Podcasts about Incense

Send us a textThis week,We kick off with a PGO Catch-Up, where the boys break down the Dynamax Lugia Max Battle Weekend and the surprisingly lively Pikipek Community Day. Did we fly high? Did we tap endlessly? Obviously.Then it's onto The News – Part 1, covering the December Content Update and everything this final month of the season is bringing to the overworld, raids, bonuses, and beyond.Milo steps up to host a brand-new Pub Quiz game — expect chaos & questionable knowledge!After a WhatsApp Message from the listeners, we dive into The News – Part 2, where Ian leads us through the massive reveal of the Pokémon GO Tour: Kalos.We discuss:• Live Locations — Tainan & Los Angeles• What's new and debuting• Featured Pokémon• 1★, 5★ & Mega Raids• Wild spawns across Central Village, Mountain Manor & Coastal Laboratory• Eggs, Incense, Snapshots & Timed Research• Bonuses, Add-On Days & Route features• Plus all the Global Tour details for both ticket holders and free players.Finally, we wrap up with Shinies of the Week — your sparkly flexes that keep us going!We'd like to say a massive thank you to all of our Patrons for your support, with credited Patrons from featured tiers below:#GOLDJB, Kerry & Zachary, Barside2, Mandy Croft, Mr Mossom, Mufti, DeanDHL, Masterlaxus42 & DamonMac08.#SILVERKLXVI, Dell Hazard, Spindiana, Lori Beck, Steve In Norway, CeeCeeismad, Macfloof, Saul Haberfield, Lizzie George, Sander Van Den Dreiesche, Neonnet, Ellen Rushton, James Alexander, Northern Soph, Tom Cattle, Charley Todd, Robert Wilson, MissSummerOf69, Malcolm Grinter, Jordi Castel, Thehotweasel, shinyikeamom, TonyOfPride, Joohno, Malcolm Burgess & mrj4ck4l.The Gaming BlenderWe mash genres. We pitch games. You question our sanity.Listen on: Apple Podcasts SpotifySupport the showFind us on Niantic Campfire: CLICK MESend us a voice message on WhatsApp: +44 7592695696Email us: contact@incensedpodcast.comIf you'd like to buy merch, you can find us by clicking HERE for U.K. store, HERE for U.S. Oceana store or copy this link: https://incensedpodcast.myspreadshop.net/ for U.K. store or this link: https://incensed-podcast.myspreadshop.com/ for U.S. Oceana store!Hosted By: PoGoMiloUK, Ian Waterfall & Masterful 27. Produced & Edited By: Ian Waterfall & PoGoMiloUK. Administrators: HermesNinja & IAMP1RU5.Pokémon is Copyright Gamefreak, Nintendo and The Pokémon Company 2001-2016All names owned and trademarked by Nintendo, Niantic, The Pokémon Company, and Gamefreak are property of their respective owners.

Incense is having a real moment and in this episode we're exploring why and also talking through some of our favourite incense scents.Why is incense so popular again? Incense has moved from temples and churches into living rooms,studios and perfume wardrobes; it's become a chic, modern ritual asmuch as a smell.Trend reports link the boom to the hunger for spiritual and holisticpractices – incense is an easy way to pause, “set an intention” andcreate a little ceremony around everyday life.Incense vs frankincense “Incense” is the whole blend you burn – it might be on a stick, cone, coilor rope – and can contain resins, woods, herbs, spices and florals. “Frankincense” (also called olibanum) is one particular resin, tappedfrom Boswellia sacra trees in Oman, Yemen and parts of the Horn ofAfrica. Etymology you can play with: “frankincense” comes from Old French“franc encens” – high quality or “pure” incense – while “incense” itselfgoes back to Latin for “to burn.” When a perfume lists “incense” as a note, it may mean a full accord ofresins (frankincense, myrrh, opoponax, labdanum, elemi, woods,flowers) or a composition that highlights frankincense alone.What incense actually smells like Frankincense: resinous yet airy; earthy, piney, slightly smoky with asurprising citrus brightness. Myrrh: darker, spicier, slightly medicinal and very “churchy”, oftenassociated with ritual and antiquity. Opoponax: honeyed, vanillic, balsamic and comforting – it softens theharsher edges of smoke. Labdanum: rich, ambery, leathery and almost animalic; gives incenseperfumes that plush, warm body. Elemi: sharp, lemony, peppery resin that brings sparkle and lift to thesmoke. Woods (sandalwood, cedar etc.): add dryness, creaminess orpencilshaving smokiness and form the backbone of many incenseheavyfragrances.Quotes from perfumers: Francis Kurkdjian on why he loves Japanese incense at home: partlypracticality, because “it fills the room in five minutes, whereas candlestake ages.” Yasmin Sewell on the moodshift: “Where a candle may take twentyminutes to resonate in your space, when you light incense there is animmediate scent that fills the room.” Sewell again on why incense made more sense than candles for herbrand's next step: “I felt that incense really connected with our values,since it's been used in spiritual rituals for so long,” and “what I reallylove about incense is that it shifts the mood instantly.” Lyn Harris on her daily ritual: “It sets a spiritual tone to my day,” andincense is “an ethereal veil that lingers in the air.” She burns it in themorning to set her mood, sometimes midday to reinvigorate her senses,and even before bed so “there is a sensual haze passing over mynostrils before I sleep.” Chris Rusak on the psychology of burning it: incense is “a great vehiclefor empowerment or catharsis via controlled destruction” and “incenseuse is intentional. It requires fire or directed heat for full expression,which we must effect, contain, and control, in order to destroy it but notourselves.” How it's harvested: frankincense resin oozes from cuts in theBoswellia sacra tree and dries into golden “tears”, sometimes called“frankincense tears” or “olibanum tears”. The jinn love story: a girl from the jinn falls in love with a human boy –forbidden, of course. As punishment she's turned into a tree; her griefbecomes crystal tears that people burn on coal for healing smoke with abitter taste that mourns lost love. Ecology: frankincense forests in northern Ethiopia are under threat asthey're...

