Podcasts about if jesus

It can be easy to let past struggles shape how we view God’s character. Difficult circumstances may tempt us to believe we are forgotten or left to handle life alone. But God’s faithfulness is often revealed not by removing every hardship, but by carrying us through each one with His peace, provision, and strength. Because of Christ, we are not abandoned or forgotten. We are deeply loved, chosen, guided, and redeemed by the Father. When we remember who God is and who we are in Him, fear loses its power and we can walk forward with confidence in His care. Highlights: God’s love is something we are invited to experience, not just understand intellectually Past hardships can distort our view of God’s faithfulness if we lose sight of His truth God often meets us through difficulties by providing strength, peace, and guidance We are desirable, lovable, helpable, and redeemable because of God’s love Knowing we are loved by God changes how we face challenges and uncertainty Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: God’s Heart for You Is HugeBy Kelly Balarie Bible Reading:“…and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].” – Ephesians 3:19 AMPC For a second, I imagined myself as a little girl, abandoned and left alone in the rain. Shivering, it was obvious that my clothes were far too scarce for the elements. As I came back out of my daydreaming, I decided that a random imaginary picture summed up how I felt. It aligned with my underlying thoughts: Who will rescue me? Who will protect me? Will I be okay? The logical side of me knew, cerebrally, the truth: “God is faithful.”The authentic side of me, honestly said, “Can I really trust God?” I wasn’t so sure after all I’d been through - problem after problem, health issue after health issue, car malfunction after car malfunction. It leaves one wondering: Will I always be left out to dry? The enemy of my soul certainly wanted me to believe that this would be the case. That God won’t show up. That God will fail me. That I can’t trust God. For if the devil can discourage me with the past, he can steal from me faith in the present. I wasn’t about to let that happen. My mind circled back to the truth of my hard past situations. I remembered back to how Jesus didn’t deliver me from my surgery, but how His peace carried me through surgery and recovery. I acknowledged how some lump sum of money didn’t drop on me, but how God readily provided for me with my car problems. I remembered how a problem for a family member became a confidence boost post-event. God loves me. He wasn’t running from me; God was with me. His love was right there. A lie was unearthed: God wants to be near me and is not far from me. He desires to help me. Owning this truth feels somewhat self-indulgent, but it still remains true that: I am desirable to God. He so desires to be with me that Christ lives in me.I am lovable to God. He so loves me, He sent His Son for me, even while I was still a sinner.I am helpable. He so wants to equip and guide me; He has sent His Holy Spirit to lead me. I am redeemable. If Jesus conquered sin and death, He is able to conquer my problems, His way. These 4 -able statements make me remember I don’t serve a God who is unable. Instead, I serve a God who loves me and wants to help me. This changes everything. I am not a lost child, but a loved one. A cared-for daughter. God’s love never fails me. “…and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].” (Eph. 3:19 AMPC) I am not left an unlovable, left to dry orphan, but I am a loved daughter of the Most High God. Intersecting Faith & Life: What -able statement means the most to you? Why do you think it is hard to own these truths? What do you feel able to do or to confront when you realize that God is able to love you this way? Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Unplugging from digital distractions is not just about taking a break from technology—it is about making room for God’s presence. When our attention is constantly divided, we can miss the quiet ways God speaks to us through prayer, Scripture, and moments of stillness. Creating intentional moments of rest allows us to refocus on what truly matters. Whether through a walk without a phone, a quiet morning with Scripture, or simply setting aside time away from screens, we can rediscover the peace and renewal that comes from being present with God. Highlights: Jesus modeled the importance of stepping away from busyness to rest with God Digital distractions can make it harder to slow down and listen for God’s voice Unplugging creates space for prayer, reflection, and spiritual renewal Rest is not a luxury—it is part of how God designed us to reconnect with Him Intentional quiet moments help us recognize God’s presence in everyday life Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Unplug to Connect with GodBy: Whitney Hopler Bible Reading:“Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, ‘Come with me by yourselves to a quiet place and get some rest.’” – Mark 6:31, NIV An onstage speaker was presenting important information that all of us attending an editorial conference needed to know. But as I listened and took notes, I wondered why so many people around me in the audience were on their mobile devices rather than paying attention to the speaker’s message. We had all traveled to New York City at our own expense to attend the conference. I didn’t want to miss a word of what all the speakers had to share. After that session, someone asked me if she could take pictures of my notes. She admitted that she had been so distracted by what she was doing online that she had no idea what the in-person speaker had said. Living in a society that pressures us to be constantly connected online, it’s challenging for us to take digital breaks. But it’s important to do so. God didn’t create us to be constantly dealing with information coming at us; he created us to need rest for our well-being. Our minds work best when we have time to focus well on one message at a time and to reflect regularly on all the information we’re learning. In Mark 6:31, Jesus looked at his disciples, who were so busy helping people that they didn’t even have time to eat – and invited them to come with him to a quiet place and get some rest. Jesus knew that the crowd's noise could eventually distract them so much that they couldn’t hear the messages God was sending them. If Jesus needed to pull his friends away from the few distractions of the first century, how much more do we need him to pull us away from the many digital distractions we’re dealing with right now? Unplugging regularly from our digital devices like cell phones, laptops, and tablets is really a spiritual necessity. Every notification and every time we scroll places demands on our attention. When our attention is fragmented into lots of different pieces by our devices, we lose the ability to sit still and listen to God. We find it hard to pray for more than two minutes without wondering if we missed a text, or to read and reflect on a Bible passage without our minds wandering back to a work email or a social media comment. As a result, we can miss out on hearing from God. But when we choose to unplug – such as by taking a walk in nature without our phones or enjoying family dinner conversations without any devices in the room – we make room in our lives to hear from God. It’s in those quiet, unplugged times that we can pay attention to what’s most important: the messages God is sending us. The more we notice God’s presence with us, the more we can realize the value of spending time paying attention to what God has to say and renewing our minds as we rest with God. It can be uncomfortable at first to build a habit of unplugging regularly. But if we push through that discomfort, we’ll find that God has been waiting for us in the quiet. God isn’t competing with our screens; he’s waiting for us to lay them down so he can refresh us. So, let’s take God up on his invitation to go with him to a quiet place and get some rest. Then we’ll be able to hear the important messages God is always sending us. Intersecting Faith & Life: As you consider how to unplug digitally to connect with God spiritually, reflect on these questions: When you first wake up, how long does it take before you check a digital device? How do your digital habits affect your ability to pay attention well during the day? Does the thought of turning your cell phone off for a few hours create a sense of anxiety or peace for you? Why do you think you feel that way? Where is a quiet place in your home or neighborhood that you can go to be alone with God without any digital distractions? What are the “crowds” in your digital life – the apps or social media platforms that most often prevent you from hearing God’s voice? If Jesus were sitting next to you right now, looking at your screen time, what do you think he would lovingly invite you to let go of so you could spend more time with him? Further Reading:Psalm 46:10Matthew 11:28Psalm 62:5Luke 5:16Isaiah 30:15 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us Fan MailA Jesus who merely “tries” to save is not the Jesus Revelation shows us. We read John's vision and let the details land: hair white like wool, eyes like a flame of fire, feet like burning brass, and a presence that sits in the midst of his people. That picture is not random symbolism. It is meant to stabilize Christians when external pressure rises, when trials and tribulation feel personal, and when the church needs more than slogans.From there, we wrestle with a question many believers carry quietly: can salvation be lost? We connect Revelation's imagery to the promise of John 10:28–29 that no one can snatch Christ's sheep from his hand, and to Romans 11:29 on God's irrevocable gifts and calling. If Jesus is the all-wise, all-powerful Lord who bought his people “in full with his blood,” what does it even mean to say we can slip out of his grasp? The conversation gets direct, because the comfort of Revelation depends on the strength of the One being revealed.We also take on modern Christian catchphrases, especially “give your heart to Jesus,” and measure them against the Bible's language of regeneration and the gift of a new heart. That naturally brings up monergism, free will, and why lowering God's majesty shrinks the gospel. We close by returning to Revelation 1:16 and the seven stars, starting to unpack why Scripture calls Christ's messengers “stars” and what it says about light, guidance, and authority in the church.If this strengthened you or challenged you, subscribe, share the episode with a friend, and leave a review so more listeners can find these conversations. What's the strongest argument you've heard for or against eternal security?Support the showBE PROVOKED AND BE PERSUADED!

Sunday June 7th, 2026: Before we can talk about family, honor, belonging, and healthy Kingdom culture, we have to look at the Son sitting at the table. If Jesus perfectly reveals the Father, then Jesus also reveals what life looks like when a person is fully convinced of the Father's goodness and governed by His presence.In this message, we explore one of the most challenging statements Jesus ever made: “The Son can do nothing of Himself.” In a world that celebrates independence, self-reliance, and constant reaction, Jesus models an entirely different way of living. He only moves when He sees the Father moving. He only speaks what He hears the Father saying.What do we do when we're misunderstood, falsely accused, overlooked, or pressured to defend ourselves? What happens when our flesh wants to react, but the Father is silent? Together, we'll discover that sonship is not learning how to do things for God, but learning how to live from God. As we behold Jesus, we become like Him, and what is formed in us ultimately becomes the culture around us.Healthy culture is not the goal. Jesus is. And when a people become fascinated with Him, everything else begins to grow naturally.  

As we wait on Jesus' return, Christians are not to be still, but to go about the business God's assigned. If Jesus came back right now and asked "What have you done with what I've given you?" what would be your honest answer? It's not too late to start doing more! In this message, Pastor Greg Laurie opens Scripture and points us in a proactive, rather than inactive, direction. Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

As we wait on Jesus' return, Christians are not to be still, but to go about the business God's assigned. If Jesus came back right now and asked "What have you done with what I've given you?" what would be your honest answer? It's not too late to start doing more! In this message, Pastor Greg Laurie opens Scripture and points us in a proactive, rather than inactive, direction. Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Gluttony Dr. Eric J. Gilchrest | June 21, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Life Lessons from Jeremiah Pt. 8: I Am the Clay By Louie Marsh, 6-21-2026     1) Following Jesus can get STRANGE.   "1The word that came to Jeremiah from the Lord: 2"Arise, and go down to the potter's house, and there I will let you hear my words."  (Jeremiah 18:1, ESV)   "2As it is written in Isaiah the prophet, "Behold, I send my messenger before your face, who will prepare your way, 3the voice of one crying in the wilderness: 'Prepare the way of the Lord, make his paths straight,' ""…"6Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey." (Mark 1:2-3,6, ESV)   "1Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. 2And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. (Genesis 12:1–2, ESV)   2) Spiritual truth often PARALLELS real life.   3So I went down to the potter's house, and there he was working at his wheel. 4And the vessel he was making of clay was spoiled in the potter's hand, and he reworked it into another vessel, as it seemed good to the potter to do.  (Jeremiah 18:3-4, ESV)   "24He put another parable before them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field," (Matthew 13:24, ESV)   3) If Jesus is Lord I allow Him FREE REIGN in my life.    5Then the word of the Lord came to me: 6"O house of Israel, can I not do with you as this potter has done? declares the Lord. Behold, like the clay in the potter's hand, so are you in my hand, O house of Israel.  (Jeremiah 18:5-6, ESV)   "13You call me Teacher and Lord, and you are right, for so I am." (John 13:13, ESV)   4) God is the Sovereign of the Universe, in the end His will is DONE.    7If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, 8and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. 9And if at any time I declare concerning a nation or a kingdom that I will build and plant it, 10and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it.  (Jeremiah 18:7-10, ESV)     5) In light of this – I must REPENT.   11Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: 'Thus says the Lord, Behold, I am shaping disaster against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your deeds.'  (Jeremiah 18:11, ESV)     6) The unbelieving world WON'T DO this.    12"But they say, 'That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.'" (Jeremiah 18:12, ESV) 

