POPULARITY
Categories
43 episodes with Incense
9 episodes with Incense
10 episodes with Incense
7 episodes with Incense
179 episodes with Incense
7 episodes with Incense
8 episodes with Incense
7 episodes with Incense
8 episodes with Incense
9 episodes with Incense
8 episodes with Incense
5 episodes with Incense
5 episodes with Incense
5 episodes with Incense
6 episodes with Incense
4 episodes with Incense
5 episodes with Incense
5 episodes with Incense
17 episodes with Incense
5 episodes with Incense
6 episodes with Incense
9 episodes with Incense
4 episodes with Incense
4 episodes with Incense
4 episodes with Incense
2 episodes with Incense
12 episodes with Incense
6 episodes with Incense
3 episodes with Incense
4 episodes with Incense
4 episodes with Incense
3 episodes with Incense
6 episodes with Incense
10 episodes with Incense
6 episodes with Incense
6 episodes with Incense
6 episodes with Incense
4 episodes with Incense
2 episodes with Incense
6 episodes with Incense
3 episodes with Incense
4 episodes with Incense
3 episodes with Incense
2 episodes with Incense
3 episodes with Incense
3 episodes with Incense
3 episodes with Incense
3 episodes with Incense
2 episodes with Incense
6 episodes with Incense
2 episodes with Incense
5 episodes with Incense
6 episodes with Incense
2 episodes with Incense
#top .av-special-heading.av-gs9o3p-d2ee1f7d062c3b3e85d15dbe7467f5e5{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-d2ee1f7d062c3b3e85d15dbe7467f5e5 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-d2ee1f7d062c3b3e85d15dbe7467f5e5 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 26Genesis 1 – 2 LISTEN HERE Through My Bible – February 26 Genesis 1 – 2 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0226db.mp3 See series: Through My Bible The Creation of the World Genesis 1 1 In the beginning, God created the heavens and the earth. 2 The earth was undeveloped [1] and empty. Darkness covered the surface of the deep, and the Spirit of God was hovering over the surface of the waters. 3 God said, “Let there be light,” and there was light. 4 God saw that the light was good. He separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” There was evening and there was morning—the first day. 6 God said, “Let there be an expanse [2] between the waters, and let it separate the water from the water.” 7 God made the expanse, and he separated the water that was below the expanse from the water that was above the expanse, and it was so. 8 God called the expanse “sky.” [3]There was evening and there was morning—the second day. 9 God said, “Let the waters under the sky be gathered together to one place, and let the dry land appear,” and it was so. ⎣The waters under the sky gathered to their own places, and the dry land appeared.⎦ [4] 10 God called the dry ground “land,” and the gathering places of the waters he called “seas.” God saw that it was good. 11 God said, “Let the earth produce plants—vegetation that produces seed, and trees that bear fruit with its seed in it—each according to its own kind on the earth,” and it was so. 12 The earth brought forth plants, vegetation that produces seed according to its own kind, and trees that bear fruit with its seed in it, each according to its own kind, and God saw that it was good. 13 There was evening and there was morning—the third day. 14 God said, “Let there be lights in the expanse of the sky to divide the day from the night, and let them serve as markers to indicate seasons, days, and years. 15 Let them serve as lights in the expanse of the sky to give light to the earth,” and it was so. 16 God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars. 17 God set these lights in place in the expanse of the sky to provide light for the earth, 18 to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good. 19 There was evening and there was morning—the fourth day. 20 God said, “Let the waters swarm with living creatures, and let birds and other winged creatures [5] fly above the earth in the open expanse of the sky.” 21 God created the large sea creatures and every living creature that moves, with which the waters swarm, according to their own kind, and every winged bird according to its own kind. God saw that it was good. 22 God blessed them when he said, “Be fruitful and multiply. Fill the waters of the seas, and let birds multiply on the earth.” 23 There was evening and there was morning—the fifth day. 24 God said, “Let the earth produce living creatures according to their own kind, livestock, [6] creeping things, and wild animals according to their own kind,” and it was so. 25 God made the wild animals according to their own kind, and the livestock according to their own kind, and everything that creeps on the ground according to its own kind. God saw that it was good. 26 God said, “Let us make man [7] in our image, according to our likeness, and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that crawls on the earth.” 27 God created the man in his own image. In the image of God he created him. Male and female he created them. 28 God blessed them and said to them, “Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth.” 29 God said, “Look, I have given you every plant that produces seed on the face of the whole earth, and every tree that bears fruit that produces seed. It will be your food. 30 To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is the breath of life, I have given every green plant for food.” And it was so. 31 God saw everything that he had made, and indeed, it was very good. There was evening and there was morning—the sixth day. Genesis 2 1 The heavens and the earth were finished, along with everything in them. [8] 2 On the seventh day God had finished his work that he had done, and he rested on the seventh day from all his work that he had been doing. 3 God blessed the seventh day and set it apart as holy, because on it he rested from all his work of creation that he had done. The Creation of Man and Woman 4 This is the account about the development [9] of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens: 5 No bushes that grow in the field were yet on the earth, [10] and no plants of the field had yet sprung up, since the Lord God had not yet caused it to rain on the earth. There was not yet a man to till the soil, 6 but water [11] came up from the earth and watered the entire surface of the ground. 7 The Lord God formed the man from the dust of the ground [12] and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted a garden [13] in Eden in the east, and there he put the man whom he had formed. 9 Out of the ground the Lord God made every kind of tree grow—trees that are pleasant to look at and good for food, including the Tree of Life in the middle of the garden and the Tree of the Knowledge of Good and Evil. 10 A river went out from Eden to water the garden, and from there it divided and became the headwaters of four rivers. 11 The name of the first river is Pishon. It flows through the whole land of Havilah, where there is gold, 12 and the gold of that land is good. Incense [14] and onyx stone are also found there. 13 The name of the second river is Gihon. It is the same river that winds through the whole land of Cush. [15] 14 The name of the third river is Tigris. This is the one which flows along the east side of Assyria. The fourth river is the Euphrates. 15 The Lord God took the man and settled him in the Garden of Eden to work it and to take care of it. 16 The Lord God gave a command to the man. He said, “You may freely eat from every tree in the garden, 17 but you shall not eat from the Tree of the Knowledge of Good and Evil, for on the day that you eat from it, you will certainly die.” 18 The Lord God said, “It is not good for the man to be alone. I will make a helper who is a suitable partner for him.” 19 Out of the soil the Lord God had formed every wild animal and every bird of the sky, and he brought them to the man to see what he would call them. Whatever the man called every living creature, that became its name. 20 The man gave names to all the livestock, and to the birds of the sky, and to every wild animal, but for Adam [16] no helper was found who was a suitable partner for him. 21 The Lord God caused the man to fall into a deep sleep. As the man slept, the Lord God took a rib [17] and closed up the flesh where it had been. 22 The Lord God built a woman from the rib that he had taken from the man and brought her to the man. 23 The man said, Now this one is bone of my bones and flesh of my flesh. She will be called “woman,” because she was taken out of man. [18] 24 For this reason a man will leave his father and his mother and will remain united with his wife, and they will become one flesh. [19] 25 They were both naked, the man and his wife, and they were not ashamed. Footnotes Genesis 1:2 Or without form Genesis 1:6 Traditionally a firmament Genesis 1:8 Or the heavens Genesis 1:9 The Greek Old Testament includes the sentence in half-brackets. It is not in the Hebrew text. Genesis 1:20 The Hebrew word oph usually refers to birds, but it means “flyers” and can include other flying creatures such as insects and bats. Genesis 1:24 Or domestic animals Genesis 1:26 The rendering of the Hebrew word adam is a key issue in this section. Adam may refer to man, mankind, or Adam. This translation retains the article where it occurs with adam (the man) and retains singular or plural forms of verbs and pronouns according to the Hebrew text. Genesis 2:1 Literally all their armies Genesis 2:4 The Hebrew word toledoth, which is used in the headings of the ten sections of Genesis, is related to the Hebrew root for give birth, but as used in the section headings of Genesis (such as 2:4; 5:1; 6:9, etc.), toledoth seems to refer to the development more than to the origin of the group being discussed. For this reason, in the section headings of Genesis, toledoth is regularly translated account about the development. Genesis 2:5 Literally every bush of the field was not yet on the earth. This wording seems to refer to the time before the creation of plants on day 3, but the context of chapter 2 seems to be the preparation of the Garden of Eden as a special home for man and woman. Some commentators suggest that this verse refers only to the area of the Garden of Eden, which had been left unfinished, but the wide term on the earth does not seem to be a natural way to say this, so this may be a reference back to day 3. Genesis 2:6 A rare word (ed) is used. It may refer to springs or, less likely, to mist. Genesis 2:10 refers to the presence of rivers. Genesis 2:7 Literally as dust from the ground. This means man is still dust and will return to dust. Genesis 2:8 In Hebrew, the term garden includes groves of trees. Genesis 2:12 The meaning of the Hebrew word is uncertain. It probably refers to a fragrant resin or a precious stone. Genesis 2:13 In the Old Testament, Cush often refers to the land south of Egypt. Here the names of the third and fourth rivers suggest an area in Mesopotamia, today's Iraq. Genesis 2:20 Here the Hebrew word adam without the article becomes a personal name. Genesis 2:21 Part of his side is a more literal translation than the traditional translation rib. Genesis 2:23 Here the Hebrew word for man is ish not adam. Like the English word pair man/woman, the Hebrew words ish/ishah correspond to one another. Genesis 2:24 Verse 24 may be a continuation of the words of Adam or a comment of the inspired writer. In either case, Jesus recognizes them as part of the divine institution of marriage (Matthew 19:4-5). #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo
In this episode of Pray the Word on Exodus 30:7–8, David Platt explains how our prayers are like incense before the throne of God.Explore more content from Radical.
