Podcasts about Incense

Send us a textWhen God's special tent was finished, He chose helpers to care for it. Moses called the people together and showed that Aaron would be the high priest, with special clothes that jingled with tiny bells and a shining breastplate with twelve jewels. The Levites would pack, carry, and set up the tent wherever God led. Aaron's sons lit sweet incense from God's holy fire, reminding everyone of His promise to send Jesus to save us. But two sons disobeyed and used their own fire, teaching the people the wrong lesson about God's holiness. God wants loving obedience because His work is special, and He keeps His promise to rescue us through Jesus. Talk about it:Why did God choose special workers for His tent?What do the bells and jewels help you remember about God?Why did the incense have to come from God's holy fire?What is one way you can show respect for God this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

537. Like Incense Psalm 141:2 Femi Osunnuyi 07092025 by City Church Lagos

9/7/2025 - Exodus 30 - Philip Jones: Anointing Oil & Incense by Pastor Dennis Fountain

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe explores the Ketores (incense offering), the final and most powerful part of the morning offerings discussed in the context of Parshas Ki Seitzei, read during the month of Elul. He explains that the Ketores, detailed on pages 34–39 of the Wasserman Siddur, is spiritually significant, as the Zohar teaches it nullifies negative forces in the world through its aroma. Rabbi Wolbe emphasizes its potency, noting that it surpasses even the Shema and Amida in some aspects, often recited with a minyan to maximize its impact. He delves into the symbolism of numbers, highlighting that 10 represents holiness (e.g., Ten Commandments, ten verses in Rosh Hashanah prayers), while 11 and 9 signify evil forces. The Ketores uses 11 spices to counter these forces, with specific weights (e.g., 70, 16, 12, 9 mane) to disrupt their sequence and overpower evil, as seen when Aaron used incense to stop Korach's rebellion. Rabbi Wolbe connects the 11 amot depth of Noah's Ark and the 11 verses in V'Yiten Lecha to this protective power. He discusses the inclusion of chelbenah (galbanum), a foul-smelling spice, to symbolize incorporating the less righteous, as their negative traits can be transformed in a positive environment, like a yeshiva, mirroring the Yom Kippur prayer's inclusion of all Jews (Kol Nidre). The Ketores must include all 11 spices, or it incurs severe consequences, underscoring the need for precision in recitation, as if offering it in the Temple.Rabbi Wolbe explains the use of salt as a preservative, dipped three times with challah to chase away evil, and notes the exclusion of honey, despite its transformative power, due to Torah prohibition and cost considerations. He highlights the spiritual ascent of the Ketores's aroma, transforming physical elements into a divine connection, and cites the Shulchan HaKadosh to emphasize feeling the teshuvah of the offerings over mere understanding. Reciting Ketores protects individuals, families, and the Jewish nation. Rabbi Wolbe concludes by connecting the shofar's sound in Elul to sending prayers to God, urging listeners to reflect on their past year and seek teshuvah to clear spiritual obstacles, wishing all a meaningful week._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #36) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 2, 2025, in Houston, Texas.Released as Podcast on September 4, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Incense, #Ketores, #11Spices, #Honey, #Shofar ★ Support this podcast ★

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe explores the Ketores (incense offering), the final and most powerful part of the morning offerings. He explains that the Ketores, (detailed on pages 34–39 of the Artscroll Wasserman Siddur) is spiritually significant, as the Zohar teaches it nullifies negative forces in the world through its aroma. Rabbi Wolbe emphasizes its potency, noting that it surpasses even the Shema and Amidah in some aspects, often recited with a minyan to maximize its impact. He delves into the symbolism of numbers, highlighting that 10 represents holiness (e.g., Ten Commandments, ten verses in Rosh Hashanah prayers), while 11 and 9 signify evil forces. The Ketores uses 11 spices to counter these forces, with specific weights (e.g., 70, 16, 12, 9 mane) to disrupt their sequence and overpower evil, as seen when Aaron used incense to stop Korach's rebellion. Rabbi Wolbe connects the 11 amot depth of Noah's Ark and the 11 verses in V'Yiten Lecha to this protective power. He discusses the inclusion of Chelbenah (galbanum), a foul-smelling spice, to symbolize incorporating the less righteous, as their negative traits can be transformed in a positive environment, like a yeshiva, mirroring the Yom Kippur prayer's inclusion of all Jews (Kol Nidre). The Ketores must include all 11 spices, or it incurs severe consequences, underscoring the need for precision in recitation, as if offering it in the Temple. Rabbi Wolbe explains the use of salt as a preservative, dipped three times with challah to chase away evil, and notes the exclusion of honey, despite its transformative power, due to Torah prohibition and cost considerations. He highlights the spiritual ascent of the Ketores's aroma, transforming physical elements into a divine connection, and cites the Shelah HaKadosh to emphasize feeling the Teshuva of the offerings over mere understanding. Reciting Ketores protects individuals, families, and the Jewish nation. Rabbi Wolbe concludes by connecting the shofar's sound in Elul to sending prayers to God, urging listeners to reflect on their past year and seek Teshuva to clear spiritual obstacles, wishing all a meaningful week._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #36) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 2, 2025, in Houston, Texas.Released as Podcast on September 4, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Incense, #Ketores, #11Spices, #Honey, #Shofar ★ Support this podcast ★

In this powerful episode of the Dixie Dems Podcast, part of the Lean to the Left network, Carole Bellacera — Air Force veteran, author, and unapologetic Southern Democrat — shares her story of resilience, activism, and the fight for fair representation in a deep-red state.Carole recounts the shocking moment she was escorted out of a Nancy Mace town hall, simply for being a Democrat, and the broader challenges progressives face in conservative regions. From her service during the Vietnam era to her lifelong dedication to social justice and writing, Carole embodies the indomitable spirit of grassroots activism.

3:10:06 – Frank in New Jersey, plus the Other Side. Topics include: Cornhole tournament, Freakin’ Vegan, roads to avoid, limb names, motorcycles, Incense of the West – 7 Scent Sampler, Howard Stern, Seinfeld, North (1994), Dirk Gently, Bridgewater Commons, Maybe World, Pee-wee as Himself (2025), synchronicities, The Rampler, Rex’s Dino Store, the Mazenweed concept, SneakyTT, septarian obelisks, […]

3:10:06 – Frank in New Jersey, plus the Other Side. Topics include: Cornhole tournament, Freakin’ Vegan, roads to avoid, limb names, motorcycles, Incense of the West – 7 Scent Sampler, Howard Stern, Seinfeld, North (1994), Dirk Gently, Bridgewater Commons, Maybe World, Pee-wee as Himself (2025), synchronicities, The Rampler, Rex’s Dino Store, the Mazenweed concept, SneakyTT, septarian obelisks, […]

Clint Hufft and Wendy Dahl discuss the spiritual significance of incense and essential oils in various traditions. Wendy shares her experiences with essential oils, including using them for aromatherapy and meditation. At the same time, Clint explores the historical and cultural uses of incense in Hinduism, Buddhism, Christianity, Islam, and Native American practices. They delve into specific scents like sandalwood, frankincense, and myrrh, and their symbolic meanings. The conversation also touches on the placebo effect, energetic alignment, and the use of incense for purification and meditative focus. 

