Podcasts about Israelites

Fr. Mike describes the sinful events of Israel in Moab, and why God chooses to bless the Israelites through Balaam in spite of their sin. Today's readings are Numbers 24-25, Deuteronomy 26, and Psalm 107. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The History and Heart of the Tabernacle, Part 3: In Israel's ancient Tabernacle, the Israelites immediately arrived at the altar, where they met the Lord through sacrifice. Just beyond the altar in the courtyard stood the laver, the bronze basin where the priest met God through cleansing. As the altar demonstrated God's desire to forgive sinful man, the laver demonstrated ... Read More The post The History and Heart of the Tabernacle: The Laver (Part 3 of 6) | March 14, 2026 appeared first on The Friends of Israel Today Radio.

Exodus 14: 5-22 When word reached the king of Egypt that the Israelites had fled, Pharaoh and his officials changed their minds. “What have we done, letting all those Israelite slaves get away?” they asked. So Pharaoh harnessed his chariot and called up his troops. He took with him 600 of Egypt's best chariots, along […]

In this sermon we'll turn to Amos 5:18-27. In this passage, Amos attempts to shake his audience out of their complacent attitude toward sin. The Israelites looked forward to the Lord's return. However, they did not realize that on that day, God would judge them for their false worship and lack of justice. As God's people today, we should look forward to the Lord's return, but we should also make sure that we are living in a way that honors Him.

The third role Josh Hawley tells us that men are called to play is that of “warrior”? But what does that mean? Where might we look for an exemplar? One of Josh Hawley's answers is another Joshua, the figure from the Hebrew Bible, tasks with reclaiming the “Promised Land” for the Israelites. But the biblical book of Joshua commands the “utter destruction” of the inhabitants of the land, raising profound concerns about genocide and ethnic cleansing. Is this really the model of masculinity Hawley says we should follow? Listen to this week's episode to hear Dan's discussion of how Hawley responds, and what this tells us about “manhood” as he imagines it. Subscribe for $3.65: ⁠https://axismundi.supercast.com/⁠ Subscribe to our free newsletter: ⁠https://swaj.substack.com/⁠ Order American Caesar by Brad Onishi: ⁠https://static.macmillan.com/static/essentials/american-caesar-9781250427922/⁠ Donate to SWAJ: https://axismundi.supercast.com/donations/new Learn more about your ad choices. Visit megaphone.fm/adchoices

Presented by Jenn Miller We've been examining how easily idolatry can slip into our hearts. We looked at how idols keep us from loving the Lord completely—with all our heart, soul, and strength. It can be easier to spot an idol of the heart when it is clearly a sinful behavior or desire. But sometimes we even twist God's good gifts into idols. Numbers 21 is an example of this. It describes a time when the Israelites were in the wilderness and were being bit by venomous snakes. God graciously gives Moses the provision of a rod with a serpent for the people to look at and be healed. But then years later, in 2 Kings 18:4, we find the Israelites burning incense and worshiping the rod with the serpent around it. Do you see what is happening? The people received God's good gift, but then they worshipped the gift instead of the giver. Isn't that so easy to fall into? Augustine taught about “disordered loves”—things that are not bad in and of themselves, but their place in our hearts has become disordered. Anything you desire more than God himself is a disordered love. The good gifts of a spouse, job, beautiful home, health, children, honorable reputation, wealth, or earthly comforts can take too great a priority in our hearts if you and I are not careful. We should receive all of God's gifts with gratitude and joy, but we must hold them loosely and always prize God himself over and above anything else. I pray God will help us properly love all his good gifts in the right order.

In this week's double portion, Vayakhel-Pekude, Rabbi Joseph Dweck explores the profound concept of Nedib Leb—the "willing heart". As the Israelites begin the physical construction of the Mishkan (Tabernacle), we learn that the most essential building material isn't gold or silver, but the voluntary spirit of the people.Rabbi Dweck delves into the spiritual anatomy of the heart, contrasting the open, faithful heart of Sinai with the "sealed" heart that emerged during the crisis of the Golden Calf. By examining the teachings of the Rishonim and a powerful Midrash about the destruction of the Temple, he reveals how the "core self" of the Jewish person remains fundamentally connected to a desire for relationship with God, even in times of fear and uncertainty.Rabbi Dweck has held rabbinic leadership roles in the US and the UK. He is the Rosh Bet Midrash of TheHabura.com and the Rabbi Levy Chair of Jewish Wisdom at the London School of Jewish Studies.For more, check out rabbijosephdweck.com.Instagram: https://instagram.com/rabbidweckTikTok: https://www.tiktok.com/@rabbidweckYoutube: https://www.youtube.com/c/RabbiJosephDweck

Today's readings.. (Leviticus 19), (Psalm 19:81-128), (Luke 2)These are the first words in our Psalms reading; what does your soul long for, is it the same as the Psalmist?  We read, “My soul longs for your salvation; I hope in your word.  My eyes long for your promise …” (Ps.119 v.81,82) There is real urgency in his expressions – do we share that sense of urgency?Then we come to 3 extra-special verses (v.97-99) it would be good to memorize.  They start, “O how love I your law! It is my meditation all the day; your commandment makes me wiser than my enemies, for it is ever with me.  I have more understanding than all my teachers, for your testimonies are my meditation.”  God's law is to be loved, to be meditated upon – and the result of doing this, the Psalmist says, “I hold back my feet from every evil way in order to keep your word.” [v.101] His next thoughts are, “ … you have taught me.  How sweet are your words to my taste, sweeter than honey to my mouth … therefore I hate every false way.”  The Psalmist continues, “Your testimonies are my heritage forever, for they are the joy of my heart.” [v.111]        The “law” that the Israelites were expected to “love” was no set of ‘thou shalt not's.   Jesus found them “sweet” and as we read Luke ch. 2 we pondered the conversation that the 12 year old Jesus had in the temple – where Mary and Joseph eventually found him “sitting among the teachers … asking them questions.  And all who heard him were amazed at his understanding and his answers.” [v.46,47]The chapter concludes in this lovely way, “And Jesus increased in wisdom and in stature (or years) and in favour with God and man.” May we all do the same, although it is becoming increasingly difficult to increase in favour with our fellow humans because of the great God-less state of the world that is now around us, but this will lead us to say with greater and greater fervency and meaning, “My soul longs for your salvation.”

