off staying in Egypt.God is asking the Israelites to trust in His plan and to enjoy the journey, because He is working all things for their good and His glory. And just a short time later, we see that God calls the Israelites to walk by faith. Moses stretches out his hands, and the waters of the Red Sea part, allowing the Israelites to walk through on dry land to the other side. The Egyptians pursue the Israelites; however, Moses stretches his hands back over the sea, and the waters flow back over them, killing the whole army (Exodus 14:21-31).Like with the Israelites, God asks us to trust Him, even when it doesn’t make sense. It is natural to be fearful; we are creatures who crave comfort and security. When God asks us to go on a journey into the unknown, that’s hard. However, we can rest in the truth that God is good and can be trusted. When we reached the first waterfall, my oldest daughter reluctantly whispered, “This is pretty cool, I am glad we didn’t turn back.” The path God has for us isn’t always easy; there will be times when we feel like we are wandering, have to go backward before we move forward, and think that we are wasting our time. But God always has a purpose, and one day, we will most certainly say, “This was worth the journey.”Intersecting Faith & Life:Do you ever struggle to enjoy the journey? How does knowing that God has a purpose and plan for your life’s path help you find contentment in your current circumstances?Further Reading:Exodus14Unwavering Faith Amid Uncertainty Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

What if ancient Israel didn't start out believing in one God? In this groundbreaking episode, Oxford Professor Emeritus Dr. John Day reveals how archaeological evidence and biblical texts themselves show that early Israelites worshipped multiple deities from the Canaanite pantheon. With over 40 years of scholarship and doctorates from both Cambridge and Oxford, Dr. Day takes us on a fascinating journey through the religious landscape of ancient Canaan, where Yahweh was originally just one god among many, including El, Baal, and even goddesses like Asherah who was worshipped alongside Yahweh in the Jerusalem temple.Dr. Day traces the revolutionary transformation from polytheism to monotheism, showing how Yahweh absorbed attributes from other gods like El (becoming equated with him) while rejecting others like Baal. We explore how mythological creatures like Leviathan were borrowed from Canaanite sources, why "Israel" contains the name El rather than Yahweh, and how true monotheism didn't emerge until the Babylonian exile with Second Isaiah's radical declaration: "I am Yahweh, and there is no other." This conversation will challenge and deepen your understanding of how the biblical faith developed over centuries.In this episode you will learn:Why Deuteronomy 32:8-9 suggests Yahweh received Israel as his portion among 70 godsHow El and Yahweh were originally separate deities who later merged into oneThe shocking evidence that some Israelites worshipped Asherah as Yahweh's wifeWhy Baal was rejected while El was embraced in Israelite religionHow the seven-headed Leviathan from Canaanite mythology became part of Yahweh's identityThe difference between monolatry ("worship only one god") and monotheism ("only one god exists")King Josiah's radical 621 BC reformation that centralized worship in JerusalemWhy the Babylonian exile was the catalyst for absolute monotheismHow these Canaanite connections appear in the New Testament (Beelzebub, Revelation's seven-headed dragon)Why understanding this evolution enriches rather than threatens faithGuest's Work: Get Dr. Day's groundbreaking book "Yahweh and the Gods and Goddesses of Canaan": https://a.co/d/h6gCyuGAlso check out his extensive work on Genesis: "From Creation to Babel" and "From Creation to Abraham"Stay Connected with The Dig In Podcast: Subscribe to our YouTube channel: https://www.youtube.com/@thejohnnyova Follow all things Johnny Ova: https://linktr.ee/johnnyova Get Johnny's book "The Revelation Reset": https://a.co/d/hiUkW8H#BiblicalArchaeology #AncientNearEast #Monotheism #Canaanite #Yahweh #BiblicalStudies #ChristianHistory #OldTestament #HebrewBible #AncientIsrael #BiblicalScholarship #ChurchHistory #Theology #ReligiousStudies #DigInPodcastSupport the show

Today's conversation is for every woman who's stepping into 2026 wanting things to be different, but doesn't want another year of striving, pushing, or burning out by March. If you're a purpose-driven woman who loves God, loves people, and wants to live aligned with Heaven's design… this episode is going to speak deeply to you.In This Episode, You'll Discover:

2026 can be a fresh start if we are willing to close the door on yesterday and open the door to tomorrow. This past year may have had disappointments or hurts, but God can use it all, and 2026 can be full of healing and purpose if we'll lean into His leading. Using the story of Joshua leading the Israelites into the promised land found in Joshua 1:2-9 (NLT), we can see how to move forward in confidence, knowing that the time has come for us to take a step. God wants to do something new in us this year, and He will make the way!

