Podcasts about if jesus

Christmas isn't just about the crib or even the cross—it's also about the crown. Isaiah the prophet lifts our spirits by reminding us of the future reign of Christ the King on Earth. In this message, Pastor Lutzer walks us through Isaiah's prophecy and shows us how Jesus fulfills it. If Jesus' first coming was fulfilled, then His second coming is assured!  This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Since God's word is our foundation of truth, a lamp unto our feet, a light for our path. If Jesus told His first disciples to pray His will be done on earth as it is in Heaven, and God never changes, would it be fare to say we're supposed to be doing the same thing His first disciples did?

If Jesus was born of a virgin, what does that mean for you? Just how important is the virgin birth of Jesus? How reliable are the Gospels from which we get most of our information about Jesus' birth, life and death? To support this ministry financially, visit: https://www.oneplace.com/donate/701/29?v=20251111

Jesus Followers Practice a Weekly Time of Worship and Rest through Their Sabbath and a Daily Time Alone with God in Prayer MESSAGE SUMMARY: Jesus said, in Mark 2:27-28, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”. Therefore, we are to practice a weekly Sabbath – worship and rest. Also, we are to build into our lives a time alone with God each day. In Mark 1:35, Mark tells us about Jesus: “And rising very early in the morning, while it was still dark, He departed and went out to a desolate place, and there He prayed.". If Jesus needed to spend time in prayer, doesn't it make sense that we need to spend time in daily prayer as well?   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord's Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Mark 2:27-28; Mark 1:35; John 16:33; John 10:10. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Why We Do Christmas”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Good News of Great Joy Culture of Gospel Share this with someone in your life who doesn't know Jesus  Christmas announces that God didn't step into the world to shame us or control us, but to rescue us from what's destroying us, heal what's broken inside us, and give us the life we've been longing for. If that kind of hope exists, it's worth taking a serious look at Jesus. Sermon Summary Introduction: The Eucatastrophe of Christmas Coleton begins with the angelic announcement in Luke 2:8–11, where shepherds—ordinary, overlooked people—are met by the glory of God in the middle of the night. “There were shepherds living out in the fields nearby… An angel of the Lord appeared to them… ‘Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.'” (Luke 2:8–11) Coleton introduces the idea of eucatastrophe, a term coined by J.R.R. Tolkien, meaning “an unexpected breaking in of goodness that changes everything.” A catastrophe is an unexpected disaster that alters life for the worse; a eucatastrophe is the opposite—unexpected goodness that permanently alters reality for the better. That, Coleton says, is exactly what the angels are announcing. Christmas is not sentimental nostalgia—it is the declaration that something has happened that changes everything. And the angel insists this news is meant to produce great joy. Coleton then asks the central question of the message:  Why should the birth of Jesus cause great joy? He gives three reasons. 1. Jesus Came to Rescue Us from Sin “Today in the town of David a Savior has been born to you.” (Luke 2:11) The first word the angel uses to describe Jesus is Savior. Coleton emphasizes that this is not accidental—this is the core announcement of Christmas: a rescuer has come to you. Matthew clarifies what kind of rescue Jesus brings: “He will save his people from their sins.” (Matthew 1:21) Coleton explains that many in Israel expected a rescuer from Roman oppression, but God identified a deeper enemy. From God's perspective, sin is a greater threat than any external circumstance. Sin is not just rule-breaking; it is a destructive power that poisons life from the inside out. Scripture says: “The wages of sin is death.” (Romans 6:23) Sin always pays out in destruction—relationally, emotionally, spiritually. Coleton illustrates this with a personal story from a home renovation: exposed live wires in the wall when his son Teddy was three years old. He wanted Teddy to obey him—but not simply because “I said so.” The deeper reason was that touching the wire would cause serious harm or even death. In the same way, God's commands are not arbitrary. Sin is dangerous. God forbids it because it kills us. The problem is not just that sin is harmful—it's that we are drawn to it. Coleton traces this reality through Scripture: Adam and Eve fixated on the one forbidden tree. Genesis 6:5 describes humanity's hearts as bent toward evil. Romans 7 shows Paul describing sin like an addiction he wants to resist but can't. “Who will rescue me from this body that is subject to death?” (Romans 7:24) Coleton names experiences we all recognize: Wanting to stop being angry but feeling trapped Wanting to forgive but being unable Wanting to stop fearing, lusting, worrying, or discontentment He quotes John Piper: “Sin is the suicidal abandonment of joy.” This is why Christmas is good news: Jesus has come to rescue us from the addictive desire to do what destroys us. Paul answers his own question: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:25) Through the cross, sin's power is broken. “Our old self was crucified with him… that we should no longer be slaves to sin.” (Romans 6:6) Coleton quotes Jackie Hill Perry: “When Jesus died and rose, He gave you power to defeat sin… You are not a slave. You are free. You just have to believe that and walk in it.”  — Jackie Hill Perry, Gay Girl, Good God Jesus doesn't just forgive sin—He breaks its authority and reshapes our desires. 2. Jesus Came to Give Us an Abundant Kind of Life The angel also calls Jesus the Messiah—His job reminder, not just His title. Coleton walks through Isaiah 61, the Messiah's job description: “The Spirit of the Sovereign Lord is on me… to proclaim good news to the poor… bind up the brokenhearted… proclaim freedom for the captives… bestow on them a crown of beauty instead of ashes…” (Isaiah 61:1–3) This describes a life transformed—not patched up, but renewed. Jesus explicitly claims this mission in Luke 4, declaring that Isaiah's prophecy is fulfilled in Him. Coleton shows how Jesus lived this out: The paralytic who believed nothing could change Jairus' daughter, declared hopeless and dead The woman with the issue of blood Lepers, demoniacs, the blind, the broken Every encounter demonstrates the same truth: when people come to Jesus, His job description becomes their lived experience. Coleton makes a bold claim:  If this kind of transformation has never begun in someone's life, they may know about Jesus without truly knowing Him. He shares his own story—how his life changed dramatically after coming to faith. His friends loved the change but resisted the source. They wanted transformation without surrender. He quotes A.W. Tozer: “We treat Jesus the way Saul treated David. We want him to fight our battles for us… but we don't want him to be our king.” Coleton explains that who you believe your Messiah is will shape your life. If the world is your messiah, the world will form you—and it is broken. If Jesus is your Messiah, He will form you into His image—and He is full of life. Jesus doesn't offer occasional help; He offers fullness of life under His leadership. 3. Jesus Came to Remove Our Shame The angel calls Jesus Lord—God Himself with us. Coleton defines shame: “Shame is not guilt. Guilt is ‘I did something wrong.' Shame is ‘there is something wrong with me.'”  — Jon Tyson & Jeff Bethke, Fighting Shadows In Genesis, Moses repeatedly says Adam and Eve were “naked and unashamed.” Their identity, value, and security came from God's presence. Coleton quotes Donald Miller: “All of the glory, all of the security, all of the value that came from God was gone… and for the first time ever, they were pining for something to tell them they were okay.” That's when they hid. God's question—“Who told you that you were naked?” (Genesis 3:11)—reveals the source: shame. Coleton shows how humanity has been trying to silence shame ever since: Relationships Success Approval Humor Anger Perfectionism Underperforming Substances Money, appearance, status All of it is an attempt to quiet the whisper: something is wrong with me. Christmas declares something different: Immanuel—God with us.  Through Jesus, we are welcomed back into God's presence. “Come to me… and I will give you rest for your souls.” (Matthew 11:28) Coleton ends by pointing to the cross: Jesus chose not to save Himself to save us He was broken so we could be made whole He was crucified naked and shamed to carry the shame of the garden—and remove ours Jesus is the ultimate eucatastrophe—the unexpected goodness that changes everything. Questions for Reflection Which of the three reasons—rescue from sin, abundant life, or removal of shame—do you most need to experience right now, and why? In what ways do you see sin acting more like an addiction than just bad behavior in your own life? Where are you tempted to want the benefits of Jesus without surrendering to Him as King? What are some ways you've tried to silence shame apart from God's presence? How have those strategies fallen short? What would it look like practically this week to trust Jesus to fulfill His “job description” in your life?

In this Christmas message, we explore the Magi's gift of frankincense to baby Jesus, declaring His divinity and role as ultimate High Priest. From Matthew 2:1-12, the wise men brought pure incense used in temple worship, symbolizing Jesus as God in flesh who would offer Himself for our sins—fulfilling rituals and tearing the veil at His death (Matthew 27:50-51).Frankincense represents prayer as our modern incense (Psalm 141:1-2; Revelation 5:8), inviting us to draw near God with confidence through Christ's blood (Hebrews 10:19-25). If Jesus is King, bring Him your prayers—acknowledging His divinity, relying on Him as our hope, and living under His priestly covering.CONNECT WITH US:→ Request Prayer: https://bit.ly/3zMyf5E→ Request Care: https://bit.ly/3fBTX5G→ Share a Testimony: https://bit.ly/3Jo7Ped→ Find Events and More: https://bit.ly/3TcrkcR→ Leave us a Review on Google: https://bit.ly/47925jP→ Plan a Visit in Person: https://bit.ly/3sfQdg7FOLLOW US:→ Instagram: https://www.instagram.com/illuminatec...→ Tiktok: https://www.tiktok.com/@illuminate_ch...→ Facebook: https://www.facebook.com/illuminatech...WE HELP PEOPLE FIND ABUNDANT LIFE IN JESUS!

