Podcasts about Thyatira

Acts 16:6-15They went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them; so, passing by Mysia, they went down to Troas. During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, ‘Come over to Macedonia and help us.' When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them.We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district* of Macedonia and a Roman colony. We remained in this city for some days. On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshipper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.' And she prevailed upon us. This weekend kicks off not only the start of summer for so many, but it also serves as the unofficial beginning of graduation season. In the office this week, I asked the question: what gift should you get a graduate? I told them about a friend's mom who would give monogrammed towels as her graduate gift. +Mark and Amanda informed me that I should not pick up that tradition. Money was the consensus, just get a card with some cash. I don't disagree, but I am warning you graduates now, I can almost guarantee that someone will give out a copy of the Dr. Suess classic, “Oh The Places You'll Go”. And it is a fitting tribute for the occasion:“ Congratulations! Today is your day. You're off to Great Places! You're off and away! You have brains in your head. You have feet in your shoes. You can steer yourself any direction you choose. You're on your own. And you know what you know. And YOU are the person who'll decide where to go.”It is a remarkable feeling, no? To be on the precipice of what comes next and then to set off on the journey. It is so exciting, perhaps a little frightening, if not for you, then for your parents or grandparents and other loved ones. Timothy likely felt this same way when he began his journey with Paul and Silas. In our text, the “they” we hear is in reference to those three Paul, Silas, and Timothy, maybe more. Timothy just joined the group. In the passage immediately before this, Paul and Silas stop in Lystra, where they hear about this young disciple named Timothy. Among believers in Lystra, Timothy is well spoken of. So Paul asks Timothy to join him on this mission. Timothy probably thought “oh the place I'll go”. And go they did, from town to town, the churches were growing, everything was great!That is until they came to Phrygia. Paul and crew want to go to Asia. They think, “that's where God is calling us to proclaim the Gospel. So that must be the right place for us.” So they went to turn left and head to Asia, but the Holy Spirit forbade them to go. That's strange… why would the Holy Spirit not let me go? And what does that even mean? Did a giant wind push against them every time they tried to turn left? Did their compass only point them east? However it happened, they couldn't go into Asia. So the crew thinks well what do you do when you can't turn left… you go right! And so they try to turn right and go to Bithynia, but the Holy Spirit doesn't allow that either. With no other options left, they go to Troas.If you are Timothy, you've got to wonder what went wrong? Everything was so good? We were going to all these places, the church was growing, we had a great plan! But just when everything seemed great, suddenly it wasn't anymore. Graduates, this will undoubtedly happen to you. Surely everyone gathered has had a time like that: when everything seemed to be going great, you thought you were doing what God wanted you to do, but suddenly your plans changed (or they were changed for you), and the roads you wanted to take became blocked. Maybe the major you'd hope for didn't work out. Or you didn't get that job you thought you always wanted or were let go of the job you loved. Maybe that relationship you never thought would end came to a close. Or an unexpected trip to the doctor makes you put everything on hold. Despite your best efforts you ended up in a place you never wanted to be. We've all been there. As Dr Suess says: “I'm sorry to say so but, sadly, it's true that Bang-ups and Hang-ups can happen to you. You can get all hung up, in a prickle-ly perch. And your gang will fly on. You'll be left in a Lurch. You'll come down from the Lurch with an unpleasant bump. And the chances are, then, that you'll be in a Slump. And when you're in a Slump, you're not in for much fun. Un-slumping yourself is not easily done.Yet, it is at those places you never wanted to be, in the times you least expect, that something will happen or someone will come and help and get you unslumped. For Timothy and crew their unslumping came from a vision that Paul had while in Troas: a man saying “Come to Macedonia and help us.” The three of them got up and immediately headed to Macedonia, “convinced that God had called them to proclaim the good news there”.They set sail from Troas, landed in Samothrace, and then came ashore at Neapolis. Neapolis is this wonderful little seaside town, the kind of place you want to land in, and maybe put down some roots; enjoy the sandy beaches and nice weather. I could imagine Timothy saying to Paul and Silas, “we don't really need to follow that vision, that dream, that call, right?” But Paul and his companions don't stop and stay there. It's nice, but they know it's not where they are supposed to be. You'll have your own Neapolis too, places and opportunities that seem really nice, the city or job or relationship you could see yourself in. And the temptation to stay will be strong, yet you'll know it's not right. Heed the voice, the vision, the calling God has placed on you. There will be a reason you move on, even if it is not clear in the moment.Finally Paul, Timothy, and Silas land in Philippi, even though that was not the original goal. Remember Paul wanted to spread the Gospel and grow the church in Asia. But listen to how this part of Paul's mission ends. On the sabbath they all go to the river, hoping to find people praying. They join a group of women and among them is Lydia, likely a wealthy business woman with great influence. She listened eagerly to Paul, had herself and her whole family baptized, and then opened her home to Paul and Timothy and Silas. Lydia is from Thyatria, which is in Asia, the very place Paul hoped to spread the gospel in the first place. Through all the travels, the wrong turns, and the change of plans, Paul does in fact fulfill his mission of growing the church in Asia, just not where and how he expected too.Despite our best efforts, God's calling and leading come through mistaken directions and failed attempts, which can certainly be frustrating and make discernment difficult.We'd like to think “we are the one's who decide where to go”. As Dr/ Seuss puts it. But that's where he's wrong. As Paul, Timothy and Silas attest, it is an illusion to think it's all up to us. God is in charge of the journey you're on. At times, it won't look the way you want or lead to the places you'd hoped. But thankfully Jesus promises us an Advocate, the Holy Spirit, that helps us in discernment and guides us to where we need to go, what we need to do, and who we should meet along the way. For Paul and Timothy, the journey nor the destination were likely what the team imagined. The wandering, the rejection, the vision in a dream, and the people they met. They did not expect a woman, that wasnt what the vision showed. Yet, in the end God's will was done, not their own, which is what we all pray for.Graduates/young people, it's okay if your journey in life looks like this. Parents/grandparents, it's okay if your young person's journey looks like this. God is still at work in the mess of it all. The reality for not just graduates but for all of us is our own journeys will be less like us deciding the places we go, and more like the wanderings of Paul and the rest: ending up in places we didn't expect, receiving direction in ways we didn't anticipate, and meeting people we never predicted, but trusting that God is still leading.“Plans are made. Plans come apart.” Says Kate Bowler, “New delights or tragedies pop up in their place. And nothing human or divine will map out this life, this life that has been more painful than I could have imagined. More beautiful than I could have imagined.”Amen.

