Podcasts about if jesus

Send us Fan MailIf God can change, then every promise becomes a maybe and “assurance” turns into wishful thinking. We take that tension head-on by starting where Scripture starts: “I am the Lord, I do not change,” and then tracing what that means for eternal security, perseverance of the saints, and the fear that your salvation could disappear if you stumble.We press into the hard questions people actually ask: Are you saved because you held on, or because God saved you? If Jesus gives eternal life, how could it be temporary without making his words meaningless? From there we build a clear, Bible-centered case that the believer's preservation rests on the united work of the Trinity. The Father elects, the Son redeems, and the Holy Spirit seals and applies redemption, so the burden does not fall back onto anxious self-effort.Then we slow down and do the interpretive work that often gets skipped. Scripture speaks about more than one “book,” and confusing them creates unnecessary fear. We walk through Exodus 32, Psalm 69, and Revelation 3:5, showing why covenant judgments in history are not the same as the Lamb's Book of Life, and why “I will not blot out” functions as strong reassurance, not a hidden threat. If you've searched “can you lose your salvation,” “Revelation 3:5 explained,” or “Lamb's Book of Life,” this conversation is built to give you clarity and calm confidence in Christ.If this helped you, subscribe, share it with someone who needs real assurance, and leave a review with the question you still wrestle with most.Support the showBE PROVOKED AND BE PERSUADED!

Is there something from your past holding you back? It could be 50 years ago, or 5 days ago. Regardless, past regrets, guilt, and shame have a way of holding on to us. We replay the stories we have no way of changing because what is done is done. You can’t go back. You can’t undo it. So, what do you do? Too many of us are serving life sentences for sins Jesus already died for. We keep dragging yesterday into today and wondering why it’s so hard to move forward. We allow our worst moments to become our identity. We introduce ourselves to God with our failures, while He calls us by our name. Maybe you wish you had made different choices. Maybe you stayed too long, left too soon, trusted the wrong person, or became someone you’re not proud of. Maybe you did things that still haunt you. Or maybe things were done to you that have created a deep shame. Maybe you’ve asked God to forgive you a thousand times, but you’ve never forgiven yourself. You’ve accepted His grace for everyone else while withholding it from yourself. Regret has a way of convincing us that our past gets the final word. Shame whispers, “This changes everything.” But grace declares, “No, Jesus does.” Once, there was a woman caught in a shameful act of sin and brought before a crowd for Jesus to judge. Now imagine that for a moment. You know what you did, but imagine standing before a crowd with your sin announced and Jesus looking right at you. You have no excuse. No justification. It’s just the truth of what you’ve done as your full identity. What would Jesus say to you? You don’t have to guess. What He said to one daughter about her guilt and shame is what He says to every daughter about her guilt and shame. Hear Jesus today. John 8: 2-11, “At dawn Jesus appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, ‘Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?’ They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her.’ Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, which with the woman still standing there. Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?’ ‘No one, sir’,’ she said. ‘THEN NEITHER DO I CONDEMN YOU.’ Jesus declared. ‘GO NOW AND LEAVE YOUR LIFE OF SIN.’ How incredibly remarkable. Jesus didn’t turn away. He didn’t shame her. There was no condemnation in the presence of Jesus—not by Him or anyone else. And don’t miss this. Jesus knew everything. He knew the details no one else knew. He knew every choice that led her there. He knew the things she was ashamed to say out loud. There were no secrets remaining before Him. Yet Jesus did not condemn her. Instead, He invited her to leave it all right there and walk away without that burden. Without that secret. Without that regret. Without that shame. A woman set free from the very mess she had created. A woman given a new life as fully forgiven. And that is you. How do I know that’s you? Because not a single one of us is without sin. No one has gotten this all right. We’ve all failed and fallen short. Every single one of us deserves condemnation, but praise God, we don’t receive what we deserve. We receive what Jesus purchased for us instead. There are two things Jesus says to this woman, and I believe we often embrace one while completely missing the other. First, He says, “Neither do I condemn you.” We love that part. We underline it in our Bibles. We thank Him for it. But then we spend the rest of our lives condemning ourselves. Isn’t that strange? Jesus releases us while we keep ourselves imprisoned. Jesus says, “I don’t condemn you.” And we reply, “Thank you, Jesus, but I do.” He says, “You’re forgiven.” We say, “Yes, but I’m ashamed.” He says, “I’ve removed your sin.” We say, “Yes, but I still carry it.” Can I lovingly tell you something? It is not humility to carry what Jesus died to remove. Some of us have made self-punishment our penance. We secretly believe if we carry our shame long enough, somehow we’ll finally pay for what we’ve done. But my sister, that’s not repentance—that’s pride dressed up as punishment. You cannot pay for a debt Jesus already paid in full – stop trying. If Jesus doesn’t condemn you, then who gave you permission to condemn yourself? The second thing Jesus says is, “Go now and leave your life of sin.” Notice He didn’t say, “Neither do I condemn you, now stay here and live defined by what you’ve done.” No. Grace never leaves us where it finds us. Jesus didn’t simply free her from condemnation, He freed her for transformation. He drew a line in the sand that day. Everything before this moment was her past. Everything after this moment would become her future. And do you know what Jesus refused to allow? He refused to allow her past to cross over that line. I wonder if that’s what Jesus is doing for you today. Perhaps He’s drawing another line in the sand – not because He has grown weary of forgiving you, but because He is weary of watching you carry what He has already removed. How many times has He offered you this forgiveness? Every single day of your life. And every day you’ve picked it back up again. You’ve brought Him the same regret. The same shame. The same failure. Not because His forgiveness isn’t enough, but because you’ve struggled to believe it really applies to you. Today can be different. Today can be the day you finally realize that you cannot change what you did, but it has never changed the way Jesus sees you. You think what you did changed everything, but you’re wrong. WHAT JESUS DID CHANGED EVERYTHING. Your choices are not more powerful than His cross. Your failures are not more powerful than His forgiveness. Your past is not more powerful than His grace. He hung on that cross to forgive you. Not partially. Not temporarily. Completely. And now He asks you not to carry this beyond the line He has drawn. He already died for this, and He doesn’t want a part of you dying too. Jesus said in John 10:10, “I have come that they may have life, and have it to the full.” That includes you. Not someday. Not after you’ve punished yourself long enough. Not after you’ve finally become who you think you should be. Today. And my sister, that doesn’t merely include you – it is about you. If you were the only person in the world, Jesus would have died for you. He would have stretched out His arms on that cross simply so you could hear Him say, “Neither do I condemn you.” He drew the line to create a boundary for your past. Don’t drag your past across the line He has drawn. He meant it when He said, “I do not condemn you.” And He meant it when He said, “Go now and leave this.” The enemy wants you looking over your shoulder, grieving what cannot be changed. God invites you to lift your eyes and look ahead at what can still be redeemed. You may not be able to rewrite the story, but God is able to redeem it. He has never once looked at a broken life and said, “There’s nothing I can do with that.” In fact, broken pieces are often His favorite place to begin. At some point, you have to stop visiting the graveyard of your past and start walking into the purpose of your present. What happened matters, but it doesn’t get to matter most. God’s grace is greater than your greatest regret. You cannot change yesterday, but you don’t have to keep carrying it into tomorrow. So today, I want you to picture Jesus bending down and drawing a line in the sand for you. On one side is everything you’ve done. Every regret. Every failure. Every shame-filled memory. And on the other side is the abundant life He died to give you. Hear Him say it one more time: “Neither do I condemn you.” And then hear the rest of His invitation: “Go now.” Leave it here. Leave it forgiven. Leave it buried. And walk away free. And you know what free women do … they help set others free. There are others just like you. Others dragging around that same guilt and shame. Others who have suffered too. And now you, with the power of the Holy Spirit within you, and the personal experience of forgiveness and freedom, you can lead those women to the same encounter with Jesus and the line he has drawn for them. LET HIM USE YOU NOW! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Friday, 31 July 2026   But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.'  Matthew 21:38   “The ‘also, agronomists', having seen the son, they said in themselves, ‘This, he is, the heir. You come, we should kill him, and we should retain the ‘inheritance, his'.'” (CG)   In the previous verse, Jesus said to the leaders, while still telling them the details of the parable, “Afterward, also, he sent to them the ‘son, his', saying, ‘They will be in-turned of the ‘son, mine'.”   As noted, the normally recognized translation of the word entrepó in that verse is a positive state, like respect or reverence. This is something that should cause an immediate difficulty for those who know the outcome of the parable and what it is pointing to.   The word signifies an in-turning. This can be positive or negative. The housemaster would be quite naïve to assume that those who had already killed his other servants would act favorably toward his son.    Rather than respecting him, he would fully expect them to be ashamed of him and respond accordingly. Despite that, he sent him anyway. Having done so, it next says, “The ‘also, agronomists', having seen the son, they said in themselves, ‘This, he is, the heir.'”   Almost all translations here say “But.” As if the response of the laborers is somehow a surprising new detail in the ongoing narrative. The word de is similar to the Hebrew prefix v', and. Translations will often translate v' as but, then, moreover, etc., based on a presupposition about what the text is saying.   Those translations may carry the correct intent, or they may not. As such, it is best to leave it as “and.” Likewise, the Greek de means also (as in continuance). Saying “but” is a presupposition that may or may not rightly translate de. In this case, depending on how the previous verse is rendered, it may be incorrect. Saying “also” or “and” gives the right sense. In this case, the housemaster knew they would not respect his son, and that is just what happened.   His appearance is recognized. He is obviously the son of the housemaster. When Jesus came, it was obvious that He was who He claimed to be. They were told explicitly who He was, and He did everything according to Scripture to prove that it was so. The evidence was overwhelming.   To this day, because of the recorded words of Scripture, that remains true. All a person needs to do is to read the Old Testament, compare what it says in the New Testament, and they will agree that the intent of the writers is that Jesus is the promised Messiah. This may not be believed, but it is undeniable that this is the intent. Understanding the parallel, it next says, “You come, we should kill him.”   Understanding the favorable position of the son in relation to the inheritance, they determine to kill him as well. The parable is given by Jesus. Jesus is God incarnate. Because this is true, it would be ridiculous for Jesus to say that the servants would receive Him favorably and then continue the parable with these words.   It would demonstrate a complete inconsistency in the words of the parable, and in the Person who is speaking the words, to make a comparison to God while knowing that the comparison is faulty.   Despite knowing that the son would be rejected, the house master sent his son. With the agronomists deciding to kill him, they next give the reason for doing so, saying, “and we should retain the ‘inheritance, his'.”   Because of the obvious difficulty presented in the previous verse, the Pulpit commentary says of these words –   “It would have been a wild and ignorant scheme of the husbandmen to consider that by murdering the heir they could obtain and hold possession of the vineyard. Here the parable bursts from the allegorical form, and becomes history and prophecy.”   Rather, the whole parable parallels the historical nature of Jesus' words. God foreknew that when He sent His Son into the nation of Israel while under the Law of Moses, the leaders would kill Him. Despite knowing in advance that it was so, He sent Him anyway.   Life application: This parable, like the other parables given by Jesus, is given to show exacting truths about what God is doing in redemptive history. It would make no sense for Jesus to present a parable that didn't match what would be borne out in literal history.   If Jesus' intent in the previous verse was for the laborers to show respect, esteem, or honor to the son, there are other words in the New Testament that would reflect that sentiment.   Instead, He purposefully chose a word that carries a dual sense to reveal the fact that, despite His foreknowledge of what would occur, He still sent Jesus to accomplish the work intended for Him, including being rejected by Israel's leaders and being crucified.   This reveals the very heart of God for the people of the world. It also reveals the determination of Jesus, who had already said several times that He would be treated shamefully and killed by those in Jerusalem. Despite all that was to come upon Him, He faithfully and resolutely went forward to do what needed to be done to restore us to God.   Lord God, thank You for what You have done for us in the sending of Jesus. The cross of Christ is truly the most precious symbol of love and reconciliation that could ever be. May we only boast in what He has done, never attempting to set aside the grace poured out on us there. Yes, may our hope rest in Jesus alone. Amen.

