Podcasts about Israelites

“I am thankful to God for His goodness,” reads the plaque, “in permitting me to have a part in building this broad thoroughfare as a frame to the beautiful picture which He created.” The inscription is attributed to highway engineer Samuel Christopher Lancaster in 1915. It stands at a beautiful scenic overlook on the highway he designed, a road that takes drivers along the breathtaking Columbia River Gorge with forests, waterfalls, and rocky cliffs. It’s tempting to take credit for our resources and accomplishments or use them to bring ourselves praise. What would it look like, instead, to think of them as a lowly “frame” around God’s masterpiece? One example is when Moses invited the Israelites to bring gifts to build the temple (Exodus 35:5). “Everyone who was willing and whose heart moved them” contributed what they had: precious metal and stone, linen, leather, wood, spices, and oil (vv. 20-28). These costly goods were offered from willing hearts to fulfill what God had commanded (v. 29). Some master craftsmen were especially gifted. But everyone could contribute something, like the women who skillfully spun goat hair (v. 26). What mattered most then, and today, is the posture of the giver’s heart. “From what you have, take an offering for the Lord” (v. 5). That’s when our resources are put to their best use.

In this episode of Handmaidens, Harems, and Heroines, Lynne Hilton Wilson explores Exodus 1–6, where the story of Israel shifts from refuge to oppression in Egypt. Centuries after Jacob's family was welcomed during Joseph's lifetime, their descendants had grown into a large and thriving people. A new Pharaoh, fearing their numbers, subjected the Israelites to harsh bondage. Yet even in this dark moment, the narrative highlights the courage and faith of remarkable women who quietly but powerfully advance God's purposes. The Hebrew midwives Shiphrah and Puah refuse Pharaoh's command to kill newborn Hebrew boys, choosing reverence for God over obedience to an unjust ruler. Their bravery becomes the first act of resistance in the Exodus story, demonstrating how faithful women can stand as protectors of life and covenant. The account then centers on the women who preserve the life of the infant Moses—Jochebed, his faithful mother who entrusts him to the Lord; Miriam, his watchful sister who helps ensure his safety; and Pharaoh's daughter, whose compassion leads her to rescue and adopt the Hebrew child. In these opening chapters of Exodus, women act with moral courage, compassion, and spiritual insight, preparing the way for Israel's deliverance. As God begins to raise up Moses to lead His covenant people, these heroines remind us that divine work often begins through quiet acts of faith. For Latter-day Saint readers, their stories testify that obedience to God—especially in moments of risk—invites His protection and moves His covenant purposes forward.

Passover dates 2026: Begins sunset Saturday, April 1, 2026 Ends nightfall Sunday, April 9, 2026 Do you believe that God can set you free? Join Rabbi Schneider as he tells one of the most beloved Passover stories, connecting the Israelites' passage through the Red Sea in the Book of Exodus to the way God delivers His children today. Don't miss this powerful teaching that can change the way you see your own past, present, and future. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/i2s 

There is a lot of ignorance in academia regarding the terms "Israelites," "Hebrews," and "Jews."  Judaism did not exist until after the return from captivity, and God's people did not always have the same religious practices.  Who is who, and who the land of Israel belongs to, is more complicated than we might think. VF-2416 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D., All Rights Reserved

From “In the Beginning” to Amen // Love + Obey Note for online notes section only:Here in the first 12 chapters of the book of Deuteronomy, Moses reintroduces the law and the promises of God to the next generation who will be the ones to enter into the promised land. Moses reinforced the character of God and the importance of His covenant of love with His people, warning the Israelites to be faithful to the Lord, unlike their fathers who had rejected the Lord and His promises just 40 years prior. Deuteronomy 5:1-21 (ESV)“And Moses summoned all Israel and said to them, ‘Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The LORD our God made a covenant with us in Horeb. Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. The LORD spoke with you face to face at the mountain, out of the midst of the fire, while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain.' He said, ‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you. You shall not murder. And you shall not commit adultery. And you shall not steal. And you shall not bear false witness against your neighbor. And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's.'”    The Lord your God X 132  For your Good X 14 Fear the Lord X 8 Three Benefits of Obedience We Reap the Fruit of His Righteous Life  Deuteronomy 6:3 (NKJV) “…that it may go well with you, and that you may multiply greatly, as the LORD… promised you, in a land flowing with milk and honey.”  Proverbs 14:14 (ESV) “The backslider in heart will be filled with the fruit of his ways, and a good man will be filled with the fruit of his ways.”  John 14:15 (KJV) “If you love me, you will keep my commandments.” We Announce What God is Like Deuteronomy 4:5-10 (ESV)“See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people.' For what great nation is there that has a god so near to it as the LORD our God is to us, whenever we call upon him? And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today? “Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. Make them known to your children and your children's children— how on the day that you stood before the LORD your God at Horeb, the LORD said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live on the earth, and that they may teach their children so.'” We Have Confidence in Truth Proverbs 14:12 (NKJV)“There is a way that seems right to a man but in the end it leads to death.” Psalm 119:160 (ESV)“The sum of your word is truth.”  Psalm 19:7 (ESV)“The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple.” Deuteronomy 7:6-8 (ESV)“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations.”

3. Cline examines the varying fates of Egypt and emerging Levantine groups after the collapse. Egypt is described as "merely coping," struggling with internal anarchy and a delayed reaction to regional droughts while retreating from its previous international prominence. Conversely, the power vacuum allowed smaller entities like the Israelites and Philistines to flourish. Cline discusses the archaeological debate regarding whether the Israelites were local highland dwellers who transformed or external migrants. He also identifies the Philistines as part of the Sea Peoples, noting recent DNA evidence from Ashkelon that confirms their mixed ancestry and Mediterranean origins. (3)

Chapter 25 gives us the worst sin of this generation - the seduction and idolatry at Baal Peor. But why were Israel not condemned as they were at the sin of the Golden Calf? Possibly because this was a deliberately planned attempt by the enemy (Midyan, Moav and Bilaam) to subvert and corrupt the Israelites.