Are UGC platforms a thing of the past? In this episode, we dive deep into the world of User-Generated Content platforms, addressing common misconceptions and revealing why they are far from dead. Learn about the specific creators who benefit most, the biggest mistakes to avoid, and how platforms like Join Brands and Incense can be leveraged for significant income. Discover strategies for maximizing your earnings, managing your workload, and turning those "cheap" jobs into lucrative opportunities. **Key Takeaways:** - **UGC Platforms are NOT Dead:** Debunking the myth that these platforms are obsolete or oversaturated. - **The Right Creator, The Right Platform:** Understanding who benefits most from UGC platforms. - **Common Mistakes to Avoid:** Learn what's holding creators back from success on these platforms. - **Join Brands vs. Incense:** Exploring the different strategies and income potential of two popular platforms. - **Maximizing Income:** Discover how to leverage platform jobs for passive income and upselling. - **Platform Benefits:** From predictable payments to streamlined management, understand why platforms offer significant advantages. - **Strategic Profile Building:** The importance of filling your portfolio and customizing your approach. **Key Topics Covered:** - User-Generated Content (UGC) platforms - Monetizing UGC - Creator income strategies - Join Brands platform - Incense platform - Avoiding common UGC mistakes - Maximizing earnings on UGC platforms - Creator portfolio optimization - UGC for multi-passionate individuals - Direct communication with brands RESOURCES MENTIONED: → FREE RESOURCE: What I said to brands to get 10 PAID DEALS overnight -- https://stan.store/Kaylaybanez/p/the-message-that-got-10-brands-to-say-yes WORK WITH ME: Ready to monetize your skills as a non-influencer? Check out my program, 2nd Job Alternative : https://stan.store/Kaylaybanez/p/2nd-job-alternative-30-day-program LET'S HANG OUT MORE: Instagram: https://www.instagram.com/imkaylaybanez TikTok: https://tiktok.com/@kaylaybanez MORE VIDEOS YOU'LL LOVE: @ImKaylaYbanez - check out my shorts https://youtu.be/NZWufOjFV6U https://youtu.be/-hhsi9__-RU #UGC #UserGeneratedContent #CreatorEconomy #Monetization #InfluencerMarketing #ContentCreator #JoinBrands #Incense #DigitalMarketing #OnlineIncome #PassiveIncome #CreatorTips #SocialMediaMarketing
Fr. Matthias discusses the challenges and realities of building a godly marriage in the 21st century. He explores common newlywed conflicts, societal shifts affecting marriage such as delayed marriage age, increased female workforce participation, and changing family dynamics. Fr. Mina explains the Orthodox Christian view on marriage as a path to salvation, emphasizing sacrifice, forgiveness, and the presence of God in the couple's life through active faith and church accountability. He addresses how the institution of marriage has evolved from Old Testament practices and arranged marriages to modern dating, highlighting the importance of self-awareness and discernment in choosing a spouse. Fr. Matthias also talks about the church's stance on procreation within marriage and the impact of societal trends on divorce rates. This discussion offers foundational insights into understanding and pursuing a marriage rooted in faith and commitment.
The sermon draws from Exodus 30's altar of incense to emphasize that prayer is not merely a scheduled discipline but a perpetual posture of the heart before God. Centered on the imagery of incense rising continually as a sweet aroma, it portrays prayer as a living, ongoing communion that extends beyond set times, permeating every moment of the day. The preacher contrasts the public altar of sacrifice with the private, intimate altar of incense, underscoring that true prayer occurs in the secret place, where the believer meets God face to face. While specific times for prayer—morning and evening—are honored as bookends to the day, the goal is not duration but a continuous spirit of prayer, where each 'amen' marks the beginning of a day lived in God's presence. The message calls believers to avoid both neglecting prayer and reducing it to mechanical routine, instead cultivating a deep, abiding awareness of God's nearness, fueled by the Holy Spirit and sustained by the finished work of Christ.
Fr. Matthias Shehad explores the challenges of balancing spiritual life with daily responsibilities, emphasizing the importance of prioritizing God's presence in all aspects of life—whether at work, church, or home. He discusses practical ways to incorporate prayer and spiritual practices into busy schedules, like listening to sermons or praying the Jesus Prayer during everyday tasks. Fr. Matthias highlights the significance of aligning personal goals with God's will and recognizing spiritual growth as a gradual journey rather than an instant outcome. He stresses the value of accountability through confession and community support, encouraging active service within the church as a form of spiritual expression. By addressing distractions and time management from both a secular and spiritual perspective, Fr. Matthias offers guidance on maintaining inner peace and nurturing a closer relationship with Christ through consistent spiritual discipline and fellowship.
In this episode of Living Incense, we reflect on how the ordinary rhythms of modern life—work, responsibilities, screens, and constant busyness—quietly shape our priorities and often crowd out our spiritual life without us realizing it. What begins as necessary activity can easily turn into distraction when balance is lost, even when the things occupying our time appear good or productive. The conversation explores what truly defines a distraction, emphasizing that the issue is not time alone, but intention, balance, and the ongoing tension between the spirit and the flesh. We discuss how spiritual life cannot be reduced to a fixed formula or percentage of the day, but must be lived wisely within each person's responsibilities, while still protecting intentional, consecrated time with God. We also examine inner peace from a Christian perspective, not as the absence of struggle or emotion, but as the fruit of trusting God and remaining rooted in Him through both ease and suffering. Drawing from Scripture and lived experience, the episode highlights why spiritual growth is gradual, why consistency matters more than visible results, and how God often works quietly over time to form us. Finally, we speak about recovery when spiritual rhythms break down, the importance of accountability through a father of confession, and the role of the Church as a supportive community that helps us carry one another's burdens. This episode offers encouragement for anyone feeling overwhelmed, reminding us that the spiritual life is a journey of faithfulness and return, not perfection.
From the Old Testament to today's Mass, here's why incense still matters—even when it makes you cough.Morning Offering, February 9, 2026Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________
Listening to Holy Spirit; The Garden - protected place; Anointed priests?; "Ignorance"?; (nun-pe-shin) "soul", life, person, mind, heart; Spiritual guidance to reading the bible; "logos"; Seeing yourself; Finding our way back to Tree of Life; "Born again"?; Leviticus for today; Commandments?; "Fattening" parents; Treasuries in Egypt; Consent; Anointed = messiah; Jesus: King and High Priest; Police power?; Salvation without God?; Finding your priest; "Tabernacles" of the congregation; Ex 33:8; Tabernacle door?; Stones of the altar?; "Incense"; Treasuries; Life (sacrifice) is in the blood; Bullocks = a big thing; "Elder"; Making people "members"; Cities of refuge; Bribery; Biblical constitutions?; Covetous is NOT OK; Matt 20:25, Mk 10:42, Lk 22:25; Legitimate Caesars?; Real-time service by ministers and altars; Social welfare?; Snares/traps; Cursing your children; God's voluntary kingdom; Free assemblies; Modern churches delegating authority to Caesar; "Imperium"; God's government; "Elder"; Senator?; Christ's commands; Dividing bread from house to house; Making offerings; vs taxation; "city" - civil government; Fleshpots?; Lev 4:18; Horns of the altar = tabernacle of the congregation; Government of God; "Fat"?; Setting up rulers; The need repentance; Your choice in a republic; People sitting in darkness; Hearing the cries of your neighbors; Idolatry; Need for an alternate system; The way of righteousness; Lev 4:31; More on "fat"; Sweet savor?; Wife vs harlot; Voluntarism - tithes; Strengthening the poor; Wise offerings; Addiction to benefits; Laws of your government; Rebels; Eating at the tables of Caesar; Choosing God's kingdom; Knowing who needs help; Network of ministers; Bottom-up organization; Example of "Israel" today; Doing what Abraham, Moses and Christ said; How everybody might be saved; Living by faith; Capitalism?; Cursing your children; Christ as king; Demonstrating "The Way" - of faith, hope and charity; Start now!