Grace Shaped Lives, part 11. If Jesus did not rise from the dead, Christians are to be most pitied, because they waisted their lives following a dead man. But the historical proof is overwhelming. What seems impossible is true: the resurrection happened, and it changes everything. By Mattea Hart Sunday 19th July 2026 Captured from the livestream

Did Jesus really rise from the dead? In this classic talk, John Stott explores both the historical evidence for the resurrection and its life-changing significance. Examining the empty tomb, the appearances of the risen Jesus, and the dramatic emergence of the early church, Stott argues that the resurrection is not merely a Christian belief but the foundation upon which Christianity stands. More than an historical claim, the resurrection transforms how we understand the past, experience the present, and face the future. If Jesus truly rose from the dead, then it changes everything. In this episode: Did Jesus' tomb really end up empty? What happened to the body of Jesus? What difference does the resurrection make to life today? What does it mean to live in the power of the risen Christ? The Bible Matters Podcast is funded entirely by the generous donations of its listeners. If you would like to become a financial partner with us on this journey, you can give to the project on this link: https://linktr.ee/BibleMatters To contact us, email office@biblematters.org #JohnStott #Resurrection #JesusChrist #Christianity #BibleMatters

Send us Fan MailIf leadership is “getting people to do what you want,” you can win a lot of battles and still lose your kingdom. We pick up part two of our leadership series with a hard contrast: Rehoboam's power-driven instincts versus the Savior's Christlike model of service, influence, and love. The world calls the person with the most authority “great.” Jesus teaches that the greatest leader is the one who carries others. We walk through why Jesus was misunderstood from the beginning, not born into status, not surrounded by elites, and not riding in as a conquering king. Then we sit with one of the most confronting leadership moments in scripture: the Last Supper. No speeches, no spotlight, just a towel, a basin, and the Lord of heaven kneeling to wash feet, even Judas'. That single scene shows what servant leadership really means when people don't “deserve it,” when nobody is clapping, and when love is the point. From there, we get practical. Christlike leadership begins with seeing people, not counting them. We talk about distraction, phones, airports, and the way modern life trains us to miss the souls right in front of us. Using the idea of situational awareness from aviation, we explore spiritual awareness: noticing who in your family feels discouraged, who in your quorum feels forgotten, and who in your neighborhood is carrying grief you can't see. We also draw a clean line between authority and influence. Authority can force results fast, but influence changes hearts over time and that's what discipleship requires. We close with a self-audit that hits home: Do people feel lighter after being with me? Do I listen more than I lecture? Do I correct with patience or frustration? If Jesus were leading my home, my calling, my workplace, what would he do differently? Subscribe, share this with a leader you love, and leave a review with the question that challenged you most.Support the showYou can reach me anytime at email: tandrewsen.monat@gmail.comInstagram @toddtalks_ig

Main Text: Matthew 23:23–24 (ESV) 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24You blind guides, straining out a gnat and swallowing a camel!Preaching Point: Knowing what God values most should lead us to prioritize the weightier matters of Scripture without neglecting the rest.Teaching Points:Distinguish the Majors from the Minors (v. 23a)Pursue Faithfulness in Everything (v. 23b)Recognize the Folly of Majoring on Minors (v. 24)Application Questions:Write down one observation or application you found helpful from this week's sermon. Why did it stand out to you? Read Matthew 23:23 and Hosea 6:6. How can you grow in your ability to distinguish between the weightier things of God's Word and the lighter matters of God's Word? What dangers arise when Christians fail to distinguish between the weightier and lighter matters of Scripture? Why is growing in this kind of spiritual discernment so necessary?Read Matthew 23:23b (starting with the word “these”) and Matthew 5:19. What balance does Jesus expect you to maintain between the weightier matters of Scripture and the rest of God's commands?What does pursuing faithfulness in everything while distinguishing between the weightier matters and lighter matters of scripture look like at church, at work and at home? Read Amos 5:21–24. Why did God reject Israel's worship? How can you be guilty of obeying some of God's commands, while ignoring some of the weightier commands of God throughout the week?Read Matthew 23:24. If Jesus evaluated your life the way he evaluated the Scribes and Pharisees, where might he say you are "straining out a gnat while swallowing a camel"? (e.g., favorite theological topics, easier areas of obedience, hobby horses, current hot topics, etc.)?After identifying an area where you may be "majoring on the minors," write out a prayer of confession and repentance that reflects your desire to live according to God's priorities.

If Jesus makes no difference in our lives, then why would anyone serve Him? If Christ-followers live just like those who are unsaved, why would anyone follow? We would all readily acknowledge that we are not perfect; only Jesus is perfect, but wouldn't you agree that Jesus changes those who believe in Him?Main Points:1.  I believe one of the questions people around us are silently asking is, “Does Jesus make a difference in your life?” Unbelievers are watching, often without us noticing, and they are wondering, “Is she different? Is he different, now that He is a follower of Jesus?” 2. When we place our faith in Jesus and confess Him as our Lord and Savior, His Spirit comes to reside within us. God's work of sanctification begins. To “sanctify” means to set apart. God is at work in our lives to set us apart from the unbelieving world by helping us to be like Jesus in our character. 3. By the Holy Spirit, and with our cooperation, God will change us. He will change our attitude, our conversation, our choices, decisions, reactions, and our lifestyle. He will change our desire, our dreams, and our ambitions. Before our relationship with Christ, we lived only for ourselves; now we live for God and His glory.Today's Scripture Verses:Philippians 2:13 - “For God is working in you, giving you the desire and the power to do what pleases him.”Romans 12:1-2 - “Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.”Philippians 1:6 - “…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

If Jesus returned today, what would He find in your life? In the final week of our Parables series, Pastor Robert Klein explores the Parable of the Faithful and Wicked Servant. Jesus calls His followers to live with readiness, responsibility, and faithfulness as they await His return. This parable challenges us to consider how we're stewarding what God has entrusted to us. You'll discover: Why faithfulness matters more than appearances What it means to live ready for Christ's return How daily obedience shapes eternal reward The question isn't whether Jesus will return. The question is: what will He find when He does? #Parables #Faithfulness #Jesus #Stewardship #WhatWillHeFind  - NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give  - FOLLOW US ON SOCIAL MEDIA  Facebook: https://www.facebook.com/SunriseChurchCA  Instagram: https://www.instagram.com/sunrisechurchca  Youtube: https://www.youtube.com/SunriseChurch 

It is my privilege to invite you to today's sermon podcast as we reflect on Hebrews 10 and the difference between outward religious ritual and the inward cleansing Jesus provides. The speaker makes Paul's prayer his own and explores how Christ removes sin, finishes the work of redemption, and renews the heart. Key takeaways: Jesus removes sin where sacrifices only reminded; His one sufficient sacrifice finishes the work so we no longer live under repeated rituals; and He cleanses us within, writing His law on our hearts. Practical steps given include naming and confessing specific sins, receiving Christ's forgiveness, and spending time in prayer and reflection. Listeners are encouraged to spend ten minutes this week naming one burden or guilt, bring it to Jesus, and accept the lasting forgiveness He offers. For the full sermon and resources, visit www.mvcnaz.org. A Better Clean Hebrews 10:1–18 Big Idea: Stop pretending – Jesus is the clean for our mess. Introduction: “Looking clean isn't the same as being clean.” 1. Jesus Removes Sin (vs. 1-4) The shadow was not the substance. The repetition exposed the limitation. The reminder was not removal. “It is impossible for the blood of bulls and goats to take away sins.” 2. Jesus Finishes the Work (vs. 5–14) Jesus came with a prepared body. Jesus obeyed the Father's will. Jesus offered one sufficient sacrifice. Jesus sat down because the sacrifice was complete. 3. Jesus Cleanses Within (vs.15–18) God writes His will within God remembers sins no more. God ends the sacrifice grind. If Jesus has finished the work of cleansing your heart, how can you start living as if you truly believe that today? Stop Settling for a Surface Clean Action Point: Take 10 minutes this week to write out one specific guilt you've been carrying, then pray and ask Jesus to cleanse it completely. The clean you've been seeking isn't in rituals but in a relationship with Christ.

