Podcasts about if jesus

Episode Summary: Have you ever found yourself saying yes when you really wanted to say no? Or have you ever felt overwhelmed and exhausted because you were trying to meet everyone else’s expectations? If so, you are not alone. In recognition of National Stress Awareness Day, today, we’re going to explore how to move from overwhelmed to overjoyed by learning to say no without feeling guilty. We’ll dive into Scripture, explore research on overcommitment, and I’ll share five practical ways to set God-honoring boundaries. Quotables from the episode: Many of us, especially as women, have been taught that saying yes is the godly thing to do. We associate busyness with productivity, and productivity with worth. But the truth is, constantly saying yes can leave us drained, distracted, and distant from God’s best for us. For many years, I said “Yes” every time something was asked of me because I believed it was the godly response. Until God impressed upon my heart that he never told me to do that much, and had I sought him for wisdom, He would have readily guided my path! That was totally on me, but God was so gentle in getting my attention. Psychologists have long studied the effects of people-pleasing and overcommitment. Research from the American Psychological Association shows that chronic overcommitment leads to stress, anxiety, and even depression. Emotionally, people-pleasers often struggle with self-worth, believing their value is tied to what they do for others rather than who they are in Christ. Chronic Overcommitment and Overwhelm Chronic overcommitment and overwhelm can take a serious toll on physical health, leading to conditions such as: Adrenal Fatigue & Hormonal Imbalance – Constant stress can dysregulate cortisol levels, leading to exhaustion, brain fog, and difficulty managing emotions. Cardiovascular Issues – Chronic stress increases blood pressure, heart rate, and inflammation, raising the risk of heart disease, hypertension, and stroke. Weakened Immune System – Prolonged stress suppresses immune function, making the body more susceptible to infections and slower to heal. Gastrointestinal Problems – Overwhelm can contribute to acid reflux, irritable bowel syndrome (IBS), ulcers, and digestive issues. Chronic Pain & Inflammation – Stress triggers inflammation, which can exacerbate conditions like fibromyalgia, arthritis, and migraines. Sleep Disorders – Overcommitment often leads to insomnia, poor sleep quality, and chronic fatigue. Weight Gain or Loss – Stress-related eating patterns can lead to unhealthy weight fluctuations, metabolic dysfunction, and insulin resistance. Muscle Tension & Headaches – Persistent stress can cause tight muscles, tension headaches, and even TMJ (jaw pain from clenching). Burnout & Mental Fog – Long-term overwhelm can impair cognitive function, reducing focus, memory, and decision-making ability. Autoimmune Disorders – Chronic stress has been linked to the development or worsening of autoimmune diseases such as lupus, rheumatoid arthritis, and multiple sclerosis. Managing stress through rest, boundaries, and self-care isn’t just about mental well-being; it’s essential for physical health. Jesus himself set boundaries. In Luke 5:16, we read, “But Jesus often withdrew to lonely places and prayed.” He didn’t heal every person or meet every need. He sought the Father’s will first. If Jesus set boundaries, then we should, too. Addressing the spiritual and scientific aspects of restoration To counteract the physical effects of chronic overcommitment and overwhelm, we must address both the spiritual and scientific aspects of restoration. Here’s how: Prioritizing Rest & Sabbath (Biblical & Scientific) Biblical Insight: God modeled rest in Genesis 2:2-3, and Jesus regularly withdrew to quiet places (Mark 6:31). Sabbath isn’t just a suggestion; it’s a command for our well-being (Exodus 20:8-10). Science: Rest lowers cortisol, improves immune function, and enhances brain health. Sleep is crucial for memory consolidation and physical repair. Application: Schedule intentional rest. Guard your Sabbath. Ensure 7-9 hours of sleep. Setting Boundaries to Prevent Overcommitment Biblical Insight: Even Jesus set boundaries—He didn’t heal everyone at once and took time alone with the Father (Luke 5:16). Proverbs 4:23 reminds us to guard our hearts, which includes protecting our time and energy. Science: Chronic stress leads to burnout, weakened immunity, and heart disease. Learning to say “no” prevents emotional and physical depletion. Application: Use discernment in commitments. Before saying “yes,” ask: Does this align with God’s will? Is this sustainable? Engaging in Mind-Body Renewal Biblical Insight: Romans 12:2 encourages us to renew our minds. Philippians 4:8 tells us to focus on what is pure and lovely. Science: Practices like deep breathing, exercise, and gratitude shift the brain out of stress mode, improving mental clarity and resilience. Application: Try breath prayers (e.g., inhale “Be still,” exhale “and know that I am God”; inhale “I trust you, God,” exhale “in all things.”). Move daily to reduce inflammation and boost mood. Nourishing the Body & Mind Biblical Insight: Daniel chose healthy foods and was stronger than those indulging in excess (Daniel 1:12-15). Our bodies are temples of the Holy Spirit (1 Corinthians 6:19-20). Science: Whole foods reduce inflammation, regulate blood sugar, and protect against stress-related illnesses. Application: Eat nutrient-dense foods, stay hydrated, and avoid excess caffeine or sugar that heightens stress responses. Seeking Community & Support Biblical Insight: Ecclesiastes 4:9-10 teaches that two are better than one. We weren’t designed to carry burdens alone (Galatians 6:2). Science: Social connection lowers stress hormones, strengthens immunity, and increases resilience. Application: Surround yourself with godly counsel. Delegate. Accept help. Community is part of God’s design for our well-being. Releasing Control & Trusting God Biblical Insight: Jesus said, “Come to me, all who are weary… and I will give you rest” (Matthew 11:28). Trusting God’s sovereignty brings peace (Isaiah 26:3). Science: Chronic stress stems from feeling out of control. Releasing worries to God reduces anxiety, lowers blood pressure, and improves mental health. Application: Regularly surrender your burdens to God. Journal prayers. Meditate on Scriptures about His faithfulness. By aligning our lives with God’s rhythms and applying scientific wisdom, we can reduce overwhelm and prevent burnout and experience lasting peace. Practical Tips for How to Set Healthy, God-Honoring Boundaries Recognize that “No” is a Complete Sentence You don’t need to over-explain or justify your decision. Jesus simply said “yes” or “no” (Matthew 5:37). When we recognize that saying no is a way to honor God’s best for us, we can do so with confidence. Pray Before You Commit Proverbs 3:5-6 reminds us, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. ”Before saying yes to anything, take a moment to pray and ask, Is this God’s best for me in this season? Set Priorities Based on God’s Calling Ephesians 2:10 tells us that we are created for good works that God prepared in advance for us. This means that we are not called to do everything—only what He has specifically prepared for us. Identify what God is calling you to do in this season and let that guide your commitments. Understand That Saying No Opens the Door for God’s Yes When we fill our schedules with obligations, we leave no room for the divine appointments God has for us. Saying no creates margin for God’s greater yes. Isaiah 30:21 says, “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’” Practice Saying No with Grace and Love You can say no in a way that honors both God and the other person. Here are a few ways: “Thank you for thinking of me, but I can’t commit to that right now.” “I appreciate the opportunity, but I need to focus on what God has called me to in this season.” “I’d love to help another time, but my plate is full right now.” Encouraging Scripture to Empower You: Learning to say no without feeling guilty Galatians 1:10 – “Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” Matthew 11:28-30 – Jesus calls us to rest in Him, not to take on every burden. Psalm 46:10 – “Be still, and know that I am God.” Sometimes, God’s best for us is rest. Ecclesiastes 3:1 – “There is a time for everything, and a season for every activity under the heavens.” We must discern what is right for this season. Colossians 3:23 – “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” Our commitments should be done with joy and purpose, not guilt. Scripture References: Luke 5:16 “But Jesus often withdrew to lonely places and prayed.” Galatians 1:10 “Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.” Matthew 11:28-30 Jesus calls us to rest in Him, not to take on every burden. Psalm 46:10 “Be still, and know that I am God.” Sometimes, God’s best for us is rest. Ecclesiastes 3:1 “There is a time for everything, and a season for every activity under the heavens.” We must discern what is right for this season. Colossians 3:23 “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” Our commitments should be done with joy and purpose, not guilt. Saying no is not a rejection of others—it is a way of saying yes to what God has planned for you. You don’t have to live overwhelmed and exhausted. You can move from overcommitted to overjoyed by setting God-honoring boundaries. I encourage you this week to pray over your commitments. Ask God to show you where you need to say no so you can say yes to His best. If today’s episode resonated with you, share it with a friend who needs encouragement in this area. And as always, if you need more hope-filled encouragement, visit my website DrMichelleB.com or connect with me on social media. If you know someone who routinely falls prey to people-pleasing, or is feeling overwhelmed, please consider sharing this episode with them to offer a biblically-based hope-filled perspective. Recommended Resources: Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host: For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Read Online“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling!” Luke 13:34It's helpful to ponder the Sacred Heart of Jesus. His heart is one that is strong and gentle, compassionate and just, merciful and truthful. In this Gospel passage, we are given a glimpse of Jesus' love for the people of Jerusalem. He was not expressing His love for the city, but for the people in the city. It is clear that His deepest desire, His strong yearning, was that they allow Him to draw them close to Him so that He can protect them from all evil.Jesus begins by speaking the word “Jerusalem” twice. This expresses deep compassion for the people of that city. It also expresses a lament that they have not turned to Him, remaining unwilling to change. Their refusal began long before Jesus walked the earth when their forefathers rejected the call of the prophets to repent and turn back to God. The stubbornness of their fathers continued with the people of Jesus' day, and He experienced their rejection. This rejection did not lead Jesus to anger or condemnation as much as it led Him to holy sorrow.The image of a hen gathering her brood under her wings is a lovely image to meditate upon. A mother hen protects her chicks with great courage and without concern for her own safety. When danger approaches, she extends her wings and covers the vulnerable chicks to protect them. Jesus uses this motherly image to express His desire to protect not only the people of Jerusalem, but all of us.If Jesus yearned to gather the people together under his “wings” to protect them, then we should know, with certainty, that we need our Lord's protection. He would not desire something that was unnecessary. He is not an overly protective God Who irrationally worries about His children. His concern is real and necessary, and we must know that we need His protection.As you go about your daily life, do you feel as though you can handle life on your own? Do you act as an independent child who wants to separate yourself from the safety of your parents? Though we must all work to become responsible in life, we will never arrive at a point where we no longer need the protection of our loving God. The world in which we live is filled with dangers from which only God can protect us.At the beginning of today's Gospel, Jesus referred to Herod as a “fox.” That image must be seen in the context of Jesus desiring to act as a mother hen, protecting her brood. Jesus was told that Herod was trying to kill Him, but He clearly was not afraid of Herod. Of Herod's desire to kill Jesus, Jesus said, “Go and tell that fox, ‘Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose.'” As a protector, Jesus took authority over demons, performed healings and opened the gates of Heaven by rising from the dead on the third day. As we go through life, there will be many demons who seek to attack us. We will need many forms of healing, and without the gift of Jesus' triumph over death itself, we will not be led to the glories of Heaven. Demons are real. Wounds are real. And the need for a Savior is real. Reflect, today, upon the image of Jesus acting as a mother hen, extending His wings over you to protect you from the many temptations and diabolical attacks you will encounter in this world. Ponder the fact that you need His daily protection. The demons will never stop their attacks. Mental, emotional and spiritual wounds need His healing. Jesus is the only one Who can protect you and heal you so that He can then pour forth the gift of eternal life. Remain under His protective care, and allow Him to fulfill the yearnings of His Sacred Heart. My compassionate Lord, You yearn to protect me from the many evils in this world. You yearn to heal me of the wounds my sins have caused. And You yearn to bestow upon me the gift of eternal life. I accept Your protection, dear Lord, and pray for the healing I need. Please cover me always and bestow upon me the gift of eternal life. Jesus, I trust in You.  Images via Adobe Stock: Main; FeaturedSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“One day Jesus told his disciples a story to show that they should always pray and never give up.” (Luke 18:1 NLT) We’ve talked about the how and when of prayer, but what about the why? Why should we pray? The short answer is that Jesus told us to. In Luke 18:1, He shows His followers that “they should always pray and never give up” (NLT). Is there any better reason than that? Doctors recommend certain things for our health. We may not always understand why they’re beneficial—only that they are. The same thing goes for Jesus’ instruction to pray. We may not know why or how, but good things happen when we pray. It’s important to note, too, that Jesus wasn’t a do-as-I-say-and-not-as-I-do type of guy. Though He was God in human form, He maintained a very active prayer life. Before He fed thousands of people with five loaves of bread and two fish, “Jesus took the loaves, gave thanks to God, and distributed them to the people” (John 6:11 NLT). Matthew 19:13 says, “One day some parents brought their children to Jesus so he could lay his hands on them and pray for them” (NLT). Before He raised Lazarus from the dead, “Jesus looked up to heaven and said, ‘Father, thank you for hearing me. You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me’” (John 11:41–42 NLT). When His arrest was at hand, Jesus retreated to the Garden of Gethsemane. “He walked away, about a stone’s throw, and knelt down and prayed, ‘Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine’” (Luke 22:41–42 NLT). On the cross, Jesus prayed, “Father, forgive them, for they don’t know what they are doing” (Luke 23:34 NLT); “My God, my God, why have you abandoned me?” (Matthew 27:46 NLT); and “Father, I entrust my spirit into your hands!” (Luke 23:46 NLT). Luke 5:16 says, “But Jesus often withdrew to the wilderness for prayer” (NLT). He was refreshed and reenergized by the time He spent in fellowship and conversation with God. If Jesus felt the need to pray, we should, too. We could point out that praying is not a difficult task. Jesus said, “For my yoke is easy to bear, and the burden I give you is light” (Matthew 11:30 NLT). We could point out that Jesus gave us the instructions we need to establish and maintain an active, vital prayer life when He taught His disciples to pray in Luke 11:1–13. We could point out that He modeled prayer for us throughout the Gospels. But all we need to know is that Jesus instructed us to pray. “Jesus replied, ‘All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. Anyone who doesn’t love me will not obey me. And remember, my words are not my own. What I am telling you is from the Father who sent me’” (John 14:23–24 NLT). That’s all the reason we need to pray. Reflection question: When do you feel the need to pray? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

