Podcasts about his father

Dave took another trip to the emergency room this week — though this one wasn't for him. His daughter Bernadette and one of his boys built a foam block bridge, she went off the side of it, landed on the wall, and broke her clavicle. Clean break. When Adam got the x-ray, he zoomed in, screenshotted just the broken collarbone, and sent it to Lady Haylee with no context — let her think Adam had been out grinding, building fences, shouldering it like a tough guy. Bernadette, for the record, is doing great. Three weeks and she's back to normal. As Dave put it, if you're going to break your clavicle, do it young. Don't do it at Jim's age.A lot of life packed into this one before the topic. Adam and his boys, Luke and Jude, are going to read the Aeneid together this summer — Luke already read it at Holy Family Classical School, so he'll lead the way. Adam helped Dave harvest wheat (the invoice is coming), and the two of them talked homesteading honestly: you don't get into it to save time or money. It's a lifestyle, and the pork chop costs $400 if you're foolish enough to count your own labor. Adam also turned 40 — by the time this airs, the birthday's passed — and he spent his Substack this week reflecting on the four ten-year cycles he's got left, if he's lucky. The big lesson from 30 to 40: he had it backwards. He was making his life serve the business instead of the business serve his life. Build the habits of prayer, reading, and friendship young, because life only gets busier, and it's far easier to keep a habit than to add one.Two prayer requests worth holding. Lady Pamela's due date is this week — baby Niles number seven, two middle names this time, names not yet shared. And baby Mary is still in the NICU. They're going to try again this week to take her off the breathing tube. She's weaning off sedation — which means withdrawals, which is hard — but she's gaining weight and getting stronger. Get past the tube and the next hill is open heart surgery. Adam's grateful for every prayer, and for the guys who sent DoorDash cards. Keep praying for Mary. And a shout-out to Dan O'Brien, David's father-in-law, walking the Camino as this drops — Dan, hope the feet are holding up.This week's pour is a funny one: WhistlePig's 250th Anniversary of America 10-Year "Piggy Bank" Limited Edition Straight Rye, 55% ABV. The box is a literal piggy bank and the bottle is a chrome-plated ceramic pig. Spicier and more herbal than your Weller or Buffalo Trace — but smooth for the proof, with caramel and warm undertones. Picked up at Broken Arrow Wine and Spirits, owned by a good Catholic family from St. Benedict. Jim's yummy scale (bourbon scale): 5.87 out of 6.Then the main course: the Finding of Jesus in the Temple. Luke 2, the last joyful mystery, the only Gospel that records it — and the very first time Jesus is recorded speaking. Adam walks through it with the Catena Aurea, Aquinas's compilation of the Church Fathers edited by St. John Henry Newman. The caravan to Jerusalem split women and children up front, men in the back, and a twelve-year-old could be in either — so Mary thought He was with Joseph, Joseph thought He was with Mary. Theophylact says it wasn't negligence. A logistical blind spot. Any father who's left a kid at church after coffee and donuts gets it.The three days they searched? St. Ambrose says that's no accident — a rehearsal for the three days of the Passion, lost and then found again. The age of twelve is no accident either: right before the bar mitzvah, the Lord fulfilling the law perfectly, right on time, and twelve standing for the tribes and the apostles. Watch Mary, too. She brings her grief straight to her Son without accusation — "why have you done this to us?" — modeling how a soul carries pain to Christ: honestly, blaming no one, trusting before she fully understands. Watch Joseph, who says nothing, and pursues his mission relentlessly without drama. That's the masculine answer to adversity: very well, and you handle it. Protect, provide, establish.Was Jesus being disobedient? The Fathers say no — His higher obedience to His Father's business ran underneath the surface, and verse 51 shows Him going home and being subject to them. God first, then family, and that order doesn't fracture the home. It grounds it. And where did they find Him? In the temple. His Father's house. Which is the whole point: you can find Jesus in nature, in the car, anywhere — but you are guaranteed to find Him in the church, body, blood, soul, and divinity, in the tabernacle of every Catholic church in