Send us Fan MailIf you've ever wondered why you can love Jesus deeply and still feel an exhausting pull toward sin, we're going to say the quiet part out loud. Sanctification is not a magic drink that stops temptation. It's God's ongoing work in real people with real consciences, training us to fight what we now hate, even while we still live in frail bodies that don't always cooperate with the desires of a renewed heart. We spend time in Romans 7 and the daily conflict Paul describes: freed from sin as a reigning master, but not yet freed from sin as an indwelling enemy. Along the way, we talk about why the closer you get to holiness, the more clearly you see remaining corruption, not because sin is “bigger,” but because the light is brighter. We also push back on two distortions that damage Christian growth: legalism that turns God's law into a salvation project, and cheap grace that treats forgiveness like permission. A major thread is assurance of salvation and the finished work of Christ. If Jesus truly finished the work, then we don't add to it, maintain it, or complete it with our own lawkeeping. That confidence does not erase personal responsibility; it reshapes it. We still obey, we still repent, and we still take sin seriously, but we do it from gratitude and dependence rather than fear and trepidation. If you're tired of shallow answers, press play, then subscribe, share this with a friend who needs clarity on Romans 7, and leave a review with the biggest takeaway you're wrestling with.Support the showBE PROVOKED AND BE PERSUADED!

In Episode 197, we explore John 7:53-8:11 and one of Scripture's most powerful stories of mercy and grace. The Pharisees bring a woman caught in the act of adultery and throw her in front of the crowd—exposed, ashamed, condemned. They present Jesus with a test: "The law of Moses says to stone her. What do you say?" It's a trap designed to catch Jesus in a contradiction. If Jesus says to stone her, He's rejecting mercy. If He says to let her go, He's rejecting the law. Either way, they think they have Him. But Jesus does something unexpected. He stoops down and writes in the dust. We don't know what He wrote. The Scripture doesn't tell us. Some have speculated He wrote the sins of the accusers. Some think He wrote the law. Some think He was simply giving Himself a moment to respond with wisdom instead of reaction. But whatever He wrote, it was an act of profound mercy. Through guided meditation, discover what happens next. When the Pharisees keep demanding an answer, Jesus stands up and says: "All right, but let the one who has never sinned throw the first stone." Then He stoops down again and writes in the dust. What happens is remarkable. One by one, the accusers slip away. Beginning with the oldest—the ones who should know better, the ones who have lived long enough to know their own sin. They leave. All of them. Until only Jesus is left with the woman. Jesus doesn't condemn her. He releases her. "Neither do I condemn you. Go and sin no more." But notice what Jesus does: He doesn't excuse her sin. He doesn't pretend it didn't happen. He says, "Go and sin no more." He's calling her to transformation, not just forgiveness. This episode explores the profound difference between judgment and mercy. The Pharisees are holding stones. They're ready to execute judgment. But Jesus invites them to look at themselves first. And when they do, when they really see their own sin, they can't throw the stone. The same principle applies to you. When you're holding a stone against someone—when you're judging them, condemning them, holding their sin against them—Jesus is inviting you to look at yourself first. To see your own sin. To recognize your own need for grace. And when you really see it, you can't throw the stone. You drop it. Because you realize you're just as guilty. You're just as broken. You're just as much in need of mercy. Learn why Jesus' mercy doesn't excuse sin but invites transformation. Discover how seeing your own sin becomes the pathway to extending grace to others. Find practical steps for identifying the stones you're carrying, examining your own sin, and choosing to extend mercy instead of judgment. Experience the freedom that comes from dropping your stone and extending the same grace you've received.

Various July 22, 2026 PM.Proverbs teaches us that the wise person is humble. Humility begins with a fear of the Lord, demonstrates a teachable spirit, honors others, and does not praise oneself or seek praise from others. Scripture tells us that God honors the humble and will exalt them in due time. If Jesus willingly humbled himself by laying aside the glory He received in heaven, we should not think highly of ourselves but cultivate a humble spirit.

Why did Jesus ask Mary not to hold on to him? - Fr. Lucas Laborde. Click here for today's readings.What elements in this encounter with Christ reflect your own spiritual condition? What do you seek most passionately? If Jesus said to you: “Do not hold on to me,” what would that refer to? What has led you, in different moments, to recognize Christ's presence and voice?

When Jesus meets the woman at the well in John 4, he doesn't lecture her — he asks for a drink. Pastor Stan Rhoden walks through this encounter to show what it looks like when Jesus moves toward people in their sin instead of away from them, and what happens next: a changed life can't stay quiet. If Jesus has given you living water, who's the one person in your life who needs to hear “come and see”?

What do you want most? When blind Bartimaeus finally got Jesus' attention, he knew exactly what to ask for. But his story reminds us of something even deeper: Our greatest need isn't what Jesus can give us. It's Jesus Himself. If Jesus answered every prayer you're praying today, would it lead you closer to Him? Jesus... more than anything else... I want You.

When Jesus meets the woman at the well in John 4, he doesn't lecture her — he asks for a drink. Pastor Stan Rhoden walks through this encounter to show what it looks like when Jesus moves toward people in their sin instead of away from them, and what happens next: a changed life can't stay quiet. If Jesus has given you living water, who's the one person in your life who needs to hear “come and see”?

How was Jesus' death a real sacrifice if He knew He would be resurrected? If Jesus knew He would be resurrected three days later, why was His death on the cross such a big deal?

What does it mean that Jesus is the answer? If Jesus is the answer, what is the question? Jesus is the answer...for what?

Is Jesus our brother? Is it wrong to think of Jesus as a brother? If Jesus is the Son of God, and we are sons of God, does that make us brothers?

What does it mean that Jesus learned obedience by the things He suffered? What is the meaning of Hebrews 5:8? If Jesus is God, how could He have learned something?

If Jesus was a Jew, why aren't Christians Jewish? If Jesus was a Jew, shouldn't Christians be Jews and follow Judaism?

If Jesus paid for all of my sins, and I'm secure in him, why should I confess my sin or apologize to God when I mess up? This episode tackles this question straight out of 1 John 1.

Thursday, 16 July 2026   Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?” Matthew 21:23   “And having come, Him, into the temple, they approached Him, teaching, the chief priests and the ‘elders, the people', saying, ‘In where-such authority these, You do? And who to You, He gave the authority, this?'” (CG)   In the previous verse, Jesus told His disciples, “And all, as much – if you should ask in the prayer, believing, you will receive.” With that thought now complete, it next says, “And having come, Him, into the temple.”   The very place He was surely referring to in metaphor in the previous verses is where He has come to again. Once in the temple, “they approached Him, teaching.”   The temple complex was massive. Being the time of the Passover, there would have been innumerable visitors there to see the sights and to join in conversations, meet old friends, etc. Jesus may have picked a spot and started teaching His disciples. As He talked, others walking by might be curious and start listening as well. Because of this, any number of people might gather around to hear. This is something Jeremiah was instructed to do –   “In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 2 ‘Thus says the Lord: ‘Stand in the court of the Lord's house, and speak to all the cities of Judah, which come to worship in the Lord's house, all the words that I command you to speak to them. Do not diminish a word. 3 Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings.'” Jeremiah 26:1-3   Jeremiah would have begun speaking, and the people would have flocked to hear what was being proclaimed. Jesus likewise spoke in the temple. When He did, they came, “the chief priests and the ‘elders, the people'.”   When Jeremiah spoke, it is noted in Jeremiah 26 that “the priests and the prophets and all the people heard Jeremiah.” Later, the princes of Judah came to judge the matter of Jeremiah's proclamation in the New Gate of the Lord's house. Thus, this being challenged by the leaders at Jesus' time is something that is not without precedent. There is a teaching going on that has come to the attention of the chief priests and the elders. Therefore, they were “saying, ‘In where-such authority these, You do?'”   These men had a right to maintain order in the temple complex. Thus, it is a natural question for them to ask. They have heard Jesus' words and are questioning His authority to say what He was saying. In Jeremiah's case, he was accused of wrongdoing. Therefore, his response was, “The Lord sent me to prophesy against this house and against this city with all the words that you have heard” (Jeremiah 26:12). As for those confronting Jesus, they continue, saying, “And who to You, He gave the authority, this?”   Again, it is a natural question to ask. If Jesus is at the temple teaching, He must feel He had a right or commission to do so. His response to them will show, however, that they are doing more than just trying to maintain order. From what He says, it can be deduced that they already knew Him and His teachings, just as the people would have known Jeremiah claimed to be a prophet of the Lord.   Therefore, Jesus' answer will be one that challenges their own positions on matters that had transpired in the recent past. What He asks them will be intended to get them to consider their stand concerning those things. There is nothing disrespectful in His words. Rather, they are intended to probe them in an attempt to reveal their state before the Lord as His representatives in the religious and civil lives of the people.   Life application: When Jeremiah spoke to the princes and people, he plainly told them why he was speaking as he did. After doing so, he said –   “Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you. 14 As for me, here I am, in your hand; do with me as seems good and proper to you. 15 But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.” Jeremiah 26:13-15   His job was to proclaim the word of the Lord. Jesus, the Lord, spoke to the people about matters that He was sent by the Father to convey to the people. In hearing the word of the Lord, choices then have to be made. The main thing we must determine is, “Is this the word of the Lord or a doctrine in accordance with it?”   At Jeremiah's time, there were false prophets galore. The people had to listen to what was said, determine who was telling the truth, and then go forward from that point. The same was true in Jesus' time. Now, these things are recorded for us to read and consider. Is the Bible the word of God? If it is, then it should be listened to.   God doesn't force us to accept His word. He has put it out for people to read and consider. Other religions have their own supposed sacred texts as well. Within the greater umbrella of Christian faith, there are writings that some claim are supposedly on the same level of authority as the Bible. The Roman Catholic Church has teachings that they hold to as preeminent in their theology, which are separate from the Bible.   The Mormons have a third “testament” that they claim is inspired. The Seventh-Day Adventists have the supposedly inspired writings of Ellen G. White. Many people accept extra-biblical writings, such as the Apocrypha, the Book of Enoch, etc. It is our responsibility to consider God, if He has given us His word, and what that word is or is not.    This sacred task has been given to humanity, and we should carefully consider what we will believe and why. Jesus is being asked about His authority. If God gave Him authority to convey God's word, we should be willing to listen. These things are important. Let us pay heed to the word that God has given for us to know Him, treating it with respect and care.   Lord God, we are humans, limited by time and the ability to obtain and remember knowledge. We desire to honor You in the way that You expect of us. Therefore, lead us to Yourself through Your word. May we not be misdirected from this task all our days. Help us in this, O God. Amen.  

