Podcasts about if jesus

If Jesus is real and His Word is true, everything about life changes.Today, we continue our sermon series from the archives on Hebrews 11, the Bible's great “Hall of Faith.” In this message, Paul shows how faith in God transforms four things - vision, identity, desire, and relationship.To hear more sermons from Paul, visit PaulTripp.com/Sermons.

Before we read this story Jesus told, I want you to do something. I want you to see it. Don’t just read the words on the page. Step into the story. Picture the wedding. Picture the bride. Picture the bridesmaids. Picture the anticipation of the groom’s arrival. To really understand what Jesus is saying, we need to understand a little about Jewish weddings in His day. There were several important stages in the Jewish wedding process. First came the arrangement. The families were involved in establishing the marriage, and there were formal agreements and financial arrangements that made the commitment serious and binding. Then came the betrothal. This was far more significant than what we think of as an engagement today. The couple was legally committed to one another. Promises were made. A covenant was established. And then came the waiting. This is where I want you to really picture the scene. The groom would leave and return to his father’s household because he had work to do. He was preparing a place for his bride. He was getting everything ready for the day they would finally be together. But the bride wasn’t sitting around doing nothing. She had work to do, too. She was preparing herself. Preparing her clothing. Preparing for the celebration. Preparing for her new life as a wife. And here’s the part that makes this story so beautiful: She didn’t know exactly when he was coming back. She knew he was coming. She just didn’t know when. So imagine waking up every morning thinking, Could it be today? Imagine hearing a noise outside and wondering, Is that him? Imagine living in a constant state of anticipation because you know the one you’ve been promised to is coming for you—but you don’t know the day or the hour. And then, one night… The announcement comes. The groom is coming! The bridesmaids grab their lamps and rush out to meet him. Their job is to join the procession, light the way, and lead the groom back to the wedding celebration where the bride is waiting. This wasn’t a quiet little ceremony. It was a celebration. A procession. A moment everyone had been waiting for. And Jesus begins His story with ten bridesmaids who are all waiting for the exact same thing: The groom is coming. But here’s the problem… Not all ten of them are ready. And that’s where Jesus wants us to lean in. Matthew 25: 1-14: (A few terms to know – bridesmaids are as they are today, the bride’s attendants. The bridedroom is the groom, the man getting married.) Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. The five who were foolish didn't take enough olive oil for their lamps, but the other five were wise enough to take along extra oil. When the bridegroom was delayed, they all became drowsy and fell asleep. At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!' All the bridesmaids got up and prepared their lamps. Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.' But the others replied, ‘We don't have enough for all of us. Go to a shop and buy some for yourselves.' But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!' But he called back, ‘Believe me, I don't know you!' So you, too, must keep watch! For you do not know the day or hour of my return. Oh dang. What happened here? What is this warning for us today? The bridesmaids had a job to do. They were supposed to be ready for the groom. But half of them weren’t prepared. And here’s what gets me: they were all there. They were in the right place. They were waiting for the right person. They knew the groom was coming. They even had lamps. But half of them didn’t have what they needed when the moment came. And when the groom finally arrived, there was no time left to get ready. The moment they had been preparing for this entire time was suddenly here—and they weren’t ready for it. Because they weren’t prepared, they missed the celebration. They weren’t rejected because they didn’t know about the groom. They weren’t left out because they weren’t invited. They were left out because they weren’t ready. PEOPLE, GET READY! So who is Jesus talking about? Who is the groom? Who is the bride? Who are the bridesmaids? And what is this wedding feast? The groom is Jesus. Earlier in Matthew, Jesus refers to Himself as the bridegroom. When people ask Jesus why His disciples aren’t fasting, Jesus answers: “Can the wedding guests mourn while celebrating with the groom?” (9:15) Jesus is telling them, The Groom is here. But He also tells them that there will be a time when the groom will be taken away. He will leave. And that’s exactly what happens. Jesus is crucified, resurrected, and then ascends to the Father. The Groom leaves—but He has promised to come back. And that puts us right into the story. The bride is the Church—the people who belong to Jesus. Jesus is preparing a place. Jesus will return. And Scripture ultimately describes His return as a wedding celebration—the great wedding feast of the Lamb. Revelation 19:7, “Let us be glad and rejoice… for the time has come for the wedding feast of the Lamb, and his bride has prepared herself.” So where does that leave the bridesmaids? That’s us. In this story Jesus is telling, ten bridesmaids represent people who are waiting for Jesus. And notice something important: All ten were waiting. All ten had lamps. All ten knew the groom was coming. All ten expected to be part of the celebration. But only five were prepared. That’s the warning Jesus is giving us. You can be around the things of God and still not be ready for God. You can know the stories. You can go to church. You can carry a Bible. You can sing the songs. You can call yourself a Christian. You can even be waiting for Jesus. But Jesus isn’t asking, “Are you around Me?” He’s asking, “Are you ready for Me?” Because eventually, the waiting will end. The Groom is coming. And when He comes, there will be no more time to prepare. So Jesus says: “Keep watch, because you do not know the day or the hour.” People, get ready. The question wasn’t “Do you believe in the one who is coming?” The question was, “Are you ready for him when he comes?” Jesus wants us to LIVE READY FOR HIM! Here’s what this is really about – THE OIL. The 5 bridesmaids without oil weren’t invited to the wedding feast. The 5 bridesmaids with oil couldn’t give them their own oil, each had to have oil for themselves. You need your own oil. What is this oil – this is your relationship with Jesus. Others can do many things for you, but no one can have your relationship with Jesus for you. You can’t live on someone else’s faith. When it’s wedding time, your own faith will be required. This faith relationship will be required when Jesus returns for us – and you simply don’t know when that day will be. It could be today! So how do we live ready? Because Jesus isn’t telling us this story so we can become obsessed with predicting when He’s coming. He’s telling us so that we’ll be ready whenever He comes. And that’s a very different thing. Living ready doesn’t mean living scared. It means living surrendered. It means waking up every morning and saying, “Jesus, if You have something for me today, I’m available.” If You say go, I’ll go. If You say stay, I’ll stay. If You say forgive, I’ll forgive. If You say surrender, I’ll surrender. If You say speak, I’ll speak. If You say be quiet, I’ll be quiet. Readiness isn’t perfection. Readiness is responsiveness. The wise bridesmaids prepared before they needed to be prepared. They didn’t wait until midnight to go looking for oil. They had been preparing while they were waiting. And that’s what our relationship with Jesus is supposed to look like. You don’t wait for the crisis to learn how to trust Him. You don’t wait for the heartbreak to learn how to surrender. You don’t wait for the temptation to decide what you believe. You don’t wait until you’re desperate to start praying. You fill your lamp while there’s still daylight. You spend time with Jesus now. You learn His Word now. You practice obedience now. You surrender the little things now. You deal with the unforgiveness now. You say yes to His invitations now. Because you don’t know when Jesus is returning – but you need to be ready. And here’s the beautiful thing: The wise bridesmaids weren’t ready because they were afraid the groom might come. They were ready because they were excited that he might come. That’s how I want to live. Not terrified that Jesus might return. Thrilled that He will. I don’t want to spend my life hoping Jesus doesn’t come back until I’ve had a chance to do everything I want to do. I want to live so close to Jesus that when I hear the announcement: “The groom is here!”, I don’t want to run and hide. I want to run toward Him. The question for God’s girls today is, “Am I living like someone who expects Jesus?” If Jesus walked through that door today, would you be excited to see Him? Or would you immediately think of the things you’d wish you had made right? Why are you waiting? The goal isn’t to spend your whole life trying to figure out when Jesus is coming. The goal is to live every day as though you would be thrilled if He came today. PEOPLE, GET READY. Keep your lamp burning. Keep your heart soft. Keep saying yes. Keep walking with Jesus. Keep your relationship with Him alive and growing. Because the groom is coming. And when He comes, I don’t want to be scrambling to get ready. I want to already be ready. I want to be able to lift my head, see Jesus, and say: “I’ve been waiting for You.” Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

If Jesus appointed you as His hiring manager and gave you some resumes to look over, Peter's likely wouldn't stand out. It would end up at the bottom of the pile. As a fisherman, he's likely an early riser and hard worker, but his ability to follow directions and understand complex concepts is lacking. But, as Pastor Richard will explain in today's message, it wasn't about who Peter had been, but about who Jesus would transform him into.

Does the strongest argument against Jesus being God come from Jesus Himself?In Mark 13 and Matthew 24, Jesus says that no one knows the day or hour—not the angels, nor the Son, but only the Father.So here's the obvious question:If Jesus is God, and God knows everything, how could Jesus genuinely say, "I don't know"?In this episode of The Caffeinated Christian, we work through one of the most difficult objections to the Christian doctrine of the incarnation. Did Jesus surrender His omniscience when He became human?Was Jesus simply ignorant according to His human nature?Does the incarnation mean Jesus had two minds?What does Paul actually mean when he says Jesus "emptied Himself" in Philippians 2?And can Jesus genuinely say that He doesn't know something while the eternal Son remains omniscient?We're going to take the objection seriously rather than giving a quick Christian cliché. We'll look at Mark 13:32, Philippians 2, the historic Christian understanding of Christ's two natures, and the philosophical question of whether omniscience is something God could surrender and still remain God.This isn't about finding an easy answer.It's about asking whether the Christian doctrine of the incarnation is actually coherent.The bigger question isn't simply, "Did Jesus know everything?" It's “Who is Jesus?”CHAPTERS:00:00:02 - Welcome to the Caffeinated Christian Podcast00:02:12 - Coffee Machine Disaster and Pumpkin Spice Season00:03:58 - Jesus Not Knowing the End Times00:10:49 - Jesus' Divine and Human Nature Explained00:13:18 - Jesus' Omniscience and Human Nature Problem00:19:55 - Jesus: One Person, Two Natures Explained00:22:39 - Jesus's Omniscience as a Necessary Divine Attribute00:29:15 - Understanding Jesus' Emptying in Philippians 200:31:46 - Morphe in Greek Literature: Outward Appearance Not Nature00:35:18 - Jesus Didn't Surrender Divine Attributes00:36:51 - Jesus: Fully Divine and Fully Human00:39:24 - Jesus' Knowledge and Human Consciousness Levels00:45:26 - Jesus' Levels of Awareness and Divine Attributes00:48:37 - Jesus' Genuine Dependence on the Father00:51:07 - Jesus' Human Nature and Divine LimitationsJesus & Omniscience Teaching Guide Hosted on Acast. See acast.com/privacy for more information.

The most foundational doctrine of Christianity is that Jesus was 100% God and 100% man. He is the son of God and the son of man. He was virgin born, conceived by the Holy Spirit. This does not mean God came down and was sexually intimate with Mary. It means it is a miraculous conception.Main Points:1. The virgin birth reveals the deity of Jesus. If Jesus is not God, then he could not save us. And if Jesus did not save you, you are still lost in your sins.2. Jesus was born as a man because he had to be a man to be our true representative on the cross. He had to be God because He is the only one capable of saving us.3. Do not let anyone tell you the doctrine of the virgin birth of Christ is not an essential belief. It is absolutely essential. The virgin birth of Jesus fulfills the prophecy and promise of God and it reveals the deity of our Savior.Today's Scripture Verses:John 1:14 - “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”Isaiah 7:14 - “Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Welcome to episode 259 of Grasp the Bible. In this episode, we will examine the blessing of boundaries — why healthy relationships require appropriate limits, and why setting and respecting boundaries is an act of love, not a failure of it.  Key takeaways:   Boundaries feel wrong to many Christians because we have been taught that love means always being available, always saying yes, always accommodating others' needs. But Proverbs 25:17 teaches that even good relationships need limits. Constant presence breeds contempt; appropriate limits protect connection. The Hebrew word translated “seldom” in this proverb actually means “precious” or “rare.” The instruction is not to avoid people but to make your presence valuable rather than presumptuous. Scarcity produces appreciation; saturation produces aversion. Even the Trinity models boundaries. The persons of the Godhead are not merged or confused — they remain distinct while perfectly unified. Intimacy does not require the erasure of limits. Deep connection and appropriate separateness are not opposites. Presumption violates the voluntary nature of relationship. When you treat someone's hospitality as obligation rather than gift, you transform a freely chosen relationship into something coercive. Most people will not confront the boundary-crosser — they will quietly resent them until the relationship ruptures. Jesus regularly withdrew from crowds, limited access even to His disciples, and maintained limits with His own family. If Jesus — perfect in love — needed boundaries, how much more do we? Boundaries are not a failure of devotion; they are a mark of wisdom. You cannot love your neighbor well if you are completely depleted from over-extending. The person who sets no boundaries eventually burns out or grows bitter — neither of which serves relationship. Sustainable love requires limits. “No” to one thing allows “yes” to the right things. Respecting someone's limits communicates that their time, space, and energy are valuable. That is love in action.  Quotable:   Boundaries are not barriers to relationship — they are the framework that makes sustainable, loving connection possible. You are not being selfish when you set limits. You are being a good steward of what God has given you so that you can keep giving it.  Application:    Examine whether you are smothering people with your presence or demands. Are you the person who calls multiple times daily, drops by unannounced, monopolizes people's time, or expects immediate responses? The fact that someone is gracious does not mean they are available. The fact that they are friendly does not mean they are free. Love does not presume — it honors limits even when the other person is too kind to enforce them.  Stop interpreting other people's limits as rejection. When someone says “I can't right now,” believe them. When they need space, give it. When they ask you to call first, honor it. A person setting a boundary is not telling you they don't care about you — they are being honest about their capacity so they can love you sustainably rather than resentfully. Receiving a “no” graciously is itself an act of love.  If you need to set boundaries, stop feeling guilty for it. You are not being selfish or un-Christlike. You are stewarding finite resources. Identify one relationship where you have been depleted because you kept saying yes when you meant no. What would one honest, kind limit look like in that relationship? You do not owe anyone unlimited access to your time, energy, or emotional bandwidth — and pretending you do will eventually produce resentment, not love.  Make your presence valuable, not presumptuous. Relationships have a rhythm — together and apart, access and space, availability and autonomy. Consider how you show up in your closest relationships. Are you contributing to that rhythm or disrupting it? Presence that is chosen freely is a gift. Presence that is demanded or presumed becomes a burden. Aim to be the kind of person whose company is looked forward to, not dreaded.  Connect with us:    Web site:  https://springbaptist.org Facebook:   https://www.facebook.com/SBCKleinCampus (Klein Campus) https://www.facebook.com/SpringBaptist (Spring Campus)  Need us to pray for you? Submit your prayer request to https://springbaptist.org/prayer/  If you haven't already done so, please leave us a rating and review in your podcast provider. 