Introduction: Hebrews 10:24-25 Acts 10:42, 1 Tim 4:1-2 1 Tim 4:13 1 Tim 2:1,8 , Col 4:2 Eph 5:19, Col 3:16 John 4:23-24 All In On Truth (1 Chronicles 13:3-14) Good intentions and enthusiasm != TRUE WORSHIP. It is PERILOUS to worship God CARELESSLY . We worship God WHO IS WITH US. John 14:16–18 1 Cor 3:16 1 Cor 6:19-20 Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Chronicles 13:3-14What was your big take-away from this passage / message?What is at stake in God's command to worship Him in truth? See, for example, another account of careless and irreverent worship in Leviticus 10:1-3.Why are good intentions and enthusiasm insufficient for worshiping God in truth? Are they better, about the same, or worse than dead, emotionless, and unresponsive “worship?”Before this message, what was your understanding of verses describing Christabiding in you? (John 14:16-18, 1 Corinthians 3:16, 6:19-20)How should the fact that Christ abides in us inspire or change the way weworship?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning, Harvest, and Happy New Year. Open your Bibles, please, to 1 Chronicles,chapter 13. It will be in the Old Testament, 1 Chronicles, chapter 13. If you want, youcan put a little bookmark at chapter 15, because we're going to be looking there briefly aswell. This morning, we're beginning a three-week series on worship. Of course, there are manyways that we worship, prayer, preaching, proclaiming the gospel. I think it's fair to say thatfor everyone who is a believer in Christ, whatever we do is worship. Everything we do shouldbe for the glory of God. There are right ways, and there are wrong ways to worship God. AtHarvest, we follow something known as the regulative principle. That simply means thatif a type of worship is not permitted in Scripture, we don't do it. We don't get to worship Godhowever we want to. We must worship Him in the way that He commands. You may wonder,"Why do we do the things we do here in worship every Sunday? Who makes that up?" Well, it'snot made up. We do what God's word says to. You'll notice that every Sunday, we meettogether. We preach God's word. We read God's word. We pray and we sing. Now, while thoseare ways in which we are commanded to worship, this three-week series is going to focus particularlyon worshiping through music and singing. Our starting point for all three of these messagesis John 4 verses 23 and 24. "But the hour is coming and is now here, when the true worshiperswill worship the Father in spirit and truth, for the Father is seeking such people to worshipHim. God is spirit, and those who worship Him must worship in spirit and truth." Sowe see that from these verses, the right way to worship God is spirit and truth. In twoweeks, Pastor Taylor is going to cover why worshiping in spirit and truth through musicand song is so important. Next week, Pastor Jeff will take us through what it means toworship in spirit. And then this morning's message is about worshiping God in truth.So here's the point of this week's sermon. "The Lord God Almighty delights to be withus, but we must have regard for His holiness and worship Him according to His commands."You see, when we worship God that way, when we worship God in truth, it means the wordswe sing to and about Him are true. By singing true words about God, we're able to rememberlater what is true. And we learn sound doctrine. If you've ever memorized Scripture throughsinging or you've sung the old hymns that are just chock full of biblical truth, youknow what I mean. When we worship God in truth, the truth fills us with awe. We aremoved emotionally. We're moved physically by the truth that we sing. Now at Harvest,we don't use, you know, strobe lights, flashing lights, fog machines, loud music, and othertactics to manipulate you into thinking that you're worshiping just because you're experiencingone sensory overload after another. But if what we sing is true, then truth will fillus and flow out of us. When we worship God in truth, we recognize that singing His praisesis of the utmost importance to Him. He's worthy of our praises. He's worthy of all our songsabout Him. He commands our praises. He expects it. The Book of Psalms is proof of that. Andwe should therefore make every effort to worship Him the right way because that pleases andglorifies Him. Let's pray. Oh, most gracious God, sovereign of the universe, God most high,you are awesome and mighty, and you are worthy of all praise. You are worthy of all of ourattention. You are worthy of every thought. You are worthy of every song we can sing.Because Lord, you are holy and you dwell in the praises of your people. I pray this morningthat we would overflow in worshipful song because we know the truth. We know the tritetruth of who Jesus Christ is and what He has done for us and that He is in us. And it'sin His great name. We ask it. Amen.Now this morning's passage recounts when David wanted to bring the Ark of the Covenant,the Ark of God, to Jerusalem to be near him. The passage contrasts the wrong way to worshipGod with the right expression of awe and reverence for God Almighty. Before we dive into thismessage, I need to give you some background. We need to do a brief history lesson. So youprobably all know God chose and called the people of Israel out of Egypt so that he couldbe with them. And the primary way that he demonstrated his presence with the peopleof Israel was through a movable tabernacle. That's simply a large tent and it was surroundedby a big fabric courtyard and poles. But inside the tent there were two separate places. Therewas the holy place and that was furnished with the Ark of Incense and a table in which breadwas placed every week and a lamp, a gold lamp to give light. And then on the eastern sideof this tent was basically a cube-shaped area. It was about 15 by 15 by 15. It was a perfectcube and that was the most holy place, the Holy of Holies. And it contained the Arkof the Covenant. In other places in Scripture it's called the Ark of God or the Ark ofTestimony. Now in Exodus 25 God gave some very specific directions for the Ark's constructionand its significance. It was a wooden box. It was about 45 inches long, 27 inches high,27 inches wide. Not that big. And then the wood was overlaid with gold and then on topwas a solid gold lid. It was all hammered out of one piece of gold and there were twocherubim on the top. So this is just a very simple example of what it might look like.We can't really speak in detail now about what the Ark looked like but we have the descriptionin Scripture. Now this lid with the cherubim was also called the Mercy Seat and it wassignificant for several reasons. One, the Lord was said to be enthroned above the cherubim.And two, the Lord spoke to Moses from between the cherubim. And then a third reason is onthe annual day of atonement the high priest would enter the Holy of Holies and he wouldsprinkle blood on the lid to atone for the people's sins. And it's in this way that theLord tabernacled or dwelled between the two cherubim on the lid of the Ark. In this waythe Lord was present with his people and the people knew God was with them because in thedaytime there was a pillar of cloud over the tabernacle and at night it became a pillarof fire and whenever that pillar moved up and forward it was safe for the Levites, thepriests to go in, pack up the Ark, pack up the tabernacle and move it to wherever Godwas leading them. He took them wherever he wanted them to go. Now God also gave veryspecific instructions about how the Ark was to be moved and by whom. Only the Levitesand of the Levites a clan called the Coethites were allowed to carry the holy things includingthe Ark. Now this Ark was meant to be portable. It was carried on poles, passed through goldrings that those rings were attached to the feet of the Ark and in that way the Ark waslifted up over the priests heads when they carried it so all the people could see theArk was with them. Now these poles were never supposed to be removed from the Ark and beforethe Ark was moved it was supposed to be hidden. They put a big goat skin over it and thenthey covered it with a blue cloth and then that's they would pick it up and they wouldmove it. Now let's move ahead in time about 400 years to the end of the period of thejudges in 1 Samuel. At that time there was a man named Eli. He was the high priest andduring this time the Israelites fought a battle against their arch enemies the Philistinesand they were defeated. The Philistines walloped the Israelites and they were like, "Oh whatare we going to do? What are we going to do? Wait no, let's go bring the Ark of the testimonyto us. Let's bring it into the camp with us thinking this will bring us victory." Andthey were instead defeated in a very great slaughter. And Eli's two sons they were killedand the Ark was captured by the Philistines and taken away. When Eli heard his sons weredead and the Ark was captured he fell backwards over on his chair and broke his neck and hedied. This had to be a terribly bleak time for Israel. Their God, their God was captured.They had no priests, they had no prophets and as yet they had no king. Their whole identityas a people has been overthrown in a day. Now the Philistines they took the Ark to thecity of Ashtad and they put it in the temple of their God named Dagon. And the statue ofDagon fell face down in front of the Ark. So they picked him back up and set him upagain. They come in the next day and this time the God Dagon has fallen over again but thistime his head is busted off and his hands are broken off. And something else happens.The Lord begins terrifying the people of Ashtad with plague and tumors and death. So the Philistinesand Ashtad they take the Ark to Gath, another Philistine city. And the people there alsosuffered from plague and tumors and death. So they pick it up and they move it againto the city of Ekron and guess what happens? The people there experience plague, sickness,death. And they go, "Okay, enough of this. Enough of this." They decide to return theArk to Israel after seven months of being afflicted by God. So the Philistines, theysay, "What do we do with this?" They put the Ark on a brand new cart and they hitch it totwo milking cows. And the cows, instead of trying to go back to be with their calves,their babies, they instead they go straight up to a place in Israel called Beth Shemesh.The Israelites at Beth Shemesh, they rejoiced to see the Ark returned. But when some ofthe men of Beth Shemesh apparently looked into the Ark, the Lord struck down 70 of them.So the people of Beth Shemesh asked the people in another town called Keryth Jerem,"Come and get the Ark from us." Which they did. So the men of Keryth Jerem brought the Ark to thehouse of a man named Abinadab. They consecrated his son Eliezer to oversee it. And the Arkremained there, the Bible says, for some 20 years. Now after David becomes king, you know,this is a period of time Saul was king, he is dead, Jonathan is dead, David has become king,he is now established in Jerusalem as his capital. And David's got this idea, he wants to bring theArk of God from Keryth Jerem to Jerusalem. So David gets all the commanders, all the priests,and the Levites together to get their concurrence with his idea. And now we pick up at our accountin Chronicles chapter 13. "Then let us bring again the Ark of our God to us," David says."For we did not seek it in the days of Saul. All the people agreed to do so, for the thing wasright in the eyes of all the people." So David assembled all Israel from the Nile of Egypt toLebohamed to bring the Ark of God from Keryth Jerem. And David and all Israel went up to Bala,that is Keryth Jerem, that belongs to Judah, to bring up from there the Ark of God, which iscalled by the name of the Lord who sits enthroned above the cherubim. And they carried the Ark ofGod on a new cart from the house of Abinadab. And Uzzah and Ohio were driving the cart. And Davidand all Israel were celebrating before God with all their might, with song and liars and harpsand tambourines and symbols and trumpets. So this is quite a procession, quite a big celebration.It brings us to our first point. Good intentions and enthusiasm don't equal true worship.There are some huge red flags in this account. As king, actually David's a prince really,because the Lord is still the true king. You know the Bible calls David King David?He's really a prince of the true king. But as King David wants God's presence near him.The Lord has established David and Jerusalem over Israel and to have the Ark of the Covenantnearby would really cement the relationship between God and the house of David.It was a shrewd religious and political move on David's part.But notice in this account David doesn't seek God's counsel about moving the Ark.David knew what he wanted. And he apparently expected God to bless this plan. It's a goodthing, right? Bring the Ark up to Jerusalem. I mean, after all God had blessed David up to this point.So David just gathers counselors around him to agree with him and they go off and they do justwhatever it is they want to do. And you notice the phrase, "The thing was right in the eyes of allthe people." If you're familiar with the book of Judges, you know there's flashing red lights andwarning sirens going off all over the place. The leaders of Israel may have all agreed,but if something is wrong, widespread agreement doesn't make it right.Not one of the priests, Sir Levite, seemed to have suggested consulting the Lordor the Law of Moses before doing this thing. And then to move the Ark, what do they do?They put it on a cart. "Oh, but it was a new cart," you say. "Well, let's should please the Lord,right? Look, Lord, Lord, Lord, look at this fancy set of wheels we got for you. Aren't you impressed?Finest Cedar from Lebanon. The problem is they're copying the Philistinesrather than consulting God or the Law of Moses." So they got the Ark all loaded up.They got a big procession, almost 30,000 people. Can you imagine? 30,000 people. That's 12,000 morepeople than fit in PPG Paints Arena, just for perspective. 30,000 people with David,and they're celebrating with all their might, and they're singing and praising with lots ofinstruments, the liars, the harps, castanets, cymbals, trumpets. They have every intentionof worshiping the Lord, and they're super enthused. And this is just all quite a spectacle. It looksimpressive. It sounds good, but they're more interested in putting it on a show than worshipingGod. It was more about their worship experience. It was more about what David wanted than worshipingthe Lord. It was more about what they perceived God would approve without confirming than it wasabout worshiping God as he commanded. And that's the core problem here. They're not worshiping theLord the way he commanded. They're not worshiping in truth. They don't even seem to have the slightestinterest in truth. Where? Where was the counsel of the high priest in the Levites? Where was prayerin the simple request, Lord, what do you want? Where are the coethites and the poles to carry theark above the heads of the people? Where is the reverence and the awe due to the Lord?Now, you can manufacture enthusiasm while singing. You know, that's why so many churches, they usethe lights and the fog and the beautiful moving images and the sonic walls of ear-popping soundsand drums and squealing singers gesturing wildly. It looks worshipy. It sounds worshipy. It probablyeven feels worshipy. Therefore, I must be worshiping God. Have you ever heard people say, "Oh, worshiptoday was great." I had a great worship experience. Have you ever said that? Who was it that made itthe worship great? The sonic boom or the truth of God? Did you sing songs about yourself or songsthat praise God's character, mercy, grace, and love? Were you pleased with yourself or did youplease your God by worshiping Him in truth? Now, some of you hearing this are probably congratulatingyourself right now. That's right, Sprunk. That's right. I agree with everything you've said.All that exuberance, it's all fake. It's all performance. I just don't see what all the fussis about. Why? That's why when they're singing going on, I just keep my cool. I keep my reserve.Well, good. If you're thinking along those lines, that's good because this next point is just for youbecause just as good intentions and enthusiasm don't equal true worship, it is perilous to worshipGod carelessly. Look at verse 9. "And when they came to the threshing floor of Chaitan, Azza put outhis hand to take hold of the ark for the oxen stumbled, and the anger of the Lord was kindledagainst Azza, and he struck him down because he put his hand to the ark, and he died there before God.And David was angry because the Lord had broken out against Azza, and that place is called ParisAzza to this day. And David was afraid of God that day, and he said, 'How can I bring the ark of Godhome to me?' So David did not take the ark home into the city of David, but took it aside to thehouse of Obed Edom the Getite. And the ark of God remained with the household of Obed Edom in hishouse three months, and the Lord blessed the household of Obed Edom and all that he had.And we may be shocked that God struck down Azza for touching the ark.I mean, can you imagine this procession of 30,000 people and boom, Azza's dead?Well, that would take the wind out of the celebration, wouldn't it?Try to think what that might have looked like. Well, if you were in Butler on July 18, 2024,and there was an assassination attempt, you probably know what it felt like.If you saw Charlie Kirk murdered, that's what it was like.But God struck Azza down, and you may think, 'Well, what's the big deal? Why did he do that?They were worshiping.' Well, we've seen there were multiple things wrong with the way Davidand the Israelites treated the ark of God. Number one, they copied the Philistines.They're worshiping like pagans, and pagans don't know the truth. They treated the Holy Lord, GodMost High, the Holy Lord of Israel, shabbily. They treated God like baggage in a wooden cart.They were careless and unconcerned whether their worship obeyed the truth or expressed the truth.And we know Israel had a history of careless, half-hearted worship.We saw that in the Book of Judges, the people after they were settled in the land,they became idolatrous and careless in their worship. They served other gods, and they treated the arkas if it was some sort of good luck charm, a lucky rabbit's foot.They had no qualms about taking the ark from the Holy of Holies and carrying it around whereverthey liked. 