Podcasts about if jesus

Sermon Outline: "On My Father's Side" Preacher: Pastor Lemuel Miller (Guest Speaker / Advisory Board Member) Location: Church of the Harvest I. Introduction: The Temple and the Root Causes of Sickness The Caleb Spirit: At nearly 74 years old, Pastor Lemuel shares his experience winning a silver medal at the national arm wrestling championship, emphasizing that our bodies are the temple of the Holy Spirit (1 Corinthians 6:19). We must actively care for our physical templates so that the Holy Ghost is not "living in a garage or a shed." Commanding Prayers vs. Begging: In his book Prayers for Healing, Pastor Lemuel explains that many believers stay in ignorance, begging God for things He has already accomplished. Spiritual maturity requires switching from begging prayers to authoritative, commanding prayers. Uprooting Sickness: True physical restoration requires looking past the surface pain and identifying the structural root causes of diseases. Migraine Headaches: Often rooted in trauma and bitterness. Kidney Disease: Rooted in deep unforgiveness, bitterness, fear, and self-rejection. Leukemia: Often linked to bitterness and paternal rejection. Lupus: Can stem from deep-seated guilt, self-hatred, and low self-esteem. II. Point 1: Understanding Jesus as a 100% Human Example The Human Dependency: Reading from John 5:19, Jesus explicitly declares that the Son can do absolutely nothing of Himself except what He sees the Father do. Many Christians incorrectly attribute Jesus' earthly miracles to His inherent divinity, forgetting that He stripped Himself of that privilege to come as a 100% vulnerable human baby. The Earthly Blueprint: Jesus had to fully depend on human care and look directly to His Heavenly Father for supernatural strength. By doing this, He serves as a complete human blueprint for how we are meant to walk out authority on Earth. III. Point 2: The Full Meaning of Salvation (Sozo) Fire Insurance vs. Full Rights: Most modern believers view being "saved" purely as a post-death ticket to Heaven to avoid Hell. The Greek Meaning: In Matthew 1:21, the term for save is the Greek word Sozo. When properly translated, it means you are actively rescued from: Accidents, injuries, physical harm, and structural danger. Destruction, risk, peril, loss, and premature/untimely death. Sickness, chronic disease, physical infirmity, and generational curses. The Transacted Benefits: True Sozo simultaneously grants the believer legal rights to divine prosperity, total deliverance from addictions, inner strength, structural healing, and operational wholeness. IV. Point 3: The Conversation in the Temple (The Two Sides) Using a vivid exploration of Luke 2:47, Pastor Lemuel illustrates the 12-year-old Jesus sitting among the elite rabbis and theologians, contrasting His dual lineage: On My Mother's Side: Born into natural law, generational trauma, human limitations, fear, hunger, thirst, trouble, and the lingering curse of sin. On My Father's Side: Formed in supernatural law, eternal life, and generational blessings. The Supernatural Exchange: * Hungry/Thirsty: On His mother's side, He fasts; on His Father's side, He is the Bread of Life and a well that never runs dry. Natural Law: His mother's side is bound to gravity; His Father sits upon the flood (Psalm 29:10)—and a Father who sits on the flood raises a Son who walks on water. Surrounding Defense: On His Father's side, He is covered by feathers and wings (Psalm 91:4), meaning His truth functions as a structural shield, buckler, and surrounding defense against the snare of the fowler. Age and Identity: On His mother's side, He is a 12-year-old from Nazareth; on His Father's side, He is the Ancient of Days, Alpha and Omega, the Architect of the Universe, and the Lamb slain before the foundation of the world. V. Point 4: Operating in Dunamis Power The Age of Public Service: In Hebrew culture, a priest could not step into public high-priestly service until age 30. Accordingly, Jesus did not perform public miracles until reaching this baseline. The Necessity of Anointing: Acts 10:38 states that God anointed Jesus of Nazareth with the Holy Ghost and power. If Jesus was operating strictly as God, He wouldn't require an anointing or a companion. He operated as an anointed human being. Miraculous Power (Dunamis): When the Holy Ghost fills a believer, they receive Dunamis power—the explosive, dynamic, and supernatural capacity to perform miracles. Rebuking the Root: When dealing with demonic possession (Acts 16), Peter's mother-in-law's fever (Luke 4), or the raging sea (Mark 4), Jesus always used sharp, severe, and authoritative rebukes (epitimao). In the storm, He did not rebuke the water; He rebuked the wind—the structural root cause of the problem. VI. Conclusion: Activating Faith vs. Waiting The Whip Post Transaction: Based on Isaiah 53:5 and 1 Paragraph 2:24, our healing is already completely provided in the past tense ("by whose stripes you were healed"). Healing was legally settled at the whipping post, not two years from now. Faith is Practical Action: Believers fail to receive because they allow passive doubt to eat their seed of faith. Like the ten lepers in Luke 17, their structural healing manifested on the way because they actively moved in obedience to Jesus' command. Healing vs. Wholeness: While nine lepers were cleansed (cured of the disease), the Samaritan leper who turned back to worship Jesus was made whole (Sozo). Healing cures the virus; wholeness creatively restores every limb, finger, or piece of flesh that was eaten away or missing. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Deuteronomy 34:7 (Referenced) – The account of Moses being 120 years old with eyes undimmed and his natural force unabated. 1 Corinthians 6:19-20 (Referenced) – Knowing that your body is the temple of the Holy Ghost, bought with a price. John 5:19 > "Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." Isaiah 7:14 > "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 9:6 > "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." Matthew 1:21 > "And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save [sozo] his people from their sins." Luke 2:8-14 (Paraphrased) – The angelic announcement to the shepherds keeping watch over their flocks by night in the city of David. Luke 2:47 > "And all that heard him were astonished at his understanding and answers." Romans 8:2 (Referenced) – The law of the Spirit of life in Christ Jesus making us free from the law of sin and death. Psalm 29:10 (Referenced) – The Lord sitting upon the flood; the Lord sitting King forever. Psalm 91:1-16 (Completely Quoted) – The structural promises of protection, including abiding under the shadow of the Almighty, delivery from the snare of the fowler, protection from night terror, and angels bearing the believer up. Psalm 8:4-8 (Referenced) – What is man that thou art mindful of him, creating him a little lower than the angels and putting all things under his feet. Luke 10:19 > "Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you." Psalm 103:1-5 (Referenced) – Blessing the Lord and forgetting not His benefits, who forgives iniquities and heals all diseases. Mark 11:23 > "For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart... he shall have whatsoever he saith." Acts 10:38 > "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him." Isaiah 53:5 > "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." 1 Peter 2:24 > "Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." Hebrews 1:14 > "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" 2 Corinthians 5:21 > "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." Luke 17:11-19 (Referenced) – The healing of the ten lepers on their way to the priest, and the structural wholeness given to the one returning Samaritan. "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

A lawyer asks Jesus how to inherit eternal life, and the answer is “love.” Love God and love neighbor. But because the lawyer is practiced in manipulating the law, he follows this up with a question we all secretly ask: who can I exclude from my love? Jesus answers with a story that inverts everything. Not only is the Samaritan the neighbor, he is the very one who does the heart of the law by loving the neighbor, and by virtue of this fact, it is assumed that he is the one to inherit eternal life. Jesus' point is this: if you want to walk the path of abundant life now and eternal life in the future, you must learn to love. Dr. Eric J. Gilchrest | June 14, 2026 The Good Samaritan Download Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. What We'll CoverWhy eternal life begins now, not in the next lifeWhy "Who is my neighbor?" is really a question about exclusion and why Jesus refuses to answer it on those termsHow you can tell whether you actually love God (hint: it's not about your feelings on Sunday morning; its about how you love your neighbor)Why love is a verb, and the difference between the right words and the right worksWhat the Samaritan teaches us about empathy and compassionWhy self-giving love isn't a rule we're forced to keep but the design we were made to live Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

If Jesus did so much for us, shouIf tithing is an Old Testament law we no longer have to obey, why give at all? Let's find out together as we read 2 Corinthians 8:1-15 and Exodus 16:9-18.ldn't the Christian life be easy? Let's find out together as we read 2 Corinthians 4:7-18 and Psalm 116.

Alan Smith asks a question that sits at the heart of Easter faith: have you found the risen Jesus, or do you only know the Easter story? In this episode of The Smith and Rowland Show, Alan Smith looks at the resurrection of Jesus Christ through Matthew, Mark, Luke, John, and 1 Corinthians 15. He shows why the empty tomb matters, why the witnesses matter, and why the risen Christ is still speaking today. This is a clear, Scripture-focused message about the life and power of the resurrection, not just the holiday. Alan walks through the first resurrection morning, the women at the tomb, the angel's message, the guards' cover-up, Mary Magdalene's grief, the road to Emmaus, Thomas in the locked room, and Paul's account of the many witnesses who saw Jesus alive. Along the way, he points to a simple but serious truth, familiarity with Scripture is not the same as receiving what God is saying right now. He also connects resurrection faith with daily life. Words matter. Forgiveness matters. A heart that keeps reaching for old wounds can miss the voice of Christ. If Jesus is alive, then His presence, His word, and His call to believe still matter today. This message is a strong reminder that the resurrection is the center of the Christian faith. Christ died for our sins, He was buried, He rose again the third day, and He was seen. That is the gospel Paul preached, and it still stands. Watch this episode if you want a grounded, Bible-based look at the resurrection and a fresh call to hear Jesus by name. #TheSmithAndRowlandShow #AlanSmith #ResurrectionSunday #EasterMessage #JesusIsAlive

Send us Fan MailThe most unsettling question we raise is also the most comforting: what if your salvation doesn't start in time at all? We follow the thread of Christ as the Lamb slain before the foundation of the world and ask what that means for election, atonement, and the way God's people show up in history. If Jesus is truly prepared “before,” then redemption is not built on our effort, our consistency, or our ability to keep ourselves saved. It rests on God's eternal purpose and Christ's finished work. We lean on vivid Scripture anchors and plain-language illustrations, including the parable of the lost coin: lost doesn't mean unowned. That single shift changes how you read being born in sin, being found by grace, and why the gospel is preached broadly while God effectually brings his sheep home. From there, we talk union with Christ as the center of salvation, why communion points to an intimate bond that cannot be severed, and why “in Christ” is worth meditating on when your mind spirals. The episode also tackles the pressure to perform spiritually. We walk through Romans 2 on circumcision of the heart, the difference between outward religion and inward reality, and the kind of “praise” that matters: approval from God rather than people. If you've been measured by Christian formulas, credentials, or reputation, this conversation offers a clearer test grounded in regeneration and the Spirit's work within. If this brought you peace or raised questions, subscribe, share it with a friend who feels weighed down by performance, and leave a review so others can find it. What does the phrase “in Christ” change for you right now?Support the showBE PROVOKED AND BE PERSUADED!

Welcome to Day 2879 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2879 – “Never Too Little, Never Too Lost”  based on Luke 8:22-39 Putnam Church Message – 05/10/2026 The Good News According to Luke: “Never Too Little, Never Too Lost.”   Last week's message was “Freedom from Bondage,” in which we learned that, regardless of the storms of life we face or the bondage we have experienced, through Christ we can withstand them and live free because believers fight on the winning side. Today, we continue with our twenty-second message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Never Too Little, Never Too Lost.” Our core passage today is Luke 8:40-56, which is found on page 1607 of your pew Bibles. Jesus Raises a Dead Girl and Heals a Sick Woman 40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader, came and fell at Jesus' feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding for twelve years,[a] but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”  46 But Jesus said, “Someone touched me; I know that power has gone out from me.”47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don't bother the teacher anymore.” 50 Hearing this, Jesus said to Jairus, “Don't be afraid; just believe, and she will be healed.” 51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child's father and mother. 52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened. Opening Prayer Father, we come before You today as people who sometimes feel rushed, overlooked, unclean, afraid, delayed, or disappointed. We confess that we often measure people by status, strength, influence, or usefulness, but Jesus never does. Lord, open our hearts to Your Word today. Help us see that no one is too little for Your attention, and no one is too lost for Your grace. Teach us to trust You when life is urgent, when hope seems delayed, and even when it feels like death has spoken the final word. May the words of my mouth and the meditation of our hearts be pleasing to You, O Lord, our Rock and our Redeemer. Amen. Introduction: Jesus Looks at the One I read a story about the former president of Taylor University, Jay Kesler, who once said with a smile, “I have an office full of pictures in which I'm shaking hands with great dignitaries, all of whom are looking at someone else.” That line makes us laugh because we know exactly what he means. We have all seen it. Someone important shakes your hand, but their eyes are scanning the room. They are already looking for the next person, the next opportunity, the next more important conversation. But Jesus is never like that. If Jesus were to shake your hand, He would not be looking past you. He would not be distracted by the crowd behind you. He would look into your eyes, into your soul, into the places you hide from everybody else, and He would say, “You matter to Me.” That is the heartbeat of our message today: Never Too Little, Never Too Lost. We are continuing in Luke 8:40–56, and I encourage you to read the full passage from the New Living Translation. Luke places two stories together that belong together: the dying daughter of Jairus and the suffering woman who touched the edge of Jesus' robe. One is a young girl from a respected household. / The other is an unnamed woman pushed to the edges of society. One has a father who can publicly plead her case. / The other has no public advocate at all. One is twelve years old. / The other has suffered for twelve years. One is loved in the center of the community. / The other has lived on the outside, isolated by illness, shame, and ceremonial uncleanness. And Jesus moves toward both of them. That is good news. Which brings us to the first of four truths today. Main Point 1: Jesus Is Never Too Busy for the Broken Luke tells us that when Jesus returned to Galilee, the crowd welcomed Him because they had been waiting for Him. This is important. In the previous passage, Jesus had crossed the lake into Gentile territory. There, He delivered a man who was possessed, tormented, isolated, and living among the tombs. We called that message “Freedom from Bondage.” The people of that region saw a transformed man sitting at Jesus' feet, clothed and in his right mind — and they asked Jesus to leave. Now Jesus comes back across the lake, likely to the area around Capernaum, and this crowd is waiting. Can you imagine the scene? People are pressing forward. Some are hoping for healing. Some are curious. Some are desperate. Some just want to see what Jesus will do next. And then a respected man steps out of the crowd. His name is Jairus. Luke calls him a leader or official of the synagogue. He was probably not a rabbi, but a lay elder — the kind of man who helped oversee worship, teaching, building care, and community matters. / In a Jewish village, the synagogue was not merely a church building. It was the center of communal life. Jairus would have been known, respected, and influential. But on this day, Jairus is not standing tall as a dignified religious leader. He falls at Jesus' feet. Why? Because his only daughter is dying. Parents understand this scene immediately. There are few fears deeper than the fear of losing a child. Jairus does not come to debate theology. He does not come to protect his reputation. He does not come wondering whether being seen with Jesus might damage his standing among other leaders. His daughter is dying, and suddenly nothing else matters. It reminds us of the centurion in Luke 7, whose beloved servant was near death. It reminds us of the widow of Nain, whose only son had died, and Jesus stepped into her grief before she even asked. In that message, we said, “There is Always Hope.” Here again, Luke shows us that Jesus moves toward human sorrow. And notice this: Jesus goes with Jairus. He does not say, “I am too busy.” He does not say, “There are too many people here.” He does not say, “You synagogue leaders have not always supported Me.” He does not say, “I just came back from a stormy voyage and a difficult rejection.” Jesus goes. Object Lesson: The Calendar and the Empty Space Imagine holding up a packed calendar or a long to-do list. Every line is filled. Every hour is claimed. There is no margin. Then hold up a blank sticky note and place it in the middle. That blank space represents the interruption. Most of us do not like interruptions. We say, “I was on my way to something important.” But Jesus shows us that sometimes / the interruption is the ministry. Jairus interrupted Jesus' public welcome. / The suffering woman will interrupt Jairus' emergency. /...