In the second episode of their five-part elemental series, the witches turn their attention to Air; the whispering wind, the breath of life, and the spark of inspiration. Chelle and Laylla explore how this often underestimated element shows up in magical practice and daily life. From the feather-light qualities of thought and intention to the power of voice and communication, the witches talk about the qualities of and ways to work with air.They discuss the correspondences of Air like intellect, clarity, and beginnings. The witches also touch on how directional associations can vary depending on your tradition, with Air being tied to East in many Western traditions but North in other paths.Laylla shares a breath and bubble spell to help you connect with the energy of Air in an simple yet powerful way, combining visualization, intention, and breath to cleanse, charge, or empower yourself and your tools.The witches talk about divination and spirit communication being part of air energy. And Chelle suggests that communing with your past selves is a form Air magick while Laylla associates it more with the watery energy of the subconscious. The witches discuss their perspectives, showing how the elements speak to each of us a little differently.So light your incense, whisper a spell to the breeze, and let Air move through your mind and spirit. Sometimes magic is in the hush of a breath, the turn of a page, or the way an idea can stir something deep within. Air is waiting, witch, may your thoughts be clear and your words carry power.Listen to Brushwood Radio online hereSeason of the Witch Giveaway:One winner of a random drawing on October 10th 2025 will win a copy of the Seasons of the Witch Samhain Oracle!To enter the drawing all you have to do is send us a letter to Back on the Broomstick, PO Box 106 Salem MA 01970 All mail postmarked August 8th to October 1st will be entered in the drawing  Make sure your name and return address is legible!All of our benefactors are automatically entered in the drawing! Got a question? Send the witches a message here!Support the showWant to send us a letter? Witchy things to review?We have a mailing address!Back on the BroomstickPO Box 106Salem MA 01970Email: backonthebroomstick@gmail.comYoutube FacebookInstagramBack on the Broomstick Website

Throughout history, kings had their own “signature scent”—an incense that was exclusively theirs. This is true for King Jesus as well! Check out the video version of this clip.  You can check out the full sermon from which this clip came here. I've blogged previously about the powerful things the Bible says about this aroma from Jesus and the aroma from our lives too: Your incense Mmmm, you smell good Acceptable and pleasing Do you smell like Jesus? Check out my blog, my other podcasts, my books, and so much more at http://linktr.ee/craigtowens  ►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

A Sunday message given by Brother Jeff Banores at Haven of Hope titled "The Alter of Incense" Sunday July 27, 2025.

The function ש־ו־ב (shin–waw–bet) is not the sigh of remorse in a cloistered heart, but the pivot of a sword's edge; the turn God commands into the place where his name has been denied. Abraham returns from the valley of kings; Moses returns to the mountain, still breathing the smoke of the calf's golden stench; Gideon returns to the camp with the dream of victory burning in his ears. None turns to hide—all turn to face him.And ח־נ־ן (ḥet–nun–nun), to plead, is no bowing before the courts of men. The human reference vanishes. Job's feeble plea to his servant falls into the void. Malachi mocks the lips that beg for favor while the hands bring defilement. Proper pleading is stripped of flattery and calculation, bare as incense in the wind, carrying no name but his.In Luke's Gerasene plain, the return is marked by absence. The swine are gone, the crowd is gone, the man's former companions erased. He stands alone, clothed and found, with no community left to shield him, no filth left to hide him, no power left to reference but the one who sent him. This is the Day when the disbeliever is given back his own deed, when tribe and city and oath are dust, and a man stands naked before the Face that made him. This is the Day that the Lord has made. To return is to step into that bareness now, ahead of the Hour, with only obedience in your hands.“Return to your house, habibi, and describe what great things God has done for you.”This week, I discuss Luke 8:39.Show Notesδέομαι (deomai) / ח־נ־ן (ḥet–nun–nun) / ح–ن–ن (ḥāʾ–nūn–nūn)BEGGING IN VAINThe itinerary of ח־נ־ן (ḥet–nun–nun) / ح–ن–ن (ḥāʾ–nūn–nūn) opens with righteous entreaty to God in Deuteronomy 3:23 — “I pleaded [וָאֶתְחַנַּ֖ן (waʾetḥannan)] with the Lord at that time” — and proceeds to submission before his prophet in 2 Kings 1:13 — “he bowed down on his knees before Elijah and begged [וַיִּתְחַנֵּ֗ן (wayyiṭḥannēn)] him.” It is upheld as the correct course in Job 8:5 — “if you will search for God and implore [תִּתְחַנָּֽן (titḥannan)] the compassion of the Almighty” — but falters in Job 19:16, when Job seeks compassion from a human servant: “I called to my servant, but he gave me no answer; I pleaded [חִנַּ֖נְתִּי (ḥinnantī)] with him with my mouth.”Here, the root meets the same fork in the road as מ־צ־א (mem–ṣade–aleph) / و–ج–د (wāw–jīm–dāl) “to find.” To plead in the wrong direction is the verbal equivalent of being found in the wrong place—misoriented, exposed, and powerless. Job is “found out” in his misdirected appeal.The itinerary returns to proper alignment in Psalm 141:2 — “may my prayer be counted as incense before you” — where the supplication is again oriented toward God, the one who truly “finds” his slave. But the arc terminates with Malachi 1:9 — “will you not plead [חִנַּנְאֵל (ḥinnū-ʾēl)] for God's favor…with such an offering…will he receive any of you kindly?” Here, the prophet exposes the futility of petition without obedience. Even the correct address is worthless if the one who pleads is “found” corrupt.In Luke, δέομαι (deomai) follows the same itinerary. As with מ־צ־א, the point is not the act itself — searching, pleading, finding — but the reference. Mercy is not secured by human initiative, whether in seeking or in supplication, but by being found by God in faithful submission. To plead wrongly is to be found wrongly; to plead rightly is to be found rightly. Luke's use aligns with Malachi's charge: misplaced faith or hypocritical worship is no more effective than Job's appeal to his unresponsive servant.Deuteronomy 3:23 – וָאֶתְחַנַּ֖ן (waʾetḥannan) – I also pleaded with the Lord at that time, saying, – Moses petitions the Lord to let him cross the Jordan and view the promised land.2 Kings 1:13 – וַיִּתְחַנֵּ֗ן (wayyiṭḥannēn) – So the king again sent the captain of a third fifty with his fifty. When the third captain of fifty went up, he came and bowed down on his knees before Elijah, and begged him and said to him, “O man of God, please let my life and the lives of these fifty servants of yours be precious in your sight.” – A third captain approaches Elijah after the first two captains were destroyed. He kneels and requests preservation for himself and his men.Job 8:5 – וְאֶל־שַׁדַּ֥י תִּתְחַנָּֽן (weʾel-shadday titḥannan) – If you will search for God And implore the compassion of the Almighty, – Bildad advises Job to seek God and appeal for compassion.Job 19:16 – חִנַּ֖נְתִּי (ḥinnantī) – I called to my servant, but he did not answer; I implored him with my mouth. – Job recounts calling his servant and receiving no reply, even after pleading directly.Psalm 141:2 – תִּתְחַנָּֽה (titḥannah) – May my prayer be counted as incense before You; The raising of my hands as the evening offering. – The psalmist compares his prayer to incense and the lifting of hands to the evening offering.Malachi 1:9 – חִנַּנְאֵל (ḥinnū-ʾēl) – But now will you not plead for God's favor, so that He will be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the Lord of armies. – The prophet challenges the priests to request God's favor despite their unacceptable offerings.ὑποστρέφω (hypostrephō) / ש־ו־ב (shin–waw–bet) / ث-و-ب (thāʾ–wāw–bāʾ)Finding, Pleading, Returning: Three Arcs Toward ConfrontationIn Luke 8, the healed man's commission to return [שׁוּב (shub)] to his city cannot be read in isolation. It is the culmination of three interwoven prophetic itineraries — מ־צ־א (mem–ṣade–aleph) “to find,” ח־נ־ן (ḥet–nun–nun) “to plead,” and ש־ו־ב (shin–waw–bet) “to return” — each carrying its own history of confrontation, exposure, and the tearing down of human constructs.The root מ־צ־א moves through Scripture as a pivot between encounter and judgment. To “find” is not neutral; it is to be located, exposed, or confronted by what is found. In Luke 8:35, the townspeople find the formerly demon-possessed man “clothed and in his right mind” — an exposure that drives them to fear. Their response aligns them not with Abraham's trust (Genesis 14:17), but with those who resist God's presence. “Then after his return [בְּשׁוּבוֹ (bə·shū·bō)] from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). (Genesis 14:17)The root ש־ו־ב is typically mistranslated as repentance in a theological sense. Still, in the prophetic arc, it signals a strategic pivot, a “turn” toward confrontation, often in the face of danger. In Genesis 14:17, Abraham's ש־ו־ב [בְּשׁוּבוֹ (bə·shū·bō)] from victory leads directly into confrontation with the king of Sodom. In Judges 3:19, Ehud turns back [שָׁב (shab)] to assassinate Eglon. But he himself turned back [שָׁב (shab)] from the idols which were at Gilgal, and said, “I have a secret message for you, O king.” And he said, “Silence!” And all who were attending him left him.” (Judges 3:19)In Exodus 32:31, Moses' return [וַיָּשָׁב (way·yā·shab)] to God comes after shattering the tablets, standing be...