321 – If Jesus came to your home town, what would he do?Have you ever wondered what would happen if Jesus came to your community? Who would he talk to? Who would he preach to? Who would he heal? Who would be receptive to his message? Who would oppose him and try to stop him or get rid of him?In this week's episode, we dig intoThe way Jesus ministered to people in their communities How some people were receptive to him How others were opposedWhat's going on in our communities today to see how we can get a better idea of how to be more like Jesus in the way we interact with peopleShow notes – for a full transcript of the episode and all the Bible quotes, go to thebiblespeakstoyou.com/321Text me your questions or comments.Support the showIf you enjoy the podcast, please rate and leave a review on Apple Podcasts or Spotify__________________James Early, the Jesus Mindset Coach, is a Bible teacher, speaker, and podcaster. His focus is on getting back to the original Christianity of Jesus by embracing the mindset of Christ in daily life. Reach out today if you need a speaker or Bible workshop for your church or organization (online and in person) Subscribe to the podcast (and get your copy of Praying with the Mindset of Jesus) Make a donation to support the show Schedule a free one hour coaching call to see if the Jesus Mindset Coaching program is a good fit for you Contact James here

Ever long to hear, “I'm proud of you?” God's words over us bring the ultimate affirmation. In Mark 1:11, He said to Jesus, “You are my Son, whom I love, and with you I am well pleased.” If Jesus needed these words, how much more do we?Through God's adoption of us (Ephesians 1:5-14) and the sealing of the Holy Spirit, we are already beloved. Receiving His affirmation heals, strengthens, and frees us to live from identity, not approval.Embrace your place as God's treasured child—and share this truth with someone today.

In this episode of Alive, Fr. Jonathan Meyer helps us prepare for All Souls Day — a time to remember and pray for our loved ones who have gone before us. He shares the beauty of praying for the souls in purgatory, the unity of the Church Triumphant, Suffering, and Militant, and reminds us that being fully alive means living with joy and gratitude in the love of God.   This week's “Living Joy” focus: Love yourself as God loves you. Make time for joy — sing, dance, laugh, and live fully!  

Sermon Summary: “Jesus the Cornerstone” (Mark 12:10–11) “‘The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes.'” — Mark 12:10–11 Introduction: A Title That Tells a Story Coleton opened by recalling a childhood nickname—“The Master of Disaster”—a title that summed up his habit of breaking things and then turning to his brother's belongings for replacements. He explained how nicknames often tell us something true about who a person is. In this passage, Jesus gives Himself a title drawn from Psalm 118—the Cornerstone. This name, Coleton explained, reveals how Jesus wants to operate in our lives: as the foundation and guide upon which everything else depends. Coleton invited the church to explore two key characteristics of a cornerstone—and how they reveal what Jesus wants to be for us. 1. The Cornerstone Was the First Stone Laid A cornerstone was always the first and most important stone in ancient construction. It determined the direction, shape, and alignment of every other stone that followed. Builders would measure every subsequent piece against it. “Whatever the cornerstone looked like, the other stones would look like.” Coleton said that's what Jesus wants to be for us: the one who shapes our lives, directs our paths, and forms our character. He's not trying to control us—He's trying to lead and form us into His likeness. Coleton then painted a vivid contrast between our human tendencies and Christ's character: We Are Jesus Is Impatient Long-suffering Selfish Selfless Proud Humble Discontent Trusting Fearful Courageous Worried Peaceful Busy & stressed Unhurried Afraid of rejection Secure in the Father's love Lustful Self-controlled Unforgiving Infinitely forgiving Empty Full and overflowing “The virtues we're searching for,” Coleton said, “are not found apart from Him—they are found in Him.” Therefore, whatever or whoever is your cornerstone will shape your life into its image. Reflection Questions Coleton Posed: What is shaping your anger, your spending, your relationships? Who decides how you treat your spouse, raise your kids, or forgive others? What dictates your habits—Jesus or your desires? Coleton challenged listeners: If Jesus isn't the one shaping your decisions, then something else is. That “something else” has become your cornerstone. 2. The Cornerstone Was the Strongest Stone The cornerstone wasn't just first—it was also the strongest. It had to bear the weight of the entire structure and withstand storms. If it crumbled, the whole building collapsed. Coleton used this to illustrate why Jesus is the only foundation that won't fail: “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be shaken.” — Isaiah 28:16 Everything else in life—success, relationships, money, career, beauty, reputation—is fragile. If those things fall apart, so will we. But Jesus is the only foundation that can never be shaken. Coleton shared personally about how, early in his life, his relationship with Rainey was his cornerstone. When things were good, he felt secure. When they weren't, he was crushed. Later, as a pastor, his cornerstone often shifted to his church's success or how well his sermon went. When those things faltered, his peace faltered too. He said, “I can turn even my ministry into my cornerstone instead of Jesus.” To reorient his heart, Coleton often stares at Rembrandt's painting “Christ in the Storm on the Sea of Galilee.”  He sees himself among the disciples, frantically trying to steady the ship—the church—while Jesus calmly rests amid chaos. Then he remembers Jesus' question: “Why are you so afraid?” (Mark 4:40) Coleton said, “If He's not worried, why should I be? If He's not shaken, why should I be?” That truth reshapes everything. He invited listeners to apply that same faith to their own circumstances: If your job is shaking—Jesus still promises to provide. If the government is shaking—Jesus still reigns. If your children are struggling—Jesus loves them more than you do. If your health is declining—Jesus has already conquered death. Coleton said, “Whatever shakes your life reveals your cornerstone.”  But when Jesus is your cornerstone, even the fiercest storm can't topple your soul. 3. How to Make Jesus Your Cornerstone Coleton closed by teaching from Matthew 7:24–27, where Jesus says that the wise builder is the one who hears His words and puts them into practice. “Everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock… The rain came down, the streams rose, and the winds blew… yet it did not fall.” Simply calling Jesus “Lord” isn't enough. Obedience is what builds a life on Him. Coleton said, “There are people walking around calling Jesus their cornerstone while not doing what He says—and then wondering why their life is falling apart. It's not the cornerstone's fault.” He illustrated this with his son Teddy's LEGO set. Without following the instructions, the pieces might form something, but not what it was designed to be. Likewise, our lives can “look like something” without being what God designed. To make Jesus your cornerstone: Put His words into practice.  Don't just listen—live them. Spend more time with Him.  “You become like who you're around.” The more time you spend with Jesus—in Scripture, prayer, and reflection—the more you'll begin to resemble Him. Make alignment adjustments.  When the Spirit convicts you of areas where Jesus isn't shaping you, repent. Realignment isn't punishment—it's protection. He ended with a simple call: Make Jesus your cornerstone—because only He can carry the weight of your life. Discussion Questions What are some “cornerstones” that have shaped your decisions, emotions, or identity besides Jesus? How does Jesus being the first and strongest stone reshape your understanding of what it means to follow Him daily? When was the last time your life felt like it was “shaking”? What did that reveal about your foundation? What's one area of your life where you need to realign with Jesus' words this week? What habits or practices could help you spend more time with Jesus so that your life increasingly reflects His image? Key Takeaway: Your life will be shaped by whatever your cornerstone is. Only Jesus can bear that weight and make your life stand firm.  