You have no idea what the word raunchy means until you meet my step-mom. Even I previously made the mistake of seeing her for an innocent suburban wife to my dad, but all it took was one entire day for her to reveal to me things of which only a man can know and handle. My only prayer is for my dad to never find out.Become a supporter of this podcast: https://www.spreaker.com/podcast/shango-s-zone--3005964/support.

God Dwells With Us | Matt Lantz--Just before entering the Holy of Holies, the priest comes to the Altar of Incense with its reminder to pray continually to the Lord.--Notes

What comes to mind when you picture a psychic medium? Incense? Crystal balls? Whispery voices?David is none of those things.Before becoming one of Australia's most sought-after mediums, he was a corporate counter-terrorism analyst — logical, sceptical and deeply uninterested in “woo woo.” Then a single reading in suburban Melbourne changed everything. In this conversation, David shares the story behind his unlikely spiritual awakening and the trauma that sharpened his intuition. We talk about what the afterlife really feels like, why he believes nothing is a coincidence, and his beautiful philosophy that life on earth is a classroom for the soul.He opens up about growing up as a highly intuitive child without realising it, coming out as a teenager in conservative Melbourne, his parents' separation, and how grief, heartbreak and “real life” became the very experiences that trained his spiritual gifts.We also explore:How to strengthen your own intuition (and why everyone has it)What it feels like to receive messages from spiritReincarnation, soul contracts and the “waiting room” he calls heavenWhy trauma often unlocks psychic giftsHow to recognise signs, synchronicities and déjà vuThe surprising connection between spirituality and self-developmentIt's a grounded, thoughtful and surprisingly practical look at intuition, energy, grief and what it means to be alive. Whether you're deeply spiritual or gently sceptical, this episode might change the way you see the world — and yourself.If you enjoyed this episode, please leave a review or share it with a friend — it truly helps the show grow.Thank you to our sponsor Medik8 — the B Corp certified, British dermatological skincare brand globally renowned for age-defying results without compromise.@Medik8anz have just launched their most advanced collagen innovation yet: Advanced Pro-Collagen+ Peptide Cream — a high-performance formula powered by Growth Factor MiniProtein™ and a NAD+ Longevity Booster to strengthen and rejuvenate skin from within.The Beauticate community can shop their entire range with 20% off using code BEAUTICATE at medik8.com.au.Follow @medik8anz to discover more science-backed skincare rituals.Follow & Subscribe

Assassin's Creed Mirage: Valley of Memory takes our hero Basim ibn Ishaq from the glory of Baghdad in the Abbasid era to the remote oasis at Al-Ula. There, he discovers mysteries hidden in the mountains and ancient dwellings of civilisations that fell long ago.Even though the oasis at AlUla has provided sustenance to people living there throughout history, that doesn't entirely explain why so many civilisations wanted to rule it. Instead, the answer may lie in its position on the trade routes that carried spices and incense from Arabia to the rest of the world. Where did the Incense Route travel to and from? How did it influence life in Al-Ula? And what relevance does the Route have to today's spice trade?To answer these questions, Matt Lewis is joined by Dr Sterenn Le Maguer., whose expertise in Islamic archaeology, trade and pilgrimage routes in Arabia makes her the perfect person to explore the Incense Route.Echoes of History is a Ubisoft podcast, brought to you by History Hit. Hosted by: Matt LewisEdited by: Michael McDaidProduced by: Robin McConnellSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic by Brendan AngelidesIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.

A revelation of prayer as holy incense, rising before God, to unlock supernatural answers for His people. 

Revelation’s 7 Seals: “Keeping Our Faith & Sanity,” Concluded Hebrews 13:8-16 New Revised Standard Version Updated Edition 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace, not by regulations […]

Jim Long is in Israel this week working on an exciting project: the filming of a new documentary on the elusive subject of the Holy Temple Incense. Jim shares some details about this project, and his research, in this week's Jerusalem Lights podcast. Our hosts also discuss, with great anticipation, the upcoming publication of a fascinating volume of Torah knowledge on this very subject by the highly respected author and teacher, Rabbi Avraham Sutton. Jim and Rabbi Richman also introduce a wonderful newly published book about the Noahide path called 'The Noach Project' by Leba bat Noach. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

We'll look at the rules for consecrating priests. God tells Moses to take a census and collect offerings. We'll explore the Altar of Incense. Bezalel gets special skills for Tabernacle construction. God reiterates observing the Sabbath. Exodus 32:1-10, 11-24; 32:25-35; 33:1-11, 12-23; 34:1-9 #everydaychristians

In this stunning episode of Nephilim Death Squad, Top Lobsta and The Raven (David Lee Corbo) sit down with Pastor Joe Infranco to uncover the hidden spiritual realities behind telepathy, autism, and unseen warfare. Joe is the founder of Hidden Gifts Ministries, a former litigator and pastor, and one of the key voices featured in The Telepathy Tapes. In this conversation, he reveals what was left out of that viral podcast—including powerful testimonies of nonverbal autistic individuals communicating with angels, demons, and even Jesus Christ. This episode dives deep into the intersection of faith, science, and spiritual discernment, connecting ancient biblical truths with modern-day phenomena the mainstream world is just beginning to understand.

Stephen Angliss | If the Tabernacle is a blueprint for how to know God, then the golden altar of incense is an illustration of how to interact with the God that is known. If the Gospel provides a relationship with the Lord, then what does that relationship entail? Join us in our study of the Altar of Incense in Exodus 30:1-10 to discover biblical truths about how God can be known through prayer and praise.

In light of the placement of blood on the inner altar - either one or two placements - preserving the atonement capacity of the offering, even without blood placed on all four corners, the question of blood on the curtain (parokhet) must be asked. The Gemara establishes that all seven placements must be made on the curtain - but it asks also about four placements, because of a verse with a plural term and R. Shimon's opinion. Also, why does the Torah specify the need for incense on the inner altar (which was the incense altar), as the terms are redundant? Plus, the focus on the verses as source material for the halakhic details.