If Jesus appointed you as His hiring manager and gave you some resumes to look over, Peter's likely wouldn't stand out. It would end up at the bottom of the pile. As a fisherman, he's likely an early riser and hard worker, but his ability to follow directions and understand complex concepts is lacking. But, as Pastor Richard will explain in today's message, it wasn't about who Peter had been, but about who Jesus would transform him into.

Romans 1:3: Concerning His Son What is the gospel ultimately about? Romans 1:3 gives us Paul's answer with remarkable clarity: the gospel is “concerning his Son.” The gospel is not first about us. It is not centered on our experiences, our improvement, our religious performance, or our felt needs. The gospel is the good news of what God has done through His Son, Jesus Christ. “Concerning his Son, who was descended from David according to the flesh.” Romans 1:3 The Gospel Concerns God's Son Paul has already told us that he was set apart for the gospel of God and that this gospel was promised beforehand through the prophets in the Holy Scriptures. Now he tells us who this gospel concerns: Jesus Christ, the Son of God. The gospel is not advice about how to improve ourselves. Advice tells us what we should do. The gospel announces what God has already done in and through Jesus Christ. We do not need another self-help plan, moral improvement program, or religious system. We need a Savior. The gospel points us away from ourselves and directs us to Christ. Jesus Is the Eternal Son of God Jesus is not merely a prophet, moral teacher, religious example, or spiritual guide. He is the eternal Son of God. The Son did not begin to exist in Bethlehem. He did not become divine at His baptism or after His resurrection. Jesus Christ is eternally the Son of God, sharing the same divine nature as the Father. This matters because only God can save. A created Savior cannot bear the full weight of divine judgment or provide the salvation sinners desperately need. Our confidence rests in the eternal Son of God who came into the world to save sinners. Jesus Is the Promised Son of David Paul also tells us that Jesus was descended from David according to the flesh. This connects the gospel directly to the promises God made throughout the Old Testament. God promised that a descendant of David would reign forever. Jesus is that promised King. He is the Messiah, the Son of David, and the rightful ruler whose kingdom will never end. The gospel therefore announces not only that a Savior has come, but that the King has come. Jesus is not merely useful or comforting. He is Lord. The Savior who gives mercy is also the King who reigns. Jesus Truly Became Man The eternal Son of God truly took on human flesh. He did not merely appear to be human or wear humanity like a costume. He took on a true human nature without ceasing to be truly God. Jesus experienced hunger, weakness, sorrow, rejection, temptation, suffering, and death, yet He remained completely without sin. This truth has been carefully defended throughout church history because it stands at the heart of the gospel. Jesus Christ is one person with two natures, truly God and truly man. If Jesus is not truly God, He cannot save. If Jesus is not truly man, He cannot stand in our place. As man, He obeyed where we have disobeyed and suffered in the place of sinners. As God, His saving work is fully sufficient and eternally powerful. The Gospel Is Centered on Jesus Christ Romans will teach us about sin, wrath, righteousness, justification, sanctification, the Holy Spirit, election, Israel, Christian living, church unity, and mission. But every one of these truths ultimately finds its center in Jesus Christ. Christ is not one doctrine among many. He is the center and substance of the gospel. Without Christ there is no justification, no peace with God, no adoption, no hope in suffering, no mercy, and no eternal life. Christianity cannot be reduced to a worldview, moral system, ministry platform, theological identity, or religious tradition. Christianity is centered on Christ because the gospel itself is concerning His Son. Look to Christ Romans 1:3 calls us to look again at the glory of Jesus Christ. Look to Christ. Trust Christ. Treasure Christ. Follow Christ. Obey Christ. Proclaim Christ. Rest in Christ. Do not move beyond Christ. Do not minimize Christ. Do not replace Christ with self-help, moralism, religious performance, or vague spirituality. Jesus Christ is the eternal Son of God, the promised Son of David, the incarnate Savior, the crucified and risen Lord, and the reigning King who saves all who repent of their sins and trust in Him. The world offers many messages. Religion offers many systems. Sin offers many promises. But God has given sinners one Savior. The gospel is concerning His Son. Continue Through Romans Continue studying Paul's letter verse by verse in our series, Romans: The Gospel That Changes Everything. Explore the Romans: The Gospel That Changes Everything Series You can also subscribe to the Servants of Grace YouTube channel for biblical teaching, sermons, podcasts, theology, and resources designed to help Christians grow in the grace and knowledge of Jesus Christ. Subscribe to Servants of Grace on YouTube

Matthew 13: 47-51, “The Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. that is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. Do you understand all these things?” So, Jesus is saying in the end there will only be 2 categories of people and they will be separated out by the angels. There will be the wicked and the righteous. The wicked’s fate is the fiery furnace of misery. The righteous will be kept and carried off. We know from earlier parables in this chapter that the righteous will shine like the sun in their Father’s Kingdom. So, it’s clear who we don’t want to be – we don’t want to be the wicked. And it’s clear who we do want to be – we want to be the righteous. Now, how can we be sure because this is eternity we’re talking about. There will be no undoing this. After sharing this story, Jesus says, “Do you understand all these things?” No – I honestly don’t at this point, Jesus, help me understand. Explain this to us. He wants us to understand this, so let’s dig deeper here for understanding. When I’m trying to understand scripture, I do a few things: 1. I look at different translations for clearer wording. 2. I look up the original Greek or Hebrew words and their definitions. 3. I read commentary to get additional understanding. Looking at other translations of this parable, they all say it in the same words – there are the good and the bad – the righteous and the wicked, and in the end they are getting separated. Until then, they will be in the same waters living together. God doesn’t separate us now, but the day will come when he does. Now, let’s look at the original text. These spoken words of Jesus were recorded by the disciple Matthew after he personally heard them. The language was Greek. In Greek, the two groups people will be separated into are the ponēros and the dikaious. The ponēros are the wicked ones. The word means evil, bad, harmful, morally corrupt. It describes one who is not only bad in character, but produces bad effects. This isn’t the person who messes up in their life and fails – this is the person who is truly bad. This isn’t about just doing bad things – this is about BEING bad. It’s a moral corruption from within. It’s a genuinely rotten, poisonous fruit. Religion has warped this word to make us think we’re going to Hell if we sin. Well, here’s the really bad news about that teaching – WE ALL SIN. Every single one of us. There has only been one without sin and that was Jesus. The rest of us aren’t good enough – but that doesn’t mean we are wicked. This word ponēros is used when Jesus teaches us how to pray in Matthew 6. Verse 13, “deliver us from the evil one.” That’s the ponēros one. Satan. So his people, his followers, his devoted workers are the ones who Jesus tells us are wicked. They are the ones who will meet the fate of the fiery furnace. These are NOT the ones who have made wrong choices and wandered off the path occasionally. These are the ones who are inherently evil. —— Then there are the dikaious. Here’s what that word means – those who are in right standing with God. Here’s what that word doesn’t necessarily mean – a good person. We try to make this all about us, about our acts, our deeds, and our track record. And if we do, we always fall short. We simply are not righteous. No matter how good you are, it hasn’t made you right with God. There is one thing and one thing only that has made you right with God – that’s the man on the middle cross. Jesus gives us right standing with a Holy and perfect God. JUST JESUS. 2 Corinthians 5:21, “For God made Christ, who never sinned, to be the offering for our sin, so that we could be MADE RIGHT WITH GOD through Christ.” This is how we are the diakious – the righteous – the ones who will get to shine bright in the Kingdom of God forever! Jesus did that for us. Romans 5:17, “God’s wonderful grace and his GIFT OF RIGHTEOUSNESS, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.” Righteousness is a gift of God’s grace. No, we don’t deserve it, but he gives it to us anyway. You can stop thinking you have to make yourself good enough and receive the grace that completely covers you. Romans 3:22, “We are made RIGHT WITH GOD by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. For everyone has sinned; we all fall short of God’s glorious standard. yet God, in his grace, freely makes US RIGHT in his sight. People are made RIGHT WITH GOD when they believe that Jesus sacrificed his life, shedding his blood.” It just couldn’t be any clearer than that. We are made right with God through one thing and one thing alone – BELIEVING IN JESUS! And no matter who you are, no matter what you’ve done, no matter where you’ve come from or how wrong you’ve been, this is true for YOU. YOU ARE RIGHTEOUS THROUGH JESUS. So my friend, your destiny is sealed. If you believe in Jesus, you are in the diakious, the righteous, the ones in right standing with God. And your future is secure in Jesus – you get to shine in God’s Kingdom forever! So let’s go back to Jesus’ question: “Do you understand all these things?” I think I finally understand what He’s trying to show us. One day, the net is going to come ashore. One day, there will be a separation. One day, this life will be over, and eternity will begin. And on that day, the question won’t be, “Were you perfect?” Because none of us were. It won’t be, “Did you make good choices every day?” Because none of us did. It won’t even be, “Were you good enough?” Because none of us are. The question is: What did you do with Jesus? Because there are only two categories in the end: the wicked and the righteous. And here’s the incredible news for every person who has put their faith in Jesus: Jesus makes you righteous. Not your performance. Not your religious résumé. Not how many Bible verses you know. Not how many times you’ve gotten it right. Jesus. The man on the middle cross took what belonged to you so that you could receive what belonged to Him. He took your sin. He gave you His righteousness. He took your shame. He gave you His grace. He took your condemnation. He gave you right standing with God. So stop trying to earn what Jesus already died to give you. You don’t have to spend the rest of your life wondering, “Am I good enough?” You aren’t. Jesus is. And that’s the whole point. The Gospel isn’t that you finally became good enough for God. The Gospel is that Jesus was good enough for you. So when the net comes ashore, I don’t want to be standing there hoping my good outweighs my bad. I want to be standing there covered by Jesus. I want to be found in Christ. I want His righteousness to be my righteousness. And then—because I have received His life—I want that life to change the way I live here and now. Because this isn’t just about where we go when we die. It’s about who we become while we’re alive. If Jesus has truly gotten into your life, He should eventually begin getting into everything. Your thoughts. Your words. Your relationships. Your decisions. Your money. Your marriage. Your work. Your habits. Your reactions. Your dreams. Your disappointments. Everything. He becomes the center. And when Jesus becomes the center, He begins changing what your life produces. So don’t spend your life trying to prove you’re good enough. Receive the righteousness Jesus freely gives you. And then spend the rest of your life letting Him transform you from the inside out. Because someday the net will come ashore. And when that day comes, I want to hear Jesus say: “You are Mine.” And I want to shine like the sun in my Father’s Kingdom. Not because I was good enough. Because Jesus was. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

A listener named Hannah asks Father Dave about saints who have received the stigmata, or wounds of Christ. "When saints have received the stigmata, they have it in the palms of their hands – Take Saint Francis and Saint Padre Pio, for example," Hannah says. "If Jesus was crucified with nails in his wrists, why wouldn't the saints' wounds be in their wrists?" She notes that the answer isn't a "dealbreaker" for her faith, but was curious after gazing upon the crucifix. 