Fr. Mike explains how the bronze serpent is a prefiguration of Jesus on the Cross. We also continue to learn how God's laws in Deuteronomy redefine the social and sexual norms for the Israelites to teach them about the dignity of every human person. Today's readings are Numbers 21, Deuteronomy 22, and Psalm 102. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

We're continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You'll experience some of that today, and if you want to put me on 2x speed for that section, I won't judge! This repetition is intentional, however. Think of it: they didn't have a copy/paste function for papyrus or scrolls, so they would've been required to hand copy everything we're reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. Numbers 5 - 1:09 .  Numbers 6 - 6:46 .  Numbers 7 - 10:55 .  Numbers 8 - 22:47 .  Psalm 31 - 26:51 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Does God's love lessen when He feels distant? When God feels far away, it's easy to assume we've done something wrong. Maybe we haven't prayed enough. Haven't been “good” enough. Haven't measured up. Or maybe we quietly fear that God is fickle, harsh, or disappointed—and that His love has somehow been withdrawn.

MANY FALSE FLAGS ON THE HORIZON + UBI WILL LEAD TO THE MARK OF THE BEAST.

God calls His people to complete devotion, not just part-time worship. Just as the Israelites were commanded to rest their land every seventh year and keep the Sabbath holy, we too are called to consecrate our whole lives to Him, trusting in His provision and grace. The post A Living Sacrifice appeared first on Mt. Rose OPC.

In 2026, we are celebrating Big Belonging: that we belong to God, we are beloved by Him, and that He delights in us.Message by Doug Bunnell, recorded live March 8, 2026 at First Presbyterian Church of Bellingham. Scripture read by Efton Park.Jesus and PassoverPassover is about liberation and this is our key to understanding Jesus.What does “holy ground” teach us about God's presence?Why might Moses have felt inadequate for this task?What “holy ground” moments have shaped your faith?What does God's promise “I will be with you” mean for you personally?Why was the blood on the doorposts necessary?Why is it important to pass faith down to the next generation?Exodus 3:1-121 Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness and came to Mount Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. 3 Then Moses said, “I must turn aside and look at this great sight and see why the bush is not burned up.” 4 When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” 6 He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, 8 and I have come down to deliver them from the Egyptians and to bring them up out of that land to a good and spacious land, to a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. 10 Now go, I am sending you to Pharaoh to bring my people, the Israelites, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 He said, “I will be with you, and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”Exodus 12:21-821 Then Moses called all the elders of Israel and said to them, “Go, select lambs for your families, and slaughter the Passover lamb. 22 Take a bunch of hyssop, dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood in the basin. None of you shall go outside the door of your house until morning. 23 For the Lord will pass through to strike down the Egyptians; when he sees the blood on the lintel and on the two doorposts, the Lord will pass over that door and will not allow the destroyer to enter your houses to strike you down. 24 You shall observe this as a perpetual ordinance for you and your children. 25 When you come to the land that the Lord will give you, as he has promised, you shall keep this observance. 26 And when your children ask you, ‘What does this observance mean to you?' 27 you shall say, ‘It is the Passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt when he struck down the Egyptians but spared our houses.' ” And the people bowed down and worshiped.28 The Israelites went and did just as the Lord had commanded Moses and Aaron; so they did.

Fr. Mike describes the miracle of the waters of Meribah that God performs for his people in the wilderness. He also explains the logic behind the laws God gives his people to restore their morality as they learn to live in relationship with each other. Today we read Numbers 19-20, Deuteronomy 21, and Psalm 100. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this compelling installment of Handmaidens, Harems, and Heroines, Dr. Lynne Hilton Wilson continues her illuminating walk through the later chapters of Genesis (42–50), bringing to life the women and cultural dynamics woven through the final act of the Joseph narrative. Viewers will hear fresh insights about the ancient Egyptian world where Hebrew women—unlike in many neighboring societies—could own property, manage legal affairs, and exercise a surprising degree of autonomy in family life and commerce in some contexts—setting the stage for understanding how Jacob's family navigated life in Egypt's Delta. Drawing on historical and cultural sources, Dr. Wilson highlights how these social realities shaped the experiences of Israelite women in a foreign land. This video also explores Jacob's visit to Pharaoh in Genesis 47, a moment that underscores the dramatic rise of Joseph's family from famine refugees to honored guests in Egypt's royal court, with Jacob himself offering blessings and receiving respect from the king. We also meet Serah, the daughter (or granddaughter) of Asher, whose brief biblical mention belies a rich later tradition about her role in preserving family memory and legacy in the land of Egypt. Plus, Dr. Wilson ties in recent archaeological work in the Goshen region (Tell el-Dab'a)—ancient Avaris—where excavations reveal a thriving Semitic city in the Nile Delta that may illuminate the cultural backdrop of Israel's settlement in Egypt and offer tangible context for the stories we read in Genesis.

Presented by Jenn Miller We are examining idolatry. Often when I hear that word, I can think of an image or a statue that is worshipped. That definitely falls into the category of idolatry, and most of the examples of idolatry in the Bible are from that category. However, idolatry in our Western contemporary setting can look different. I think it is helpful to look at the 10 commandments to better understand this. In Exodus 20, the Israelites have been delivered from slavery in Egypt and now are entering a covenant as the special and loved people of God. But they didn't know what this looked like, so God gave his people his law. I am the LORD your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me (Exodus 20:2-3). Interestingly, before God gives any commands to his people, he reminds them of his love, provision, and the relationship he has with them. And because of that relationship, the very first command he gives is for them to have no other gods. The second command is to have no graven images, but first and foremost God requires his people keep him as their only God. I think this is helpful for you and me as we think about idolatry. Idolatry is when you turn to anything besides God for your fulfilment, security, hope, or comfort. We look to other things as a “god substitute.” If you are like me, it is so easy to fall into this. I can trust God in most areas but then realize I am actually putting my hope in my financial stability for security, or a person for fulfillment, or a standard of living for comfort. Are there any god substitutes in your life today?