Catch the life line. Grab hold of what you are missing. Step out in faith. Believe God. God has never left you, you turned the other way, turn left when you should have gone right. You missed the flight because the gate was changed and on the opposite site of the airport. End loneliness no more excuses. Enjoy your peace and solitude. If Jesus needed to be alone don't you think you should do the same.? Blessings

Sermon Outline: "On My Father's Side" Preacher: Pastor Lemuel Miller (Guest Speaker / Advisory Board Member) Location: Church of the Harvest I. Introduction: The Temple and the Root Causes of Sickness The Caleb Spirit: At nearly 74 years old, Pastor Lemuel shares his experience winning a silver medal at the national arm wrestling championship, emphasizing that our bodies are the temple of the Holy Spirit (1 Corinthians 6:19). We must actively care for our physical templates so that the Holy Ghost is not "living in a garage or a shed." Commanding Prayers vs. Begging: In his book Prayers for Healing, Pastor Lemuel explains that many believers stay in ignorance, begging God for things He has already accomplished. Spiritual maturity requires switching from begging prayers to authoritative, commanding prayers. Uprooting Sickness: True physical restoration requires looking past the surface pain and identifying the structural root causes of diseases. Migraine Headaches: Often rooted in trauma and bitterness. Kidney Disease: Rooted in deep unforgiveness, bitterness, fear, and self-rejection. Leukemia: Often linked to bitterness and paternal rejection. Lupus: Can stem from deep-seated guilt, self-hatred, and low self-esteem. II. Point 1: Understanding Jesus as a 100% Human Example The Human Dependency: Reading from John 5:19, Jesus explicitly declares that the Son can do absolutely nothing of Himself except what He sees the Father do. Many Christians incorrectly attribute Jesus' earthly miracles to His inherent divinity, forgetting that He stripped Himself of that privilege to come as a 100% vulnerable human baby. The Earthly Blueprint: Jesus had to fully depend on human care and look directly to His Heavenly Father for supernatural strength. By doing this, He serves as a complete human blueprint for how we are meant to walk out authority on Earth. III. Point 2: The Full Meaning of Salvation (Sozo) Fire Insurance vs. Full Rights: Most modern believers view being "saved" purely as a post-death ticket to Heaven to avoid Hell. The Greek Meaning: In Matthew 1:21, the term for save is the Greek word Sozo. When properly translated, it means you are actively rescued from: Accidents, injuries, physical harm, and structural danger. Destruction, risk, peril, loss, and premature/untimely death. Sickness, chronic disease, physical infirmity, and generational curses. The Transacted Benefits: True Sozo simultaneously grants the believer legal rights to divine prosperity, total deliverance from addictions, inner strength, structural healing, and operational wholeness. IV. Point 3: The Conversation in the Temple (The Two Sides) Using a vivid exploration of Luke 2:47, Pastor Lemuel illustrates the 12-year-old Jesus sitting among the elite rabbis and theologians, contrasting His dual lineage: On My Mother's Side: Born into natural law, generational trauma, human limitations, fear, hunger, thirst, trouble, and the lingering curse of sin. On My Father's Side: Formed in supernatural law, eternal life, and generational blessings. The Supernatural Exchange: * Hungry/Thirsty: On His mother's side, He fasts; on His Father's side, He is the Bread of Life and a well that never runs dry. Natural Law: His mother's side is bound to gravity; His Father sits upon the flood (Psalm 29:10)—and a Father who sits on the flood raises a Son who walks on water. Surrounding Defense: On His Father's side, He is covered by feathers and wings (Psalm 91:4), meaning His truth functions as a structural shield, buckler, and surrounding defense against the snare of the fowler. Age and Identity: On His mother's side, He is a 12-year-old from Nazareth; on His Father's side, He is the Ancient of Days, Alpha and Omega, the Architect of the Universe, and the Lamb slain before the foundation of the world. V. Point 4: Operating in Dunamis Power The Age of Public Service: In Hebrew culture, a priest could not step into public high-priestly service until age 30. Accordingly, Jesus did not perform public miracles until reaching this baseline. The Necessity of Anointing: Acts 10:38 states that God anointed Jesus of Nazareth with the Holy Ghost and power. If Jesus was operating strictly as God, He wouldn't require an anointing or a companion. He operated as an anointed human being. Miraculous Power (Dunamis): When the Holy Ghost fills a believer, they receive Dunamis power—the explosive, dynamic, and supernatural capacity to perform miracles. Rebuking the Root: When dealing with demonic possession (Acts 16), Peter's mother-in-law's fever (Luke 4), or the raging sea (Mark 4), Jesus always used sharp, severe, and authoritative rebukes (epitimao). In the storm, He did not rebuke the water; He rebuked the wind—the structural root cause of the problem. VI. Conclusion: Activating Faith vs. Waiting The Whip Post Transaction: Based on Isaiah 53:5 and 1 Paragraph 2:24, our healing is already completely provided in the past tense ("by whose stripes you were healed"). Healing was legally settled at the whipping post, not two years from now. Faith is Practical Action: Believers fail to receive because they allow passive doubt to eat their seed of faith. Like the ten lepers in Luke 17, their structural healing manifested on the way because they actively moved in obedience to Jesus' command. Healing vs. Wholeness: While nine lepers were cleansed (cured of the disease), the Samaritan leper who turned back to worship Jesus was made whole (Sozo). Healing cures the virus; wholeness creatively restores every limb, finger, or piece of flesh that was eaten away or missing. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Deuteronomy 34:7 (Referenced) – The account of Moses being 120 years old with eyes undimmed and his natural force unabated. 1 Corinthians 6:19-20 (Referenced) – Knowing that your body is the temple of the Holy Ghost, bought with a price. John 5:19 > "Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." Isaiah 7:14 > "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 9:6 > "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." Matthew 1:21 > "And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save [sozo] his people from their sins." Luke 2:8-14 (Paraphrased) – The angelic announcement to the shepherds keeping watch over their flocks by night in the city of David. Luke 2:47 > "And all that heard him were astonished at his understanding and answers." Romans 8:2 (Referenced) – The law of the Spirit of life in Christ Jesus making us free from the law of sin and death. Psalm 29:10 (Referenced) – The Lord sitting upon the flood; the Lord sitting King forever. Psalm 91:1-16 (Completely Quoted) – The structural promises of protection, including abiding under the shadow of the Almighty, delivery from the snare of the fowler, protection from night terror, and angels bearing the believer up. Psalm 8:4-8 (Referenced) – What is man that thou art mindful of him, creating him a little lower than the angels and putting all things under his feet. Luke 10:19 > "Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you." Psalm 103:1-5 (Referenced) – Blessing the Lord and forgetting not His benefits, who forgives iniquities and heals all diseases. Mark 11:23 > "For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart... he shall have whatsoever he saith." Acts 10:38 > "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him." Isaiah 53:5 > "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." 1 Peter 2:24 > "Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." Hebrews 1:14 > "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" 2 Corinthians 5:21 > "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." Luke 17:11-19 (Referenced) – The healing of the ten lepers on their way to the priest, and the structural wholeness given to the one returning Samaritan. "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

A lawyer asks Jesus how to inherit eternal life, and the answer is “love.” Love God and love neighbor. But because the lawyer is practiced in manipulating the law, he follows this up with a question we all secretly ask: who can I exclude from my love? Jesus answers with a story that inverts everything. Not only is the Samaritan the neighbor, he is the very one who does the heart of the law by loving the neighbor, and by virtue of this fact, it is assumed that he is the one to inherit eternal life. Jesus' point is this: if you want to walk the path of abundant life now and eternal life in the future, you must learn to love. Dr. Eric J. Gilchrest | June 14, 2026 The Good Samaritan Download Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. What We'll CoverWhy eternal life begins now, not in the next lifeWhy "Who is my neighbor?" is really a question about exclusion and why Jesus refuses to answer it on those termsHow you can tell whether you actually love God (hint: it's not about your feelings on Sunday morning; its about how you love your neighbor)Why love is a verb, and the difference between the right words and the right worksWhat the Samaritan teaches us about empathy and compassionWhy self-giving love isn't a rule we're forced to keep but the design we were made to live Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

THE MIRACULOUS OF HEAVEN: Rub Some Spit On It Jenn Davenport John 9:1-11 TPT: Afterward, as Jesus walked down the street, he noticed a man blind from birth. His disciples asked him, “Teacher, whose sin caused this guy's blindness, his own, or the sin of his parents?” Jesus answered, “Neither. It happened to him so that you could watch him experience God's miracle. While I am with you, it is daytime and we must do the works of God who sent me while the light shines. For there is coming a dark night when no one will be able to work. As long as I am with you my life is the light that pierces the world's darkness.” Then Jesus spat on the ground and made some clay with his saliva. Then he anointed the blind man's eyes with the clay. And he said to the blind man, “Now go and wash the clay from your eyes in the ritual pool of Siloam.” So he went and washed his face and as he came back, he could see for the first time in his life! This caused quite a stir among the people of the neighborhood, for they noticed the blind beggar was now seeing! They began to say to one another, “Isn't this the blind man who once sat and begged?” Some said, “No, it can't be him!” Others said, “But it looks just like him—it has to be him!” All the while the man kept insisting, “I'm the man who was blind!” Finally, they asked him, “What has happened to you?” He replied, “I met the man named Jesus! He rubbed clay on my eyes and said, ‘Go to the pool named Siloam and wash.' So I went and while I was washing the clay from my eyes I began to see for the very first time ever!” 1) JESUS SEES AND CARES FOR HIS CREATIONJohn 9:1 TPT: Afterward, as Jesus walked down the street, he noticed a man blind from birth. Jeremiah 1:5 TPT: “Before I shaped you in the womb, I knew you intimately. I had divine plans for you before I gave you life, and I set you apart and chose you to be mine. You are my prophetic gift to the nations.” Psalm 23:5 TPT: You become my delicious feast even when my enemies dare to fight. You anoint me with the fragrance of your Holy Spirit; you give me all I can drink of you until my cup overflows. Matthew 10:29-31 TPT: You can buy two sparrows for only a copper coin, yet not even one sparrow falls from its nest without the knowledge of your Father. Aren't you worth much more to God than many sparrows? So don't worry. For your Father cares deeply about even the smallest detail of your life. 2) GROSS/HARD = PROGRESSJohn 9:3 TPT: Jesus answered, “Neither. It happened to him so that you could watch him experience God's miracle. James 1:2-4 TPT: My fellow believers, when it seems as though you are facing nothing but difficulties, see it as an invaluable opportunity to experience the greatest joy that you can! For you know that when your faith is tested it stirs up in you the power of endurance. And then as your endurance grows even stronger, it will release perfection into every part of your being until there is nothing missing and nothing lacking.2 Timothy 3:12 TPT: For all who choose to live godly as worshipers of Jesus, the Anointed One, will also experience persecution.Psalm 118:13 TPT: They pushed me right up to the edge, and I was ready to fall, but you helped me to triumph, and together we overcame them all.John 9:16 TPT: Then an argument broke out among the Pharisees over the healing of the blind man on the Sabbath. Some said, “This man who performed this healing is clearly not from God! He doesn't even observe the Sabbath!” Others said, “If Jesus is just an ordinary sinner, how could he perform a miracle like that?”3) OUR OBEDIENCE COMPLETES THE MIRACLEDeuteronomy 28:1-2 ESV: “And if you faithfully obey the voice of the Lord your God, being careful to do all his commandments that I command you today, the Lord your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the Lord your God. John 3:21-22 TPT: But those who love the truth will come into the Light, for the Light will reveal that it was God who produced their fruitful works.” Then Jesus and his disciples left for a length of time into the Judean countryside where they baptized the people. Psalm 119:4-8 TPT: God has prescribed the right way to live: obeying his laws with all our hearts. How I long for my life to bring you glory as I follow each and every one of your holy precepts! Then I'll never be ashamed, for I take strength from all your commandments. I will give my thanks to you from a heart of love and truth. And every time I learn more of your righteous judgments, I will be faithful to all that your Word reveals— so don't ever give up on me!~ Have a Blessed Week! ~

If Jesus did so much for us, shouIf tithing is an Old Testament law we no longer have to obey, why give at all? Let's find out together as we read 2 Corinthians 8:1-15 and Exodus 16:9-18.ldn't the Christian life be easy? Let's find out together as we read 2 Corinthians 4:7-18 and Psalm 116.