A Jesus Entrepreneur Collective Commentary with Stan Hustad   There is a version of Jesus that almost everybody can live with. Gentle Jesus. Welcoming Jesus. Compassionate Jesus. Jesus with the children gathered around him. Jesus healing the sick, feeding the hungry, forgiving sinners and telling frightened people not to be afraid. That Jesus is real. But he is not the whole Jesus. And in this challenging edition of the Jesus Entrepreneur Collective, Stan Hustad asks his audience to confront another side of Jesus—the strong, courageous, sometimes confrontational Jesus who was willing to say things that made powerful people uncomfortable. This is Jesus, the Man of the Millstone. And his warning concerning the vulnerable—especially children—is difficult to dismiss. Jesus said that whoever causes one of the "little ones" to stumble would be better off having a great millstone hung around his neck and being cast into the sea. Those are not gentle words. They are not politically convenient words. And they certainly do not sound like the harmless, perpetually agreeable Jesus sometimes presented by modern culture. They are the words of someone who took the protection of the vulnerable with extraordinary seriousness. Jesus Was No Wimp Hustad begins the program with an observation he has made repeatedly throughout his years of broadcasting, teaching and coaching: Jesus was not weak. He was compassionate without being timid. He could welcome a child, touch a leper, forgive a sinner and comfort a grieving family. But he could also challenge religious authorities, confront hypocrisy, overturn tables and stand before political power without surrendering his convictions. Hustad recalls the famous scene from the classic film Ben-Hur. A Roman soldier attempts to prevent Jesus from giving water to the exhausted prisoner. Jesus simply rises and looks at him. No speech. No violence. No threat. Just presence. And the soldier backs away. Whether or not the cinematic scene tells us precisely what the historical Jesus looked like, it captures something important about him: Strength does not always have to shout. Real authority does not require bullying. Courage does not require cruelty. And conviction does not require hatred. That distinction becomes especially important when Christians enter the difficult moral arguments of their time. Don't Mess With the Children The program then moves directly into one of the most contentious issues in American public life: abortion, particularly political efforts to permit abortion very late in pregnancy. Hustad makes no attempt to hide his position. He believes unborn children possess profound human worth, and he believes Christians should speak clearly in their defense. But the challenge goes deeper than a political argument. His question is: What does Jesus' warning about protecting the vulnerable require of people who claim to follow him? That question cannot simply be handed to politicians. It belongs to pastors, business leaders, entrepreneurs, parents and grandparents, teachers, broadcasters and communicators, and ordinary Christians sitting quietly in church pews. The millstone passage is disturbing precisely because Jesus intended it to be disturbing. He deliberately chose an image his listeners would understand: an enormous grinding stone, potentially so heavy that an animal was required to turn it. Then Jesus attached that image to a warning about harming or corrupting the vulnerable. Whatever one's politics, those words should stop a follower of Jesus long enough to ask: Do I take the protection of vulnerable human life as seriously as Jesus apparently did? That is the challenge. Not hatred. Not harassment. Not threats. Not personal condemnation. A challenge of conscience. Conviction Without Cruelty There is another challenge here for the Christian entrepreneur. It is possible to believe something strongly and still behave badly while defending it. Christians do not receive permission to become cruel simply because they believe their cause is righteous. Jesus demonstrated another way: strong convictions, courageous words, compassion for people. Those three belong together. The Jesus Entrepreneur Collective therefore does not call people to attack those with whom they disagree. It calls people to become courageous enough to speak, thoughtful enough to listen, disciplined enough to understand the issue, and compassionate enough to remember that every person in the argument remains a human being. The unborn child matters. The frightened mother matters. The father matters. The physician matters. The person who profoundly disagrees with you matters. Truth and love are not competitors. The difficult task of Christian leadership is learning to practice both. Jesus the Marketplace Man Hustad then returns to one of the recurring themes of the Jesus Entrepreneur Collective: before Jesus became an itinerant teacher, he spent many years in the ordinary world of work. He knew customers. He knew deadlines. He knew workmanship. He knew expectations. He knew what it meant to make something useful and have another person judge its value. Whatever modern occupational title we apply to the ancient tekton, Jesus knew the marketplace. That matters to Hustad because Christianity should never be confined to Sunday morning. If Jesus is Lord, then Jesus belongs in Monday morning too—in the office, in the shop, in the sales meeting, in the boardroom, in the classroom, behind the microphone, and in the difficult public conversations that respectable people would sometimes prefer to avoid. The Jesus Entrepreneur Collective exists in part to recover that connection between faith, courage, work, enterprise and public responsibility. Become an Apprentice Perhaps the most important word in the program is not entrepreneur. It is apprentice. Christians traditionally call the followers of Jesus "disciples." Hustad suggests that modern people might better grasp the idea if they thought of themselves as apprentices. An apprentice watches the master. Studies the master. Practices what the master does. Learns how the master thinks. Makes mistakes, receives correction and tries again. So Hustad poses a far more demanding question than simply, "Do you believe in Jesus?" He asks: Are you apprenticed to Jesus? Are you learning his courage? His compassion? His way of dealing with people? His willingness to challenge conventional wisdom? His concern for the vulnerable? His ability to combine strength and grace? And his willingness to accept the consequences of telling uncomfortable truths? That is considerably harder than simply claiming a religious identity. What's Your MOU With the MOU? Hustad closes with one of his memorable plays on words. Businesspeople know the term MOU—Memorandum of Understanding. So he asks: What is your MOU with the MOU—the Master of the Universe? What exactly is your understanding with Jesus? What have you agreed to do? What responsibilities come with calling yourself his follower? What happens when his teaching conflicts with your politics, your profession, your comfort, your financial interests—or even your friends? Perhaps every Christian entrepreneur needs a personal memorandum of understanding: This is what I believe. This is whom I follow. These are the people I will protect. These are the principles I will not sell. This is how I will treat people who disagree with me. And this is the courage I intend to practice when remaining silent would be easier. That may be what apprenticeship to Jesus looks like in the modern marketplace. And perhaps that is why the image of the millstone still matters. It reminds us that the Jesus who welcomed children was also fiercely serious about what happened to them. Grace was real. Love was real. And so was accountability. THINGS TO REMEMBER Jesus was compassionate, but he was not weak. His love included courage, confrontation and moral seriousness. Protecting the vulnerable is not merely a political issue. For followers of Jesus it is a matter of conscience and discipleship. Conviction does not excuse cruelty. Christians should be able to defend what they believe without dehumanizing those who disagree. Christianity belongs in the marketplace. Faith that disappears when business, money, reputation or controversy enters the room is worth examining. A disciple is an apprentice. Following Jesus means more than admiring him. It means learning to live differently because of him. THINGS TO SHARE Share this program with someone who believes Jesus was merely "nice." Share it with a Christian business leader who is trying to determine how faith should influence difficult decisions. Share it with someone who disagrees with Stan. In fact, that conversation may be particularly worthwhile. The goal should not be to create another shouting match. The world already has plenty of those. The better goal is to create an uncomfortable but honest conversation about human dignity, courage, responsibility, children, conscience and what following Jesus actually requires. THINGS TO DO Before criticizing somebody else, examine your own MOU with the Master of the Universe. Ask yourself: Where am I remaining silent because speaking might cost me something? Where have I confused being loving with being agreeable? Where have I confused being courageous with being angry? Who are the vulnerable people around me whom I have a responsibility to protect? If someone watched my business life for a month, would they discover evidence that I am actually apprenticed to Jesus? Then choose one action: Speak. Serve. Protect. Give. Apologize. Learn. Challenge. Encourage. Or simply refuse to remain comfortably indifferent. AND NOW, A CHALLENGE Stan Hustad has made his argument. You are welcome to challenge it. If you believe he has gone too far, tell him. If you believe he has not gone far enough, tell him that too. If you think his interpretation of Jesus is wrong, make your case. And if this program caused you to reconsider something you had comfortably stopped thinking about, tell him that as well. Write Stan at stan@witradio.net. Better yet, don't keep the conversation between Stan and you. Share this article. Share the program. Start a conversation. And if the idea of becoming an apprentice to Jesus—in your life, profession, business and marketplace leadership—strikes a chord, talk with Stan about becoming part of the Jesus Entrepreneur Collective. Because perhaps the world does not need more people who merely admire Jesus. Perhaps it needs more people willing to apprentice themselves to him—and then have the courage to live like it.