The Israelites are making their way to Arvot Moav in the Transjordan, the point at which they will launch their invasion of Eretz Yisrael.This chapter speaks of their journey there, a story filled with victories and songs, and a chapter that offers us a window into the character of this new generation.

The Great Rosary Campaign is an ongoing prayer and penance campaign for the conversion and strengthening of both Catholic and non-Catholic leaders.As a "Trekkie" (lover of Star Trek), we will be devoting several Great Rosary Campaigns to praying for the conversion of all remaining Star Trek cast members to the Catholic Faith.THIS WEEK of the Great Rosary Campaign: Star Trek Edition, we are praying for the conversion of Brent Spiner, who played Lt. Commander Data (everyone's favorite android) on "Star Trek: The Next Generation." Please join us in praying that he may "live long and prosper" unto eternal life.The SUGGESTED PENANCE this week is a Holy Hour before the Blessed Sacrament, the Body, Blood, Soul, and Divinity of Our Lord in the Holy Eucharist.In these dark times, we must fight evil with the most powerful weapons we have. The Rosary is foremost among them. Join the Great Rosary Campaign today at: www.GreatRosaryCampaign.com.Countless Saints and Popes have told us that the Rosary is incredibly powerful for three things in particular:Keeping the FaithMoral renovationConversions of non-CatholicsThe Great Rosary Campaign is also based on several biblical themes and principles.First, PRAY FOR OUR BRETHREN. “Pray for one another…” (Jas. 5:16). “So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith" (Gal. 6:10).Second, PRAY FOR OUR ENEMIES. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Matt. 5:43-44).Third, PRAY FOR ALL MEN, PARTICULARLY LEADERS AND THOSE IN AUTHORITY. “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, or kings and all who are in high positions…” (1 Tim. 2:1-2).Fourth, GOING INTO BATTLE WITH THE ARK. When the ancient Israelites came to Jericho, God didn't tell them to besiege the city. Instead, He told them to march around it with the Ark of the Covenant seven times, and on the seventh the walls would fall. We will now "march" in prayer for seven days with the New Ark of the Covenant, Our Lady, through the Rosary. We pray in hope that on the seventh day, a day especially devoted to Our Lady (Saturday), extraordinary graces of conversion will be given to those we are praying for.Fifth, EVANGELISM AND APOLOGETICS = LOVE + ARGUMENTS + PRAYER + PENANCE. Ultimately it is God who reveals Himself to a soul, and empowers them to say "yes" to Him by His grace. He chooses to use us, but He does not have to. We must remember that as we evangelize and defend the Faith, our arguments will be fruitless unless informed by love (charity), and reinforced by prayer and penance.Sixth, RETURNING GOOD FOR EVIL. “Do not return evil for evil, or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing" (1 Pet. 3:9).Sign up to take part in the Great Rosary Campaign today: www.GreatRosaryCampaign.com

Hezekiah decrees that the people should celebrate Passover: Hezekiah sends a letter to the tribes of Israel inviting them to Passover The Israelites were either under siege or already displaced when the letter came The Israelites mock the messengers Why God wanted the Passover celebrated Hey! Look at this other P40 content! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more: www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

There are times when the world seems to have all the glitz & glamor and we can be tempted to follow their ways. Today we'll see that this attitude motivated the Israelites to seek a king. Although the Lord gave them their request, it was not without stern warning.  DISCUSSION AND STUDY QUESTIONS: 1. The podcast opens with the social context of this chapter. How might the Philistine's success have tempted the Israelites to copy the ways of the nations? 2. How old was Samuel at this point? What was his plan for the succession of authority after him? How was that working out? 3. In verse 5, what did the people want? How did Samuel initially view this demand in verse 6? 4. What did the Lord say about the people's demand in verses 7 & 8? How might the people's low view of their covenant with God help us understand why the Lord says these things? 5. In verses 10 to 17, what dangers did Samuel warn the people about? Why would a king have this impact on the nation? 6. What would the Lord's response be to them in verse 18? How does their low view of their covenant with God help us understand why He would not listen to them? 7. In verse 20, why did the people want a king? What does this reflect about their view of God? 8. The podcast points out that Samuel is most well-known for the things he did in his old age. How does this give us hope that we're never too old to be part of God's work in this world? 9. The podcast speculated that Samuel's circuit ministry in 1st Samuel 7 may have kept Samuel away from his family for long stretches. Why would this be a problem? How would this violate God's instructions about the role of parents in Deuteronomy 6? 10. Why is it tempting to look at the world's goods and to think that their success comes from their wisdom and their ways? 11. What dangers can you see in this passage about people forcing something to get what they want, but it not be God's highest ideal for their life? 12. Finally, who should be our true king and how should we relate to Him? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

They sit side by side on Ball Street in my city—the Grand Ideas Garden and the county jail. My friend Joann loved both places. She loved to sit in the garden, thinking about the goodness of God and her love for Him because of what He’d done in her life. She also loved to share with the women in the jail and tell her story of God redeeming her life after many bad choices and wandering far from Him. Often, she would tell me of her passion: her dream that all the women there would someday understand and experience the love of God for them personally. The psalmist told his fellow Israelites to “tell their story” of how God redeemed them from their enemies (Psalm 107:2). They had “wandered in desert wastelands,” “they were hungry and thirsty, and their lives ebbed away” (vv. 4-5). ” At times they rebelled against God, and He disciplined them (vv. 10-12). Yet, every time “they cried out to the Lord in their trouble, . . . he delivered them from their distress” (v. 6). They had much to give God thanks for and to talk about with others. As the Israelites learned, and we can learn also, He has a love that will never let us go. We too can take opportunities to “ponder the loving deeds of the Lord” toward us (v. 43), give thanks to Him, and tell our own story of His rescue.