Drop us a note about the podcast. A story about death turns into a story about trust and it gets personal fast. We open with John 11 and the moment Jesus stops using gentle words and says it plainly: “Lazarus is dead.” From there, we slow down and ask the question most of us avoid when life hurts: what do we do with God's timing when it feels late, silent, or even unfair?We walk through Martha and Mary's grief, Jesus's promise that he is “the resurrection and the life,” and the short verse that still hits like a punch: “Jesus wept.” We talk about what that means for real Christian faith, not just church language. If Jesus can stand at a tomb, feel sorrow and anger, and still call life back out of death, then belief is more than optimism it's allegiance. We also wrestle with Thomas's blunt courage and ask whether we're willing to follow Christ when obedience actually costs something.From there, we broaden the lens to prayer for our listeners, our marriages, and our nation, plus the uncomfortable cultural friction points that show up when we read Scripture out loud. We touch current headlines, public safety, and the moral weight of policy choices, then share plans for a sister podcast that will go deeper on Christianity and America, including the Christian roots of early education and the claim that liberty weakens when Christ is pushed out of learning.If this resonates, subscribe, share the show with a friend, and leave a review so more people can find it. What part of John 11 challenges your faith the most right now?#AmericanPatriot#ChristianNation#HarvardSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 

Pastor Greg Mitchell preaches a powerful message from Luke 1 on the spiritual revolution God wants to bring into every believer's life.In a generation filled with blame-shifting, compromise, and spiritual apathy, this sermon calls Christians back to: • Personal responsibility • Complete obedience to God • Readiness for the return of Jesus ChristThis message explores the ministry of John the Baptist, the reality of the rapture, true repentance, and why outward religion without surrender can never produce real transformation.“If Jesus came back tonight… would you be ready?”Chapters00:00 Introduction to Spiritual Revolution04:28 Revolution of Responsibility16:20 Revolution of Obedience25:15 Revolution of Readiness35:50 Conclusion and Call to ActionShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

If Jesus is building His church, what is our role? In this message, Pastor Doug Bartsch reminds us why the local church matters, the way Jesus builds, and the work that He calls us to do.If you've just made a decision for Christ, please respond here so we can pray for you and encourage you along your journey: https://hpfc.churchcenter.com/people/forms/680887Check out the HISplace Bible Reading plan here: https://hpfc.org/bible-reading-plan/At HISplace Family Church we don't want something from you, we want something for you! By giving you open up an endless fountain of blessings that God wants to pour out to you. To give today click here: https://hpfc.org/give/Stay Connected:Website: https://hpfc.org/HISplace Family Church Facebook Page: https://www.facebook.com/profile.php?id=61559273825317HISplace Family Church Instagram: https://www.instagram.com/hisplacefamilychurch/

If Jesus did so much for us, shouldn't the Christian life be easy? Let's find out together as we read 2 Corinthians 4:7-18 and Psalm 116.

In this passage, we see dominos starting to fall in a chain reaction. It begins with John the Baptist pointing to Jesus as the Lamb of God. That leads to Andrew and another disciple following Jesus. That leads to an invitation to Peter coming to Jesus. Jesus invites Philip to follow him. Philip does, and then he invites Nathanael to come and see for himself. He does. Domino after domino fell, and they continue to fall. But essential to the whole process is someone extending the invitation to “Come and see.” Sermon Outline:I. The Pattern of WitnessII. The Practice of WitnessIII. The Power of WitnessSermon Discussion Questions:1. Who was an Andrew in your own story, someone whose small act of witness led you toward Jesus?2. If Jesus asked you today, “What are you seeking?”, what would be your honest answer today? How does that answer compare to what you say you're looking for in following him? 3. When someone in your life pushes back on your invitation to Jesus, what is your instinct: to argue, to back down, or to invite? What makes “come and see” both humble and courageous? How can we invite people to come and see?4. 40% of Christians say they don't know anyone to invite to church. Is that true for you? If your social world is mostly other believers, what would it take to change that, and what's holding you back?5. How does the reality that Jesus is already at work in the lives of people around us before we say a word change the way you think about the pressure of inviting people to come and see?

In our always-on, 24/7 culture where information floods us constantly and leisure time has become just another platform for consumption, we're invited to rediscover an ancient spiritual practice that Jesus himself modeled: solitude. This message challenges us to examine how our weekends—once designed as sacred rest—have become filled with travel sports, endless notifications, and the relentless drumbeat of news cycles that leave us anxious and depleted. Drawing from Luke 5:15-16 and Mark 6:30-32, we see that even Jesus, the Son of God with only three years to change the world, continually withdrew to lonely places to pray. If Jesus needed solitude, how much more do we? The beautiful paradox is that solitude isn't loneliness—it's inner fulfillment, because we're alone with God. This practice isn't about becoming a hermit but about establishing a rhythm: community and solitude, back and forth, like walking with both legs. The message offers a simple framework: divert daily, withdraw weekly, abandon annually. Starting with just five minutes a day, we can cultivate that garden where we meet with Jesus, setting boundary markers against the noise that threatens to overwhelm our souls. When life's storms hit—whether financial stress or unexpected loss—those who've built their house on the rock of regular solitude with God find a strength that sustains them through grief, anxiety, and uncertainty.

There is a kind of exhaustion that sleep cannot fix. You know what I mean. You can take the vacation. Turn your phone off. Sleep for eight full hours. Go to therapy. Get healthier. Get organized.And still feel hollow somewhere beneath the surface. Because not all exhaustion is physical, some exhaustion is spiritual.  Some exhaustion comes from living disconnected from the presence of God while trying to survive on noise, productivity, stimulation, and distraction.We are constantly consuming: podcasts, reels, news, opinions, entertainment, outrage, information. We fill our schedules, our minds, and our bellies…And yet many of us are starving internally. Not because we are bad people. Definitely not because we do not love Jesus. But because we have forgotten how to be with Him. Prayer was not an accessory in the life of Jesus. Prayer was the center.One of the fascinating things in the Gospels is how often Jesus disappears. Again and again: He withdraws. He leaves crowds. He wakes early. He goes to lonely places. He prays through the night.Jesus Himself built His life around communion with the Father. And if Jesus needed silence…If Jesus needed solitude…If Jesus needed prayer…How much more do we?

Why is the world how it is today? If Jesus is the Lord of heaven and earth, then why is his world still such a mess? It can't be that he is uncaring or unaware. So why does God delay his judgment? To save a great multitude of people from every nation, tribe, people, and language. Read more...

If Jesus returned today, would you be ready?In this episode, John uses his own wedding day as a powerful analogy to unpack how every act of faithful obedience literally weaves your eternal wedding garment. This isn't about earning salvation, but preparing for the greatest wedding in history with a pure heart and genuine love for Christ.Watch now for an urgent, joy-filled call to examine your readiness and run wholeheartedly toward your Bridegroom.Additional ResourcesFREE Show Notes Here: https://page.church.tech/9a64fa76

Our "Asking for a Friend" teaching series is here! We are starting off this teaching series with a teaching on The Trinity. Christianity is monotheistic, yet we speak of the Father, Son, and Holy Spirit. How does that work? If Jesus is God, who was He praying to? Why doesn't the word “Trinity” appear in the Bible?For many people, the Trinity is either confusing, complicated, or something they've simply accepted without fully understanding.Listen and learn as we explore one of Christianity's most misunderstood doctrines in our Asking for a Friend series.

Our "Asking for a Friend" teaching series is here! We are starting off this teaching series with a teaching on The Trinity. Christianity is monotheistic, yet we speak of the Father, Son, and Holy Spirit. How does that work? If Jesus is God, who was He praying to? Why doesn't the word “Trinity” appear in the Bible?For many people, the Trinity is either confusing, complicated, or something they've simply accepted without fully understanding.Listen and learn as we explore one of Christianity's most misunderstood doctrines in our Asking for a Friend series.

Read OnlineSome Pharisees and Herodians were sent to Jesus to ensnare him in his speech. They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone's opinion. You do not regard a person's status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” Mark 12:13–14Just prior to today's Gospel, the chief priests, scribes, and elders confronted Jesus in the Temple area while He taught, challenging His authority to drive out the moneychangers and merchants. Though they withdrew out of fear of opposition from the crowds, they sent the Pharisees and Herodians to trap Him (cf. Mark 11:27–33). The alliance of these five groups, who were often opposed to one another—especially the Pharisees and the Herodians—well illustrates the old adage: “The enemy of my enemy is my friend.”The Pharisees were known for their strict adherence to oral traditions derived from the Mosaic Law. They frequently clashed with the chief priests and elders, who focused on Temple worship and ceremonial rites.The Herodians were despised by both the Pharisees and the other leaders for their support of Herod and Roman occupation. Their allegiance to Rome enabled them to maintain political influence under Herod's rule. Despite their usual animosity, these groups united in their shared opposition to Jesus. His ongoing influence among the people, His teachings that exposed their hypocrisy, and His actions in the Temple all threatened their authority and control.Though all five of these groups are less than inspirational, we can learn from them. They depict fallen human tendencies—such as pride, fear, and self-interest—that we all struggle with. First, true unity only comes from aligning ourselves with God and His Truth, which fosters humility, charity, and a desire to seek God's will above our own interests. By contrast, the “unity” shared by this coalition of factions was grounded in malice. Hatred can so blind us that we turn from our core values and seek ways to fuel our resentment. This is precisely what these normally divided groups did: Their mutual hatred for Jesus and fear of losing influence over the community drove them to unite in a shared mission of opposition—something we, too, can fall into if we let malice guide us.In today's Gospel, we can also learn from the questioning of the Pharisees and Herodians. They begin with flattery, which is always deceptive and manipulative. Their insincere praise was not meant to honor Jesus but to disarm Him and lure Him into their trap. Perhaps they failed to recall the wisdom found in Proverbs: “Those who speak flattery to their neighbor cast a net at their feet” (29:5) or “Charm is deceptive…” (31:30). Flattery not only deceives others but often ensnares those who use it, leading them into sin, as seen in today's Gospel.Second, the question they ask is a carefully constructed trap. If Jesus said, “Yes, it is lawful to pay the census tax to Caesar,” the Pharisees could accuse Him of disregarding Jewish law and collaborating with Roman oppressors. If He said, “No,” the Herodians could report Him to Herod as a revolutionary opposing Roman authority. Their malice was cunning, but Jesus' wisdom transcends theirs, and He escapes their trap. His response not only avoids their deceit but also exposes their hypocrisy, turning their malicious scheme into an opportunity to teach eternal truths.Reflect today on these fallen human tendencies vividly illustrated by these five groups who were aligned in their opposition to our Lord. When you look at your own “alliances,” what is it that unites you? Shared hate and resentment? A common fear or opposition to something? Bonds formed over shared negativity or resentment are fleeting and destructive. True and lasting unity is found only in aligning ourselves with the Truth of the Word of God, striving together for holiness, and building relationships grounded in Christ. Reflect on whether your relationships draw you closer to Christ or distract you from Him, and seek to realign them with His Truth.Lord of all Wisdom, at times I form bonds, like the Pharisees and Herodians, that are grounded in sin and negative emotions rather than in Your charity and truth. Free me, I pray, from these oppressive sins, and make me honest, pure of heart, and a seeker of the unity found only in You. Jesus, I trust in You.Image: The Tribute Money By Leopold LayerSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

8:15 - My sister's estranged husband has recently re-entered her life and is trying to take possession of the house. What can she do? / 14:25 - James 4:2-3, is motive the most important part here? / 25:05 - If Jesus is supposed to be the new Ark of the Covenant, why could He be touched? / 35:22 - What is the status of the Johnson Amendment, and can churches talk about politics openly? / 42:36 - Is the whole world going to come against Israel?

If Jesus said He we would do greater things than Him, why are we NOT seeing believers perform miracles? John 14:12 Real talk—today's Christians are weak & clueless. Jesus literally told us that the keys to seeing the supernatural power of heaven manifest lie in seeking the Kingdom of God first. But here is the problem: most believers don't actually have a full understanding of what the Kingdom of God really is. I mean, can you define it!??Think about it... if Jesus tells us we are supposed to seek it, but we don't even know what we are looking for, how on earth will we ever find it?! Here is the shift you need to make: When you truly discover the Kingdom, you don't just receive from it—you begin to operate in it. That is the exact moment when miracles stop being a rare, shocking event and finally become normal, and this is what today's episode is all about--experiencing miracles as a part of a your daily walk with God. If you want to experience miracles as a “normal” part of your everyday life as a follower of Jesus, I want to invite you to something special.

Send us Fan MailRevelation starts like a letter, not a puzzle box, and we take that seriously. John writes to seven actual churches, and we talk about why the number seven signals completeness, a message aimed at the whole church across the ages. That one detail creates a huge problem for the common claim that the church disappears from the story early on. If Jesus is addressing his people, we ask, why would the book be structured for an audience that is supposedly already gone? We also get honest about the emotional pull behind end-times systems that promise escape. We talk about suffering, persecution, and the repeated biblical call to endure to the end, because Jesus suffered and told us not to fear the world he already overcame. Then we bring in history and biblical hermeneutics: the pre-tribulation rapture framework is traced to the 1830s with John Nelson Darby and its spread through the Scofield Reference Bible. We question how certain interpretive “rules” entered Bible reading at all, especially when they seem to override the plain sense of a text written to the churches. From there, the conversation turns constructive and practical: what is the church? We dig into the word ecclesia, its roots as an assembly, and how Scripture emphasizes a gathered people rather than a building. We talk about the synagogue as “gathering,” the idea of Christ's kingdom and governance, and why any group centered on Jesus Christ and his Word is a real assembly. If you've ever felt judged for where or how you gather, this will hit home. Subscribe, share, and leave a review, then tell us: what changed in your thinking about Revelation and the church?Support the showBE PROVOKED AND BE PERSUADED!