At the heart of our faith lies a question that has echoed through the centuries: Who is Jesus? This exploration takes us deep into the Nicene Creed's profound declaration that Jesus is 'God from God, light from light, true God from true God, begotten not made.' While these ancient words may sound like theological gymnastics, they address something deeply personal and transformative. The Gospel of John opens with a paradox that challenges our understanding: the Word was with God, and the Word was God. How can someone be both with God and be God simultaneously? This mystery isn't meant to confuse us but to reveal something extraordinary about the nature of divine love. When we confess that God has eternally existed as Father, Son, and Holy Spirit, we're saying that love itself has always been at the core of God's being. God didn't become loving at some point in history; God has always existed in perfect relationship. This matters profoundly for our daily lives because when we encounter Jesus in Scripture, we're not meeting a messenger or a created being, but God Himself. Every word Jesus speaks carries the full weight of divine authority. Every action reveals God's heart. When we want to know what God is like, we don't need to guess or imagine; we simply look at Jesus. This transforms how we read the Gospels, how we pray, and how we understand our relationship with the divine. The invisible God has made Himself visible in Christ. When Jesus asked His disciples 'Who do you say I am?', how would you personally answer that question based on your own experience and relationship with Him? The sermon explains that if the Son is not eternal, then God would have changed from not being Father to being Father. How does understanding God's unchanging nature affect your view of His relationship with you? If Jesus is the visible image of the invisible God, what specific aspects of Jesus' character and actions reveal to you what God the Father is truly like? The Nicene Creed uses phrases like 'God from God, light from light' to describe Jesus. How do these metaphors help you understand the relationship between the Father and the Son? How does knowing that Jesus is not just a great teacher but fully God change the way you read and apply His teachings in the Gospels? The sermon mentions that God has been eternally loving because God has always existed in relationship as Father, Son, and Holy Spirit. How does this eternal divine love affect your understanding of God's love for you? If confessing that Jesus is Lord of the universe brings comfort in times when things feel out of control, what current situations in your life or the world need to be surrendered to His lordship? Many people say they like Jesus but don't believe in God. How would you use the truth that Jesus perfectly reveals God to engage in conversation with someone who holds this view? The sermon acknowledges we cannot fully understand the mystery of how Jesus can be both with God and be God. What other mysteries of faith do you struggle to understand yet still believe and confess? How does understanding that Jesus shares the exact same nature and essence as the Father strengthen your confidence in approaching God through prayer and worship?

Alan Smith asks a question that sits at the heart of Easter faith: have you found the risen Jesus, or do you only know the Easter story? In this episode of The Smith and Rowland Show, Alan Smith looks at the resurrection of Jesus Christ through Matthew, Mark, Luke, John, and 1 Corinthians 15. He shows why the empty tomb matters, why the witnesses matter, and why the risen Christ is still speaking today. This is a clear, Scripture-focused message about the life and power of the resurrection, not just the holiday. Alan walks through the first resurrection morning, the women at the tomb, the angel's message, the guards' cover-up, Mary Magdalene's grief, the road to Emmaus, Thomas in the locked room, and Paul's account of the many witnesses who saw Jesus alive. Along the way, he points to a simple but serious truth, familiarity with Scripture is not the same as receiving what God is saying right now. He also connects resurrection faith with daily life. Words matter. Forgiveness matters. A heart that keeps reaching for old wounds can miss the voice of Christ. If Jesus is alive, then His presence, His word, and His call to believe still matter today. This message is a strong reminder that the resurrection is the center of the Christian faith. Christ died for our sins, He was buried, He rose again the third day, and He was seen. That is the gospel Paul preached, and it still stands. Watch this episode if you want a grounded, Bible-based look at the resurrection and a fresh call to hear Jesus by name. #TheSmithAndRowlandShow #AlanSmith #ResurrectionSunday #EasterMessage #JesusIsAlive

Send us Fan MailThe most unsettling question we raise is also the most comforting: what if your salvation doesn't start in time at all? We follow the thread of Christ as the Lamb slain before the foundation of the world and ask what that means for election, atonement, and the way God's people show up in history. If Jesus is truly prepared “before,” then redemption is not built on our effort, our consistency, or our ability to keep ourselves saved. It rests on God's eternal purpose and Christ's finished work. We lean on vivid Scripture anchors and plain-language illustrations, including the parable of the lost coin: lost doesn't mean unowned. That single shift changes how you read being born in sin, being found by grace, and why the gospel is preached broadly while God effectually brings his sheep home. From there, we talk union with Christ as the center of salvation, why communion points to an intimate bond that cannot be severed, and why “in Christ” is worth meditating on when your mind spirals. The episode also tackles the pressure to perform spiritually. We walk through Romans 2 on circumcision of the heart, the difference between outward religion and inward reality, and the kind of “praise” that matters: approval from God rather than people. If you've been measured by Christian formulas, credentials, or reputation, this conversation offers a clearer test grounded in regeneration and the Spirit's work within. If this brought you peace or raised questions, subscribe, share it with a friend who feels weighed down by performance, and leave a review so others can find it. What does the phrase “in Christ” change for you right now?Support the showBE PROVOKED AND BE PERSUADED!

Welcome to Day 2879 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2879 – “Never Too Little, Never Too Lost”  based on Luke 8:22-39 Putnam Church Message – 05/10/2026 The Good News According to Luke: “Never Too Little, Never Too Lost.”   Last week's message was “Freedom from Bondage,” in which we learned that, regardless of the storms of life we face or the bondage we have experienced, through Christ we can withstand them and live free because believers fight on the winning side. Today, we continue with our twenty-second message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Never Too Little, Never Too Lost.” Our core passage today is Luke 8:40-56, which is found on page 1607 of your pew Bibles. Jesus Raises a Dead Girl and Heals a Sick Woman 40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader, came and fell at Jesus' feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding for twelve years,[a] but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”  46 But Jesus said, “Someone touched me; I know that power has gone out from me.”47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don't bother the teacher anymore.” 50 Hearing this, Jesus said to Jairus, “Don't be afraid; just believe, and she will be healed.” 51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child's father and mother. 52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened. Opening Prayer Father, we come before You today as people who sometimes feel rushed, overlooked, unclean, afraid, delayed, or disappointed. We confess that we often measure people by status, strength, influence, or usefulness, but Jesus never does. Lord, open our hearts to Your Word today. Help us see that no one is too little for Your attention, and no one is too lost for Your grace. Teach us to trust You when life is urgent, when hope seems delayed, and even when it feels like death has spoken the final word. May the words of my mouth and the meditation of our hearts be pleasing to You, O Lord, our Rock and our Redeemer. Amen. Introduction: Jesus Looks at the One I read a story about the former president of Taylor University, Jay Kesler, who once said with a smile, “I have an office full of pictures in which I'm shaking hands with great dignitaries, all of whom are looking at someone else.” That line makes us laugh because we know exactly what he means. We have all seen it. Someone important shakes your hand, but their eyes are scanning the room. They are already looking for the next person, the next opportunity, the next more important conversation. But Jesus is never like that. If Jesus were to shake your hand, He would not be looking past you. He would not be distracted by the crowd behind you. He would look into your eyes, into your soul, into the places you hide from everybody else, and He would say, “You matter to Me.” That is the heartbeat of our message today: Never Too Little, Never Too Lost. We are continuing in Luke 8:40–56, and I encourage you to read the full passage from the New Living Translation. Luke places two stories together that belong together: the dying daughter of Jairus and the suffering woman who touched the edge of Jesus' robe. One is a young girl from a respected household. / The other is an unnamed woman pushed to the edges of society. One has a father who can publicly plead her case. / The other has no public advocate at all. One is twelve years old. / The other has suffered for twelve years. One is loved in the center of the community. / The other has lived on the outside, isolated by illness, shame, and ceremonial uncleanness. And Jesus moves toward both of them. That is good news. Which brings us to the first of four truths today. Main Point 1: Jesus Is Never Too Busy for the Broken Luke tells us that when Jesus returned to Galilee, the crowd welcomed Him because they had been waiting for Him. This is important. In the previous passage, Jesus had crossed the lake into Gentile territory. There, He delivered a man who was possessed, tormented, isolated, and living among the tombs. We called that message “Freedom from Bondage.” The people of that region saw a transformed man sitting at Jesus' feet, clothed and in his right mind — and they asked Jesus to leave. Now Jesus comes back across the lake, likely to the area around Capernaum, and this crowd is waiting. Can you imagine the scene? People are pressing forward. Some are hoping for healing. Some are curious. Some are desperate. Some just want to see what Jesus will do next. And then a respected man steps out of the crowd. His name is Jairus. Luke calls him a leader or official of the synagogue. He was probably not a rabbi, but a lay elder — the kind of man who helped oversee worship, teaching, building care, and community matters. / In a Jewish village, the synagogue was not merely a church building. It was the center of communal life. Jairus would have been known, respected, and influential. But on this day, Jairus is not standing tall as a dignified religious leader. He falls at Jesus' feet. Why? Because his only daughter is dying. Parents understand this scene immediately. There are few fears deeper than the fear of losing a child. Jairus does not come to debate theology. He does not come to protect his reputation. He does not come wondering whether being seen with Jesus might damage his standing among other leaders. His daughter is dying, and suddenly nothing else matters. It reminds us of the centurion in Luke 7, whose beloved servant was near death. It reminds us of the widow of Nain, whose only son had died, and Jesus stepped into her grief before she even asked. In that message, we said, “There is Always Hope.” Here again, Luke shows us that Jesus moves toward human sorrow. And notice this: Jesus goes with Jairus. He does not say, “I am too busy.” He does not say, “There are too many people here.” He does not say, “You synagogue leaders have not always supported Me.” He does not say, “I just came back from a stormy voyage and a difficult rejection.” Jesus goes. Object Lesson: The Calendar and the Empty Space Imagine holding up a packed calendar or a long to-do list. Every line is filled. Every hour is claimed. There is no margin. Then hold up a blank sticky note and place it in the middle. That blank space represents the interruption. Most of us do not like interruptions. We say, “I was on my way to something important.” But Jesus shows us that sometimes / the interruption is the ministry. Jairus interrupted Jesus' public welcome. / The suffering woman will interrupt Jairus' emergency. /...