Today we look at one of the most famous events in the entire Bible: David and Goliath. As we look at this familiar passage, we'll see that it has much more to say than simply "conquering the giants in our life". Join us for another key study in the key chapters of the Bible! DISCUSSION AND STUDY QUESTIONS: 1.    The opening verses of chapter 17 tells us that the Philistines were gathering for battle at Socoh. According to verse 1, where was this city? What does this fact tell us about the Philistine dominance over Israel during this time?  2.    The fight between David and Goliath was something called "Single Combat" where a single soldier would represent the entire army. What does the fact that no Israelite was willing to face Goliath indicate about their trust in God? What does verse 11 tell us about their mindset during this time? 3.    According to 1 Samuel 13:22, only Saul and Jonathan had swords. Therefore, who was most likely supposed to go out and fight Goliath? 4.    When David saw Goliath taunting the armies of Israel, what was his response? What were his brother's reactions to his questions? Why do you think they responded this way? 5.    According to verse 25, what was Saul prepared to give to whomever would defeat Saul? 6.    When Saul turned down David's offer to fight Goliath, how did David respond? How is that an indication of his abiding & persistent faith?  7.    Who was David trusting in verse 37? What reasons did he give for his trust? 8.    Read over David's words to Goliath in verses 45-47. What did they indicate about David's faith and more importantly, his purpose in fighting Goliath?  9.    Saul and Jonathan wouldn't fight Goliath with swords; what did David fight with? Therefore, what was really necessary for David to have victory over Goliath?  10.    What were some ways discussed in the podcast, that David's faith was galvanized? How did this faith galvanize his will to act? How did this compel him to fight when no one else would? 11.    What is motivating you to press forward in your life? Can any of your motives be further refined that your life would be about bringing glory to God? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

What was the first rule God gave to Israelites to consider as the headed into battle?Reading Plan: Worship - Psalm 35:9-16Wisdom - Proverbs 8:14-17Witness - Deuteronomy 17-20Visit https://www.revivalfromthebible.com/ for more information.

Fr. Mike describes the sinful events of Israel in Moab, and why God chooses to bless the Israelites through Balaam in spite of their sin. Today's readings are Numbers 24-25, Deuteronomy 26, and Psalm 107. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to Day 2817 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2817 – Wisdom Nuggets – Psalm 119:9-16 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2817 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2817 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Bet of Purity – Treasuring the Blueprint of the Cosmos. In our previous trek, we embarked on the monumental journey up the tallest mountain in the Psalter: Psalm One Hundred Nineteen. We explored the opening "Aleph" stanza, verses one through eight. There, we learned that true, flourishing joy is found exclusively by walking in the cosmic order of Yahweh's Torah. We recognized the agonizing tension of wanting to live a life of perfect integrity, while simultaneously battling our own inconsistency. We ended that trek with a raw, desperate plea, begging the Creator not to give up on us when our human resolve falters. Today, we take our next step along this magnificent, alphabetical trail. We are moving into the second stanza of Psalm One Hundred Nineteen, which corresponds to the second letter of the Hebrew alphabet: "Bet." We will be immersing ourselves in verses nine through sixteen, in the New Living Translation. If the Aleph stanza presented the grand, overarching theory of a blessed life, the Bet stanza gets incredibly practical. It moves from the cosmic blueprint down to the trenches of daily human experience. How do we actually stay on the path? How do we survive the constant, aggressive pull of the surrounding culture? In a world managed by hostile, rebel spiritual principalities, how does a frail human being maintain their spiritual loyalty? The psalmist answers these critical questions by shifting his focus inward. He reveals that the ultimate battleground for purity and faithfulness is not the external environment, but the internal terrain of the human heart and mind. Let us lace up our boots, and step into the Bet stanza. Psalm One Hundred Nineteen: verses nine and ten. How can a young person stay pure? By obeying your word. I have tried hard to find you— don't let me wander from your commands. The stanza opens with one of the most famous, and piercing, questions in the entire Bible: "How can a young person stay pure?" To fully grasp the weight of this question, we have to strip away our modern, Western assumptions. When we hear the word "pure," we almost exclusively think of moral cleanliness. While that is certainly included, the Ancient Israelite worldview encompassed something much broader. Purity meant absolute, uncompromised loyalty to Yahweh. It meant resisting the syncretism of the surrounding pagan nations. Remember the Divine Council theology. The nations of the world were under the jurisdiction of lesser, rebel gods—the elohim of the nations. These dark entities constantly enticed the Israelites with promises of fertility, wealth, and power, drawing them toward idolatrous practices. For a young person—someone whose habits and loyalties are still being formed—stepping out into that contested, spiritually hostile world was incredibly dangerous. The pull of the culture was, and still is, a gravitational force designed to drag the believer into chaos. So, how does a young person, or anyone for that matter, resist that pull? "By obeying your word." Literally, the Hebrew text says, "By taking heed, or keeping guard, according to your word." Purity is not passive innocence; it is active, vigilant defense. You stay pure by using the Word of God as a shield, measuring every cultural offer, every temptation, and every philosophy against the unyielding standard of the Creator's instructions. But the psalmist knows that his own vigilance is not enough. He cries out, "I have tried hard to find you—don't let me wander from your commands." Notice the beautiful, humble tension in verse ten. On one hand, he claims intense, wholehearted effort. He has not been lazy; he has searched for God with intense determination. Yet, in the exact same breath, he admits his terrifying vulnerability. Even with all his hard work, he knows his feet are prone to wander off the path. He essentially says, "Lord, I am running toward You as fast as I can, but please, grab my hand so I do not drift away." True purity requires both our aggressive pursuit, and God's sustaining grace. Psalm One Hundred Nineteen: verses eleven and twelve. I have hidden your word in my heart, that I might not sin against you. I praise you, O Lord; teach me your decrees. Because human effort alone is insufficient, the psalmist reveals his ultimate survival strategy. "I have hidden your word in my heart, that I might not sin against you." In the ancient Hebrew understanding, the "heart"—the lev—was not just the seat of emotions, as we consider it today. The heart was the command center of the human being. It was the seat of the intellect, the will, and the decision-making process. To "hide" God's Word in the heart means to stockpile it, to treasure it, and to store it away like precious provisions preparing for a long, grueling siege. When the dark, rebel forces of this world lay siege to your mind, attacking you with fear, lust, or despair, you cannot run out to the library to find an answer. You must have the truth already stockpiled inside the fortress of your soul. When the Word of Yahweh occupies the command center of your intellect and will, it acts as an internal alarm system. It alerts you to the deceptive tactics of the enemy, ensuring that you "might not sin," or miss the mark of God's design. Immediately after revealing this strategy, the psalmist bursts into adoration: "I praise you, O Lord; teach me your decrees." He recognizes that God is not just a distant lawgiver, handing down a stone tablet and walking away. Yahweh is the ultimate Rabbi. He is the divine Teacher who desires a relationship with His students. The psalmist blesses God, and then immediately asks for more instruction. He knows that stockpiling the Word in his heart is not a one-time event; it is a lifelong, daily process of sitting at the feet of the Master. Psalm One Hundred Nineteen: verses thirteen and fourteen. I have recited aloud all the regulations you have given us. I have rejoiced in your laws as much as in riches. The psalmist moves from the hidden, internal storage of the Word, to its outward, vocal expression. "I have recited aloud all the regulations you have given us." In the ancient Near East, reading silently to oneself was almost unheard of. Texts were meant to be spoken, chanted, and proclaimed. But there is a deeper, spiritual dynamic at play here. Words have power. When God spoke in Genesis Chapter One, His words organized chaos into a flourishing creation. When the believer recites the regulations of Yahweh aloud, they are participating in that ordering process. They are projecting the truth of the Creator into the physical airwaves. In a world saturated with the lies and propaganda of the rebel gods, speaking the Word of God aloud is an act of spiritual warfare. It pushes back the darkness. It reinforces the truth not only in the ears of the listeners, but deeply into the mind of the speaker. And look at the value he places on these spoken decrees: "I have rejoiced in your laws as much as in riches." This is a staggering claim. In the ancient world, wealth—livestock, silver, gold, and abundant harvests—was the ultimate sign of security and success. People would sacrifice to the pagan deities like Baal, specifically begging for material prosperity. But the psalmist looks at the Torah, the covenant instructions of Yahweh, and says, "This is my true treasure." He realizes that material wealth is fleeting. It can be stolen by raiders, destroyed by drought, or left behind in the grave. But the laws of God provide eternal security. To know the mind of the Creator, and to walk in alignment with His cosmic order, brings a profound, unshakeable joy that a vault full of gold could never reproduce. Psalm One Hundred Nineteen: verses fifteen and sixteen. I will study your commandments and reflect on your ways. I will delight in your decrees and not forget your word. The Bet stanza concludes with a four-fold, ironclad resolution. The psalmist uses four distinct verbs to cement his commitment to the path of purity. First, "I will study your commandments." The Hebrew word here is sichah, which means to meditate, to muse, or to deeply ponder. It is the act of chewing on the text, turning it over and over in your mind, extracting every ounce of nutritional value it holds. Second, "I will... reflect on your ways." He is not just memorizing sterile rules; he is observing...

