Podcasts about if jesus

If Jesus makes no difference in our lives, then why would anyone serve Him? If Christ-followers live just like those who are unsaved, why would anyone follow? We would all readily acknowledge that we are not perfect; only Jesus is perfect, but wouldn't you agree that Jesus changes those who believe in Him?Main Points:1.  I believe one of the questions people around us are silently asking is, “Does Jesus make a difference in your life?” Unbelievers are watching, often without us noticing, and they are wondering, “Is she different? Is he different, now that He is a follower of Jesus?” 2. When we place our faith in Jesus and confess Him as our Lord and Savior, His Spirit comes to reside within us. God's work of sanctification begins. To “sanctify” means to set apart. God is at work in our lives to set us apart from the unbelieving world by helping us to be like Jesus in our character. 3. By the Holy Spirit, and with our cooperation, God will change us. He will change our attitude, our conversation, our choices, decisions, reactions, and our lifestyle. He will change our desire, our dreams, and our ambitions. Before our relationship with Christ, we lived only for ourselves; now we live for God and His glory.Today's Scripture Verses:Philippians 2:13 - “For God is working in you, giving you the desire and the power to do what pleases him.”Romans 12:1-2 - “Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.”Philippians 1:6 - “…being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

When Jesus meets the woman at the well in John 4, he doesn't lecture her — he asks for a drink. Pastor Stan Rhoden walks through this encounter to show what it looks like when Jesus moves toward people in their sin instead of away from them, and what happens next: a changed life can't stay quiet. If Jesus has given you living water, who's the one person in your life who needs to hear “come and see”?

What do you want most? When blind Bartimaeus finally got Jesus' attention, he knew exactly what to ask for. But his story reminds us of something even deeper: Our greatest need isn't what Jesus can give us. It's Jesus Himself. If Jesus answered every prayer you're praying today, would it lead you closer to Him? Jesus... more than anything else... I want You.

If Jesus paid for all of my sins, and I'm secure in him, why should I confess my sin or apologize to God when I mess up? This episode tackles this question straight out of 1 John 1.

Thursday, 16 July 2026   Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?” Matthew 21:23   “And having come, Him, into the temple, they approached Him, teaching, the chief priests and the ‘elders, the people', saying, ‘In where-such authority these, You do? And who to You, He gave the authority, this?'” (CG)   In the previous verse, Jesus told His disciples, “And all, as much – if you should ask in the prayer, believing, you will receive.” With that thought now complete, it next says, “And having come, Him, into the temple.”   The very place He was surely referring to in metaphor in the previous verses is where He has come to again. Once in the temple, “they approached Him, teaching.”   The temple complex was massive. Being the time of the Passover, there would have been innumerable visitors there to see the sights and to join in conversations, meet old friends, etc. Jesus may have picked a spot and started teaching His disciples. As He talked, others walking by might be curious and start listening as well. Because of this, any number of people might gather around to hear. This is something Jeremiah was instructed to do –   “In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 2 ‘Thus says the Lord: ‘Stand in the court of the Lord's house, and speak to all the cities of Judah, which come to worship in the Lord's house, all the words that I command you to speak to them. Do not diminish a word. 3 Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings.'” Jeremiah 26:1-3   Jeremiah would have begun speaking, and the people would have flocked to hear what was being proclaimed. Jesus likewise spoke in the temple. When He did, they came, “the chief priests and the ‘elders, the people'.”   When Jeremiah spoke, it is noted in Jeremiah 26 that “the priests and the prophets and all the people heard Jeremiah.” Later, the princes of Judah came to judge the matter of Jeremiah's proclamation in the New Gate of the Lord's house. Thus, this being challenged by the leaders at Jesus' time is something that is not without precedent. There is a teaching going on that has come to the attention of the chief priests and the elders. Therefore, they were “saying, ‘In where-such authority these, You do?'”   These men had a right to maintain order in the temple complex. Thus, it is a natural question for them to ask. They have heard Jesus' words and are questioning His authority to say what He was saying. In Jeremiah's case, he was accused of wrongdoing. Therefore, his response was, “The Lord sent me to prophesy against this house and against this city with all the words that you have heard” (Jeremiah 26:12). As for those confronting Jesus, they continue, saying, “And who to You, He gave the authority, this?”   Again, it is a natural question to ask. If Jesus is at the temple teaching, He must feel He had a right or commission to do so. His response to them will show, however, that they are doing more than just trying to maintain order. From what He says, it can be deduced that they already knew Him and His teachings, just as the people would have known Jeremiah claimed to be a prophet of the Lord.   Therefore, Jesus' answer will be one that challenges their own positions on matters that had transpired in the recent past. What He asks them will be intended to get them to consider their stand concerning those things. There is nothing disrespectful in His words. Rather, they are intended to probe them in an attempt to reveal their state before the Lord as His representatives in the religious and civil lives of the people.   Life application: When Jeremiah spoke to the princes and people, he plainly told them why he was speaking as he did. After doing so, he said –   “Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you. 14 As for me, here I am, in your hand; do with me as seems good and proper to you. 15 But know for certain that if you put me to death, you will surely bring innocent blood on yourselves, on this city, and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing.” Jeremiah 26:13-15   His job was to proclaim the word of the Lord. Jesus, the Lord, spoke to the people about matters that He was sent by the Father to convey to the people. In hearing the word of the Lord, choices then have to be made. The main thing we must determine is, “Is this the word of the Lord or a doctrine in accordance with it?”   At Jeremiah's time, there were false prophets galore. The people had to listen to what was said, determine who was telling the truth, and then go forward from that point. The same was true in Jesus' time. Now, these things are recorded for us to read and consider. Is the Bible the word of God? If it is, then it should be listened to.   God doesn't force us to accept His word. He has put it out for people to read and consider. Other religions have their own supposed sacred texts as well. Within the greater umbrella of Christian faith, there are writings that some claim are supposedly on the same level of authority as the Bible. The Roman Catholic Church has teachings that they hold to as preeminent in their theology, which are separate from the Bible.   The Mormons have a third “testament” that they claim is inspired. The Seventh-Day Adventists have the supposedly inspired writings of Ellen G. White. Many people accept extra-biblical writings, such as the Apocrypha, the Book of Enoch, etc. It is our responsibility to consider God, if He has given us His word, and what that word is or is not.    This sacred task has been given to humanity, and we should carefully consider what we will believe and why. Jesus is being asked about His authority. If God gave Him authority to convey God's word, we should be willing to listen. These things are important. Let us pay heed to the word that God has given for us to know Him, treating it with respect and care.   Lord God, we are humans, limited by time and the ability to obtain and remember knowledge. We desire to honor You in the way that You expect of us. Therefore, lead us to Yourself through Your word. May we not be misdirected from this task all our days. Help us in this, O God. Amen.  

I'd Do It Again! Romans 5:8 “But God demonstrated his own love for us in this: while we were still sinners, Christ died for us.” I love this verse. I may have done an episode on it before. I am not sure. But I heard a song this morning on my way to adoration, and it really spoke to me. This verse is such a great reminder that Christ didn't wait until we stopped sinning before He died for us. He died while we were still sinners. He died for us just as we were. He didn't put any conditions on it. He didn't tell us that He would die when we got it all together or when we started putting God first in our lives. He didn't die thinking we would be so appreciative of His sacrifice that we would suddenly stop sinning. He knows us. He knows the human condition. He did not die on that cross for us because He thought we would change our ways. He died on that cross for us so that He could take the punishment that we deserve so that we could finally be reconciled with the Lord. When Adam and Eve sinned, they put a separation between God and us, and God did not like that. He is a just God and needed to carry out the consequences of their sin, but He didn't want to be separated from us forever, so He sent His only Son to save us. The song I heard this morning is called I'd Do It Again, and it is by Andrew Ripp. I won't write out all the lyrics as it is not my song. However, it talks about how Jesus remembers everything that happened the night he was crucified. But after each description of the terrible things that happened that night, he says, “But, child, if I had to, I'd do it again.” This really hit me. I don't know if I had ever thought of this before. I have heard people say that although Jesus died for everyone's sins, even if you were the only person, He still would have chosen the cross. That is something wild to think about. If I were the only person on the earth, Jesus would still have died on the cross to reconcile me with the Father. Can you believe that? Can you believe that if you were the only one on Earth, Jesus would have still chosen to go through all of that, just for you? Even if we can't fathom it, I think we all know down deep inside that it is true. When I hear this song by Andrew Ripp, I knew what He is saying is true also. If Jesus had to do it all again, just for us, He would. I can't fathom the pain and suffering Jesus went through that night. The betrayal, the beating, the crown of thorns, the mocking, the weight of the cross, the nails being driven into his hands, the spear in his side. I can't begin to imagine the pain, agony and heartbreak. It's too much to bear if we really sit and think about all He went through. This is why this song hits my heart so much because I know if Jesus had to go through all of that again, He would. I know so many people struggle to feel loved these days. The world is often an unkind place. It is full of broken people who do not know how to love as Jesus loved. We don't know how to love unconditionally. We get caught up in the world's judgment, and we want people to look, believe, or love a certain way so we can love them. I understand how it would be hard to gain the love of those around us when it is conditional. However, Jesus loves us unconditionally all the time. We think God is judging us. We think He is keeping track of every time we mess up just so He can hold us accountable one day. Did you know that Hebrews 8:12 says, “For I will forgive their wickedness and will remember their sins no more.” God purposefully forgets our sins. Did you also know that Psalm 103:12 says “as far as the east is from the west, so far has he removed our transgressions from us.” We are so focused on our sins, but God isn't. He is focused on who we are becoming and on his love for us. This song reminds us of that love. Jesus literally went to Hell and back again for us. He suffered the worst pain imaginable, not because He had to, but because he wanted to, and He would do it again. The chorus says,  “‘Cause there's no distance too far, no pain too great. " There's no grave too dark, no hell I won't pay.” There is nothing Jesus wouldn't do for us. For you. It is easy to read the words of the Bible or hear the words in these songs and fully believe them for other people. However, it can be hard to take them in and believe that they are talking to us personally. I want you to hear this loud and clear this morning. Jesus died on the cross for you. If He had to, He would do it all over again for you! Jesus loves you, and there is nothing He won't do to save you and bring you home. Nothing! Let that sink in. Take time to think about all Jesus went through the night and day leading to the crucifixion, and then remember He did that just for you. That is how much He loves you. Dear Heavenly Father, I ask you to bless each person listening to this episode. Lord, we thank you for all you do for us. We can't thank you enough for sending your only Son to die on a cross for us. Lord, please help each of us who hears this today to truly take it in. Please help us see that He didn't just die for everyone's sins but for our sins personally. Even if I were the only person, He still would have done it. That is so powerful, Lord, that you love us that much. Please help each one of us realize how much you love us! Please let us sit with the thought that if Jesus had to do it again, He would. That is how much you love us. That is so incredible, and we don't deserve it, Lord!! We love you, and we ask all of the in accordance with your will and in Jesus's holy name, Amen!! Thank you so much for joining me on this journey to walk boldly with Jesus. I would love to invite each one of you to share this episode with anyone who could use a reminder that they are deeply loved. If you are enjoying this podcast and you have not hit that subscribe or follow button, would you do that for me today? It only takes a second and really helps me out. I look forward to seeing you here again tomorrow. Remember, Jesus loves you, and so do I! Have a blessed day! Today's Word from the Lord was received in November 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Today is a new day, my people. Today is the day I renew all my mercies and my graces, and I pour them out freely on each one of you, on your families and your friends and your co-workers and your churches and all the world. ” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

I first learned about the United States Life-Saving Service years ago on a family vacation. We got to see a life-saving station that actually has been preserved at a strategic point along the Atlantic coastline. There used to be a lot of them. In some areas, they were like just seven miles apart, you know, along the coast. Each one was staffed by a seven-man crew. I'm going to tell you, these guys were ultimate heroes in every sense of the word! When a ship was in distress near their assigned area, they'd go out into the surf, out into the storm, even a hurricane to try to rescue the people on board. They lived their motto: “You have to go out. You don't have to come back.” They saved countless lives who otherwise would have been lost. But it was only recently that I learned how this heroism actually all began. William Newell was a medical doctor, and he was at the New Jersey Shore at a place called Barnegat the day after a ship had gone down during an overnight storm. He was at the beach and the bodies of 13 crewmen washed ashore. He said, “Here I was, a man who spent his life trying to save lives. And here was a situation where I was absolutely powerless to do anything to help them. Something's got to be done about this.” Something was. A few years later, Dr. Newell was Congressman Newell; in a position to make a difference. So, he led the effort to birth the United States Life-Saving Service. It started with a few life-saving stations in New Jersey, and then it quickly spread all along the Atlantic Coast because of one man's heart for those who were being lost. I'm Ron Hutchcraft and I want to have A Word With You today about “Helping Others Live.” One man looked at lives being lost and he said, “I cannot just let them die.” Jesus is like that. That's why He went to an awful cross to rescue us from the otherwise inevitable eternal death penalty for our sins. And He's looking for others who will have a heart like his; a heart that looks at people around you and says, “I can't just let them die. I've got to do something about this.” One of Jesus' original rescuers, the Apostle Paul, expressed the heart that Jesus wants to plant in all of us in 2 Corinthians 5, beginning with verse 11. It's our word for today from the Word of God. He said, “Since we know what it is to fear the Lord, we try to persuade men.” Paul never wanted anyone he knew to have to face the awful judgment of God for their sin. He went on to say, “Christ's love compels us because we are convinced that one died for all.” If Jesus could die to save them, can't I at least tell them what He did for them? I can't just let them die. Where I live, where I work, where I go to school, the groups I'm in - that's my stretch of beach. I am His life-saving crew for the people there who don't know Christ. This isn't about getting them to change their religion. It's not about religion at all. It's about the only One who died for their sins. There are a lot of religions. There's only one Savior. There's only one Rescuer. Your mission is to take them by the hand, walk with them up Skull Hill to that cross and say, “This was for you.” The church you're in, the ministry you're in - is it committed as top priority to saving lives on the stretch of beach you've been assigned by God, or are you just feeding and comforting the life-saving crew? If your ministry, your church, your Bible study isn't about rescuing those who will die otherwise, you might need a quick heart exam. Do you have the heart of your Savior? Because He said His reason for coming was to seek and rescue the lost. So you can't say you're following Jesus and not be reaching the lost. Because if you follow Him, that's where He's going. An 1883 Life-Saving Service report to Congress displayed a photo of a life-saving crew and it asked this question, “Why would a group of ordinary men risk everything?” The answer explains why you and I must take whatever risks are necessary to help people we know be in heaven with us. Here's the answer: “That others might live.”

John 17:5 “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.” Before the world was, God, the Father and Jesus, the Son existed in glory together. They were united as one. They shared the glory of heaven before they made the earth and everything in it. Their united glory then was their goal in all creation, but especially mankind. As the Westminster Confession begins, “What is the chief end of man? To glorify God and enjoy Him forever.” Jesus came to fulfill that chief end of man, which we could not do, sinners that we are. Having accomplished that work in the world, which existed in heaven before it was created, He now prays for the glory of God that predated the world, brought it into existence, and sent Him into it in human form. God and man united as one in glorious love. If Jesus lives in us, that is our future state and hope, for if we are united with Him, we will be united with Him in the glory that the Father and Son enjoyed before the world was. “Christ in you is the hope of glory,” wrote Paul in Col. 1:27. I can't wait! How about you? We will see that we predated the world in Christ! Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

John 17:4 “I glorified You on the earth, having accomplished the work which You have given Me to do.” What person has ever accomplished this work of glorifying God every minute of his or her life on earth? No one. Everyone has fallen short of the glory of God, but Jesus. John wrote in John 1:14, “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” Jesus defined what it is to glorify God, namely, doing what God sent Him to do. He never did anything on His own initiative or in His own power. Every word and every action was the exact representation of the Father. Hebrews 1:3 “And He (Jesus) is the radiance of His glory and the exact representation of His (the Father's) nature.” Such is the heart of Jesus. If Jesus lives in us, His heart will be evident in our lives. He does in us what He was sent to do, namely, glorify His father by loving those given to Him. This is why we live to love with Jesus. He continues the work of glorifying His father as we (Jesus and us) love those He puts in our paths today for His glory. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Migrant Journeys: Mary, Joseph and Jesus - Pastor Hannah Witte - a2cc.org. Watch our livestream Sundays @ 11:00am - vimeo.com/annarborcommunitychurch  Summary: Pastor Hannah concludes our Migrant Journeys series by inviting us to sit with Jesus' story of fleeing to another country due to violence and hatred. Christ was a refugee. Through Matthew 2, we follow Mary, Joseph, and Jesus as they flee Herod's threats of violence, placing their story alongside the stories of migrants today. Together, they reveal a Savior who doesn't remain distant from suffering but enters into it himself. If Jesus identifies with the stranger, how should his people respond? Pastor Hannah casts a vision for lives marked by courageous compassion rather than fear, inviting us to see the image of God in our fellow neighbors and to prayerfully discern our next faithful step toward embodying Christ's love, mercy and justice in our right here, right now life.