Drop us a note about the podcast. A story about death turns into a story about trust and it gets personal fast. We open with John 11 and the moment Jesus stops using gentle words and says it plainly: “Lazarus is dead.” From there, we slow down and ask the question most of us avoid when life hurts: what do we do with God's timing when it feels late, silent, or even unfair?We walk through Martha and Mary's grief, Jesus's promise that he is “the resurrection and the life,” and the short verse that still hits like a punch: “Jesus wept.” We talk about what that means for real Christian faith, not just church language. If Jesus can stand at a tomb, feel sorrow and anger, and still call life back out of death, then belief is more than optimism it's allegiance. We also wrestle with Thomas's blunt courage and ask whether we're willing to follow Christ when obedience actually costs something.From there, we broaden the lens to prayer for our listeners, our marriages, and our nation, plus the uncomfortable cultural friction points that show up when we read Scripture out loud. We touch current headlines, public safety, and the moral weight of policy choices, then share plans for a sister podcast that will go deeper on Christianity and America, including the Christian roots of early education and the claim that liberty weakens when Christ is pushed out of learning.If this resonates, subscribe, share the show with a friend, and leave a review so more people can find it. What part of John 11 challenges your faith the most right now?#AmericanPatriot#ChristianNation#HarvardSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 

Pastor Greg Mitchell preaches a powerful message from Luke 1 on the spiritual revolution God wants to bring into every believer's life.In a generation filled with blame-shifting, compromise, and spiritual apathy, this sermon calls Christians back to: • Personal responsibility • Complete obedience to God • Readiness for the return of Jesus ChristThis message explores the ministry of John the Baptist, the reality of the rapture, true repentance, and why outward religion without surrender can never produce real transformation.“If Jesus came back tonight… would you be ready?”Chapters00:00 Introduction to Spiritual Revolution04:28 Revolution of Responsibility16:20 Revolution of Obedience25:15 Revolution of Readiness35:50 Conclusion and Call to ActionShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

If Jesus is building His church, what is our role? In this message, Pastor Doug Bartsch reminds us why the local church matters, the way Jesus builds, and the work that He calls us to do.If you've just made a decision for Christ, please respond here so we can pray for you and encourage you along your journey: https://hpfc.churchcenter.com/people/forms/680887Check out the HISplace Bible Reading plan here: https://hpfc.org/bible-reading-plan/At HISplace Family Church we don't want something from you, we want something for you! By giving you open up an endless fountain of blessings that God wants to pour out to you. To give today click here: https://hpfc.org/give/Stay Connected:Website: https://hpfc.org/HISplace Family Church Facebook Page: https://www.facebook.com/profile.php?id=61559273825317HISplace Family Church Instagram: https://www.instagram.com/hisplacefamilychurch/

If Jesus did so much for us, shouldn't the Christian life be easy? Let's find out together as we read 2 Corinthians 4:7-18 and Psalm 116.

In this passage, we see dominos starting to fall in a chain reaction. It begins with John the Baptist pointing to Jesus as the Lamb of God. That leads to Andrew and another disciple following Jesus. That leads to an invitation to Peter coming to Jesus. Jesus invites Philip to follow him. Philip does, and then he invites Nathanael to come and see for himself. He does. Domino after domino fell, and they continue to fall. But essential to the whole process is someone extending the invitation to “Come and see.” Sermon Outline:I. The Pattern of WitnessII. The Practice of WitnessIII. The Power of WitnessSermon Discussion Questions:1. Who was an Andrew in your own story, someone whose small act of witness led you toward Jesus?2. If Jesus asked you today, “What are you seeking?”, what would be your honest answer today? How does that answer compare to what you say you're looking for in following him? 3. When someone in your life pushes back on your invitation to Jesus, what is your instinct: to argue, to back down, or to invite? What makes “come and see” both humble and courageous? How can we invite people to come and see?4. 40% of Christians say they don't know anyone to invite to church. Is that true for you? If your social world is mostly other believers, what would it take to change that, and what's holding you back?5. How does the reality that Jesus is already at work in the lives of people around us before we say a word change the way you think about the pressure of inviting people to come and see?

In our always-on, 24/7 culture where information floods us constantly and leisure time has become just another platform for consumption, we're invited to rediscover an ancient spiritual practice that Jesus himself modeled: solitude. This message challenges us to examine how our weekends—once designed as sacred rest—have become filled with travel sports, endless notifications, and the relentless drumbeat of news cycles that leave us anxious and depleted. Drawing from Luke 5:15-16 and Mark 6:30-32, we see that even Jesus, the Son of God with only three years to change the world, continually withdrew to lonely places to pray. If Jesus needed solitude, how much more do we? The beautiful paradox is that solitude isn't loneliness—it's inner fulfillment, because we're alone with God. This practice isn't about becoming a hermit but about establishing a rhythm: community and solitude, back and forth, like walking with both legs. The message offers a simple framework: divert daily, withdraw weekly, abandon annually. Starting with just five minutes a day, we can cultivate that garden where we meet with Jesus, setting boundary markers against the noise that threatens to overwhelm our souls. When life's storms hit—whether financial stress or unexpected loss—those who've built their house on the rock of regular solitude with God find a strength that sustains them through grief, anxiety, and uncertainty.

There is a kind of exhaustion that sleep cannot fix. You know what I mean. You can take the vacation. Turn your phone off. Sleep for eight full hours. Go to therapy. Get healthier. Get organized.And still feel hollow somewhere beneath the surface. Because not all exhaustion is physical, some exhaustion is spiritual.  Some exhaustion comes from living disconnected from the presence of God while trying to survive on noise, productivity, stimulation, and distraction.We are constantly consuming: podcasts, reels, news, opinions, entertainment, outrage, information. We fill our schedules, our minds, and our bellies…And yet many of us are starving internally. Not because we are bad people. Definitely not because we do not love Jesus. But because we have forgotten how to be with Him. Prayer was not an accessory in the life of Jesus. Prayer was the center.One of the fascinating things in the Gospels is how often Jesus disappears. Again and again: He withdraws. He leaves crowds. He wakes early. He goes to lonely places. He prays through the night.Jesus Himself built His life around communion with the Father. And if Jesus needed silence…If Jesus needed solitude…If Jesus needed prayer…How much more do we?

Why is the world how it is today? If Jesus is the Lord of heaven and earth, then why is his world still such a mess? It can't be that he is uncaring or unaware. So why does God delay his judgment? To save a great multitude of people from every nation, tribe, people, and language. Read more...

If Jesus returned today, would you be ready?In this episode, John uses his own wedding day as a powerful analogy to unpack how every act of faithful obedience literally weaves your eternal wedding garment. This isn't about earning salvation, but preparing for the greatest wedding in history with a pure heart and genuine love for Christ.Watch now for an urgent, joy-filled call to examine your readiness and run wholeheartedly toward your Bridegroom.Additional ResourcesFREE Show Notes Here: https://page.church.tech/9a64fa76

Our "Asking for a Friend" teaching series is here! We are starting off this teaching series with a teaching on The Trinity. Christianity is monotheistic, yet we speak of the Father, Son, and Holy Spirit. How does that work? If Jesus is God, who was He praying to? Why doesn't the word “Trinity” appear in the Bible?For many people, the Trinity is either confusing, complicated, or something they've simply accepted without fully understanding.Listen and learn as we explore one of Christianity's most misunderstood doctrines in our Asking for a Friend series.

Our "Asking for a Friend" teaching series is here! We are starting off this teaching series with a teaching on The Trinity. Christianity is monotheistic, yet we speak of the Father, Son, and Holy Spirit. How does that work? If Jesus is God, who was He praying to? Why doesn't the word “Trinity” appear in the Bible?For many people, the Trinity is either confusing, complicated, or something they've simply accepted without fully understanding.Listen and learn as we explore one of Christianity's most misunderstood doctrines in our Asking for a Friend series.

Read OnlineSome Pharisees and Herodians were sent to Jesus to ensnare him in his speech. They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone's opinion. You do not regard a person's status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” Mark 12:13–14Just prior to today's Gospel, the chief priests, scribes, and elders confronted Jesus in the Temple area while He taught, challenging His authority to drive out the moneychangers and merchants. Though they withdrew out of fear of opposition from the crowds, they sent the Pharisees and Herodians to trap Him (cf. Mark 11:27–33). The alliance of these five groups, who were often opposed to one another—especially the Pharisees and the Herodians—well illustrates the old adage: “The enemy of my enemy is my friend.”The Pharisees were known for their strict adherence to oral traditions derived from the Mosaic Law. They frequently clashed with the chief priests and elders, who focused on Temple worship and ceremonial rites.The Herodians were despised by both the Pharisees and the other leaders for their support of Herod and Roman occupation. Their allegiance to Rome enabled them to maintain political influence under Herod's rule. Despite their usual animosity, these groups united in their shared opposition to Jesus. His ongoing influence among the people, His teachings that exposed their hypocrisy, and His actions in the Temple all threatened their authority and control.Though all five of these groups are less than inspirational, we can learn from them. They depict fallen human tendencies—such as pride, fear, and self-interest—that we all struggle with. First, true unity only comes from aligning ourselves with God and His Truth, which fosters humility, charity, and a desire to seek God's will above our own interests. By contrast, the “unity” shared by this coalition of factions was grounded in malice. Hatred can so blind us that we turn from our core values and seek ways to fuel our resentment. This is precisely what these normally divided groups did: Their mutual hatred for Jesus and fear of losing influence over the community drove them to unite in a shared mission of opposition—something we, too, can fall into if we let malice guide us.In today's Gospel, we can also learn from the questioning of the Pharisees and Herodians. They begin with flattery, which is always deceptive and manipulative. Their insincere praise was not meant to honor Jesus but to disarm Him and lure Him into their trap. Perhaps they failed to recall the wisdom found in Proverbs: “Those who speak flattery to their neighbor cast a net at their feet” (29:5) or “Charm is deceptive…” (31:30). Flattery not only deceives others but often ensnares those who use it, leading them into sin, as seen in today's Gospel.Second, the question they ask is a carefully constructed trap. If Jesus said, “Yes, it is lawful to pay the census tax to Caesar,” the Pharisees could accuse Him of disregarding Jewish law and collaborating with Roman oppressors. If He said, “No,” the Herodians could report Him to Herod as a revolutionary opposing Roman authority. Their malice was cunning, but Jesus' wisdom transcends theirs, and He escapes their trap. His response not only avoids their deceit but also exposes their hypocrisy, turning their malicious scheme into an opportunity to teach eternal truths.Reflect today on these fallen human tendencies vividly illustrated by these five groups who were aligned in their opposition to our Lord. When you look at your own “alliances,” what is it that unites you? Shared hate and resentment? A common fear or opposition to something? Bonds formed over shared negativity or resentment are fleeting and destructive. True and lasting unity is found only in aligning ourselves with the Truth of the Word of God, striving together for holiness, and building relationships grounded in Christ. Reflect on whether your relationships draw you closer to Christ or distract you from Him, and seek to realign them with His Truth.Lord of all Wisdom, at times I form bonds, like the Pharisees and Herodians, that are grounded in sin and negative emotions rather than in Your charity and truth. Free me, I pray, from these oppressive sins, and make me honest, pure of heart, and a seeker of the unity found only in You. Jesus, I trust in You.Image: The Tribute Money By Leopold LayerSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

8:15 - My sister's estranged husband has recently re-entered her life and is trying to take possession of the house. What can she do? / 14:25 - James 4:2-3, is motive the most important part here? / 25:05 - If Jesus is supposed to be the new Ark of the Covenant, why could He be touched? / 35:22 - What is the status of the Johnson Amendment, and can churches talk about politics openly? / 42:36 - Is the whole world going to come against Israel?