'Take it down to the battle,' they said. 'God will fight for us,' they said.'You've got another thing coming,' God said. And everything was lost because of their insolence.The Philistines, they thought they had completely defeated the Israelites.'We've captured Israel's God,' they said.'We'll put him in the temple of our God, Dagon, and he'll worship our God,' they said.'You've got another thing coming,' God said. For their insolence, God busted up Dagon andafflicted the Philistines with sickness and death until they sent the ark back to Israelite territory.And after the ark returned to Israel's territory, the people of Beth Shemeshwanted to get a look at the most holy thing in the nation.They treated the ark like a curiosity, as something that they were consecrated and qualifiedto look at. 'Oh, God has returned to us,' they said. 'Let's sacrifice the cows and worship,' they said.'Let's look inside,' they said. 'You've got another thing coming,' God said.And seventy men of Beth Shemesh were struck down for their insolence.And then twenty years after the ark was moved to Curious Gerum, David proposes to bring the arkto Jerusalem. 'God's established me as king over Israel,' he said. 'It's right in our own eyes tobring the ark to Jerusalem,' they said. 'Let's put it on a new cart,' like the Philistines did,they said. 'Let's worship and celebrate with all our might and loud instruments,' they said.'You've got another thing coming,' God said. And as it was struck down for the people's insolence,you see, David and the priests and the Israelites treated God with contempt, and God said, 'Enough.'And David was rightly afraid of God, but no, he was also angry. But it was a self-pityinganger. David was angry because he didn't get his way. He was angry like Cain when God rejectedCain's act of self-centered worship. Angry like someone who knows he hasn't done his best,he hasn't done something right, but he wants approval anyway. But God is not mocked. God wasnot going to allow David and the priests to disobey his commands and still claim that they wereworshiping him properly. We should see that it is perilous to worship God carelessly.David had to learn, and although the text doesn't say, perhaps he repented of his irreverent worship.He was, after all, a man after God's own heart. And when he heard that Obed Edom was blessedby God, he realized it was possible to bring the ark to Jerusalem. But he had to do it the right way.So turn your head to 1 Chronicles 15. We're going to look at verses 11 through 15.Then David summoned the priests Zadok and Abayathar and the Levites, Uriel, Asiah, Joel,Shamiah, Eliel and Abinadab, and said to them, "You are the heads of the Father's houses of the Levites.Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord,the God of Israel, to the place I have prepared for it. Because you did not carry it the first timethe Lord our God broke out against us, because we did not seek him according to the rule."So the priests and the Levites consecrated themselves to bring up the ark of the Lord,the God of Israel. And the Levites carried the ark of God on their shoulders with the poles,as Moses had commanded according to the word of the Lord.This time David does it the right way. The priests consecrate themselves. They preparethrough sacrifice and washing and abstaining from anything that would make them ritually unclean.Each one got himself ready for worship. They follow the Lord's command when they carry the ark.They lift up the ark and they revere the Lord as holy in the sight of all the people.In short, they now worship according to the word of the Lord. And the Lord showed he was pleasedwith their reverence by allowing David to finally bring the ark to Jerusalem.Likewise, when we worship the Lord in truth and according to his command, he is pleased.All right, so you've been listening intently to all of this. You've been maybe taking some notesand you understand good intentions and enthusiasm don't necessarily equal true worship.You recognize it's perilous to worship God carelessly. You may even be persuaded that you needto worship the Lord in truth. But how? How do we do this? And what does that even look like?Well, we worship in truth when we worship God who is with us.When I was preparing this sermon, I recall seeing a series of memes a few years ago thatcontrasted an event or thing that was brutal with another thing or event that was epic.So I asked some folks familiar with cutting edge technology, cutting edge social media,you know, like MySpace and Vine and Friendster. Did you guys remember those memes?And they're like, no, we I don't remember that at all. And I'm like, well, aren't you people onparlor? Well, anyway, anyway, I know, I know I did not imagine those memes that juxtapose brutaland epic themes. Now, have you have you ever encountered a brutal or brute factthat has set or altered your plans, perhaps altered the trajectory of your life?You know, brute facts are hard, unalterable truths and incurable illness being laid offand debilitating injury. Now, not all brute facts are so dramatic, but we have to reckonwith them. We must adapt and come to terms with them.When I was in 10th grade, I had the ambition to row in college. And one day, the University ofWashington's head coach visited our school. The University of Washington has one of the premierrowing programs, collegiate programs in the country. And their head coach came to our school afterour men's heavyweight four won the American Schoolboy Championship. Now, I wasn't in that boat,but I was pretty excited about this coach's visit. And I was standing in the hallway and he shook myhand and they nice to meet you. And the brute fact was brought home to me that his interest was inOrsman, who were five foot 10 and taller. I had to face the brute fact that I was too short to rowfor any college program. I still am. Now, now that might seem like a silly example, but our livesare filled with inalterable facts. They are the truths we must face. Our intellectual and physicalcharacteristics can only be changed so much. Some of our earlier poor choices in life may have hadconsequences for the rest of our life. Choices or decisions made by others may affect our careers,our health, our relationships. All of us must face a variety of inconsequential to life alteringbrutal facts. But there is one glorious fact so enormous in its scope, so epic in its immeasurableproportions that all the brute facts of our lives pale in comparison. There is an epic truth thatought to completely transform how we think, how we live, and yes, how we worship. It is quite simplythis. If you have trusted Jesus Christ for salvation, he abides in you. Christ in you is your hope ofglory. It is very simple. I repent, I believe in Jesus, and now I possess Jesus. Now, recall fromthe introduction of this message that when God wanted to dwell with his chosen people, he did sothrough the Ark of the Covenant. That simple box containing two tablets of the law and placed inthe most holy place was how God chose to tabernacle with and dwell with and be with his people.John chapter one verse 14 tells us the word became flesh and dwelt among us.The word translated dwelt there is literally tabernacle. Jesus tabernacled among us. Jesuswas the most holy place, the holy of holies in the flesh walking among his people.The world's religious systems have nothing like this. We understand God is absolute power,but yet he's personal. Islam has an absolute God in Allah, but he is in no way personal to his people.Zeus and the variety of Greek and Roman gods, they were personal. They looked very human,but not a single one of them had absolute power.Christianity is unique in the fact that the absolute sovereign of the universehumbly dwells with us in a personal way. There is no other religion, no other systemthat compares with, comes close to the way of Christ.Now you might say, well, he's not tabernacling or dwelling with us now, is he?I mean, even the most ardent followers of Christ can get a bit muddled in their thinking aboutJesus' present location. I mean, I thought he ascended to heaven. He's at the right hand ofGod the Father. Well, he did. He is there. But if you stop there, you may tend to think that Jesusis far away from us. You might think he's like a regional supervisor in a big corporation.He's given us a list of commands to follow. We got to check off our list to make sure we're good.And, you know, he checks in occasionally to see how we're doing. And, you know, he approves orcritiques our performance. We have weekly meetings, right? Every Sunday we have weekly meetings.We get a message from headquarters. We have a musical pep rally. And then we get on with our week.Well, if you think in any way like that about Jesus, you are mistaken. Jesus is not limitedby time or space or location. When you think that way about worshiping Jesus, you neglect this greattruth from John chapter 14 verses 16 through 18. Jesus told his disciples, "I will ask the Father,and he will give you another helper to be with you forever, even the spirit of truth whom the worldcannot receive because it neither sees him nor knows him. You know him, for he dwells with youand will be in you. I will not leave you as orphans. I will come to you."So, where is Jesus? Yes, at the right hand of the Father and present in everyone who believes inhim through the Holy Spirit. First Corinthians reinforces this truth. Look at verse 16 inchapter 3. "Do you not know that you are God's temple and that God's spirit dwells in you?"And then chapter 6 verses 19 and 20. "Do you not know that your body is a temple of the Holy Spiritwithin you whom you have from God? You are not your own. You were bought with a price,so glorify God in your body." The Greek word translated as temple in these verses is naos,and AOS, naos. And it refers to the most holy place, the holy of holies, where the ark was kept.You see, beloved, we are living, breathing portable tabernacles, holy places in whom Christabides. And the law is now written on our hearts instead of stone tablets. We must embrace thistruth and worship in it and out of it and through it. The Spirit of Christ in youought to be calling out to the Father and worshiping him in truth. This awesome, glorious,almighty, inipotent Creator and Master of the heavens and earth humbly dwells with youand makes you his friend. Jesus promises to abide in us and he calls us to come and abide in him.What is your response? Maybe you're hearing this truth for the first time and you're overjoyedby this jaw-dropping reality and you're ready to praise him in song right now.Or maybe you've just considered this in passing, but you think that holy spirit stuff,isn't that for the charismatic? And I don't feel, I don't feel the Spirit of God dwelling in me.It's not about feeling. The Spirit of God in dwelling all believers is presented as a statementof fact. It is true of all believers. Look again at 1 Corinthians chapter 6, 19 and 20.Do you not know your body is a temple of the Holy Spirit within you, not outside of you?We don't have to ask him to come and visit us in this place. We don't have to ask him to fall onus or anything like that. He is always with us in us. You're not your own. You were bought with a price.So glorify God in your body. This is not some charismatic mumbo jumbo. You don't need a secondbaptism. You don't need an infilling of the Holy Spirit because when you heard the word of truth,the gospel of your salvation and you believed in Jesus, you were sealed with the promised HolySpirit. You have all the fullness of Christ in you right now. You have all of him that you couldever need. All of us together being built up into a holy temple have all the fullness of Christ in us.Everything that is his, his ours already, you don't need more of him. He simply wants more of you.Every day he calls you to abide more deeply in him. Here's the problem.Some, maybe many of you don't live in this truth and you don't worship out of it.Maybe it's because you're just learning about it. Maybe it's because you don't understand the scopeof this epic truth yet. But it would be really, really bad if you understood this truth.And up to this point in time, you've been careless about it.You know, it's okay if I'm habitually late to worship. I don't feel like singing anyway, you say.You hang out in the kitchen area and you chit chat with friends because fellowship is more importantthan singing, you say. When you are present, your hands are in your pockets, your arms are crossed,you won't open your mouth to sing. God knows I can't sing. He doesn't expect it, you say.It's my choice whether I sing, even if the Lord commands it, you say.You, you may have another thing coming. You treat God shabbily and carelessly. You don'tvalue or appreciate the truth that he dwells in you. Instead, you act like he's remote anddisinterested. Instead of deep calling out to deep, you quench the spirit and you instantlybehave in a way that's right in your own eyes with such worship. God is not pleased and you aretesting his patience. Repent, repent right now and every day this week for treating the Lord JesusChrist with contempt, repent and earnestly seek his face. Here is your assignment this week. Readand reread John 14 verses 15 through 23 and then get flat on your face and ask him to reveal bothin your heart and your mind the truth that he dwells with you. Ask him to help you to liveand praise out of the truth that you are his tabernacle. He delights to dwell with youand he delights to hear you sing his praises. Now the worship team is going to come back upand help us to worship the Lord in truth. Singing his praise is of the utmost importance to him.Right now, you have the opportunity to praise the Lord in truth. Right now, make every effort toget yourself to the throne of grace with your brothers and sisters and glorify your father andyour savior in truth. Because if you didn't know it before today, you do now. You were redeemedto worship and glorify him. It is your purpose and privilege to worship God who is with us.Our closing prayer this morning is from Psalm 98. Oh, sing to the Lord a new song for he has donemarvelous things. His right hand and his holy arm have worked salvation for him. The Lord has madeknown his salvation. He has revealed his righteousness in the sight of the nations. He has rememberedhis steadfast love and faithfulness to the house of Israel. All the ends of the earth have seenthe salvation of our God. Make a joyful noise to the Lord all the earth. Break forth into joya song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody,with trumpets and the sound of the horn. Make a joyful noise before the King, the Lord. Amen.