Sunday Service (5/11/25) // Revelation 2: 18-29 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal/Credit: https://paypal.com/donate/?hosted_but... Revelation 2: 18-29 (ESV) To the Church in Thyatira18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule[a] them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.'Footnotesa. Revelation 2:27 Greek shepherd#DanielBatarseh #Revelation #BookofRevelation #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #sermon #sermons #sermononline #bookofrevelation #bookofrevelations #revelation #revelations #newtestament #scripture #verses #lessons #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #prophecy #prophetic #jesus #jesuschrist

The Letter to Thyatira - Holiness, from our Midweek Bible Study: "What Christ Thinks of the Church" - 5.14.25 Taught by Mike Hess. Presented by McGregor Podcast 2025 Visit Our Website at McGregorPodcast.com

The church at Thyatira was lured away by a group of people, typified by Jezebel of the Old Testament. They appointed themselves as the “oracles of God” and perverted the true message, luring people away from fidelity towards God to something that is offered and acceptable in the world, but not to God. Small churches will always face the same danger. This is why we must heed the warning and grab hold of the promise: those who overcome will be given the morning star Himself, Jesus Christ, and power over the nations. VF-2044 Revelation 2:18-29 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Welcome to the Unchanging Word Bible Broadcast.Dr. John G. Mitchell continues our study in the book of Revelation. We are in Chapter 2. This lesson resumes at verse 24 and what the Lord has to say to the remnant of this church in Thyatira.This remnant did not hold to the false idolatrous teaching and did not hold to it. However, they were to hold on to what they had--the truth - the words of the Son of God--until He comes.In verses 26 thru 28, our Lord gives promises.These promises are directed to the individual believer of the remnant who overcomes as one who conquers. Dr. Mitchell gives us details on these verses that elucidate their meanings.Join us here in the book of Revelation chapter 2 verse 24 with our teacher, Dr. Mitchell.

Welcome to the Unchanging Word Bible Broadcast.Our study resumes in Revelation chapter 2 at verse 19 where we find Christ's knowledge of this church of Thyatira. In verses 20 thru 23, we have the Lord's rebuke and judgement against this church who tolerated a certain self-styled woman prophetess. His judgement upon this type of church would be the casting of that false teacher and her children into great tribulation. Then in verses 24 and 25 Dr. Mitchell brings out that there is yet a remnant in this church who do not hold the teaching of the false teacher in that church. It is written in 2 Timothy 2:19, "But God's firm foundation stands, bearing this seal, "the Lord know those who are His" and "Let every one who names the name of the Lord depart from evil". Jesus, having loved His own who were in the world, loved through to the end.Here is Dr. Mitchell, Rev. 2:19.

The Unchanging Word Bible Broadcast is in Rev. chapter 2 beginning at verse 13.Dr. Mitchell will conclude the study on the church of Pergamum and begin with the 4th church, the church of Thyatira. Welcome to this study in the book of the Revelation. In each of the letters to the 7 churches, the Lord Jesus Christ begins with His self identification. In the church of Pergamum, He is the one who has the two-edged sword. Next, in the church of Thyatira, He is the Son of God, the one with eyes like a flame of fire and feet like burnished bronze. Dr. Mitchell goes into depth concerning the savior having eyes like fire and feet like burnished bronze. These speak of the Lord as judging this church with all seriousness. Turn with us to Rev. 2 verse 13 with Dr. Mitchell.

Acts 16 speaks of a disciple named Timothy – meaning “of value to God”. He was well recommended by the brethren. Timothy's mother, Lois, was a Jewess, but more importantly a faithful believer. Likewise, Timothy's – grandmother, Eunice, was also faithful – 2 Timothy 1 verse 5. As Timothy's father was a Greek Paul thought that it would be best for Timothy to be circumcised before travelling with himself and Silas. They visit the Galatian believers to strengthen their faith. Whilst attempting to preach the gospel in the province of Asia they were prevented from doing so. God had urgent work for the missionaries to do in Macedonia. They were given a vision of a man from Macedonia asking them for help. Many believe that the man in the vision was doctor Luke, since the pronouns in the chapter change when Luke joined them- see chapter 16:11. It is also interesting to think that Alexander the Great was a Macedonian who claimed to have a vision of the high priest of Israel and the 24 elders coming to meet him (see Zechariah 9). In Philippi, the capital of Macedonia, there were so few Jews that the city had no synagogue. It was by the riverside that Lydia, a lady from Thyatira, believed and was baptised. She was the first convert from that city. “Whose heart the Lord opened” describes the timeless operation of the spirit of God. It's a lovely description. Verses 16-24 describe a demented girl, said to be possessed by the python of Delphi, who follows Paul and Silas and claims that they are the servants of the most high God. After the girl was healed her owners, losing their source of income, had Paul and Silas arrested, beaten, placed in most uncomfortable stocks and cast into prison. Paul and Silas sang hymns of praise to the amazement of the prisoners and their jailor. The response of the Almighty was to a produce a strong earthquake that was felt throughout the city. It also released all the chains of the prisoners. The jailor fearing his prisoners had fled was about to take his own life. Paul called upon him to stop. He took Paul and Silas to his home and bathed their wounds (with their stripes he was healed – see Isaiah 53). The jailor and the believing adults of his household were baptised – the ecclesia was growing. In the morning the worried magistrates tell Paul and Silas to go. Paul says they have beaten the Apostles who are uncondemned Roman citizens. This made the magistrates even more fearful; but must have provided the ecclesia with a measure of protection. Acts 17 tells of Paul, Silas coming to Thessalonica (Luke seems to have stayed in Philippi for the next 7 years), where the preaching had some measure of success until the jealous Jews stirred up the rabble of the city and attacked the house of Jason where Paul and his companions were lodged. Jason is beaten, but the multitude want Paul's blood. The enraged mob claim that Paul has turned the Roman world upside down with his preaching – and indeed he had done that. After taking money for security Paul and his company are allowed to depart. In verses 10-12 we hear that they next come to Berea where the people of that city are more noble of heart as they daily search the Scriptures to see whether what the Apostles claimed was in fact what the Scriptures taught. But sadly, true to form, the unbelieving Jews from Thessalonica come and bring persecution with them. Paul is hurried away from the hostile Jews and brought by sea to Athens. Whilst waiting for Timothy and Silas Paul is stirred by the extent of the idolatry of the city. Paul speaks to the philosophers of the Epicurean and Stoic persuasions about Jesus and the resurrection – the Greeks supposed he was talking of Jesus (a male god) and Anastasis (a female god). Paul is taken to Areopagus (also called Mars Hill) and placed on trial for blasphemy (a charge that carried the death sentence if he is found guilty). Paul commences to preach to them based on an altar that he finds with the inscription “to the unknown god”. He says that they are ignorantly worshipping this god. From the Greek poets Paul tells them that this God made the world and everything in it. He quotes from several of their poets – including the well known Hymn to Zeus (their chief god). But his primary appeal was for them to forsake idolatry and polytheism and embrace the One True God by believing that this God will judge those who do not repent and turn to Him. The majority response is to dismiss Paul's claims as they compare the Apostle to a seed picking bird, which gathers bits and pieces from everywhere. Nonetheless one Dionysius, an Areopagite and a woman named Damaris and a few others become believers. Some said they would listen to Paul another time – but they missed the opportunity for Paul never returned to Athens: compare Ephesians 5 verse 16.