Here's something a little different from the usual CHP fare. It concerns a natural substance that's not too well-known outside of Asia, mainly because it's so dang expensive! Chénxiāng 沉香 or Agarwood as it's also known, grows inside the heartwood of certain Aquilaria trees. Chenxiang has a few interesting things about it and is often mentioned in Chinese literature. This episode includes a bunch of poems and a couple of chengyu's that all contain references to chénxiāng. While I was on the subject, I'm also mentioning five other trees that, while nowhere nearly as expensoive as chenxiang, were rare and precious enough to be driven to the brink of extinction. These four are Xiǎoyè Zǐtán 小叶紫檀, Hǎinán Huánghuālí 海南黄花梨, Lǎowō Dàhóng Suānzhī 老挝大红酸枝, Jīchìmù 鸡翅木, and Jīnsī Nánmù 金丝楠木.  You could have heard this episode three months earlier if you subscribed to the Official CHP Patreon: https://www.patreon.com/TheChinaHistoryPodcast CHP Premium: https://teacupmedia.supercast.com/ The Teacup Media Website: https://teacup.media/ Thanks to all of you for listening. Reach out to me anytime at laszlo@teacup.media.        

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejects and The Spiritual Gangsters https://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsEvents The Occult Rejects will be atOctober 18th - Charlies Beyond Belief at Tropical Lodge 56 F & AM Fort Myers, FLhttps://www.charliesbeyond.com/October 25-26, ARKANSAS PARANORMAL EXPO,at 503 East Ninth, Little Rock, ARhttps://www.arkansasparanormalexpo.com/Events The Occult Rejects will be atOctober 18th - Charlies Beyond Belief at Tropical Lodge 56 F & AM Fort Myers, FLhttps://www.charliesbeyond.com/October 25-26, ARKANSAS PARANORMAL EXPO at 503 East Ninth, Little Rock, ARhttps://www.arkansasparanormalexpo.com/

UFOs, Interdimensional beings and the nature of aliens, angels, and demons. They explore ancient Christian practices involving incense and plants, debunk common spiritual misconceptions, and highlight the healing power of these sacred tools.They share personal UFO and angel sightings and how it relates to the importance of intention in spiritual experiences. They also tackle the challenges of capturing UFO footage and stress the significance of honoring all spiritual messengers.

UFOs, Interdimensional beings and the nature of aliens, angels, and demons. They explore ancient Christian practices involving incense and plants, debunk common spiritual misconceptions, and highlight the healing power of these sacred tools.They share personal UFO and angel sightings and how it relates to the importance of intention in spiritual experiences. They also tackle the challenges of capturing UFO footage and stress the significance of honoring all spiritual messengers.

UFOs, Interdimensional beings and the nature of aliens, angels, and demons. They explore ancient Christian practices involving incense and plants, debunk common spiritual misconceptions, and highlight the healing power of these sacred tools.They share personal UFO and angel sightings and how it relates to the importance of intention in spiritual experiences. They also tackle the challenges of capturing UFO footage and stress the significance of honoring all spiritual messengers.

This sermon explores the symbolic significance of the tabernacle's four key pieces of furniture— the Ark of the Covenant, the Table of the Presence, the Lampstand, and the Altar of Incense—as divine types and shadows pointing to Christ's redemptive work. Each element reveals a vital aspect of salvation: the Ark, with its mercy seat and law, illustrates God's justice and mercy fulfilled in Christ's atoning sacrifice; the Table of the Presence signifies Christ as the true bread of life, sustaining believers through His provision and communion; the Lampstand, with its seven branches, represents Christ as the light of the world, bringing spiritual life and illumination; and the Altar of Incense symbolizes Christ's ongoing intercession in heaven, where His prayers ascend as a sweet aroma on behalf of believers. The sermon emphasizes that while the Old Testament rituals were temporary and preparatory, Christ's once-for-all entry into the heavenly sanctuary secures eternal redemption, enabling believers to approach God with confidence, not through ritual, but through faith in Him.

We're joined with Sarah McDonald, Communications Director of the Archdiocese of New Orleans updates us on the Clarion Herald, the official Catholic newspaper of the Archdiocese of New Orleans with update. Joseph Pearce, author, Great Books for Good Men: Reflections on Literature and Manhood joins us and Dr. Tom Neal, Chief of Evangelization and Mission Engagement of the Diocese of Pensacola-Tallahassee talks about incense and its purpose in the mass. 

In last week's kickoff to our new series Collide, we learned about the layout of the Tabernacle -- the Outer Courts (for the general public), the Inner Courts (for priests only), and the Holy of Holies (only for the one High Priest).  Today, our service will be a little different than usual.  Instead of all the music at the beginning of the service, we will only have one song (a new one, don't miss it!) and then a very short sermon from Pastor Matt.  After that, the congregation will split and walk through various "stations" with elements representing the Lampstand, the Table of Showbread, and the Altar of Incense, so you get a sense of what worship was like in the Tabernacle.  

A walk through of the book of Acts Message by Pastor Mat - Oct 9, 2025 Apologetics, Debate, Bible Discussions, Evangelism, and much more Discerning the fruits of the Spirit vs the fruits of self - Mark 7:5-23 "The mystic fruit bowl" - https://youtu.be/kw7QiLQMQ_M?si=356Fx_r9ohUeTLwjThe Deity of Jesus Christ and the Gospel of Salvation - https://www.youtube.com/live/gquqBQIL_0U?si=7zmPLi1X0CcW-v7f(Discussing discipleship) Bible study on Luke 9:60-62 "Let the dead bury the dead" - https://www.youtube.com/live/BkWtkOrEs-Q?si=y-zyqNGfWi3kzVu2To know more on how to be saved, what are the requirements and such, please see our playlist on the Gospel and Eternal Security (assurance of salvation) - https://youtube.com/playlist?list=PL3pJdCnnwrEeCQOCTTmDW1GjUYxpd44DG&si=_rT-lThl0klHt5Cd Our Ministries Website - https://christiancoffeetime.ca/ 1John 5:20) "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life." - Intro Music: A Flourish by Niya is licensed under a Creative Commons License.https://creativecommons.org/licenses/...Support by RFM - NCM: https://bit.ly/2xGHypM -

Around 70,000 users of Discord globally could have had sensitive data stolen by hackers.The platform says criminals targeted a third-party service called 5CA, hired for age verification appeals.Data stolen includes official ID photographs, and potentially personal information such as partial credit card numbers and messages.A new tool is being developed by MI:RNA to help diagnose osteoarthritis in dogs earlier.Qualified vet and Chief Scientific Officer, Robert Coultous, joins us to tell us more.Acclaimed violinist Esther Abrami on London's Southbank Centre and TikTok's new accelerator programme for classical content creators.Also in this episode: -‘Viewing own face through baby filter could help unlock memories'-Scientists transplant a pig liver into a human-20,000 people to help drive mental health research-Incense bowl and helmet handle among finds at National Trust estate dig Hosted on Acast. See acast.com/privacy for more information.