The History and Heart of the Tabernacle, Part 3: In Israel's ancient Tabernacle, the Israelites immediately arrived at the altar, where they met the Lord through sacrifice. Just beyond the altar in the courtyard stood the laver, the bronze basin where the priest met God through cleansing. As the altar demonstrated God's desire to forgive sinful man, the laver demonstrated ... Read More The post The History and Heart of the Tabernacle: The Laver (Part 3 of 6) | March 14, 2026 appeared first on The Friends of Israel Today Radio.

The Canaanites were descended from Noah's son Ham, and inhabited the Promised Land before the Israelites. Where did they settle, and what were they like?Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

Exodus 14: 5-22 When word reached the king of Egypt that the Israelites had fled, Pharaoh and his officials changed their minds. “What have we done, letting all those Israelite slaves get away?” they asked. So Pharaoh harnessed his chariot and called up his troops. He took with him 600 of Egypt's best chariots, along […]

Pastor Bryan shares the second half of a lesson from Exodus 3. Dr. Chapell reveals through the way God worked through Moses to lead the Israelites out of Egypt, that God can take broken people in a broken place and lead them to holy ground. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Life does not always go according to our schedule. Today we'll look at an account from King Saul's life where he took matters into his own hands, and ultimately was lost his kingdom because of it. Join us in a challenging reminder to trust God and wait on Him. DISCUSSION AND STUDY QUESTIONS: 1.    How was Saul's army chosen in verse 2? What kind of pressure with the support on Saul to have victory in these early battles? 2.    What was the size of the Philistine army in verse 5? How does this compare to Israel's army back in verse 2? 3.    What were the Philistines prohibiting the Jews to do in verse 19? What impact would have this had on their weaponry? 4.    Back in verse 3, what did Jonathan do to instigate this battle? What did this indicate about His faith and character, especially being so undermatched to a superior opponent? 5.    Once the Philistine army turned its sights on the Israelites, what did they do in verses 6 and 7? What does this indicate about their faith and character? 6.    What were the people doing in verse 8? According to verse 15, how many men were left with Saul? How do you think this affected Saul's decisions about what to do in verse 9?  7.    What did Saul do in verse 9? Why was this disobedience? Why is the principal true from 1st Samuel 15:22, that "to obey is better than sacrifice"? 8.    How did Saul's actions in this passage indicate He still had a "rabbit's foot theology" view of God?  9.    What was Samuel's estimation of Saul's actions in verse 13? What was Samuel's prophecies regarding Saul's kingdom in verse 14? How do you think this would have struck Saul? 10.    How does this passage demonstrate the danger of rushing God? How did Saul take matters into His own hands, and ultimately displease the Lord? How should Saul have waited? 11.    We know that verse 14 is ultimately pointing to David. How does Samuel describe David's heart in this verse? What do you think this means? Would this be how someone would describe you? Why or why not? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

This episode, quite literally, has it all! Every strategy, every freebie, every way to implement hybrid into your ministry. It's horrible for me, because I'm giving away anything and everything I've ever created! MEGA EPISODE GUIDE - Product & Freebie Links https://www.patreon.com/posts/hybrid-ministry-151264417?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link SHOW NOTES Shownotes & Transcripts https://www.hybridministry.xyz/192

Discover the profound spiritual truth behind one of Scripture's most compelling questions: Will you give me a drink? This powerful message explores the deeper meaning of thirst - not just physical, but the soul-deep longing we all experience for purpose, belonging, peace, and spiritual fulfillment. Through the biblical stories of the Israelites in the wilderness and Jesus' transformative encounter with the Samaritan woman at Jacob's well, learn how God provides living water that truly satisfies.Explore themes of spiritual thirst, divine provision, grace, transformation, and authentic community connection. Understand how Jesus deliberately crossed cultural boundaries to offer hope and healing, and discover what it means to move from being spiritually thirsty to becoming a spring of living water for others. This message addresses universal human needs for security, forgiveness, meaning, and belonging while showing how God's prevenient grace works even when our faith wavers.Key topics include: spiritual thirst and soul needs, biblical stories of divine provision, Jesus crossing cultural divides, the Samaritan woman's transformation, leaving behind what no longer serves us, becoming vessels of grace, overcoming social barriers, authentic vulnerability in relationships, and practical ways to live as springs of living water in today's divided world.Whether you're feeling spiritually dry, searching for deeper meaning, struggling with belonging, or wanting to make a positive impact in your community, this message offers hope and practical guidance. Learn how small acts of courage like listening before speaking, choosing curiosity over assumptions, and sharing your story authentically can transform communities and relationships.Perfect for anyone interested in Christian spirituality, biblical teachings, personal transformation, community building, social justice, interfaith dialogue, and practical faith application. Discover how God's grace flows freely to everyone and how we can become conduits of that grace in a world that desperately needs connection and hope.