There's a question worth asking as we navigate the demands of modern life: If Jesus lived where you live, had your job, your education, your salary, your family—how would he live? It's a provocative question, one that invites us beyond surface-level Christianity into something far more transformative.But here's the deeper question: Why does it matter?__________Get more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

Today's message looks at the words of John the Baptist from Matthew 11:2-3, "When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, 'Are you the one who is to come, or should we expect someone else?'" John although a deep believer came to a point where he had his doubts. Such big doubts that he had his own disciples travel 100 miles to ask Jesus that question. Matthew 11:4-5 "Jesus replied, "Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor."  These are words from the Old Testament's prophecies, Jesus quoted from Isaiah 35:5-6 "Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy."  And Isaiah 61:1 "The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor." Jesus quoted these verses about the prophecies of the Messiah to show that He was the Messiah, that He and the prophecies were one. John's disciples are still listening as Jesus goes on and says in Matthew 11:11-15 "Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist...For all the Prophets and the Law prophesied until John. And if you are willing to accept it, he is the Elijah who was to come. Whoever has ears, let them hear." Again, these words are quotes from Old Testament Scriptures found in Malachi 3:1, Malachi 4:45-6 and Isaiah 40:3 that tell about the one who will prepare the way for the coming Messiah.  These are words about John the Baptist. The Controversy: What kind of Messiah?      ⁃    Will he be prophetic, priestly or kingly?      ⁃    Will he be a Messiah of mercy or judgment?     ⁃    Would he suffer or reign?     ⁃    Will there be 2 Messiahs who come once or 1 Messiah who comes twice? The Biblical Evidence for Messiah:     ⁃    Birthplace Micah 5:2     ⁃    Lineage Isaiah 11:1      ⁃    Miracles Deuteronomy 18:15      ⁃    Sacrifice Leviticus 17:11     ⁃    Resurrection Isaiah 53:11 We close with Pastor's heartfelt encouragement to let the word of God speak to our hearts, to search the scriptures and find what Jesus the Messiah has to say to us. No matter who you are, think about this: If Jesus really is who He claimed to be, there is nothing more important than knowing Him and being known by Him. Jesus is different than what we expected…. But He is exactly what the Bible predicted! If God loved us so much He was willing to take on human flesh and fulfill everything spoken beforehand by the prophets, lay down His life on a cross, rise from the grave and announce forgiveness to all who believe, who would reject such an offer?  It's true He was different than what was expected, but He is exactly what was predicted and He's coming back!  Therefore, we need to know Him and be known by Him.   Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

This week we are focusing on the name Mighty God—the One whose power breaks into our world with hope, strength, and salvation. Discussion Questions: In verses 4–5, Isaiah talks about God breaking the yoke, the rod of the oppressor, and ending warfare. What kinds of power does God say He’s going to display here, and what does that tell us about what the “Mighty God” actually comes to do? Verse 6 calls this coming child “Mighty God.” Based on everything Isaiah has already said in this passage, why would that title have been both comforting and shocking to God’s people? Verse 7 says His kingdom will be marked by justice and righteousness and will never end. How is that different from the kind of leadership and power Israel had experienced from earthly kings? Tyson connected Isaiah 9 to Revelation 19, where Jesus returns as the victorious King. How does holding both of those pictures together - Jesus coming humbly and Jesus returning powerfully- shape the way we understand who He is? If Jesus is truly our Mighty God now and the King who will one day return to set everything right, how should that shape the way we live, trust Him, and face the brokenness we see around us?