In this Bible study, Fr. Polycarpus Shoukry explores the biblical foundation and rich symbolism behind the raising of incense during Vespers and Matins in the Coptic Orthodox tradition. He guides viewers through the structure of these services, focusing on the prayer of incense, its historical practice, and deep roots in Scripture, particularly the Old Testament offerings from Numbers 28-29. Fr. Polycarpus explains how these offerings relate to Christ's ultimate sacrifice and the ongoing spiritual practice of offering ourselves as living sacrifices in repentance. He highlights the procession of incense, the intercession of saints, and the connection between the daily burnt offerings and our personal prayers of repentance. The study also clarifies how these practices prepare believers for the Eucharist and foster continual repentance and communion with God. This teaching invites reflection on the meaning and importance of Vespers and Matins as essential parts of daily worship and growth in faith. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org
Have you been serving God faithfully but still feel like your prayers are hitting a ceiling? In this powerful message, Elliott Warren dives into the story of Zechariah and Elizabeth to reveal what God is actually doing in your season of waiting. It is easy to trust God when the blessings are flowing, but what happens when you do everything "right"—living blamelessly and praying consistently—and yet your deepest desire remains unfulfilled? Many of us, like Zechariah, interpret God's silence as a denial. But silence does not mean absence. In this sermon, Pastor Elliott explores the "Altar of Incense" and the moment God broke 400 years of silence to answer a prayer Zechariah had likely stopped praying. You will learn how to handle seasons of disappointment, why your private faithfulness matters more than your public success, and how to prepare your spirit for a "sudden" encounter with God's favor. If you are ready to move from sorrow to hope, this message is for you. [00:00] – Introduction: Trusting God for Breakthroughs in the New Year [04:36] – The Story of Zechariah: Faithfulness in the Midst of Barrenness [06:46] – The Altar of Incense: What Happens When Your Prayers Rise [09:37] – "Do Not Be Afraid": When God Finally Breaks the Silence [20:58] – Restoration of Faith: Moving from Disappointment to Expectation [29:19] – Why God Choses the "Blameless": Living for an Audience of One [39:42] – When God Seems Late: Understanding Divine Timing & Favor If this message spoke to your situation, please SUBSCRIBE and hit the notification bell so you never miss a word from God! SHARE this video with a friend who needs encouragement in their waiting season. #unansweredprayer #waitingonGod #faithfulness #ZechariahandElizabeth #ElliottWarren #CrossCultureChurch #propheticword #breakthrough #hope #trustingGod #Godstiming #spiritualgrowth #luke1 #prayer #christianmotivation Welcome to the official channel of Cross Culture Global, the digital-first media ministry of Cross Culture Church, led by Pastor Elliott Warren. We believe following Jesus isn't a Sunday tradition—it's a radical way of living in today's world. Our mission is to move beyond motivation to deliver profound biblical teaching with raw, real-life application. We dive deep into the complex and often "off-limits" topics that matter most. What you'll find here: Raw Truth: Deep biblical insights for a today's culture. Global Community: A virtual-first community reaching every corner of the earth. crossculturechurch.com crossculturechurch.com/give Spotify: https://open.spotify.com/show/5TKYUWdiK0N204bF6b4U4w TikTok: https://www.tiktok.com/@crosscultureglobal Facebook: https://www.facebook.com/CrossCultureGlobal/
The outer court of the Tabernacle was about access and atonement. The inner sanctuary was about abiding and adoration. Inside, three sacred furnishings illuminated the ministry of worship: The Golden Lampstand – the light of the Spirit. The Table of Showbread – the nourishment of Christ. The Altar of Incense – the fragrance of prayer. Together they reveal that worship is not an event; it's a continual ministry of light, communion, and intercession before the Lord.
The outer court of the Tabernacle was about access and atonement. The inner sanctuary was about abiding and adoration. Inside, three sacred furnishings illuminated the ministry of worship: The Golden Lampstand – the light of the Spirit. The Table of Showbread – the nourishment of Christ. The Altar of Incense – the fragrance of prayer. Together they reveal that worship is not an event; it's a continual ministry of light, communion, and intercession before the Lord.
In this episode of the Living Incense Podcast, we reflect on evangelism as a core calling of the Christian life—not as a program, argument, or checklist, but as a natural response to encountering the truth of Christ. Fr. Matthias explains how evangelism has always been central to the life of the Church, from the apostles after Pentecost to the everyday witness of believers today. The conversation explores why evangelism flows from love rather than obligation, how neglecting it can lead the Church to become inward-focused, and why authentic evangelism is rooted in relationships, humility, and personal transformation rather than information alone. We discuss the role of joy, integrity, and daily life as powerful witnesses to the Gospel, as well as the place of the sacraments at the heart of Orthodox evangelism. This episode also addresses common fears and misconceptions, reminding us that success in evangelism is faithfulness, not results, and that every Christian—regardless of personality or knowledge—has a role to play. Evangelism is ultimately about living as a servant of Christ in every place, trusting the Holy Spirit to work through love, patience, and truth.
Send us a textIn this episode, Zac and Chelsea share the heart and vision behind Pueblo Incense House of Prayer (PIHOP) and invite listeners to partner with the mission of advancing night and day prayer and worship in Southern Colorado.PIHOP sustains live worship and prayer every week, equips believers through online teachings and resources, and serves marketplace, ministry, and mission leaders through strategic prayer via the Kingdom Connections Initiative.After more than a decade of ministry, this episode outlines:Why healthy staffing is essential to sustaining a house of prayerThe role of financial partners in advancing prayer and worshipHow monthly support helps grow prayer room hours, prayer appointments, and regional impactAn invitation to stand with PIHOP through one-time or ongoing financial partnershipIf you believe in sustained worship and prayer, supporting prayer ministries, or seeing lives transformed through intimacy with Jesus, this episode is an invitation to step into partnership.Become A PartnerReach out to us: zachary@pihopco.comSupport the show
in today's cozy little catch up chat i explore:* the pressure of great gregorian new year intentions + a brand spankin fresh new 9 year cycle vs. the actually v. messy energetics of an uplevel* an easy peasy, absurdly yummy, luxurious, skin, hair, and nail nourishing peak luteal elixir recipe* how the start of my january has been going… oh, you 2?* intentions, explorations, musings, noodlings, enthusiasm, etc. as per.x michal
light it up with sounds of the African diaspora florals by Studio Entry: https://www.instagram.com/studioentry/ We're burning Princess Cut from Kuumba International Tracklist 00:00 Tay Iwar - Reflection Station 03:05 Sade x Louisa Mark - Cherish the Day (Onnea Blend) 05:31 Faiza - Benchmark 08:20 Ari PenSmith - City Girl (Coconut Edit by StillNas) 10:16 Krs - Bam Bam 2021 12:20 ave4 - readyourmind 14:35 Juls - Sunsets in Sao Paolo 16:40 Kokoroko - Idea 5 (Call My Name) (feat. LULU) 19:10 Sunni Colon - Dream About You All Through the Night 21:25 Odeal - Patience 23:47 MAUIMOON - Sweeta (Joshua Baraka & may from nowhere) 25:35 Juls - Perspective (feat. Masego) 27:30 Jaz Karis & Reekado Banks - TEGUILA 29:26 Juls - Say You Love (feat. A2, Karun & Xenia Manasseh) 31:08 Juls & Tay Iwar - Summer Breeze 33:10 Cleo Sol - When I'm In Your Arms (Ferraz Edit) 35:25 Majid Jordan - Waiting for You (BRQT Edit) 37:20 love ave - (somebody already) broke my heart 39:35 702 - Get It Together (Warren Duncan and Jerry C Edit) 41:56 Gabba Cannal - Indaba Zabantu (feat. Xavi Yentin) 44:00 Mas Mussif - Uzobuya (feat. Acatears & Lawd Weezy) 46:10 Janelle Monae - Float (019dexter remix) thank you for listening and we hope you enjoyed yourself for promotional purposes only also streaming on YouTube: https://youtu.be/j2MiuN_0xig?si=0GtJMDcIoip8XDlf cover photo by: https://www.instagram.com/berchelrd/
In this episode of the Living Incense Podcast, we reflect on evangelism as a core calling of the Christian life—not as a program, argument, or checklist, but as a natural response to encountering the truth of Christ. Fr. Matthias explains how evangelism has always been central to the life of the Church, from the apostles after Pentecost to the everyday witness of believers today. The conversation explores why evangelism flows from love rather than obligation, how neglecting it can lead the Church to become inward-focused, and why authentic evangelism is rooted in relationships, humility, and personal transformation rather than information alone. We discuss the role of joy, integrity, and daily life as powerful witnesses to the Gospel, as well as the place of the sacraments at the heart of Orthodox evangelism. This episode also addresses common fears and misconceptions, reminding us that success in evangelism is faithfulness, not results, and that every Christian—regardless of personality or knowledge—has a role to play. Evangelism is ultimately about living as a servant of Christ in every place, trusting the Holy Spirit to work through love, patience, and truth.
