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(Exodus 30:6-9) In a culture filled with casual and flippant attitudes toward God, the altar of Incense calls us back to reverence. Learn why we must come clean, bring pure and sincere prayers, and maintain daily communion with God. (10137260609) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

(Psalm 18:2; 118:27) The safest place in your life is not a physical location. Join the study on the horns of the altar of Incense and discover why those who regularly come to the altar find refuge, power, and divine protection, while those who neglect it live in unnecessary danger. (10136260608) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

In this episode, Fr. Matthias Shehad explores teachings from the Desert Fathers on self-awareness and spiritual growth. Fr. Matthias discusses why worldly pursuits often fail to satisfy the heart, using King Solomon's reflections in Ecclesiastes to illustrate the emptiness of earthly pleasures. He emphasizes the importance of keeping God at the center of all relationships and activities to maintain balance and avoid attachment to created things. Fr. Matthias explains the distinction between temptation and sin, highlighting that temptation is inevitable but falling into sin is a choice. He delves into the ongoing struggle of faith, underscoring the need for continual repentance and reliance on God's mercy rather than personal perfection. Drawing from St. Paul's example, he reflects on how weakness and temptation strengthen faith and guard against pride. This conversation also looks at the role of obedience, experience, and inner reflection in developing spiritual maturity and addresses the difficulty many face in embracing silence and confronting troubling thoughts. #DesertFathers #SpiritualGrowth #ChristianTemptation #FaithStruggle #SelfAwareness #FrMatthiasShehad #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