Many people are willing to confess Jesus, but far fewer are willing to follow Him when it costs something. In this message from Luke 9, we're challenged to move beyond comfortable Christianity and embrace the kind of discipleship Jesus actually calls us to. Jesus' question, "Who do you say that I am?" isn't just about what we believe—it's about how we live. If Jesus truly is the Christ, then our confession should shape our priorities, our relationships, our obedience, and our willingness to deny ourselves for His sake.• Your confession of Jesus should be reflected in the way you live, not just in what you say.• Following Jesus requires self-denial, daily surrender, and a willingness to obey even when it's uncomfortable.• The life that Jesus calls us to lose is ultimately the life He promises to save.Key Scriptures:Luke 9:18-27Matthew 8:18-23Matthew 16:21-24Mark 8:34-38This week, ask yourself honestly: Does my life reflect my confession of Christ? What is Jesus calling me to surrender so that I can follow Him more fully? If this message encouraged or challenged you, share it with a friend or family member who needs to hear it.Bayou City Fellowship Spring Branch Campus | Pierre Cannings | May 31, 2026

Who is Jesus really? A prophet? A teacher? A good moral example? In Luke 9, Jesus asks His disciples a question that every person must answer for themselves: "Who do you say that I am?"In this message, Pastor Kevin Barra walks through Peter's confession that Jesus is the Christ of God and shows why that truth changes everything. If Jesus is truly King, then following Him is more than agreement. It's a life of surrender, trust, and allegiance to the One who gave His life to rescue us.• Jesus is more than a great teacher or prophet. He is the promised Messiah, King, and Savior.• Following Jesus involves difficulty, sacrifice, and publicly identifying with Him.• The hope of God's kingdom and eternity gives us the motivation to follow Jesus faithfully.Key Scriptures:Luke 9:18-27Genesis 3:15Daniel 7:13-14Isaiah 53This week, take time to honestly answer Jesus' question: "Who do you say that I am?" Consider what area of your life still needs to be surrendered to His leadership and ask God to help you follow Him more faithfully. If this message encouraged you, share it with a friend or family member who needs the hope and truth of the gospel.Bayou City Fellowship Spring Branch Campus | Kevin Barra | May 31, 2026https://linktr.ee/bayoucityfellowship

The early church in Acts 4 responded to economic hardship with a radical wave of "irrational generosity." The gospel transforms naturally selfish hearts, moving us from white-knuckled security to an open-handed life where people matter more than possessions. Ultimately, true stewardship is a profound discipleship issue. If Jesus doesn't have a say in your finances, He isn't truly Lord of your life.Notes for this sermon: https://lifechurchww.cls.co/ftBGWebsite | https://lifechurchww.comFacebook | https://facebook.com/lifechurchwwInstagram | https://instagram.com/lifechurchwwVida Music | https://vidamsc.com

May 31, 2026 | Freedom | Gospel Freedom | Gal. 5:13-15;6:1-5In this message from Galatians 5:13-15 and 6:1-5, Todd Kaunitz explores the true meaning of Gospel freedom. While our culture often defines freedom as the ability to do whatever we want, Scripture teaches that real freedom is found in surrendering to Jesus and walking in step with the Holy Spirit.Todd explains how the Gospel frees us not only from sin's penalty but also from its power, transforming our hearts to love God and serve others. Rather than using our freedom as an excuse for selfish living, believers are called to love sacrificially, restore one another gently, bear each other's burdens, and pursue authentic community.Discover how Gospel freedom is not freedom to sin, but freedom from sin—a freedom that produces humility, service, and Christ-centered relationships. If Jesus is first and best, life works best when He is first.

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

What causes a church to lose its spiritual vitality? In this powerful message, Brother Jim explores the sobering reality that churches rarely die overnight—they fade slowly through complacency, lost passion, neglected prayer, forgotten mission, and a departure from their first love: Jesus Christ. Drawing from the Great Commission and Jesus' warnings to the churches in Revelation, this episode challenges believers to examine both their personal walk with Christ and the health of their church. Are we maintaining traditions while neglecting our mission? Have prayer and evangelism become optional? Are we relying on our own abilities instead of the power of the Holy Spirit? Through biblical teaching, practical examples, and heartfelt conviction, Brother Jim reminds us that a thriving church is not measured by its buildings, programs, or reputation, but by its love for Christ, commitment to God's Word, unity among believers, and passion for reaching the lost. Join us as we consider an important question: If Jesus were to write a letter to our church today, what would He say? Key Scriptures: Matthew 28:18–20, Revelation 2:4–5, Revelation 3:1, 1 Corinthians 1:10, Matthew 7:24–27 Main Themes: The warning signs of a dying church Returning to our first love in Christ The necessity of prayer and dependence on the Holy Spirit Reaching the lost through the Great Commission Balancing biblical truth with effective ministry methods Preserving unity while pursuing God's mission Building our lives and churches on the foundation of God's Word May we never become a church that only remembers what God did in the past, but one that actively participates in what He is doing today.

Send us Fan MailRomans 1:16 sounds simple until you actually live it: “I am not ashamed of the gospel of Christ.” We sit with that line and ask what it really means when fear hits, when people mock, or when we're tempted to stay quiet. Our conviction is direct and non-negotiable: the gospel is not motivational talk or religious trivia. It is the power of God unto salvation, and when we stop preaching it, we stop delivering the very message God uses to save.From there we widen the lens and talk Bible study that actually changes how you read. The gospel is not locked in a few New Testament verses, it's threaded through the whole storyline of Scripture from Genesis to Revelation. We challenge ourselves to look for Christ on every page and even in surprising places like Esther, where God is not explicitly mentioned. If Jesus says the Scriptures testify about him, we want the habit of seeing him everywhere, not only where it feels obvious.We also tackle hard theology with plain speech: election, predestination, God's sovereignty, and the claim that “free will” can become a kind of disbelief when it puts us in the judgment seat over God. Ezekiel 36 anchors the point with God's promise to give a new heart and to work so that his people walk in his ways. We close with encouragement, prayer, and a call to be unapologetically bold while trusting that God does the saving work.If this challenged you, share it with someone who wrestles with Romans 1:16, and leave a review so more listeners can find the show. What part pushed back hardest on you?Support the showBE PROVOKED AND BE PERSUADED!