I'd Do It Again! Romans 5:8 “But God demonstrated his own love for us in this: while we were still sinners, Christ died for us.” I love this verse. I may have done an episode on it before. I am not sure. But I heard a song this morning on my way to adoration, and it really spoke to me. This verse is such a great reminder that Christ didn't wait until we stopped sinning before He died for us. He died while we were still sinners. He died for us just as we were. He didn't put any conditions on it. He didn't tell us that He would die when we got it all together or when we started putting God first in our lives. He didn't die thinking we would be so appreciative of His sacrifice that we would suddenly stop sinning. He knows us. He knows the human condition. He did not die on that cross for us because He thought we would change our ways. He died on that cross for us so that He could take the punishment that we deserve so that we could finally be reconciled with the Lord. When Adam and Eve sinned, they put a separation between God and us, and God did not like that. He is a just God and needed to carry out the consequences of their sin, but He didn't want to be separated from us forever, so He sent His only Son to save us. The song I heard this morning is called I'd Do It Again, and it is by Andrew Ripp. I won't write out all the lyrics as it is not my song. However, it talks about how Jesus remembers everything that happened the night he was crucified. But after each description of the terrible things that happened that night, he says, “But, child, if I had to, I'd do it again.” This really hit me. I don't know if I had ever thought of this before. I have heard people say that although Jesus died for everyone's sins, even if you were the only person, He still would have chosen the cross. That is something wild to think about. If I were the only person on the earth, Jesus would still have died on the cross to reconcile me with the Father. Can you believe that? Can you believe that if you were the only one on Earth, Jesus would have still chosen to go through all of that, just for you? Even if we can't fathom it, I think we all know down deep inside that it is true. When I hear this song by Andrew Ripp, I knew what He is saying is true also. If Jesus had to do it all again, just for us, He would. I can't fathom the pain and suffering Jesus went through that night. The betrayal, the beating, the crown of thorns, the mocking, the weight of the cross, the nails being driven into his hands, the spear in his side. I can't begin to imagine the pain, agony and heartbreak. It's too much to bear if we really sit and think about all He went through. This is why this song hits my heart so much because I know if Jesus had to go through all of that again, He would. I know so many people struggle to feel loved these days. The world is often an unkind place. It is full of broken people who do not know how to love as Jesus loved. We don't know how to love unconditionally. We get caught up in the world's judgment, and we want people to look, believe, or love a certain way so we can love them. I understand how it would be hard to gain the love of those around us when it is conditional. However, Jesus loves us unconditionally all the time. We think God is judging us. We think He is keeping track of every time we mess up just so He can hold us accountable one day. Did you know that Hebrews 8:12 says, “For I will forgive their wickedness and will remember their sins no more.” God purposefully forgets our sins. Did you also know that Psalm 103:12 says “as far as the east is from the west, so far has he removed our transgressions from us.” We are so focused on our sins, but God isn't. He is focused on who we are becoming and on his love for us. This song reminds us of that love. Jesus literally went to Hell and back again for us. He suffered the worst pain imaginable, not because He had to, but because he wanted to, and He would do it again. The chorus says,  “‘Cause there's no distance too far, no pain too great. " There's no grave too dark, no hell I won't pay.” There is nothing Jesus wouldn't do for us. For you. It is easy to read the words of the Bible or hear the words in these songs and fully believe them for other people. However, it can be hard to take them in and believe that they are talking to us personally. I want you to hear this loud and clear this morning. Jesus died on the cross for you. If He had to, He would do it all over again for you! Jesus loves you, and there is nothing He won't do to save you and bring you home. Nothing! Let that sink in. Take time to think about all Jesus went through the night and day leading to the crucifixion, and then remember He did that just for you. That is how much He loves you. Dear Heavenly Father, I ask you to bless each person listening to this episode. Lord, we thank you for all you do for us. We can't thank you enough for sending your only Son to die on a cross for us. Lord, please help each of us who hears this today to truly take it in. Please help us see that He didn't just die for everyone's sins but for our sins personally. Even if I were the only person, He still would have done it. That is so powerful, Lord, that you love us that much. Please help each one of us realize how much you love us! Please let us sit with the thought that if Jesus had to do it again, He would. That is how much you love us. That is so incredible, and we don't deserve it, Lord!! We love you, and we ask all of the in accordance with your will and in Jesus's holy name, Amen!! Thank you so much for joining me on this journey to walk boldly with Jesus. I would love to invite each one of you to share this episode with anyone who could use a reminder that they are deeply loved. If you are enjoying this podcast and you have not hit that subscribe or follow button, would you do that for me today? It only takes a second and really helps me out. I look forward to seeing you here again tomorrow. Remember, Jesus loves you, and so do I! Have a blessed day! Today's Word from the Lord was received in November 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Today is a new day, my people. Today is the day I renew all my mercies and my graces, and I pour them out freely on each one of you, on your families and your friends and your co-workers and your churches and all the world. ” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

I first learned about the United States Life-Saving Service years ago on a family vacation. We got to see a life-saving station that actually has been preserved at a strategic point along the Atlantic coastline. There used to be a lot of them. In some areas, they were like just seven miles apart, you know, along the coast. Each one was staffed by a seven-man crew. I'm going to tell you, these guys were ultimate heroes in every sense of the word! When a ship was in distress near their assigned area, they'd go out into the surf, out into the storm, even a hurricane to try to rescue the people on board. They lived their motto: “You have to go out. You don't have to come back.” They saved countless lives who otherwise would have been lost. But it was only recently that I learned how this heroism actually all began. William Newell was a medical doctor, and he was at the New Jersey Shore at a place called Barnegat the day after a ship had gone down during an overnight storm. He was at the beach and the bodies of 13 crewmen washed ashore. He said, “Here I was, a man who spent his life trying to save lives. And here was a situation where I was absolutely powerless to do anything to help them. Something's got to be done about this.” Something was. A few years later, Dr. Newell was Congressman Newell; in a position to make a difference. So, he led the effort to birth the United States Life-Saving Service. It started with a few life-saving stations in New Jersey, and then it quickly spread all along the Atlantic Coast because of one man's heart for those who were being lost. I'm Ron Hutchcraft and I want to have A Word With You today about “Helping Others Live.” One man looked at lives being lost and he said, “I cannot just let them die.” Jesus is like that. That's why He went to an awful cross to rescue us from the otherwise inevitable eternal death penalty for our sins. And He's looking for others who will have a heart like his; a heart that looks at people around you and says, “I can't just let them die. I've got to do something about this.” One of Jesus' original rescuers, the Apostle Paul, expressed the heart that Jesus wants to plant in all of us in 2 Corinthians 5, beginning with verse 11. It's our word for today from the Word of God. He said, “Since we know what it is to fear the Lord, we try to persuade men.” Paul never wanted anyone he knew to have to face the awful judgment of God for their sin. He went on to say, “Christ's love compels us because we are convinced that one died for all.” If Jesus could die to save them, can't I at least tell them what He did for them? I can't just let them die. Where I live, where I work, where I go to school, the groups I'm in - that's my stretch of beach. I am His life-saving crew for the people there who don't know Christ. This isn't about getting them to change their religion. It's not about religion at all. It's about the only One who died for their sins. There are a lot of religions. There's only one Savior. There's only one Rescuer. Your mission is to take them by the hand, walk with them up Skull Hill to that cross and say, “This was for you.” The church you're in, the ministry you're in - is it committed as top priority to saving lives on the stretch of beach you've been assigned by God, or are you just feeding and comforting the life-saving crew? If your ministry, your church, your Bible study isn't about rescuing those who will die otherwise, you might need a quick heart exam. Do you have the heart of your Savior? Because He said His reason for coming was to seek and rescue the lost. So you can't say you're following Jesus and not be reaching the lost. Because if you follow Him, that's where He's going. An 1883 Life-Saving Service report to Congress displayed a photo of a life-saving crew and it asked this question, “Why would a group of ordinary men risk everything?” The answer explains why you and I must take whatever risks are necessary to help people we know be in heaven with us. Here's the answer: “That others might live.”

John 17:5 “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” Before the world was, God, the Father and Jesus, the Son existed in glory together. They were united as one. They shared the glory of heaven before they made the earth and everything in it. Their united glory then was their goal in all creation, but especially mankind. As the Westminster Confession begins, “What is the chief end of man? To glorify God and enjoy Him forever.” Jesus came to fulfill that chief end of man, which we could not do, sinners that we are. Having accomplished that work in the world, which existed in heaven before it was created, He now prays for the glory of God that predated the world, brought it into existence, and sent Him into it in human form. God and man united as one in glorious love. If Jesus lives in us, that is our future state and hope, for if we are united with Him, we will be united with Him in the glory that the Father and Son enjoyed before the world was. “Christ in you is the hope of glory,” wrote Paul in Col. 1:27. I can't wait! How about you? We will see that we predated the world in Christ! Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

John 17:4 “I glorified You on the earth, having accomplished the work which You have given Me to do.” What person has ever accomplished this work of glorifying God every minute of his or her life on earth? No one. Everyone has fallen short of the glory of God, but Jesus. John wrote in John 1:14, “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” Jesus defined what it is to glorify God, namely, doing what God sent Him to do. He never did anything on His own initiative or in His own power. Every word and every action was the exact representation of the Father. Hebrews 1:3 “And He (Jesus) is the radiance of His glory and the exact representation of His (the Father's) nature.” Such is the heart of Jesus. If Jesus lives in us, His heart will be evident in our lives. He does in us what He was sent to do, namely, glorify His father by loving those given to Him. This is why we live to love with Jesus. He continues the work of glorifying His father as we (Jesus and us) love those He puts in our paths today for His glory. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Migrant Journeys: Mary, Joseph and Jesus - Pastor Hannah Witte - a2cc.org. Watch our livestream Sundays @ 11:00am - vimeo.com/annarborcommunitychurch  Summary: Pastor Hannah concludes our Migrant Journeys series by inviting us to sit with Jesus' story of fleeing to another country due to violence and hatred. Christ was a refugee. Through Matthew 2, we follow Mary, Joseph, and Jesus as they flee Herod's threats of violence, placing their story alongside the stories of migrants today. Together, they reveal a Savior who doesn't remain distant from suffering but enters into it himself. If Jesus identifies with the stranger, how should his people respond? Pastor Hannah casts a vision for lives marked by courageous compassion rather than fear, inviting us to see the image of God in our fellow neighbors and to prayerfully discern our next faithful step toward embodying Christ's love, mercy and justice in our right here, right now life.