Send us Fan MailWhat kind of faith causes Jesus to stop and marvel?In this message from Luke 7:1–10, Pastor Todd explores the incredible story of the Roman centurion—a man whose faith amazed Jesus. While the miracle of healing is remarkable, the heart of this passage is about something even greater: trusting in the authority of Jesus.Discover how genuine faith pushes past barriers, depends on God's grace instead of personal worthiness, and trusts Jesus completely even without seeing immediate results. Whether you've walked with Christ for years or are just beginning to explore faith, this message is a powerful reminder that Jesus isn't looking for perfect people—He's looking for people who trust Him.If you've ever wondered what it looks like to place your total faith in God, this sermon will challenge and encourage you to move beyond excuses, abandon self-reliance, and confidently rest in the mercy and authority of Christ.In this message, you'll discover:Why faith begins when your need becomes bigger than your excuses.The difference between earning God's favor and receiving His grace.What kind of faith amazes Jesus.Why faith—not perfection—is the only qualification Jesus requires.Whether you're facing uncertainty, carrying a burden, or longing to trust God more deeply, this message will encourage you to ask: If Jesus looked at my faith today, what would He see?Support the show

Letting God Be Lord Over Your Finances, which Are His but He Entrusted to You, Will Liberate Your Life! MESSAGE SUMMARY:  We are so focused on earning money and other financially driven life activities so that it is easy for money and finances to become our god. Making finances “our god” violates the Second Commandment. If Jesus is Lord over all Creation, as we are told in Psalms 24:1, then: “The earth is the LORD's and the fullness thereof, the world and those who dwell therein. For He has founded it upon the seas and established it upon the rivers.”; therefore, everything that has been entrusted to you is God's. In James 5:1-3, the author of the Book of James provides insight into someone who does NOT make God the Lord of their finances: “Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days.”. Therefore, let God Be Lord over your finances, which really are His finances.   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Psalms 24:1-10; James 5:1-6; Psalms 25:1-22; Psalms 45:1-17. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Realities Speak to Our Real Priorities” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Our enemy, the devil, loves to accuse us of being unworthy of belonging to God. And he's right! We were 100% helpless to save ourselves, and our value is rooted solely in the righteousness of Christ! If Jesus hadn't sacrificed Himself to pluck us out of the fire, we would still be separated from a perfectly holy God. Today, Pastor Mark will remind us how blessed we are to have been chosen by God! But the story doesn't end there! Now we have the equally great blessing of being able to spread the gospel around the world! Don't listen to the devil's lies that you are still unworthy. Rest in the finished work of Christ and share that miraculous gift!

Thursday, 9 July 2026   and said to Him, “Do You hear what these are saying?” And Jesus said to them, “Yes. Have you never read, ‘Out of the mouth of babes and nursing infants You have perfected praise'?” Matthew 21:16   “And they said to Him, ‘You hear what these, they say?' The ‘also Jesus', He says to them, ‘Yes. Never, you read that, “From ‘mouth, infants and sucklings' You prepared praise.”'?” (CG).   In the previous verse, the chief priests and the scribes were jealous of Jesus and how the youths praised Him. They were outraged, “And they said to Him, ‘You hear what these, they say?'”   These jealous leaders thought they were supposed to be the highlight of people's visit to the temple complex. Like someone visiting the White House would want to see the president, the chief priests and scribes would have thought they were the point of the masses' desire to be there.   But like going to the White House, there is a reason beyond the person sitting at the President's desk that the White House exists. The temple was erected to honor the Lord. With the children crying out, “Hosanna to the Son of David,” they were honoring the Lord who had sent His Messiah, someone of greater importance than the temporary leaders of Israel.   Scripture gave them the authority to minister, but each was only an incidental part of the ongoing line of priests. On the other hand, Scripture again and again pointed to the coming Messiah.   If Jesus were the fulfillment of those types and prophecies, He deserved their adoration. This outraged the self-aggrandizing leaders at the temple. As such, Matthew next records, “The ‘also Jesus', He says to them, ‘Yes. Never, you read...'”   Once again, as He commonly did, Jesus answered their question with another question. He affirms that He, in fact, heard their cries of exaltation, but His question is then directed to their own Scriptures. If their Scriptures approve of what is occurring, the leaders could not reasonably find fault in it. And so He continues, saying, “that, ‘From ‘mouth, infants and sucklings' You prepared praise.'?”   A new word is seen, thélazó, to suckle. It is derived from thélé, a nipple. Thus, it signifies a suckling infant. The word translated as “prepared” has been seen in Matthew 4:21, where it referred to the mending of nets. It signifies to complete thoroughly. It is as if God had fully prepared His praise through the praises of these little ones.   The quote itself is from the Greek translation of Psalm 8:2 –    “Out of the mouth of babes and sucklings hast thou perfected praise” (Brenton Septuagint).   While the leaders of the temple complex were moaning about the prospects of Jesus being the Messiah, it was the little ones in the compound who had recognized what the leaders had intentionally shut their eyes to. As Jesus cited Scripture to back up their conduct, they would be silenced for the time being, unable to argue against what Scripture said would be the case.   The words of Jesus are a note concerning the incarnation. The Psalm notes that it is the Lord, Yehovah, who is the focus of attention by the babes and nursing infants. However, Jesus' words imply that the praise given to Him fulfills the words of that Psalm. As such, it signifies that He is the Lord incarnate.   Life application: In once Christian nations, those who do not accept the authority of Scripture have taken over many governments. In doing so, there is no longer an established scriptural basis that is recognizable for right and proper conduct.   In other words, Christians will appeal to Scripture to justify their moral codes. But if those in government reject Scripture's authority, there is an apples-against-oranges attitude. The philosophies of the warring bodies have nothing in common to agree on.   But more, those opposed to the Christian message hypocritically misuse the contents of Scripture to shut up or confound the masses who have no idea what “context” their hypocritical citations belong in. The reason their citations are hypocritical is that they wholly reject the authority of Scripture, and yet they cite Scripture to form illicit doctrines that have nothing to do with Scripture.   What Christians must be prepared to do when challenged about such things is to be bold enough to ask what right those citing Scripture have to cite it. In other words, “Oh, you are citing Scripture. Therefore, you must accept the authority of Scripture. Is this so?”   The trap is now set for them. If they acknowledge the authority of Scripture (which they normally won't), and if the Christian properly cites Scripture that condemns the actions of these detestable people, then they no longer have an argument in their misciting of Scripture.   Care and planning must be made to fend off the unholy attacks by such people. If handled properly, their hypocritical position will be evident, just as when Jesus challenged the leader of His day.   Lord God, may we carefully defend against those who mishandle Your word, considering how to rightly challenge them and then demonstrating where their hypocrisy lies. Give us wisdom in this so that we can stand against their ungodly attacks. Amen.  

Last week, we asked whether we've optimized youth ministry for attendance rather than discipleship.This week, we ask a more important question: How did Jesus actually make disciples?When you look closely at the Gospels, Jesus' ministry follows a surprisingly simple rhythm: He taught. He loved. Then He sent His disciples to do the same. He didn't wait until they were “finished.” He involved them in ministry while He was still training them.In this episode, we explore what that means for churches, parents, and student ministries today. If Jesus discipled people through ministry—not just for ministry—what might need to change in the way we raise the next generation of disciple-makers?As part of the Playbook project, I'm also sharing one practical tool we're using in our own youth ministry: our Calvary Youth Outcomes—a framework for measuring spiritual growth beyond attendance. If you'd like to adapt it for your own church, feel free to download it, improve it, and let me know what you'd change.Next week: What is a disciple? Before we can make disciples, we need to define what Jesus meant by one.Resources:* Calvary Youth Outcomes (PDF) - https://drive.google.com/file/d/1jNOQXNLm4awa28n6kg_B2llJuRCcGHLZ/view?usp=share_link * Luke 9* Luke 10* Matthew 4* Matthew 5–9* John 1

In this episode of The Leader's Notebook (Ep. 320), I open Paul's letter to the Colossians and address one of the most important questions in all of Christianity: Who is Jesus Christ? Drawing from Colossians 1:11–19, John 1, and other key passages, I examine the biblical truth that Jesus is far more than a teacher, prophet, or miracle worker. He is the eternal Son of God, the visible image of the invisible God, the Creator of all things, and the One in whom the fullness of God dwells. At a time when many are confused about the identity of Christ, this message returns to the bedrock truths of Scripture. If Jesus is truly God, then His sacrifice can save, His blood can redeem, His victory over darkness is complete, and His power is available for every believer today. Join me as we explore why the divinity of Christ is not a secondary doctrine, but the foundation upon which all Christian faith, hope, and salvation stand.- Dr. Mark Rutland Chapters (00:00:03) - The Leaders Notebook(00:00:25) - Colossians(00:01:15) - Colossians 1:11-19(00:03:26) - The Letter from Paul to Philemon(00:04:33) - Rethinking American Evangelical theology(00:13:20) - Jesus Confesses His Divinity to a Fallen Woman(00:18:44) - The Trinity in Christian theology(00:22:51) - The Trinity in Christian theology(00:24:22) - Paul on the Crucifixion(00:33:52) - Doubting Thomas

What keeps Jesus' message from taking root in our lives? This week, Peter Walsh and Rob Schwartz dig through one of Jesus' best-known parables to uncover surprising insights about spiritual growth, distraction, doubt, and what it means to cultivate a heart that's ready to receive.Questions for Further DiscussionThemes & ApplicationPeter suggests this parable is ultimately about the condition of the soil rather than the skill of the sower. How does that change the way you hear Jesus' message?Rob distinguishes between simply hearing and truly listening. What practices help us become more spiritually attentive instead of merely informed?One of the episode's central insights is that good soil produces different harvests: thirty, sixty, and one hundredfold. How does this challenge our tendency to compare our spiritual lives with others?Personal Reflection QuestionsWhich type of soil best describes where you find yourself in this season of life? Why?Can you remember a time when a passage of Scripture or a spiritual truth moved from your head into your heart?Where have you seen God patiently cultivating "good soil" in your life over time?Broader Spiritual ConsiderationsPeter quotes Thomas Long's observation that the real question is not why some people attend church, but why so few people are spiritually alive. How does that challenge the Church's priorities today?Throughout history, Christians have interpreted this parable in different ways, sometimes emphasizing God's initiative and other times human responsibility. Where do you think this passage places the balance between divine grace and human response?If Jesus were telling this parable in today's world, what modern imagery might communicate the same truth about cultivating receptive hearts and lives?Learn more about St. Mark's at https://www.stmarksnewcanaan.org

If Jesus returned today, would you be ready? In Week 5 of our Parables series, Pastor Carlo Mendoza examines Jesus' sobering Parable of the Ten Virgins. This story reminds us that spiritual readiness cannot be borrowed, postponed, or delegated. Every person must be prepared for the return of Christ. You'll discover: Why spiritual preparation matters What Jesus teaches about readiness How to live with eternity in view The wisest people aren't those who predict the future—they're those who prepare for it. - NEXT STEPS  Looking to take your next step?  We want to help! Text the word NEXT to 909-281-7797 or visit sunrisechurch.org/nextsteps. - GIVE TO SUNRISE CHURCH Imagine what God can do through our giving. You can give today at sunrisechurch.org/give  - FOLLOW US ON SOCIAL MEDIA  Facebook: https://www.facebook.com/SunriseChurchCA  Instagram: https://www.instagram.com/sunrisechurchca  Youtube: https://www.youtube.com/SunriseChurch 

In this homily given on the 14th Sunday of Ordinary Time (July 5, 2026), Father Mathias preaches on why God hides himself from the proud but reveals himself to the humble.  Because the proud are self-focused and self-reliant, they are not open to reality, they are not open to change.  As such they become blind to God and what he offers us.  But the humble are open to reality, they know they need God and are open to receiving from God.  If Jesus wants us to come to him to receive his rest, then we need to be humble enough to come to him to receive his rest.  The problem is that those who are proud don't come to Jesus, they don't think they need to, they don't want to.  Therefore, they don't receive much from what he offers.Father ends his homily inviting us to come to Jesus as a little child to tell him what's going on in our prayer so we can receive what he has for us. 

The story doesn't end with an empty tomb.This Sunday, we're continuing our Summer Mixtape series with a message called Ascension People as we explore one of the most overlooked moments in the story of Jesus—His ascension in Acts 1.If Jesus is reigning right now...what does that mean for ordinary people trying to live faithfully in an anxious world?Come worship with us as we remember that Christ has not abandoned His Church. He is still Lord. He is still at work. And through the Holy Spirit, He is still sending His people into the world with hope, courage, and purpose.

Mark 11:1-11 Big Idea: Jesus is to be received as the King who saves His people and searches our worship. 1. The King Arrives: Welcome Him – v.1-6Application 1: Will you Welcome His Welcome in the Words that you say and in the Ways that you obey? 2. The King is Praised: Worship Him – v.7-10Application 2: Worship of God's People should be Sacrificial and Scriptural. 3. The King Examines: Warrant Him – v.11Application 3: If Jesus came to inspect the Places of your Worship, what would He find?

What really shapes a city? Buildings, businesses, politics, and culture may be what we see, but beneath every city is an invisible architecture made up of what people worship, trust, and ultimately live for. In Acts 19, Paul arrives in Ephesus, one of the most influential cities in the Roman Empire. It was a center of commerce, emperor worship, the occult, and the Temple of Artemis, one of the Seven Wonders of the Ancient World. Rather than attacking the culture head-on, Paul faithfully preached Jesus, made disciples, and taught people to live under the lordship of Christ. The result? Hearts changed. Idols fell. Culture shifted. In this message, we'll explore: • Why worship always shapes culture • The spiritual battle taking place beneath the surface • The danger of wanting the power of Jesus without surrendering to His lordship • What the burning of the magic books teaches us about repentance • How the gospel still confronts the idols of money, security, power, and identity today The question Acts 19 leaves us with isn't simply, “Do you believe in Jesus?” It's this: Who is actually sitting on the throne of your life? If Jesus truly is King, He doesn't become another priority. He becomes the One who reshapes every part of life. If this message encouraged you, be sure to like, subscribe, and share it with someone who needs to hear it.

What does true freedom look like? If Jesus died to set us free, what do we need to be free from? As we reflect on America making 250 years we look to find what liberty looks like. For those who feel like there is no way out, this message is for you.