In our last broadcast, Ron took us to Revelation chapter two and to the words Jesus said to the church at Thyatira. Ron has more to say on that subject coming up next, but he also shares a practical application, and a word of caution, for all of us who call ourselves believers in Christ. Stay with us now as Ron moves ahead in his teaching series, “Ready for His Return,” based on Revelation chapters 1-3.  

In our lives, our homes, even our churches, things are not always what they seem. The church at Thyatira looked fine from the outside.  But something was lurking beneath the surface, and Jesus made it a point to confront it. First, He offers some kind and encouraging words about the things they had done well. But what Jesus says next may surprise you, and it's definitely worth a listen. Stay with us now as Ron moves ahead in his teaching series, “Ready For His Return,” based on Revelation chapters 1-3.

Kevin Crow, Senior Pastor

The letters to the seven churches in Revelation 2-3 are possibly some of the best known parts of the apocalypic book, mainly due to their accessibility compared to the rest of it. But how should we read these seven letters? Are they examples of the history or eras of the church? Are they addressed to different types of church today? Are they symbolic? And why all the Old Testament references?Join Alex, Chris & Jo as they discuss these significant chapters, give some good background information that help make sense of what John is writing, and then talk aboput how we might be able to bring some meaning to us today. For the one who has ears to hear...Resources"Revelation (NIV Application Commentary)" by Dr Craig Keener– A detailed analysis that bridges the historical-cultural context and application for today."The IVP Bible Background Commentary: New Testament" by Dr Craig Keener – Offers essential historical and cultural insights on the New Testament, including Revelation."Discipleship on the Edge" by Darrell W. Johnson – A study on Revelation that considers its relevance for Christian discipleship."Reading Revelation Responsibly" by Michael J. Gorman – A user-friendly guide to understanding the apocalyptic message of Revelation without fear or misinterpretation.Big thanks to Tim Whittle for editing and extra production on this podcast. Get more info at Riverlife Church, and find us on Facebook and Instagram.Subscribe to Bible Streams on Apple, Spotify, Google, and Amazon.

Second Sunday of Easter Bible Readings Acts 5:12,17–32, John 20:19-31 Worship Folder Pastor Paul A. Tullberg Sermon text: Revelation 1:4–18 4 John, To the seven churches in the province of Asia: Grace to you and peace from Him who is, who was, and who is coming, and from the seven spirits that are before His throne, 5 and from Jesus Christ, the faithful Witness, the Firstborn from the dead, and the Ruler of the kings of the earth. To Him who loves us and has freed us from our sins by His own blood 6and made us a kingdom and priests to God His Father—to Him be the glory and the power forever. Amen. 7 Look, He is coming with clouds, and every eye will see Him, including those who pierced Him. And all the nations of the earth will mourn because of Him. Yes. Amen. 8 “I am the Alpha and the Omega,” says the Lord God, the One who is, and who was, and who is com-ing, the Almighty.” 9 I, John, your brother and companion in the suffering and kingship and patient endurance in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus. 10 I was in spirit on the Lord's Day, and I heard a loud voice behind me, like a trumpet, 11 saying, “Write what you see on a scroll and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” 12 I turned to see the voice that was speaking to me. When I turned, I saw seven gold lampstands, 13 and among the lampstands was one like a son of man. He was clothed with a robe that reached to his feet, and around his chest he wore a gold sash. 14 His head and His hair were white, like white wool or like snow. His eyes were like blazing flames. 15 His feet were like polished bronze being refined in a furnace. His voice was like the roar of many waters. 16 He held seven stars in his right hand. A sharp two-edged sword was coming out of His mouth. His face was shining as the sun shines in all its brightness. 17 When I saw Him, I fell at His feet like a dead man. He placed His right hand on me and said, “Do not be afraid. I am the First and the Last— 18 the Living One. I was dead and, see, I am alive forever and ever! I also hold the keys of death and hell.” The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Kevin Crow, Senior Pastor

“From Alpha to Omega & In Our Midst,” pt 4  1John 4:1-6 New Revised Standard Version Updated Edition 4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: […]

James Jordan on the church at Thyatira in Revelation 2. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Revelation 02:18-29 - Thyatira - The Corrupt Church by Pastor Dan Esh | Revelation 02:18-29 https://s3.amazonaws.com/podcast.calvarycentral.org/rev-02d-dan2025.mp3 Description: Jesus' message to the church in Thyatira is His longest message to the smallest city. Though the church was known for its love, service, faith, and perseverance, it also tolerated false teaching and moral compromise. They faced many cultural pressures from powerful trade guilds and pagan worship, and were ultimately led into spiritual adultery by an influential leader. Jesus challenges us to examine our own convictions, consider who holds authority in our lives, and remain faithful to the One who sees all and offers the morning star to those who overcome.   Download Outline:

This week we are looking at Jesus' message to the church in Thyatira found in Revelation 2: 18-29. Take some time to read the letter as well as the story of Jezebel in 1 Kings 16:29. Consider how a caring, outwardly thriving church, could also be a corrupt church?

This week we are looking at Jesus' message to the church in Thyatira found in Revelation 2: 18-29. Take some time to read the letter as well as the story of Jezebel in 1 Kings 16:29. Consider how a caring, outwardly thriving church, could also be a corrupt church?