A Sermon for the Feast of the Holy Innocents St. Matthew 2:13-18 by William Klock Have you read a great book and then gone to see the movie and the movie totally lost the plot?  Or maybe you got into a TV show, but then the longer the show ran, the more it seemed to lose the original plot?  We've been watching one show that started out spectacularly, but now I'm starting wish they'd just ended it after the first season, because lately it feels like the original plot has been hijacked by today's obligatory plot about sexuality. I found myself thinking how ironic it is that in a postmodern culture that claims to hate metanarratives and insists we all write our own stories, its stories all seem to go the same way. And in the midst of it all, as we all try to write our own stories while having our stories hijacked by the various commercial, political, and sexual plot-writers of our culture, often without our even realising it's happened, well, Christmas comes.  And if we'll listen, we just might hear, we must might realise that there's a greater story and a greater drama with a happier ending.  A story so wonderful, so masterfully written, that it shows up just what fools we've been to try to writer our own stories.  A story, too, that's full of grace.  A story in which God himself has come into the midst of our mangled plotlines to forgive our bad writing, to remind us how the story is supposed to go and what a truly good story looks like, even to welcome us back into his great drama of love and faithfulness and redemption and glory. Genesis reminds us how the story was supposed to go: human beings created by God, mortals made of the same stuff as the rest of creation, but animated and brought to life by the very breath of God.  And then we were placed in his temple.  In the spot where pagans would place their idols to represent the presence and rule of their gods, the living God placed us.  To represent his good and sovereign rule over creation, to act as his stewards, and to know the goodness and the life only found in his presence.  It was a story in which we knew all those things we've recalled when lighting the Advent candles—a story of perfect love, peace, joy, and hope.  And we were to be fruitful and to multiply so that we might ever expand the Lord's temple until it filled all of creation with his glory. And then we tried to hijack the temple for ourselves.  Instead of being the image of God, we tried to become gods ourselves.  And immediately we began to accuse each other.  We began to exploit and dominate each other.  Within a single generation, as Genesis tells it, we were murdering each other.  We were at each other's throats.  Everyone out for himself, no matter who he had to step on or exploit or enslave or kill. I talked last week about the darkness of the pagan world into which Jesus came.  A world of petty and fickle gods, constantly fighting amongst themselves.  Gods representing the idols of the human heart: power, sex, money, war…you name it.  If it can be used to exploit others, we made a god for it.  The world was dark.  But there was a light—or there was supposed to be.  Two millennia before, the living God had called Abraham out of the darkness of pagan Ur and set him up to be a light in the midst of the darkness.  A man who knew the light of the living God and became, himself a light to the nations.  At first just one man, but then a growing family, and eventually a whole nation—set apart by God and living around a temple in which that light was manifest as a visible and awe-inspiring cloud of glory.  But even Israel succumbed to the darkness.  The kings and people of Israel did what rebellious humanity had always done: they tried to write their own script.  And so Jesus came not only to the dark world of the pagans; he also came to the dark world of Israel. Our Gospel today is a stark reminder of just how off-script things had gone for God's own people.  It picks up immediately after the wise men had visited Jesus.  Remember that they had travelled to Jerusalem from somewhere in the east, probably Persia, following a star that somehow told them that a king had been born.  They went to the palace of Herod, who was the King of the Jews—at least in title.  And when they asked where they might find the new-born King of the Jews, of course, he had no idea what they were talking about.  These foreigners had to remind him of his own scriptures about the coming king, the one who would finally shepherd God's people aright, and how he would be born at Bethlehem. From Jerusalem, the wise men travelled to Bethlehem where they became the first of the gentiles to worship Jesus the Messiah. And you'll remember that an angel came to them and warned them to avoid Jerusalem on their way home.  But Herod didn't forget the prophecy or the wise men.  He bore the title “King of the Jews”, but he wasn't really Jewish.  He was the child of a forbidden marriage between a Jew and a gentile.  He was a puppet king set up by the Romans.  He tried to win the people over with grand building projects and public works.  The most important was a renovation of the temple.  But no one like him and no one really thought he was the legitimate king.  And so he was also paranoid.  He wasn't above murdering his own sons just to make sure he had no rivals. And so, St. Matthew tells us, “After the wise men had gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up,' he said, ‘and take the child and his mother and hurry too Egypt.  Stay there until I tell you.  Herod is going to hunt for the child, to kill him.'” Tom Wright tells a story that I expect must have happened when he was Bishop of Durham.  A prominent historian who was well-known for his scepticism about the Bible showed up at church one Christmas.  Wright was preaching.  And when the service was over, the historian approached him and said something to the effect of, “I've got it all figured out why people love Christmas so much.  It's about a baby and babies threaten no one, and so we all feel good, but in the end it's really all about nothing.”  And Wright goes on to say just how dumbfounded he was.  Had this man not heard the Christmas story?  Right here from the get-go, an evil king—a king who insisted on writing his own story—did everything he could to stop God's rewrite before it could even be started. Considering how impious Herod was, I suspect he didn't even really believe the prophecy about Bethlehem and a king.  He was just a paranoid despot who had it in his power to murder people frivolously, so…why not?  You know, just in case. “So,” Matthew goes on, “Joseph got up and took the child and his mother by night and went off to Egypt.  He stayed there until the death of Herod.  This happened to fulfil what the Lord said through the prophet [Hosea]: ‘Out of Egypt I called my son.' And so Jesus escapes, but there's no good news here.  Herod just lashes out blindly.  He's powerful, he can, and he does.  And so Matthew tells us, “When Herod saw that he had been tricked by the wise men, he flew into a great rage.  He dispatched men to kill all the boys of Bethlehem, and in all the surrounding districts, from two years old and under, according to the time the wise men had told him.  That was when the word that came through Jeremiah the prophet was fulfilled: ‘There was heard a voice in Rama, crying and loud lamentation.  Rachel is weeping for her children, and will not let anyone comfort her, because they are no more.'” Tell me again how this baby threatens no one.  The shadow of the cross hangs over Jesus' story before he can even walk or talk.  Because Herod couldn't stand the thought of not being the master of his own story.  And under threat, he did what he always did: he murdered.  How many?  Bethlehem was likely a town of about a thousand people in those days.  There were probably somewhere between a dozen and two dozen boys there two years old and younger.  And Herod didn't give it a thought to have them killed.  And apparently neither did his soldiers.  That, or they feared Herod more than they feared God. Again, Herod reminds us that it wasn't just a dark pagan world into which Jesus was born.  The same darkness hung over Israel.  Because Herod's problem is a universal one.  Ever since Adam and Eve, we've all been trying to write our own stories and to put ourselves in the place of God.  To define for ourselves who we are and what our purpose is.  To define for ourselves what is right and what is wrong.  And the end result of all of our self-serving stories is that we trample and abuse and exploit others to further our own ends.  None of us has the relatively unchecked power of an ancient near eastern despot like Herod and so we balk at his evil.  And yet here in Canada the official statics show that about 20% of pregnancies in any given year are ended by abortion.  And that number is low, because it under-reports at-home chemical abortions.  If we can get away with it, if we can dehumanise another person in our minds, and if that child threatens the story we're trying to write for ourselves, many, many, many of us will do precisely what Herod did and kill an innocent.  And many will and have done it repeatedly.  Abortion is an extreme example.  Maybe we'd never dream of going that far to guard the narrative we write for ourselves.  Maybe we'd never go that far in our attempt to play God.  But this rot, this rebellion that corrupts human relationships spreads its roots through our society in all sorts of ways.  Maybe it's the influence of the wicked principalities and powers that St. Paul writes about in Ephesians—trying to corrupt everything, even the good systems we try to put in place.  But the rot spread.  Recently I was listening to a friend tell me the havoc pornography has wreaked in her life.  We tend to think of pornography use as a personal sexual sin—and that's certainly part of it—but this conversation had me thinking that at the heart of pornography is a dehumanising exploitation of others.  It turns fellow human beings into objects to be used to fulfil our own ends, human beings turned into non-player characters in the sinful and self-gratifying stories we write for ourselves.  It's not just about sex or sexual immorality.  It's about the abuse and exploitation for our own ends of fellow human beings, created by God, meant to bear his image, fellow priests of his temple to whom we have an obligation of love and humility and grace and respect. And when you think about it in those terms, you start to see just how much our rebellion against God, just how much our desire to write our own stories and to be our own gods infects and corrupts our network of relationships.  Our marriages and our families break down because we choose to use our husbands or our wives or our children to fill roles in the stories we write for ourselves, instead of being the fellow players we're meant to be in God's great drama.  We do the same thing in business and with the people we employ—as if they exist to serve us, to meet our needs, to act their parts in our stories.  And then we get into economics and politics and without even realising it, we've let the powerful and the well-placed convince us to live out their stories—that we have to be this  and buy that in order to be fulfilled and happy.  That we have to support this and vote for that, that we have to hate this person over here and that person over there because they have the wrong values, support the wrong thing, or are playing parts in the wrong narrative.  And so we write those people into our stories as the bad guys or the guys to be exploited or the guys to be hated or the guys who aren't really human at all—they're garbage, trash, something sub-human.  And they do the same to us and it spiral and spirals and the pain and the sorrow and the hurt and tears just get worse and worse.  And we get caught up in all of this and forget that none of these stories, none of these narratives, none of these dramas matter one whit.  Brothers and Sisters, it's God's great drama that matters; it's God's drama that we need to remember and live. And God knows all this.  He knows how we've fallen.  He knows how we so want to write our stories for ourselves.  He knows—better than we do—the pain and the misery and the tears that we inflict on others and that they inflict on us.  And so he comes, as the baby, into the midst of the darkness and the tears and, again, before he can even walk or talk, he's a homeless refugee in a foreign land with a king looking to kill him. This was the thing no one expected of the Messiah.  They expected a great king, like David, but greater.  Born in a place.  Eventually riding in to Jerusalem in a chariot to bash Roman heads and to set the world to rights by putting Israel on the top of the heap.  They expect that because the people of Israel were still trying to write their own story for themselves.  But, instead, Jesus is born in humility to ordinary parents.  From his birth he knows the danger and the tears of being part of someone else's wicked story.  All things that Israel should have known.  This is what Matthew is getting at when he quotes Hoses saying, “Out of Egypt I called my son.”  That's who Israel was.  They were God's beloved son and they were the rescued-form-Egyptian-slavery people, born in sorrow and tears and pain, exploited and abused by a king who thought he was a god and who forced them to live his drama.  Jesus came the same way.  He knew the pain of sin.  He knew the pain of abuse.  He knew what it meant to be forced to live as someone else's non-player character. And in that echo of Israel's past and Israel's identity, there's hope.  Again, Matthew cites the prophets—this time Jeremiah—as he recounts the horrible murder of the holy innocents of Bethlehem.  Think again of Pharoah, threatened by the fruitfulness of the Israelites.  Pretty soon there would be more of them than there were Egyptians.  And so he ordered their baby boys to be drowned in the Nile.  Rachel wept for her children, as Jeremiah said.  But Moses, Israel's deliverer—Israel's first “messiah”, if you will—escaped in the Lord's providence, and rose up to challenge Pharoah and his gods and to lead the people out of their bondage in Egypt.  Just so, Matthew wants us to hear that story echoing in the story of Jesus.  Like Pharoah, Herod tried to write his own story, he tried to stamp out the Lord's deliverer, but the Lord is sovereign and somehow always manages to take our bad and pathetic rewrites and bring them into his own great drama to further his own ends and to reveal his glory to the world. He did this at the cross, Brothers and Sisters.  The people of Judaea, the Pharisees, the Sadducees, the priest and Levites and scribes together with Pilate as the representative of Rome and the pagan nations, they tried to write their own story—a story in which Jesus was a pretend king and a blasphemer of the temple and the things of God, a story in which they were right and Jesus was wrong, a story in which they were justified in rejecting and mocking and crucifying the son of God as a false messiah.  And that Friday when Jesus gasped out, “It is finished” and his friends took him down from the cross and buried him in a tomb, the people of Judaea, the Pharisees and the Sadducees, Pilate and Rome all thought they had the happy ending they wanted.  They were the heroes of their own stories and Jesus was dead, but all the while God was using their rebellion and their grasping at godhood to his own ends.  They rebelled, but God in his sovereign grace, incorporated their stories into his own to serve his own ends.  A story in which evil and sin and death foolishly concentrated themselves all in one place, in which evil and sin and death did their worst—and failed—as three days later Jesus burst out of the tomb with the power of God's life and his new creation.  Burst from the tomb alive to sweep the whole of creation itself up into God's great drama of light and life. Brother and Sisters, that's grace.  If this were one of our stories, we'd fire the writers who made such a mess of it and consign them to oblivion, but God instead comes in love and grace to forgive and to set right.  He takes our horrible stories and, master storyteller that he is, he uses them for good and instead of consigning us to oblivion, he offers us our places back in the great divine drama we once rejected…if we will only trust that he is the way and the truth and the life, if we will give him our allegiance and pledge to live out his story instead of ours.  It should be such an easy choice when see the wake of destruction our stories have left in contrast to his great story of love and grace that leads to life and new creation and all the sad things we've written for ourselves somehow one day becoming all untrue. Brothers and Sisters, hear the Christmas story again this year.  Really and truly hear it so that it drowns out and overcomes all the other narratives and stories and dramas you've been hearing and living.  Let it be a reset.  Let this story of God, humbly incarnate who humbly dies for rebellious sinners, let this truth become the truth by which you measure everything.  Let the glorious light of resurrection and new creation and the presence of God be your hope and your only hope and be so overcome by it that you lose all desire to write your story for yourself, and choose to become a faithful player in Jesus' drama of love and peace, of joy and hope. Let's pray: Almighty God, whose loving purposes cannot be frustrated by the wickedness of men, so that even infants may glorify you by their deaths: strengthen us by your grace, that by the innocency of our lives and constancy of our faith even to death, we may glorify your holy name, through Jesus Christ our Lord who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