October 05, 2025Pastor Curt WhiteSupport the show

In 2024, Cindy's book about her and Mark's experiences living a full-time Van life was published by One Stone Biblical Resources. It is entitled One Hundred Churches: A Three-Year Journey to Witness the Joy of Authentic Christianity. The book is part travel journal, part spiritual roadmap, part autobiography, part devotional, and part vanlife guide.Come along for the ride as Cindy shares the encouraging and informative stories from her book that some of her readers are calling "addictive".

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Zechariah 7-9; Luke 13 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey together through the pages of scripture and let the Word point us to the Living Word—Jesus himself. In today's episode for September 30th, our host Hunter invites us to warm our hearts by the fires of God's love as we read from Zechariah 7–9 and Luke 13. We'll witness powerful prophecies of restoration and hope in Zechariah, and hear Jesus challenge our assumptions about tragedy and repentance in Luke. As Hunter reflects, the headlines of both the ancient and modern world often declare that "the world is falling down," but Jesus brings good news—a kingdom that is rising up in the midst of brokenness. With gentle encouragement, Hunter leads us to consider our own need for God's renewing grace, to trust in the hope he offers, and to join in prayer for our world, our families, and our own hearts. So whether this is your first day or your twelfth year with us, settle in as we center our lives on the One who holds all things together. TODAY'S DEVOTION: The world is falling down. Those are the headlines—then and now. Tragedy, disaster, violence—they fill the news and our lives with sorrow and confusion. When Jesus looked at the headlines of his own day, he spoke of Galileans killed by Pilate, and of people crushed when a tower fell in Siloam. He posed the question many of us have probably wondered: Were their suffering and deaths the sign that they were the worst sinners? Was this God's judgment against them, or a measure of their worth in God's eyes? But Jesus turns our thinking upside down. He tells us no, their suffering was not because they were the worst, or because God didn't care, or that they were unimportant to Him. The world is broken, Jesus says. Towers fall, tragedy strikes, death comes—sometimes seemingly at random, sometimes to the pious and sometimes to the publican. This is the world we inhabit: a world fallen, groaning, filled with loss. But Jesus is not content just to comment on the news. He proclaims something entirely new: The kingdom of God is rising up. Where the world falls, God's kingdom grows. The kingdom is like a gardener, patient with a barren fig tree, tending it, waiting for fruit. It's like a woman bent over for eighteen years, suddenly raised up and set free. It's like a tiny mustard seed that grows into a tree, so large that the birds can make their nests there. It's yeast, small and hidden at first, yet permeating the whole loaf. Jesus brings good news into this falling world. He goes to Jerusalem; He is lifted up on a cross for this very reason—that the world, broken and lost, could be made new. He offers hope: not just for the world, but for each of us, for our own broken souls. He calls us to repent, to turn to Him, to let Him meet our needs and restore what is shattered in us. This is our invitation—to center our lives on the good news of Jesus, to trust Him and join Him in His mission. We can participate with Him: shining light in the darkness, extending mercy and justice, and bearing witness to the kingdom rising up in a world that so desperately needs it. That's a prayer I have for my own soul. That's a prayer I have for my family, for my wife, my daughters, and my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

What exactly was incense, and how was it used in Ancient Egypt and Mesopotamia? In this episode, I'm joined by Egyptologist Cathy Bishop to explore its role in trade, ritual, and daily life. And of course, we couldn't end without asking Cathy about her favourite Mummy Movie! Hosted on Acast. See acast.com/privacy for more information.