What happens when spiritual compromise becomes the norm and how can we confront it with truth and grace? Pastors Josh Howerton and Carlos Erazo welcome Pamela Baltazar for a powerful conversation rooted in Revelation 2 and the challenge to the church in Thyatira. They unpack the biblical warnings against the Jezebel spirit and explore how its subtle influences show up today in culture, the church, and even personal relationships.    From feminism and gender roles to the redefining of marriage and truth, no topic is off limits as they contrast biblical conviction with cultural confusion. This episode is both bold and deeply pastoral—calling us toward holiness, repentance, and God's beautiful design for men and women.  

In a city where there already was a false “son of god,” our King Yeshua shows up to His bride in all of his splendor and glory and establishes His name, the true Son of God, as name above all names. As followers of Christ, it is of the utmost importance that we do not find ourselves tolerating the things that our Father does not tolerate. So today, we ask you, what are you tolerating? Is it Jezebel? Or is it something else? Join Pastor Landon and Pastor Devin as they walk us through the three stages of the letter Jesus wrote to the church at Thyatira, as we continue our series, “Seven Letters.”

How often do we try to influence and control God? How often do we use the name of Jesus to fulfill our own plans, agendas, and dreams? All of us have experienced the subtle temptation of manipulation in our relationship with God, with others, and even with ourselves. This week, we read through Jesus' letter to the church in Thyatira.

Sunday Service (3/23/25) // Revelation 2-3 // Visit our website: ⁠⁠⁠https://mbchicago.org⁠⁠⁠Follow us to remain connected: Facebook: ⁠⁠⁠  / mbc.chicago  ⁠⁠⁠ Instagram: ⁠⁠⁠  / mbc.chicago  ⁠⁠⁠ TikTok: ⁠⁠⁠  / mbc.chicago  ⁠⁠⁠ Podcasts: Listen on Apple, Spotify & othersTo support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: ⁠⁠⁠https://mbchicago.org/give⁠⁠⁠ Venmo: ⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠ PayPal/Credit: ⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠DAF Donations: ⁠⁠https://every.org/mbc.chicago⁠⁠Revelation 2-3 (ESV) To the Church in Ephesus2 “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.2 “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. 3 I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. 4 But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. 6 Yet this you have: you hate the works of the Nicolaitans, which I also hate. 7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.'To the Church in Smyrna8 “And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.9 “‘I know your tribulation and your poverty (but you are rich) and the slander[a] of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.'To the Church in Pergamum12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.13 “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith[b] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.'To the Church in Thyatira18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.To the Church in Sardis3 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.To the Church in Philadelphia7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.To the Church in Laodicea14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God's creation.

The Bible is full of vivid, fascinating characters: heroes and antiheroes, tricksters and villains. One of the most memorable biblical villains is Queen Jezebel, wife of King Ahab in Kings 1 and 2. Jezebel shows up in multiple stories: persecuting the prophet Elijah, trying to institute the worship of the god Ba'al, conniving to steal a vineyard, and finally dying a gruesome death. She is mentioned in the book of Revelation, too, when the author refers to a woman in the church at Thyatira who “calls herself a prophet and is teaching and beguiling my servants to engage in sexual immorality and to eat food sacrificed to idols” (Rev. 2:20).   Because she lured her husband to worship a false god, and because she is remembered as wearing makeup and finery, she has come to be associated with ideas about women as dangerous, immoral temptresses. The name “Jezebel” has become a slur for a promiscuous woman who leads men astray, and this slur has been used especially to demean and demonize Black women.   But who was Jezebel really? Was she the sexually promiscuous character these slurs imply, and why does scripture depict her as a super-villain?    On this episode of Glad You Asked, theologian and biblical scholar Stacy Davis talks to the host about the character Jezebel and the history of using her as a weapon against Black women. Davis is a professor of religious studies and Theology at Saint Mary's College in Notre Dame, Indiana, and the author of Haggai and Malachi in the Wisdom Commentary Series (Liturgical Press). She is an associate editor of The Africana Bible: Reading Israel's Scriptures from Africa and the African Diaspora, as well as for the forthcoming Westminster John Knox Bible.   You can learn more about this topic in these links: “Jezebel from an African-American Perspective,” by Stacy Davis  whc.bibleodyssey.com “The Jezebel Stereotype,” by David Pilgrim The Jezebel Stereotype - Anti-black Imagery - Jim Crow Museum “Who Exactly Was the Original Jezebel?” by Wednesday Martin Who Exactly Was the Original Jezebel? ‹ Literary Hub “Jezebel Isn't Who You Think She Is,” by Nyasha Junior Jezebel Isn't Who You Think She Is - Dame Magazine “Naming the 333 women in the Bible,” by Alice Camille Naming the 333 women in the Bible - U.S. Catholic   Glad You Asked is sponsored by the Claretian Missionaries.

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Revelation 2:18-3:6   18 “And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and feet like burnished bronze, says this: 19 ‘I know your deeds, and your love and faith, and service and perseverance, and that your deeds of late are greater than at first. 20 But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit sexual immorality and eat things sacrificed to idols. 21 I gave her time to repent, and she does not want to repent of her sexual immorality. 22 Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. 23 And I will kill her children with plague, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds. 24 But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them—I place no other burden on you. 25 Nevertheless what you have, hold firmly until I come. 26 The one who overcomes, and the one who keeps My deeds until the end, I will give him authority over the nations; 27 and he shall rule them with a rod of iron, as the vessels of the potter are shattered, as I also have received authority from My Father; 28 and I will give him the morning star. 29 The one who has an ear, let him hear what the Spirit says to the churches.'   3:1 “To the angel of the church in Sardis write: He who has the seven spirits of God and the seven stars, says this: ‘I know your deeds, that you have a name that you are alive, and yet you are dead. 2 Be constantly alert, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God. 3 So remember what you have received and heard; and keep it, and repent. Then if you are not alert, I will come like a thief, and you will not know at what hour I will come to you. 4 But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. 5 The one who overcomes will be clothed the same way, in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. 6 The one who has an ear, let him hear what the Spirit says to the churches.'     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

From Revelation 2v18-28 with Tyler Staton Lent is a 40-day season within the church calendar that stretches from Ash Wednesday (March 5) to Easter Sunday (April 20), mirroring Jesus' 40-day fast in the desert. This year, we want God to use the 40 days of Lent to help us reclaim our first love. https://bridgetown.church/teaching

Sermon: To the Church in ThyatiraScripture: Revelation 2:18-29Speaker: Jimmy LongLocation: Grace Fellowship of GreensboroDate: Sunday, March 23, 2025

Brent Wilson preaches from Revelation 2:18-29 on March 23rd, 2025.