These days, having a child out of wedlock is pretty much a valid lifestyle choice in many cultures. I'm not saying that it's right, just that that's how it's perceived. But back in Jesus' day … man it was a huge scandal. Seriously.   A MISCONCEPTION Well, here we are hurtling towards Christmas. You know, it's interesting when you look at the candy cane – you know that simple little cane with the white and then the three small stripes and then the big stripe – and we think of it as a candy cane, but the confectioner who first created it, didn't create it as a candy cane. He created it as a "J" for Jesus and the white was there to symbolise the holiness of God and the three small stripes were there to symbolise the stripes on His back when He was beaten and the one thick stripe, the red stripe was there to symbolise the blood of Jesus. Isn't it funny how we take symbols to do with Christmas and a whole bunch of other things and we change their meaning – we re-interpret them – and I think it's really true of this thing that we call Christmas. You know, as I look at my four years studying at Bible College, the most profound thing that I learned was this – that theologians, and I can class myself as one of those – we love to take the stories of God in the Bible and snip them up and put them in little piles which we call doctrines. You know, the doctrine of the Trinity; the doctrine of original sin; the doctrine of the incarnation and so we think, "WOW, you know, I've sorted out God; I've got Him is little piles; I have a systematic theology and now I understand God." Well, in a sense that's good, because it's good to know what we believe and why we believe it and look at the whole council of God in His Word. But you know something, if that's all we do, I think maybe, we missed the point because God's chosen way of revealing Himself to us is mostly through stories. Stories throughout history of His engagement with His chosen people, Israel, and then in the New Testament, stories of His new promise; stories of His grace as the church grew out of a revelation of God through Jesus Christ. God speaks to us through His story in history and to me that's the most profound insight that I got after four years of Bible College. And no where is that more true than in Jesus. John in his Gospel calls Jesus the Word, "In the beginning was the Word." Jesus is God talking to us saying, "This is what I'm like." Jesus is a message in a bottle. And Jesus is unique – He is the only person in history, as the Son of God, who could have chosen the place, the time and the circumstances of His birth. Let's just think about that for a minute. It's true isn't it? If Jesus is who He says He is – the Son of God – He is the only person in history that could have chosen the circumstances of His birth. Well, if that's true; if it was a deliberate choice, what is God saying to us about Himself through the manner in which Jesus came into the world, through this story that we now call Christmas. See, it's not some neat doctrine; it's not some neat theology of the incarnation. We learn about Christmas through the stories in Matthew and Mark and Luke and John and I guess, in a sense, many of us know them backwards. But Matthew begins, after the great, long genealogy that we looked at the other week – Matthew now begins with this story – if you've got a Bible, grab it, open it – we are going to Matthew, chapter 1, beginning at verse 18. It says this: "Now the birth of Jesus the Messiah took place in this way." So in other words, here's the story. "When His mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he decided to do that, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, don't be afraid to take Mary as your wife for the child conceived in her is from God the Holy Spirit. She will bear you a son and you are to name Him Jesus, for He will save His people from their sins." All this took place to fulfil what had been spoken by the Lord through the prophet: "look the virgin shall conceive and bear a Son and they shall name Him Emmanuel, which means "God is with us". When Joseph awoke from the sleep he did as the angel of the Lord commanded him. He took her as his wife but had no marital relations with her until she had borne a Son and he named Him Jesus." So here's Mary, pregnant from the Holy Spirit. How? Well, Luke tells us the angel appeared to her and said, "Fear not!" Have you ever seen a Christmas card with "Fear not!" plastered across the front? Not really! So how to you think Mary felt? She gets spoken to by an angel; she gets told not to be afraid, "you're going to be pregnant because God the Holy Spirit is going to make you pregnant." Now how do you think it went when Mary told Joseph? Here's this single teenage girl from this place called Nazareth; Nowheresville and she wanders in with her belly swollen and she says to her fiancee, "Well, Joe, it's like this – I didn't sleep with anyone – God did this!" WOW! Would you believe her? Joseph didn't – he planned to dismiss her quietly because this was a society where getting pregnant out of wedlock was a disgraceful thing. I mean, the Hebrew law commanded the women who were caught in adultery be stoned to death so the social context was that it wasn't a life style choice; it was something that you stoned someone to death for. But Joseph has a dream. Remember he doesn't have a New Testament; he doesn't know how it's going to turn out. He has this subjective thing called a dream and even if it were true, what incredible pain. How many times would Mary have gone over the angel's words? How many times do you think Joseph would be second guessing his dream? How breathtakingly reckless was God to allow the whole future of humanity to hang on the responses of these two poorly educated, hapless, rural teenagers? I mean, we know Him as Lord, the Christ, the Son of God but His parents and family friends; Mary's little illegitimate baby; the bastard; the stigma. Yet that's what Jesus chose for Himself. That's why I've called this message, "The Illegitimate God". You and I, we read this story of Christmas with a sense of wander and awe and we know how it ended. Then, back then and there? Well, for them it was a scandal; it was a fantasy; it was, "Is God really doing this?"   SOME VISITORS So here we are looking at this story of Christmas – firstly, the way that this baby was conceived – the sense of scandal that would have followed Him around when He was a little child – but then He was born into this brutal, political climate. Let's read on the story; this space and time and situation that God chose for His Son to be born into. We are going to pick it up in Matthew, chapter 2, beginning at verse 1: In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem asking, "Where is this child that has been born the King of the Jews, because we observed His star at it's rising and we have come to pay homage." When King Herod heard this, he was frightened and all Jerusalem with him. And calling together all the chief priests and the scribes and the people, he enquired of them, 'where the Messiah was to be born?' And they told him, "In Bethlehem of Judea, for so it has been written by the prophet, "And you Bethlehem in the land of Judea, are by no means the least amongst the rulers of Judea, for from you shall come a ruler who is to be the Shepherd of His people, Israel." And the story goes on that Herod secretly called for the wise men and he told them, "Go and find this Jesus and come and tell me", because he wanted to kill Jesus. We look at the politics of Palestine and Israel today – the mess – there seems to be no solution – they just keep shooting each other and blowing each other up. Back then it wasn't much different! You had a brutal Roman empire and the Roman Emperor ruled over a whole bunch of countries including this little country called Israel. And under him you had a despot; an Herodian King. And then this Herodian dynasty – we know about Herod – they were sort of half breeds and they were illegitimate and they were in cahoots with the Romans – together they oppressed the people. The religious leaders were part of all that and there was this sense of hopelessness amongst the people. It was every bit as messy then as it is today. And into this malaise is born Jesus, the Son of God and then these wise men – these Magi (a Magi was an astrologer; a sooth sayer). All of this was forbidden in the Old Testament – people who worshipped the stars were to be stoned to death. And they came from where? From the East; from Babylon – eighty kilometres south of what today is Baghdad. And remember, Babylon was a place of horror and evil for first century Israelites because that's where in 587 and 586 BC they were exiled into slavery. So God invites the Magi; these astrologers from hell to come to the birth of His Son and to worship Him. If you and I were God would we have invited them? I don't think so. And yet God doesn't just invite them but how does He go and get them from Babylon to Bethlehem? Does He send them a prophet? Does He send them John the Baptist? Does He send them a letter? Does He send them the Scriptures? He doesn't do any of those, He sends them a star. You see, God chooses a symbol that they can understand and follow and brings them to worship this child. Babylon who once destroyed the temple and exiled the chosen people is now worshipping the true God. God may well have hated their sin but He loved them much more that He hated their sin. And then one night in a dream – if you flick over the page to Matthew, chapter 2, beginning at verse 13 – Joseph has another dream, it says this: Now after the Magi had left, an angel of the Lord appears to Joseph in a dream and says: "Get up and take this child and His mother and flee to Egypt and remain there until I tell you, for Herod is about to search for the child and destroy Him. So Joseph got up, took the child and His mother by night and went to Egypt and remained there until the death of Herod. This was to fulfil what had been spoken by the Lord, through the prophet: "Out of Egypt I have called My Son." See, here we go again – Joseph is having another dream – this subjective thing. It's not like he sits down and he reads the New Testament; he reads the Old Testament and God speaks to him through His Word. No, God spoke to Joseph through a dream and so Joseph and Mary and Jesus all became refugees. They had no rights; they had no land; they had no possessions; they were fleeing for their lives. There are thirty two point nine million refugees in the world today. That's grown by almost fifty percent in just twelve months. Jesus, the Son of God becomes a refugee. How long? What would they live on? Where would they live? Where would they go? Would they be safe? They had to endure hardship for the first few years of His little life. Would you or I, if we were God, have put our son through this? And you read on in Matthew, chapter 2, verses 16 to 18. "When Herod saw that he had been tricked by the wise men, he was infuriated and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. This massacre of the infants – have you ever seen a Christmas card about the massacre of the infants? See, we turn Christmas into this little pantomime, but the birth of Jesus into this world; the time when God stepped into this world and became man was a brutal time; it was a tough time and it was the time God chose for His Son. I mean, today we see suicide bombers in the Middle East and the shelling of targets and the shooting by snipers – imagine if you added to that the slaughter of all the children under two in and around Bethlehem – you don't see that on a Christmas card do you? What was God thinking by sending His Son into such a mess?   SO WHAT DO WE LEARN ABOUT GOD? And then of course, after they returned from Egypt, Jesus and His family moved to Nazareth – you can read it in Matthew, chapter 2, beginning at verse 19. When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, "Get up and take the child and His mother and go to the land of Israel for those who are seeking the child's life are now dead. So Joseph got up, took the child and His mother and he went to the land of Israel. But when he heard that Archelaus was ruling over Judea, in place of his father Herod, he was afraid to go there and after being warned in a dream, he went to the district of Galilee. There he made his home in a town called Nazareth so that what had been spoken through the prophet might be fulfilled: "He will be called a Nazarene." God allowed, indeed, constructed the circumstances so that the Son of God would grow up in the backblocks of nowhere – in Nazareth. Does anything good come out of Nazareth? And He became a carpenter; not the King; not the head of theology at Jerusalem seminary; not the chief grand whatever in the synagogue or the temple – a lowly carpenter. So what do we learn about God? If God chose the circumstances into which Jesus would be born; if He chose these two young teenagers; if He chose the stable in Bethlehem; if He chose Herod and the persecution and the flight, what does that tells us about God? If Jesus came to reveal God to us, what do we learn about God from the first Christmas? When you read through the Old Testament about God you see His sovereignty; His power; His hugeness; His transcendence. Isaiah says: To whom will you compare Me? Who is My equal," says the Holy One. Lift up your eyes and see who created all these stars. See, God is great. Here at Christmas we see this greatness reduced to the size of the single fertilised egg – not even visible to the human eye. Born in the stable with the stench of cow dung and urine on the floor, hunted down, a refugee, the massacre of these infants around Him and then slinking back to Nazareth to eek out an ignominious existence as a carpenter, relying on two uneducated teenage bumpkins for safety and nurture – with always the hint of scandal – Mary's little illegitimate child. Well may God be great but hang on a minute, when you look at Christmas, my God is also small. My God is also humble. If you look at this theological doctrine of incarnation, Jesus the Son of God and the Son of Man – He's different to us yet He's the same as us. But if we really ask ourselves the question, we would mostly conclude that Jesus was fundamentally different from you and me. But like Luther, I believe that if we are even to begin to understand what God is saying in Jesus, we have to draw the conclusion that Jesus is God, deep graven into the flesh. Like the candy cane – on the one hand, white and pure and blameless and different, but with a red stripe; with the blood, suffering like us, He lived, He suffered, He cried, He struggled, like us. That's the point of Christmas; that's the point of Jesus being born into these brutal circumstances, in such humble surrounds. This is God saying, "Jesus is like us". We can have the best doctrine of the incarnation and completely miss the point. God is humble. He shows us that in a profound way at Christmas. He chose the time. He chose the circumstances. He chose the stable and the animals in it. He connects with us. That's why Jesus says later in Matthew, chapter 11, verse 28: Come to Me all you who are weary and carrying heavy burdens and I will give you rest. Take My yoke upon you and learn from Me for I am gentle and humble of heart and you will find rest in your souls." And later in John, chapter 16, verse 33: "I've said these things to you that in Me you might have peace for in this world you will have tribulations but be of good cheer for I have overcome the world." What a contradiction! God, the sovereign God who created all the universe through Jesus, all things that were created were, in fact, created. And yet He calls Himself humble; He makes Himself low at Christmas time. But then everything about Jesus is a contradiction. On the one hand He's the Lion of Judah; on the other hand He's the Lamb of God. When I look at the Christmas story – just the way it is, just plain and simple – look at the circumstances that Jesus was born into, you know what I see? I see something that rings true; I see an authenticity; I see a Jesus who comes humbly into this world and then says, "Come to Me because I'm gentle, I'm humble of heart." I see a Jesus who was prepared to be a refugee; who is prepared to be under threat of death. It's an amazing thing, Christmas and you know, if we just look at it as a pantomime; if we just sing the wonderful little songs and still look at it as children, I think we miss the point. God chose an amazing time for Jesus to be born and we look at Christmas by knowing how it all ended up. We've read the whole New Testament; we have the benefit of knowing that He died and rose again and the church grew up out of that and two thousand years on, you know, we are living the life. So we look back at Christmas through a whole bunch of history and stuff that those people, at that time, simply didn't have. Philip Yancey sums it up this way – I love what he says. This is what he writes: "He is the image of the invisible God; the first born over all creation," an apostle would later write, "He is before all things and in Him all things hold together," But the few eye witnesses on Christmas night saw none of those things. They saw an infant struggling to work never before used lungs. It's the story of a God who steps out of heaven, powerful, transcendent, able to choose anything He wants – He chooses Mary and Joseph; He chooses a stable; He chooses for His Son to become a refugee; He chooses for His Son to grow up in Nazareth as a carpenter. God speaks to us through this Christmas story. God went to extraordinary lengths to say this: "I am humble of heart. I have come to be one of you. I have come to walk in your shoes, in your skin, to experience all the things that you experience." It's the message of Christmas. A God who reaches out in the most amazing way; in the most startling way; in a way that we would never have done if we were God – and speaks to us His love and His desire to have a relationship with us. That is what Christmas is about.

Send us a textThis week we continue with Part 2 of 'Not Every Door Leads to Life.' This week we focus on moving towards the path of Life. Identifying the correct doors. Understanding what it takes to find and remain on the narrow path that leads to Life. Remember: every person, place, or thing is a door. Why? Because each require you to allow a person into your life. You agree to enter the door of a location and you agree to use every object to let it into your life. If Jesus was a door then people can be doors that lead you into their lives and agreements for what they do. We discuss the following topics:  - Identifying the path to Jesus. - How can we find the Gates that lead to Life and the Lord? - Who shall enter the Gates of the Lord? - What are the benefits of seeking the Door to Life through Jesus? - What good is it to gain the world and lose your soul? This program covers the following Scriptures from the Amplified Classic version (AMPC): Psalm 119:105, Psalms 37:23-24, Matthew 6:21, Genesis 4:6-7, 1 Corinthians 6:12, James 4:7, Philippians 4:6, Philippians 4:8-9, Philippians 4:8-9, John 14:6, Matthew 6:33, Matthew 7:15-16, Matthew 7:15-16, Hebrews 1:1, John 10:7, John 14:6, Philippians 4:9, Psalms 118:19-20, Matthew 7:14, Psalms 24:3-6, Matthew 7:21-23, Matthew 7:23-24, Revelation 3:7-8, John 15:1-8, 1 Romans 5:8, Psalms 8:34, Psalms 119:2, Psalms 23:1-6, 2 Peter 1:4, Psalms 103, Matthew 16:26, 1 John 2:17, 1 Corinthians 10:13-14, James 1:13-14, Proverbs 22:17-20, Proverbs 22:19, Galatians 5:16.Support the show

1:30 If I am a single senior citizen do I need a life insurance policy?3:35 Can demons or evil spirits attach themselves to physical items like antiques?6:13 How do we respond to Christians who believe in annihilationism?14:07 At what point do we break fellowship or not allow people to teach or lead with people in our church?33:14 If Jesus is the only way to God, what about people who haven't heard about him?35:46 Are our good works before salvation accounted to us after salvation?36:36 How do I keep my faith alive when I feel small and insignificant?39:36 What does Jesus mean in John 20:23 about confessing our sins?46:52 How do we deal with someone who was baptized and then saved, but won't get baptized again?49:13 What is discipleship and how should it be done in the church?Topics: Life Insurance, Demons, Annihilationism, Church Discipline, Salvation, Good Works, Faith, Confession, Sin, Baptism, Discipleship To support this ministry financially, visit: https://www.lightsource.com/donate/865/29

5:10 - What are the qualifications to be God's chosen people? / 12:54 - Will there be regret in Heaven? / 22:50 - Comment on marriages with an unbelieving spouse. / 30:30 - Why was Timothy circumsised? / 38:00 - Is Holy Spirit a title or a name? / 41:58 - If Jesus is God, who was He praying to in the garden? / 49:28 - Prayer request for wife's cancer diagnosis.