All Temples give God's blueprint for us as His ultimate Temples. Man fell into sin & lost God's Presence, but He's restoring us to be His Temples – He'll dwell within us & shine out of us forever. All the different Temples encode different aspects of His ultimate Temple, each providing a piece of the puzzle. We get the whole picture by putting together the revelation from them all. (1) Our SPIRIT = HOLY of HOLIES, (2) our SOUL = HOLY PLACE, (3) our BODY = OUTER COURT. We're made with His THRONE in our SPIRIT to live under His authority. When we receive Christ & He's enthroned within us, we discover our true identity, ability & personality, for His Spirit of grace flows from His throne to fill & transform our souls & empower us to do His will & be fruitful. Christ is the perfect human Temple; God was enthroned in His spirit and His Spirit filled His soul & flowed out of Him. But we were born spiritually dead, so His Spirit did not indwell us. Christ came to make us into true Temples, like Him. So, He died as our SIN OFFERING to take away our sins, and as our BURNT OFFERING to give us His perfect righteousness. Mercy Seat = ‘Place of Propitiation' where God's righteous judgment is fully satisfied by the Blood. He sees the Blood & declares us forgiven, so He's now free to bless us. Once the blood was sprinkled on the mercy seat & accepted by God, Israel came under mercy for another year. But she had to repeat this ritual every year signifying man's sin wasn't yet put away (Heb 10:1-4). Christ accomplished this (Heb 10:5-10). So, Tabernacle rituals pictured what Christ would accomplish in establishing the New Covenant in His Blood in the Heavenly Temple, and activating it in His redeemed human Temples (Heb 9:7-12). As the High Priest, He offered Himself as the final Sacrifice and took His Blood into the heavenly Holy of Holies, and sprinkled it on God's Throne, the Mercy Seat, as full payment for our sin & every blessing of grace (Heb 4:16). His Blood in Heaven ever speaks on our behalf, and is the basis for the everlasting New Covenant (Heb 12:22-24). Having done this, He sat down to signify His finished work, and entered into His work as Mediator of the New Covenant for His people (Heb 1:3, 10:11-12, 9:23-26). The Heavenly Temple is an image of God's ultimate Temple (Man), so when we receive Christ, He also sprinkles us with His Blood & sanctifies us to Himself (1Pet 1:2, Heb 9:13-14). By His Spirit, He entered our holy of holies, and applied His Blood to our spirit, cleansing it from all sin & sanctifying it to Himself, making it a perfect new creation, and then sits enthroned there by His indwelling Spirit, to mediate the new covenant in our lives. This happened at our New Birth. He activated the New Covenant in us, so we're now under grace. We became a functioning Temple. Having sprinkled & cleansed us with His Blood (Heb 9:13-14), He now brings us into our inheritance (v15). It's a Throne of Grace, for the Lamb's Blood has been accepted by God on our behalf, and He sits at God's right hand dispensing His River of Grace to us (Rev 22:1-2). This also pictures us as Temples, with Christ enthroned as Lord in our spirit, releasing His river of grace from His throne in our spirit, flowing down into our heart & life. The trees = thoughts & emotions in our soul. As we trust in Christ who lives in us, and submit to His Lordship, we receive His river of blessing into our hearts. When God entered the Tabernacle, He sat in His glory, enthroned on the Mercy Seat above the Ark of the Covenant in the Holy of Holies, and there He met with Moses & spoke with him (Ex 25:21-22). Likewise, He sits on the throne in our spirit, His base of operation in us. 3 items in the HOLY PLACE (Heb 9:1-4) = our SOUL: *(1) MENORAH = our MIND, illuminated by the oil of His Spirit. *(2) TABLE of SHOWBREAD (‘the Bread of the Presence') = our EMOTIONS, kept ever fresh from God's Presence, shining from the Holy of Holies. *(3) The ALTAR of INCENSE next to the Holy of Holies = our HEART or WILL, at the deepest part of our soul, called the Golden Censer (‘the Place of Incense') in Heb 9:4, where it's described as belonging to the holy of holies. Thus, our HEART is the junction & connection between our SPIRIT & SOUL, receiving God's life from the spirit, so that it flows into our soul (Heb 4:12, John 7:38). By God's design, the heart should be under the spirit's control, so a worshipping heart is necessary to receive God's grace into our souls. As we submit our hearts into God's Hand (the Holy Spirit), He can guide & empower us (Prov 21:1). To reign in life, put our heart into His Hand (His Spirit), who manifests in us as rivers of living water. In the Holy of Holies was the Ark of the Covenant containing 3 items, hidden under the Throne (under His control) = 3 aspects of God's grace, He wants to release into our soul by His Spirit: (1) the Tablets of the Covenant, (2) Aaron's Almond Rod that budded, and (3) the Golden Pot of Manna (Heb 9:3-5)

All Temples give God's blueprint for us as His ultimate Temples. Man fell into sin & lost God's Presence, but He's restoring us to be His Temples – He'll dwell within us & shine out of us forever. All the different Temples encode different aspects of His ultimate Temple, each providing a piece of the puzzle. We get the whole picture by putting together the revelation from them all. (1) Our SPIRIT = HOLY of HOLIES, (2) our SOUL = HOLY PLACE, (3) our BODY = OUTER COURT. We're made with His THRONE in our SPIRIT to live under His authority. When we receive Christ & He's enthroned within us, we discover our true identity, ability & personality, for His Spirit of grace flows from His throne to fill & transform our souls & empower us to do His will & be fruitful. Christ is the perfect human Temple; God was enthroned in His spirit and His Spirit filled His soul & flowed out of Him. But we were born spiritually dead, so His Spirit did not indwell us. Christ came to make us into true Temples, like Him. So, He died as our SIN OFFERING to take away our sins, and as our BURNT OFFERING to give us His perfect righteousness. Mercy Seat = ‘Place of Propitiation' where God's righteous judgment is fully satisfied by the Blood. He sees the Blood & declares us forgiven, so He's now free to bless us. Once the blood was sprinkled on the mercy seat & accepted by God, Israel came under mercy for another year. But she had to repeat this ritual every year signifying man's sin wasn't yet put away (Heb 10:1-4). Christ accomplished this (Heb 10:5-10). So, Tabernacle rituals pictured what Christ would accomplish in establishing the New Covenant in His Blood in the Heavenly Temple, and activating it in His redeemed human Temples (Heb 9:7-12). As the High Priest, He offered Himself as the final Sacrifice and took His Blood into the heavenly Holy of Holies, and sprinkled it on God's Throne, the Mercy Seat, as full payment for our sin & every blessing of grace (Heb 4:16). His Blood in Heaven ever speaks on our behalf, and is the basis for the everlasting New Covenant (Heb 12:22-24). Having done this, He sat down to signify His finished work, and entered into His work as Mediator of the New Covenant for His people (Heb 1:3, 10:11-12, 9:23-26). The Heavenly Temple is an image of God's ultimate Temple (Man), so when we receive Christ, He also sprinkles us with His Blood & sanctifies us to Himself (1Pet 1:2, Heb 9:13-14). By His Spirit, He entered our holy of holies, and applied His Blood to our spirit, cleansing it from all sin & sanctifying it to Himself, making it a perfect new creation, and then sits enthroned there by His indwelling Spirit, to mediate the new covenant in our lives. This happened at our New Birth. He activated the New Covenant in us, so we're now under grace. We became a functioning Temple. Having sprinkled & cleansed us with His Blood (Heb 9:13-14), He now brings us into our inheritance (v15). It's a Throne of Grace, for the Lamb's Blood has been accepted by God on our behalf, and He sits at God's right hand dispensing His River of Grace to us (Rev 22:1-2). This also pictures us as Temples, with Christ enthroned as Lord in our spirit, releasing His river of grace from His throne in our spirit, flowing down into our heart & life. The trees = thoughts & emotions in our soul. As we trust in Christ who lives in us, and submit to His Lordship, we receive His river of blessing into our hearts. When God entered the Tabernacle, He sat in His glory, enthroned on the Mercy Seat above the Ark of the Covenant in the Holy of Holies, and there He met with Moses & spoke with him (Ex 25:21-22). Likewise, He sits on the throne in our spirit, His base of operation in us. 3 items in the HOLY PLACE (Heb 9:1-4) = our SOUL: *(1) MENORAH = our MIND, illuminated by the oil of His Spirit. *(2) TABLE of SHOWBREAD (‘the Bread of the Presence') = our EMOTIONS, kept ever fresh from God's Presence, shining from the Holy of Holies. *(3) The ALTAR of INCENSE next to the Holy of Holies = our HEART or WILL, at the deepest part of our soul, called the Golden Censer (‘the Place of Incense') in Heb 9:4, where it's described as belonging to the holy of holies. Thus, our HEART is the junction & connection between our SPIRIT & SOUL, receiving God's life from the spirit, so that it flows into our soul (Heb 4:12, John 7:38). By God's design, the heart should be under the spirit's control, so a worshipping heart is necessary to receive God's grace into our souls. As we submit our hearts into God's Hand (the Holy Spirit), He can guide & empower us (Prov 21:1). To reign in life, put our heart into His Hand (His Spirit), who manifests in us as rivers of living water. In the Holy of Holies was the Ark of the Covenant containing 3 items, hidden under the Throne (under His control) = 3 aspects of God's grace, He wants to release into our soul by His Spirit: (1) the Tablets of the Covenant, (2) Aaron's Almond Rod that budded, and (3) the Golden Pot of Manna (Heb 9:3-5)