Have you ever listened to someone tell a story and thought, “Please get to the point.” Some people include every detail, every side story, every random moment. And when they say, ‘To make a long story short,' you know the story is about to get longer. Now, when it comes to your Bible, long stories are kept short. One encounter with Jesus would be an entire best selling book, and instead we read about it in a single paragraph. Many details are left out for the sake of not losing our attention. How sweet of God to get to the point and keep it short. However, when studying our Bible, it’s important to remember, there’s always more to the story than you read. You have to read between the lines and allow the Holy Spirit to reveal to you the details and feelings that apply to you today. Don’t just speed read the story, slow down and imagine it fully. What you will find is a lesson that applies to you today. Let’s practice together today. Take a few minutes and read Acts 3. In my Bible, this story is titled, “Peter Heals a Crippled Beggar.” Acts 3: 1-10, “Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.” “Peter and John looked at him intently, and Peter said, ‘Look at us!' The lame man looked at them eagerly, expecting some money. But Peter said ‘I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!'” “Then Peter took the lame man by the right hand and helped him up. And as he did, the man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping and praising God, he went into to the Temple with them.” Now, let’s dig deeper. Let’s read between the lines and find more in this story. First, get the visual. This gate outside the temple is not just an ordinary gate. It is the Beautiful Gate, literally. It is 75 feet tall, made of solid bronze. It is the massive entrance to the temple where people would gather to pray. And here this man sat at a beautiful gate while living a broken life. Isn't it interesting that a broken man was laid daily at a gate called Beautiful? You can be surrounded by beauty and still feel broken inside. You can sit at the entrance of worship while silently carrying disappointment, pain and unanswered prayers. It was customary to give to those in need on the way to the temple, so the gate was the gathering place for anyone seeking spare change. But don’t you know, God is interested in more than spare change, he is interested in soul change! He wants to create a change in you that cannot be denied, and he wants to use that change in you as a display of his undeniable power to everyone around you. Now this man who was born unable to walk was over 40 years old. And we’re told that he was carried there each day to beg from those entering the temple. This is the same temple Jesus himself had gone to just weeks earlier. Jesus had likely walked through this exact gate. And if this man was carried there every day, odds are Jesus had passed right by him. Weeks earlier, Matthew 21:14 says, “The blind and the lame came to him in the temple, and he healed them.” Yes, this same temple with this same gate. Jesus had been there. Jesus had healed other. So, why hadn’t Jesus healed this man when he was there? I want you to imagine for a moment being this man, laying by the temple every single day, begging for a little change, and one day Jesus shows up and heals people just like you, BUT NOT YOU. Imagine seeing others get their miracle, but not you. Why are you left still begging and waiting? Why couldn’t Jesus change your situation when he so clearly changed others? And maybe that’s exactly how you feel right now. Other people have gotten what you’re still begging for, so why were you overlooked? If God has the power to do it for everyone and you’ve seen him do it for someone else, why won’t he do it for you? You’ve heard those love stories of the girl finally finding the man who could love her so perfectly … but why not you? You’ve heard about people with your exact same illness being miraculously healed, but why not you? You’ve heard about God showing up and providing in the wildest ways, but why hasn’t he shown up for you? Nothing tests your faith quite like watching God do for someone else what you've been begging Him to do for you. Or maybe someone you love has been left still waiting and wondering ‘why not them'? If Jesus can do it, and he has done it for others, why hasn’t he done it for them? What do you say to that? Could Jesus have passed by this man before? Could he have chosen not to heal him? Could this man have been left out when others were healed? Absolutely. But why? Everything God does and doesn’t do is for the perfect timing for the greatest glory and eternal purposes. There’s always a much bigger story unfolding. We only see the current page in our present chapter, but God knows the whole story and he’s not rushing to get to the end. God is not willing to waste a single opportunity or miss one detail. God's purpose is always greater than our understand, even when the outcome is different than we expected. Before Peter ever noticed this man laying at the gate called Beautiful, Jesus already knew his name, his pain and every day he had spent waiting. Jesus always knew about this lame man laying at the gate called Beautiful. Remember, Jesus is God in the flesh. They are one. God created this man. God knew every detail about him. He wasn’t overlooked. He wasn’t forgotten. Delay is not denial when God is still writing the story. He was left still waiting and begging in the weeks after Jesus had come to the temple and healed others, and he was waiting for a greater purpose. It was for the greater glory of God that Jesus would heal this man from Heaven, through Peter and John. We need to see that Jesus doesn’t have to personally be seen for his power to be at work. He heals from Heaven, and he does it through us! So, yes, Jesus likely had walked by this man at the gate before. And no, Jesus didn’t heal him when he was there, he left him waiting. Waiting but not without purpose. My sister, you are still waiting because there’s a greater purpose. There’s a bigger story. Let’s read between the lines. Just a few days before the cross, Jesus came to the temple. He helped the blind and the lame. People saw his wonderful miracles live and in person. But, scripture says they were indignant, meaning they were annoyed, irritated and angry. But now when Peter and John come to the temple a few weeks after Jesus, they heal this one man and something huge happens. Acts 4:4, “Many who heard the message believed, and the number of the men came to about 5,000!” Could this crippled man have been left waiting for healing because God had bigger plans to use his later healing for the saving of thousands of lives? YES!!!! And could you be left still waiting, not because God has overlooked you, but because God has bigger plans for things you can’t even imagine? YES!!!! My sister, your story is part of a bigger story. Have faith in God’s perfect timing to show up for you, then use you for his glory. Now, let’s dig even deeper. Remember, you’re getting a very long story made very short, but the Holy Spirit wants to show you more. This man was begging for money to just get through the day, and there’s no fault in that. There were no government programs to assist him. They had no special jobs for those who couldn’t walk. The only thing he could do was beg. But God can do more than make our current condition more bearable, he can radically change it! This man would have settled for a little change that day to buy his next meal, but what God had in mind was a big change so he could earn his next meal. We would all be so quick to settle for a little change to make our current conditions more bearable. But God wants to change something within you and empower you to live like you’ve never lived before. Are you up for that change? Are you up for never sitting where you’ve been stuck before? Are you up for being strengthened to show up different? Are you ready to leave behind the identity you've carried in your brokenness? Are you ready to stop living limited by what once held you down? Not everyone is ready for that, so really consider what you would do if your excuses were stripped from you and you have absolutely no viable reason why you can’t show up in life. If you’re ready for that, God’s got something for you! One more aspect of this story I feel the Holy Spirit is prompting us to see is the details of the healing. Let's read verse 7 & 8 again, “The man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk!” It's so interesting that the word translated “feet” only occurs in this scripture. It is never used anywhere else. It was a word used to differentiate between parts of the human heel. The word “ankle” is a medical term also found no where else in scripture. The phrase “jumped up” describes the coming suddenly into socket of something that was out of place. This is literally a medical description of what happened for this man. The power of God put what was out of place into place. What’s out of place in your life? Do you need God to suddenly put it into place? GOD CAN DO THAT!!!!!! He can take what has always been out of place in your life and put it right where it needs to be so that you can do what you’ve never been able to do before. And maybe he’s never put it into place before, but it’s not because he can’t. He knows exactly what needs to happen, and he knows precisely the right time for it to happen. Sometimes God's great purpose leads to immediate breakthrough. Sometimes it leads to endurance, deeper faith, or a testimony built over years instead of moments. But either way, your waiting is never wasted. The man at the Beautiful Gate thought he needed enough change to survive another day. But God had planned complete transformation. And maybe what feels like delay in your life is actually God preparing a moment that will reveal His power in a way you could never have imagined. Do NOT lose heart in the waiting. Heaven has not overlooked you. Jesus still sees you. And there is still more to the story. Follow Pamela on Instagram – Have you ever listened to someone tell a story and thought, “Please get to the point.” Some people include every detail, every side story, every random moment. And when they say, ‘To make a long story short,' you know the story is about to get longer. Now, when it comes to your Bible, long stories are kept short. One encounter with Jesus would be an entire best selling book, and instead we read about it in a single paragraph. Many details are left out for the sake of not losing our attention. How sweet of God to get to the point and keep it short. However, when studying our Bible, it’s important to remember, there’s always more to the story than you read. You have to read between the lines and allow the Holy Spirit to reveal to you the details and feelings that apply to you today. Don’t just speed read the story, slow down and imagine it fully. What you will find is a lesson that applies to you today. Let’s practice together today. Take a few minutes and read Acts 3. In my Bible, this story is titled, “Peter Heals a Crippled Beggar.” Acts 3: 1-10, “Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.” “Peter and John looked at him intently, and Peter said, ‘Look at us!' The lame man looked at them eagerly, expecting some money. But Peter said ‘I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!'” “Then Peter took the lame man by the right hand and helped him up. And as he did, the man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping and praising God, he went into to the Temple with them.” Now, let’s dig deeper. Let’s read between the lines and find more in this story. First, get the visual. This gate outside the temple is not just an ordinary gate. It is the Beautiful Gate, literally. It is 75 feet tall, made of solid bronze. It is the massive entrance to the temple where people would gather to pray. And here this man sat at a beautiful gate while living a broken life. Isn't it interesting that a broken man was laid daily at a gate called Beautiful? You can be surrounded by beauty and still feel broken inside. You can sit at the entrance of worship while silently carrying disappointment, pain and unanswered prayers. It was customary to give to those in need on the way to the temple, so the gate was the gathering place for anyone seeking spare change. But don’t you know, God is interested in more than spare change, he is interested in soul change! He wants to create a change in you that cannot be denied, and he wants to use that change in you as a display of his undeniable power to everyone around you. Now this man who was born unable to walk was over 40 years old. And we’re told that he was carried there each day to beg from those entering the temple. This is the same temple Jesus himself had gone to just weeks earlier. Jesus had likely walked through this exact gate. And if this man was carried there every day, odds are Jesus had passed right by him. Weeks earlier, Matthew 21:14 says, “The blind and the lame came to him in the temple, and he healed them.” Yes, this same temple with this same gate. Jesus had been there. Jesus had healed other. So, why hadn’t Jesus healed this man when he was there? I want you to imagine for a moment being this man, laying by the temple every single day, begging for a little change, and one day Jesus shows up and heals people just like you, BUT NOT YOU. Imagine seeing others get their miracle, but not you. Why are you left still begging and waiting? Why couldn’t Jesus change your situation when he so clearly changed others? And maybe that’s exactly how you feel right now. Other people have gotten what you’re still begging for, so why were you overlooked? If God has the power to do it for everyone and you’ve seen him do it for someone else, why won’t he do it for you? You’ve heard those love stories of the girl finally finding the man who could love her so perfectly … but why not you? You’ve heard about people with your exact same illness being miraculously healed, but why not you? You’ve heard about God showing up and providing in the wildest ways, but why hasn’t he shown up for you? Nothing tests your faith quite like watching God do for someone else what you've been begging Him to do for you. Or maybe someone you love has been left still waiting and wondering ‘why not them'? If Jesus can do it, and he has done it for others, why hasn’t he done it for them? What do you say to that? Could Jesus have passed by this man before? Could he have chosen not to heal him? Could this man have been left out when others were healed? Absolutely. But why? Everything God does and doesn’t do is for the perfect timing for the greatest glory and eternal purposes. There’s always a much bigger story unfolding. We only see the current page in our present chapter, but God knows the whole story and he’s not rushing to get to the end. God is not willing to waste a single opportunity or miss one detail. God's purpose is always greater than our understand, even when the outcome is different than we expected. Before Peter ever noticed this man laying at the gate called Beautiful, Jesus already knew his name, his pain and every day he had spent waiting. Jesus always knew about this lame man laying at the gate called Beautiful. Remember, Jesus is God in the flesh. They are one. God created this man. God knew every detail about him. He wasn’t overlooked. He wasn’t forgotten. Delay is not denial when God is still writing the story. He was left still waiting and begging in the weeks after Jesus had come to the temple and healed others, and he was waiting for a greater purpose. It was for the greater glory of God that Jesus would heal this man from Heaven, through Peter and John. We need to see that Jesus doesn’t have to personally be seen for his power to be at work. He heals from Heaven, and he does it through us! So, yes, Jesus likely had walked by this man at the gate before. And no, Jesus didn’t heal him when he was there, he left him waiting. Waiting but not without purpose. My sister, you are still waiting because there’s a greater purpose. There’s a bigger story. Let’s read between the lines. Just a few days before the cross, Jesus came to the temple. He helped the blind and the lame. People saw his wonderful miracles live and in person. But, scripture says they were indignant, meaning they were annoyed, irritated and angry. But now when Peter and John come to the temple a few weeks after Jesus, they heal this one man and something huge happens. Acts 4:4, “Many who heard the message believed, and the number of the men came to about 5,000!” Could this crippled man have been left waiting for healing because God had bigger plans to use his later healing for the saving of thousands of lives? YES!!!! And could you be left still waiting, not because God has overlooked you, but because God has bigger plans for things you can’t even imagine? YES!!!! My sister, your story is part of a bigger story. Have faith in God’s perfect timing to show up for you, then use you for his glory. Now, let’s dig even deeper. Remember, you’re getting a very long story made very short, but the Holy Spirit wants to show you more. This man was begging for money to just get through the day, and there’s no fault in that. There were no government programs to assist him. They had no special jobs for those who couldn’t walk. The only thing he could do was beg. But God can do more than make our current condition more bearable, he can radically change it! This man would have settled for a little change that day to buy his next meal, but what God had in mind was a big change so he could earn his next meal. We would all be so quick to settle for a little change to make our current conditions more bearable. But God wants to change something within you and empower you to live like you’ve never lived before. Are you up for that change? Are you up for never sitting where you’ve been stuck before? Are you up for being strengthened to show up different? Are you ready to leave behind the identity you've carried in your brokenness? Are you ready to stop living limited by what once held you down? Not everyone is ready for that, so really consider what you would do if your excuses were stripped from you and you have absolutely no viable reason why you can’t show up in life. If you’re ready for that, God’s got something for you! One more aspect of this story I feel the Holy Spirit is prompting us to see is the details of the healing. Let's read verse 7 & 8 again, “The man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk!” It's so interesting that the word translated “feet” only occurs in this scripture. It is never used anywhere else. It was a word used to differentiate between parts of the human heel. The word “ankle” is a medical term also found no where else in scripture. The phrase “jumped up” describes the coming suddenly into socket of something that was out of place. This is literally a medical description of what happened for this man. The power of God put what was out of place into place. What’s out of place in your life? Do you need God to suddenly put it into place? GOD CAN DO THAT!!!!!! He can take what has always been out of place in your life and put it right where it needs to be so that you can do what you’ve never been able to do before. And maybe he’s never put it into place before, but it’s not because he can’t. He knows exactly what needs to happen, and he knows precisely the right time for it to happen. Sometimes God's great purpose leads to immediate breakthrough. Sometimes it leads to endurance, deeper faith, or a testimony built over years instead of moments. But either way, your waiting is never wasted. The man at the Beautiful Gate thought he needed enough change to survive another day. But God had planned complete transformation. And maybe what feels like delay in your life is actually God preparing a moment that will reveal His power in a way you could never have imagined. Do NOT lose heart in the waiting. Heaven has not overlooked you. Jesus still sees you. And there is still more to the story. Follow Pamela on Instagram – Have you ever listened to someone tell a story and thought, “Please get to the point.” Some people include every detail, every side story, every random moment. And when they say, ‘To make a long story short,' you know the story is about to get longer. Now, when it comes to your Bible, long stories are kept short. One encounter with Jesus would be an entire best selling book, and instead we read about it in a single paragraph. Many details are left out for the sake of not losing our attention. How sweet of God to get to the point and keep it short. However, when studying our Bible, it’s important to remember, there’s always more to the story than you read. You have to read between the lines and allow the Holy Spirit to reveal to you the details and feelings that apply to you today. Don’t just speed read the story, slow down and imagine it fully. What you will find is a lesson that applies to you today. Let’s practice together today. Take a few minutes and read Acts 3. In my Bible, this story is titled, “Peter Heals a Crippled Beggar.” Acts 3: 1-10, “Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.” “Peter and John looked at him intently, and Peter said, ‘Look at us!' The lame man looked at them eagerly, expecting some money. But Peter said ‘I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!'” “Then Peter took the lame man by the right hand and helped him up. And as he did, the man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping and praising God, he went into to the Temple with them.” Now, let’s dig deeper. Let’s read between the lines and find more in this story. First, get the visual. This gate outside the temple is not just an ordinary gate. It is the Beautiful Gate, literally. It is 75 feet tall, made of solid bronze. It is the massive entrance to the temple where people would gather to pray. And here this man sat at a beautiful gate while living a broken life. Isn't it interesting that a broken man was laid daily at a gate called Beautiful? You can be surrounded by beauty and still feel broken inside. You can sit at the entrance of worship while silently carrying disappointment, pain and unanswered prayers. It was customary to give to those in need on the way to the temple, so the gate was the gathering place for anyone seeking spare change. But don’t you know, God is interested in more than spare change, he is interested in soul change! He wants to create a change in you that cannot be denied, and he wants to use that change in you as a display of his undeniable power to everyone around you. Now this man who was born unable to walk was over 40 years old. And we’re told that he was carried there each day to beg from those entering the temple. This is the same temple Jesus himself had gone to just weeks earlier. Jesus had likely walked through this exact gate. And if this man was carried there every day, odds are Jesus had passed right by him. Weeks earlier, Matthew 21:14 says, “The blind and the lame came to him in the temple, and he healed them.” Yes, this same temple with this same gate. Jesus had been there. Jesus had healed other. So, why hadn’t Jesus healed this man when he was there? I want you to imagine for a moment being this man, laying by the temple every single day, begging for a little change, and one day Jesus shows up and heals people just like you, BUT NOT YOU. Imagine seeing others get their miracle, but not you. Why are you left still begging and waiting? Why couldn’t Jesus change your situation when he so clearly changed others? And maybe that’s exactly how you feel right now. Other people have gotten what you’re still begging for, so why were you overlooked? If God has the power to do it for everyone and you’ve seen him do it for someone else, why won’t he do it for you? You’ve heard those love stories of the girl finally finding the man who could love her so perfectly … but why not you? You’ve heard about people with your exact same illness being miraculously healed, but why not you? You’ve heard about God showing up and providing in the wildest ways, but why hasn’t he shown up for you? Nothing tests your faith quite like watching God do for someone else what you've been begging Him to do for you. Or maybe someone you love has been left still waiting and wondering ‘why not them'? If Jesus can do it, and he has done it for others, why hasn’t he done it for them? What do you say to that? Could Jesus have passed by this man before? Could he have chosen not to heal him? Could this man have been left out when others were healed? Absolutely. But why? Everything God does and doesn’t do is for the perfect timing for the greatest glory and eternal purposes. There’s always a much bigger story unfolding. We only see the current page in our present chapter, but God knows the whole story and he’s not rushing to get to the end. God is not willing to waste a single opportunity or miss one detail. God's purpose is always greater than our understand, even when the outcome is different than we expected. Before Peter ever noticed this man laying at the gate called Beautiful, Jesus already knew his name, his pain and every day he had spent waiting. Jesus always knew about this lame man laying at the gate called Beautiful. Remember, Jesus is God in the flesh. They are one. God created this man. God knew every detail about him. He wasn’t overlooked. He wasn’t forgotten. Delay is not denial when God is still writing the story. He was left still waiting and begging in the weeks after Jesus had come to the temple and healed others, and he was waiting for a greater purpose. It was for the greater glory of God that Jesus would heal this man from Heaven, through Peter and John. We need to see that Jesus doesn’t have to personally be seen for his power to be at work. He heals from Heaven, and he does it through us! So, yes, Jesus likely had walked by this man at the gate before. And no, Jesus didn’t heal him when he was there, he left him waiting. Waiting but not without purpose. My sister, you are still waiting because there’s a greater purpose. There’s a bigger story. Let’s read between the lines. Just a few days before the cross, Jesus came to the temple. He helped the blind and the lame. People saw his wonderful miracles live and in person. But, scripture says they were indignant, meaning they were annoyed, irritated and angry. But now when Peter and John come to the temple a few weeks after Jesus, they heal this one man and something huge happens. Acts 4:4, “Many who heard the message believed, and the number of the men came to about 5,000!” Could this crippled man have been left waiting for healing because God had bigger plans to use his later healing for the saving of thousands of lives? YES!!!! And could you be left still waiting, not because God has overlooked you, but because God has bigger plans for things you can’t even imagine? YES!!!! My sister, your story is part of a bigger story. Have faith in God’s perfect timing to show up for you, then use you for his glory. Now, let’s dig even deeper. Remember, you’re getting a very long story made very short, but the Holy Spirit wants to show you more. This man was begging for money to just get through the day, and there’s no fault in that. There were no government programs to assist him. They had no special jobs for those who couldn’t walk. The only thing he could do was beg. But God can do more than make our current condition more bearable, he can radically change it! This man would have settled for a little change that day to buy his next meal, but what God had in mind was a big change so he could earn his next meal. We would all be so quick to settle for a little change to make our current conditions more bearable. But God wants to change something within you and empower you to live like you’ve never lived before. Are you up for that change? Are you up for never sitting where you’ve been stuck before? Are you up for being strengthened to show up different? Are you ready to leave behind the identity you've carried in your brokenness? Are you ready to stop living limited by what once held you down? Not everyone is ready for that, so really consider what you would do if your excuses were stripped from you and you have absolutely no viable reason why you can’t show up in life. If you’re ready for that, God’s got something for you! One more aspect of this story I feel the Holy Spirit is prompting us to see is the details of the healing. Let's read verse 7 & 8 again, “The man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk!” It's so interesting that the word translated “feet” only occurs in this scripture. It is never used anywhere else. It was a word used to differentiate between parts of the human heel. The word “ankle” is a medical term also found no where else in scripture. The phrase “jumped up” describes the coming suddenly into socket of something that was out of place. This is literally a medical description of what happened for this man. The power of God put what was out of place into place. What’s out of place in your life? Do you need God to suddenly put it into place? GOD CAN DO THAT!!!!!! He can take what has always been out of place in your life and put it right where it needs to be so that you can do what you’ve never been able to do before. And maybe he’s never put it into place before, but it’s not because he can’t. He knows exactly what needs to happen, and he knows precisely the right time for it to happen. Sometimes God's great purpose leads to immediate breakthrough. Sometimes it leads to endurance, deeper faith, or a testimony built over years instead of moments. But either way, your waiting is never wasted. The man at the Beautiful Gate thought he needed enough change to survive another day. But God had planned complete transformation. And maybe what feels like delay in your life is actually God preparing a moment that will reveal His power in a way you could never have imagined. Do NOT lose heart in the waiting. Heaven has not overlooked you. Jesus still sees you. And there is still more to the story. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Friend, we’ve all experienced hurt, therefore we all have places in our lives that need healing. Sometimes the hurt is obvious, and sometimes it shows up in the way we react, avoid, shut down, or try to pretend we’re fine. In this powerful conversation, I’m joined by Willow Weston, author of Collide: Running into Healing When Life Hands You Hurt. Willow shares her own story of pain, healing, and learning to run toward Jesus instead of away from what hurts. We talk about why healing takes honesty, courage, and participation, and how saying yes to Jesus’ healing can bring freedom not only to us, but to the people we love most. And remember, I'd love to connect more on Instagram, where you'll find me at @donnaajones. And don’t forget to subscribe so you don’t miss a single episode! Xo, Donna Key Takeaways: 0:03:35 - Origin of Collide Ministry and How Jesus Wants to Heal our Hurt 0:07:54 - Closet Breakdown as Catalyst for Healing 0:09:14 - Jesus Invites Us to Participate in Our Own Healing 0:12:50 - “You Should Be Fine” Myth in Christian Culture 0:20:18 - The One Thing We Think Will Fix Us (Misplaced Hope) and Why Pain Avoidance Never Leads to Healing What We Talk About Willow’s story behind her ministry, Collide What happens when wounded people collide with each other Why Jesus leaves people more whole, not more broken The misconception that Christians should “just be fine” How pain avoidance keeps us stuck Why our emotions can reveal places that still need healing Practical first steps toward healing How our healing impacts our families and relationships Wounded Collisions Willow explains that we all carry wounds, and when those wounds go unhealed, they can collide with the people around us, creating more hurt. But when we collide with Jesus, He invites us into healing so we can become more whole—and bring more healing, not more pain, into the world. A First Step Toward Healing: Ask yourself: If Jesus took my hand and walked me toward help and healing, what first step would He invite me to take today? Donna’s Resources: Order a copy of my latest book - Healthy Conflict, Peaceful Life: A Biblical Guide to Communicating Thoughts, Feelings, and Opinions with Grace, Truth, and Zero Regret. It is available anywhere books are sold– here is the link on Amazon. If you need a helpful resource for someone exploring faith and Christianity or simply want to strengthen your own knowledge, you’ll want a copy of my book, Seek: A Woman’s Guide to Meeting God. It’s a must for seekers, new believers, and those who want to deepen their faith. Connect with Willow:Website: https://wecollide.net/ Book: Collide: Running Into Healing When Life Hands You Hurt: https://www.amazon.com/Collide-Running-Into-Healing-Hands/dp/B0FMLBQY4H/ref=sr_1_1 Instagram: https://www.instagram.com/willowanneweston/ Let’s Connect: Instagram: @donnaajones Website: www.donnajones.org Donna’s speaking schedule: https://donnajones.org/events/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Jesus didn't treat God's house casually… so why do we? In this powerful message, we're challenged to break out of comfort, inconsistency, and “just showing up” Christianity—and step into a life of real honor, surrender, and discipleship. From Luke 4:14–16, we see Jesus moving with power, purpose, and consistency. This isn't about legalism—it's about raising our level of reverence for God, His Word, and His house. If Jesus made it a priority, so should we. This message confronts the drift into casual faith and calls a generation back to what is sacred. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org.