08/07/25 6am CT Hour - Marge Fenelon/Fr. Brice Higginbotham John and Sarah chat about Pope Leo's words for KOC and his popularity in a recent Gallup poll, Trump's meeting with Putin and play "What's That Sound." Marge shares what the world’s most powerful woman teaches us about trust. Fr. Brice explains why we use candles and incense at Church. There is actually good reasons for it.

“What does Exodus 30 really mean for us today? In this Torah-only class, Kerry and Karen Battle walk you through the deep spiritual truths of incense, washing, anointing, and worship. Learn how to approach Yahuah with clean hands and a right spirit—without tradition or religious hype.”

-Book of needs (needed)

Friday, 25 July 2025   But if you had known what this means, ‘I desire mercy and not sacrifice,' you would not have condemned the guiltless. Matthew 12:7   “And if you had known what it is, ‘I desire mercy and not sacrifice,' not you condemned the guiltless” (CG).   In the previous verse, Jesus noted that a greater than the temple was there. Based on that, He next says to the Pharisees, “And if you had known what it is.”   The Pharisees had spoken a word of implied condemnation toward Jesus because His disciples were eating. They brought in the precept of Sabbath observance to support their view. Jesus returned words from the same law, showing that there was a valid precedent both for the allowance for food, even if it was otherwise inappropriate to procure, and the allowance for some to profane the Sabbath and not be held guiltless.   Having stated these things, He prepares to now demonstrate that not only had they missed these points in their interpretation of the situation, but that they had overlooked the basis for such allowances in relation to what His disciples were doing. He does this with the words, “I desire mercy and not sacrifice.”   Here, He cites Hosea 6:6, “For mercy I inclined, and not sacrifice” (CG). In using the word khaphets, to incline, it is as if the Lord leans in favor of something, as if He is inclining in that direction. As such, it signifies He desires that in favor of something else.   Therefore, the Lord looks more favorably upon mercy than mere rote sacrifice. Even if the law demanded a sacrifice to be made, the action spoke nothing concerning the state of the heart. A person could go to the temple, perform the mandatory sacrifice, and walk away completely uncaring about the sin which the sacrifice was intended to cover. It is exactly this attitude that brought the Lord to say to the people –   “Hear the word of the Lord, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah: 11 ‘To what purpose is the multitude of your sacrifices to Me?' Says the Lord. ‘I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats. 12 “When you come to appear before Me, Who has required this from your hand, To trample My courts? 13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting. 14 Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. 15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood.”'” Isaiah 1:10-15   The people came to the Lord, doing the things required by the law, but they had no heart for the Lord or for doing what was morally right. It is this same attitude that these Pharisees were presenting toward Jesus and His disciples. Jesus, however, says that if they understood the words of the Lord through Hosea, then “not you condemned the guiltless.”   In verse 12:5, the word anaitios, guiltless, was introduced. This is now the second and last use of it in Scripture. It signifies one who is not causing guilt. The reason for this is that even if the law set forth a particular command, it had to be considered in the greater scope of the intent of the law.   In Isaiah, the people of Israel performed the things of the law in their sacrifices, offerings, and observances, but they failed to have a heart for what those things signified. Therefore, they were not at all in compliance with the law. Jesus and His disciples had needs. They met those needs in accordance with the implied allowances of the law. The Pharisees had not done so.   Life application: The problem with people who still demand law observance is the exact problem that Jesus addresses in this verse. They are sticklers about external conduct while not caring about the Lord who came and fulfilled the law for them. This is obviously so because they continue to demand that people do things that are no longer required.   In Israel, the people demanded that external observances be conducted, but they never took the time to consider why those things were to be conducted in the first place. With each passing funeral, they never stopped to consider the words of the law that say –   “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.” Leviticus 18:5   They might stand around the grave and say, “We will miss Schlimy. He was truly a righteous man.” But this would be untrue. If Schlimy were truly righteous before the law, he would not be plopped into the grave. He would still be alive. The people never considered why Schlimy was dead.   They saw him making sacrifices and doing all the supposedly pious things that the law demanded. And yet, here they were at his graveside complimenting him for his righteously lived life, which was insufficient to keep him from dying.   When Jesus came, He did fulfill the things of the law. He was crucified for the sins of others, and He rose again in a demonstration that He was, in fact, righteous before the law. And yet, the people of Israel collectively rejected this and continued down the same path they had followed since their first national transgression at the foot of Mount Sinai.   Every person, Jew or Gentile, who demands that precepts of the law be fulfilled by us today is following in that same unrighteous path. They are placing shadow over substance while rejecting the work of Jesus, which culminated in the resurrection, the very proof that He is righteous because He is God.   Pay heed. Don't be like Schlimy and others who trust in deeds of the law to make God happy. Instead, trust in the merits of Jesus Christ. Only what He has done can deliver you safely into the wonderful promise of total restoration with God. Through Jesus, we have peace with Him once again.   Lord God, thank You for Jesus Christ our Lord, through whom we have total restoration with You. Great are You, O God. Amen.