(Exodus 30:1-6) From the shining light of the candlestick, we now step to the fragrant altar of Incense, the central altar of prayer standing directly before the veil. You must come first to the altar of sacrifice before you can enjoy the altar of prayer — but once you do, it becomes the gateway into the deeper presence and fullness of God. (10133260604) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight's APEX Express show is focused on food justice and Asian America. First, Host Miko Lee talks with artist Macy Tran about their work on food as a form of resistance, and then she speaks with researcher Dr. Milkie Vu around her work on food insecurity and Asian American communities.   Show TRANSCRIPT [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   [00:00:30] Miko Lee: Welcome to Apex Express. I'm your host, Miko Lee, and tonight we're talking about food justice and Asian America. First, we talk with artist Macy Tran about their work on food as a form of resistance, and then we speak with researcher Dr. Milkie Vu around her work on food insecurity and Asian American communities. Join us tonight as we delve into food justice. Welcome to Apex Express, Macy Tran, I'm so happy to meet you.    [00:01:03] Macy Tran: I'm happy to meet you as well, Miko. Thanks for having me.   [00:01:06] Miko Lee: I just wanna start with the question I ask all of my guests, which is, who are your people and what legacy do you carry with you?    [00:01:13] Macy Tran: I come from a legacy of powerful Vietnamese people who were born and raised in Vietnam and now are part of the diaspora in Minnesota. I come from food peoples and healers and chefs and creatives of all sorts who have learned how to make ends meet and to adapt and to work with what they have. I come from a long line of people who have loved through food and who have used food as a means of cultural preservation and education and survival, which has now been passed on to me. There's so much to say about who I come from. My grandparents have stories of survival and resilience throughout the American War in Vietnam. And it's only because of just their love and the decisions they've made on behalf of their love that I am here today. My parents own a restaurant in Minneapolis, Minnesota, Vietnamese restaurant called Pho 79/Caravelle That has a 40 plus year legacy of serving Chinese and Vietnamese food to the Minneapolis community. It started with my grandma's brother, and then it passed down to my grandma. And now my grandma has since passed and has passed it down to my father and my mother. And so I like to say that it's restaurant people who raised me. I grew up sleeping in the booths and all of the aunties, even though they weren't blood aunties were my aunties. Because our survival was just so foundationally just predicated on food and what we served and shared with others, and also what we ate at home and the celebrations that we would have both at the restaurant and at home. This is really what makes me.    [00:03:20] Miko Lee: Thank you for sharing. Do you wanna talk more about the legacy part?   [00:03:24] Macy Tran: I carry a legacy of peoples who really know the importance of food and the way we use food to care and support each other. Even in the most hard of times when my family was. On a boat with 200 other people and didn't know if they were going to survive when they kind of landed abroad. The shores of Indonesia, food has been with them throughout it all, and it is how I was raised to love and care for people. I see the ways that food is not just a means for sustenance, but also as joy, as creativity, as love, and I carry all of those, decisions and skills with me.    [00:04:19] Miko Lee: Thank you so much. I learned first about your book when I read a piece that you wrote for 18 million Rising, and I'm wondering if you could just talk about how that piece around food as a form of resistance, how did that come about?   [00:04:33] Macy Tran: I have a friend who works with 18 million Rising, and since the federal occupation in Minneapolis, I've been doing a lot of food justice organizing here. And it has been a way in which I have seen and expressed just the skills and love that I give to my community. I was just feeling compelled to give food. That was what I knew. In the past two months as my friends have been going out on the streets following ICE agents around legally observing, I have felt that my role in this movement is to feed frontline folks who are out doing the work and also feeding our community during a time in which it's very scary and difficult to leave your home without fear of being abducted. In Minneapolis we have created systems of, food resource sharing that have been really powerful to witness and experience and to get engaged with. And so one way that I've been doing it is I've been cooking community meals most Sundays, sometimes Saturdays that feed 200 plus people.   [00:05:47] I am providing delicious food for my friends who are out on the streets and coming home and hungry and cold. And I also helped facilitate and organize a food distribution at my parents' restaurant after the murder of Alex Preti I really wanted to not just be involved in like acting and responding to what was happening but as an artist, as a creative, I felt the need for also remembering and preserving and reflecting about what's been going on in Minneapolis. I kept being pulled in all these different directions and was organizing over here and supporting this community and doing this. And then when my friend reached out to me at 18 million Rising,. It was such a great opportunity for me to really reflect on my practice of food as resistance and food as justice. I've been a food writer in the Twin Cities for about the past three years. Food, events, I mostly cover restaurant stories and festivals and theater and all that sort of stuff in the BIPOC community here in the Twin Cities. And I realized writing this piece that this was the first time in a while, that I had written something actually for myself from my heart that was in my voice. Without an editor saying, no, you have to say it this way. No, we have to cut that part out. No, you use too many words here, and so I really took this piece as an opportunity to share what my life was like here in my own words and my own experiences. And just use it as a moment to really reflect and share the things that I'm learning and the way that I am practicing and using food as a bridge to healing and transformation during this time in which we are ripe for needing that.   [00:07:47] Miko Lee: Can you roll back a little bit and talk to me about how you got started as an organizer? What, when you first learned about social justice work and what pulled you in?   [00:07:56] Macy Tran: It definitely wasn't the way that I was raised. I was born in the us my parents were born in Vietnam and then came over to the US and they really raised me with the mentality of you just put your head down and you work hard and you don't really get involved. And like, yeah, you care for others, but mostly you care for your family. I was actually someone who was always butting heads with my family because I was like, do you not see all of these issues that are happening in the world? Like the issue, the systems that were implicated in. We have to care beyond just ourselves, and we would always butt heads about that.   [00:08:33] Miko Lee: At what age did that start?    [00:08:35] Macy Tran: Oh, probably when I was a teenager. around that time I was finding my voice. and it wasn't until college that I really started putting words and frameworks and theory into what I have already witnessed in my family and my community, which is just community care and the ways that facilitates justice and transformation I would say since college that I really started actively organizing primarily on campus. I went to a smaller liberal arts school. So organizing and just getting involved in our community in that way was pretty easy. And like after I graduated college, I spent five years in Southeast Asia, one year in Vietnam, and then four years in Thailand where I was primarily working at the intersections of education and refugee justice and environmental justice. I got to meet all sorts of organizers and activists from across the region who have taught me. Really everything, a lot of what I know about organizing and what it means to show up specifically within a Southeast Asian context and how to use kind of my feet in both worlds, both my American political identity and my Southeast Asian political identity.   [00:09:59] And to merge those for the better and for my community. So I would say that. I've always had a big heart ever since I was little. And actually my parents were always like, you are too trusting. You people are gonna take advantage of you in the world. And I was like, I just wanna live in this world with so much love. And the way that they taught me to do that was. Through food and through reliability and just what it means to show up consistently for my people. And so in some ways it was all baked into me, even though they might not see that and they might not have raised me in that way. I see the ways in which they have sacrificed for love and nourished their families through food and made incredibly scary risks for the freedom of their family and for their people, and for a new life. And I just feel like I'm walking in their footsteps, doing the same even if they might not feel that way.    [00:11:09] Miko Lee: So did you have to talk your family and the restaurant into getting involved in the food support work for activists in Minnesota?   [00:11:18] Macy Tran: it wasn't a challenging conversation to have and I was surprised by that.    [00:11:22] Miko Lee: Oh, great.    [00:11:23] Macy Tran: Um, yeah, my parents have been, actually, this is the most politically active and vocal I have seen them. It's really incredible. I would say that for a lot of actually the Vietnamese community that I've been witnessing in Minneapolis, like they're saying things that I never thought that they would say. They're putting analysis like what together? The Vietnamese community is, I would say, skews at least the older generation, I should say. The older generation of Viet folks skews pretty right wing, conservative Republican, Trump supporting. And I'm just seeing dissent for the first time. It's not always like that explicit, but it is, I would say in the past what I've seen is just like. When kind of rightwing or more Republican opinions come up, if people disagree with that, it's just like you're just quiet. But now I'm seeing a way in which like people are responding, commenting on social media, like posting publicly about it. It's just been really, really powerful. When I first started organizing in response to the federal occupation, my parents were really quite worried and they did not want me to get involved. And they didn't really understand why I felt compelled to do this. And then when Alex Prety was murdered, I. It was actually my auntie, my mom's youngest sister that brought up the idea of a food distribution because she was feeling like I just wanna do something and like, what is an avenue in which we can do something? Well, we have this restaurant. Mm-hmm. And so she proposed it to my parents first, which Oh    [00:13:05] Miko Lee: wow.   [00:13:06] Macy Tran: Love, shout out to her because    [00:13:09] Miko Lee: Thank you, auntie.    [00:13:10] Macy Tran: She did right. She did the hard work for me. I think I would've been a little more hesitant or would've taken a little bit more time to just process, like how to go about asking them, because there's just a different power dynamic there. Sure. But because my auntie is more of a peer mm-hmm. And she had this idea and she has also worked at the restaurant mm-hmm. For many, many years of her life. I think it really spoke to my parents and I think it really was a moment for them to connect the ways that this restaurant is so important to not only our family and how we show up in community, but also to our community in Minneapolis. Mm-hmm. I have traveled all across the world and have met people who have eaten at Pho 79 and have told me stories of getting engaged there, of getting a tattoo of the, like restaurant on their, on their arm. The, the logo. Yeah, the logo. It's crazy, you know, like people, and I've also heard generations of families like growing up on my parents' food. Mm-hmm. As we share food with people and they support our business, it's only because of our community that we've been able to survive this far you know?. My parents came to Minnesota with nothing, and it's only because of the kindness of other Minnesotans and other Vietnamese Minnesotans that we were able to get anywhere.   [00:14:35] In this moment they saw that and they saw that. We can, we have these resources. This won't be hard for us. We have everything here that we need. This is the channel in which we can work in. And yeah, they were just ready to do it. I think also my parents were ready to take a risk because the business was not doing well, we weren't, there were not people coming out to eat. Everyone was scared to go out to eat. People were not really spending money. And this was really ever since the pandemic and the way that has impacted the restaurant industry and particularly immigrant businesses, and then also the George Floyd uprisings and the way that just the, violence and also the transformation that happened to the street that we were on Eat Street. It just really changed the ways people saw that corridor, that business corridor. And it was a really big business impact. And so my dad was just, I think, in a place where he was really willing to take a risk and a stand for what he believed in. And my mom as well. As a way to also just like. Really be present in community and show that, hey, like we are out here and we believe in loving our community and seeing the ways that people are showing up for our community as and for our business as well. And honestly, since the food distribution business has been steady and I think. My parents are, I mean, they're definitely feeling relieved, but I'm just feeling so grateful that they stood on their values, you know, and they stood grounded in that. And as a result, like the community is reciprocating. and that is such a beautiful thing that I don't, I think my dad took a risk not knowing what would happen, because more exposure is not always good. And I've been telling him that, you know, especially with the Vietnamese community being, of, of his genera generation being more right wing and more conservative. He recognizes that and he recognizes that we had to do something. So I feel so proud of them for just being really chill and okay, and actually impassioned and compelled to do something.   [00:16:57] Miko Lee: It sounds like it brought you a little bit closer with your family too.    [00:17:00] Macy Tran: Definitely. Definitely did. Yeah. I feel like me and my family have never really been able to sit at a table and talk about politics and what's going on in the world without one of us just like getting activated or feeling defensive or not seeing each other. It is a terrible thing what has happened and what continues to happen in our city, under federal occupation and so much beauty and creativity and love has come from it. And I even feel that at the most micro scale between me and my parents.    [00:17:39] Miko Lee: Can you, share with us that are not located in Minnesota, what the experience is like of this federal occupation on a day to day? Like, we're talking today on March 2nd, and I say that because our world, everything's changing every day and this is gonna air on a separate day. So I wanna name that. So right now, what is it like when you're just walking through the streets in downtown Minneapolis ?   [00:18:01] Macy Tran: Yeah. It's interesting because when you ask me this, I think about my experience like a month ago and how different it was and it felt to walk around a month ago compared to now. A month ago. It. I was seeing a neighbor on every corner of major streets, like looking for ice. You know, I was seeing car caravans, honking and following ICE agents. It's interesting 'cause like I actually just had a friend visit from Milwaukee and. She was nervous about ice. She's Asian American as well, and she was like, should I be scared? What's actually going on? And I told her, actually, yes, what's going on is scary and violent. And I feel so safe because I am meeting neighbors I have never met before. I'm making small talk with people who are just. Out on the streets walking their dog in a way that they would not normally, I'm talking to business owners, we're talking about the impacts of this occupation. Everywhere I go, there were eyes and that felt really powerful and strong. And now that operation Metro Surge is technically over they are supposed to be withdrawing ICE agents from the city. I would say there is definitely a decrease in the number of ICE agents in our city. Activity is much slower. However I would say out in the suburbs of Minneapolis and St. Paul, they are seeing action and enforcement from ICE agents. That is. Either at the, kind of the same amount that we were receiving or escalated. The concentration is higher out in the suburbs And so even though things were quieter in the city, they were elsewhere. And    [00:19:57] Miko Lee: yeah, I just saw videos this morning of protesters that were peacefully marching that just got tackled. Actually by Minnesota Sheriff's department working in conjunction with ice. I know every state in every region is a little bit different. But I thought that was something that Governor Waltz was working on right?    [00:20:15] Macy Tran: So actually the city ordinance that you are talking about is actually on a Minneapolis City level. So that was a decision made by Mayor Fray. Oh, that's only city. So it's only MPD, Minneapolis Police Department, who is not supposed to assist in, federal and right. Federal enforcement. However, on a county level, that's different. I see. So sheriffs might be working with, I know it's like, so complic, what a mess complicated. I    [00:20:41] Miko Lee: know. This is the same, I mean, this is the same everywhere, right? Mm-hmm. It's all broken down. Okay. So, so I think I hear you saying that ICE has kind of moved on with the targeted big city approach and they're going out into the suburbs instead. Is that right?    [00:20:57] Macy Tran: Yes. There are still protestors, and observers going every day to the Whipple building. The Whipple building is where ICE agents are coming from, and so they have definitely recorded a decrease in the number of ICE vehicles. So the volume isn't as high, but the cars are still coming and we're still seeing enforcement and violence in our neighborhoods. Just the other day, just a few streets down, a person was abducted in our neighborhood in Minneapolis. And because the volume isn't as high, they're not as easily able to track. And so they're working a lot more under the radar. Yeah. Mm-hmm. And their tactics have become just a lot more. Under the radar as well. In the early days in January, it was really easy to identify ICE out-of-state license plate, tinted windows. Big vehicles like super easy. Nowadays they're putting like coexist bumper stickers and little things on their dashboards and like, you know, driving little sedans and it's definitely not as easy and they're moving a lot more covertly. And because Operation Metro Surge has technically decreased and because many of our frontline activists have been working at this for months and are getting tired. Mm-hmm. There is a really interesting transition period happening here. Mm-hmm. Where I think we're all trying to align on what is the next.   [00:22:31] What's the next step? Mm-hmm. How? How are we, what is the best way to move given that this is the way that ICE is operating now? Yeah,    [00:22:40] Miko Lee: right. Just    [00:22:41] Macy Tran: under reflection. Mm-hmm.    [00:22:42] Miko Lee: Under such sneaky circumstances, like what they recently did in New York at Columbia, showing up at Columbia University with a missing child picture of a little kid. And that's how they got entry into the dorms, which is so wrong to terrible get a student. So that's actually illegal to like misrepresent being a police officer when they're not, they're a nice officer and    [00:23:05] Macy Tran: mm-hmm.    [00:23:06] Miko Lee: Showing a photo, I mean, it's so awful.    [00:23:08] Macy Tran: Mm-hmm.    [00:23:09] Miko Lee: I'm wondering how people that don't live in Minnesota can get involved.   [00:23:14] Macy Tran: Hmm. The, greatest frontier currently that is in need of support is rent support. There are, probably hundreds of maybe thousands of people who are likely at risk of eviction in the Twin Cities, because they have not been able to work for the past two months without fear of being abducted. We're calling on Governor Waltz for an eviction moratorium, which would prevent folks from being evicted. Governor Waltz is the only person who really has jurisdiction to implement an immediate rental moratorium, and he's done that before during the pandemic, and so we're trying to make arguments that this is. A state of emergency people are like not able, they weren't able to work. Like people are going to get evicted putting calls to his office, sending emails. So that's one way to get involved from abroad, uh, or not abroad outside of Minnesota, but also abroad if you're abroad And listening to this. The other way was, is that there's a lot of hyper-local organizing that is happening within Minneapolis that I can speak to every. Neighborhood and corner, I feel like, of Minneapolis is being accounted for usually by a team of just volunteer mutual aid groups who are fundraising for rent, who are fundraising for groceries who are fundraising for utilities.   [00:24:45] And these are all like live fundraising pages on the internet. And if you have even just 10, $20 to spare to help a Minneapolis resident, um, not get evicted in the next month. Um, every dollar matters. In this moment, rent is due. Soon, we're just at the beginning of March. And if folks aren't able to pay rent now and they haven't been able to pay rent in the last couple of months, like this is only going to have a snowball effect. We cannot risk vulnerable neighbors migrants, immigrants being, like more of them being unhoused at this moment. We already in our city have so many unhoused people who are not being cared for by our city officials, who are having their encampments being taken down and who are already not receiving adequate support. Our system cannot handle an influx of more unhoused people and we can prevent this. I would say that is kind of the biggest frontier at the moment in terms of what I'm seeing organizing on the ground.    [00:26:01] Miko Lee: Would you have links that you could share with us definitely for rent support. That would be really great if, and I'll definitely, I'll add them to the Apex Express show notes so folks that wanna get involved can contribute and help support community. You wrote in your piece about books, lovely books and podcasts and things that inspired you, which I always love hearing about those things. And one of the books you wrote about was Rice and Baguette, A History of Food in Vietnam. Can you talk a little bit about it, how it deepened your understanding of food legacies and resistance?    [00:26:33] Macy Tran: Mm So I read that book while I was living in Vietnam actually. So it was really cool for me to, what I love about that book, it's a little like academic. I will say that it is a food history like you are reading history, you know, it's a little bit like dense at some points, um, for    [00:26:49] Miko Lee: the real foodie audience.    [00:26:51] Macy Tran: For real. I'm like, if, yeah, exactly. And luckily that's me. I was into it. What I loved about it were, the legends, like there were some what I, so in Vietnam when I was living there, something that I loved and was learning more was that like Vietnamese people have so many legends about folk legends about food, like the origins of the watermelon,, the origins of our bunte cake, which is the cake that we eat, the sticky rice cake we eat during, lunar New Year. There are so many Food origin stories that I just did not grow up being raised on. And so, this book talked about some of like, how did pho even get started, you know, is pho even truly Vietnamese? It's, that's a debate I'm not gonna have right now. But. I loved just hearing the greater context in which all of this existed, especially not growing up with those stories and being,    [00:27:55] Miko Lee: Hey, wait, what is the origin of watermelon?    [00:27:58] Macy Tran: So it's this like funny little. Story where, this prince essentially gets banished to an island with his wife. And then on this random island, he finds this like incredible fruit, the watermelon, and he's like, whoa, this is so delicious. I want I must show this to the people back at home, but they won't have me because I'm banished. And then he basically floats the watermelon back to the mainland and they find it and they're like, oh my gosh, this is so incredible. We must, invite this man back to the mainland.    [00:28:38] Miko Lee: How did they know it was from him? Did he like carve his name in the watermelon?    [00:28:43] Macy Tran: I don't know. It's actually been a while since I've heard this story, so I could be just like. You know, I don't know all the details. That's    [00:28:50] Miko Lee: okay. That's always better anyway.   [00:28:53] Macy Tran: just stories like that. I love to hear them. I also learned about what it was like to eat and cook during foreign occupation when, oh, you know, the French were colonizers mm-hmm. When the Chinese were colonizers. Mm-hmm. And just the incredible Vietnamese food ways that emerged from those periods of colonization. Mm-hmm. They were both brutal and violent and also full of adaptation and creativity and survival foods. And so the book just talked about all of that, and I just love knowing those stories that help me know the ways in which our people have been able to survive for this long and are now free under, foreign  occupation.    [00:29:40] Miko Lee: Speaking of, you mentioned creativity and adaptability, and you are a multihyphenate person, as an artist, as an organizer, as a writer, as a visual artist, collage maker, I'm wondering how your artistry impacts your organizing and vice versa. How do they speak to each other? How do they influence each other?    [00:30:01] Macy Tran: Hmm. I am someone who, when there is an issue or a problem that arises, I'm often just confronting it with what can I do? What can I like feasibly do? How can I show up? And I think my artistic practices actually help me slow down. Even the ways that I can show up in community and do things in community, I'm very responsive. I'm always like, okay let's do a thing. Let's organize it. Let's get our hands dirty. I am out there, I am organizing people, you know, like tangibly. And I think the ways that my artistic practices partner with that is that my artistic practices help me reflect and remember and deepen and find spiritual grounding and purpose. my art is a way that I bridge conversations with my ancestors and I bridge what it means to know myself and be a person, a community member, a Vietnamese American daughter in this moment, right? And it reminds me of the skills that I have and wanna bring to the world. It also helps me create different narratives for understanding what's happening and. For finding creative solutions and for collaborating with others. So I think I would honestly be so burnt out and exhausted and sad if it were not for my artistic practices. I think it's because of my artistic practices that I find energy, that I find belonging, that I find meaning in the work that I'm doing.    [00:31:51] Miko Lee: I love that answer. Can you share, because you brought this up, can you share about a conversation or an interaction you've had with an ancestor and how that's influenced you recently?   [00:32:03] Macy Tran: Hmm. That's such a great question. I'm going to tie this answer into Lunar New Year because, lunar New Year is a time in which our material world and the spiritual world really can converge in a meaningful way, at least for me. And every year when I celebrate Lunar New Year, I will do something different. I deepen my practices. I just kind of deepen what I know about. Folk tradition and ancestor worship. And every year I learned new things and I wanna try new things. And so this year was the first year that I built a public altar space in my living room. Usually I just have it in my bedroom or in a small corner of my home somewhere that's like usually private. But I built like. It wasn't like a tiny little altar, like it was big, you know, like I had photos of all my relatives on there. I had flowers, I had five kinds of fruits. I had, you know, little, every time I ate a meal, I was putting a meal aside for my family to eat with me. And, Some cultures you don't eat the food that you leave on the altar, but in my family we do. And the reason for that is because we get to become one with our ancestors. We get to embody what our ancestors are and eat as well and their spirits, and so this past Lunar New Year, I actually threw a, I had celebrations on both sides of the family. And then I organized a new year party for my chosen family who came from all walks of life. And the prompt for the party, it was a potluck. The prompt for the potluck was cook something or bring something that your ancestors would be just delighted to eat on the altar. And so we    [00:34:00] Miko Lee: love that.    [00:34:01] Macy Tran: Oh yeah. It was so sweet. People came out with their best work, I should say, like the food was fantastic. Our ancestors were eating well, and I was sitting there. And this altar was full of tiny little plates of food, beautiful flowers. I also asked people to bring pictures, photos of their ancestors or people that they wanna honor. Incense were lit. The room was filled with incense smoke, and I was just, there was a moment where I was just, kinda in the corner of the room just watching, you know, and I had a feeling like, wow, all of our ancestors are hanging out right now. Not only are me and my chosen family, you know, building a community and belonging for ourselves but also like. I could have never, and probably they could have never predicted that my friend's like Jewish grandpa was hanging out with my Vietnamese grandmother and grandfather, you know, or yeah, my friends like grandparents from Antigua are now hanging out with like my family members and it's, it was just a moment where I just felt not just the joy.   [00:35:16] And love in the space of connecting with my real, like my friends in that moment. But also just the miraculousness of what it meant to hold all of our ancestors in that space. And so, after that I ended up writing a piece on my substack, actually as a letter to my ancestors. I, I kept the altar up for a week, a week and a half. And on the last day I was ready to take it down and move it back upstairs into my room. But on the last day, I thought, I'm gonna light the incense one more time. And have my ancestors in the space as I write this piece to them. There were so many things I wanted to say to them. And also at the same time, I felt like as I was writing, they were saying things to me, this is what I have to teach you in this moment, is kind of what they were saying to me. This is like, this is what it's like to celebrate that under occupation. This is what it was like when we thought it wasn't even possible to celebrate Tet. Like we had literally nothing but rice and water and yet we still did, and my grandma recently passed a I mean, it's not so recent anymore, but it's been just over a year now. And she was like, One of the first like major deaths of the elder generation in my family. And Tet was the time that I could commune with her and share love with her. And, I could just feel her presence in the space and I would even, memories felt like a way that she was talking to me. The memory of just the crackle of her sesame balls, like she made the best sesame balls. They were like. Thin and crispy and fluffy, but also like so like they were not skimping on the mung bean on the inside. It was fantastic. So I'm just like, I haven't had a sesame ball from her in over a year, but I can remember how it tastes and feels, and my mouth and that memory itself is a message from her. To remember what has fed me through so many years, and how important it is to just remember the, not only just the foods that we eat, but the people that have loved that food into existence. And now me, you know,    [00:37:38] Miko Lee: have you made it the dish, the sesame balls.    [00:37:43] Macy Tran: I actually have her recipe books, so I planned to I just didn't have time, this past Tet, but me and my brother were going to, and then I think we decided we wanted to do it on just like on a lower key day, like instead of like in the midst of just like so much family celebration, there was so much to prepare and we were like, let's just plan a low key weekend where it's just me and you and there's no timeline and we don't have to get this anywhere and they don't have to be perfect. Like    [00:38:14] Miko Lee: that sounds lovely. So it's personal and it's family and Exactly. And if for a one year anniversary, death anniversary is coming up, that might be a great time to honor her.    [00:38:22] Macy Tran: Exactly. Exactly.    [00:38:24] Miko Lee: I'm wondering what was like some standout dishes from that lovely event to you?    [00:38:29] Macy Tran: Ooh. I mean, I will talk about the dish I made.   [00:38:33] Miko Lee: Okay.    [00:38:36] Macy Tran: Which I thought was fantastic and I think my friends also thought were delicious. Was delicious. Um, but a dish that is commonly eaten during the lunar new year for Vietnamese people is a tit ka, which is a caramelized, braised pork belly. This caramelized, braised pork was stewing for probably three hours. Wow. And so, yeah, and I used coconut water with it. I didn't like, straight up coconut water and it    [00:39:04] Miko Lee: no Coca-Cola.    [00:39:06] Macy Tran: No Coca-Cola not in this one. And I just made a huge, huge pot and it was basically almost all gone by the end of the night. So that was like a really good feeling. Um, my brother made an incredible duck heart lap. He works at Diane's Place, actually, it's a famous Hmong restaurant in Minneapolis. And they processed duck on the menu. And so he had like access to all these duck organs and he made an incredible loup that he brought to the party. And my, one of my little sisters, Iris, she's Puerto Rican and she made like tostones, like fried plantains and then she also made Puerto Rican rice, and she, she made like three or four dishes. So like, people really went above and beyond for their ancestors. I could really, I mean, it was probably like 20 people who came to this party, so there were so many dishes and they were all. So good. So I, I don't wanna, once I get into it, I'm gonna go into it, so I'm not gonna chat your ear off.    [00:40:13] Miko Lee: Sounds lovely. Sounds yummy. Mm-hmm. And my last question is, I'm wondering what manifestation for the year of the horse you have for yourself.    [00:40:23] Macy Tran: The 18 million rising essay that I wrote came, it was right before the lunar new year that it got published. And it came during a time where I was already thinking a lot about my creative practice and how in, in relationship my creative practice in relationship with also the ways that I organize and the ways that I cook and, organize around food. And when this opportunity for this essay emerged and just the way it has been received has been such an honor, like, because I haven't written for myself, you know, in so long and like really with my own voice I just didn't realize that people were going to resonate with it so much and find like an invitation to engage in food justice themselves and their own ancestry. And also the ways that it made them think about food and their relationship to food. And it was such a blessing for me to receive that resonance from people, you know, and to receive, just the stories that I've heard and the way it spoke to them. And I felt like that has been a blessing for me to just really expand my creative practice and be more public with it. I'm like, dang, if this little thing that I wrote impacted people in the way that they think about the world, like. I have so many more ideas I wanna share and like be in partnership with others about.   [00:41:57] And I just launched my Substack, right after the Lunar New Year and I was like, all right, you're the fire horse. Let's freaking go. I am ready, I am running. So, I just wanna be creating so much and like act manifesting and actualizing a lot of the dreams that I have, my creative dreams that I have continued to put on the back burner. Things about hosting supper clubs and doing more work around my parents' restaurant, like helping them create narrative around the restaurant and sharing our restaurant story with people. And just using my words and experiences as a way to connect with the world and also be open to the ways that people wanna connect with me. So that's kind of the ways that I'm, I'm seeing this year unfold already, and it's already started with a bang. I also wanna add that year of the fire horse for me is just a lot about movement and progress. And so in this sense movement, I think of social movements and the ways that social this particular social movement against ICE in our city will fundamentally. Impact us for the next lunar year. It happened right at the beginning of the lunar New Year and it's going to have deep effects into the year, and we will forever be changed by this. And I am so excited to see the ways in which we harness this energy for transformation, for care into something that's really meaningful.   [00:43:37] Miko Lee: Thank you so much for joining us on Apex Express. It was a delight to talk with you.    [00:43:42] Macy Tran: Thank you, Miko. This was so great. Thanks for having me.   [00:43:45] Miko Lee: Next up, listen to researcher professor, Dr. Milkie Vu, speak on her exploration on Asian Americans and food insecurities. Welcome, Dr. Milkie Vu, assistant professor at Northwestern. Welcome so much to Apex Express.    [00:44:04] Dr. Milkie Vu: Thank you. I'm delighted to be here.    [00:44:07] Miko Lee: Dr. Milkie is a mixed methods researcher focusing on community engagement and health issues, and I'm excited to talk with you today. I wanna start by first asking the question that I ask all of my guests, which is, who are your people and what legacy do you carry with you?   [00:44:24] Dr. Milkie Vu: My people are the Vietnamese community, and when I think of my people, the first word that comes to my mind is resilience. I was raised in Vietnam. I speak Vietnamese fluently and I embrace my culture very deeply. I carry the memory of my parents and grandparents who have lived to colonization multiple world. And the challenge of post-war poverty and the ability to, endure all these hardship is the legacy that I bring with me and in my day to day life it acts as a personal life of hope for me and then professionally in the. Work that I do is really a foundation and it drives my dedication and commitment to working on health solution with Asian American and immigrant communities who have similar stories of hardship, but also perseverance.   [00:45:19] Miko Lee: Thank you so much. I really appreciate how your background has informed the work that you're doing, and I wonder if you could talk a little bit more about this study, this scoping review on food insecurity among Asian Americans. Can you one first start off by breaking down what a scoping review is.   [00:45:37] Dr. Milkie Vu: Yeah, I'm happy to talk about that. So a scoping review is essentially a methodology that we use to be able to summarize existing scientific literature and try to understand how this literature. Answer research questions that we have.   [00:45:56] Miko Lee: Can you tell me what inspired this study?    [00:45:59] Dr. Milkie Vu: I've done community engaged research with, Asian American population for over a decade. In doing so, I have come to realize , as an anecdotal evidence, how food insecurity is a issue in the community. And yet that's very little that has been, done in terms of research or policy that target this problem., So for example, the US Department of Agriculture, will publish annually a report on food insecurity in America and it will include several, racial and ethnic populations, but Asian Americans are frequently ommitted from that report. So, you know, at the national level, that data doesn't exist, which then, makes it very difficult to understand what is the severity of the problem and what are some of the solutions that could be done to address them. So that's why we were interested in doing a deeper dive into summarizing the literature too be able to see what has been done about this problem and what are some of the barriers that exist, towards food security for community members, and what are some of the literature gaps? Our review was published in 2024 was the first scientific review of the literature on food insecurity among Asian Americans.    [00:47:27] Miko Lee: And what did your study uncover?    [00:47:31] Dr. Milkie Vu: We documented several important findings. There is a lack of existing data on this problem. Due to this myth of Asian Americans being the model minority. Assuming that Asian Americans are uniformly successful socioeconomically and thus not experiencing, any challenge including food insecurity. One of the things that we found is the importance of data disaggregation and looking at food insecurity in different Asian origin groups. We found that food insecurity really varied. So for example, if you look at some groups like Japanese Americans, we found the prevalence of between two to 11% of the population reporting food insecurity. But then if you look at some of the Southeast Asian groups, for example, Filipinos or Hmong American or Vietnamese, the rates are much higher. So the studies that we found report, between eight to 41% of food insecurity and among Filipino population. Close to 48% for more Hmong American, and then between 14 or 28% for Vietnamese Americans, so much higher than the rates for other groups.   [00:48:48] Data Dion is important and there shouldn't be this grouping of different Asian groups in research because then it really erased like the struggles specific communities with food insecurity. I think the other finding that was really important is looking at more systemic or structural barriers that prevent people from being food secure. Our review found that limited English proficiency is a important driver of food insecurity. The lack of appropriate language services, whether that's food pantry or for things like snap navigation. These could be important target point infusion policy or interventions that could help address food insecurity, community members. We also look at a couple of qualitative studies that found really interesting things. So for example, even when Asian American community members do use food assistance programs like snap, the benefits are often not sufficient. And they have a negative experience. There's also fear of how that might negatively impact the immigration status or application. Those are important barriers that should be acknowledge.   [00:50:08] Miko Lee: Some of these numbers are so high. You mentioned 48% with Hmong folks with, it's just so surprising, and I wonder if there's a sense of the why some of these communities have a higher food insecurity than others.    [00:50:21] Dr. Milkie Vu: Yeah, one of the things that we did point out in the conclusion was the need for just more studies focusing on these, smaller Asian groups or smaller Asian population that are done in like the appropriate language to be. From some of the experience I've had, part of it is probably shaped by, the historical conditions to which some of these, communities might have come to the us. For example, thinking about my community Vietnamese, coming to America as refugees, fleeing persecution or free fleeing war and how that, historical conditions might create structural and socioeconomic challenge in Britain, in the community. I am also curious about is the availability of service and program that are linguistically appropriate or, providing culturally relevant food for these communities. So those are important points that we can hypothesize, but obviously more research is needed to understand, the root cause of these challenge and how to address them.   [00:51:28] Miko Lee: And were you focused on specific regions or this was national?    [00:51:34] Dr. Milkie Vu: I'm really glad that you asked about this. So the review itself is, summarizing all published literature focusing on Asian Americans. All of the studies take place in the us. A lot of the, studies probably focus on data that are from the coast. So either on Asian American, on the east coast or the west coast. , But we looked at the study like from a nationwide angle and I'm also happy to talk about some of the new committee organizations in Chicago looking at food insecurity and community-based solutions to address that among Asian Americans. Part of the motivation for the follow-up study was just thinking about the lack of data focusing on the Midwest or Chicago where I live.    [00:52:20] Miko Lee: Please, I'd love to hear more about that . [00:52:23] Dr. Milkie Vu: The COVID pandemic, had brought a lot challenges for food insecurity. For people nationwide in general, but then for Asian American, there's also this, so what I call like the double, almost like a double pandemic, like the waves of entire Asian violence and hate crimes. And so thinking about how that impact food insecurity in general among, Asian American community members. About two years ago, we interviewed around, 13 organizations in Chicago. All of them are either community based organizations, social services or food pantry, working with, primarily with Asian American community members, from diverse groups: korean, Chinese, Vietnamese, Filipino, south Asian, Mongolian, et cetera throughout Chicago. And the question that we asked them was, thinking about what programs they have offered during the COVID pandemic that aim at reducing food insecurity among community members. How did they implement this program? Who are some of the vulnerable populations served by the program? How did the pandemic as far as anti-Asian racism impact the program organization? That was the first study that looked at how community organization in Chicago help address this issue of insecurity on this, the COVID pandemic.   [00:53:57] Miko Lee: And so what is the next step for this study or what is the next piece that you're working on as connected to this?    [00:54:05] Dr. Milkie Vu: Yeah. Think about the role of the community organization as grassroots organizations that work from the ground up , as opposed to more top down program structure. They're doing a lot of the heavy lifting to help community members address food insecurity, because they know the community very well. They are able to provide the in language service that community members need. They're also trusted by community members. So a lot of the time,, certain populations especially say if those with limited their English proficiency or, more newly arrived immigrants, might feel more comfortable going here as opposed to going to this organization as opposed to, another one that are more generic and don't have the staff that speak the right language. I think the other thing is, staff with the similar cultural backgrounds are able to understand. There was one quote from the study that I did in Chicago. That stuck with me. When we tell them you could go to the food bank, the American food is not quite tailored to their taste. So they will get a big chunk of cheese and they will be like, what is this? Nobody wants to eat this. Again, thinking about the role of committee organization as so important in knowing the language, knowing the cultural preferences. And then just thinking of ways that we can further support, the programs and operations that they do. This is a really challenging time for nonprofits, social service organization, both in terms of providing food as well as other social service to Asian American and immigrant communities. How can research from a place like, researchers, from academia like me, are able to partner with them to further the service that they do and be able to find the funding that support them and community members. I think that's the important step for me.   [00:56:02] Miko Lee: Dr. Vu, how can folks find out more about your work?    [00:56:06] Dr. Milkie Vu: Yeah, In order to understand more about the work that we do, so we have a website, for our lab that frequently include, you know, like our current projects as well as publications. So you can go to site, so SI ts.northwestern.edu/vu group. and you'll be able to find more information about the research that we published. We've also recently, in the beginning of the year start, to find ways to disseminate research on social media. So we also have a Facebook group for our lab that disseminates our research findings as well as include information about the community members and partners Other trainees in the lab that make this work possible. The labs Facebook group is at facebook.com/maybe give research. and then you can always reach out to me via my email milkie.vu@northwestern.edu So I'm glad to connect with people who have similar research interests or would like to learn more about the work that we do.   [00:57:06] Miko Lee: Thank you so much for joining us and sharing your information about your important work that you're doing on research with Asian American community. Appreciate hearing from you.    [00:57:15] Dr. Milkie Vu: Thank you so much.   [00:57:18] Miko Lee: Please check out our website, kpfa.org/program/apexexpress to find out more about our show and our guests tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world because your voices are important. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preti Mangala-Shekar and Swati Rayasam. Tonight's show was produced by me Miko Lee, and edited by Ayame Keane-Lee. Have a great night.   The post APEX Express – 6.4.26 – Food Justice appeared first on KPFA.