A sermon preached by Rev. Ginger E. Gaines-Cirelli with Foundry UMC, August 2, 2026, tenth Sunday after Pentecost. “We Know Who We Are”series. ​​​   Texts: Romans 15:5-7; Luke 19:1-10​​​​   For days now, I've been ruminating on what it means to say of Foundry: “No outsiders here…” The clear intent of the phrase is to suggest that no one will be turned away, ignored, left out, or treated as less than. It's one of Foundry's corevalues to “make especially sure that people who feel excluded elsewhere are welcomed and invited to be an integral part of our congregation.” As Guy preached so powerfully last week, our biblically-rooted convictions around inclusion, affirmation, equity, and diversity are clear—regardless of the critiques those convictions draw. Our goal is to practice what we preach—to mean it when we say you are welcome here “no matter what.” As I study our texts for today it becomes clear that, to do that, we can't rely on our banners outside or the words of welcome we repeat at the beginning of every service to carry all our welcome water. We can't settle for our core values tucked onto a webpage to be the only communication of our commitment to cultivate a certain kind of community. We can't get so comfortable that we forget what it is like to be a stranger in a strange land, or to forget that souls tend to be shy and that people carry wounds that are often invisible to the eye. To truly advance our goal of radical welcome, we need a more muscular strategy, theologically and biblically grounded, physically embodied, and embedded in the very DNA of our congregation. And our texts provide the guidance we need. The few verses from Romans 15 that were read aloud today are a summary of at least two chapters of Paul's letter to the church in Rome. That community was experiencing deep tensions between Jewish and Gentile Christians—driven by disagreements related to Torah observance, holy days, and dietary practices. These issues were flashpoints for deeper questions: Who belongs? Whose interpretation of Torah is correct? What practices are central to our shared life? Paul writes to a diverse people who are all trying to follow Jesus. They have different backgrounds—some began as highly observant Jews and others as pagan Gentiles. But here's the thing they have in common: they have all been welcomed “προσλαμβάνω (proslambanō)” by Christ. And because of that, Paul teaches, they need to welcome one another in the same way. The question then, is how does Christ welcome people? Our familiar text from Luke 19 helps us answer the question. For those who may not be familiar with the story of the “wee little man,” Zacchaeus, here's some context. Just before our story Jesus has welcomed children his disciples tried to send away, taught a rich ruler what it would take for him to enter the kin-dom, and showed mercy to a begger at the roadside who asked Jesus to restore his sight. Then Jesus enters the prosperous city of Jericho where his reputation precedes him. People know he is coming by. And Zacchaeus, a rich, chief tax collector wants to see him. Now to be a tax collector in that time and place was to be associated with the exploitation, violence, and ritual impurity of the Roman empire. A “chief” tax collector was at least in middle management—if not the CEO of collusion. All of that to say, Zacchaeus was not popular or trusted, but rather seen by the general public as an enemy and a threat. The crowds must have been shocked when the CEO climbs a tree— high profile, wealthy men didn't climb trees. Zacchaeus' willingness to do so suggests something in him was already stirring. Jesus picks up on that and proceeds to invite himself over. The text says, Zacchaeus “hurried down and was happy to welcome Jesus.” The crowds were not so happy. Why is Jesus going in to share table fellowship with this sinner? Because Jesus makes it his habit to welcome and befriend those whom others want nothing to do with. Children, beggars, the ill and disabled, women; and with those others judged as sinners—including rich tax collectors. Jesus puts it this way: “I came to seek out and save the lost.” And based on the whole story of Jesus, the “lost” include both those who inflict harm and those who suffer it. So which category of “lost” is Zacchaeus? In one sense, he's the one doing harm as he supports an exploitive and unjust regime. But the crowd has also written him off as unworthy of fellowship with Jesus and beyond the possibility of change. Jesus' action creates an opportunity for transformation—not only for Zacchaeus, but also for those who have decided that he is nothing more than a hopeless sinner. That day salvation comes because everyone is reminded that Zacchaeus is also a son of Abraham, a beloved child of God, worthy of mercy and care, capable of growth and change. Jesus' welcome is fueled by the love of God: love strong enough to receive each of us as we are, and strong enough to call us toward growth, change, and restored relationship. That means Jesus' welcome is not a cheap welcome characterized as indiscriminate acceptance and “anything goes.” Nor is it conditional welcome that requires change as the price of admission. It is welcome offered not simply for comfort, but for transformation through God's embrace and mercy. So back to us, what does it mean for Foundry to say, “no outsiders here?” We rightly celebrate that people who have been excluded elsewhere often discover a home at Foundry. But every church eventually develops its own insiders and outsiders. We instinctively know whom we trust. And, if we're honest, we instinctively know whom we've already decided not to trust. If Jesus were walking through Washington today who would make us grumble if they showed up to see him? Whose house would surprise and disturb us if Jesus said, “That's where I'm going to dinner.”? Part of the invitation for us is to consider if there are those we really want to remain “outsiders”—if there are limits to our welcome. // That question leads us to something Fr. Greg Boyle says. After decades in Los Angeles accompanying gang members through violence, incarceration, and new beginnings, Fr. Boyle writes: “Human beings…settle for a puny, vindictive God when we are being nudged always closer to this wildly inclusive, larger-than-any life God. We allow our sense of God to atrophy. We settle for the illusion of separation when we are endlessly asked to enter into kinship with all.” Our wildly inclusive God asks us to enter into kinship with all. Even when it's hard. Through his journey with those whom others fear, judge, or write off as hopeless cases, Fr. Boyle knows something about that kind of kinship. Paul doesn't ask the diverse members of the church in Rome to agree on every matter of faith and practice, but to learn how to enter into kinship with one another in the manner of Christ. He asks believers to become more committed to welcoming one another than they are to winning every disputed argument. Jesus creates space for people in Jericho to remember that even public enemy #1 is a sibling and a beloved child of God who is not beyond God's capacity to save AND that they are also the “lost”—the recipients of harm, the grumblers, the judgy ones—who Jesus came to seek out—and who need some saving as well. That is the pattern of Christ's welcome. And it is the pattern our welcome is meant to follow. Radical welcome—which is Christ's welcome—is neither cheap welcome nor conditional welcome. At Foundry, everyone is welcome. No matter what. No conditions required. // But no one is welcome to deny someone else's belovedness. No one is welcome to demean another child of God. No one is welcome to make this community unsafe for those Christ has welcomed. And no one is welcome to declare a person beyond God's capacity to save while forgetting that we all have sinned and fall short of the glory of God (Romans 3:23). The boundary, then, is not ideology. The boundary is love. And that means radical welcome asks more of us than hanging banners and opening the doors. It asks us to notice who enters and still feels invisible. It asks us to cross the room, learn a name, make space at the table, and remain curious about a life we do not yet understand. It asks us to confront harm when it occurs—not because we have stopped loving the person doing harm, but because love refuses to abandon either the one being wounded or the one whose soul is being diminished by the wounding. It asks us to believe that transformation is possible, even in people we have given up on. And perhaps most difficult of all, it asks us to remain open to our own transformation—to the possibility that Christ may expose the limits of our welcome, unsettle our assumptions, and lead us into kinship with someone we would never have chosen for ourselves. This is the more muscular welcome to which we are called. Not mere politeness. Not tolerance from a safe distance. Not the pride of believing that we are already the welcoming people and everyone else needs to catch up. It is the patient, courageous, embodied work of becoming a community where strangers become neighbors and neighbors become siblings; where those who have been pushed aside are drawn into the center; where harm is named and interrupted; where repentance is possible; and where grace keeps making more of us than we believed we could become. The measure of our welcome is not whether people like us feel comfortable. The measure is whether people unlike us encounter the welcome of Christ through us. That is a demanding call. But it begins not with what we are able to accomplish. It begins with what Christ has already done. Christ has welcomed us. Christ has come looking for us when we were lost. And Christ has not given up on us. So we do not practice radical welcome in order to prove that we are good people or the right kind of church. We welcome because we have been welcomed. We make room because Christ has made room for us. We enter into kinship because, through grace, Christ has already made us one. “Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.” Amen.   Benediction: May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

Send us Fan Mail“The Judge is standing at the door.” James drops that line right into the middle of everyday life, and we can't un-hear it. If Jesus is near, then faith isn't a mood or a label. It becomes a way of handling money, pressure, conflict, and the slow grind of waiting when you want results now.We read through James chapter 5 and follow the big turns: a severe warning to anyone who treats wealth like a savior, a call to patient endurance like a farmer who can't force the harvest, and a challenge to stop grumbling at each other when waiting gets stressful. Along the way we connect James to real stories, including how hardship can become an anchor point where we learn that circumstances change but God does not.Then we get practical: “Let your yes be yes” is a blueprint for Christian integrity, and the prayer section is a reminder that prayer belongs in every condition, not just emergencies. Elijah is the perfect example because he's ordinary, yet he prays with bold faith and then acts when God moves. We close where James closes: people matter more than possessions or projects, and restoring someone who has wandered is urgent work when eternity is real.If this helped you think differently about faith that works, subscribe, share it with a friend, and leave a review so more people can find the show.

Bitterness can quietly take root in our hearts, affecting our relationships, our spiritual lives, and even our well-being. Hebrews 12:15 warns believers not to let a "root of bitterness" grow and cause trouble. Discover how forgiveness, God's grace, and surrendering your burdens to Jesus can free you from resentment and restore lasting peace. Holding onto past hurts often feels justified, but it ultimately weighs us down more than the people who hurt us. Kelly Balarie explores the biblical call to release bitterness, embrace Christ's forgiveness, and trust God with the pain we were never meant to carry. When we remember how much Jesus has forgiven us, we find the strength to forgive others and experience true freedom. Highlights: Learn what the Bible says about the dangerous root of bitterness. Discover how unforgiveness can impact your spiritual, emotional, and relational health. Understand why God's grace is the antidote to resentment. Explore practical ways to release anger, offense, and hurt to Jesus. Be encouraged by Christ's example of forgiveness and sacrificial love. Find hope in casting your burdens on God instead of carrying them alone. Join the Conversation Have you experienced the freedom that comes from letting go of bitterness? What has helped you trust God with past hurts and choose forgiveness? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: How to Get the Root of Bitterness Gone By: Kelly Balarie Bible Reading:“See to it that no one falls short of God’s grace; that no root of resentment springs up and causes trouble, and by it many be defiled…” – Hebrews 12:15 AMP My husband and I have a friend. He’s one of the top national scholars for cancer medicine and research. Curious, we asked him, “Have you identified a link between unforgiveness and bitterness with a cancer diagnosis?” His answer? “Yes, in fact, my mom couldn’t forgive. She had cancer two times.” Interestingly enough, beyond his mom, he saw a correlation. So do various scientific studies. According to the website Doctors Beyond Medicine, studies show suppressed anger and emotions are linked to cancer. They note, “emotional toxicity is most likely the cause of their cancer, and that forgiveness, if used with appropriate treatments and lifestyle changes that address the physical, is a ‘first-line’ primary treatment.” Wow. I was astonished. But, I wondered, what does scripture have to say about this? “See to it that no one falls short of God’s grace; that no root of resentment springs up and causes trouble, and by it many be defiled…” (Heb. 12:15 AMP) Biblically speaking, defilement does not only happen in thought, but it can also happen in our body, soul, and mind. We are the temple of God and not to defile God’s temple, our body (1 Cor. 16:19-20).We are instructed to be cleansed of anything defiling in body or spirit (2 Cor. 7:1)We learn that what defiles us is what comes out of our hearts (Mark 7:20-23). Clearly, I don’t have all the answers on cancer, but what I do have a clear answer on is that we don’t want to be defiled in body, soul, or mind. This certainly made me sure that I don’t want to be “defiled.” What about us – are we defiled? Do we harbor bitterness? Do we keep resentments, nursing them like a baby? Do we hold records of wrongs against people, convicting them via our thoughts? Might we be angry? The irony? What we hold against others does not hurt them; it hurts us. What pain we keep inside of us – grows within us. We may think this doesn’t matter, that it doesn’t hurt anyone, that no one can see it, but it absolutely does hurt – us. Not only that, it oozes onto others. Can’t we all see that person we know with a face of anger? They think no one knows, but certainly, when you look at them, you can easily identify their eyebrows furrowing in. They believe they hide it well, but it takes a second to recognize their facial tension from all they are holding in. You can feel the edginess in their responses. Their pent-up stuff doesn’t just exist in their mind; they hold it in their body, and it speaks between the lines of their words. May this person never, ever, be us… If we have been defiled by a root of bitterness, what we think we are hiding is most likely residing on our face, living in our body, and oozing out from our responses. God, help. Of course, we know that life has a way of sucker punching us. People will be people. Circumstances hurt. Offense is rampant. How do we forbid defilement in our body, mind, and spirit? We remember The One who was reviled, so that we don’t have to live defiled. Jesus. Jesus carried the weight of our sin, so we don’t have to live under its weight. Even more, Jesus carried the weight of fellow believers’ sin, so we don’t have to live under its weight. If Jesus forgave us so much, how can we not forgive others the same way? We can forgive much, because He forgave much. We can love much, because He loved us so much. Intersecting Faith & Life: What does this look like practically? To release from the mind, the body, and the spirit looks like something. Scripture invites us to cast our cares on the Lord (1 Pet. 5:7). “To cast”, biblically, does not look like a light and airy casting; it looks like a complete throwing off, like someone might throw a saddle on a horse. It’s getting off of you and releasing onto Him what He already paid the price for. Why not cast your worries, cares, bitterness, anger, or resentments onto Jesus? Let Him take care of them. He will do a much better job than you will. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

If Jesus is the cure, what's the disease? Join Glen Scrivener and Naomi Brehm as they explore 6 different lenses the Bible gives us to view the human condition, because how we view “sin” influences how we view the nature of God himself.In this episode (Part 1 of 2), we cover:Transgression/ForgivenessPower/DeliveranceDefilement/CleansingIdolatry/ReorientationDeath/LifeBetrayal/LoveWhich resonates with you most? Any surprises? Send us your mini-revelations, stories, disagreements, questions and hot takes: podcast@speaklife.org.ukCome and see how the ugliness of “sin” fits into the beauty of the bigger story at 321course.com_____________________________Enjoy seeing life through the lens of Jesus? Here's where to find more Speak Life content: 321course.com // YouTube // Instagram // WebsiteSupport the show

For generations, many of us have been taught that God's wrath is His anger directed toward sinful people. But what if we've misunderstood it?In this final message of the Reframe series, Cory explores one of the most misunderstood themes in Scripture and asks a simple but profound question: If Jesus is the perfect revelation of the Father, what does that mean for how we understand God's wrath?Looking through the lens of Jesus, this message challenges the idea of an angry, punitive God and presents a different picture—one where God's wrath is His relentless love confronting everything that distorts, enslaves, and dehumanizes us. Rather than destroying people, God's passion is aimed at destroying the lies that keep us from knowing who we've always been.Together, we explore:• What the Bible actually means by "wrath"• Why Romans 1 says God "gave them over"• How Jesus redefined God's character• Why the cross reveals reconciliation, not divine retaliation• The difference between fear-driven religion and love-driven transformation• How God's consuming fire purifies instead of punishes00:00 - Introduction & Why We're Revisiting Reframe02:35 - My Journey of Unlearning and Relearning06:20 - Week 5: Reframing God's Wrath09:28 - From Fear-Driven Thinking to Peace-Filled Living12:25 - What If Wrath Isn't God's Anger?15:35 - The Church's View of Wrath Changed16:19 - God Is Love, God Is Light17:52 - The Meaning of "Wrath" in Scripture19:10 - Romans: Wrath as Natural Consequences21:32 - Jerusalem, 70 AD & Rejecting Love24:00 - God's Fire Purifies, Not Punishes25:11 - Jesus Corrects the Old View of Wrath29:01 - The Cross Reveals God's True Heart32:04 - The Old Lens vs. The New Lens33:29 - Living From Love Instead of Fear38:09 - Closing Prayer & Final Encouragement

If Jesus were not God, He would not be able to tell His disciples, “If you have seen me you have seen the Father.”

