Podcasts about if jesus

Here we have Jesus' answer to the Jews who were persecuting Him for healing on the Sabbath. John 5:17 But He answered them, “My Father is working until now, and I Myself am working.” Later in John 14:10-11, John recorded very similar words from Jesus explaining His union with His Father and His Father's working. “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you, I do not speak on My own initiative, but the Father abiding in Me does His works. Believe Me that I am in the Father and the Father is in Me; otherwise, believe because of the works themselves.” Jesus lived to work with the Father. If His Father was healing on the Sabbath, then Jesus spoke the words. Did you notice in John 14:10 that when Jesus spoke, the Father worked? That's how the lame man was healed. Jesus spoke, not from His own initiative, but from His Father's, “Get up. Take up your pallet and walk.” Then God did His work and healed the man. Jesus constantly abided in the Father, meaning, He lived for the same purpose the Father did, which was to love for the glory of the Father, and He thought and spoke as the Father thought and spoke. This is the live to love with Jesus encouragement from this verse. We should be able to say the very same thing. We have Jesus abiding in us, and as we abide in Him, meaning, as we live with His purpose and think and say what He says, then Jesus does His works. If Jesus is speaking or working in any given moment, then we receive what He gives us and express His presence and power through our words and actions. We trust He will do the work as we receive and give. That's what it means to live to love with Jesus. Just as Jesus received from the Father and then gave what He received, we receive what the Father gives us through Christ in us and then give what we receive. Another important encouragement from this verse is implied. Jesus lived for the glory of God and not man. Even though Jesus knew He would not receive the glory from men if He healed the man on the Sabbath, He was most satisfied in glorifying His Father by doing His will. This encourages us to not seek the glory of men as we live each day, rather we seek the glory of God, and the way to glorify God is to live to love with Jesus. When Jesus is loving, we are loving. When we are loving, Jesus is loving. We are one with Him for the glory of God. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

Lazarus has died, and his family went through the entire process of burying him. In the midst of their grief, Jesus tells the disciples that He is glad that He wasn't there to stop Lazarus from getting sick and dying. NOW was the time for Jesus to strengthen their faith! When facing a Lazarus situation, the enemy will try to cloud your mind with emotions and thoughts that God could have stopped it. But what if we peel back those emotions and thoughts, and receive Jesus's red letters for the truth that they are? What if God needs our faith strengthened for what is to come? If Jesus hadn't resurrected Lazarus, would the disciples and Mary and Martha believed that Jesus would resurrect after His crucifixion?   Monologue: Autumn shares advice she was asked for by a young man about raising children.    Message: Autumn visits the red letters of Jesus when Lazarus died in John 11.     Testimony: A listener shares how God clearly orchestrated their last baby for them.   Bible References John 11:1-12; 2   Links from the show BOOKS: www.autumnmiles.com/resources SPEAKING: www.autumnmiles.com/speaking MERCH: autumnmiles.square.site   Sponsors: NuWell Online Christian Counseling https://nuwellonline.com/ Purpose Jewelry https://purposejewelry.org code AUTUMN2024   If you have a suggestion for the ministry, a question for Autumn, a testimony to share, or other inquiry for the Autumn Miles Ministries, click here and fill out the form, or send us an email at hello@autumnmiles.com    Join us on social media! Facebook: www.facebook.com/TheAutumnMiles/ Instagram: www.instagram.com/autumnmiles/ YouTube: https://www.youtube.com/@AutumnMiles   Click here to join our weekly and monthly newsletters and get updates on our podcast and exclusive content! If you feel led to give to the Autumn Miles Ministries, click here to donate. Thank you for supporting Autumn Miles Ministries!

Michael, Debi & Nathan Pearl answer these questions from viewers:(00:00) Start(00:58) Generational curses(06:45) Is the AIDS virus judgment from God?(17:58) Is my teenage daughter being influenced at her job?(32:24) Should my children have unchristian friend?(37:46) What is the appropriate age to wean a child?(51:18) Could the antichrist be saved?(54:51) If Jesus washed my sins away, what will we be judged for?(59:38) Can women be delivered if they do not have children?(1:10:23) How can I teach other kids at my church to stop making messes at home?

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Diane, ID (3:38) - What should I think about Derek Prince's teachings? Can demons possess Christians? Can you recommend any resources for spiritual warfare? DM316, YouTube (9:17) - Is open air preaching a specific calling that some people have? What advice would you give to those who feel called or drawn to that kind of ministry? John, PA (12:08) - Why does God cast the demons into the pigs? John, NY (14:17) - Can you help me find a Bible believing church in Saint George, New York? Mike, NJ (16:18) - Is it true that if you get divorced and remarry, you are committing adultery for life? What about leaders in situations like Michael Tait? Calvary Young Adults Q&A (25:45) - How do I stop watching pornography? Carl, NH (33:50) - Recommending an audio Bible for people who have poor vision. Nelsun, Facebook (35:36) - Is it okay to consume media from former Christian authors and artists? Specifically someone like Josh Harris? Jason, SC (37:45) - When did the world switch over to the BC and AD calendar? Carlos, NJ (40:58) - I need to repent of a sin that my wife convicted me of. How do I do it? Demetrious, KY (44:13) - If Jesus forgives us, then why are all of our actions written down and recorded in the Book of Life? Tara, NJ (50:05) - What happens to people that are born far away from Christians and don't ever hear the Gospel? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Saturday, 14 June 2025   And he who does not take his cross and follow after Me is not worthy of Me. Matthew 10:38   “And who not, he receives his cross and he follows after Me, not he is worthy of Me” (CG).   In the previous verse, Jesus noted that those who love son or daughter more than Him are not worthy of Him. He now elevates the thought further, saying, “And who not, he receives his cross.”   In His words, the stauros, cross, is introduced. The word is derived from the base of the verb histémi, to stand, set, establish, place, etc. Of the word, Strongs says, “a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. Self-denial.” A lengthier explanation is provided by HELPS Word Studies –   ...the crosspiece of a Roman cross; the cross-beam (Latin, patibulum) placed at the top of the vertical member to form a capital "T." "This transverse beam was the one carried by the criminal" (Souter). Christ was crucified on a literal Roman cross ... ("cross") is also used figuratively for the cross (sacrifice) each believer bears to be a true follower-of-Christ (Mt 10:38, 16:24, etc.). The cross represents unspeakable pain, humiliation and suffering – and ironically is also the symbol of infinite love! At the cross, Jesus won our salvation – which is free but certainly not cheap! For more discussion on the untold suffering of Christ on the cross see ... /stauróō ("to crucify on a cross"). [The "cross" (Mk 8:34) is not a symbol for suffering in general. Rather it refers to withstanding persecution (difficult times), by the Lord's power, as He directs the circumstances of life. As Christ's disciples, believers are to hold true – even when attacked by the ungodly.]   As this is the first mention of the cross, something Jesus knew He would eventually have to suffer the torture of, His thoughts probably went forward to that moment and contemplated what He would endure for those gathered around Him. Of this, however, Vincent's Word Studies probably takes that point too far, saying –   “This was no Jewish proverb, crucifixion not being a Jewish punishment; so that Jesus uses the phrase anticipatively, in view of the death which he himself was to die.”   Though not a traditional Jewish punishment, it was a common one within the empire. As Israel was ruled by the Romans, everyone would know full well the meaning of the saying. In essence, it had by default become a Jewish saying as much as a Roman saying.   As noted in the explanation by HELPS Word Studies, those with Him would have understood this as a metaphor for withstanding persecution. Saying “his cross” makes the situation personal. Each person hearing the gospel could expect to face his own personal cross when accepting the message. Understanding this, He continues with, “and he follows after Me, not he is worthy of Me.”   Jesus was essentially bearing a cross, a state of persecution. The apostles would have seen this with each city they visited as He received blowback from the Pharisees, Sadducees, and others who constantly came against Him and His teaching. His words are telling them that they, too, would face this type of persecution as they went out.   This is the point of the instruction He is giving to them. They are being commissioned to go to the lost sheep of the House of Israel. When they speak, they will be persecuted for it. And more, those who hear and accept should expect this as well. There will be a cost to accepting the message that Jesus is the Messiah. He is telling them this in advance.   Life application: There are various views on what Jesus' cross was like. Some say it was an upright pole with a beam on top like a capital T. Some have it as an upright pole with a cross beam somewhere in the midst of the pole, like a small t.   The Jehovah's Witnesses call it a “torture stake” and say that it was a single upright pole with one's arms affixed above the head and the body hanging down below that. The Hallelujah Scriptures say Jesus was impaled on a stake. There are other forms of crucifixion, but these are the ones generally provided. Is there a way to tell which is correct? The answer is, “Yes. There is a way to tell. Check Scripture.”   Jesus was not impaled. Twice, the notion of Him being nailed to the cross is stated –   “Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, ‘We have seen the Lord.' So he said to them, ‘Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.'” John 20:24, 25   “And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.” Colossians 2:13-15   Did Jesus die on a “torture stake?” No. He did not. It says in Matthew –   “And they put up over His head the accusation written against Him: THIS IS JESUS THE KING OF THE JEWS.” Matthew 27:37   If Jesus was crucified on a stake, Matthew would have said “over His hands,” not “over His head.” That leaves the big T and the little t. Which is it? The answer is a little t. If Jesus were crucified on a big T, the sign could not be over His head. Therefore, the standard little t is what Jesus died on after being nailed to it.   In Israel, there are Christian baptismal fonts (Jewish mikvehs) that have been found in the shape of this cross. The standard cross has been accepted since the earliest days as the one on which Jesus died. The main question is whether He carried only the lintel or the entire cross to His death. That can be argued over, but the shape of the cross, once erected, is clearly identifiable from Scripture.   But this should be no surprise. The shape of the cross is actually seen in Old Testament types and pictures as well. Though too long to include such a study here, it was clearly identified long before.   The question that should arise in our minds is, “Why do people try to change what has always been accepted as Jesus' type of crucifixion into something else?” The reason seems obvious when considering the source. People like the Jehovah's Witnesses and the Hebrew Root Movement adherents are heretics.   In order to draw people away from traditional Christianity and set orthodoxy, they introduce destructive heresies to confuse those who do not check things out, pulling them away from sound doctrine while drawing them to their own perverse instruction.   “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” Galatians 6:14   Lord God, thank You for the cross of Jesus Christ our Lord. Amen.  

Bishop Kamanzy is the National Leader of Foursquare  in Uganda.When we get to Heaven we will have no boundaries and all be one people. The name of this church is Light of the Nations. Jesus is the light of the world. If Jesus is in us, that mean the light is in us. If the light is in us, we need to let it shine everywhere we go. Christ in you must shine!Praying for missions. We are all in a mission field. It isn't only when you go someplace “on a mission.” It is wherever you are. Your mission begins from where you are.God has a plan for your life. Since we are all on a mission, everyday we must pray and ask God how we can partner with Him.God called Joseph and sent him. Same with Daniel, Shadrach, Meshach and Abednego.Think about the reason you are here. Before I go home, I want to fulfill my mission. I want to hear “Well don, good and faithful servant” when I get there.How much do you pray. It can be overwhelming praying for the whole world. We need God in every area of our lives. The more God the better.Your first pulpit is in your home. You must have a church in your home.All have sinned. So all need the saving grace of God. It is a worldwide problem. So we are all called. The first call is in your family. The call for evangelism and discipleship is not only for pastors. It is a work for all of us. When was the last time you led someone to Christ?The Gospel is the only good news and it must get there in time. Why are you afraid to say you are a Christian? Why are you ashamed to talk about Jesus? Did He not do a great work in your life? Ask God: “What do you want me to do?” Don't ask for what you want to do. God has a plan for your life. Ask Him about it.