The #1 podcast Telepathy Tapes took the world by storm, but they left out vital spiritual truths. Joseph Infranco shares exactly what they cut: detailed, jaw-dropping spiritual experiences from people with non-speaking autism. While they might not say much on the outside, their interior worlds are filled with startling Christian realities of angels, demons, Jesus, and heaven. NEW: Check out our Merch store! https://shop.lilaroseshow.com/Join our new Patreon community! https://patreon.com/lilaroseshow - We'll have BTS footage, ad-free episodes, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Good Ranchers: https://go.goodranchers.com/lila Purchase your American Meat Delivered subscription today and save up to $500/yr! Use code LILA for $25 off! -Cozy Earth: Better Sleep, Brighter Days - Get the highest quality sleep essentials for 20% OFF at https://cozyearth.com/lila!-Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee and Save up to 25% with promo code 'LILA' & get a free gift: http://www.sevenweekscoffee.com-EveryLife: https://www.everylife.com/lila Buy diapers from an amazing pro-life diaper company and use code LILA to get 10% off!00:00:00 - Intro00:02:51 - Joseph's background00:07:26 What is non-verbal 'spelling'?00:14:18 - Telepathy Tapes00:19:44 - 3 million children with autism in USA00:25:42 - Spellers…who weren't taught to spell00:29:53 - Insights on sporadic autistic behavior00:36:08 - Strength and weakness00:39:32 - Dehumanizing Treatment00:41:31 - Downside of modern communication00:44:05 What do people w/ autism want?00:46:45 - Near Death Experiences00:48:53 - Best stories from Telepathy Tapes00:54:59 - Hanging out…spiritually?00:55:21 - How do these realities fit in Christian context?01:01:36 - Spellers having unique spiritual access01:05:41 - How did you first discover these superpowers?01:07:00 - Angels and demons01:15:56 - Visions of Jesus01:29:50 - Startling passage with Cody:01:34:00 - Incense?!01:37:27 - The Hill
We talk witch drama thats happened while on our winter break, and what we wish to see in the coming year.Join Austin for The Philosophy of Fire: an intro to Candle Magic- in which we learn both modern and vintage candle techniqus for magic, including moving candle spells, Candle Dressing, and moreShop Traditional Oils, Perfumes, Incense, Washes, Genuine Materia Magica and more at Bane X Bramble.com
On today's show, we have a returning guest to discuss his recent work with the psychedelic rock band, The Strawberry Alarm Clock, best known for “Incense and Peppermints”. Here he is, Daniel Coston. Plus, the usual news from Fun Ideas Productions.
Join hosts Rod Hembree and Janice for an in-depth exploration of Exodus 30 in this episode of Bible Discovery. Delve into the historical and spiritual significance of the Ark of the Covenant, the importance of incense in Israelite worship, and the fascinating discussion on the construction of Egyptian pyramids. Discover the deeper meanings behind biblical instructions and their relevance today. With segments from Corey on historical insights and Janice on prayer, this episode offers a comprehensive understanding of faith and history.
Jesus, help me to open my heart to healthy connection with others. Keywords: Friendship; relationship; deeper; faith; intimacy; community. Scripture: Proverbs 27:9
In this Living Incense series on Discipleship, we explore what it truly means to follow Christ daily: to be formed by His teachings, shaped by His Church, and transformed through obedience, prayer, and sacramental life. Drawing from Scripture, the life of the early Church, and the lived experience of Orthodox Christianity, these episodes address both the foundations and the struggles of authentic discipleship. This series examines themes such as spiritual discipline, accountability, imitation of Christ, growth through repentance, and perseverance in a distracted world. Discipleship is presented not as an individual project, but as a life lived within the Body of Christ. Whether you are newly seeking the faith or striving for deeper faithfulness, this series invites you to move beyond belief alone and embrace a life of intentional, faithful following.
We're joined by Fr. Willy Raymond, editor of the book The Family That Prays Together Stays Together: Discover the Promise and Power of the Rosary with Fr. Patrick Peyton. Dr. Tom Neal, Chief of Evangelization and Mission Engagement of the Diocese of Pensacola-Tallahassee dives into the Eli Chaplet. Dr. Luke Arredondo, Executive Director of the St. Brendan Center for Evangelization and Spirituality in the Diocese of Pensacola-Tallahassee, with our Catholic 101 segment will talk about incense- why do we use incense at mass?
Do you want to know how incense can influence our meditation and visualization? How it can lift and influence our rituals? Have you ever been interested in making your own incense but haven't known where to start? This is your episode! Plus a reading for Chandler the horse, for one of our listeners, Ebony. References: thecrescentmoon.com.au where you can also purchase ingredients for your loose incense if you would like to make your own! And they have lots of other fabulous things!! They do markets as well if you live in Victoria! www.wiccaliving.com/beginners-guide-incense-magic
Sports Daily Full Show 12 January 2026
In this Living Incense series on Discipleship, we explore what it truly means to follow Christ daily: to be formed by His teachings, shaped by His Church, and transformed through obedience, prayer, and sacramental life. Drawing from Scripture, the life of the early Church, and the lived experience of Orthodox Christianity, these episodes address both the foundations and the struggles of authentic discipleship. This series examines themes such as spiritual discipline, accountability, imitation of Christ, growth through repentance, and perseverance in a distracted world. Discipleship is presented not as an individual project, but as a life lived within the Body of Christ. Whether you are newly seeking the faith or striving for deeper faithfulness, this series invites you to move beyond belief alone and embrace a life of intentional, faithful following.
In a world shaped by rapid technological change, how do we remain faithful to Christ without withdrawing from the world He sent us to love? In this episode of Living Incense, we reflect on the relationship between Orthodox faith and modern technology—including topics such as artificial intelligence, cryptocurrency, IVF, and emerging digital innovations. These tools influence how we think, decide, and live, often in ways we do not immediately notice. Rather than reacting with fear or blind acceptance, we are called to discernment. What does it mean to be human in a technological age? How do we use powerful tools without allowing them to shape our hearts, values, and identity? This conversation invites us to place technology in its proper place—as a servant, not a master—and to view every innovation through the light of Christ, the wisdom of the Church, and the call to holiness.
In a world shaped by rapid technological change, how do we remain faithful to Christ without withdrawing from the world He sent us to love? In this episode of Living Incense, we reflect on the relationship between Orthodox faith and modern technology—including topics such as artificial intelligence, cryptocurrency, IVF, and emerging digital innovations. These tools influence how we think, decide, and live, often in ways we do not immediately notice. Rather than reacting with fear or blind acceptance, we are called to discernment. What does it mean to be human in a technological age? How do we use powerful tools without allowing them to shape our hearts, values, and identity? This conversation invites us to place technology in its proper place—as a servant, not a master—and to view every innovation through the light of Christ, the wisdom of the Church, and the call to holiness.
Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North
Introduction: Hebrews 10:24-25 Acts 10:42, 1 Tim 4:1-2 1 Tim 4:13 1 Tim 2:1,8 , Col 4:2 Eph 5:19, Col 3:16 John 4:23-24 All In On Truth (1 Chronicles 13:3-14) Good intentions and enthusiasm != TRUE WORSHIP. It is PERILOUS to worship God CARELESSLY . We worship God WHO IS WITH US. John 14:16–18 1 Cor 3:16 1 Cor 6:19-20 Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Chronicles 13:3-14What was your big take-away from this passage / message?What is at stake in God's command to worship Him in truth? See, for example, another account of careless and irreverent worship in Leviticus 10:1-3.Why are good intentions and enthusiasm insufficient for worshiping God in truth? Are they better, about the same, or worse than dead, emotionless, and unresponsive “worship?”Before this message, what was your understanding of verses describing Christabiding in you? (John 14:16-18, 1 Corinthians 3:16, 6:19-20)How should the fact that Christ abides in us inspire or change the way weworship?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning, Harvest, and Happy New Year. Open your Bibles, please, to 1 Chronicles,chapter 13. It will be in the Old Testament, 1 Chronicles, chapter 13. If you want, youcan put a little bookmark at chapter 15, because we're going to be looking there briefly aswell. This morning, we're beginning a three-week series on worship. Of course, there are manyways that we worship, prayer, preaching, proclaiming the gospel. I think it's fair to say thatfor everyone who is a believer in Christ, whatever we do is worship. Everything we do shouldbe for the glory of God. There are right ways, and there are wrong ways to worship God. AtHarvest, we follow something known as the regulative principle. That simply means thatif a type of worship is not permitted in Scripture, we don't do it. We don't get to worship Godhowever we want to. We must worship Him in the way that He commands. You may wonder,"Why do we do the things we do here in worship every Sunday? Who makes that up?" Well, it'snot made up. We do what God's word says to. You'll notice that every Sunday, we meettogether. We preach God's word. We read God's word. We pray and we sing. Now, while thoseare ways in which we are commanded to worship, this three-week series is going to focus particularlyon worshiping through music and singing. Our starting point for all three of these messagesis John 4 verses 23 and 24. "But the hour is coming and is now here, when the true worshiperswill worship the Father in spirit and truth, for the Father is seeking such people to worshipHim. God is spirit, and those who worship Him must worship in spirit and truth." Sowe see that from these verses, the right way to worship God is spirit and truth. In twoweeks, Pastor Taylor is going to cover why worshiping in spirit and truth through musicand song is so important. Next week, Pastor Jeff will take us through what it means toworship in spirit. And then this morning's message is about worshiping God in truth.So here's the point of this week's sermon. "The Lord God Almighty delights to be withus, but we must have regard for His holiness and worship Him according to His commands."You see, when we worship God that way, when we worship God in truth, it means the wordswe sing to and about Him are true. By singing true words about God, we're able to rememberlater what is true. And we learn sound doctrine. If you've ever memorized Scripture throughsinging or you've sung the old hymns that are just chock full of biblical truth, youknow what I mean. When we worship God in truth, the truth fills us with awe. We aremoved emotionally. We're moved physically by the truth that we sing. Now at Harvest,we don't use, you know, strobe lights, flashing lights, fog machines, loud music, and othertactics to manipulate you into thinking that you're worshiping just because you're experiencingone sensory overload after another. But if what we sing is true, then truth will fillus and flow out of us. When we worship God in truth, we recognize that singing His praisesis of the utmost importance to Him. He's worthy of our praises. He's worthy of all our songsabout Him. He commands our praises. He expects it. The Book of Psalms is proof of that. Andwe should therefore make every effort to worship Him the right way because that pleases andglorifies Him. Let's pray. Oh, most gracious God, sovereign of the universe, God most high,you are awesome and mighty, and you are worthy of all praise. You are worthy of all of ourattention. You are worthy of every thought. You are worthy of every song we can sing.Because Lord, you are holy and you dwell in the praises of your people. I pray this morningthat we would overflow in worshipful song because we know the truth. We know the tritetruth of who Jesus Christ is and what He has done for us and that He is in us. And it'sin His great name. We ask it. Amen.Now this morning's passage recounts when David wanted to bring the Ark of the Covenant,the Ark of God, to Jerusalem to be near him. The passage contrasts the wrong way to worshipGod with the right expression of awe and reverence for God Almighty. Before we dive into thismessage, I need to give you some background. We need to do a brief history lesson. So youprobably all know God chose and called the people of Israel out of Egypt so that he couldbe with them. And the primary way that he demonstrated his presence with the peopleof Israel was through a movable tabernacle. That's simply a large tent and it was surroundedby a big fabric courtyard and poles. But inside the tent there were two separate places. Therewas the holy place and that was furnished with the Ark of Incense and a table in which breadwas placed every week and a lamp, a gold lamp to give light. And then on the eastern sideof this tent was basically a cube-shaped area. It was about 15 by 15 by 15. It was a perfectcube and that was the most holy place, the Holy of Holies. And it contained the Arkof the Covenant. In other places in Scripture it's called the Ark of God or the Ark ofTestimony. Now in Exodus 25 God gave some very specific directions for the Ark's constructionand its significance. It was a wooden box. It was about 45 inches long, 27 inches high,27 inches wide. Not that big. And then the wood was overlaid with gold and then on topwas a solid gold lid. It was all hammered out of one piece of gold and there were twocherubim on the top. So this is just a very simple example of what it might look like.We can't really speak in detail now about what the Ark looked like but we have the descriptionin Scripture. Now this lid with the cherubim was also called the Mercy Seat and it wassignificant for several reasons. One, the Lord was said to be enthroned above the cherubim.And two, the Lord spoke to Moses from between the cherubim. And then a third reason is onthe annual day of atonement the high priest would enter the Holy of Holies and he wouldsprinkle blood on the lid to atone for the people's sins. And it's in this way that theLord tabernacled or dwelled between the two cherubim on the lid of the Ark. In this waythe Lord was present with his people and the people knew God was with them because in thedaytime there was a pillar of cloud over the tabernacle and at night it became a pillarof fire and whenever that pillar moved up and forward it was safe for the Levites, thepriests to go in, pack up the Ark, pack up the tabernacle and move it to wherever Godwas leading them. He took them wherever he wanted them to go. Now God also gave veryspecific instructions about how the Ark was to be moved and by whom. Only the Levitesand of the Levites a clan called the Coethites were allowed to carry the holy things includingthe Ark. Now this Ark was meant to be portable. It was carried on poles, passed through goldrings that those rings were attached to the feet of the Ark and in that way the Ark waslifted up over the priests heads when they carried it so all the people could see theArk was with them. Now these poles were never supposed to be removed from the Ark and beforethe Ark was moved it was supposed to be hidden. They put a big goat skin over it and thenthey covered it with a blue cloth and then that's they would pick it up and they wouldmove it. Now let's move ahead in time about 400 years to the end of the period of thejudges in 1 Samuel. At that time there was a man named Eli. He was the high priest andduring this time the Israelites fought a battle against their arch enemies the Philistinesand they were defeated. The Philistines walloped the Israelites and they were like, "Oh whatare we going to do? What are we going to do? Wait no, let's go bring the Ark of the testimonyto us. Let's bring it into the camp with us thinking this will bring us victory." Andthey were instead defeated in a very great slaughter. And Eli's two sons they were killedand the Ark was captured by the Philistines and taken away. When Eli heard his sons weredead and the Ark was captured he fell backwards over on his chair and broke his neck and hedied. This had to be a terribly bleak time for Israel. Their God, their God was captured.They had no priests, they had no prophets and as yet they had no king. Their whole identityas a people has been overthrown in a day. Now the Philistines they took the Ark to thecity of Ashtad and they put it in the temple of their God named Dagon. And the statue ofDagon fell face down in front of the Ark. So they picked him back up and set him upagain. They come in the next day and this time the God Dagon has fallen over again but thistime his head is busted off and his hands are broken off. And something else happens.The Lord begins terrifying the people of Ashtad with plague and tumors and death. So the Philistinesand Ashtad they take the Ark to Gath, another Philistine city. And the people there alsosuffered from plague and tumors and death. So they pick it up and they move it againto the city of Ekron and guess what happens? The people there experience plague, sickness,death. And they go, "Okay, enough of this. Enough of this." They decide to return theArk to Israel after seven months of being afflicted by God. So the Philistines, theysay, "What do we do with this?" They put the Ark on a brand new cart and they hitch it totwo milking cows. And the cows, instead of trying to go back to be with their calves,their babies, they instead they go straight up to a place in Israel called Beth Shemesh.The Israelites at Beth Shemesh, they rejoiced to see the Ark returned. But when some ofthe men of Beth Shemesh apparently looked into the Ark, the Lord struck down 70 of them.So the people of Beth Shemesh asked the people in another town called Keryth Jerem,"Come and get the Ark from us." Which they did. So the men of Keryth Jerem brought the Ark to thehouse of a man named Abinadab. They consecrated his son Eliezer to oversee it. And the Arkremained there, the Bible says, for some 20 years. Now after David becomes king, you know,this is a period of time Saul was king, he is dead, Jonathan is dead, David has become king,he is now established in Jerusalem as his capital. And David's got this idea, he wants to bring theArk of God from Keryth Jerem to Jerusalem. So David gets all the commanders, all the priests,and the Levites together to get their concurrence with his idea. And now we pick up at our accountin Chronicles chapter 13. "Then let us bring again the Ark of our God to us," David says."For we did not seek it in the days of Saul. All the people agreed to do so, for the thing wasright in the eyes of all the people." So David assembled all Israel from the Nile of Egypt toLebohamed to bring the Ark of God from Keryth Jerem. And David and all Israel went up to Bala,that is Keryth Jerem, that belongs to Judah, to bring up from there the Ark of God, which iscalled by the name of the Lord who sits enthroned above the cherubim. And they carried the Ark ofGod on a new cart from the house of Abinadab. And Uzzah and Ohio were driving the cart. And Davidand all Israel were celebrating before God with all their might, with song and liars and harpsand tambourines and symbols and trumpets. So this is quite a procession, quite a big celebration.It brings us to our first point. Good intentions and enthusiasm don't equal true worship.There are some huge red flags in this account. As king, actually David's a prince really,because the Lord is still the true king. You know the Bible calls David King David?He's really a prince of the true king. But as King David wants God's presence near him.The Lord has established David and Jerusalem over Israel and to have the Ark of the Covenantnearby would really cement the relationship between God and the house of David.It was a shrewd religious and political move on David's part.But notice in this account David doesn't seek God's counsel about moving the Ark.David knew what he wanted. And he apparently expected God to bless this plan. It's a goodthing, right? Bring the Ark up to Jerusalem. I mean, after all God had blessed David up to this point.So David just gathers counselors around him to agree with him and they go off and they do justwhatever it is they want to do. And you notice the phrase, "The thing was right in the eyes of allthe people." If you're familiar with the book of Judges, you know there's flashing red lights andwarning sirens going off all over the place. The leaders of Israel may have all agreed,but if something is wrong, widespread agreement doesn't make it right.Not one of the priests, Sir Levite, seemed to have suggested consulting the Lordor the Law of Moses before doing this thing. And then to move the Ark, what do they do?They put it on a cart. "Oh, but it was a new cart," you say. "Well, let's should please the Lord,right? Look, Lord, Lord, Lord, look at this fancy set of wheels we got for you. Aren't you impressed?Finest Cedar from Lebanon. The problem is they're copying the Philistinesrather than consulting God or the Law of Moses." So they got the Ark all loaded up.They got a big procession, almost 30,000 people. Can you imagine? 