Get episodes without adverts + bonus episodes at ⁠⁠⁠⁠EasyStoriesInEnglish.com/Support⁠⁠⁠⁠. Your support is appreciated! Yes, that's right, I was kicked out of a public building... Not only that, I went to a wild party in Cambridge, and I'm setting the house on fire with incense. Sort of. Go to ⁠⁠⁠⁠⁠EasyStoriesInEnglish.com/Kicked for the full transcript. Vocabulary: Hay fever, Incense, Ball (party), Checkmate, Gen Z, Shisha, Bumper cars, Helter skelter, Middle of the road, Joie de vivre Learn more about your ad choices. Visit megaphone.fm/adchoices

Choice of Rebekah; Virgin?; Pardons; Corruption; Civil government; "Ur"; Nimrod and Terah; Melchizedek - righteous king of peace; Tithing; Rebekah's entourage; Organizing the people; Providers; Lot's place in the gates of Sodom; Judging enemies; Learning to be Israel; Separation; "City"; Unrighteous sacrifice; Meekness of sheep; Willing sacrifices; Understanding Abraham, Isaac and Jacob - Israel; Entrusting power to the people; Covering beauty; Walking in faith; Possession; Becoming merchandise; Welfare snares; Tribute; Protection; Power corrupts; Exercising authority; Freewill contributions; "Tithes"; Love = Charity; Genesis 25 - Abraham's death; Katurah; "Leummim" ; Seeking Holy Spirit; Loving light; Incense?; Driving out evil; Pilate's incense; Tiberius; Living in bondage; Are you Israel?; Abraham's inheritance; "live" = chet-yod; Isaac's half-brothers; Temptation; Abraham's blessing; Importance of wives; Pure Religion; Nahor; Doers of His word; Well Lahairoi - revelation of Holy Spirit; Helping with unbelief; Thinking differently than the world; Effectual prayer; God's blessing to Isaac; Gen 17:20; "Before Egypt"; Rulers; Deceitful meats; The Christian way; Repentance; Covetous practices; Modern doctrines; Barren Rebekah; Twins!; Man/Woman differences; Ministry?; Gen 25:23; Lamad-aleph-mem-yod-mem = people(s); Esau and Jacob; Esau cunning "hunter" (provider); Considering the society; Allowing choice; Letting children grow; Roman and Pharisaical tribute; Forced offerings; vs Charity; "Manners" of people; Cain and Abel; Esau lacking provisions; Selling your birthright; Dependencies of Esau and Jacob; Pure Religion; Which manner of people are you?; Golden calf?; Temple of Ephesus?; Seeing the light of truth; Come to serve.

This week, we're sharing heartfelt listener messages and scent stories that remind us why fragrance is so powerful – it's a balm for the soul, a memory trigger, and a way to connect.We answered your burning questions:Incense lovers – searching for that nag champa glow? Try @aromafume Nag Champa roll-on, @lush Breath of God (mystic desert incense), @lush Karma (hippy shop bliss), and @amouageofficial Decision (frankincense, myrrh, vanilla – a warm embrace of acceptance).Wannabe Perfumers – ready to create your own scent? @experimentalperfumeclub, @maya.njie.perfumes, and @4160tuesdays offer brilliant courses and workshops for every level.Fruit & floral fans (no musk, please!): @jeroboamperfumes Hauto (pineapple, tuberose, white musk – but not as you know it), @themerchantofvenice Accordi Profumo Bergamotto Italia (juicy bergamot, woody sparkle), @vallensefragrance Sun (tropical fruits, frangipani, amber – sun-kissed serenity).Travellers to Japan – want to battle humidity & bottle the magic? @isseymiyakeparfums A Drop d'Issey Eau Fraîche (raindrops, lilac, sandalwood), @kenzoparfums Flower Ikebana Indigo (inky iris, blue vanilla – new for 2025!), @kenzoparfums Homme Indigo (marine iris, leather, sandalwood – inspired by indigo dyeing).#adDuring this episode, join our scented sniff-along! We're diving deep into @the_rac_on_teur Discovery Set II – starting with Daintree Rain Tea (steamy rainforest, cool tea leaves, a whisper of green mystery) and No Tell Motel (olives, intrigue, midnight secrets, a lingering embrace).Grab your set @bloomperfumery and use code onthescent10 at checkout or in-store for 10% off The Raconteur Discovery Sets & full sizes.https://bloomperfume.co.uk/products/discovery-set-ii?fbclid=IwQ0xDSwLBOpFleHRuA2FlbQIxMQABHk3kHtkPW7pPjt6QWyvk7s_6l8FKDdh9fy9hM02wJwLRdrYVyW5-poEsS77p_aem_q2sEe1iolzOiRoqvwk1F6QSets are flying out, but more are coming in – so keep trying! We will be discussing the reasoning four new ‘Australiscious' collection scents as part of the next two episodes… (Code valid until 9th July 2025.)

Wednesday evening message with Pastor Rex Johnson. Visit christianlifeustin.com, subscribe to our YouTube channel and follow us on Instagram @christianlifeaustin to stay up to date with the exciting things happening here at Christian Life Austin.

In this episode, host Ashleigh Bodell sits down with Jonathan Hasler, the founder of Simple Incense, an artisan incense company devoted to sacred, sustainable, and sensory experiences.Jonathan's journey into incense-making is anything but ordinary, filled with mystical moments, family ties, and a reverence for nature's treasures. Together, Ashleigh and Jonathan dive into the deeper magic of incense: from ethically sourcing sacred resins and botanicals, to the hands-on, prayerful crafting process that infuses each stick with intention. They also discuss the importance of transparency and sustainability in spiritual tools, and Jonathan shares how crystals—like the self-mined fluorite he gifted Ashleigh—become part of his offerings.Plus, if you've ever wanted to make your own incense at home or infuse more mindfulness into your rituals, you'll get inspiring tips and behind-the-scenes wisdom from a true artisan. Get cozy, light something sacred, and join us for a heartfelt conversation about the art of incense, the spirit of crystals, and living intentionally in a chaotic world.Key Moments: 06:09 "Balancing Shamanism and Incense"12:11 Devotion in Incense Crafting19:25 Mindful Product Awareness21:42 Career Shift to Family Business30:51 Discovering Stones with Christian Schultz36:20 Dual Nature: Balancing Introvert-Extrovert39:44 "Self-Created Trance and Inner Journeys"44:30 "Seeking Deep, Meaningful Conversations"49:27 Benzoin Resin Challenges and Discoveries57:11 "Top Incense Blend Recommendation"About the guest: Jonathan Hasler's journey into the mystical realms began early in life, marked by spontaneous experiences of deep connection and wonder. Drawn to spirituality from a young age, Jonathan recalls that mystical encounters seemed to follow him as he grew. At around 14 or 15, he began to experience natural DMT releases within his body, further deepening his exploration of consciousness. These profound and intertwined spiritual moments eventually guided him toward his unique path—creating and rolling incense—a practice that captures his lifelong fascination with the mystical.How to connect Jonathan : https://www.instagram.com/simpleincensehttps://www.simpleincense.com/Meet Ashleigh Bodell – your guide to the mystical and the magical on the Big Crystal Energy Podcast.By day, she's a dedicated orthopedic physician assistant, but by night, she dives deep into the metaphysical, exploring crystals, energy work, and the unseen forces that shape our world. From childhood fascinations with witches and faeries to a transformative rediscovery of crystals, Ashleigh's journey bridges science and spirituality, the practical and the mystical. A mom, a wife, and a seeker, she brings a relatable, no-fluff approach to exploring the “spooky and kooky” side of life. Through Big Crystal Energy, she creates a space where the magical and the mundane coexist—because we don't have to choose between our careers, families, and the call of the unknown.Tune in as she uncovers wisdom from crystal healers, spiritual coaches, and magic makers, inviting you to embrace your own big crystal energy.Connect Ashleigh : https://www.instagram.com/bigcrystalenergypodcast/https://www.instagram.com/mysticalSend me any questions or comments you may have and I will answer them on upcoming podcast episodes!! Looking forward to hearing from you!Please message me with any questions or comments. bigcrystalenergypodcast @gmail.com

The post Psalm 141:1-2 The Beautiful Incense of Prayer appeared first on ReCAST Church.