In this sermon we'll turn to Amos 5:18-27. In this passage, Amos attempts to shake his audience out of their complacent attitude toward sin. The Israelites looked forward to the Lord's return. However, they did not realize that on that day, God would judge them for their false worship and lack of justice. As God's people today, we should look forward to the Lord's return, but we should also make sure that we are living in a way that honors Him.

The third role Josh Hawley tells us that men are called to play is that of “warrior”? But what does that mean? Where might we look for an exemplar? One of Josh Hawley's answers is another Joshua, the figure from the Hebrew Bible, tasks with reclaiming the “Promised Land” for the Israelites. But the biblical book of Joshua commands the “utter destruction” of the inhabitants of the land, raising profound concerns about genocide and ethnic cleansing. Is this really the model of masculinity Hawley says we should follow? Listen to this week's episode to hear Dan's discussion of how Hawley responds, and what this tells us about “manhood” as he imagines it. Subscribe for $3.65: ⁠https://axismundi.supercast.com/⁠ Subscribe to our free newsletter: ⁠https://swaj.substack.com/⁠ Order American Caesar by Brad Onishi: ⁠https://static.macmillan.com/static/essentials/american-caesar-9781250427922/⁠ Donate to SWAJ: https://axismundi.supercast.com/donations/new Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2815 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2815 – Wisdom Nuggets – Psalm 119:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2815 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred fifteen of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Aleph of Obedience – Walking in the Cosmic Order In our previous trek, we concluded the magnificent Egyptian Hallel with Psalm One Hundred Eighteen. We marched in a triumphant, royal procession. We saw the stone that the builders rejected become the glorious cornerstone. We shouted, "Hosanna!" and stepped through the gates of righteousness, moving out of the chaotic, hostile world and into the sacred presence of Yahweh. We bound the festival sacrifice to the horns of the altar, and we celebrated the unfailing, eternal love of God. But now that we are inside those gates, a profound question arises. How are we supposed to live? How do the citizens of God's Kingdom conduct themselves in a world that is still contested by rebel spiritual forces? To answer this, we turn to the Mount Everest of the Psalter: Psalm One Hundred Nineteen. Psalm One Hundred Nineteen is the longest chapter in the Bible. It is a masterpiece of Hebrew poetry, constructed as an intricate acrostic. It contains twenty-two stanzas, matching the twenty-two letters of the Hebrew alphabet. Each stanza has eight verses, and every single verse within a stanza begins with that specific Hebrew letter. Today, we are exploring the very first stanza, the "Aleph" section, covering verses one through eight, in the New Living Translation. This entire, massive psalm is dedicated to one singular theme: the beauty, authority, and life-giving power of God's Word—His Torah. In the Ancient Israelite worldview, the Torah was not merely a list of restrictive rules. It was the architectural blueprint of the cosmos. While the surrounding pagan nations stumbled in the dark, manipulated by the deceptive, rebel gods of the Divine Council, Israel was given the ultimate gift. They were given the very mind of the Creator. To follow God's instructions was to align oneself with the grain of the universe, stepping out of chaos and into cosmic order. Let us begin our ascent up this great mountain of wisdom. Psalm One Hundred Nineteen: verses one through three. Joyful are people of integrity, who follow the instructions of the Lord. Joyful are those who obey his laws and search for him with all their hearts. They do not compromise with evil, and they walk only in his paths. The psalm opens with a double declaration of blessing. "Joyful are people of integrity... Joyful are those who obey his laws." The Hebrew word translated here as "joyful" is Ashrei. It can also be translated as "blessed," "happy," or "flourishing." It describes a life that is deeply rooted, stable, and completely satisfied, regardless of external circumstances. It is the exact same word that opens the entire book of Psalms in Psalm Chapter One. But who gets to experience this profound, flourishing joy? The psalmist tells us it is the "people of integrity, who follow the instructions of the Lord." The word for "instructions" is Torah. For the ancient Israelite, the Torah was the loving, fatherly guidance of Yahweh. It was the boundary line that kept them safe from the destructive, degrading practices of the surrounding nations. To follow these instructions requires a specific posture of the heart. The psalmist says that these joyful people "search for him with all their hearts." Obedience to God is never meant to be mindless, robotic compliance. It is a passionate pursuit. You cannot accidentally stumble into a life of integrity; you must hunt for it. You must desire the presence of the Lawgiver even more than you desire the law itself. This wholehearted pursuit leads to a radical separation from the ways of the world. "They do not compromise with evil, and they walk only in his paths." When we consider the Divine Council worldview, this idea of walking "only in his paths" is a statement of fierce, exclusive loyalty. The pagan world was filled with alternative paths. The rebel spiritual principalities constantly offered shortcuts to power, wealth, and pleasure through idolatry and compromise. But the person of integrity refuses to negotiate with chaos. They will not mix the holy with the profane. They recognize that any path other than Yahweh's path inevitably leads to the realm of death. Psalm One Hundred Nineteen: verse four. You have charged us to keep your commandments carefully. The psalmist shifts his focus directly toward God, acknowledging the divine mandate. "You have charged us to keep your commandments carefully." God did not offer His Word as a series of helpful suggestions or optional lifestyle upgrades. He "charged" us. He commanded it. Why? Because He is the Sovereign King, and we are His earthly representatives. We are His imagers. If we are going to accurately reflect His character to a dark, rebellious world, we must handle His instructions with extreme care and diligence. The word "carefully" implies diligence, vigilance, and strict attention. Imagine you are carrying a priceless, fragile vessel through a crowded, dangerous marketplace. You would not swing it around carelessly; you would hold it tightly to your chest, watching every step you take. That is how the believer is commanded to handle the Word of God. The instructions of Yahweh are the most valuable possession humanity has ever received, and they must be guarded and obeyed with absolute vigilance. Psalm One Hundred Nineteen: verses five through six. Oh, that my actions would consistently reflect your decrees! Then I will not be ashamed when I compare my life with your commands. Here, the tone of the psalm suddenly changes. We move from the objective, lofty heights of the divine mandate, down to the gritty, frustrating reality of human weakness. The psalmist lets out a deep, heartfelt sigh: "Oh, that my actions would consistently reflect your decrees!" This is the great, agonizing tension of the spiritual life. The psalmist knows what the law says. He knows that the Torah is beautiful, perfect, and life-giving. He wants to obey it with all his heart. But he is painfully aware of his own inconsistency. He knows how prone his feet are to wander off the path, and how easily his heart can be distracted by the compromises of the world. We all feel this tension. We read the Scriptures, and we are inspired by the standard of holiness. We want to be patient, generous, pure, and courageous. But then the pressure of daily life hits, and we find ourselves reacting with anger, selfishness, or fear. Like the Apostle Paul in Romans Chapter Seven, we cry out, "I want to do what is right, but I don't do it. Instead, I do what I hate." The psalmist's sigh is the universal groan of the redeemed soul, longing for complete transformation. And why does he want this consistency so desperately? "Then I will not be ashamed when I compare my life with your commands." In the ancient Near Eastern culture, honor and shame were the primary forces that drove human behavior. Shame was not just a private feeling of guilt; it was a public loss of face, a devastating failure to live up to the standards of your community and your God. When we hold our lives up to the perfect, unyielding mirror of God's Word, the cracks and blemishes become glaringly obvious. The Word of God exposes our mixed motives and our hidden sins. But the psalmist realizes that the antidote to this shame is not to throw away the mirror, or to lower the standard. The antidote is to align his life so closely with the decrees of God, through the empowering grace of the Holy Spirit, that when the comparison is made, there is harmony, rather than hypocrisy. Psalm One Hundred Nineteen: verses seven through eight. As I learn your righteous regulations, I will thank you by living as I should! I will obey your decrees. Please don't give up on me! The Aleph stanza concludes with a beautiful promise of gratitude, followed by a desperate plea for grace. "As I learn your righteous regulations, I will thank you by living as I should!" Notice the order of operations here. First comes the learning. We have to immerse ourselves in the Word of God to understand His character and His expectations. We have to study the rulebook of the cosmos. But the learning is never meant to stay trapped in our intellect. The ultimate expression of gratitude to God is not merely singing a song, or offering a verbal prayer. The highest form of thanksgiving is an obedient life. "I will thank...