Pastor Henri, our keynote speaker for our 2025 Missions Emphasis, encouraged us to take courage in our faith. If Jesus has saved us, we can face fear, temptation, and inconvenience with boldness and faith.

In order to truly embody the message of the Gospel we will find it necessary to live sacrificially. If Jesus lived sacrificially, there is no way for us to truly communicate His message without doing so as well. This teaching will challenge you to see that it's the kindness of God that invites us to sacrifice for others.

Did Jesus exist?  Is Jesus a myth?  Is there any evidence that Jesus actually lived?  Is there any evidence outside the Bible?  The answer is absolutely, there's a great deal of evidence. Many are unaware of some of the very profound and powerful evidences for the existences of Jesus.  Today we will take a look at the evidence for Jesus' existence, coming at it from three different vantage points: Ancient Hostile Witnesses: (Pastor goes into detail regarding each of the following hostile testifiers to Jesus and His followers)     •    Tacitus - Annals XV, 44 (ca 55-120A.D)      •    Suetonius - Claudius, 25 and Nero, 18 (ca 117-138 A.D.)     •    Pliny the Younger - Letter to Roman Emperor Trajan (ca 112 A.D.)     •    Sanhedrin 43a (part of the Talmud)     •    Josephus - “Testimonium Flavianum”  Antiquities, 18:3 (ca 37-97 A.D.) Earliest Witnesses     •    Doctor Luke and John Mark     •    Jesus' best friend, John     •    Saul of Tarsus (Apostle Paul) Accepted historical Facts: Acknowledged by Scholars, Liberals, Conservatives, Christians, Jews and Agnostics:     •    Jesus died by Roman Crucifixion     •    His tomb was discovered to be empty     •    His disciples said they saw the risen Jesus     •    His disciples lives were radically changed     •    Resurrection proclaimed early in Jerusalem     •    James and Paul became believers Pastor concludes the teaching time telling us that God changed his heart and the direction of his career. Then Pastor changes the question to "Does Jesus really exist?" and continues with the following: “If Jesus is alive, if He has risen from the grave, that changes everything. It means that God has broken into our world. It means that there is life and forgiveness in Him, and that apart from Him, you have nothing. Today's question is not simply a question about the historical past, this is a question about eternal destiny!” Jesus is alive! And we pray that He will be, if He's not already, the Lord of your life! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Fill-In Notes: https://churchlinkfeeds.blob.core.windows.net/notes/39900/note-247699.html Continuing the Conversation Where do people your age usually look for hope, and how do those hopes fail when life gets hard? What does it practically mean to flee for refuge to Jesus in your daily life? How can you tell if your anchor (your source of stability) is really in Christ or in something else? When have you felt the storms of life threaten to pull you away? How did God hold you steady? If Jesus has already gone before us into Gods presence, how should that shape the way we face fear, guilt, or the future?

Fill-In Notes: https://churchlinkfeeds.blob.core.windows.net/notes/39900/note-247699.html Continuing the Conversation Where do people your age usually look for hope, and how do those hopes fail when life gets hard? What does it practically mean to flee for refuge to Jesus in your daily life? How can you tell if your anchor (your source of stability) is really in Christ or in something else? When have you felt the storms of life threaten to pull you away? How did God hold you steady? If Jesus has already gone before us into Gods presence, how should that shape the way we face fear, guilt, or the future?

A resident, 2 doctors, a physician assistant and student minister share ways they live out the gospel through healthcare among those experiencing poverty. If Jesus came to earth today as a healthcare provider, how would he care for patients, staff and the community? Though the world defines success by our bank account and possessions, living for Jesus looks different and requires sacrifice that westerns find difficult to pursue. Speaker(s): Jessie Thomas; Esther Kim; Natalie Bigelow; Anna John; Lisa Werner Session webpage: https://www.medicalmissions.com/events/gmhc-2024/sessions/spiritually-successful-how-a-healthcare-career-can-build-the-kingdom-of-god-instead-of-our-own

In this passage Jesus is spoken of in the highest terms. He is the Creator, the Sustainer, and the Redeemer of all things. If Jesus literally has the blueprints for all of creation, certainly we can trust Him to have the blueprints for our lives!

1:23 How do I witness to Roman Catholics regarding the assumption of Mary and where we get our authoritative truth?9:28 How and why does God use pain in our lives?25:09 If Jesus paid for all our sins on the cross, why is there a temple and sacrifices in the Millennial Kingdom?32:20 Could you explain church discipline and how it should be applied?36:01 How do we reconcile with early Christian bishops who believed that baptism was necessary and communion was about the flesh and blood of Christ?39:20 Is Arnold Murray of the Shepherd's Chapel in Arkansas doctrinally sound?42:26 Are Old Testament saints included in the rapture?43:27 Is the promise of honoring your parents will get you long life true?46:59 Could you explain the ways God answers prayer and when he does or does not answer them? To support this ministry financially, visit: https://www.lightsource.com/donate/865/29

Be alert and have the right headspace for when the devil attacks. If Jesus quoted Scripture when he was tempted, doesn't that tell you something?!

“Every open door we walk through hinges on the open tomb Jesus walked out of.”That door you're staring at?

Come As You Are Series - I Have Not Come To Call The RighteousLuke 5:30-32 “But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?” Jesus answered them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.”The theme for the devotional is “Come As You Are.” I chose this because too many of us feel we aren't worthy to come to God as we are. We think we need to get it all together before we come to God. We believe we have to clean up our lives, and then we can come to God. I can see why we might think this, as that is what society tells us. That is what it looks like on Social media. It seems like everyone else has it all together, so we need to get it together before we're ready to ask God for anything. We can't attend mass or church service because our kids don't behave, or we don't have the right clothes, or because we make bad choices.I love a song called Truth Be Told by Matthew West. Let me read you some of the lyrics because I wish we all knew the truth.Lie number one, you're supposed to have it all togetherAnd when they ask how you're doingJust smile and tell them, "Never better."Lie number 2: everybody's life is perfect except yoursSo keep your messes and your woundsAnd your secrets safe with you behind closed doorsTruth be toldThe truth is rarely told, nowI say I'm fine, yeah I'm fine, oh I'm fine, hey I'm fine, but I'm not, I'm brokenAnd when it's out of control, I say it's under control, but it's not, and you know itI don't know why it's so hard to admit itWhen being honest is the only way to fix itThere's no failure, no fallThere's no sin you don't already knowSo let the truth be told How true is this song? We think that we need to keep it all together because everyone else is keeping it all together, but that's the thing, they aren't holding it together either. We are all just pretending. I love it when it says, There is no failure, no fall, there's no sin you don't already know. Why do we think we need to keep our mess from God when He already knows about all of it? There isn't anything we can keep from Him, so why are we so ashamed to admit it? The song goes on to say…There's a sign on the door that says, "Come as you are," but I doubt it'Cause if we lived like it was true, every Sunday morning pew would be crowdedBut didn't you say the church should look more like a hospitalA safe place for the sick, the sinner, the scarred, and the prodigalsLike me. Well, truth be told, the truth is rarely told This is where Matthew West reminds us what Jesus said in the verse above. Not what the world says, but what Jesus says. Come as you are. Imagine how full churches would be if everyone knew they could truly come as they were. If we all knew that God wants us, even when we don't have the right clothes or do the wrong thing. Even when we yelled at our kids or our spouse, even when we stayed out too late drinking, God wants us just as we are. No matter what it is, you can come to the Lord. The song ends with…Can I really stand here unashamed, Knowin' that your love for me won't change?Oh God, if that's really true, then let the truth be told This is the truth that I wish everyone knew. The truth is that God loves us completely and fully before we are even born, and that love never changes. It doesn't matter what we do or even what we don't do. He still loves us the same. We can do nothing to make Him love us more or less than he already does. When we see how the world sees us, we think God is the same. We think that we're not worthy of his love until we get it all together.However, in the verse above, Jesus tells us something different. God sent Jesus to die on the cross for us while we were still sinning. If you want to know how much God loves you, it says in Romans 5:8, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” Hear that again: while we were still sinners, Christ died for us.This is how God demonstrates his love for us. This one statement shows us that we don't have to be perfect to come to God. Jesus didn't wait for us to have our lives together before he died on the cross for us, so why should we wait until we figure things out to come to Him?The verse above says that those who are well have no need of a physician. Those who are righteous, those who are not sinning, those who are praying perfectly, and those who are getting it all right have no need for Jesus. Jesus died for us, for you, and me, and he did it strictly because he loved us. He did it because the Lord wanted us to come to him. The Lord didn't want anything to be in between us. When Adam and Eve sinned, there had to be a separation, and God hated that. He hated that we couldn't be with him.He hated that they brought this upon themselves and wanted to redeem them. God could have done that in any number of ways, and the way he chose to do it was to become human and to take all of our sins upon himself, and when he did that, when Jesus died on the cross, the veil between us and God was broken, and that means we don't have to be perfect to come to God. We don't have to get it right before we come to God. We can come to God just as we are, and God loves us just as we are.If we look through the scriptures, we will find God repeatedly telling us that we don't have to have it all together to come to Him. He is calling us to come to Him just as we are, in our brokenness and woundedness, and He can fix us and heal us. When we look at the people that Jesus was drawn to in the Bible, it wasn't the most religious people or the people who were doing everything right. It was the tax collectors and the sinners. If Jesus can use those he chose to use in the Bible to do amazing things, then we can come to God and lay our problems at His feet, and He will help us. All He wants is for us to invite Him into our mess. Will you invite God in today? Even in the mess?Dear Heavenly Father, I ask you to bless each person listening to this today. Lord, we are sorry we don't come to you more often. We are sorry we let our shame and our guilt put up a wall between us. Lord, we invite you into our mess right now. We invite you to sit with us in the mess and help us clean up our mess. Lord, we want to be with you, and we want to come to you. Please help us. Show us how you think of us instead of how the world thinks of us. Lord, we ask you to take away our shame and our guilt. We ask you to remove anything that is getting in the way of us coming to you. We love you so much, and we ask all of this in accordance with your will and Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. If this podcast has been blessing your life, would you consider sharing it with someone today? I look forward to meeting you here again tomorrow. Remember, Jesus loves you, just as you are, and so do I. Have a blessed day!Today's Word from the Lord was received in June 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I have called you to be my witnesses. I have called you to talk of me to others. I have called you to bring the broken and the weak. I am here for them, and I will breathe upon them. If you carry my love to them.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

If Jesus lives in you and you continue to walk with Him, then you are truly alive.