the world. If you want to become holy, go be with Him. Get an adoration hour. Holiness doesn't happen the way Adam's buddy Juan figured he'd "just kind of one day have a six pack." You have to do something about it. Raise your glass.TOPICS COVEREDDave's daughter Bernadette breaking her clavicle falling off a foam block bridge the kids builtAdam screenshotting the x-ray and sending just the broken collarbone to Lady Haylee with no contextAdam reading the Aeneid with his sons Luke and Jude this summer — and why he's doing it men's-group styleHarvesting wheat, and the honest economics of homesteading ("the $400 pork chop")Why you never homestead to save time or money — it's a lifestyle, not a shortcutAdam turning 40 and his Substack reflection on the four ten-year cycles he has leftThe biggest lesson from 30 to 40 — making the business serve your life instead of your life serving the businessWhy habits of prayer, reading, and friendship are easier to keep than to add laterLeveraging competent friends instead of trying to do everything yourselfLady Pamela due this week with baby Niles number seven — and the two-middle-names debateBaby Mary update — another attempt to come off the breathing tube, weaning off sedation, gaining weightWhy open heart surgery is the next hill after the breathing tubeDan O'Brien walking the Camino — a shout-out for sore feetBourbon of the week: WhistlePig 250th Anniversary 10-Year "Piggy Bank" Limited Edition Straight Rye, 55% ABVThe ceramic pig bottle, the piggy-bank box, and why a limited shelf whiskey runs $250–$350Jim's yummy scale hitting 5.87 out of 6 on the bourbon scaleThe Finding of Jesus in the Temple — Luke 2, the last joyful mystery, and the only Gospel that records itThe first recorded words of Our LordReading the story through the Catena Aurea — Aquinas's compilation of the Fathers, edited by St. John Henry NewmanHow the Passover caravan split women and children up front and men in the back — and how Jesus fell into the gapTheophylact on why it was a logistical blind spot, not negligence or bad parentingSt. Ambrose on the three-day search foreshadowing the three days of the Passion and ResurrectionWhy the age of twelve matters — the year before the bar mitzvah, and the symbolism of the twelve tribes and apostlesJesus fulfilling the law perfectly and right on time, not jumping aheadMary bringing her grief to Christ without accusation — the model for carrying pain to the Lord"About my father's business" vs. "in my father's house" — the translation and what it meansSt. Bede on faith preceding comprehension — assenting before fully understandingSt. Joseph as the model father — pursuing his mission relentlessly, without drama or self-pityMary honoring Joseph's fatherhood — "your father and I" — and why spouses don't belittle each otherHow complaining about your spouse to others actually breaks your wedding vowsWas Jesus disobedient? The Fathers say no — the higher obedience running underneathThe devil's-advocate case that He chose to be left behind, and His right as the Logos to do soJesus using the Socratic method in the temple — asking questions and "making them wonder upon him"The hierarchy of Christ's presence — and why you're guaranteed to find Him in the tabernacleA convert's story and the simple counsel: you just need to be in front of Jesus"Nothing if not you" — non nisi te, Domine — St. Thomas Aquinas's answer to the LordThe spiritual six pack — why holiness never just "happens on its own"Getting an adoration hour as a statement about the kind of man you want to beREFERENCED IN THIS EPISODEBooks & Writings:Catena Aurea by St. Thomas Aquinas, edited by St. John Henry Newman (the Fathers' commentary on the Gospels)The Gospel of Luke, chapter 2 (the Finding in the Temple, vv. 41–52)The Aeneid by Virgil (Adam's summer read with his sons)The Iliad and the Odyssey by Homer (mentioned alongside Luke's classical reading)Adam's Substack, The Grounded Builder — this week's reflection on his ten-year cyclesSaints & Church Fathers:St. Thomas Aquinas (the Catena Aurea; non nisi te, Domine)St. John Henry Newman (editor of the Catena Aurea)Theophylact (the caravan blind spot, not negligence)St. Ambrose (the three days foreshadowing the Passion; Mary's grief without rebuke; "right on time")St. Bede the Venerable (faith preceding comprehension; the hierarchy of loves)St. Teresa of Avila ("no wonder you have so few friends, with how you treat them")St. Humbert of Romans (the importance of place and location in prayer)The Blessed Virgin Mary and St. Joseph (the model of unified, honoring...