30,000 people. That's 12,000 morepeople than fit in PPG Paints Arena, just for perspective. 30,000 people with David,and they're celebrating with all their might, and they're singing and praising with lots ofinstruments, the liars, the harps, castanets, cymbals, trumpets. They have every intentionof worshiping the Lord, and they're super enthused. And this is just all quite a spectacle. It looksimpressive. It sounds good, but they're more interested in putting it on a show than worshipingGod. It was more about their worship experience. It was more about what David wanted than worshipingthe Lord. It was more about what they perceived God would approve without confirming than it wasabout worshiping God as he commanded. And that's the core problem here. They're not worshiping theLord the way he commanded. They're not worshiping in truth. They don't even seem to have the slightestinterest in truth. Where? Where was the counsel of the high priest in the Levites? Where was prayerin the simple request, Lord, what do you want? Where are the coethites and the poles to carry theark above the heads of the people? Where is the reverence and the awe due to the Lord?Now, you can manufacture enthusiasm while singing. You know, that's why so many churches, they usethe lights and the fog and the beautiful moving images and the sonic walls of ear-popping soundsand drums and squealing singers gesturing wildly. It looks worshipy. It sounds worshipy. It probablyeven feels worshipy. Therefore, I must be worshiping God. Have you ever heard people say, "Oh, worshiptoday was great." I had a great worship experience. Have you ever said that? Who was it that made itthe worship great? The sonic boom or the truth of God? Did you sing songs about yourself or songsthat praise God's character, mercy, grace, and love? Were you pleased with yourself or did youplease your God by worshiping Him in truth? Now, some of you hearing this are probably congratulatingyourself right now. That's right, Sprunk. That's right. I agree with everything you've said.All that exuberance, it's all fake. It's all performance. I just don't see what all the fussis about. Why? That's why when they're singing going on, I just keep my cool. I keep my reserve.Well, good. If you're thinking along those lines, that's good because this next point is just for youbecause just as good intentions and enthusiasm don't equal true worship, it is perilous to worshipGod carelessly. Look at verse 9. "And when they came to the threshing floor of Chaitan, Azza put outhis hand to take hold of the ark for the oxen stumbled, and the anger of the Lord was kindledagainst Azza, and he struck him down because he put his hand to the ark, and he died there before God.And David was angry because the Lord had broken out against Azza, and that place is called ParisAzza to this day. And David was afraid of God that day, and he said, 'How can I bring the ark of Godhome to me?' So David did not take the ark home into the city of David, but took it aside to thehouse of Obed Edom the Getite. And the ark of God remained with the household of Obed Edom in hishouse three months, and the Lord blessed the household of Obed Edom and all that he had.And we may be shocked that God struck down Azza for touching the ark.I mean, can you imagine this procession of 30,000 people and boom, Azza's dead?Well, that would take the wind out of the celebration, wouldn't it?Try to think what that might have looked like. Well, if you were in Butler on July 18, 2024,and there was an assassination attempt, you probably know what it felt like.If you saw Charlie Kirk murdered, that's what it was like.But God struck Azza down, and you may think, 'Well, what's the big deal? Why did he do that?They were worshiping.' Well, we've seen there were multiple things wrong with the way Davidand the Israelites treated the ark of God. Number one, they copied the Philistines.They're worshiping like pagans, and pagans don't know the truth. They treated the Holy Lord, GodMost High, the Holy Lord of Israel, shabbily. They treated God like baggage in a wooden cart.They were careless and unconcerned whether their worship obeyed the truth or expressed the truth.And we know Israel had a history of careless, half-hearted worship.We saw that in the Book of Judges, the people after they were settled in the land,they became idolatrous and careless in their worship. They served other gods, and they treated the arkas if it was some sort of good luck charm, a lucky rabbit's foot.They had no qualms about taking the ark from the Holy of Holies and carrying it around whereverthey liked. 'Take it down to the battle,' they said. 'God will fight for us,' they said.'You've got another thing coming,' God said. And everything was lost because of their insolence.The Philistines, they thought they had completely defeated the Israelites.'We've captured Israel's God,' they said.'We'll put him in the temple of our God, Dagon, and he'll worship our God,' they said.'You've got another thing coming,' God said. For their insolence, God busted up Dagon andafflicted the Philistines with sickness and death until they sent the ark back to Israelite territory.And after the ark returned to Israel's territory, the people of Beth Shemeshwanted to get a look at the most holy thing in the nation.They treated the ark like a curiosity, as something that they were consecrated and qualifiedto look at. 'Oh, God has returned to us,' they said. 'Let's sacrifice the cows and worship,' they said.'Let's look inside,' they said. 'You've got another thing coming,' God said.And seventy men of Beth Shemesh were struck down for their insolence.And then twenty years after the ark was moved to Curious Gerum, David proposes to bring the arkto Jerusalem. 'God's established me as king over Israel,' he said. 'It's right in our own eyes tobring the ark to Jerusalem,' they said. 'Let's put it on a new cart,' like the Philistines did,they said. 'Let's worship and celebrate with all our might and loud instruments,' they said.'You've got another thing coming,' God said. And as it was struck down for the people's insolence,you see, David and the priests and the Israelites treated God with contempt, and God said, 'Enough.'And David was rightly afraid of God, but no, he was also angry. But it was a self-pityinganger. David was angry because he didn't get his way. He was angry like Cain when God rejectedCain's act of self-centered worship. Angry like someone who knows he hasn't done his best,he hasn't done something right, but he wants approval anyway. But God is not mocked. God wasnot going to allow David and the priests to disobey his commands and still claim that they wereworshiping him properly. We should see that it is perilous to worship God carelessly.David had to learn, and although the text doesn't say, perhaps he repented of his irreverent worship.He was, after all, a man after God's own heart. And when he heard that Obed Edom was blessedby God, he realized it was possible to bring the ark to Jerusalem. But he had to do it the right way.So turn your head to 1 Chronicles 15. We're going to look at verses 11 through 15.Then David summoned the priests Zadok and Abayathar and the Levites, Uriel, Asiah, Joel,Shamiah, Eliel and Abinadab, and said to them, "You are the heads of the Father's houses of the Levites.Consecrate yourselves, you and your brothers, so that you may bring up the ark of the Lord,the God of Israel, to the place I have prepared for it. Because you did not carry it the first timethe Lord our God broke out against us, because we did not seek him according to the rule."So the priests and the Levites consecrated themselves to bring up the ark of the Lord,the God of Israel. And the Levites carried the ark of God on their shoulders with the poles,as Moses had commanded according to the word of the Lord.This time David does it the right way. The priests consecrate themselves. They preparethrough sacrifice and washing and abstaining from anything that would make them ritually unclean.Each one got himself ready for worship. They follow the Lord's command when they carry the ark.They lift up the ark and they revere the Lord as holy in the sight of all the people.In short, they now worship according to the word of the Lord. And the Lord showed he was pleasedwith their reverence by allowing David to finally bring the ark to Jerusalem.Likewise, when we worship the Lord in truth and according to his command, he is pleased.All right, so you've been listening intently to all of this. You've been maybe taking some notesand you understand good intentions and enthusiasm don't necessarily equal true worship.You recognize it's perilous to worship God carelessly. You may even be persuaded that you needto worship the Lord in truth. But how? How do we do this? And what does that even look like?Well, we worship in truth when we worship God who is with us.When I was preparing this sermon, I recall seeing a series of memes a few years ago thatcontrasted an event or thing that was brutal with another thing or event that was epic.So I asked some folks familiar with cutting edge technology, cutting edge social media,you know, like MySpace and Vine and Friendster. Did you guys remember those memes?And they're like, no, we I don't remember that at all. And I'm like, well, aren't you people onparlor? Well, anyway, anyway, I know, I know I did not imagine those memes that juxtapose brutaland epic themes. Now, have you have you ever encountered a brutal or brute factthat has set or altered your plans, perhaps altered the trajectory of your life?You know, brute facts are hard, unalterable truths and incurable illness being laid offand debilitating injury. Now, not all brute facts are so dramatic, but we have to reckonwith them. We must adapt and come to terms with them.When I was in 10th grade, I had the ambition to row in college. And one day, the University ofWashington's head coach visited our school. The University of Washington has one of the premierrowing programs, collegiate programs in the country. And their head coach came to our school afterour men's heavyweight four won the American Schoolboy Championship. Now, I wasn't in that boat,but I was pretty excited about this coach's visit. And I was standing in the hallway and he shook myhand and they nice to meet you. And the brute fact was brought home to me that his interest was inOrsman, who were five foot 10 and taller. I had to face