If Jesus said He we would do greater things than Him, why are we NOT seeing believers perform miracles? John 14:12 Real talk—today's Christians are weak & clueless. Jesus literally told us that the keys to seeing the supernatural power of heaven manifest lie in seeking the Kingdom of God first. But here is the problem: most believers don't actually have a full understanding of what the Kingdom of God really is. I mean, can you define it!??Think about it... if Jesus tells us we are supposed to seek it, but we don't even know what we are looking for, how on earth will we ever find it?! Here is the shift you need to make: When you truly discover the Kingdom, you don't just receive from it—you begin to operate in it. That is the exact moment when miracles stop being a rare, shocking event and finally become normal, and this is what today's episode is all about--experiencing miracles as a part of a your daily walk with God. If you want to experience miracles as a “normal” part of your everyday life as a follower of Jesus, I want to invite you to something special.

Send us Fan MailRevelation starts like a letter, not a puzzle box, and we take that seriously. John writes to seven actual churches, and we talk about why the number seven signals completeness, a message aimed at the whole church across the ages. That one detail creates a huge problem for the common claim that the church disappears from the story early on. If Jesus is addressing his people, we ask, why would the book be structured for an audience that is supposedly already gone? We also get honest about the emotional pull behind end-times systems that promise escape. We talk about suffering, persecution, and the repeated biblical call to endure to the end, because Jesus suffered and told us not to fear the world he already overcame. Then we bring in history and biblical hermeneutics: the pre-tribulation rapture framework is traced to the 1830s with John Nelson Darby and its spread through the Scofield Reference Bible. We question how certain interpretive “rules” entered Bible reading at all, especially when they seem to override the plain sense of a text written to the churches. From there, the conversation turns constructive and practical: what is the church? We dig into the word ecclesia, its roots as an assembly, and how Scripture emphasizes a gathered people rather than a building. We talk about the synagogue as “gathering,” the idea of Christ's kingdom and governance, and why any group centered on Jesus Christ and his Word is a real assembly. If you've ever felt judged for where or how you gather, this will hit home. Subscribe, share, and leave a review, then tell us: what changed in your thinking about Revelation and the church?Support the showBE PROVOKED AND BE PERSUADED!

Many people are willing to confess Jesus, but far fewer are willing to follow Him when it costs something. In this message from Luke 9, we're challenged to move beyond comfortable Christianity and embrace the kind of discipleship Jesus actually calls us to. Jesus' question, "Who do you say that I am?" isn't just about what we believe—it's about how we live. If Jesus truly is the Christ, then our confession should shape our priorities, our relationships, our obedience, and our willingness to deny ourselves for His sake.• Your confession of Jesus should be reflected in the way you live, not just in what you say.• Following Jesus requires self-denial, daily surrender, and a willingness to obey even when it's uncomfortable.• The life that Jesus calls us to lose is ultimately the life He promises to save.Key Scriptures:Luke 9:18-27Matthew 8:18-23Matthew 16:21-24Mark 8:34-38This week, ask yourself honestly: Does my life reflect my confession of Christ? What is Jesus calling me to surrender so that I can follow Him more fully? If this message encouraged or challenged you, share it with a friend or family member who needs to hear it.Bayou City Fellowship Spring Branch Campus | Pierre Cannings | May 31, 2026

Who is Jesus really? A prophet? A teacher? A good moral example? In Luke 9, Jesus asks His disciples a question that every person must answer for themselves: "Who do you say that I am?"In this message, Pastor Kevin Barra walks through Peter's confession that Jesus is the Christ of God and shows why that truth changes everything. If Jesus is truly King, then following Him is more than agreement. It's a life of surrender, trust, and allegiance to the One who gave His life to rescue us.• Jesus is more than a great teacher or prophet. He is the promised Messiah, King, and Savior.• Following Jesus involves difficulty, sacrifice, and publicly identifying with Him.• The hope of God's kingdom and eternity gives us the motivation to follow Jesus faithfully.Key Scriptures:Luke 9:18-27Genesis 3:15Daniel 7:13-14Isaiah 53This week, take time to honestly answer Jesus' question: "Who do you say that I am?" Consider what area of your life still needs to be surrendered to His leadership and ask God to help you follow Him more faithfully. If this message encouraged you, share it with a friend or family member who needs the hope and truth of the gospel.Bayou City Fellowship Spring Branch Campus | Kevin Barra | May 31, 2026https://linktr.ee/bayoucityfellowship

The early church in Acts 4 responded to economic hardship with a radical wave of "irrational generosity." The gospel transforms naturally selfish hearts, moving us from white-knuckled security to an open-handed life where people matter more than possessions. Ultimately, true stewardship is a profound discipleship issue. If Jesus doesn't have a say in your finances, He isn't truly Lord of your life.Notes for this sermon: https://lifechurchww.cls.co/ftBGWebsite | https://lifechurchww.comFacebook | https://facebook.com/lifechurchwwInstagram | https://instagram.com/lifechurchwwVida Music | https://vidamsc.com

May 31, 2026 | Freedom | Gospel Freedom | Gal. 5:13-15;6:1-5In this message from Galatians 5:13-15 and 6:1-5, Todd Kaunitz explores the true meaning of Gospel freedom. While our culture often defines freedom as the ability to do whatever we want, Scripture teaches that real freedom is found in surrendering to Jesus and walking in step with the Holy Spirit.Todd explains how the Gospel frees us not only from sin's penalty but also from its power, transforming our hearts to love God and serve others. Rather than using our freedom as an excuse for selfish living, believers are called to love sacrificially, restore one another gently, bear each other's burdens, and pursue authentic community.Discover how Gospel freedom is not freedom to sin, but freedom from sin—a freedom that produces humility, service, and Christ-centered relationships. If Jesus is first and best, life works best when He is first.

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

Send us Fan MailRomans 1:16 sounds simple until you actually live it: “I am not ashamed of the gospel of Christ.” We sit with that line and ask what it really means when fear hits, when people mock, or when we're tempted to stay quiet. Our conviction is direct and non-negotiable: the gospel is not motivational talk or religious trivia. It is the power of God unto salvation, and when we stop preaching it, we stop delivering the very message God uses to save.From there we widen the lens and talk Bible study that actually changes how you read. The gospel is not locked in a few New Testament verses, it's threaded through the whole storyline of Scripture from Genesis to Revelation. We challenge ourselves to look for Christ on every page and even in surprising places like Esther, where God is not explicitly mentioned. If Jesus says the Scriptures testify about him, we want the habit of seeing him everywhere, not only where it feels obvious.We also tackle hard theology with plain speech: election, predestination, God's sovereignty, and the claim that “free will” can become a kind of disbelief when it puts us in the judgment seat over God. Ezekiel 36 anchors the point with God's promise to give a new heart and to work so that his people walk in his ways. We close with encouragement, prayer, and a call to be unapologetically bold while trusting that God does the saving work.If this challenged you, share it with someone who wrestles with Romans 1:16, and leave a review so more listeners can find the show. What part pushed back hardest on you?Support the showBE PROVOKED AND BE PERSUADED!