IntroductionStephen stands falsely accused. He has been set up by false witnesses who claim that he has blasphemed Moses, the Temple, and God. These charges are serious and warrant death under Moses. Stephen is invited to give a defense by the high priest when he says, “Are these things so?” One would think that Stephen would defend himself, but Stephen knows they do not want him to be acquitted on the charges because that would make them look bad. If Jesus is the Messiah, then the ruling council killed God's very deliverer. Stephen does not defend himself, but presents the history of God interacting with his people throughout the ages. He shows that they are doing to Christ exactly what their fathers had always done to God's messengers.God Works Outside CanaanThe God of glory appears to Abraham in Mesopotamia. Abraham was not in Canaan, but outside Canaan. God's work and promise are never confined to a local city or land. In fact, we see that in their history they sold their own brother into slavery. Stephen moves to the story of Joseph ending up in Egypt. The Lord not only protects Joseph there, but preserves his people despite their betrayal of Joseph. The temple, Canaan, and Jerusalem do not contain God. He works outside the promised land. He has been a faithful shield to his people, but they have not been faithful to him. God Delivers His PeopleClearly, the Lord can protect the people outside the land. Now we move to Moses' story. Joseph dies, and there is a new Pharaoh in the land. This Pharaoh forgets what Joseph did for Israel. He deals shrewdly (craftily, deceptively) with Israel. He desires to weaken them by killing the male infants. Not only is God's people in a foreign land, but now there is a hostile leader to the Lord's people. The Lord predicted to Abraham that his descendants would be oppressed. The Lord starts to quietly work on his deliverance. God raises up Moses. Moses should have been destroyed. Instead, he ends up adopted by Pharaoh's daughter. He is educated in Pharaoh's house, and Stephen summarizes Moses by saying that he was mighty in word and deed. Moses tries to relieve Pharaoh's oppression by killing an Egyptian. He thought the Israelites would see this as an act of deliverance. No, when Moses confronts two Israelites fighting, the one accuses Moses of attempting to murder them rather than give them relief. Moses is asked, “Who made you ruler and judge?” Moses is rejected. He spends the next 40 years of his life in the wilderness. One day Moses meets God at the burning bush in the wilderness. God has heard the groaning of His people for generations. He is not indifferent. Moses, who once tried to deliver in the flesh by killing an Egyptian and was rejected by his own people, is now sent by God as the true deliverer. The Lord's people are led out of Egypt by his hand. In the process, Stephen reminds them that Moses himself spoke of a coming Prophet like himself (Deuteronomy 18). This is fulfilled in Jesus Christ, who is the definitive word and action of God, ultimately delivering his people. However, like Israel in the wilderness and in the land, they ignored the prophets, worshipped false gods, and never truly sought the Lord. God's Continual Provision Despite Rejection God provides the tabernacle in the wilderness. He meets with people there. The tabernacle enters the land with Israel. This is replaced by the temple. The problem is that people think that the temple is holy in itself. They are not seeing the God who uses these means to commune with his people. God's people continue to pursue false gods. Amos recounts their pursuing false gods (Amos 5). Isaiah reminds the people that the Lord dwells beyond the land (Isaiah 66:1-2). God's people cannot look beyond the tangible gods. This is a human problem. Stephen lays out the core of the problem: “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.” Their heart is not tender to the Lord. They are like oxen who stiffen their neck against the farmer's direction. They will not go where he leads them. They will not and have not taken on the yoke. (cf. Matthew 11:28)ConclusionStephen's sermon recounts God's working in history. He has been faithful, protective, and present with his people. His people have responded with a deaf ear and an unyielding presence. The temptation is not unique to first-century Israel. We too can become attached to traditions, institutions, or routines while neglecting humble submission to Christ. We can become stiff-necked, insisting on our own way instead of yielding to our Savior.The prophet like unto Moses is ultimately Christ. He is the agent and action of God's redemption. He is the greater Joseph who was rejected, and then exalted. He provides better provision than bread alone. He is the substance of eternal life. He is the greater Moses who delivers his people from a far greater slavery than Egypt. He is greater than the temple and the tabernacle, for he is God in the midst of us. Therefore, the call is not merely to admire Stephen's courage but to embrace Stephen's Christ. We are invited to take Christ's light yoke upon us. We are to be a people praying for the Lord to search our hearts. (Psalm 139:23)Let us be a tender people to the Lord's purpose. Let us find our identity and peace in our redeemer.

Send us Fan MailIf God can change, then every promise becomes a maybe and “assurance” turns into wishful thinking. We take that tension head-on by starting where Scripture starts: “I am the Lord, I do not change,” and then tracing what that means for eternal security, perseverance of the saints, and the fear that your salvation could disappear if you stumble.We press into the hard questions people actually ask: Are you saved because you held on, or because God saved you? If Jesus gives eternal life, how could it be temporary without making his words meaningless? From there we build a clear, Bible-centered case that the believer's preservation rests on the united work of the Trinity. The Father elects, the Son redeems, and the Holy Spirit seals and applies redemption, so the burden does not fall back onto anxious self-effort.Then we slow down and do the interpretive work that often gets skipped. Scripture speaks about more than one “book,” and confusing them creates unnecessary fear. We walk through Exodus 32, Psalm 69, and Revelation 3:5, showing why covenant judgments in history are not the same as the Lamb's Book of Life, and why “I will not blot out” functions as strong reassurance, not a hidden threat. If you've searched “can you lose your salvation,” “Revelation 3:5 explained,” or “Lamb's Book of Life,” this conversation is built to give you clarity and calm confidence in Christ.If this helped you, subscribe, share it with someone who needs real assurance, and leave a review with the question you still wrestle with most.Support the showBE PROVOKED AND BE PERSUADED!

Is there something from your past holding you back? It could be 50 years ago, or 5 days ago. Regardless, past regrets, guilt, and shame have a way of holding on to us. We replay the stories we have no way of changing because what is done is done. You can’t go back. You can’t undo it. So, what do you do? Too many of us are serving life sentences for sins Jesus already died for. We keep dragging yesterday into today and wondering why it’s so hard to move forward. We allow our worst moments to become our identity. We introduce ourselves to God with our failures, while He calls us by our name. Maybe you wish you had made different choices. Maybe you stayed too long, left too soon, trusted the wrong person, or became someone you’re not proud of. Maybe you did things that still haunt you. Or maybe things were done to you that have created a deep shame. Maybe you’ve asked God to forgive you a thousand times, but you’ve never forgiven yourself. You’ve accepted His grace for everyone else while withholding it from yourself. Regret has a way of convincing us that our past gets the final word. Shame whispers, “This changes everything.” But grace declares, “No, Jesus does.” Once, there was a woman caught in a shameful act of sin and brought before a crowd for Jesus to judge. Now imagine that for a moment. You know what you did, but imagine standing before a crowd with your sin announced and Jesus looking right at you. You have no excuse. No justification. It’s just the truth of what you’ve done as your full identity. What would Jesus say to you? You don’t have to guess. What He said to one daughter about her guilt and shame is what He says to every daughter about her guilt and shame. Hear Jesus today. John 8: 2-11, “At dawn Jesus appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, ‘Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?’ They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, ‘Let any one of you who is without sin be the first to throw a stone at her.’ Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, which with the woman still standing there. Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?’ ‘No one, sir’,’ she said. ‘THEN NEITHER DO I CONDEMN YOU.’ Jesus declared. ‘GO NOW AND LEAVE YOUR LIFE OF SIN.’ How incredibly remarkable. Jesus didn’t turn away. He didn’t shame her. There was no condemnation in the presence of Jesus—not by Him or anyone else. And don’t miss this. Jesus knew everything. He knew the details no one else knew. He knew every choice that led her there. He knew the things she was ashamed to say out loud. There were no secrets remaining before Him. Yet Jesus did not condemn her. Instead, He invited her to leave it all right there and walk away without that burden. Without that secret. Without that regret. Without that shame. A woman set free from the very mess she had created. A woman given a new life as fully forgiven. And that is you. How do I know that’s you? Because not a single one of us is without sin. No one has gotten this all right. We’ve all failed and fallen short. Every single one of us deserves condemnation, but praise God, we don’t receive what we deserve. We receive what Jesus purchased for us instead. There are two things Jesus says to this woman, and I believe we often embrace one while completely missing the other. First, He says, “Neither do I condemn you.” We love that part. We underline it in our Bibles. We thank Him for it. But then we spend the rest of our lives condemning ourselves. Isn’t that strange? Jesus releases us while we keep ourselves imprisoned. Jesus says, “I don’t condemn you.” And we reply, “Thank you, Jesus, but I do.” He says, “You’re forgiven.” We say, “Yes, but I’m ashamed.” He says, “I’ve removed your sin.” We say, “Yes, but I still carry it.” Can I lovingly tell you something? It is not humility to carry what Jesus died to remove. Some of us have made self-punishment our penance. We secretly believe if we carry our shame long enough, somehow we’ll finally pay for what we’ve done. But my sister, that’s not repentance—that’s pride dressed up as punishment. You cannot pay for a debt Jesus already paid in full – stop trying. If Jesus doesn’t condemn you, then who gave you permission to condemn yourself? The second thing Jesus says is, “Go now and leave your life of sin.” Notice He didn’t say, “Neither do I condemn you, now stay here and live defined by what you’ve done.” No. Grace never leaves us where it finds us. Jesus didn’t simply free her from condemnation, He freed her for transformation. He drew a line in the sand that day. Everything before this moment was her past. Everything after this moment would become her future. And do you know what Jesus refused to allow? He refused to allow her past to cross over that line. I wonder if that’s what Jesus is doing for you today. Perhaps He’s drawing another line in the sand – not because He has grown weary of forgiving you, but because He is weary of watching you carry what He has already removed. How many times has He offered you this forgiveness? Every single day of your life. And every day you’ve picked it back up again. You’ve brought Him the same regret. The same shame. The same failure. Not because His forgiveness isn’t enough, but because you’ve struggled to believe it really applies to you. Today can be different. Today can be the day you finally realize that you cannot change what you did, but it has never changed the way Jesus sees you. You think what you did changed everything, but you’re wrong. WHAT JESUS DID CHANGED EVERYTHING. Your choices are not more powerful than His cross. Your failures are not more powerful than His forgiveness. Your past is not more powerful than His grace. He hung on that cross to forgive you. Not partially. Not temporarily. Completely. And now He asks you not to carry this beyond the line He has drawn. He already died for this, and He doesn’t want a part of you dying too. Jesus said in John 10:10, “I have come that they may have life, and have it to the full.” That includes you. Not someday. Not after you’ve punished yourself long enough. Not after you’ve finally become who you think you should be. Today. And my sister, that doesn’t merely include you – it is about you. If you were the only person in the world, Jesus would have died for you. He would have stretched out His arms on that cross simply so you could hear Him say, “Neither do I condemn you.” He drew the line to create a boundary for your past. Don’t drag your past across the line He has drawn. He meant it when He said, “I do not condemn you.” And He meant it when He said, “Go now and leave this.” The enemy wants you looking over your shoulder, grieving what cannot be changed. God invites you to lift your eyes and look ahead at what can still be redeemed. You may not be able to rewrite the story, but God is able to redeem it. He has never once looked at a broken life and said, “There’s nothing I can do with that.” In fact, broken pieces are often His favorite place to begin. At some point, you have to stop visiting the graveyard of your past and start walking into the purpose of your present. What happened matters, but it doesn’t get to matter most. God’s grace is greater than your greatest regret. You cannot change yesterday, but you don’t have to keep carrying it into tomorrow. So today, I want you to picture Jesus bending down and drawing a line in the sand for you. On one side is everything you’ve done. Every regret. Every failure. Every shame-filled memory. And on the other side is the abundant life He died to give you. Hear Him say it one more time: “Neither do I condemn you.” And then hear the rest of His invitation: “Go now.” Leave it here. Leave it forgiven. Leave it buried. And walk away free. And you know what free women do … they help set others free. There are others just like you. Others dragging around that same guilt and shame. Others who have suffered too. And now you, with the power of the Holy Spirit within you, and the personal experience of forgiveness and freedom, you can lead those women to the same encounter with Jesus and the line he has drawn for them. LET HIM USE YOU NOW! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Friday, 31 July 2026   But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.'  Matthew 21:38   “The ‘also, agronomists', having seen the son, they said in themselves, ‘This, he is, the heir. You come, we should kill him, and we should retain the ‘inheritance, his'.'” (CG)   In the previous verse, Jesus said to the leaders, while still telling them the details of the parable, “Afterward, also, he sent to them the ‘son, his', saying, ‘They will be in-turned of the ‘son, mine'.”   As noted, the normally recognized translation of the word entrepó in that verse is a positive state, like respect or reverence. This is something that should cause an immediate difficulty for those who know the outcome of the parable and what it is pointing to.   The word signifies an in-turning. This can be positive or negative. The housemaster would be quite naïve to assume that those who had already killed his other servants would act favorably toward his son.    Rather than respecting him, he would fully expect them to be ashamed of him and respond accordingly. Despite that, he sent him anyway. Having done so, it next says, “The ‘also, agronomists', having seen the son, they said in themselves, ‘This, he is, the heir.'”   Almost all translations here say “But.” As if the response of the laborers is somehow a surprising new detail in the ongoing narrative. The word de is similar to the Hebrew prefix v', and. Translations will often translate v' as but, then, moreover, etc., based on a presupposition about what the text is saying.   Those translations may carry the correct intent, or they may not. As such, it is best to leave it as “and.” Likewise, the Greek de means also (as in continuance). Saying “but” is a presupposition that may or may not rightly translate de. In this case, depending on how the previous verse is rendered, it may be incorrect. Saying “also” or “and” gives the right sense. In this case, the housemaster knew they would not respect his son, and that is just what happened.   His appearance is recognized. He is obviously the son of the housemaster. When Jesus came, it was obvious that He was who He claimed to be. They were told explicitly who He was, and He did everything according to Scripture to prove that it was so. The evidence was overwhelming.   To this day, because of the recorded words of Scripture, that remains true. All a person needs to do is to read the Old Testament, compare what it says in the New Testament, and they will agree that the intent of the writers is that Jesus is the promised Messiah. This may not be believed, but it is undeniable that this is the intent. Understanding the parallel, it next says, “You come, we should kill him.”   Understanding the favorable position of the son in relation to the inheritance, they determine to kill him as well. The parable is given by Jesus. Jesus is God incarnate. Because this is true, it would be ridiculous for Jesus to say that the servants would receive Him favorably and then continue the parable with these words.   It would demonstrate a complete inconsistency in the words of the parable, and in the Person who is speaking the words, to make a comparison to God while knowing that the comparison is faulty.   Despite knowing that the son would be rejected, the house master sent his son. With the agronomists deciding to kill him, they next give the reason for doing so, saying, “and we should retain the ‘inheritance, his'.”   Because of the obvious difficulty presented in the previous verse, the Pulpit commentary says of these words –   “It would have been a wild and ignorant scheme of the husbandmen to consider that by murdering the heir they could obtain and hold possession of the vineyard. Here the parable bursts from the allegorical form, and becomes history and prophecy.”   Rather, the whole parable parallels the historical nature of Jesus' words. God foreknew that when He sent His Son into the nation of Israel while under the Law of Moses, the leaders would kill Him. Despite knowing in advance that it was so, He sent Him anyway.   Life application: This parable, like the other parables given by Jesus, is given to show exacting truths about what God is doing in redemptive history. It would make no sense for Jesus to present a parable that didn't match what would be borne out in literal history.   If Jesus' intent in the previous verse was for the laborers to show respect, esteem, or honor to the son, there are other words in the New Testament that would reflect that sentiment.   Instead, He purposefully chose a word that carries a dual sense to reveal the fact that, despite His foreknowledge of what would occur, He still sent Jesus to accomplish the work intended for Him, including being rejected by Israel's leaders and being crucified.   This reveals the very heart of God for the people of the world. It also reveals the determination of Jesus, who had already said several times that He would be treated shamefully and killed by those in Jerusalem. Despite all that was to come upon Him, He faithfully and resolutely went forward to do what needed to be done to restore us to God.   Lord God, thank You for what You have done for us in the sending of Jesus. The cross of Christ is truly the most precious symbol of love and reconciliation that could ever be. May we only boast in what He has done, never attempting to set aside the grace poured out on us there. Yes, may our hope rest in Jesus alone. Amen.