Mark Pincus is the creator behind Farmville and Words with Friends. He built Zynga into one of the biggest gaming companies in the world and helped shape the early era of social products on the internet. In this conversation, he breaks down how great founders spot winning ideas early, why most startups build the wrong thing, and how products become part of people's daily lives. He shares lessons from building Zynga, missing the opportunity behind social networking before Facebook took off, navigating platform risk during Zynga's explosive growth, and rebuilding his confidence after major failures. You'll learn how to test ideas faster, what separates products people try from products people love, how to avoid “death by compromise” as a founder, and why the best builders stay obsessed with what users actually want. + Members get the longer, extended version of this conversation, with additional content not included in the public release. Join Now. + +Pre-order Life at the Speed of Play: Launch Products People Love! ------ Timestamps: (00:00) The Principles of Great Products (01:34) How to Test if Your Idea Has "Heat" (04:02) Falling Out with His Father (06:14) Early Career Fails (09:27) The Presentation that Kicked him out of Bain (12:04) The Book of Life System for Making Strategic Decisions (17:56) Why Your Instincts are Good and Your Ideas are Bad (22:29) Copying is the Key to Great Product Design (23:22) System for Building Great Products (24:05) How to Use "Proven Better New" to Build Ideas (27:39) Why Deconstruction Leads to Better Products (29:33) All Founders Go Through This (35:14) How Zynga Changed Social Gaming (37:25) Pitching Zynga to Steve Jobs (40:36) The Fatal Mistake Founders Make (41:24) The Fight Between Peter Thiel and Sequoia (43:03) The Explosion of Farmville (45:45) Zynga's Near-Death Experience on Facebook (48:36) Why Failure Machines Reveal Your Best Ideas (49:28) The Thing that Almost Killed Words with Friends (53:05) Why the Minimum Viable Product Approach is Hurting You (54:03) Building Fast is More Important than Building Right (56:19) How Zynga Missed Their Instagram Moment (58:50) Your Company Should Be a Democratic Dictatorship (1:02:25) How to Build a Meritocracy in Your Company (1:03:44) Jeff Bezos' Invaluable Management Trick (1:05:25) Bezos Hack: Scaling Leadership with Tech Assistants ------ Newsletter: The Brain Food newsletter delivers actionable insights and thoughtful ideas every Sunday. It takes 5 minutes to read, and it's completely free. Learn more and sign up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠fs.blog/newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ------ Follow Shane Parrish: X: ⁠⁠⁠⁠⁠⁠https://x.com/shaneparrish⁠ Insta: ⁠https://www.instagram.com/farnamstreet/⁠ LinkedIn: ⁠https://www.linkedin.com/in/shane-parrish-050a2183/⁠ Follow Mark Pincus LinkedIn: https://www.linkedin.com/in/markpincus/ X: https://x.com/markpinc ------ Thank you to the sponsors for this episode: +CoinShares: Delivering Reason to Digital Asset Investing. ⁠https://coinshares.com/⁠ +Granola AI, The AI notepad for people in back-to-back meetings: https://www.granola.ai/shane Check out the Granola Notes HeyGen is a message-first AI video platform that helps people and AI agents turn ideas into professional video in minutes. Try for free at https://www.heygen.com/ Join the salty rebellion: https://drinklmnt.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

LESSON 153In My Defenselessness My Safety Lies.You who feel threatened by this changing world, its twists of fortune and its bitter jests, its brief relationships and all the “gifts” it merely lends to take away again; attend this lesson well. The world provides no safety. It is rooted in attack, and all its “gifts” of seeming safety are illusory deceptions. It attacks, and then attacks again. No peace of mind is possible where danger threatens thus.The world gives rise but to defensiveness. For threat brings anger, anger makes attack seem reasonable, honestly provoked, and righteous in the name of self-defense. Yet is defensiveness a double threat. For it attests to weakness, and sets up a system of defense that cannot work. Now are the weak still further undermined, for there is treachery without and still a greater treachery within. The mind is now confused, and knows not where to turn to find escape from its imaginings.It is as if a circle held it fast, wherein another circle bound it and another one in that, until escape