In this episode, Diane shares her journey to the Coptic Orthodox Church, exploring her initial questions about the Bible, saints, and sacraments like baptism and confession. She reflects on how learning about martyrs and early church fathers shaped her understanding and faith. Diane discusses the significance of spiritual discipline beyond emotional experiences and the role of the church in marriage, emphasizing the importance of a personal commitment to Orthodoxy before marriage. Diane and Fr. Matthias Shehad also address challenges for couples blending faith traditions, the process of asking questions, and the need for openness to God's guidance. They highlight how genuine faith and commitment to the church affect relationships and spiritual growth. This testimony offers insights into conversion, sacramental life, and navigating faith within relationships. #CopticOrthodox #ChristianConversion #OrthodoxFaith #ChurchSacraments #FaithJourney #OrthodoxMarriage #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

In this conversation, Fr. Matthias Shehad explores the sayings of the Desert Fathers, focusing on silence as a vital spiritual practice. He explains who the Desert Fathers were, their dedication to monastic life in the desert, and how their wisdom applies to modern Christian living with discernment. Fr. Matthias discusses the balance between spiritual ambition and humility, the importance of guidance from a spiritual father, and how to approach others who may be progressing too quickly in their faith. He emphasizes silence not as avoidance but as an opportunity for inner reflection, prayer, and self-examination. The discussion also covers the dangers of inward judgment versus outward humility, the role of confession in cultivating self-awareness, and the challenge of maintaining authenticity amid external pressures like social media. Fr. Matthias highlights silence as a tool to foster deeper communion with God and to guard against pride and distraction. #DesertFathers #ChristianSilence #SpiritualWisdom #MonasticLife #Confession #InnerReflection #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Segment 1 • Dr. Jason Lisle argues that the strongest case for creation isn't fossils or geology—it's something far more fundamental. • If information always comes from a mind, where did the instructions inside DNA originate? • Carbon-14 findings in diamonds and dinosaur remains continue raising uncomfortable questions for deep-time assumptions. Segment 2 • A secular psychotherapist asks a startling question: What if therapy is actually tearing people apart? • Why does every difficult relationship now seem to involve someone who is "toxic," "narcissistic," or "traumatized"? • Todd examines whether modern therapy culture is helping people heal—or teaching them how to stay offended. Segment 3 • Young evangelicals aren't abandoning religion—they're searching for something they believe is missing. • Incense, liturgy, church history, and ancient traditions are attracting a generation raised on seeker-sensitive Christianity. • Were churches so focused on relevance that they accidentally stripped away transcendence? Segment 4 • The answer isn't copying Rome or importing Eastern Orthodoxy into Protestant churches. • What did the Reformers understand about worship, discipleship, and church life that many churches have forgotten? • From catechesis to church history to reverent worship, Todd outlines what may be needed to rebuild depth before more young people leave. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Amy Chavez talks to Don Weiss, currently mid-way through the Shikoku Pilgrimage — Japan's 1,300 km Buddhist route that has been walked for almost as many years. Pilgrims share their journey with Kobo Daishi, patron saint of the 88-temple circuit and founder of Shingon Buddhism in Japan. Don explains his "gratitude pilgrimage," what it means and why he is undertaking it. Along the way, he speaks with fellow pilgrims and priests at a number of temples to assess the experience for international visitors. While the 88-temple route faces challenges — from local depopulation to overtourism — Don finds common ground in conversations with priests about how overseas visitors might help keep the tradition alive, and what temples can do in turn to make the route more welcoming to those coming from abroad. Don's book Echoes of Incense, about his first trip around the ancient pilgrimage route decades ago, is available as an e-book on Amazon in English and Japanese. You can follow Don on his gratitude pilgrimage via his You Tube Channel The Books on Asia Podcast is co-produced with Plum Rain Press. Podcast host Amy Chavez is author of The Widow, the Priest, and the Octopus Hunter: Discovering a Lost Way of Life on a Secluded Japanese Island. and Amy's Guide to Best Behavior in Japan.The Books on Asia website posts book reviews, podcast episodes and episode Show Notes. Subscribe to the BOA podcast from your favorite podcast service. Subscribe to the Books on Asia newsletter to receive news of the latest new book releases, reviews and podcast episodes.