Grace Shaped Lives, part 11. If Jesus did not rise from the dead, Christians are to be most pitied, because they waisted their lives following a dead man. But the historical proof is overwhelming. What seems impossible is true: the resurrection happened, and it changes everything. By Mattea Hart Sunday 19th July 2026 Captured from the livestream

Did Jesus really rise from the dead? In this classic talk, John Stott explores both the historical evidence for the resurrection and its life-changing significance. Examining the empty tomb, the appearances of the risen Jesus, and the dramatic emergence of the early church, Stott argues that the resurrection is not merely a Christian belief but the foundation upon which Christianity stands. More than an historical claim, the resurrection transforms how we understand the past, experience the present, and face the future. If Jesus truly rose from the dead, then it changes everything. In this episode: Did Jesus' tomb really end up empty? What happened to the body of Jesus? What difference does the resurrection make to life today? What does it mean to live in the power of the risen Christ? The Bible Matters Podcast is funded entirely by the generous donations of its listeners. If you would like to become a financial partner with us on this journey, you can give to the project on this link: https://linktr.ee/BibleMatters To contact us, email office@biblematters.org #JohnStott #Resurrection #JesusChrist #Christianity #BibleMatters

Send us Fan MailIf leadership is “getting people to do what you want,” you can win a lot of battles and still lose your kingdom. We pick up part two of our leadership series with a hard contrast: Rehoboam's power-driven instincts versus the Savior's Christlike model of service, influence, and love. The world calls the person with the most authority “great.” Jesus teaches that the greatest leader is the one who carries others. We walk through why Jesus was misunderstood from the beginning, not born into status, not surrounded by elites, and not riding in as a conquering king. Then we sit with one of the most confronting leadership moments in scripture: the Last Supper. No speeches, no spotlight, just a towel, a basin, and the Lord of heaven kneeling to wash feet, even Judas'. That single scene shows what servant leadership really means when people don't “deserve it,” when nobody is clapping, and when love is the point. From there, we get practical. Christlike leadership begins with seeing people, not counting them. We talk about distraction, phones, airports, and the way modern life trains us to miss the souls right in front of us. Using the idea of situational awareness from aviation, we explore spiritual awareness: noticing who in your family feels discouraged, who in your quorum feels forgotten, and who in your neighborhood is carrying grief you can't see. We also draw a clean line between authority and influence. Authority can force results fast, but influence changes hearts over time and that's what discipleship requires. We close with a self-audit that hits home: Do people feel lighter after being with me? Do I listen more than I lecture? Do I correct with patience or frustration? If Jesus were leading my home, my calling, my workplace, what would he do differently? Subscribe, share this with a leader you love, and leave a review with the question that challenged you most.Support the showYou can reach me anytime at email: tandrewsen.monat@gmail.comInstagram @toddtalks_ig

If Jesus makes no difference in our lives, then why would anyone serve Him? If Christ-followers live just like those who are unsaved, why would anyone follow? We would all readily acknowledge that we are not perfect; only Jesus is perfect, but wouldn't you agree that Jesus changes those who believe in Him?Main Points:1.  I believe one of the questions people around us are silently asking is, “Does Jesus make a difference in your life?” Unbelievers are watching, often without us noticing, and they are wondering, “Is she different? Is he different, now that He is a follower of Jesus?” 2. When we place our faith in Jesus and confess Him as our Lord and Savior, His Spirit comes to reside within us. God's work of sanctification begins. To “sanctify” means to set apart. God is at work in our lives to set us apart from the unbelieving world by helping us to be like Jesus in our character. 3. By the Holy Spirit, and with our cooperation, God will change us. He will change our attitude, our conversation, our choices, decisions, reactions, and our lifestyle. He will change our desire, our dreams, and our ambitions. Before our relationship with Christ, we lived only for ourselves; now we live for God and His glory.Today's Scripture Verses:Philippians 2:13 - “For God is working in you, giving you the desire and the power to do what pleases him.”Romans 12:1-2 - “Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.”Philippians 1:6 - “…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

If Jesus returned today, what would He find in your life? In the final week of our Parables series, Pastor Robert Klein explores the Parable of the Faithful and Wicked Servant. Jesus calls His followers to live with readiness, responsibility, and faithfulness as they await His return. This parable challenges us to consider how we're stewarding what God has entrusted to us. You'll discover: Why faithfulness matters more than appearances What it means to live ready for Christ's return How daily obedience shapes eternal reward The question isn't whether Jesus will return. The question is: what will He find when He does? #Parables #Faithfulness #Jesus #Stewardship #WhatWillHeFind  - NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give  - FOLLOW US ON SOCIAL MEDIA  Facebook: https://www.facebook.com/SunriseChurchCA  Instagram: https://www.instagram.com/sunrisechurchca  Youtube: https://www.youtube.com/SunriseChurch 

It is my privilege to invite you to today's sermon podcast as we reflect on Hebrews 10 and the difference between outward religious ritual and the inward cleansing Jesus provides. The speaker makes Paul's prayer his own and explores how Christ removes sin, finishes the work of redemption, and renews the heart. Key takeaways: Jesus removes sin where sacrifices only reminded; His one sufficient sacrifice finishes the work so we no longer live under repeated rituals; and He cleanses us within, writing His law on our hearts. Practical steps given include naming and confessing specific sins, receiving Christ's forgiveness, and spending time in prayer and reflection. Listeners are encouraged to spend ten minutes this week naming one burden or guilt, bring it to Jesus, and accept the lasting forgiveness He offers. For the full sermon and resources, visit www.mvcnaz.org. A Better Clean Hebrews 10:1–18 Big Idea: Stop pretending – Jesus is the clean for our mess. Introduction: “Looking clean isn't the same as being clean.” 1. Jesus Removes Sin (vs. 1-4) The shadow was not the substance. The repetition exposed the limitation. The reminder was not removal. “It is impossible for the blood of bulls and goats to take away sins.” 2. Jesus Finishes the Work (vs. 5–14) Jesus came with a prepared body. Jesus obeyed the Father's will. Jesus offered one sufficient sacrifice. Jesus sat down because the sacrifice was complete. 3. Jesus Cleanses Within (vs.15–18) God writes His will within God remembers sins no more. God ends the sacrifice grind. If Jesus has finished the work of cleansing your heart, how can you start living as if you truly believe that today? Stop Settling for a Surface Clean Action Point: Take 10 minutes this week to write out one specific guilt you've been carrying, then pray and ask Jesus to cleanse it completely. The clean you've been seeking isn't in rituals but in a relationship with Christ.

Send us Fan MailIf you've ever wondered why you can love Jesus deeply and still feel an exhausting pull toward sin, we're going to say the quiet part out loud. Sanctification is not a magic drink that stops temptation. It's God's ongoing work in real people with real consciences, training us to fight what we now hate, even while we still live in frail bodies that don't always cooperate with the desires of a renewed heart. We spend time in Romans 7 and the daily conflict Paul describes: freed from sin as a reigning master, but not yet freed from sin as an indwelling enemy. Along the way, we talk about why the closer you get to holiness, the more clearly you see remaining corruption, not because sin is “bigger,” but because the light is brighter. We also push back on two distortions that damage Christian growth: legalism that turns God's law into a salvation project, and cheap grace that treats forgiveness like permission. A major thread is assurance of salvation and the finished work of Christ. If Jesus truly finished the work, then we don't add to it, maintain it, or complete it with our own lawkeeping. That confidence does not erase personal responsibility; it reshapes it. We still obey, we still repent, and we still take sin seriously, but we do it from gratitude and dependence rather than fear and trepidation. If you're tired of shallow answers, press play, then subscribe, share this with a friend who needs clarity on Romans 7, and leave a review with the biggest takeaway you're wrestling with.Support the showBE PROVOKED AND BE PERSUADED!

Various July 22, 2026 PM.Proverbs teaches us that the wise person is humble. Humility begins with a fear of the Lord, demonstrates a teachable spirit, honors others, and does not praise oneself or seek praise from others. Scripture tells us that God honors the humble and will exalt them in due time. If Jesus willingly humbled himself by laying aside the glory He received in heaven, we should not think highly of ourselves but cultivate a humble spirit.