no longer can be hoped for nor obtained. Attack, defense; defense, attack, become the circles of the hours and the days that bind the mind in heavy bands of steel with iron overlaid, returning but to start again. There seems to be no break nor ending in the ever-tightening grip of the imprisonment upon the mind.Defenses are the costliest of all the prices which the ego would exact. In them lies madness in a form so grim that hope of sanity seems but to be an idle dream, beyond the possible. The sense of threat the world encourages is so much deeper, and so far beyond the frenzy and intensity of which you can conceive, that you have no idea of all the devastation it has wrought.You are its slave. You know not what you do, in fear of it. You do not understand how much you have been made to sacrifice, who feel its iron grip upon your heart. You do not realize what you have done to sabotage the holy peace of God by your defensiveness. For you behold the Son of God as but a victim to attack by fantasies, by dreams, and by illusions he has made; yet helpless in their presence, needful only of defense by still more fantasies, and dreams by which illusions of his safety comfort him.Defenselessness is strength. It testifies to recognition of the Christ in you. Perhaps you will recall the text maintains that choice is always made between Christ's strength and your own weakness, seen apart from Him. Defenselessness can never be attacked, because it recognizes strength so great attack is folly, or a silly game a tired child might play, when he becomes too sleepy to remember what he wants.Defensiveness is weakness. It proclaims you have denied the Christ and come to fear His Father's anger. What can save you now from your delusion of an angry god, whose fearful image you believe you see at work in all the evils of the world? What but illusions could defend you now, when it is but illusions that you fight?We will not play such childish games today. For our true purpose is to save the world, and we would not exchange for foolishness the endless joy our function offers us. We would not let our happiness slip by because a fragment of a senseless dream happened to cross our minds, and we mistook the figures in it for the Son of God; its tiny instant for eternity.We look past dreams today, and recognize that we need no defense because we are created unassailable, without all thought or wish or dream in which attack has any meaning. Now we cannot fear, for we have left all fearful thoughts behind. And in defenselessness we stand secure, serenely certain of our safety now, sure of salvation; sure we will fulfill our chosen purpose, as our ministry extends its holy blessing through the world.Be still a moment, and in silence think how holy is your purpose, how secure you rest, untouchable within its light. God's ministers have chosen that the truth be with them. Who is holier than they? Who could be surer that his happiness is fully guaranteed? And who could be more mightily protected? What defense could possibly be needed by the ones who are among the chosen ones of God, by His election and their own as well?It is the function of God's ministers to help their brothers choose as they have done. God has elected all, but few have come to realize His Will is but their own. And while you fail to teach what you have learned, salvation waits and darkness holds the world in grim imprisonment. Nor will you learn that light has come to you, and your escape has been accomplished. For you will not see the light, until you offer it to all your brothers. As they take it from your hands, so will you recognize it as your own.Salvation can be thought of as a game that happy children play. It was designed by One Who loves His children, and Who would replace their fearful toys with joyous games, which teach them that the game of fear is gone. His game instructs in happiness because there is no loser. Everyone who plays must win, and in his winning is the gain to everyone ensured. The game of fear is gladly laid aside, when children come to see the benefits salvation brings.You who have played that you are lost to hope, abandoned by your Father, left alone in terror in a fearful world made mad by sin and guilt; be happy now. That game is over. Now a quiet time has come, in which we put away the toys of guilt, and lock our quaint and childish thoughts of sin forever from the pure and holy minds of Heaven's children and the Son of God.We pause but for a moment