Join Rod Hembree and Janice on an insightful journey through Proverbs 18 as they delve into the significance of words and their impact on our lives. This episode of Bible Discovery explores themes of wisdom, the power of speech, and ancient practices such as the use of incense in religious contexts. Discover how Proverbs guides us to use our words wisely and the biblical contexts that shape our understanding of communication.

The more we know God, the more we are transformed into His image. As we look at Him, we get refined and become more like Him.Listen and learn how to keep your gaze fixed on our King all through your life!

The life we have received in Christ isn't to be confined to the four walls of the church; it's meant to overflow into this world. Christianity was never meant to be hidden or reduced to a Sunday experience alone.Listen and learn how to let the life of Christ overflow in every area of our lives.

Think about it for a moment: the God of all the earth desires our delight. Not hollow duty or cold obligation, but hearts that genuinely find joy and satisfaction in Him. Many people know how to serve God faithfully but still struggle to truly enjoy Him.Listen and learn what it means to move from duty to delight.

God deserves more than routine admiration. He deserves soul-stirring awe. The kind that overwhelms you with wonder and reminds you that He is glorious beyond words. The kind that stops you in your tracks and brings you to your knees.Believer, have you lost your wonder? Listen and let the Lord awaken awe in your heart again.

Gratitude begins with recognising that every good thing we have comes from God. As believers, we have countless reasons to be grateful to God.Listen and learn more about living a life of consistent gratitude regardless of circumstance.

In this episode of Living Incense, Fr. Matthias Shehad explores the journey of Dian, a convert to the Orthodox faith. Dian shares her initial encounters with the church hierarchy, including meeting a bishop, and her early questions about Orthodox practices like kissing the cross and the role of tradition. She explains how her background in Bible study shaped her pursuit of answers within Scripture and how she came to understand the significance of church tradition and the writings of the Church Fathers, especially St. John Chrysostom. Fr. Matthias discusses common challenges faced by catechumens, the importance of commitment and discipline during the catechism process, and how the church supports new converts beyond baptism. They also address the differences in how converts from Protestant backgrounds and those less rooted in Scripture approach Orthodoxy. This conversation highlights the importance of the continuity of Apostolic teaching and the role of both Scripture and tradition in the Orthodox Church. #OrthodoxChristianity #CatechismJourney #ChurchTradition #OrthodoxFaith #ConvertStory #BibleAndTradition #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

True worship of God is powered by our knowledge of Him, and the God we serve is Awesome in power and resplendent in Beauty! As Believers, we must grow in our understanding of His Majesty.Listen and learn how to fix your gaze on the awesomeness and beauty of God, our Lover and King!

True worship of God is that which exalts the sacrifice of Jesus through one's life and actions. ~Pastor Kenneth OlusanyaLike perfume leaving a pleasant fragrance in its wake, the Lord desires that our lives and actions reveal Him in every way.

In this episode of Living Incense, Fr. Matthias Shehad welcomes Diane, a recent convert to the Coptic Orthodox Church, to share her journey from a Protestant background rooted in the Druze culture to embracing Orthodoxy. Diane discusses her initial perceptions of the Coptic Church, her experience attending Bible studies and liturgy, and key theological differences she encountered, such as faith and works, eternal security, confession, baptism, and the intercession of saints. Diane reflects on the role of scripture in the Orthodox faith and how her questions were addressed through community and clergy support. She also describes her evolving understanding of the priesthood, sacraments, and the importance of both faith and works in salvation. The conversation highlights the challenges and revelations in transitioning into the Coptic Orthodox tradition. #CopticOrthodox #FaithJourney #OrthodoxChristianity #ChristianConversion #Sacraments #IntercessionOfSaints #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

To bask means to take great pleasure in a situation or person.As believers, we're called to derive utmost pleasure in the One who saved us.Listen and learn how to stay and delight in our Lord and Lover.

Surrender means to yield completely, to give up control and place oneself fully in the hands of another.The call to know God is a call to complete surrender, a life where our reverence, trust, and devotion are directed to Him alone.

H.G. Metropolitan Youssef addresses common misconceptions about Christianity, focusing on the misunderstanding that suffering or self-punishment is required to please God. He explains that ascetic practices like fasting and prayer are spiritual medicines aimed at healing the soul, strengthening the will, and purifying the heart, rather than forms of punishment. The conversation explores the differences between Eastern Orthodox and Oriental Orthodox theology, particularly concerning Christ's nature, and discusses the challenges posed by various church divisions and schisms. Metropolitan Youssef highlights the ongoing dialogues between churches and the importance of humility in understanding God's wisdom. He also touches on the neopatristic movement within the Eastern Church and warns against reinterpreting traditional teachings to fit modern objections. The discussion underlines the need to remain faithful to scriptural and patristic teachings despite contemporary challenges. #ChristianityMisconceptions #OrthodoxTheology #Asceticism #ChurchUnity #MetropolitanYoussef #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Metropolitan Youssef addresses common misconceptions about Christianity, focusing on the question of salvation and church affiliation. He explains that salvation is based on faith in Christ rather than membership in a specific denomination, though he emphasizes the importance of the sacraments—baptism, chrismation, confession, and communion—as essential in the Orthodox understanding of salvation. Metropolitan Youssef discusses the difference between the fruits and gifts of the Spirit, clarifying that true Christian love must be unconditional, sacrificial, limitless, and willful, rooted in faith and the indwelling of the Holy Spirit. He also explores the assurance of salvation, contrasting Orthodox perspectives with Protestant beliefs about "once saved always saved," and stresses that salvation involves an ongoing relationship with God rather than mere works or rituals. This talk invites viewers to explore scripture and church teachings critically while trusting in God's mercy and justice. #OrthodoxChristianity #Salvation #ChristianLove #Sacraments #FaithAndWorks #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