Mark Booker | Revelation 2:18-29 | Jesus exhorts believers in Thyatira to "hold fast" amidst teaching that is leading some of them to conform to the culture. This sermon considers several ways that we are tempted to compromise and calls us to see and behold Jesus - in his power, love, and mercy - as the key to remaining faithful.

Send us a textFor this week's podcast, we'll discuss through the letter addressed to the church of Thyatira found in Revelation 2:18-29. Jesus starts the letter by praising them for certain qualities, but as we delve deeper into the text, we'll notice that Jesus rather quickly shifts the tone to warn them about the gravity of the sin that many of them have committed and warn them about the woman, Jezebel.We also would like to invite anyone who lives in the Philadelphia area to worship and study God's word with us at our in-person meeting that takes place every-other Monday night at 7:30pm. Visit phillyyoungadults.com for additional information about our ministry.Feel free to message us on instagram (@phillyyoungadultscc) with any feedback, questions, or topics you want to hear about on the podcast or you can shoot an email to ya@ccphilly.org

Revelation 1:9-20   9 I, John, your brother and fellow participant in the tribulation and kingdom and perseverance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like the sound of a trumpet, 11 saying, “Write on a scroll what you see, and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” 12 Then I turned to see the voice that was speaking with me. And after turning I saw seven golden lampstands; 13 and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and wrapped around the chest with a golden sash. 14 His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire. 15 His feet were like burnished bronze when it has been heated to a glow in a furnace, and His voice was like the sound of many waters. 16 In His right hand He held seven stars, and out of His mouth came a sharp two-edged sword; and His face was like the sun shining in its strength. 17 When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last, 18 and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. 19 Therefore write the things which you have seen, and the things which are, and the things which will take place after these things. 20 As for the mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

Sunday Service (3/9/25) // Revelation 1:9-11 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal/Credit: https://paypal.com/donate/?hosted_but... Revelation 1:9-11 (ESV) Vision of the Son of Man9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”#DanielBatarseh #Revelation #BookofRevelation #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #sermon #sermons #sermononline #bookofrevelation #bookofrevelations #revelation #revelations #newtestament #scripture #verses #lessons #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #prophecy #prophetic #jesus #jesuschrist

Gambling on A Day Like Purim THE GAMBLER The threat of adultery appears repeatedly in the story of redemption. Sarah and Rivkah were put at risk with Pharaoh and Avimelech. By legal custom, Tamar was to have married Judah's youngest son, but Judah had delayed the marriage, so it was thought that Tamar had committed adultery when she began to show her pregnancy. Rahab was thought to be a harlot. However, each of these women proved themselves righteous, courageous, and faithful in affirming the promise of a Land, a Covenant, and a People in Israel. Although subtler, the question of fidelity is also present in the Scroll of Esther. Esther has requested that the Jews fast and pray for three days. On the third day, associated with resurrection, she approaches the King. Perhaps she knew when she resigned herself, "If I perish, I perish," that although the risk required her voluntary surrender to that possible death, it could also become a resurrection day in a number of ways. On this third day, Queen Esther requests that the King and Haman attend a wine banquet. The wine banquets hold two mysteries. First, wine is associated with the Feast of Sukkot, which is a time to bring the first fruits from the wine vat. Esther is positioning herself to negotiate salvation not simply for the Jews, but prophetically for the first fruits from among the nations where the Jews have been scattered. In the winepress of the King's wrath, Esther becomes a waving lulav of hadassah branches at Sukkot, waving for the four corners of the Earth where Israel is scattered. The second mystery is found in the Hebrew grammar of Esther's invitation. In Esther 5:4, she requests, "If it please the King, let the King and Haman come today to the banquet that I have prepared for him." There is the problem. The subject is plural, "the King and Haman," yet the pronoun is singular, "him." She should have said, "a banquet I have prepared for them."  This plants a seed of doubt in the King's mind. Is she preparing the banquet for him or Haman?[1] The King and Haman attend the third-day wine banquet, but Esther still conceals her motive for inviting them...or is it him? Instead of giving a direct answer, Esther requests that they attend another wine banquet the following day, the fourth day. In Revelation, the message to the fourth assembly, Thyatira, marks the transition with the fourth day from "tribulation" to "great tribulation." The King knows Esther is troubled, nevertheless he is even more troubled by nightfall. He can't sleep! What is he thinking about? Perhaps the relationship between his Queen and his second-in-command, Haman. Why would a woman kept in seclusion with her maids and eunuchs request only Haman's presence along with the King's? How did she know Haman? The King had been the subject of assassination plots before, so what was Haman up to? Not coincidentally, this tribulation of mind keeps the King awake that fourth night, which had already begun at sundown that evening.[2] The text reads more literally than usually is translated in English. It would be better translated as, "The sleep of the King was shaken." He calls for the record books to be read. At this point, the King hears about Mordechai's intervention on his behalf when two of his high officers plotted to kill him. At last, a loyal subject, this Jew Mordechai. And wasn't Esther his Queen the one who'd actually informed him of the plot? No wonder the King was troubled. At this opportune moment, Haman enters to request permission to hang Mordechai in advance of the decreed destruction upon the Jews. Speak of the devil! The King tests Haman with a question, but Haman's pride prevents him from grasping the questions hidden within the question, which might be, "Haman, what are you up to? Are you trying to steal my kingdom and my queen? Second-in-command and my ring aren't enough for you?

Tony Balsamo

In his message at Cherry Hills Community Church, Pastor Curt Taylor explored the letter to the church in Thyatira from Revelation, emphasizing the critical role of accountability in our spiritual lives. He highlighted how the church in Thyatira tolerated false teachings and moral compromise, serving as a warning against allowing unchecked influences to lead us away from God's truth. Pastor Curt encouraged believers to surround themselves with trusted individuals who can speak truth, challenge sin, and help them stay faithful to Christ. Through biblical insights and practical application, he urged the congregation to embrace accountability as a vital safeguard for their faith and spiritual integrity.