more, to play our final, happy game upon this earth. And then we go to take our rightful place where truth abides and games are meaningless. So is the story ended. Let this day bring the last chapter closer to the world, that everyone may learn the tale he reads of terrifying destiny, defeat of all his hopes, his pitiful defense against a vengeance he can not escape, is but his own deluded fantasy. God's ministers have come to waken him from the dark dreams this story has evoked in his confused, bewildered memory of this distorted tale. God's Son can smile at last, on learning that it is not true.Today we practice in a form we will maintain for quite a while. We will begin each day by giving our attention to the daily thought as long as possible. Five minutes now becomes the least we give to preparation for a day in which salvation is the only goal we have. Ten would be better; fifteen better still. And as distraction ceases to arise to turn us from our purpose, we will find that half an hour is too short a time to spend with God. Nor will we willingly give less at night, in gratitude and joy.Each hour adds to our increasing peace, as we remember to be faithful to the Will we share with God. At times, perhaps, a minute, even less, will be the most that we can offer as the hour strikes. Sometimes we will forget. At other times the business of the world will close on us, and we will be unable to withdraw a little while, and turn our thoughts to God.Yet when we can, we will observe our trust as ministers of God, in hourly remembrance of our mission and His Love. And we will quietly sit by and wait on Him and listen to His Voice, and learn what He would have us do the hour that is yet to come; while thanking Him for all the gifts He gave us in the one gone by.In time, with practice, you will never cease to think of Him, and hear His loving Voice guiding your footsteps into quiet ways, where you will walk in true defenselessness. For you will know that Heaven goes with you. Nor would you keep your mind away from Him a moment, even though your time is spent in offering salvation to the world. Think you He will not make this possible, for you who chose to carry out His plan for the salvation of the world and yours?Today our theme is our defenselessness. We clothe ourselves in it, as we prepare to meet the day. We rise up strong in Christ, and let our weakness disappear, as we remember that His strength abides in us. We will remind ourselves that He remains beside us through the day, and never leaves our weakness unsupported by His strength. We call upon His strength each time we feel the threat of our defenses undermine our certainty of purpose. We will pause a moment, as He tells us, “I am here.”Your practicing will now begin to take the earnestness of love, to help you keep your mind from wandering from its intent. Be not afraid nor timid. There can be no doubt that you will reach your final goal. The ministers of God can never fail, because the love and strength and peace that shine from them to all their brothers come from Him. These are His gifts to you. Defenselessness is all you need to give Him in return. You lay aside but what was never real, to look on Christ and see His sinlessness.- Jesus Christ in ACIM

If you were writing a story about the Son of God, Mark chapter 15 is probably not the story you would write. Jesus is arrested, mocked, beaten, humiliated, and executed — and through almost all of it, He is completely silent. No protest. No retaliation. No escape. And He had every power to do all of those things. So why did Jesus choose surrender? That's the question we're sitting with today, and I think the answer changes everything about how we understand not just Easter, but every hard and unresolved season in our own lives. We walk through the full weight of what's happening in this chapter — the crowd that was shouting Hosanna just days earlier is now demanding Barabbas. Pilate, conflicted and cowardly, bends to the pressure. Jesus is crucified between two criminals, mocked by the very people He came to save. And darkness covers the land for three full hours. I want us to really sit with what the cross meant in Roman culture — this was the symbol of highest shame, of total defeat, of public humiliation. The word excruciating literally comes from the Latin word for crucifixion. And in the middle of all of that, at the very moment when Jesus cries out "My God, my God, why have you forsaken me?" — that is the