"The Altar of Incense" (Exodus 30:1-10, et al.)

Revelation 5 and the power of the bowls of incense

Pastor Jesus Arriaga paints a vivid picture of Christ as a conquering general whose triumphal procession carries believers as fragrant captives. He reminds us that by living in Christ we become a sweet aroma that declares the knowledge of Jesus to everyone we meet.

April 25, 2025 - Equipped 2025 - Day 2 - 11:00M Session   Reviewing the first chapters of Isaiah, Bill reviews what he would refer to as a "Glimpse of God".   Isaiah 1 - Judah Called to Repentance 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2 Hear, O heavens, and give ear, O earth! For the Lord has spoken: “I have nourished and brought up children, And they have rebelled against Me; 3 The ox knows its owner And the donkey its master's crib; But Israel does not know, My people do not consider.” 4 Alas, sinful nation, A people laden with iniquity, A brood of evildoers, Children who are corrupters! They have forsaken the Lord, They have provoked to anger The Holy One of Israel, They have turned away backward. 5 Why should you be stricken again? You will revolt more and more. The whole head is sick, And the whole heart faints. 6 From the sole of the foot even to the head, There is no soundness in it, But wounds and bruises and putrefying sores; They have not been closed or bound up, Or soothed with ointment. 7 Your country is desolate, Your cities are burned with fire; Strangers devour your land in your presence; And it is desolate, as overthrown by strangers. 8 So the daughter of Zion is left as a booth in a vineyard, As a hut in a garden of cucumbers, As a besieged city. 9 Unless the Lord of hosts Had left to us a very small remnant, We would have become like Sodom, We would have been made like Gomorrah. 10 Hear the word of the Lord, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah: 11 “To what purpose is the multitude of your sacrifices to Me?” Says the Lord. “I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats. 12 “When you come to appear before Me, Who has required this from your hand, To trample My courts? 13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting. 14 Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. 15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood. 16 “Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil, 17 Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow. 18 “Come now, and let us reason together,” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. 19 If you are willing and obedient, You shall eat the good of the land; 20 But if you refuse and rebel, You shall be devoured by the sword”; For the mouth of the Lord has spoken. The Degenerate City 21 How the faithful city has become a harlot! It was full of justice; Righteousness lodged in it, But now murderers. 22 Your silver has become dross, Your wine mixed with water. 23 Your princes are rebellious, And companions of thieves; Everyone loves bribes, And follows after rewards. They do not defend the fatherless, Nor does the cause of the widow come before them. 24 Therefore the Lord says, The Lord of hosts, the Mighty One of Israel, “Ah, I will rid Myself of My adversaries, And take vengeance on My enemies. 25 I will turn My hand against you, And thoroughly purge away your dross, And take away all your alloy. 26 I will restore your judges as at the first, And your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city.” 27 Zion shall be redeemed with justice, And her penitents with righteousness. 28 The destruction of transgressors and of sinners shall be together, And those who forsake the Lord shall be consumed. 29 For they shall be ashamed of the terebinth trees Which you have desired; And you shall be embarrassed because of the gardens Which you have chosen. 30 For you shall be as a terebinth whose leaf fades, And as a garden that has no water. 31 The strong shall be as tinder, And the work of it as a spark; Both will burn together, And no one shall quench them.   Video: https://www.youtube.com/watch?v=RPoPNm13GK4   Duration 39:59

Lured Up Podcast 346: Potty TrainingLive Streamed on - 5/7/2025Publish Date - 5/9/2025The news that Adam has been dreading was finally announced. Remote Max Battles will soon be a thing, at the seemingly last bastion of IRL group gameplay is under attack. There are emotions and sentiments covering the spectrum of reasoning from hyper excitement, to fears and uncertainty. Time will tell what the real world impact of this week's news will be, but in any case, this is a spicy one.We start off with our weekly recap of gameplay covering the Growing Up event and how egg events can take the wind out of wild encounter sails. It almost seemed that if you weren't laser focused on hatching Mime Jr, that there wasn't too much going on. Luckily, Mega Kangaskhan Raid Day brought the Community Out to chase a regional, giving new Trainers a taste of the Australian Pokémon.This weekend will be a triple threat, with the start of Crown Clash which overlaps with DMAX Suicune Max Battle Weekend AND Pawmi Community Day. There will be plenty of gameplay to be had, and Trainers that stack their items and prioritize their time in-game will surely benefit. Community Day is the perfect environment to play with a group, stack up consumables like Lucky Eggs, Incense, and Star Pieces, and if you're lucky, be on a gameboard that is Lured Up. Best of luck to the Trainers that will be out there looking to maximize the stacked events.May is absolutely stacked as we won't be getting any slowdown before GO Fest. The calender is filled with events throughout the week and weekends for the entire month. We break down the latest event announcements, and start to get hyped for GMAX Machamp, which will be a major draw for most IRL communities. That is however, if they don't decide to stay home to play.With this week's shift to support remote gameplay, major concerns have been voiced by some, while others are celebrating. It is too early to know what impact this decision will really have on the game, as Community Ambassadors and Leaders are feeling the squeeze of a new potential threat. We air out our perspectives and both hope that IRL Communities will rally to keep the spirit of the game alive and outside where it belongs.Growing UpMega Kangaskhan Raid DayMax Battle Weekend: Dynamax SuicunePawmi Community DayCrown ClashMax Battle Day: GMAX MachampFinal Strike: GO Battle WeekCommunity Day Classic: MachopUpdates to Shadow Raids & Max BattlesStay up to date by adding our Google Calendar to your account!LuredUp@PokemonProfessor.com    Voicemail and SMS: 732-835-8639 Use code FULLHEAL at https://tgacards.com/ for 10% off your order!Connect with us on multiple platforms! https://linktr.ee/PokemonProfessorNetwork HostsKen PescatoreAdam TuttleWriter and ProducerKen PescatoreExecutive Producer XanderShow music provided by GameChops and licensed through Creative Commons▾ FOLLOW GAMECHOPS ▾http://instagram.com/GameChopshttp://twitter.com/GameChopshttp://soundcloud.com/GameChopshttp://facebook.com/GameChopshttp://youtube.com/GameChopshttp://www.gamechops.comIntro MusicLake Verity (Drum & Bass Remix) TetracaseGameChops - Ultraballhttp://gamechops.com/ultraball/https://soundcloud.com/tetracase https://soundcloud.com/MegaFlare0Break MusicNational ParkMikel & GameChopsGameChops - Poké & Chillhttp://smarturl.it/pokechillhttps://twitter.com/mikel_beatsOutro MusicVast Poni CanyonCG5 & GlitchxCity (Future Bass Remix)GameChops - Ultraballhttp://gamechops.com/ultraball/ http://soundcloud.com/cg5-beatshttps://soundcloud.com/glitchxcityPokémon And All Respective Names are Trademark and © of Nintendo 1996-2025 Pokémon GO is Trademark and © of Niantic, Inc. Lured Up and the Pokémon Professor Network are not affiliated with Niantic Inc., The Pokémon Company, Game Freak or Nintendo.#pokemon #pokemongo #podcast

What does the Bible say about incense? What are some examples of incense being burned in the Bible?