Would you stand up for Jesus if that meant losing your job? In Revelation 2:18-29 we discover that the Christians in Thyatira faced a real dilemma—follow Jesus or keep their careers. Trade Guilds controlled jobs in Thyatira, but membership meant compromising with idol worship and sexual immorality. Enter Jezebel, a false prophet who claimed Christians could love Jesus AND live however they wanted. She led believers into deception, mixing God's truth with Satan's lies—creating a false faith.Jezebel's spirit is still alive today. Culture tells us: "Why be so uptight? Love is love! You do you!" But Jesus warns, "Repent! Return to Me!" False teaching is a sign of the End Times—people want a faith that affirms sin rather than transforms lives.The church in Thyatira had good works but lacked God's Word—they tolerated compromise instead of standing for truth. But a healthy church invites everyone and leads to repentance!

Pastor Van addresses the sensitive topic of sexual immorality in his sermon, emphasizing the importance of adhering to God's design for sexuality within the context of marriage. He warns against the dangers of tolerance toward sinful behaviors, drawing parallels between the church in Thyatira and contemporary culture's acceptance of sexual immorality. He encourages believers to practice repentance and share their struggles with one another to find healing and freedom. Ultimately, he highlights that following God's ways brings blessing, authority, and fulfillment, while deviation leads to pain and spiritual consequences.

Today's devotional looks at Jesus' message in Revelation to the church in Thyatira, which was in danger of following false teaching.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon God's Final Call, Part 5: WATCH NOW | LISTEN NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTOne out of every seven Christians around the globe suffers intense persecution. As hatred toward followers of Jesus increases, we will be forced to either take a stand for Christ or retreat into cowardice. We will be forced to either proclaim our love for Jesus or deny our Lord. That's why Dr. Michael Youssef has written his newest book, God's Final Call. In this timely teaching from Revelation 2-3, Dr. Youssef leads you through important warnings and uplifting encouragements from Christ Himself delivered in His seven letters to the seven churches of Revelation—words just as relevant today as they were to the first-century church. Jesus' letters teach His followers how to live victoriously in times of peril and hostile opposition, so may we heed them closely as the world grows darker and more evil. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through April 20, 2025.

Daily Dose of Hope March 2, 2025 Day 1 of Week 49   Scripture: Esther 7-10; Revelation 3   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are in week 49 of 52!  Good job, everyone.  We have almost read the whole Bible in a year.    Today, our Old Testament reading is finishing the book of Esther.  Let's start with chapter 7.  Esther was risking her life by approaching the king and she has no idea how the king will react. We know from previous chapters that he is prone to rash, angry decisions. First, the king does not know that she is a Jew. Second, Esther doesn't know if the king will choose her over Haman, his trusted advisor. If the king chooses to side with Haman, then Esther and her people will be killed.   But she must have courage and take the risk–the stakes are too high. God calls all of us to take risks. Let's hope our risks aren't quite as scary as Esther's but they might be! The reality is that the Christian walk was never intended to be comfortable and easy. The Holy Spirit is constantly prompting us to take risks: go talk to that person, volunteer for that organization, reach out to that neighbor, offer to pray with that person over there, give money here...you get the idea. The big question is are we listening and are we obeying?   Back to the Scripture...Esther again puts herself out there, asking the king one more difficult thing. The king had decreed that all Jews would be eliminated. Thus, another edict must be made that superseded the previous one. Esther knows this so she pleads with the king to overrule the horrible decree made by Haman so her people could be saved. The king basically allows Esther and Mordecai to create the new decree themselves and hands over his signet ring so they can seal it on behalf of the king. The new decree was strong. It guaranteed that the Jewish people could protect themselves, giving them the right to annihilate and plunder any group who tried to conquer or harm them. It even designated a specific date on which the Jews could attack their enemies.   In chapter 8, we read about Mordecai. He has the privilege of delivering the news of the new decree to the Jewish people. By this point, the roles have been totally reversed for Mordecai. No longer does he need to sit by the king's gate in ash cloth. No longer does he need to worry about his life or the fate of his people. He is the victor, but only because a young queen was willing to do the right thing and risk it all for the sake of her people. What is God calling you to do right now? What excuses are you making? How does this text inspire you to step out in faith?   As mentioned, the new decree, written by Esther and Mordecai, allowed the Jewish people a specific day on which to attack their enemies, the 13th of the Jewish month Adar. As you read through chapter 9, you find that is exactly what occurred. The Jewish men assembled and killed thousands of their enemies. Then, on the following day, they rested and feasted.   This was the beginning of an annual celebration for the Jews called Purim. Purim means “lots” in ancient Persian. The holiday was thus named since Haman had thrown lots to determine when he would carry out his evil scheme. Purim is still celebrated among devout Jews. On the eve of Purim, they read the book of Esther and then do so again on the following day. There is also much gift-giving. They are to send monetary gifts to at least two poor people and then two food gifts to at least one other person. There is also much feasting and celebrating.   I have to admit when I first read about this, it sounded a bit gory. Are they really celebrating the death of all those people? But I had to reframe it. The Jews had been oppressed. They had received a death sentence. And then, they were freed from it. They had the ability to protect their families. They knew God was with them. This was worthy of celebration.   Let's move to the final chapter in Esther.  Not unlike Joseph in an earlier Old Testament text, Mordecai moves from lowly and close to death to the king's right-hand man. While God isn't explicitly mentioned, we know that God acted extraordinarily to orchestrate the events of this story.   Today's chapter was short but it gave me pause to reflect on the book of Esther as a whole. What can we learn from this book? ·If you are a Christ-follower, God has a purpose for your life. You exist to love and glorify God AND to demonstrate his love and goodness to the world. •God didn't make a mistake where he has you today. God put Esther exactly where he needed and wanted her to be. God has you where you need to be as well. How might God want to use you right now? •Sometimes, living into your purpose means making big, difficult decisions but it is often lived out in the small, everyday decisions of life.   Our New Testament text is Revelation 3. Here, John continues to proclaim the visions that Jesus has given him about the churches. Chapter 2 focused on Ephesus, Smyrna, Pergamum, and Thyatira. This chapter addresses the rest of the churches of Asia Minor, including Sardis, Philadelphia, and Laodicea. Since we focused on the structure and flow of the letters on Thursday, I wanted to highlight the message to one particular church today–Laodicea.   I think it is incredibly important for all of us who are part of the American church. Laodicea was a very wealthy city. It was on a main trade route and it had several prosperous industries. It was known for its banking. It was also known for a black dye that it produced which was used to make black wool, quite a luxurious commodity in those days. It also had a respected medical school which developed an eye medicine that was quite sought after. But despite its wealth, the one really big problem that Laodicea had was lack of a water supply. Its northern neighbor, Hierapolis, had these amazing hot springs. It's other close neighbor, Colossae, to the east, had a lovely refreshing cold water supply. As a result, Laodicea built an elaborate system to pipe the water from both those places into their city. But by the time it got there, it was not hot, nor cold, but simply lukewarm. Jesus has harsher words for Laodicea than any of the other churches. He says that just like their water, they are lukewarm! Hot water heals, cold water refreshes, but lukewarm water is useless. They are spiritually lukewarm; they are spiritually useless.   The thing is that they looked good on the outside. They went through all the motions. They worshiped, read Scripture, and sang hymns. But it was phony piety. Their hearts were far from God. There was no passion for Jesus. And they didn't even realize this. In fact, because of their wealth and prosperity, they thought they were doing quite well. Largely sheltered from the persecution that other Christian communities in the area experienced, they were free to do as they pleased.   And what they were doing was not pleasing to God. They were self-reliant, complacent, lazy, and passionless. Not good traits for a church. But despite their spiritual mess, Jesus loves them and still yearns for them. He stands at the door and knocks, waiting for them to answer it. He wants a real relationship with them. He wants them to be passionate for his love.   Think about the American church. Think about our church for that matter. Are we lukewarm? Do we resemble Laodicea. In which ways? I'm not saying this to be critical but because I'm convicted. Do we serve God with passion? Are we simply going through the motions? Have we become stagnant?   Rate your passion level based on the following: -Do you experience joy and excitement in your prayer life? -Do you read Scripture with expectancy of hearing from the Lord? -Do you have spiritual conversations with non-Christians? -Do you actively seek out relationships with non-Christians so you can demonstrate the love of Christ to them? -Do you look for ways to serve Jesus and reach out to those who are struggling/hurting in our community? -What's the last time you felt really excited about your spiritual walk with Jesus? -As a church, are we passionate about being disciples who make disciples?   Are our hearts close to God? I'll stop there but do take some time to let this all sink in a bit. God wants our whole heart and life, not just some of it. He wants us to be passionate as individual believers and a church.   Blessings, Pastor Vicki