Presented by Jenn Miller We've been examining how easily idolatry can slip into our hearts. We looked at how idols keep us from loving the Lord completely—with all our heart, soul, and strength. It can be easier to spot an idol of the heart when it is clearly a sinful behavior or desire. But sometimes we even twist God's good gifts into idols. Numbers 21 is an example of this. It describes a time when the Israelites were in the wilderness and were being bit by venomous snakes. God graciously gives Moses the provision of a rod with a serpent for the people to look at and be healed. But then years later, in 2 Kings 18:4, we find the Israelites burning incense and worshiping the rod with the serpent around it. Do you see what is happening? The people received God's good gift, but then they worshipped the gift instead of the giver. Isn't that so easy to fall into? Augustine taught about “disordered loves”—things that are not bad in and of themselves, but their place in our hearts has become disordered. Anything you desire more than God himself is a disordered love. The good gifts of a spouse, job, beautiful home, health, children, honorable reputation, wealth, or earthly comforts can take too great a priority in our hearts if you and I are not careful. We should receive all of God's gifts with gratitude and joy, but we must hold them loosely and always prize God himself over and above anything else. I pray God will help us properly love all his good gifts in the right order.

People often seek miracles as a way to strengthen their belief in God. The Israelites did that as well. They turned to God only when He worked His wonders. Is that really what faith looks like? In today’s message, Pastor JD talks about how truly believing in God’s Word without any miracle is the ultimate sign of faith!

Even after the golden calf, even after the rebellion, God's response wasn't to pull back. It was to draw closer. He gave Moses detailed instructions for building the tabernacle, a portable sanctuary right in the middle of the Israelites' camp, because He wanted to dwell among His people, not just visit from a distance. Every piece of furniture, every curtain, every offering pointed to the same thing: a holy God who desires relationship. But the tabernacle was always a shadow of something greater. When Jesus came, John tells us He literally "tabernacled" among us. And when He died, the curtain separating people from God's presence was torn open from top to bottom. You don't need a priest to go in for you once a year anymore. Through Jesus, you can approach God with confidence anytime. And through His Spirit, God doesn't just dwell among you. He lives in you. So here's the question worth carrying into your day: are you actually living like that's true?Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

This week's Torah portion is Vayakhel-Pekudei, which covers Exodus 35:1–40:38. This is our 22nd Torah portion in the annual reading cycle and our final Exodus study. Before the people gathered to hold a collection of precious materials and commission artisans, Moses reminded them of the commandment to observe a Sabbath rest. Chapter 35 begins: “Moses assembled the whole Israelite community and said to them, ‘These are the things the Lord has commanded you to do: For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the Lord. Whoever does any work on it is to be put to death.'”It may strike the reader as a bit odd that Moses expounded on Shabbat right before he launched into a litany of work orders for the whole community. As they built their house of worship, he established the moral code and divine calendar that would guide the upstart nation. In practical terms, the institution of Shabbat outlasted the Tent of Meeting or the future temples. As the Zionist writer Ahad Ha'am famously said, “More than the Jews have kept the Sabbath, the Sabbath has kept the Jews.”Support the show