Jesus Followers Practice a Weekly Time of Worship and Rest through Their Sabbath and a Daily Time Alone with God in Prayer MESSAGE SUMMARY: Jesus said, in Mark 2:27-28, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”. Therefore, we are to practice a weekly Sabbath – worship and rest. Also, we are to build into our lives a time alone with God each day. In Mark 1:35, Mark tells us about Jesus: “And rising very early in the morning, while it was still dark, He departed and went out to a desolate place, and there He prayed.". If Jesus needed to spend time in prayer, doesn't it make sense that we need to spend time in daily prayer as well?   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord's Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Mark 2:27-28; Mark 1:35; John 16:33; John 10:10. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Day of Pentecost – The Promise Fulfilled ”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

If Jesus isn't condemning you, you don't get to condemn yourself…

Acts 2:1-41. The life of Peter was full of highs and lows, victories and failures, bold faith and painful mistakes — just like many of ours. In this message, we explore how the coming of the Holy Spirit at Pentecost transformed an ordinary fisherman into a fearless proclaimer of the Gospel, reminding us that when the Holy Spirit is present, life change happens. Through Acts 2, we're challenged to break down barriers, boldly share Jesus, and trust God to move in ways we cannot. If Jesus truly is who He said He is, then that changes everything — for Peter, for the early church, and for us today.For upcoming events and important announcements at Skyline, visit our Facebook page or the Church Center App for the latest details!If you'd like to check out more resources, get to know Skyline Church, or donate to our ministry and missions please visit www.skylineofallon.com. Don't forget to leave us a review and subscribe to have our Sunday message downloaded straight to your phone each week!

Send us Fan MailRevelation gets treated like a codebook for predicting tomorrow, but we make the case that it is actually a pastoral letter for the church today. We start by reading 1 Corinthians 15:24–28 and tracing the big idea: Christ reigns now in his mediatorial role, conquers every enemy, and then hands the kingdom to the Father so that God is all in all. That framework changes how we talk about Christian eschatology, because it puts Christ's present rule and the church's endurance front and center.From there, we compare Daniel and Revelation. Daniel is told to seal the message because fulfillment is far off, while John is told the opposite because the events are near. We dig into what “must shortly come to pass” actually implies, why Revelation calls its audience Christ's servants, and why that matters when people claim the church disappears from the narrative after chapter three. Along the way, Pat, Meg, and Ben add helpful angles, including the hear-versus-see pattern around the 144,000 and how that points to symbolic communication.We also tackle the practical fallout of popular end-times systems, especially pre-tribulation rapture teaching and a future earthly millennium. If Jesus' return is imminent, it cannot be gated behind a list of required events. And if Revelation is “signified,” then the book itself tells us to expect signs and symbols that communicate real spiritual realities, not a wooden literalism that ignores the Old Testament background.If you want a clearer, simpler, more church-centered way to read Revelation, listen now, then subscribe, share with a friend, and leave a review with the biggest assumption you are rethinking.Support the showBE PROVOKED AND BE PERSUADED!

If Jesus needed to withdraw and pray during His busiest seasons, what does that say about our packed schedules? The busier we get, the more we need God's strength - not our own. Are you running on empty or running on His power?