Friday, 13 June 2025   He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. Matthew 10:37   “The ‘affectionating father or mother' above Me, not he is worthy of Me. And the ‘loving son or daughter' above Me, not he is worthy of Me” (CG).   In the previous verse, Jesus said that a man's enemies will be the members of his own household. Having said that, He next builds upon that thought, saying, “The ‘affectionating father or mother' above Me, not he is worthy of Me.”   The words are based on what He said in verse 35. He noted that He had come to set a man against his father, a daughter against her mother, etc. He would become the main Subject of the individual's life. The allegiance to Him would be greater than to even such a close relationship.   If it were not so, it would mean that the person had set a member of the family over Him. But, as will be seen in verse 40, receiving Him means something else is involved that disallows such a notion. To further enforce this thought, He continues with, “And the ‘loving son or daughter' above Me, not he is worthy of Me.”   The natural affections for one's child are normally exceedingly strong. They are an extension of who we are, and our children are a product of all the time and effort we have put into them. Parents generally would put their children above their own lives. And yet, Jesus tells them that someone who would do this is not worthy of Him.   Again, the reason for this is based on who He is in reality. There are people who might make such statements but who are just cult leaders leading the blind to destruction.  However, if Jesus is who He claims to be, and if He is coming on behalf of God, then such an allegiance to Him must be the highest priority in one's life.   Life application: The thought presented in this verse can be summed up in the question, “Who do you say Jesus is?” If Jesus were like the leader of North Korea, He would have demanded submission from those under Him and ruled them with an authoritarian hand, caring little about their lives.   If He is like Jim Jones or David Koresh, leaders of religious cults, He would have looked to benefit from their allegiance, taking their possessions and money and even their wives as His own. In the end, He would have led them to destruction and separation from God.   However, despite noting that those who follow Him must make Him the highest priority in their lives, He doesn't threaten them, benefit personally from their labors, or order them into submissive lives. Jesus gave (and gives) free will to those who come to Him. Peter was allowed to stray, but Jesus did not permanently reject him.   And for those who have died in the cause of Jesus Christ and His gospel, there is still the sure hope of the resurrection and glory to come. None of those who come to Him will be lost. These are guarantees that other leaders cannot give.   Think of all of the waste of human life of those who have followed false religions and false teachers. They have exerted their efforts in life, been led down a false path, and will die apart from God, eternally separated from Him because of the sin in their lives.   Only Jesus can restore man to God because only Jesus has dealt with the issue of sin. Without that, the existence of humanity is ultimately pointless. We strive for the wind during our lives, we die, and we will be forever removed from God's glory. Only in Jesus is this corrected because only Jesus is God incarnate.   Be sure to get Jesus right. In doing so, your allegiances will be rightly directed.   “I am the way, the truth, and the life. No one comes to the Father except through Me.” John 14:6   Lord God, help us never to waver in our convictions. May our devotion to You through Jesus be steady and uncompromising. May we never presume to put anyone or anything above You in our lives. You are the Creator. We owe all of who we are to You. Through Jesus, this becomes a joy that will restore us to You forever. Thank You for Jesus. Amen.  

Are you caught in one of life's all-too-common storms? Do you feel like your life's boat is about to swamp and you'll drown? If Jesus is with you, be encouraged! Dr. Jay and Amazing Larry take a deep dive (pun intended) into Matthew's account of Jesus stilling the storm on the Sea of Galilee (Matthew 8:23-27).Frothy Thoughts with the Truth BaristaVisit HighBeam Ministry, The Truth BaristaCheck out the Frothy Thoughts Blog!Check out The Truth Barista Books!Check out The Truth Barista YouTube Channel!

Questions about why Jesus didn't know the day of his return if he truly is God, and why it's important for Jesus to be both fully God and fully man.   If Jesus is God, then why didn't he know the day of his return, and if the answer is that he limited himself, wasn't it a lie to say that he didn't know? Why is it important for Jesus Christ to be both fully God and fully man?

Daily Dose of Hope June 11, 2025   Scripture - Matthew 11:1-19   Today, we will start with the Holy Spirit prayer by Saint Augustine, who lived in the fourth century.  I find it incredibly powerful and I hope you do as well:   Breathe in me, O Holy Spirit, That my thoughts may all be holy. Act in me, O Holy Spirit, That my work, too, may be holy. Draw my heart, O Holy Spirit, That I love but what is holy. Strengthen me, O Holy Spirit, To defend all that is holy. Guard me, then, O Holy Spirit, That I always may be holy.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is Recharge day. I hope we see you tonight in the Garage at New Hope, 6:30pm.  Recharge is a wonderful time of worship, prayer, fellowship, and small community.    For our Scripture today, we are starting Matthew 11.  The question that John the Baptist asks Jesus (from prison) at the beginning of this chapter is probably the most important question to be asked:  Are you the one who is to come, or should we expect someone else? According to Matthew, Jesus is the one and he gives all kinds of reasons why – the blind see, the lame walk, those with leprosy are cleansed, the dead rise, and so forth.  Jesus is already doing the things that the Messiah will do and they are beginning to see signs of heaven on earth.    By saying that Jesus is the one, that means that John the Baptist is not the one.  Jesus points out that John is truly a great man and a great prophet.  He preached repentance of sin and is the one prophesied to pave the way for the Messiah.  Why did so many people go into the wilderness to be baptized by him?  They were yearning for something he had.  John was offering them something they desperately needed – forgiveness, cleansing. It seems that Matthew may be saying that John is the final Biblical prophet, the one who is the symbol of the transition from one age to the next.    What is the new age that has been ushered in?  Well, it's the Kingdom of God.  John preached gloom but Jesus preached that a new age was dawning, one in which we live under the reign of God.  With Jesus, the Kingdom is here. But some people might ask, “If Jesus is the one, where is evidence that a great transformation is truly underway? The world appears to be pretty much the same as it was before Jesus with respect to idolatry, injustice, powerlessness, exploitation, scarcity, and violence. Why should we think things will get better?”    I think those are fair but hard questions.  First, the Kingdom is here and we get glimpses of it all the time.  Jesus embodied the Kingdom in all he did.  We get glimpses of the Kingdom too - in the church, in how Jesus' people care for others, in the beauty of creation.  And part of our jobs as Christ-followers is to keep expanding the boundaries of the Kingdom.  But while the Kingdom is here, it isn't fully here and I think we need to be aware of that.  There will come a time when Jesus returns and the Kingdom will be here in all it's fullness.  And that is when all things will be made new.  All the brokenness will be mended.  There will be no more hunger, violence, or injustice.  All will be made right.  I can't wait.   Blessings, Pastor Vicki      

Welcome to the Inverted Orthodoxy Podcast! We're Blake, Kyle, and Doug the pastors from Living Springs, here to take you on a weekly adventure through the twists and turns of faith. Got questions? We've got answers, and sometimes more questions! Join us as we explore, celebrate, and embrace the beautiful complexities of belief. This weeks questions are: (1:39 into episode)Aer - As I was listening to the last question from last week's episode about Jesus in heaven, it made me wonder if it's a bit like the characters in the movie free guy, have you seen that? They don't know they are in a computer game until guy puts on the glasses and starts to see things differently, is this like when we first begin to follow Jesus, we don't see clearly? But when Jesus returns it's like at the end where he runs past the edge and finds the island on the other side, like the veil being lifted and we will see heaven clearly?(10:13 into episode)In Proverbs 1-4, 8-9 wisdom is personified the entire time. From Proverbs 8:22-29 of Wisdom's Call in particular it is explained that God created wisdom before anything else, and then 8:30 states "Then I was the craftsman at his side" from the personified view of wisdom (at least in the NIV). Could wisdom be reference to the Holy Spirit, or is it the personification just the way of delivering the significance of the message in that style of writing? If wisdom is a reference to the Holy Spirit, what does that make Folly? In the NIV this personification is feminine, is this the same in other versions and translations?(21:20 into episode)If Jesus was born from a virgin mother that means there was no one to give him a Y chromosome meaning that he only ha X chromosomes. Does that make him female at birth or was he only human because he had dna but all of his dna was godly making Mary a surrogate mother?(26:34 into episode)When listening to some of the questions you guys answer on scripture, you state that we don't understand the context in which it was written. Such as a question a number of weeks ago, you stated that the letter of Corinthians was written to a church in Corinth. Would you then say we should read about the book and the context of the letter or book before we even read the Bible?Resources: Bad News about Heaven- YouTube Bible Project- Any book of the Bible on YouTube BEMA Podcast Bible Gateway Naked Bible Long Form Teaching on Hell Do you have a question you've been wanting answered? Head on over to our website www.invertedorthodoxy.com to submit a question. You can find us on Wednesdays on Youtube, or wherever you subscribe to podcasts. To learn more about our church, you can visit www.livingspringsairdrie.com

If Jesus did not rise from the dead, as skeptics claim, then our faith in Christ is worthless and we are still in our sins (1 Corinthians 15:17). So do arguments rooted in naturalism, aimed at criticizing and casting doubt upon the resurrection of Jesus from the dead, pose any significant challenge to the Christian faith? According to our guest this week, the world's leading scholar on the resurrection of Jesus, Dr. Gary Habermas, the answer is "Absolutely not!" Dr. Gary Habermas has dedicated his professional life to the examination of the relevant historical, philosophical, and theological issues surrounding the death and resurrection of Jesus. His extensive list of publications and debates provides a thorough account of the current state of the issue. He has also contributed more than 60 chapters or articles to additional books, and over 100 articles and reviews in journals and other publications. In recent years, he has been a visiting or adjunct professor at about 15 different graduate schools and seminaries in the United States and abroad. Dr. Habermas is a Distinguished Research Professor of Apologetics and Philosophy. He is married to Eileen and they have seven children and 11 grandchildren. https://www.liberty.edu/divinity/seminary/faculty/gary-habermas/Gary's Books  (2024), On the Resurrection: Refutations, Vol 2 of 4, Broadman & Holman, Academic, ISBN: 978-1-0877-7862-4, https://www.amazon.com/on-the-resurrection-volume-2/dp/108777862X Free Profiles from Watchman Fellowship!  Watchman Fellowship 4-page Profile on Bart Ehrman by Dr. Rhyne Putman: watchman.org/Ehrman Watchman Fellowship 4-page Profile on Atheism by Dr. Robert M. Bowman: watchman.org/Atheism Watchman Fellowship 4-page Profile on Agnosticism by W. Russell Crawford: watchman.org/Agnostic Watchman Fellowship 4-page Profile on Mythicism by Dr. Robert Stewart and Marilyn Stewart: watchman.org/Mythicism Additional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.PROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (660 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: watchman.org/notebook. SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

We've seen ways the Spirit bears fruit in our lives--but what about in Jesus' life? The Son of God was entirely dependent upon the Spirit of God, and it showed time and again. If Jesus needed the Holy Spirit to bear fruit in his life, then all the more do we!

David shares the deeply personal story of losing his two brothers, Dave and Matt — one in military service and the other to suicide — and how God met him in the darkest valleys of grief, guilt, and unanswered questions.David walks us through a journey that doesn't tie up with neat bows or easy answers — but instead points us to a faithful God who never left.This is a story about real suffering, real questions, and real hope — anchored in Scripture and in the unshakable love of Jesus. If you've ever felt overwhelmed by loss, mental health struggles, or regret, you're not alone. This message is for you. “If Jesus has not conquered death, could we really be born only to die? Are there really no happily ever afters for any of us?” “God was there all along.” If you're hurting, struggling, or need prayer — please reach out. You are not beyond hope. You are not alone. We are here to help each other walk through the valley — together.#Testimony #MentalHealth #Grief #SuicideAwareness #FaithInHardTimes #CelebrateRecovery #JesusIsHope #ChurchTestimony #GodIsWithUs #RealLifeRealFaith