Pure Word teaching from Genesis to Revelation—no religion, just truth.In this powerful lesson, Kerry & Karen Battle walk line-upon-line through Exodus 37, revealing the pattern of Yahuah's dwelling:• The Ark of the Testimony and the Mercy Seat of atonement• The Table of Showbread—fellowship and daily provision• The Golden Lampstand—Ruach-filled light• The Altar of Incense—prayer rising as a sweet aromaEvery vessel, every measurement, every drop of gold points to Yahusha Ha'Mashiach.This is Torah Only—Precept upon Precept—so you can see the heart of Yahuah and build your life according to His pattern.

Scofield Reference Bible: Altar of Incense, type of Christ our intercessor (Jn 17:1-26; Heb 7:25), through whom our own prayers and praises ascend to God (Heb 13:15; Rev 8:3, 4), and of the believer-priest's sacrifice of praise and worship (Heb 13:15). 

Scofield Reference Bible: Altar of Incense, type of Christ our intercessor (Jn 17:1-26; Heb 7:25), through whom our own prayers and praises ascend to God (Heb 13:15; Rev 8:3, 4), and of the believer-priest's sacrifice of praise and worship (Heb 13:15). 

Send us a textWhen God's special tent was finished, He chose helpers to care for it. Moses called the people together and showed that Aaron would be the high priest, with special clothes that jingled with tiny bells and a shining breastplate with twelve jewels. The Levites would pack, carry, and set up the tent wherever God led. Aaron's sons lit sweet incense from God's holy fire, reminding everyone of His promise to send Jesus to save us. But two sons disobeyed and used their own fire, teaching the people the wrong lesson about God's holiness. God wants loving obedience because His work is special, and He keeps His promise to rescue us through Jesus. Talk about it:Why did God choose special workers for His tent?What do the bells and jewels help you remember about God?Why did the incense have to come from God's holy fire?What is one way you can show respect for God this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

537. Like Incense Psalm 141:2 Femi Osunnuyi 07092025 by City Church Lagos

9/7/2025 - Exodus 30 - Philip Jones: Anointing Oil & Incense by Pastor Dennis Fountain

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe explores the Ketores (incense offering), the final and most powerful part of the morning offerings discussed in the context of Parshas Ki Seitzei, read during the month of Elul. He explains that the Ketores, detailed on pages 34–39 of the Wasserman Siddur, is spiritually significant, as the Zohar teaches it nullifies negative forces in the world through its aroma. Rabbi Wolbe emphasizes its potency, noting that it surpasses even the Shema and Amida in some aspects, often recited with a minyan to maximize its impact. He delves into the symbolism of numbers, highlighting that 10 represents holiness (e.g., Ten Commandments, ten verses in Rosh Hashanah prayers), while 11 and 9 signify evil forces. The Ketores uses 11 spices to counter these forces, with specific weights (e.g., 70, 16, 12, 9 mane) to disrupt their sequence and overpower evil, as seen when Aaron used incense to stop Korach's rebellion. Rabbi Wolbe connects the 11 amot depth of Noah's Ark and the 11 verses in V'Yiten Lecha to this protective power. He discusses the inclusion of chelbenah (galbanum), a foul-smelling spice, to symbolize incorporating the less righteous, as their negative traits can be transformed in a positive environment, like a yeshiva, mirroring the Yom Kippur prayer's inclusion of all Jews (Kol Nidre). The Ketores must include all 11 spices, or it incurs severe consequences, underscoring the need for precision in recitation, as if offering it in the Temple.Rabbi Wolbe explains the use of salt as a preservative, dipped three times with challah to chase away evil, and notes the exclusion of honey, despite its transformative power, due to Torah prohibition and cost considerations. He highlights the spiritual ascent of the Ketores's aroma, transforming physical elements into a divine connection, and cites the Shulchan HaKadosh to emphasize feeling the teshuvah of the offerings over mere understanding. Reciting Ketores protects individuals, families, and the Jewish nation. Rabbi Wolbe concludes by connecting the shofar's sound in Elul to sending prayers to God, urging listeners to reflect on their past year and seek teshuvah to clear spiritual obstacles, wishing all a meaningful week._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #36) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 2, 2025, in Houston, Texas.Released as Podcast on September 4, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Incense, #Ketores, #11Spices, #Honey, #Shofar ★ Support this podcast ★