The potential negative impacts of idolatry in modern society are explored in Exodus 29, verses 43-46. The perils of choosing idolatry over the divine are discussed, as well as Moses' role as intermediary between God and the Israelites in both Biblical and contemporary times. - - - Today's Sponsors: Simplisafe - Visit https://SimpliSafe.com/SHAPIRO to save 50% off a new SimpliSafe security system. Priority Tax Relief - Book your free consultation at http://prioritytaxrelief.com/ben Alliance Defending Freedom (ADF) - Visit https://JoinADF.com/BEN or Text “BEN” to 83848 to add your name to their declaration and side with truth and fairness. Grand Canyon University (GCU) - Find your purpose at Grand Canyon University. Visit https://gcu.edu/myoffer to see the scholarships you may qualify for! - - - DailyWire+:

In this episode, we look at how God severed the Israelites from other nations and the idols of those nations. He does the same for His people today. Sometimes He severs us from other people that we're around. He does this when a relationship or friendship is holding us back from going deeper with Him. We look at how this happens and what role we have to play in the process of the severing. We also look at the call the Lord has given us to be holy because He is holy. He severs us so that we can be a people set apart specifically for Him who live holy lives that honor and glorify Him. As we enter this next year we need the Lord to sever from us what we shouldn't bring with us and allow Him to free us!

It's a true blessing to know that our God is a God of His Word! Can you name another God who would uphold His promises for thousands and thousands of years? Pastor Richard teaches you today about how the covenant that God established with Abraham has very generous terms, and has forgiven the Israelite people time and time again, even when they abandon the love of their Creator and choose to worship false idols instead.

Have you heard about the Passover festival that the Israelites celebrate? The whole idea revolved around the blood of the lamb that was applied to their house doors, and that's what kept the folks inside their homes safe from the death angel's visit. It represents how the wrongdoings of the people are hidden away by the sacrifice of the innocent. Have you ever thought about how this mirrors what Jesus did to save you? Today, Pastor Mark shares how Jesus saved you by laying down His life on the cross for your sins. Thanks to His sacrifice, when the heavenly Father sees you, He sees righteousness shining through!

In Our Race Issues, Pray for One Another and Make a Difference Through Repentance and Reconciliation; Jesus Followers Are Placed Here for These Times MESSAGE SUMMARY: With regards to our race issues, it will not be through political parties, rallies, elections, slogans, or marches that our attitudes and practices are changed or the souls of our nations are converted. The deep change, which we all need, will only be through revival that comes from repentance – turning away from our sin and toward God and his righteous ways in Jesus Christ. As Jesus commanded us in John 5:12: “This is my commandment, that you love one another as I have loved you.”. Also, in John 13:34-35, Jesus commanded us: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”. Jesus' “one another” is all inclusive and not just those that look like you and/or of your culture. We do not have just a “skin problem”, we have a “sin problem”. As Dr. Tony Evans of Oak Cliff Bible Church in Dallas Texas recently said: “The evangelical church needs to speak up where it has been silent on injustice and racism. The biggest problem, in the culture today, is the failure of the church. We would not even have a racial crisis in America if the church had not consistently failed to deal with racism as the severe sin it is. But because the church has historically ignored and downplayed it {racial crisis}, the issue still exists. Where the church is called to set an example, we have cowered.”. The Bible makes it unequivocally clear that we are all made in the image of God (Genesis 1:27): “So God created mankind in his own image, in the image of God he created them; male and female he created them.”.  Any hostility between brothers and sisters in Christ is an affront to God and damages our souls and the “blessed community” so many of us seek. You can start real “racial change” right where you are -- in your own heart first and then in your own relationship with God. At that point, you can then lead the change your own community -- one person at a time; one relationship at a time; and one act a time. You can reach out and build a relationship with someone different than you. However, doing nothing is no longer an option for us. Let us pray for one another about these things and let us get out and make a difference in our local communities. God has placed you and me here for such a time as this.   TODAY'S PRAYER: Lord, I can relate to the Israelites in the desert and their desire to return to what is predictable — even if it is miserable. Change is hard. Grant me the courage of Moses to walk the delicate balance of being still and moving on to the new life in Christ that you have for me. In Jesus' name, amen.       Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 72). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Because of who I am in Jesus Christ, I will not be driven by Past Failures. Rather, I will abide in the Lord's Grace. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Genesis 1:27; Revelation 7:1-17; Ephesians 2:19; John.13:35; Galatians 6:2; Romans 12:15; Psalms 103:12; Isiah 1:18 WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Christmas Message – What God Has Done For Us” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Jerusalem's temple courts, Simeon held a baby in his arms and saw what he and many generations of Israelites had been waiting – aching – for. But Simeon wasn't simply waiting; he was waiting well: righteous, devout, attentive to the Holy Spirit, and ready to move when God spoke. Let Pastor Louis tell you more and enter into this moment with Simeon: A man led by the Spirit. A promise finally fulfilled. A life's purpose quietly completed with the words, ‘My eyes have seen your salvation.' We celebrate more than a birth on Christmas Day – we celebrate God's comfort made visible, His salvation in Jesus becoming like us, and His hope made unstoppable.