In John chapter six, Jesus made one of the most controversial sayings of his entire ministry when he told a synagogue audience that they must “...eat his flesh and drink his blood” in order to have eternal life.  What critical truth was Jesus trying to set forth with this teaching? Are we supposed to take this statement literally? If Jesus truly is the Bread of Life, what does that mean for our lives in the here and now?  (A Message for Communion Sunday)

In this message, Pastor Jim Ellis continued our "Journey Through Scripture" series by examining several key passages (including Mark 8:23-9:8) that confirm the complete authority of Jesus. Jim explored the connection between the words "Author" and "Authority," noting that as the Creator of all things, God possesses all authority, which He has entrusted to Jesus. This foundation set the stage for the week's central challenge: If Jesus holds absolute authority all things, what does that demand of our allegiance and our lives? #Bismarck #church #BismarckCommunityChurch #BCC #Gospel #JourneyThroughScripture #ReadBible #Unity #BibleStudy #ChristianLiving #Sermon #JimEllis #BCCJourney #SermonSeries #BiblicalTruth #BCCBismarck #AuthorityOfJesus #ChristTheAuthor #authority #AuthorHasAuthority  #JesusIsLord #CreatorGodSupport the showFind out more about us at BismarckCC.org. We would love for you to join us in person on Sunday mornings at 10am for worship service. We are located at 1617 Michigan Avenue in Bismarck, ND. If you have any questions for us, we would be happy to help. Click HERE to ask us anything.

LUKE 18:1-8 This is the holy gospel according to Luke. Glory to you, O Lord. Then Jesus told them a parable about their need to pray always and to not lose heart. He said, in a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, grant me justice for my accuser. For a while he refused, but later he said to himself, though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice so she may not wear me out by continually coming. And the Lord said, listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of man comes, will he find faith on earth? This is the gospel of the Lord. Praise to you, O Christ. Good morning. Good morning. My name is Jesse. I am the program innovator for Living Water Ministries. I've been working year round for Living Water for three years. Actually, last week I just celebrated my three year anniversary. So I've been on staff for three years, but camp has long been a part of my life. I was a camper through my whole childhood. I worked on summer staff. And now I am so blessed to be able to be part of the work that we do all year round. Before I talk about the gospel, I want to extend my gratitude to all of you. Faith and the people here have long been a part of camp and our programs. You have kids who come to camp, volunteers who can't come to camp and work with U.S. donors. Your pastor comes to camp every year. Camp is a really big part of this faith community. I also want to share with you a little bit about Living Water. For those of you who don't know us, the first thing that we do is summer camp. That's our main thing that we do. And during our typical weeks of camp, we have campers who are grades one through 12. And we do worship in the morning and we sing songs and we create this really, really special community for kids of all these ages. We have a couple of specialized programs. We have a week of camp for adults with developmental disabilities. We have a week of camp called Bridge Builders for high schoolers. And this is anti racism and leadership training. And new this year, we are launching a new program called In God's Image, which is a week of camp for LGBTQ high school youth. And coming up next Month we have Charge. Charge is a youth gathering for middle school and high schoolers, and this is at the Great Wolf Lodge. And Charge is an event that provides a powerful faith community where students get to develop leadership skills and grow in faith, all while having fun at the water park at Great Wolf Lodge. And because the love of Christ is abundant and freely given, Living Water believes that money should never be a barrier that stops a child from having a camp experience. So during COVID camp was closed for two summers, but this gave us the ability to give camp away for free in the summer of 2022. So every kid who came to camp in 2022 did so at no cost. And so since then, we have offered a tier pricing system to keep this equity going. So when families register their camper, they have the choice of paying full price, half price, or no price, no questions asked. It's just something that they get to select when they are registering their camper. So this and all of our ministry is made possible through generous individuals and congregations sharing their gifts with campers. Every year we hold our Run the Race campaign where runners and non runners alike come together and everybody commits to raising $2,000 and running a 200 mile relay race from Traverse City to Muskegon. So last month, we held our Run the Race event, and. And we raised over $131,000, which is so cool. And all of that gets to go to making camp the best place that it can be. And so why all this matters to you, why I'm telling this to you, is because of the people sitting in the pews with you. You have kids who come to camp. You have people who volunteer. Those campers become summer staffers. And your pastor is part of camp. The people at Faith sitting with you are super involved in the work that God does at camp. And we do all this because of the gospel. We do all of this work because of Jesus. So in the parable today, Jesus asks, asks us that if the people cry out to God, will he delay long in helping them? So if we cry out, will God help us? And honestly, sometimes it seems like God's not like he is delaying, like we've been crying out for quite some time and not hearing anything back. Because how long must we cry out until we finally see justice? How long must we cry out until we see an end of genocide? How long must we cry out until our black and brown siblings stop being kidnapped and murdered? How long until our children are safe in their schools? How long? Because sometimes it feels like we can't cry Any louder and still nothing. Jesus also asks, when the Son of Man comes, will he find faith on earth? And I think that the answer to that is also no. If Jesus comes to earth today, do you think he's happy with all of this? Is he impressed with our faithfulness? And I don't think so. I think that this is so far from the image of the kingdom of Earth that God has planned for us. This is so far from God's plan of perfect discipleship. And where is the faith on earth? In the first reading, Jacob wrestles with God. And this isn't a short wrestling match. Wrestling matches, we know, are about, what, two minutes? You know, it's a couple minutes and someone counts to three, and then it's over. But that's not what this was. God came to Jacob in the night, and they wrestled until daybreak. And God even says to Jacob, let me go. But Jacob says, I will not let you go until you bless me. And when the wrestling match ends, Jacob overcame and God blesses him. But Jacob doesn't walk away completely victorious. He walks away with a limp. He walks away blessed and limping. And this is what our prayer and what our faithfulness is supposed to look like. It's supposed to look like this wrestling match where we are relentlessly clinging to God and not letting go until God blesses us, holding on despite the risks, despite the injury, despite the people telling us to give up, to let go, to go home, to hold on even though we will walk away with a limp. I could tell you 100 success stories about camp, about the kids who came to camp not believing in God and then left excited about Jesus. The kids who came their whole lives and became counselors, the kids who finally found a refuge and a home at camp where they could finally be themselves. But that's not what I'm going to do. I will be happy to share these stories with you after service. I have plenty of them. But right now, I'm going to share a story with you that left me limping. Last summer, I sent a camper home. He made it about halfway through the week. But after multiple attempts at running away and getting physical with another camper and with a staff member, we made the decision that he had to go home for the safety of other campers and for his safety. But that still hurt. I felt like I had just failed this kid. I was trying to be something for him, and I fell short. And I was beating myself up, thinking, are we really creating a place for all of God's children? Are we really doing this right? And really, the answer is yes. And I had to make the hard decision to keep people safe. And I told his mom when she came to pick him up that camp isn't a no for him. This isn't a no. It's a not yet. So when he's ready to come back, we are ready for him. We will be here, because that is holding on to God and not letting go until he blesses us. And so that is why we tell every single kid that the love of God is for them. We tell every single kid that they can come just as they are. Tell every single kid that there is nothing that they could ever, ever do that would make God love them less. And that is the wrestling that we need to be doing. And I'm not letting go of that. And I will be limping, and I will be blessed.

Daily Study: As Christians, at times, we are timid in declaring why our business is great for the job to potential clients. We do this because of a false sense of humility. We don't want to sound as though we are bragging or come off as prideful. However, when you have the opportunity to pitch your business (or yourself) to a client, don't hold back. Boldly present your credentials and how you will solve the client's problems. If Jesus was bold to declare that He was the way to salvation, we should boldly declare that our business is the way to solve a client's problems.  Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                    

“Every Objection to The Papacy Answered” This episode dives into the role of Peter and the significance of Rome in the context of papal authority. Explore questions like whether the Bible indicates Peter’s presence in Rome and how 1 Peter 5:13 supports this claim, along with discussions on the implications of Paul rebuking Peter and the nature of papal fallibility. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:00 – Is the papacy unbiblical or a temporary office? 07:30 – Does the Bible ever say Peter went to Rome? 11:30 – How does 1 Peter 5:13 support Peter's presence in Rome? 14:30 – Did Peter and Paul really found the church in Rome together? 16:30 – Does Paul rebuking Peter disprove papal authority? 19:30 – Can a pope be fallible or rebuked for his actions? 23:00 – Is the real Protestant objection that we don't need structure, sacraments, or hierarchy? 25:30 – What does the temple veil really mean for Christian worship? 29:00 – If Jesus is the only mediator, why do we have priests or popes? 32:30 – Does the Eucharist show that Christian priesthood is still valid? 36:00 – What's the real difference between Catholicism and Orthodoxy on the papacy? 39:30 – Is the Pope really just “first among equals”? 42:00 – What does Irenaeus say about Rome's authority and apostolic succession? 45:00 – Did Pope John Paul II suggest the papacy could look different in the future? 47:30 – Is the complexity of the modern papacy a sign of corruption or growth? 50:00 – Does celibacy contradict Peter's example? 53:00 – Was Peter actually married during his apostleship? 55:00 – Is the Pope the Antichrist and the Church the Whore of Babylon?

The post If Jesus says to do it, I’ll do my best to do it. appeared first on Key Life.