Scripture: Obadiah 1-4Title: Rise Up! SHOW NOTES: For encouragement on your spiritual journey, please visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God.God's desire is for His followers to trust Him and live humbly with others. Love God. Love others. Today's Bible lesson focuses on pride, including personal pride and the arrogant pride of a nation that believes it is invincible.Obadiah is the shortest book (a single chapter) in the Hebrew Bible, located between Amos and Jonah. This book is a powerful oracle that highlights God's judgment against Edom (the descendants of Esau) for their pride and betrayal of Judah.Thus says the Lord GOD concerning Edom:We have heard a report from the LORD,and a messenger has been sent among the nations:“Rise up! Let us rise against her for battle!”Obadiah 1A struggle that started in the womb between twin brothers, Esau and Jacob, leads to a conflict between their descendants, the Edomites and the Israelites. Because the Edomites stubbornly refuse to help Israel, first during their wilderness wanderings (Nm 20:14-21) and later during an invasion, they are strongly condemned by Obadiah. This little-known prophet describes their crimes, reviews their case, and declares their judgment: TOTAL DESTRUCTION.After her enemies invaded Judah, the Edomites celebrated and mocked her suffering. Because they lived in seemingly undefeatable cities carved out of rock cliffs—like those seen today in Petra—they confidently believed nothing could harm them. However, as Obadiah would reveal, they were wrong.Head to Heart: The Almighty Lord is sovereign and rules over all nations, not just Israel. He is the Righteous Judge and will deliver judgment on all people with equity and fairness.Song: Rise Up - https://www.youtube.com/watch?v=XPkWeyUatq4&list=RDXPkWeyUatq4&start_radio=1

Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you'll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer. Leviticus 19 - 1:10 .  Leviticus 20 - 7:54 .  Leviticus 21 - 14:15 .  Psalm 46 - 18:12 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this week's double portion, Vayakhel-Pekude, Rabbi Joseph Dweck explores the profound concept of Nedib Leb—the "willing heart". As the Israelites begin the physical construction of the Mishkan (Tabernacle), we learn that the most essential building material isn't gold or silver, but the voluntary spirit of the people.Rabbi Dweck delves into the spiritual anatomy of the heart, contrasting the open, faithful heart of Sinai with the "sealed" heart that emerged during the crisis of the Golden Calf. By examining the teachings of the Rishonim and a powerful Midrash about the destruction of the Temple, he reveals how the "core self" of the Jewish person remains fundamentally connected to a desire for relationship with God, even in times of fear and uncertainty.Rabbi Dweck has held rabbinic leadership roles in the US and the UK. He is the Rosh Bet Midrash of TheHabura.com and the Rabbi Levy Chair of Jewish Wisdom at the London School of Jewish Studies.For more, check out rabbijosephdweck.com.Instagram: https://instagram.com/rabbidweckTikTok: https://www.tiktok.com/@rabbidweckYoutube: https://www.youtube.com/c/RabbiJosephDweck

Today's readings.. (Leviticus 19), (Psalm 19:81-128), (Luke 2)These are the first words in our Psalms reading; what does your soul long for, is it the same as the Psalmist?  We read, “My soul longs for your salvation; I hope in your word.  My eyes long for your promise …” (Ps.119 v.81,82) There is real urgency in his expressions – do we share that sense of urgency?Then we come to 3 extra-special verses (v.97-99) it would be good to memorize.  They start, “O how love I your law! It is my meditation all the day; your commandment makes me wiser than my enemies, for it is ever with me.  I have more understanding than all my teachers, for your testimonies are my meditation.”  God's law is to be loved, to be meditated upon – and the result of doing this, the Psalmist says, “I hold back my feet from every evil way in order to keep your word.” [v.101] His next thoughts are, “ … you have taught me.  How sweet are your words to my taste, sweeter than honey to my mouth … therefore I hate every false way.”  The Psalmist continues, “Your testimonies are my heritage forever, for they are the joy of my heart.” [v.111]        The “law” that the Israelites were expected to “love” was no set of ‘thou shalt not's.   Jesus found them “sweet” and as we read Luke ch. 2 we pondered the conversation that the 12 year old Jesus had in the temple – where Mary and Joseph eventually found him “sitting among the teachers … asking them questions.  And all who heard him were amazed at his understanding and his answers.” [v.46,47]The chapter concludes in this lovely way, “And Jesus increased in wisdom and in stature (or years) and in favour with God and man.” May we all do the same, although it is becoming increasingly difficult to increase in favour with our fellow humans because of the great God-less state of the world that is now around us, but this will lead us to say with greater and greater fervency and meaning, “My soul longs for your salvation.”

Fr. Mike explains how the bronze serpent is a prefiguration of Jesus on the Cross. We also continue to learn how God's laws in Deuteronomy redefine the social and sexual norms for the Israelites to teach them about the dignity of every human person. Today's readings are Numbers 21, Deuteronomy 22, and Psalm 102. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18The long history of salvation, through which God gradually revealed His divine plan, began with Adam and Eve, continued with Noah and Abraham, deepened with Moses, became internalized with the prophets, and was fulfilled in Jesus. Though tracing this history in detail is a lengthy process, one simple truth stands out: After the fall of Adam and Eve, God gradually unfolded the perfection of His Divine Law to His people. In the same way, He draws each of us closer as we slowly convert and are purified through our spiritual journey.At the start, God established what we call the Natural Law. Adam and Eve understood moral truths naturally. However, after their sin, that Law became obscured and remains so today. God then made a covenant with Noah, promising never again to destroy the earth by water. With Abraham, the covenant deepened, as God promised to bless all nations through his descendants. Then came Moses, and with him, the Ten Commandments, a clear moral code for living. Ceremonial laws were introduced to guide the people in worship, and civil laws helped establish the Israelites as God's distinct people.Once Israel was established, God sent prophets to call for a deeper, internal transformation of heart. The prophets urged the people to repent, return to God, and prepare for the Messiah, who would fulfill the Covenant in its entirety.When Jesus arrived, His teaching illuminated a fuller understanding of the Law. In Him, all the promises and precepts of the Law were realized. Through His life, death, and resurrection, Jesus established a New Covenant of grace, bringing about the fullness of redemption.This overview of salvation history is not only important from a historical perspective but also offers insight into how God relates to each of us personally. In the beginning of our own conversion, God meets us where we are: He calls us to be His children, and we are drawn to follow His commandments, avoiding serious sin. As we progress, our faith practices, including the sacraments, take on new depth. Gradually, we internalize the call to live from the heart, not just through outward observance. We begin to see God as an intimate and personal God, and we work to overcome even small attachments to sin. Ultimately, we are called to turn fully to the Gospel, letting it lead us into a deeper relationship with Christ.Recognizing this progression is essential for our spiritual journeys. If we fail to see this path, we might become complacent. Everything God revealed at the beginning of your conversion remains true, but the start is not the fulfillment. As you reflect on your life, ask yourself: Can I see how God has drawn me closer to Himself, deepened my faith, and called me into greater union with Him?God leads us gently, knowing that immediate perfection would be overwhelming. Still, He desires our daily growth. Each day is an opportunity for continued conversion, deeper transformation, and spiritual purification. The great saints have written about this journey, showing us the way to holiness.Reflect today on the call to be perfect. If that seems impossible, commit to one step at a time. The road to perfection is long, demanding, and difficult—but it is also freeing, transforming, and ultimately glorious. Though you won't become a saint overnight, you can take the next step toward holiness today. Say “Yes” to this journey and trust that God will lead you.My revealing Lord, little by little You have shown us the path to salvation. From the time of Adam and Eve until Your coming as man, You have guided us back to full communion with You. In my own life, reveal to me the path to holiness and give me the courage to follow it. Help me to grow into sainthood, one step at a time. Jesus, I trust in You.Image via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