Send us Fan MailWhat kind of faith causes Jesus to stop and marvel?In this message from Luke 7:1–10, Pastor Todd explores the incredible story of the Roman centurion—a man whose faith amazed Jesus. While the miracle of healing is remarkable, the heart of this passage is about something even greater: trusting in the authority of Jesus.Discover how genuine faith pushes past barriers, depends on God's grace instead of personal worthiness, and trusts Jesus completely even without seeing immediate results. Whether you've walked with Christ for years or are just beginning to explore faith, this message is a powerful reminder that Jesus isn't looking for perfect people—He's looking for people who trust Him.If you've ever wondered what it looks like to place your total faith in God, this sermon will challenge and encourage you to move beyond excuses, abandon self-reliance, and confidently rest in the mercy and authority of Christ.In this message, you'll discover:Why faith begins when your need becomes bigger than your excuses.The difference between earning God's favor and receiving His grace.What kind of faith amazes Jesus.Why faith—not perfection—is the only qualification Jesus requires.Whether you're facing uncertainty, carrying a burden, or longing to trust God more deeply, this message will encourage you to ask: If Jesus looked at my faith today, what would He see?Support the show

Letting God Be Lord Over Your Finances, which Are His but He Entrusted to You, Will Liberate Your Life! MESSAGE SUMMARY:  We are so focused on earning money and other financially driven life activities so that it is easy for money and finances to become our god. Making finances “our god” violates the Second Commandment. If Jesus is Lord over all Creation, as we are told in Psalms 24:1, then: “The earth is the LORD's and the fullness thereof, the world and those who dwell therein. For He has founded it upon the seas and established it upon the rivers.”; therefore, everything that has been entrusted to you is God's. In James 5:1-3, the author of the Book of James provides insight into someone who does NOT make God the Lord of their finances: “Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.”. Therefore, let God Be Lord over your finances, which really are His finances.   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Psalms 24:1-10; James 5:1-6; Psalms 25:1-22; Psalms 45:1-17. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Realities Speak to Our Real Priorities” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Our enemy, the devil, loves to accuse us of being unworthy of belonging to God. And he's right! We were 100% helpless to save ourselves, and our value is rooted solely in the righteousness of Christ! If Jesus hadn't sacrificed Himself to pluck us out of the fire, we would still be separated from a perfectly holy God. Today, Pastor Mark will remind us how blessed we are to have been chosen by God! But the story doesn't end there! Now we have the equally great blessing of being able to spread the gospel around the world! Don't listen to the devil's lies that you are still unworthy. Rest in the finished work of Christ and share that miraculous gift!

Thursday, 9 July 2026   and said to Him, “Do You hear what these are saying?” And Jesus said to them, “Yes. Have you never read, ‘Out of the mouth of babes and nursing infants You have perfected praise'?” Matthew 21:16   “And they said to Him, ‘You hear what these, they say?' The ‘also Jesus', He says to them, ‘Yes. Never, you read that, “From ‘mouth, infants and sucklings' You prepared praise.”'?” (CG).   In the previous verse, the chief priests and the scribes were jealous of Jesus and how the youths praised Him. They were outraged, “And they said to Him, ‘You hear what these, they say?'”   These jealous leaders thought they were supposed to be the highlight of people's visit to the temple complex. Like someone visiting the White House would want to see the president, the chief priests and scribes would have thought they were the point of the masses' desire to be there.   But like going to the White House, there is a reason beyond the person sitting at the President's desk that the White House exists. The temple was erected to honor the Lord. With the children crying out, “Hosanna to the Son of David,” they were honoring the Lord who had sent His Messiah, someone of greater importance than the temporary leaders of Israel.   Scripture gave them the authority to minister, but each was only an incidental part of the ongoing line of priests. On the other hand, Scripture again and again pointed to the coming Messiah.   If Jesus were the fulfillment of those types and prophecies, He deserved their adoration. This outraged the self-aggrandizing leaders at the temple. As such, Matthew next records, “The ‘also Jesus', He says to them, ‘Yes. Never, you read...'”   Once again, as He commonly did, Jesus answered their question with another question. He affirms that He, in fact, heard their cries of exaltation, but His question is then directed to their own Scriptures. If their Scriptures approve of what is occurring, the leaders could not reasonably find fault in it. And so He continues, saying, “that, ‘From ‘mouth, infants and sucklings' You prepared praise.'?”   A new word is seen, thélazó, to suckle. It is derived from thélé, a nipple. Thus, it signifies a suckling infant. The word translated as “prepared” has been seen in Matthew 4:21, where it referred to the mending of nets. It signifies to complete thoroughly. It is as if God had fully prepared His praise through the praises of these little ones.   The quote itself is from the Greek translation of Psalm 8:2 –    “Out of the mouth of babes and sucklings hast thou perfected praise” (Brenton Septuagint).   While the leaders of the temple complex were moaning about the prospects of Jesus being the Messiah, it was the little ones in the compound who had recognized what the leaders had intentionally shut their eyes to. As Jesus cited Scripture to back up their conduct, they would be silenced for the time being, unable to argue against what Scripture said would be the case.   The words of Jesus are a note concerning the incarnation. The Psalm notes that it is the Lord, Yehovah, who is the focus of attention by the babes and nursing infants. However, Jesus' words imply that the praise given to Him fulfills the words of that Psalm. As such, it signifies that He is the Lord incarnate.   Life application: In once Christian nations, those who do not accept the authority of Scripture have taken over many governments. In doing so, there is no longer an established scriptural basis that is recognizable for right and proper conduct.   In other words, Christians will appeal to Scripture to justify their moral codes. But if those in government reject Scripture's authority, there is an apples-against-oranges attitude. The philosophies of the warring bodies have nothing in common to agree on.   But more, those opposed to the Christian message hypocritically misuse the contents of Scripture to shut up or confound the masses who have no idea what “context” their hypocritical citations belong in. The reason their citations are hypocritical is that they wholly reject the authority of Scripture, and yet they cite Scripture to form illicit doctrines that have nothing to do with Scripture.   What Christians must be prepared to do when challenged about such things is to be bold enough to ask what right those citing Scripture have to cite it. In other words, “Oh, you are citing Scripture. Therefore, you must accept the authority of Scripture. Is this so?”   The trap is now set for them. If they acknowledge the authority of Scripture (which they normally won't), and if the Christian properly cites Scripture that condemns the actions of these detestable people, then they no longer have an argument in their misciting of Scripture.   Care and planning must be made to fend off the unholy attacks by such people. If handled properly, their hypocritical position will be evident, just as when Jesus challenged the leader of His day.   Lord God, may we carefully defend against those who mishandle Your word, considering how to rightly challenge them and then demonstrating where their hypocrisy lies. Give us wisdom in this so that we can stand against their ungodly attacks. Amen.  

Last week, we asked whether we've optimized youth ministry for attendance rather than discipleship.This week, we ask a more important question: How did Jesus actually make disciples?When you look closely at the Gospels, Jesus' ministry follows a surprisingly simple rhythm: He taught. He loved. Then He sent His disciples to do the same. He didn't wait until they were “finished.” He involved them in ministry while He was still training them.In this episode, we explore what that means for churches, parents, and student ministries today. If Jesus discipled people through ministry—not just for ministry—what might need to change in the way we raise the next generation of disciple-makers?As part of the Playbook project, I'm also sharing one practical tool we're using in our own youth ministry: our Calvary Youth Outcomes—a framework for measuring spiritual growth beyond attendance. If you'd like to adapt it for your own church, feel free to download it, improve it, and let me know what you'd change.Next week: What is a disciple? Before we can make disciples, we need to define what Jesus meant by one.Resources:* Calvary Youth Outcomes (PDF) - https://drive.google.com/file/d/1jNOQXNLm4awa28n6kg_B2llJuRCcGHLZ/view?usp=share_link * Luke 9* Luke 10* Matthew 4* Matthew 5–9* John 1

In this episode of The Leader's Notebook (Ep. 320), I open Paul's letter to the Colossians and address one of the most important questions in all of Christianity: Who is Jesus Christ? Drawing from Colossians 1:11–19, John 1, and other key passages, I examine the biblical truth that Jesus is far more than a teacher, prophet, or miracle worker. He is the eternal Son of God, the visible image of the invisible God, the Creator of all things, and the One in whom the fullness of God dwells. At a time when many are confused about the identity of Christ, this message returns to the bedrock truths of Scripture. If Jesus is truly God, then His sacrifice can save, His blood can redeem, His victory over darkness is complete, and His power is available for every believer today. Join me as we explore why the divinity of Christ is not a secondary doctrine, but the foundation upon which all Christian faith, hope, and salvation stand.- Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - Colossians(00:01:15) - Colossians 1:11-19(00:03:26) - The Letter from Paul to Philemon(00:04:33) - Rethinking American Evangelical theology(00:13:20) - Jesus Confesses His Divinity to a Fallen Woman(00:18:44) - The Trinity in Christian theology(00:22:51) - The Trinity in Christian theology(00:24:22) - Paul on the Crucifixion(00:33:52) - Doubting Thomas

What keeps Jesus' message from taking root in our lives? This week, Peter Walsh and Rob Schwartz dig through one of Jesus' best-known parables to uncover surprising insights about spiritual growth, distraction, doubt, and what it means to cultivate a heart that's ready to receive.Questions for Further DiscussionThemes & ApplicationPeter suggests this parable is ultimately about the condition of the soil rather than the skill of the sower. How does that change the way you hear Jesus' message?Rob distinguishes between simply hearing and truly listening. What practices help us become more spiritually attentive instead of merely informed?One of the episode's central insights is that good soil produces different harvests: thirty, sixty, and one hundredfold. How does this challenge our tendency to compare our spiritual lives with others?Personal Reflection QuestionsWhich type of soil best describes where you find yourself in this season of life? Why?Can you remember a time when a passage of Scripture or a spiritual truth moved from your head into your heart?Where have you seen God patiently cultivating "good soil" in your life over time?Broader Spiritual ConsiderationsPeter quotes Thomas Long's observation that the real question is not why some people attend church, but why so few people are spiritually alive. How does that challenge the Church's priorities today?Throughout history, Christians have interpreted this parable in different ways, sometimes emphasizing God's initiative and other times human responsibility. Where do you think this passage places the balance between divine grace and human response?If Jesus were telling this parable in today's world, what modern imagery might communicate the same truth about cultivating receptive hearts and lives?Learn more about St. Mark's at https://www.stmarksnewcanaan.org