EXODUS LESSON 70 PART TWO If you haven't watched part one, make sure you do.  Can't watch part two unless you have watched part one.  Here's the link to part one ... LINK - https://lightofmenorah.podbean.com/e/exodus-70-exodus-301-38-part-one-the-altar-of-incense-and-the-bronze-lavar/   We're at Exodus chapter 30 and once again we find another example of verses in God's word that we might read once and never again.  It seems like the detail has no transferable meaning for us now, today, and our walk with the Lord.  So we "read over" the words and seem to say we don't need to understand this detail. But, we'd be wrong.  This chapter is at the end of an amazing set of chapters from 25 through 30.  It's all about God's Holy Dwelling place, His Mishkan Kodesh, or as its better known as His TABERNACLE which comes from the Latin meaning tent.  As we have seen so far as we dig deep, as we put the Mishkan HaKodesh in its historical context, as we try and study the garments of the High Priest and the Priests, as we focus in on the Menorah, the Table of Shewbread, the Holy Place and the Holy of Holies in their ancient cultural context, we find a depth of meaning so powerful and so related to us today. The video podcast (I call it a vidcast) is in two parts.  PART ONE ... is on the Altar of Incense and the Bronce Laver.  Getting the foundational understanding of there parts of Hs Mishkan HaKodesh, we are able to see how this relates to our Lord, our Yeshua, God Himself who came to dwell with us.  Once we study the specific events in Jesus' life as related to the Altar of Incense and the Bronze Laver, our understanding becomes clearer.  To know the events in Jesus' life many time s we need to set them in their context in the Torah, the first five books of the Bible. PART TWO ... is on the meeting between Nicodemus and Jesus.  It was a critical meeting and Jesus tells Nicodemus he and all Jews and Gentiles they must be born again.  Nicodemus is confused.  Born again?  We must re-enter our mother's womb and be reborn.  But, Jesus is talking about a Jewish set of requirements related to Tehveelah – טבילה or immersion or dipping or dunking or baptism in a Miqveh – מִקְוֶה or an object where water is gathered alike a bathtub of a pool.                          My personal picture of an ancient Miqveh at the ancient site of Qumran                                         that was in use in Jesus' day.                                     A modern Miqveh from Wikimedia                                         It is related to the use of the High Priest and Priests of the Bronze Laver we'll study in part two of this two part vidcast.  Once we put all this in its historical context things make a whole lot of sense.  We'll learn that “being born again” was a Jewish concept so well understood in Jesus' day.  Here's a link to study the idea of ritual immersion and where it came from.  The idea of Jewish ritual immersion (baptism) is an unbiblical idea.  God never commanded it or created it. Link - https://www.thetorah.com/article/on-the-origins-of-tevilah-ritual-immersion Also, in PART TWO we will study the census and the collection of a half shekel from each man 20 years of older; in other words from the Israeli army of those days.  It seems likely that this tax was a means for soldier to pay a symbolic amount for his atonement since he had to kill in battle.  It's almost as is God is saying, even in a just war, that life is precious, and even killing another, our enemy, in a just war, that God views this as necessary but against His view that all life is important.  The half shekel is a symbol of the bigger picture that all human life is important in God's eyes even if it is a cruel and evil enemy.  They were made in His image and likeness.  It is a way for the Israeli soldier to do a real act to seek God's "covering" over the killing the soldier may need to do ina just war. The vidcast ends with God's directions on making His anointing oil and His incense.  It is the last orders of God for the entire Tabernacle.  The anointing oil is a perfume that is put on all objects and the High Priest and Priests.  The whole Tabernacle was filled with the fragrance of God's anointing oil.  God knows we can't see Him.  But, in chapters 25-30 not only do we see His dwelling place and His priests but now we can smell the fragrance of the Lord as we come near to Him where He dwells with us.  REminds me of us to be the fragrance of Christ to the world.  We are to be His disciples which means we are to be like our rabbi.  We are to a reflection of Yeshua to all.  We are to be the Fragrance of Messiah.  ASs God spread His fragrance throughout the Tabernacle so now Yeshua has His fragrance from the annointing oil on Him as Messiah.  And, we are to be like Him and so His fragrance is on us so we spread it to the world.  For we are a fragrance of Christ to God among those who are being saved and among those who are perishing;  to the one an aroma from death to death, to the other an aroma from life to life. 2 Cor. 2:15-17 We end with the incense.  The priest must burn incense when the Menorah is extinguished in the morning and incense it to be burn when the Menorah is again relit for the night as a light shining in the darkness.  Our question might be is God using the cloud of incense to tell us He is here, in the Tabernacle, 24/7, dwelling with His people, and the smoke of the incense is like His Spirt among us?  Perhaps.  It seems to make sense.  Ad our final conclusion to all this is all this is קדושים ביותר יהוה אלוהינו Kodesh Bayoter Yahvay Elohaynoo Most Holy to the Lord our God Rev. Ferret - who is this guy?  (Ferret - in Timnah Park just north of Eilat Israel) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0

Preached in 2024. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Resources⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Exodus: Saved for God's Glory // Philip Graham Ryken⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Exodus // Douglas Stuart⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Gleanings in Exodus // A. W. Pink⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Pentateuch as Narrative // John H. Sailhamer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Exodus // John Calvin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠If you have benefitted from this episode, consider sharing with others. You can also support my work financially⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ at this link⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

EXODUS LESSON 70 PART ONE We're at Exodus chapter 30 and once again we find another example of verses in God's word that we might read once and never again.  It seems like the detail has no transferable meaning for us now, today, and our walk with the Lord.  So we "read over" the words and seem to say we don't need to understand this detail. But, we'd be wrong.  This chapter is at the end of an amazing set of chapters from 25 through 30.  It's all about God's Holy Dwelling place, His Mishkan Kodesh, or as its better known as His TABERNACLE which comes from the Latin meaning tent.  As we have seen so far as we dig deep, as we put the Mishkan HaKodesh in its historical context, as we try and study the garments of the High Priest and the Priests, as we focus in on the Menorah, the Table of Shewbread, the Holy Place and the Holy of Holies in their ancient cultural context, we find a depth of meaning so powerful and so related to us today. The video podcast (I call it a vidcast) is in two parts.  Part one is on the Altar of Incense and the Bronce Laver.  Getting the foundational understanding of there parts of Hs Mishkan HaKodesh, we are able to see how this relates to our Lord, our Yeshua, God Himself who came to dwell with us.  Once we study the specific events in Jesus' life as related to the Altar of Incense and the Bronze Laver, our understanding becomes clearer.  To know the events in Jesus' life many time s we need to set them in their context in the Torah, the first five books of the Bible. Part two is on the meeting between Nicodemus and Jesus.  It was a critical meeting and Jesus tells Nicodemus he and all Jews and Gentiles they must be born again.  Nicodemus is confused.  Born again?  We must re-enter our mother's womb and be reborn.  But, Jesus is talking about a Jewish set of requirements related to Tehveelah – טבילה or immersion or dipping or dunking or baptism in a Miqveh – מִקְוֶה or an object where water is gathered alike a bathtub of a pool.                          My personal picture of an ancient Miqveh at the ancient site of Qumran                                         that was in use in Jesus' day.                                     A modern Miqveh from Wikimedia                                         It is related to the use of the High Priest and Priests of the Bronze Laver we'll study in part two of this two part vidcast.  Once we put all this in its historical context things make a whole lot of sense.  We'll learn that “being born again” was a Jewish concept so well understood in Jesus' day.  Here's a link to study the idea of ritual immersion and where it came from.  The idea of Jewish ritual immersion (baptism) is an unbiblical idea.  God never commanded it or created it. Link - https://www.thetorah.com/article/on-the-origins-of-tevilah-ritual-immersion Also, in part two we will study the census and the collection of a half shekel from each man 20 years of older; in other words from the Israeli army of those days.  It seems likely that this tax was a means for soldier to pay a symbolic amount for his atonement since he had to kill in battle.  It's almost as is God is saying, even in a just war, that life is precious, and even killing another, our enemy, in a just war, that God views this as necessary but against His view that all life is important.  The half shekel is a symbol of the bigger picture that all human life is important in God's eyes even if it is a cruel and evil enemy.  They were made in His image and likeness.  It is a way for the Israeli soldier to do a real act to seek God's "covering" over the killing the soldier may need to do ina just war. The vidcast ends with God's directions on making His anointing oil and His incense.  It is the last orders of God for the entire Tabernacle.  The anointing oil is a perfume that is put on all objects and the High Priest and Priests.  The whole Tabernacle was filled with the fragrance of God's anointing oil.  God knows we can't see Him.  But, in chapters 25-30 not only do we see His dwelling place and His priests but now we can smell the fragrance of the Lord as we come near to Him where He dwells with us. We end with the incense.  The priest must burn incense when the Menorah is extinguished in the morning and incense it to be burn when the Menorah is again relit for the night as a light shining in the darkness.  Our question might be is God using the cloud of incense to tell us He is here, in the Tabernacle, 24/7, dwelling with His people, and the smoke of the incense is like His Spirt among us?  Perhaps.  It seems to make sense.  Ad our final conclusion to all this is all this is קדושים ביותר יהוה אלוהינו Kodesh Bayoter Yahvay Elohaynoo Most Holy to the Lord our God Rev. Ferret - who is this guy?  (Ferret - in Timnah Park just north of Eilat Israel) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0

H.E. Metropolitan Youssef examines common misconceptions about Christianity, focusing on the distinctions between Orthodox, Catholic, and Protestant beliefs. He discusses the relationship between science and faith, addressing topics such as evolution, the Big Bang, and the simulation theory, highlighting the Orthodox perspective on these issues. Metropolitan Youssef explains the understanding of holy tradition in the Orthodox Church and its role alongside Scripture, contrasting it with Protestant claims that reject tradition. He clarifies misunderstandings surrounding the Protestant Reformation, priesthood, and church authority while emphasizing the continuity of Orthodox faith with the early Church. The conversation explores how tradition and Scripture have been preserved, interpreted, and sometimes altered throughout church history, providing insights into defending Orthodox beliefs against common critiques. #OrthodoxChristianity #ChristianTradition #FaithAndScience #ProtestantReformation #EvolutionAndFaith #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Fr. Paul Born currently serves as the Parochial Vicar at Mary, Queen of Martyrs Parish in Plymouth, Massachusetts. In Today's Show: Should we beat our chest during the consecration? What is the best way to pray to the saints? What is the difference between the New Age use of incense and the Catholic use? If you don't have a saint's name, is your patron saint the feast day you were born? Does everything happen for a reason? How can someone overcome confession anxiety? Are greeters essential to Mass? Is it okay to listen to protestant shows and talks? What should we say to protestant converts who are used to laying their hands on others while praying? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

The History and Heart of the Tabernacle, Part 5: As we continue exploring ancient Israel's Tabernacle, we pass beyond the altar of sacrifice, the laver, and the table of showbread to find the sacred furnishings in the holy place: the menorah and the altar of incense. The menorah provided light and allowed the priests to minister before the Lord. The ... Read More The post The History and Heart of the Tabernacle: Menorah & Incense Altar (Part 5 of 6) | April 4, 2026 appeared first on The Friends of Israel Today Radio.