141:1-2 Cry for help141:1 O Lord, I call upon You; hasten to me- “The cryptic phraseology indicates urgency” Miller, 433. Call (Ps. 4:1, 3; 17:6; 88:9; 130:1) and hasten or come quickly is used in Pss. 22:19; 38:22; 40:13; 70:1, 5; 71:12.Give ear to my voice when I call to You!- Give ear is used in Ps. 55:1; 86:6; 143:1.141:2 May my prayer be counted as incense before You- “Incense and evening sacrifice come from the realm of formal worship” Longman, 458. “Incense symbolized the prayers of the saints (Rev. 5:8) and the priestly intercession accompanying their prayers on behalf of the people (Rev. 8:3-4; Exod. 30:10)” Miller, 433. “Incense is intended to present a sweet fragrance before the Lord, and so the psalmist wants his prayer similarly to please God” Longman, 458. The lifting up of my hands as the evening offering- Lifting up of hands was a common posture in prayer- Ex. 9:29; Ps. 28:2; 63:4; 134:2; I Tim. 2:8. The morning and evening offering are described in Ex. 29:38-42; 30:7-8; Num. 28:4-8. Because he mentions the evening sacrifice, BK, 893, calls this “an evening prayer for sanctification and protection.” A similar idea appears in Longman, 458.This shows that he knew that sacrifices were acceptable and longs for prayer to be just as acceptable. Portions of Scripture like Isaiah 1:10-15 are not anti-sacrifice. 141:3-7 Petition141:3 Set a guard, O LORD over my mouth- “The prayer for the worshiper himself builds on bodily images” Broyles, 492.  There were guards who waited at the temple- I Chron. 15:18, 24; II Kings 11:4-8; II Chron. 23:1-7. “He needs this strong Ally to help him guard his tongue” Laymen, 697. “Pure prayer Godward must be controlled speech manward (James 3:10-12)” Laymen, 579. “Religious ritual and moral lifestyle were to be integrally connected in ancient Israel” Broyles, 492. His first request is not judgment on his enemies but a plea that God will keep him from sin- Longman, 458. “Speech is an indicator of one's relationship to the Lord (cf. 34:13; 39:1; Prov. 13:3; 21:23; James 3:1-12)” VanGemeren, 847. The malicious intention of the speaker's enemies seems to manifest itself in vicious speech. The special emphasis here is on the speaker's prayer that he not answer them in kind, that he keep his own speech from slander and invective” Alter, 487. Faithful and Christian at Vanity Fair prayed “Turn away mine eyes from beholding vanity” Kidner, 470. Keep watch over the door of my lips- “The psalmist desires not to sin in word (34:13; 39:1; Prov. 13:3; 18:21; 21:23)” Miller, 433. Speech can do much harm- Prov. 10:6; 12:6; 22:10.141:4 Do not incline my heart to any evil thing- Matt. 6:13 More fundamental than his speech is his heart and he prays his heart will be right with God. “He knows too the dominant pull of his heart toward involvement in evil” Laymen, 697. “Whereas the psalmist prayed in Psalm 140 for deliverance from ‘evil' (see vs. 1-2), here the prayer is that he be prevented from joining the wicked in their ‘evil' (v. 4)” McCann, 1244. “This is a remarkable expression of divine control over the mind; I Sam. 16:14; I Kings 22:21-23; Ps. 119:36” Allen, 270.With men who do iniquity – “He resolves to leave their circle with its lavish hospitality (cf. 23:5)” Laymen, 697. And do not let me eat of their delicacies- “To eat of their dainties could mean to eat of their delicacies attained through wickedness, or it could suggest the strong temptation to follow the ways of those who used a false hospitality to influence him for evil (cf. Prov. 23:6-8, 20-21; Hos. 7:1-7)” Miller, 433. Prov. 4:17.

Send us a textThis week,Ian Waterfall, PoGoMiloUK & Masterful 27 dive headfirst into the freshest Pokémon GO news and events, starting with a look at Pokémon Horizons content debuting in-game, including new Pokémon hatching from Eggs, surprise encounters, and exciting event bonuses. Then it's onto Sweet Discoveries, an event brimming with Apple-themed spawns, debuts, and fresh avatar items that might just sweeten your gameplay.This week's game segment, "What The Ducklett", sees Milo host the chaotic craptic challenge that keeps listeners—and the hosts—on their toes!In Part II of the news, the trio break down all things GO Fest 2025! From the scenic spawns of Osaka, Jersey City, and Paris to global habitat reveals like Fae Swamp, Moonless Volcano, and Galvanic Dojo, they unpack everything including shiny debuts, Volcanion research, and Incense-exclusive Unown rotations. Which GO Fest will they attend? Find out their thoughts and travel plans!In this week's Getting To Know You, the hosts chat about the newly announced Universal Studios Great Britain theme park and whether they think this will be a pace they'd visit once open! And of course, the episode wraps up with the always-sparkly #ShiniesOfTheWeek.Whether you're raiding, grinding, or planning your GO Fest trip, this ep has something for every Pokémon GO Trainer!We'd like to say a massive thank you to all of our Patrons for your support, with credited Patrons from featured tiers below:#GOLDJB, Kerry & Zachary, Barside2, Mandy Croft, Mr Mossom, Muftii, Twiggy25#SILVERKLXVI, Dell Hazard, Spindiana, Lori Beck, Steve In Norway, CeeCeeismad, Macfloof, Saul Haberfield, Lizzie George, Sander Van Den Dreiesche, Neonnet, Ellen Rushton, James Alexander, Northern Soph, Tom Cattle, Charlie Todd, Robert Wilson, MissSummerOf69, Malcolm Grinter, Jordi Castel, Thehotweasel, shinyikeamomSupport the showFind us on Niantic Campfire: CLICK MESend us a voice message on WhatsApp: +44 7592695696Email us: contact@incensedpodcast.comIf you'd like to buy merch, you can find us by clicking HERE for U.K. store, HERE for U.S. Oceana store or copy this link: https://incensedpodcast.myspreadshop.net/ for U.K. store or this link: https://incensed-podcast.myspreadshop.com/ for U.S. Oceana store!Hosted By: PoGoMiloUK, Ian Waterfall & Masterful 27. Produced & Edited By: Ian Waterfall & PoGoMiloUK. Administrators: HermesNinja & IAMP1RU5.Pokémon is Copyright Gamefreak, Nintendo and The Pokémon Company 2001-2016All names owned and trademarked by Nintendo, Niantic, The Pokémon Company, and Gamefreak are property of their respective owners.