Message for 02/23/2025 "The Joy of Others" by Justin McTeer. *All verses are NLT unless otherwise noted* Philippians 1:4 - Whenever I pray, I make my requests for all of you with joy, Philippians 1:18b - the message about Christ is being preached either way, so I rejoice. And I will continue to rejoice. Philippians 2:17-18 - But I will rejoice even if I lose my life, pouring it out like a liquid offering to God, just like your faithful service is an offering to God. And I want all of you to share that joy. 18 Yes, you should rejoice, and I will share your joy. Philippians 3:1 - Whatever happens, my dear brothers and sisters, rejoice in the Lord. Acts 16:13-15 - On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there. 14 One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying. 15 She and her household were baptized, and she asked us to be her guests. “If you agree that I am a true believer in the Lord,” she said, “come and stay at my home.” And she urged us until we agreed. Acts 16:16-18 - One day as we were going down to the place of prayer, we met a slave girl who had a spirit that enabled her to tell the future. She earned a lot of money for her masters by telling fortunes. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, and they have come to tell you how to be saved.” 18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of Jesus Christ to come out of her.” And instantly it left her. Acts 16:25-28 - Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. 26 Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off! 27 The jailer woke up to see the prison doors wide open. He assumed the prisoners had escaped, so he drew his sword to kill himself. 28 But Paul shouted to him, “Stop! Don't kill yourself! We are all here!” Philippians 1:1-8 - This letter is from Paul and Timothy, slaves of Christ Jesus. I am writing to all of God's holy people in Philippi who belong to Christ Jesus, including the church leaders and deacons. 2 May God our Father and the Lord Jesus Christ give you grace and peace. 3 Every time I think of you, I give thanks to my God. 4 Whenever I pray, I make my requests for all of you with joy, 5 for you have been my partners in spreading the Good News about Christ from the time you first heard it until now. 6 And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. 7 So it is right that I should feel as I do about all of you, for you have a special place in my heart. You share with me the special favor of God, both in my imprisonment and in defending and confirming the truth of the Good News. 8 God knows how much I love you and long for you with the tender compassion of Christ Jesus. Philippians 1:3-4 - Every time I think of you, I give thanks to my God. 4 Whenever I pray, I make my requests for all of you with joy Philippians 2:3-4 - Don't be selfish; don't try to impress others. Be humble, thinking of others as better than yourselves. 4 Don't look out only for your own interests, but take an interest in others, too. John 17:1-26 - After saying all these things, Jesus looked up to heaven and said, “Father, the hour has come. Glorify your Son so he can give glory back to you. 2 For you have given him authority over everyone. He gives eternal life to each one you have given him. 3 And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. 4 I brought glory to you here on earth by completing the work you gave me to do. 5 Now, Father, bring me into the glory we shared before the world began. 6 “I have revealed you to the ones you gave me from this world. They were always yours. You gave them to me, and they have kept your word. 7 Now they know that everything I have is a gift from you, 8 for I have passed on to them the message you gave me. They accepted it and know that I came from you, and they believe you sent me. 9 “My prayer is not for the world, but for those you have given me, because they belong to you. 10 All who are mine belong to you, and you have given them to me, so they bring me glory. 11 Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are. 12 During my time here, I protected them by the power of the name you gave me. I guarded them so that not one was lost, except the one headed for destruction, as the Scriptures foretold. 13 “Now I am coming to you. I told them many things while I was with them in this world so they would be filled with my joy. 14 I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world. 15 I'm not asking you to take them out of the world, but to keep them safe from the evil one. 16 They do not belong to this world any more than I do.17 Make them holy by your truth; teach them your word, which is truth.18 Just as you sent me into the world, I am sending them into the world. 19 And I give myself as a holy sacrifice for them so they can be made holy by your truth. 20 “I am praying not only for these disciples but also for all who will ever believe in me through their message. 21 I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. 22 “I have given them the glory you gave me, so they may be one as we are one. 23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me. 24 Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began! 25 “O righteous Father, the world doesn't know you, but I do; and these disciples know you sent me. 26 I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them.” Matthew 22:34-40 - But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. 35 One of them, an expert in religious law, tried to trap him with this question:36 “Teacher, which is the most important commandment in the law of Moses?” 37 Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.' 38 This is the first and greatest commandment. 39 A second is equally important: ‘Love your neighbor as yourself.' 40 The entire law and all the demands of the prophets are based on these two commandments.”