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe explores the Ketores (incense offering), the final and most powerful part of the morning offerings. He explains that the Ketores, (detailed on pages 34–39 of the Artscroll Wasserman Siddur) is spiritually significant, as the Zohar teaches it nullifies negative forces in the world through its aroma. Rabbi Wolbe emphasizes its potency, noting that it surpasses even the Shema and Amidah in some aspects, often recited with a minyan to maximize its impact. He delves into the symbolism of numbers, highlighting that 10 represents holiness (e.g., Ten Commandments, ten verses in Rosh Hashanah prayers), while 11 and 9 signify evil forces. The Ketores uses 11 spices to counter these forces, with specific weights (e.g., 70, 16, 12, 9 mane) to disrupt their sequence and overpower evil, as seen when Aaron used incense to stop Korach's rebellion. Rabbi Wolbe connects the 11 amot depth of Noah's Ark and the 11 verses in V'Yiten Lecha to this protective power. He discusses the inclusion of Chelbenah (galbanum), a foul-smelling spice, to symbolize incorporating the less righteous, as their negative traits can be transformed in a positive environment, like a yeshiva, mirroring the Yom Kippur prayer's inclusion of all Jews (Kol Nidre). The Ketores must include all 11 spices, or it incurs severe consequences, underscoring the need for precision in recitation, as if offering it in the Temple. Rabbi Wolbe explains the use of salt as a preservative, dipped three times with challah to chase away evil, and notes the exclusion of honey, despite its transformative power, due to Torah prohibition and cost considerations. He highlights the spiritual ascent of the Ketores's aroma, transforming physical elements into a divine connection, and cites the Shelah HaKadosh to emphasize feeling the Teshuva of the offerings over mere understanding. Reciting Ketores protects individuals, families, and the Jewish nation. Rabbi Wolbe concludes by connecting the shofar's sound in Elul to sending prayers to God, urging listeners to reflect on their past year and seek Teshuva to clear spiritual obstacles, wishing all a meaningful week._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #36) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 2, 2025, in Houston, Texas.Released as Podcast on September 4, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Offerings, #Incense, #Ketores, #11Spices, #Honey, #Shofar ★ Support this podcast ★

In this powerful episode of the Dixie Dems Podcast, part of the Lean to the Left network, Carole Bellacera — Air Force veteran, author, and unapologetic Southern Democrat — shares her story of resilience, activism, and the fight for fair representation in a deep-red state.Carole recounts the shocking moment she was escorted out of a Nancy Mace town hall, simply for being a Democrat, and the broader challenges progressives face in conservative regions. From her service during the Vietnam era to her lifelong dedication to social justice and writing, Carole embodies the indomitable spirit of grassroots activism.

3:10:06 – Frank in New Jersey, plus the Other Side. Topics include: Cornhole tournament, Freakin’ Vegan, roads to avoid, limb names, motorcycles, Incense of the West – 7 Scent Sampler, Howard Stern, Seinfeld, North (1994), Dirk Gently, Bridgewater Commons, Maybe World, Pee-wee as Himself (2025), synchronicities, The Rampler, Rex’s Dino Store, the Mazenweed concept, SneakyTT, septarian obelisks, […]

3:10:06 – Frank in New Jersey, plus the Other Side. Topics include: Cornhole tournament, Freakin’ Vegan, roads to avoid, limb names, motorcycles, Incense of the West – 7 Scent Sampler, Howard Stern, Seinfeld, North (1994), Dirk Gently, Bridgewater Commons, Maybe World, Pee-wee as Himself (2025), synchronicities, The Rampler, Rex’s Dino Store, the Mazenweed concept, SneakyTT, septarian obelisks, […]

In this conversation, Dr. William Zimmerle shares the astonishing findings of his study around incense burners in Ras Al Khaimah and the Gulf! Tune in to listen to an exciting field work as well as how scent has kept the memories of tribes and civilizations alive. 

In the second episode of their five-part elemental series, the witches turn their attention to Air; the whispering wind, the breath of life, and the spark of inspiration. Chelle and Laylla explore how this often underestimated element shows up in magical practice and daily life. From the feather-light qualities of thought and intention to the power of voice and communication, the witches talk about the qualities of and ways to work with air.They discuss the correspondences of Air like intellect, clarity, and beginnings. The witches also touch on how directional associations can vary depending on your tradition, with Air being tied to East in many Western traditions but North in other paths.Laylla shares a breath and bubble spell to help you connect with the energy of Air in an simple yet powerful way, combining visualization, intention, and breath to cleanse, charge, or empower yourself and your tools.The witches talk about divination and spirit communication being part of air energy. And Chelle suggests that communing with your past selves is a form Air magick while Laylla associates it more with the watery energy of the subconscious. The witches discuss their perspectives, showing how the elements speak to each of us a little differently.So light your incense, whisper a spell to the breeze, and let Air move through your mind and spirit. Sometimes magic is in the hush of a breath, the turn of a page, or the way an idea can stir something deep within. Air is waiting, witch, may your thoughts be clear and your words carry power.Listen to Brushwood Radio online hereSeason of the Witch Giveaway:One winner of a random drawing on October 10th 2025 will win a copy of the Seasons of the Witch Samhain Oracle!To enter the drawing all you have to do is send us a letter to Back on the Broomstick, PO Box 106 Salem MA 01970 All mail postmarked August 8th to October 1st will be entered in the drawing  Make sure your name and return address is legible!All of our benefactors are automatically entered in the drawing! Got a question? Send the witches a message here!Support the showWant to send us a letter? Witchy things to review?We have a mailing address!Back on the BroomstickPO Box 106Salem MA 01970Email: backonthebroomstick@gmail.comYoutube FacebookInstagramBack on the Broomstick Website

A Sunday message given by Brother Jeff Banores at Haven of Hope titled "The Alter of Incense" Sunday July 27, 2025.