A Sermon for Whitsunday Acts 2:1-11 by William Klock In the beginning God created the heavens and the earth.  And so the great story began.  Six day.  God speaks.  And creation takes shape.  On the first day…on the second day…on the third day…and so on…like a liturgy.  In fact, there's a theory that Genesis 1 was written to be used at the dedication of the second temple.  Because it describes God creating the heavens and the earth as his own temple.  In Genesis 2 we even see that this temple has a holy of holies: a garden called Eden.  There he carefully crafts a man from the dust of the earth, breathes his own life into him, and places him in the garden, in that holy of holies, to act as his priest, to care for his temple, and to live in his presence. And then we humans sinned and it all went wrong.  But Genesis stands as a reminder of what the Lord intended and how it's supposed to be.  The pagans tried to get it back.  They built temples for their gods and in them, to represent the gods' rule, they placed idols carved of wood or stone.  And attempt to recover Eden, to re-enter that fellowship with God, but on our terms, not his.  But Genesis reminds us that God has built his own temple by the power of his creative word and that he created us to be his image, to tend and to keep his temple, and to steward his rule on earth. And Genesis…and the whole story that follows…reminds us that the Lord will not leave us forever cast out.  Into the midst of the darkness God spoke again and called forth Abraham and with Abraham and his family, God launched a new heaven-and-earth project.  Over and over he showed his faithfulness to Abraham, to Isaac, to Jacob, and to the whole people of Israel.  When they were slaves in Egypt he heard their cry and he rescued them.  He defeated Pharaoh and the Egyptians and led his beloved people through the Red Sea and into the wilderness.  At Mount Sinai the Lord gave the gift of the torah, the law, to Moses and the people.  And with the torah he gave them instructions, think of them as blueprints, for the tabernacle.  The Lord promised: I will be your God and you will be my people.  Once again, the Lord would take up his dwelling in their midst.  The tabernacle was a portable temple full of the symbols of the garden of Eden.  Wherever the people stopped to camp, they set up the tabernacle, and the glory cloud, the shekinah representing the Lord's presence, would descend to fill the holy of holies.  And the torah set the people apart from the nations and taught them how to be holy so that they might be the people who lived with the Lord in their midst.  Israel, camped around the tabernacle and the Lord's glory cloud, were a sort of new creation in miniature—heaven and earth, God and human beings back together, even if imperfectly.  It gave the people hope.  A hope that one day the Lord would truly and fully set this broken world to rights—to make things the way they're supposed to be.  And it wasn't just hope for Israel.  The Lord intended the watching nations to see his people and take note. That's the climax of the Exodus.  Not the Passover or the Red Sea.  Those are important—vitally important—parts of the story.  But it's Exodus 40, the last chapter of the book, where the Lord's glory clouds descends to dwell in the tabernacle—that's the climax.  The Lord once again dwelling with his people. We see it happen again when the Israelites are settled in the land of Canaan.  King Solomon builds a permanent temple for the Lord and, once again, at its dedication the glory cloud descends to fill the holy of holies. It was all there as part of the story to point the people in hope to God's restoration of heaven and earth—to the day when the Lord's promises would be fulfilled.  Because the Lord didn't just come to Israel and manifest himself in a cloud of glory; he spoke.  Israel's prophetic tradition was full of promises looking forward to that day. King David knew the Lord's promises and sang out in prophetic hope of that future day in Psalm 72: May he have dominion from sea to sea…May all kings fall down before him, all nations serve him…Blessed by the Lord, the God of Israel, who alone does wondrous things.  Blessed be his glorious name forever; may the whole earth be filled with his glory!  Isaiah sang of the coming Messiah who would set creation to rights: There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.  And the Spirit of the Lord shall rest upon him.  And when God has done his work through the Messiah, Isaiah sings, the earth shall be full of the knowledge of the Lord as the waters cover the sea.  Habakkuk similarly would sing out in hope: For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.   When the Lord's cloud of glory descended to fill the temple, it pointed forward to that day when he would—when he will—fill all of creation with his glorious presence. Think about this hope that Israel had and how great it was and I think it helps give a sense of just how tragic it then was when Israel failed to keep her end of the covenant and the Lord allowed the Babylonian army to capture Jerusalem and to destroy the temple—his temple.  Israel sinned, Israel showed disregard for the law the Lord had given to keep her holy.  And worst of all—over and over and over—Israel prostituted herself to the gods of the pagans.  It was a deep, deep tragedy.  As the Psalmist laments in Psalm 137: By the rivers of Babylon we sat down and wept.  Not just for what was lost, but like Adam and Eve, cast out and weeping over their own disobedience.  But even then, in those dark, dark days of exile the Lord still spoke.  Through Isaiah and Ezekiel, through Zechariah and Malachi the Lord promised that he would come back to dwell with his people. And yet, as the Gospels begin, hundreds of years had passed and the Lord had yet to return.  Israel had returned from her exile.  The temple had been rebuilt.  The people and the priests went through all the motions.  The smoke went up from the great altar.  But the cloud of glory had never come down and returned to the temple.  And pagan kings still ruled with Israel under their heels. Again, this is where the Gospels begin.  St. John describes the darkness, the hopelessness, the absence and then he says that the word became flesh and lived among us…The light shone in the darkness.  Brothers and Sisters, the Gospels are about the return of God to his people in fulfilment of his promises.  The word—the embodiment of God's creative power—the word took on our flesh and was born of Mary.  In Jesus God not only returned to his people, he brought heaven and earth, God and humanity back together in his person.  Jesus is the manifestation of the hope of creation set to rights, of the breach between us and God healed.  Matthew puts it in terms of Isaiah's prophecy: Jesus is the promised Immanuel: God with us. And as the church has led us through the story of Jesus these last months, we've followed him to the cross where he took on himself the role of the Passover lamb.  He died for the sins of his people.  And just when sin and death thought they'd done their worst and defeated God once and for all, God raised Jesus from death.  It was like the Passover and the Red Sea all over again, only this time it wasn't an Egyptian king and his army that were defeated, it was evil itself. And then, last week, we stood with the disciples and watched as Jesus ascended to take his throne in heaven.  And if you know the story of Israel, if you know the Old Testament like Luke's readers did, you can't help but draw the connection.  If Jesus' death was a new Passover, then his ascension isn't just his going to heaven to take his throne as king.  It's definitely very much that and that's significant, but it also parallels Moses going up Mount Sinai to meet with the Lord.  And when Moses came down, he had the gift of the torah, the law, with him. And so now, in today's Gospel, from Acts 2 Luke writes: When the day of Pentecost had finally arrived, they were all together in the same place.   I'm sure Jesus' disciples were expecting something.  I don't think they knew exactly what.  As we heard in last week's Gospel, Jesus said that he had to leave, to take his throne—and the disciples would be sorry to see him go—but that it had to be that way, because Jesus would send the Holy Spirit to empower them.  At the last supper he'd said that with his blood he was making a new covenant.  They knew that a new covenant would need a new law—a new torah—because the law was what taught the people how to live out their end of the covenant, how to live as the people in whose midst the Lord dwelled. But what that would like was anyone's guess.  But when Jesus told them to go and wait in Jerusalem and that he would send the Spirit in a few days, I fully expect they made the connection with Pentecost, because Pentecost—which is just Greek for “fiftieth” because it's fifty days after Passover—because Pentecost was the great feast when Israel remembered and celebrate the giving of the law at Mount Sinai.  I think that by this time, the disciples were finally putting things together.  They were waiting those ten days with baited breath.  Jesus was alive.  Jesus was king.  Everything was happening just as he promised.  So they knew the Spirit would come.  But how?  And what would happen when he did?  And how would the Spirit be a new torah for this new covenant.  And so they obeyed Jesus.  They waited all together in Jerusalem—probably in that same “upper room” where they'd eaten the Passover.  And Luke goes on: Suddenly there came from heaven a noise like the sound of a mighty, rushing wind, and it filled the whole house where they were sitting.   So many parts of the story come together here.  It helps to understand that wind and breath are the same word in both Hebrew and Greek.  And so this divine wind sweeps in to the room to breathe the breath of God into the disciples, reminding them of the way God gave life to Adam in the beginning—taking that lifeless lump of moulded clay and animating it, making it as we say, a soul—a living being.  But this time it's God breathing life into his new Israel.  There's a reason that the one thing the disciples made sure they did during those days of waiting was to appoint Matthias as a successor to Judas.  If they were to be the new Israel, they had to be twelve.  And now the Spirit comes and breathes the life of God into this new people. But, too, the imagery of the wind filling the house.  It doesn't just recall God breathing life into Adam.  It also recalls God's presence filling the tabernacle in Exodus 40 and the temple in 1 Kings 8.  The way God gives his Spirit is a reminder that Jesus people aren't just a people full of the Spirit.  Brothers and Sisters, being full of the Spirit makes us God's temple.  Jesus and us—together we're the beginning of God's new creation, the beginning of his restoration of heaven and earth.  Jesus has ascended to heaven bearing our human flesh.  And in the Spirit, God has come to earth to dwell with us.  In us, in Jesus' people, the restoration of Eden has begun.  That's why at the head of Jesus' prayer are is that powerful petition: Thy kingdom come, thy will be done, on earth as it is in heaven. I think this is why all through the rest of Acts, stuff keeps happening at temples, whether it's the next couple of chapters as we follow the events of Pentecost and Peter preaching and thousands being baptised or later as Paul confronts the pagans in their temples in Athens and Ephesus.  All because in Jesus and his people God's real temple is being built—brick by brick, stone by stone, with each baptism…all laid on the foundation of the death and resurrection of Jesus. So the disciples already knew when Jesus rose from death that new creation had begun.  Jesus was the first part of it.  And they were so excited to go out and tell everyone that Jesus had to calm them down and tell them to wait.  Enthusiasm is never enough.  They needed to be made part of that new creation too.  And that's what the Spirit does here.  One day, when the church's work is done and Jesus returns to finally cast death itself into the lake of fire, God will raise us as he raised Jesus and we will know fully the life he intends for us.  But the time for that hasn't yet come.  The gift of the Spirit is the downpayment on that life—or to use an Old Testament term for it: the Spirit is the firstfruits of God's new creation. And that's the other part of the feast of Pentecost that comes into this.  Pentecost wasn't just the celebration of God's giving of the law to Israel.  It was also the festival where the people brought their firstfruits to God.  They brought the first of their crops—like a sheaf of wheat—not just to give thanks for the harvest, but in expectant hope of his provision—trusting him for a plentiful harvest.  From now on, for Jesus' people, Pentecost is just that: a reminder that the harvest has begun and that the Spirit is sure to make it a plentiful one. But it wasn't just the wind.  Luke goes on in verse 3: Then tongues, seemingly of fire, appeared to them, moving apart and coming to rest on each one of them.  They were all filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them the words to say.   The wind from heaven fills them and the Spirit manifests himself as flame and then they start to speak in other languages.  Again, the big story tells us why the Spirit came this way.  Genesis explains the origin of different languages and people groups with the story of Babel.  It's the low point in human history.  Adam and Eve sin in Chapter 3, Cain murders his brother in Chapter 4, and humanity goes downhill from there until, in Chapter11, we've lost all knowledge of God.  In their hubris, the men of Babel built a tower to reach heaven and in response, the Lord confused their languages and scattered them.  It's a bit like Psalm 2 and Daniel 7 that I mentioned last week.  The nations rage, but God laughs.  But all the while he has a plan to set us to rights.  In Psalm 2 it's the son of David who will reign as king.  In Daniel 7 it's the son of man who will be enthroned by the Ancient of Days.  And here at Pentecost, the son of David who is also the son of man takes his throne and sends the Spirit who creates a people ready to undo Babel. Luke goes on in verse 5: There were devout Jews from every nation under heaven staying in Jerusalem at that time.  [Remember, because it was Pentecost.]  When they heard this noise they came together in a crowd.  They were deeply puzzled, because every single one of them could hear them speaking in his or her own native language.  They were astonished and amazed.  “These men who are doing the speaking are all Galileans, aren't they?” they said.  “So how is it that each of us can hear them in our own mother tongues?   Luke goes on to list people from countries across the whole Roman empire and some from even beyond that.  And the men hearing this go on with the most important detail, “We can hear them telling us about the mighty things God has done—in our own languages.”   What does it mean?  Brothers and Sisters, this gift of tongues to the disciples was a sign.  It was a sign that Jesus truly had ascended to his throne and he now rules over a global dominion.  And it means that through his people, through his church, Jesus has inaugurated God's new creation and has begun the work of setting everything to rights—starting with the confusion of Babel. And that's where today's Epistle ends, which is a bit disappointing.  I wish we had a Pentecost season where we could at least work through the next couple of chapters.  “What does all this mean?” they ask, and in response Peter begins to preach and he explains to the gathered men how this was all in fulfilment of God's promises.  These first eleven verses will have to be enough for today. Brothers and Sisters, Pentecost reminds us who we are.  Again, think of Israel, rescued from Egypt and then formed as a people in the wilderness—a people defined by the law and by God dwelling in their midst.  Pentecost is a reminder to us that in Jesus, God has delivered us from our bondage to sin and death and that he has made us a people defined by his new law: the life of the Spirit.  And we don't just have God in our midst; we are indwelt by God himself in the Spirit.  Pentecost is a reminder that in making us this Spirit-filled people, God has made us his temple.  We are the place where the world meets God.  But our calling isn't simply to sit here like the temple on Mount Zion and wait for people to come.  Our calling is to be a temple on the move and a temple dispersed—a temple that goes out and meets the world with God and with the gospel—with the good news that Jesus, crucified and risen, is the world's true Lord.  You and I have been entrusted with the story.  Go out and proclaim the mighty deeds of God and the Spirit will use that proclamation to change hearts and to grow the kingdom.  And, finally, Pentecost is a reminder that as God's temple, we are also the firstfruits of God's new creation.  We as a people are called to live out the life of God—not just to steward his word and to proclaim his gospel, but to truly be light in the darkness: living out and working for mercy and love and justice, showing the world the value of goodness, truth, and beauty, teaching reconciliation, bringing healing.  In other words, Brothers and Sisters, pulling God's future into the present.  Not just praying “on earth as in heaven”, but living out that prayer so that all the world will see and doing so in trusting hope that God's promise is true.  One day, when the church has done her job declaring the mighty deeds of God, the earth will be filled with the knowledge of his glory as the waters cover the sea.  That is what it means to be a “Pentecostal” people. Let's pray: O GOD, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.  Amen.

This series, called "Third Person" is a deep dive into the person and work of the Holy Spirit. If Jesus needed the Holy Spirit to accomplish his mission on earth, then how much more do we?