moment theologians point to as when He took the sin of the entire world onto His shoulders and experienced, for the first and only time, separation from His Father. That cry? That is the most painful moment of all of it — not the nails, not the mockery, but the weight of sin creating distance from God. And then He says it is finished. And the temple curtain tears in two. Here's why that matters so much: that curtain separated the people from the presence of God. Only one priest, once a year, after elaborate ritual, could enter that space. When it tears — it tears because the barrier between us and God is gone. Forever. Through the breaking of Jesus's body, we now have full access to the presence of God. No more separation. No more curtain. This is not just a personal salvation transaction. This is a cosmic shift in how the world works. And it happened in what looked like the darkest, most defeated moment in history. So whatever unresolved, silent, confusing season you're in right now — I want you to know that Jesus has been there. He has gone before us in the silence, in the suffering, in the feeling of God's absence. And because He did, we never have to experience real separation from God again. What Does It Mean for Me? Can I trust God when circumstances feel unresolved? Can I trust God with the unknowns in my own story? What does surrender look like for me today? What does it look like to actually surrender at the foot of the cross, knowing that Jesus has taken my sin upon his shoulders? If I knew I was right with God — today, tomorrow, and the rest of my life — how would I feel? How would I act? What would I do? If I can't get there yet, what would that freedom even feel like — and what would it look like to move toward it? Want More? Read along: Mark 15 Old Testament prophecy fulfilled here: Isaiah 53:7 — written 600 years before Jesus's birth Psalm connection: Psalm 13:1 — "How long, Lord, will you forget me forever?" — an honest lament for hard seasons One-sentence prayer for the week: "God, help me trust that your silence is not the same thing as your absence." Book mentioned: Not What I Signed Up For by Nicole Unice — for anyone in an unexpected, disorienting, or suffering season. Includes a free video Bible study series. Find it at NicoleUnice.com Stay connected and access resources at NicoleUnice.com/realtalk Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  Jesus's statements concerning HIS doing everything only according to HIS Father's will. Scripture References: John 5:30; John 1:1-14; John 3:16; John 5:19-30; John 5:39-47 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com   Support the show

Have you ever been absolutely sure you'd hold up under pressure — until you didn't? That's Peter's story in Mark chapter 14, and honestly? It's most of our stories, too. Peter is one of Jesus's closest friends. He's bold, he's passionate, he's all in. And when Jesus tells him that before the rooster crows twice, Peter will deny knowing Him three times — Peter can't even accept it. Even if everyone else falls away, I won't. He means every word. And by the end of that same night, he's standing by a fire, cursing and swearing that he has never met this man. Here's what I don't want us to miss: this isn't a story about Peter being uniquely weak or uniquely bad. This is a story about what fear does to all of us, faster than we expect. Fear reshapes our behavior before we even realize it's happening. We also spend time in the Garden of Gethsemane, where we get one of the most raw and human moments in the entire Gospel. Jesus — fully God and fully man — is on His knees asking His Father if there is any other way. He's not performing. He's not distant. He is agonizing. And while He's drawing on the strength of His Father through prayer, His disciples are... asleep. Again and again. And that difference — Jesus prepared through prayer, the disciples unprepared through sleep — that's the whole point. Because here's the thing about being spiritually alert: you don't build it in the moment of crisis. You don't decide to run a marathon the day of the race. The courage to follow Jesus under pressure is built in the quiet, daily, unsexy work of being in His word, staying in prayer, and paying attention to what God is doing around you. If your spiritual life feels like an insurance policy you're just keeping current — I want to gently say, you are missing out on so much of what Jesus actually came to offer. So this week I'm