Read OnlineJesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place.” Luke 4:24 Do you recognize Christ's presence in others? Do you sense His divine presence all around you? In today's Gospel, the people of Nazareth did not. Jesus, the Son of God, the Second Person of the Most Holy Trinity, stood in their midst, yet they failed to see Him for who He truly was. Many of them had watched Jesus grow up, knew His family, and were familiar with His work as a carpenter. However, they could not look beyond the surface to perceive the divine reality in their midst. Though our Lord is not present to us today in the same way He was to the people of Nazareth, He is still with us in countless other ways—through grace, within the Sacraments, in the Scriptures, and in the lives of those around us. Yet how often do we fail to notice His presence in these familiar places? In today's Gospel, Jesus recognizes the hardness of heart among many in His hometown. He responds by recalling two stories about Elijah and Elisha—prophets who performed miracles for Gentiles rather than Israelites, because the Israelites lacked faith. Jesus' message was clear: The people of Nazareth also lacked faith, and as a result, He would perform no miracles for them. This message enraged the people so much that they attempted to throw Him off a cliff. However, Jesus “passed through the midst of them and went away.” Imagine how dramatic that scene must have been! Sometimes, we all need what could be called a “provocative holy drama” in our lives. Just as Jesus challenged the people of Nazareth for their spiritual blindness, we need to be shaken from our complacency. God uses these moments to awaken us to His presence—whether in the Scriptures, the Sacraments, or the people around us. These “holy dramas” are not meant to condemn but to invite us into a deeper awareness of His love and presence. Try to imagine yourself as a member of Jesus' hometown. Those of us raised in the Catholic faith, attending Mass regularly, and striving to live as faithful Catholics can sometimes fall into a spiritual routine. The more familiar we become with God's Church, the easier it can be to overlook His presence in the most ordinary of places. When that happens, God may use moments of “holy drama” to awaken us from our spiritual slumber. These moments are invitations to recognize His presence where we might have taken it for granted. Reflect today on what it would mean to be in the crowd at Nazareth. Approach this reflection humbly and sincerely. Allow Jesus' loving challenge to the people of His hometown to resonate in your own heart. Rather than defend yourself, welcome His gentle rebuke, letting it awaken you to His presence in the familiar. Seek Him with renewed attentiveness, and allow Him to lead you more deeply into His love. My provoking Lord, Your love for the people of Your hometown led You to challenge their lack of faith. When I fall into spiritual blindness and fail to recognize Your presence, please awaken me. With Your love, shake me from any complacency so that I may grow in faith and become more attentive to You, especially in the familiar and the ordinary. Jesus, I trust in You.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Father and Annie study the typology of the Rock which Moses struck for the Israelites, and how St. Paul could say the Rock was Christ. They connect it to the Samaritan woman at the well, and her coming to understand the nature of the water Jesus offers.

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  God's words through Malachi about how the Israelites had robbed God.  Scripture References: Matthew 6:33; Malachi 3:8; Hebrews 1:1; Malachi 1:1-14; Malachi 3:1-10; Jeremiah 17:9; 2 Corinthians 9:7 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

Exodus 3:1-15Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!"And Moses said, “Here I am.” “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”  Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.  So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them.  So now, go.  I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' Then what shall I tell them?” God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.' ” God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' “This is my name forever,      the name you shall call me      from generation to generation."

Why did the Israelites, fresh out of Egyptian slavery, immediately build a Golden Calf? In this video, we dive deep into the dark Egyptian history behind Exodus 32. We uncover the truth about the Egyptian goddess Hathor, why Israel mixed pagan customs with the worship of the One True God, and the brilliant reason why Moses burned the calf to ashes. But this isn't just an ancient history lesson. The "spirit of the Golden Calf" is still alive and well in our modern culture. People are still tempted to trade the authentic, unpredictable presence of the Holy Spirit for a counterfeit god made of our own hands. Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fire This podcast is powered by Pinecast.Read transcript

Sometimes people try to manufacture good luck through some kind of "rabbit's foot" thinking. It might be through an actual item or perhaps some ritual or deed. Today we'll see that when the Israelites treated God like a "rabbit's foot", it didn't go so well. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    Who were the Israelites battling in verse 1? How did their battle go in verse 2? How is that different from their previous battles that we've looked at over the past several months? 2.    What did the people decide to do in verse 3? What did this disrespect God and seek to use Him as a means for good luck?  3.    How did the Philistines react in verses 6 & 7? What happened in verse 10?  4.    What was taken in verse 11 and who was killed? What did this indicate regarding the Lord?  5.    How did Eli react to this news in verse 18?  6.    When Phinehas' wife was dying, she named her newborn son "Ichabod". In verse 22, what does that name mean? Why do you think she gave her son this name? 7.    As you reflect on this chapter, what principles can you see about making sure we're not getting ahead of God?  8.    Likewise, what principles can you see about the dangers of trying to manipulate God through some kind of religious act that He is not a part of?  9.    What are some principles about the danger of trying to manufacture the sense that God is "with us" blessing what we're doing, when that may not be true? 10.    How should the people's covenant with God changed how they related to Him? How does your covenant with God impact how you relate to Him today? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

The Israelites pre-battle preparation is the opposite of what we would expect. Faith in God's promises and a reliance on God's grace was what the Israelites needed most in battle.

[Hebrews 13:8] Jesus Christ is the same yesterday, today, and forever.Jesus is _________________.[Judges 13:1-3] Again the Israelites did evil in the LORD's sight, so the LORD handed them over to the Philistines, who oppressed them for forty years. [2] In those days a man named Manoah from the tribe of Dan lived in the town of Zorah. His wife was unable to become pregnant, and they had no children. [3] The angel of the LORD appeared to Manoah's wife and said, "Even though you have been unable to have children, you will soon become pregnant and give birth to a son.God does His best work in _________________ people.[Judges 13:4-5] So be careful; you must not drink wine or any other alcoholic drink nor eat any forbidden food. [5] You will become pregnant and give birth to a son, and his hair must never be cut. For he will be dedicated to God as a Nazirite from birth. He will begin to rescue Israel from the Philistines."God sets you _________________ before He _________________ you.[1 Peter 1:15-16] But now you must be holy in everything you do, just as God who chose you is holy. [16] For the Scriptures say, "You must be holy because I am holy."Jesus is the _________________ deliverer.[1 Timothy 2:5] For there is only one God and one Mediator who can reconcile God and humanity--the man Christ Jesus.Because of _________________ you are set apart.[1 Peter 2:9 NIV] But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.God has called us to be _________________ to Him.God is _________________ working in your life.