Fr. Matthias Shehad explores the theme of Christian joy amidst sadness by reflecting on biblical passages from the New Testament, focusing on the parables of the lost coin, lost sheep, and prodigal son to highlight the value God places on individual repentance and restoration. He connects joy to abiding in Christ, emphasizing faith, baptism, confession, and the Eucharist as vital steps to maintain union with God. Drawing from scriptures in John, Romans, Philippians, Galatians, James, and 1 Peter, Fr. Matthias explains the relationship between joy, hope, and peace as fruits of the Holy Spirit that sustain believers through trials and suffering. He discusses how faith and spiritual disciplines enable Christians to experience an abiding joy that transcends circumstances, grounded in God's unchanging nature and salvation promise. Fr. Matthias also addresses the role of pastoral care in supporting believers facing hardships, encouraging perseverance in spiritual growth to encounter the fullness of joy connected to the salvation of the soul. #ChristianJoy #FaithAndHope #FruitOfTheSpirit #AbidingInChrist #BiblicalTeachings #CopticOrthodox #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

We discuss Marshall's newly released book: The Diary of an American WitchFind Traditional Oils, Incense, Washes, Inks, Perfumes, and More At BaneXbramble.com

Isaac Schafer shares in our series, Exodus. This week we study the Altar of Incense and the Bronze Basin. Through these items in the Tabernacle, we explore that pleasure was designed by God, and how we are to take part in pleasure.

In this episode of Living Incense, Fr. Matthias Shehad explores the theme of Christian joy amid sadness by discussing key Scripture passages. Fr. Matthias distinguishes between happiness, which depends on circumstances, and joy, which is rooted in eternal truths and God's unchanging love. He highlights the joy of the Lord as strength from Nehemiah's time, emphasizing hope and forgiveness even after sin and failure. Reflections on Psalms reveal that true joy comes from God's presence and salvation, offering a promise beyond temporary suffering. The discussion also covers the challenges of maintaining joy through spiritual struggles, the transformative power of the resurrection over death, and the importance of surrender and spiritual discipline. Fr. Matthias relates joy to salvation's gift of righteousness, urging believers to meditate on God's love rather than transient feelings. This teaching invites deeper understanding of joy as a sustained, spiritual reality in the Christian life. #ChristianJoy #SpiritualJoy #FaithAndHope #BibleStudy #ChristianLiving #JoyInChrist #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

A powerful journey through the Table of Showbread and the Altar of Incense reveals how Jesus fulfills God's covenant—inviting us into a deeper relationship marked by provision, satisfaction, obedience, and a life of prayer aligned with His will.

Spurgeon explains the imagery of incense in bowls being our prayers, individually and as a group.

A new MP3 sermon from The Word and the Cross is now available on SermonAudio with the following details: Title: Spurgeon On Prayer 12 (final): Golden Vials Full of Incense Subtitle: Spurgeon sermons Speaker: C. H. Spurgeon Broadcaster: The Word and the Cross Event: Teaching Date: 3/21/2026 Bible: Revelation 5:8 Length: 41 min.

Fr. Matthias Shehad discusses the distinctions between tithing, voluntary charity, and government-mandated welfare, emphasizing that giving to the poor should be an act of love and faith rather than obligation. He explores how the church discerns genuine need versus enabling dependency, highlighting the importance of holistic support that addresses both physical and spiritual needs. Fr. Matthias also talks about practical challenges in helping those who are homeless or struggling with mental illness, stressing the role of counseling, job assistance, and stable shelter alongside financial aid. He explains the biblical principles behind structured generosity like gleaning and how New Testament love guides modern giving. On tithing, Fr. Matthias clarifies that it expresses trust in God's provision and is not optional. He reflects on the blessings that come from faithful giving beyond material wealth, encouraging discernment and responsible stewardship of resources within the church and personal charity.#Tithing #ChristianGiving #FaithAndStewardship #BiblicalGenerosity #ChurchCharity #ChristianFaith #StPaulHouston #Coptic #FrMatthias Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

A rambing 29+ minutes on Prayer, but this week's episode will be worth your time. Listen as Krissy Bakke, hippie Chrisitan talks and shares her point of view on prayer and gives a bit of Jesus' view and how the Bible is full of how, when, why and to who we should pray. Then best of all there are some fun challenges to add to the long list of things to do in your life. Only these will add to your life. Listen and choose to accept if you will.

Fr. Matthias Shehad explores the biblical and practical aspects of tithing and almsgiving, addressing common misconceptions about money in the Christian life. He explains the purpose of tithing as a way to acknowledge God's provision, support the church's mission, and assist those in need. Fr. Matthias clarifies the difference between ownership and stewardship, emphasizing responsible use of resources within God's guidelines. He discusses the balance between trusting God and planning for the future, encouraging generosity without attachment to wealth. Fr. Matthias offers advice on managing personal finances, detachment from possessions, and teaching children the value of money in today's world. The talk also covers how married couples can align their giving practices and the importance of almsgiving as an act of love and worship rather than personal gain, highlighting the spiritual dimensions of financial stewardship.

Finding connection and inner peace may seem unattainable in this chaotic, complex modern world, but a centuries-old text can serve as a vital guide. By exploring the Tao, beginners and seekers can navigate the complexities of contemporary life through the lens of secular spirituality. To discover how positive psychology can help us find connection, Harvesting Happiness Podcast Host Lisa Cypers Kamen speaks with Diane Dreher, PhD, bestselling author of eight nonfiction books, including The Tao of Inner Peace, and an award-winning professor and positive psychology researcher on hope. Diane unpacks the central tenet of her latest book, Pathways to Inner Peace: Finding Connection, Inspiration, and Renewal in Challenging Times, and offers insights on the different types of stress, the benefits of cultivating joy and hope, and a formula for goal setting and achievement. Like what you're hearing? WANT MORE SOUND IDEAS FOR DEEPER THINKING? Check out More Mental Fitness by Harvesting Happiness bonus content available exclusively on https://harvestinghappiness.substack.com/ and https://medium.com/@HarvestingHappiness.

The altar of incense reveals that the prayers of God's people intermingle with his tangible presence.  What does it mean to believe that prayer changes things? (Ex 30:1-10, Ex 30:34-37, Ex 40:5,26-27, Ps 141:2, Rev 5:8, Lk 11:9-13, James 5:13-18, Matt 11:24, Rom 8:26-27, I Thess 5:16-18, Lk 3:21, Matt 14:23, Mk 6:46, Lk 6:12, Mk 1:35, Lk 5:16, Lk 9:18, Matt 26:36, Jn 14:13-14, Mark 9, Matt 8)

Pastor Bobby Schuller continues his message on the importance of ministering to the Lord first and then to others, by teaching on the necessity of God's presence within our lives. Learn to elevate your faithfulness and align your heart with God's desires, with today's message: "The Ever-Burning Incense."