the brute fact that I was too short to rowfor any college program. I still am. Now, now that might seem like a silly example, but our livesare filled with inalterable facts. They are the truths we must face. Our intellectual and physicalcharacteristics can only be changed so much. Some of our earlier poor choices in life may have hadconsequences for the rest of our life. Choices or decisions made by others may affect our careers,our health, our relationships. All of us must face a variety of inconsequential to life alteringbrutal facts. But there is one glorious fact so enormous in its scope, so epic in its immeasurableproportions that all the brute facts of our lives pale in comparison. There is an epic truth thatought to completely transform how we think, how we live, and yes, how we worship. It is quite simplythis. If you have trusted Jesus Christ for salvation, he abides in you. Christ in you is your hope ofglory. It is very simple. I repent, I believe in Jesus, and now I possess Jesus. Now, recall fromthe introduction of this message that when God wanted to dwell with his chosen people, he did sothrough the Ark of the Covenant. That simple box containing two tablets of the law and placed inthe most holy place was how God chose to tabernacle with and dwell with and be with his people.John chapter one verse 14 tells us the word became flesh and dwelt among us.The word translated dwelt there is literally tabernacle. Jesus tabernacled among us. Jesuswas the most holy place, the holy of holies in the flesh walking among his people.The world's religious systems have nothing like this. We understand God is absolute power,but yet he's personal. Islam has an absolute God in Allah, but he is in no way personal to his people.Zeus and the variety of Greek and Roman gods, they were personal. They looked very human,but not a single one of them had absolute power.Christianity is unique in the fact that the absolute sovereign of the universehumbly dwells with us in a personal way. There is no other religion, no other systemthat compares with, comes close to the way of Christ.Now you might say, well, he's not tabernacling or dwelling with us now, is he?I mean, even the most ardent followers of Christ can get a bit muddled in their thinking aboutJesus' present location. I mean, I thought he ascended to heaven. He's at the right hand ofGod the Father. Well, he did. He is there. But if you stop there, you may tend to think that Jesusis far away from us. You might think he's like a regional supervisor in a big corporation.He's given us a list of commands to follow. We got to check off our list to make sure we're good.And, you know, he checks in occasionally to see how we're doing. And, you know, he approves orcritiques our performance. We have weekly meetings, right? Every Sunday we have weekly meetings.We get a message from headquarters. We have a musical pep rally. And then we get on with our week.Well, if you think in any way like that about Jesus, you are mistaken. Jesus is not limitedby time or space or location. When you think that way about worshiping Jesus, you neglect this greattruth from John chapter 14 verses 16 through 18. Jesus told his disciples, "I will ask the Father,and he will give you another helper to be with you forever, even the spirit of truth whom the worldcannot receive because it neither sees him nor knows him. You know him, for he dwells with youand will be in you. I will not leave you as orphans. I will come to you."So, where is Jesus? Yes, at the right hand of the Father and present in everyone who believes inhim through the Holy Spirit. First Corinthians reinforces this truth. Look at verse 16 inchapter 3. "Do you not know that you are God's temple and that God's spirit dwells in you?"And then chapter 6 verses 19 and 20. "Do you not know that your body is a temple of the Holy Spiritwithin you whom you have from God? You are not your own. You were bought with a price,so glorify God in your body." The Greek word translated as temple in these verses is naos,and AOS, naos. And it refers to the most holy place, the holy of holies, where the ark was kept.You see, beloved, we are living, breathing portable tabernacles, holy places in whom Christabides. And the law is now written on our hearts instead of stone tablets. We must embrace thistruth and worship in it and out of it and through it. The Spirit of Christ in youought to be calling out to the Father and worshiping him in truth. This awesome, glorious,almighty, inipotent Creator and Master of the heavens and earth humbly dwells with youand makes you his friend. Jesus promises to abide in us and he calls us to come and abide in him.What is your response? Maybe you're hearing this truth for the first time and you're overjoyedby this jaw-dropping reality and you're ready to praise him in song right now.Or maybe you've just considered this in passing, but you think that holy spirit stuff,isn't that for the charismatic? And I don't feel, I don't feel the Spirit of God dwelling in me.It's not about feeling. The Spirit of God in dwelling all believers is presented as a statementof fact. It is true of all believers. Look again at 1 Corinthians chapter 6, 19 and 20.Do you not know your body is a temple of the Holy Spirit within you, not outside of you?We don't have to ask him to come and visit us in this place. We don't have to ask him to fall onus or anything like that. He is always with us in us. You're not your own. You were bought with a price.So glorify God in your body. This is not some charismatic mumbo jumbo. You don't need a secondbaptism. You don't need an infilling of the Holy Spirit because when you heard the word of truth,the gospel of your salvation and you believed in Jesus, you were sealed with the promised HolySpirit. You have all the fullness of Christ in you right now. You have all of him that you couldever need. All of us together being built up into a holy temple have all the fullness of Christ in us.Everything that is his, his ours already, you don't need more of him. He simply wants more of you.Every day he calls you to abide more deeply in him. Here's the problem.Some, maybe many of you don't live in this truth and you don't worship out of it.Maybe it's because you're just learning about it. Maybe it's because you don't understand the scopeof this epic truth yet. But it would be really, really bad if you understood this truth.And up to this point in time, you've been careless about it.You know, it's okay if I'm habitually late to worship. I don't feel like singing anyway, you say.You hang out in the kitchen area and you chit chat with friends because fellowship is more importantthan singing, you say. When you are present, your hands are in your pockets, your arms are crossed,you won't open your mouth to sing. God knows I can't sing. He doesn't expect it, you say.It's my choice whether I sing, even if the Lord commands it, you say.You, you may have another thing coming. You treat God shabbily and carelessly. You don'tvalue or appreciate the truth that he dwells in you. Instead, you act like he's remote anddisinterested. Instead of deep calling out to deep, you quench the spirit and you instantlybehave in a way that's right in your own eyes with such worship. God is not pleased and you aretesting his patience. Repent, repent right now and every day this week for treating the Lord JesusChrist with contempt, repent and earnestly seek his face. Here is your assignment this week. Readand reread John 14 verses 15 through 23 and then get flat on your face and ask him to reveal bothin your heart and your mind the truth that he dwells with you. Ask him to help you to liveand praise out of the truth that you are his tabernacle. He delights to dwell with youand he delights to hear you sing his praises. Now the worship team is going to come back upand help us to worship the Lord in truth. Singing his praise is of the utmost importance to him.Right now, you have the opportunity to praise the Lord in truth. Right now, make every effort toget yourself to the throne of grace with your brothers and sisters and glorify your father andyour savior in truth. Because if you didn't know it before today, you do now. You were redeemedto worship and glorify him. It is your purpose and privilege to worship God who is with us.Our closing prayer this morning is from Psalm 98. Oh, sing to the Lord a new song for he has donemarvelous things. His right hand and his holy arm have worked salvation for him. The Lord has madeknown his salvation. He has revealed his righteousness in the sight of the nations. He has rememberedhis steadfast love and faithfulness to the house of Israel. All the ends of the earth have seenthe salvation of our God. Make a joyful noise to the Lord all the earth. Break forth into joya song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody,with trumpets and the sound of the horn. Make a joyful noise before the King, the Lord. Amen.
You are invited to claim the blessing of high wisdom and revelation from the Great Spirit of incense in today's episode of Gaia Translate. Want access to the transcript and show notes for future episodes? Visit our website at www.gaiatranslate.com Please rate, review and share the Gaia Translate podcast with your friends and colleagues so that more of us are able to receive this timely communication from the greater family of life we are all a part of.
Christmas Eve Sermon
Burning incense has been found to generate about four times the particulate matter as burning cigarettes.
Sunday Pastor Rick Barnett 12/7/2025
2025 Advent Devotionals: “Longing for the Presence of God”Copyright © 2025 Steve Hoogerhyde. All rights reserved.All Bible references are taken from the New International Version (2011) unless otherwise noted.
Send us a textThis week,We kick off with a PGO Catch-Up, where the boys break down the Dynamax Lugia Max Battle Weekend and the surprisingly lively Pikipek Community Day. Did we fly high? Did we tap endlessly? Obviously.Then it's onto The News – Part 1, covering the December Content Update and everything this final month of the season is bringing to the overworld, raids, bonuses, and beyond.Milo steps up to host a brand-new Pub Quiz game — expect chaos & questionable knowledge!After a WhatsApp Message from the listeners, we dive into The News – Part 2, where Ian leads us through the massive reveal of the Pokémon GO Tour: Kalos.We discuss:• Live Locations — Tainan & Los Angeles• What's new and debuting• Featured Pokémon• 1★, 5★ & Mega Raids• Wild spawns across Central Village, Mountain Manor & Coastal Laboratory• Eggs, Incense, Snapshots & Timed Research• Bonuses, Add-On Days & Route features• Plus all the Global Tour details for both ticket holders and free players.Finally, we wrap up with Shinies of the Week — your sparkly flexes that keep us going!We'd like to say a massive thank you to all of our Patrons for your support, with credited Patrons from featured tiers below:#GOLDJB, Kerry & Zachary, Barside2, Mandy Croft, Mr Mossom, Mufti, DeanDHL, Masterlaxus42 & DamonMac08.#SILVERKLXVI, Dell Hazard, Spindiana, Lori Beck, Steve In Norway, CeeCeeismad, Macfloof, Saul Haberfield, Lizzie George, Sander Van Den Dreiesche, Neonnet, Ellen Rushton, James Alexander, Northern Soph, Tom Cattle, Charley Todd, Robert Wilson, MissSummerOf69, Malcolm Grinter, Jordi Castel, Thehotweasel, shinyikeamom, TonyOfPride, Joohno, Malcolm Burgess & mrj4ck4l.The Gaming BlenderWe mash genres. We pitch games. You question our sanity.Listen on: Apple Podcasts SpotifySupport the showFind us on Niantic Campfire: CLICK MESend us a voice message on WhatsApp: +44 7592695696Email us: contact@incensedpodcast.comIf you'd like to buy merch, you can find us by clicking HERE for U.K. store, HERE for U.S. Oceana store or copy this link: https://incensedpodcast.myspreadshop.net/ for U.K. store or this link: https://incensed-podcast.myspreadshop.com/ for U.S. Oceana store!Hosted By: PoGoMiloUK, Ian Waterfall & Masterful 27. Produced & Edited By: Ian Waterfall & PoGoMiloUK. Administrators: HermesNinja & IAMP1RU5.Pokémon is Copyright Gamefreak, Nintendo and The Pokémon Company 2001-2016All names owned and trademarked by Nintendo, Niantic, The Pokémon Company, and Gamefreak are property of their respective owners.