Have you ever listened to someone tell a story and thought, “Please get to the point.” Some people include every detail, every side story, every random moment. And when they say, ‘To make a long story short,' you know the story is about to get longer. Now, when it comes to your Bible, long stories are kept short. One encounter with Jesus would be an entire best selling book, and instead we read about it in a single paragraph. Many details are left out for the sake of not losing our attention. How sweet of God to get to the point and keep it short. However, when studying our Bible, it’s important to remember, there’s always more to the story than you read. You have to read between the lines and allow the Holy Spirit to reveal to you the details and feelings that apply to you today. Don’t just speed read the story, slow down and imagine it fully. What you will find is a lesson that applies to you today. Let’s practice together today. Take a few minutes and read Acts 3. In my Bible, this story is titled, “Peter Heals a Crippled Beggar.” Acts 3: 1-10, “Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.” “Peter and John looked at him intently, and Peter said, ‘Look at us!' The lame man looked at them eagerly, expecting some money. But Peter said ‘I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!'” “Then Peter took the lame man by the right hand and helped him up. And as he did, the man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping and praising God, he went into to the Temple with them.” Now, let’s dig deeper. Let’s read between the lines and find more in this story. First, get the visual. This gate outside the temple is not just an ordinary gate. It is the Beautiful Gate, literally. It is 75 feet tall, made of solid bronze. It is the massive entrance to the temple where people would gather to pray. And here this man sat at a beautiful gate while living a broken life. Isn't it interesting that a broken man was laid daily at a gate called Beautiful? You can be surrounded by beauty and still feel broken inside. You can sit at the entrance of worship while silently carrying disappointment, pain and unanswered prayers. It was customary to give to those in need on the way to the temple, so the gate was the gathering place for anyone seeking spare change. But don’t you know, God is interested in more than spare change, he is interested in soul change! He wants to create a change in you that cannot be denied, and he wants to use that change in you as a display of his undeniable power to everyone around you. Now this man who was born unable to walk was over 40 years old. And we’re told that he was carried there each day to beg from those entering the temple. This is the same temple Jesus himself had gone to just weeks earlier. Jesus had likely walked through this exact gate. And if this man was carried there every day, odds are Jesus had passed right by him. Weeks earlier, Matthew 21:14 says, “The blind and the lame came to him in the temple, and he healed them.” Yes, this same temple with this same gate. Jesus had been there. Jesus had healed other. So, why hadn’t Jesus healed this man when he was there? I want you to imagine for a moment being this man, laying by the temple every single day, begging for a little change, and one day Jesus shows up and heals people just like you, BUT NOT YOU. Imagine seeing others get their miracle, but not you. Why are you left still begging and waiting? Why couldn’t Jesus change your situation when he so clearly changed others? And maybe that’s exactly how you feel right now. Other people have gotten what you’re still begging for, so why were you overlooked? If God has the power to do it for everyone and you’ve seen him do it for someone else, why won’t he do it for you? You’ve heard those love stories of the girl finally finding the man who could love her so perfectly … but why not you? You’ve heard about people with your exact same illness being miraculously healed, but why not you? You’ve heard about God showing up and providing in the wildest ways, but why hasn’t he shown up for you? Nothing tests your faith quite like watching God do for someone else what you've been begging Him to do for you. Or maybe someone you love has been left still waiting and wondering ‘why not them'? If Jesus can do it, and he has done it for others, why hasn’t he done it for them? What do you say to that? Could Jesus have passed by this man before? Could he have chosen not to heal him? Could this man have been left out when others were healed? Absolutely. But why? Everything God does and doesn’t do is for the perfect timing for the greatest glory and eternal purposes. There’s always a much bigger story unfolding. We only see the current page in our present chapter, but God knows the whole story and he’s not rushing to get to the end. God is not willing to waste a single opportunity or miss one detail. God's purpose is always greater than our understand, even when the outcome is different than we expected. Before Peter ever noticed this man laying at the gate called Beautiful, Jesus already knew his name, his pain and every day he had spent waiting. Jesus always knew about this lame man laying at the gate called Beautiful. Remember, Jesus is God in the flesh. They are one. God created this man. God knew every detail about him. He wasn’t overlooked. He wasn’t forgotten. Delay is not denial when God is still writing the story. He was left still waiting and begging in the weeks after Jesus had come to the temple and healed others, and he was waiting for a greater purpose. It was for the greater glory of God that Jesus would heal this man from Heaven, through Peter and John. We need to see that Jesus doesn’t have to personally be seen for his power to be at work. He heals from Heaven, and he does it through us! So, yes, Jesus likely had walked by this man at the gate before. And no, Jesus didn’t heal him when he was there, he left him waiting. Waiting but not without purpose. My sister, you are still waiting because there’s a greater purpose. There’s a bigger story. Let’s read between the lines. Just a few days before the cross, Jesus came to the temple. He helped the blind and the lame. People saw his wonderful miracles live and in person. But, scripture says they were indignant, meaning they were annoyed, irritated and angry. But now when Peter and John come to the temple a few weeks after Jesus, they heal this one man and something huge happens. Acts 4:4, “Many who heard the message believed, and the number of the men came to about 5,000!” Could this crippled man have been left waiting for healing because God had bigger plans to use his later healing for the saving of thousands of lives? YES!!!! And could you be left still waiting, not because God has overlooked you, but because God has bigger plans for things you can’t even imagine? YES!!!! My sister, your story is part of a bigger story. Have faith in God’s perfect timing to show up for you, then use you for his glory. Now, let’s dig even deeper. Remember, you’re getting a very long story made very short, but the Holy Spirit wants to show you more. This man was begging for money to just get through the day, and there’s no fault in that. There were no government programs to assist him. They had no special jobs for those who couldn’t walk. The only thing he could do was beg. But God can do more than make our current condition more bearable, he can radically change it! This man would have settled for a little change that day to buy his next meal, but what God had in mind was a big change so he could earn his next meal. We would all be so quick to settle for a little change to make our current conditions more bearable. But God wants to change something within you and empower you to live like you’ve never lived before. Are you up for that change? Are you up for never sitting where you’ve been stuck before? Are you up for being strengthened to show up different? Are you ready to leave behind the identity you've carried in your brokenness? Are you ready to stop living limited by what once held you down? Not everyone is ready for that, so really consider what you would do if your excuses were stripped from you and you have absolutely no viable reason why you can’t show up in life. If you’re ready for that, God’s got something for you! One more aspect of this story I feel the Holy Spirit is prompting us to see is the details of the healing. Let's read verse 7 & 8 again, “The man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk!” It's so interesting that the word translated “feet” only occurs in this scripture. It is never used anywhere else. It was a word used to differentiate between parts of the human heel. The word “ankle” is a medical term also found no where else in scripture. The phrase “jumped up” describes the coming suddenly into socket of something that was out of place. This is literally a medical description of what happened for this man. The power of God put what was out of place into place. What’s out of place in your life? Do you need God to suddenly put it into place? GOD CAN DO THAT!!!!!! He can take what has always been out of place in your life and put it right where it needs to be so that you can do what you’ve never been able to do before. And maybe he’s never put it into place before, but it’s not because he can’t. He knows exactly what needs to happen, and he knows precisely the right time for it to happen. Sometimes God's great purpose leads to immediate breakthrough. Sometimes it leads to endurance, deeper faith, or a testimony built over years instead of moments. But either way, your waiting is never wasted. The man at the Beautiful Gate thought he needed enough change to survive another day. But God had planned complete transformation. And maybe what feels like delay in your life is actually God preparing a moment that will reveal His power in a way you could never have imagined. Do NOT lose heart in the waiting. Heaven has not overlooked you. Jesus still sees you. And there is still more to the story. Follow Pamela on Instagram – Have you ever listened to someone tell a story and thought, “Please get to the point.” Some people include every detail, every side story, every random moment. And when they say, ‘To make a long story short,' you know the story is about to get longer. Now, when it comes to your Bible, long stories are kept short. One encounter with Jesus would be an entire best selling book, and instead we read about it in a single paragraph. Many details are left out for the sake of not losing our attention. How sweet of God to get to the point and keep it short. However, when studying our Bible, it’s important to remember, there’s always more to the story than you read. You have to read between the lines and allow the Holy Spirit to reveal to you the details and feelings that apply to you today. Don’t just speed read the story, slow down and imagine it fully. What you will find is a lesson that applies to you today. Let’s practice together today. Take a few minutes and read Acts 3. In my Bible, this story is titled, “Peter Heals a Crippled Beggar.” Acts 3: 1-10, “Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.” “Peter and John looked at him intently, and Peter said, ‘Look at us!' The lame man looked at them eagerly, expecting some money. But Peter said ‘I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!'” “Then Peter took the lame man by the right hand and helped him up. And as he did, the man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping and praising God, he went into to the Temple with them.” Now, let’s dig deeper. Let’s read between the lines and find more in this story. First, get the visual. This gate outside the temple is not just an ordinary gate. It is the Beautiful Gate, literally. It is 75 feet tall, made of solid bronze. It is the massive entrance to the temple where people would gather to pray. And here this man sat at a beautiful gate while living a broken life. Isn't it interesting that a broken man was laid daily at a gate called Beautiful? You can be surrounded by beauty and still feel broken inside. You can sit at the entrance of worship while silently carrying disappointment, pain and unanswered prayers. It was customary to give to those in need on the way to the temple, so the gate was the gathering place for anyone seeking spare change. But don’t you know, God is interested in more than spare change, he is interested in soul change! He wants to create a change in you that cannot be denied, and he wants to use that change in you as a display of his undeniable power to everyone around you. Now this man who was born unable to walk was over 40 years old. And we’re told that he was carried there each day to beg from those entering the temple. This is the same temple Jesus himself had gone to just weeks earlier. Jesus had likely walked through this exact gate. And if this man was carried there every day, odds are Jesus had passed right by him. Weeks earlier, Matthew 21:14 says, “The blind and the lame came to him in the temple, and he healed them.” Yes, this same temple with this same gate. Jesus had been there. Jesus had healed other. So, why hadn’t Jesus healed this man when he was there? I want you to imagine for a moment being this man, laying by the temple every single day, begging for a little change, and one day Jesus shows up and heals people just like you, BUT NOT YOU. Imagine seeing others get their miracle, but not you. Why are you left still begging and waiting? Why couldn’t Jesus change your situation when he so clearly changed others? And maybe that’s exactly how you feel right now. Other people have gotten what you’re still begging for, so why were you overlooked? If God has the power to do it for everyone and you’ve seen him do it for someone else, why won’t he do it for you? You’ve heard those love stories of the girl finally finding the man who could love her so perfectly … but why not you? You’ve heard about people with your exact same illness being miraculously healed, but why not you? You’ve heard about God showing up and providing in the wildest ways, but why hasn’t he shown up for you? Nothing tests your faith quite like watching God do for someone else what you've been begging Him to do for you. Or maybe someone you love has been left still waiting and wondering ‘why not them'? If Jesus can do it, and he has done it for others, why hasn’t he done it for them? What do you say to that? Could Jesus have passed by this man before? Could he have chosen not to heal him? Could this man have been left out when others were healed? Absolutely. But why? Everything God does and doesn’t do is for the perfect timing for the greatest glory and eternal purposes. There’s always a much bigger story unfolding. We only see the current page in our present chapter, but God knows the whole story and he’s not rushing to get to the end. God is not willing to waste a single opportunity or miss one detail. God's purpose is always greater than our understand, even when the outcome is different than we expected. Before Peter ever noticed this man laying at the gate called Beautiful, Jesus already knew his name, his pain and every day he had spent waiting. Jesus always knew about this lame man laying at the gate called Beautiful. Remember, Jesus is God in the flesh. They are one. God created this man. God knew every detail about him. He wasn’t overlooked. He wasn’t forgotten. Delay is not denial when God is still writing the story. He was left still waiting and begging in the weeks after Jesus had come to the temple and healed others, and he was waiting for a greater purpose. It was for the greater glory of God that Jesus would heal this man from Heaven, through Peter and John. We need to see that Jesus doesn’t have to personally be seen for his power to be at work. He heals from Heaven, and he does it through us! So, yes, Jesus likely had walked by this man at the gate before. And no, Jesus didn’t heal him when he was there, he left him waiting. Waiting but not without purpose. My sister, you are still waiting because there’s a greater purpose. There’s a bigger story. Let’s read between the lines. Just a few days before the cross, Jesus came to the temple. He helped the blind and the lame. People saw his wonderful miracles live and in person. But, scripture says they were indignant, meaning they were annoyed, irritated and angry. But now when Peter and John come to the temple a few weeks after Jesus, they heal this one man and something huge happens. Acts 4:4, “Many who heard the message believed, and the number of the men came to about 5,000!” Could this crippled man have been left waiting for healing because God had bigger plans to use his later healing for the saving of thousands of lives? YES!!!! And could you be left still waiting, not because God has overlooked you, but because God has bigger plans for things you can’t even imagine? YES!!!! My sister, your story is part of a bigger story. Have faith in God’s perfect timing to show up for you, then use you for his glory. Now, let’s dig even deeper. Remember, you’re getting a very long story made very short, but the Holy Spirit wants to show you more. This man was begging for money to just get through the day, and there’s no fault in that. There were no government programs to assist him. They had no special jobs for those who couldn’t walk. The only thing he could do was beg. But God can do more than make our current condition more bearable, he can radically change it! This man would have settled for a little change that day to buy his next meal, but what God had in mind was a big change so he could earn his next meal. We would all be so quick to settle for a little change to make our current conditions more bearable. But God wants to change something within you and empower you to live like you’ve never lived before. Are you up for that change? Are you up for never sitting where you’ve been stuck before? Are you up for being strengthened to show up different? Are you ready to leave behind the identity you've carried in your brokenness? Are you ready to stop living limited by what once held you down? Not everyone is ready for that, so really consider what you would do if your excuses were stripped from you and you have absolutely no viable reason why you can’t show up in life. If you’re ready for that, God’s got something for you! One more aspect of this story I feel the Holy Spirit is prompting us to see is the details of the healing. Let's read verse 7 & 8 again, “The man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk!” It's so interesting that the word translated “feet” only occurs in this scripture. It is never used anywhere else. It was a word used to differentiate between parts of the human heel. The word “ankle” is a medical term also found no where else in scripture. The phrase “jumped up” describes the coming suddenly into socket of something that was out of place. This is literally a medical description of what happened for this man. The power of God put what was out of place into place. What’s out of place in your life? Do you need God to suddenly put it into place? GOD CAN DO THAT!!!!!! He can take what has always been out of place in your life and put it right where it needs to be so that you can do what you’ve never been able to do before. And maybe he’s never put it into place before, but it’s not because he can’t. He knows exactly what needs to happen, and he knows precisely the right time for it to happen. Sometimes God's great purpose leads to immediate breakthrough. Sometimes it leads to endurance, deeper faith, or a testimony built over years instead of moments. But either way, your waiting is never wasted. The man at the Beautiful Gate thought he needed enough change to survive another day. But God had planned complete transformation. And maybe what feels like delay in your life is actually God preparing a moment that will reveal His power in a way you could never have imagined. Do NOT lose heart in the waiting. Heaven has not overlooked you. Jesus still sees you. And there is still more to the story. Follow Pamela on Instagram – Have you ever listened to someone tell a story and thought, “Please get to the point.” Some people include every detail, every side story, every random moment. And when they say, ‘To make a long story short,' you know the story is about to get longer. Now, when it comes to your Bible, long stories are kept short. One encounter with Jesus would be an entire best selling book, and instead we read about it in a single paragraph. Many details are left out for the sake of not losing our attention. How sweet of God to get to the point and keep it short. However, when studying our Bible, it’s important to remember, there’s always more to the story than you read. You have to read between the lines and allow the Holy Spirit to reveal to you the details and feelings that apply to you today. Don’t just speed read the story, slow down and imagine it fully. What you will find is a lesson that applies to you today. Let’s practice together today. Take a few minutes and read Acts 3. In my Bible, this story is titled, “Peter Heals a Crippled Beggar.” Acts 3: 1-10, “Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.” “Peter and John looked at him intently, and Peter said, ‘Look at us!' The lame man looked at them eagerly, expecting some money. But Peter said ‘I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!'” “Then Peter took the lame man by the right hand and helped him up. And as he did, the man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping and praising God, he went into to the Temple with them.” Now, let’s dig deeper. Let’s read between the lines and find more in this story. First, get the visual. This gate outside the temple is not just an ordinary gate. It is the Beautiful Gate, literally. It is 75 feet tall, made of solid bronze. It is the massive entrance to the temple where people would gather to pray. And here this man sat at a beautiful gate while living a broken life. Isn't it interesting that a broken man was laid daily at a gate called Beautiful? You can be surrounded by beauty and still feel broken inside. You can sit at the entrance of worship while silently carrying disappointment, pain and unanswered prayers. It was customary to give to those in need on the way to the temple, so the gate was the gathering place for anyone seeking spare change. But don’t you know, God is interested in more than spare change, he is interested in soul change! He wants to create a change in you that cannot be denied, and he wants to use that change in you as a display of his undeniable power to everyone around you. Now this man who was born unable to walk was over 40 years old. And we’re told that he was carried there each day to beg from those entering the temple. This is the same temple Jesus himself had gone to just weeks earlier. Jesus had likely walked through this exact gate. And if this man was carried there every day, odds are Jesus had passed right by him. Weeks earlier, Matthew 21:14 says, “The blind and the lame came to him in the temple, and he healed them.” Yes, this same temple with this same gate. Jesus had been there. Jesus had healed other. So, why hadn’t Jesus healed this man when he was there? I want you to imagine for a moment being this man, laying by the temple every single day, begging for a little change, and one day Jesus shows up and heals people just like you, BUT NOT YOU. Imagine seeing others get their miracle, but not you. Why are you left still begging and waiting? Why couldn’t Jesus change your situation when he so clearly changed others? And maybe that’s exactly how you feel right now. Other people have gotten what you’re still begging for, so why were you overlooked? If God has the power to do it for everyone and you’ve seen him do it for someone else, why won’t he do it for you? You’ve heard those love stories of the girl finally finding the man who could love her so perfectly … but why not you? You’ve heard about people with your exact same illness being miraculously healed, but why not you? You’ve heard about God showing up and providing in the wildest ways, but why hasn’t he shown up for you? Nothing tests your faith quite like watching God do for someone else what you've been begging Him to do for you. Or maybe someone you love has been left still waiting and wondering ‘why not them'? If Jesus can do it, and he has done it for others, why hasn’t he done it for them? What do you say to that? Could Jesus have passed by this man before? Could he have chosen not to heal him? Could this man have been left out when others were healed? Absolutely. But why? Everything God does and doesn’t do is for the perfect timing for the greatest glory and eternal purposes. There’s always a much bigger story unfolding. We only see the current page in our present chapter, but God knows the whole story and he’s not rushing to get to the end. God is not willing to waste a single opportunity or miss one detail. God's purpose is always greater than our understand, even when the outcome is different than we expected. Before Peter ever noticed this man laying at the gate called Beautiful, Jesus already knew his name, his pain and every day he had spent waiting. Jesus always knew about this lame man laying at the gate called Beautiful. Remember, Jesus is God in the flesh. They are one. God created this man. God knew every detail about him. He wasn’t overlooked. He wasn’t forgotten. Delay is not denial when God is still writing the story. He was left still waiting and begging in the weeks after Jesus had come to the temple and healed others, and he was waiting for a greater purpose. It was for the greater glory of God that Jesus would heal this man from Heaven, through Peter and John. We need to see that Jesus doesn’t have to personally be seen for his power to be at work. He heals from Heaven, and he does it through us! So, yes, Jesus likely had walked by this man at the gate before. And no, Jesus didn’t heal him when he was there, he left him waiting. Waiting but not without purpose. My sister, you are still waiting because there’s a greater purpose. There’s a bigger story. Let’s read between the lines. Just a few days before the cross, Jesus came to the temple. He helped the blind and the lame. People saw his wonderful miracles live and in person. But, scripture says they were indignant, meaning they were annoyed, irritated and angry. But now when Peter and John come to the temple a few weeks after Jesus, they heal this one man and something huge happens. Acts 4:4, “Many who heard the message believed, and the number of the men came to about 5,000!” Could this crippled man have been left waiting for healing because God had bigger plans to use his later healing for the saving of thousands of lives? YES!!!! And could you be left still waiting, not because God has overlooked you, but because God has bigger plans for things you can’t even imagine? YES!!!! My sister, your story is part of a bigger story. Have faith in God’s perfect timing to show up for you, then use you for his glory. Now, let’s dig even deeper. Remember, you’re getting a very long story made very short, but the Holy Spirit wants to show you more. This man was begging for money to just get through the day, and there’s no fault in that. There were no government programs to assist him. They had no special jobs for those who couldn’t walk. The only thing he could do was beg. But God can do more than make our current condition more bearable, he can radically change it! This man would have settled for a little change that day to buy his next meal, but what God had in mind was a big change so he could earn his next meal. We would all be so quick to settle for a little change to make our current conditions more bearable. But God wants to change something within you and empower you to live like you’ve never lived before. Are you up for that change? Are you up for never sitting where you’ve been stuck before? Are you up for being strengthened to show up different? Are you ready to leave behind the identity you've carried in your brokenness? Are you ready to stop living limited by what once held you down? Not everyone is ready for that, so really consider what you would do if your excuses were stripped from you and you have absolutely no viable reason why you can’t show up in life. If you’re ready for that, God’s got something for you! One more aspect of this story I feel the Holy Spirit is prompting us to see is the details of the healing. Let's read verse 7 & 8 again, “The man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk!” It's so interesting that the word translated “feet” only occurs in this scripture. It is never used anywhere else. It was a word used to differentiate between parts of the human heel. The word “ankle” is a medical term also found no where else in scripture. The phrase “jumped up” describes the coming suddenly into socket of something that was out of place. This is literally a medical description of what happened for this man. The power of God put what was out of place into place. What’s out of place in your life? Do you need God to suddenly put it into place? GOD CAN DO THAT!!!!!! He can take what has always been out of place in your life and put it right where it needs to be so that you can do what you’ve never been able to do before. And maybe he’s never put it into place before, but it’s not because he can’t. He knows exactly what needs to happen, and he knows precisely the right time for it to happen. Sometimes God's great purpose leads to immediate breakthrough. Sometimes it leads to endurance, deeper faith, or a testimony built over years instead of moments. But either way, your waiting is never wasted. The man at the Beautiful Gate thought he needed enough change to survive another day. But God had planned complete transformation. And maybe what feels like delay in your life is actually God preparing a moment that will reveal His power in a way you could never have imagined. Do NOT lose heart in the waiting. Heaven has not overlooked you. Jesus still sees you. And there is still more to the story. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Friend, we’ve all experienced hurt, therefore we all have places in our lives that need healing. Sometimes the hurt is obvious, and sometimes it shows up in the way we react, avoid, shut down, or try to pretend we’re fine. In this powerful conversation, I’m joined by Willow Weston, author of Collide: Running into Healing When Life Hands You Hurt. Willow shares her own story of pain, healing, and learning to run toward Jesus instead of away from what hurts. We talk about why healing takes honesty, courage, and participation, and how saying yes to Jesus’ healing can bring freedom not only to us, but to the people we love most. And remember, I'd love to connect more on Instagram, where you'll find me at @donnaajones. And don’t forget to subscribe so you don’t miss a single episode! Xo, Donna Key Takeaways: 0:03:35 - Origin of Collide Ministry and How Jesus Wants to Heal our Hurt 0:07:54 - Closet Breakdown as Catalyst for Healing 0:09:14 - Jesus Invites Us to Participate in Our Own Healing 0:12:50 - “You Should Be Fine” Myth in Christian Culture 0:20:18 - The One Thing We Think Will Fix Us (Misplaced Hope) and Why Pain Avoidance Never Leads to Healing What We Talk About Willow’s story behind her ministry, Collide What happens when wounded people collide with each other Why Jesus leaves people more whole, not more broken The misconception that Christians should “just be fine” How pain avoidance keeps us stuck Why our emotions can reveal places that still need healing Practical first steps toward healing How our healing impacts our families and relationships Wounded Collisions Willow explains that we all carry wounds, and when those wounds go unhealed, they can collide with the people around us, creating more hurt. But when we collide with Jesus, He invites us into healing so we can become more whole—and bring more healing, not more pain, into the world. A First Step Toward Healing: Ask yourself: If Jesus took my hand and walked me toward help and healing, what first step would He invite me to take today? Donna’s Resources: Order a copy of my latest book - Healthy Conflict, Peaceful Life: A Biblical Guide to Communicating Thoughts, Feelings, and Opinions with Grace, Truth, and Zero Regret. It is available anywhere books are sold– here is the link on Amazon. If you need a helpful resource for someone exploring faith and Christianity or simply want to strengthen your own knowledge, you’ll want a copy of my book, Seek: A Woman’s Guide to Meeting God. It’s a must for seekers, new believers, and those who want to deepen their faith. Connect with Willow:Website: https://wecollide.net/ Book: Collide: Running Into Healing When Life Hands You Hurt: https://www.amazon.com/Collide-Running-Into-Healing-Hands/dp/B0FMLBQY4H/ref=sr_1_1 Instagram: https://www.instagram.com/willowanneweston/ Let’s Connect: Instagram: @donnaajones Website: www.donnajones.org Donna’s speaking schedule: https://donnajones.org/events/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Jesus didn't treat God's house casually… so why do we? In this powerful message, we're challenged to break out of comfort, inconsistency, and “just showing up” Christianity—and step into a life of real honor, surrender, and discipleship. From Luke 4:14–16, we see Jesus moving with power, purpose, and consistency. This isn't about legalism—it's about raising our level of reverence for God, His Word, and His house. If Jesus made it a priority, so should we. This message confronts the drift into casual faith and calls a generation back to what is sacred. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org.