We're continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You'll experience some of that today, and if you want to put me on 2x speed for that section, I won't judge! This repetition is intentional, however. Think of it: they didn't have a copy/paste function for papyrus or scrolls, so they would've been required to hand copy everything we're reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. Numbers 5 - 1:09 .  Numbers 6 - 6:46 .  Numbers 7 - 10:55 .  Numbers 8 - 22:47 .  Psalm 31 - 26:51 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

'In a time of persecution of Christians, many of the faithful fled to the mountains and caves. The mother of this Codratus did so. She was pregnant at that time, and gave birth to Codratus in a forest, dying almost at once. He was kept safe and fed by the providence of God and his guardian angel. Codratus grew up in solitude with nature. He who gave manna from heaven to the Israelites in the wilderness released a sweet dew from a cloud onto the mouth of the child Codratus. When he was twelve years old, he went down to the town, and there some good people took a fancy to him and educated him. He studied medicine and then began to heal the sick, using both natural medicines and, more importantly, the spiritual power and prayer which had been with him from childhood. When a new persecution arose under Decius, Codratus was taken for trial and thrown into prison. Five of his friends stood beside him and confessed the name of Christ. They were: Cyprian, Dionysius, Anectus, Paul and Crescens. They were all dragged through the streets and struck with sticks and stones by the unbelievers, especially by the children, until they arrived at the scaffold. Here the martyrs prayed to God and were beheaded with the sword. A spring of water gushed out onto the earth at the spot, which to this day is called by Codratus' name and commemorates the heroic death for Christ of the holy six. They suffered with honour for the truth in Corinth in the year 250, in the time of the Emperor Decius and his governor Jason.' (Prologue)

Does God's love lessen when He feels distant? When God feels far away, it's easy to assume we've done something wrong. Maybe we haven't prayed enough. Haven't been “good” enough. Haven't measured up. Or maybe we quietly fear that God is fickle, harsh, or disappointed—and that His love has somehow been withdrawn.

If the prosperity of fools leads them to the indulgence of sin, and the neglect of holiness, it renders their damnation more certain and more dreadful. Their provocations are like those of the Israelites, who provoked God, by turning the Egyptian gold and silver, which he had given them, into an idol of jealousy. They are like the impious ingratitude of Jeroboam the son of Nebat, whom God raised to a throne, but who degraded God into the image of a four-footed beast. When the favours of God are turned into means and instruments of unrighteousness, Oh! what wrath is then treasured up against the day of wrath, and revelation of the righteous judgment of God!

We're into double figures now as we move into week 10 of the Audio Bible in a year. In week 10 of the audio Bible in a year we join the Israelites at the edge of the Promised Land as they wait to enter into it. We begin into the book of Deuteronomy this week which is the speech Moses gives to the people before they cross the Jordan to enter the Promised Land. If you have any questions, queries, or if you feel sorry for Moses like I do, get in touch through the facebook page or by emailing me at jwfrazer@presbyterianireland.org

We continue into week 11 of the Audio Bible in a year, continuing through Deuteronomy and into Joshua. It's been a long time coming, basically 10 weeks, but now the Israelites are ready to enter the Promised Land! Let's see how it turns out this week!!

Fr. Mike describes the miracle of the waters of Meribah that God performs for his people in the wilderness. He also explains the logic behind the laws God gives his people to restore their morality as they learn to live in relationship with each other. Today we read Numbers 19-20, Deuteronomy 21, and Psalm 100. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this compelling installment of Handmaidens, Harems, and Heroines, Dr. Lynne Hilton Wilson continues her illuminating walk through the later chapters of Genesis (42–50), bringing to life the women and cultural dynamics woven through the final act of the Joseph narrative. Viewers will hear fresh insights about the ancient Egyptian world where Hebrew women—unlike in many neighboring societies—could own property, manage legal affairs, and exercise a surprising degree of autonomy in family life and commerce in some contexts—setting the stage for understanding how Jacob's family navigated life in Egypt's Delta. Drawing on historical and cultural sources, Dr. Wilson highlights how these social realities shaped the experiences of Israelite women in a foreign land. This video also explores Jacob's visit to Pharaoh in Genesis 47, a moment that underscores the dramatic rise of Joseph's family from famine refugees to honored guests in Egypt's royal court, with Jacob himself offering blessings and receiving respect from the king. We also meet Serah, the daughter (or granddaughter) of Asher, whose brief biblical mention belies a rich later tradition about her role in preserving family memory and legacy in the land of Egypt. Plus, Dr. Wilson ties in recent archaeological work in the Goshen region (Tell el-Dab'a)—ancient Avaris—where excavations reveal a thriving Semitic city in the Nile Delta that may illuminate the cultural backdrop of Israel's settlement in Egypt and offer tangible context for the stories we read in Genesis.

Presented by Jenn Miller We are examining idolatry. Often when I hear that word, I can think of an image or a statue that is worshipped. That definitely falls into the category of idolatry, and most of the examples of idolatry in the Bible are from that category. However, idolatry in our Western contemporary setting can look different. I think it is helpful to look at the 10 commandments to better understand this. In Exodus 20, the Israelites have been delivered from slavery in Egypt and now are entering a covenant as the special and loved people of God. But they didn't know what this looked like, so God gave his people his law. I am the LORD your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me (Exodus 20:2-3). Interestingly, before God gives any commands to his people, he reminds them of his love, provision, and the relationship he has with them. And because of that relationship, the very first command he gives is for them to have no other gods. The second command is to have no graven images, but first and foremost God requires his people keep him as their only God. I think this is helpful for you and me as we think about idolatry. Idolatry is when you turn to anything besides God for your fulfilment, security, hope, or comfort. We look to other things as a “god substitute.” If you are like me, it is so easy to fall into this. I can trust God in most areas but then realize I am actually putting my hope in my financial stability for security, or a person for fulfillment, or a standard of living for comfort. Are there any god substitutes in your life today?