Send us a textEver wondered why so many people today claim apostolic titles and prophetic authority? This eye-opening conversation cuts through confusion to establish biblical truth about Christ's kingship and authentic apostolic authority.The discussion begins with a powerful reminder: before Israel demanded human kings, God Himself was their direct ruler, communicating through figures like Moses and Abraham. Christ's arrival marks a restoration of God's intended relationship with His people – direct divine rule through the King of Kings.We tackle a fundamental question: If Jesus was born King (as the wise men clearly recognized), then He must have a kingdom. But is this kingdom present now or coming in some future millennial reign? The answer reshapes how we understand both Christ's authority and the role of apostles.The biblical requirements for apostleship emerge with striking clarity. True apostles were personally called by Christ during His earthly ministry AND witnessed His resurrection. This dual qualification – direct appointment by Christ plus witnessing His resurrection – means the apostolic office was necessarily limited to the first century.What about today's self-proclaimed "apostles"? The conversation pulls no punches: they're claiming titles that don't belong to them. When the last apostle died, the signs, wonders and miraculous confirmations of their authority died with them – not because God's power diminished, but because their purpose was fulfilled through the completion of Scripture.Most provocatively, we confront the question: What could any modern "prophet" tell us that isn't already revealed in God's Word? The answer is simple: Nothing. Christ has spoken definitively through His apostles, and their testimony is perfectly preserved in Scripture.Ready to understand why God's kingdom structure matters so much today? Listen as we explore how recognizing Christ's uninterrupted kingship transforms our understanding of church authority and protects us from those who would claim power never meant for them.Support the show

JUN. 3, 2025Take responsibility for your life."Do you want to get well?" Jn 5:6 NIVWhat an amazing question Jesus asked this paralyzed man: "Do you want to get well?" Who wouldn't? You might be surprised! Kay Arthur tells of passing a beggar one day on a street in the Old City of Jerusalem. As he sat begging, his trouser leg was pulled up to reveal his terrible sores. She writes: "My nurse's heart brought my feet to a halt. I wanted to bend down and shield the open wound from the dust...It should be washed, medicated, and dressed by someone who cared. My friend gently took me by my elbow and propelled me toward our destination. I was a tourist and did not know about these things. She then proceeded to tell me that this man did not wish to be made well. He made his living from his wound! As I looked back...l caught one last glimpse of someone who was less than what he could have been." The man lying helpless on a cot by the pool called Bethesda had been there for thirty-eight years. Question: How long does it take before a problem becomes a way of life? Jesus said to him, "Get up...and walk" (v. 8 NIV), the inference being that it's time to get up and go to work—to become a father to your children, a husband to your wife, a contributor to your community, a solution to someone else's problem-it's time to take responsibility for your life. Are you letting your past or present circumstances keep you stuck and stop you from moving forward? If Jesus asked you, "Do you want to get well emotionally, physically, and spiritually?" what would your answer be? Today let Jesus make you whole!Take responsibility for your life Today let Jesus make you whole!Share This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And today's shout-out goes to John & Cindy Brannum from Sioux Falls, SD. John & Cindy, thank you for standing with us through Project23. Your support helps deliver the Word where it's needed most. This one's for you. Our text today is Mark 5:6-13: And when he saw Jesus from afar, he ran and fell down before him. And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he was saying to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” And he begged him earnestly not to send them out of the country. Now a great herd of pigs was feeding there on the hillside, and they begged him, saying, “Send us to the pigs; let us enter them.” So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. — Mark 5:6-13 Jesus steps onto the shore, and the man possessed by demons does something shocking—he runs toward Jesus. But as soon as he gets close, the demons take over. They fall. They scream. They beg for mercy. This is how evil responds to the holy—it bows in the presence of God. There's no battle. No contest. This isn't two equal forces clashing—it's total authority confronting total darkness. Jesus commands the spirit to come out. Then he asks for the demon's identity: “What is your name?” The answer is chilling: “My name is Legion, for we are many.” Literally—thousands of demons. And still, Jesus doesn't flinch, falter, or fear. It's as if he's handled situations like this a hundred times before. Then Legion pleads with Jesus. He begs for mercy—because they know they've encountered the all-powerful God, something even the disciples have yet to fully understand. They plead for dispersion rather than destruction. They beg Jesus to send them into a field of swine. There are all kinds of theories about why the pigs—but the simplest answer is this: The time for complete demonic defeat had not yet come. Jesus's mission was first to redeem mankind from the bondage of sin—before destroying evil entirely. So, Legion is cast into the pigs. And the entire herd rushes down the hillside and drowns in the sea. I believe many people today feel overwhelmed by darkness—whether internal or external. And too often, we try to manage it, medicate it, or manipulate it. But Jesus doesn't ask us to control the darkness. He asks us to surrender it—so He can confront it. If Jesus can cast out thousands of demons with a single word, he can confront the darkness you face today. So stop trying to manage the situation. Let Jesus confront it. Let him remove it. And let him cast it far from you—deep into the sea. #JesusOverDarkness, #Mark5, #SpiritualWarfare ASK THIS: Where do you feel darkness creeping into your life? Are you trying to manage what Jesus wants to remove? What does Legion's response reveal about Jesus' authority? How can you invite Jesus to confront your hidden struggles? DO THIS: Identify one area of darkness you've tried to manage and surrender it to Jesus in prayer today. PRAY THIS: Jesus, I confess the darkness I've tried to manage alone. I surrender it to You—cast it out and replace it with Your peace. Amen. PLAY THIS: “Break Every Chain” by Jesus Culture.

When we don't believe in the miracles of God, we don't do anything to posture ourselves to receive them. If Jesus could conquer sin and death, then there is nothing he cannot do. It is time for us to exercise genuine faith, right here and right now, and posture ourselves to receive what only he can give.

In this week's message Pastor Noah Herrin unpacks the statement: “All Roads Lead To God”. In a world that claims there are multiple paths to God - what does the Bible say? If Jesus is the only road to God - why should I believe it? What is the best case for Christ? Check out the full message. We pray it encourages you! If you'd like to partner with us in reaching more people with the Gospel of Jesus Christ, you can do so here: partner :)

InLuke 20:20-26 the Jewish priests, elders, scribes, and the Herodians continueto confront Jesus seeking to find a reason to have Him killed (v.19). On thisparticular occasion, Jesus knew that the men who questioned Him were spies sentby the Pharisees and the Herodians according to Mark 12:13, but He patientlylistened and replied.  Thesetwo groups were usually fighting each other, but now they had a common enemy,and this brought them together. They wanted to discuss taxes and Romanauthority, hoping to provoke Jesus into offending either the Jews or the Romans.If Jesus said, “pay the Roman tax,” they knew that He would offend and angerthe Jews who hated the Romans ruling over them. If Jesus said, “don't pay the Romantax,” He would be considered an insurrectionist by the Roman rulers and couldbe put to death. But Jesus lifted the discussion to a much higher level andforced the spies to think about the relationship between the kingdom of God andthe kingdoms of men. TheBible teaches that governmental authority is instituted by God and must berespected (Prov. 8:15; Dan. 2:21, 37-38; Rom. 13; 1 Peter 2:11-17). Yes, ourcitizenship is in heaven (Phil. 3:20), and we are strangers and pilgrims onearth, but that does not mean we should ignore our earthly responsibilities.Human government is essential to a safe and orderly society, for man is asinner and must be kept under control.  Whenyou read the book of Judges you find what it is like when there is no authorityover the people. Because there was no king in Israel, “every man did what wasright in his own eyes” (Judges 21:25). The land was filled with anarchy,violence, murder, stealing, confusion, and chaos! God knows we need human governmentfor peace and order. Inverses 20-26, Jesus was not suggesting that we divide our loyalties between Godand government. Since "the powers that be are ordained of God" (Rom.13:1), we live as good citizens when we obey the authorities for the Lord'ssake. When obedience to God conflicts with obedience to man, then we must putGod first (Acts 4:19-20; 5:29), but we must do it in a manner that is honorableand loving. Even if we cannot respect the people in office, we must respect theoffice.  Thecounsel that Jeremiah gave to the Jewish exiles in Babylon is a good one forGod's "strangers and pilgrims" to follow today. “And seek thepeace of the city where I have caused you to be carried away captive, and prayto the LORD for it; for in its peace you will have peace.” (Jeremiah 29:7) Todaywe are instructed in 1 Timothy 2:1-4, “Therefore I exhort first of all thatsupplications, prayers, intercessions, and giving of thanks be made for allmen, for kings and all who are in authority, that we may lead a quiet andpeaceable life in all godliness and reverence. For this is good and acceptablein the sight of God our Savior, who desires all men to be saved and to come tothe knowledge of the truth.” Caesar'simage and name were on the coins, so it was basically his currency. To pay thepoll tax meant simply to give Caesar back that which belonged to him. God'simage is stamped on us; therefore, He has the right to command our lives ascitizens in His kingdom. We should seek to be such good citizens that God willbe glorified and the unsaved will be attracted to the Gospel and want to becomeChristians (1 Peter 2:9-12; 3:8-17).  Itis unfortunate that some Christians have the mistaken idea that the moreobnoxious they are as citizens, the more they please God and witness forChrist. We must never violate our conscience, but we should seek to bepeacemakers and not troublemakers. Daniel is an example to follow (Dan. 1). God bless!

If Jesus showed up today, would he be welcome in most churches? Perhaps not, and that's what Alan and Ralph unpack in this episode. Christians should be known for being like Jesus and helping others be like him as well. Too often, we let other things get in the way, but this conversation helps us refocus on what's most important.

Jesus always completes what He begins. As the Author and Finisher of our faith, He sees us through every step of the journey, and He's coming back for us. We have a blessed assurance and not a blessed probability. If Jesus has paid a downpayment on us, the Holy Spirit, He'll definitely come back for us!Listen to this very timely teaching as we conclude the Yeshua teaching series on a very powerful note.

In this episode of Catholic Answers Live, Karlo Broussard tackles one of the most common objections to Catholic teaching: If Jesus is the “one mediator” between God and man, why ask Mary and the saints to intercede for us? Drawing from 1 Timothy 2:5, Ecclesiastes 9:5, and Revelation 5:8, Karlo addresses Protestant concerns about the awareness and intercessory role of the saints in heaven. He explains what the Bible really says about heavenly mediation, the beatific vision, and whether the saints are aware of and respond to our prayers. Along the way, he refutes key counterarguments and clarifies Catholic teaching with clarity and Scripture. Please support our mission by donating! Catholicanswersradio.com Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 13:50 – You ask Mary and the saints to intercede for you. But doesn't Paul say in 1 Timothy 2:5 that Jesus is our one mediator?   19:20 – If Paul isn't denying mutual Christian intercession (whether that's between us here on earth or the saints in heaven and us), then what does he mean by “one mediator”?   21:57 – It's true that the Bible says we can pray for each other. But the Christians in heaven have died. They aren't aware of what's going on here on earth. Ecclesiastes 9:5 says, ‘the dead know nothing.' So, your requests are futile.   33:23 – Okay, you say that it's at least possible the saints in heaven could know what's going on here on earth in virtue of the beatific vision, which the saints in the afterlife before Christ's ascension didn't have. But is there any biblical evidence that the saints in heaven in fact are aware of what's going on here on earth?   36:00 – Okay, so you've shown that the saints in heaven can at least be aware of the affairs of men here one earth. But what about their intercessory prayer? Is there any biblical evidence that the saints in heaven in fact pray for us?   “But Karlo, you're assuming that the 24 elders are human souls. You're also assuming that the “prayers of the saints” refers to petitions made by Christians on earth. How do you know these assumptions are true?   46:07 – I'll concede that Revelation 5:8 shows the 24 elders interceding for Christians on earth in a general way. But I don't think this text gives the Catholic what he's after—namely, intercessory prayers for specific requests. 

This series, called "Third Person" is a deep dive into the person and work of the Holy Spirit. If Jesus needed the Holy Spirit to accomplish his mission on earth, then how much more do we?

https://newsongpeople.com/messages/risen-ascended-the-ongoing-ministry-of-jesusRisen & Ascended: The Ongoing Ministry of Jesus | Sarah BlountWhy does the resurrection still matter today? What benefits are ours because Jesus is alive? And what does His ascension mean for our daily lives?From the empty tomb to the throne of heaven, this message unpacks why Jesus' victory over death is not just a past event—but our present hope and eternal future.Discover why Jesus is not only the risen Savior but also our ever-present Advocate and the only High Priest we'll ever need.Message Notes:Luke 24:1-9 But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Why does the resurrection matter to us? What benefits are ours through a once-dead-but-now-alive Lord?Christ's resurrection means the death of Jesus was enough.1 Corinthians 15:17 If Christ has not been raised, your faith is futile and you are still in your sins.If Jesus did not rise from the dead, then death has power over Him and defeated Him.If death has power over Jesus, He is not God.If Jesus is not God, He cannot offer a complete sacrifice for sins.If Jesus cannot offer a complete sacrifice for sins, our sins are not completely paid for before God.If my sins are not completely paid for before God, then I am still in my sins.Therefore, if Jesus is not risen, He is unable to save.2. Christ's resurrection gives us power for new life—right now.Romans 6:5-11 For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.We are not just practicing the way of Jesus, but we are also participating in His death and resurrection.Romans 8:11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. 3. Christ's resurrection guarantees our future resurrection.He ascended into heaven and sits at the right hand of God the Father Almighty.Luke 24:50-51 … and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven.Luke 24:52 And they worshiped him, and returned to Jerusalem with great joy, and were continually in the temple blessing God.The GREAT JOY of the Ascension: 1. Jesus is not absent from us for even a moment.John 16:7 It is to your advantage that I go away, for if I do not go, the Helper will not come to you. But if I go, I will send Him to you. 2. The ascension guarantees that our bodies will be in heaven.Christ's flesh in heaven is the pledge that ours will be there too.Colossians 3:1–3 says So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is hidden with Christ in God. 3. We have an advocate & intercessor in heavenThe cross was His sacrifice. The resurrection was His victory.The ascension is His ongoing ministry.Jesus, Our Only High Priest. (Heb. 7:27; 9:12, 25–26; 10:10–18).Jesus died in our place, and He lives to pray for us.1 John 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous;#HeIsRisen #ResurrectionSunday #Luke24 #EmptyTomb #JesusIsAlive #GospelHope #NewLifeInChrist #RisenSavior #VictoryOverSin #PowerOfTheResurrection #Romans6 #Romans8 #EasterMessage #Ascension #JesusOurAdvocate #HighPriest #ChristIsRisen #LivingHope #JesusLives #Colossians3 #1Corinthians15 #FaithInJesus #HolySpiritPower #TheCrossAndResurrection #KingJesus #EternalLife #ChristianTeaching #BiblePreaching #ChristOurIntercessor #HeavenlyHope #SeekTheThingsAbove

During this season of Lent, our hosts discuss the true essence of sacrifice and what distinguishes it from investment, bribery, manipulation and other forms of offering. Is suffering a necessary component of sacrifice or should suffering be painless? If Jesus is our example of sacrifice, how might we mimic his behavior?