Jesus Followers Practice a Weekly Time of Worship and Rest through Their Sabbath and a Daily Time Alone with God in Prayer MESSAGE SUMMARY: Jesus said, in Mark 2:27-28, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”. Therefore, we are to practice a weekly Sabbath – worship and rest. Also, we are to build into our lives a time alone with God each day. In Mark 1:35, Mark tells us about Jesus: “And rising very early in the morning, while it was still dark, He departed and went out to a desolate place, and there He prayed.". If Jesus needed to spend time in prayer, doesn't it make sense that we need to spend time in daily prayer as well?   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord's Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Mark 2:27-28; Mark 1:35; John 16:33; John 10:10. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Day of Pentecost – The Promise Fulfilled ”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

If Jesus isn't condemning you, you don't get to condemn yourself…

Acts 2:1-41. The life of Peter was full of highs and lows, victories and failures, bold faith and painful mistakes — just like many of ours. In this message, we explore how the coming of the Holy Spirit at Pentecost transformed an ordinary fisherman into a fearless proclaimer of the Gospel, reminding us that when the Holy Spirit is present, life change happens. Through Acts 2, we're challenged to break down barriers, boldly share Jesus, and trust God to move in ways we cannot. If Jesus truly is who He said He is, then that changes everything — for Peter, for the early church, and for us today.For upcoming events and important announcements at Skyline, visit our Facebook page or the Church Center App for the latest details!If you'd like to check out more resources, get to know Skyline Church, or donate to our ministry and missions please visit www.skylineofallon.com. Don't forget to leave us a review and subscribe to have our Sunday message downloaded straight to your phone each week!

