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Summary: In this episode, David Closson joins Michael to discuss his new book Life After Roe and the significant impact of the Dobbs decision that overturned Roe v. Wade. He underscores the importance of viewing life issues through a biblical worldview, emphasizing the sanctity of life from conception and the vital role the church must play in addressing abortion. Closson shares findings from a recent survey revealing diverse beliefs among churchgoers regarding abortion, highlighting the need for clear teaching and compassionate dialogue within congregations. He provides historical context on the pro-life movement, showing how cultural shifts have shaped the current landscape. Recognizing the challenges churches face in today's cultural climate, Closson encourages pastors and church leaders to proactively engage their communities in honest and loving conversations about life. He offers practical guidance for pastors to equip their congregations to think biblically about life issues, foster empathy, and uphold truth with grace. Takeaways: Only 44% of regular churchgoers heard a sermon on abortion or life after Roe was overturned. Many younger pastors avoid abortion topics fearing political backlash, despite its biblical importance. Luke 1:39–45 powerfully affirms the sanctity of life through John the Baptist's reaction in the womb. The historic Christian church consistently opposed abortion for nearly 2,000 years until recent theological shifts. Theologically conservative seminaries are growing, offering hope for sound biblical teaching on life. Pastors should preach expositionally through Scripture to equip churches to engage life issues biblically. Links Mentioned: Family Research Council Life After Roe by David Closson Watch the highlights and full version of this interview on our Youtube channel. For more inContext interviews, click here.
Dr. Erik Ellis is Assistant Professor of Classical Education at the University of Dallas. After graduating from the University Scholars Program at Baylor University with concentrations in Greek and Latin, Dr. Ellis received an MA in History from the same institution and served as a middle school and high school Latin teacher for five years in Tulsa, Oklahoma. Along with Latin, Dr. Ellis was privileged to teach history, logic, and French, the last of which had a decisive effect on his teaching of Latin. Two years into his teaching career, Dr. Ellis began researching and investigating communicative language pedagogy and its application to classical languages. After attending and offering workshops with the Oklahoma Foreign Language Teachers Association, SALVI, and Fr. Reginald Foster, Dr. Ellis left secondary teaching to continue his education. He received an MA in Classics, a Master of Medieval Studies, and a Doctorate in Medieval Studies at the Medieval Institute of the University of Notre Dame and studied at the Polis Institute and the Vatican Library in Rome. One of his research specializations was the history of education with a focus on the history of classical language teaching. Upon graduation, he worked for a year at Notre Dame's Center for the Study of Languages and Cultures, where he received a certificate in Second Language Acquisition Theory and Methodology. Following this, he taught Latin, Greek, and general humanities courses at Universidad de los Andes in Santiago, Chile, and Hillsdale College before moving to his current role in the program in Classical Learning at the University of Dallas.Show NotesI had a delightful discussion with Dr. Ellis last year and invited him on to the show to discuss some really important concepts within the classical education movement. In order to rightly understand the tradition of a liberal arts education, we need to rightly define and understand the meaning of particular words. We discuss some wonderful words that are important to our understanding of the tradition which impacts how we teach. Some topics included:Expanding on how the mind works while teaching the liberal arts.Fascinating word studies on Greek and Latin as spoken languages.The inclusion of a wealth of material from Constantine VII, Historically, Philosophically, and Theologically. Explaining anamnesis ( recollection): How this recollection through dialogue, song, and habituation, brings or makes things present. Writing; Is the focus on analysis and understanding, or is the aim to be able to speak wisely with an idea or account of a story that is understood and will bring about a greater reality? The meaning of the word "Logos."UPCOMING SUMMER ANCIENT LANGUAGE WORKSHOPS AT THE UNIVERSITY OF DALLAS Join Dr. Ellis at the University of Dallas for their summer intensive courses in Latin and Greek that they are hosting in partnership with the Polis Institute in Jerusalem.More info here:https://www.polisjerusalem.org/programs/international/Resources(Dr. Ellis's dissertation) The Historical Semantics of the Contemporary Classical Education Movement: Principia: A Journal of Classical Education, Volume 2, Issue 1, 2023- https://www.pdcnet.org/principia/content/principia_2023_0002_0001_0025_0041What is Classical Education? By: Erik Ellis - https://theimaginativeconservative.org/2023/07/what-is-classical-education-erik-ellis.htmlAre the Great Books Enough to Revive Our Education System? By: Erik Ellis - https://theimaginativeconservative.org/2020/04/great-books-enough-classical-education-erik-ellis.html_____________________________________Beautiful Teaching online courses:BT online webinars, interactive courses, and book studies registration: https://beautifulteaching.coursestorm.com/2025 Annual Online Classical Education Conference with the Beautiful Teaching Team - October 24-25, 2025Reading Josef Pieper with Dr. Fred Putnam will take place on Thursday evenings Sept-Dec. Space is very limited. This is a seminar experience. Interaction with Dr. Putnam is essential for this online course. If you are interested in having this immersive experience with him, you can enroll here: https://beautifulteaching.coursestorm.com/course/reading-josef-pieper-with-fred-putnam________________________________________________________This podcast is produced by Beautiful Teaching, LLC.Support this podcast: ★ Support this podcast ★ _________________________________________________________Credits:Sound Engineer: Andrew HelselLogo Art: Anastasiya CFMusic: Vivaldi's Concerto for 2 Violins in B flat major, RV529 : Lana Trotovsek, violin Sreten Krstic, violin with Chamber Orchestra of Slovenian Philharmonic © 2025 Beautiful Teaching LLC. All Rights Reserved.
The bible contains perspectives and language that both uplifts and, unfortunately, marginalizes people with disability. How do we change the narrative and create welcoming, inclusive spaces in the church? As the Beloved Community, we are called to recover these safe spaces, bring people back into belonging, and journey with those who are struggling to fit into a world that ignores or silences them.
Jen Wilkin, JT English, and Kyle Worley are joined by Tara-Leigh Cobble to discuss the importance of biblical and theological literacy.Questions Covered in This Episode:What is The Bible Recap podcast and why did you start it?Where do people start to get bogged down in Chronological Bible reading?What have we discovered when it comes to pushing Christians towards depth?What is the relationship between biblical and theological literacy?What are the most common ways that theological thinking gets compromised?How do you respond to someone who says that Christians don't need more time in the Bible they need more time making an impact?Guest Bio:Tara-Leigh Cobble is the creator and host of “The Bible Recap” daily podcast, which guides listeners through a chronological 1-year bible reading plan. She created and leads D Groups International - which has grown into a network of over 300 weekly global bible studies. She also writes and hosts a daily radio show called “The God Shot” and regularly leads trips to Israel to study the Bible on-site. She is the author of the Bible Recap and the bible study He's Where the Joy Is.Resources Mentioned in this Episode:The Bible Recap Podcast“He's Where the Joy Is” by Tara-Leigh CobbleDeep Discipleship Program Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcasts:The Family Discipleship Podcast | Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co.
https://newsongpeople.com/messages/the-miracle-meaning-of-the-virgin-birthWhat do you know about what Christians actually believe? In this message, we dive into the foundational truths of the Christian faith, exploring the Apostles' Creed and its powerful declaration that “I believe in God, the Father Almighty, Creator of heaven and earth.” Learn what Scripture teaches about the Trinity and discover how the doctrine of God as Father shapes our identity, prayer, and daily lives.#Lifeblood #GodTheFather #christianfaith #trinity #childofgod #faithfuel #identityinchrist #bibleteaching #christianliving #spiritualgrowth #kingdomfamily NOTES: We must continually revisit the core truths of our faith, for they are the lifeblood that nourishes our relationship with God. - TozerKnowing what we believe is how we suit up for battle. (Ephesians 6) We can't afford silence. (Romans 10)Belonging to the body of Christ requires belief in specific content. (Romans 10) What do you know about what Christians actually believe?Creeds are not replacements for Scripture—they're faithful reflections of it. They help guard the gospel, articulate truth, and pass the faith from generation to generation.“Theologically hollow congregations and pastors may like to think they will bequeath a gospel legacy to the next generation, but the truth is we only pass on what is our passion. New converts and new kids won't think and live and love like mature Christians, let alone be able to articulate the Christian story, if our beliefs rest in a statement of faith on the website, and not in our hearts.” - DeYoungI believe in God, the Father Almighty, the Creator of heaven and earth,And in Jesus Christ, His only Son, our Lord:who was conceived of the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell.The third day He arose again from the dead.He ascended into heaven and sits at the right hand of God the Father Almighty, whence He shall come to judge the living and the dead. We believe in the Holy Spirit,the holy catholic (universal) church, the communion of saints,the forgiveness of sins, the resurrection of the body, and life everlasting.I BELIEVEThe Christian understanding of faith includes both knowledge and conviction—the head and the heart working together.Faith involves thinking, learning, and engaging our minds.Conviction is what happens when the truth we know becomes truth we trust.The object of our faith matters more than the strength of our faith. It's not the strength of your faith that saves you. It's the strength of your Savior.I BELIEVE IN GODChristians believe in the eternal, triune God. One God in three persons.The Trinity 1. There is only one God. 2. The Father is God. 3. The Son is God. 4. The Holy Spirit is God. 5. The Father is not the Son. 6. The Son is not the Holy Spirit. 7. The Holy Spirit is not the Father.There are three persons in the one true and living God: the Father, the Son, and the Holy Spirit. They are the same in essence, equal in power and glory.1. There is only one God. (Deut 6:4, Isa 43:10, Mark 12:29)2. The Father, Son, and Spirit are distinct persons. (Luke 3:22)3. Each person is fully God. (1 Cor 8:6, 1 Pet 1:3, John 1:1, Titus 2:13, Heb 1:8, Acts 5:3-4)I believe in God, the Father Almighty, the Creator of heaven and earthWe are children of God, not by right of human birth but by the miracle of divine adoption. John 1:12-13 But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God's child, and having God as his Father. If this is not the thought that prompts and controls his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all. For everything that Christ taught, everything that makes the New Testament new, and better than the Old, everything that is distinctively Christian as opposed to merely Jewish, is summed up in the knowledge of the Fatherhood of God. “Father” is the Christian name for God. – J.I. Packer2 Corinthians 5:19 that God was reconciling the world to himself in Christ, not counting people's sins against them. Romans 8:15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.”Behold, ponder, contemplate—be astonished, smitten and speechless “at the great love the Father has lavished on us. (1 John 3:1)How can you apply the truth that God is your Father?1. Pray like a child, not a performer.2. Love the family you've been adopted into.3. Start your day with the Trinity.