Send us a textOne of the best discoveries, if not the best discovery after salvation is your place in the Body of Christ. Jesus said He would build His Church and He is doing that work today. If Jesus is your Savior have you discovered your place in His Church?This is where life begins to make sense and in this message you will discover some of the functions Jesus has provided for you to live in. You may want to share this with other believers because it is something every Christian needs to know and also act on.

Send us a textThe Might God Senior Pastor Keith StewartDecember 7, 2025When life feels overwhelming and the world seems increasingly unstable, you need more than a sentimental Christmas story—you need a God who is strong enough to fight for you. In this message, Mighty God, you'll discover that the Child in the cradle is the God of the universe in human flesh—able to break the chains you can't break, face the battles you can't win, and stand with you against every fear. If you've ever wondered whether Jesus is really enough, this message will help you see His power, His nearness, and His unmatched ability to carry you through.DISCUSSION QUESTIONS 1. Names that define us. Which “old name badge” do you most tend to wear (unwanted, unworthy, abandoned, etc.)?Which name God gives you is hardest to believe—and why? 2. Jesus as Warrior. If “Mighty God” means God is a valiant warrior who fights on our behalf, what battle in your life right now feels bigger than your own strength? What might it look like, practically and specifically, to let Jesus fight that battle instead of you trying to manage it alone? 3. The Great I AM in the storm. In the storm on the Sea of Galilee, Jesus walks on the water and says, “I AM. Don't be afraid.”Where does fear most show up in your life right now (finances, family, health, calling, the future)? How does it change things to imagine the Great I AM standing in that place saying, “Don't be afraid”? 4. If Jesus isn't God, He isn't safe. How have you seen people (or maybe even yourself at times) try to keep Jesus in the “good teacher” category without surrendering to Him as Mighty God? What part of your life most resists treating Him as God rather than adviser? 5. Christmas as a crisis point of decision. If someone close to you asked, “Who is Jesus to you—really?” How would you honestly answer today? What next step (trust, obedience, repentance, public declaration, baptism, etc.) would move your answer closer to “He is my Mighty God”? 6. Letting the Mighty God rename your story. Where do you see yourself slipping into self-focus, self-pity, or old identities this season?What is one specific “new name” or truth about Jesus as Mighty God that you want to hold onto this week—and how can you build a simple reminder into your day (a verse on your phone, a note on your mirror, a daily prayer, etc.)?

Christmas isn't just a nostalgic routine, we're being reminded of the greatest announcement in history: the King has come, the King is Lord, and the King came to save us. Don't tune out the miracle; respond, trust Him, and share the announcement that changes everything.The Announcement: The King is Here! The Announcement: The King is LORD!The Announcement: The King came to save us!Life Group Discussion:If Jesus showed up in your everyday life today, at work, school, or home, how would you honestly respond to His arrival?Where do you struggle to trust Jesus' authority, and what lies or fears make that hard?What's one area of your life right now, stress, sin, fear, or pressure, where you need to turn to Jesus for rescue instead of trying to fix it yourself?

Christmas isn't just a nostalgic routine, we're being reminded of the greatest announcement in history: the King has come, the King is Lord, and the King came to save us. Don't tune out the miracle; respond, trust Him, and share the announcement that changes everything.The Announcement: The King is Here! The Announcement: The King is LORD!The Announcement: The King came to save us!Life Group Discussion:If Jesus showed up in your everyday life today, at work, school, or home, how would you honestly respond to His arrival?Where do you struggle to trust Jesus' authority, and what lies or fears make that hard?What's one area of your life right now, stress, sin, fear, or pressure, where you need to turn to Jesus for rescue instead of trying to fix it yourself?

QUOTES FOR REFLECTION“Now this is the catholic faith: That we worship one God in trinity and the trinity in unity, neither blending their persons nor dividing their essence. For the person of the Father is a distinct person, the person of the Son is another, and that of the Holy Spirit still another. But the divinity of the Father, Son, and Holy Spirit is one, their glory equal, their majesty coeternal.Similarly, the Father is almighty, the Son is almighty, the Holy Spirit is almighty. Yet there are not three almighty beings; there is but one almighty being.Thus the Father is God, the Son is God, the Holy Spirit is God. Yet there are not three gods; there is but one God. Thus the Father is Lord, the Son is Lord, the Holy Spirit is Lord. Yet there are not three lords; there is but one Lord.”~ The Athanasian Creed (circa 5th Century) “If Jesus were to visit with a modern day psychiatrist, the doctor might say: ‘Jesus, I know that your father is important to you, but for a moment, let's set aside that relationship and talk about just you. How are you doing?' Jesus would probably reply, ‘My Father and I are doing fine.' How those words change any situation we may find ourselves in! ‘My Father and I are doing fine.'”~ Paul Miller, author of A Praying LifeSERMON PASSAGEPsalm 27 I will tell of the decree:  The Lord said to me, “You are my Son;    today I have begotten you. John 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.'”) 16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; God the only Son, who is at the Father's side, he has made him known.John 8 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” John 10 30 “I and the Father are one.” John 17 1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. Colossians 1 15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 1 Corinthians 8 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— 6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

This week in our Advent series, Pastor Danny tackles a surprising question: If Jesus is the Prince of Peace, why does life—and even Scripture—seem so chaotic? From hectic holidays to global conflict, the world offers only temporary fixes. But in John 14, Jesus promises a different kind of peace—one the world cannot give. Pastor Danny unpacks the peace with God that leads to the peace of God, a peace that steadies us even in life's storms. Join us as we rediscover why the Savior born in Bethlehem brings the only true and lasting peace.

On Sunday Pastor Jeff will launch a three-part sermon series looking at Christmas from a very different angle. If Jesus' birth marked the beginning of something new, that means it also marked the end of something old. To fully appreciate the beauty of the new, we first have to understand the old it was replacing and the vivid contrast between the two. Let's learn something important together!

Friday, 5 December 2025   And when they got into the boat, the wind ceased. Matthew 14:32   “And they, having gone into the boat, it ceased – the wind” (CG).   In the previous verse, Jesus stretched out His hand to retrieve Peter from sinking. At the same time, He told him his faith was little and asked why he doubted. The narrative continues with astonishing words, “And they, having gone into the boat, it ceased – the wind.”   A new word is seen, kopazó, to tire. Figuratively, it then means to relax and thus to cease. All three of its uses will be in relation to the wind dying down. One can see that the wind and waves were for the instruction of the disciples. If Jesus wanted to, He could have ceased the winds earlier.   Likewise, He could have let the storm wear itself out and then started across the sea. But He departed from the area of the feeding of the five thousand while it was still stormy, at a point when the men had been straining to cross for a long time.   Peter, despite his bravado, would have been tired from the long day and then the long, difficult night. His ability to focus and keep up a faithful spirit would have been diminished. All such things came into play as he croaked out to Jesus to rescue him on the water.   Once Peter's faith and ability to focus on the Object of his desire were shown to be weak, the storm was no longer needed. The winds that had distracted him gave way to calmness.   Life application: This account conveys a truth that we should all be aware of and prepared for. When our minds and bodies are tired, we can get more irritable, misdirected, prone to making mistakes, and even prone to sin, each depending on the surrounding circumstances.   When we are in such a state, we should remind ourselves to act carefully, respond to circumstances or to others circumspectly, and ask the Lord to guide us in whatever is set before us.   The main thing to remember is to be determined to fix our eyes on the Lord Jesus. The storms around us and the weariness that results from them will weaken our resolve. If we are not in a condition to go forward, we should have the wisdom to tell ourselves this or to let those we are in the battle with know that we they are not capable of handling the challenge.   This, rather than barging ahead and relying on our own strength, is a display of wisdom. As Clint Eastwood said in one of his movies, “A man's got to know his limitations.” When we fail to know our limitations and work within them, only disaster will result.   “When the Philistines were at war again with Israel, David and his servants with him went down and fought against the Philistines; and David grew faint. 16 Then Ishbi-Benob, who was one of the sons of the giant, the weight of whose bronze spear was three hundred shekels, who was bearing a new sword, thought he could kill David. 17 But Abishai the son of Zeruiah came to his aid, and struck the Philistine and killed him. Then the men of David swore to him, saying, ‘You shall go out no more with us to battle, lest you quench the lamp of Israel.'” 2 Samuel 21:15-17   David's son, Solomon, wrote that there is a time for everything under the sun. It is ok to understand that there are times to act and times to refrain from acting if we are incapable of doing so. If we fail in this, we may damage our testimony or bring harm to ourselves or others.   Lord God, give us wisdom to walk in this world in tune with who we are and with our eyes fixed steadily on Jesus. When we cannot be effective in what we plan to do, give us the wisdom to see this. If You will strengthen us for the task, we can proceed. But if it is time to step back from it, help us to know this as well. To Your glory, we pray. Amen.  

If Jesus were not God, He would not be able to tell His disciples, “If you have seen me you have seen the Father.”