Incense is having a real moment and in this episode we're exploring why and also talking through some of our favourite incense scents.Why is incense so popular again? Incense has moved from temples and churches into living rooms,studios and perfume wardrobes; it's become a chic, modern ritual asmuch as a smell.Trend reports link the boom to the hunger for spiritual and holisticpractices – incense is an easy way to pause, “set an intention” andcreate a little ceremony around everyday life.Incense vs frankincense “Incense” is the whole blend you burn – it might be on a stick, cone, coilor rope – and can contain resins, woods, herbs, spices and florals. “Frankincense” (also called olibanum) is one particular resin, tappedfrom Boswellia sacra trees in Oman, Yemen and parts of the Horn ofAfrica. Etymology you can play with: “frankincense” comes from Old French“franc encens” – high quality or “pure” incense – while “incense” itselfgoes back to Latin for “to burn.” When a perfume lists “incense” as a note, it may mean a full accord ofresins (frankincense, myrrh, opoponax, labdanum, elemi, woods,flowers) or a composition that highlights frankincense alone.What incense actually smells like Frankincense: resinous yet airy; earthy, piney, slightly smoky with asurprising citrus brightness. Myrrh: darker, spicier, slightly medicinal and very “churchy”, oftenassociated with ritual and antiquity. Opoponax: honeyed, vanillic, balsamic and comforting – it softens theharsher edges of smoke. Labdanum: rich, ambery, leathery and almost animalic; gives incenseperfumes that plush, warm body. Elemi: sharp, lemony, peppery resin that brings sparkle and lift to thesmoke. Woods (sandalwood, cedar etc.): add dryness, creaminess orpencilshaving smokiness and form the backbone of many incenseheavyfragrances.Quotes from perfumers: Francis Kurkdjian on why he loves Japanese incense at home: partlypracticality, because “it fills the room in five minutes, whereas candlestake ages.” Yasmin Sewell on the moodshift: “Where a candle may take twentyminutes to resonate in your space, when you light incense there is animmediate scent that fills the room.” Sewell again on why incense made more sense than candles for herbrand's next step: “I felt that incense really connected with our values,since it's been used in spiritual rituals for so long,” and “what I reallylove about incense is that it shifts the mood instantly.” Lyn Harris on her daily ritual: “It sets a spiritual tone to my day,” andincense is “an ethereal veil that lingers in the air.” She burns it in themorning to set her mood, sometimes midday to reinvigorate her senses,and even before bed so “there is a sensual haze passing over mynostrils before I sleep.” Chris Rusak on the psychology of burning it: incense is “a great vehiclefor empowerment or catharsis via controlled destruction” and “incenseuse is intentional. It requires fire or directed heat for full expression,which we must effect, contain, and control, in order to destroy it but notourselves.” How it's harvested: frankincense resin oozes from cuts in theBoswellia sacra tree and dries into golden “tears”, sometimes called“frankincense tears” or “olibanum tears”. The jinn love story: a girl from the jinn falls in love with a human boy –forbidden, of course. As punishment she's turned into a tree; her griefbecomes crystal tears that people burn on coal for healing smoke with abitter taste that mourns lost love. Ecology: frankincense forests in northern Ethiopia are under threat asthey're...
You have no idea what the word raunchy means until you meet my step-mom. Even I previously made the mistake of seeing her for an innocent suburban wife to my dad, but all it took was one entire day for her to reveal to me things of which only a man can know and handle. My only prayer is for my dad to never find out.Become a supporter of this podcast: https://www.spreaker.com/podcast/shango-s-zone--3005964/support.
God Dwells With Us | Matt Lantz--Just before entering the Holy of Holies, the priest comes to the Altar of Incense with its reminder to pray continually to the Lord.--Notes
Assassin's Creed Mirage: Valley of Memory takes our hero Basim ibn Ishaq from the glory of Baghdad in the Abbasid era to the remote oasis at Al-Ula. There, he discovers mysteries hidden in the mountains and ancient dwellings of civilisations that fell long ago.Even though the oasis at AlUla has provided sustenance to people living there throughout history, that doesn't entirely explain why so many civilisations wanted to rule it. Instead, the answer may lie in its position on the trade routes that carried spices and incense from Arabia to the rest of the world. Where did the Incense Route travel to and from? How did it influence life in Al-Ula? And what relevance does the Route have to today's spice trade?To answer these questions, Matt Lewis is joined by Dr Sterenn Le Maguer., whose expertise in Islamic archaeology, trade and pilgrimage routes in Arabia makes her the perfect person to explore the Incense Route.Echoes of History is a Ubisoft podcast, brought to you by History Hit. Hosted by: Matt LewisEdited by: Michael McDaidProduced by: Robin McConnellSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic by Brendan AngelidesIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.
Jim Long is in Israel this week working on an exciting project: the filming of a new documentary on the elusive subject of the Holy Temple Incense. Jim shares some details about this project, and his research, in this week's Jerusalem Lights podcast. Our hosts also discuss, with great anticipation, the upcoming publication of a fascinating volume of Torah knowledge on this very subject by the highly respected author and teacher, Rabbi Avraham Sutton. Jim and Rabbi Richman also introduce a wonderful newly published book about the Noahide path called 'The Noach Project' by Leba bat Noach. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel: / jerusalemlightsrabbichaimrichman Follow us on Facebook: / rabbichaimrichman / 282440396475839
We'll look at the rules for consecrating priests. God tells Moses to take a census and collect offerings. We'll explore the Altar of Incense. Bezalel gets special skills for Tabernacle construction. God reiterates observing the Sabbath. Exodus 32:1-10, 11-24; 32:25-35; 33:1-11, 12-23; 34:1-9 #everydaychristians
Here's something a little different from the usual CHP fare. It concerns a natural substance that's not too well-known outside of Asia, mainly because it's so dang expensive! Chénxiāng 沉香 or Agarwood as it's also known, grows inside the heartwood of certain Aquilaria trees. Chenxiang has a few interesting things about it and is often mentioned in Chinese literature. This episode includes a bunch of poems and a couple of chengyu's that all contain references to chénxiāng. While I was on the subject, I'm also mentioning five other trees that, while nowhere nearly as expensoive as chenxiang, were rare and precious enough to be driven to the brink of extinction. These four are Xiǎoyè Zǐtán 小叶紫檀, Hǎinán Huánghuālí 海南黄花梨, Lǎowō Dàhóng Suānzhī 老挝大红酸枝, Jīchìmù 鸡翅木, and Jīnsī Nánmù 金丝楠木. You could have heard this episode three months earlier if you subscribed to the Official CHP Patreon: https://www.patreon.com/TheChinaHistoryPodcast CHP Premium: https://teacupmedia.supercast.com/ The Teacup Media Website: https://teacup.media/ Thanks to all of you for listening. Reach out to me anytime at laszlo@teacup.media.
If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects. In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge. So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below. Thank you and enjoy the episode!Links For The Occult Rejects and The Spiritual Gangsters https://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsEvents The Occult Rejects will be atOctober 18th - Charlies Beyond Belief at Tropical Lodge 56 F & AM Fort Myers, FLhttps://www.charliesbeyond.com/October 25-26, ARKANSAS PARANORMAL EXPO,at 503 East Ninth, Little Rock, ARhttps://www.arkansasparanormalexpo.com/Events The Occult Rejects will be atOctober 18th - Charlies Beyond Belief at Tropical Lodge 56 F & AM Fort Myers, FLhttps://www.charliesbeyond.com/October 25-26, ARKANSAS PARANORMAL EXPO at 503 East Ninth, Little Rock, ARhttps://www.arkansasparanormalexpo.com/
© 2020-2026 Ivy Podcast Discovery LLC