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 15 John sees another great and marvelous sign in heaven: seven angels with the seven last plagues, which complete God's wrath. Standing beside a sea of glass mixed with fire are those who were victorious over the beast and its image. They hold harps given by God and sing the song of Moses and the Lamb, praising God's mighty works and justice. All nations will come to worship Him, for His righteous acts have been revealed. After this, the sanctuary in heaven is opened, and the seven angels come out dressed in pure, shining linen. One of the four living creatures gives them seven golden bowls filled with God's wrath. The sanctuary is filled with smoke from God's glory and power, and no one can enter until the plagues are finished.  This worshipful chapter demonstrates that God's judgment is not random or cruel, but rather holy, complete, and characterized by justice and righteousness. Those who overcome the beast stand victorious, worshiping God with songs of praise. Their faithfulness reminds us that suffering is not the end, and that victory belongs to those who remain faithful to the Lord. The song of Moses and the Lamb celebrates God's power, His works, and His justice. We are called to worship Him with the same awe and devotion. Even when the world rejects His truth, we are to stand firm. God is preparing to complete His plan, and we must live in reverence, trusting His timing and walking in purity, hope, and faithfulness.  Worthy Lord, You are great and marvelous in all Your works; all Your ways are just and true. As Moses sang, You are our strength, our song, and our salvation. Who among the nations will not fear You and glorify Your name? All Your judgments are righteous, and all creation will worship before You. Help us stand firm like those who overcame, singing with joy and trust in Your power. Fill our hearts with awe at Your holiness and prepare us to live in purity. May our lives reflect Your glory as we wait for the completion of Your perfect plan.  Thought Questions: How does it bring you comfort to know that the faithful who have died are in a place of pure joy, singing songs of praise to God? What is the original context of the Song of Moses? How is a faithful life in Christ like the Israelites crossing the parted Red Sea in Exodus? Revelation often mentions “the wrath of God.” Who has that wrath always been poured out on, and how far will you go to avoid that fate?

Pastor Michael shares a story to illustrate the tendency of humans to forget the source of their blessings, similarly to how the Israelites quickly turned to idol worship after being delivered from Egypt.

Introduction Are you walking through a hard season and wondering where God is in it? If you're feeling overwhelmed, discouraged, or confused by what God is allowing, this episode is for you. In today's episode, we explore four people from the Bible who endured deep trials—and what their responses reveal about how God works in difficult seasons. You'll learn four powerful questions you can ask yourself when life feels heavy, questions that can shift your perspective, strengthen your faith, and bring clarity even when answers feel far away. This episode is especially for Christian women navigating hardship, whether that's health struggles, emotional exhaustion, uncertainty, or a season that simply doesn't make sense yet. What You'll Learn in This Episode Why hardship doesn't mean God has abandoned you How your response to trials can change your future Biblical examples of faith during suffering Four life-changing questions to ask God in difficult seasons How God often provides before we even notice Biblical Lessons on Trials, Faith, and God's Provision 1. The Israelites in the Wilderness: Recognizing God's Provision The Israelites experienced miracles—freedom from Egypt, the parting of the Red Sea—yet still found themselves wandering in the wilderness. Their story reminds us that complaining and unbelief can blind us to God's daily provision. God provided manna every day, even while they grumbled. Life-Changing Question #1: What is the “manna” God has already placed in your life that you may be overlooking? God often supplies what we need before we recognize it. 2. Hagar: Seeing the Provision That Was Always There Hagar's story is one of pain, rejection, and survival. Alone in the wilderness with her son, she believed death was inevitable—until God opened her eyes to a well of water that had been there all along. Life-Changing Question #2: What provision or answer might God be placing right in front of you that you can't see yet? Distraction, grief, trauma, and exhaustion can keep us from noticing God's help. 3. Paul in Prison: Using Hard Seasons for God's Glory Paul endured imprisonment, beatings, and hardship—yet instead of giving up, he used his suffering to encourage others. Some of the most impactful books of the New Testament were written while he was in chains. Life-Changing Question #3: How can God use this hard season for His glory? God doesn't waste suffering when we remain willing. 4. Joseph: Serving Faithfully While Waiting Joseph's story reminds us that delay is not denial. Sold into slavery, falsely accused, and imprisoned, Joseph continued to serve with integrity. His willingness to encourage others—even while waiting for his own breakthrough—ultimately led to freedom and fulfillment. Life-Changing Question #4: Who is the “cupbearer” in your life that God is calling you to serve right now? Sometimes our breakthrough comes through serving others faithfully. Time-Stamped Highlights 00:00 – Four biblical figures who endured trials 01:00 – The Israelites and the danger of grumbling 03:20 – Identifying the “manna” in your life 04:20 – Hagar's wilderness story and unseen provision 06:44 – God opening our eyes to what's already there 09:10 – Paul's imprisonment and faithful endurance 11:06 – Using hardship for God's glory 11:36 – Joseph's long road from dream to fulfillment 13:58 – Serving others while waiting for breakthrough 16:53 – Faith-filled next steps for health and clarity Key Takeaways God provides even when we're struggling to trust Him Hard seasons often reveal what needs to shift in our hearts Faithfulness in suffering matters more than circumstances Serving others can be the doorway to your breakthrough God's timing is purposeful, even when it's painful Feeling Stuck in Your Health or Life Right Now? If you're in a season where things feel heavy, confusing, or overwhelming—especially when it comes to your health—you don't have to figure it out alone. Work With Me I offer one-time Health Clarity Sessions—faith-fueled conversations focused on discernment, peace, and wise next steps, not diagnosis or protocols.

⁠⁠Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---"Herod the king, in his raging, charged he hath this day: his men of might, in his own sight, all young children to slay." So goes the Coventry Carol, a traditional English Christmas song commemorating the Massacre of the Innocents in Bethlehem. According to the Christian Gospel of Matthew, the jealous ruler of Judea so feared the arrival of the messiah that he ordered this slaughter of his own infant subjects. Herod's name rings through the ages with tyranny and evil. But who was Herod the Great?This episode of Gladio Free Europe explorers the life and afterlife of Jewish history's most consequential monarch. Liam and Russian Sam situate King Herod in his historical context, as a pious Jewish monarch and a Hellenistic warrior-king. Born into an ambitious family descended from the conquered backwater of Edom, nobody expected Herod would ever assume control of the Hasmonean Kingdom of Judea. But as the Mediterranean world collapsed into a century of bloody turmoil, Herod used dynastic conflicts in both Jerusalem and in Rome to propel himself to the greatest heights of power. After he was suddenly named King of the Jews by the Roman Senate, Herod had to contend with ruling the most fractious kingdom in the Near East, and the most defiant corner of the vast Roman Empire.Though his ancestors were converts to Judaism, brought into the Israelite fold at the point of a sword, Herod reigned as a pious Jew. Even scholars who doubted his commitment to the faith acclaimed his act of rebuilding the temple in Jerusalem, the center of all Jewish ritual. Though a Roman puppet who never attempted to liberate his subjects from foreign domination, Herod brought enormous prosperity and glory to his kingdom. The land that he once ruled is still marked by great works, built in Hellenistic fashion both to honor his God and to honor his own glory.Despite his great successes, Herod was cruel, vindictive, and unceasingly murderous. Although his role in folklore derives from fiction and rumor rather than actual acts, his reputation for cruelty is well-deserved. Deeply paranoid and acutely aware of his own vulnerabilities, Herod dispatched every threat to his reign with unflinching violence. Even his own wives and children could not escape this violence. After his death, Herod would be immortalized not for his contributions to his kingdom and his faith, but instead for his wickedness. This episode will touch on the origins of Hanukkah and of Christmas to understand the career of one of the most fascinating and terrifying figures of the ancient world.

Sometimes, as we go through life, we get into situations where we have no solutions to fix our circumstances. It's in those times when we find out what our foundation is, what we really are relying on. God, through the prophet Isaiah, was trying to get the people of Israel to turn back and rely on Him. Pastor Ricky will be teaching from the book of Isaiah, sharing what God was trying to communicate to the Israelites. He'll also teach how the promises given those centuries ago apply to us now.

IntroductionThere are two kinds of people in God's kingdom. Some are in the covenant line, and others are outside the covenant line. Matthew captures this by showing us that there are insiders (God's covenant people) and outsiders (those who are not directly tied to Abraham by their family line). Matthew addresses the issue of whether or not the outsiders can be part of the family or if those who are inside the family can be outcasts. What determines this classification? Outside God's FamilyMatthew begins with the Magi. These men would be pagan Gentiles from the East. They would be astrologers who would advise kings. These are not men that we would see as sympathetic to the Israelites. However, they follow a start that they see in the distance. They come to the holy city, and they encounter Herod the king. One wonders if they will allow this jealous man to discover Christ and execute him. Well, they protect Christ and seek to worship him. The start that they follow is the fulfillment of Numbers 24:17. The great prophet Balaam was going to control the living God. Ironically, he could only speak the Lord's word. He prophesied the star that would rise from Jacob. This star is promised to be victorious. The star testifies to the fulfillment of God's prophecy through the prophet for hire, Balaam. The men who were supposed to hate God came to worship God. Inside God's FamilyIronically, Jerusalem should rejoice the most. This is the city that literally means, “Vision of Peace.” They should want to commune with God. The vision of peace is communion with the living God. If the messiah has arrived, Jerusalem should celebrate. We read that Herod and all Jerusalem were troubled. How can this city be troubled by the “Prince of Peace” Arriving in the city of peace? The problem is that they love their earthly kingdom and have lost sight of the heavenly one. The problem is that the insiders lost sight of what it means to be insiders. The wise men/magi/magicians/advisoers leave. They see the star and they are exceedingly joyful rather than troubled. One has to continually align with the Lord's priorities as one walks by faith in the Spirit. It does not matter if one has the covenant lineage. It is taking hold of the substance of faith, Jesus Christ, that determines one's identity. In the FamilyThe city of Jerusalem is troubled, but the pagans from the east have exceeding joy when they see the star above Christ's dwelling. They journey to the home. The men who are used to the finest banquets enjoy peasant hospitality. The gifts that they offer call to our attention that the Old Testament promise is realized. Psalm 72, Isaiah, and we think of the Queen of Sheba giving Solomon gifts. This shows that they are pledging homage and honoring Christ as king. The picture here is hilarious. These are very prestitious men who gather together to worship Christ the King. They do this despite the earthly appearance. These men are not threatened by the king or the peasant surroundings. They look beyond what they see with their eyes and see with the eyes of faith that the shalom/peace of heaven does not function on fallen worldly terms. The insiders will see Christ despite our worldly expectations. The Spirit will enlighten us to see who the Lord is. We will respond in faith as we walk in the power of the Spirit. ConclusionChrist came into the world to make strangers into sons and daughters. Those who, like the Magi, lay aside their pride. They bow before Him to worship him despite his humble presentation. They empty themselves of their worldly significance. As a result, they find themselves as members of the household of God. it is only in Christ that one finds their true identity in Christ.