A closed throne room is the world we expect; Hebrews reveals a throne of grace that welcomes us with confidence. We open the door on what bold access really means, why the torn veil changes prayer from a cautious ritual into an honest conversation, and how Jesus' ongoing advocacy turns our weakest moments into encounters with mercy.We start by reframing the roles of priest and prophet, clearing up a common modern confusion: a priest represents the people to God. From there, we trace the high priest's humanity and weakness under the old covenant and contrast it with Jesus' sinless solidarity. He knows our condition from within, yet without guilt, which is why he deals gently and intercedes powerfully. We also unpack why no one takes the honor of priesthood for themselves and how Christ, like Aaron in calling but unlike him in order, was appointed by the Father.The takeaway is deeply practical: when the need is urgent and the heart is heavy, the way is open. No gatekeepers, no queue, no fragile mood to navigate. You approach a sovereign who loves to give grace and mercy in real time. That changes how we pray, how we endure suffering, and how we resist the pull toward lesser mediators. If Jesus is both king and priest forever, then the verdict over your approach is settled: come boldly.If this helped you see prayer and access in a new light, subscribe, share the episode with a friend, and leave a review to help others find it. Your questions and reflections shape future conversations—what does boldness in prayer look like for you today?Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

If Jesus really rose from the dead all that time ago, if it really, truly happened???.well, what does it mean to us today? What's the relevance? What's the point. Join Berni this week, in this 2025 retrospective series as we revisit some of this year's most popular messages. Support the show: https://christianityworks.com/channels/adp/See omnystudio.com/listener for privacy information.

Why would the Jewish religious leaders reject Jesus despite his obvious mastery of Scripture? In John 7:14-18, we discover the answer: they failed to recognize that Jesus's teaching came directly from God the Father. When Jesus taught openly at the Feast of Booths, the crowds marveled. How could this man teach the Law without formal rabbinic training? Jesus's response reveals two crucial truths: First, his teaching came not from human tradition but from the Father who sent him. Second, Jesus exposes why the religious leaders couldn't recognize his authority: their hearts. Those who genuinely seek to do God's will recognize divine teaching. Teachers who seek their own glory reveal themselves as frauds, but Jesus consistently pointed to the Father's glory: proof of his truthfulness. This passage confronts us with an urgent question: If Jesus speaks with divine authority, will we heed his words? Our eternal destiny depends on our answer.

In this message, Pastor Roberto answers the question: If Jesus is changing me on the inside… what should that look like on the outside? https://events.bible.com/en/event/edit/49529090 Want to follow along in the daily devotional guide? Go to: https://arisedenver.com/currentseries We would love to get to know you: https://arisedenver.com/new Support Arise Church and its mission: https://arisedenver.com/give

In this message, Pastor Roberto answers the question: If Jesus is changing me on the inside… what should that look like on the outside? https://events.bible.com/en/event/edit/49529090 Want to follow along in the daily devotional guide? Go to: https://arisedenver.com/currentseries We would love to get to know you: https://arisedenver.com/new Support Arise Church and its mission: https://arisedenver.com/give

In this message, Pastor Roberto answers the question: If Jesus is changing me on the inside… what should that look like on the outside? https://events.bible.com/en/event/edit/49529090 Want to follow along in the daily devotional guide? Go to: https://arisedenver.com/currentseries We would love to get to know you: https://arisedenver.com/new Support Arise Church and its mission: https://arisedenver.com/give

In this message, Pastor Roberto answers the question: If Jesus is changing me on the inside… what should that look like on the outside? https://events.bible.com/en/event/edit/49529090 Want to follow along in the daily devotional guide? Go to: https://arisedenver.com/currentseries We would love to get to know you: https://arisedenver.com/new Support Arise Church and its mission: https://arisedenver.com/give

Jesus said greater things shall you do and If Jesus could feed 5000 , they could do a million! Terry inspired by his Faith in Jesus took that literally. In this episode we sit down with Terrence Mugova a faith driven entrepreneur in the education, finance and creative space as he share his amazing story on finding his purpose and delivering 1 million meals to the poor. Radiant Culture

In this episode, we explore one of the most dramatic transitions of spiritual leadership in the Scriptures—Elijah's departure and Elisha's commissioning in 2 Kings 2:1–15. As Elijah is taken up into heaven, Elisha asks for something bold, something deeply rooted in Israel's understanding of how God's Spirit empowers His servants: “Let me inherit a double portion of your spirit.”Far from being an odd or self-centered request, we show how this dynamic fits squarely within Israel's narrative. In Numbers 11, the Spirit resting on Moses is distributed to the seventy elders so they can share in his work. The pattern is clear:To carry on the ministry of God's appointed servant, you must receive the Spirit that empowered them.Elisha's request is honored—dramatically. His first act after Elijah's departure mirrors his mentor: he parts the Jordan with Elijah's mantle, signaling that the same Spirit now rests on him. The ministry continues, not by imitation, but by impartation.From here, we transition to a parallel story that shapes the entire Christian mission: Acts 1:4 11. Jesus, like Elijah, departs. But He does not leave His disciples without what they need. He promises the Holy Spirit—the same Spirit that empowered His ministry—so His followers can bear witness to Him and participate in the works He did.We conclude by emphasizing this truth: If Jesus intends for us to carry on His ministry, then we cannot do it without His Spirit. And if we are not moving in the kinds of things Jesus did, it may reveal that we are not fully participating in the Spirit who grants access to His life, His power, and His mission.This is not a call to try harder—it's a call to receive and participate. A call to wait, to yield, and to be filled so we can walk in the life and work of Christ Himself.Key Passages: 2 Kings 2:1-15Acts 1:4-11⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI John 3 The Father's love is demonstrated by calling His disciples His children, a truth the world cannot grasp because it does not know Him. When Christ appears, Christians will be like Him, and this hope inspires believers to live with purity. Those who persist in sin reveal that they do not know Christ, while those who live righteously demonstrate that they belong to Him. A defining characteristic of God's children is their love for fellow believers. They are called to love other Christians in a world filled with hatred and malice. Hatred brings spiritual death, while love brings life and unity. By following God's commands and believing in Jesus, they gain assurance before Him. This confidence comes from knowing that God abides in them through the Spirit He has freely given.  We find our identity in being children of God, and that truth changes how we live. We are not shaped by the world's view of us; rather, we are shaped by the love the Father has shown us. Our hope of becoming like Christ compels us to live with purpose and purity. We cannot claim to follow Him while embracing sin; rather, we must abandon sin and move from death into life. In that life, loving other believers is not optional but essential. Our actions must align with our words, demonstrating kindness, grace, and support. When we love one another well and obey the commandments of our Savior, we defy the world's evil and stand boldly for the truth.  Loving Father, thank You for welcoming us as Your children and promising us eternal life in Your presence. Give us the courage to honor Your grace by pursuing purity and rejecting lawlessness. Root out any sin among us and help us turn away from it immediately, proving ourselves to be Your children. Purge us of any hatred akin to Cain, and help us learn to love fellow believers deeply and with a willingness to sacrifice for their good. May our hearts never condemn us but encourage us to love people and engage in willful obedience to Your commandments in Jesus' name.   Thought Questions: If God is your Father, and you will one day see Him, how does that impact your pursuit of purity, discipline, and ongoing righteousness? If Jesus' victory destroys the devil's work, why do we sometimes still choose sin? How will we react differently to our sin than the world?   How important is love of the brethren? What helps you grow in serving God's people, and what motivates you to serve sacrificially?

If Jesus came down and asked Lazlo what pills he took, Lazlo would have no clue. Mountains are left from giant giants. When Lazlo first met SlimFasts wife, he called her a whore, and the guys talk Thanksgiving movies. Does Mahomes seem more annoyed than usual? Lazlo and SlimFast argue about Arianna Grande, and debrief this weekend's sports. In Headlines, the guys talk about Sean Duffy telling us to dress better on airplanes, Marjorie Taylor Greene not running for President, recent D4vd and Ana Kepner updates, Texas men were caught planning on killing and enslaving an entire island, and much much more! Stream The Church of Lazlo podcast on Apple Podcasts, Spotify, or wherever you get your podcasts!