What does Scripture really say about tithing—and does it still apply to Christians today?For some, the tithe feels like a doorway to trusting God's provision. For others, it's a source of guilt, confusion, or even division in the church. John Cortines joins us today to help us take a fresh, biblical look at this ancient practice.John Cortines is the Director of Grantmaking at The Maclellan Foundation. He is the author of our new study on the book of Ecclesiastes, Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money, as well as the co-author of God and Money: How We Discovered True Riches at Harvard Business School and True Riches: What Jesus Really Said About Money and Your Heart.When Giving Becomes a Math ProblemWhat starts as a simple question—“How much should I give?”—can easily become a spiritual trap. When our focus shifts to calculating the exact percentage, we risk turning generosity into a math problem instead of an act of worship. The joy of giving fades when we treat it like a transaction rather than a response of gratitude.For some believers, tithing has been a beautiful first step toward trusting God with their finances. But for others, it's become a burden—tied to fear, guilt, or even manipulative teaching. Some have been told that unless they give precisely ten percent, they'll miss out on God's blessing or fall under His curse. That kind of legalism replaces grace with anxiety.True biblical giving isn't about hitting the right number—it's about having the right heart. When we give freely and joyfully, we reflect the generosity of the God who first gave everything to us.Tithing in the Old TestamentEven before the law, Abraham gave a tenth to Melchizedek as an act of honor to God's priesthood. Jacob vowed to give a tenth as well, though his promise was conditional—“If You do this, God, then I'll do that.”Under the Mosaic law, the tithe became more formalized. In fact, there were three tithes in ancient Israel:The Levitical Tithe – to support priests and temple service.The Festival Tithe – to fund feasts and communal worship.The Charity Tithe – to support the poor and vulnerable.When combined, these amounted to roughly 23% annually, far more than the simple 10% most people imagine. A clear-cut 10% tithe wasn't exactly what it looked like in Scripture.What About the New Testament?Here's where things get interesting. The tithe is central in modern Christian stewardship, but in the New Testament, Jesus and the apostles never use it as a framework for giving.The word tithe does appear four times—but only incidentally. Jesus even rebukes those who tithe meticulously while neglecting “justice and mercy and faithfulness” (Matthew 23:23).Instead, the New Testament presents a new model: gospel generosity. Giving becomes voluntary, sacrificial, joyful, and regularly practiced—not a legalistic percentage, but a reflection of the heart transformed by grace.Five Timeless Principles From the TitheAlthough Old Testament tithing laws don't bind Christians today, there are five beautiful principles we can carry forward:Give to Christ as Priest and King. Just as Abraham honored Melchizedek, we honor Christ by offering our first and best to Him.Give faithfully to the local church. Supporting the ministry and those who shepherd us reflects the heart behind the Levitical tithe.Celebrate God's goodness. The festival tithe reminds us to set aside resources for joyful remembrance—not funded by debt, but by gratitude.Care for the poor. The charity tithe points us toward compassion and generosity for those in need.Use 10% as an ancient benchmark—not a rigid rule. Ten percent may not be a legal requirement, but it remains a helpful starting point for generosity. It's simple math, and maybe that's why God made it easy to remember.The Heart of True GenerosityHere is a striking contrast between two real-life givers.Jack tithes confidently, convinced that God guarantees material blessing in return. “My income will never go down,” he insists.Cindy, meanwhile, gives 9% and feels guilty for “falling short.” Yet her home is open to foster children, and she serves faithfully at church.If Jesus were in the conversation, it's clear who He'd affirm. The heart of giving isn't about a perfectly calculated percentage—it's about love, humility, and faithfulness.Ultimately, tithing isn't about meeting a quota but recognizing that everything belongs to God. The Old Testament giving system was complex, and if anyone claims you'll be ‘blessed or cursed' based on a fixed percentage, be cautious—that leans toward prosperity teaching.Instead, New Testament passages such as 2 Corinthians 8–9 and 1 Timothy 6, as well as Jesus' own words in Matthew 23 and Luke 11, emphasize grace, humility, and joy in giving.The truth is that every dollar belongs to God. We don't give to get a blessing—we give because we've already received the greatest one: salvation and adoption into God's family. That's the essence of biblical stewardship. It's not about meeting a percentage—it's about meeting the Person who gave everything for us.On Today's Program, Rob Answers Listener Questions:I'm 56 and hoping to retire in about four years. I have a 401(k) worth approximately $150,000, around $50,000–$60,000 in savings, and one rental property that generates a small monthly income. My home and vehicles are paid off, and most of my income now goes into savings. I want to make smart financial decisions for the next few years—especially when it comes to investing for retirement. I don't want to work forever and miss out on enjoying life. What steps should I take to prepare for this?I would like to follow up on the question the last caller had. My relatives typically live into their mid-70s or 80s. Given that, do I really need to build up a large IRA to have a comfortable retirement?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Wisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Fr. Joseph Dalimata, FSSP, serves as Parochial Vicar at Our Lady of Mount Carmel in Littleton (Denver), Colorado. He was ordained in May of 2021. In Today's Show: How should I interpret receiving roses from Saint Therese?  What should I say to someone who's grieving? If Jesus has a soul and body, where did his soul/body go? Can a priest have a side hobby/business? Is it okay for Catholics to create horror films/books? Do parishes pick and choose newer saints for feast days? Is it sinful to be in a play with copyrighted music being used illegally? How can we trust the Old Testament's accuracy? How were the books in the Bible decided on? Is it a sin if a priest finds a woman attractive? Why did Jesus ask the apostles, "Who do YOU say that I am?" Book recomendations for 11-15 year olds Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Coleton began with a piercing question: “How much do you think Jesus agrees with the way you live your life?” He invited listeners to imagine Jesus observing everything—how they spend time and money, how they treat people, what they watch, post, and prioritize. Would Jesus agree with most of it, or would He find much to challenge and correct? Coleton quoted author Anne Lamott: “You can safely assume you've created God in your own image when it turns out that God hates all the same people you do.” Then he adapted it: “You can safely assume you've created God in your own image when it turns out that God agrees with everything you do.” He reminded the congregation that Jesus does disagree with us—and that it's not a mark of rejection but of love. Since He is infinite, holy, and perfect, and we are finite and sinful, it only makes sense that His view of our lives will often clash with ours. “Jesus' disagreement with sin in our lives led to the most loving act anyone could do for another person—to lay down His life for them.” Coleton emphasized that in our culture, disagreement is often seen as unloving—but Scripture teaches the opposite. Jesus loves us enough to confront what destroys us. The key question, then, becomes: “What is your response when Jesus disagrees with you?” From Mark 11:27–33, Coleton showed three wrong ways to respond when Jesus disagrees with us—and one right one. 1. Questioning Jesus' Authority (vv. 27–28) “By what authority are you doing these things?” they asked. “And who gave you authority to do this?” The religious leaders asked Jesus this because He had just cleansed the temple and publicly called them out as a “den of robbers.” They weren't questioning because they were curious—they were questioning because He disagreed with them. Coleton said: “If Jesus had agreed, they wouldn't have questioned. They would have used Him to prove their points.” And we do the same. When a verse affirms our views or lifestyle, we post it, memorize it, and celebrate it. But when Scripture disagrees with us—when it calls out sin, pride, greed, gossip, or unforgiveness—we tend to ignore it, reinterpret it, or go silent. “We question His authority by avoiding the verses that disagree with us.” Coleton illustrated this with historical examples of people literally cutting parts out of the Bible: Thomas Jefferson's Bible, which removed miracles and Jesus' divinity. The “Slave Bible,” edited by slave owners to remove verses about freedom and equality. The Nazi Bible, which stripped out all Jewish references and messages of mercy. “They didn't argue that the verses were untrue—they just silenced them.” Then he asked a haunting question: “If a Bible were written based on your life, what would it include—and what would it exclude?” He called this the “MPT”—My Personal Translation—the version of the Bible where “Jesus agrees with every decision I make.” Reflection We may not use scissors like Jefferson, but we do it subtly in our hearts—ignoring passages like: “Forgive as you've been forgiven.” “Love your enemies.” “Give sacrificially.” “Do not gossip.” “Live at peace with everyone.” Coleton challenged listeners to ask: “Where do you question Jesus by simply silencing verses that disagree with you?” 2. Seeking to Discredit Jesus (v. 28) Coleton explained that the religious leaders' question wasn't sincere—it was a trap. “They don't actually want to know. They're trying to find a reason not to listen.” William Lane, in his commentary, observes: “Whatever answer Jesus gives, the conclusion is the same: He must be arrested. If He attests that His authority is from God, the charge is blasphemy. If He claims secular authority, the charge is insurrection.” Their goal wasn't truth—it was to discredit Jesus so they wouldn't have to change. “They knew they couldn't disprove Him, so they tried to discredit Him.” Coleton drew a parallel to how we do the same today—finding reasons why Jesus' words don't apply to us: The Feels – “That doesn't feel right.” Your Truth – “That might be true for you, but not for me.” The Snowflake Situation – “My situation is different.” The Cultural Argument – “That was for a different time.” Proof-texting – Quoting a verse out of context to justify sin. Minimizing – “It's not a big deal; God will forgive me.” Justifying – “They made me do it. I deserve this.” Comparison – “At least I'm not as bad as that person.” Calling the Bible Outdated – “That doesn't fit in the modern world.” He quoted Tim Keller: “Society makes judgments through what C.S. Lewis called ‘chronological snobbery,' assuming that whatever has gone out of date is discredited.” Coleton said: “All of these are ways we say, ‘I don't have to do that because…'” And every time we do, we're discrediting Jesus' authority in our lives. We're finding clever excuses to stay unchanged. He asked pointedly: “Where do you say to God's Word, ‘That doesn't apply to me because…'?” 3. Refusing to Admit You're Wrong (vv. 29–33) When Jesus asks about John's baptism, the religious leaders discuss it among themselves and say: “If we say ‘from heaven,' He'll ask why we didn't believe him. If we say ‘of human origin,' the people will turn on us.” So they choose neither—they simply say, “We don't know.” Coleton summarized: “They refused to admit they were wrong.” Their hearts were hardened by pride and self-protection. They cared more about image and position than about truth. “So they go with, ‘We're not wrong. We just don't know.'” Coleton explained that we often react the same way: Some get angry, scaring others away from confronting them. Some get quiet and hurt, shutting down correction. Some deny or deflect, blaming others. Some avoid anyone who might challenge them—skipping counseling, ignoring Scripture, cutting off truth-tellers. “If you never admit you're wrong, you'll never grow, never change, never heal.” He pointed out that the story ends abruptly—no one changed, nothing improved—and that's what happens to us when we refuse correction. “Places where we're desperate for change—healing, reconciliation—will stay the same if we refuse to be wrong.” Whether it's in marriage, parenting, finances, or character, refusing to be wrong means refusing to be transformed. Conclusion: Jesus Disagrees Because He Loves You Coleton closed with a tender image: “Jesus disagrees with you the way a guardrail disagrees with a car about to go off a cliff.” Guardrails aren't there to restrict—they're there to protect. “He disagrees with you not to hurt you, but to help you.” He compared it to fatherhood: “When my son Teddy was little, I disagreed with his desire to crawl or stay in diapers. Not because I'm cruel—but because I love him and want him to grow.” That's how Jesus treats us. He disagrees with our sin because He wants us to mature and flourish. The cross is the greatest example: “The cross shows how much He disagrees with sin—someone had to die for it. But it also shows how much He loves us—He took the punishment Himself.” His disagreement isn't rejection—it's redemption. He corrects us not to restrict our joy, but to lead us to real joy. “There are things He wants to do in your life—things you've prayed for—but you and Jesus disagree on how to get there.” So instead of questioning Him, discrediting Him, or refusing to be wrong—respond with humility. “Let Him disagree with you. Let Him lead you from something lesser into something better.” Discussion Questions What areas of your life do you think Jesus would most disagree with, and why do you think those areas are hard to surrender? Which of the three wrong responses—questioning, discrediting, or refusing to admit wrong—do you most identify with? Can you think of a time when Jesus' disagreement actually led to your growth or freedom? Why is it difficult for us to believe that disagreement and love can coexist—and how does the cross change that perspective? What practical step could you take this week to respond to Jesus' correction with humility instead of defensiveness?

Is the Gospel political? If Jesus is King, that means that Caesar is not.