The Truth About Gumballs for the young and young at heart. Sit down, young folks, and I'll tell you a story of long ago.    There was a time when I, too, was young, and we used money you could hold, put in your pocket, and drop into vending machines. Ladies carried coin purses especially for coins. Coins were collected carefully, sorted, and counted because we would save them up to buy something, maybe a comic book or a pint of ice cream. In emergencies, we'd use those coins for lunch money, a little embarrassed if we didn't have two quarters to hand the cashier. Everyone knew if you paid with dimes, nickels, and pennies, your parents had come up short.   Coins could also be used as toys. You could play something like a cross between table hockey and marbles (look up how to play marbles) with coins, and I liked setting up basketball and football plays with them the way coaches use whiteboards now. Boys sometimes played quarters, but I couldn't afford to lose mine, so I didn't play that game.   One of the great things about coins was that back then, people paid for things with money, and they received change in coins. Dad would empty his pockets of change coins into an old ashtray at the end of the day along with bits of red, blue, and white electrical wire, leftover screws, plastic wire nuts, and guitar picks. What I aimed for, though, was making sure those pockets were emptied before we made it back home.   While Dad paid the cashier at a restaurant, I'd inspect the area around the cashier for gumball machines. There was usually at least one. I always checked the dispenser because sometimes a good Samaritan would leave a piece of gum, or if you turned the lever, a stuck piece might drop out. The timing was important, though. Just as the cashier would hand Dad his change, hopefully with lots of coins, I'd dash in and beam my most angelic smile.   I could usually score at least enough coins for one gumball, and on a good day, two. If he was short on dollar bills, then my gumballs would be forfeited for the tip. Dad always tipped. Everyone should. Even if you can't buy a gumball. Here's why.   There's a passage in Scripture that teaches about gumballs. Don't believe me? Listen closely:   • "Be careful that you do not forget the LORD your God, failing to observe his commands, his laws and his decrees that I am giving you this day. Otherwise, when you eat and are satisfied, when you build fine houses and settle down, and when your herds and flocks grow large and your silver and gold increase and all you have is multiplied, then your heart will become proud and you will forget the LORD your God, who brought you out of Egypt, out of the land of slavery. He led you through the vast and dreadful wilderness, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock. He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you. You may say to yourself, “My power and the strength of my hands have produced this wealth for me.” But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today." (Dt 8:11-18)   God is explaining to the Israelites that the gumball machine doesn't work like they think it does. At first, they were in the wilderness. The Father gave them manna every morning; all they had to do was pick it up. It was like the gumballs just started rolling out of the machine all by themselves.   When they enter the Land of Israel, though, they will have to do something their parents' generation never had to do: sow, cultivate, reap, and thresh to make the produce they'd eat. The extent of the wilderness food effort was their gathering manna that miraculously appeared each morning except Shabbat. God let them be a only little hungry in the wilderness to test them. He didn't starve them, just let them get a little hungry.   Being a little hungry is not a horrible thing, but it was their test to see if their hunger would make them angry with God for not making everything completely comfortable. When we don't get what we want when we want, often we become angry with other people, which is a sign we're angry with God. We think we deserve better. We think if God made us, He should treat us better. That's a test probably everyone but Yeshua has failed at one time or another.   When the Israelites entered the Promised Land, they would be blessed to work and accumulate their own wealth. The danger was that they might be deceived into thinking their wealth was a result of their own efforts. They might think they put the coins in the machine, exerted the effort, and therefore, gumballs would fall freely because they turned the lever. They could become pretty proud of themselves for making so much money by planting and harvesting crops.    But the Heavenly Father is not a gumball machine, and the Land of Israel doesn't just produce crops because Israelites plant, cultivate, and harvest.   When I was really young, I never thought about how the gumballs got into the machine or who put the machine there. I only knew that if a coin went in, and I turned the lever, gum would roll out. The coin and I were all that really mattered. When I grew a little older, I realized that someone put the machine there to make money, usually for some charity listed on a sticker, and someone came and refilled the machine even though I never saw it happening.    If what I didn't see didn't happen first, then what I saw and did couldn't happen later.    The gumball machine owner supplied gum for me to buy, but it also provided the profit to the needy. If I'd known that earlier, I'd have pressed a lot harder for extra coins to buy more gumballs to “help the needy.”    And there's the problem in our fallen human nature. We're greedy. Would as many people just drop coins in a charity box as they did the gumball machine?    I think many would. And Israelites should.   On Erev Shabbat, we have a chance to do that, to drop coins in a charity box without receiving anything, gumballs included, in return. It's called a tzedekah box. Before lighting the Shabbat candles, we drop some money in a tzedekah box, and when the container is full, the money is given to a worthy cause.   Israelites should be willing to give because the Heavenly Father gave to them first, and they want to share with others. They know they didn't earn the money alone. The Heavenly Father released that money with His own hand in an unseen action. If that unseen action didn't take place, then we wouldn't have the ability to earn it.    To understand it takes something called faith. “Faith is the substance of things hoped for, and the evidence of things not seen.” (He 11:1) Do we literally see the Father release our income? No, we can't. It happens in a spiritual realm, which is something very difficult for our eyes to see and our mind to believe. And yet, it's the truth!   Not one seed would grow if the Word was not releasing it to do so. The Father watches His special creations, human beings, and must shake His head when they believe they earned their money without Him. Just because a gumball fell out of the machine after we worked to get the coin, put it in the machine, and turned the lever, that doesn't mean we alone made the gumball appear. An Israelite must be different from other people who don't know or believe that.   The Heavenly Father opens a window in Heaven, which gives us the power to earn money and profit from our labors. It's a mistake to think that we alone are responsible for how much or how little we have. Something happens first that we don't see, and that allows us to do our work and earn.    We, in turn, have the power to give some of that wealth to others. If we believe that something happened first: the Heavenly Father created everything, including us, and He supplies seeds, sun, and rain to make things grow, and then He opens an unseen door to release the increase when we work, then we understand the truth of the gumball machine. We have no reason to be stingy with others because the Father has not been stingy with us. He said we should remember this because it is part of our Covenant with Him. An agreement.   In this case, our agreement is that no matter how much it seems only our efforts produced our coins, we'll believe the Father first made us able to do so. That truth of our faith will trigger us to in turn do what is in our ability to bless others. Instead of saying, “The work of my hand got me this, so it's mine to keep,” we'll share a generous portion with the needy because the Father's hand was in it. We're in a real partnership with Him, not just standing there waiting with our empty baskets in the wilderness every morning.   This is how we lend that money to the Father until He decides to open up Heaven a little more for the needy person:   • "One who is gracious to a poor man lends to the LORD, and He will repay him for his good deed." (Pr 19:17)   But just like the faith that sees the unseen, releasing the power to work and make money, that same faith sees that the repayment, or at least most of it, the Father holds in our heavenly bank accounts for us to have in eternity. Imagine that...a loan that will be repaid to us forever. Gumballs rolling through infinity.   “Faith was never meant to replace action. It was meant to guide it.” - Juda Honickman  

In this third message of our Advent series "For Unto Us," we dive into one of the greatest Christmas verses of all time—Isaiah 9:6—and discover that it's not just about Jesus' first coming, but also about His second. The ancient Israelites were waiting in darkness for a light that would bring joy, break oppression, and establish everlasting peace. That light came 2,000 years ago when God Himself entered the world as a baby in Bethlehem. But while Jesus has already conquered sin and death, we're still waiting for the ultimate fulfillment of Isaiah's prophecy: a world where war ends, peace reigns, and God's government covers the earth. The problem is, it's easy to settle. Just like the Pharisees and King Herod stopped anticipating the Messiah and missed Him, we can stop anticipating His second coming and start "going through the motions" of our faith. But when we live with eager expectation for the coming kingdom, everything changes—our worship, our struggles, our daily lives become infused with the sounds, smells, and spirit of what's to come. This Christmas, don't just celebrate what Jesus has done—anticipate what He's about to do.

We read in the Gospels that those who were closest to Jesus struggled at times with believing the one who performed miracles right in front of them. So it's no surprise that we would have the same struggles. Pastor Ricky will be teaching from the book of Isaiah, sharing one of the stories that Isaiah wrote down. The Israelites were threatened and looking for help everywhere except to God. This is a good lesson for us and a reminder that God's help is closer than we think.