Gratitude doesn’t come easily for everyone—especially if life has conditioned you to expect the other shoe to drop. 1 Thessalonians 5:18 calls us to give thanks in all circumstances, not because everything feels good, but because God is faithfully at work in every moment. When negativity feels more natural than gratitude, shifting your perspective becomes a slow, intentional surrender. But as God reshapes the heart, thankfulness becomes less of a struggle and more of a steady rhythm. Highlights Early experiences can shape a pessimistic mindset, but God can retrain our hearts toward gratitude. Gratitude leads to contentment—and contentment frees us from constantly chasing “more.” A simple gratitude journal can refocus your mind on God’s ongoing work, even in small blessings. Positive community helps redirect your perspective toward God’s faithfulness. Jesus modeled thankfulness—even in pain—and invites us to adopt the same posture. Choosing gratitude is a daily decision that transforms the way we interpret trials and blessings. Shifting your viewpoint ultimately reshapes your attitude and nourishes a thankful spirit. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: When Thankfulness Doesn’t Come NaturallyBy: Michelle Lazurek Bible Reading:“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” 1 Thessalonians 5:18 As a kid, I didn't have it easy. I came from a controlling household, plus I faced several health challenges. Life was not easy, even in my childhood. Even though I enjoyed the simplicity of playing with toys, playing outside, and just enjoying life, I endured other issues that made my childhood less than simplistic. My mother was also a negative person. She often saw the glass as half-empty, rather than half-full. This taught me to be a pessimistic person, focusing on the negative side of things rather than the positive side. If something good came my way, I often wondered when things would soon turn bad. For years after becoming a Christian, I still felt like this way. Because the Christian life has been full of ups and downs, and I've endured my share of trials, it's easy to look on the negative side of things. This viewpoint has caused me to become less grateful and more entitled. As I've matured in my faith, God has taught me that it's essential to be thankful for everything I have. When I'm grateful, I'm content. When I’m content, I'm no longer searching for the perfect life, the simple pleasures, or the luxuries that I feel I deserve. Switching my viewpoint didn't come easily. Because I had been pessimistic and that attitude was deeply ingrained in my mind, it was hard to shake. But I've learned over the years how to make thankfulness a daily activity, even though it doesn't come naturally to me. Here are some ways to adopt a spirit of thankfulness even when it doesn't come naturally: Start a Gratitude Journal One of the easiest ways for me to switch my viewpoint is to start a gratitude journal. Each day, I'm able to write down even just a few things for which I'm thankful. These can be small blessings, such as having clean clothes or a job. It can also be the bigger things that God does, like the miraculous ways in which He works, or the way He heals my body when it's sick. The most important thing I need to remember is that God is constantly at work in my life. It's a matter of whether I choose to see it or not. Keeping a gratitude journal shifts my focus every day to what I should be thankful for and content in my life. Because I'm someone who doesn't enjoy journaling, this is an easy way for me to adopt the habit of journaling, without having to write complete sentences. Use bullet points and write the words regarding the blessing, so you know what it references. At the end of the month, go back and think of all the ways God has blessed you that month. During your prayer time, thank God for all the ways He is working and for all the ways you see His blessings. Surround Yourself with Positive People Because I learned my pessimistic attitude from my mother, it was an attitude easy to adopt, as she was always around. However, when I became a Christian and attended churches in my area, I surrounded myself with positive people. Instead of focusing on the negative trials in their lives, they chose to be grateful to God for all the ways he was working. As I participated in small groups and heard about all the ways God was working in their lives, it became easier for me to adopt that same attitude. Analyze the company you keep. Do you surround yourself with naturally pessimistic people? Be in regular community with those who seek to see the world positively. Adopt the same attitude of seeing how God is working, rather than focusing on all the things He hasn't done. Adopt Jesus’ Attitude Jesus’ attitude was one of thankfulness. Even in his last moments before he was going to be crucified, he chose to break bread with his disciples. Although I'm sure they discussed many things throughout that meal, the Gospels record that Jesus took the bread and cup and gave thanks to God. If Jesus can choose to adopt an attitude of thankfulness even moments before he knew he was going to be crucified and brutally beaten, then so can we. We can adopt the same attitude of gratitude by looking at our trials and seeking to choose joy rather than sorrow. Although it is normal to feel sadness or despair in times of deep spiritual trial, we mustn't stay there. Instead, grieve the loss, but then move on to a spirit of thankfulness. See all the ways God may be sparing you from the situation if the answer to your prayer was no. If you are in a trial, see all the ways God is refining your character through it. By changing your viewpoint, you change your attitude. Change your perspective to one of gratitude, knowing that God is working on your behalf. Choose to think of it this way rather than dwelling upon the negative parts of life. By choosing to focus on the positive aspects of life rather than the negative ones, you can cultivate gratitude even when it doesn't come naturally. Adopt behaviors and surround yourself with people who will help you give thanks in all circumstances. Father, let us be people who give thanks in all we do. Help us understand how you always work in all situations. Let us adopt an attitude of thankfulness, even when our will is bent toward negativity and discontentment. Amen. Intersecting Faith & Life: In what ways do you display your thankfulness in all circumstances? What is one thing you can do to express your gratitude toward the people in your life today? Further Reading:Philippians 4:6 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Sunday, November 23, 2025 – Guest Speaker Pastor Carey Waldie delivers a timely message at Center Point titled, “Navigating Change.” In this message, Pastor Carey challenges both personally and corporately that the true mark of a Christian is someone who acknowledges, accepts, and welcomes change as a normal part of growing in Christ. In fact, if someone claims to follow Jesus but doesn’t embrace change in their life, they’re not truly a follower. If Jesus is to lead, then we must be willing to change in order to follow. The Bible states that not only does God love us just the way we are, but He loves us so much that He won’t allow us to stay the same. This makes change a necessary part of our journey. As a church, the same principle applies, especially as we go through the process of changing pastors. We, as a body, will need to embrace the changes a new pastor will bring. This is a message you need to listen to repeatedly because of the important information to absorb and apply. Pastor Carey shares much more — you just need to hear his message. So, join us in worship and study as we learn to Navigate Change.