The function ש־ו־ב (shin–waw–bet) is not the sigh of remorse in a cloistered heart, but the pivot of a sword's edge; the turn God commands into the place where his name has been denied. Abraham returns from the valley of kings; Moses returns to the mountain, still breathing the smoke of the calf's golden stench; Gideon returns to the camp with the dream of victory burning in his ears. None turns to hide—all turn to face him.And ח־נ־ן (ḥet–nun–nun), to plead, is no bowing before the courts of men. The human reference vanishes. Job's feeble plea to his servant falls into the void. Malachi mocks the lips that beg for favor while the hands bring defilement. Proper pleading is stripped of flattery and calculation, bare as incense in the wind, carrying no name but his.In Luke's Gerasene plain, the return is marked by absence. The swine are gone, the crowd is gone, the man's former companions erased. He stands alone, clothed and found, with no community left to shield him, no filth left to hide him, no power left to reference but the one who sent him. This is the Day when the disbeliever is given back his own deed, when tribe and city and oath are dust, and a man stands naked before the Face that made him. This is the Day that the Lord has made. To return is to step into that bareness now, ahead of the Hour, with only obedience in your hands.“Return to your house, habibi, and describe what great things God has done for you.”This week, I discuss Luke 8:39.Show Notesδέομαι (deomai) / ח־נ־ן (ḥet–nun–nun) / ح–ن–ن (ḥāʾ–nūn–nūn)BEGGING IN VAINThe itinerary of ח־נ־ן (ḥet–nun–nun) / ح–ن–ن (ḥāʾ–nūn–nūn) opens with righteous entreaty to God in Deuteronomy 3:23 — “I pleaded [וָאֶתְחַנַּ֖ן (waʾetḥannan)] with the Lord at that time” — and proceeds to submission before his prophet in 2 Kings 1:13 — “he bowed down on his knees before Elijah and begged [וַיִּתְחַנֵּ֗ן (wayyiṭḥannēn)] him.” It is upheld as the correct course in Job 8:5 — “if you will search for God and implore [תִּתְחַנָּֽן (titḥannan)] the compassion of the Almighty” — but falters in Job 19:16, when Job seeks compassion from a human servant: “I called to my servant, but he gave me no answer; I pleaded [חִנַּ֖נְתִּי (ḥinnantī)] with him with my mouth.”Here, the root meets the same fork in the road as מ־צ־א (mem–ṣade–aleph) / و–ج–د (wāw–jīm–dāl) “to find.” To plead in the wrong direction is the verbal equivalent of being found in the wrong place—misoriented, exposed, and powerless. Job is “found out” in his misdirected appeal.The itinerary returns to proper alignment in Psalm 141:2 — “may my prayer be counted as incense before you” — where the supplication is again oriented toward God, the one who truly “finds” his slave. But the arc terminates with Malachi 1:9 — “will you not plead [חִנַּנְאֵל (ḥinnū-ʾēl)] for God's favor…with such an offering…will he receive any of you kindly?” Here, the prophet exposes the futility of petition without obedience. Even the correct address is worthless if the one who pleads is “found” corrupt.In Luke, δέομαι (deomai) follows the same itinerary. As with מ־צ־א, the point is not the act itself — searching, pleading, finding — but the reference. Mercy is not secured by human initiative, whether in seeking or in supplication, but by being found by God in faithful submission. To plead wrongly is to be found wrongly; to plead rightly is to be found rightly. Luke's use aligns with Malachi's charge: misplaced faith or hypocritical worship is no more effective than Job's appeal to his unresponsive servant.Deuteronomy 3:23 – וָאֶתְחַנַּ֖ן (waʾetḥannan) – I also pleaded with the Lord at that time, saying, – Moses petitions the Lord to let him cross the Jordan and view the promised land.2 Kings 1:13 – וַיִּתְחַנֵּ֗ן (wayyiṭḥannēn) – So the king again sent the captain of a third fifty with his fifty. When the third captain of fifty went up, he came and bowed down on his knees before Elijah, and begged him and said to him, “O man of God, please let my life and the lives of these fifty servants of yours be precious in your sight.” – A third captain approaches Elijah after the first two captains were destroyed. He kneels and requests preservation for himself and his men.Job 8:5 – וְאֶל־שַׁדַּ֥י תִּתְחַנָּֽן (weʾel-shadday titḥannan) – If you will search for God And implore the compassion of the Almighty, – Bildad advises Job to seek God and appeal for compassion.Job 19:16 – חִנַּ֖נְתִּי (ḥinnantī) – I called to my servant, but he did not answer; I implored him with my mouth. – Job recounts calling his servant and receiving no reply, even after pleading directly.Psalm 141:2 – תִּתְחַנָּֽה (titḥannah) – May my prayer be counted as incense before You; The raising of my hands as the evening offering. – The psalmist compares his prayer to incense and the lifting of hands to the evening offering.Malachi 1:9 – חִנַּנְאֵל (ḥinnū-ʾēl) – But now will you not plead for God's favor, so that He will be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the Lord of armies. – The prophet challenges the priests to request God's favor despite their unacceptable offerings.ὑποστρέφω (hypostrephō) / ש־ו־ב (shin–waw–bet) / ث-و-ب (thāʾ–wāw–bāʾ)Finding, Pleading, Returning: Three Arcs Toward ConfrontationIn Luke 8, the healed man's commission to return [שׁוּב (shub)] to his city cannot be read in isolation. It is the culmination of three interwoven prophetic itineraries — מ־צ־א (mem–ṣade–aleph) “to find,” ח־נ־ן (ḥet–nun–nun) “to plead,” and ש־ו־ב (shin–waw–bet) “to return” — each carrying its own history of confrontation, exposure, and the tearing down of human constructs.The root מ־צ־א moves through Scripture as a pivot between encounter and judgment. To “find” is not neutral; it is to be located, exposed, or confronted by what is found. In Luke 8:35, the townspeople find the formerly demon-possessed man “clothed and in his right mind” — an exposure that drives them to fear. Their response aligns them not with Abraham's trust (Genesis 14:17), but with those who resist God's presence. “Then after his return [בְּשׁוּבוֹ (bə·shū·bō)] from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). (Genesis 14:17)The root ש־ו־ב is typically mistranslated as repentance in a theological sense. Still, in the prophetic arc, it signals a strategic pivot, a “turn” toward confrontation, often in the face of danger. In Genesis 14:17, Abraham's ש־ו־ב [בְּשׁוּבוֹ (bə·shū·bō)] from victory leads directly into confrontation with the king of Sodom. In Judges 3:19, Ehud turns back [שָׁב (shab)] to assassinate Eglon. But he himself turned back [שָׁב (shab)] from the idols which were at Gilgal, and said, “I have a secret message for you, O king.” And he said, “Silence!” And all who were attending him left him.” (Judges 3:19)In Exodus 32:31, Moses' return [וַיָּשָׁב (way·yā·shab)] to God comes after shattering the tablets, standing be...