If Jesus returned today, would you be ready? In Week 5 of our Parables series, Pastor Carlo Mendoza examines Jesus' sobering Parable of the Ten Virgins. This story reminds us that spiritual readiness cannot be borrowed, postponed, or delegated. Every person must be prepared for the return of Christ. You'll discover: Why spiritual preparation matters What Jesus teaches about readiness How to live with eternity in view The wisest people aren't those who predict the future—they're those who prepare for it. - NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give  - FOLLOW US ON SOCIAL MEDIA  Facebook: https://www.facebook.com/SunriseChurchCA  Instagram: https://www.instagram.com/sunrisechurchca  Youtube: https://www.youtube.com/SunriseChurch 

In this homily given on the 14th Sunday of Ordinary Time (July 5, 2026), Father Mathias preaches on why God hides himself from the proud but reveals himself to the humble.  Because the proud are self-focused and self-reliant, they are not open to reality, they are not open to change.  As such they become blind to God and what he offers us.  But the humble are open to reality, they know they need God and are open to receiving from God.  If Jesus wants us to come to him to receive his rest, then we need to be humble enough to come to him to receive his rest.  The problem is that those who are proud don't come to Jesus, they don't think they need to, they don't want to.  Therefore, they don't receive much from what he offers.Father ends his homily inviting us to come to Jesus as a little child to tell him what's going on in our prayer so we can receive what he has for us. 

The story doesn't end with an empty tomb.This Sunday, we're continuing our Summer Mixtape series with a message called Ascension People as we explore one of the most overlooked moments in the story of Jesus—His ascension in Acts 1.If Jesus is reigning right now...what does that mean for ordinary people trying to live faithfully in an anxious world?Come worship with us as we remember that Christ has not abandoned His Church. He is still Lord. He is still at work. And through the Holy Spirit, He is still sending His people into the world with hope, courage, and purpose.

Mark 11:1-11 Big Idea: Jesus is to be received as the King who saves His people and searches our worship. 1. The King Arrives: Welcome Him – v.1-6Application 1: Will you Welcome His Welcome in the Words that you say and in the Ways that you obey? 2. The King is Praised: Worship Him – v.7-10Application 2: Worship of God's People should be Sacrificial and Scriptural. 3. The King Examines: Warrant Him – v.11Application 3: If Jesus came to inspect the Places of your Worship, what would He find?

What really shapes a city? Buildings, businesses, politics, and culture may be what we see, but beneath every city is an invisible architecture made up of what people worship, trust, and ultimately live for. In Acts 19, Paul arrives in Ephesus, one of the most influential cities in the Roman Empire. It was a center of commerce, emperor worship, the occult, and the Temple of Artemis, one of the Seven Wonders of the Ancient World. Rather than attacking the culture head-on, Paul faithfully preached Jesus, made disciples, and taught people to live under the lordship of Christ. The result? Hearts changed. Idols fell. Culture shifted. In this message, we'll explore: • Why worship always shapes culture • The spiritual battle taking place beneath the surface • The danger of wanting the power of Jesus without surrendering to His lordship • What the burning of the magic books teaches us about repentance • How the gospel still confronts the idols of money, security, power, and identity today The question Acts 19 leaves us with isn't simply, “Do you believe in Jesus?” It's this: Who is actually sitting on the throne of your life? If Jesus truly is King, He doesn't become another priority. He becomes the One who reshapes every part of life. If this message encouraged you, be sure to like, subscribe, and share it with someone who needs to hear it.

What does true freedom look like? If Jesus died to set us free, what do we need to be free from? As we reflect on America making 250 years we look to find what liberty looks like. For those who feel like there is no way out, this message is for you.