A Sermon for the Sunday Next Before Advent Jeremiah 23:5-8 & St. John 6:5-14 by William Klock As we come to the last Sunday in the Church Year, I've been reflecting on the scripture passages we've read these last twenty-two weeks of Trinitytide.  The first half of the Church Year walks us through the life and ministry of Jesus.  The second half, following Trinity Sunday, walks us through the life and ministry of the church.  The lessons remind us who we are and encourage us to be the people and the community that Jesus and the Spirit have made us.  Last week we were reminded that just as the old temple was the place where Israel found forgiveness and the presence of God, so the church—the new temple—is also to be the place where the world encounters the presence of God and the forgiveness that flows from the cross.  On All Saint's, just a few weeks ago, we heard the Beatitudes and were reminded of the character that Jesus and the Spirit have given us.  We are the community that is poor in spirit, that mourns sin and the fallenness of the world, the meek who hunger and thirst for righteousness, the merciful, the pure in heart, and the peacemakers.  And thinking of all that, it's easy to feel overwhelmed.  Sometimes we fail.  A lot of the time it just feels like the pushback against us is overwhelming. I feel like Israel in the wilderness with temptation after temptation and enemy after enemy.  But then I think, wait a minute.  Even in the wilderness, God was with Israel.  I think of Moses, reiterating the torah, the law, to Israel as they were on the verge of finally entering the Holy Land, and as he called them to commit to the Lord's covenant—and he knew it seemed like an overwhelming thing to them—he said to them: You can do this.  It's not too hard.  It's not far off.  It's not in heaven that you have to go and bring it down.  It's not across the ocean, that you've got to send someone far away to fetch it.  God's word is near you.  It's in your heart and it's in your mouth so that you can do it.”  Even more, there was the Lord, present in a shining cloud of glory right in their midst—always present with them in the tabernacle.  Ready to forgive and to purify and to strengthen them to be the people he'd created and called them to be.  And if that was true of Israel and of her relationship with God in the Old Covenant—well, maybe I shouldn't be so discouraged.  Because, in Jesus, God has established something even better.  And so I pore over his word, and I pray, and I look forward to Sundays and his invitation to come feast at his Table. I find hope in the promise in the lesson we read today from Jeremiah.  It's a passage I think of a lot.  To a people who had failed, to a people broken and being carried off into exile, to a people who had lost his presence, the Lord promised: “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.'  Therefore, behold, the days are coming, declares the Lord, when they shall no longer say, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,' but ‘As the Lord lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.' Then they shall dwell in their own land.” (Jeremiah 23:5-8) All of it is important, but the part that really gets me here is that promise that the Messiah would redefine what it meant to be God's people.  The Lord's deliverance of Israel from exile was the thing, the event that defined them as a people.  It was the event that they could hold onto as proof that the Lord was real and living and active, that he is faithful and worthy of trust.  That he makes good on his promises.  It was his gracious and loving deliverance of Israel from Egypt that motivated them to return his love and faithfulness with their own devotion and allegiance.  And yet, the Lord says, when the Messiah has done his work, it'll no longer be about Egypt and the exodus, but about the deliverance brought by the Messiah.  In hindsight, we can say that our existence as the people of God is defined by the cross and the empty tomb—by the body and blood of Jesus the Messiah shed for us.  The Passover, the meal that reminded the Jewish people of their identity of God's people, the meal through which each generation participated in that rescue from Pharaoh's bondage, was redefined by Jesus.  He took the Passover bread and the Passover wine and redefined them.  No longer do they represent deliverance from Egypt, but our deliverance from sin and death by his body broken and his blood poured out.  And Brothers and Sisters, in the midst of the wilderness; struggling to keep our baptismal vows to fight the temptations of the world, the flesh, and the devil; struggling to be faithful stewards of the gospel and the life of the Spirit, it ought to be strengthening to remember both what the Lord has done for us and that he is so closely with us. This is why the church gives us today's Gospel—the familiar story of Jesus feeding the five thousand.  For the last six months the lessons have been exhorting us to take up Jesus' yoke, to take up our crosses and to follow him.  And when we forget who we are and what the Lord has done for us it's easy to forget that Jesus has promised his yoke is easy and his burden is light, and that in taking up our crosses, he walks alongside us bearing his own.  He is with us in the wilderness.  And that's what today's Gospel is all about.  St. John, in the sixth chapter of his Gospel, writes: “Jesus looked up and saw a great crowd coming to him.  ‘Where are we going to buy bread,' he said to Philip, ‘so that they can have something to eat?'  (He said this to test him.  He himself knew what he intended to do.)  ‘Two hundred denarii,' replied Philip, ‘wouldn't be enough to buy bread for each of them to have just a little!'  One of his disciples, Andrew, Simon Peter's brother, joined in.  ‘There's a boy here,' he said, ‘who's got five barley loaves and to fish.  But what use are they with this many people?'  ‘Make the men sit down,' said Jesus.  There was a lot of grass where they were, so the men sat down, about five thousand in all.  So Jesus took the loaves, gave thanks, and gave them to the people sitting down, and then did the same with the fish, as much as they wanted.  When they were satisfied, he called the disciples.  ‘Gather up the bits and pieces left over,' he said, ‘so that nothing is lost.'  So they collected it up and filled twelve baskets with the broken pieces of the five barley loaves left behind by the people who had eaten.  When the people saw the sign that Jesus had done, they said, ‘This truly is the Prophet, the one who is to come into the world. (John 6:5-14) Now, the lectionary leaves out the first four verses of the chapter.  Because of that we miss two important details.  The first is the time and the second is the place.  John tells us in verse 4 that “the Passover was at hand”.  Remember again what the Passover was all about.  Passover was the annual festival in which the Jews recalled the events of the Exodus—those events that Jeremiah points to as defining the very identity of Israel as the people of God.  I'll say it again, because it's important to understand: In the Exodus the Lord had delivered them from their Egyptian slavery, he had defeated Pharaoh and the gods of Egypt, he had given them his law and the tabernacle and had taken up his dwelling in their midst, and he had led them through the wilderness.  Each new generation of Jews, as they took part in the Passover meal, became participants in the events of the Exodus, in the establishing of the Lord's covenant.  The Exodus, commemorated by the Passover, was the defining event in Israel's life as the people of God.  So it's not just at the Last Supper, but throughout his ministry that Jesus takes the Passover and redefines it in terms of himself: his provision for the people, his body and blood, his cross and his resurrection leading a new people in an exodus from sin and death. The other important detail in those first verses is the place.  This took place on the far side of the Sea of Galilee.  Jesus has led the people into the wilderness and he's taken up his seat on a mountain.  Again, John stages the story using the imagery of the Exodus.  We have a great crowd of people in the wilderness.  John wants us to be thinking about Israel in the wilderness.  These people are hungry for supper, but there's no food to be had.  The only thing missing is the people grumbling to Moses.  But these people were just hungry to hear Jesus.  This time it's Jesus who realises the people's need before they realise it themselves.  That's something to take comfort in.  Jesus is looking after our needs before know them ourselves. Jesus turns to Philip and asks what's to be done to feed all these people.  Now, Philip—a good Jew whom I'm sure knew his people's story—should have recalled the manna in the wilderness, but he wasn't thinking of Jesus on that level just yet.  Andrew, on the other hand, has met a boy who happens to have brought a sack lunch: a couple of fish and five little loaves of bread.  Such a little bit of food might as well have bene nothing if you're thinking about distributing it to five thousand people.  But I don't think Andrew would have bothered telling Jesus about this boy and his lunch if he hadn't thought that Jesus could make use of it somehow.  What could Jesus possibly do with so little?  The situation seemed totally impossible, and yet the Lord had provided for his hungry people in the wilderness all those centuries before.  Why not again?  And so Andrew gives us a hopeful sign. Brothers and Sisters, this is how the people of God are called to respond in hopeless situations.  This how we're to depend on Jesus as he leads us through the wilderness—when our calling, our task, our vocation, when being the people he's made us seems so hard, when you feel like you can't carry your cross another step.  Don't grumble like Israel did.  Don't give up on God and put your faith in horses, chariots, foreign kings, and pagan gods like Israel did back in the days of Jeremiah.  The Lord has always been faithful to provide and he always will.  Andrew knew that.  I don't know if Andrew was thinking about it, but I think that as John wrote this, he was thinking about one particular event in Israel's past and about King Hezekiah.  The way John tells the story seems to deliberately echo the story of Hezekiah. Hezekiah was also in a hopeless situation.  The Assyrians had besieged Jerusalem.  The messenger of the Assyrian king called up to Hezekiah's men on the walls of the city that he would destroy them and that it would be because Hezekiah had purged Judah of its altars and shrines to the Assyrian gods.  The Assyrian king sent a message to Hezekiah, warning him that the Lord would not be able to deliver him.  Hezekiah no doubt had advisers who saw the situation as hopeless.  Some would have advised him to surrender to the Assyrians and to bow before their gods.  Others would have urged him to form an alliance with the Egyptians, which would have involved their gods as well.  To many, it would have seemed that Hezekiah was out of options.  But he knew better.  The King took the message from the Assyrian king and went to the temple.  He prayed.  Sometimes that's all you can do.  And the Lord sent the Prophet Isaiah to Hezekiah with a message of reassurance:  The king of Assyria will not enter Jerusalem.  “I will defend this city to save it for my own sake and for the sake of my servant David” (Isaiah 19:34).  And that very night an angel struck down 185,000 men in the camp of the Assyrians. Andrew now, like Hezekiah taking Sennacherib's letter to the temple and not knowing what to do, only that the Lord would do something, Andrew now brings the boy and his lunch to Jesus.  The Lord will provide.  Somehow.  In some way.  And Jesus does just that.  He took the bread, gave thanks to God, and started breaking it into pieces and somehow there was still bread in his hands as the baskets began to fill.  And the same with the fish.  No matter how much Jesus gave out, there was still more in his hands.  And everyone—the multiple thousands sitting there on the grass—everyone had their fill.  Just like they did in the wilderness after they'd left Egypt.  And yet there's an element of the story here that points to this new exodus that's taking shape being even greater than the first.  In the first exodus, there was no manna left over.  There was always enough to satisfy the needs of the people, but if you tried to gather extra and to keep it, it rotted away and produced worms.  In contrast, when Jesus feeds these people in the wilderness, there are twelve basketfuls left over—presumably food the people took home with them to eat and to be reminded the next day of what the Lord had done. But that's not the only Old Testament echo that John works into the story.  Andrew faithfully taking the loaves and fishes to Jesus echoes Hezekiah going before the Lord to ask for a miracle.  But as John tells us about Jesus dividing up the bread and fish, there's an echo of another story the people would have known very well. John, I think, tells the story to deliberately recall the prophet Elisha and, in particular, the events of 2 Kings 4.  There was a famine in the land and Isaiah had a band of followers to provide for.  A man brought them twenty loaves of bread and a sack of grain, but it wasn't nearly enough to feed Elisha's men.  That didn't concern Elisha.  He gave the sack of bread to his servant and commanded him to give it to the men so that they could eat.  His servant balked at that.  “How can I can set this before a hundred men?” he asked.  Elisha commanded him again to take it to the men and said, “Thus says the Lord, ‘They shall eat and have some left.'”  And, somehow, the men ate their fill and, just as the Lord had promised, there were leftovers remaining (2 King 4:42-44). Now, back to our Gospel: The people on that mountain with Jesus put the pieces together: Passover, wilderness, bread from heaven, baskets of leftover bread.  And they declare that Jesus is “the prophet who is to come into the world.”  Jeremiah's new exodus is somehow underway, with Jesus at its head.  Their acclamation is taken straight from the Lord's promise to Moses in Deuteronomy 18: “I will raise up a prophet like you from among their brothers.  And I will put my words in his mouth, and he shall speak to them all that I commanded him” (Deuteronomy 18:18-19).  The new exodus has begun.  Jesus is the prophet who was promised, a prophet like Moses, a prophet like Elisha—and yet a prophet even greater.  Verse 15 says: “So when Jesus realised that they were intending to come and seize him to make him king, he withdrew again, by himself, up the mountain.”   “King” means “Messiah”.  Now, did the people really understand who and what the messiah was to be?  I don't think so.  Almost no one fully understood that until after the events of Jesus' death and resurrection.  But that doesn't mean the people that day, filled miraculously with bread and fish, didn't recognise the Messiah in Jesus.  All the pieces were there.  Here was the good shepherd who cared for the sheep when no one else would.  (It's worth noting that when Mark tells this story, he introduces it saying that when Jesus looked out at the crowd, he saw sheep in desperate need of a shepherd.)  Here was the prophet who would lead the people like Moses in the long-awaited exodus.  If Jesus was those two things, then he also had to be the long-awaited branch that Jeremiah had prophesied would come from the root of David.  Jesus saw the recognition dawn in their eyes and he withdrew.  The time wasn't right.  This wasn't how the Messiah was to come into his crown or to take his throne.  Nevertheless, as we draw the lines that connect the promises of God in Jeremiah to their fulfilment in John's Gospel, you and I should, ourselves, be overwhelmed by the faithfulness of God.  He does what he promises.  He will feed us in the wilderness.  He will go before us to conquer the promised land. Brothers and Sisters, the Lord invites us to his table this morning and here we again recall his faithfulness.  Here, like the Jews participating in each new generation in the events of the Exodus and finding their place in the people of God, we find our manna in the wilderness, we recall and participate in the death and resurrection of Jesus, and are reminded that we are his people and that, just as was promised so long ago, he has delivered us from our bondage to sin and death.  The sheep that were scattered, have been drawn together by the God of Israel.  You and I have heard the story of God's faithfulness.  We have come to Israel's king and submitted ourselves in faith.  And now, here at his Table, we experience his faithfulness ourselves as we eat the bread and drink the wine.  Here is our new covenant manna in the wilderness.  Finally, having known the faithfulness of God, we're summoned ourselves to walk in faith, trusting that the Lord will finish what he has begun, that he will do what he has promised. In our Collect we asked the Lord to “stir up our wills”.  We may have come to the end of another Church Year, but the story is hardly over.  Advent is almost here and with it the reminder that Jesus is coming and that as we wait for him, he's given his Church a mission and his own Spirit to ensure that mission is fulfilled.  He has made us stewards of the good news that he is this world's true Lord.  We have our own parts to play in this story.  And it's not an easy task.  But take heart.  The fact that the principalities and powers (as Paul described them in that Ephesians passage we read a couple weeks ago), the fact that they're fighting back means that we're precisely where the Lord wants us to be and doing what he wants us to do and the powers of darkness know it and fear what Jesus and the Spirit will accomplish through the church.  So don't give up.  Don't be afraid.  Don't be weary in well-doing.  Petition the Lord in faith, knowing that he is faithful to fulfil his promises.  Whether it takes a hundred years or a hundred thousand years for the world to answer the king's royal summons to faithful allegiance, he will be with us and he will equip us for every good work.  He will feed us in the wilderness and see us through to the promised land. Let's pray: Stir up, O Lord, the wills of your faithful people; that we may produce abundantly the fruit of good works, and receive your abundant reward, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

“Why are Jehovah's Witnesses considered non-Christian?” This question leads to a discussion on the theological distinctions that set them apart from mainstream Christianity. Additionally, the conversation touches on the similarities and differences between angelic and ghost apparitions, the earliest evidence for the Assumption and the Immaculate Conception, and advice for new Catholics seeking community. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:40 – Similarities and differences between angelic and ghost apparitions 19:15 – Clarification on why Jehovah's Witnesses are considered non-Christian 29:30 – Earliest evidence for the Assumption and the Immaculate Conception 43:30 – If Jesus appears fully in both species, why does Scripture say “body” for bread and “blood” for wine? 49:55 – Advice for a new Catholic struggling to connect with other young adult Catholics