Ashley Anderson is the Missions Pastor at Church of the City (NYC) where she is a part of the teaching team and leads ministries that partner in the spiritual, social, and cultural renewal of New York City. As a part of that work Ashley leads a group called The Table, which is a group of LGBTQ/same sex attracted Christians at Church of the City who have consecrated their sexuality to God in alignment with an orthodox Christian sex ethic with the belief that a consecrated life is not only possible, but can be deeply satisfying. Learn more about your ad choices. Visit megaphone.fm/adchoices
Original Publish Date: 5/8/2025 Description: The conclave is over and the prediction markets were dead wrong. In this episode of History of the Papacy, we dive into the fascinating rise of Cardinal Robert Prevost, now Pope Leo XIV, the first American pope. Just days before his election, he barely registered in the prediction markets. So how did he win in less than five ballots? We explore how these markets work, why they usually get things right, and why the conclave is one place where money can’t predict the Holy Spirit. Support the show: Buy me a coffee! https://buymeacoffee.com/historyofthepapacy Patreon: https://www.patreon.com/historyofthepapacy Buy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Have questions, comments or feedback? Here are ways to contact me: Email Us: steve@atozhistorypage.com https://www.atozhistorypage.com/podcast Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/ Begin Transcript: [00:00:00] Welcome back to the History of the Papacy Podcast, a podcast about the Popes of Rome and Christian Church. Prepare yourself to step behind the ropes and leave the official tour of the story of the Popes and Christianity. I am your host, Steve Gura, and I thank you for joining me on this journey. Hey everybody, it's Steve here. I recorded this episode about, uh, maybe two days ago, and a lot has changed since that recording. We do have a new Pope, Pope Leo the 14th, who was former Cardinal. Robert Prevost, who is the [00:01:00] first American Pope, or who is the first American pope. We'll get into a lot of the details about this future Pope. We'll probably do an episode on this Cardinal Prevost, where he came from. There's a lot of interest. Details with his life. We probably won't get into a tremendous amount of detail because there's just so much new information coming out about him, but related to this episode that I recorded before, and I think this, this, uh, you should definitely hang on all the way to the end because it's so interesting. This whole episode was based around the prediction markets around who would be Pope, and I said it in this episode and I've said it many times. Prediction markets are very accurate in some ways, but I think that it was very inaccurate with this current Pope and just it would be inaccurate with Popes in general because it's such a unique election and that the only data points are the [00:02:00] 140 cardinals who go in, or the X amount of Cardinals will say in future conclaves. And we just don't know what the politics are. We don't a hundred percent know what the politics are going in, and we know. Basically 0% of what political machinations went on in that enclave. It must have been fascinating because of how quickly they came up with him. It was less than five ballots to get Cardinal Privos to become Pope Leo the 14th. It's one of the shortest conclaves of all times, only two days to get white smoke. So I think that that is fascinating. So definitely keep listening and let's see a little bit of how these markets worked. I'll just say that going in Cardinal Perlin was up. To 67% and Prevost was [00:03:00] pretty low down there. I don't even think he was on my uh, radar at all. He was on the poly market in the under 5%. So this will be definitely an interesting pay papacy to watch out for with this young pope, relatively young, not super young. 69 for an elected leader or of any sort or stripe in this era. That's young. So let's, let's check out and think a little bit more about these markets today. I'm going to address some of the top contenders for the, uh, next Pope. I'm not gonna get too much into the, the detail of each of these Cardinals, because again, there's 140 of them. All of them are in play as. To be the next Pope. So what I'm gonna do is I'm gonna take a little different tack than our friends over at Pontax or Popular History. Definitely tune [00:04:00] into both of them because they are doing continued coverage as well. Way I'm going to look at it today is I wanna look at some of the, what are these cardinals who are meeting in conclave looking for in the next Pope? And then what I'm also going to look at is. The poly market prediction. Market website. And what the poly market is, is people literally put their money where their mouth is. They put um, I guess what you might call wagers or their maybe investing in their own money on who they, the next Pope is. Honestly, they don't, most of these people, they're not gonna have any more insider information than you or I do. They're just predicting who they think the next Pope is. And what I think is valuable about poly market is this was more, this website was more accurate in the 2024 [00:05:00] presidential election than any of the polling and generally. Poly market is very accurate, especially as it gets closer and closer to the actual events, the more accurate it becomes. Again, there's some problems with the, the nature of. The conclave process because once they're in conclave, these 140 cardinals, a lot of politics breaks down when they're face to face and they're horse trading inside of the inside of the conclave. Somebody could be up, up, up, up, up in the ballots, but they're just not hitting that number, and then the whole conclave starts to switch and they could. Do a 180 turn that person who on the first initial ballots could have been the top contender, and then they start to lose steam and it [00:06:00] starts swinging towards somebody else. That can very easily happen when these popes. When these cardinals are on lockdown, could this be a quick conclave or could it be a long, drawn, drawn out affair? We just don't know at this time. Now, before we get too far into the actual, who's the, who are our top contenders? As on poly market. Let's talk a little bit about what these cardinals are actually looking for and what are some of the, the factors at play. This, it really is the, the chest, the 3D chest, the five D chest, if you will, of a conclave. What, what some of the factors that they're looking for is regionality. Is it going to be somebody from Europe inside of Europe? Is it an, is it an Italian or a Southern European versus the [00:07:00] Germans who have a really powerful block? Is it, are they looking? Are they looking for somebody who is. Theologically driven from a certain bent. Are they a moderate theologically? Are they liberal? Are they conservative? Are they a moderate conservative or liberal politically? And that politically charged moderate tism or liberalism or conservatism can very much change whether they are depending based on what region they're from. And then another factor, of course, is the. The person's age, are they looking for a pope that is younger or older? Are they looking for somebody who could be a placeholder? Fra? Pope Francis was Pope for a long time. He made a lot of changes. Are they looking for that cardinal? Who will become Pope, who's gonna be pretty much status quo? Are they gonna be a [00:08:00] Francis site, so to speak and continue his. Reforms and his changes and his policies, or are they going to look for somebody who's Auntie Francis, who's gonna go back on a lot of the things that he's done? Then there's the, it's sort of the X factor. Most of the popes who are real contenders are, uh, are all Latin, meaning that they're Roman. Roman and they're vet. But there's also this, uh. The so-called Sury Juris or Sury juris churches that are self-governing autonomous churches within the Roman Catholic Church. They're generally, uh, on the outside they would look like an Eastern Orthodox or an Oriental Orthodox, but they're not in communion with the Orientals or the. Or the Eastern Orthodox, but externally they look like them and [00:09:00] they have a lot of the same theological bents. None of these guys are really in the running, but it, it could be interesting that they wind up going with one of these. It's kind of an a way outsider possibility, but it's not. Impossible. So let's just talk about region quickly. Regions, we have the United States, we have South America, Europe. Then Africa and the East China and, uh, China really being the, that 800 pound gorilla in the room, generally speaking, the I. African cardinals are much more theologically conservative than maybe your European cardinals. You've got South America who many of their cardinals are much more. [00:10:00] Liberal politically and liberal, more liberal on the theological bent America, a real mixed bag. You have some very conservatively political and conservatively theological cardinals mixed in with some very liberal on both political and theological. Issues Europe. Again, a a mixed bag, but generally more liberal theologically and a mixture of liberal conserv or conservative politically. Now talking about theologically, you have your conservatives, your liberals, and your moderates, and your moderates. It's not like they're 50 50. A lot of times they don't have a a, they haven't drawn stark lines either liberal or conservative, or they do [00:11:00] have a mixed bag of both opinions. I. As far as somebody liberally, theologically, they're gonna be people who are more for remarriage, which was always a big no-no in the, uh, in the Catholic church where if you got divorced and you're not. You haven't been, your marriage wasn't a nulled in an official church capacity. These people, people, these laypeople who were married and divorced, were not allowed to get communion. They were essentially ex-communicated. So there's a lot of cardinals who wanna liberalize that. You have liberals who want to be ecumenical, meaning they wanna have strong ties and maybe even form communion again with some of the Protestant groups or some of the Eastern Orthodox and I. Oriental Orthodox [00:12:00] churches, they want much tighter, much tighter connections with these other churches that are not in communion with Rome. Conservatively, uh minded Cardinals want to be much stricter on those issues and they don't wanna. Necessarily have stronger ecumenical relationships with the other churches, or if the other churches wanna have relations with the Catholic church, they're gonna have to become Catholic and fall in line with Catholic Church dogmas. There's this big issue of the ordination of women. Liberals are leaning more towards the ordination of women. Maybe not full, full-blown priests, but maybe women, deacons. The conservatives are really against that. Then you have the issue of the Latin mass and the Latin mass is a. Huge [00:13:00] issue. Pope Francis the co, the Council of Vatican ii, all the way back in the sixties kind of dialed back and went back on the traditional Latin mass. And what we should really just say is the traditional Latin mass is not just saying the mass in Latin. There's a whole. Environment around that, where the people who are into the traditional Latin mass have certain political views, certain theological views. Popes later on, after Vatican two started to give the Latin mass a little bit more consideration. John Paul two light loosened up and allowed more groups to do this Latin mass. And then Pope Benedict. Loosened it a lot more, but Pope Francis really pulled back the reigns on how much the Latin mass was allowed and he fairly much banded except for certain groups and [00:14:00] certain circumstances. Hey, Steve here. If you're enjoying the history of the Papacy podcast joining us. On Patreon at patreon.com/history, ofthe papacy, we're working toward going completely listener funded, which means no more ads ever. When you join, you get early access to episodes, monthly book giveaways, and most importantly, your name is added to the history of the papacy dip. Dicks our own list of commemorated supporters. You can become an Antioch level supporter. For just $3 per month, but it makes a huge difference to making the history of the papacy ad-free and independent. Nobody likes ads, not you, not me, and I'm the guy who records them, so let's just give rid of them. Visit patreon.com/history of the papacy and join [00:15:00] today. Now, politically speaking, that's a whole different ball of wax. Like I said, regionally that's gonna change a lot because a conservative in Europe is going to look a lot different than, uh, conservative from say, the United States and what they believe in. Another big issue is on abortion, generally speaking. Abortion is an ex communicatable offense. If somebody gets an abortion, you're out and there's not a lot of options to get back in. You're more liberally inclined. Uh, pres and Cardinals would be willing to give people who have women who have had an abortion an option to get back into the church. Then we have this age issue, and age is very, it can be complicated because. Popes do not have to resign. [00:16:00] So you a, a cardinal could be right on the cusp of nine, uh, that 80-year-old of where they're no longer payable, but that cardinal could be 79 and 364 days old. Get elected Pope and still have good 10 years or more left in them and could still make a lot of changes. But then again, you have Cardinals who are in their fifties. They could have a 20 year reign no problem, and be very transformative. You could have a cardinal get picked who's very administrative minded and doesn't wanna make these big changes and all these different issues that are at play. There's just, we're talking about. Each, each single category that I've laid out, four, four different, five different categories, that they could be all over the place on these and inside of the conclave. They could be looking for somebody who's a little bit [00:17:00] of this, a little bit of that. It could just get down to the fact that as the, as the ballots start rolling out. They could go to somebody all together who's not any of these, and the cardinals could go for somebody who's in a way, opposed to them on many of the issues just because of way, the way this balloting inside of the conclave breaks down. There's probably going to be a lot of impetus for them to make it a, a conclave short. Like just let's boom, boom, boom and get it done with. There could be, but they could also get drawn out and it could take months. We just don't know. Pope Francis was a very quick conclave, not many ballots, but that doesn't necessarily mean the way it, it could play out in this current enclave. There's just so, so many factors at play. Then the, there's the, also the issue, a big issue [00:18:00] that in a lot of ways Pope Francis pun punted on, he talked a big game, but he didn't do much with the huge issue of the child sex abuse scandal. That's really been rocking the church since the sixties, but it's really played out during Francis' Reign. And Francis in Word took a very hard line, but then he didn't do much. And a lot of cardinals who are in sitting in conclave right now have very questionable backgrounds on what they, they actually did to fight against this. Major, major scandal. They, uh, some of the cardinals were very loose on who they were, who they clamped down on of priests that were known to have been essentially predators, and some cardinals came down hard on them.[00:19:00] Just another issue at hand. Now getting into who were the really, the guys who are in the top on Poly Market. We have Pietro Parlin. He's the top contender right now by far on Poly Market. He is. Coming in at 29% chance there's over a million dollars in play at his, uh, election. You can buy a, a share in Cardinal Parlin at uh, 29 cents us. He's youngish at 70 years old. He's an Italian, he's all of these cardinals. Uh, the thing you can really say is that they're all insiders. They all have top jobs. They are top, um, they're really ingrained into the, the whole. [00:20:00] Administration of the church. You can't really be a cardinal without doing that. He is the Cardinal Bishop of Santi, Simon, uh, GI Angela. As his, um, official post, he's also a member of the Council of Cardinal Advisors, and he's had a bunch of jobs. He was consecrated. He's actually one of the rare, uh, cardinals that was put in place by Pope. Uh. Pope Benedict. So he's been a, he's been around, even though he is only 70 years old. Most of the, of the vast majority of the Cardinals were actually appointed by Francis at this point. So this Pietro Harlene, he is definitely one to keep your eye on. Steve here with a quick word from our sponsors. The next one on the list [00:21:00] is coming in at 18% with, um, a, a well over $1.1 million in volume trading volume. So he's being heavily traded. Is Luis San Antonio Tagle and he is a Filipino. Uh, Cardinal. He seems to lean a little bit more on the theologically and politically liberal side, just from, you know, real broad strokes. And he is very young coming in at 67 years old and he's a. Probably, uh uh, what you could really call is a Francis site, and I think if he became Pope, he would definitely continue Francis' reforms and Francis' policies going forward. And somebody like him, you could see a easily a 20 year reign out of somebody [00:22:00] like him, maybe 25 year reign, somebody who's only 67 years old. Then we have coming in just a few percent lower Mateo Zui. He is coming in at about eight, $800,000 in volume on poly market. He's another Italian. He's a, uh, straight from Rome again. Young at 69 years of age. He's, uh, he's the bishop of Bologna, which is a powerful Italian episcopate. Again, I mean, these guys, they're, uh, they're, every single one of the, the top contenders resumes are totally, totally. Insiders, uh, inside of the, the papal, the curia, and the administrative arm of the papacy. [00:23:00] He's definitely another liberal who, uh, on political issues for sure. And again, he's another one who's probably would very much continue a lot of Francis' policies. Then you have. Coming in at 9%. So these top four that I've mentioned, they are, they're taking up about 70% of poly market. Turkson is an African Pope, or he's a African Cardinal Archbishop of Cape Coast in Africa Again. Full resume of all these jobs inside of the curia. A lot of these, uh, it, it's very interesting amongst the African Cardinals. Uh, Cardinal Syrah is another one who, uh, he's a little bit lower on the list only coming in at 3%. Where to Turin [00:24:00] is in at 9%, but with a lot of trading volume of over a million dollars. In volume. The African cardinals are of particular note because they are, the Catholicism is just exploding in Africa and it's bringing in a lot of, uh. New converts who are converting from either different Protestant groups or from the Native African religions, but they're, they're bringing in a lot, a lot of new, new converts. So that's something to watch because you're really in a, uh, an, an expansion mode. So they have to make certain compromises with native. Internal politics in Africa as well as the particular needs of these, the, these new groups of people who are coming into the church [00:25:00] who. Have their own beliefs, but are with an evangelistic faith. Some are, when they become Catholics, they're going to be very much, they wanna follow the letter of the law, but also they have their own thoughts on issues. I. And because they are growing so much, they're a force to be reckoned with. And I think that it's not impossible that they could go with an African cardinal just because this is such a powerful and growing block. And then the last Pope coming in at, or the last PO potential Pope is Pierre Batista Pizza Ball, who is an Italian again. He's leaning in. He's leaning in some ways towards the conservatives, but also the liberals. He is kind of a moderate. But he's really big into interfaith dialogue or ecumenical relationships between the different churches. Now, [00:26:00] another huge issue that I didn't mention is where cardinals are falling on some of the big hot button issues and. Two of the big hot button international issues in 2025 is the UK Russo Ukrainian War, which really pits in a lot of ways Catholicism versus Eastern Orthodoxy because there's, wow. We could get into a lot of issues here. Western Ukraine is largely Roman Catholic. Eastern Ukraine is largely amongst, especially amongst the Russian population. Russian Orthodox with deep, deep, deep ties to the Russian Orthodox Church under the patriarch Cial. Then in the middle, stuck in the middle are the what the Eastern Orthodox will call uni eights. But, [00:27:00] um, they're these, uh, the self-governing. Churches that would on the outside look Eastern Orthodox, but are actually in communion with Rome and they're stuck in the middle. But then you also have Eastern Orthodox who are a part of the Ukrainian Orthodox Church that's split away from the Russian Orthodox Church. They're accepted by some Eastern Orthodox but not accepted by the Russian Orthodox, so that's a huge issue going on. The popes of Rome have been sort of leaning more towards the, the breakaway Ukrainian Orthodox Church and against the Russian. Orthodox church inside of Ukraine. Huge political issue. Then you have the whole fight in the war that's currently going on in Gaza. [00:28:00] Now, that mostly focuses mu, most of the Gazen, uh, people are Muslim, but there's a significant Christian population and many of them are tied to the Eastern Orthodox Church. So beyond the religious issues, there's also the humanitarian issues for the Muslims and the Christians inside of Gaza. All issues that we're gonna have to look at, that we look at, uh, as outsiders not sitting inside of the conclave issues that. Many Catholics find very important to them, be it, uh, revolving around the Russo Ukrainian war and the war that's currently going inside of Gaza. Very important to many people in sitting inside of that conclave, the cardinals and the priest's laity, everybody who's outside of the conclave, [00:29:00] all issues that. Uh, we should be looking at and thinking about, and that these cardinals will certainly be looking at. So this is my little take on what to look for in the conclave, and definitely send in your comments and look for more. Coverage of conclave of 2025 coming up soon. I will talk to you next time. See omnystudio.com/listener for privacy information.