“Are the Jewish People Still God’s Chosen People?” In this episode, Jimmy Akin answers biblical questions from callers. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:35 – I heard a claim that writing goes back 20 or 30 thousand years, and that Jesus was taking things from these texts, and also that Noah's flood was copied from one of these ancient texts. Is this true? 17:17 – It seems like liberal Catholic theology is focused on advancing political initiatives. But are there “liberal” Catholic theologies that are still within the bounds of orthodoxy? 24:33 – After the death of Jesus, did the Jewish people stop being the chosen people? 40:50 – Can you explain Marcianism to me? Did they believe in two separate gods? How did that come about? 45:05 – If Jesus gave the Church the power to bind, then why are married people no longer married in heaven? 48:29 – Could Protestants get married at my home? 49:42 – What is the Catholic understanding of Jesus' statement that the gates of Hell would not prevail against the Church? 52:40 – What is the Church teaching on head coverings and women wearing makeup to Mass?

This episode is not for comfort. It's not a pep talk. Today, we're stepping onto the most controversial ground yet: the death penalty.In the wake of Charlie Kirk's assassination, the world screams for vengeance. Politicians demand execution. The mob cries for blood. But as followers of Christ, we don't answer to the mob—we answer to the Word of God. And the Word is clear: if you call yourself pro-life, you cannot be pro-death penalty.This episode dismantles the cultural and even Christian arguments for capital punishment, exposing it as a barbaric counterfeit for true, biblical justice. We're called to a higher standard—one that chooses mercy when the world demands retribution.When the crowd shouts, “Crucify him!” will you join the chant? Or will you echo the heart of the One who said, “Father, forgive them”?Buckle up. This one's raw, uncomfortable, and rooted in the radical mercy of Jesus Christ."For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment." – James 2:13Episode Highlights:18:22 - What kind of people are we becoming when we endorse the death penalty? We say we're pro-life, but are we really? We march for unborn children, but cheer when the state straps someone to a gurney. We post Bible verses about forgiveness, but applaud when the needle slides in. We claim to follow the Prince of Peace, but align ourselves with systems of death. We can't have it both ways. Either life is sacred or it isn't.29:12 -Jesus was executed by the state. He was the victim of a corrupt trial, a bloodthirsty crowd, and a merciless governor... And what did he say as the nails were driven into his wrists? According to Luke chapter 23, verse 34, he said this, "Father, forgive them, for they know not what they do." If Jesus prayed for the forgiveness of his executioners, how can we cheer for the execution of others?57:55 - So here's the call for all of us, my brothers and sisters in Christ, we must reject the death penalty. Not because it's politically trendy, not because it makes us look compassionate, but because it's a gospel imperative. To follow Christ is to lay down vengeance. To bear the cross is to refuse to pick up the sword. To proclaim the sanctity of life is to defend it consistently, without exception. That means when politicians demand executions, we must say no. When the mob cries for blood, we must say no.Connect with Paul M. NeubergerWebsite 

Why did Jesus sometimes say things that seem puzzling—or even contradictory—at first glance? In this episode, Dr. Edward Sri joins Jessica to unpack some of the most misunderstood sayings of Jesus in Scripture. Together, we explore the deeper meaning behind His words and actions, revealing the wisdom, mercy, and divine intention that underlie them.In this episode, Dr. Sri explains:John 8:6–8 – The Woman Caught in Adultery: Why did Jesus bend down to write in the dirt—and what might He have written?Matthew 5:39 – Turning the Other Cheek: Does Jesus really mean we should never defend ourselves? How do we understand this teaching without confusing it with passivity or enabling abuse?Luke 22:36–38 and 22:49–51 – The Command to Buy a Sword: Why did Jesus first tell the disciples to arm themselves, then forbid them to use the sword? What was He really teaching about spiritual readiness and His mission?John 20:17 – The Risen Jesus and Mary Magdalene: Why did Jesus tell Mary not to hold on to Him after the Resurrection? What does this moment reveal about the Ascension and our relationship with Christ today?Mark 10:18 – “Why Do You Call Me Good?” If Jesus is God and good, why does He ask this question? What truth is He leading the rich young man—and us—to see? Dr. Sri helps us see how each passage points us to the heart of Jesus: His divinity, His mercy, and His call to deeper discipleship. Dr. Edward Sri is a theologian, author, speaker, and FOCUS' Sr. Vice President of Apostolic Outreach. Dr. Sri has written several best-selling books and is also the presenter of several Ascension Press and Augustine Institute faith formation film series. He hosts the acclaimed podcast, "All Things Catholic" and is an adjunct professor at the Augustine Institute. He and his wife Beth reside in Littleton, Colorado. They are blessed with 8 children and one grandchild.

Topics:  We're Back!, AI and Ads, Breaking Animal News   Quotes:' “If Jesus doesn't say Caesar Agustus…” “For a believer there are consistent Jesus approaches all the way through life.” “I'm not usually Mr. Paranoid About Tech.” “Marketing itself is to change how you believe.” “Let me introduce you to 4 horsemen.” . . . Holy Ghost Mama Pre-Order! Want more of the Oddcast? Check out our website! Watch our YouTube videos here. Connect with us on Facebook! For Christian banking you can trust, click here!

J. Warner Wallace examines the way in which Jesus is described by the world's other religious systems. What role does Jesus play in these belief systems and how is He characterized? If Jesus is venerated or described accurately by these world religions, shouldn't seekers examine Christianity as their primary focus?

In this episode of the Cold-Case Christianity Broadcast, J. Warner Wallace examines the way in which Jesus is described by the world's other religious systems. What role does Jesus play in these belief systems and how is He characterized? If Jesus is venerated or described accurately by these world religions, shouldn't seekers examine Christianity as their primary focus?

Patrick explores the boundaries of selling blessed objects and explains Church teaching on simony while engaging callers about the Trinity and Christ’s divinity. He responds to questions on family faith struggles and examines how Jesus is both God and man, pulling from early Church tradition for insight. The conversation shifts constantly, blending quick humor, direct advice, and moments that prompt deeper reflection. Peter - Is it wrong to sell a blessed item like a Rosary? (01:10) Lucy (email) - If Jesus never said in the New Testament that He was God, why are we so certain? (11:09) Dan - In John 7, who is Jesus talking about when He says, “he that believeth in me”? (23:03) Martine (email) - If he's always existed, "where" was Jesus before he was born? (37:17) Marie - Infant baptism. I understand that this is not licit but could be done. If I baptized my kid on my own (without a priest or deacon) would I have to confess that? (47:51) Originally Aired 08/27/2025

Sermon Summary — “Jesus Is the Only Way” Text: John 6:41–71; John 11; Philippians 3 Theme: “Nowhere Else to Go — Jesus Alone Is Life” Speaker: Pastor Matthew Robbins (LWWC) 1. Introduction: The Question of Direction Pastor opened with John 6:41–71, the account of Jesus declaring, “I am the bread which came down from heaven.” The sermon's central image was Peter's confession: “Lord, to whom shall we go? You have the words of eternal life.” This statement marked a turning point — when many walked away, the true disciples realized there is nowhere else to go but Jesus. Title meaning: “Jesus is the only way” is not merely doctrine — it's a life decision point every believer must reach. 2. Jesus, the Bread of Life Jesus contrasts spiritual nourishment with physical hunger: “Your fathers ate manna in the wilderness and are dead. He who eats this bread will live forever.” The Jews misunderstood, thinking literally of flesh and blood; Jesus was speaking spiritually — about receiving Him fully. The pastor emphasized that many today make the same mistake — trying to understand God naturally instead of spiritually. The Spirit gives life; the flesh profits nothing. The Spirit and the Word always agree — the Holy Spirit never contradicts Scripture. 3. The Division of Disciples As Jesus spoke hard truths, many followers turned back. Jesus asked the Twelve, “Do you also want to go away?” Peter's answer becomes the heart of the message: “Lord, to whom shall we go? You have the words of eternal life.” This is where faith matures — when we realize there's no plan B. True disciples endure, even when teachings are hard or seasons difficult. “Life changes when you come to the place where there's nowhere else to go but Jesus.” 4. The Example of Josiah — All or Nothing Pastor drew from King Josiah (2 Kings 22) as an example of wholehearted devotion: At 18, Josiah heard the Word of God and led a complete national cleansing, destroying idols both inside and outside Jerusalem. Most kings “cleaned up what people could see,” but Josiah went deeper — cleansing what others couldn't see. Application: “Are you just cleaning up what others can see, or letting the Holy Spirit clean you inside and out?” 5. The Resurrection of Lazarus (John 11) The story of Lazarus revealed Jesus' power over death and His identity as the Resurrection and the Life. Martha showed faith — “If you had been here, my brother would not have died” — but still thought in natural terms. Jesus lifted her perspective: “I am the resurrection and the life. He who believes in Me, though he die, yet shall he live.” The resurrection is not a concept — it is a person. Because Jesus lives, believers will live also. “If He came out of the grave, I'm walking out too!” 6. Jesus Among False Comparisons The world still tries to place Jesus on the same level as other religious leaders — Buddha, Muhammad, Confucius. But that cannot stand logically or spiritually: If Jesus said, “I am the way, the truth, and the life; no one comes to the Father except through Me,” then He is either Lord, liar, or lunatic — but not merely “a good teacher.” To be good, one must tell the truth; to be wise, one must be right. Therefore, if Jesus is both good and wise, His exclusive claims must be true. 7. The Evidence of His Resurrection Pastor listed historical and scriptural proofs of Jesus' resurrection: He lived — more evidence of His life than any other person in history. He was crucified — both Jews and Romans confirm it. He died — verified by witnesses. He was buried — in a borrowed tomb. He rose again — testified by angels, disciples, and even Roman guards. The tomb was empty — no opposing claim refuted that fact. The disciples died for this truth — scattered across the world, they suffered and were martyred, none recanting the resurrection. “Men will not die for what they know is a lie. But they died for what they saw.” 8. Application: Knowing Christ Above All From Philippians 3, Paul's words mirror Peter's confession: “What things were gain to me, I count as loss for Christ… that I may know Him and the power of His resurrection.” Religious credentials, education, and achievements mean nothing without Christ. Only one thing matters when we cross the finish line — being clothed in the righteousness of Christ. The Christian's journey is about transformation — being both clothed with and filled by righteousness. 9. Pressing Toward the Mark Paul's instruction: “Forgetting what is behind and reaching forward to what is ahead, I press toward the prize.” Forgetting doesn't only mean bad memories — sometimes it's laying down our own plans or dreams to know Him more fully. Pastor challenged believers: “Are you just wanting Christ to help you when you're in a jam, or do you want Him to own you — all of you?” The task may change in life, but the call never changes — the call is to know Him. 10. Closing Call and Prayer Life's tasks come and go — but the call to know Christ remains constant. God may place us in different seasons or struggles to draw us closer. Some believers stay in the wilderness longer because they resist His process. Final prayer: “Lord, bring us to that place where, like Peter, we realize — we have nowhere else to go but You.” Key Takeaways Jesus is not a way — He is the only way. Faith must move from the natural to the spiritual. True disciples endure — even when others walk away. The resurrection is the foundation of our hope. Our greatest calling is not ministry, but intimacy: to know Him.