Show us some loveWho doesn't love a thought provoking question?...and we give you all a few this week!  If Jesus needed help, are there limits to what you would do?  Do you know where your money has been?  We also may have found the greatest song writer of all time...all this and more, sit back, relax, and enjoy!Support the show

Friday, 21 November 2025   He said, “Bring them here to Me.” Matthew 14:18   “And He said, ‘You carry to Me here – them.'” (CG).   In the previous verse, the disciples said to Jesus that they only had five loaves and two fish. Matthew next records, “And He said, ‘You carry to Me here – them.'” These words are only found in Matthew. Elsewhere, it notes that these were carried by a young boy and were comprised of five loaves of barley along with the two small fish.   Notice how Jesus rephrases their words –   17 And they, they say to Him, “Not we have here [hóde], if not five loaves and two fish.”   18 And He said, “You carry to Me here [hóde] – them.”   Their stress is on the word here. The rest of their sentence fills in details that they consider to be diminutive and unsatisfactory for any grand purpose. Jesus, on the other hand, indicates they are of prime importance. In essence, “You say you have nothing here capable of tending to these people. In contrast, I say, ‘Bring that insufficiency here to Me. I will show you how sufficient it really is.'”   Life application: In the previous commentary, it was noted that “there is nothing to prohibit God from producing abundance out of that which appears to be lacking. We may not understand the mechanics of how He caused a bit of bread and a couple of fish to reproduce in such an astonishing manner, but that does not mean He violated the principles of logic or nature in order to accomplish this feat.”   Someone may balk at this thought and say that such is not the case, citing Lomonosov's law of conservation of mass, which states that for any system that is closed to all incoming and outgoing transfers of matter, the mass of the system must remain constant over time.   The thought might be, “If there were only the seven little bite-sized pieces of food, how could so much come from it?” It had to come from somewhere, and if it didn't exist before, God must have created it right then and there. But that would then supposedly contradict the idea of the six days of creation, where all mass was formed at the beginning.   But how limited is that thinking! Who would expect that a small amount of material could produce a nuclear explosion? If the rules of the universe allowed scientists to mentally develop such an idea even before testing it, there may be some process that Jesus used to produce His miracle that we do not yet understand.   At the time of the feeding of the multitude, Jesus was asking His disciples to have faith that He was capable of bringing food, in abundance, out of a seemingly insignificant amount. That faith is requested of us even to this day. We hear of the miracle and are asked to believe it, accepting that what is recorded there (in all four gospels, by the way), actually took place.   Are such things possible? Jesus is said to have made wine from water. Doesn't that happen all the time at vineyards? If Jesus was able to speed up the process through some mechanism that we don't understand, does that mean that the process is not true?   Jesus spoke of such things openly. Let us have faith that even in our own lack of faith, we can still believe the Lord of creation can do the things we are not capable of –   “And the apostles said to the Lord, ‘Increase our faith.' 6 So the Lord said, ‘If you have faith as a mustard seed, you can say to this mulberry tree, “Be pulled up by the roots and be planted in the sea,' and it would obey you.'” Luke 17:5, 6   Lord God, even if we don't have faith to speak to a mulberry tree, commanding it to uproot itself and move, we can have enough faith to believe that You can do it. Help us to consider that You are the Creator and nothing is impossible for You. May we accept this as an axiom and trust that what Your word says is true and reliable. To Your glory, we pray. Amen.  

“Can we hire psychics for missing persons?” This episode explores the Church’s stance on seeking psychic help, addressing whether this teaching stems from Jesus or the catechism. Additionally, we delve into Aquinas’ views on predestination versus Calvin’s, the implications of a new document on Mary, and the fate of souls at the Second Coming. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:52 – A priest told me that we should never hire a psychic to find a missing person. Is this a teaching directly from Jesus or does it come from the catechism? 14:42 – How does Aquinas' view on predestination differ from Calvin’s? 29:33 – Can you clarify what this new document on Mary means? 38:30 – If Jesus comes tomorrow, what happens to the souls in purgatory and the souls on earth who are in friendship with Christ but have the stain of sin? 45:07 – What are the logical arguments for affirming that Jesus was who he said he was?

“Does Purgatory Undermine Jesus’ Sacrifice?” This episode explores the relationship between Jesus’ sacrifice and the concept of purgatory, addressing whether it diminishes His atonement. Additionally, we delve into questions about the nature of salvation, the significance of the Eucharist, and the practices surrounding communion and adoration. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:45 – If Jesus' death on the cross was sufficient to take away all sin, and all the punishment for sin, then why would anyone need to suffer for sins after death, like in purgatory? Wouldn't purgatory be an insult to what Jesus already accomplished? 19:24 – I think Catholicism preaches a different Jesus and a different salvation. Specific issue about salvation on eternal security? 34:40 – Is the Eucharist the end all be all? 47:17 – Why can't the soul in purgatory pray for themselves? 51:49 – Where does the practice of kneeling for communion come from and where did adoration come from?

If Jesus wrote a letter to the American Church today, what would He say? In this episode of CPXL, Pastors Andy and Eric talk about what it really looks like to live for Christ. Not playing the game of going to church, but living a life that is changed by the Gospel.

If Jesus wrote a letter to the American Church today, what would He say? In this episode of CPXL, Pastors Andy and Eric talk about what it really looks like to live for Christ. Not playing the game of going to church, but living a life that is changed by the Gospel.

Audio Download Questions Covered: 05:45 – If Jesus' death on the cross was sufficient to take away all sin, and all the punishment for sin, then why would anyone need to suffer for sins after death, like in purgatory? Wouldn't purgatory be an insult to what Jesus already accomplished? 19:24 – I think Catholicism preaches […]

When we recognize how great God's love is for us, the only response is to love him in return. No one has done for us what God has done. No one has given to us what God has given. Jesus laid down his life as a sacrifice for our sins so that we could have forgiveness and eternal life. It is the greatest demonstration of love the world has ever seen.Main Points:1. Loving God is our great motivation to serve. It is not a drudgery to serve God. It is not a burden or an obligation. It is not a problem to serve Him. If Jesus would go to the cross for us, we should willingly and lovingly serve Him in return.2. Having been changed by the love of God, we love him in return. This love compels us to follow, surrender, serve, and obey.3. Join me in asking God to help us to love Him more. I believe this prayer honors the Lord. He will give us a greater capacity to love and it will become the motivation for all we do.Today's Scripture Verses:Romans 5:8 - “But God shows his love for us in that while we were still sinners, Christ died for us.”John 14:15 - “But God shows his love for us in that while we were still sinners, Christ died for us.”2 Corinthians 5:14 - “For the love of Christ compels us…”Matthew 22:37 - “Love the Lord your God with all your heart and with all your soul and with all your mind.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Are you ready? If Jesus decides that today is the day...

325 – Does your life ever feel incomplete?How often do you feel like there's something missing in your life? It could be a relationship, a better job, enough money to pay the bills, better health. It could go deeper than that. You might feel like your life is incomplete because you don't know what your higher sense of purpose is, and if you do, you're not sure how to fulfill it. Why is it that most of us at some time or another feel like something is missing in our lives? We don't feel complete or whole. Maybe even if you have all the outward signs of success, on the inside, you may still feel incomplete.In this week's episode, we're going to talk about Jesus's perspective on what it means to be whole and how to catch his vision to experience our wholeness, our completeness as children of God.If Jesus was here today physically like he was 2,000 years ago, he would see your wholeness and show it to you.The good news is Christ is here today revealing your spiritual wholeness to you through the Holy Spirit. ∞∞∞∞∞∞SHOW NOTES: Full transcript and all Bible quotes––thebiblespeakstoyou.com/325Text me your questions or comments.Support the showIf you enjoy the podcast, please rate and leave a review on Apple Podcasts or Spotify__________________James Early, the Jesus Mindset Coach, is a Bible teacher, speaker, and podcaster. His focus is on getting back to the original Christianity of Jesus by embracing the mindset of Christ in daily life. Reach out today if you need a speaker or Bible workshop for your church or organization (online and in person) Subscribe to the podcast (and get your copy of Praying with the Mindset of Jesus) Make a donation to support the show Schedule a free one hour coaching call to see if the Jesus Mindset Coaching program is a good fit for you Contact James here

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Did Mary have the capacity to sin? What did it mean in the Old Testament when it says people lived for hundreds of years? Why did God ask Adam and Eve if they ate the forbidden fruit when he already knew? Could Adam and Eve have been Jesus' parents if they had not sinned? East Vs. West's view of ancestral sin If Jesus is God, who is omnipotent, why did he say he didn't know when his second coming would be? God answered my prayer, but it wasn't the answer I was looking for Can someone have two wedding ceremonies? Is it disrespectful to receive the Eucharist on the hand? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

If Jesus tells us to love our enemies, does that extend all the way to Satan? This week, Kaitlyn and Mike take a surprisingly thoughtful kids' question and use it to explore what Christians mean when we talk about the devil, and what Scripture is actually asking of us when it commands enemy-love. They also revisit the much-maligned phrase "love the sinner, hate the sin,"  and ask whether it still has value, and consider why the hardest "enemies" to love usually aren't cosmic villains, but the people who cut us off in traffic, frustrate us in the checkout line, or vote differently than we do.   0:00 - Theme Song   2:23 - Does God Love Satan?   6:00 - Who/what is Satan   10:14 - Satan and Evil   14:00 - Sponsor - SelectQuote - Go to https://www.selectquote.com/kaitlyn to get started on your new life insurance policy   15:02 - Sponsor - World Relief - Let's Talk About It! World Relief has conversation cards about displacement and immigration, downloadable at https://worldrelief.com/KAITLYN   18:05 - What is Love?   31:42 - Enemy Love and God's Love   34:23 - End Credits