Send us a textEver struggled to understand or explain the Trinity? You're not alone. This conversation brings remarkable clarity to one of Christianity's most profound doctrines through careful examination of Scripture.The discussion begins with key passages from John's Gospel that illuminate the distinct persons within the Godhead. When Jesus says the Holy Spirit "proceeds from the Father" and "will testify of me," we see clear evidence of distinct personhood within divine unity. These aren't mere theological abstractions but revelations of God's very nature.What makes this conversation especially valuable is how it dismantles common misconceptions about the Trinity. Many Christians inadvertently slip into modalism (thinking God merely changes forms) or tritheism (essentially believing in three gods). The participants gently correct these errors while offering a more accurate understanding: "within the one being that is God, there exists eternally three co-equal persons, namely the Father, the Son, and the Holy Spirit."The discussion proves particularly helpful for those who encounter objections from groups like Oneness Pentecostals who claim "Jesus is the Father." By examining verses like John 5:22 ("the Father judges no one, but has committed all judgment to the Son"), the logical impossibility of modalism becomes clear. If Jesus is simply the Father in another form, how can the Father commit judgment to himself in another form?Beyond theological precision, this conversation reveals why the Trinity matters for everyday faith. As one participant beautifully quotes, the Trinity is "the capstone, the summit, the brightest star in the firmament of divine truths." Understanding God as triune transforms our worship and draws us deeper into relationship with each person of the Godhead.Join us for this illuminating discussion that will equip you to better understand, explain, and worship our amazing triune God. How might your relationship with God deepen as you recognize the distinct yet unified work of Father, Son, and Holy Spirit in your life?Support the show

Romans 6:5-8 — What fear should the Christian have? In what ways ought the believer be gripped with worry or anxiety? Unruly fears, anxieties, and worries lead the believer to spiritual depression. This need not be. In this sermon on Romans 6:5–8 titled “Alive Unto God,” Dr. Martyn Lloyd-Jones declares the believer's sure hope: they are raised with Christ. What one believes must be driven by facts. The fact is that Jesus was raised from the dead, and all who have died with Him have the confidence that they are raised with Him. In the face of temptations, these facts lead the Christian to an unshakable certainty: death has no power over them. As the believer is dead to sin and alive to Christ, Dr. Lloyd-Jones explains that their future is absolutely certain. They cannot continue in sin, and will never again submit to the slavery of sin and death. Worry, fear, and anxiety are wrapped up in death. Death is rooted in sin. If Jesus has dealt with sin, He's dealt with death. If death is no more, everything changes. Listen as Dr. Lloyd-Jones leads to the truth that calms all fear: Christ has been raised from the dead, and the Christian life is hid in Christ with God.

Romans 6:5-8 — What fear should the Christian have? In what ways ought the believer be gripped with worry or anxiety? Unruly fears, anxieties, and worries lead the believer to spiritual depression. This need not be. In this sermon on Romans 6:5–8 titled “Alive Unto God,” Dr. Martyn Lloyd-Jones declares the believer's sure hope: they are raised with Christ. What one believes must be driven by facts. The fact is that Jesus was raised from the dead, and all who have died with Him have the confidence that they are raised with Him. In the face of temptations, these facts lead the Christian to an unshakable certainty: death has no power over them. As the believer is dead to sin and alive to Christ, Dr. Lloyd-Jones explains that their future is absolutely certain. They cannot continue in sin, and will never again submit to the slavery of sin and death. Worry, fear, and anxiety are wrapped up in death. Death is rooted in sin. If Jesus has dealt with sin, He's dealt with death. If death is no more, everything changes. Listen as Dr. Lloyd-Jones leads to the truth that calms all fear: Christ has been raised from the dead, and the Christian life is hid in Christ with God.

Romans 6:5-8 — What fear should the Christian have? In what ways ought the believer be gripped with worry or anxiety? Unruly fears, anxieties, and worries lead the believer to spiritual depression. This need not be. In this sermon on Romans 6:5–8 titled “Alive Unto God,” Dr. Martyn Lloyd-Jones declares the believer's sure hope: they are raised with Christ. What one believes must be driven by facts. The fact is that Jesus was raised from the dead, and all who have died with Him have the confidence that they are raised with Him. In the face of temptations, these facts lead the Christian to an unshakable certainty: death has no power over them. As the believer is dead to sin and alive to Christ, Dr. Lloyd-Jones explains that their future is absolutely certain. They cannot continue in sin, and will never again submit to the slavery of sin and death. Worry, fear, and anxiety are wrapped up in death. Death is rooted in sin. If Jesus has dealt with sin, He's dealt with death. If death is no more, everything changes. Listen as Dr. Lloyd-Jones leads to the truth that calms all fear: Christ has been raised from the dead, and the Christian life is hid in Christ with God.

Romans 6:5-8 — What fear should the Christian have? In what ways ought the believer be gripped with worry or anxiety? Unruly fears, anxieties, and worries lead the believer to spiritual depression. This need not be. In this sermon on Romans 6:5–8 titled “Alive Unto God,” Dr. Martyn Lloyd-Jones declares the believer's sure hope: they are raised with Christ. What one believes must be driven by facts. The fact is that Jesus was raised from the dead, and all who have died with Him have the confidence that they are raised with Him. In the face of temptations, these facts lead the Christian to an unshakable certainty: death has no power over them. As the believer is dead to sin and alive to Christ, Dr. Lloyd-Jones explains that their future is absolutely certain. They cannot continue in sin, and will never again submit to the slavery of sin and death. Worry, fear, and anxiety are wrapped up in death. Death is rooted in sin. If Jesus has dealt with sin, He's dealt with death. If death is no more, everything changes. Listen as Dr. Lloyd-Jones leads to the truth that calms all fear: Christ has been raised from the dead, and the Christian life is hid in Christ with God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Today Dot and Cara are talking about the impact the Church has on our faith journey. Reflecting on Hebrews 10:23-25, they discuss the importance of the Church (with a big “C.”)  and dig into the very real truth that many have walked away from faith because of hurt they experienced within a church. If you've wrestled with church hurt or doubts, grab a cup of coffee and join us as we explore this truth together. Got a question about today's episode or something else you'd like to hear us talk about on the show? Let us know! Episode recap:Start by writing down Hebrews 10:23-25 (0:13)Do most people who walk away from faith lack church involvement?  (3:22)There's a distinction between Church (big C) and church (little c) (5:39)Community is vital to maintaining faith (7:10)We need people around us who are going the same direction we are (11:30)Being in community encourages our faith (18:43)If Jesus loves the Church, I want to love the Church too (21:52)We understand the idea of having a common passion with others (i.e. college football) - Church at its best is like that (23:33)We need people willing to speak hard truths to us (28:00)Jesus didn't give up on the Church and neither should we (35:00)Are you interested in having Dot come and speak to your community? Email us at hello@dotbowen.com.Watch Write this Down! on YouTubeFind Dot Bowen on Instagram and Facebook Scripture Verse:  Hebrews 10:23-25 (ESV)  “Let us hold fast the confession of our hope without wavering, for he who promised is faithful.And let us consider how to stir up one another to love and good works,not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”

This series, called "Third Person" is a deep dive into the person and work of the Holy Spirit. If Jesus needed the Holy Spirit to accomplish his mission on earth, then how much more do we?

In this raw and courageous episode, we're facing one of the hardest topics: narcissistic abuse.Whether you grew up under the manipulation of a narcissistic parent, felt emotionally hijacked in a romantic relationship, or constantly feel drained by a “friend” who leaves you confused and questioning your worth—this episode is for you.We're not just talking psychology—we're talking spiritual discernment, godly boundaries, and healing that starts deep in the soul.We're joined by Jenn Chen, a certified narcissistic abuse specialist who knows what this pain feels like—because she lived it. She's not just teaching from textbooks—she's survived the manipulation, the mind games, the spiritual gaslighting. She's walked through the wreckage and now helps others rise from it too.In this episode:

Discipleship curriculum for your teens | School requirement for illegal immigrants | “Every Student Belongs” resolution | How should Christians handle the difficult topic of taking one's own life? | Ionic foot baths | If Jesus is God then who is he praying to in the Garden? | How do I stop comparing myself to others? -----------------------Prime Sponsor: No matter where you live, visit the Functional Medical Institute online today to connect with Drs Mark and Michele Sherwood. Go to homeschoolhealth.com to get connected and see some of my favorites items. Use coupon code HEIDI for 20% off!Sponsors: RVL Discipleship Curriculum | RVLCurriculum.com/heidi HEIDI10Give Send Go | givesendgo.comLifestone | www.lifestone.com/illuminateBrave Books | heidibrave.comShow mentions: heidistjohn.com/mentionsWebsite | heidistjohn.comSupport the show! | donorbox.org/donation-827Rumble | rumble.com/user/HeidiStJohnYoutube | youtube.com/@HeidiStJohnPodcastInstagram | @heidistjohnFacebook | Heidi St. JohnX | @heidistjohnFaith That Speaks Online CommunitySubmit your questions for Mailbox Mondayheidistjohn.net/mailboxmonday

Don't Get It Twisted: Jesus' Baptism Doesn't Prove the Trinity — It Reveals God in the Flesh

This week at our Perdido Key Campus, Senior Pastor Kyle Valaer continues preaching expositionally through the gospel of Luke in our series, “ And So It Begins.” We hope this resource is a blessing to you. For more information about the Point Church, please visit us online at www.tothepoint.church.Take Aways: Be aware of the danger of confusing your enjoyment of genuine biblical teaching with your need to be changed by genuine biblical teaching.You only prove your recognition of His authority in your life when your life is different because of His authority.Following Jesus involves action because true faith in Him leads to action.Endurance isn't a matter of knowledge...it's a matter of obedience.If Jesus isn't your Lord, then He's not your Savior either. 6. It's easier to admire the teachings of Jesus than it is to obey the teachings of Jesus.