Today's episode #70 is about a topic I've never before discussed on The Nourishment Mindset and it's both personal and vulnerable. Although my parents both grew up in devout Christian homes, my brothers and I were not raised with a religion. As a child growing up in North Carolina, the only time this really bothered me is when some condescending adult might say something like “bless your heart” (which doesn't mean that) when she learned our family didn't belong to a church. This type of comment served to make me feel lesser, but also rendered me skeptical about the religion itself. If Jesus taught kindness and forgiveness, how was this behavior congruent? My search for Divine Connectedness has been an on-again off-again journey. While at Duke I decided to take a class in the Divinity school and enjoyed it. Then began reading some religious texts and visiting different churches. Although interesting to me, I didn't feel “IT” and I was frankly disturbed by the concept of Hell for non-Christians. Like vaccine mandates and threats, it made me feel that the “seller” was trying to hard. So I moved on with my life. During the next two decades I sought spiritual connection through yoga and meditation, at times being more dedicated than others. And routinely and genuinely connected with the Divine through Nature. Then one day a few years ago, my son started asking some profound questions that I could not answer, so I decided to resume my search for that IT with him, but this time with some significant life experience behind (and before) me. Which is to say with a more nuanced approach, open heart and refined rebelle lens which freed me to pursue my own path.Over the last few years we have visited numerous churches (wow is there a variety of interpretations!), a non-denominational house of worship and a Jewish Temple. I also sought counsel from the people I trust most to discuss my most vulnerable questions. Tune in to learn how I've reconciled what I know in my heart with my desire to know God. (Hint: the process is not unlike deciding to nourish yourself with real, whole foods or move your body with intention.) I will leave y'all with this: once I opened my heart and soul to the Divine and finally felt IT, my fears and questions were answered in the most simple manner. The things I was sweating about are not what matters. In fact, Divine Connectedness is all that matters; from that all else flows.Let me know what you think! And if you haven't bought my book, consider doing so today, either on Amazon or my website for a signed copy shipped free.Santé y'all!DixieFor my Fine Find, Fine Read and Fine Recipe, subscribe to my monthly newsletter: https://favorfat.substack.com/https://amzn.to/3kDN85zhttps://www.favorfat.com/nourishmentmindset.html This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit favorfat.substack.com

Tuesday, 7 October 2025   Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, Matthew 13:31   “Another parable He presented them, saying, ‘The kingdom of the heavens, it is like a mustard kernel, which a man, having taken, he sowed in his field'” (CG).   In the previous verse, Jesus completed the parable of the sower. Without any intervening thoughts, it says, “Another parable He presented them.”   Whether this was actually stated one parable after another, or if this one is just placed here by Matthew categorically may be debated, but either way, the information is presented to continue to illuminate Jesus' instruction through this teaching method. Understanding this, He was “saying, ‘The kingdom of the heavens, it is like a mustard kernel.'”   Two new words are introduced. The first is kokkos, a kernel of seed or simply a grain. As a different word is used for seed, that is not a great choice for translation, although some versions use it. The second word is sinapi, mustard. Strong's said the word may be derived from sinomai, to hurt. Thus, it would explain the biting flavor of the herb.   Those listening would know immediately what Jesus was referring to. Being an agrarian society, the people would understand the various seeds that were available. Further, Mom would have them all around the house for use in the kitchen. In this case, the reason for using the mustard seed in His example will be seen in the next verse, but the people would know it already.   Therefore, His words are not an explanation of the seed. Rather, they will be used as a comparison. As such, it isn't cheating to explain that the mustard seed was the smallest seed used by farmers in the land at the time. Of this eensy weensy seed, Jesus next says, “which a man, having taken, he sowed in his field.”   Mustard seeds grow into mustard plants. These bear more mustard seeds (see Genesis 1:11). Mustard seeds have many uses. They can be kept whole or ground up when used in cooking. They are prized for their nutty, spicy flavor, which is used in dishes such as curries, pickled treats, dressings, marinades, etc.   They are also used in condiments. Beyond these culinary-type applications, they are considered to have health benefits. They can also be used to make mustard oil. These and a host of other uses explain why farmers would have mustard plants in their gardens. Jesus will make His comparison as He continues.   Life application: In Mark 4, the same parable says the following (as translated by the NKJV, et al.) –   “Then He said, ‘To what shall we liken the kingdom of God? Or with what parable shall we picture it? 31 It is like a mustard seed which, when it is sown on the ground, is smaller than all the seeds on earth.”   This seems to be an error on Jesus' part. The mustard seed is not the smallest seed on earth. How will you take that newly presented information? If Jesus is God incarnate, wouldn't He know this? Will you now close your Bible and give up on your faith?   A few points should clear this up. The first is that despite other seeds being smaller, such as types of orchids, man doesn't sow them into the ground for food, which is what Jesus just implied in His words. There may be seeds that are smaller that are sown (point 1) for food (point 2), though. What if there are?   The word translated as earth in Mark 4 is gé. It does not necessarily mean “the inhabited globe known as Earth.” Rather, it is just as often, or even more commonly, translated as soil (Matthew 13:8), ground (Matthew 10:29), or land (Matthew 10:15), etc. In other words, there is a context to what is being said. When speaking of the coming Messiah in Matthew 4, the word is used when referring to the land (gé) of Zebulun and the land (gé) of Naphtali.   Jesus is sitting in Israel talking to people who live in an agrarian-based economy. When He tells them this is the smallest seed used for sowing in a plot of land in Israel for gardening, He is telling them both the truth and something of which they were perfectly aware.   He was not concerned about orchid seeds in the Amazon jungle, nor were His listeners. There must be a context to every statement made by Jesus, or a challenge against His words is simply given to form a pretext.   If you are presented with a difficulty in what is said in the word, don't close your Bible, curse God for having fooled you into believing He exists when He doesn't (which is kind of ridiculous, because if you are cursing God who doesn't exist, you are wasting your breath!), and then spend the rest of your life mocking Christians for being so blind.   Rather, check out what you have been told, consider the information from the context presented, and understand why Jesus says what He says. When you do, you will find that His detractors are the inane ones. Your faith is well placed. Your hope is in a real Savior who came from the true God who created all things.   Jesus Christ is not wrong in His words about the mustard seed. His detractors are the ones who will stand before Him in judgment someday. Hold fast to your faith.   Glorious God Almighty, thank You for the wisdom of Your word. It is a marvelous place for us to find the truth, to rightly direct our hope, and to find the love that extends from You for Your creatures. Thank You above all that in it, we find Jesus Christ our Lord. Amen.  

10/04/2025 The Supremacy of ChristBig Idea: Jesus is Lord of all and over all (1 John 5:12; Eph 2: 1-2a; Eph 2:4; Rom 5:8)Colossians 1: 15-23The Supremacy of Jesus:1. Jesus is Lord of creation. (vs 15-17) - “image” = exact likeness (Heb 1:3a; John 1:3) Life only makes sense when it's lived in Jesus.2. Jesus is Lord of the church. (vs 18-20) (1 Cor 15:20; John 1:14)  The Cross is where God's enemies become His friends.3. Jesus is Lord of your life. (vs 21-23)If Jesus really is supreme over all these things, then what's your next step in response?1. Acknowledge His supremacy.2. Live under His authority. Is there any part of your life that you're still trying to grasp control of from God?3. Stay rooted in Christ. When your life is on fire, remember that God is always present.

Send us a textEver notice how a single word can carry the weight of eternity? We dive into the Scriptural urgency of “today,” following the thread from Proverbs to Hebrews 4 and all the way to Luke 23, where Jesus turns to the thief on the cross and anchors salvation in the present tense. Along the way, we unpack why “truly, truly” isn't ornamental language—it's Christ's seal of authority—and why receiving a gift from God requires no intellectual hurdle, only faith awakened by the Spirit.We explore what paradise really is: not a lost garden to be rediscovered, but the place where God is present with His people. That insight reframes debates about timing, afterlife, and assurance. It also pushes us to examine identity through Romans 2: true Israel is marked by circumcision of the heart, not bloodline. We talk about the church as the people for whom Christ gave Himself, a holy nation drawn from every background, united by faith like Abraham, David, and the faithful remnant of every generation.This conversation isn't about winning arguments; it's about learning to hear God's voice now. We call for humility, invite listeners to test claims against Scripture, and find comfort in the Psalms' promise that God will redeem from the grave and receive His people to glory. If Jesus says “today,” why do we keep living like it's “someday”? Lean in, consider the texts with us, and let assurance do its work.If this stirred your thinking, subscribe, share it with a friend, and leave a review with your take on “today.” Your perspective helps others find the show—and pushes this conversation deeper.Support the show