Marriage, Divorce and Fornication (1) (audio) David Eells, 5/24/26   Scriptural Marriage and Divorce David Eells I know this can be a real can of worms and such a touchy subject when dealing with people who love each other, but we owe it to the brethren to speak the truth concerning their eternal life. We must consider scripture rather than human reasoning, which has gotten a lot of people in trouble and they don't know why they are there. Here are some basic things the Lord has shown from scripture on divorce and remarriage: Jesus' commands superseded the Jews' permission for divorce by His statements, so we cannot go to the law to justify divorce. (Mat.19:8) He said to them, Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. Once again religion is wrong. Hardened hearts cannot be turned easily but in respecting scripture there is safety. There is only one reason for divorce. (9) And I say to you, whoever divorces his wife, except for fornication (Numeric) and marries another woman commits adultery.” If a spouse commits fornication, whether outside of the first marriage or by illegal remarriage, the other is free to remarry because the first spouse broke the marriage bond. Being legally able to remarry does not mean this is God's will for you. God loves to restore. If your mate repents and asks your forgiveness, then forgive as Christ forgave you. Also, spiritual fornication of the heart is not an excuse, for the scripture speaks of physical fornication of the body. You may be concerned, thinking, “What can I do if I got married before I came to the Lord?” Don't worry about that, because everything we did before we came to the Lord was sin, and we can't go back and do anything about it. After you're saved, you are now a new creation in the Lord, and your sins are washed clean by the blood of Christ. The disciples admitted this was a hard statement, and many think so today, but it is better to obey than to bring yourselves under a curse that many endure. (Mat.19:10) The disciples said to Him, “If the relationship of the man with his wife is like this, it is better not to marry.” Even in the Old Testament, it was fornication for a believer to be married to an unbeliever but hear me out... (Ezr.9:2) For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass. ... (Ezr.10:10) And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel. (11) Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women. Don't act here without reading on. And so it is in the New Covenant: (1Co.7:39) A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. Notice we are to marry “only in the Lord”. (1Co.9:5) Have we no right to lead about a wife that is a believer. Notice the condition, the wife must be a believer.. (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? (15) And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? (If one becomes one with an unbeliever to some extent they are leavening themselves.)(16) And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you. Better not even to date an unbeliever, saints. You don't want to go there because it will bring you a lot of heartache and curses in the future. However, God makes a concession in the New Testament when a person comes to the Lord with an unbelieving spouse because the unbelieving spouse might eventually be saved through their faith. (1Co.7:12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. If that spouse, as an unbeliever, departs, you can remarry. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]... Even if you are remarried illegally many times before coming to the Lord, the commands are to Christians and are not retroactive to the old life, for we are a new creation, cleansed of all past sins. Also, Christians can do things in ignorance that are under the blood, for knowledge precedes sin in the New Testament, as before the Law. (Rom.5:13) for until the law sin was in the world; but sin is not imputed when there is no law. (Rom.7:8)... for apart from the law sin [is] dead. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. (Joh.15:22) If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. This is not an excuse for someone to falsely claim ignorance because God looks on the heart and knows all; He knows what you understand and what you do not. Judgment is sure for fornicators and adulterers. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators (Basically illegal sexual actions), nor idolaters, nor adulterers (Sometimes this is marrying someone who is already married and not scripturally divorced), nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Marriage and divorce can be a very convoluted problem. If, after diligently searching into all that the New Covenant teaches on this subject and asking elders with no satisfaction, remember what Moses did. (Exo.18:25) And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. (26) And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. God told Moses that he would be as God to Israel. For some things, we need to get a word from our Lord. But be careful that you don't receive a flesh pleasing answer from your own mind. Samson kept choosing women for looks rather than staying with scripture and it got him killed. Let's look at what Paul wrote to the Corinthians about marriage. (1Co.7:1) Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. (2) But, because of fornications, let each man have his own wife, and let each woman have her own husband. (3) Let the husband render unto the wife her due: and likewise also the wife unto the husband. (4) The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. (5) Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. (6) But this I say by way of concession, not of commandment. (7) Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. (If you're not married, then you won't be distracted, but not everybody has this gift to be celibate, and we're told, (Pro.18:22) Whoso findeth a wife findeth a good thing, And obtaineth favor of the Lord.) (8) But I say to the unmarried and to widows, It is good for them if they abide even as I. (9) But if they have not continency, let them marry: for it is better to marry than to burn. (10) But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband (11) (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.  (I know there are circumstances where a believing or unbelieving husband can be very obnoxious, very overbearing, very sinful, and that's very crucifying to the wife, but that's not an excuse to leave. In most cases, unless he is asking the wife to willfully sin, there can be submission on her part. However, no one should stay in a situation where their life or the lives of their children are in physical danger. We have permission in such a case to flee (Matthew 24:16; Luke 21:21; etc.). (12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Sanctified here means that the influence of you Christian life can save them and also your faith can stand in for them. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace. (Just know that in the New Testament, being married to an unbeliever is not grounds to leave them; again, only if they leave you, are you free. In the Old Testament, however, if a believer married a non-believer, they demanded a divorce over that because for Jews to be married to non-Jews was fornication (Nehemiah 13:23-30; Ezra chapters 9 and 10). (Neh.13:26) Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin. (27) Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women? Back to (1Cor.7:16) For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife? …(25) Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. (26) I think therefore that this is good by reason of the distress that is upon us, [namely,] that it is good for a man to be as he is. (27) Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. (28) But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. (29) But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; (In other words don't let this distract from your service to God.) (30) and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; (31) and those that use the world, as not using it to the full: for the fashion of this world passeth away. (32) But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord; (In other words, they're not divided in their attention. However, people don't have to be divided in their attention; they can be celibate or they can always put the Lord first.) (33) but he that is married is careful for the things of the world, how he may please his wife, (Well, if a man is married, it's necessary for him to please his wife, but not to the extent that he lets her be the head of the house; that's bad, very bad. That's like Jezebel and Ahab  and I'll share more on that later.) (34) and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. (Is this a bad thing? No, it's commanded, as a matter of fact. It's not a bad thing; it's just that your ability to have your total attention on the Lord without being distracted by family situations is going to be limited. God created the family, so He's not against families. He's against families where they're not married, obviously. What Paul is saying is that if a woman is married, she has to please her husband.) (35) And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. (36) But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. (You have to understand that a woman was under the authority of her father until she married.)(37) But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin [daughter], shall do well. (38) So then both he that giveth his own virgin [daughter] in marriage doeth well; and he that giveth her not in marriage shall do better. (39) A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. (40) But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.   Polygamy in the Church? Question from a sister: Someone told me that polygamy is allowed by God! I don't believe this, but I had no way to refute this claim. I tried finding some scriptures, but to no avail. When I looked this subject up on the internet, I actually found a “Christian” website promoting polygamy. What will they think of next? Can you share some scriptures that refute this claim? My answer: Under the Law, they were permitted to have more than one wife and divorce their wives because of their “hardness of heart” but under grace, there is no such permission. Jesus said a man could have one wife and “the two shall become one flesh.” (Mat.19:5-8) and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder. They say unto him, Why then did Moses command to give a bill of divorcement, and to put [her] away? He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so. From the beginning, God gave Adam, the Son of God, one wife. It appears his righteous seed through Seth were monogamous also. Cain's evil descendant, Lamech, was the first to take two wives. (Gen.4:19) And Lamech took unto him two wives. In order that a line of Israel not be extinct, the next of kin was permitted to raise up seed to a dead man's wife. But the seed of New Testament spiritual Israel is passed on through the Word (seed or sperma) of God. That which is born of the flesh is flesh, and that which is born of the spirit is spirit. Although they disobeyed God, the Kings of Israel were forbidden to multiply wives. (Deu.17:17-19) Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites: and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them. The Apostles had one wife. (1Co.9:5) Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? All of God's people must be upright, but Paul required elders to be “without reproach” and “blameless” in that they were to be the “husband of one wife.” This is definitely one wife at a time because fornication is a legal ground for divorce and remarriage (1 Corinthians 7), and the death of a spouse is a legal ground to remarry. (1Ti.3:2) The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach. (12) Let deacons be husbands of one wife, ruling [their] children and their own houses well. (Tit.1:6,7) if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly. For the bishop must be blameless, as God's steward... If the elders or the mature in the Lord need to be upright in having one wife, all need to be this way to be mature. The husband is the head of one wife as Christ is the head of one church. (Eph.5:23-33) For the husband is the head of the wife (not wives), as Christ also is the head of the church, [being] himself the saviour of the body. (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (25) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; (26) that he might sanctify it, having cleansed it by the washing of water with the word, (27) that he might present the church to himself a glorious [church], not having spot or wrinkle or any such thing; but that it should be holy and without blemish. (28) Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself: (29) for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church; (30) because we are members of his body. (31) For this cause shall a man leave his father and mother, and shall cleave to his wife (not wives); and the two shall become one flesh. (32) This mystery is great: but I speak in regard of Christ and of the church. (33) Nevertheless do ye also severally love each one his own wife even as himself; and [let] the wife [see] that she fear her husband. Now, I want to share this, too. Men, do not appease a Jezebel spirit; it's going to seduce you and lead you astray. This is our command from God. (Eph.5:22) Wives, [be in subjection] unto your own husbands, as unto the Lord. (The Lord, not I, said this, but those who have a Jezebel spirit will still get angry, although this is the truth. We have to obey God's Word, or we can't call ourselves “disciples.”) (23) For the husband is the head of the wife, as Christ also is the head of the church, (Just as much as Jesus is Head of the Church, the husband is the head of the wife.), [being] himself the saviour of the body. (If a wife does not obey her husband, she is not going to get saved.) (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (To make this possible for the wife, we are then told,) (25) Husbands, love your wives (Feeling unloved isn't an excuse for a wife to disobey her husband, but love makes it easier for the wife to obey her husband.), even as Christ also loved the church, and gave himself up for it. Men, loving your wife does not include giving in to a Jezebel spirit. Giving in means you are putting yourself under a demon spirit and taking yourself and your family out from under God. If you do that, you will pay the price. On the other hand, do not judge the lost wife. God insists on Christ the Word being your Head. Don't judge her, but don't allow her to be your Head. If Jesus is not your Head, then you are following a false god. It's very plain. (Mat.12:30) He that is not with me is against me… If, because of your stand for Christ, your wife leaves you, then suffer for Christ's sake. We all have to suffer in one way or another, but do not follow a false god. The Bible says, (1Co.7:15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases:] but God hath called us in peace If your spouse leaves because you follow Jesus, then so be it. You are not bound in such a case; God never really wants you to be married to an unbeliever anyway. He says to stay married to them only if they are content to dwell with you, because they can be saved through your witness. Amen! The wife who has an unbelieving husband should obey him up to, but not including, moral sin. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives. (Read our book on our site, Word Woman and Authority.) If you want to be a disciple of Jesus, you have to follow the Word. If you want to be a “Christian” and not be a disciple of Jesus, you are not going to be saved. It's that simple. The word “Christian” is a very loose term in our day, meaning almost nothing. In the early days, people were called “Christians” because they followed Christ Jesus and did His works. Today, the word “Christian” should mean more, but, sadly, it doesn't mean much to people. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth (You might think, “Peace between me and my wife is the most important. I have to do whatever I have to do.” No, you don't. Jesus did not come to send peace on the earth.): I came not to send peace, but a sword. (And that “sword” is to divide those who are loyal to God's Word from those who are not.) (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law (Now, there are many more relationships. He's just making a point.): (36) and a man's foes [shall be] they of his own household. When you come to God, and they have not, you have no communion there. The Bible says, (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? If you follow the Lord, they can be converted by your witness. If you don't follow the Lord, you have no favor from God, and in that event, don't expect your family to be saved. For your family to be saved, the most important thing for you to do is follow the Lord as a disciple of Jesus Christ and have favor from God. He will save your family if you believe Him for it. (Mat.10:37) He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. You can love people more than you love the Word. The Lord and Word are the same. If you love someone or something more than the Word, you are going to be deceived. It's possible to pity demon-possessed people and then, through demons manipulating that pity, to be deceived and fall right into their situation. Don't believe that all those who call themselves “Christian” are going to be saved, because (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (We are to die on our “cross” in order to gain our higher life, the life of the born-again man.) (39) He that findeth his life (This is the old psuche life.) shall lose it; (39) and he that loseth his life (Again, this is the old psuche life, the carnal self.) for my sake shall find it. Let me share with you a testimony we have on our site called:   Marriage Lost and Found William and Jamie Leek - 02/09/2010 My wife and I have been separated and near divorce twice since the year 2000 because we loved “our sin”, plain and simple. The first separation was in 2002 and 2003. This separation wasn't as bad as the second, but there were a lot of lies and deceit practiced by both parties during the first separation. We got back together in 2003, where our “Mother in the Lord” renewed our vows. The only problem with this is that we were still mocking God in our walks with Him and still “playing church.” We had made a “confession” of Jesus Christ, but we were not being taught the “whole counsel of God,” so we thought the Lord forgave our sin at the cross, and we were “Covered in the Blood.” According to Matthew 12:43-45, when we confessed Christ and His blood cleansed us from our sin and the curse, we allowed that sin to remain in our lives. The demons, which plagued us, brought seven more back with them, stronger than the first. Thus, we were worse off than ever before. We thank the Lord for His mercy, grace, and long-suffering with us. In 2004 came the second separation. This time, the Lord had given us both over to the desires of our very own wicked hearts and allowed us to sink to levels of darkness that we never knew we had in us. During our second separation, the Lord allowed us to see just how sick the human heart, will, and emotions really are (Jeremiah 17:9). During this time of separation, we both fled at top speed back into the world, and we returned to our old ways. I began to smoke pot again (all day EVERYDAY), and she began to drink more than she ever did. We both began to sleep around with other people outside of our marriage. We were separated for nine months, and the combined number of people the two of us slept with was 16. The Lord really allowed us to fall to the bottom of the depths of the sea of sin, which our lives had become. We were going to a little Pentecostal church at the time when these separations took place. It was here we met a woman I considered to be like a mother in the Lord. She loved my wife and family with all her heart. She took time to come to our home and share the scriptures with us once a week for an extended period of time. She believed with her whole heart that we were “called” to the ministry. She would call me in the middle of the night and say, “I woke up in tears, praying in tongues because I just had such a burden for your family.” The Lord would end up using this mighty woman of God and her fervent prayer life to reconcile our marriage and heal our family. She also told me during the 2004 separation that the Lord gave her a dream where He showed her my family living together in a home happier than we had ever been. This, of course, did not matter to me at the time because my heart was full of rage and hatred. I don't believe in accidents; I believe in the sovereign God written about in the scriptures. In January of 2005, I took a trip to Florida with a woman with whom I had been committing adultery. We drove down together, but for some reason at the end of the trip I made her get on a plane, and I drove home alone. On the trip home, my wife and I started to talk again. The Lord also began to really convict me of my sin. Even though, at the time, I did not understand the meaning of “conviction of sin.” All I knew was that I had an overwhelming feeling of guilt for what I was doing. I knew that a change had to come. In April of 2005, my wife and I really started to talk again on a regular basis. At the beginning of May, we had been together for the entire weekend when we received a phone call from a lady with whom we had gone to church. This lady had news that would shake my wife and me to the very core of our being. She told me that my Mother in the Lord, Shirley Summers, was dying of cancer. Well, this is where we know the Lord began to heal our marriage. When the woman shared this news with me on the phone, I began to weep. With tears streaming down my face, I shared the news with my wife, and we shared tears together. She looked at me and said, “I am going to my parents' house, and I'm getting my things, and I am coming home.” That was on May 4, 2005. The next day, my mom called me on the phone and told me that Shirley had gone on to glory. The reason this stands out as one of the most important events in our marriage is that this woman prayed for us fervently (James 5:16). She never stopped believing in our call to the ministry, and she stood in faith for our marriage when we couldn't. Also, the number “5” in the scriptures signifies “GRACE,” and we didn't realize that until a year later, that our Mother in the Lord had died on 5/05/05, a number and day of GRACE. The Lord was very long-suffering with my wife and me. It was not until after we reconciled that we ran across a website where we began to hear the “full Gospel” being preached. We had never heard all the important doctrines taught throughout the scriptures. We had not been taught about repentance, obedience, holiness, or real Bible faith. We also realized that neither one of us was truly saved, as spoken of in the Bible. The scariest thing of all is that we realized that if the Lord would have called our numbers, we would have gone to HELL! It has been a long journey for both of us, as we got rid of the leaven in our lives after leaving the organized church. Over the years, we have had to learn what it means to repent and to truly come to the Lord, believing who He is and that He rewards those who diligently seek Him. We thank the Lord for UBM for standing for the “TRUE GOSPEL”! Deuteronomy 4:30 When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice. Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Now, what about common law marriage? Is that biblical? Most states in America have abolished common law marriage, and only a few states recognize it as a legal marriage between two people who have not purchased a marriage license or had their marriage solemnized by a ceremony. The few states that do recognize it have conditional statutes. Scripture is clear that marriage is a binding commitment before witnesses and God; a public, covenantal relationship. It is a commitment agreement until death. When Christians marry, they commit to loving each other just as Christ loved the church. If you are not married, you are living in fornication.   Heterosexual and Homosexual Fornication Letter from a friend:  Hi! I have a neighbor friend with whom I've been having sort of an ongoing “discussion/argument” about whether sex outside of marriage is OK, according to the Bible. I know in my heart it is not, but he wants me to prove it to him with scripture. I haven't studied it extensively, but what I've read doesn't say it precisely enough to prove my point. There is one passage about two unwed people being found in the act and having to marry. Since the Ten Commandments do not say, thou shalt not have sex outside of marriage, he thinks it is ok. (LOL) Of course, the real issue is that he's not a born-again believer. But he asked me to prove it to him, so I'm going to try to do it. I don't know much about the Hebrew meanings of the words, etc. Can you help when you have time? :-) Thanks! My reply:  Fornication is the broad term that covers all sex outside of heterosexual marriage. Adultery, homosexuality, whoremonger, bestiality, and masturbation all fall under this category. The Greek word for fornication is “porneia”, from which we get pornography. Many commit fornication with pornography in print or on any visual screen, TV, social media sites, movies, etc. (Mat.5:28) but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. The same is true for any other illicit sexual desire. Repentance and faith deliver from these sins.   Heterosexual Fornication Everyone who has sex out of marriage is a fornicator. (1Co.7:1) Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. (7:2) But, because of fornications, let each man have his own wife, and let each woman have her own husband. All fornicators must repent or face eternal damnation. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. (15) Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. (16) Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh. (17) But he that is joined unto the Lord is one spirit. (18) Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. (1Co.10:8) Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. (Gal.5:19) Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness (License to “go beyond the things that are written”), (21) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Rev.22:14) Blessed are they that wash their robes, that they may have the right [to come] to the tree of life, and my enter in by the gates into the city (the bride). (15) Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie. (1Co.7:9) But if they have not continency (self-control of sexual appetites), let them marry: for it is better to marry than to burn. (1Ti.5:14) I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling: (15) for already some are turned aside after Satan. (Job.31:1) I made a covenant with mine eyes; How then should I look upon a virgin? (9) If my heart hath been enticed unto a woman, And I have laid wait at my neighbor's door; (10) Then let my wife grind unto another, And let others bow down upon her. (11) For that were a heinous crime; Yea, it were an iniquity to be punished by the judges: (12) For it is a fire that consumeth unto Destruction, And would root out all mine increase. (Pro.2:16) To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; (17) That forsaketh the friend of her youth, And forgetteth the covenant of her God: (18) For her house inclineth unto death, And her paths unto the dead; (19) None that go unto her return again, Neither do they attain unto the paths of life: (Exo.22:16) And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife. (17) If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. (Deu.22:28) If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found; (29) then the man that lay with her shall give unto the damsel's father fifty [shekels] of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days. Do you believe that because you are “saved” that you can get away with this willful disobedience? (Jer.7:9) Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known, (10) and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations? (11) Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah. (12) But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. (13) And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not: (14) therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh. (15) And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. That is just the Old Testament, you say? In any place that we are willfully disobedient, we need the fear of God. Sins of ignorance (Rom.5:13; 7:8,9) and sins of failure (Rom.7:19-25) are under the blood when we repent. However, we cannot claim the sacrificial benefits if we willfully walk in premeditated sin. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment... Jesus bore all sin; He also bore the penalty for all sin, except willful disobedience. Notice that there is “no more a sacrifice” for that sin. We would have “a certain fearful expectation of judgment.” Many of us have been lied to about the cleansing of the blood. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood cleanses the one who walks in the light of the Word, not in the darkness of willful disobedience. For willful disobedience, we are promised certain judgment. We pay the penalty for this sin here and now, as in the following verses: (Mat.18:34) And his lord was wroth, and delivered him to the tormentors (demons), till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. God will use the demons to make us pay for a sin of the will. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge (God), and the judge deliver thee to the officer (demon), and thou be cast into prison. (26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. The prison here is spiritual bondage to sin and the curse, administered by the demons. Jesus came “...to proclaim liberty to the captives, and the opening [of the prison] to them that are bound” (Isa.61:1). Willful disobedience throws us back into the prison that Jesus delivered us from. David sinned willfully with Bathsheba. When he repented, Nathan the prophet said, “The Lord also hath put away thy sin”, but he also said, “The sword shall never depart from thy house.” In other words, I forgive you, but you will have to pay the penalty. This proved true, for David lost three sons and many people. His own son Absalom won the sympathy of the people and usurped the kingdom. David had to flee for his life. As parents we do not spank our children for failure or mistakes, but for willful disobedience. Paul said, “For the good which I would I do not: but the evil which I would not (willed not), that I practice. But if what I would not (willed not), that I do, it is no more I that do it, but sin which dwelleth in me” (Rom.7:19,20). Paul was failing God in a sin that his will was against. Notice that he hated the sin and was not accounted guilty; the old sin nature was guilty. When we are against the sin, God takes our side against the sin. He takes the side of the spiritual man against the old man. In this state, Paul cried out to the Lord. (24) Wretched man that I am! who shall deliver me out of the body of this death? Then he accepted God's promise of deliverance by faith. (25) I thank God through Jesus Christ our Lord. Jesus bore the curse of the sin for a person who, like Paul, is repentant. The curse of death is upon the one who will not save themselves for marriage. (Deu.22:13) If any man take a wife, and go in unto her, and hate her,(14) and lay shameful things to her charge, and bring up an evil name upon her, and say, I took this woman, and when I came nigh to her, I found not in her the tokens of virginity; …(20) But if this thing be true, that the tokens of virginity were not found in the damsel; (21) then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her to death with stones, because she hath wrought folly in Israel, to play the harlot in her father's house: so shalt thou put away the evil from the midst of thee. Only repentance and faith in the sacrifice of Jesus removes this curse. (22) If a man be found lying with a woman married to a husband,(Adultery) then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel. (23) If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her; (24) then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee. (25) But if the man find the damsel that is betrothed in the field, and the man force her, and lie with her; then the man only that lay with her shall die: (26) but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter; (27) for he found her in the field, the betrothed damsel cried, and there was none to save her.   Homosexual Fornication (Jude 1:7) Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh (Men with men/women with women), are set forth as an example, suffering the punishment of eternal fire. (2Pe.2:6) and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly; (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. We have seen many people who fell into faction and ultimately into fornication of many kinds, and God reprobated them. Let me share a portion of a dream from Reynaldo Portela: In this dream, an angel put me in a room where a group of men was practicing homosexuality, and the angel told me, “The man who has sex with another man is going to regret it. God hates the practice of that sin.” (David: In the spiritual, we are reborn with Christ's spirit. Therefore, we should only sow Christ's spirit in our soul, which is our mind, will, and emotions. If we receive the spiritual seed of “men”, we often lose our first love and become reprobate.) (Rom.1:24) Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: (25) for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (26) For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: (27) and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. (28) And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting (32) who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. In an open vision, I, David, saw a factious group, and one of them that I knew left them and went behind a wall. The Lord said, “Follow him,” so I did. What I saw behind the wall was this man committing sodomy on 3 of his friends. Over the next day or two, I went to this man and told him my vision, and his eyes widened, and Michael and I both saw he was guilty. He didn't deny it, but later he threatened me. The factious leader told me about three times that he spoke with them during a certain time period, when he was supposed to be with us, and then he fell away three times. I told him he could not associate with them according to the Word. Eve Brast had a dream where they had captured her, and they were bisexual. Other factious leaders had the same problem and were also bisexual. They all have sexual perversion. Satan demands perversion from his servants. The DS are satanists also and are bisexual. They have the same spirits. God is always willing to deliver anyone like this if there is repentance. (Gal.5:19) Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness, (21) ...they who practise such things shall not inherit the kingdom of God. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) ... shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. (Deu.23:17) There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. (18) Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Rev.22:14) Blessed are they that wash their robes, that they may have the right [to come] to the tree of life, and my enter in by the gates into the city. (15) Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie. Sodomite Crossdressers -(1Ki.14:24) and there were also sodomites in the land: they did according to all the abominations of the nations which Jehovah drove out before the children of Israel. (1Ki.15:11) And Asa did that which was right in the eyes of Jehovah, as did David his father. (12) And he put away the sodomites out of the land, and removed all the idols that his fathers had made. (Deu.22:5) A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment; for whosoever doeth these things is an abomination unto Jehovah thy God. (Lev.18:22) Thou shalt not lie with mankind, as with womankind: it is abomination. (Lev.20:13) And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.   Bestiality (Exo.22:19) Whosoever lieth with a beast shall surely be put to death. (Lev.18:23) And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto: it is confusion. (Lev.20:15) And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. (16) And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. (Deu.27:21) Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.   Masturbation (Gen.38:8) And Judah said unto Onan, Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother. (9) And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother. (10) And the thing which he did was evil in the sight of Jehovah: and he slew him also. Remember I said that through repentance and faith in Jesus and His sacrifice for us, there is deliverance from these sins and its curses. Now God knows that you did not necessarily choose this life, and some of you think you had this from birth, which is not true. A lot of you already know that you were molested at some point in your life, and you became a sinner. Well, these demons entered in then. Now the Good News of the Gospel is that Jesus Christ bore this sin upon Himself for you, and He is offering you grace to repent and be delivered from it so you will never have these wrong desires and emotions again. He took away the sin nature of homosexuality and any sin of fornication. He wants you to repent and surrender your life to Him. Confess your sins as the Bible says in 1Jo.1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. God will give you a new, clean spirit and a new nature, this free gift of His salvation! Let's pray. Father, we thank You, and we ask You, Lord, to reach out and touch the people out there who are in bondage to sin, homosexual, heterosexual, or any kind of sin, and we ask You, Lord, to reach out and touch them with Your convicting power. Father, we ask You to show them that Your word is true. We ask You to reveal Yourself to them, and to show them the Real True Good News that Jesus has already delivered them from this; He's already borne their sin on the cross, and they don't have to bear it any longer. Father, we ask it in the name of Jesus that You go forth right now and deliver those who are listening to us who believe what's been shared here. Please, Lord, go forth and deliver them now in the name of Jesus. We rebuke these demons from your life in the name of Jesus Christ! O Lord, we thank You for Your mighty power going forth to restore those that You have loved from the foundation of the world. Thank you, Father.  Now, friends, if you agreed and prayed this with us, you need to go and start reading your New Testament and believe what it says and know that the Lord is working in you both to will and do of His good pleasure. It's not by your works, it's His working in you! Now, I want to share a published article on a study done that proves there is freedom from homosexuality.   'Groundbreaking' study shows 'gays' can change  Posted: September 15, 2007 1:00 a.m. Eastern © 2007 WorldNetDaily.com In the first longitudinal, peer-reviewed, scientific study of its kind, researchers have concluded that some homosexuals can change their “orientation” through religiously mediated guidance. Researchers Stanton L. Jones and Mark A. Yarhouse released the results of a three-year study on Thursday during an address at the American Association of Christian Counselors World Conference. Their conclusions contradict the claims of the American Psychological Association and the American Psychiatric Association, which contend that such a change in sexual orientation is impossible and attempting to pursue it likely will cause depression, anxiety, or self-destructive behavior. The new study concluded such changes do not cause psychological harm to the patient. Nicholas A. Cummings, former American Psychological Association president, praised the research. “This study has broken new ground in its adherence to objectivity and a scientific precision that can be replicated and expanded, and it opens new horizons for investigation”, he said. Exodus International, the world's largest Christian ministry to homosexuals, said it funded the research because of the absence of any scientific, peer-reviewed research on the topic. The major findings are reported in a book to be released by the evangelical Christian publisher InterVarsity Press, “Ex-Gays? A Longitudinal Study of Religiously Mediated Change in Sexual Orientation.” A homosexual-activist group called Truth Wins Out warned news organizations “to be highly skeptical of a biased 'ex-gay' sham study.” The homosexual group said, “Caution should be taken in prematurely critiquing the study until the full methodology is available. However, based on unconfirmed reports, there is great concern that these notorious anti-gay researchers did little more than professional ex-gay lobbyists and ministers from Exodus International, and ask them if they had 'changed.'” Alan Chambers, president of Exodus International and a former homosexual, said, “Finally, there is now scientific evidence to prove what we as former homosexuals have known all along - that those who struggle with unwanted same-sex attraction can experience freedom from it.” “For years, opponents of choice have said otherwise, and this body of research is critical in advancing the national dialogue on this issue”, he said. Chambers said, “the life-changing process of leaving homosexuality behind” is not easy, but “for thousands of us, the journey has been well worth it, and we are grateful that these study findings give credence to our existence as men and women whose lives have been transformed by Jesus Christ.” Jones, a provost and professor at Wheaton College, an evangelical school in Wheaton, Ill., told CitizenLink magazine in an interview he was prompted to do the study because of the “ever-increasing pessimism expressed in the professional world that sexual orientation could ever be changed.” “This was in contrast to the fact that I occasionally met individuals in Christian circles who claim to have experienced precisely such change”, he said. “When the mental-health field actually began to say that change is impossible - that sexual orientation cannot be changed - it formed the perfect scientific hypothesis to be able to conduct a study.” Jones noted there have been dozens of studies conducted suggesting change is possible for some people, but “the research is not of the highest quality and has been deeply and highly criticized.” After studying the criticisms of those studies, Jones and Yarhouse concluded the proper methodology would need to be both “prospective and longitudinal.” “Prospective means that you catch people before they begin the change process and follow them through the process, while longitudinal means that you're actually following people over time to see if the change is stable”, Jones explained to CitizenLink. “The scientific characteristics of the study are unique, in that no one has ever started early and then followed people over a long period of time like we did.” Jones said they found that, by following the subjects over time, “not everyone is successful, not even a majority is successful, but a very substantial group of people report fairly dramatic change.” “We found that 15 percent of our sample of about 100 claimed to actually have changed from homosexuality to heterosexuality”, he said. “These people experienced significant enough change that they really felt like they had left one sexual orientation to shift into another.” He acknowledged “life is still complicated for these people, and some still have some residuals of their homosexual attractions.” “However, they are people who report being able to function as heterosexuals, they're happy with their marriages, and they feel that their lives have changed dramatically”, he said. The other type of success he found - in almost a quarter of the subjects - was “people who left the homosexual lifestyle and experienced very substantial reductions in homosexual attraction by embracing the Christian discipline of chastity, not acting on their sexual impulses.” “These were people who felt like they were free now to orient their lives not on their sexual, erotic desires and needs, but on their relationship with God and on healthy, nonsexual intimacy with other people”, Jones said. The two groups together, those who converted and those who experienced chastity, made up about 38 percent of the sample. “We feel these changes observed over this substantial period of time provide a clear indication that the opinions of the secular mental-health field that change is impossible are simply wrong”, Jones said. The second area of the research focused on the secular mental-health community's claims that the attempt to change is harmful. Jones and Yarhouse administered a standard psychological inventory that measures psychological distress to subjects at every point along the way. “We found that there was essentially no change in their psychological distress over time”, Jones said. “On that basis, we feel that there is no evidence that the change attempt is harmful, and we found evidence that change is possible for some people.” He added, however, the research does not prove that anybody can change or that no one has ever been harmed from the attempt to change. “It just suggests that the forceful way in which the secular mental-health community is saying change is impossible and harmful is just not well-advised”, he said. Jones pointed out that the American Psychological Association has a blue-ribbon panel right now examining the question of how it should formulate its policies on the subject of attempts to change sexual orientation. Certain members, Jones noted, have already said publicly that change is impossible and harmful. Jones said he hopes “there will be enough of an open mind on the part of the secular mental-health community that they will not continue the movement towards banning these kinds of attempts to change sexual orientation, harassing them out of existence and labeling as unethical any professional person who cooperates with them.” “There is a need to respect the autonomy of individuals who are distressed about what they have experienced sexually and for religious or moral reasons want to try the attempt to change”, Jones told CitizenLink. “Those people first need to be fully informed about just how complex and difficult that process is, and then they should have the right as individuals, as an exercise of personal and religious freedom, to seek support in their attempt to change sexual orientation.”   Printer-friendly version