Introduction: Two Problems Jesus Has with Divorce (Matthew 5:31–32): Divorce TRIVIALIZES MARRIAGE. (Matt 5:31) Genesis 2:24 – Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. Deuteronomy 24:1–4 – When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, and if she goes and becomes another man's wife, and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife, then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the LORD. And you shall not bring sin upon the land that the LORD your God is giving you for an inheritance. Divorce RESULTS In ADULTERY. (Matt 5:32) Ephesians 5:24–25 – Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:31-32 & Mark 10:2-12What was your big take-away from this passage / message?What are some beliefs you've heard Christians believe about divorce and remarriage? How do these line up with Scripture?Explain what Jesus meant in Matt 5:32, how someone's divorce even leads to other people committing adultery.How exactly would you counsel a trusted Christian friend who is considering divorce?BreakoutPray for one another. Audio Transcript Matthew chapter 5, are you there?This section we are in on the Sermon on the Mount is about the heart of God's law.And we saw that Jesus said, "I didn't come to abolish the law or destroy the law."That's what we would call the Old Testament.Jesus said, "I didn't come to do away with the Old Testament."He said, "I came to carry out everything that was said in it."It's not irrelevant at all.And through this section you're going to see, as we've already seen many times, Jesus says,"You have heard that it was said, but I say to you."And when Jesus says that, what He's saying is, "You've lowered God's standard."And Jesus is correcting them, and He's correcting us when we take the Word of God and just makeit purely external.God wants your heart.God wants your heart.That's what we saw a couple of weeks ago.Pastor Taylor taught us, Jesus said, "Murder isn't just the physical act of killing someone.It's a heart issue."We saw last week adultery is not just the physical act.It's a heart issue.And in these verses we're looking at today, Jesus is continuing His teaching on the destructivenessof adultery.And today we're going to talk about divorce.And look, there's so much controversy on this topic.And if we're going to be honest, the controversy doesn't come really from God's Word becausethe Bible is clear.The reason there's so much controversy is because if you are a divorced person, thisgets very personal and it gets very painful.And look, I've done so many weddings over the past 20-some years, so many weddings.And I can tell you emphatically that nobody gets into marriage wanting a divorce.That doesn't happen.I've never seen the wedding ceremony where the vows include something like, "I can'twait to be done with you."Or "I love you today, but in six months I will hate you more than anybody on the planet."Nobody thinks that.Nobody expects that.And when divorce happens, it's always, it's just always so painful.And we get through a passage like, "Look, I know some of you are going to be temptedto tune out because you're going to think, 'Well, you know what, Jeff, you don't knowmy circumstances.'And you're right.I don't.I don't know your circumstances."And I'm certainly not trying to be dismissive of the pain that you've gone through.And I'm certainly not trying to be judgmental for what brought about your divorce if that'syour situation.And I'm also keenly aware that I cannot exhaust everything that the Bible says on the subjectin just one sermon.What I want us all to do, it's nothing new.I just want us to do what we do every week.We're just going to take a giant step back and we're going to see what our Lord sayson the subject.And we're going to see Jesus speaks on divorce here.And I can't undo anything that happened in the past, nor can you as much as we mightwant to.It's gone.But I'm hoping with this message that we can prevent any future pain and hurt that comesfrom divorce.So let's look at Matthew chapter 5, looking verses 31 and 32.Jesus says, "It was also said, 'Whoever divorces his wife, let him give her a certificate ofdivorce.'But I say to you that everyone who divorces his wife, except on the ground of sexual immorality,makes her commit adultery and whoever marries a divorced woman commits adultery."What is going on in these verses?Well, first of all, look at verse 31.Jesus says, "It was also said," what?Jesus gives a quote, "Whoever divorces his wife, let him give her a certificate of divorce."You're like, is that what the Old Testament says?Ish.Here's the problem.This statement was used by the scribes and the Pharisees as a gross misrepresentationof a passage in the Old Testament.So does the Old Testament say that?Yeah, it kind of does, but they took a direction that the Lord never intended it to go.The scribes and the Pharisees took a passage from Deuteronomy, we're going to look at herein a few moments, and they twisted it for their own purposes.Jesus says, "But I say to you," and this is one of the most difficult verses in yourBible.Jesus says, "I say, everyone who divorces his wife, except on the ground of sexualimmorality, makes her commit adultery, and whoever marries a divorced woman commitsadultery."So here's the short version.See the scribes and the Pharisees, as I said, twisted this passage in Deuteronomy, and theyreduced it to this.Look, divorce and remarriage is okay as long as it's legal.As long as you do the paperwork, it's fine.It's just fine.It is just fine.And I think it's obvious that Jesus did not agree with their assessment because He saiddivorce leads to adultery.That's the short version.So let's unpack that a little bit today.On your outline, excuse me, we're just very simply calling this "two problems Jesus haswith divorce."All right, let's look at these two verses very intently, and we see there's two problemsthat Jesus has with divorce.Number one, write this down, divorce trivializes marriage.Divorce trivializes marriage.That's the problem.Quick review, marriage was defined once and for all to the first two people that God created,Adam and Eve.And I know there have been attempts to redefine marriage.It doesn't matter.God defined marriage once and for all.With the first two people that He created, Adam and Eve, and the most important versein your Bible on marriage is Genesis 2.24.It says, "Therefore a man shall leave his father and his mother and hold fast to hiswife, and they shall become one flesh."That's the most important verse in the Bible about marriage.And I can say that emphatically because when Jesus was asked about marriage and divorce,this was the verse He quoted, Matthew 19, Mark chapter 10, when the Apostle Paul waswriting about marriage and divorce and husband and wife issues, this was the verse He quoted,1 Corinthians chapter 6, Ephesians chapter 5.God's plan in marriage is two people turning into one person.That's the plan.There's not a relationship on the earth like that.Not a business partnership.Not members of a sports team.There's nothing like the marriage relationship.This was God's intention of marriage in the very beginning.I want two people to turn into one person.And when you study Genesis, you'll see divorce was never part of God's original design formarriage.Like, "All right, well, if it wasn't part of God's plan, where did divorce come from?Where did this idea for divorce come from?"So allowance was made for divorce in the Old Testament law.I want you to look at this.We're going to put this passage on the screen.I want you to look at it very closely because this is the passage that's in question herewhere Jesus is confronting the scribes and the Pharisees.This is from Deuteronomy chapter 24.Because, again, Law of Moses here, when a man takes a wife and marries her, if thenshe finds no favor in his eyes because he has found some indecency in her and he writesher a certificate of divorce and puts it in her hand and sends her out of his house andshe departs out of his house and she goes and becomes another man's wife and the latterman hates her and writes her certificate of divorce and puts it in her hand and sendsher out of his house.Or if the latter man dies, who took her to be his wife, then her former husband, whosent her away, that's husband number one, may not take her again to be his wife aftershe has been defiled for that as an abomination before the Lord.And you shall not bring sin upon the land that the Lord your God is giving you for aninheritance.Now listen, it's a tough passage but we're going to get through this together.Here's what Moses was saying.Divorce had to have a cause.And here it's defined in the Law as some "indecency."It could have been a natural or a moral or a physical defect or whatever.It had to be something that they categorized as unclean, whatever that is.This limited the possible reasons for divorce.This was the purpose, understand.The reason Moses wrote this Law was so that a man couldn't just divorce his wife for anyreason whatsoever.Just make up some excuse, something frivolous.I'm just divorcing you because I feel like it.I don't like the meatloaf you made or I don't like your new haircut or those shoes lookhorrible.You can't just willy nilly divorce your wife.Moses is saying, "Look, there has to be a reason for the divorce."So this was actually to emphasize the importance of marriage.Like, well why would he allow the divorce then?Why go through this?Don't miss this.The purpose of divorce in this case in Deuteronomy 24 was to protect the woman.You see, when you give her the certificate of divorce, that woman had legal proof that,listen, she was dismissed from the marriage but it was not because she was unfaithful.You see that certificate for the woman showed, "Look, I did not have an affair.My husband found something wrong with me and dismissed me but it wasn't because I wasunfaithful."That's what's going on in Deuteronomy 24.But I want you to see here, listen, because this is where the Pharisees and the scribesmissed it.In Deuteronomy 24, there is not a command to divorce.That passage is just simply describing a scenario.In that passage, if we're going to boil it down, we would say this, they were told towrite a certificate of divorce if there was a divorce.The only command that you see in this passage, the only one in that passage is this, if youdivorce your wife, you cannot take her back if she's rejected by her next husband.Or if he croaks, you cannot take her back.Again, the reason for this was to protect the woman.It was to keep women from being used and discarded.It was to keep men who are hogs admittedly, it's to keep men from saying, "You know what?I'm going to try out women."But you know what?My first wife was better than this one.So I'm going to get rid of her and I'm going to take the first one back because I preferredher.That's a horrible, horrible way to treat a woman.See, that's the heart of the law here.Like God's like, "No, no, no, no, no, you're not going to treat women that way, men.This isn't a high school relationship, boyfriend, girlfriend, on again, off again.No, no, no, no, no, no.We're not treating women like that.Marriage is a very serious covenant and you're not going to just have a woman on a leashwhere you let her go and you anchor back and let her go and you anchor back.No, you are not allowed to do that."That's the heart of the law here.Deuteronomy 24 was intended to stop divorce from happening willy-nilly.Everybody on board with me now.Okay, because now I want you to see how the scribes and the Pharisees twisted it.Look at verse 31 again in Matthew chapter 5.Jesus quotes them.He says, "It was also said, whoever divorces his wife, let him give her a certificate ofdivorce."What the scribes and the Pharisees did was through their twisting this passage, theyactually made it say the opposite of what God intended.They used this passage to justify easy divorce, that you can get a divorce for any reasonat all so long as the paperwork is done.That's what they reduced this to.Like, well look, you studied the Old Testament, it tells you very plainly.If you get a divorce, make sure that all the documents are filled out appropriately.That's really all that matters, right?That's all that matters.Just that we signed on the right line and we crossed our T's and we dotted our I's.That's really what matters.As long as you do the paperwork, as long as the divorce is legal, hey, everybody's goodwith that because everything's above board then, right?I mean, I'm not like one of those illegal