When the LORD led the Israelites out of Egypt, he laid a trap for Pharaoh and the Egyptians. God would part the Red Sea for the Israelites and then drown the armies of Egypt who chased after them to enslave them. The instrument of life and salvation for those who trusted in him would be the instrument of righteous judgement for their wicked adversaries.

Feeling soul-tired and need someone to walk with you? Book a one-on-one Grief Mentor Session here.   Have you ever felt like your grief is a battle you have to fight every single day, and if you stop to rest for even a moment, you're somehow betraying your child? You are carrying a weight that is physically and soul-exhausting, waking up each morning to an ache that feels impossible to outrun. But what if the battle you're fighting isn't actually yours to win?   In the first installment of this four-part series for the hard days, we explore the radical idea that rest is not a sign of weakened love, but an act of profound faith. You'll discover how a simple instruction given to the Israelites at the edge of the Red Sea is the exact lifeline God is offering your weary heart today. It's time to unpack the heavy "bucket" of expectations and find a way forward through the mountain of your grief.   Inside this conversation, you'll discover… The hidden reason why resting often feels like a failure to your child and how to silence that guilt How to identify the "soul-tired" exhaustion that goes beyond physical fatigue and why you can't "will" your way out of it The life-changing difference between fighting your grief and allowing God to fight the battle for you A practical, 15-minute rhythm designed to help you step away from the noise and anchor your heart in truth You don't have to carry the weight of the world—or your grief—all by yourself today. Press play and give yourself the permission you've been searching for to simply be still. Remember, the Lord is standing in the gap for you, and His strength is most visible when you finally allow your heart to catch its breath.   Stop Fighting the Battle Alone Friend, you weren't meant to carry this mountain by yourself. If you are struggling to find permission to rest or feeling trapped by the "noise" of your loss, I would love to sit with you in a safe, one-on-one space. In a Grief Mentor Session, we can unpack these heavy layers together and find the small steps that lead to peace.