The Face of an Angel Acts 6 by William Klock I hate doing administration stuff.  I'm really glad that John handles our finances so well and makes sure all our bills get paid.  I don't like filling out annual parish reports and get annoyed when I have fill out one for ACNA and another for the REC.  Why can't they just ask the same questions and share the information?  Our church register is stuffed with Post-It notes going back five or six years so I know what to enter in it whenever I eventually get around to sitting down to make all the entries for baptisms, deaths, weddings, membership, and all of that.  And I wonder if Peter had his own First Century Post-It note system for dealing with the dreaded admin work that was perpetually threatening to cut in on his preaching and praying.  Because that's what we come to in Acts 6.  The church has been growing quickly.  There's something like 5,000 Christians in Jerusalem.  We don't know how they were organised.  We know that the apostles and presumable some others regularly spent time in the temple.  But they met together in their homes.  Were they divided into what we might think of as “churches” or “parishes” with an apostle or two overseeing each—or maybe each apostle overseeing two or three groups?  We don't know.  But what we do know is that the twelve apostles were overseeing everything.  They were preaching, they were teaching, they were praying, they were pastoring, they were making sure everyone's needs were met.  And it got to be too much, even for twelve of them.  I get that.  I have a friend who pastors a Baptist church of about 950.  They figured out thirty years ago that they need one elder to every hundred people or so in order to pastor well.  In Acts we're talking at least 500 church members per apostle.  People started falling through the cracks and complaining.  Look at Acts 6.  [Page 1086 in the pew Bibles.] “Now, in those days when the disciples were increasing in number, the ‘Hellenists' raised a dispute with the ‘Hebrews' because their widows were being overlooked in the daily distribution of food.” As we've seen in Chapters 2 and 4, these first Christians were very aware that they belonged to a new family and they lived accordingly.  They were the beginnings of Gods new Israel.  The Spirit had filled them with love for each other—the kind of love that torah had always envisioned for the people of Israel—and so they began to live it out.  They fellowshipped with each other.  They shared meals together as Jesus' family and they shared with their brothers and sisters who were in need.  They weren't just overflowing with the love and mercy of Jesus; despite most of them having little, as a people they were overflowing with generosity and abundance. And there were plenty who were truly in need.  Widows would normally be looked after by their own family, but when people joined the church—just as in some parts of the world today—it meant being cut off from their families and the support they once had.  The church suddenly found itself providing for a large number of widows.  Maybe it was a language barrier or maybe it has something to do with social connections, but the Hellenists—the Greek-speaking widows—the ones who had come to Jerusalem from the great Jewish diaspora—they were falling through the cracks.  It surely wasn't deliberate.  It was growing pains.  The sheer scope of the church's charity work had become too much for the twelve to handle efficiently.  So the Greek-speaking members of the church take up their cause with the apostles.  The fact that their fellow “Hellenist' believers take up their cause with the apostles, suggests it was a language problem.  Maybe these widows didn't know how or when to ask for food or where to get it and there were simply so church members, that the apostles were no longer able to know the personal needs of everyone.  Whatever the case, the apostles realise they have to do something.  Luke goes on: “So the twelve called the full number of disciples together.  ‘Listen,' they said, ‘It wouldn't be right for us to leave the word of God to serve tables. So Brothers, choose seven men from amongst yourselves who are well spoken of and filled with the Spirit and wisdom.  We will put them in charge of what needs to be done in this matter.  We will continue to pay attention to prayer and to the ministry of the word.” The apostles knew what their primary calling was.  It was to study and to teach and to preach the word and to pray.  Sure, they could do some other things.  But when those other things became so big that it meant taking significant time away from their ministry of the word and their time in prayer, well, it was time for the church as a whole to pick up the slack.  To sort of quote Paul: God gave some to be apostles and other to—well—to fill the other multitude of roles that need filling in the church.  Some are eyes and ears and mouths, others are hands and feet and finger and toes.  The body needs them all.  And this was common sense.  But it also—and I think Luke deliberately frames it this way—it had precedent in Israel's own story.  Think of Israel in the beginning, in the wilderness, just delivered from Egypt, and Moses trying to rule over a thousand and thousands of people and feeling totally overwhelmed.  Luke wants us to see the fledgling church as the new Israel and so he shows us the apostles in the position of Moses.  It's time to choose some well-respected men from amongst the people to help.  Verse 5: “The whole gathering was pleased with what they said.  They chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus (a proselyte from Antioch).  They presented them before the apostles, and having prayed, they laid their hands on them.” It's worth noting: the seven names are Greek names.  One of these men was even a proselyte, meaning he was a gentile who had converted to Judaism and was now a Christian.  Presumably the seven were meant to serve the whole church, but the church chose seven men who were especially able to help with the problem at hand: the Greek-speaking widows.  So the church elects these men, brings them before the apostles for their approval, prays for them, and then it's the church that lays hands on them.  Now, almost every English translation says that it was the apostles that laid hands on these seven, but the Greek text doesn't really bear that out.  It says they, the church, elected the men and brought them to the apostles and there's absolutely nothing in the text that indicates a change of subject before Luke says that “they” laid hands on the men.  The church—probably a representative few—laid hands on the seven, not the apostles. And when we look at what was involved, it suggests even more that it was the church doing the laying on of hands.  There are several words in Hebrew that, in English, all get sort of generically translated as “to lay hands”, but the Hebrew behind the idea here, has the sense of pressing down on something—as if you're sharing or transferring something of yourself to another: your sins to a the scape goat, or the people of Irael “pressing down on” the Levites who will represent them and fill in for their firstborn sons, or Moses pressing his hands down on Joshua and making him his representative and successor.  Remember, the whole point of this is that the apostles knew “serving tables” wasn't their job.  Their job was word and prayer.  It was the job of the wider church to look after the welfare of each other and so it's appropriate that the church not only elects these seven men, but also “ordains” them, if you will. And what were the seven?  Traditionally we've called them deacons.  Deacon comes from the Greek word to serve—in this case to serve (διακονεῖν) tables, which is symbolic of making sure the widows get their charity.  But otherwise, what we see these men doing doesn't look all that much like what we see deacons doing later in the New Testament.  In fact, when the apostles talk about “serving tables”, there's a probably a word play there—“tables” is a banking or accounting term, not just a word for a literal table—that suggests that what these men were really doing was overseeing, administering the distribution of food and, more broadly, the resources of the church.  And if that was the case, they look a lot more like bishops.  I could be wrong, but what I would tentatively suggest, is that these seven men were the first men to be appointed to pastoral office in the church, before that role had split into bishops on the one hand and deacons on the other.  I think these guys were, more or less, both proto-deacons and proto-bishops.  And while their primary duty was to oversee the church's charity, the church chose them because they were full of the Spirit.  And in Acts, what that means is that they were bold and unafraid proclaimers of the good news about Jesus. So, writes Luke in verse 7, because of the apostles could now be devoted to the word to prayer and because these seven men were now ordained to ensure the church was being what the church is supposed to be, “The word of God increased and the number of disciples in Jerusalem multiplied greatly.  This included a large crowd of priests who became obedient to the faith.”  Brothers and Sisters, when the church—the people and the leaders—are boldly proclaiming the word of God and are diligent in prayer, God will multiply it.  We might miss it, but Luke makes the point: It's not us.  We don't grow the church.  It's God.  The power lies with him.  We need to trust his word and we need to proclaim it.  We need to pray and entrust our ministry to him.  Not gimmicks, not money, not all the other things churches often do to try to make themselves effective.  Just preach God's word and pray.  He'll bring fruit from it.  And be patient, because God works on his own schedule, not ours.  And, we might miss it: Luke makes a point of telling us a significant new step in the church's growth: now it's attracted a crowd of priests.  And that would not have gone unnoticed by the leaders of the temple.  Luke doesn't say anything here, but this means the Jewish leaders are getting more concerned, getting more angry, becoming more inclined to violent action. But, first, Stephen's story.  Look at verse 8: “Stephen was filled with grace and power and performed great signs and wonders amongst the people.  But some from the Freemen's Synagogue, as it was named, and from Cyrene, Alexandria, Cilicia, and Asia stood up and disputed with Stephen.  They could not, however resist the wisdom and the spirit with which he spoke.”  Stephen preached in the gospel in the synagogues.  And here's the thing.  Luke makes a point of saying that Stephen wasn't just full of power; he was also full of grace.  We've all heard people speak who are full of power, but are short on grace.  They can be jerks.  Maybe they're right, but just the way they speak makes people angry.  But that's not Stephen.  He's speaking with great grace.  But the folks listening still aren't having any of it.  Not that Palestinian Jews were any more receptive, but Luke kind of gives the sense that maybe these folks—they're all hellenised, diaspora Jews like Stephen—maybe they're overly defensive of their Jewish heritage because they feel deficient in some way for not being Palestinian Jews.  Whatever their motivation, they're angry with what he says and they get even angrier because they couldn't resist him.  And then they get even angrier—we've all seent his happen—they're even angrier, because he's not angry in response. He's full of grace  They couldn't refute what he was saying.  But rather than concede, they dig in and at that point there's only one thing left to do: they make false accusation of blasphemy.  Verse 11: “Then they put up men to say, ‘We heard this man speaking blasphemous words against Moses and against God.'  They aroused the people, the elders, and the scribes.  They set upon him, seized him, and took him in front of the assembly.  They set up false witnesses to say, ‘This man never stops speaking words against this holy place and the law.  We heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses handed down to us.'  Everyone who was sitting in the assembly looked hard at Stephen.  They all saw that his face was like the face of an angel.” It sounds a lot like the accusations against Jesus, when he was accused of saying he would destroy the temple and rebuilt it in three day.  Of course, yes, he said that, but his point was that God was doing something new, that God was about to fulfil his promises, and that God would establish a new temple in which he would come to dwell with his people.  But the Jewish elders didn't hear it that way, not because Jesus wasn't clear, but because they couldn't accept that God was fulfilling his promises through Jesus.  If Jesus was the Messiah, he was doing it all wrong, at least so far as they were concerned.  He couldn't be the one. And now exactly the same thing is happening to Stephen.  We don't have his words, but based on the false accusations against him as well as his defence that will follow in Chapter 7, we have a pretty good idea what he was saying and it was closely related to what Jesus had said.  Just like Jesus, just like Peter, just like the preaching we see through Acts, Stephen told the story of God and his people and how it leads to Jesus. There were four things that were all-important for the Jews and that marked out their identity.  There was the temple; the torah or law; the land of Israel itself and especially Jerusalem, where the temple was; and there was their ethnic identity as Jews—the sons and daughters of Abraham, delivered by God from Egypt when Moses led them through the Red Sea to Mt. Sinai.  Those things marked them out as God's people.  Those things marked them out as separated, as different from the pagan peoples and nations around them.  Compromise those things, and you'd be sliding down a slippery slope into the same idolatry that had got their ancestors exiled to Babylon.  So when Stephen spoke, as any of the Christians would have, about God establishing a new temple or about Jesus fulfilling torah, out came the angry charges of blasphemy. But those first Christians—just like Jesus—were never attacking the temple or the law.  The problem was that Israel—despite knowing her own story so well and so thoroughly—had forgotten where it was going and then failed to recognise how Jesus was bringing it to its climax.  When Jesus or when Peter or when Stephen said that God was doing a new thing, what people like the priests and the scribes, the Pharisees and the Sadducees, people like Saul of Tarsus heard was that these Jesus people were saying was the law and the temple were bad. What Stephen (like Jesus and Peter before him) was trying to say is that the word of God tells a story and that this story was moving forward and, as it moved forward, new things would happen.  This didn't mean that the old things that had happened were bad.  Just the opposite!  They were good.  They were necessary to get the story to the point it's at now.  Imagine you take a trip to Montreal.  First you drive your car to Nanaimo to get to the ferry, then you take the ferry to Horseshoe Bay, then you get off the ferry and get on a bus that takes you downtown, where you take SkyTrain to the airport, where you finally board an airplane that flies you across the country.  The fact that you left your car parked in Nanaimo to get on a ferry or that you left Skytrain to get on an airplane or even that you stopped travelling once you arrived in Montreal, none of that means that the car or the ferry or the bus or the airplane or even the trip itself was bad.  You couldn't get where you are without them!  And, just so, God gave Israel the law.  God gave Israel the temple.  And they were good things.  They were necessary things.  They were gracious things.  They were things that prepared the people for and brought them to the part of the story where Jesus became a part of it. But they tuned this part out.  Some modern Christians do the same.  I'm not sure where it comes from.  Maybe it comes from listening to Luther with only one ear.  But we get the idea that the old covenant was a bad thing.  People will get the wrong idea that the old covenant was about being saved by works and that's why Israel refused Jesus, who came to offer salvation by grace.  A thousand time, no.  If that's what Stephen had been saying, the Jews would have been right to be angry with him, because he would have been wrong.  The status of God's people has never been because of works; it has always been because of grace.  That's part of how the old covenant prepared people and led them to the part of the story where Jesus enters. Other times we just ignore God's story altogether and try to write our own.  But what's often even more dangerous is when we know God's story to a point, but then we lock it down and refuse to let him take it in a new direction.  We do that.  And that's what these folks mad at Stephen are doing.  Jesus just couldn't be where the story they knew was heading; instead, Jesus became a threat to their version of the story. And yet Stephen persisted.  Even as they dragged him before the Sanhedrin with a slate of false witnesses against him.  And think about that.  They're convinced they're in the right.  They're convinced that they represent God and everything that is good and right and true.  They think they're the heaven on earth people.  And yet what do that they do in response to his preaching?  They lie. By their actions they condemn themselves.  And in contrast stands Stephen.  For all his speaking with power, he's full of grace.  And as he stands before the Sanhedrim, as false witness after false witness testified against him, the Spirit, God, transforms—almost transfigures him—to the point that the whole assembly is left staring at him.  Luke says his face became like the face of an angel. As far as literal appearance, I don't know what that means.  But the important thing is that everyone recognised what was happening and in that moment, the Spirit revealed Stephen—and along with him the church—for what he, what they, what we really are: In that moment Stephen was revealed as the face of Jesus' heaven on earth people.  He was actively part of the church living out heaven on earth.  He was preaching the good news about Jesus and he is the fulfilment of God's promise to bring heaven and earth back together.  And in the middle of this controversy, in the middle of the false accusations, in the middle of these men who, despite all the evidence, were digging in their heels and refusing to accept the message about Jesus, refusing to let God lead the story they new so well in a new direction, God himself vindicated Stephen and made him a manifestation of heaven on earth.  Stephen was full of the Spirit, a little temple in miniature full of God's presence.  As if the shekinah—the cloud of glory visibly representing God's presence that had been missing from the temple ever since Israel's exile—suddenly became present with Stephen.  God announcing: “In this man, in this people, through my son, in this gospel I am fulfilling my promises.  Listen to him.” Brothers and Sisters, this should be a picture of us.  The bit where Stephen was transfigured and looked like an angel—whatever that means—that was unique.  But the rest of it, that ought to be us.  A people committed to be a covenant family, not just overflowing with talk of love and grace and mercy, but a family of people where love and grace and mercy are abundant in real, practical ways.  A family where we make a point of doing what needs doing to make sure that nothing gets in the way of that love and grace and mercy.  We ought to be a people of word and of prayer who are bold for the gospel, because we know that the power lies not with us, but with God.  His word, not ours, brings life.  His Spirit has the power to renew minds and regenerate hearts.  And so we pray, entrusting ourselves and our ministry to him and we proclaim not our word, but his.  We tell the story that leads the world to Jesus.  And if we're doing all these things, that word, that story will have power, but our telling of it will also be full of grace. The world, the flesh, and the devil will do their worst.  People will dig in their heels.  People will tell lies about us and about the story and the good news we proclaim.  People may even violently persecute us one day.  But remember: It's all of grace.  The story that leads us through the law and the prophets, through torah and temple, is all about the grace of God towards rebellious sinners, and so is the story that leads to forgiveness and life with God, the story that leads us to Jesus and the Spirit and eventually to the New Jerusalem.  Brothers and Sisters, it's all of grace.  Live the story of God's grace and the light of heaven will permeate the church.  Proclaim the story of God's grace, and that light will being to permeate the world. Let's pray: Lord, fill us with your grace.  And don't just fill us with it; ensure that we're ever and always overwhelmed by the knowledge and understanding of your grace, so that we will live it out in practical terms as your church and so that we will go out with boldness to proclaim your good news, not to win arguments, but make your grace known.  Through Jesus we pray.  Amen.