In Episode 197, we explore John 7:53-8:11 and one of Scripture's most powerful stories of mercy and grace. The Pharisees bring a woman caught in the act of adultery and throw her in front of the crowd—exposed, ashamed, condemned. They present Jesus with a test: "The law of Moses says to stone her. What do you say?" It's a trap designed to catch Jesus in a contradiction. If Jesus says to stone her, He's rejecting mercy. If He says to let her go, He's rejecting the law. Either way, they think they have Him. But Jesus does something unexpected. He stoops down and writes in the dust. We don't know what He wrote. The Scripture doesn't tell us. Some have speculated He wrote the sins of the accusers. Some think He wrote the law. Some think He was simply giving Himself a moment to respond with wisdom instead of reaction. But whatever He wrote, it was an act of profound mercy. Through guided meditation, discover what happens next. When the Pharisees keep demanding an answer, Jesus stands up and says: "All right, but let the one who has never sinned throw the first stone." Then He stoops down again and writes in the dust. What happens is remarkable. One by one, the accusers slip away. Beginning with the oldest—the ones who should know better, the ones who have lived long enough to know their own sin. They leave. All of them. Until only Jesus is left with the woman. Jesus doesn't condemn her. He releases her. "Neither do I condemn you. Go and sin no more." But notice what Jesus does: He doesn't excuse her sin. He doesn't pretend it didn't happen. He says, "Go and sin no more." He's calling her to transformation, not just forgiveness. This episode explores the profound difference between judgment and mercy. The Pharisees are holding stones. They're ready to execute judgment. But Jesus invites them to look at themselves first. And when they do, when they really see their own sin, they can't throw the stone. The same principle applies to you. When you're holding a stone against someone—when you're judging them, condemning them, holding their sin against them—Jesus is inviting you to look at yourself first. To see your own sin. To recognize your own need for grace. And when you really see it, you can't throw the stone. You drop it. Because you realize you're just as guilty. You're just as broken. You're just as much in need of mercy. Learn why Jesus' mercy doesn't excuse sin but invites transformation. Discover how seeing your own sin becomes the pathway to extending grace to others. Find practical steps for identifying the stones you're carrying, examining your own sin, and choosing to extend mercy instead of judgment. Experience the freedom that comes from dropping your stone and extending the same grace you've received.

Why did Jesus ask Mary not to hold on to him? - Fr. Lucas Laborde. Click here for today's readings.What elements in this encounter with Christ reflect your own spiritual condition? What do you seek most passionately? If Jesus said to you: “Do not hold on to me,” what would that refer to? What has led you, in different moments, to recognize Christ's presence and voice?

When Jesus meets the woman at the well in John 4, he doesn't lecture her — he asks for a drink. Pastor Stan Rhoden walks through this encounter to show what it looks like when Jesus moves toward people in their sin instead of away from them, and what happens next: a changed life can't stay quiet. If Jesus has given you living water, who's the one person in your life who needs to hear “come and see”?

What do you want most? When blind Bartimaeus finally got Jesus' attention, he knew exactly what to ask for. But his story reminds us of something even deeper: Our greatest need isn't what Jesus can give us. It's Jesus Himself. If Jesus answered every prayer you're praying today, would it lead you closer to Him? Jesus... more than anything else... I want You.

What does it mean that Jesus is the answer? If Jesus is the answer, what is the question? Jesus is the answer...for what?

Is Jesus our brother? Is it wrong to think of Jesus as a brother? If Jesus is the Son of God, and we are sons of God, does that make us brothers?

What does it mean that Jesus learned obedience by the things He suffered? What is the meaning of Hebrews 5:8? If Jesus is God, how could He have learned something?

If Jesus was a Jew, why aren't Christians Jewish? If Jesus was a Jew, shouldn't Christians be Jews and follow Judaism?

How was Jesus' death a real sacrifice if He knew He would be resurrected? If Jesus knew He would be resurrected three days later, why was His death on the cross such a big deal?

If Jesus paid for all of my sins, and I'm secure in him, why should I confess my sin or apologize to God when I mess up? This episode tackles this question straight out of 1 John 1.

Thursday, 16 July 2026   Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?” Matthew 21:23   “And having come, Him, into the temple, they approached Him, teaching, the chief priests and the ‘elders, the people', saying, ‘In where-such authority these, You do? And who to You, He gave the authority, this?'” (CG)   In the previous verse, Jesus told His disciples, “And all, as much – if you should ask in the prayer, believing, you will receive.” With that thought now complete, it next says, “And having come, Him, into the temple.”   The very place He was surely referring to in metaphor in the previous verses is where He has come to again. Once in the temple, “they approached Him, teaching.”   The temple complex was massive. Being the time of the Passover, there would have been innumerable visitors there to see the sights and to join in conversations, meet old friends, etc. Jesus may have picked a spot and started teaching His disciples. As He talked, others walking by might be curious and start listening as well. Because of this, any number of people might gather around to hear. This is something Jeremiah was instructed to do –   “In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 2 ‘Thus says the Lord: ‘Stand in the court of the Lord's house, and speak to all the cities of Judah, which come to worship in the Lord's house, all the words that I command you to speak to them. Do not diminish a word. 3 Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings.'” Jeremiah 26:1-3   Jeremiah would have begun speaking, and the people would have flocked to hear what was being proclaimed. Jesus likewise spoke in the temple. When He did, they came, “the chief priests and the ‘elders, the people'.”   When Jeremiah spoke, it is noted in Jeremiah 26 that “the priests and the prophets and all the people heard Jeremiah.” Later, the princes of Judah came to judge the matter of Jeremiah's proclamation in the New Gate of the Lord's house. Thus, this being challenged by the leaders at Jesus' time is something that is not without precedent. There is a teaching going on that has come to the attention of the chief priests and the elders. Therefore, they were “saying, ‘In where-such authority these, You do?'”   These men had a right to maintain order in the temple complex. Thus, it is a natural question for them to ask. They have heard Jesus' words and are questioning His authority to say what He was saying. In Jeremiah's case, he was accused of wrongdoing. Therefore, his response was, “The Lord sent me to prophesy against this house and against this city with all the words that you have heard” (Jeremiah 26:12). As for those confronting Jesus, they continue, saying, “And who to You, He gave the authority, this?”   Again, it is a natural question to ask. If Jesus is at the temple teaching, He must feel He had a right or commission to do so. His response to them will show, however, that they are doing more than just trying to maintain order. From what He says, it can be deduced that they already knew Him and His teachings, just as the people would have known Jeremiah claimed to be a prophet of the Lord.   Therefore, Jesus' answer will be one that challenges their own positions on matters that had transpired in the recent past. What He asks them will be intended to get them to consider their stand concerning those things. There is nothing disrespectful in His words. Rather, they are intended to probe them in an attempt to reveal their state before the Lord as His representatives in the religious and civil lives of the people.   Life application: When Jeremiah spoke to the princes and people, he plainly told them why he was speaking as he did. After doing so, he said –   “Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you. 14 As for me, here I am, in your hand; do with me as seems good and proper to you. 15 But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.” Jeremiah 26:13-15   His job was to proclaim the word of the Lord. Jesus, the Lord, spoke to the people about matters that He was sent by the Father to convey to the people. In hearing the word of the Lord, choices then have to be made. The main thing we must determine is, “Is this the word of the Lord or a doctrine in accordance with it?”   At Jeremiah's time, there were false prophets galore. The people had to listen to what was said, determine who was telling the truth, and then go forward from that point. The same was true in Jesus' time. Now, these things are recorded for us to read and consider. Is the Bible the word of God? If it is, then it should be listened to.   God doesn't force us to accept His word. He has put it out for people to read and consider. Other religions have their own supposed sacred texts as well. Within the greater umbrella of Christian faith, there are writings that some claim are supposedly on the same level of authority as the Bible. The Roman Catholic Church has teachings that they hold to as preeminent in their theology, which are separate from the Bible.   The Mormons have a third “testament” that they claim is inspired. The Seventh-Day Adventists have the supposedly inspired writings of Ellen G. White. Many people accept extra-biblical writings, such as the Apocrypha, the Book of Enoch, etc. It is our responsibility to consider God, if He has given us His word, and what that word is or is not.    This sacred task has been given to humanity, and we should carefully consider what we will believe and why. Jesus is being asked about His authority. If God gave Him authority to convey God's word, we should be willing to listen. These things are important. Let us pay heed to the word that God has given for us to know Him, treating it with respect and care.   Lord God, we are humans, limited by time and the ability to obtain and remember knowledge. We desire to honor You in the way that You expect of us. Therefore, lead us to Yourself through Your word. May we not be misdirected from this task all our days. Help us in this, O God. Amen.  

I'd Do It Again! Romans 5:8 “But God demonstrated his own love for us in this: while we were still sinners, Christ died for us.” I love this verse. I may have done an episode on it before. I am not sure. But I heard a song this morning on my way to adoration, and it really spoke to me. This verse is such a great reminder that Christ didn't wait until we stopped sinning before He died for us. He died while we were still sinners. He died for us just as we were. He didn't put any conditions on it. He didn't tell us that He would die when we got it all together or when we started putting God first in our lives. He didn't die thinking we would be so appreciative of His sacrifice that we would suddenly stop sinning. He knows us. He knows the human condition. He did not die on that cross for us because He thought we would change our ways. He died on that cross for us so that He could take the punishment that we deserve so that we could finally be reconciled with the Lord. When Adam and Eve sinned, they put a separation between God and us, and God did not like that. He is a just God and needed to carry out the consequences of their sin, but He didn't want to be separated from us forever, so He sent His only Son to save us. The song I heard this morning is called I'd Do It Again, and it is by Andrew Ripp. I won't write out all the lyrics as it is not my song. However, it talks about how Jesus remembers everything that happened the night he was crucified. But after each description of the terrible things that happened that night, he says, “But, child, if I had to, I'd do it again.” This really hit me. I don't know if I had ever thought of this before. I have heard people say that although Jesus died for everyone's sins, even if you were the only person, He still would have chosen the cross. That is something wild to think about. If I were the only person on the earth, Jesus would still have died on the cross to reconcile me with the Father. Can you believe that? Can you believe that if you were the only one on Earth, Jesus would have still chosen to go through all of that, just for you? Even if we can't fathom it, I think we all know down deep inside that it is true. When I hear this song by Andrew Ripp, I knew what He is saying is true also. If Jesus had to do it all again, just for us, He would. I can't fathom the pain and suffering Jesus went through that night. The betrayal, the beating, the crown of thorns, the mocking, the weight of the cross, the nails being driven into his hands, the spear in his side. I can't begin to imagine the pain, agony and heartbreak. It's too much to bear if we really sit and think about all He went through. This is why this song hits my heart so much because I know if Jesus had to go through all of that again, He would. I know so many people struggle to feel loved these days. The world is often an unkind place. It is full of broken people who do not know how to love as Jesus loved. We don't know how to love unconditionally. We get caught up in the world's judgment, and we want people to look, believe, or love a certain way so we can love them. I understand how it would be hard to gain the love of those around us when it is conditional. However, Jesus loves us unconditionally all the time. We think God is judging us. We think He is keeping track of every time we mess up just so He can hold us accountable one day. Did you know that Hebrews 8:12 says, “For I will forgive their wickedness and will remember their sins no more.” God purposefully forgets our sins. Did you also know that Psalm 103:12 says “as far as the east is from the west, so far has he removed our transgressions from us.” We are so focused on our sins, but God isn't. He is focused on who we are becoming and on his love for us. This song reminds us of that love. Jesus literally went to Hell and back again for us. He suffered the worst pain imaginable, not because He had to, but because he wanted to, and He would do it again. The chorus says,  “‘Cause there's no distance too far, no pain too great. " There's no grave too dark, no hell I won't pay.” There is nothing Jesus wouldn't do for us. For you. It is easy to read the words of the Bible or hear the words in these songs and fully believe them for other people. However, it can be hard to take them in and believe that they are talking to us personally. I want you to hear this loud and clear this morning. Jesus died on the cross for you. If He had to, He would do it all over again for you! Jesus loves you, and there is nothing He won't do to save you and bring you home. Nothing! Let that sink in. Take time to think about all Jesus went through the night and day leading to the crucifixion, and then remember He did that just for you. That is how much He loves you. Dear Heavenly Father, I ask you to bless each person listening to this episode. Lord, we thank you for all you do for us. We can't thank you enough for sending your only Son to die on a cross for us. Lord, please help each of us who hears this today to truly take it in. Please help us see that He didn't just die for everyone's sins but for our sins personally. Even if I were the only person, He still would have done it. That is so powerful, Lord, that you love us that much. Please help each one of us realize how much you love us! Please let us sit with the thought that if Jesus had to do it again, He would. That is how much you love us. That is so incredible, and we don't deserve it, Lord!! We love you, and we ask all of the in accordance with your will and in Jesus's holy name, Amen!! Thank you so much for joining me on this journey to walk boldly with Jesus. I would love to invite each one of you to share this episode with anyone who could use a reminder that they are deeply loved. If you are enjoying this podcast and you have not hit that subscribe or follow button, would you do that for me today? It only takes a second and really helps me out. I look forward to seeing you here again tomorrow. Remember, Jesus loves you, and so do I! Have a blessed day! Today's Word from the Lord was received in November 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Today is a new day, my people. Today is the day I renew all my mercies and my graces, and I pour them out freely on each one of you, on your families and your friends and your co-workers and your churches and all the world. ” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