In the second installment of our series, The Invitation, Pastor Alvin explores the vital distinction between being "free from" something and being "free for" someone. Drawing from the story of Moses and the Israelites, this message reveals a powerful truth: God didn't liberate His people just so they could live however they pleased; He set them free so they could finally belong to Him. In this episode, we confront the reality that every person is choosing between two masters—one that offers fleeting pleasure ending in destruction, and another that offers a narrow road leading to life, rest, and eternal joy.    Scripture References: Isaiah 43:19 Galatians 5:1 John 8:36 2 Corinthians 3:17 Exodus 1:8 1 Corinthians 7:21-23 John 10:10 Matthew 11:28-30   ABOUT US At Nashville Life Church, our vision is dedicated to following Jesus & building leaders. We are here to point every person to Jesus Christ. CONNECT Ready to connect? Click this link so we can stay in touch and get you connected here at Nashville Life: http://www.chrch.es/ap9bd GIVE To support this ministry & help us continue to reach people all around the world: http://www.chrch.es/3a843   PRAYER REQUESTS If you have a prayer request or need, we'd love to pray with you. Click this link to let us know how we can pray with you: https://bit.ly/3fVDSDh Follow Nashville Life Church: YouTube:     / @nashvillelifechurch   Instagram:    / nashvillelifechurch   Facebook:    / nashlifecc   Website: https://nashvillelifechurch.com/

CP459 - Jesus is the WAY - Advent PeaceAdvent is a season of hope and expectation. It's a time to prepare for the coming of Christ, to reflect on the year that has passed, and to look forward to the promises of Christmas. Advent has its roots in the Old Testament, where it was celebrated as the time when the Israelites would prepare for the coming of the Messiah. The word "advent" actually comes from the Latin word "adventus", meaning "to come" or "to arrive."..---At Church Public we create compelling content to equip you to follow Jesus and engage in the public square including Current Events from a Christian Perspective.Thanks for watching! Thanks for listening!Support the Channel on Substackhttps://substack.com/@churchpublicListen on Apple Podcastshttps://podcasts.apple.com/us/podcast/church-public/id1520119356Listen on Spotifyhttps://open.spotify.com/show/3cWx1g4WfSOVs8MX05cSvH?si=8ajf5wFVSjakXiYS7HkmhgListen on GooglePodcastshttps://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5idXp6c3Byb3V0LmNvbS8xMTc2MjU0LnJzcw?sa=X&ved=0CAYQrrcFahcKEwiI_4eugrbwAhUAAAAAHQAAAAAQAgFind Me:www.churchpublic.comFacebook: https://www.facebook.com/ChurchPublic/Twitter: https://twitter.com/churchpublicInstagram: https://www.instagram.com/churchpublic/Support:on PAYPALwww.churchpublic.com/supportToday is a great day to start your own podcast. Whether you're looking for a new marketing channel, have a message you want to share with the world, or just think it would be fun to have your own talk show...podcasting is an easy, inexpensive, and fun way to expand your reach online.Following the link in the show notes let's Buzzsprout know we sent you, gets you a $20 Amazon gift card if you sign up for a paid plan, and helps support our show.https://www.buzzsprout.com/?referrer_id=1132064Support the show

Our chapter tells the story of the Golden Calf.Did the Israelites, who heard God speak from heaven, genuinely think that they could exchange God with an image of a calf that they had constructed? How did they fall so swiftly into idolatry?

Just as the Israelites wasted 20 years because they would not repent and follow the Lord and therefore heaped more consequence on themselves, we sometimes wait to repent and God brings more consequence to draw us back to Himself. God's deliverance always comes when we call on Him, and it is important that we remember His help. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29?v=20251111

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.For the next 5 weeks—going through Advent, Christmas, and heading into the New Year—we will be praying for the conversion of various tech leaders who are spearheading AI. We are also praying that, alongside any potential benefits that may come from AI, the evil that may result from it may be mitigated for the sake of the salvation of souls.THIS WEEK of the Great Rosary Campaign, we will pray for the conversion of Elon Musk, the CEO of Space X, Tesla, and X.The SUGGESTED PENANCE this week, while we remain in Advent, is a 24 hour water fast (adjusted for your state in life).In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Matthew 2:13-15 NIV 13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”Hosea 1:1-11 NIV 1 The word of the Lord that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Jehoash king of Israel: Hosea's Wife and Children2 When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.” 3 So he married Gomer daughter of Diblaim, and she conceived and bore him a son.4 Then the Lord said to Hosea, “Call him Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. 5 In that day I will break Israel's bow in the Valley of Jezreel.”6 Gomer conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”), for I will no longer show love to Israel, that I should at all forgive them. 7 Yet I will show love to Judah; and I will save them—not by bow, sword or battle, or by horses and horsemen, but I, the Lord their God, will save them.”8 After she had weaned Lo-Ruhamah, Gomer had another son. 9 Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted. In the place where it was said to them, ‘You are not my people,' they will be called ‘children of the living God.' 11 The people of Judah and the people of Israel will come together; they will appoint one leader and will come up out of the land, for great will be the day of Jezreel.

Just as the Israelites wasted 20 years because they would not repent and follow the Lord and therefore heaped more consequence on themselves, we sometimes wait to repent and God brings more consequence to draw us back to Himself.  God's deliverance always comes when we call on Him, and it is important that we remember His help.

Romans 9:6-7 — Is salvation applied to everyone born of Christian parents? Does church membership automatically provide salvation? In this sermon on Romans 9:6-7 titled “The True Israel,” Dr. Martyn Lloyd-Jones draws attention to the danger of a person relying on parenting, church membership, or country of origin as their means of salvation. In the time of the Lord Jesus the Jews made a fatal assumption that because they were descendants of Abraham, they had no need of the new covenant. They based their salvation on their physical lineage. Dr. Lloyd-Jones teaches that the apostle Paul is clarifying God's purposes and promises to the true Israel, that is those who belong to God through Jesus Christ. While all Israelites belonged to the physical and general Israel, not all those of Israel are true Israel. A distinction was made by God. In much the same way, we who are in the new covenant age must take heed that we are not making the same error, specifically as it applies to church membership. We must not presume that our membership or participation in church activities make us Christian. Not all who belong to the visible church belong to the spiritual, invisible Church and so we must examine ourselves and draw close to the living Lord Jesus Christ in faith and belief. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Trusting God rarely comes with all the details upfront, and Mary’s story reminds us just how costly obedience can be. Faced with fear, uncertainty, and the very real possibility of public shame, Mary chose surrender over self-protection. Her response shows that trusting God doesn’t mean understanding everything—it means believing He is good even when the path forward feels risky and unclear. Highlights Mary’s calling disrupted her plans, reputation, and future Obedience often requires surrender before clarity arrives Trust means saying yes even when the cost feels heavy Mary praised God in the middle of uncertainty, not after it passed God’s plans may not align with our expectations, but they are always purposeful Surrender positions us to participate in what God is doing, not just observe it Faith grows when we value God’s will over our comfort Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: How Mary’s Surrender Teaches Us to Trust By Hannah Benson Bible Reading:“And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.” - Luke 1:46-49 ESV Have we ever stopped to consider how Mary may’ve felt when the angel Gabriel visited her? She was just a young girl, newly betrothed to Joseph. While the Bible doesn’t share with us her exact age, scholars speculate she may have been as young as 14. Now consider the fear that likely coursed through her veins when Gabriel delivered the news that she, an unmarried virgin, would bear a son. How scandalous! Perhaps questions ravaged through her mind: What would people think? No one would believe her if she told them the truth. With a pregnancy outside of marriage, the townspeople would stone her. And Joseph? Would he believe her? If he didn’t, surely he’d feel betrayed. Instead of arguing or begging the Lord to choose someone else, Mary simply asked, “How will this be, since I am a virgin?” (v. 34). Though the plan didn’t make sense to her, she chose to swallow her fears. Hard. As Luke writes in verse 38, Mary humbly responds: “Behold, I am the servant of the Lord; let it be to me according to your word”. And the angel departed from her.” Sometimes, I wonder if Mary knew the full implications of what she was saying yes to. Surely, the possibility of public shame and stoning crossed her mind. But whether she understood the full danger or not, Mary surrendered her future as Joseph’s wife, her reputation, and even her life to the Lord. Despite the danger, she chose to sing the praises of the Lord, saying “my soul magnifies the Lord, and my spirit rejoices in God my Savior” (v. 47). The Magnificat, as it’s often called, is the cry of Mary’s heart as she soaked in the goodness of God and shared how “he who is mighty has done great things for me, and holy is his name” (v. 49). Now, none of us has been asked to carry the Son of God inside of us the same way Mary did, but we have been asked to carry Him in our hearts. And following God does come at a cost. Are we willing to risk everything? To praise God no matter what? To surrender our future, whatever that looks like? To surrender our reputation and even our very life itself? Mary was willing. Did she know exactly why the Son of God came into the world? Perhaps, like the rest of the Israelites, she anticipated a Messiah who would rescue God’s people from their physical enemies. In this case, the Roman Empire. She didn’t need to fully understand why. Instead, she chose to embrace God’s plan, surrendering and yielding to His sovereignty even if it cost her. Intersecting Faith & Life: What may God be calling you to today? How might He want you to share the love of Jesus Christ with others? Are we willing to step out of our comfort zone even when it’s uncomfortable, to surrender and submit to His plan, and trust His promises? To long for the Giver more than the gift, the Promise-Keeper more than the promise itself? If we read the other Gospel accounts of Jesus’s birth, we know Joseph contemplated divorcing Mary (Matthew 1:19). Being a just man, he didn’t want to put her to shame. But before he could, an angel of the Lord appeared to him in a dream and told him not to be afraid to take Mary as his wife and that the child was from the Holy Spirit (v. 20). God will always take care of each of us. When we walk in obedience, even when it looks impossible, or we may lose something we hold dear, we choose to walk in that obedience anyway. It doesn’t mean things will always turn out the way we want. Pain is a funny thing: it can either push us further from God or pull us closer to Him, depending on how we choose to respond. Mary could’ve never foreseen the plans God had for her or the role she would’ve ultimately played in bringing God’s Son into the world. Had she resisted, God’s plans still would’ve prevailed. Perhaps he would’ve chosen someone else for the task. But then Mary would’ve missed out on an amazing opportunity to be part of what God was doing. Isaiah 55:8-9 (ESV) says, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” When we face the unknown, we must remember we are not trusting what we can see, but in the One Who sees all things, Whose wisdom transcends our limited view and Whose thoughts are not our thoughts, and whose ways are higher than our ways. Do you think anyone ever imagined He would send the Messiah born miraculously through a virgin? Do you think anyone ever imagined that Jesus Christ would come to save us, not as a war hero but as a humble carpenter who would grow up and take the punishment we deserved by dying on the cross in our place? Pray with me: Dear Father God, sometimes I struggle to trust You. Please help me to learn from Mary’s surrender, to trust You, and to walk in obedience even if it looks like I may lose something else I hold dear. I know Your plans are higher than my own (Isaiah 55). Thank You for Your great, indescribable love for me! In Jesus’s Name, Amen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

One of the most frequent and controversial topics pastors and Bible teachers have to address is divorce. The prophet Malachi did, too. Find out what he says to the Israelites who were leaving their wives for foreign girls who worshipped idols and how His message applies to us today.

Divine guidance is one of the benefits of your salvation. We must listen to the Holy Spirit to remain focused on God's plan. When God speaks, He keeps you on the path for your life. Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory as they explore the parallels between Paul and Moses, highlighting how the history of the Israelites is intricately woven into Paul's ministry to many nations. Learn that the same hand of God, which guided the Israelites, also guided Paul. That same divine guidance is available to you!