God's power is immeasurable. You can't calculate or quantify the power of God. It is beyond what we can see, know, and understand. God's power is without limit. When we pray, God can do more than we ask or imagine.Main Points:1. Most of us, in our moments of despair, have cried out to the Lord and asked, “God, can you meet my needs? Are you able to provide what I need?” Theologically, we know God can do anything. We know He has all power. We understand He is the creator of all things, yet, when our back is up against the wall, we question whether God can and will meet our needs. But as we read His Word, we learn of His power, His might, and His ability. In reality, the question is not “What can God do? But what can God not do?”2. There is no lack with God. God never runs out of resources. He is never in short supply of whatever we need. He is a God of abundance.3. Speak truth to your own soul. Stand upon the never-changing Word of God. Jesus Christ is the same yesterday, today, and forever.Today's Scripture Verses:Ephesians 3:20 - “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us…”Jeremiah 32:17 - “Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group
In this bonus episode, Grayson Gilbert interviews Cody Curtis from Psallos Band, exploring the band's mission to create theologically rich and artistically excellent Christian music. They discuss the challenges of composing music that is faithful to scripture while also engaging listeners, the importance of local church involvement, and the need to safeguard against apostasy in the Christian music scene. The conversation highlights the creative process behind their albums and the desire to make scripture accessible through music. Learn more about Psallos here: https://www.psallos.com/ For a limited time, The Chorus in the Chaos listeners get 10% off their first purchase at Reformation Heritage Books! Use the coupon code "CHORUS". While there, don't forget to check out Joel Beeke's new book How To Lead Your Family The Chorus in the Chaos Info: Website & Blog: www.chorusinthechaos.com Facebook: https://www.facebook.com/chorusinthec... Instagram: https://www.instagram.com/chorus_in_the_chaos/ Twitter: https://twitter.com/Chorusnthechaos Intro/Outro Music (by our good friend Nick Illes): https://open.spotify.com/artist/7tnsQ... Email: chorusinthechaos@email.com
What if the last words of Jesus on the cross were a blueprint for your spiritual journey back to God? In this in-depth teaching, we explore the Seven Sayings of the Messiah on the Cross as a divine progression—from salvation offered, to salvation received, and ultimately, to the maturing of discipleship and restoration of fellowship with God. Each word is more than a statement—it's a step.
What if the last words of Jesus on the cross were a blueprint for your spiritual journey back to God? In this in-depth teaching, we explore the Seven Sayings of the Messiah on the Cross as a divine progression—from salvation offered, to salvation received, and ultimately, to the maturing of discipleship and restoration of fellowship with God. Each word is more than a statement—it's a step.
What if the last words of Jesus on the cross were a blueprint for your spiritual journey back to God? In this in-depth teaching, we explore the Seven Sayings of the Messiah on the Cross as a divine progression—from salvation offered, to salvation received, and ultimately, to the maturing of discipleship and restoration of fellowship with God. Each word is more than a statement—it's a step.
With evidence of burial rituals and culture, were Neanderthals spiritual beings like us? We explore their place in theology, along with topics like praying in dreams, moral behavior in animals, the nature of heaven, and whether we could ever learn like computers. Join The CA Live Club Newsletter: Click Here Questions Covered: 01:13 – What physical explanation can parapsychology offer? Because one thing is describing phenomena, another one is explaining it in a physical framework. 11:15 – How are we to consider our Neanderthal cousins? They were hominids, close enough to us that we interbred (I have more than the average Neanderthal DNA), they had a culture, and there is evidence that they not only buried their dead, but buried flowers and grave goods with them, hinting at a belief in the afterlife. Yet, they were different from us, and they went extinct millennia before the Incarnation. Theologically, how are they considered? semi-Neanderthal minds want to know! 16:31 – Can animals act in ways that are morally good or evil? i.e. the dog that saves the child vs the dog that bites the child. What implications, if any, would that have on the prospect of an animal afterlife? 22:44 – If I am asleep and I dream that I am praying, is it possible that God and the saints I ask for intercession hear those prayers? And if I receive a blessing in the context of my dream, is it possible that some minor intercession has occurred? 29:15 – If a sincere penitent in the confessional confesses that he has set a bear trap outside the priest's confessional, set to go off the moment the priest exits the confessional, could the priest require the penitent to remove the bear trap as a part of his penance? Or can the priest not make requirements like that in order to give absolution? (One that I've actually gotten from my students!) 34:34 – Tell us about your Arkansas accent. It's coming on pretty thick these days. I assume you lost it when you moved to CA and now that your back you just naturally fell back into it? 41:30 – I've never heard anyone address this: after the resurrection, we will be reunited with our physical bodies. So is heaven a physical place? 44:15 – Growing up I was told that our souls wander about while we sleep as an explanation for Deja vu. I know in the past you've attributed Deja vu to remote viewing, how similar are these 2 ideas? 52:45 – The mystery of learning and memory. Why can’t humans learn, store, and recall information in the same way a computer does (i.e. massive storage, data compressibility/extractability, can download and upload information, etc.)? It would seem extremely beneficial if humans could learn via download and share via upload like computers. Just to qualify I mean the speed of data transfer as well. For example, instead of spending years learning a new language, just download it and have perfect fluency (similar to the Matrix and how Neo could learn things).
Send us a textToday the guys sit down with Dr Jones to talk about the practice of Christian Doctrine -- what that means and why should matter!Beth Felker Jones (PhD, Duke University) teaches theology at Northern Seminary, and loves to write for the church and the academy. She lives in the Chicagoland area with her husband Brian, four kids, two dogs, and Dwight, her theology cat. Check out Practicing Christian Doctrine.
Philippians 2 describes the great humiliation of Jesus, His becoming a servant to serve our greatest need - salvation. Theologically, Paul describes Jesus' kenosis. The word kenosis speaks of the emptying of Jesus of his glory and majesty. Jesus was not, however, emptied of His deity. His kenosis is revealed in His coming from the infinite heights of glory to the infinite depths of hell so that we could be saved, delivered from sin and death, and reconciled unto God the Father.
Everybody knows you're not supposed to bargain with God. It's just a bad idea. God doesn't answer prayers that begin, “Dear God, if you just give me this one thing I'll do this other thing. For the rest of my life. I promise.”Theologically speaking, we don't give God our terms. He gives us His.But today we have an essay from someone who actually did bargain with God. Trinity Klomparens is a journalism student at Patrick Henry College.Support WORLD News Group at wng.org/donate.
Join Rev. Bill Davis for a conversation with Dr. William Yoo, Associate Professor of American Religious and Cultural History at Columbia Theological Seminary, as they discuss Dr. Yoo's newest book, "Reckoning with History: Settler Colonialism, Slavery, and the Making of American Christianity." "Reckoning with History" is available at https://www.wjkbooks.com/Products/0664265014/reckoning-with-history.aspx
Historically, the Song of Solomon is a love song composed by Solomon to tell the story of the love between him and his gentile bride. Theologically, the book is a picture of the love relationship between Christ and his gentile bride, the Church. The first chapter is an example of how Solomon defines the relationship between him and his bride. The book is known as the “song of songs” because Solomon believes it's the greatest love song ever written. The song tells the story of this couple's love and how it developed step by step from the moment they met. Within the song, we find the story of Christ's love for His bride and how He defines the relationship with us. Solomon represents Jesus. Both Solomon and Jesus are said to be “Shepherd Kings.” Solomon's Shulamite bride represents us. The Church is the bride of Christ! Solomon is a picture of our Jewish bridegroom, while the Shulamite represents the Church—the gentile bride of Christ. The book uses several word pictures to illustrate God's design for sex and sexuality: Vineyard The Shulamite woman admitted to not guarding her own “vineyard,” meaning she had not kept her sexual purity. Sun-darkened skin The Shulamite carried the stigma of her sin on her skin, which was darkened from her work in the sun. As a picture of Christ, Solomon redeemed his bride from her sin, her shame, and her pain. In Christ, we are cleansed completely of our sins. It's time to define the relationship! Jesus isn't looking for a casual “dating” relationship—He's looking for a bride! As the Bridegroom, Jesus has said “I DO” to you. It's time for you to say “I DO” too! Don't forget to click the “bell” to SUBSCRIBE to get more videos like this to grow your faith! Connect with us on Social Media ↴ Facebook: https://www.facebook.com/abundantlifels/ Instagram: https://www.instagram.com/abundantlifels Connect with Pastor Phil ↴ Facebook: https://www.facebook.com/PhilHopperKC Instagram: https://www.instagram.com/philhopper_kc/ Web: https://livingproof.co/resources/books/ Be a part of the Great Commission: https://livingproof.co/irresistible/ More information on our sermons: https://livingproof.co/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/ #AbundantLife #Sermon #Jesus #SongofSolomon #Definetherelationship
The text explores the significance of Jesus' birth in a manger, examining its historical, linguistic, and theological implications. Historically, it connects the event to first-century Judean practices, specifically the use of stone mangers in shepherding. Linguistically, the Aramaic language reveals symbolic meanings related to provision and humility. Theologically, the manger foreshadows Jesus' role as the sacrificial Lamb of God and the Bread of Life, highlighting themes of humility and divine provision. The overall message emphasizes the profound spiritual meaning embedded within this seemingly simple event. For online courses check our website www.twinsbiblicalacademy.com
This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 08:24)Theology is Always in the Headlines: An Ordered Massacre by a Gang Leader in Haiti Over Voodoo Confounds a Secular AgeMassacre in Haiti's Capital Leaves Nearly 200 Dead, U.N. Says by The New York Times (Frances Robles)Part II (08:24 - 13:32)Why Do You Talk About the Bad Things in the World, Rather Than Good Things, So Often on The Briefing? Is the Bible the Only Proof for God? — Dr. Mohler Responds to a Letter from a 13-Year-Old Listener to The BriefingPart III (13:32 - 17:14)When Jesus Says the Son Does Not Know ‘the Day or the Hour,' Did He Lie to the Disciples or Is He Not Omniscient? — Dr. Mohler Responds to a Letter from a 13-Year-Old Listener to The BriefingPart IV (17:14 - 22:10)How Should I Think Through, Theologically, What I Want to Do With My Life? — Dr. Mohler Responds to a Letter from a 14-Year-Old Listener to The BriefingPart V (22:10 - 27:35)How Can I, As a Young Pastor and Father, Be Faithful in All That the Lord Has Called Me to Do, While Not Sacrificing Time with My Family and Still Resting in Christ? — Dr. Mohler Responds to Letters from Listeners to The BriefingSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.
Kyle has a fun conversation with Mike McGarry of Youth Pastor Theologian. They encourage youth pastors to be intentional about how they teach and preach to students. Mike explains how we can teach theology in ways to will connect with students. They also discuss practical tips regarding planning a teaching calendar, when or when not to use curriculum, and even the length of time we should be teaching our students in various settings.
Discussion QuestionsSermon Overview God always accomplishes his purposes even when they seem impossible to us.1. Humble Virgin Birth (vs 26-27 & 34-35)2. Forever King (vs 32)3. Jesus, the Son of God (vs. 35)Digging Deeper Read Luke 1:26-38In the passage today, Mary is promised a son named Jesus. Last week, Elizabeth was promised a son named John (Luke 1:5-25). How is Mary's trust in God heightened when read in light of Zeheriah's failure to trust God? In each story, a son is promised. How is Jesus' supremacy over John highlighted in the text? God always accomplishes his purposes even when they seem impossible to us.1. This passage reminds us that our God always accomplishes his purposes. How has this truth brought comfort and/or courage to you? 2. Is there an example in your life of God accomplishing that which seemed impossible? Please share.Humble Virgin Birth (vs 26-27 & 34-35)1. This passage contains echoes of Isaiah 7:10-17. There the prophet Isaiah foretold, “Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.” (Is. 7:14). How does Jesus' birth bring to fulfillment what Isaiah had foretold hundreds of years earlier? What is a takeaway for us in this? 2. Theologically, what is the significance of the virgin birth of Christ? Why is it important that we hold fast to this teaching? 3. “And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.” (Luke 1:35) What is the significance of the “therefore” in v. 35? How does the nature of Jesus' birth make him uniquely fit to be our Redeemer? Forever King (vs 32)1. Please read 2 Sam. 7:12-17. Then read Luke 1:32-33. Why do you think God (through Luke) wants us to know that Jesus is the long-awaited offspring of David, who will reign forever? (cf. 2 Sam. 7:12-17) Mary's response to all that is spoken to her (“Behold, I am the servant of the Lord; let it be to me according to your word.” [v.38]), is an example of humble trust and submission. In what area of your life do you need to ask God for the grace to respond in a similar way? Please share.Is there someone in your life with whom you could share the Good News about Jesus this Christmas season? Prayer
Revelation 2.12-17 | 11.10.2024
Who hardens Pharaoh's heart and how does that work? Theologically this question is nuanced and can be challenging. My brother sent in this one and I hope this helps bring some thought and clarity to the ideas.