Fr. Mike dives into the recurring issue of the Israelites rebelling against God and remaining stuck in their past as we read about the revolt of Korah, Dathan and Abiram against Moses and Aaron. Today's readings are Numbers 16, Deuteronomy 15-16, and Psalm 97. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to Day 2812 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2812 – Wisdom Nuggets – Psalm 118:10-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2812 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2812 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Surrounded but Secure – The Strong Right Arm of the Lord. In our previous episode, we took our first steps into the magnificent landscape of Psalm One Hundred Eighteen, focusing on verses one through nine. We heard the massive, joyful choir of Israel, the priests, and all who fear the Lord, declaring that His faithful love endures forever. We also listened to the deeply personal testimony of a leader who was trapped in a narrow, suffocating place, but who was miraculously rescued, and brought into the wide-open spaces of God's grace. That powerful realization led us to conclude that it is infinitely better to take refuge in the Lord, than to put our trust in earthly princes. Today, we are moving forward on our trail, trekking through the second movement of this grand, festive song. We will be exploring Psalm One Hundred Eighteen, verses ten through eighteen, in the New Living Translation. As we open our Bibles, we must keep the historical and theological setting firmly in our minds. This is the very climax of the Egyptian Hallel, the collection of psalms sung during the Passover. These are the very words that echoed in the mind of Jesus Christ, as He left the Upper Room, and walked into the dark, terrifying olive grove of Gethsemane. He knew that He was about to be surrounded by hostile forces, both human and spiritual. Yet, He sang this psalm of absolute, unshakable victory. In these verses, the psalmist paints a vivid, almost overwhelming picture of being entirely encircled by enemies. But instead of despair, we hear a drumbeat of triumph. We witness the cosmic authority of Yahweh, the mighty power of His right arm, and the profound paradox of facing severe discipline, yet being spared from death. Let us lean in, and listen to the battle cry of the redeemed. Psalm One Hundred Eighteen: verses ten through twelve. Though hostile nations surrounded me, I destroyed them all with the authority of the Lord. Yes, they surrounded and attacked me, but I destroyed them all with the authority of the Lord. They swarmed around me like bees; they blazed against me like a crackling fire. But I destroyed them all with the authority of the Lord. The imagery here is intense, claustrophobic, and highly kinetic. The psalmist says, three separate times, that he was "surrounded." He was completely encircled, with no natural means of escape. But notice who is surrounding him: "hostile nations." To truly understand the weight of this, we must put on our Ancient Israelite, Divine Council worldview lenses, as taught by Dr. Michael S. Heiser. In the ancient world, a conflict between nations was never merely a political dispute; it was a cosmic battle. According to Deuteronomy Chapter Thirty-Two, verses eight and nine, the nations of the world had been disinherited by Yahweh at the Tower of Babel, and placed under the authority of lesser, rebel spiritual beings. Israel, however, remained Yahweh's personal portion. Therefore, when the "hostile nations" surround the Israelite king, this is a coordinated attack by the dark, spiritual principalities of the unseen world. They are attempting to snuff out the light of God's kingdom on earth. The psalmist uses two vivid, terrifying metaphors to describe this onslaught. First, he says, "They swarmed around me like bees." If you have ever accidentally disturbed a beehive, you know the absolute, blinding panic of that moment. Bees attack from every possible angle; they are relentless, chaotic, and their stings produce compounding agony. Second, he says, "They blazed against me like a crackling fire." In the original Hebrew, this is specifically described as a fire of thornbushes. Dry thorns burn with incredible, explosive heat, and a blinding, intimidating flash. But what happens to a fire of thorns? It flashes hot, it makes a lot of terrifying noise, but it burns out almost instantly. It has no lasting fuel. This is exactly how the psalmist views the hostile, demonic forces of the world. They swarm, they sting, and they blaze with intimidating fury. But they have no staying power against the Creator. Three times, the psalmist responds to the threat with a rhythmic, defiant battle cry: "I destroyed them all with the authority of the Lord." Literally, the Hebrew text says, "In the Name of Yahweh, I cut them off." He does not rely on his own military strategy, his own armor, or his own physical prowess. He wields the Name of the Most High God. When Jesus faced the cross, He was swarmed by the hostility of Rome, the religious leaders, and the rebel spirits of the unseen realm. Yet, through His willing sacrifice, He wielded the authority of the Lord, cutting off the power of sin and death forever. Psalm One Hundred Eighteen: verses thirteen through fourteen. My enemies did their best to kill me, but the Lord rescued me. The Lord is my strength and my song; he has given me victory. The psalmist moves from the broad, chaotic swarm of the nations, to a deeply personal, targeted attack. "My enemies did their best to kill me." The literal translation is incredibly violent: "You pushed me violently, so that I was falling." He is speaking directly to the adversary, acknowledging the sheer, brute force of the assault. He was pushed to the very brink; he was teetering on the edge of the precipice. "But the Lord rescued me." Yahweh reached out His hand, caught His servant mid-fall, and pulled him back from the edge of the abyss. Verse fourteen is a direct, deliberate quotation of an older, highly famous song. "The Lord is my strength and my song; he has given me victory." These are the exact words sung by Moses and the Israelites on the shores of the Red Sea, in Exodus Chapter Fifteen, verse two, right after God drowned the Egyptian army. By quoting the Song of the Sea, the psalmist connects his present, personal deliverance to the great, historical deliverance of the Exodus. Because this is the Passover festival, the connection is absolutely brilliant. The God who split the sea, and crushed the Egyptian gods, is the exact same God who catches you when the enemy pushes you over the edge. He is our strength when we are weak; He is our song when we have lost our voice; and He is our ultimate, eternal salvation. Psalm One Hundred Eighteen: verses fifteen through sixteen. Songs of joy and victory are sung in the camp of the godly. The strong right arm of the Lord has done glorious things! The strong right arm of the Lord is raised in triumph. The strong right arm of the Lord has done glorious things! The scene shifts from the lonely, personal battlefield, to the vibrant, joyful encampment of the righteous. Imagine walking through the tents of the Israelites. You do not hear the moans of the defeated, or the fearful whispers of the oppressed. You hear the deafening, celebratory roar of victory. And what is the lyric of their song? They are singing about the "strong right arm of the Lord." In biblical poetry, the "right arm" or "right hand" is a powerful anthropomorphism—a way of describing God's invisible attributes using human physical terms. The right arm represents kinetic energy, military might, and decisive, executing authority. It is the hand that holds the sword; it is the arm that shatters the enemy. Three times, the congregation sings about this mighty arm. It has "done glorious things." It is "raised in triumph." This is a picture of the Divine Warrior, standing victorious on the cosmic battlefield, His arm lifted high, signaling to the entire universe that the forces of chaos have been decisively crushed. When the early church looked back at the resurrection of Jesus Christ, they realized they were witnessing the ultimate manifestation of the strong right arm of the Lord. God reached down into the grave, shattered the gates of death, and raised His Son in triumph, securing eternal victory for the camp of the godly. Psalm One Hundred Eighteen: verses seventeen through eighteen. I will not die; instead, I will live to tell what the Lord has done. The Lord has punished me severely, but he did not let me die. We conclude today's trek with a profoundly moving, and incredibly honest, declaration. The psalmist has survived the swarm. He has been caught from the fall. He has heard the victory song in the camp. And now, he makes a solemn vow regarding his future. "I will not die; instead, I will live." This is not just a biological...

Romans 11:25-27 — What is the future of the people of Israel? In this sermon on Romans 11:25–27 titled “Collecting the Evidence (1),” Dr. Martyn Lloyd-Jones examines this most important topic of Israel's future. Paul is concerned that the Gentile believers may be arrogant towards the Israelites. No one must think they are saved because they are smarter or wiser than anyone else. The Gentiles did not believe in the gospel because they were smarter than the Israelites. They believed because God in His grace was pleased to give mercy to the Gentiles through Jesus Christ. While some Israelites rejected the gospel, not all did. Paul gives himself as an example of a faithful Israelite who trusted in the promised Messiah. Furthermore, Paul speaks of the day when many of his fellow Jews will come to worship Jesus and be saved. Listen as Dr. Lloyd-Jones teaches on the great day of salvation for all Jewish people who come to know the glorious gospel of Jesus Christ. God is faithful to His promises and He has provided salvation for all who believe in Him. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

The History and Heart of the Tabernacle, Part 2: The altar of Israel's Tabernacle was a sacred place. Why? Because God Himself established it as a place to meet His people in covenantal faithfulness! In part 2 of our series on the Tabernacle, Chris offers a plethora of valuable truths about the altar, where ordinary Israelites were allowed to go ... Read More The post The History and Heart of the Tabernacle: The Altar (Part 2 of 6) | March 7, 2026 appeared first on The Friends of Israel Today Radio.