divorcers, right?You know, that I get some janky, unofficial, illegal divorce document from online, fromthe dark webs.I'm not like that guy.You better be sure that when I get a divorce, it's done right.That was their mindset.The Law of Moses commands divorce to be done legally, so make sure that you do it right.And see, that's Jesus' problem with their attitude.He says your attitude about divorce trivializes marriage.And you have justified in your mind the mistreatment of women in the name of making sure the paperworkis filled out properly.That's not what the Law is about, Jesus is saying.Now, over the years, I have heard all kinds of unbiblical justifications for people wantinga divorce.And I don't even have time to get into all that today.And we're going to get to the biblical reason for divorce in a moment.But we need to stop here and say, listen, marriage should not be taken so lightly amongGod's people.The scribes and the Pharisees were so diligent to make sure that the divorce was done right.We church should be so diligent to make sure that the marriage is done right.So that's the first problem Jesus has with divorce.You trivialize marriage.You trivialize marriage.Not on board with that.But here's the second problem Jesus says I have with your attitude towards divorce.Scribes, Pharisees, church in 2025, divorce results in adultery.Look at verse 32 again.Like I said, this is a difficult verse.But this is what our Lord said.Jesus said, but I say to you that everyone who divorces his wife, except on the groundof sexual immorality, makes her commit adultery.And whoever marries a divorced woman commits adultery.So Jesus is saying, listen, with divorce, even when the paperwork is done properly, divorceleads to nothing but more and more adultery.And I think one of the troubling things about this passage is I could see in my mind thatI make choices that cause me to be guilty and suffer consequences for my own choices.But it's very clear here in verse 32, Jesus is saying that a choice for a divorce resultsin other people being guilty of sin.That's a tough pill to swallow, but that's what He said.What does He mean?In Deuteronomy 24, that passage we just looked at, when the woman was divorced for somethingless than sexual immorality, which by the way, sexual immorality breaks the bond of marriage,but in the Deuteronomy 24 case, she was divorced for something less than that, right?Jesus said, even when you divorce for less than sexual immorality, that still makes foran adulterous situation.Jesus said the divorced wife moves on, she consummates a new union when there was nogrounds to break the first one, and if you do that, if you divorce like that, you arenow guilty of adultery, and whoever marries that woman is guilty of adultery, and whoevermarries you is guilty of adultery.And Jesus is saying when you unbiblically break the marriage covenant and people gooff and get remarried, He says now we've resulted in more and more adultery happening in otherpeople.That's what He said.He says now everybody's guilty.So what Jesus is saying to the scribes and the Pharisees is that you could sit here andsay, "Oh, I'm not an adulterer.I have never slept with another man's wife.I have never committed adultery."Jesus says you shouldn't think that way.Actually, you've made adultery worse because you have such a shallow view of divorce.Jesus said you lowered God's standard because all you're focused on is the external.I didn't commit adultery.Jesus said you did.You commit adultery when you look at a woman lustfully.It proves that you already had adultery in your heart.And furthermore, when you divorce without biblical grounds, which Jesus says is sexualimmorality, Jesus said you have committed adultery and you've made her and you've made her newhusband commit adultery too.Your sin not only affects you, but it affects so many more people than just you.And I really don't have to sell people who have experienced divorce how far reachingthe damage goes.The pain is not limited to just the two people in the marriage.I mentioned biblical grounds for divorce.Biblically, now looking at the whole counsel of God, I believe that there is one biblicalgrounds for divorce and it's hardheartedness.Like wait, wait, wait, wait.How do you know when somebody is heart-hearted?Because it would be real easy, right?You're like, "I'm divorcing you because I think you're heart-hearted."Like how do you know that somebody is heart-hearted?Biblically, heart-heartedness in a marriage manifests in two ways.One is abandonment.I don't have time to get into all this today, but just jot down 1 Corinthians 7 verse 15.Abandonment.When you have a spouse who just walks out of the marriage, "I'm not willing to counsel,I'm not willing to reconcile, I'm not willing to consider anything, I'm leaving you, I don'tcare.I am done."Abandonment.My best understanding from Scripture is that is biblical grounds for divorce.When you've tried, but your partner is completely unwilling.That gives evidence that their heart is so hard, they're not willing at all to investin a covenant.Abandonment.And the other evidence of heart-heartedness in marriage, well Jesus references here,and that's adultery.Your heart is so hard towards your spouse that you were willing to physically sleepwith somebody else.It's evidence of a heart-hearted.I want you to listen very closely because even these conditions, even the issue of adulterydoes not obligate anyone to divorce.Because you study God's Word.God's Word never condones divorce and it never commands divorce.There is not one passage in your Bible where God says, "If this happens, I command my peopleto get a divorce."That it is legitimate in abandonment and adultery, but it's still not commanded.So if you're married, you should do everything that you can to avoid divorce.See the scribes and the Pharisees, they live their marriages with one hand over the ejectseat button.It's like I'm not happy with you for any reason.I am done.Jesus said, "No, no, no, no, no, that's not how it should be.You should do everything you can to avoid divorce."You're like, "Well, what about abuse?What if I'm in a relationship where there's abuse that absolutely should not be happening?"And listen, if you're in an abusive situation, you need to let me know as soon as possible.Because we will protect you.We will get you out of harm's way.We will do everything to keep you from being abused.That should not be happening.Somebody else would say, "Well, what about neglect?What about detachment?What about my husband's a lazy bum?Do not be too proud to get biblical counsel.Because there's something else I've seen over the last two and a half decades or so.No marriage is beyond saving.I've seen couples come in hours away from filing for divorce whose marriage ended upin a better place than it ever has been through the result of the ministry of the Word ofGod.If both parties are willing, the marriage can be saved.And when we talk about, yes, abuse and neglect and things like that, we have to readily admitthat there are extreme cases that require extreme action, 100%.But in our day, like in Jesus' day, the vast majority of divorces weren't because of that.The vast majority of divorces were motivated by sinful, selfish desires.The vast majority of divorces result from people treating people like used cars.Like, "Well, this one isn't working out for me.I thought I would like it, but I'm not really digging it anymore.I'm just going to trade it in."That's most divorces.And Jesus says, "Now, you've reduced the marriage covenant.You've trivialized it.You've made it purely external.And now, as a result, all kinds of adultery is happening because you're unwilling to takemarriage seriously."That should not be among God's people.It's a hard passage.What I want us to do, just so I don't want anybody to think that this is some oddballpassage, this is a one-off.Because I want you to turn to Mark chapter 10, because what I want you to see here isJesus teaching the exact same thing, but in a different context.In Mark chapter 10, the context, you'll see they were testing Jesus.They were trying to trap Jesus.They were always trying to trap Jesus.And they thought, "Oh, we know how to trap Jesus.We'll ask Him about marriage and divorce.That'll get them for sure.Why?"Well, you know the story of John the Baptist.He objected to a marriage and divorce, and he lost his head.And I go, "We get Jesus on that.They'll get them for sure.We'll trap them."So I want you to see, now we have context, but I want you to see Jesus teaching the exactsame thing, but in a different context.Mark chapter 10, verse 2, "The Pharisees came up and in order to test Him asked, 'Is it lawfulfor a man to divorce his wife?'"They're like, "We got them.We got them."Slam dunk.Because, see, if Jesus says no, we're like, "Oh, you disagree with the Old Testament,which tells us to get a divorce."If Jesus says no, you shouldn't get a divorce, rather.You're disagreeing with the Old Testament.If Jesus says, "Oh, yeah, you can get a divorce.Oh, now Jesus is taking marriage lightly, and we're going to get Him either way."You know, Jesus is disregarding the serious system of marriage, or He's disregarding whatthe Old Testament says about divorce.We got them.We got them."Is it lawful for a man to divorce his wife?"I love this.Jesus answered them, "What did Moses command you?"Jesus is like, "What's the Bible say?"Turned it back on them.They said, "Look at this.Moses allowed a man to write a certificate of divorce and to send her away."Do you see?It's about the stinking paperwork again.That's all they were fixated on.Yeah, Moses said, "Fill out form A-27, and you're good."Jesus said to them, "Because of your hardness of heart," there it is, "because of yourhardness of heart," He wrote to this commandment."But from the beginning of creation, God made them male and female.Therefore a man shall leave his father and mother and hold fast to his wife, and thetwo shall become one flesh."Sound familiar?Genesis 2.24.And Jesus comments on it.He says, "So they're no longer two, but one flesh.But therefore God has joined together, let not man separate."Verse 10 says, "And in the house the disciples asked him again."That's controversial, wasn't it?Disciples asked him again about this matter.And he said to them, "Whoever divorces his wife and marries another commits adulteryagainst her.And if she divorces her husband and marries another, she commits adultery."See, it's the same teaching.Same two points in this exchange that we see in Matthew chapter 5.Jesus says you've trivialized marriage, and it just causes more adultery.God takes marriage very seriously, especially to those who claim to be followers of JesusChrist.Why is God so...Why does God seem so strict about marriage?Why is God seems so serious about marriage?It's because divorce ultimately misrepresents God.See God takes marriage seriously because there's a picture that's to be on displayin the marriage.So when that picture is broken, God is misrepresented.Ephesians chapter 5 tells us what the picture is.It says, "Now as the church submits to Christ, so also wives should submit in everythingto their husbands."Husbands love your wives as Christ loved the church and gave Himself up for her.See this, this is the idea behind marriage.The ultimate goal of marriage is the ultimate goal of everything else in the universe isto glorify God.And the way God is glorified in your marriage is by demonstrating the relationship thatJesus Christ has with His bride, the church.And in this picture, the wife represents the church following, submitting, honoring, andthe husband is to represent Jesus loving, leading, laying His life down.And when you live this out, God is glorified and your marriage is blessed.But when you divorce, you're misrepresenting God.So my friends, what are we showing the world about God and the way we conduct ourselvesin our marriages?Our worship team and communion servers would come up.It's only appropriate that we close by gathering around the Lord's table.Like, well, what does this have to do with marriage?The answer is everything.Because we gather around the Lord's table, we are reminded that Jesus Christ has a covenantlove for us.This love that Jesus Christ has for us is forever.It's never going to change.And even when His bride fails Him, and we do.Oh, and we will.Jesus isn't going to give up on us.This is our reminder of what covenant love looks like.And this is a reminder of how covenant love is to be demonstrated in our marriages.