The Carey Nieuwhof Leadership Podcast: Lead Like Never Before
What do you do when everyone in your church is in conflict? In this episode, Andy Stanley continues our seven-part series on Pastoring in a Partisan Age. He discusses why picking sides sidelines the church and how to handle when we disagree politically, culturally, and theologically. Andy also talks about how he handles his critics inside and outside the church. Show Notes Ultimate Guide to Healthy Church Conflict On The Rise Newsletter Preaching Cheat Sheet Watch on YouTube Follow @careynieuwhof Follow @theartofleadershipnetwork This episode is sponsored by: THE ULTIMATE GUIDE TO HEALTHY CHURCH CONFLICT Start leading a more united church by downloading my FREE Ultimate Guide to Healthy Church Conflict at churchconflictguide.com GLOO+ The new Gloo+ membership from Gloo offers your church free texting, time-saving resources, a new mover program, and discounts on digital and physical resources you're probably already buying at full price. Visit gloo.us/plus - and Use code: CAREY20 for 20% off Brought to you by The Art of Leadership Network
At the end of the day, followers of Jesus should approach and engage in politics in a way that loves God and loves their neighbor above themselves. Music: "Kid Kodi" Blue Dot Sessions www.sessions.blue
What happens when our battle against the principalities and powers moves to the political arena and becomes a part of partisan politics? Music: "Kid Kodi" Blue Dot Sessions www.sessions.blue
In this episode, we introduce our series on developing a theology of how followers of Jesus should think about and engage politics. Check out the entire series, as well as additional content, on our website, thinkingtheologically.org. #christianscholar #podcast #theology #politics #jesus #bible #church Music: "Kid Kodi" Blue Dot Sessions www.sessions.blue
In this episode, Ilia Delio returns to discuss Teilhard de Chardin's philosophy and its relevance to current technological advancements, specifically artificial intelligence. We explore Teilhard's integration of science, religion, and evolution, highlighting his concept of 'withinness' and 'withoutness' and his vision of a future marked by greater complexity and consciousness. The discussion delves into Teilhard's anticipation of technology's role in human evolution, the need for a cosmic perspective in understanding AI, and the potential for technology to enhance human love and compassion. The conversation also touches on Teilhard's notion of the 'noosphere,' the mystical elements of human existence, and the imperative to envision and co-create a future that fosters planetary unity and the greater good. Ilia Delio, OSF, PhD is a Franciscan Sister of Washington, DC, and American theologian specializing in science and religion, with interests in evolution, physics, and neuroscience and the import of these for theology. Ilia currently holds the Josephine C. Connelly Endowed Chair in Theology at Villanova University and is the author of twenty books, including Care for Creation (coauthored with Keith Warner and Pamela Woods) which won two Catholic Press Book Awards in 2009, first place for social concerns and second place in spirituality. Her book The Emergent Christ won a third-place Catholic Press Book Award in 2011 for the area of Science and Religion. Her recent books include The Unbearable Wholeness of Being: God, Evolution and the Power of Love (Orbis, 2013), which received the 2014 Silver Nautilus Book Award and a third-place Catholic Press Association Award for Faith and Science. Ilia holds two honorary doctorates, one from St. Francis University in 2015 and one from Sacred Heart University in 2020. WATCH the conversation on YouTube Previous Episodes with Ilia Delio The Not Yet God Bonaventure & the Cosmos in Process Catching a Cosmic Faith the Entangled God of my Heart _____________________ Join my Substack - Process This! Join our upcoming class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Come to THEOLOGY BEER CAMP. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
Do you intend to vote in this critical November election, do you?Are you registered to vote so that, unlike many others, you are a legally qualified voter?America needs your vote, YOUR VOTE! America needs your informed vote, a vote that is educated in the issues, understands the essential workings of politics and the government, and assuming you are Christian, voting for candidates and issues with the direction and guidance of your Christian conscience.YOU MUST VOTE!For many Christians, they seem to find reasons not to vote. If those Christians find the candidates personality, or private life, or public image objectionable, that gives them reasons, really excuses, for non-participation, for not voting. And that, my fellow Americans and fellow Christians, is simply dead wrong. As Troy Miller, President and CEO of NRB, the National Religious Broadcasters Association:“I urge Christians who are so inclined to pivot from personality andtake a closer look at policy.”That is a strong message to those conservative Americans and Christian Americans that if, for example, you do not like the personality, or the private life, or the public image of Donald Trump, those are not reasons for you not to vote for Donald Trump. If in fact Trump and his party represent and will champion and defend the policies and political decisions which are consistent with your Christian values.Dr. George Barna has produced a new survey indicating that:“Theologically defined evangelicals (are you one?) are no more likely thananyone else to be attentive to news about politics and government.”That is a sad, sad indeed conclusion and I do hope that you are not one of those evangelicals who doesn't care, isn't involved, and doesn't intend to vote. You and I have, so many believe, a theological duty to be involved to the extent we can in the political process and most importantly, in every meaningful election:VOTE!That Barna survey indicates that an estimated 7 million evangelicals, in swing states no less, did not participate or vote in the 2020 President Election. If those 7 million registered and potential voters actually did vote, the outcomes and elections of candidates up and down the ballot would have been entirely different. And that was in so-called swing states alone.Generally, across America and in all states, the Barna survey estimates that one third, 33%, of all evangelicals did not vote or participate in the political process in 2020! One third. If there are, as many think, as many as 75 million so-called theologically defined evangelicals in America, that means according to the Barna survey that as many as:25 MILLION EVANGELICAL AMERICANS DID NOT VOTE IN 2020!That is a startling and frankly sickening survey conclusion and they discredit and disgrace not only the privilege of American citizenship, but to our very Lord himself! As many as 25 million registered American citizen voters in 2020, says Barna, did not even simply bother to vote. To me, and to so many others, that is just simply unbelievable, UNBELIEVABLE! That led Troy Miller to state in his article:“WE HAVE A DUAL ISSUE OF TURNOUT (NOT VOTING) AND TUNE OUT (NOT PARTICIPATING IN OR BEING INFORMED OF THE POLITICAL PROCESS AND ITS ISSUES).”I do hope and pray that you, if in fact you are Christian and Evangelical Christian, are not one of those 25 million. You and I have the unbelievable privilege of being citizens of the greatest country in the history of mankind. At least, it once was. We live in a country where true freedom exists, or at least it used to. We the People, all people, including Christians, all people of faith or not of faith, have freedom of religion, complete unabridged freedom of religion, and the very same total and complete freedom of speech, and press, and no government, including and especially the Federal Government, can in any way interfere with or abridge those precious, inalienable, God-given through the constitution, freedoms we enjoy, and now have begun to assume and take for granted.We also have freedom of petition. We can say what we want, ask what we feel is right to do, complain, criticize, compliment, and express what we believe to anyone who acts as our political leader at any level of government. They are duty-bound to listen, read, understand, and respond, whether or not they do. That is our constitutional right.Perhaps most importantly as Christians, we have the constitutional and First Amendment right to assemble. That is, to form, support, attend, and be involved in the functions of a church or any type of religious organization. No one, including and especially the Federal Government, can prevent any American from worshipping as he or she pleases in any venue as he or she may wish and the slightest abridgement of that freedom is constitutionally wrong, illegal, and cannot be tolerated.WE, THE EVANGELICAL PEOPLE, are free, we have been given these freedoms, we can partake of them without fear of retribution and with those freedoms, those benefits, those assets, we consequently have the duty, the God-required, American citizen-required, duty to protect, defend, and to be involved in the processes (voting) which involves the protection and continuation of those freedoms. Therefore, it seems perfectly clear that we as Christians, and perhaps especially as evangelical Christians, do in fact have the:DUTY TO VOTE.Are you registered to vote?Do you intend to vote?Will you encourage others, especially other evangelicals, to vote, will you?If you claim those freedoms as your rights, and I hope and pray you do, than as a result of those rights, you have the duty to protect those freedoms, to be informed, educated in the political process to the extent you can, and most importantly, to participate:TO VOTE!None of the freedoms which we enjoy as Americans exist in Russia, or North Korea, or China, or Iran, or many of the other Far Eastern countries, and socialism abounds in many Western countries which were once more democratic and those people in so many parts of the world yearn for the freedoms we enjoy and take for granted as Americans and are probably stunned to learn that so many of us simply do not care, are not engaged, and do not:VOTE.So many men and women the world over and in all of history died to either get or protect those freedoms and if this political-voting lethargy, which exists in so many parts of America continues, that day may soon come when the blood of freedom loving individuals, real American freedom patriots, must be shed if those freedoms are to be protected and preserved. That will sagacious vice of former and early U. S. President Thomas Jefferson. He was right, perhaps dead right. America is changing and may radically change, the loss of freedoms expedited depending upon the results of Elections 2024, especially if evangelicals do not participate, do not vote as it is estimated some 25 million did not in 2020.Please vote my fellow Christians. Protect our constitutional freedoms for yourself, your spouse, your children, your family, your friends, and all Americans. AMERICA NEEDS YOU INVOLVED AND YOUR VOTE NOW 2024 MORE THAN EVER!
THE UNSEEN Weapons & Strategies of Warfare 9.15.24 We cannot passively resist the Enemy and expect to walk in freedom and victory. Ephesians 2:1-7 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. The world is an organized system that is opposed to God 1 John 2:15-17 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life —is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever. How do we fight the world: · We immerse ourselves in Scripture, the story of God, and the life of Christ · We use discernment that comes through Spirit of God and trusted voices of the church The flesh is an internal struggle waging war within us and against us Galatians 5:16-24 But I say, walk by the Spirit, and you will not gratify the desires of the flesh.17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, hostility, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. How do we fight the flesh: · We learn to run. We are disciplined in our mind and body. · We renew our minds. We implement rhythms and practices where we say “yes” to the Spirit. The Devil is an adversary or enemy who is intent on destroying us 1 Peter 5:8-9 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. · Morally, Satan desires to make sin look normal or even the way to true life · Theologically, Satan desires to pervert and distort what is true and life-giving · Socially, Satan desires to provoke hatred, chaos, and division · Politically, Satan desires to turn our allegiances to political systems and lead us to misplace our hope · Economically, Satan desires to produce injustice and oppression against the poor, weak, and marginalized · Spiritually, he wants to blind the hearts and minds of unbelievers so they do not believe and the hearts and minds of believers to they do not walk in victory How do we fight the Devil: · We are aware of him and actively resist him · We battle and are transformed in prayer · We give ourselves to one another 2 Corinthians 10:3-5 For though we live in the world, we do not wage war as the world does. 4 The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5 We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. Weapons of Warfare: · Worship · Fasting · The armor of God · The name of Jesus · The power of the Holy Spirit · The church/biblical community · The gifts of the Spirit · Personal prayer language
The Carey Nieuwhof Leadership Podcast: Lead Like Never Before
What do you do when everyone in your church is in conflict? In this episode, Andy Stanley continues our seven-part series on Pastoring in a Partisan Age. He discusses why picking sides sidelines the church and how to handle when we disagree politically, culturally, and theologically. Andy also talks about how he handles his critics inside and outside the church. Show Notes Ultimate Guide to Healthy Church Conflict On The Rise Newsletter Preaching Cheat Sheet Watch on YouTube Follow @careynieuwhof Follow @theartofleadershipnetwork This episode is sponsored by: THE ULTIMATE GUIDE TO HEALTHY CHURCH CONFLICT Start leading a more united church by downloading my FREE Ultimate Guide to Healthy Church Conflict at churchconflictguide.com GLOO+ The new Gloo+ membership from Gloo offers your church free texting, time-saving resources, a new mover program, and discounts on digital and physical resources you're probably already buying at full price. Visit gloo.us/plus - and Use code: CAREY20 for 20% off Brought to you by The Art of Leadership Network
Today, we talk with theologian and activist Jesse Wheeler about the rotten fruit of the West's theology in Palestine and the broader region. We get into:- How everyday Christians can tell the difference between good and bad theology- Examples of the fruit of bad Western theology in Palestine and the region of the Middle East/North Africa- How we must acknowledge the horrible effects of the Zionism on both sides of the political aisle, even while rejecting Trump- What the political witness of Christians should be with respect to how we handle power- And after the interview, Sy and Jonathan discuss the Christian nationalism and bigotry in faith leaders' response to controversies at the OlympicsMentioned in the Episode- Our anthology, Keeping the Faith- Jesse's essay from the anthology, “Bad Theology Kills”- Jesse's book, Serving a Crucified King- Jesse's organization, Friends of Sabeel North America- The new Institute for the Study of Christian ZionismCredits- Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our bonus episodes and other benefits at KTFPress.com.- Follow host Jonathan Walton on Facebook Instagram, and Threads.- Follow host Sy Hoekstra on Mastodon.- Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.- Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.- Editing by Multitude Productions- Transcripts by Joyce Ambale and Sy Hoekstra.- Production by Sy Hoekstra and our incredible subscribersTranscriptIntroduction[An acoustic guitar softly plays six notes in a major scale, the first three ascending and the last three descending, with a keyboard pad playing the tonic in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Jesse Wheeler: The Kingdom of God, or Christians, or those who would seek to be citizens of the kingdom, cannot live in such a way that emulates the kingdoms of this world. What that entails is, I call it the proper use of power. It's not like physical versus spiritual as sometimes we try to kind of get. It's like, no, it's actually how we understand power and why Jesus through going to the cross, he was basically saying, “Okay, empire, the forces of violence and hatred and exploitation, give me your all.” And he took it to the cross and took it on the cross, and he rejected the violent option.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Sy Hoekstra: Welcome to Shake the Dust, seeking Jesus, confronting Injustice. I'm Sy Hoekstra.Jonathan Walton: And I'm Jonathan Walton. We have a great show for you today, including an interview with another one of our authors from our anthology on Christianity and politics in the era of Trump. This one's on how regular Christians can discern between good and bad theology, and how we can see bad theology playing out in the Middle East. Plus afterwards, hear our thoughts on the interview, and we'll be doing our segment, Which Tab is Still Open, diving deeper into one of the recommendations from our newsletter. This week it's all about the Olympic opening ceremony controversy, trans athletes at the games and the White Christian persecution complex.Sy Hoekstra: [laughs]. We should probably say non-trans athletes at the Olympic Games.Jonathan Walton: I was literally about to be like, “and not?” [laughs] but…Sy Hoekstra: Yeah, that's part of the persecution complex. But we will get to that folks, don't worry. You will hear the whole story on how ridiculous it is. Before we get there, a quick reminder, please, everybody consider going to KTFPress.com and becoming a paid subscriber. We will not be able to continue doing this work beyond this election season if we do not get a lot more paid subscribers. So if you want to see this work continue, please go there and sign up. That gets you all the bonus episodes of this show. It gets you access to our monthly Zoom subscriber chats and more community features. So please KTFPress.com, become a paid subscriber.If you already are a paid subscriber, consider upgrading to a founding member level and please share widely with your friends and family to anyone who you think might be interested in joining our community here. Thank you so much all. All right Jonathan, tell everybody about our guest this week.Jonathan Walton: Yes, we have the amazing Jesse Wheeler. For almost three years, Jesse has served as executive administrator and development director for Friends of Sabeel North America, an interdenominational Christian organization seeking justice and peace in the holy land through education, advocacy, and nonviolent action. Prior to that, he served just shy of seven years in Beirut, Lebanon as a project's manager for the Institute of Middle East Studies at the Arab Baptist Theological Seminary. He also ran the Master of Religion in the Middle East and North African studies program, working also as support instructor for MENA history, politics and economics.He has served in Nazarene, evangelical free and Presbyterian churches, and he holds a PG certificate in baptistic histories and theologies from the University of Manchester, a master of divinity with an emphasis in Islamic studies from Fuller Theological Seminary and a BA in diplomatic in Middle Eastern history with a minor in political economics from the University of California Berkeley. Jesse's wife Heidi is Palestinian-American, and they have three amazing boys. Now, Jesse's essay in our anthology was called Bad Theology Kills: How We Justify Killing Arabs. We actually published that at one point on KTFPress.com, so we'll have the link in our show notes to that. And you can get the entire anthology with all 36 essays at Keepingthefaithbook.com. That link will also be in the show notes.Sy Hoekstra: So we did this interview like we did a lot of our interviews a few months ago, at this point [laughs]. We've been releasing these slowly. This one we did in April, which is relevant. I only say that now because we talk about Biden a decent amount, and when it comes to Palestine, which is what we're talking about when we mention Biden, there's not a lot of distance between Joe Biden and Kamala Harris.Jonathan Walton: Nope.Sy Hoekstra: So [laughs], I just wanted to note that up top so that you know that effectively all the content, all the things that we actually say on the subject don't really change given the candidate switch. But that disclaimer behind us, here we go with the interview with Jesse Wheeler.