If Jesus is King, why are the weeds still here? This week, we step into one of Jesus' most honest answers… and why small does not mean losing.

Listen along as we continue our time in 1 Peter. Notes//Quotes: Faith: 1 Peter 3:1-7 Title: The Way Home “Submission is not something being taken from me, but is something I'm choosing to give. The truth that Jesus, being fully God, willingly entered into this world, becoming fully man and submitting His will to God the Father and giving His life to justify us as well as the Spirit's role of illuminating and pointing people to Jesus is proof that the differing roles God has for men/women and husbands/wives is not about value or worth. Submission actively happens in the Trinity. If Jesus submitted even unto death, how can I stand on my “rights” and ultimately demand to always be the one in authority?” - Kathy Keller “Renounce yourself, take up your Cross and follow Me. To recognize one's own nonentity and discover the secret of the Kingdom is not enough: the King of Love must be enthroned in our mind and heart, take undivided possession of our will and make of our very bodies the Temples of the Holy Ghost. This small particle of the Cosmos, which is our soul and body must be conquered, freed by a lifelong struggle from enslavement to the world and to the devil, freed as if it were an occupied country and restored to its legitimate King.”  - Anthony of Sourozh, Sayings of the Desert Fathers

If you've spent years pouring yourself out for everyone around you — your children, your husband, your aging parent, your clients, your church — and you're exhausted, resentful, or just not feeling well, this episode is for you. In this conversation, we're talking honestly about what happens when self-neglect goes unchecked. Not from a self-help angle, but from a faith-centered, whole-person perspective that takes both your body and your calling seriously. This episode is for the Christian woman who is done spinning her wheels, done running on fumes, and ready to start seeing herself the way God sees her. --- Why Good Women Stop Taking Care of Themselves It often doesn't start with a dramatic decision. It starts with one more yes. One more skipped meal. One more night staying up too late to get everything done. Over time, those small compromises quietly add up — and so do the consequences. A friend who worked in the pharmaceutical industry for over a decade watched this happen to someone she loved. Her colleague, a deeply dependable and caring woman, worked around the clock, rarely stopped to eat, took on the work of multiple people, and slowly stopped doing the things that once brought her joy — like traveling through Europe. Year after year, the workload got heavier, the complaints got louder, and yet the boundaries never came. The hard truth? The problem wasn't only the unreasonable management or the impossible workload. The deeper issue was that she didn't yet value herself enough to say no. This pattern doesn't stay in the workplace. It shows up in our homes, our marriages, our friendships, and our churches. --- What the Church Sometimes Gets Wrong About Sacrifice If you've spent any meaningful time in church, there's a chance you've walked away with an unspoken message: that giving everything, constantly, is what godliness looks like. That more sacrifice always equals more faithfulness. But that's not the full picture Scripture paints. You were made in the image of God. The same God who cares deeply about the child you're raising, the parent you're caring for, and the friend you drop everything for — that same God cares about you. Holistic health isn't just about what you eat or how you sleep. It's about recognizing that your body, your emotions, and your energy are worth stewarding — because they belong to Him. --- Three Things That Happen When You Stop Taking Care of Yourself 1. Bitterness can take root. When you give and give without boundaries, and no one seems to notice or reciprocate, resentment builds. It's not always loud. Sometimes it's just a quiet, growing heaviness that colors how you see everyone around you. 2. You end up tolerating sin. This one is uncomfortable, but it needs to be said. When we stay quiet, keep the peace at all costs, and never address what's actually wrong, we're not being gracious — we're enabling. Sin that's never confronted rarely changes. The book And the Shofar Blew by Francine Rivers illustrates this heartbreakingly well: a pastor's hidden sin went unaddressed for generations because the women closest to him chose silence over truth. Tolerating what God calls wrong isn't humility. It's harm. 3. Your body starts to break down. This is where holistic health and faith genuinely intersect. Dr. Josh Axe observed in his clinical practice that many of his patients dealing with autoimmune issues, chronic fatigue, and other persistent symptoms were young mothers — women who were deeply devoted to caring for others but had stopped caring for themselves. The body keeps score. Chronic stress, emotional depletion, and poor self-care are not just spiritual issues — they show up physically. --- Jesus Had Boundaries — And So Can You The most powerful person to ever walk the earth did not spend every moment helping people. Jesus stepped away from the crowds. He retreated to pray. He protected his time with the Father even when people needed him, even when they were looking for him. If Jesus modeled rest, solitude, and limits — you are not being selfish when you do the same. You're being faithful. --- Practical Next Steps Worth Considering - Read Boundaries or Boundaries in Marriage by Dr. Henry Cloud and Dr. John Townsend — widely recommended for a reason - Consider speaking with a counselor or pastor if you're struggling to identify or hold limits in your relationships - Ask for help — and be specific. Tell your husband, your friend, or your church community exactly what you need - Remember Matthew 11:28-29: "Come to me, all who labor and are heavy laden, and I will give you rest." That's an invitation, not a suggestion --- Timestamped Highlights 0:00 — Opening truth: neglecting yourself isn't humility 0:30 — The story of Molly: what a decade of no boundaries actually looks like 3:52 — This isn't just a workplace problem — it shows up in our homes, marriages, and caregiving 4:19 — What the church sometimes gets wrong about sacrifice 5:17 — Three consequences of self-neglect: bitterness, tolerating sin, and getting sick 6:13 — And the Shofar Blew: what happens when we stay quiet about sin 8:08 — The physical toll: Dr. Josh Axe's observations on autoimmune issues and chronic fatigue in caregivers 9:08 — Practical resources: Boundaries books, counseling, and asking for specific help 9:37 — Jesus had boundaries too — and He's your model 10:36 — Closing encouragement and invitation --- Key Takeaways - Self-neglect is not a virtue. It has real spiritual, emotional, and physical consequences. - Bitterness, enabling sin, and chronic illness are three outcomes that often trace back to a pattern of giving without limits. - Jesus modeled boundaries consistently — stepping away, resting, and protecting time with the Father. - Asking for help and being specific about what you need is not weakness. It's wisdom. - Your body is worth paying attention to. Persistent fatigue, autoimmune symptoms, and emotional burnout are signals, not character flaws. --- Ready to Stop Waiting and Start Feeling Better? If this episode hit close to home — if you recognized yourself in Molly's story, or you've been running on empty for longer than you can remember — this is your sign to take the next step. A More Energy Strategy Session is designed for the woman who is done being overwhelmed and ready for a clear, focused path forward. You don't need another resource to sit on your nightstand. You need someone who understands both the clinical and the faith side of what's happening in your body — and can help you figure out what to do about it. Visit herholistichealing.com/services to book your session. Your health is worth fighting for — and so are you.   This content is not meant to be medical advice.