The Face of an Angel Acts 6 by William Klock I hate doing administration stuff.  I'm really glad that John handles our finances so well and makes sure all our bills get paid.  I don't like filling out annual parish reports and get annoyed when I have fill out one for ACNA and another for the REC.  Why can't they just ask the same questions and share the information?  Our church register is stuffed with Post-It notes going back five or six years so I know what to enter in it whenever I eventually get around to sitting down to make all the entries for baptisms, deaths, weddings, membership, and all of that.  And I wonder if Peter had his own First Century Post-It note system for dealing with the dreaded admin work that was perpetually threatening to cut in on his preaching and praying.  Because that's what we come to in Acts 6.  The church has been growing quickly.  There's something like 5,000 Christians in Jerusalem.  We don't know how they were organised.  We know that the apostles and presumable some others regularly spent time in the temple.  But they met together in their homes.  Were they divided into what we might think of as “churches” or “parishes” with an apostle or two overseeing each—or maybe each apostle overseeing two or three groups?  We don't know.  But what we do know is that the twelve apostles were overseeing everything.  They were preaching, they were teaching, they were praying, they were pastoring, they were making sure everyone's needs were met.  And it got to be too much, even for twelve of them.  I get that.  I have a friend who pastors a Baptist church of about 950.  They figured out thirty years ago that they need one elder to every hundred people or so in order to pastor well.  In Acts we're talking at least 500 church members per apostle.  People started falling through the cracks and complaining.  Look at Acts 6.  [Page 1086 in the pew Bibles.] “Now, in those days when the disciples were increasing in number, the ‘Hellenists' raised a dispute with the ‘Hebrews' because their widows were being overlooked in the daily distribution of food.” As we've seen in Chapters 2 and 4, these first Christians were very aware that they belonged to a new family and they lived accordingly.  They were the beginnings of Gods new Israel.  The Spirit had filled them with love for each other—the kind of love that torah had always envisioned for the people of Israel—and so they began to live it out.  They fellowshipped with each other.  They shared meals together as Jesus' family and they shared with their brothers and sisters who were in need.  They weren't just overflowing with the love and mercy of Jesus; despite most of them having little, as a people they were overflowing with generosity and abundance. And there were plenty who were truly in need.  Widows would normally be looked after by their own family, but when people joined the church—just as in some parts of the world today—it meant being cut off from their families and the support they once had.  The church suddenly found itself providing for a large number of widows.  Maybe it was a language barrier or maybe it has something to do with social connections, but the Hellenists—the Greek-speaking widows—the ones who had come to Jerusalem from the great Jewish diaspora—they were falling through the cracks.  It surely wasn't deliberate.  It was growing pains.  The sheer scope of the church's charity work had become too much for the twelve to handle efficiently.  So the Greek-speaking members of the church take up their cause with the apostles.  The fact that their fellow “Hellenist' believers take up their cause with the apostles, suggests it was a language problem.  Maybe these widows didn't know how or when to ask for food or where to get it and there were simply so church members, that the apostles were no longer able to know the personal needs of everyone.  Whatever the case, the apostles realise they have to do something.  Luke goes on: “So the twelve called the full number of disciples together.  ‘Listen,' they said, ‘It wouldn't be right for us to leave the word of God to serve tables. So Brothers, choose seven men from amongst yourselves who are well spoken of and filled with the Spirit and wisdom.  We will put them in charge of what needs to be done in this matter.  We will continue to pay attention to prayer and to the ministry of the word.” The apostles knew what their primary calling was.  It was to study and to teach and to preach the word and to pray.  Sure, they could do some other things.  But when those other things became so big that it meant taking significant time away from their ministry of the word and their time in prayer, well, it was time for the church as a whole to pick up the slack.  To sort of quote Paul: God gave some to be apostles and other to—well—to fill the other multitude of roles that need filling in the church.  Some are eyes and ears and mouths, others are hands and feet and finger and toes.  The body needs them all.  And this was common sense.  But it also—and I think Luke deliberately frames it this way—it had precedent in Israel's own story.  Think of Israel in the beginning, in the wilderness, just delivered from Egypt, and Moses trying to rule over a thousand and thousands of people and feeling totally overwhelmed.  Luke wants us to see the fledgling church as the new Israel and so he shows us the apostles in the position of Moses.  It's time to choose some well-respected men from amongst the people to help.  Verse 5: “The whole gathering was pleased with what they said.  They chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus (a proselyte from Antioch).  They presented them before the apostles, and having prayed, they laid their hands on them.” It's worth noting: the seven names are Greek names.  One of these men was even a proselyte, meaning he was a gentile who had converted to Judaism and was now a Christian.  Presumably the seven were meant to serve the whole church, but the church chose seven men who were especially able to help with the problem at hand: the Greek-speaking widows.  So the church elects these men, brings them before the apostles for their approval, prays for them, and then it's the church that lays hands on them.  Now, almost every English translation says that it was the apostles that laid hands on these seven, but the Greek text doesn't really bear that out.  It says they, the church, elected the men and brought them to the apostles and there's absolutely nothing in the text that indicates a change of subject before Luke says that “they” laid hands on the men.  The church—probably a representative few—laid hands on the seven, not the apostles. And when we look at what was involved, it suggests even more that it was the church doing the laying on of hands.  There are several words in Hebrew that, in English, all get sort of generically translated as “to lay hands”, but the Hebrew behind the idea here, has the sense of pressing down on something—as if you're sharing or transferring something of yourself to another: your sins to a the scape goat, or the people of Irael “pressing down on” the Levites who will represent them and fill in for their firstborn sons, or Moses pressing his hands down on Joshua and making him his representative and successor.  Remember, the whole point of this is that the apostles knew “serving tables” wasn't their job.  Their job was word and prayer.  It was the job of the wider church to look after the welfare of each other and so it's appropriate that the church not only elects these seven men, but also “ordains” them, if you will. And what were the seven?  Traditionally we've called them deacons.  Deacon comes from the Greek word to serve—in this case to serve (διακονεῖν) tables, which is symbolic of making sure the widows get their charity.  But otherwise, what we see these men doing doesn't look all that much like what we see deacons doing later in the New Testament.  In fact, when the apostles talk about “serving tables”, there's a probably a word play there—“tables” is a banking or accounting term, not just a word for a literal table—that suggests that what these men were really doing was overseeing, administering the distribution of food and, more broadly, the resources of the church.  And if that was the case, they look a lot more like bishops.  I could be wrong, but what I would tentatively suggest, is that these seven men were the first men to be appointed to pastoral office in the church, before that role had split into bishops on the one hand and deacons on the other.  I think these guys were, more or less, both proto-deacons and proto-bishops.  And while their primary duty was to oversee the church's charity, the church chose them because they were full of the Spirit.  And in Acts, what that means is that they were bold and unafraid proclaimers of the good news about Jesus. So, writes Luke in verse 7, because of the apostles could now be devoted to the word to prayer and because these seven men were now ordained to ensure the church was being what the church is supposed to be, “The word of God increased and the number of disciples in Jerusalem multiplied greatly.  This included a large crowd of priests who became obedient to the faith.”  Brothers and Sisters, when the church—the people and the leaders—are boldly proclaiming the word of God and are diligent in prayer, God will multiply it.  We might miss it, but Luke makes the point: It's not us.  We don't grow the church.  It's God.  The power lies with him.  We need to trust his word and we need to proclaim it.  We need to pray and entrust our ministry to him.  Not gimmicks, not money, not all the other things churches often do to try to make themselves effective.  Just preach God's word and pray.  He'll bring fruit from it.  And be patient, because God works on his own schedule, not ours.  And, we might miss it: Luke makes a point of telling us a significant new step in the church's growth: now it's attracted a crowd of priests.  And that would not have gone unnoticed by the leaders of the temple.  Luke doesn't say anything here, but this means the Jewish leaders are getting more concerned, getting more angry, becoming more inclined to violent action. But, first, Stephen's story.  Look at verse 8: “Stephen was filled with grace and power and performed great signs and wonders amongst the people.  But some from the Freemen's Synagogue, as it was named, and from Cyrene, Alexandria, Cilicia, and Asia stood up and disputed with Stephen.  They could not, however resist the wisdom and the spirit with which he spoke.”  Stephen preached in the gospel in the synagogues.  And here's the thing.  Luke makes a point of saying that Stephen wasn't just full of power; he was also full of grace.  We've all heard people speak who are full of power, but are short on grace.  They can be jerks.  Maybe they're right, but just the way they speak makes people angry.  But that's not Stephen.  He's speaking with great grace.  But the folks listening still aren't having any of it.  Not that Palestinian Jews were any more receptive, but Luke kind of gives the sense that maybe these folks—they're all hellenised, diaspora Jews like Stephen—maybe they're overly defensive of their Jewish heritage because they feel deficient in some way for not being Palestinian Jews.  Whatever their motivation, they're angry with what he says and they get even angrier because they couldn't resist him.  And then they get even angrier—we've all seent his happen—they're even angrier, because he's not angry in response. He's full of grace  They couldn't refute what he was saying.  But rather than concede, they dig in and at that point there's only one thing left to do: they make false accusation of blasphemy.  Verse 11: “Then they put up men to say, ‘We heard this man speaking blasphemous words against Moses and against God.'  They aroused the people, the elders, and the scribes.  They set upon him, seized him, and took him in front of the assembly.  They set up false witnesses to say, ‘This man never stops speaking words against this holy place and the law.  We heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses handed down to us.'  Everyone who was sitting in the assembly looked hard at Stephen.  They all saw that his face was like the face of an angel.” It sounds a lot like the accusations against Jesus, when he was accused of saying he would destroy the temple and rebuilt it in three day.  Of course, yes, he said that, but his point was that God was doing something new, that God was about to fulfil his promises, and that God would establish a new temple in which he would come to dwell with his people.  But the Jewish elders didn't hear it that way, not because Jesus wasn't clear, but because they couldn't accept that God was fulfilling his promises through Jesus.  If Jesus was the Messiah, he was doing it all wrong, at least so far as they were concerned.  He couldn't be the one. And now exactly the same thing is happening to Stephen.  We don't have his words, but based on the false accusations against him as well as his defence that will follow in Chapter 7, we have a pretty good idea what he was saying and it was closely related to what Jesus had said.  Just like Jesus, just like Peter, just like the preaching we see through Acts, Stephen told the story of God and his people and how it leads to Jesus. There were four things that were all-important for the Jews and that marked out their identity.  There was the temple; the torah or law; the land of Israel itself and especially Jerusalem, where the temple was; and there was their ethnic identity as Jews—the sons and daughters of Abraham, delivered by God from Egypt when Moses led them through the Red Sea to Mt. Sinai.  Those things marked them out as God's people.  Those things marked them out as separated, as different from the pagan peoples and nations around them.  Compromise those things, and you'd be sliding down a slippery slope into the same idolatry that had got their ancestors exiled to Babylon.  So when Stephen spoke, as any of the Christians would have, about God establishing a new temple or about Jesus fulfilling torah, out came the angry charges of blasphemy. But those first Christians—just like Jesus—were never attacking the temple or the law.  The problem was that Israel—despite knowing her own story so well and so thoroughly—had forgotten where it was going and then failed to recognise how Jesus was bringing it to its climax.  When Jesus or when Peter or when Stephen said that God was doing a new thing, what people like the priests and the scribes, the Pharisees and the Sadducees, people like Saul of Tarsus heard was that these Jesus people were saying was the law and the temple were bad. What Stephen (like Jesus and Peter before him) was trying to say is that the word of God tells a story and that this story was moving forward and, as it moved forward, new things would happen.  This didn't mean that the old things that had happened were bad.  Just the opposite!  They were good.  They were necessary to get the story to the point it's at now.  Imagine you take a trip to Montreal.  First you drive your car to Nanaimo to get to the ferry, then you take the ferry to Horseshoe Bay, then you get off the ferry and get on a bus that takes you downtown, where you take SkyTrain to the airport, where you finally board an airplane that flies you across the country.  The fact that you left your car parked in Nanaimo to get on a ferry or that you left Skytrain to get on an airplane or even that you stopped travelling once you arrived in Montreal, none of that means that the car or the ferry or the bus or the airplane or even the trip itself was bad.  You couldn't get where you are without them!  And, just so, God gave Israel the law.  God gave Israel the temple.  And they were good things.  They were necessary things.  They were gracious things.  They were things that prepared the people for and brought them to the part of the story where Jesus became a part of it. But they tuned this part out.  Some modern Christians do the same.  I'm not sure where it comes from.  Maybe it comes from listening to Luther with only one ear.  But we get the idea that the old covenant was a bad thing.  People will get the wrong idea that the old covenant was about being saved by works and that's why Israel refused Jesus, who came to offer salvation by grace.  A thousand time, no.  If that's what Stephen had been saying, the Jews would have been right to be angry with him, because he would have been wrong.  The status of God's people has never been because of works; it has always been because of grace.  That's part of how the old covenant prepared people and led them to the part of the story where Jesus enters. Other times we just ignore God's story altogether and try to write our own.  But what's often even more dangerous is when we know God's story to a point, but then we lock it down and refuse to let him take it in a new direction.  We do that.  And that's what these folks mad at Stephen are doing.  Jesus just couldn't be where the story they knew was heading; instead, Jesus became a threat to their version of the story. And yet Stephen persisted.  Even as they dragged him before the Sanhedrin with a slate of false witnesses against him.  And think about that.  They're convinced they're in the right.  They're convinced that they represent God and everything that is good and right and true.  They think they're the heaven on earth people.  And yet what do that they do in response to his preaching?  They lie. By their actions they condemn themselves.  And in contrast stands Stephen.  For all his speaking with power, he's full of grace.  And as he stands before the Sanhedrim, as false witness after false witness testified against him, the Spirit, God, transforms—almost transfigures him—to the point that the whole assembly is left staring at him.  Luke says his face became like the face of an angel. As far as literal appearance, I don't know what that means.  But the important thing is that everyone recognised what was happening and in that moment, the Spirit revealed Stephen—and along with him the church—for what he, what they, what we really are: In that moment Stephen was revealed as the face of Jesus' heaven on earth people.  He was actively part of the church living out heaven on earth.  He was preaching the good news about Jesus and he is the fulfilment of God's promise to bring heaven and earth back together.  And in the middle of this controversy, in the middle of the false accusations, in the middle of these men who, despite all the evidence, were digging in their heels and refusing to accept the message about Jesus, refusing to let God lead the story they new so well in a new direction, God himself vindicated Stephen and made him a manifestation of heaven on earth.  Stephen was full of the Spirit, a little temple in miniature full of God's presence.  As if the shekinah—the cloud of glory visibly representing God's presence that had been missing from the temple ever since Israel's exile—suddenly became present with Stephen.  God announcing: “In this man, in this people, through my son, in this gospel I am fulfilling my promises.  Listen to him.” Brothers and Sisters, this should be a picture of us.  The bit where Stephen was transfigured and looked like an angel—whatever that means—that was unique.  But the rest of it, that ought to be us.  A people committed to be a covenant family, not just overflowing with talk of love and grace and mercy, but a family of people where love and grace and mercy are abundant in real, practical ways.  A family where we make a point of doing what needs doing to make sure that nothing gets in the way of that love and grace and mercy.  We ought to be a people of word and of prayer who are bold for the gospel, because we know that the power lies not with us, but with God.  His word, not ours, brings life.  His Spirit has the power to renew minds and regenerate hearts.  And so we pray, entrusting ourselves and our ministry to him and we proclaim not our word, but his.  We tell the story that leads the world to Jesus.  And if we're doing all these things, that word, that story will have power, but our telling of it will also be full of grace. The world, the flesh, and the devil will do their worst.  People will dig in their heels.  People will tell lies about us and about the story and the good news we proclaim.  People may even violently persecute us one day.  But remember: It's all of grace.  The story that leads us through the law and the prophets, through torah and temple, is all about the grace of God towards rebellious sinners, and so is the story that leads to forgiveness and life with God, the story that leads us to Jesus and the Spirit and eventually to the New Jerusalem.  Brothers and Sisters, it's all of grace.  Live the story of God's grace and the light of heaven will permeate the church.  Proclaim the story of God's grace, and that light will being to permeate the world. Let's pray: Lord, fill us with your grace.  And don't just fill us with it; ensure that we're ever and always overwhelmed by the knowledge and understanding of your grace, so that we will live it out in practical terms as your church and so that we will go out with boldness to proclaim your good news, not to win arguments, but make your grace known.  Through Jesus we pray.  Amen.