If Jesus is not the same as you, then Jesus cannot save you.

If Jesus is not the same as you, then Jesus cannot save you.

A Sermon for the Fourth Sunday after Easter Psalm 82, St. James 1:17-21, St. John 16:5-15 by William Klock How'd your week go?  Several times—actually, a bunch of times—I found myself thinking about what I preached last Sunday—thinking about the hope that lies before us.  Thinking about how Jesus, risen from the dead, is the beginning of God's new creation and how he—and his gift of the Holy Spirit—give me assurance that what God began that first Easter morning he will one day complete.  Thinking that because I am by faith in Jesus the Messiah, I will one day know that new creation in all its fullness.  And I was thinking about that because—a bunch of times this week—I was looking forward to that day when God will set everything to rights.  Because I hope that in God's new world there will be no broken spokes or being chased by dogs on the River Trail, no need to change timing belts or ball joints, and maybe the best part: no arguments started by random strangers on the Internet and no relationships with old friends strained by current events.  Because all those things did happen to me this week.  None of them were earth-shatteringly horrible—and I'm glad of that—but they remind me that the world is not as it should be.  And then I read the news and I learned about a man stuck in bureaucratic immigration limbo with seemingly no hope of getting out of it.  Having been through that process, his story resonated with me.  And I read about a farmer in Vermont stuck with a bill for thousands of dollars assessed on his cattle feed from Canada because of tariffs.  His business profits for the year gone.  And there's absolutely nothing he can do.  And reading about people stuck in the middle of wars.  And a friend shared an article about the persecuted church in China.  And all I can do is pray, which feels like it's not enough and some people say it's a waste of time.  But I know it's not, because Jesus has risen and I know that means that God's new world has begun and one day he'll set everything to rights.  And so I hope and I pray that it may be “on earth as it is in heaven”. And then I started looking at this week's scripture lessons.  And there's the Old Testament lesson from Job and that verse we read in the procession at funerals: I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: and though this body be destroyed, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.  Brothers and Sisters, there's that same hope.  Job had faith that the Lord would vindicate him. And the Psalm.  Psalm 82 has been with me, running around in my head all week. God has stood up in the council of heaven:          in the midst of the gods he gives judgement. How long will you judge unjustly:          and favour the cause of the wicked? Judge for the poor and needy:          and save them from the hands of the wicked. They do not know, they do not understand, they walk about in darkness:          all the foundations of the earth are shaken. Therefore I say, “Though you are gods:          and all of you sons of the Most High, Nevertheless you shall die like man:          and fall like one of the princes.” Arise, O God, and judge the earth:          for you shall take all the nations as your possession.   Psalm 82 is from a group of psalms written by Asaph.  Asaph was Samuel's grandson and he and his sons were commissioned by King David to worship the Lord.  That was their job.  They were court worshippers.  And in Psalm 82, Asaph cries out with the whole people of Israel at the injustices of the world.  The gods of this age favour the wicked.  They will not come to the aid of the poor and needy.  In other words, Asaph knew that the world is not as it should be.  And yet Asaph knew what the Lord had done for Israel and he knew his promises and so he could sing out about the Lord, the God of Isreal, as the great judge in heaven.  Asaph had hope that the Lord would hold the powers of this present age accountable.  Asaph closes with that confident prayer: Arise, O God, and judge the earth: For you shall take the nations as your possession.  This was how Israel prayed “on earth as in heaven”.   Things were going well for Israel under King David, but even then, Asaph, with the people of Israel, still had a profound sense of the brokenness and the fallenness of the world.  It was the Lord's plan, as he called and created a people for himself, that this people would know the crushing weight of sin and death.  He allowed them to become slaves in Egypt.  And he delivered them that they might know his grace and his faithfulness—so that they might know that he is the God who keeps his promises and that he is the judge who will vindicate the cause of the poor and the oppressed.  And this became Israel's story and Israel's identity.  Over and over she would find herself being crushed under the heel of this or that pagan king, and she would cry out to the Lord, and he would come as the great judge to vindicate Israel and to defeat her enemies and to rescue her.  And as this was the identity and story of Israel, so it would be the identity and story of the Messiah, and then the story and identity of the Messiah's people, of the church. But the disciples weren't expecting this.  No one—or almost no one—in Israel was expecting this.  The Messiah was supposed to come and break this cycle.  In him God's new world would come, they would all be raised, and they would reign forever in a world set to rights—once and for all.  And they were sort of right, but they got the timeline wrong.  And that's because they'd forgotten the promises and the part of the story where God calls and sets apart this special people for himself in order to bring the nations to him in faith.  Only a people who knows suffering, who knows the crushing weight of sin and injustice, can carry God's forgiveness and justice to the world.  That's why the Messiah had to die.  Sin and death had to do their worst, so that Jesus could rise triumphant over them.  Deliverance comes through suffering.  Forgiveness and new life require sacrifice.  But they'd forgotten this and this is what Jesus has been trying to explain to the disciples through the lessons we've had from John's gospel these past weeks.  And so he says in John 16:1: I've said these things to you to stop you from being tripped up.  They will put you out of the synagogues.  In fact, the time is coming when anyone who kills you will suppose that they are in that way offering worship to God.  They will do these things because they haven't known the Father or me.  But I have been talking to you about these things so that, when their time comes, you will remember that I told you about them.   Jesus by this point has already explained to them that very soon he's going to be leaving them.  That was bad news enough.  But now he tells them that after he's gone, persecution is coming.  Their unbelieving Jewish brethren will throw them out of the synagogues—which means cutting them off from the Jewish community, from family, friends.  They will become outsiders in their own community.  Some of them, Jesus warns, will even die for their faith in him.  And when that happens, Jesus knew, it will be really tempting to give up.  They thought that the Messiah was going to put an end to all the suffering and tears, but now Jesus is warning: you're going to know suffering and tears the likes of which you've never known before—and all for my sake. I didn't say these things to you from the start, Jesus goes on, because I was with you.  In other words, as long as Jesus was with them they were still pretty sure of how all this Messiah stuff was going to work out.  Again, the Messiah would usher in God's new world and everything would be great.  And then, with Jesus gone, they're going to be tempted to give up—just like we saw them hiding behind locked doors.  If Jesus goes away without setting everything to rights, well, he must not have been the Messiah after all.  That would be the logical conclusion.  And they'd do their best to go back to their old pre-Jesus lives.  So now Jesus is getting them ready.  He goes on: But now I'm going to the one who sent me.  None of you asks me, “Where are you going?”  But because I've said these things to you, sorrow has filled your heart.   Well, yes.  If Jesus is leaving, how's he ever going to accomplish his messianic mission?  But this is what Jesus wants to stress to them—even though they won't understand right away.  This is his messianic mission: Truly, truly I say to you: It's better for you that I should go away.  If I don't go away, you see, the Helper won't come to you.  But if I go away, I will send him to you.   Just in case it isn't clear, what Jesus is talking about here is his ascension and the sending of the Holy Spirit.  The risen Jesus couldn't stay here forever.  When his own people cried out for Jesus' crucifixion they declared, “We have no king but Caesar.”  It was the ultimate rejection of both their God and their Messiah.  It was blasphemy and until that moment, if you'd asked anyone in Jerusalem if they considered Caesar their king, they'd have laughed at you.  The Lord was their king.  But they became so outraged by Jesus' messianic claims, so outrage with the things he said about the temple, that they shouted the unthinkable to Pilate: “Crucify him!  We have no king but Caesar.”  And then to spite them, Pilate posted those mocking words on the cross: “This is the King of the Jews”.  But when God raised Jesus from the dead, he vindicated him.  It was a divine declaration that Jesus really is the Messiah and that he really is Israel's (and the whole world's) king.  And kings have to take their thrones.  And since God's work of new creation has only just begun and Jesus' throne is in heaven, that's where he had to go to begin his rule.  The king couldn't stay here forever.  But—the second thing Jesus is saying here—if he goes, he will send the Helper—God's own Spirit—and God's Spirit will make the reality of Jesus resurrection and of God's new creation real to us.  The end goal is for heaven and earth and God and human beings to be reunited.  Jesus, the God man, is the embodiment of that hope.  But consider, Brothers and Sisters, that the gift of the Holy Spirit is too. The title John uses is parakletos.  In Greek it literally means “called alongside”, which is a powerful image of who and what the Spirit is for us.  He comes alongside as our helper, our intercessor, and our advocate.  And this is essential.  Like I stressed last week, as the disciples began to realise the significance of Jesus' resurrection, they got excited.  They were ready to go out and shout it from the rooftops of Jerusalem.  But Jesus stressed to them: “Wait.  Wait until I send the Helper.”  Because enthusiasm will only get us so far.  Jesus has given his people a mission, but enthusiasm and excitement alone won't fulfil it.  We need the help of the Holy Spirit.  So Jesus goes on here in verse 8: When he comes, he will prove the world to be in the wrong on three counts: sin, justice, and judgement.  In relation to sin, because they don't believe in me.  In relation to justice—because I'm going to the Father, and you won't see me anymore.  In relation to judgement, because the ruler of this world is judged.   God's people had longed for their day in court and for the Lord to vindicate them—just like we read in Psalm 82.  And Jesus' point here is that it's finally going to happen.  Except it's going to be his people—this new Israel—who will finally get their day before the judge.  And as Jesus' people bring their case before the great Judge, the Spirit will be there to help them—to be their advocate.  The Spirit will present the evidence for the world's sin.  But there's no reason for the Spirit to bring exhibit after exhibit showing the world's—and that's not just the pagan nations, but also unbelieving Israel—it's not necessary for the Spirit to put every last sin on display to prove the world's rebellion against God.  All the Spirit has to do is present as evidence the world's rejection of Jesus.  Either you stand with Jesus and on the side of God's new creation and are part of the world set right, or you stand in solidarity with sin. And, second, Jesus says, the Spirit will convict the world in relation to justice.  If you're following along, some of your translations might say “righteousness”.  These are the same word in Greek.  “Justice” fits the context better here.  Jesus' point is that the world thinks it has justice on its side.  Like he told them earlier: They will kill you and in doing so they'll think that they're offering true worship to God.  But Jesus' resurrection from the dead and his ascension to his throne are the evidence of his vindication by the Father.  At the cross the world issued its verdict against Jesus, but when he raised Jesus from the dead and enthroned him in heaven, God overturned the false verdict of the world and declared his son to be the Messiah and the world's true lord.  If you want justice, look to Jesus, because everyone who trusts in Jesus and gives him their allegiance as king shares in that verdict. And, third, Jesus says that the Spirit will give evidence that the world is wrong in relation to judgement.  The world was about to pass judgement on Jesus and condemn him to death as a false messiah, but his resurrection and ascension would prove the world wrong.  And not long after that the world would pass the same judgement on Jesus' people, on the church, but Jesus promises that the Spirit will stand with them and continue to prove the world's judgement wrong.  The Spirit will continue to present the evidence of Jesus resurrection and ascension as proof that the devil has been defeated and that death itself no longer has the final say. Brothers and Sisters, the Holy Spirit isn't just our advocate before the judge, he is our comforter amidst the trials Jesus promised we will face as we take up our crosses to follow him.  Jesus promised his disciples and he promises us that we will face hatred and even persecution—sometimes martyrdom—for the sake of his name.  But because we know he is faithful, because he has vindicated Jesus, we can trust that the judge of all the earth will do what is right.  Even as we face death itself, we know that death has been defeated.  As the Father raised Jesus from death, so he will raise us if we are in him. And the Spirit comes alongside us not so we can hunker down inside our churches like the disciples hunkered down and hiding in the dark that first Easter weekend.  The Spirit comes alongside us to empower us as we go out.  As we take our message of hope and forgiveness, of the world set to rights and tears wiped away, as we take that good news of Jesus, crucified and risen and Lord to the world.  This is the point of our Epistle today from St. James. Every good gift, every perfect gift, comes down from above, from the Father of lights.  His steady light doesn't vary.  It doesn't change and produce shadows.   I have to think that when James talks about the good and perfect gift coming down from the Father of lights he's talking about the Holy Spirit.  Yes, everything good we have is a gift from him, but the Spirit is the gift above all others.  For Jesus in John's gospel, the Spirit was the one who would come alongside to help and advocate for us.  For James, the Spirit shows us the constancy and faithfulness of the Father.  The gift of the Spirit is proof for James that God keeps his promises, because the life of the Spirit is the thing he'd been promising to his people all along: his own presence with them to give them a new heart and set them to rights. James goes on in 1:19. So, my dear brothers [and sisters], get this straight.  Every person should be quick to hear, slow to speak, slow to anger.  Human anger, you see, doesn't produce God's justice.  So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to save our lives.   In other words, let the Spirit transform you.  Let the Spirit make you—or maybe better to align you with—God's new creation.  The example James uses is anger.  Anger is what wells up from the fallen human heart in response to injustice, but responding to injustice with anger—and James isn't talking about righteous or just anger, but about malice and pride—responding with anger just compounds the problem.  Sin can never make another sin right.  Instead, God's word has been planted within you.  Let the Spirit cause that world to take root and grow.  That gospel word is what has saved your life.  But if you let the Spirit grow that word in you, if you let God's word shape you, if you let the Spirt make you a truly gospel person, that life-saving combination of word and Spirit will overflow from you and you will be a gospel light in the darkness of the world, you will be a beacon of God's new creation in the midst of the old.  Word and Spirit working through us will make us a people ready to endure suffering and persecution so that we can, even if it's just in small ways, so that we can bring God's justice into the world, so that we can wipe away the tears and proclaim the good news that Jesus is Lord. Brothers and Sisters, this is how God's new creation comes.  This is how he wipes away the tears and set things to rights.  Jesus started it when he rose from the grave, but God's word and God's Spirit, working through the church—through us—as we go out into the world, not only bring God's salvation to individuals, but as we are transformed one by one, the gospel, the word, the Spirit create a whole new culture with Jesus and the gospel at its core.  One day Jesus will come back for the final act, to cast down death and to fully bring heaven and earth back together once and for all.  But that day will come because his people, empowered by his word and by his Spirit have been faithful in being his new creation right here in the midst of the old.  So, Brothers and Sisters, go out in peace to love and serve the Lord.  Alleluia! Let's pray: Father, as we asked in the Collect we ask again: fix our hearts on the good things you have promised.  Keep the hope of your salvation and of your justice ever before us, that we might go out full of your Spirit, to live and to proclaim the good news of Jesus and his kingdom.  Through him we pray.  Amen.

If Jesus stood in front of us in white robes, it wouldn't make us believe in Him. Faith doesn't come by seeing. Rather, it is a choice we make. It has to do with our character. In moments when we are caught off-guard, what we really believe comes out of our mouths and shows on our face. We are going to see this fact occur with two disciples who are walking on the road to Emmaus. These disciples have a remarkable encounter with the risen Jesus. We are going to watch their level of faith get tested. To purchase Pastor Steve's newest book Understanding Romans: Life-Changing Lessons from Paul's Greatest Letter, visit Amazon.  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.      

Many Protestants argue the pope was never meant to lead the Church long-term. We examine biblical and historical evidence for the papacy, Peter's unique role, and how the Church has understood this office from the beginning. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 0:03:00 – Is the papacy unbiblical or a temporary office?0:07:30 – Does the Bible ever say Peter went to Rome?0:11:30 – How does 1 Peter 5:13 support Peter's presence in Rome?0:14:30 – Did Peter and Paul really found the church in Rome together?0:16:30 – Does Paul rebuking Peter disprove papal authority?0:19:30 – Can a pope be fallible or rebuked for his actions?0:23:00 – Is the real Protestant objection that we don’t need structure, sacraments, or hierarchy?0:25:30 – What does the temple veil really mean for Christian worship?0:29:00 – If Jesus is the only mediator, why do we have priests or popes?0:32:30 – Does the Eucharist show that Christian priesthood is still valid?0:36:00 – What's the real difference between Catholicism and Orthodoxy on the papacy?0:39:30 – Is the Pope really just “first among equals”?0:42:00 – What does Irenaeus say about Rome's authority and apostolic succession?0:45:00 – Did Pope John Paul II suggest the papacy could look different in the future?0:47:30 – Is the complexity of the modern papacy a sign of corruption or growth?0:50:00 – Does celibacy contradict Peter's example?0:53:00 – Was Peter actually married during his apostleship?0:55:00 – Is the Pope the Antichrist and the Church the Whore of Babylon?

This series, called "Third Person" is a deep dive into the person and work of the Holy Spirit. If Jesus needed the Holy Spirit to accomplish his mission on earth, then how much more do we?

In this program, Chip tells us the integrity of the Christian message hinges on the resurrection of Jesus. If Jesus didn't rise from death to life, none of the other tenets of the faith matter. Well, you gotta live before you can die. So, Chip begins with a look at the proofs of Christ's life in Israel, and what the historical record says.Main Points Did Jesus really exist? Biblical manuscripts: quality and quantity 25,000 New Testament documents that authenticate the reality of Jesus Christ External verification: Josephus (Jewish historian), Pliny, Tacitus (Roman historians) What was Jesus really like? Friend and foe agree: great man, moral teacher Claimed sinless life = John 8:46 Affirmed by history and impact The works of Jesus went unchallenged. Fact of miracles, feeding 5000 not disputed Eyewitness accounts validated miracles Critics never claimed He didn't perform miracles; they questioned His source of power to do them = Matthew 12:24 Who did Jesus actually claim to be? His own claim = John 14:6 God's claim = Mark 9:7 His followers' claim = Mark 8:27-30 His enemies' claim = John 10:33 External sources' claim – Pliny, AD 111 By fulfillment of over 700 Old Testament prophecies Did Jesus really die? At the time both friend and foe thought He died His flogging, beating, and crucifixion Medical evidence: water and blood indicate puncture of pericardium By burial preparation: 70 pounds of spices and linen His tomb was public and secure. Joseph of Arimathea's tomb: a high-profile member of the Sanhedrin Roman guards Roman seal Size of tombstone: would take up to 25 men to roll away Penalty of death for guards sleeping Could Jesus' resurrection possibly be true? Predicted by Old Testament prophets hundreds of years earlier Jesus predicted it openly and repeatedly Appeared to over 500 eyewitnesses in 12 different locations over 40 days Transformation of the disciples Conversion of Saul of Tarsus Transformation of Roman empire and the world Best legal minds: the evidence is conclusive! My testimony: “He changed my life.” What does this mean for you? It validates Jesus' claim that He is the way, the truth, and the life. = John 14:6 It gives you absolute hope for the future. = John 14:19 It offers spiritual life right now! = John 3:16-17 If you believe Jesus rose from the dead, you have all the power you need to be a Christian who lives like a Christian by His grace. Broadcast Resource Download Free MP3 Message Notes Resource Page Additional Resource Mentions Why I Believe & Jesus Skeptic Book Bundle About Chip Ingram Chip Ingram’s passion is helping Christians really live like Christians. As a pastor, author, and teacher for more than three decades, Chip has helped believers around the world move from spiritual spectators to healthy, authentic disciples of Jesus by living out God’s truth in their lives and relationships in transformational ways. About Living on the Edge Living on the Edge exists to help Christians live like Christians. Established in 1995 as the radio ministry of pastor and author Chip Ingram, God has since grown it into a global discipleship ministry. Living on the Edge provides Biblical teaching and discipleship resources that challenge and equip spiritually hungry Christians all over the world to become mature disciples of Jesus. Connect 888-333-6003 Website Chip Ingram App Instagram Facebook Twitter Partner With Us Donate Online 888-333-6003

If Jesus has changed your life, feel free to let people know!

If Jesus of Nazareth actually rose from the dead, it should change everything about our lives. It would reframe our past, bring peace to our present, and set up a future hope that pulls us forward. The witnesses, His Word, and the Church declare, “He has risen!”