#top .av-special-heading.av-gs9o3p-d2ee1f7d062c3b3e85d15dbe7467f5e5{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-d2ee1f7d062c3b3e85d15dbe7467f5e5 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-d2ee1f7d062c3b3e85d15dbe7467f5e5 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 26Genesis 1 – 2 LISTEN HERE Through My Bible – February 26 Genesis 1 – 2 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0226db.mp3 See series: Through My Bible The Creation of the World Genesis 1 1 In the beginning, God created the heavens and the earth. 2 The earth was undeveloped [1] and empty. Darkness covered the surface of the deep, and the Spirit of God was hovering over the surface of the waters. 3 God said, “Let there be light,” and there was light. 4 God saw that the light was good. He separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” There was evening and there was morning—the first day. 6 God said, “Let there be an expanse [2] between the waters, and let it separate the water from the water.” 7 God made the expanse, and he separated the water that was below the expanse from the water that was above the expanse, and it was so. 8 God called the expanse “sky.” [3]There was evening and there was morning—the second day. 9 God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear,” and it was so. ⎣The waters under the sky gathered to their own places, and the dry land appeared.⎦ [4] 10 God called the dry ground “land,” and the gathering places of the waters he called “seas.” God saw that it was good. 11 God said, “Let the earth produce plants—vegetation that produces seed, and trees that bear fruit with its seed in it—each according to its own kind on the earth,” and it was so. 12 The earth brought forth plants, vegetation that produces seed according to its own kind, and trees that bear fruit with its seed in it, each according to its own kind, and God saw that it was good. 13 There was evening and there was morning—the third day. 14 God said, “Let there be lights in the expanse of the sky to divide the day from the night, and let them serve as markers to indicate seasons, days, and years. 15 Let them serve as lights in the expanse of the sky to give light to the earth,” and it was so. 16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17 God set these lights in place in the expanse of the sky to provide light for the earth, 18 to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19 There was evening and there was morning—the fourth day. 20 God said, “Let the waters swarm with living creatures, and let birds and other winged creatures [5] fly above the earth in the open expanse of the sky.” 21 God created the large sea creatures and every living creature that moves, with which the waters swarm, according to their own kind, and every winged bird according to its own kind. God saw that it was good. 22 God blessed them when he said, “Be fruitful and multiply. Fill the waters of the seas, and let birds multiply on the earth.” 23 There was evening and there was morning—the fifth day. 24 God said, “Let the earth produce living creatures according to their own kind, livestock, [6] creeping things, and wild animals according to their own kind,” and it was so. 25 God made the wild animals according to their own kind, and the livestock according to their own kind, and everything that creeps on the ground according to its own kind. God saw that it was good. 26 God said, “Let us make man [7] in our image, according to our likeness, and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that crawls on the earth.” 27 God created the man in his own image. In the image of God he created him. Male and female he created them. 28 God blessed them and said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.” 29 God said, “Look, I have given you every plant that produces seed on the face of the whole earth, and every tree that bears fruit that produces seed. It will be your food. 30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is the breath of life, I have given every green plant for food.” And it was so. 31 God saw everything that he had made, and indeed, it was very good. There was evening and there was morning—the sixth day. Genesis 2 1 The heavens and the earth were finished, along with everything in them. [8] 2 On the seventh day God had finished his work that he had done, and he rested on the seventh day from all his work that he had been doing. 3 God blessed the seventh day and set it apart as holy, because on it he rested from all his work of creation that he had done. The Creation of Man and Woman 4 This is the account about the development [9] of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens: 5 No bushes that grow in the field were yet on the earth, [10] and no plants of the field had yet sprung up, since the Lord God had not yet caused it to rain on the earth. There was not yet a man to till the soil, 6 but water [11] came up from the earth and watered the entire surface of the ground. 7 The Lord God formed the man from the dust of the ground [12] and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted a garden [13] in Eden in the east, and there he put the man whom he had formed. 9 Out of the ground the Lord God made every kind of tree grow—trees that are pleasant to look at and good for food, including the Tree of Life in the middle of the garden and the Tree of the Knowledge of Good and Evil. 10 A river went out from Eden to water the garden, and from there it divided and became the headwaters of four rivers. 11 The name of the first river is Pishon. It flows through the whole land of Havilah, where there is gold, 12 and the gold of that land is good. Incense [14] and onyx stone are also found there. 13 The name of the second river is Gihon. It is the same river that winds through the whole land of Cush. [15] 14 The name of the third river is Tigris. This is the one which flows along the east side of Assyria. The fourth river is the Euphrates. 15 The Lord God took the man and settled him in the Garden of Eden to work it and to take care of it. 16 The Lord God gave a command to the man. He said, “You may freely eat from every tree in the garden, 17 but you shall not eat from the Tree of the Knowledge of Good and Evil, for on the day that you eat from it, you will certainly die.” 18 The Lord God said, “It is not good for the man to be alone. I will make a helper who is a suitable partner for him.” 19 Out of the soil the Lord God had formed every wild animal and every bird of the sky, and he brought them to the man to see what he would call them. Whatever the man called every living creature, that became its name. 20 The man gave names to all the livestock, and to the birds of the sky, and to every wild animal, but for Adam [16] no helper was found who was a suitable partner for him. 21 The Lord God caused the man to fall into a deep sleep. As the man slept, the Lord God took a rib [17] and closed up the flesh where it had been. 22 The Lord God built a woman from the rib that he had taken from the man and brought her to the man. 23 The man said, Now this one is bone of my bones and flesh of my flesh. She will be called “woman,” because she was taken out of man. [18] 24 For this reason a man will leave his father and his mother and will remain united with his wife, and they will become one flesh. [19] 25 They were both naked, the man and his wife, and they were not ashamed. Footnotes Genesis 1:2 Or without form Genesis 1:6 Traditionally a firmament Genesis 1:8 Or the heavens Genesis 1:9 The Greek Old Testament includes the sentence in half-brackets. It is not in the Hebrew text. Genesis 1:20 The Hebrew word oph usually refers to birds, but it means “flyers” and can include other flying creatures such as insects and bats. Genesis 1:24 Or domestic animals Genesis 1:26 The rendering of the Hebrew word adam is a key issue in this section. Adam may refer to man, mankind, or Adam. This translation retains the article where it occurs with adam (the man) and retains singular or plural forms of verbs and pronouns according to the Hebrew text. Genesis 2:1 Literally all their armies Genesis 2:4 The Hebrew word toledoth, which is used in the headings of the ten sections of Genesis, is related to the Hebrew root for give birth, but as used in the section headings of Genesis (such as 2:4; 5:1; 6:9, etc.), toledoth seems to refer to the development more than to the origin of the group being discussed. For this reason, in the section headings of Genesis, toledoth is regularly translated account about the development. Genesis 2:5 Literally every bush of the field was not yet on the earth. This wording seems to refer to the time before the creation of plants on day 3, but the context of chapter 2 seems to be the preparation of the Garden of Eden as a special home for man and woman. Some commentators suggest that this verse refers only to the area of the Garden of Eden, which had been left unfinished, but the wide term on the earth does not seem to be a natural way to say this, so this may be a reference back to day 3. Genesis 2:6 A rare word (ed) is used. It may refer to springs or, less likely, to mist. Genesis 2:10 refers to the presence of rivers. Genesis 2:7 Literally as dust from the ground. This means man is still dust and will return to dust. Genesis 2:8 In Hebrew, the term garden includes groves of trees. Genesis 2:12 The meaning of the Hebrew word is uncertain. It probably refers to a fragrant resin or a precious stone. Genesis 2:13 In the Old Testament, Cush often refers to the land south of Egypt. Here the names of the third and fourth rivers suggest an area in Mesopotamia, today's Iraq. Genesis 2:20 Here the Hebrew word adam without the article becomes a personal name. Genesis 2:21 Part of his side is a more literal translation than the traditional translation rib. Genesis 2:23 Here the Hebrew word for man is ish not adam. Like the English word pair man/woman, the Hebrew words ish/ishah correspond to one another. Genesis 2:24 Verse 24 may be a continuation of the words of Adam or a comment of the inspired writer. In either case, Jesus recognizes them as part of the divine institution of marriage (Matthew 19:4-5). #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

In this episode of Pray the Word on Exodus 30:7–8, David Platt explains how our prayers are like incense before the throne of God.Explore more content from Radical.

Are UGC platforms a thing of the past? In this episode, we dive deep into the world of User-Generated Content platforms, addressing common misconceptions and revealing why they are far from dead. Learn about the specific creators who benefit most, the biggest mistakes to avoid, and how platforms like Join Brands and Incense can be leveraged for significant income. Discover strategies for maximizing your earnings, managing your workload, and turning those "cheap" jobs into lucrative opportunities. **Key Takeaways:** - **UGC Platforms are NOT Dead:** Debunking the myth that these platforms are obsolete or oversaturated. - **The Right Creator, The Right Platform:** Understanding who benefits most from UGC platforms. - **Common Mistakes to Avoid:** Learn what's holding creators back from success on these platforms. - **Join Brands vs. Incense:** Exploring the different strategies and income potential of two popular platforms. - **Maximizing Income:** Discover how to leverage platform jobs for passive income and upselling. - **Platform Benefits:** From predictable payments to streamlined management, understand why platforms offer significant advantages. - **Strategic Profile Building:** The importance of filling your portfolio and customizing your approach. **Key Topics Covered:** - User-Generated Content (UGC) platforms - Monetizing UGC - Creator income strategies - Join Brands platform - Incense platform - Avoiding common UGC mistakes - Maximizing earnings on UGC platforms - Creator portfolio optimization - UGC for multi-passionate individuals - Direct communication with brands RESOURCES MENTIONED: → FREE RESOURCE: What I said to brands to get 10 PAID DEALS overnight -- https://stan.store/Kaylaybanez/p/the-message-that-got-10-brands-to-say-yes WORK WITH ME: Ready to monetize your skills as a non-influencer? Check out my program, 2nd Job Alternative : https://stan.store/Kaylaybanez/p/2nd-job-alternative-30-day-program LET'S HANG OUT MORE: Instagram: https://www.instagram.com/imkaylaybanez TikTok: https://tiktok.com/@kaylaybanez MORE VIDEOS YOU'LL LOVE: @ImKaylaYbanez - check out my shorts https://youtu.be/NZWufOjFV6U https://youtu.be/-hhsi9__-RU #UGC #UserGeneratedContent #CreatorEconomy #Monetization #InfluencerMarketing #ContentCreator #JoinBrands #Incense #DigitalMarketing #OnlineIncome #PassiveIncome #CreatorTips #SocialMediaMarketing

From the Old Testament to today's Mass, here's why incense still matters—even when it makes you cough.Morning Offering, February 9, 2026Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

The #1 podcast Telepathy Tapes took the world by storm, but they left out vital spiritual truths. Joseph Infranco shares exactly what they cut: detailed, jaw-dropping spiritual experiences from people with non-speaking autism. While they might not say much on the outside, their interior worlds are filled with startling Christian realities of angels, demons, Jesus, and heaven. NEW: Check out our Merch store! https://shop.lilaroseshow.com/Join our new Patreon community! https://patreon.com/lilaroseshow - We'll have BTS footage, ad-free episodes, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Good Ranchers: https://go.goodranchers.com/lila Purchase your American Meat Delivered subscription today and save up to $500/yr! Use code LILA for $25 off! -Cozy Earth: Better Sleep, Brighter Days - Get the highest quality sleep essentials for 20% OFF at https://cozyearth.com/lila!-Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee and Save up to 25% with promo code 'LILA' & get a free gift: http://www.sevenweekscoffee.com-EveryLife: https://www.everylife.com/lila Buy diapers from an amazing pro-life diaper company and use code LILA to get 10% off!00:00:00 - Intro00:02:51 - Joseph's background00:07:26 What is non-verbal 'spelling'?00:14:18 - Telepathy Tapes00:19:44 - 3 million children with autism in USA00:25:42 - Spellers…who weren't taught to spell00:29:53 - Insights on sporadic autistic behavior00:36:08 - Strength and weakness00:39:32 - Dehumanizing Treatment00:41:31 - Downside of modern communication00:44:05 What do people w/ autism want?00:46:45 - Near Death Experiences00:48:53 - Best stories from Telepathy Tapes00:54:59 - Hanging out…spiritually?00:55:21 - How do these realities fit in Christian context?01:01:36 - Spellers having unique spiritual access01:05:41 - How did you first discover these superpowers?01:07:00 - Angels and demons01:15:56 - Visions of Jesus01:29:50 - Startling passage with Cody:01:34:00 - Incense?!01:37:27 - The Hill