When tackling an important project, it is natural to want to divide all the tasks fairly, so everyone shares the responsibilities and weight of the job. However, in this program, Chip Ingram cautions that while that strategy may be successful in the workplace, it often causes stress, burnout, and resentment at home. Hear what God's Word says about an all-in partnership with your spouse, that is deeply rewarding and life-giving.Fighting lies with truthLie #6:Marriage is a 50-50 proposition. As long as everyone does their part everything will be okay.The truth:Marriage is a 100%-100% proposition. It is an UNCONDITIONAL commitment to an imperfect person. It's giving the other person what they need the MOST, when they DESERVE it the least, at great PERSONAL COST.Key verse:John 13:34-35Lie #7:Marriage shouldn't be this difficult. No matter how hard I work it seems like we always have issues to work through. I really wonder if it's worth it.The truth:Everything of great value requires COMMITMENT, SACRIFICE, and PERSEVERANCE. As my spouse and I face challenges and overcome them, our intimacy and joy will far outweigh our present problems.Key verse:Galatians 6:9Lie #8:I've tried hard to make this marriage work, but it's too far gone. God wants me to be happy and I know He'll understand if I get a divorce.The truth:God HATES divorce. No marriage is beyond repair. If Jesus can raise the dead, He can certainly RESURRECT my marriage.Key verse:Malachi 2:16Broadcast ResourceDownload Free MP3Message NotesAdditional Resource MentionsMarriage Truth Cards Offer"Uninvited Guests" ResourcesConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Total Christ | Episode 3 | Missional: The Presence of God in Jesus Christ through the global Holy Spiritoriginally recorded on 9.21.25visit cpcnewhaven.orgCPC Adult Sunday StudiesFall 2025Total Christ: The Full Vision for His Church2 | MissionalMissional - The Presence of God in Jesus Christ through the Holy SpiritFrom Last Week: With the gospel as our foundation, we are radically empoweredto boldness because we know God loves us, as well as radically humbled becauseall we have is a gift of grace. Gospel-centered has to do with what God did, thework of God - covenant sealed once for all - whereas now we're moving to whereGod is and works.Where was the special saving presence of God in Old Testament times?•Eden - see lessons on Creation and the garden as the special Templepresence of God, where God dwelt among his creation and his “image.” Hewas later “occasionally” present throughout Genesis to special people of thefamily of God, their altars, Jacob's ladder, etc.•Tabernacle - Exodus 40:34-38•Not just anyone could approach it (Exod. 33.4-6) and this was whereMoses spoke to God "face-to-face" (Exod. 33.7-11)•This is what set Israel apart from all other nations - Exod. 33.15-16•Purpose of Israel - Exod. 25.8-9; 29.43-46 ("I will dwell among the people ofIsrael and will be their God. And they shall know that I am the LORD their God,who brought them out of the land of Egypt that I might dwell among them. I amthe LORD their God.").•After the heavenly model - Exod. 25.9, 40; Heb. 8.5ff.•Temple - 1 Kings 8:12-24, 27-30•All the purposes above from the Tabernacle are transferred to the Temple,the 'permanent Tabernacle'Where is the special, saving presence of God found now?Jesus “and” the Church!•Body of Jesus being the new Temple - John. 1.18 [and the rest of the gospel!],Temple's curtain ripped (Matt. 27.51, Mark 15.38, Luke 23.45), Templedestroyed and raised in 3 days, etc.2 of 5•If Jesus is the new Temple, and we are joined with Him, we too arebecoming the Temple of God (Eph. 4.11-16, 1Peter 2.4-9)•Eph. 1.22-3 & Eph. 2.19-22•1Cor. 3.16-7 - [divisions in the body led to Paul's rebuke:] "Do you not knowthat you (pl.) are God's temple and that God's Spirit dwells in you? If anyonedestroys God's temple, God will destroy him. For God's temple is holy, and you (pl.)are that temple."•"On earth as it is in heaven” (Matt. 6.10) is a guiding principle andmotivation throughout Scripture (for another example, cf. Jn. 1.51 based onJacob at Bethel in Gen. 28.12, as well as Heb. 10.19-20)•Main Scriptural metaphors for the Church: covenant assembly/gathering,place of mission, people of God, chosen nation, remnant, family, bride, body,building/temple, city, dwelling place of God.•Notice the Church is NOT: a theater; a product to offer consumers;merely the most pragmatic way to grow; something Christians came upwith to help each other.•Note: you in plural form (“y'all”) is overwhelmingly the use in the NTYou could summarize God's purpose in the world as not selecting outindividuals to get to heaven, but rather as working to gather a community intoHis presence on earth as it is in heaven! (Cf. Eph. 2.6, Col. 3.1) We need a wholetransformation of what it means to be a Christian if this is the paradigm. Ratherthan isolated individuals who happen to believe something, to be a Christian isto be apart of a unique community with a unique mission.

This sermon, “Believe Against Hope,” centers on Romans 4 and Abraham's journey of faith, urging believers to trust God amid seemingly hopeless situations. The message emphasizes that God's promises are received not through perfect obedience to religious laws but through persistent faith, even in seasons of doubt, delay, and human error. Drawing from Abraham's story—who waited decades for God's promise and questioned God's plan—the sermon assures listeners that God's faithfulness endures beyond circumstances. Hope is found in the resurrection of Christ; because the tomb is empty, anything is possible, and believers can face every valley and trial with confidence in God's daily mercies and unfailing love. ### Detailed Notes- Paul in Romans 4 highlights Abraham as an example of unwavering faith despite impossible circumstances, urging believers to trust God when life seems hopeless.- Faith is presented not as perfection but as persistence; Abraham doubted, questioned, and even tried to act on his own, yet God remained faithful to His promise.- The promise to Abraham and his descendants was given before the Law. This communicates that God's blessing and inheritance come through faith, not adherence to religious rules.- God's process: Abraham left his home at age 75, waited 10 years without seeing the promise fulfilled, took matters into his own hands, and received God's reassurance and correction. Ultimately, the promise was fulfilled 25 years after the initial calling.- Paul teaches that in hopeless seasons—when all earthly possibilities are exhausted/failed—believers are called to “believe against hope,” trusting an unseen but faithful God.- Abraham's journey illustrates that questioning, doubting, or laughing at God's promise (e.g., both Abraham and Sarah did this) does not disqualify one from God's plan. Human error and delay do not nullify God's faithfulness.- The resurrection (“the empty tomb”) is the foundation of Christian hope. If Jesus rose from the dead, anything is possible, and all of God's promises are trustworthy and complete.- Suffering is not a sign of God's absence or disfavor; rather, enduring difficulty can shape character and lead to a deeper hope (Romans 5:1-5).- God's faithfulness is daily (“new mercies every morning”), enabling believers to face each day's challenges with hope, regardless of past or present struggles.***### Practical Applications- Practice trusting God's promises, even when outcomes are delayed or seem impossible.- When facing uncertainty, take the next step of obedience, even without full clarity about the future.- Accept that faith does not require perfection. It's okay to question, struggle, or feel weak—continue relying on God's character.- Remember God's mercies are new every morning. Start each day by thanking God for His faithfulness and asking for fresh hope.- When tempted to “fix” circumstances through human effort, pause and pray for trust and guidance rather than immediate solutions.- In suffering, look for how God is developing endurance and deeper character rather than assuming abandonment.- Share burdens with trusted believers—bring hopeless situations to God in prayer and be open to encouragement from the faith community.***### Discussion Questions1. Where in your life do you feel hopeless or unsure about God's promises?2. What do you find most difficult about waiting on God's timing?3. How have you experienced God's faithfulness after a season of doubt or failure?4. Why is it important that Abraham's promise came before the Law? How does this shape your view of God's grace?5. How can the resurrection give you hope in your current circumstances?6. What practical steps can you take this week to “believe against hope” in a challenging area?7. How does your faith community encourage or challenge you to trust God in trials?8. How do you respond when God's answer isn't quick or clear? What might need to change in your approach?9. In what ways can you remind yourself and others of God's “new mercies” each day?10. What stories from your own life can encourage someone else who feels hopeless right now?

I greet you in Jesus' precious name! It is Thursday morning, the 25th of September, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of John 21:9: “Then as soon as they had come to land, they saw a fire of coals there, and fish laid on it and bread.”Faith has got feet, faith is a doing word, not a noun. A noun is a table or a chair. It can't move, it can't do anything, but faith is active. Don't tell people that you love them, show them that you love them. Now, the Master taught us very well. Remember, after He had been resurrected He was at a place called Peter's Landing on the Sea of Galilee. It's actually a big lake. It is 21 km long and 13 km wide, and very, very deep and full of fish. The disciples had been fishing all night. Now they were coming to land, and there was the Master, but He wasn't just standing there. He had already taken time to take flour to make bread, to catch fish, to prepare them on the fire, and He was waiting for them. That is what I love about our beloved Jesus. He is not just a talker, He is actually a doer. Now, what about you and I, today. Why don't we do something and especially for someone who can't repay us, then we know that our motive is pure. I want to say to the men, why don't you cook supper tonight? You say, “I don't cook!” Well you better learn. If Jesus can cook, you can cook too! Why don't you wash the dishes? Get up a bit earlier and do something for your family. Mow the grass! Now ladies, I am not letting you off the hook either. Why don't you sit down and watch that rugby match with your husband? “I don't like rugby.” No, he knows you don't like rugby and that is why I am saying, why don't you do it? Then he knows you are doing it because you love him and do it joyfully, and don't forget to shout for the correct team! But jokes aside, let's start to put our faith into practice, let's start doing what Jesus would have done. Let's start helping people physically, not just with a word of encouragement but following up by action.Jesus bless you and have a wonderful day,Goodbye.

These miracles increase the faith of the disciples as they contemplate a life of rejection in the world that God has transferred them out of but left them in. If Jesus is King of Creation and food, water, wind, and sickness all submit to Him, then He can carry His people through this world and into glory.

Your story is one of your greatest ministry tools. I meet people who feel they have nothing to offer the Lord. In their minds, they feel incapable of serving in some ministry. Yet, every one of us has a story. It's a God story. It's a story of how we met Jesus, the circumstances of your salvation, and how Jesus has changed your life.Main Points:1. When I think of the explosive growth of the New Testament church in the Book of Acts, we see two things at work. People were filled with the power of the Holy Spirit, and second, they shared their testimony with others.  Sadly, it seems as if today we have stopped telling our story.  But you have a story to tell. It is a story of God's grace. 2. A personal testimony is the most non-threatening way to tell an unbeliever why Jesus is important to you.  It allows you to be open about your life while giving God the glory.  You can rave about the power of Jesus to transform a life, and even someone hostile to the gospel will listen because you are not asking anything of them.  3. Your story is simply an account of how God has changed your life.  If Jesus is your Lord and Savior, then surely He has done miraculous things for you.  People are looking for evidence that God exists and that He is personally involved in people's lives.  You can't make God appear on the spot to prove His existence, but you can certainly point straight to Him by talking about how He has worked in your life.Today's Scripture Verses:John 7:46 - “No one ever spoke the way this man does.”Acts 4:33 - “And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Do Jews need Jesus? It's an age-old debate with eternal ramifications. If Jesus is not the Jewish Messiah, if He is not the savior of the world, if He is not the promised redeemer God sent to restore Israel and redeem the nations (Isaiah 49:6), then bringing His message to the Jewish people is a grave threat to their security. Join us as Avi Synder teaches us that believing in Jesus isn't apostasy; it's obedience, and it leads to eternal blessing.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Jen Wilkin, JT English, and Kyle Worley discuss what makes someone a real Christian.Questions Covered in This Episode:What makes a real Christian?Is everyone who claims to be a Christian a Christian?How does anyone get to define what Christianity is or is not?Why would we say a Jehovah's Witness or a Mormon is not a Christian?If Jesus is not God, does it change the nature of the atonement?How do you determine which denominations are within the family and which are not?Helpful Definitions: Arianism: Believes that Jesus was the first and greatest creature created by God, but not God.Resources Mentioned in this Episode:John 3, 1 Corinthians 5, 1-3 John, John 1The Apostles CreedNicene CreedThe Chalcedonian Creed Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co.