If you've spent years pouring yourself out for everyone around you — your children, your husband, your aging parent, your clients, your church — and you're exhausted, resentful, or just not feeling well, this episode is for you. In this conversation, we're talking honestly about what happens when self-neglect goes unchecked. Not from a self-help angle, but from a faith-centered, whole-person perspective that takes both your body and your calling seriously. This episode is for the Christian woman who is done spinning her wheels, done running on fumes, and ready to start seeing herself the way God sees her. --- Why Good Women Stop Taking Care of Themselves It often doesn't start with a dramatic decision. It starts with one more yes. One more skipped meal. One more night staying up too late to get everything done. Over time, those small compromises quietly add up — and so do the consequences. A friend who worked in the pharmaceutical industry for over a decade watched this happen to someone she loved. Her colleague, a deeply dependable and caring woman, worked around the clock, rarely stopped to eat, took on the work of multiple people, and slowly stopped doing the things that once brought her joy — like traveling through Europe. Year after year, the workload got heavier, the complaints got louder, and yet the boundaries never came. The hard truth? The problem wasn't only the unreasonable management or the impossible workload. The deeper issue was that she didn't yet value herself enough to say no. This pattern doesn't stay in the workplace. It shows up in our homes, our marriages, our friendships, and our churches. --- What the Church Sometimes Gets Wrong About Sacrifice If you've spent any meaningful time in church, there's a chance you've walked away with an unspoken message: that giving everything, constantly, is what godliness looks like. That more sacrifice always equals more faithfulness. But that's not the full picture Scripture paints. You were made in the image of God. The same God who cares deeply about the child you're raising, the parent you're caring for, and the friend you drop everything for — that same God cares about you. Holistic health isn't just about what you eat or how you sleep. It's about recognizing that your body, your emotions, and your energy are worth stewarding — because they belong to Him. --- Three Things That Happen When You Stop Taking Care of Yourself 1. Bitterness can take root. When you give and give without boundaries, and no one seems to notice or reciprocate, resentment builds. It's not always loud. Sometimes it's just a quiet, growing heaviness that colors how you see everyone around you. 2. You end up tolerating sin. This one is uncomfortable, but it needs to be said. When we stay quiet, keep the peace at all costs, and never address what's actually wrong, we're not being gracious — we're enabling. Sin that's never confronted rarely changes. The book And the Shofar Blew by Francine Rivers illustrates this heartbreakingly well: a pastor's hidden sin went unaddressed for generations because the women closest to him chose silence over truth. Tolerating what God calls wrong isn't humility. It's harm. 3. Your body starts to break down. This is where holistic health and faith genuinely intersect. Dr. Josh Axe observed in his clinical practice that many of his patients dealing with autoimmune issues, chronic fatigue, and other persistent symptoms were young mothers — women who were deeply devoted to caring for others but had stopped caring for themselves. The body keeps score. Chronic stress, emotional depletion, and poor self-care are not just spiritual issues — they show up physically. --- Jesus Had Boundaries — And So Can You The most powerful person to ever walk the earth did not spend every moment helping people. Jesus stepped away from the crowds. He retreated to pray. He protected his time with the Father even when people needed him, even when they were looking for him. If Jesus modeled rest, solitude, and limits — you are not being selfish when you do the same. You're being faithful. --- Practical Next Steps Worth Considering - Read Boundaries or Boundaries in Marriage by Dr. Henry Cloud and Dr. John Townsend — widely recommended for a reason - Consider speaking with a counselor or pastor if you're struggling to identify or hold limits in your relationships - Ask for help — and be specific. Tell your husband, your friend, or your church community exactly what you need - Remember Matthew 11:28-29: "Come to me, all who labor and are heavy laden, and I will give you rest." That's an invitation, not a suggestion --- Timestamped Highlights 0:00 — Opening truth: neglecting yourself isn't humility 0:30 — The story of Molly: what a decade of no boundaries actually looks like 3:52 — This isn't just a workplace problem — it shows up in our homes, marriages, and caregiving 4:19 — What the church sometimes gets wrong about sacrifice 5:17 — Three consequences of self-neglect: bitterness, tolerating sin, and getting sick 6:13 — And the Shofar Blew: what happens when we stay quiet about sin 8:08 — The physical toll: Dr. Josh Axe's observations on autoimmune issues and chronic fatigue in caregivers 9:08 — Practical resources: Boundaries books, counseling, and asking for specific help 9:37 — Jesus had boundaries too — and He's your model 10:36 — Closing encouragement and invitation --- Key Takeaways - Self-neglect is not a virtue. It has real spiritual, emotional, and physical consequences. - Bitterness, enabling sin, and chronic illness are three outcomes that often trace back to a pattern of giving without limits. - Jesus modeled boundaries consistently — stepping away, resting, and protecting time with the Father. - Asking for help and being specific about what you need is not weakness. It's wisdom. - Your body is worth paying attention to. Persistent fatigue, autoimmune symptoms, and emotional burnout are signals, not character flaws. --- Ready to Stop Waiting and Start Feeling Better? If this episode hit close to home — if you recognized yourself in Molly's story, or you've been running on empty for longer than you can remember — this is your sign to take the next step. A More Energy Strategy Session is designed for the woman who is done being overwhelmed and ready for a clear, focused path forward. You don't need another resource to sit on your nightstand. You need someone who understands both the clinical and the faith side of what's happening in your body — and can help you figure out what to do about it. Visit herholistichealing.com/services to book your session. Your health is worth fighting for — and so are you.   This content is not meant to be medical advice.

Friend, I want to talk to you about something that has carried me through the hardest year of my life — something that didn't exist three years ago, and something I almost didn't start because I was scared, tired, and a little bit hurt. In this episode, I'm sharing the full story of how this podcast came to be — including the season I lost my voice trying to be strategic, the prompt from the Lord to come back to my roots, and the prayer call I didn't want to start that has now been carrying me for two and a half years. This is the lesson midlife has taught me, and the one I want to leave you with: you don't find your community. You create it. In this episode, I share: The behind-the-scenes story of my podcast — from Educated, Empowered, Inspired to Marketing Tips for Small Businesses to where we are today as Midlife Made Simple The moment I realized I had lost my voice trying to be "strategic" The fall morning the Lord nudged me to start a prayer call (and why I really, really didn't want to) What two and a half years of weekly prayer has actually looked like — and what we've prayed each other through Why God removes people from your life as preparation, not punishment The one question to ask yourself this week to start building your own community Why going first — and not waiting for reciprocation — is the move The most quoted line from this episode: "You don't find community. You create it." One question to sit with this week: What do I crave? A prayer group? A walking buddy? A monthly dinner with friends? A book club that actually talks about the book? Name it — and then take one small step this week to start building it. Mentioned in this episode:

Does John 6 really teach the Real Presence of Christ in the Eucharist, or are Catholics reading too much into the passage? In this episode of Catholic Answers Live, Catholic Answers apologists continue responding to major Protestant objections to the Catholic interpretation of Jesus' Bread of Life discourse. The discussion examines whether Jesus' failure to clarify misunderstandings proves literal intent, how Catholics answer the Old Testament prohibition against drinking blood, and whether John 6 is truly connected to the Eucharist despite John not including the Last Supper narrative. Additional questions address figurative language about never hungering or thirsting, what Jesus meant by promising eternal life, and where the Gospel of John fits among the four Gospels. A detailed biblical defense of the Eucharist and the Catholic understanding of John 6. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 10:01 – Catholics argue that since Jesus didn't clarify the literal thoughts of his listeners then he must have intended his words to be taken literally. But Jesus' lack of clarification for misunderstandings is nothing new under the sun. He did it in John 2:15-17 concerning his teaching about destroying the temple of his body.  16:37 – Jesus can't intend us to literally drink his blood because the Bible prohibits the partaking of blood in Leviticus 17:10-12.”  21:22 – Catholics appeal to John 6 to prove Christ's Real Presence in the Eucharist. But John 6 has nothing to do with the Eucharist at the Last Supper.  30:15 – Where does John Fall among the gospels since John does not contain the last supper?  35:04 – If Catholics take Jesus' words to eat his flesh literally, then would also have to take his words literally in verse 35 when he speaks of never hungering when we come to him and never thirsting when we believe in him.  45:57 – If Jesus meant his words literally—and intended us to engage in a physical act to eat his flesh, then we'd have to take him literally when he says that we will never die. 

If Jesus is the most important person in our lives, we will yearn for time spent with Him and follow Him obediently in baptism► Gather with us live online and in person every Sunday at 9:30a and 11:00a: https://live.fbcw.org/► Watch/listen to our services: https://fbcw.org/worship-with-us/► Give to help our mission: https://fbcw.org/give/

Share a commentThey're furious because hungry disciples eat a few kernels of grain. They're even more furious when a man's withered hand is restored in front of the whole synagogue. Luke 6 isn't just a Sabbath argument, it's a spotlight on what legalism does to the human heart and what the authority of Jesus does to human suffering.We trace the moment the conflict boils over between Jesus and the Pharisees, where man-made rules have become so loud that God's intent can't be heard anymore. Jesus refuses to spar over technicalities and instead brings up David eating the bread of the Presence, exposing how selective rule-keeping always protects the powerful and pressures the needy. Then He drops the line that explains everything: “The Son of Man is Lord of the Sabbath.” If Jesus is Lord over the Sabbath, He isn't merely correcting their calendar, He is claiming rightful authority over what God created.From there we step into the synagogue, where leaders “spy” on Jesus while a disabled man sits in plain sight. Jesus calls the man forward, asks whether it's lawful to do good or harm, and commands the impossible: “Stretch out your hand.” The healing is immediate, and the reaction reveals two paths: joy that worships, and rage that would rather accuse than repent. We end with a personal question that won't let go: have we read God's Word without applying it to our lives?If this challenged you, subscribe for more Bible teaching, share the episode with a friend who's tired of performative religion, and leave a review so more people can find it. What part of Scripture do you find hardest to actually live?Get instant, biblically faithful answers to your Bible questions. https://www.wisdomonline.org/ask Learn more: https://www.wisdomonline.org/Support the show

Do Catholics interpret John 6 consistently, or are Jesus' words about eating His flesh just symbolic like calling Himself the “gate” or the “vine”? In this episode of Catholic Answers Live, Catholic Answers apologists respond to some of the strongest Protestant objections to the Catholic understanding of the Eucharist. The discussion examines whether John 6 should be interpreted metaphorically, how the surrounding context affects Jesus' teaching, and what Christ meant when He said “the flesh is of no avail.” The episode also explores why many disciples walked away from Jesus in John 6 and whether their reaction supports or undermines the Catholic doctrine of the Real Presence. A deep and biblical defense of the Eucharist rooted in Scripture, theology, and the words of Christ Himself. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:23 – Catholics aren't consistent in their interpretation of John 6. They interpret Jesus' words about eating his flesh and drinking his blood literally in John 6, but they don't do that when it comes to his words about being the “gate” in John 10:9 or the “vine” in John 15.  15:52 – Catholics ignore the preceding context in verse 35 where 3. Jesus uses the metaphors of eating and drinking for coming to and believing in him. If Jesus used those images as metaphors there, then he must have used them as metaphors when he speaks of eating his flesh and drinking his blood.  30:05 – Catholics ignore verse 27 where Jesus moves away from a physical mentality and takes things in a spiritual direction.  Here's what he says, “Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you.” This distinction between spiritual and physical food serves as the basis for interpreting Jesus's words about eating his flesh figuratively rather than literally.  35:50 – Catholics argue that Jesus never clarified his audience's literal thoughts. But that's not true. He does it in John 6:63, where he says, “It is the Spirit that gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life.”  50:20 – Catholics argue that because Jesus let his disciples leave based on their literal interpretation of his command to eat his flesh and drink his blood that meant Jesus meant the words literally. But the disciples didn't leave because of Jesus' teaching. Rather, they left because of Jesus' teaching in verse 65 that no one comes to him unless the Father draw him.