Fluent Fiction - Japanese: Blossom Incense: A Monk's Quest for Harmony Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ja/episode/2025-04-15-22-34-02-ja Story Transcript:Ja: 春の隠れ寺には、桜の香りが漂っています。En: The hidden temple in spring is filled with the fragrance of cherry blossoms.Ja: ここにいる若い僧、サトシは寺のために特別な香を探しています。En: The young monk Satoshi, who resides here, is in search of a special incense for the temple.Ja: 春の花見のための儀式に必要です。En: It is necessary for the spring flower-viewing ceremony.Ja: そしてサトシは訪問者に平和と調和を届けたいと思っています。En: Satoshi wishes to bring peace and harmony to the visitors.Ja: しかし、村の店に行ったサトシは、望んでいた香が売り切れと知ります。En: However, when Satoshi goes to the village store, he learns that the incense he was hoping for is sold out.Ja: 代わりの香りもありますが、特別な儀式にはどうしても合いません。En: There are alternative scents available, but they are not suitable for the special ceremony.Ja: サトシは迷いました。En: Satoshi is at a loss.Ja: でも、諦めずに自分で必要な材料を探そうと決心します。En: Yet, he decides not to give up and resolves to find the necessary ingredients himself.Ja: 「私は自分で探してみます」とサトシは言い、寺の周りの桜の木々の森へ向かいます。En: "I'll try to find them on my own," Satoshi says, heading towards the forest of cherry trees surrounding the temple.Ja: そこで彼は特別な桜の樹皮と芳香のあるハーブを見つけます。En: There, he discovers some special cherry bark and aromatic herbs.Ja: でも、それを使うためには寺の長老たちの許可が必要です。En: However, to use them, he needs the permission of the temple elders.Ja: 寺に戻ると、サトシは長老たちに事情を説明します。En: When he returns to the temple, Satoshi explains the situation to the elders.Ja: 「伝統も重要ですが、新しい試みが必要です」とサトシは言います。En: "Tradition is important, but new attempts are necessary," Satoshi says.Ja: 長老たちは少し考えてから微笑み「君の心意気を信じます」と頷きます。En: The elders, after a moment of thought, smile and nod, saying, "We trust your spirit."Ja: その夜の儀式、サトシの作った香は、桜の花びらが静かに舞い落ちる中、空気を包みます。En: On the night of the ceremony, the incense created by Satoshi envelops the air as cherry blossom petals gently flutter down.Ja: 訪れた人々は心からの平和を感じ、そして僧たちも微笑んでいます。En: The visitors feel a genuine sense of peace, and the monks are also smiling.Ja: サトシは学びました。伝統も大切ですが、新しい風を取り入れることで、より良いものを創り出せることを。En: Satoshi learned that while tradition is important, incorporating new ideas can create something even better.Ja: 彼はこれからも、寺での生活を豊かにする方法を探し続けるでしょう。En: He will continue to seek ways to enrich life at the temple.Ja: 春の隠れ寺は、今まで以上に穏やかで調和に満ちた場所になりました。En: The hidden temple in spring has become a more serene and harmonious place than ever before. Vocabulary Words:fragrance: 香りincense: 香ceremony: 儀式harmony: 調和alternative: 代わりingredients: 材料permission: 許可elders: 長老tradition: 伝統attempts: 試みenvelops: 包みますgenuine: 心からのincorporating: 取り入れることenrich: 豊かにするserene: 穏やかcherry blossoms: 桜lost: 迷いましたresolve: 決心forest: 森bark: 樹皮aromatic: 芳香flutter: 舞い落ちるvisitors: 訪問者resides: いるsold out: 売り切れblossoms: 花びらimportant: 重要trust: 信じますnew ideas: 新しい風necessary: 必要

Trainwreck Of The Day Thursday 4/3/25

Cultural Connections with Father Mitch Pacwa S.J. looks at a survey of churchgoers concerning belief in the Holy Trinity. Julie Carrick joins to talk about her new book "Incense and Intercession". Also, The Miracle Hunter (Michael O'Neill) visits and speaks with Teresa on the need for art and beauty with architecture in churches.

Cultural Connections with Father Mitch Pacwa S.J. looks at a survey of churchgoers concerning belief in the Holy Trinity. Julie Carrick joins to talk about her new book "Incense and Intercession". Also, The Miracle Hunter (Michael O'Neill) visits and speaks with Teresa on the need for art and beauty with architecture in churches

Today's message is summed up in one word: EVERYTHING. Today, as part of the teaching series on the Altar, Fr. Mark continues with a new lesson. Today, in week 4, we learn about the Altar of Incense. We also unpack the story of the Prodigal Son. It's a great message full of insights and inspiration!Here's the notes to today's homily: https://www.ourladyoftheisle.com/post/homily-march-30-2025

The showbread was an offering from the people to God, and it also represented Christ and our communion with God. The Golden Altar of Incense represented our prayers ascending to God.  From the start, God gave His servants the opportunity to participate and to have fellowship with Him. Both the Table of Showbread and Golden Altar represent communion with God.  VF-2387 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Sabrina Cruz, Melissa Fernandes and Taha Khan from 'Answer in Progress' face questions about serial stabbing, political pacts and cellist coordination. LATERAL is a comedy panel game podcast about weird questions with wonderful answers, hosted by Tom Scott. For business enquiries, contestant appearances or question submissions, visit https://lateralcast.com. HOST: Tom Scott. QUESTION PRODUCER: David Bodycombe. EDITED BY: Julie Hassett at The Podcast Studios, Dublin. MUSIC: Karl-Ola Kjellholm ('Private Detective'/'Agrumes', courtesy of epidemicsound.com). ADDITIONAL QUESTIONS: Joni Digby, Nick VanAcker, Nate, Colin, Gary C.. FORMAT: Pad 26 Limited/Labyrinth Games Ltd. EXECUTIVE PRODUCERS: David Bodycombe and Tom Scott. © Pad 26 Limited (https://www.pad26.com) / Labyrinth Games Ltd. 2025. Learn more about your ad choices. Visit megaphone.fm/adchoices

Emily Dixon and Doug Overmyer continue using the Bible to understand what it is seers see in the spiritual realm. In this episode, they discuss sacred and profane space.Get Seers See: Instruction on Seeing in the Spiritual Realm from Amazon: https://www.amazon.com/Seers-See-Inst...Follow Doug on X: @dougovermyer

It's Ash Wednesday! But we'd rather pretend it's still Mardis Gras. Or Shrove Tuesday. Or 2014. Kristy has internet issues, so you also get to appreciate Leah's incredible improv skills, and what it would be like if Leah and Kristy were the trinity. All while we discuss ritual and space and feeling spiritual.

