The Pastor's Bible Study is a Bible Study class taught by Chad Thompson on Wednesday Nights at South Union Baptist Church

The Passover Feast had two purposes: 1) it was to remember deliverance and redemption from Egyptian bondage, and 2) it was to look forward to the coming Messiah who would bring true redemption. Jesus fulfilled the Passover in that He is our true Passover lamb. By faith we apply His shed blood to our lives and God's judgment passes over us. Jesus transformed the Passover Meal into what is known as the Lord's Supper. The Lord's Supper looks back in remembrance to our redemption from the slavery of sin and death.

The High Priest pictured Jesus in his current heavenly ministry as a our Great High Priest. This is often the office of Jesus that we give the least attention to. We think of Him as Savior and King, but we often fail to emphasize and partake in His ministry as our Great High Priest. He is our representative before God the Father, and Jesus represents the Father before us. Because He lived life as man He is sympathetic to our needs. Because He arose from the dead He has the power to meet any and every need. Therefore, we can come to Him and find grace and mercy to help in time of need.

In the veil we see Jesus' incarnation. In the Ark we see Jesus as King, Savior, and High Priest. In the Mercy Seat we see Jesus' sacrifice to pay for our sin and satisfy the wrath and justice of God. How do we get to the most holy place? Through the veil of Jesus humanity and life as it was rent by death on the cross.

Scofield Reference Bible: Altar of Incense, type of Christ our intercessor (Jn 17:1-26; Heb 7:25), through whom our own prayers and praises ascend to God (Heb 13:15; Rev 8:3, 4), and of the believer-priest's sacrifice of praise and worship (Heb 13:15).

The showbread speaks of Jesus as the life sustainer. Eternal life is a gift from God that is received by a person when they receive the “true” manna of God, Jesus. However, eternal life requires a special food to sustain it in growth and strength. It is the showbread that sets forth Jesus as the food for those who have partaken of the manna of life.

The showbread speaks of Jesus as the life sustainer. Eternal life is a gift from God that is received by a person when they receive the “true” manna of God, Jesus. However, eternal life requires a special food to sustain it in growth and strength. It is the showbread that sets forth Jesus as the food for those who have partaken of the manna of life.

The door of the tabernacle was colored to blue, purple, and scarlet representing Jesus' deity, kingship, and humanity. t takes Jesus in his deity and humanity to make Him our Savior . He is the door of salvation, and He is the doorway to fellowship with, serve, or worship God.

The door of the tabernacle was colored to blue, purple, and scarlet representing Jesus' deity, kingship, and humanity. t takes Jesus in his deity and humanity to make Him our Savior . He is the door of salvation, and He is the doorway to fellowship with, serve, or worship God.

The brazen laver primarily dealt with cleansing and that of the priests, and it pictures daily cleansing of believers for service and fellowship with the Lord.

The brazen laver primarily dealt with cleansing and that of the priests, and it pictures daily cleansing of believers for service and fellowship with the Lord.

The brazen altar was the place of substitution for Israel. It was a figure of the cross of Christ. In the Old Testament economy, the sacrificer (one making the offering) had to identify himself with the sacrifice (animal) and be represented by a priest. Under the New Covenant, we must identify ourselves with Jesus in his death. He is our substitutionary lamb. His death was substitutionary. He died in our place. And He is our Great High Priest that represents us.

The brazen altar was the place of substitution for Israel. It was a figure of the cross of Christ. In the Old Testament economy, the sacrificer (one making the offering) had to identify himself with the sacrifice (animal) and be represented by a priest. Under the New Covenant, we must identify ourselves with Jesus in his death. He is our substitutionary lamb. His death was substitutionary. He died in our place. And He is our Great High Priest that represents us.

The fine white linen fence tabernacle revealed that God was encircled with righteousness, and when approached on His terms and conditions He could make humanity righteous as well. God can only be approached on His own terms though His Son Jesus Christ. This truth is beautifully taught in a tangible way by the Gate. The tabernacle had only one gate. There was only one entrance. It was wide to accommodate all who would enter, but it was singular, i.e. only one way and pointed to the the truth that Jesus is the one and only way to God. He is the way, the truth, and life. No man comes to God but by Jesus.

The fine white linen fence tabernacle revealed that God was encircled with righteousness, and when approached on His terms and conditions He could make humanity righteous as well. God can only be approached on His own terms though His Son Jesus Christ. This truth is beautifully taught in a tangible way by the Gate. The tabernacle had only one gate. There was only one entrance. It was wide to accommodate all who would enter, but it was singular, i.e. only one way and pointed to the the truth that Jesus is the one and only way to God. He is the way, the truth, and life. No man comes to God but by Jesus.

The importance of the tabernacle cannot be missed since more than 40 chapters of God's Word is devoted to its construction, its meaning, the priesthood, and the worship services conducted daily at it. The tabernacle is ultimately a picture of Jesus and His redemptive work on the cross.

The importance of the tabernacle cannot be missed since more than 40 chapters of God's Word is devoted to its construction, its meaning, the priesthood, and the worship services conducted daily at it. The tabernacle is ultimately a picture of Jesus and His redemptive work on the cross.

The King is coming, and He will rule and reign from the throne of David for 1000 years. This lesson focuses on the what the kingdom will be like and who will be there.

The King is coming, and He will rule and reign from the throne of David for 1000 years. This lesson focuses on the what the kingdom will be like and who will be there.

Jesus death is perhaps the single greatest aspect of His ministry on earth. He died as our substitutionary sin atoning sacrifice so that we could be saved, set free, made alive, reconciled, redeemed, etc. Without the death of Jesus there could be no resurrection.

Jesus death is perhaps the single greatest aspect of His ministry on earth. He died as our substitutionary sin atoning sacrifice so that we could be saved, set free, made alive, reconciled, redeemed, etc. Without the death of Jesus there could be no resurrection.