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Jonathan Walton: Jesse Wheeler, thank you so much for being with us today on Shake the Dust. We really, really appreciate it.Jesse Wheeler: Yeah, no, thank you so much for having me. I'm really happy to be with you guys.How Everyday Christians Can Tell Good Theology from Bad TheologyJonathan Walton: Yeah. We were privileged to publish your essay in our anthology, and you gave us a relatively simple and accessible test for judging the value of the theology that we hear from leaders. Could you talk a little bit about the fruit test?Jesse Wheeler: Yeah. The fruit test, basically, it's taken straight from the Sermon on the Mount. It's no secret that there are different theological systems that exist in the world, different schools of thought, different ways of thinking, and it can be overwhelming, actually. And I'm even thinking of either my own context back when I was in seminary and sort of some of the destabilizing aspects of it, or when I was working at a seminary and working with students who are introduced to new ideas. And it can be overwhelming even epistemologically overwhelming when they're getting ideas that sort of might butt up against core ideas that maybe they were grown up with that are core parts of their identity. It can be very destabilizing.And this question of is there a way to distinguish good theology quote, from bad theology quote- unquote, if, I mean, those are very reductionist [laughs] the terminology itself, of course. But I think it comes straight from the Sermon on the Mount actually. And Jesus in the concluding sections of Sermon on the Mount, Matthew 7, Jesus gives this, “By your fruit you will recognize them.” How to tell true prophets from false prophets on the basis of their fruit. He doesn't necessarily say, go get a doctorate in systematic, [laughs] in dogmatics to determine whether they are… He's like, look at the fruit of what is happening.Jonathan Walton: Right.Jesse Wheeler: And it's for normal people too. This is like normal people without massive theology to say, “Hey, look at this. I see that the fruit of this is leading to hurt and harm and destruction, or the fruit of this is leading to healing and health and flourishing.” It's not to denigrate or dismiss theology. I mean, the title of my chapter is Bad Theology Kills. I think Theology is important.Jonathan Walton: ExactlyJesse Wheeler: [laughs] It's a litmus test for assessing theology. And right there, Jesus chapters five, six, and the first part of seven, he gives a whole list of instructions of teachings in the Sermon on the Mount, and then concludes with, “Therefore do to others what you would want others to do for you. This summarizes the law and the prophets,” which is of course, the scriptures. Basically saying, if you wanna know what the scriptures teach, what God is expecting of you, do for others. And even in other parts of the gospels, when people ask, “Oh, what's the greatest commandment?” And he comes back to, “Love the Lord your God,” it's the Shema.And then right on adds it, and your neighbor as yourself taking that from the Leviticus. And he's like, there you go. Basically says that and then immediately goes into this section on two roads, easy road and narrow road. And then right after that talks about the false prophets who will come, who might speak eloquently, lovely, and yet the fruit is rotten.Sy Hoekstra: Yeah.Jesse Wheeler: The fruit is rotten.Sy Hoekstra: Absolutely.Jonathan Walton: Yeah.Sy Hoekstra: Out of the three of us, I feel like I am the one in the position to most appreciate your point, that you don't need a big theological education to apply this test [laughs]. Because for me and for a lot of the people listening, if you don't have a master's in divinity like Jesse, you haven't been doing ministry and Bible studies and everything for years and years like Jonathan, the more you learn about how little as kind of lay people we know about the whole wide world of theological academics and whatever, the more you realize, I don't feel equipped [laughs]. And so this is, I think, like Jonathan said, it's accessible. It's something that the average person can apply and have some success [laughs] according to Jesus, trying to figure out what's good and bad.Theologies that Have Born Rotten Fruit in the Middle East and North AfricaSy Hoekstra: And then I would like to hear from you, in your work doing work with advocacy in churches in the MENA, in the Middle East and North Africa, sometimes abbreviated MENA region, what have you seen bearing bad fruit? What kinds of theologies have you seen bearing bad fruit?Jesse Wheeler: So, I mean, I could start with the three I listed in my chapter, but I think I kind of want to say like, there is so, so much misunderstanding and prejudice and straight up bigotry that's filtered through a theological system that attempts to justify it.Colonialist PaternalismJesse Wheeler: But I'm going to start with the three I listed in my chapter, and the first one, colonialist paternalism.Jonathan Walton: Yeah.Jesse Wheeler: It's a theology of colonial supremacy. Why one person gets to make the decisions for another person, gets to invade another country, gets to conquer, but it's couched in a paternalistic language, often. In a this is for your own good language.Jonathan Walton: Right.Jesse Wheeler: It's the, I'm not going to attempt to do the French, but the civilizing mission [laughs], hand in hand with the White man's burden from back in the 19th century of bringing our civilization, our Christianity, on one hand… I mean, sometimes it was the church and sometimes it was full on those modern secularists springing [laughs] their enlightened, was just, it was hand in hand with the colonial project too. And that's actually what muddies up the water sometimes in our discourses, especially on more left side of the aisle discourses [laughs].Sy Hoekstra: Yeah, absolutely.Jesse Wheeler: Because you go from there and you go into speaking right in the Middle East, right after World War I, when you had the three competing promises, you had deals, you had The Balfour Declaration on the one hand, you had Hussein McMahon promising the Arabs of the Hajj, the like the Hussein family, a state, an Arab state, if they would help fight against the Ottoman Turks. And then you had the Sykes-Picot which was basically France and Britain getting together and saying, “Okay, here's how we're going to divide up the spoils.” [laughs]Sy Hoekstra: And the Balfour Declaration was Britain's intent to make a Zionist state.Jonathan Walton: Right.Jesse Wheeler: Yeah. Basically a Zionist state in historic Palestine. And so, but you get into afterwards and you had the 14 points, and Wilson came in with, “Oh, we're gonna create a whole new world of peace and…”Sy Hoekstra: The League of Nations.Jesse Wheeler: The League of Nations, yeah. And the mandate system, like the fruit of 2that, where basically it's like Sykes-Picot. It's like Britain takes control, France takes control of Lebanon, Syria, Britain, Palestine, Jordan, Iraq, and they had Egypt too. So it's just, but it's couched in this language of, it's for your own benefit. We are here to provide guidance to these native populations who need to be trained in the ways of democracy.Jonathan Walton: It's framed as benevolence. Like this is a good thing.Jesse Wheeler: Yeah, yeah. Yeah, it's a good thing. It's like we are colonizing you for your good thing. Of course, land extraction, resource extraction [laughs], all of these marks of colonialism are part of this, right, but this is how it's justified, how it's sold, how it's…Sy Hoekstra: But the theology, like basically you're saying there were always churches and people propping up those colonialist ideas in the Middle East with basically the stamp of approval of the Bible or the church.Jesse Wheeler: Absolutely. Yeah, yeah. Absolutely. And it's not a total. I do need to make the point that sometimes the missionaries were very much… actually in the Middle East and in, or very much part of the colonial project, sometimes they actually would actually fight and counter the colonial project in certain ways, even though they were also facilitated by it. But yeah, these theologies, the colonialist paternalism. But to continue on, you have a theology of the Cold War developed almost of democracy and we'll bomb your entire country, but we will protect you from communism [laughs], you know.Jonathan Walton: Right.Jesse Wheeler: To very much part of my life, the war on terror. We're bringing democracy to the Middle East.Sy Hoekstra: Right. I was going to say that just sounds like George W. Bush, like everything that they were saying post World War I. It hasn't changed a lot.Jesse Wheeler: It has not. It has not. And so that's the first one.Henotheism: My Good God Will Defeat Your Bad GodJesse Wheeler: The second one in my book I describe as, I take this term from a scholar Joseph Cumming, he's a comparative theologian of Christianity and Islam, but he calls, he speaks of Henotheism.Sy Hoekstra: Yeah.Jesse Wheeler: Which is sort of your tribal deity. I don't want… people push back on using tribal as a negative, but sort of the sense of like God is our God and we are the holy ones, and their God is a demon, and we will defeat them and destroy them. And so I even take this quote again from this, the war and terror era where a general speaking about fighting this warlord, whatever, in North Africa, talking about, “We have God on our side, and their god's a demon, and that's why we're gonna win and be victorious.” And this is so much in situations of conflict and situations, you very much have this sense of, “we are the good, our God is the good, they're the evil. And so because they're so evil, any violence is justified against them.”Sy Hoekstra: And that dates like straight back to the crusades.Jonathan Walton: Yep.Jesse Wheeler: Oh, yeah. This is crusades [laughs]. Exactly. Exactly. It's a crusader theology, but it's also when you really dig into it and you ask, well, these are supposed monotheists. And isn't the whole point of monotheism that there's actually one God for everybody, and thus it's to turn the God of the cosmos, the monotheistic God into a territorial idol.Settler Colonialism/ZionismJesse Wheeler: I'll move on to the third one, which I think is very relevant in that what I listed as manifest destiny. But it's the settler colonial theology, where it's different from the colonialist paternalism, because this is really, it's a theology that justifies why I deserve to go into a land, remove the indigenous people and take it for my own, basically.Sy Hoekstra: Which is the difference between settler colonialism and like metropolis, distant ruler colonialism.Jesse Wheeler: Exactly. Exactly. Exactly. And Jim Wallace, once he wrote, the most controversial statement I ever wrote talking about something he previously wrote was how America was founded on the genocide of one people and the enslavement of another. There was a time in my life where hearing words like that would be so deeply, deeply disorienting for me. My identity, my understanding of who I am. I think part of that discomfort, which is very real, because that's part of my background, and is I think what drives people to someone like Trump. Less the logic behind it, but the emotional, the emotions of feeling safe to have this champion on my side. But that's the simple truth. I mean [laughs], there's this belief that we are god's, we have this divine mandate to come into this new territory. And so I'm talking here about America, but of course this happened all over the world, actually. France and Algeria.Jonathan Walton: Right.Jesse Wheeler: That was so utterly destructive of traditional Algerian society. And France would even talk about, “Algeria is fully France. We are one.” And so I don't understand why these people are rebelling because we've given them democracy and freedom, when it's like, no, you've completely disrupted their entire civilization and ruled, but how it affects the news, you have the whole Charlie Hebdo incidents and these attacks in France. And this was violent murderous acts, yes. And morally they should be condemned, but you have to see them in their historical context [laughs] of this, the Algerian conflict. But South Africa, this was a deeply theological Dutch Calvinist movement. Even Argentina was a settler colonial context as well.Sy Hoekstra: I mean, most things in the Western hemisphere are [laughter].Jonathan Walton: Yeah.Jesse Wheeler: Yeah. No, you're absolutely right. But in a way of the natives were cleared out more.Sy Hoekstra: Oh, yes. I see what you're saying. Right. In Argentina, yes.Jesse Wheeler: Compared to like Brazil, just to the north. And then of course, Zionism is right in there with that. I think it's a theology that justifies why one group gets to come in and displace another group. And those three are three big ones.The Rotten Fruit of Colonialism and Zionism is on Both Sides of the Political AisleJonathan Walton: Yeah. I think those three, if we could hold them together as we press into the conversation, all of them are relevant. As we kind of move from the anthology into the present day. So in 2020 you wrote, “If our task is to examine the fruit and avoid falling prey to seductive rhetoric, it is crucial to note that from the vantage point of the Middle East, Republican drones don't look or act much differently than Democrat drones. Biden's record on the Iraq War or Israel-Palestine, while not as appalling or destructive as that of the Republicans is nevertheless quite bad. He's the only viable choice put before us on election day, yet we must remain vigilant in holding a potential Biden administration to account in the weeks, months, years that follow.”Now, I don't think any of us knew when you wrote that [laughs], how relevant, prophetic and important that last sentence would be. Especially when we talk about the settler colonial ideas that you just talked about, and the deep enmeshment and entanglement with Christian Zionism and the colonial state that is Israel. So, can you… I don't know how to say this just in a simple way. Can you tell us a little bit about what you've been up to with the Friends of Sabeel over the past several months, since October 7th? And what are your thoughts about the two candidates? Because they're the same [laughter], as we look towards the election in the Middle East now. And I will also say our thoughts and prayers are with your friends and family in Palestine.Jesse Wheeler: Thank you.Jonathan Walton: And we've been praying that they would be safe in Jesus' name.Jesse Wheeler: Yeah. No, thank you. I'm trying to think of where do I start digging in? First, my wife is Palestinian. Her family, still a lot of family in Bethlehem. My kids therefore are Palestinian. So I have a deep personal connection. And so to your listeners, knowing that [laughs] who is this guy? I definitely have a deep and emotional pull and connection to what's happening right now. But to go back to what you were first saying is, as you were reading that quote, that passage, and you had wrote, Biden is the only viable [laughs] candidate, my heart sank [laughs]. I'm like, “Ugh.” I understand why I said it at the time, but the listeners need to understand the depth of feeling of the pain, the sense of betrayal, especially amongst the Arab and Palestinian-American community and even wider Muslim community. The utter hurt that they felt in these last six months by everything that has happened.And so, it's so hard because Trump, just to get into the politics of, it's like I don't even need to say it. From my perspective, from where I stand, Trump is bad [laughs]. I mean, it's like he's out there saying, re-implement the Muslim ban and all completely bigoted and horrible. His son-in-law's talking about, “Oh, yeah, and there will be prime real estate in Gaza,” and [laughs].Sy Hoekstra: Yes. Right.Jesse Wheeler: You know, back to settler colonialism. And yeah, it's terrifying. But the thing about Biden, and here's where I just have to say, he will in one breath talk about the importance of combating anti-Arab bigotry and Islamophobia, and in the next breath give billion more dollars of armed shipments to a country that the International Criminal Court is saying in their legal language, is very plausibly in the midst of an active genocide [laughs]. I'm not a lawyer. Sy, you're the lawyer [Sy laughs]. And it's just the duplicity is what hurts. So KTF shaped, you talk of Christian nationalism a lot and the dangers of Trump, and that largely the anthology was digging into that. And I remember writing the idolatrous fruit is rotten. I mean, that is like, the man thinks he's Jesus, I mean, or… [laughs] It's just horrifying.Sy Hoekstra: But it's still there with Biden.Jesse Wheeler: It's still there.Sy Hoekstra: Right.Jesse Wheeler: It's like when you are connected to the Middle East, either via family or study, or I lived in Lebanon for seven years, when you're paying attention, it's very hard to cheerlead one political party versus another when it comes to the American presence in the Middle East, which has been incredibly destructive.Sy Hoekstra: And we have come back to that point that you made in your essay. If you listen to a lot of episodes of this show, you will have heard Jesse's name and this point brought up before [laughs].What Should the Political Witness of Christians Be?Jonathan Walton: Mm-hmm. You explained in the essay and just now, drones