Jesus Followers Are Expected to Serve the Needs of Others and to Reflect Jesus to Others as We Serve their Needs – “To Serve is Christ” MESSAGE SUMMARY:  You will never be more like Jesus than when you are serving others; and your best way to witness to non-believers is for them to see Jesus in you. Your best example of service is Jesus. To serve is Christ. Jesus instructed us, regarding serving others, in Mark 10:45: “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”. Jesus, the Son of Man, did not come to be served but to serve and to give His life as a ransom for many. If Jesus came, lived, and died on earth as a servant, why would you, as a Jesus Follower, not realize that you are expected to serve? If, as Paul tell us in Romans 8:28-29, we are being conformed into the image of Jesus, then we are being taught how to serve: “And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.". To serve is to live as a reflection, to others, of Jesus in you.   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.             Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Heartlessness. Rather, I will walk in the Spirit's fruit of Kindness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Romans 8:28-29; Romans 14:18-19; Daniel 4:17; Psalms 38a:1-11. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “You Are Personally Responsible and Accountable, to God, for All He Entrusts to You ” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Sacrifice for Kingdom Rewards (1) (audio) David Eells – 7/1/26 Eat Your Manna David Eells Don't miss any opportunity to eat your bread of life from heaven every day. Partaking of the Word of God and fellowship with those who share it is of utmost importance. Exo.16:4 Then said Jehovah unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. The Israelites didn't obey God in this, and they murmured and fell in the wilderness. When, because of worldly pursuits, we pass up the chance to eat our manna today with the excuse that we will do it tomorrow, we miss the only chance we had to eat that manna and prepare our soul for the wilderness. 19 And Moses said unto them, Let no man leave of it till the morning. 20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and became foul: and Moses was wroth with them. You see, either you eat it, or you lose it forever. If you have a phone, you can listen and program your mind daily. All excuses aside, people do what is important to them. If the Kingdom is not first in a person's life, God will find someone else who values what He has to offer. Mat.22:4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise. 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. Luk.14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 But he said unto him, A certain man made a great supper; and he bade many: 17 and he sent forth his servant at supper time to say to them that were bidden, Come; for [all] things are now ready. 18 And they all with one [consent] began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. Jesus accepted none of these excuses to abstain from the Word. 21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. 22 And the servant said, Lord, what thou didst command is done, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and constrain [them] to come in, that my house may be filled. 24 For I say unto you, that none of those men that were bidden shall taste of my supper. (Manna Lost) 25 Now there went with him great multitudes: and he turned, and said unto them, 26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (Even these cannot be an excuse.) 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. I pray for you that God will be first in your life. You have a chance to prepare for the wilderness. Without taking advantage of this, you will fall and someone will take your place. “Let no man take thy crown”.   A Call to Sacrifice Debbie Fenske Prophesy 1/25/26 (My dear children, I am doing a work in each of you. My Beloved, I am preparing you. Have you sensed a preparation? Yes, I have been preparing you for a new thing. A new thing, by My Spirit, is coming to you. But it will take you seeking Me so much more than you do. It will take sacrifice. For I need your attention, My children. Attend to Me. Give ear to My words. Give ear to this, My dear ones, whom I have chosen to be in My Bride company. Not only have I chosen you, but you have been My choice pick. Yes, My children, precious to Me. My first pick. So, now comes the sacrifice. It is this one in particular. Give ear. There is much going on. There is much news. What can you trust? Who can you trust? You have been hearing and reading things that have been preparing you and helping you to know how to pray. But I see your confusion. I see doubt and uncertainty in things you are hearing and reading. It is time My children, to pull back. No more, for the time being, of being on your own, hearing and reading so much news. Pull back from letting your eyes see and your ears hear all this news going forth. Pull back and spend time seeking Me, speaking to Me, and hearing Me. Starting now, set that time for Me first. Your daily duties can follow. I appoint your leaders; your leader, David, and your leader, Michael, to give to you what is important for you to know, and to pray for, and to do spiritual warfare against. Whatever they give you to read, and whatever you hear from them, is My will for you to know about, and to do the job I have equipped you for: prayer and spiritual warfare. No seeking, and no sifting through the news, but seeking only Me and gleaning what I have for you from My Word, with ears and eyes wide open to the things of My Spirit. This will be a training for you. A training in sacrifice. For truly, the flesh is what drives you to know these things of the world. I say, listen to your leaders whom I have appointed over you. I know you can do this. I know you can seek Me and hear Me. And I know you can listen. I know you can lay down your life in this small way of sacrifice. My Beloved, you will be rewarded. And the time to let up on what I am putting on you right now will be revealed. But now is the time for sacrifice in this way, unto Me with obedience of heart. This is for your good, My Beloved. And as the days continue on, and as the news continues on, and as the things happening continue on, you will know for certain that this is for your good, and for the good of many, My Beloved. Be humble. Be faithful. Be true. Be obedient to Me out of your love for Me. And, remain in love with one another.   Rewards and Penalties David Eells I want to share a revelation the Lord gave me a few years ago (6/25/02). I was walking on the road next to a golf course, where I sometimes get some exercise. I immediately noticed golf balls here and there by the road, having been knocked out of the course. It is not unusual to see one or two like this, but I was seeing many now. Usually, this area is combed very well by earlier walkers. After picking up six or seven balls, I thought, “How unusual, I wonder if you are talking to me, Lord”. Then I saw a bright yellow advertisement on the ground, probably blown from someone's mailbox or front door. The unusual thing was that it was within inches of a golf ball that was the exact same unusual color. There was nothing else of that color as far as I could see. The chances against this happening are awesome, I am sure. Then I knew the Lord was speaking to me, but I was not yet sure what. I continued my walk, picking up nine golf balls. My pockets were bulging. On my way home, I had the distinct impression that I would find one more ball. I turned down my street, and just before reaching home, I found one more ball, quite a ways from the course. That made ten in all. I asked the Lord what He was saying, but received no answer until the next day. The Lord showed me that the golf course was like the believers' race to the finish line. I know little of golf, but I understand the trick is to follow that little ball (like we are to follow Christ) across the finish with as few strokes as possible. A hole-in-one, which would of course win the race for that particular hole, would necessitate hitting the ball only once. In disregard to God's command to merely speak to the rock, Moses “smote the rock with his rod twice” and it brought forth water. The penalty for this was that he was not permitted to enter the Promised Land with Joshua and Caleb (Num.20:8-13). 1Co.10:4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. 5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness. Jesus, our Rock, who brought forth the water of life, was smitten once at the crucifixion. We are told that He is not to be smitten twice. We are told that those who walk in willful disobedience “crucify to themselves the Son of God afresh, and put him to an open shame” Heb.6:6. The person who walks in obedience crucifies the old man (2Co.4:16), but those who walk in willful sin “crucify to themselves” the new man who is “Christ in you the hope of glory”. They smite the rock twice. Those who are twice born and continue to walk in this way will be “twice dead, plucked up by the roots” Jude 12. Heb.10:26 For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire, which shall devour the adversaries. 28 A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? Jesus bore all sin; He also bore the penalty for all sin, except willful disobedience. Notice that there is “no more a sacrifice” for that sin. Instead, there should be “a certain fearful expectation of judgment”. Many of us have been lied to about the cleansing of the blood. 1Jn.1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. Notice that the blood cleanses the one who walks in the light of the Word, not in the darkness of willful disobedience. For willful disobedience, we are promised certain judgment. Those who knock the ball off the course cannot retrieve it and pay the penalty for losing a stroke, while everyone else passes them up. We pay the penalty for this sin here and now, as in the following verses: Mat.18:34 And his lord was wroth, and delivered him to the tormentors (demons), till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. God will use the demons to make us pay for the sin of the will. Mat.5:25 Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge (God), and the judge deliver thee to the officer (demon), and thou be cast into prison. 26 Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. The prison here is spiritual bondage to sin and the curse is administered by the demons. Jesus came “. . .to proclaim liberty to the captives, and the opening [of the prison] to them that are bound” Isa.61:1. Willful disobedience throws us back into the prison that Jesus delivered us from. David sinned willfully with Bathsheba. When he repented, Nathan the prophet said, “The Lord also hath put away thy sin”; but he also said, “The sword shall never depart from thy house”. In other words, I forgive you, but you will have to pay the penalty. This proved true, for David lost three sons and many people. His own son Absalom won the sympathy of the people and usurped the kingdom. David had to flee for his life. As parents, we do not spank our children for failure or mistakes, but for willful disobedience. Paul said, “For the good which I would I do not: but the evil which I would not (or willed not), that I practice. But if what I would not (willed not), that I do, it is no more I that do it, but sin which dwelleth in me” Rom.7:19,20. Paul was failing God in a sin that his will was against. Notice that he hated the sin and was not accounted guilty; the old sin nature was guilty. When we are against the sin, God takes our side against the sin. He takes the side of the spiritual man against the old man. In this state, Paul cried out to the Lord. 24 Wretched man that I am! who shall deliver me out of the body of this death? Then he accepted God's promise of deliverance by faith. 25 I thank God through Jesus Christ our Lord. Jesus bore the curse of the sin for a person who is repentant, like Paul, even before he overcomes the sin. There are types on top of scriptural types, and one does not negate the other. The clear type that the Israelites in the wilderness show us is that those who walk in rebellion and do not bring forth a measure of fruit will not enter the Promised Land, representing the Kingdom of Heaven. Many years ago, I saw another less-known type in the same text that is important here. In golf, as in life, there are penalties. Moses struck the rock twice and did not enter the Promised Land in his body as Joshua and Caleb did. He entered the heavenly Promised Land as a spiritual man. The Israelites who failed to totally walk by faith died in body, but their fruit, the spiritual man, represented by their children, entered the Promised Land of heaven. Num.14:30 surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. 31 But your little ones (Their fruit, Christ in You, the spiritual man), that ye said should be a prey, them will I bring in, and they shall know the land which ye have rejected. 32 But as for you, your dead bodies shall fall in this wilderness. After their bodies died, their little ones, that which was conceived in them and born from them, as is our spiritual man, entered the Promised Land of heaven. Only the seed, representing the spiritual man or new man, of those whose bodies died in the wilderness, entered the Promised Land of heaven. Mat.13:38 and the field is the world; and the good seed, these are the sons of the kingdom; ... The body is not a son of the kingdom or son of God, but a son of man. 1Co.15:50 ... Flesh and blood shall not inherit the kingdom of heaven. Only a body born from above can enter the Promised Land. Joshua and Caleb had their bodies under submission to the Word. In these days, the totally faithful, represented by Joshua and Caleb, will receive this body before dying, but “the soul that sins must die”. The ‘pre-wilderness all fly away' lie says that everyone will enter the Promised Land in their new bodies, but the penalty for not overcoming sin in the wilderness is that the body will die. In a nutshell, those who believe, like Joshua and Caleb, will enter the Promised Land in body after the wilderness trial. 51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trump. The faithful will not die but be translated. Heb.11:5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God: 6 And without faith it is impossible to be well-pleasing [unto him]. However, those who walk in a measure of unbelief will have to die in body in the wilderness and will enter only as the spiritual man. Num.14:33 And your children shall be wanderers in the wilderness forty years, and shall bear your whoredoms, until your dead bodies be consumed in the wilderness. 34 After the number of the days in which ye spied out the land, even forty days, (The number of tribulation) for every day a year, shall ye bear your iniquities, even forty years, and ye shall know my alienation (meaning, the revoking of my promise). Contrary to popular opinion both those who sleep, whose bodies fell, and those “who are alive and remain until the coming of the Lord”, like Joshua and Caleb, will go through the wilderness which God says is the tribulation (Rev.12:6, 17:3). Joshua and Caleb knew because of God's promises that they could conquer the carnal man (the Canaanite) and take the Promised Land. They spoke the good report (Num.14:6-9). Those who say that the carnal man is too strong for us, that we are always going to be sinners, and speak the bad report will die in the wilderness (Num.14:36, 37). To them, the carnal old man is a giant, but to little David they were nothing. Remember that Jesus already crucified the old man, and you are to “reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus” Rom.6:11. God is able to do it for the people who believe it, as Joshua and Caleb did. Getting back to golf, the trick is to keep the ball in the fairway. That's the “fair” “way”. Those who do not run the race and keep their ball in the fair-way will fall into the hazards of the water, the sand traps, the rough, or out of the course entirely, like the balls that I found. These hazards are the penalty of costing golfers more strokes to get the ball back in the fairway while everyone else passes them up in points. The major penalty is losing the race to the one who does it right the first time and hits the ball the fewest times down the fairway. The water represents the curse of the Word that falls on those who are contrary to it. There are penalties written there for the disobedient. The sand traps are for those who do not stand on, or build their house on, the rock of Jesus. Mat.7:26-27 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The rough and sand trap is for those who are not on the fairway of the straight and narrow road, the manicured grass. Mat.7:13-14 Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. 14 For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. Pro.13:15 Good understanding giveth favor; But the way of the transgressor is hard. Those who knock the ball out of the course cannot retrieve it and pay the penalty of losing a stroke, while everyone else passes them up. I believe the Bride and the Man-child are hole-in-one golfers. Rev.3:11 I come quickly: hold fast that which thou hast, that no one take thy crown. We struck the ball, the rock of Christ, once. Let us not do it again. I asked the Lord why there were ten balls. Ten represents the law of God, as does the Ten Commandments. Paul taught that God's law in our covenant is no longer written on tablets of stone but hearts of flesh, meaning it is to be a part of our nature (2 Cor.3:3). For much of the church, God's law has been struck out of the “fair way” like the balls I saw. The curse of the law is the penalty for this. When Moses was in the mountain of God getting the law, Israel took the opportunity to create their own God, the golden calf, to follow and called it in Hebrew YHWH and Elohim (Exo.32:4,5,11), much like the church today puts the name “Christian” on their own creation. When Moses came down and saw this, he cast the tables with the commandments down and brake them (Exo.32:15,19). The church is in much the same way today, and the Man-child is coming with the true Word that has been broken by them. Again, here is a true type in the midst of many true types. When Israel was in Egypt, as the church is in the world, the Egyptians represented the old carnal man, and the Israelites represented the spiritual man. Here is clear proof of this. When Moses (representing Christ), put to death the Egyptian (representing the carnal man who died on the cross), he left Egypt (the world) and married a Gentile bride, one of seven daughters (representing the seven churches - Exo.2:16; Isa.4:1; and Rev.3:10- who was the obedient Philadelphia Bride who escaped the trial.). These were daughters of one father, Jethro (Hebrew meaning: His excellence), who represents the Father. Paul also said that Israel was baptized in the Red Sea and, of course, the Egyptians, who represented the carnal man died there in a baptism. I said all that to say this. God smote the Egyptians, the old man, with ten strokes, from the waters being turned to blood to the Passover. The world is headed toward many strokes of judgment from the hand of God, but ten categories typified by these judgments. This represented the curse of the law that was broken. This was to cause Israel to repent and come out of Egypt, out from among them. In this type, they left the world represented by Egypt. A parallel revelation is that Israel tempted God ten times by not hearkening unto His voice in the wilderness (Num.14:22). The Egyptians took the penalty of ten strokes, while Israel missed out on seven of them because they abode in Goshen, representing Christ. It took three strokes before God made a division between Israel, the spiritual man, and Egypt, the carnal man (Exo.8:22,23). When Paul no longer willed to do sin, even though he was failing, God made a division between him and the sinner, the carnal man. Rom.7:20 But if what I would not (willed not), that I do, it is no more I that do it, but sin which dwelleth in me. After seven more strokes, they not only willed to give up sin, they gave it up. The old man was put to death in the baptism of the “washing of water with the word” Epe.5:26 in the Red Sea. I found the last ball when I was almost home. The Passover was the last great stroke that came on those not under the blood when Israel left Egypt, the world, to go home. That last great stroke will be the Day of the Lord at the end of the tribulation, when God pours out His wrath in a spiritual end-time flood of destruction as Noah lifts off. Now the following dream speaks to those disciples of Christ who abide in Him by grace through faith and have endured the trials to walk in His steps of His Word. 1Jn.2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; 5 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked. If Jesus lives in you by His Word and Spirit, He can do this. Joh.7:38 He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. 39 But this spake he of the Spirit, which they that believed on him were to receive…   Bride Rewarded for Building the House of God Eve Brast - 10/01/2017 (David's notes in red) (I was hesitant to send this, but I believe it primarily has a corporate meaning. I asked Father if He wanted me to send this dream, to give me all heads on three quarters, and He gave me all heads. So I think I'm representing the corporate bride body. Maybe it has individual meaning as well. But I believe the first fruits are about to be rewarded for diligence in “building the house” and being a habitation for the Lord to dwell in. :o) I dreamed that I was at the back of our local UBM meeting. (Which is a type of Larger UBM) I had been working very hard cleaning the house up with those white Mr. Clean “Magic Erasers”. (1Pe.4:8 above all things being fervent in your love among yourselves; for love covereth a multitude of sins) (Eve and all of the Bride do work hard to clean up the house. They are very serious about pleasing God in this way.) Everyone was sitting facing the opposite direction than usual, and the musicians weren't in their normal places with their instruments. David had called a special meeting to make an announcement to everyone. (David here represents those Davids who will take the place of the Sauls to raise up Jerusalem, which John in Revelation revealed is the Bride. God said He is restoring the Kingdom of David, but in the spirit. Amo.9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old.) In the meantime, while everyone was sitting and talking amongst themselves, waiting for the announcement, I was over in the back left-hand corner of the room, near the front door with a flat-edge shovel, shoveling a 3-foot diameter pile of leftover dust and red dirt into a container or bucket of some kind, in order to throw it out the front door. (Here are the first three mentions of “dust” in the Bible. Gen.2:7 And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath (Hebrew = spirit) of life; and man became a living soul. (So the carnal man is dust. The spirit breathed into man is from God.) Gen.3:14 And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: (So Satan, the serpent, can devour dust which is the carnal or fleshly part of the man. If we don't want Satan taking advantage of us we must lose our carnal life.) Gen.3:19 in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (1Co.15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. So dust goes back to dust and the fruitful receive a NEW heavenly body. So the dust must be swept out of the house of God, which is to be holy.) I was also patting down the red dirt into a hole in the floor with the shovel and trying to seal it up. (So that what is earthly is removed from the house of God and put under our feet. Red dirt reminds us of getting rid of the flesh of Esau and his faction against his brother. Esau was red, and his seed, Edom, means “red”. And dirt is what the flesh comes from.) This seemed like hard work in the dream, and I was breaking a sweat. (It is hard work. Eve worked a regular job, raised a family, and carried on her prophetic ministry, too. Also, this is great training for the Bride to deal with God's people in the wilderness tribulation.) David had been observing what I was doing with a smile while standing in the dining room. (This was true even in the letter.) He then walked swiftly past me into the room and took his seat, which was located near the restroom. I felt the wind (Greek word pneuma: wind, spirit) rush past me as he went by. As David sat down and began to speak, everyone settled down and became quiet. He said, “The Father has instructed me concerning a blessing for Eve Brast (As a type of the larger Bride body.) and here's why... Father gave me these verses....” 1Ch.22:3, And David prepared iron in abundance for the nails for the doors of the gates, and for the couplings; and brass in abundance without weight; (The Davids are preparing the “Words”, which are nails, to build the house of God, which is His people. They build the walls which separate us from the world. They build the gates that keep the enemy out and the sheep in. And Eve received this very fitting verse.) Ecc.12:11, The words of the wise are as goads; and as nails well fastened are the words of the masters of assemblies, which are given from one Shepherd. (Who is Jesus. Goads are sharp prods to keep the sheep or cattle in line. They are like nails in this regard. The “Words” keep the people in line and hold them together. The Word is what the people are made of. Like their Lord, they are the Word become flesh. Joh.1:14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. Heb.2:17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.) Exo.39:40, the hangings of the court, its pillars, and its sockets, and the screen for the gate of the court, the cords thereof, and the nails thereof, and all the instruments of the service of the tabernacle, for the tent of meeting; (All furnishings of the house of God, which is His people.) Ecc.2:4 I made me great works; I builded me houses; I planted me vineyards; 5 I made me gardens and parks, and I planted trees in them of all kinds of fruit; 6 I made me pools of water, to water therefrom the forest where trees were reared; (Houses, vineyards, gardens, trees, fruit are ways the scripture uses to speak of God's people, which are “builded” here by the wisdom of Solomon, son of David.) Pro.24:3 Through wisdom is a house builded; And by understanding it is established; 4 And by knowledge are the chambers filled With all precious and pleasant riches. (The wise and humble love to be taught truth, seeing it as riches. The wise teacher will separate the sheep from the goats by the Word. The sheep are the building blocks of the house.) Heb.3:4, For every house is builded by some one; but he that built all things is God. (God uses His Man-child reformers and five-fold ministry to build His house.) Eph.2:20 being built upon the foundation of the apostles and prophets (These have laid the foundation of the Church which is God's house), Christ Jesus himself being the chief corner stone; (Jesus is a replica of the whole building and it is squared by Him.) 21 in whom each several building, fitly framed together, groweth into a holy temple in the Lord (We, as individual buildings, are builded together as God's temple.); 22 in whom ye also are builded together for a habitation of God in the Spirit. When I heard my name in the dream, I straightened up, and leaning upon the handle of my shovel, I stopped to listen. I was shocked that the Father had wanted to bless me like that. (The Bride is a humble and unassuming people.) I thought the blessing should be for someone more deserving and involved, someone who was more useful or important to His Kingdom. In my mind, all I had been doing was hard, menial labor in the background that didn't seem to amount to much. Then I woke up. (Eve has worked hard to clean up the Kingdom people who are the House of God being built in the verses given. She is a good type of the Bride. She worked full-time and had a household to take care of, but she took time to type up and think about the prophetic exhortations to the body, too. So this is a labor of love. I also believe there is an important larger view here, in that the Lord uses Eve as the bride of Adam, and the last Adam is Jesus. So the Bride, and Eve as part of the Bride, is working to perfect God's people, and we are so thankful to God for all of them.) (As David read the verses, the words nails, build, builded and house, stood out to me and were very important to his message to everybody. David read them as if they were one whole passage. He didn't give scripture references in the dream, so when I woke up, I searched for the key words nails, build, builded, and house. The Spirit helped to clarify which ones I had heard David read in the dream.) I asked Father for a personal word for me concerning this dream, if there was a personal aspect for me in it. (Because the dream doesn't seem to fit with my current reality. I've had to devote so much of my time to working in “Egypt”. The enemy tries to use this a lot to condemn me, which is probably why I was shocked in the dream and even afterwards, when I woke up and was pondering on what it could mean. [The enemy does a lot to keep us humble.]) So anyway, I received: Pro.8:31 (in context: 30-31) (my finger was on “habitable” from Pro. 8:31 in the Bible concordance.) 30 Then I was by him, as a master workman; And I was daily his delight, Rejoicing always before him, 31 Rejoicing in his habitable earth; And my delight was with the sons of men. (God delights in His builders who delight in His people. The wicked and the Pharisees hate them with a passion.) In the context of Proverbs 8, these verses seem to fit with the ones David read in the dream. :0) Very encouraging. Thank you, Father!