asking you to sit with one question: Is there any place in your life where you're following Jesus at a distance? Because that's where the gap is. And that's exactly where Jesus wants to meet you. Want More? Read along: Mark 14:27–72 Psalm connection: Psalm 56:3 — "When I am afraid, I put my trust in you" One-sentence prayer for the week: "God, help me bring my fears honestly to you instead of pretending I'm stronger than I really am." Brave Enough by Nicole Unice — on what it looks like to follow Jesus with courage and grace in everyday life. Find it at NicoleUnice.com Sign up for Nicole's monthly newsletter at NicoleUnice.com/realtalk Leave a comment on YouTube — Nicole loves hearing from the community! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

“He became obedient to the point of death,even the death of the cross.” Jesus'entire earthly life was marked by obedience. Hebrews 10:7 says: “Behold, Ihave come to do Your will, O my God.” From Bethlehem to Calvary, Jesuslived in perfect submission to the Father. In the Gospel of John Jesus made itvery clear that He did not do what He Himself wanted to do. He always did whatHis Father told Him to do. He went where His Father told Him to go, and Hespoke what His Father told Him to speak. It is very obvious that Jesus lived alife of submission to the Father. Where Adam disobeyed in a garden, Jesusobeyed in a garden. In Gethsemane, facing the horror of the cross, Jesusprayed: “Not My will, but Thine be done.” What obedience! Notice verse 8 says: “He became obedientto the point of death.” Obedience cost Him everything. Sometimeswe speak casually about obedience, but biblical obedience is often very costly.For Jesus, obedience meant: rejection, betrayal, false accusations, mocking, beatings,crucifixion, and ultimately death. Then Paul emphasizes: “Even the death ofthe cross.” Thecross was the most humiliating and shameful form of execution in the Romanworld. Roman citizens were generally exempt from crucifixion. It was reservedfor the worst criminals, slaves, and rebels. Victims were publicly stripped,mocked, and displayed in agony before the world. My friend, that is the deathJesus willingly obeyed unto—the death of the cross. Deuteronomy 21:23 declares:“Cursed is everyone who hangs on a tree.” Galatians 3:13 tells us: “Christhas redeemed us from the curse of the law, having become a curse for us.”Hebecame that curse for us by hanging on the cross. Jesusdid not merely die physically. He bore the wrath and judgment for our sins—thejudgment we deserved.Isaiah53:6 says: “The LORD has laid on Him the iniquity of us all.” 2Corinthians 5:21 says: “For God made Him who knew no sin to be sin for us,that we might become the righteousness of God in Him.” At the cross, Jesustook our place. He suffered the judgment we deserved so that we could receivethe forgiveness we did not deserve. My friend, this is the heart of the gospel. Remember,Jesus chose this. Matthew 26:53 says that He could have called twelve legionsof angels, but love held Him to the cross. The nails did not hold Him there. Itwas the love of God and the love of Christ that held Him on that cross when Hedied. What application does this have for you and metoday? First, we must realize that obedience always involves surrender. Youcannot follow Christ while insisting on your own way and your own will. Jesussaid in Luke 9:23: “If anyone desires to come after Me, let him deny himselfand take up his cross daily and follow Me.” Second, true obedience istested when it becomes costly. Anyone can obey when it is convenient. Obediencebecomes real when sacrifice is required. Maybe the sacrifice will involve: ourreputation, our comfort, our popularity, our financial security, our relationships,or our personal plans. When we come to Christ and choose to follow Him, it willcost us something. But nothing we surrender for Christ compares to what Hesurrendered for us!  Thecross changes everything about how we view sacrifice. Paul later tells us inRomans 12:1:“Present your bodies a living sacrifice.” The Christian lifeis not about shallow, convenient Christianity. It is about cross-centereddiscipleship. But here is the wonderful truth: the cross is not the end. Sundaywas coming. Humiliation would give way to exaltation. Death would give way toresurrection. Tomorrow, in Philippians 2:9, we will see heaven's response toChrist's obedience: “Therefore God has highly exalted Him.”  Godbless you and may you have a wonderful, wonderful day!