We have continued our discussion of the farhers' writing on fornication and the effects that it has upon the soul. Purity of heart is the foundation of the spiritual life and the immediate goal. We are called to remove every impediment that prevents us from not only receiving the grace of God but from offering him our hearts and our love fully.  In fact, our hearts can be divided, and this is exactly what the demons seek to accomplish. They know they have a strong bodily appetite and desire that they can stir up through our thoughts and images, words and the actions, and the presence of others. Even memories of conversations and the images of people from the past can be used against us in more vulnerable moments to lead us astray. Holiness and purity is not something that one can judge from external realities. Even the most holy individual who seems to be most endowed with gifts from God can have a heart that is radically divided and even wholly given over to the spirit of fornication. To lack watchfulness in this regard opens one up to the experience of obsession. It does not take more than one instance of infidelity to open the door to taking another step in that direction where obsession can become oppression. Fornication can take hold of the mind and the heart with a fierce grip. Finally oppression can give way to possession where the demon of fornication takes hold of one's life and darkens their heart completely.  Disconnected from the wisdom of the father's we find the counsel of our day much akin to self-help.  Such counsel sad leads a person more deeply into the obsession that wounds them. Under the false guise of prudence and wisdom there's often deep foolishness that leads an individual to put himself and God to the test. The discipline and watchfulness the father‘s put forward would often be dismissed in our day as scrupulosity or unhealthy. Yet the Saints knew and understood what is precious and what must be protected. Unless one loves virtue and has tasted the sweetness that it brings to one's life one will easily walk away from it. I might hazard to say that very few of our generation know the kind of purity of heart of which the fathers speak and to which we are called. Our culture has become so permeated with disordered sensuality that our love for the virtue of purity has been compromised as well as our capacity to pursue it. Only radical humility and clinging to the grace of God can aid us. --- Text of chat during the group: 00:04:28 Sr. Charista Maria: Fr. what community? 00:05:24 ANDREW ADAMS: Replying to "Fr. what community?" https://www.monksofmttabor.com 00:41:37 Rachel: I think this is very important. fwiw not scrupulous at all 00:42:23 Myles Davidson: Replying to "I think this is very..." I agree 00:44:16 Mary Clare Wax: Very well said! Thank you! 00:44:33 Forrest Cavalier: Attributed to St Alphonsus: “To avoid the sight of dangerous objects, the saints were accustomed to keep their eyes almost continually fixed on the earth, and to abstain even from looking at innocent objects,” says St. Alphonsus de Liguori. 00:45:35 Forrest Cavalier: There are many times I need to do this, in Sheetz. Or Walmart. Or wherever 00:53:34 Una: What exactly does she mean by prudent? Is there another word? 00:55:21 Forrest Cavalier: Greek is σωφροσύνην 00:55:37 Forrest Cavalier: https://en.wikipedia.org/wiki/Sophrosyne 00:58:16 Una: What would the nuns have been leaving the convent for? Shopping? Visiting? 01:00:42 Una: One priest told me that in seminary he was advised to visit his family regularly to protect temptations against chastity 01:00:56 Una: To avoid too much lonliness 01:01:31 Sr. Charista Maria: Father I would like your thoughts if you are familiar with the story of Bishop Nonnis in the book: Harlots of the Desert, by Benedicta Ward? She shares of the beauty of the Harlot Pelagia, and Bishop Nonnis was so struck by her beauty that it led him to pray for her, and she converted. I happened to just read this on the Feast of St. Anthony. 01:03:07 Mary Clare Wax: Reacted to "Father I would like ..." with

Ah, we can't wait for you to get to hang with Upasna Barath! We chat *THINGIES* with the author and playwright—and also discuss her experience writing Comedic Timing, a modern bi-awakening with exceptional dialogue and the most charming friendships. It's the next exceedingly delightful 831 Stories release, out tomorrow!   Upasna's Thingies include incense in the mornings (Upstate Stock's Albany Black Spruce, specifically), scented body oil over perfume (Nuxe FTW), a red lip with no makeup ( Violette Bisou Balm—and maybe she'll try Ilia Lip Sketch Hydrating Crayon?), Italian hand gestures, a heating pad, meaningful apologies, and Opsin Archive ceramics.    Also, onions are approaching A Moment in untraditional formats (as in, on feet?)?    Keith Haring helps us define cutie eyes—shoutout to Radiant: The Life and Line of Keith Haring by Brad Gooch—and even if you can't make it to Luna Luna, check out the original posters and merch.   What does a meaningful apology look like to you? Share at 833-632-5463, podcast@athingortwohq.com, @athingortwohq, or in our Geneva.   Treat your hair to Nutrafol. Take $10 off your first month's subscription with the code ATHINGORTWO. Launch your store on Shopify and get a $1-a-month trial with our link. YAY.  

In this week's episode, we continue with “Week Three” in our 4 part Advent study of Heather's new book Encountering Emmanuel. We meditate on the vulnerability of Jesus as a baby and how He comes as one who is little so we can know that we are loved in our littleness. We also reflect on what it looks like to have hope, how to love with an open heart, and the deeper meaning of incense. Jesus' heart is an open place of refuge where we find the comfort and relief we so desperately need this Advent season.   Heather's One Things - The upcoming women's conference at Franciscan June 6-8  (registration opens January 29, 2025) Sponsored by Abiding Together and Deacon Bob Rice's new Scriptural Rosary Cards Sister Miriam's One Thing - Restore the Glory Podcast episodes on redemptive suffering (Carrie Archual) (Part 1) (Part 2) Michelle's One Things - This mug from Deacon Bob Rice, Trader Joe's winter peonies, and The Portal of the Mystery of Hope by Charles Peguy   Other Resources Mentioned:  Encountering Emmanuel Resources Resources The Hidden Meaning of Incense w/ Fr. Boniface Hicks   Journal Questions: What does abundant life look like in my life at this time? How can I lean into Hope today? When did I become so serious? How can I allow the Lord to transform my woundedness into a sweet fragrance for the Lord?   Discussion Questions: How do you conflate abundant life with perfection? Where are you holding onto hopelessness? How can you live more openly even in the midst of pain? How can you embrace more play in your life?   Quote to Ponder: “To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken.” (C.S. Lewis, The Four Loves)   Scripture for Lectio: “I led them with cords of human kindness, with bands of love. I was to them like those who lift infants to their cheeks. I bent down to them and fed them.”  (Hosea 11:4)   Sponsor - Catholic Women & Couples NFP: Catholic Women & Couples NFP (CWCNFP) is a lay Catholic organization that is pleased to offer 100% free Natural Family Planning and Fertility Awareness Classes to any Catholic woman or couple 18 years of age and older. Their ministry exists to aid Catholics in pursuing lives in full harmony with Church teaching. By learning a fertility awareness method, Catholic women can be more in tune with their hormones, understand their fertility patterns, and plan their family in accordance with Church teaching. It is estimated that only 20% of Catholics have ever attempted a NFP method. CWCNFP's ministry exists to change that statistic. They believe  all Catholic women and couples should learn a fertility awareness method, no matter their vocation or state in life. With online classes, they work with your busy schedule and offer classes in both Spanish and English. Many NFP courses can cost up to $300, but CWCNFP's classes are ALWAYS free. They specifically teach the Billings Ovulation Method ®, which is very similar to the Creighton Method. However, they know that the Billings Method might not be for everyone, so if a client would like to learn a different NFP method they have a special partnership with MyCatholicDoctor that allows them to learn any method of their choosing as long as they have qualifying insurance. With qualifying insurance, this NFP instruction through MyCatholicDoctor would be covered. In addition, teens or non-Catholics who do not qualify for CWCNFP's free NFP program will be able to find fertility awareness courses through MyCatholicDoctor, in which CWCNFP will assist with setting up. To learn more and to sign up for free classes, visit their website www.ccnfp.org or follow them on Instagram @cwcnfp   Timestamps: 00:00 - Catholic Women and Couples NFP 01:30 - Intro 02:22 - Welcome 04:20 - Vulnerability and Hope 08:12 - Loving with an Open Heart 11:41 - Incense 16:06 - The Language of Play 22:22 - Thoughts for the Third Week of Advent 24:37 - One Things