In this episode, we ask Lars Olson, “If Jesus gives rest to the weary, why does he invite us to take his yoke instead of removing our burdens altogether?” We learn what makes Jesus' yoke easy and his burden light. All things have been handed over to Jesus by the Father. And what does he do with all that power? He reveals the Father to you. There's nothing left for you to accomplish—only Christ's Word to hear. Like oxen, we keep looking for another burden to pull, only to discover that the hardest burden of all is believing the work has already been done for us in Christ.GOSPEL Matthew 11:16-19,25-30 16 “But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, 17  ‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.' 18 For John came neither eating nor drinking, and they say, ‘He has a demon'; 19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds.”25 At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”CARE OF SOULS: DEATHIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.Across five episodes, the hosts tackle tough but essential questions on death:How does Lutheran theology speak uniquely to death and grief?What does faithful pastoral care look like when walking alongside those who mourn?How can pastors offer both honesty and hope in the face of tragedy and loss?What does ministry look like when death impacts the pastor as well as the congregation?Why do funerals matter, and what is God giving through them?With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of SoulsSupport the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

How many words did you speak today? The average person speaks around 16,000 words every day, but Jesus reminds us that our words reveal our hearts. In this message from Colossians 4:2-6, discover what it looks like for Christ to be Lord over every word you speak. Learn why prayer comes before proclamation, why the Gospel is too important to be unclear, and how your everyday conversations can either strengthen or weaken your witness. If Jesus is truly over your heart, He will be over your words.6.28.26 - Message 16

Unsinkable Speaker: Michael Shockley, ReCreate Church Scripture: Matthew 14:22-33 Episode Summary Fresh off Vacation Bible School week, Pastor Michael uses the scientific principle of buoyancy to explore what happens when life pulls us under. Through the story of Peter walking on water - and beginning to sink - we discover that Jesus doesn't wait for us to have it together before reaching out His hand. When we're sinking, all we need are three words: "Lord, save me!" Key Points - The Disciples were in a storm because they obeyed Jesus - the presence of a storm doesn't mean the absence of God - Peter is the only person besides Jesus to ever walk on water, but fear shifted his focus from Christ to chaos - Fear doesn't drown us all at once - it steals our focus one wave and one "what if" at a time - Jesus reached out immediately when Peter cried out - not after Peter proved himself worthy - Jesus never asked us to save ourselves. He asked us to trust Him. Main Takeaway Jesus saves sinking people. Not the ones who have it all figured out. Not the ones whose faith never wavers. People whose faith is struggling, who are exhausted, who don't know what to do next. When you're sinking, don't wait for the right words or the right moment - cry out: "Lord, save me!" Memorable Quotes - "Jesus saves sinking people." - "The presence of a storm doesn't mean the absence of God. Just because the wind is against you doesn't mean God Is against you." - "If Jesus calls you, He'll carry you. If He commands you, He'll keep you." - "Fear doesn't have to drown you all at once. It just has to steal your focus. One wave at a time. One 'what if' at a time." - "We spend so much of our lives trying harder, working harder, holding on tighter. But eventually it all runs out. And we learn the truth - Jesus never asked us to save ourselves." - "When my heart changed, my situation changed." Reflection Question Are you trying to save yourself before crying out to Jesus? What would it look like to stop waiting and simply say, "Lord, save me"? Tune in to hear Pastor Michael's vulnerable account of a year of chest pains, muscle spasms, and a left eyelid impersonating a grasshopper - and how crying out to Jesus changed everything. Connect & Give Learn more about ReCreate Church at www.recreatechurch.org Give online easily and securely through Tithe.ly

Life doesn’t look like what I thought it would. John 14:25 If Jesus leaves, what does that mean for me? Pax Ramona (Roman peace) was won by the sword and conquering. The Jews messianic peace was rumored to be even greater. Instead, it was secured by an innocent man who suffered and died at the […]

Your words matter. Tell the truth. A Jesus Follower will live differently. And it's going to stand out like salt and light in this world. JESUS' FOLLOWERS ARE CALLED TO RADICAL TRUTHFULNESS AND INTEGRITY. We are called to be honest people. Be honest with the oaths that you make. Be honest with the contracts and the promises you make. Be honest with all your words. Because any failure to keep your word is a sin before God. And your reputation may take a hit, but Jesus' reputation will take a hit as well. And when people see Jesus wrong, people go to hell. Jesus kind of says that. If Jesus followers choose not to be radical with their truthfulness, if we choose lies and we choose to break promises — Jesus says that we are submitting to the influence of the evil one, who is the father of lies.

Send us Fan MailYou can feel the difference between religious pressure and real spiritual life, and Romans 6 puts words to it. We talk about union with Christ, the kind of union that changes how you wake up, how you handle guilt, and how you face suffering. If Jesus truly died and rose again, then believers are not stuck trying to “earn” freedom. We're brought into it, sharing in his death to sin and walking in the newness of life by resurrection power.We also zoom out to see how intentional God's plan is, from the law pointing to Christ to the perfect historical timing for the gospel to spread across the world. Then we get very practical: why legalism, fear, and self-reliance cannot defeat sin, and why a deeper grasp of justification and sanctification flows from the same place, our unbreakable union with the crucified and risen Savior.Along the way, our group shares honest testimonies about seasons that crushed them, and how something stronger kept pulling them up. We wrestle with big questions too, including what it would even mean to “lose salvation” if the resurrection power of Christ is at work in his people. We close with a praise report, prayer, and encouragement for anyone who needs comfort and clarity tonight.If this strengthened you, subscribe for more, share it with a friend who needs hope, and leave a review so more people can find these Romans Bible study conversations.Support the showBE PROVOKED AND BE PERSUADED!

It can be easy to let past struggles shape how we view God’s character. Difficult circumstances may tempt us to believe we are forgotten or left to handle life alone. But God’s faithfulness is often revealed not by removing every hardship, but by carrying us through each one with His peace, provision, and strength. Because of Christ, we are not abandoned or forgotten. We are deeply loved, chosen, guided, and redeemed by the Father. When we remember who God is and who we are in Him, fear loses its power and we can walk forward with confidence in His care. Highlights: God’s love is something we are invited to experience, not just understand intellectually Past hardships can distort our view of God’s faithfulness if we lose sight of His truth God often meets us through difficulties by providing strength, peace, and guidance We are desirable, lovable, helpable, and redeemable because of God’s love Knowing we are loved by God changes how we face challenges and uncertainty Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: God’s Heart for You Is HugeBy Kelly Balarie Bible Reading:“…and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].” – Ephesians 3:19 AMPC For a second, I imagined myself as a little girl, abandoned and left alone in the rain. Shivering, it was obvious that my clothes were far too scarce for the elements. As I came back out of my daydreaming, I decided that a random imaginary picture summed up how I felt. It aligned with my underlying thoughts: Who will rescue me? Who will protect me? Will I be okay? The logical side of me knew, cerebrally, the truth: “God is faithful.”The authentic side of me, honestly said, “Can I really trust God?” I wasn’t so sure after all I’d been through - problem after problem, health issue after health issue, car malfunction after car malfunction. It leaves one wondering: Will I always be left out to dry? The enemy of my soul certainly wanted me to believe that this would be the case. That God won’t show up. That God will fail me. That I can’t trust God. For if the devil can discourage me with the past, he can steal from me faith in the present. I wasn’t about to let that happen. My mind circled back to the truth of my hard past situations. I remembered back to how Jesus didn’t deliver me from my surgery, but how His peace carried me through surgery and recovery. I acknowledged how some lump sum of money didn’t drop on me, but how God readily provided for me with my car problems. I remembered how a problem for a family member became a confidence boost post-event. God loves me. He wasn’t running from me; God was with me. His love was right there. A lie was unearthed: God wants to be near me and is not far from me. He desires to help me. Owning this truth feels somewhat self-indulgent, but it still remains true that: I am desirable to God. He so desires to be with me that Christ lives in me.I am lovable to God. He so loves me, He sent His Son for me, even while I was still a sinner.I am helpable. He so wants to equip and guide me; He has sent His Holy Spirit to lead me. I am redeemable. If Jesus conquered sin and death, He is able to conquer my problems, His way. These 4 -able statements make me remember I don’t serve a God who is unable. Instead, I serve a God who loves me and wants to help me. This changes everything. I am not a lost child, but a loved one. A cared-for daughter. God’s love never fails me. “…and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].” (Eph. 3:19 AMPC) I am not left an unlovable, left to dry orphan, but I am a loved daughter of the Most High God. Intersecting Faith & Life: What -able statement means the most to you? Why do you think it is hard to own these truths? What do you feel able to do or to confront when you realize that God is able to love you this way? Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Unplugging from digital distractions is not just about taking a break from technology—it is about making room for God’s presence. When our attention is constantly divided, we can miss the quiet ways God speaks to us through prayer, Scripture, and moments of stillness. Creating intentional moments of rest allows us to refocus on what truly matters. Whether through a walk without a phone, a quiet morning with Scripture, or simply setting aside time away from screens, we can rediscover the peace and renewal that comes from being present with God. Highlights: Jesus modeled the importance of stepping away from busyness to rest with God Digital distractions can make it harder to slow down and listen for God’s voice Unplugging creates space for prayer, reflection, and spiritual renewal Rest is not a luxury—it is part of how God designed us to reconnect with Him Intentional quiet moments help us recognize God’s presence in everyday life Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Unplug to Connect with GodBy: Whitney Hopler Bible Reading:“Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, ‘Come with me by yourselves to a quiet place and get some rest.’” – Mark 6:31, NIV An onstage speaker was presenting important information that all of us attending an editorial conference needed to know. But as I listened and took notes, I wondered why so many people around me in the audience were on their mobile devices rather than paying attention to the speaker’s message. We had all traveled to New York City at our own expense to attend the conference. I didn’t want to miss a word of what all the speakers had to share. After that session, someone asked me if she could take pictures of my notes. She admitted that she had been so distracted by what she was doing online that she had no idea what the in-person speaker had said. Living in a society that pressures us to be constantly connected online, it’s challenging for us to take digital breaks. But it’s important to do so. God didn’t create us to be constantly dealing with information coming at us; he created us to need rest for our well-being. Our minds work best when we have time to focus well on one message at a time and to reflect regularly on all the information we’re learning. In Mark 6:31, Jesus looked at his disciples, who were so busy helping people that they didn’t even have time to eat – and invited them to come with him to a quiet place and get some rest. Jesus knew that the crowd's noise could eventually distract them so much that they couldn’t hear the messages God was sending them. If Jesus needed to pull his friends away from the few distractions of the first century, how much more do we need him to pull us away from the many digital distractions we’re dealing with right now? Unplugging regularly from our digital devices like cell phones, laptops, and tablets is really a spiritual necessity. Every notification and every time we scroll places demands on our attention. When our attention is fragmented into lots of different pieces by our devices, we lose the ability to sit still and listen to God. We find it hard to pray for more than two minutes without wondering if we missed a text, or to read and reflect on a Bible passage without our minds wandering back to a work email or a social media comment. As a result, we can miss out on hearing from God. But when we choose to unplug – such as by taking a walk in nature without our phones or enjoying family dinner conversations without any devices in the room – we make room in our lives to hear from God. It’s in those quiet, unplugged times that we can pay attention to what’s most important: the messages God is sending us. The more we notice God’s presence with us, the more we can realize the value of spending time paying attention to what God has to say and renewing our minds as we rest with God. It can be uncomfortable at first to build a habit of unplugging regularly. But if we push through that discomfort, we’ll find that God has been waiting for us in the quiet. God isn’t competing with our screens; he’s waiting for us to lay them down so he can refresh us. So, let’s take God up on his invitation to go with him to a quiet place and get some rest. Then we’ll be able to hear the important messages God is always sending us. Intersecting Faith & Life: As you consider how to unplug digitally to connect with God spiritually, reflect on these questions: When you first wake up, how long does it take before you check a digital device? How do your digital habits affect your ability to pay attention well during the day? Does the thought of turning your cell phone off for a few hours create a sense of anxiety or peace for you? Why do you think you feel that way? Where is a quiet place in your home or neighborhood that you can go to be alone with God without any digital distractions? What are the “crowds” in your digital life – the apps or social media platforms that most often prevent you from hearing God’s voice? If Jesus were sitting next to you right now, looking at your screen time, what do you think he would lovingly invite you to let go of so you could spend more time with him? Further Reading:Psalm 46:10Matthew 11:28Psalm 62:5Luke 5:16Isaiah 30:15 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us Fan MailA Jesus who merely “tries” to save is not the Jesus Revelation shows us. We read John's vision and let the details land: hair white like wool, eyes like a flame of fire, feet like burning brass, and a presence that sits in the midst of his people. That picture is not random symbolism. It is meant to stabilize Christians when external pressure rises, when trials and tribulation feel personal, and when the church needs more than slogans.From there, we wrestle with a question many believers carry quietly: can salvation be lost? We connect Revelation's imagery to the promise of John 10:28–29 that no one can snatch Christ's sheep from his hand, and to Romans 11:29 on God's irrevocable gifts and calling. If Jesus is the all-wise, all-powerful Lord who bought his people “in full with his blood,” what does it even mean to say we can slip out of his grasp? The conversation gets direct, because the comfort of Revelation depends on the strength of the One being revealed.We also take on modern Christian catchphrases, especially “give your heart to Jesus,” and measure them against the Bible's language of regeneration and the gift of a new heart. That naturally brings up monergism, free will, and why lowering God's majesty shrinks the gospel. We close by returning to Revelation 1:16 and the seven stars, starting to unpack why Scripture calls Christ's messengers “stars” and what it says about light, guidance, and authority in the church.If this strengthened you or challenged you, subscribe, share the episode with a friend, and leave a review so more listeners can find these conversations. What's the strongest argument you've heard for or against eternal security?Support the showBE PROVOKED AND BE PERSUADED!