do not own political parties. The bombs that are dropping are the same. The impact they have is the same, devastation is the same. So the idea of the cross to so many people around the world, particularly in the Middle East, North Africa, the MENA region is a symbol of hatred and violence when it's supposed to be like the ultimate expression of God's holy love. We are recording this just after Easter, contemplating the death and resurrection of Jesus. To you, what should the political witness be of people who carry the cross of Jesus?Self-Sacrifice and a Rejection of Imperial ViolenceJesse Wheeler: Self-Sacrificial love. Quite simply what the cross represents. But at the same time, to dig into it a little more, the cross is what? It's a instrument of imperial violence, that's what it is. There's a reason Jesus died on the cross. It is ultimately a rejection of the Imperial way. Theologically, we need to talk a lot of the kingdom of God and how the kingdom of God exists as a direct challenge to the kingdoms of Pharaoh, of Babylon, of Caesar. And one of the brilliant things of the Hebrew scriptures of the Old Testament is the fact that it's also the kings of Israel and Judah [laughs], who become the Babylonian leaders. So you have the prophets who rail against the injustices of the Assyrians, but also look back at their own kings.And when Jesus comes proclaiming the kingdom of God, and when he comes before Pilate and he's brought before Pilate, what does this show right now? And I'm just pulling straight from N. T. Wright, so don't [laughs] pretend I'm like some great Bible scholar here. No. But you have Jesus, who is the representative of the kingdom of God standing before Pilate, who is the full legal representative of Caesar, son of God as they were known and called. And it's just a straight back and forth. And what does Jesus say? He says, my kingdom, there's the quote that always gets misinterpreted. So if you're talking politics and faith, my people say, my kingdom is not of this world. Well, people tend to say, oh, well, Jesus is, it's a spiritual kingdom.So all we do is sit and pray, and then you just let the world live as what empire, as injustice, like do we have nothing to say? No, he says it's more like, my kingdom is not from this world. It's not in kind to those kingdoms of this world, but it's very much in and for this world. Why?Jonathan Walton: Amen.Jesse Wheeler: Otherwise, Jesus says, going back to the garden, we just came through holy week, otherwise what? My disciples would've fought. They would've picked up arms, they would've become revolutionaries, they would've fought my arrest. They would've holed up in the mountains. They would have… So you have the kingdom, but going full back to the cross, kingdom by way of cross. So the kingdom of God cannot, or Christians, or those who would seek to be citizens of the kingdom, cannot live in such a way that emulates the kingdoms of this world. What that entails is, I call it the proper use of power. It's not like physical versus spiritual as sometimes we try to kind of get… It's like, no, it's actually how we understand power and why Jesus, through non-violence, through going to the cross, he was basically saying, okay, empire, the forces of violence and hatred and exploitation, give me your all.And he took it to the cross and took it on the cross, and he rejected the violent option. He did not take up the swords and the arms. He just said, just previously, those who live by the sword will die by the sword. And so that is the witness of the cross. It's self-sacrificial love. It's not this assertion of like, “Hey, this is mine. This is my space, this is my territory.” This is why, back to America, this is why the Christian nationalism is so idolatrous.Sy Hoekstra: We just had a, our March bonus episode, you're like hitting a bunch of our points, actually [laughs].Jonathan Walton: Yes. Keep going.Jesse Wheeler: Oh, no. Yeah. Thanks [laughs]. It's why it's so idolatrous, is because it's complete rejection of the way of Jesus. It's a complete rejection of what the cross is and what it's supposed to represent. I mean, scrolling through social media, I came across what this is like giant muscle Jesus breaking free from the cross. I'm like, no, that's the complete… no, the cross is the… Like Jesus says, you don't think… back in the garden, he says, you don't think I could call down angels? Call down [laughs] fire from heaven, and just like in an instant, make this all go away? He's like, “No, I'm going to the cross.” It's an example for us to follow.It Takes Faith in the Resurrection to Use Power Like JesusJesse Wheeler: And it's an article of faith. This is where people will come back and say, this is why it is hard for people, because it is a belief in the resurrection.Jonathan Walton: Yes.Jesse Wheeler: All the forces of death and all the things we do to avoid death. All the killing we do of others, the things we… all the hoarding of resources. All the things we do that we try to preserve ourselves and in the process hurt other people. And we build walls and we break them down. He's like, let it go. Let it go. Let it go. Go to the cross because the resurrection is happening. And it's hard for people because if you don't believe in resurrection, in a sense it's very difficult. But it is very much a faith stance and a faith position.The Roots of Sabeel in the Political Witness of Palestinian Liberation TheologyAnd going back to, you asked about Sabeel, you asked about where I work. So Sabeel is an organization founded by Palestinian-Christians out of the time of the first Intifada, the Palestinians uprising. Very much a movement, a spontaneous movement that didn't involve the PLO, which was largely external at the time, or the Palestine political leaders, and was a complete shock to many of the global leaders.And largely involved a lot of nonviolent direct-action, sort of creative actions, creative resistance and great violence actually was to try to throw it down in response. And yet, Naim Ateek, he was the founder of Sabeel, he wrote a book, published it 1989. It's called Justice and Only Justice, A Palestinian Theology of Liberation, basically started asking the question, how does our faith, our Christian faith, does it have anything to say to the situation, to us being under this violent, brutal occupation? And sort of the traditional, across the board, Orthodox Catholic, Protestant theologies weren't really saying much.So they started just, would preach there in St. George's Episcopal Church right in Jerusalem. And after the service, they'd kind of get together and start discussing. Like let's read a passage and let's think and just look. It's very much like you, if you think of the classic liberation theology in Latin America. The base communities just getting together. It's basically kind of got together and started thinking, but it grew from there to, so Naim Ateek sort of was the founder, but then it was really this core group that formed and they started inviting… because even back then, they're like, “We know the narrative imbalance that people are not hearing the Palestinian side of the story. Let's bring people and show them.”And they bring people, they show them, and immediately people are converted once they see the reality. People go on tours with the holy land all the time, they're highly curated and they don't go to those scary Palestinian areas. But the moment you enter Palestinian areas and are greeted with wonderful Arab hospitality and like [laughs]… But then here's what the reality of being under their military occupation is. And it is like, oh, I see it now. So people would go back and they founded, I work for Friends of Sabeel North America, but there's groups all over and it's been still going on. And then there's subsequent groups that have formed and other great partners too that we work with.Sy Hoekstra: Yeah.Jonathan Walton: Mm-hmm, mm-hmm.Sy Hoekstra: Thank you so much for being here. I mean, you didn't just write for the book. You were an enormous help in actually getting it published. You did a ton of work for us, source checking and all kinds of other things. You were… and were not running around looking for credit for any of that. So you definitely had your head down and you were doing [laughs] what you needed to do to get the word out. And thank you so much for being here today to talk to us.Jesse Wheeler: Thank you for doing it. I mean, I was really proud to be.Jonathan Walton: Thank you so much, man.Jesse Wheeler: Thank you for having me. And thank you for your witness. I mean, Palestine is a wheat and chaff issue, and I feel like those who've really stood for the truth and stood for justice and stood for what's right in the face of so much that's wrong. And it's just been amazing to see the witness of you guys, and I just want to thank you for that. It's very, it means so much.Sy Hoekstra: No, thank you for everything you do as well. We so appreciate it, man.Jonathan Walton: Amen. Blessings on you and Friends of Sabeel. Amen.Jesse Wheeler: Thank you so much. Blessings to you guys.Jonathan Walton: Amen. Thanks.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Jesse's Social Media and RecommendationsSy Hoekstra: You can find Jesse @intothenoisejsw on Instagram and Twitter. His organization, the Friends of Sabeel North America is at FOSNA.org, and those will both be in the show notes. And also, Jesse wanted us to mention another organization that just kind of had its grand opening over the summer after we recorded this interview. It's called the Institute for the Study of Christian Zionism. It's a really cool new organization with a lot of people involved who you may recognize if you're familiar with kind of the field of that particular branch of theology [laughs]. And basically, they want to be a one-stop shop, a hub, a go-to resource for everything related to fighting the heresy, as they call it, of Christian Zionism.And so, that you can find that organization at Studychristianzionism.org. We'll also put that in the show notes, obviously.Jonathan's and Sy's Reactions to the InterviewSy Hoekstra: Okay, Jonathan. After that interview, what are your thoughts?Jonathan Walton: Bad theology kills people.Sy Hoekstra: Yes. Uh-huh. It's not a joke.How We Resist Institutions Built to Protect and Reinforce LiesJonathan Walton: [Laughs] I think we need to lean into that and say it over and over and over again. We cannot divorce what we believe from what we do. Can't. They are intertwined with each other. And it's baffling to me that particularly American Christians, and this like runs a gamut like Black, White, Asian, Hispanic, native, all the things, how strongly we cling to, I believe this, I believe this, I believe this, how deeply committed we are, how there are institutions, there are studies and conversations, there are all these different things that are built up around things that are just not true. Like just the level of intricacy of every apparatus to hold together a lie is mind-boggling to me.And it is so effective that we can get caught up in all the details and never think about the impact, which is what I feel has happened. Like, oh, all I do is read these books. All I do is write these articles. All I do is do these podcasts. All I do is give money to this organization. All I do is pray. All I do is watch these documentaries. All I do is host these little dinners at my house. Not knowing at all that it is undergirding the bombing of Palestinians and the rampant Islamophobia and the destruction of Palestinian Christian life. Don't even know it because it's just an encased system. So I think for me, I'm reminded of the power of the gospel transformation because the gospel and liberation is also a complete process, just like colonization is and settler colonialism is.So I'm challenged because the next time I think to myself, I'm going to change the world. I'll remember this conversation and realize only Jesus can [laughs] do that. And I need to have just as robust of a theology and apparatus built around me and participating as a follower of Jesus as the forces that are hell bent on destroying people's lives. That was just a thing I've been holding onto, particularly as we were talking about Easter, as we are reflecting on the reality of the resurrection, we need a theology of life, abundance and liberation that is just as robust, just as supported, just as active and engaged as the theology of destruction that we have now.Sy Hoekstra: Yeah. The theology, specifically what he was talking about kind of toward the end about the use of power.Jonathan Walton: Right.Sy Hoekstra: I had that same thought basically that you just said. Like the way that we use power via sacrifice as opposed to using power via dominance. Like that needs to be as emphasized as anything else in our Christian discipleship.Jonathan Walton: Yeah.Sy Hoekstra: Because it is just, it's so absent. You cannot insist to so many Western Christians that that aspect of our faith is as important as the stuff that we'll get into a minute about arguing about like sexuality or whatever [laughs].Jonathan Walton: Right.Sy Hoekstra: We have just so deprioritized these things that were so central to Jesus when he said things like, my kingdom was not of this world. So there's that.We Emphasize the Importance of Theology for the Wrong ReasonsSy Hoekstra: The other thing that I was thinking about was also related to what you just said, which is, you say bad theology kills, and we need to understand how important our theology is in that sense. But we also need to understand the way that our theology is important because we actually do think theology is really important just in the wrong way.Jonathan Walton: Yeah. Right.We think theology is really important for defining who is in and out of Christianity or just for having proper orthodoxy and that sort of thing, just to tick all the boxes to make sure that your beliefs are correct.Jonathan Walton: Right.Sy Hoekstra: Which absolutely pales in comparison to the real reason that theology is important, which is it shapes our behavior, or it can shape our behavior [laughs]. Or it interacts with our behavior and they reinforce and shape each other in ways that create policies and government actions and whole social transformations and systems across the world [laughs].Jonathan Walton: Right.Sy Hoekstra: So yeah. That's what I am coming out of this thinking. We need to stay focused on. And I'm just so happy that there are people like Sabeel and others fighting in that way. And by the way, back on the point of how we exercise power and how important it is to exercise power in the way that Jesus did. Jesse actually wrote to us after the interview and said kind of, “Oh, shoot, there's a point that I forgot to make,” [laughs] that I wanted to bring up here, which is something that, so the founder of Sabeel, his name is Naim Ateek often raises, which is that, like Jesse said, Sabeel was founded after the first Intifada in 1987. But he says, there are two organizations that were founded out of that Intifada.One of them was Sabeel and the other was Hamas. And he said, basically just look at the two approaches [laughs]. There's armed insurrection and then there's non-violent direct action and education and advocacy and whatever. Like it is small what Sabeel is doing. It is certainly smaller than what Hamas is doing. And it is one of those things that probably to the rest of the world looks like it's less powerful, it's less effective. And like Jesse said, it is an article of faith to believe that that is actually the stronger way to go. You know what I mean? That is the more powerful road to take, even though it is the much more difficult one to take. And I just really wish that we could all have a faith like that.Jonathan Walton: Yes. Yes, and amen.Sy Hoekstra: Shall we get into Which Tab Is Still Open, Jonathan?Jonathan Walton: [laughs], all the tabs Sy. Let's go.Which Tab Is Still Open?: Christian Reactions to the OlympicsSy Hoekstra: All the tabs are still open. We're gonna talk about two stories that have to do with the Olympics, that also have to do with Western Christians [laughter], and how persecuted we feel.Jonathan Walton: Yeah.Sy Hoekstra: I'm just, let me quickly summarize what happened here. The details are very silly on the first one. You probably heard about this one, this is probably the more popular story. During the opening ceremonies of the Olympics, well, here's some background. The opening ceremonies to the Olympics are weird. They're always weird. They've always been weird [laughs]. I always come away from them thinking, “Wow, that was weird,” [laughter]. They usually include some kind of tribute to ancient Greece where the Olympics came from. And in this case, one of the things they did was a little tribute to the Festival of the Goddess Dionysus. Wait, goddess? Was Dionysus supposed to be a man or a woman?Jonathan Walton: A man. Dionysus is a man.Sy Hoekstra: [laughs] Okay.Jonathan Walton: No. Diana is a woman, but yeah.Sy Hoekstra: All right, fine [laughs]. So anyways, they had this staging of a feast, and the way it was staged with all of the people sitting at the table facing the audience and the cameras reminded a lot of Christians of the way that Leonardo da Vinci's Last Supper is staged with Jesus and all the disciples facing the painter [laughs]. But all of the, or not all, but the most of the people sitting at the table were drag queens. And so Christians took this as a massive insult, that people must be mocking the Last Supper and our religion and our beliefs about conservative traditional sexuality and et cetera. The Olympic organizers came out and said, “This had nothing to do with Christianity, we apologize for the offense. This was about Dionysus, and that was kind of it. We weren't talking about Christianity, but we're sorry if we offended you.”And that was the end of it. But basically Christians said, “We're being mocked, we're being persecuted, they hate us,” et cetera. Second story, a female boxer by the name of Imane Khelif was in a fight with an Italian female boxer and hit her pretty hard a couple of times. And then the Italian boxer quit and said that Khelif is a man who is a trans woman fighting in the women's competition in the Olympics. The only reason that this was a viable thing for the Italian woman to say was because in the year before that, at the 2023 World Championships, the International Boxing Association disqualified Khelif from the competition saying that she had elevated testosterone levels and that she had XY chromosomes and was in fact a man. So she failed the gender eligibility test.The reason this is a ridiculous thing for them to have said [laughs], is that Khelif was born assigned female at birth. Her birth certificate says she's a woman. She has lived her entire life as a woman, she has never claimed to be trans in any way. And they never published the results of the test. And they only came out and said that she had failed these gender eligibility tests after she defeated a previously undefeated Russian boxer. Why does that matter? Well, the president of the International Boxing Association is Russian, has moved most of the IBA's