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(Deuteronomy 32:2) Doctrine is not for professional theologians and academic minds. It is simply our beliefs and teachings, taken directly from the Word of God. Study the Scriptures and settle what you believe from the Bible. (0939250212) ----more----  God's Doctrine and Our Opinions Libraries and bookstores are absolutely filled with men's opinions. Radio, television, talk news, all of it, totally filled with everybody's ideas about what they think is right. But I wonder How often we stop to say, what does God think? Did you know that God's thoughts are revealed in His Word? And if you want to know what God thinks about something, then ask yourself this question, what does the Bible say? The Importance of Doctrine We're beginning this series of what the Bible says. And I've started here by just laying a little foundation about the importance of what we call doctrine. That's a word that some people stay away from today. Let me just tell you, doctrine is not a dirty word. Not at all. In fact, it's God's word. Biblical References to Doctrine Did you know that the word doctrine is found 51 times in 50 verses of your Bible? Let me show you a couple of them today. You may want to get a good concordance and look them all up for yourself and walk through them and meditate on them. I've done that. And it's a rich, refreshing way to study that Bible word. But let me show you the first one. The first one is Deuteronomy chapter 32 and verse number 2. Now remember, the first time a word is used in the Word of God, it has great significance. It's the law of first mention. Because the first time it's given, it really gives a pattern to follow. It gives an opening truth, if you will, that the Lord will consistently go back to. Doctrine as Refreshing Rain In Deuteronomy 32, we read these words, "My doctrine shall drop as the rain. My speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass." There are two or three things that really strike me even as I read that verse. One is, that God connects doctrine to rain. We think of doctrine as being some really heavy thing. But I want to say to you, really, God says, my doctrine is refreshing. My doctrine is a blessing to you. It drops down as the rain, it distills as the dew. Think of the gentleness of dew and then not only what it is as it comes down, but what it produces, it brings about the tender herb. It brings showers upon the grass. I believe that every good thing that grows in our life grows out of the truth. And until we understand the importance of doctrine, we will never become the people that God wants us to be. Now that's Deuteronomy 32 too. Let me read the verse before it and the verse after it. Verse 1 of Deuteronomy 32 says, "Give ear, O ye heavens, and I will speak. And hear, O earth, the words of my mouth. My doctrine shall drop as the rain, My speech shall distill as the dew, As the small rain upon the tender herb, And as the showers upon the grass, Because I will publish the name of the Lord. Ascribe ye greatness unto our God."  Doctrine and Worship The very first time the word doctrine is used in scripture, it is connected to worship. We don't study to know. We study to worship. We don't study to simply have facts. We study to know the God of truth. We come to Bible doctrine and we say, Dear Lord, we want to know you better. We want to know what you have to say to us. Oh God, speak to us and show us yourself. That's the great message of Deuteronomy chapter 32, and that's the great purpose of doctrine.  False Teachings and Doctrines The last mention of the word doctrine is found in Revelation 2, in the church age, in the letters to the seven churches, and it says in Revelation 2 24, But I say unto you and unto the rest in Thyatira, As many as have not this doctrine, and which have not known the depths of Satan as they speak, I will put upon you none other burden. So here we have the exact opposite. Here we have. A reference to false teaching. There's always going to be truth and error. There's always going to be this battle this warfare between the God of truth and the old liar, the deceiver, the serpent, the devil. Always. That's what we're watching in our world today. That's what's going on on school campuses. That's what's going on in the news. That's what's going on In government, there's always this conflict and struggle between what is true and what is not. And in the end, we must go back to this, what does the Bible say? I said to you that the word doctrine is found 51 times in Scripture, but the plural word, doctrines, is used 5 times. And did you know that the 5 times it's used in the New Testament, it is always in the negative. It's never a reference to truth. It's always a reference to error. Now, that's very significant. For example, Matthew 15:9 Jesus says, "In vain they do worship me teaching for doctrines the commandments of men." Or how about Hebrews 13:9, "Be not carried away with divers and strange doctrines, for it's a good thing that the heart be established with grace, not with meats which have not profited them that have been occupied therein." God reserves the plural for men's ideas But he reserves the singular for his own truth. Why is that? Because men have lots of disconnected ideas. They teach lots of varied things and call them truth. But God has one body of truth and it's all connected. And it's all important. I have the Bible in my hand right now. The Word of God. Friend, I need it all. I don't need part of it. I need every bit of it. I don't want to fall short of Scripture. And I don't want to go beyond Scripture. I just want to know what the Bible is.  The Myths About Doctrine Now there are basically two great myths when it comes to doctrine. I've heard both of them and so have you. Number one, some people say we stay away from doctrine because doctrine is divisive. As a matter of fact, I hear even some churches advertise, Come to our church. We don't talk about doctrine. We talk about real life things. I think, excuse me, that's a very ignorant thing to say. Because the word doctrine literally means our beliefs and teachings. So what those people are saying is, Come to our church. We don't believe or teach anything. Why would you go to a church that doesn't believe or teach anything? No, doctrine is real life. It's truth that is to be applied to the way we live every day. Doctrine is not divisive. It simply divides truth from error. It does divide. Oh yes, it divides believers from unbelievers. It divides the obedient from the disobedient. It divides the humble from the proud. It does divide, but it is not divisive. In other words, The truth is not what stirs up the problem. What stirs up problems are the responses of people to the truth. It's not loving to say everything goes. Anything and everything can be truth. Love always has to measure up to the truth. The God of love is a God of truth. So the first great myth is that doctrine is divisive. I say to you that doctrine comes from a God of unity and our hearts are only made one. And our minds are only singularly fixed on what is right when we come in line with what the Bible says. The second myth is this. Doctrine is dry. I hear that from time to time. People say, people can't handle all this doctrinal teaching. I even hear people brag sometimes. I'm no theologian. You should be. Theology is the study of God. You should be a real student of God. Doctrine is not dry. The speaker may be dry, I've been dry, and you've been dry, but the Word of God is perennially fresh. And as we study the Word of God, we should do it with enthusiasm. And when we share it with others, we should do it with a spirit of We're at excitement that we have the truth of God and we have the joy and privilege of sharing it with other people. A Call to Study Doctrine All men have some truth, the truth of creation and of conscience, but all of them don't receive it alike. And see, it's how you respond to the truth that's important. We're not searching for the truth, we're searching in it. We've come to find out what the Bible says. So we can bring our lives in line with it, and we can pass it along to someone else. Outro Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe. We hope you will visit us at etj.bible to access our library of Bible teaching resources, including book by book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.