Jesus Followers Are Expected to Serve the Needs of Others and to Reflect Jesus to Others as We Serve their Needs – “To Serve is Christ” MESSAGE SUMMARY:  You will never be more like Jesus than when you are serving others; and your best way to witness to non-believers is for them to see Jesus in you. Your best example of service is Jesus. To serve is Christ. Jesus instructed us, regarding serving others, in Mark 10:45: “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”. Jesus, the Son of Man, did not come to be served but to serve and to give His life as a ransom for many. If Jesus came, lived, and died on earth as a servant, why would you, as a Jesus Follower, not realize that you are expected to serve? If, as Paul tell us in Romans 8:28-29, we are being conformed into the image of Jesus, then we are being taught how to serve: “And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.". To serve is to live as a reflection, to others, of Jesus in you.   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.             Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Heartlessness. Rather, I will walk in the Spirit's fruit of Kindness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Romans 8:28-29; Romans 14:18-19; Daniel 4:17; Psalms 38a:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “You Are Personally Responsible and Accountable, to God, for All He Entrusts to You ” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In this episode, we ask Lars Olson, “If Jesus gives rest to the weary, why does he invite us to take his yoke instead of removing our burdens altogether?” We learn what makes Jesus' yoke easy and his burden light. All things have been handed over to Jesus by the Father. And what does he do with all that power? He reveals the Father to you. There's nothing left for you to accomplish—only Christ's Word to hear. Like oxen, we keep looking for another burden to pull, only to discover that the hardest burden of all is believing the work has already been done for us in Christ.GOSPEL Matthew 11:16-19,25-30 16 “But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, 17  ‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.' 18 For John came neither eating nor drinking, and they say, ‘He has a demon'; 19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds.”25 At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”CARE OF SOULS: DEATHIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.Across five episodes, the hosts tackle tough but essential questions on death:How does Lutheran theology speak uniquely to death and grief?What does faithful pastoral care look like when walking alongside those who mourn?How can pastors offer both honesty and hope in the face of tragedy and loss?What does ministry look like when death impacts the pastor as well as the congregation?Why do funerals matter, and what is God giving through them?With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of SoulsSupport the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Your words matter. Tell the truth. A Jesus Follower will live differently. And it's going to stand out like salt and light in this world. JESUS' FOLLOWERS ARE CALLED TO RADICAL TRUTHFULNESS AND INTEGRITY. We are called to be honest people. Be honest with the oaths that you make. Be honest with the contracts and the promises you make. Be honest with all your words. Because any failure to keep your word is a sin before God. And your reputation may take a hit, but Jesus' reputation will take a hit as well. And when people see Jesus wrong, people go to hell. Jesus kind of says that. If Jesus followers choose not to be radical with their truthfulness, if we choose lies and we choose to break promises — Jesus says that we are submitting to the influence of the evil one, who is the father of lies.

It can be easy to let past struggles shape how we view God’s character. Difficult circumstances may tempt us to believe we are forgotten or left to handle life alone. But God’s faithfulness is often revealed not by removing every hardship, but by carrying us through each one with His peace, provision, and strength. Because of Christ, we are not abandoned or forgotten. We are deeply loved, chosen, guided, and redeemed by the Father. When we remember who God is and who we are in Him, fear loses its power and we can walk forward with confidence in His care. Highlights: God’s love is something we are invited to experience, not just understand intellectually Past hardships can distort our view of God’s faithfulness if we lose sight of His truth God often meets us through difficulties by providing strength, peace, and guidance We are desirable, lovable, helpable, and redeemable because of God’s love Knowing we are loved by God changes how we face challenges and uncertainty Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: God’s Heart for You Is HugeBy Kelly Balarie Bible Reading:“…and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].” – Ephesians 3:19 AMPC For a second, I imagined myself as a little girl, abandoned and left alone in the rain. Shivering, it was obvious that my clothes were far too scarce for the elements. As I came back out of my daydreaming, I decided that a random imaginary picture summed up how I felt. It aligned with my underlying thoughts: Who will rescue me? Who will protect me? Will I be okay? The logical side of me knew, cerebrally, the truth: “God is faithful.”The authentic side of me, honestly said, “Can I really trust God?” I wasn’t so sure after all I’d been through - problem after problem, health issue after health issue, car malfunction after car malfunction. It leaves one wondering: Will I always be left out to dry? The enemy of my soul certainly wanted me to believe that this would be the case. That God won’t show up. That God will fail me. That I can’t trust God. For if the devil can discourage me with the past, he can steal from me faith in the present. I wasn’t about to let that happen. My mind circled back to the truth of my hard past situations. I remembered back to how Jesus didn’t deliver me from my surgery, but how His peace carried me through surgery and recovery. I acknowledged how some lump sum of money didn’t drop on me, but how God readily provided for me with my car problems. I remembered how a problem for a family member became a confidence boost post-event. God loves me. He wasn’t running from me; God was with me. His love was right there. A lie was unearthed: God wants to be near me and is not far from me. He desires to help me. Owning this truth feels somewhat self-indulgent, but it still remains true that: I am desirable to God. He so desires to be with me that Christ lives in me.I am lovable to God. He so loves me, He sent His Son for me, even while I was still a sinner.I am helpable. He so wants to equip and guide me; He has sent His Holy Spirit to lead me. I am redeemable. If Jesus conquered sin and death, He is able to conquer my problems, His way. These 4 -able statements make me remember I don’t serve a God who is unable. Instead, I serve a God who loves me and wants to help me. This changes everything. I am not a lost child, but a loved one. A cared-for daughter. God’s love never fails me. “…and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].” (Eph. 3:19 AMPC) I am not left an unlovable, left to dry orphan, but I am a loved daughter of the Most High God. Intersecting Faith & Life: What -able statement means the most to you? Why do you think it is hard to own these truths? What do you feel able to do or to confront when you realize that God is able to love you this way? Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Unplugging from digital distractions is not just about taking a break from technology—it is about making room for God’s presence. When our attention is constantly divided, we can miss the quiet ways God speaks to us through prayer, Scripture, and moments of stillness. Creating intentional moments of rest allows us to refocus on what truly matters. Whether through a walk without a phone, a quiet morning with Scripture, or simply setting aside time away from screens, we can rediscover the peace and renewal that comes from being present with God. Highlights: Jesus modeled the importance of stepping away from busyness to rest with God Digital distractions can make it harder to slow down and listen for God’s voice Unplugging creates space for prayer, reflection, and spiritual renewal Rest is not a luxury—it is part of how God designed us to reconnect with Him Intentional quiet moments help us recognize God’s presence in everyday life Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Unplug to Connect with GodBy: Whitney Hopler Bible Reading:“Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, ‘Come with me by yourselves to a quiet place and get some rest.’” – Mark 6:31, NIV An onstage speaker was presenting important information that all of us attending an editorial conference needed to know. But as I listened and took notes, I wondered why so many people around me in the audience were on their mobile devices rather than paying attention to the speaker’s message. We had all traveled to New York City at our own expense to attend the conference. I didn’t want to miss a word of what all the speakers had to share. After that session, someone asked me if she could take pictures of my notes. She admitted that she had been so distracted by what she was doing online that she had no idea what the in-person speaker had said. Living in a society that pressures us to be constantly connected online, it’s challenging for us to take digital breaks. But it’s important to do so. God didn’t create us to be constantly dealing with information coming at us; he created us to need rest for our well-being. Our minds work best when we have time to focus well on one message at a time and to reflect regularly on all the information we’re learning. In Mark 6:31, Jesus looked at his disciples, who were so busy helping people that they didn’t even have time to eat – and invited them to come with him to a quiet place and get some rest. Jesus knew that the crowd's noise could eventually distract them so much that they couldn’t hear the messages God was sending them. If Jesus needed to pull his friends away from the few distractions of the first century, how much more do we need him to pull us away from the many digital distractions we’re dealing with right now? Unplugging regularly from our digital devices like cell phones, laptops, and tablets is really a spiritual necessity. Every notification and every time we scroll places demands on our attention. When our attention is fragmented into lots of different pieces by our devices, we lose the ability to sit still and listen to God. We find it hard to pray for more than two minutes without wondering if we missed a text, or to read and reflect on a Bible passage without our minds wandering back to a work email or a social media comment. As a result, we can miss out on hearing from God. But when we choose to unplug – such as by taking a walk in nature without our phones or enjoying family dinner conversations without any devices in the room – we make room in our lives to hear from God. It’s in those quiet, unplugged times that we can pay attention to what’s most important: the messages God is sending us. The more we notice God’s presence with us, the more we can realize the value of spending time paying attention to what God has to say and renewing our minds as we rest with God. It can be uncomfortable at first to build a habit of unplugging regularly. But if we push through that discomfort, we’ll find that God has been waiting for us in the quiet. God isn’t competing with our screens; he’s waiting for us to lay them down so he can refresh us. So, let’s take God up on his invitation to go with him to a quiet place and get some rest. Then we’ll be able to hear the important messages God is always sending us. Intersecting Faith & Life: As you consider how to unplug digitally to connect with God spiritually, reflect on these questions: When you first wake up, how long does it take before you check a digital device? How do your digital habits affect your ability to pay attention well during the day? Does the thought of turning your cell phone off for a few hours create a sense of anxiety or peace for you? Why do you think you feel that way? Where is a quiet place in your home or neighborhood that you can go to be alone with God without any digital distractions? What are the “crowds” in your digital life – the apps or social media platforms that most often prevent you from hearing God’s voice? If Jesus were sitting next to you right now, looking at your screen time, what do you think he would lovingly invite you to let go of so you could spend more time with him? Further Reading:Psalm 46:10Matthew 11:28Psalm 62:5Luke 5:16Isaiah 30:15 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

As we wait on Jesus' return, Christians are not to be still, but to go about the business God's assigned. If Jesus came back right now and asked "What have you done with what I've given you?" what would be your honest answer? It's not too late to start doing more! In this message, Pastor Greg Laurie opens Scripture and points us in a proactive, rather than inactive, direction. Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

As we wait on Jesus' return, Christians are not to be still, but to go about the business God's assigned. If Jesus came back right now and asked "What have you done with what I've given you?" what would be your honest answer? It's not too late to start doing more! In this message, Pastor Greg Laurie opens Scripture and points us in a proactive, rather than inactive, direction. Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.