Jesus fulfilled, is fulfilling, and will fulfil the offices of prophet, priest, and king. He represented His heavenly Father to us as prophet. He represents us to His Father as our great high priest. And He rules and will rule as King.

Jesus fulfilled, is fulfilling, and will fulfil the offices of prophet, priest, and king. He represented His heavenly Father to us as prophet. He represents us to His Father as our great high priest. And He rules and will rule as King.

Philippians 2 describes the great humiliation of Jesus, His becoming a servant to serve our greatest need - salvation. Theologically, Paul describes Jesus' kenosis. The word kenosis speaks of the emptying of Jesus of his glory and majesty. Jesus was not, however, emptied of His deity. His kenosis is revealed in His coming from the infinite heights of glory to the infinite depths of hell so that we could be saved, delivered from sin and death, and reconciled unto God the Father.

Philippians 2 describes the great humiliation of Jesus, His becoming a servant to serve our greatest need - salvation. Theologically, Paul describes Jesus' kenosis. The word kenosis speaks of the emptying of Jesus of his glory and majesty. Jesus was not, however, emptied of His deity. His kenosis is revealed in His coming from the infinite heights of glory to the infinite depths of hell so that we could be saved, delivered from sin and death, and reconciled unto God the Father.

Jesus is deity. He is God robed in flesh. His' titles, works, and the life He lived all declare that He is God.

Jesus is deity. He is God robed in flesh. His' titles, works, and the life He lived all declare that He is God.

Jesus is the incarnate God robed in flesh. He is 100% God and 100% man. This lesson focuses on the humanity of Jesus. It is vitally important that we understand that Jesus lived His life in total victory by depending upon the same resources available to us today as the children of God., It is this reality (i.e. that He lived His life as a man depending upon the Holy Spirit) that lays out an example that we can follow as disciples.

Jesus is the incarnate God robed in flesh. He is 100% God and 100% man. This lesson focuses on the humanity of Jesus. It is vitally important that we understand that Jesus lived His life in total victory by depending upon the same resources available to us today as the children of God., It is this reality (i.e. that He lived His life as a man depending upon the Holy Spirit) that lays out an example that we can follow as disciples.

The importance of virgin birth of the incarnate Jesus Christ cannot be overstated. If Jesus was not born of a virgin, then Jesus was a man like you or me. He had a sin nature like you or me. If Jesus was not born of a virgin, then he could not be the Son of God. He could not be sinless. He could not be a substitutionary sacrifice. And He could not be the Savior of mankind. The virgin birth of Jesus is often the first truth about Jesus to be attacked. The virgin birth fulfilled prophecy, declares Jesus' purity, and reveals God's purposes.

The importance of virgin birth of the incarnate Jesus Christ cannot be overstated. If Jesus was not born of a virgin, then Jesus was a man like you or me. He had a sin nature like you or me. If Jesus was not born of a virgin, then he could not be the Son of God. He could not be sinless. He could not be a substitutionary sacrifice. And He could not be the Savior of mankind. The virgin birth of Jesus is often the first truth about Jesus to be attacked. The virgin birth fulfilled prophecy, declares Jesus' purity, and reveals God's purposes.

In this introductory lesson we are faced with the critical question: who is Jesus? Jesus asked his disciples, 'Who do men say that I am?" Then he asked, "Who do you say that I am?" Who we think and believe Jesus to be in our lives is the single most important thing we can believe. As Peter said, "Thou art the Christ, the son of the living God." Because Jesus is deity, he was preexistent to his incarnation and not only preexistent but also eternal.

In this introductory lesson we are faced with the critical question: who is Jesus? Jesus asked his disciples, 'Who do men say that I am?" Then he asked, "Who do you say that I am?" Who we think and believe Jesus to be in our lives is the single most important thing we can believe. As Peter said, "Thou art the Christ, the son of the living God." Because Jesus is deity, he was preexistent to his incarnation and not only preexistent but also eternal.

Gen 22 is the climax of Abraham's journey of faith to his bold obedience. But, there is something much larger and grander than the sacrifice of Isaac on Mount Moriah. In this chapter, there is a foreshadowing of the sacrifice of God's Son on this exact same mountain that we today call Calvary. Abraham told Isaac that God would provide Himself a lamb, and He did - Jesus. John the Baptist said, "Behold the Lamb of God that taketh away the sin of the world." Jesus and His substitutionary sacrifice are seen in Gen 22. This is how Abraham saw Jesus in his day, i.e. through the foreshadowing of Christ's substitutionary atonement.

Gen 22 is the climax of Abraham's journey of faith to his bold obedience. But, there is something much larger and grander than the sacrifice of Isaac on Mount Moriah. In this chapter, there is a foreshadowing of the sacrifice of God's Son on this exact same mountain that we today call Calvary. Abraham told Isaac that God would provide Himself a lamb, and He did - Jesus. John the Baptist said, "Behold the Lamb of God that taketh away the sin of the world." Jesus and His substitutionary sacrifice are seen in Gen 22. This is how Abraham saw Jesus in his day, i.e. through the foreshadowing of Christ's substitutionary atonement.

The bible references Abraham as the friend of God, but that does not mean that Abraham was perfect. He is on a journey to bold obedience, but along the way he does have lapses of faith and commits sin. We are reminded that salvation is instantaneous, but spiritual growth takes time. Abraham sins by lying once again about Sarah being his sister. His sin not only hurt him but others around him. He damaged his character, lost his testimony, lost his dignity, hurt his ability to minister, and he almost lost Sarah and the promised son to come, Isaac. Abimilech forgave Abraham. His forgiveness is an illustration of how God forgives his children and restores them.