Sunday June 7th, 2026: Before we can talk about family, honor, belonging, and healthy Kingdom culture, we have to look at the Son sitting at the table. If Jesus perfectly reveals the Father, then Jesus also reveals what life looks like when a person is fully convinced of the Father's goodness and governed by His presence.In this message, we explore one of the most challenging statements Jesus ever made: “The Son can do nothing of Himself.” In a world that celebrates independence, self-reliance, and constant reaction, Jesus models an entirely different way of living. He only moves when He sees the Father moving. He only speaks what He hears the Father saying.What do we do when we're misunderstood, falsely accused, overlooked, or pressured to defend ourselves? What happens when our flesh wants to react, but the Father is silent? Together, we'll discover that sonship is not learning how to do things for God, but learning how to live from God. As we behold Jesus, we become like Him, and what is formed in us ultimately becomes the culture around us.Healthy culture is not the goal. Jesus is. And when a people become fascinated with Him, everything else begins to grow naturally.  

As we wait on Jesus' return, Christians are not to be still, but to go about the business God's assigned. If Jesus came back right now and asked "What have you done with what I've given you?" what would be your honest answer? It's not too late to start doing more! In this message, Pastor Greg Laurie opens Scripture and points us in a proactive, rather than inactive, direction. Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

As we wait on Jesus' return, Christians are not to be still, but to go about the business God's assigned. If Jesus came back right now and asked "What have you done with what I've given you?" what would be your honest answer? It's not too late to start doing more! In this message, Pastor Greg Laurie opens Scripture and points us in a proactive, rather than inactive, direction. Harvest Crusade tickets are fully claimed—but it’s not too late to participate and witness what God does on July 11. Invite your loved ones to watch online with you and make sure you join the waitlist in case more tickets become available. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Gluttony Dr. Eric J. Gilchrest | June 21, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Matthew #54: Identifying With The Insignificant (Matthew 25:31-46) Janelle Greene (6/14/26) Download I once had a job where I wasn't entirely sure what I was supposed to be doing. Every time my boss walked into the room, I suddenly felt the need to look busy. The problem was that I wasn't even sure whether what I was doing was close to what was actually expected of me.Maybe you've felt that way before. Have you ever wondered if you're spending your time on the things that matter most? Have you ever wished someone would simply tell you exactly what was expected?I know someone who started a new job and never received any training. A few weeks in, some friends asked how things were going. He replied, “To be honest, I still have no idea what I'm supposed to be doing.”His friends were stunned and asked what he did all day. He said, “Well, I found a clipboard. Every now and then I walk around looking busy, and I make sure to walk somewhere with a sense of urgency.” As you might expect, he did not last long in that position.This Sunday, we will finish the final section of what is often called the Olivet Discourse. In these teachings, Jesus responds to His disciples' questions about the fulfillment of God's kingdom and His return. Interestingly, Jesus does not focus primarily on when these things will happen. Instead, He focuses on how His followers should live while they wait.Throughout this section of Matthew's Gospel, Jesus has used parables to answer those questions. He has been showing His disciples that waiting for His return is not passive. It is a time of purposeful and faithful service.This Sunday, we will study the parable of the sheep and the goats. If you've ever wondered what our job is while we wait for his return, this passage offers some of the clearest answers in all of Scripture. It challenges us to examine our lives and ask a sobering question: If Jesus returned today, would my priorities line up with what Jesus has defined in scripture?We invite you to join us this Sunday at 10:00 AM as we study Matthew 25:31–46 together and consider both what Jesus' return will look like and what He calls us to do until that day.Click here for a pdf of the teaching slideshow.

Sermon Outline: "On My Father's Side" Preacher: Pastor Lemuel Miller (Guest Speaker / Advisory Board Member) Location: Church of the Harvest I. Introduction: The Temple and the Root Causes of Sickness The Caleb Spirit: At nearly 74 years old, Pastor Lemuel shares his experience winning a silver medal at the national arm wrestling championship, emphasizing that our bodies are the temple of the Holy Spirit (1 Corinthians 6:19). We must actively care for our physical templates so that the Holy Ghost is not "living in a garage or a shed." Commanding Prayers vs. Begging: In his book Prayers for Healing, Pastor Lemuel explains that many believers stay in ignorance, begging God for things He has already accomplished. Spiritual maturity requires switching from begging prayers to authoritative, commanding prayers. Uprooting Sickness: True physical restoration requires looking past the surface pain and identifying the structural root causes of diseases. Migraine Headaches: Often rooted in trauma and bitterness. Kidney Disease: Rooted in deep unforgiveness, bitterness, fear, and self-rejection. Leukemia: Often linked to bitterness and paternal rejection. Lupus: Can stem from deep-seated guilt, self-hatred, and low self-esteem. II. Point 1: Understanding Jesus as a 100% Human Example The Human Dependency: Reading from John 5:19, Jesus explicitly declares that the Son can do absolutely nothing of Himself except what He sees the Father do. Many Christians incorrectly attribute Jesus' earthly miracles to His inherent divinity, forgetting that He stripped Himself of that privilege to come as a 100% vulnerable human baby. The Earthly Blueprint: Jesus had to fully depend on human care and look directly to His Heavenly Father for supernatural strength. By doing this, He serves as a complete human blueprint for how we are meant to walk out authority on Earth. III. Point 2: The Full Meaning of Salvation (Sozo) Fire Insurance vs. Full Rights: Most modern believers view being "saved" purely as a post-death ticket to Heaven to avoid Hell. The Greek Meaning: In Matthew 1:21, the term for save is the Greek word Sozo. When properly translated, it means you are actively rescued from: Accidents, injuries, physical harm, and structural danger. Destruction, risk, peril, loss, and premature/untimely death. Sickness, chronic disease, physical infirmity, and generational curses. The Transacted Benefits: True Sozo simultaneously grants the believer legal rights to divine prosperity, total deliverance from addictions, inner strength, structural healing, and operational wholeness. IV. Point 3: The Conversation in the Temple (The Two Sides) Using a vivid exploration of Luke 2:47, Pastor Lemuel illustrates the 12-year-old Jesus sitting among the elite rabbis and theologians, contrasting His dual lineage: On My Mother's Side: Born into natural law, generational trauma, human limitations, fear, hunger, thirst, trouble, and the lingering curse of sin. On My Father's Side: Formed in supernatural law, eternal life, and generational blessings. The Supernatural Exchange: * Hungry/Thirsty: On His mother's side, He fasts; on His Father's side, He is the Bread of Life and a well that never runs dry. Natural Law: His mother's side is bound to gravity; His Father sits upon the flood (Psalm 29:10)—and a Father who sits on the flood raises a Son who walks on water. Surrounding Defense: On His Father's side, He is covered by feathers and wings (Psalm 91:4), meaning His truth functions as a structural shield, buckler, and surrounding defense against the snare of the fowler. Age and Identity: On His mother's side, He is a 12-year-old from Nazareth; on His Father's side, He is the Ancient of Days, Alpha and Omega, the Architect of the Universe, and the Lamb slain before the foundation of the world. V. Point 4: Operating in Dunamis Power The Age of Public Service: In Hebrew culture, a priest could not step into public high-priestly service until age 30. Accordingly, Jesus did not perform public miracles until reaching this baseline. The Necessity of Anointing: Acts 10:38 states that God anointed Jesus of Nazareth with the Holy Ghost and power. If Jesus was operating strictly as God, He wouldn't require an anointing or a companion. He operated as an anointed human being. Miraculous Power (Dunamis): When the Holy Ghost fills a believer, they receive Dunamis power—the explosive, dynamic, and supernatural capacity to perform miracles. Rebuking the Root: When dealing with demonic possession (Acts 16), Peter's mother-in-law's fever (Luke 4), or the raging sea (Mark 4), Jesus always used sharp, severe, and authoritative rebukes (epitimao). In the storm, He did not rebuke the water; He rebuked the wind—the structural root cause of the problem. VI. Conclusion: Activating Faith vs. Waiting The Whip Post Transaction: Based on Isaiah 53:5 and 1 Paragraph 2:24, our healing is already completely provided in the past tense ("by whose stripes you were healed"). Healing was legally settled at the whipping post, not two years from now. Faith is Practical Action: Believers fail to receive because they allow passive doubt to eat their seed of faith. Like the ten lepers in Luke 17, their structural healing manifested on the way because they actively moved in obedience to Jesus' command. Healing vs. Wholeness: While nine lepers were cleansed (cured of the disease), the Samaritan leper who turned back to worship Jesus was made whole (Sozo). Healing cures the virus; wholeness creatively restores every limb, finger, or piece of flesh that was eaten away or missing. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Deuteronomy 34:7 (Referenced) – The account of Moses being 120 years old with eyes undimmed and his natural force unabated. 1 Corinthians 6:19-20 (Referenced) – Knowing that your body is the temple of the Holy Ghost, bought with a price. John 5:19 > "Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." Isaiah 7:14 > "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 9:6 > "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." Matthew 1:21 > "And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save [sozo] his people from their sins." Luke 2:8-14 (Paraphrased) – The angelic announcement to the shepherds keeping watch over their flocks by night in the city of David. Luke 2:47 > "And all that heard him were astonished at his understanding and answers." Romans 8:2 (Referenced) – The law of the Spirit of life in Christ Jesus making us free from the law of sin and death. Psalm 29:10 (Referenced) – The Lord sitting upon the flood; the Lord sitting King forever. Psalm 91:1-16 (Completely Quoted) – The structural promises of protection, including abiding under the shadow of the Almighty, delivery from the snare of the fowler, protection from night terror, and angels bearing the believer up. Psalm 8:4-8 (Referenced) – What is man that thou art mindful of him, creating him a little lower than the angels and putting all things under his feet. Luke 10:19 > "Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you." Psalm 103:1-5 (Referenced) – Blessing the Lord and forgetting not His benefits, who forgives iniquities and heals all diseases. Mark 11:23 > "For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart... he shall have whatsoever he saith." Acts 10:38 > "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him." Isaiah 53:5 > "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." 1 Peter 2:24 > "Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." Hebrews 1:14 > "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" 2 Corinthians 5:21 > "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." Luke 17:11-19 (Referenced) – The healing of the ten lepers on their way to the priest, and the structural wholeness given to the one returning Samaritan. "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

Welcome to Day 2879 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2879 – “Never Too Little, Never Too Lost”  based on Luke 8:22-39 Putnam Church Message – 05/10/2026 The Good News According to Luke: “Never Too Little, Never Too Lost.”   Last week's message was “Freedom from Bondage,” in which we learned that, regardless of the storms of life we face or the bondage we have experienced, through Christ we can withstand them and live free because believers fight on the winning side. Today, we continue with our twenty-second message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Never Too Little, Never Too Lost.” Our core passage today is Luke 8:40-56, which is found on page 1607 of your pew Bibles. Jesus Raises a Dead Girl and Heals a Sick Woman 40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader, came and fell at Jesus' feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding for twelve years,[a] but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”  46 But Jesus said, “Someone touched me; I know that power has gone out from me.”47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don't bother the teacher anymore.” 50 Hearing this, Jesus said to Jairus, “Don't be afraid; just believe, and she will be healed.” 51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child's father and mother. 52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened. Opening Prayer Father, we come before You today as people who sometimes feel rushed, overlooked, unclean, afraid, delayed, or disappointed. We confess that we often measure people by status, strength, influence, or usefulness, but Jesus never does. Lord, open our hearts to Your Word today. Help us see that no one is too little for Your attention, and no one is too lost for Your grace. Teach us to trust You when life is urgent, when hope seems delayed, and even when it feels like death has spoken the final word. May the words of my mouth and the meditation of our hearts be pleasing to You, O Lord, our Rock and our Redeemer. Amen. Introduction: Jesus Looks at the One I read a story about the former president of Taylor University, Jay Kesler, who once said with a smile, “I have an office full of pictures in which I'm shaking hands with great dignitaries, all of whom are looking at someone else.” That line makes us laugh because we know exactly what he means. We have all seen it. Someone important shakes your hand, but their eyes are scanning the room. They are already looking for the next person, the next opportunity, the next more important conversation. But Jesus is never like that. If Jesus were to shake your hand, He would not be looking past you. He would not be distracted by the crowd behind you. He would look into your eyes, into your soul, into the places you hide from everybody else, and He would say, “You matter to Me.” That is the heartbeat of our message today: Never Too Little, Never Too Lost. We are continuing in Luke 8:40–56, and I encourage you to read the full passage from the New Living Translation. Luke places two stories together that belong together: the dying daughter of Jairus and the suffering woman who touched the edge of Jesus' robe. One is a young girl from a respected household. / The other is an unnamed woman pushed to the edges of society. One has a father who can publicly plead her case. / The other has no public advocate at all. One is twelve years old. / The other has suffered for twelve years. One is loved in the center of the community. / The other has lived on the outside, isolated by illness, shame, and ceremonial uncleanness. And Jesus moves toward both of them. That is good news. Which brings us to the first of four truths today. Main Point 1: Jesus Is Never Too Busy for the Broken Luke tells us that when Jesus returned to Galilee, the crowd welcomed Him because they had been waiting for Him. This is important. In the previous passage, Jesus had crossed the lake into Gentile territory. There, He delivered a man who was possessed, tormented, isolated, and living among the tombs. We called that message “Freedom from Bondage.” The people of that region saw a transformed man sitting at Jesus' feet, clothed and in his right mind — and they asked Jesus to leave. Now Jesus comes back across the lake, likely to the area around Capernaum, and this crowd is waiting. Can you imagine the scene? People are pressing forward. Some are hoping for healing. Some are curious. Some are desperate. Some just want to see what Jesus will do next. And then a respected man steps out of the crowd. His name is Jairus. Luke calls him a leader or official of the synagogue. He was probably not a rabbi, but a lay elder — the kind of man who helped oversee worship, teaching, building care, and community matters. / In a Jewish village, the synagogue was not merely a church building. It was the center of communal life. Jairus would have been known, respected, and influential. But on this day, Jairus is not standing tall as a dignified religious leader. He falls at Jesus' feet. Why? Because his only daughter is dying. Parents understand this scene immediately. There are few fears deeper than the fear of losing a child. Jairus does not come to debate theology. He does not come to protect his reputation. He does not come wondering whether being seen with Jesus might damage his standing among other leaders. His daughter is dying, and suddenly nothing else matters. It reminds us of the centurion in Luke 7, whose beloved servant was near death. It reminds us of the widow of Nain, whose only son had died, and Jesus stepped into her grief before she even asked. In that message, we said, “There is Always Hope.” Here again, Luke shows us that Jesus moves toward human sorrow. And notice this: Jesus goes with Jairus. He does not say, “I am too busy.” He does not say, “There are too many people here.” He does not say, “You synagogue leaders have not always supported Me.” He does not say, “I just came back from a stormy voyage and a difficult rejection.” Jesus goes. Object Lesson: The Calendar and the Empty Space Imagine holding up a packed calendar or a long to-do list. Every line is filled. Every hour is claimed. There is no margin. Then hold up a blank sticky note and place it in the middle. That blank space represents the interruption. Most of us do not like interruptions. We say, “I was on my way to something important.” But Jesus shows us that sometimes / the interruption is the ministry. Jairus interrupted Jesus' public welcome. / The suffering woman will interrupt Jairus' emergency. /...