I first learned about the United States Life-Saving Service years ago on a family vacation. We got to see a life-saving station that actually has been preserved at a strategic point along the Atlantic coastline. There used to be a lot of them. In some areas, they were like just seven miles apart, you know, along the coast. Each one was staffed by a seven-man crew. I'm going to tell you, these guys were ultimate heroes in every sense of the word! When a ship was in distress near their assigned area, they'd go out into the surf, out into the storm, even a hurricane to try to rescue the people on board. They lived their motto: “You have to go out. You don't have to come back.” They saved countless lives who otherwise would have been lost. But it was only recently that I learned how this heroism actually all began. William Newell was a medical doctor, and he was at the New Jersey Shore at a place called Barnegat the day after a ship had gone down during an overnight storm. He was at the beach and the bodies of 13 crewmen washed ashore. He said, “Here I was, a man who spent his life trying to save lives. And here was a situation where I was absolutely powerless to do anything to help them. Something's got to be done about this.” Something was. A few years later, Dr. Newell was Congressman Newell; in a position to make a difference. So, he led the effort to birth the United States Life-Saving Service. It started with a few life-saving stations in New Jersey, and then it quickly spread all along the Atlantic Coast because of one man's heart for those who were being lost. I'm Ron Hutchcraft and I want to have A Word With You today about “Helping Others Live.” One man looked at lives being lost and he said, “I cannot just let them die.” Jesus is like that. That's why He went to an awful cross to rescue us from the otherwise inevitable eternal death penalty for our sins. And He's looking for others who will have a heart like his; a heart that looks at people around you and says, “I can't just let them die. I've got to do something about this.” One of Jesus' original rescuers, the Apostle Paul, expressed the heart that Jesus wants to plant in all of us in 2 Corinthians 5, beginning with verse 11. It's our word for today from the Word of God. He said, “Since we know what it is to fear the Lord, we try to persuade men.” Paul never wanted anyone he knew to have to face the awful judgment of God for their sin. He went on to say, “Christ's love compels us because we are convinced that one died for all.” If Jesus could die to save them, can't I at least tell them what He did for them? I can't just let them die. Where I live, where I work, where I go to school, the groups I'm in - that's my stretch of beach. I am His life-saving crew for the people there who don't know Christ. This isn't about getting them to change their religion. It's not about religion at all. It's about the only One who died for their sins. There are a lot of religions. There's only one Savior. There's only one Rescuer. Your mission is to take them by the hand, walk with them up Skull Hill to that cross and say, “This was for you.” The church you're in, the ministry you're in - is it committed as top priority to saving lives on the stretch of beach you've been assigned by God, or are you just feeding and comforting the life-saving crew? If your ministry, your church, your Bible study isn't about rescuing those who will die otherwise, you might need a quick heart exam. Do you have the heart of your Savior? Because He said His reason for coming was to seek and rescue the lost. So you can't say you're following Jesus and not be reaching the lost. Because if you follow Him, that's where He's going. An 1883 Life-Saving Service report to Congress displayed a photo of a life-saving crew and it asked this question, “Why would a group of ordinary men risk everything?” The answer explains why you and I must take whatever risks are necessary to help people we know be in heaven with us. Here's the answer: “That others might live.”

Letting God Be Lord Over Your Finances, which Are His but He Entrusted to You, Will Liberate Your Life! MESSAGE SUMMARY:  We are so focused on earning money and other financially driven life activities so that it is easy for money and finances to become our god. Making finances “our god” violates the Second Commandment. If Jesus is Lord over all Creation, as we are told in Psalms 24:1, then: “The earth is the LORD's and the fullness thereof, the world and those who dwell therein. For He has founded it upon the seas and established it upon the rivers.”; therefore, everything that has been entrusted to you is God's. In James 5:1-3, the author of the Book of James provides insight into someone who does NOT make God the Lord of their finances: “Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.”. Therefore, let God Be Lord over your finances, which really are His finances.   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Psalms 24:1-10; James 5:1-6; Psalms 25:1-22; Psalms 45:1-17. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Realities Speak to Our Real Priorities” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Our enemy, the devil, loves to accuse us of being unworthy of belonging to God. And he's right! We were 100% helpless to save ourselves, and our value is rooted solely in the righteousness of Christ! If Jesus hadn't sacrificed Himself to pluck us out of the fire, we would still be separated from a perfectly holy God. Today, Pastor Mark will remind us how blessed we are to have been chosen by God! But the story doesn't end there! Now we have the equally great blessing of being able to spread the gospel around the world! Don't listen to the devil's lies that you are still unworthy. Rest in the finished work of Christ and share that miraculous gift!

Thursday, 9 July 2026   and said to Him, “Do You hear what these are saying?” And Jesus said to them, “Yes. Have you never read, ‘Out of the mouth of babes and nursing infants You have perfected praise'?” Matthew 21:16   “And they said to Him, ‘You hear what these, they say?' The ‘also Jesus', He says to them, ‘Yes. Never, you read that, “From ‘mouth, infants and sucklings' You prepared praise.”'?” (CG).   In the previous verse, the chief priests and the scribes were jealous of Jesus and how the youths praised Him. They were outraged, “And they said to Him, ‘You hear what these, they say?'”   These jealous leaders thought they were supposed to be the highlight of people's visit to the temple complex. Like someone visiting the White House would want to see the president, the chief priests and scribes would have thought they were the point of the masses' desire to be there.   But like going to the White House, there is a reason beyond the person sitting at the President's desk that the White House exists. The temple was erected to honor the Lord. With the children crying out, “Hosanna to the Son of David,” they were honoring the Lord who had sent His Messiah, someone of greater importance than the temporary leaders of Israel.   Scripture gave them the authority to minister, but each was only an incidental part of the ongoing line of priests. On the other hand, Scripture again and again pointed to the coming Messiah.   If Jesus were the fulfillment of those types and prophecies, He deserved their adoration. This outraged the self-aggrandizing leaders at the temple. As such, Matthew next records, “The ‘also Jesus', He says to them, ‘Yes. Never, you read...'”   Once again, as He commonly did, Jesus answered their question with another question. He affirms that He, in fact, heard their cries of exaltation, but His question is then directed to their own Scriptures. If their Scriptures approve of what is occurring, the leaders could not reasonably find fault in it. And so He continues, saying, “that, ‘From ‘mouth, infants and sucklings' You prepared praise.'?”   A new word is seen, thélazó, to suckle. It is derived from thélé, a nipple. Thus, it signifies a suckling infant. The word translated as “prepared” has been seen in Matthew 4:21, where it referred to the mending of nets. It signifies to complete thoroughly. It is as if God had fully prepared His praise through the praises of these little ones.   The quote itself is from the Greek translation of Psalm 8:2 –    “Out of the mouth of babes and sucklings hast thou perfected praise” (Brenton Septuagint).   While the leaders of the temple complex were moaning about the prospects of Jesus being the Messiah, it was the little ones in the compound who had recognized what the leaders had intentionally shut their eyes to. As Jesus cited Scripture to back up their conduct, they would be silenced for the time being, unable to argue against what Scripture said would be the case.   The words of Jesus are a note concerning the incarnation. The Psalm notes that it is the Lord, Yehovah, who is the focus of attention by the babes and nursing infants. However, Jesus' words imply that the praise given to Him fulfills the words of that Psalm. As such, it signifies that He is the Lord incarnate.   Life application: In once Christian nations, those who do not accept the authority of Scripture have taken over many governments. In doing so, there is no longer an established scriptural basis that is recognizable for right and proper conduct.   In other words, Christians will appeal to Scripture to justify their moral codes. But if those in government reject Scripture's authority, there is an apples-against-oranges attitude. The philosophies of the warring bodies have nothing in common to agree on.   But more, those opposed to the Christian message hypocritically misuse the contents of Scripture to shut up or confound the masses who have no idea what “context” their hypocritical citations belong in. The reason their citations are hypocritical is that they wholly reject the authority of Scripture, and yet they cite Scripture to form illicit doctrines that have nothing to do with Scripture.   What Christians must be prepared to do when challenged about such things is to be bold enough to ask what right those citing Scripture have to cite it. In other words, “Oh, you are citing Scripture. Therefore, you must accept the authority of Scripture. Is this so?”   The trap is now set for them. If they acknowledge the authority of Scripture (which they normally won't), and if the Christian properly cites Scripture that condemns the actions of these detestable people, then they no longer have an argument in their misciting of Scripture.   Care and planning must be made to fend off the unholy attacks by such people. If handled properly, their hypocritical position will be evident, just as when Jesus challenged the leader of His day.   Lord God, may we carefully defend against those who mishandle Your word, considering how to rightly challenge them and then demonstrating where their hypocrisy lies. Give us wisdom in this so that we can stand against their ungodly attacks. Amen.  

In this episode of The Leader's Notebook (Ep. 320), I open Paul's letter to the Colossians and address one of the most important questions in all of Christianity: Who is Jesus Christ? Drawing from Colossians 1:11–19, John 1, and other key passages, I examine the biblical truth that Jesus is far more than a teacher, prophet, or miracle worker. He is the eternal Son of God, the visible image of the invisible God, the Creator of all things, and the One in whom the fullness of God dwells. At a time when many are confused about the identity of Christ, this message returns to the bedrock truths of Scripture. If Jesus is truly God, then His sacrifice can save, His blood can redeem, His victory over darkness is complete, and His power is available for every believer today. Join me as we explore why the divinity of Christ is not a secondary doctrine, but the foundation upon which all Christian faith, hope, and salvation stand.- Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - Colossians(00:01:15) - Colossians 1:11-19(00:03:26) - The Letter from Paul to Philemon(00:04:33) - Rethinking American Evangelical theology(00:13:20) - Jesus Confesses His Divinity to a Fallen Woman(00:18:44) - The Trinity in Christian theology(00:22:51) - The Trinity in Christian theology(00:24:22) - Paul on the Crucifixion(00:33:52) - Doubting Thomas

If Jesus returned today, would you be ready? In Week 5 of our Parables series, Pastor Carlo Mendoza examines Jesus' sobering Parable of the Ten Virgins. This story reminds us that spiritual readiness cannot be borrowed, postponed, or delegated. Every person must be prepared for the return of Christ. You'll discover: Why spiritual preparation matters What Jesus teaches about readiness How to live with eternity in view The wisest people aren't those who predict the future—they're those who prepare for it. - NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give  - FOLLOW US ON SOCIAL MEDIA  Facebook: https://www.facebook.com/SunriseChurchCA  Instagram: https://www.instagram.com/sunrisechurchca  Youtube: https://www.youtube.com/SunriseChurch 

In this homily given on the 14th Sunday of Ordinary Time (July 5, 2026), Father Mathias preaches on why God hides himself from the proud but reveals himself to the humble.  Because the proud are self-focused and self-reliant, they are not open to reality, they are not open to change.  As such they become blind to God and what he offers us.  But the humble are open to reality, they know they need God and are open to receiving from God.  If Jesus wants us to come to him to receive his rest, then we need to be humble enough to come to him to receive his rest.  The problem is that those who are proud don't come to Jesus, they don't think they need to, they don't want to.  Therefore, they don't receive much from what he offers.Father ends his homily inviting us to come to Jesus as a little child to tell him what's going on in our prayer so we can receive what he has for us. 

What really shapes a city? Buildings, businesses, politics, and culture may be what we see, but beneath every city is an invisible architecture made up of what people worship, trust, and ultimately live for. In Acts 19, Paul arrives in Ephesus, one of the most influential cities in the Roman Empire. It was a center of commerce, emperor worship, the occult, and the Temple of Artemis, one of the Seven Wonders of the Ancient World. Rather than attacking the culture head-on, Paul faithfully preached Jesus, made disciples, and taught people to live under the lordship of Christ. The result? Hearts changed. Idols fell. Culture shifted. In this message, we'll explore: • Why worship always shapes culture • The spiritual battle taking place beneath the surface • The danger of wanting the power of Jesus without surrendering to His lordship • What the burning of the magic books teaches us about repentance • How the gospel still confronts the idols of money, security, power, and identity today The question Acts 19 leaves us with isn't simply, “Do you believe in Jesus?” It's this: Who is actually sitting on the throne of your life? If Jesus truly is King, He doesn't become another priority. He becomes the One who reshapes every part of life. If this message encouraged you, be sure to like, subscribe, and share it with someone who needs to hear it.

As we wait on Jesus' return, Christians are not to be still, but to go about the business God's assigned. If Jesus came back right now and asked "What have you done with what I've given you?" what would be your honest answer? It's not too late to start doing more! In this message, Pastor Greg Laurie opens Scripture and points us in a proactive, rather than inactive, direction. Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.