"The Bible is not a book of science." We hear and read that statement a lot these days. It's true that a surgeon will not be found peering into a Bible during surgery in order to perfect a surgical technique. But there is a deceptive lie hidden in the claim that the Bible is not a book of science.Back when Ignaz Semmelweis was a doctor, one out of every six women who gave birth in his hospital died of what was called "child bed fever." Dr. Semmelweis set out to discover why this was happening. He discovered that doctors were not cleaning their hands or instruments between patients. As a result, they were spreading germs from one patient to the next. Dr. Semmelweis instituted a policy requiring clean hands and instruments for each patient, and mortality rates dropped almost to zero immediately!But Dr. Semmelweis's discovery was not new knowledge. Thousands of years earlier, God had taught the Israelites, through Moses, that whenever they came into contact with a dead or diseased person, they were "unclean." Unclean people and their clothing had to be cleansed in clear running water. They also had to sprinkle their clothing with wet hyssop branches. Today, we know that hyssop contains a powerful antibacterial and antifungal agent.So when the Bible says something that touches upon an area of science, it is still technically accurate and correct. After all, the Author of the Bible is also the Author of everything that science studies!Numbers 19:18"And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:"Prayer: Dear heavenly Father, the world declares the Bible, Your Word, out of date and then ignores it, to its own great loss. I, therefore, ask you to forgive me for Jesus' sake, for my own neglect to make Your Word more a part of my life. Help me to abandon the world's way and make the Bible a practical part of my everyday life. Amen.REF.: Thompson, Bert. Dr. Semmelweis & the Bible. Reasoning from Revelation. Image: Ignaz Semmelweis (1818-1865), Ludwig Angerer, PD, Wikimedia Commons + Person washing hands. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29?v=20251111

As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn't necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It does mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God's people and displaying for the nations that they were fully devoted to the Lord. Leviticus 11:24-47 – 1:05 . Leviticus 12 - 5:01 .  Leviticus 13 - 7:18 .  Psalm 43 - 19:32 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Fr. Mike explains why God would give the Israelites such drastic consequences for their sin, and how it reveals his divine plan and infinite mercy. Today's readings are Numbers 15, Deuteronomy 13-14, and Psalm 96. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 1-2; Mark 12 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this episode for March 5th, 2025, Hunter embraces listeners on day 65 of a year-long journey through the Scriptures. Today's reading leads us through Deuteronomy 1 and 2, revisiting Moses' reminders to the Israelites as they prepare to enter the Promised Land, and Mark 12, where Jesus offers profound teachings about authority, resurrection, love, and true devotion to God. Hunter guides us through the narrative, reflecting on Israel's wandering, God's faithful provision, and the call to trust Him fully—even when the journey gets long or the challenges seem impossible. In Mark's Gospel, Jesus addresses tough questions from the religious leaders, teaching us about giving to God what is truly His—ourselves—and highlighting the importance of loving God and our neighbors above all. After the readings, we're invited into a thoughtful time of prayer led by Unknown, centering our hearts on peace, unity, and surrendering our lives back to God. Hunter also marks the significance of Ash Wednesday, inviting everyone—regardless of tradition—to walk together through the reflective season of Lent as we prepare our hearts for Easter. Join us in this sacred space as we listen to God's Word, offer our hearts in prayer, and remember the deep truth: you are God's beloved, and you are not alone on the journey. TODAY'S DEVOTION: The coin belongs to Caesar, but you—you belong to God. That's what Jesus wants you to see. As Hunter points out, the religious leaders tried to trap Jesus in a web of money, power, and politics, but he would not be caught in the snare of their idols. Instead, Jesus took a simple coin and asked whose image was stamped upon it. "Caesar's," they answered. But then Jesus took this moment to direct their hearts—and ours—to a far deeper reality. You are made in God's image. His imprint is upon you, just as surely as Caesar's image is on that coin. Therefore, your truest belonging is not to any ruler or any fleeting thing, but to God himself. As the catechism proclaims, "We are not our own, but belong to God." This is our hope in life and death. You are his—his child, his family, his beloved. So what do we give to God? Ourselves. Returning to him what is already his. When we do this—when we yield our hearts, our loves, our lives—we are freed from the idols and traps that entangle so many: money, politics, power. Instead, we find our truest and most joyful life in him. As Hunter reminds us, our real life is "hidden with God in Christ." This is the deepest truth about who we are. Let us learn to walk this out, returning daily to the God who made us, offering ourselves in love and trust. That is my prayer for my own soul. That is my prayer for my family, for my wife, my daughters, and my son. And that is my prayer for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Romans 11:25-27 — God's sovereignty and humanity's responsibility can be difficult to reconcile, especially when reading different passages in the Bible that seem to be contradictory. In this sermon on Romans 11:25–27 titled “The Mystery Revealed,” Dr. Martyn Lloyd-Jones leads through a phrase-by-phrase analysis of one such passage. The word blindness here, he says, is actually better translated as “hardened.” What does Paul mean by saying that Israel has been hardened? Dr. Lloyd-Jones provides reasons and evidence as to why this most likely refers to the majority of the Israelite nation as a whole, not every individual Israelite, since some of the Jews were indeed saved and thus were shown not to be hardened. As the rest of this passage states, this blindness was only temporary— God established it and God took it off at the fullness of the Gentiles. To better understand this oft-confused phrase, Dr. Lloyd-Jones presents the various views and why it makes sense that Paul is making another broad reference, this time indicating a majority of Gentiles. The passage ends by saying that “all Israel will be saved.” This meaning, too, has been hotly debated throughout church history. Dr. Lloyd-Jones demonstrates his reasoning as to why he believes it is not referencing all the elect Jews as a whole, nor the elect Jews and Gentiles combined, but a different group altogether. Listen as he methodically steps through this difficult passage to help the listener better understand its meaning and application for their lives. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Cale shows how the manna given to the Israelites in Exodus foreshadows the new and far greater “manna” given by Jesus: the Eucharist.