The Israelites are making their way to Arvot Moav in the Transjordan, the point at which they will launch their invasion of Eretz Yisrael.This chapter speaks of their journey there, a story filled with victories and songs, and a chapter that offers us a window into the character of this new generation.

Israel's wilderness story shows us a failure that we would do well to remember and avoid in our own lives. When hunger and hardship came, the Israelites forgot God's goodness—failing to be grateful and to have faith in him, evidenced also by their failure to pray. But where Israel failed, Jesus prevailed. In his own hunger in the wilderness, he trusted the Father and refused to test him. The season of Lent reminds us that faith is sustained by remembering who God truly is—and trusting him even in the wilderness.

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.As a "Trekkie" (lover of Star Trek), we will be devoting several Great Rosary Campaigns to praying for the conversion of all remaining Star Trek cast members to the Catholic Faith.THIS WEEK of the Great Rosary Campaign: Star Trek Edition, we are praying for the conversion of Brent Spiner, who played Lt. Commander Data (everyone's favorite android) on "Star Trek: The Next Generation." Please join us in praying that he may "live long and prosper" unto eternal life.The SUGGESTED PENANCE this week is a Holy Hour before the Blessed Sacrament, the Body, Blood, Soul, and Divinity of Our Lord in the Holy Eucharist.In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

When is stubbornness a flaw and when does it become necessary for a people to survive? From Menachem Begin's stance against accepting reparations from Germany to the Israelites worshiping the Golden Calf, Rabbi Zuckerman discusses the characterization of Jews as a a "stiff-necked people."

They sit side by side on Ball Street in my city—the Grand Ideas Garden and the county jail. My friend Joann loved both places. She loved to sit in the garden, thinking about the goodness of God and her love for Him because of what He’d done in her life. She also loved to share with the women in the jail and tell her story of God redeeming her life after many bad choices and wandering far from Him. Often, she would tell me of her passion: her dream that all the women there would someday understand and experience the love of God for them personally. The psalmist told his fellow Israelites to “tell their story” of how God redeemed them from their enemies (Psalm 107:2). They had “wandered in desert wastelands,” “they were hungry and thirsty, and their lives ebbed away” (vv. 4-5). ” At times they rebelled against God, and He disciplined them (vv. 10-12). Yet, every time “they cried out to the Lord in their trouble, . . . he delivered them from their distress” (v. 6). They had much to give God thanks for and to talk about with others. As the Israelites learned, and we can learn also, He has a love that will never let us go. We too can take opportunities to “ponder the loving deeds of the Lord” toward us (v. 43), give thanks to Him, and tell our own story of His rescue.

Read OnlineJesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place.” Luke 4:24 Do you recognize Christ's presence in others? Do you sense His divine presence all around you? In today's Gospel, the people of Nazareth did not. Jesus, the Son of God, the Second Person of the Most Holy Trinity, stood in their midst, yet they failed to see Him for who He truly was. Many of them had watched Jesus grow up, knew His family, and were familiar with His work as a carpenter. However, they could not look beyond the surface to perceive the divine reality in their midst. Though our Lord is not present to us today in the same way He was to the people of Nazareth, He is still with us in countless other ways—through grace, within the Sacraments, in the Scriptures, and in the lives of those around us. Yet how often do we fail to notice His presence in these familiar places? In today's Gospel, Jesus recognizes the hardness of heart among many in His hometown. He responds by recalling two stories about Elijah and Elisha—prophets who performed miracles for Gentiles rather than Israelites, because the Israelites lacked faith. Jesus' message was clear: The people of Nazareth also lacked faith, and as a result, He would perform no miracles for them. This message enraged the people so much that they attempted to throw Him off a cliff. However, Jesus “passed through the midst of them and went away.” Imagine how dramatic that scene must have been! Sometimes, we all need what could be called a “provocative holy drama” in our lives. Just as Jesus challenged the people of Nazareth for their spiritual blindness, we need to be shaken from our complacency. God uses these moments to awaken us to His presence—whether in the Scriptures, the Sacraments, or the people around us. These “holy dramas” are not meant to condemn but to invite us into a deeper awareness of His love and presence. Try to imagine yourself as a member of Jesus' hometown. Those of us raised in the Catholic faith, attending Mass regularly, and striving to live as faithful Catholics can sometimes fall into a spiritual routine. The more familiar we become with God's Church, the easier it can be to overlook His presence in the most ordinary of places. When that happens, God may use moments of “holy drama” to awaken us from our spiritual slumber. These moments are invitations to recognize His presence where we might have taken it for granted. Reflect today on what it would mean to be in the crowd at Nazareth. Approach this reflection humbly and sincerely. Allow Jesus' loving challenge to the people of His hometown to resonate in your own heart. Rather than defend yourself, welcome His gentle rebuke, letting it awaken you to His presence in the familiar. Seek Him with renewed attentiveness, and allow Him to lead you more deeply into His love. My provoking Lord, Your love for the people of Your hometown led You to challenge their lack of faith. When I fall into spiritual blindness and fail to recognize Your presence, please awaken me. With Your love, shake me from any complacency so that I may grow in faith and become more attentive to You, especially in the familiar and the ordinary. Jesus, I trust in You.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fr. Mike dives into the recurring issue of the Israelites rebelling against God and remaining stuck in their past as we read about the revolt of Korah, Dathan and Abiram against Moses and Aaron. Today's readings are Numbers 16, Deuteronomy 15-16, and Psalm 97. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike explains why God would give the Israelites such drastic consequences for their sin, and how it reveals his divine plan and infinite mercy. Today's readings are Numbers 15, Deuteronomy 13-14, and Psalm 96. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In our reading of Numbers 14 today, Fr. Mike highlights how the rebellion of the Israelites which was marked by distrust and fear, will have consequences for their children. We also read today Deuteronomy 12, and Psalm 95. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we read Numbers 12 and 13, Deuteronomy 11, and Psalm 94, Fr. Mike reflects on the conflict between Aaron, Miriam, and Moses and explains why Miriam appears to be the only one punished. He also mentions the lack of trust the people continue to have in God, as they discover that the land of Canaan is occupied by a seemingly stronger force. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.