Pastor Greg Mitchell preaches a powerful message from Luke 1 on the spiritual revolution God wants to bring into every believer's life.In a generation filled with blame-shifting, compromise, and spiritual apathy, this sermon calls Christians back to: • Personal responsibility • Complete obedience to God • Readiness for the return of Jesus ChristThis message explores the ministry of John the Baptist, the reality of the rapture, true repentance, and why outward religion without surrender can never produce real transformation.“If Jesus came back tonight… would you be ready?”Chapters00:00 Introduction to Spiritual Revolution04:28 Revolution of Responsibility16:20 Revolution of Obedience25:15 Revolution of Readiness35:50 Conclusion and Call to ActionShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

In this passage, we see dominos starting to fall in a chain reaction. It begins with John the Baptist pointing to Jesus as the Lamb of God. That leads to Andrew and another disciple following Jesus. That leads to an invitation to Peter coming to Jesus. Jesus invites Philip to follow him. Philip does, and then he invites Nathanael to come and see for himself. He does. Domino after domino fell, and they continue to fall. But essential to the whole process is someone extending the invitation to “Come and see.” Sermon Outline:I. The Pattern of WitnessII. The Practice of WitnessIII. The Power of WitnessSermon Discussion Questions:1. Who was an Andrew in your own story, someone whose small act of witness led you toward Jesus?2. If Jesus asked you today, “What are you seeking?”, what would be your honest answer today? How does that answer compare to what you say you're looking for in following him? 3. When someone in your life pushes back on your invitation to Jesus, what is your instinct: to argue, to back down, or to invite? What makes “come and see” both humble and courageous? How can we invite people to come and see?4. 40% of Christians say they don't know anyone to invite to church. Is that true for you? If your social world is mostly other believers, what would it take to change that, and what's holding you back?5. How does the reality that Jesus is already at work in the lives of people around us before we say a word change the way you think about the pressure of inviting people to come and see?

If Jesus returned today, would you be ready?In this episode, John uses his own wedding day as a powerful analogy to unpack how every act of faithful obedience literally weaves your eternal wedding garment. This isn't about earning salvation, but preparing for the greatest wedding in history with a pure heart and genuine love for Christ.Watch now for an urgent, joy-filled call to examine your readiness and run wholeheartedly toward your Bridegroom.Additional ResourcesFREE Show Notes Here: https://page.church.tech/9a64fa76

Read OnlineSome Pharisees and Herodians were sent to Jesus to ensnare him in his speech. They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone's opinion. You do not regard a person's status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” Mark 12:13–14Just prior to today's Gospel, the chief priests, scribes, and elders confronted Jesus in the Temple area while He taught, challenging His authority to drive out the moneychangers and merchants. Though they withdrew out of fear of opposition from the crowds, they sent the Pharisees and Herodians to trap Him (cf. Mark 11:27–33). The alliance of these five groups, who were often opposed to one another—especially the Pharisees and the Herodians—well illustrates the old adage: “The enemy of my enemy is my friend.”The Pharisees were known for their strict adherence to oral traditions derived from the Mosaic Law. They frequently clashed with the chief priests and elders, who focused on Temple worship and ceremonial rites.The Herodians were despised by both the Pharisees and the other leaders for their support of Herod and Roman occupation. Their allegiance to Rome enabled them to maintain political influence under Herod's rule. Despite their usual animosity, these groups united in their shared opposition to Jesus. His ongoing influence among the people, His teachings that exposed their hypocrisy, and His actions in the Temple all threatened their authority and control.Though all five of these groups are less than inspirational, we can learn from them. They depict fallen human tendencies—such as pride, fear, and self-interest—that we all struggle with. First, true unity only comes from aligning ourselves with God and His Truth, which fosters humility, charity, and a desire to seek God's will above our own interests. By contrast, the “unity” shared by this coalition of factions was grounded in malice. Hatred can so blind us that we turn from our core values and seek ways to fuel our resentment. This is precisely what these normally divided groups did: Their mutual hatred for Jesus and fear of losing influence over the community drove them to unite in a shared mission of opposition—something we, too, can fall into if we let malice guide us.In today's Gospel, we can also learn from the questioning of the Pharisees and Herodians. They begin with flattery, which is always deceptive and manipulative. Their insincere praise was not meant to honor Jesus but to disarm Him and lure Him into their trap. Perhaps they failed to recall the wisdom found in Proverbs: “Those who speak flattery to their neighbor cast a net at their feet” (29:5) or “Charm is deceptive…” (31:30). Flattery not only deceives others but often ensnares those who use it, leading them into sin, as seen in today's Gospel.Second, the question they ask is a carefully constructed trap. If Jesus said, “Yes, it is lawful to pay the census tax to Caesar,” the Pharisees could accuse Him of disregarding Jewish law and collaborating with Roman oppressors. If He said, “No,” the Herodians could report Him to Herod as a revolutionary opposing Roman authority. Their malice was cunning, but Jesus' wisdom transcends theirs, and He escapes their trap. His response not only avoids their deceit but also exposes their hypocrisy, turning their malicious scheme into an opportunity to teach eternal truths.Reflect today on these fallen human tendencies vividly illustrated by these five groups who were aligned in their opposition to our Lord. When you look at your own “alliances,” what is it that unites you? Shared hate and resentment? A common fear or opposition to something? Bonds formed over shared negativity or resentment are fleeting and destructive. True and lasting unity is found only in aligning ourselves with the Truth of the Word of God, striving together for holiness, and building relationships grounded in Christ. Reflect on whether your relationships draw you closer to Christ or distract you from Him, and seek to realign them with His Truth.Lord of all Wisdom, at times I form bonds, like the Pharisees and Herodians, that are grounded in sin and negative emotions rather than in Your charity and truth. Free me, I pray, from these oppressive sins, and make me honest, pure of heart, and a seeker of the unity found only in You. Jesus, I trust in You.Image: The Tribute Money By Leopold LayerSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

8:15 - My sister's estranged husband has recently re-entered her life and is trying to take possession of the house. What can she do? / 14:25 - James 4:2-3, is motive the most important part here? / 25:05 - If Jesus is supposed to be the new Ark of the Covenant, why could He be touched? / 35:22 - What is the status of the Johnson Amendment, and can churches talk about politics openly? / 42:36 - Is the whole world going to come against Israel?

If Jesus said He we would do greater things than Him, why are we NOT seeing believers perform miracles? John 14:12 Real talk—today's Christians are weak & clueless. Jesus literally told us that the keys to seeing the supernatural power of heaven manifest lie in seeking the Kingdom of God first. But here is the problem: most believers don't actually have a full understanding of what the Kingdom of God really is. I mean, can you define it!??Think about it... if Jesus tells us we are supposed to seek it, but we don't even know what we are looking for, how on earth will we ever find it?! Here is the shift you need to make: When you truly discover the Kingdom, you don't just receive from it—you begin to operate in it. That is the exact moment when miracles stop being a rare, shocking event and finally become normal, and this is what today's episode is all about--experiencing miracles as a part of a your daily walk with God. If you want to experience miracles as a “normal” part of your everyday life as a follower of Jesus, I want to invite you to something special.