If Jesus' sacrifice made the Old Covenant offerings obsolete, why build another Jewish Temple? As we see in Revelation, chapter 11, not only will the Temple be rebuilt in Jerusalem, but it will serve an important purpose - the normal purpose of a temple: Worship. Pastor Jim will help us make sense of these events, today. And please stay tuned after the teaching part of the program for an important announcement. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS05212026_0.mp3Scripture References: Revelation 11 & 12

Today we are looking at Philippians 2:5-11, where we aretalking about the mind of Christ: This passage begins with: “Let this mindbe in you.” Today we come to one of the greatest miracles in humanhistory—when God became a man. We find this in verse 7: “But He made Himselfof no reputation, taking the form of a bondservant and coming in thelikeness of men.” This is the miracle of the incarnation. The eternalGod stepped into humanity without ceasing to be God. RememberJohn 1:14: “And the Word became flesh and dwelt among us.” Think aboutthat statement: The infinite became an infant. The Creator entered creation. TheOne who made the stars was born beneath them. My friend, Jesus was not partlyGod and partly man. He was fully God and fully man at the very same time. Thisis essential to the gospel of Jesus Christ. If Jesus were only man, He couldnot save us. If He were only God, He could not represent us. Because He is bothGod and man, He became the perfect mediator between God and humanity. Remember1 Timothy 2:5 says, “For there is one God and one mediator between God andman, the man Christ Jesus.” Jesusentered humanity. He experienced hunger, weariness, rejection, sorrow, andphysical pain. He knew what it was to be tired after a long journey. He knewwhat it was to weep at a grave. He knew what it was to be misunderstood andbetrayed. Hebrews 4:15 says, “For we do not have a high priest who cannotsympathize with our weaknesses, but was in all points tempted as we are, yetwithout sin.” This should give us great comfort. Jesus understands humansuffering firsthand. When you hurt, He understands. When you are weary, Heunderstands. When you are rejected, He understands. YetJesus never sinned. He was tempted externally, but unlike us, He had no sinfulnature within Him. He is the perfect Savior. Paul said He came “in thelikeness of men.” That does not mean Jesus only appeared human. It means Hetruly became man while remaining distinct from sinful humanity. He looked likeany other Jewish man of His day. Isaiah 53:2 says, “He has no form norcomeliness. And when we see Him, there is no beauty that we should desire Him.” Peoplesaw a carpenter from Nazareth. But hidden within that humble frame was theglory of God. Many missed Him because they were looking for outward splendor.People still miss Him today. Some want a political savior. Some want a miracleworker. Some want religion without repentance. But Jesus first came as asuffering servant. Howdoes this apply to us? How can we make this real to us? If Jesus was willing toenter our world, we should be willing to enter the struggles of others. Trueministry steps into other people's pain. Jesus did not remain distant from ourbroken humanity. He moved toward sinners, and we are called to do the same. Galatians6:2 reminds us, “Bear one another's burdens and so fulfill the law ofChrist.” Wesometimes prefer a comfortable Christianity that avoids messy people anddifficult situations. But Jesus stepped directly into our mess to rescue us. Sowho around you today needs compassion? Who needs encouragement? Who needssomeone willing to listen? The mind of Christ moves toward people, not awayfrom them. Yes,my friend, because Jesus became one of us, we can approach Him with confidence.Hebrews 4:16 says, “Let us come boldly to the throne of grace that we mayobtain mercy and find grace in our time of need.” Oh, what a Savior! Let'spray together. Father, thank You for sending Jesus into our world. Thank Youthat He understands our weaknesses and our sorrows. Help us to show Hiscompassion to others today. Make us willing to enter the burdens and hurts ofthose around us with the love of Jesus Christ. We pray this in Jesus' name.Amen. Godbless you and may you have a wonderful, wonderful day!

If Jesus could keep us from feeling the pain, why doesn't He?

Friend, I want to talk to you about something that has carried me through the hardest year of my life — something that didn't exist three years ago, and something I almost didn't start because I was scared, tired, and a little bit hurt. In this episode, I'm sharing the full story of how this podcast came to be — including the season I lost my voice trying to be strategic, the prompt from the Lord to come back to my roots, and the prayer call I didn't want to start that has now been carrying me for two and a half years. This is the lesson midlife has taught me, and the one I want to leave you with: you don't find your community. You create it. In this episode, I share: The behind-the-scenes story of my podcast — from Educated, Empowered, Inspired to Marketing Tips for Small Businesses to where we are today as Midlife Made Simple The moment I realized I had lost my voice trying to be "strategic" The fall morning the Lord nudged me to start a prayer call (and why I really, really didn't want to) What two and a half years of weekly prayer has actually looked like — and what we've prayed each other through Why God removes people from your life as preparation, not punishment The one question to ask yourself this week to start building your own community Why going first — and not waiting for reciprocation — is the move The most quoted line from this episode: "You don't find community. You create it." One question to sit with this week: What do I crave? A prayer group? A walking buddy? A monthly dinner with friends? A book club that actually talks about the book? Name it — and then take one small step this week to start building it. Mentioned in this episode:

Does John 6 really teach the Real Presence of Christ in the Eucharist, or are Catholics reading too much into the passage? In this episode of Catholic Answers Live, Catholic Answers apologists continue responding to major Protestant objections to the Catholic interpretation of Jesus' Bread of Life discourse. The discussion examines whether Jesus' failure to clarify misunderstandings proves literal intent, how Catholics answer the Old Testament prohibition against drinking blood, and whether John 6 is truly connected to the Eucharist despite John not including the Last Supper narrative. Additional questions address figurative language about never hungering or thirsting, what Jesus meant by promising eternal life, and where the Gospel of John fits among the four Gospels. A detailed biblical defense of the Eucharist and the Catholic understanding of John 6. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 10:01 – Catholics argue that since Jesus didn't clarify the literal thoughts of his listeners then he must have intended his words to be taken literally. But Jesus' lack of clarification for misunderstandings is nothing new under the sun. He did it in John 2:15-17 concerning his teaching about destroying the temple of his body.  16:37 – Jesus can't intend us to literally drink his blood because the Bible prohibits the partaking of blood in Leviticus 17:10-12.”  21:22 – Catholics appeal to John 6 to prove Christ's Real Presence in the Eucharist. But John 6 has nothing to do with the Eucharist at the Last Supper.  30:15 – Where does John Fall among the gospels since John does not contain the last supper?  35:04 – If Catholics take Jesus' words to eat his flesh literally, then would also have to take his words literally in verse 35 when he speaks of never hungering when we come to him and never thirsting when we believe in him.  45:57 – If Jesus meant his words literally—and intended us to engage in a physical act to eat his flesh, then we'd have to take him literally when he says that we will never die. 

If Jesus is the most important person in our lives, we will yearn for time spent with Him and follow Him obediently in baptism► Gather with us live online and in person every Sunday at 9:30a and 11:00a: https://live.fbcw.org/► Watch/listen to our services: https://fbcw.org/worship-with-us/► Give to help our mission: https://fbcw.org/give/

Share a commentThey're furious because hungry disciples eat a few kernels of grain. They're even more furious when a man's withered hand is restored in front of the whole synagogue. Luke 6 isn't just a Sabbath argument, it's a spotlight on what legalism does to the human heart and what the authority of Jesus does to human suffering.We trace the moment the conflict boils over between Jesus and the Pharisees, where man-made rules have become so loud that God's intent can't be heard anymore. Jesus refuses to spar over technicalities and instead brings up David eating the bread of the Presence, exposing how selective rule-keeping always protects the powerful and pressures the needy. Then He drops the line that explains everything: “The Son of Man is Lord of the Sabbath.” If Jesus is Lord over the Sabbath, He isn't merely correcting their calendar, He is claiming rightful authority over what God created.From there we step into the synagogue, where leaders “spy” on Jesus while a disabled man sits in plain sight. Jesus calls the man forward, asks whether it's lawful to do good or harm, and commands the impossible: “Stretch out your hand.” The healing is immediate, and the reaction reveals two paths: joy that worships, and rage that would rather accuse than repent. We end with a personal question that won't let go: have we read God's Word without applying it to our lives?If this challenged you, subscribe for more Bible teaching, share the episode with a friend who's tired of performative religion, and leave a review so more people can find it. What part of Scripture do you find hardest to actually live?Get instant, biblically faithful answers to your Bible questions. https://www.wisdomonline.org/ask Learn more: https://www.wisdomonline.org/Support the show

Share a commentThey're furious because hungry disciples eat a few kernels of grain. They're even more furious when a man's withered hand is restored in front of the whole synagogue. Luke 6 isn't just a Sabbath argument, it's a spotlight on what legalism does to the human heart and what the authority of Jesus does to human suffering.We trace the moment the conflict boils over between Jesus and the Pharisees, where man-made rules have become so loud that God's intent can't be heard anymore. Jesus refuses to spar over technicalities and instead brings up David eating the bread of the Presence, exposing how selective rule-keeping always protects the powerful and pressures the needy. Then He drops the line that explains everything: “The Son of Man is Lord of the Sabbath.” If Jesus is Lord over the Sabbath, He isn't merely correcting their calendar, He is claiming rightful authority over what God created.From there we step into the synagogue, where leaders “spy” on Jesus while a disabled man sits in plain sight. Jesus calls the man forward, asks whether it's lawful to do good or harm, and commands the impossible: “Stretch out your hand.” The healing is immediate, and the reaction reveals two paths: joy that worships, and rage that would rather accuse than repent. We end with a personal question that won't let go: have we read God's Word without applying it to our lives?If this challenged you, subscribe for more Bible teaching, share the episode with a friend who's tired of performative religion, and leave a review so more people can find it. What part of Scripture do you find hardest to actually live?Explore all of our Biblically Faithful Resources at https://www.wisdomonline.org Learn more: https://www.wisdomonline.org/Support the show

Do Catholics interpret John 6 consistently, or are Jesus' words about eating His flesh just symbolic like calling Himself the “gate” or the “vine”? In this episode of Catholic Answers Live, Catholic Answers apologists respond to some of the strongest Protestant objections to the Catholic understanding of the Eucharist. The discussion examines whether John 6 should be interpreted metaphorically, how the surrounding context affects Jesus' teaching, and what Christ meant when He said “the flesh is of no avail.” The episode also explores why many disciples walked away from Jesus in John 6 and whether their reaction supports or undermines the Catholic doctrine of the Real Presence. A deep and biblical defense of the Eucharist rooted in Scripture, theology, and the words of Christ Himself. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:23 – Catholics aren't consistent in their interpretation of John 6. They interpret Jesus' words about eating his flesh and drinking his blood literally in John 6, but they don't do that when it comes to his words about being the “gate” in John 10:9 or the “vine” in John 15.  15:52 – Catholics ignore the preceding context in verse 35 where 3. Jesus uses the metaphors of eating and drinking for coming to and believing in him. If Jesus used those images as metaphors there, then he must have used them as metaphors when he speaks of eating his flesh and drinking his blood.  30:05 – Catholics ignore verse 27 where Jesus moves away from a physical mentality and takes things in a spiritual direction.  Here's what he says, “Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you.” This distinction between spiritual and physical food serves as the basis for interpreting Jesus's words about eating his flesh figuratively rather than literally.  35:50 – Catholics argue that Jesus never clarified his audience's literal thoughts. But that's not true. He does it in John 6:63, where he says, “It is the Spirit that gives life; the flesh is of no avail. The words that I have spoken to you are spirit and life.”  50:20 – Catholics argue that because Jesus let his disciples leave based on their literal interpretation of his command to eat his flesh and drink his blood that meant Jesus meant the words literally. But the disciples didn't leave because of Jesus' teaching. Rather, they left because of Jesus' teaching in verse 65 that no one comes to him unless the Father draw him. 

Welcome to Day 2859 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2859 – “In Defense of a Doubter”  based on Luke 7:18-35 Putnam Church Message – 04/12/2026 The Good News According to Luke: “In Defense of a Doubter.”   Last week's message was: “He is Risen Indeed!” We will celebrate the resurrected Christ and the assurance we have in the salvation that He brings. Today, we return to Luke's narrative of the Good News of Jesus Christ. Today's message is: “In Defense of a Doubter.” We will explore the doubts of Jesus's cousin, known as John the Baptizer. Our core passage today is Luke 7:15-35, which is found on page 1603 of your pew Bibles.  Jesus and John the Baptizer 18 John's disciples told him about all these things. / Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” 20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?'” 21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.” 24 After John's messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written: “‘I will send my messenger ahead of you, who will prepare your way before you.'[b] 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29 (All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God's purpose for themselves, because they had not been baptized by John.) 31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other: “‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.' 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.' 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.' 35 But wisdom is proved right by all her children.” Opening Prayer Father, thank You that You are not threatened by our questions and not surprised by our weakness. Thank You that in Jesus Christ You meet us not only in strength, but also in struggle. As we open Your Word today, give us honesty, humility, and hope. Help us to see that doubt does not have to destroy faith, and that Your Son is still enough / even when life does not make sense. In Jesus' name, amen. Introduction There is a kind of faith that sounds strong but is actually fragile. It never asks hard questions. It never admits confusion.  It never confesses pain. It smiles through gritted teeth and calls that spirituality. But the Bible gives us something far more honest than that. The Bible gives us John the Baptizer. The same John who leaped in Elizabeth's womb at the presence of Christ. The same John who thundered in the wilderness. The same John who said, “Look! The Lamb of God who takes away the sin of the world!” The same John who pointed away from himself and toward Jesus. And now in Luke 7, that same man is in prison, and he is asking a question he never expected to ask: “Are You the Messiah we've been expecting, or should we keep looking for someone else?” (Luke 7:19) That question surprises us. But Luke includes it because he wants us to learn something important: A season of doubt does not automatically mean the death of faith. Sometimes doubt is rebellion. Sometimes doubt is unbelief. But sometimes doubt is the cry of a wounded believer trying to reconcile what he knows about God with what he is living through. And that is where many believers live at one point or another. You may trust God and still have questions. You may love Christ and still ache. You may believe deeply and still struggle honestly. So today we are going to stand in defense of a doubter—not to glorify doubt, but to understand what Jesus does with it. Main Point 1: Faith Can Be Shaken Without Being Destroyed Luke 7:18–20 John's disciples come to Jesus and ask the question straight out: “Are You the Messiah we've been expecting, or should we keep looking for someone else?” Let's not rush past how astonishing that is. John was not a casual observer. He was not a spiritual dabbler. He was not a man who had built his beliefs on rumors. He knew the prophecies. He had heard the voice of God. He had publicly identified Jesus. He had baptized Jesus. He had seen the Spirit descend. And yet now, from a prison cell, John is trembling. Why? Because circumstances can shake even the strongest believers. John expected the Messiah to come with power, to cleanse, to judge, and to bring visible kingdom change. And yet Herod still sits on the throne, evil still seems to prosper, and John himself—the faithful prophet—sits forgotten in a dungeon. If Jesus is truly the Expected One, why does the world still look so wrong? That is not a foolish question. That is an agonizing one. And many of us know something about it. A praying parent watches a child drift farther from God. A faithful wife buries a husband too soon.  A godly man loses his job while dishonest people advance. A believer fights disease, grief, betrayal, or depression and quietly wonders, “Lord, where are You?” That does not mean the believer has become an unbeliever. It may mean the believer has run out of easy answers. Object Lesson — The Storm-Bent Tree Imagine a strong tree in a storm. The wind bends it. The branches whip. Leaves tear loose. For a while, it looks unstable. But when the storm passes, the roots remain. That is John. He is bent, but not uprooted. He is shaken, but not blown away. And that is a needed reminder. A believer can be deeply troubled and still deeply rooted.   Matthew's Parallel Helps Us Matthew 11 records this same incident. Matthew gives us the same question, the same prison setting, and the same answer from Jesus. That tells us this was not a minor moment in Christ's ministry. The Spirit wanted the church to remember that even the greatest prophet of that generation went through a dark night of the soul. So, if you are in a season of doubt, do not assume that the struggle itself means your faith is fake. Some doubt is corrosive. But some doubt is the painful honesty of a real disciple asking, “Lord, help me understand.” Related Scriptures Psalm 73 — Asaph struggling with the prosperity of the wicked. Habakkuk 1 — “How long, O Lord?” Mark 9:24 — “I...