operations to Russia, has made the state-run oil company the main sponsor of these boxing events, has close ties to Putin, et cetera [laughs].Jonathan Walton: Yep.Sy Hoekstra: It has become a Russian propaganda machine. The International Boxing Association, the International Olympic Committee has actually cut ties with them, is no longer letting them run the World Championships or the Olympic games boxing tournaments. They have suffered from corruption, from match fixing by referees, lack of transparency in finances, et cetera. It is a big old mess, and they never published the results of these gender eligibility tests. And it is pretty clear that they were made up in order to preserve the undefeated title of a Russian favorite boxer [laughter]. So it's absolute nonsense is what I'm saying.Jonathan Walton: Right.Sy Hoekstra: But that has not stopped anyone, including people like Elon Musk and JK Rowling from saying, “what we clearly saw here in the Olympics was a man punching a woman. And this is where you get when you follow the transgender agenda,” and blah, blah, blah, blah, blah. Obviously I just named, well, Rowling is a Christian, but lots of Christian leaders jumping on this same train. Jonathan, these were yours.Jonathan Walton: [exasperated exhale] These are mine.Sy Hoekstra: Why did you include these? You have been, I'll say you have been very focused on these, the Christian reaction to things going on in the Olympics has been on the brain for you. Why [laughs]?Fusing Faith with American PowerJonathan Walton: Because I think there's a couple things because bad theology kills people. Sy, we talked about this and like…Sy Hoekstra: Well, no, wait. How is this, explain the relation there, please.Jonathan Walton: Gladly. Gladly. So I think [laughs], I'm gonna read this quote by Andy Stanley who posted this after the Dionysus thing and then took it down because I think he realized the err of his ways. But I am grateful for the interwebs because somebody screenshot it. Here we go [Sy laughs]. “Dear France, the Normandy American Cemetery is the resting place of 9,238 Americans whose graves are marked by 9,238 crosses. American soldiers, who in most cases volunteered to come to your shores in your time of need. Their final prayers were to the God whose son you mocked in front of the entire world. It was during the very meal you went to such creative pains to denigrate, that Jesus instructed his followers to love one another and then define what he meant. Quote, greater love has no one than this, that one laid down his life for his friends, end quote. While you host the Olympic Games, remember your nation hosts 172.5 acre reminder of what love looks like. You don't just owe Christians an apology. You owe the West an apology.” End quote.Sy Hoekstra: It's so much Jonathan [laughs].Jonathan Walton: It is. That's a book. That is a book. It's called 12 Lies.Sy Hoekstra: That's your book, yeah [laughs].Jonathan Walton: And then it's an anthology that like [laughs] called Keeping the Faith, right? So that to me, and what's happened in this season of the Olympics has crystallized something for me that I think about. But these are such concrete, clear, succinct, edited examples of like, here is what happens when geopolitical power of the American apparatus is just completely inseparable, completely fused, completely joined together with the Jesus of empire.Sy Hoekstra: Yeah.Jonathan Walton: So much so that minutes after this ceremony was completed and broadcast, you have people with the language, you have people with the vocabulary, you have people with statistics. He's like, this is the number of crosses. That means he Googled something, he don't just know that.Sy Hoekstra: Yeah [laughs].Jonathan Walton: We are primed as… not me, because I'm not. But the White American church and folks affiliated and committed to White American folk religion, like this race-based, class-based, gender-based environmental hierarchy that dominates this false gospel of the merchant, the military and the missionary all coming together. Like that is just so frustrating to me. And it's not going to stop because the apparatus is in like, I feel like a full maturation right now because it is under threat and constantly being exposed. So what tab is still open for me is the reality that the people who are armed with a false gospel are finally being met online and in real life by people who are willing to challenge them.And so what was amazing to me was watching a Fox News segment where someone came on and said, “Hey, Imane Khelif was born a woman, is a woman. This is not a trans issue.” There are people willing to go on and say the things. There's an online presence of people willing to go online and say the things. And I think we have an articulation of faithful followers of Jesus who are willing not just to say this is wrong, but name the connection that when we have conversations about Christians being persecuted, boom, here's a picture of Christians actually being persecuted, Palestine. Right?Sy Hoekstra: Yeah.Jonathan Walton: When we have conversations, oh, we are being persecuted and violence is being committed against us. No, no, no. Violence is actually happening to trans people at a staggering level. And it correlates with when we have these nonsensical conversations that actually create environments that are more dangerous for them in the bathroom, in schools and wherever they go. And so, I can have a conversation with someone and say—this was a real conversation—we have the luxury of having this conversation as people who are not involved directly, but we do not have the luxury of as followers of Jesus is not then following up and saying, “I was wrong.”So I had conversations about Imane Khelif with Christians who said, “You know what? Oh, I didn't know that. Let me go back and post something different. Let me post an apology. You know what, I see what you're saying. I clicked on the links. Yeah, we shouldn't be doing that. I'm gonna go and have a conversation with these people.” That to me is hopeful, and at the same time, I know that this will not stop because my mama would say, “When the lights come on, the roaches run everywhere.” I fully suspect that there will be more examples like this leading up to and beyond the election.Sy Hoekstra: Oh, for sure.Jonathan Walton: …as there is more light on the sheer nonsense that Andy Stanley and these other people are propagating on a regular basis.Christians Demonstrated How Christian Nationalism is Common and Acceptable in White ChurchesSy Hoekstra: And people who jumped on this by the way, were like, Ed Stetzer and people who are kind of like in the middle politically in America and in American politics at least. They're not Trumpers. These are regular Christians [laughs].Jonathan Walton: Right. And that's the thing that we talked about a few episodes ago. This is the soft Christian nationalism, socially acceptable American exceptionalism. All these things are totally normal, totally fine in quote- unquote. that normal Christianity.Sy Hoekstra: Yeah. And actually, so one of the things I want to emphasize about that thing you, that someone screenshotted from Andy Stanley, was that his idea of love in that post is like, I'm gonna sacrifice myself for you and then in exchange I get control over your culture so that you will not insult me.Jonathan Walton: Yes.Sy Hoekstra: Which is not the love of Jesus. The love of Jesus is laying down your life for your friends, period, end of story. Jesus laid down his life for people who have nothing to do with him. You know what I mean? Who can't stand him, who don't like him, whatever.Jonathan Walton: Who desired to kill him [laughs]. Right.Sy Hoekstra: Yeah, exactly. And did not demand then that they conform to his way. He let them go on their way.Jonathan Walton: Yes.Sy Hoekstra: The quote unquote love that says, all these soldiers at Normandy sacrificed, therefore you cannot insult us, is not Christian. Has nothing whatsoever to do with Jesus. And it does have everything to do with tying your faith to an empire that uses military might to demand conformity. That is colonizing faith, period.Jonathan Walton: Yes.Why White Christians Invent Enemies Where None ExistSy Hoekstra: That aspect of it then kind of plays into some of the stuff that I was thinking about it, which is that like if you are someone who has so fused your faith with dominance like that, then you are constantly looking for enemies who don't exist to come and defeat you because that's your way of living. You live by the sword. So it's almost like a subconscious, like you live by the sword, you expect to die by the sword. You live by cultural dominance, you expect people to culturally dominate you. So you're going to find insults against one European artist's rendering of a scene from the Bible where none exist. Just because they had drag queens you don't like.You are going to find trans women who don't exist [laughs] and argue that they are a sign of the things that are destroying the culture that you built in the West. And I just think that is so much more revealing of the people who say it than it is of anything that they were trying to reveal through what they said.Jonathan Walton: Absolutely. I wonder if there were followers of Jesus who when da Vinci painted what he painted, said, “This is not my savior.”Sy Hoekstra: I can think of one reason, but why would they have said that Jonathan?Jonathan Walton: [laughs] Because the Last Supper is a parody of an event in the scriptures. The reality is Jesus is not a Eurocentric figure sitting with flowing robes with people surrounding him. That's not how it happened. That's not how Passover looks[laughs]. So I mean, the reality of them being these American insurrectionist pastors who say, “You know what, we are going to get angry about a parody that isn't a parody, about a parody that we believe is actually sacred.”Sy Hoekstra: [laughs]. Well, okay. Calling the Last Supper parody I think is a little bit confusing.Jonathan Walton: No, the…Sy Hoekstra: Because I think da Vinci meant it the way that he… [laughs].Jonathan Walton: No, I'm sure da Vinci reflected his cultural reality on the scripture, which is something we all do.Sy Hoekstra: Right.Jonathan Walton: But to then baptize that image to be something that can be defiled and then demand capitulation because of our quote- unquote military might, those lines are bonkers to me. So I can be frustrated that I feel mocked, because that's a feeling, I feel mocked. But what should happen is we say, I feel mocked because I don't actually have cultural understanding and acuity to be able to differentiate my own emotional realities from the theology of the Bible when we don't have those skills. And actually we don't have that desire because we desire for them to be one and the same, like you said. I desire to feel affirmed and good and empowered all the time.And if that comes under any threat, then it's either the merchant, let's take money from you. Let's sanction you, let's get you out of the economic system so you cannot flourish in the way that we've defined flourishing to look. We will bring missionaries and people and set up institutions to devalue and debunk your own cultural narratives and spiritual things that you hold dear. And if that doesn't work, we'll just shoot you and make sure it does. Anyway, that's was more forceful than I expected it to be.Sy Hoekstra: [laughs] It wasn't for me because you keep putting these Olympics things in the newsletter and you keep telling me how frustrated you are about them, but it goes to stuff that is extremely important and I appreciate you bringing up and bringing us into this conversation.Outro and OuttakeSy Hoekstra: We have to go. You specifically have to leave in a couple minutes, so we're going to wrap things up here. Even though you and I could talk about this subject forever [Jonathan laughs]. Maybe Jonathan, maybe we'll talk about it more at the next monthly Zoom conversation.Jonathan Walton: Yes.Sy Hoekstra: …on August 27th that people can register for if they become paid subscribers at Ktfpress.com, which you all should please go do if you want to see this work continue beyond this election season, get access to all the bonus episodes of this show, the ability to comment, other community features like that. The anthology, again, is at Keepingthefaithbook.com, that's what Jesse wrote for and what 35 other authors wrote for trying to give us a faithful path forward as so much of the church idolizes Donald Trump and the power that he brings them in this particular political era. Our theme song is Citizens by Jon Guerra. Our podcast Art is by Robyn Burgess, transcripts by Joyce Ambale, editing by Multitude Productions. Thank you all so much for listening and we will see you in two weeks.Jonathan Walton: Bye.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: The White Christian persecution complex. [Jonathan lets out a deep, croaky “Maaaaaaaah”].Sy Hoekstra: I really should have… what was that noise [laughter]?Jonathan Walton: I think it's appropriate [Sy laughs]. It was the exasperation of my soul. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.ktfpress.com/subscribe
Topics: Happy/Peace, Content Creators, Masterclass BONUS CONTENT: FB Reactions to “Love Your Enemies” Quotes: “Jesus promises peace even when you're not happy!” “Ask God for something to say instead of a platform.” “It's a Bible joke and as such you must show respect.” “We become like whoever we worship.”
Theologically, meals are significant. The Bible begins and ends with a meal, starting with the tragic eating of fruit and ending with the redeeming marriage supper of the lamb. This summer, we are exploring people's various encounters with Jesus over food in a sacred meal known as Convivium. Speaker: Josh Hawley
Theologically, meals are significant. The Bible begins and ends with a meal, starting with the tragic eating of fruit and ending with the redeeming marriage supper of the lamb. This summer, we are exploring people's various encounters with Jesus over food in a sacred meal known as Convivium. Speaker: Josh Hawley
This episode is about theology. Theology can be a big, intimidating topic for some people. Maybe you think theology doesn't really apply to you, that it's a topic for other people to think about and you'll just hear about it from your pastor or priest. Well what if we were to tell you that theology is truly, genuinely not scary but instead something so intimately associated with you and who you are that you can think about and exercise theology in your own life. So the question for today is how can I walk the theological life? In this episode host Jason Wieland is joined by Dr. Timothy Gaines, associate professor of religion at Trevecca Nazarene University and author of the new book, Walking the Theological Life. In this conversation, Tim and Jason talk about what theology is and why it's not as scary as it sounds, the difference between living theologically and living secularly, what we can learn about walking theologically through the lives of people in the Bible, and much more.Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland, Saddleback Church Content Development Pastor. It premiered in 2017 and now offers more than 380 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback). Doable Discipleship is a proud part of the Saddleback Family of Podcasts. To learn more about the Saddleback Family of Podcasts, visit saddleback.com/podcasts.Resources Related to This Episode:Walking the Theological Life - https://www.amazon.com/Walking-Theological-Life-Discovering-Characters/dp/1514007436Related Doable Discipleship EpisodesLiving Out of Overflow - https://youtu.be/aBKXbHf0X0sAll Creation Sings - https://youtu.be/tfQfhlNj6mQWhat We Miss if we Only READ the Bible - https://youtu.be/Scm8yKDplYoNavigating the Bible: The Gospels - https://youtu.be/fkfJKrgauC4
••• The Factor of Appreciation, Part-5••• Bible Study Verses: Genesis 17.1-7, Genesis 12, Genesis 18, Genesis 21.1-3, Romans 4.1-20 .••• “Worship is not a repetitious exercise of rituals and formulas. These create a veil that actually prevents us from enjoying the presence of the Lord. Worship is the heart poured out in gratitude and awe, expressing our appreciation of who He is and what He has done for us by His grace through Jesus Christ”, Dave Hunt, 1926-2013, Apologist Speaker, Broadcaster and author of numerous books on theology, prophecy, cults, and other religions, including critiques of Catholicism, Islam, Mormonism, and Calvinism, among others, have sold over 4 million copies and have been translated into at least 20 languages. He has been in full-time ministry since 1973. Started the Berean Call in 1992. Theologically, Hunt is evangelical, dispensational, and associated with the Plymouth Brethren Movement. Although not a Calvinist, he did hold to eternal security. A strict Biblical Creationist - refutations of evolution were a frequent topic of his broadcasts. He believed that evolution is a form of occult religion related to reincarnation and said that "I think that one would have to be…an idiot to think that this universe happened by chance"••• “Make a joyful shout to the Lord, all you lands! Serve the Lord with gladness; Come before His presence with singing. Know that the Lord, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. For the Lord is good; His mercy is everlasting, And His truth endures to all generations!”, Psalm 100, NKJV••• What was the benefit of the contract between Abram and our All Mighty Creator God?••• How long did Sarah have to wait to give birth to Isaac?••• What was Abraham doing while he was waiting for the God's promise to be fulfilled?••• What did Abraham refuse to do while waiting on the promise of God?••• What does God surround His throne with?••• What is the easiest way to come out of depression for a Christian?••• How do you force spiritually enemies into a corner?••• What 3 things happen when one refuses to praise God?••• How many reasons are there not to praise God?••• According to Romans 4, how do you give glory to the Almighty God?••• Are you going to ask your small group to pray that you be more intentional about praising God for all He has done through the power of Holy Spirit?••• Pastor Godwin Otuno expounds on this and much more on the exciting journey of Fresh Encounters Radio Podcast originally aired on July 13, 2024 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcasted to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible .••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it's mission through prayer and support. Thank you .••• Broadcaster's Website - https://www.lifelonganointing.com/ .•••• Exceeding Thanks to Universe Creator Christ Jesus AND painting by Frédéric Schopin (1804–1880), artuk.org,••• † http://christian-quotes.ochristian.com/Dave-Hunt-Quotes/ .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/240713-Appreciation-FACTOR-Ep337 .••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes .••• RESOURCE - https://www.soundcloud.com/thewaytogod/ .••• FERP240713 Episode#337 GOT240713Ep337 .••• Irrational - The Factor of Appreciation, Part-5 .Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.