Have you ever listened to someone tell a story and thought, “Please get to the point.” Some people include every detail, every side story, every random moment. And when they say, ‘To make a long story short,' you know the story is about to get longer. Now, when it comes to your Bible, long stories are kept short. One encounter with Jesus would be an entire best selling book, and instead we read about it in a single paragraph. Many details are left out for the sake of not losing our attention. How sweet of God to get to the point and keep it short. However, when studying our Bible, it’s important to remember, there’s always more to the story than you read. You have to read between the lines and allow the Holy Spirit to reveal to you the details and feelings that apply to you today. Don’t just speed read the story, slow down and imagine it fully. What you will find is a lesson that applies to you today. Let’s practice together today. Take a few minutes and read Acts 3. In my Bible, this story is titled, “Peter Heals a Crippled Beggar.” Acts 3: 1-10, “Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.” “Peter and John looked at him intently, and Peter said, ‘Look at us!' The lame man looked at them eagerly, expecting some money. But Peter said ‘I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!'” “Then Peter took the lame man by the right hand and helped him up. And as he did, the man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping and praising God, he went into to the Temple with them.” Now, let’s dig deeper. Let’s read between the lines and find more in this story. First, get the visual. This gate outside the temple is not just an ordinary gate. It is the Beautiful Gate, literally. It is 75 feet tall, made of solid bronze. It is the massive entrance to the temple where people would gather to pray. And here this man sat at a beautiful gate while living a broken life. Isn't it interesting that a broken man was laid daily at a gate called Beautiful? You can be surrounded by beauty and still feel broken inside. You can sit at the entrance of worship while silently carrying disappointment, pain and unanswered prayers. It was customary to give to those in need on the way to the temple, so the gate was the gathering place for anyone seeking spare change. But don’t you know, God is interested in more than spare change, he is interested in soul change! He wants to create a change in you that cannot be denied, and he wants to use that change in you as a display of his undeniable power to everyone around you. Now this man who was born unable to walk was over 40 years old. And we’re told that he was carried there each day to beg from those entering the temple. This is the same temple Jesus himself had gone to just weeks earlier. Jesus had likely walked through this exact gate. And if this man was carried there every day, odds are Jesus had passed right by him. Weeks earlier, Matthew 21:14 says, “The blind and the lame came to him in the temple, and he healed them.” Yes, this same temple with this same gate. Jesus had been there. Jesus had healed other. So, why hadn’t Jesus healed this man when he was there? I want you to imagine for a moment being this man, laying by the temple every single day, begging for a little change, and one day Jesus shows up and heals people just like you, BUT NOT YOU. Imagine seeing others get their miracle, but not you. Why are you left still begging and waiting? Why couldn’t Jesus change your situation when he so clearly changed others? And maybe that’s exactly how you feel right now. Other people have gotten what you’re still begging for, so why were you overlooked? If God has the power to do it for everyone and you’ve seen him do it for someone else, why won’t he do it for you? You’ve heard those love stories of the girl finally finding the man who could love her so perfectly … but why not you? You’ve heard about people with your exact same illness being miraculously healed, but why not you? You’ve heard about God showing up and providing in the wildest ways, but why hasn’t he shown up for you? Nothing tests your faith quite like watching God do for someone else what you've been begging Him to do for you. Or maybe someone you love has been left still waiting and wondering ‘why not them'? If Jesus can do it, and he has done it for others, why hasn’t he done it for them? What do you say to that? Could Jesus have passed by this man before? Could he have chosen not to heal him? Could this man have been left out when others were healed? Absolutely. But why? Everything God does and doesn’t do is for the perfect timing for the greatest glory and eternal purposes. There’s always a much bigger story unfolding. We only see the current page in our present chapter, but God knows the whole story and he’s not rushing to get to the end. God is not willing to waste a single opportunity or miss one detail. God's purpose is always greater than our understand, even when the outcome is different than we expected. Before Peter ever noticed this man laying at the gate called Beautiful, Jesus already knew his name, his pain and every day he had spent waiting. Jesus always knew about this lame man laying at the gate called Beautiful. Remember, Jesus is God in the flesh. They are one. God created this man. God knew every detail about him. He wasn’t overlooked. He wasn’t forgotten. Delay is not denial when God is still writing the story. He was left still waiting and begging in the weeks after Jesus had come to the temple and healed others, and he was waiting for a greater purpose. It was for the greater glory of God that Jesus would heal this man from Heaven, through Peter and John. We need to see that Jesus doesn’t have to personally be seen for his power to be at work. He heals from Heaven, and he does it through us! So, yes, Jesus likely had walked by this man at the gate before. And no, Jesus didn’t heal him when he was there, he left him waiting. Waiting but not without purpose. My sister, you are still waiting because there’s a greater purpose. There’s a bigger story. Let’s read between the lines. Just a few days before the cross, Jesus came to the temple. He helped the blind and the lame. People saw his wonderful miracles live and in person. But, scripture says they were indignant, meaning they were annoyed, irritated and angry. But now when Peter and John come to the temple a few weeks after Jesus, they heal this one man and something huge happens. Acts 4:4, “Many who heard the message believed, and the number of the men came to about 5,000!” Could this crippled man have been left waiting for healing because God had bigger plans to use his later healing for the saving of thousands of lives? YES!!!! And could you be left still waiting, not because God has overlooked you, but because God has bigger plans for things you can’t even imagine? YES!!!! My sister, your story is part of a bigger story. Have faith in God’s perfect timing to show up for you, then use you for his glory. Now, let’s dig even deeper. Remember, you’re getting a very long story made very short, but the Holy Spirit wants to show you more. This man was begging for money to just get through the day, and there’s no fault in that. There were no government programs to assist him. They had no special jobs for those who couldn’t walk. The only thing he could do was beg. But God can do more than make our current condition more bearable, he can radically change it! This man would have settled for a little change that day to buy his next meal, but what God had in mind was a big change so he could earn his next meal. We would all be so quick to settle for a little change to make our current conditions more bearable. But God wants to change something within you and empower you to live like you’ve never lived before. Are you up for that change? Are you up for never sitting where you’ve been stuck before? Are you up for being strengthened to show up different? Are you ready to leave behind the identity you've carried in your brokenness? Are you ready to stop living limited by what once held you down? Not everyone is ready for that, so really consider what you would do if your excuses were stripped from you and you have absolutely no viable reason why you can’t show up in life. If you’re ready for that, God’s got something for you! One more aspect of this story I feel the Holy Spirit is prompting us to see is the details of the healing. Let's read verse 7 & 8 again, “The man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk!” It's so interesting that the word translated “feet” only occurs in this scripture. It is never used anywhere else. It was a word used to differentiate between parts of the human heel. The word “ankle” is a medical term also found no where else in scripture. The phrase “jumped up” describes the coming suddenly into socket of something that was out of place. This is literally a medical description of what happened for this man. The power of God put what was out of place into place. What’s out of place in your life? Do you need God to suddenly put it into place? GOD CAN DO THAT!!!!!! He can take what has always been out of place in your life and put it right where it needs to be so that you can do what you’ve never been able to do before. And maybe he’s never put it into place before, but it’s not because he can’t. He knows exactly what needs to happen, and he knows precisely the right time for it to happen. Sometimes God's great purpose leads to immediate breakthrough. Sometimes it leads to endurance, deeper faith, or a testimony built over years instead of moments. But either way, your waiting is never wasted. The man at the Beautiful Gate thought he needed enough change to survive another day. But God had planned complete transformation. And maybe what feels like delay in your life is actually God preparing a moment that will reveal His power in a way you could never have imagined. Do NOT lose heart in the waiting. Heaven has not overlooked you. Jesus still sees you. And there is still more to the story. Follow Pamela on Instagram – Have you ever listened to someone tell a story and thought, “Please get to the point.” Some people include every detail, every side story, every random moment. And when they say, ‘To make a long story short,' you know the story is about to get longer. Now, when it comes to your Bible, long stories are kept short. One encounter with Jesus would be an entire best selling book, and instead we read about it in a single paragraph. Many details are left out for the sake of not losing our attention. How sweet of God to get to the point and keep it short. However, when studying our Bible, it’s important to remember, there’s always more to the story than you read. You have to read between the lines and allow the Holy Spirit to reveal to you the details and feelings that apply to you today. Don’t just speed read the story, slow down and imagine it fully. What you will find is a lesson that applies to you today. Let’s practice together today. Take a few minutes and read Acts 3. In my Bible, this story is titled, “Peter Heals a Crippled Beggar.” Acts 3: 1-10, “Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.” “Peter and John looked at him intently, and Peter said, ‘Look at us!' The lame man looked at them eagerly, expecting some money. But Peter said ‘I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!'” “Then Peter took the lame man by the right hand and helped him up. And as he did, the man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping and praising God, he went into to the Temple with them.” Now, let’s dig deeper. Let’s read between the lines and find more in this story. First, get the visual. This gate outside the temple is not just an ordinary gate. It is the Beautiful Gate, literally. It is 75 feet tall, made of solid bronze. It is the massive entrance to the temple where people would gather to pray. And here this man sat at a beautiful gate while living a broken life. Isn't it interesting that a broken man was laid daily at a gate called Beautiful? You can be surrounded by beauty and still feel broken inside. You can sit at the entrance of worship while silently carrying disappointment, pain and unanswered prayers. It was customary to give to those in need on the way to the temple, so the gate was the gathering place for anyone seeking spare change. But don’t you know, God is interested in more than spare change, he is interested in soul change! He wants to create a change in you that cannot be denied, and he wants to use that change in you as a display of his undeniable power to everyone around you. Now this man who was born unable to walk was over 40 years old. And we’re told that he was carried there each day to beg from those entering the temple. This is the same temple Jesus himself had gone to just weeks earlier. Jesus had likely walked through this exact gate. And if this man was carried there every day, odds are Jesus had passed right by him. Weeks earlier, Matthew 21:14 says, “The blind and the lame came to him in the temple, and he healed them.” Yes, this same temple with this same gate. Jesus had been there. Jesus had healed other. So, why hadn’t Jesus healed this man when he was there? I want you to imagine for a moment being this man, laying by the temple every single day, begging for a little change, and one day Jesus shows up and heals people just like you, BUT NOT YOU. Imagine seeing others get their miracle, but not you. Why are you left still begging and waiting? Why couldn’t Jesus change your situation when he so clearly changed others? And maybe that’s exactly how you feel right now. Other people have gotten what you’re still begging for, so why were you overlooked? If God has the power to do it for everyone and you’ve seen him do it for someone else, why won’t he do it for you? You’ve heard those love stories of the girl finally finding the man who could love her so perfectly … but why not you? You’ve heard about people with your exact same illness being miraculously healed, but why not you? You’ve heard about God showing up and providing in the wildest ways, but why hasn’t he shown up for you? Nothing tests your faith quite like watching God do for someone else what you've been begging Him to do for you. Or maybe someone you love has been left still waiting and wondering ‘why not them'? If Jesus can do it, and he has done it for others, why hasn’t he done it for them? What do you say to that? Could Jesus have passed by this man before? Could he have chosen not to heal him? Could this man have been left out when others were healed? Absolutely. But why? Everything God does and doesn’t do is for the perfect timing for the greatest glory and eternal purposes. There’s always a much bigger story unfolding. We only see the current page in our present chapter, but God knows the whole story and he’s not rushing to get to the end. God is not willing to waste a single opportunity or miss one detail. God's purpose is always greater than our understand, even when the outcome is different than we expected. Before Peter ever noticed this man laying at the gate called Beautiful, Jesus already knew his name, his pain and every day he had spent waiting. Jesus always knew about this lame man laying at the gate called Beautiful. Remember, Jesus is God in the flesh. They are one. God created this man. God knew every detail about him. He wasn’t overlooked. He wasn’t forgotten. Delay is not denial when God is still writing the story. He was left still waiting and begging in the weeks after Jesus had come to the temple and healed others, and he was waiting for a greater purpose. It was for the greater glory of God that Jesus would heal this man from Heaven, through Peter and John. We need to see that Jesus doesn’t have to personally be seen for his power to be at work. He heals from Heaven, and he does it through us! So, yes, Jesus likely had walked by this man at the gate before. And no, Jesus didn’t heal him when he was there, he left him waiting. Waiting but not without purpose. My sister, you are still waiting because there’s a greater purpose. There’s a bigger story. Let’s read between the lines. Just a few days before the cross, Jesus came to the temple. He helped the blind and the lame. People saw his wonderful miracles live and in person. But, scripture says they were indignant, meaning they were annoyed, irritated and angry. But now when Peter and John come to the temple a few weeks after Jesus, they heal this one man and something huge happens. Acts 4:4, “Many who heard the message believed, and the number of the men came to about 5,000!” Could this crippled man have been left waiting for healing because God had bigger plans to use his later healing for the saving of thousands of lives? YES!!!! And could you be left still waiting, not because God has overlooked you, but because God has bigger plans for things you can’t even imagine? YES!!!! My sister, your story is part of a bigger story. Have faith in God’s perfect timing to show up for you, then use you for his glory. Now, let’s dig even deeper. Remember, you’re getting a very long story made very short, but the Holy Spirit wants to show you more. This man was begging for money to just get through the day, and there’s no fault in that. There were no government programs to assist him. They had no special jobs for those who couldn’t walk. The only thing he could do was beg. But God can do more than make our current condition more bearable, he can radically change it! This man would have settled for a little change that day to buy his next meal, but what God had in mind was a big change so he could earn his next meal. We would all be so quick to settle for a little change to make our current conditions more bearable. But God wants to change something within you and empower you to live like you’ve never lived before. Are you up for that change? Are you up for never sitting where you’ve been stuck before? Are you up for being strengthened to show up different? Are you ready to leave behind the identity you've carried in your brokenness? Are you ready to stop living limited by what once held you down? Not everyone is ready for that, so really consider what you would do if your excuses were stripped from you and you have absolutely no viable reason why you can’t show up in life. If you’re ready for that, God’s got something for you! One more aspect of this story I feel the Holy Spirit is prompting us to see is the details of the healing. Let's read verse 7 & 8 again, “The man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk!” It's so interesting that the word translated “feet” only occurs in this scripture. It is never used anywhere else. It was a word used to differentiate between parts of the human heel. The word “ankle” is a medical term also found no where else in scripture. The phrase “jumped up” describes the coming suddenly into socket of something that was out of place. This is literally a medical description of what happened for this man. The power of God put what was out of place into place. What’s out of place in your life? Do you need God to suddenly put it into place? GOD CAN DO THAT!!!!!! He can take what has always been out of place in your life and put it right where it needs to be so that you can do what you’ve never been able to do before. And maybe he’s never put it into place before, but it’s not because he can’t. He knows exactly what needs to happen, and he knows precisely the right time for it to happen. Sometimes God's great purpose leads to immediate breakthrough. Sometimes it leads to endurance, deeper faith, or a testimony built over years instead of moments. But either way, your waiting is never wasted. The man at the Beautiful Gate thought he needed enough change to survive another day. But God had planned complete transformation. And maybe what feels like delay in your life is actually God preparing a moment that will reveal His power in a way you could never have imagined. Do NOT lose heart in the waiting. Heaven has not overlooked you. Jesus still sees you. And there is still more to the story. Follow Pamela on Instagram – Have you ever listened to someone tell a story and thought, “Please get to the point.” Some people include every detail, every side story, every random moment. And when they say, ‘To make a long story short,' you know the story is about to get longer. Now, when it comes to your Bible, long stories are kept short. One encounter with Jesus would be an entire best selling book, and instead we read about it in a single paragraph. Many details are left out for the sake of not losing our attention. How sweet of God to get to the point and keep it short. However, when studying our Bible, it’s important to remember, there’s always more to the story than you read. You have to read between the lines and allow the Holy Spirit to reveal to you the details and feelings that apply to you today. Don’t just speed read the story, slow down and imagine it fully. What you will find is a lesson that applies to you today. Let’s practice together today. Take a few minutes and read Acts 3. In my Bible, this story is titled, “Peter Heals a Crippled Beggar.” Acts 3: 1-10, “Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service. As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. When he saw Peter and John about to enter, he asked them for some money.” “Peter and John looked at him intently, and Peter said, ‘Look at us!' The lame man looked at them eagerly, expecting some money. But Peter said ‘I don't have any silver or gold for you. But I'll give you what I have. In the name of Jesus Christ the Nazarene, get up and walk!'” “Then Peter took the lame man by the right hand and helped him up. And as he did, the man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk! Then, walking, leaping and praising God, he went into to the Temple with them.” Now, let’s dig deeper. Let’s read between the lines and find more in this story. First, get the visual. This gate outside the temple is not just an ordinary gate. It is the Beautiful Gate, literally. It is 75 feet tall, made of solid bronze. It is the massive entrance to the temple where people would gather to pray. And here this man sat at a beautiful gate while living a broken life. Isn't it interesting that a broken man was laid daily at a gate called Beautiful? You can be surrounded by beauty and still feel broken inside. You can sit at the entrance of worship while silently carrying disappointment, pain and unanswered prayers. It was customary to give to those in need on the way to the temple, so the gate was the gathering place for anyone seeking spare change. But don’t you know, God is interested in more than spare change, he is interested in soul change! He wants to create a change in you that cannot be denied, and he wants to use that change in you as a display of his undeniable power to everyone around you. Now this man who was born unable to walk was over 40 years old. And we’re told that he was carried there each day to beg from those entering the temple. This is the same temple Jesus himself had gone to just weeks earlier. Jesus had likely walked through this exact gate. And if this man was carried there every day, odds are Jesus had passed right by him. Weeks earlier, Matthew 21:14 says, “The blind and the lame came to him in the temple, and he healed them.” Yes, this same temple with this same gate. Jesus had been there. Jesus had healed other. So, why hadn’t Jesus healed this man when he was there? I want you to imagine for a moment being this man, laying by the temple every single day, begging for a little change, and one day Jesus shows up and heals people just like you, BUT NOT YOU. Imagine seeing others get their miracle, but not you. Why are you left still begging and waiting? Why couldn’t Jesus change your situation when he so clearly changed others? And maybe that’s exactly how you feel right now. Other people have gotten what you’re still begging for, so why were you overlooked? If God has the power to do it for everyone and you’ve seen him do it for someone else, why won’t he do it for you? You’ve heard those love stories of the girl finally finding the man who could love her so perfectly … but why not you? You’ve heard about people with your exact same illness being miraculously healed, but why not you? You’ve heard about God showing up and providing in the wildest ways, but why hasn’t he shown up for you? Nothing tests your faith quite like watching God do for someone else what you've been begging Him to do for you. Or maybe someone you love has been left still waiting and wondering ‘why not them'? If Jesus can do it, and he has done it for others, why hasn’t he done it for them? What do you say to that? Could Jesus have passed by this man before? Could he have chosen not to heal him? Could this man have been left out when others were healed? Absolutely. But why? Everything God does and doesn’t do is for the perfect timing for the greatest glory and eternal purposes. There’s always a much bigger story unfolding. We only see the current page in our present chapter, but God knows the whole story and he’s not rushing to get to the end. God is not willing to waste a single opportunity or miss one detail. God's purpose is always greater than our understand, even when the outcome is different than we expected. Before Peter ever noticed this man laying at the gate called Beautiful, Jesus already knew his name, his pain and every day he had spent waiting. Jesus always knew about this lame man laying at the gate called Beautiful. Remember, Jesus is God in the flesh. They are one. God created this man. God knew every detail about him. He wasn’t overlooked. He wasn’t forgotten. Delay is not denial when God is still writing the story. He was left still waiting and begging in the weeks after Jesus had come to the temple and healed others, and he was waiting for a greater purpose. It was for the greater glory of God that Jesus would heal this man from Heaven, through Peter and John. We need to see that Jesus doesn’t have to personally be seen for his power to be at work. He heals from Heaven, and he does it through us! So, yes, Jesus likely had walked by this man at the gate before. And no, Jesus didn’t heal him when he was there, he left him waiting. Waiting but not without purpose. My sister, you are still waiting because there’s a greater purpose. There’s a bigger story. Let’s read between the lines. Just a few days before the cross, Jesus came to the temple. He helped the blind and the lame. People saw his wonderful miracles live and in person. But, scripture says they were indignant, meaning they were annoyed, irritated and angry. But now when Peter and John come to the temple a few weeks after Jesus, they heal this one man and something huge happens. Acts 4:4, “Many who heard the message believed, and the number of the men came to about 5,000!” Could this crippled man have been left waiting for healing because God had bigger plans to use his later healing for the saving of thousands of lives? YES!!!! And could you be left still waiting, not because God has overlooked you, but because God has bigger plans for things you can’t even imagine? YES!!!! My sister, your story is part of a bigger story. Have faith in God’s perfect timing to show up for you, then use you for his glory. Now, let’s dig even deeper. Remember, you’re getting a very long story made very short, but the Holy Spirit wants to show you more. This man was begging for money to just get through the day, and there’s no fault in that. There were no government programs to assist him. They had no special jobs for those who couldn’t walk. The only thing he could do was beg. But God can do more than make our current condition more bearable, he can radically change it! This man would have settled for a little change that day to buy his next meal, but what God had in mind was a big change so he could earn his next meal. We would all be so quick to settle for a little change to make our current conditions more bearable. But God wants to change something within you and empower you to live like you’ve never lived before. Are you up for that change? Are you up for never sitting where you’ve been stuck before? Are you up for being strengthened to show up different? Are you ready to leave behind the identity you've carried in your brokenness? Are you ready to stop living limited by what once held you down? Not everyone is ready for that, so really consider what you would do if your excuses were stripped from you and you have absolutely no viable reason why you can’t show up in life. If you’re ready for that, God’s got something for you! One more aspect of this story I feel the Holy Spirit is prompting us to see is the details of the healing. Let's read verse 7 & 8 again, “The man's feet and ankles were instantly healed and strengthened. He jumped up, stood on his feet, and began to walk!” It's so interesting that the word translated “feet” only occurs in this scripture. It is never used anywhere else. It was a word used to differentiate between parts of the human heel. The word “ankle” is a medical term also found no where else in scripture. The phrase “jumped up” describes the coming suddenly into socket of something that was out of place. This is literally a medical description of what happened for this man. The power of God put what was out of place into place. What’s out of place in your life? Do you need God to suddenly put it into place? GOD CAN DO THAT!!!!!! He can take what has always been out of place in your life and put it right where it needs to be so that you can do what you’ve never been able to do before. And maybe he’s never put it into place before, but it’s not because he can’t. He knows exactly what needs to happen, and he knows precisely the right time for it to happen. Sometimes God's great purpose leads to immediate breakthrough. Sometimes it leads to endurance, deeper faith, or a testimony built over years instead of moments. But either way, your waiting is never wasted. The man at the Beautiful Gate thought he needed enough change to survive another day. But God had planned complete transformation. And maybe what feels like delay in your life is actually God preparing a moment that will reveal His power in a way you could never have imagined. Do NOT lose heart in the waiting. Heaven has not overlooked you. Jesus still sees you. And there is still more to the story. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Does John 6 really teach the Real Presence of Christ in the Eucharist, or are Catholics reading too much into the passage? In this episode of Catholic Answers Live, Catholic Answers apologists continue responding to major Protestant objections to the Catholic interpretation of Jesus' Bread of Life discourse. The discussion examines whether Jesus' failure to clarify misunderstandings proves literal intent, how Catholics answer the Old Testament prohibition against drinking blood, and whether John 6 is truly connected to the Eucharist despite John not including the Last Supper narrative. Additional questions address figurative language about never hungering or thirsting, what Jesus meant by promising eternal life, and where the Gospel of John fits among the four Gospels. A detailed biblical defense of the Eucharist and the Catholic understanding of John 6. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 10:01 – Catholics argue that since Jesus didn't clarify the literal thoughts of his listeners then he must have intended his words to be taken literally. But Jesus' lack of clarification for misunderstandings is nothing new under the sun. He did it in John 2:15-17 concerning his teaching about destroying the temple of his body.  16:37 – Jesus can't intend us to literally drink his blood because the Bible prohibits the partaking of blood in Leviticus 17:10-12.”  21:22 – Catholics appeal to John 6 to prove Christ's Real Presence in the Eucharist. But John 6 has nothing to do with the Eucharist at the Last Supper.  30:15 – Where does John Fall among the gospels since John does not contain the last supper?  35:04 – If Catholics take Jesus' words to eat his flesh literally, then would also have to take his words literally in verse 35 when he speaks of never hungering when we come to him and never thirsting when we believe in him.  45:57 – If Jesus meant his words literally—and intended us to engage in a physical act to eat his flesh, then we'd have to take him literally when he says that we will never die.