In our reading of Numbers 14 today, Fr. Mike highlights how the rebellion of the Israelites which was marked by distrust and fear, will have consequences for their children. We also read today Deuteronomy 12, and Psalm 95. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Dr. Scott Powell, JD Flynn, and Kate Olivera look ahead to the readings for the Third Sunday of Lent— including the Israelites grumbling because of thirst, and John's account of Jesus meeting the Samaritan woman at the well.This episode is brought to you by Catholic International University. Supporting Catholic priests through online MA and Graduate Certificate programs in Ecclesial Administration & Management.Learn more at catholiciu.edu/pillarAlready read the readings? Skip ahead to 9:00.Reading 1 - Exodus 17: 3-7Psalm 95: 1-2, 6-9Reading 2 - Romans 5: 1-2, 5-8Gospel - John 4: 5-42 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Have you ever felt like God brought you out of something… but you're still not experiencing the freedom you expected? You're no longer where you used to be. But you're not fully where you thought you'd be by now either. In this episode, we walk through the story of the Israelites in Exodus, Numbers, and Hebrews to explore the difference between understandable fear and hardened unbelief—and how that difference can quietly shape our lives. This conversation is for Christian women seeking clarity, peace, and faith-centered wisdom. If you've been feeling stuck, circling the same mountain, or hesitating at the edge of something God may be calling you into, this episode will help you pause and examine your heart with honesty and hope. God's Kindness in the Detour (Exodus 13:17) When God brought the Israelites out of Egypt, He did not lead them the shortest route to the Promised Land. Scripture tells us why: He knew they weren't ready for war. If they saw battle too soon, they would turn back. So He led them another way. What we see here: • God is protective. • Delays can be mercy. • The longer path may be preparation. Sometimes what feels like slow progress is actually kindness. God sees what would overwhelm you. He knows what you're ready to face—and what you're not. Standing at the Edge of the Promise (Numbers 13–14) About a year after leaving Egypt, the Israelites stood right outside Canaan. They had witnessed: • The plagues in Egypt • The parting of the Red Sea • God's daily provision in the wilderness And yet when they saw giants in the land, fear took over. Joshua and Caleb said, “The Lord is with us. Do not fear.” The rest of the people grumbled. They talked about returning to Egypt. They even wanted to stone their leaders. They were right there. The issue wasn't that they felt afraid. The issue was what they did with their fear. There is a difference between: “I'm scared, Lord—but I trust You.” And: “This feels dangerous. I'm going back.” That difference kept them out of the Promised Land. What Hebrews Says About Unbelief (Hebrews 3) Hebrews 3 looks back on this story and gives clarity: They were unable to enter because of unbelief. Not because they lacked evidence. Not because God hadn't shown Himself faithful. Because their hearts hardened. This is where the story becomes personal. Where have we: • Seen God's provision but still doubted? • Asked for guidance but resisted obedience? • Called something “wisdom” when it was actually fear? Fear can sound responsible. It can sound cautious. It can even sound spiritual. But when fear leads us away from trust and obedience, it becomes unbelief. Miracles Don't Automatically Produce Trust It's easy to think, “If God would just move in a big way, I'd never doubt again.” But the Israelites saw miracle after miracle—and still complained. External signs don't automatically create internal surrender. Trust is formed in daily obedience, not dramatic moments. You can witness faithfulness and still grumble. You can experience provision and still resist. The heart posture matters. A Simple Framework for God's Will (1 Thessalonians 5:16–18) Rejoice always. Pray without ceasing. Give thanks in all circumstances. This is the will of God in Christ Jesus for you. Notice how opposite this is from the Israelites' response. Instead of rejoicing, they complained. Instead of praying, they rebelled. Instead of giving thanks, they longed for what enslaved them. Imagine if they had said: “Lord, we're scared. But we remember what You've done. We trust You.” Fear may have remained. But rebellion would not have. Gratitude doesn't erase difficulty. It anchors your heart while you move forward. Time-Stamped Highlights 00:00 – Feeling delivered but not fully free 01:26 – Why God didn't lead Israel the shortest route 02:19 – Spying out the Promised Land 03:44 – Joshua and Caleb's response of faith 05:11 – The cost of hardened unbelief 06:06 – God's protective detours 07:35 – Hebrews 3 and the warning against hardened hearts 10:25 – Personal reflection: where might fear be guiding me? 11:25 – Why miracles don't guarantee obedience 11:54 – A simple picture of God's will 14:21 – Using this story as a mirror, not just history Key Takeaways • God's detours may be protection, not punishment. • Fear is human. Unbelief is a choice. • Being delivered doesn't mean your mindset has fully shifted. • Gratitude and prayer protect your heart from drifting. • Obedience often requires moving forward while still feeling afraid. Pause and ask yourself: Where might fear be disguising itself as wisdom in my life? What has God already shown me that I'm hesitating to trust? What would quiet, faithful obedience look like today? If You're Feeling Stuck If this episode stirred something in you, you may not need more information—you may need clarity. The More Energy & Peace Session is a private, 60-minute, faith-centered conversation where we: • Identify what may be draining your energy • Clarify what's creating frustration or indecision • Map out wise, grounded next steps No overwhelm. No complicated protocols. Just focused insight and direction. If you're ready to move forward with intention instead of circling the same questions, you can book your session at: herholistichealing.com/peace Wherever you are, don't stay stuck in indecision. Clarity creates movement. And faithful movement changes everything.

As we read Numbers 12 and 13, Deuteronomy 11, and Psalm 94, Fr. Mike reflects on the conflict between Aaron, Miriam, and Moses and explains why Miriam appears to be the only one punished. He also mentions the lack of trust the people continue to have in God, as they discover that the land of Canaan is occupied by a seemingly stronger force. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike discusses how the Israelites complaining against God and believing they were better off in Egypt reflects our own inclination to be enslaved by sin. Today's readings are Numbers 11, Deuteronomy 10, and Psalm 33. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this week's episode of The Bible for Normal People, Pete and Jared sit down with Mark S. Smith, a leading scholar of ancient Israelite religion, to explore the polytheistic background of Israel and the gradual emergence of monotheism in the Hebrew Bible. Drawing on biblical texts, ancient Near Eastern inscriptions, and comparative studies, Mark explains how early Israelites likely understood Yahweh as one deity among many before later theological developments came to affirm him as the sole god of Israel. Show Notes → https://thebiblefornormalpeople.com/episode-318-mark-s-smith-the-many-gods-of-israel/  Watch this episode on YouTube → https://youtu.be/R1xiWA6w3P8  Learn more about your ad choices. Visit podcastchoices.com/adchoices

As we read Numbers 8-9, Deuteronomy 8, and Psalm 93, Fr. Mike reflects on how the Israelites were expected to celebrate Passover in all circumstances, learned to trust that God would lead them to where they needed to go, and needed to remember God in times of abundance as well as darkness. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.