Did you know that God wants to give you rest? Physically, emotionally, mentally, and spiritually! This is counter to our culture's constant push to move faster and achieve more. Jesus invites us to experience God's rest, a concept rooted in the practice of Sabbatical from Ancient Israel. God freed the Israelites from slavery and commanded them to observe the Sabbath, a DAY of rest every seventh day, as a reminder that they were no longer slaves, but His children. Theologically, there are four key parts to a Sabbath: Stop: Cease all work, both paid and unpaid. Take a break from meetings, emails, and phone calls for 24 hours every week. Rest: Physically and emotionally rest to recharge your body and mind. Delight: Enjoy your family, the fruits of your labor, and activities you love. Take pleasure in creation. Worship: Dedicate time to worship God, praise Him, read His Word, and connect with the Holy Spirit. A sabbatical, happening every seventh YEAR, is a time to step away from work and let your soul recharge. This idea comes from the Bible, specifically from the book of Leviticus. Just like land needs a break to become fruitful again, we also need rest to renew our energy, strength, and motivation. Taking a sabbatical helps prevent burnout and prepares us for more productive and creative work in the future. #Sabbath #Rest #LiquidChurch
[audio mp3="https://www.crossbridgeofocean.org/wp-content/uploads/sermons/2024/06/2024_06_30.mp3"][/audio] Theologically, because of original sin, we are born slaves to sin. Our sinful nature puts us under the master of Satan with all his lies and deceptions. Let me be clear. To be a slave to someone or something means to serve and obey that person and or their agenda. To make matters even more severe, we don't even realize that we are slaves to sin, Satan, and spiritual death. In love and grace, God makes it possible for us to live in true freedom by faith in the Person and work of Jesus Christ. Let's investigate this passage together and uncover the treasures we can apply to our lives to live in genuine freedom.
Brandon is back and we are continuing into our miniseries on the Fruit of the Spirit! This week we are looking at two unique but similar fruits of Goodness and Kindness. Join us as we look at what these concepts mean culturally, historically, and Theologically, as well as why these fruits more than most require us to understand them if we are to live as Christ followers truly.For the Blog mentioned in this week's episode: https://www.ministrymisfits.com/post/the-hypothetical-christian-island For the Fruit of the Spirit Playlist: https://www.ministrymisfits.com/fruitofthespirit For Patreon: www.patreon.com/ministrymisfitsFor misfits merch: https://www.ministrymisfits.com/category/all-products Send us a Text Message.Support the Show.Follow us on Twitter: www.twitter.com/ministrymisfitFollow us on Instagram: www.instagram.com/ministrymisfitFollow us on Facebook: www.facebook.com/ministrymisfitBecome a Patron: www.patreon.com/ministrymisfitsGet Some Misfits Merch: www.ministrymisfits.com/shopGet some TIQVAH Gear: www.ministrymisfits.com/tiqvahfundraiser
Theologically, meals are significant. The Bible begins and ends with a meal, starting with the tragic eating of fruit and ending with the redeeming marriage supper of the lamb. This summer, we are exploring people's various encounters with Jesus over food in a sacred meal known as Convivium.Today, we look at one of Jesus's largest meals, the feeding of the 5,000. The crowd is invited to receive a meal, while the disciples are invited to distribute it. Are you the crowd following Jesus merely to meet needs? We don't need the blessings Jesus gives; we need Jesus the author of our salvation. As followers of Jesus, we have the privilege of giving the bread away. However, we must recognize that we are wholly inadequate for the work that he has called us to do.The grace that saves is the same that sustains us. Speaker: Shea Sumlin
Theologically, meals are significant. The Bible begins and ends with a meal, starting with the tragic eating of fruit and ending with the redeeming marriage supper of the lamb. This summer, we are exploring people's various encounters with Jesus over food in a sacred meal known as Convivium.Today, we look at one of Jesus's largest meals, the feeding of the 5,000. The crowd is invited to receive a meal, while the disciples are invited to distribute it. Are you the crowd following Jesus merely to meet needs? We don't need the blessings Jesus gives; we need Jesus the author of our salvation. As followers of Jesus, we have the privilege of giving the bread away. However, we must recognize that we are wholly inadequate for the work that he has called us to do.The grace that saves is the same that sustains us. Speaker: Shea Sumlin
The post “Theologically, what in the world is TULIP?” appeared first on Key Life.
It's Friday, May 17th, A.D. 2024. This is The Worldview in 5 Minutes heard at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Muslims kill 11 Christians in Congo, Africa At about 8 p.m. on Monday, May 13, members of the Allied Democratic Forces carried out a brutal attack in the Ituri Province in the Democratic Republic of Congo. The Islamic extremist group killed 11 Christians, kidnapped several others, and set houses on fire, reports International Christian Concern. A survivor said, “This horrific attack has left a trail of devastation and despair, with the loss of life and destruction of property reaching catastrophic proportions.” German church holds blasphemous Taylor Swift-themed service An historic German church in Heidelberg held a blasphemous Taylor Swift-themed worship service on Sunday, reports Christian Headlines. According to the news website Deutsche Welle, The Church of the Holy Spirit, a well-known church in Heidelberg that meets in a 600-year-old building, put on a service titled "Anti-Hero — Taylor Swift Church Service" in an effort to draw young people into the church. More than 1,200 were in attendance, most of them young women, for the service. Pastor Christof Ellsiepen said, "The Church of the Holy Spirit has always been a place of encounter and exchange. That's why a pop-music religious service fits so perfectly. With it, we are giving space to the questions and issues that occupy the younger generation." The Christian Post reports that the pastor also said that the service focused on the seemingly Christian themes in Swift's music to address contested topics including women's rights, racism, and gender equality. However, Evangelical leaders have rightly expressed profound concern about Swift's latest album, entitled The Tortured Poets Department, that mocks God and Christians alike. Sadly, Pastor Vincenzo Petracca was tone deaf, claiming "Theologically speaking, [Taylor Swift] points to the justness of God.” A pro-homosexual rainbow banner behind the church's musicians stated that the church welcomes "all sizes, all [colors], all cultures, all sexes, all beliefs, all religions, all ages, all types, all people." Last time I checked, there were only two sexes. Indeed, in Mark 10:6, Jesus said, "From the beginning of creation, God made them male and female." Title IX rules threaten women's safety and fairness The Biden administration would have Americans believe that feelings trump biological reality by prioritizing someone's self-ascribed “gender identity” over their sex, explains Alliance Defending Freedom. But denying the truth that God made us male and female—different, yet equal—has harmful consequences. Adaleia is a 15-year-old athlete from West Virginia, and she knows this all too well. Because she was forced to compete against a male student who identifies as a female, she lost her spot to compete in a conference championship meet, reports Fox News. But that's not all. She had to change in the girls' locker room in the presence of the male athlete while she endured the vulgar, sexual harassment that the student directed toward her. Adaleia was made to suffer humiliation and indignity that no one should have to endure. But, according to the Biden administration's recent attempt to rewrite Title IX, women and girls must surrender their rights to safety, privacy, and fairness in places of education. And faculty and students must embrace lies by treating children as the opposite sex—boys as girls, and girls as boys. Anti-Israel Duke protestors walk out of Seinfeld's graduation speech Dozens of students walked out of Duke University's commencement ceremony this past Sunday because of their objection to the guest speaker, comedian Jerry Seinfeld, a Jew who has been supportive of Israel, reports The Guardian. Figures in robes and caps, some waving Palestinian flags, filed out of crowds of graduates assembled on the grass in the North Carolina university's football stadium. STUDENT PROTESTORS: (audio of booing Seinfeld) Others shouted “Jerry! Jerry!” as the actor received an honorary degree. STUDENTS: “Jerry! Jerry! Jerry! Jerry! Jerry!” To his credit, in his graduation speech, Seinfeld underscored the importance of having an ethical framework in which to live. SEINFELD: “What I like is we're smart enough to invent AI, dumb enough to need it, and still so stupid we can't figure out if we did the right thing.” And he offered this analysis. SEINFELD: “We're embarrassed about things we should be proud of and proud of things we should be embarrassed about.” NFL player vs. President Biden And finally, Kansas City Chiefs kicker Harrison Butker is facing the wrath of the National Football League. He recently delivered a commencement address at Benedictine College, a private Catholic school in Kansas. He affirmed the vocation of his wife as homemaker and took issue with homosexuality, reports FaithWire.com. Plus, he challenged President Joe Biden, a self-professed Catholic, who supports abortion. BUTKER: “Our own nation is led by a man who publicly and proudly proclaims his Catholic faith, but, at the same time, is delusional enough to make the sign of the cross during a pro-abortion rally. He has been so vocal in his support for the murder of innocent babies that I'm sure, to many people, it appears that you can be both Catholic and pro-choice.” By contrast, Exodus 18:21 describes civil magistrates as “able men who fear God, men of truth.” In response, the official Twitter account of the city of Kansas City doxed his personal information, revealing the city where he lives, and now he's facing a raging and seething mob of woke activists, reports the New York Post. Shockingly, 100,000 people have signed a petition calling for Butker to be fired. The petition declares, “We call upon the Kansas City Chiefs management to dismiss Harrison Butker immediately for his inappropriate conduct.” Jonathan Beane of the NFL said, “Harrison Butker gave a speech in his personal capacity. The NFL is steadfast in our commitment to inclusion, which only makes our league stronger.” Christian talk show host Todd Starnes said, “The NFL has an interesting definition of the word ‘inclusive.' Their definition does not include players who are pro-life, pro-family, or pro-Catholic. And, if the NFL is so inclusive, why aren't there any female linebackers or quarterbacks in the league?” Close And that's The Worldview on this Friday, May 17th in the year of our Lord 2024. Subscribe by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.
Seven hundred years ago, Italian scholar Marsilius of Padua helped lay the foundation for our modern ideas of popular sovereignty. In his book Defensor Pacis, written in the context of an ongoing battle in church-state relations, he anticipated the idea of separate spheres for Church and state. Though tensions over the balance of power between Church and state were probably inevitable, it took surprisingly long for them to develop. In the Roman Empire, the state regulated religious practice. Christianity was an illegal religion in the Empire for nearly 300 years, but when legalized, a precedent was set for the Church to operate separately from the state. For centuries, the two sides cooperated without much fundamental conflict. In the Latin West, questions about the relationship between Church and state arose at the end of the eighth century. In 799, Pope Leo III was accused of a variety of crimes. He appealed to Charlemagne, the king of the Franks, for judgment. Though unsure whether he had jurisdiction over the Pope, Charlemagne acquitted Leo. Since this suggested Charlemagne was over the Pope, Leo decided to redress the balance by crowning Charlemagne emperor on Christmas of 800, implying papal authority over that office. After Charlemagne, both the Church and the state suffered serious decline for nearly a century. The title of emperor fell into disuse, and the papacy descended into a period of moral degeneracy. In the late 900s, with the aid of Church reformers, the Germanic King Otto I managed to centralize enough power to be named Holy Roman Emperor. He and his successors deposed a series of corrupt popes and appointed reformers in their place. These reforming popes soon found their dependence on the emperor both theologically and politically problematic. Politically, by playing around with the rules and making deals with the emperor's enemies, they managed to loosen the papacy from imperial control. Theologically, they began to argue that as the eternal is superior to the temporal and the spiritual to the physical, the Church is superior to the state and the pope to the emperor. In effect, this meant the Church was over the state. The logic was that, since the civil government was established by God to enforce righteousness, and the pope was the vicar of Christ on Earth, he should be arbiter of what is righteous, and secular rulers must obey. If they failed to do so, the pope claimed the right to depose them, even the Holy Roman Emperor. Unsurprisingly, the Holy Roman Emperors disagreed with this logic. An early conflict was over who should name and install bishops. Since Otto I, bishops had been part of the imperial government, and emperors had insisted on their right to pick the bishops. The popes argued that bishops are primarily ecclesiastical offices and should be appointed and installed by them. This issue came to a head when Pope Gregory VII excommunicated Emperor Henry IV and tried to depose him, while Henry also tried to depose Gregory and even invaded Italy to make it stick. The issue was eventually resolved by their successors. But the basic question of whether the pope was over the emperor or the emperor over the pope continued to fester, sometimes resulting in war, excommunications, and the appointment of anti-popes. In the context of these conflicts, Marsilius of Padua wrote his book. He took the imperial side, arguing that the Church had no jurisdiction in secular matters. It should interpret Scripture and define dogma, while secular affairs were the responsibility of the civil government, whose members were to be elected or appointed by the most important citizens. In the same way, he believed that clergy, including the pope, should be elected by the people or their representatives. Even within the Church, papal authority was limited since supreme authority was vested in Church councils called by the emperor. Marsilius also argued that tithes should be eliminated, Church property should be seized by the government, and clergy should live in holy poverty. Marsilius's work was supported by prominent Franciscans, including William of Ockham, who championed the ideal of apostolic poverty, and was later promoted by Thomas Cromwell to support Henry VIII during the English Reformation. Defensor Pacis was an important step in advancing ideas of popular sovereignty and democracy, though it implicitly supported imperial authority. Despite its anticlericalism, it made important contributions to ideas about the proper relationship between Church and state. Given current debates about Christendom and Christian Nationalism, studying historical works like Defensor Pacis could enrich our understanding of the place of the Church in civil society. This Breakpoint was co-authored by Dr. Glenn Sunshine. For more resources to live like a Christian in this cultural moment, go to breakpoint.org.
Why can’t we be friends? Why can’t we be friends? Why can’t we be friends? Wretched Radio | Air Date: December 26, 2023 https://media-wretched.org/Radio/Podcast/WR2023-1226.mp3 Segment 1 How do we disagree biblically, not socially? How to be a biblical man. Segment 2 Bobby Jameson “How to master the art of disagreement in the Church” Segment 3 […] The post CAN WE HUG IT OUT THEOLOGICALLY? appeared first on Wretched.
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