We see the holiness of Christ not only in His separation from sin but also in His loving devotion to His Father and His people. Today, Sinclair Ferguson marvels that we are consecrated to enjoy the perfect love of the triune God. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/consecrated-to-god/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

They're just pieces of cardboard, but some of them are worth hundreds, even thousands of dollars. We call them baseball cards. Actually, our son got interested in them when he was a little guy, and pretty soon they became a pretty serious investment for him. He really knew how to, well like they say on Wall Street, buy low and sell high. Because he watched up-and-coming players, then he would get the rookie cards of some of those players who later became major stars, and there aren't many of those rookie cards out there. So they're rare and they're valuable. Lest we trivialize the baseball card business, I want you to realize that it helped pay a significant part of our son's way through college. I remember when he told me as a teenager, "Dad, I know my room is a mess, but there's one thing I take care of - my baseball cards." That's true! His valuable ones were neatly organized in these plastic folders in these carefully guarded notebooks. And the reason most of those cards were high value was very simple. You know. They were rare! I'm Ron Hutchcraft and I want to have A Word With You today about "What Makes You Really Valuable." If you're trying to do what's right in an environment where most everybody else is doing what's wrong, you get to kind of feeling lonely sometimes, right? And even weird? In fact, the people you work with, or play with, or go to school with may basically tell you that you're weird because you don't do the things they do. And, after a while, that can start to wear on you and even wear down your resistance. You get tired of being "weird." But if you're basically standing alone but standing for the right thing, you're not weird - you're rare. Ask any collector, whether it's baseball cards, or antiques, or stamps, or coins, whatever. What makes an item valuable is that there aren't many of them. The less there are like them, the more valuable they become. So, if you're taking a stand, and you're doing things God's way, that's you - rare and valuable. In His final hours before His crucifixion, Jesus prayed to His Father on behalf of all those who believed in Him at that time and all those who would believe in Him through the years. So, when you listen to a portion of that prayer in our word for today from the Word of God, remember Jesus is actually praying in advance down the years for you and me. John 17, beginning with verse 15, says of His followers, "My prayer is not that You take them out of the world, but that You protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; Your word is truth. As You sent Me into the world, I have sent them into the world." "Sanctify them," Jesus prayed. What that means is, "set them aside for special purposes. Keep them special. Keep them reserved for God's purposes." Jesus wanted to plant you right in the middle of a dark world because they needed a light there, and that's you. So that means that, just like Him, you will take some abuse, some name-calling, and some rejection for your allegiance to Him. But not because there's something wrong with you. No, there's something very right with you! The less virgins there are, the more valuable a virgin becomes. The less honest men and women there are, the more valuable an honest person becomes. The less people who say no to what's dirty, what's destructive, what's negative, the more your worth increases. Maybe you've been tempted to cave in. You've got combat fatigue; there's heavy pressure. Don't do it. Not only is Jesus counting on you, but the very people who are pressuring you, desperately need for you to stand firm, or their only light goes out. Because you're Jesus' personal representative in a dark place, in many ways you aren't like everybody else. But you keep loving them unconditionally. You make them feel important; do the right thing without condemning them. And keep doing all of that, and you're going to be, whether they admit it or not, one of the most valuable and important people in their life. Because people like you are rare and very, very valuable.

John 15:8 My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. Here Jesus reveals His passion, the passion of the vine—namely, the glory of His Father. How vital it is for His disciples to understand that their lives have one holy purpose, that is to bring glory to the vinedresser by bearing much fruit. The fruit, of course, is His love. We must be careful not to be misguided and think that the fruit is decisions for Christ, or changed lives in those whom we love in His name. The fruit is clearly fruit that issues forth from the lives of the disciples. It is the fruit of which the apostle Paul wrote when He described the fruit of the Spirit: love, joy peace, patience, goodness, faithfulness, gentleness, and self-control in Gal. 5:22-23. We are not fruitful if we see those things in other people. Our fruitfulness looks like the fruit of the life of the vine. It is love. Love is the proof that we are Jesus' disciples, true branches connected to the vine. This is a repeat of John 13:35. “By this all men will know that you are My disciples, if you have love for one another.” May the Spirit of Christ encourage us today, to bear fruit for the glory of the Father, by asking Jesus to love through us and for us. He promises to do it for us. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Brad Jensen: Using Heroin While His Mom Drove | The Hopeaholics PodcastIn this episode of The Hopeaholics Podcast, Brad Jensen,  widely known online as “The Sober Bodybuilder,” joins the Hopeaholics Podcast for a brutally honest conversation about addiction, homelessness, recovery, and rebuilding a life from rock bottom. Before becoming a successful fitness coach and helping millions through his content, Brad was trapped in a devastating cycle of heroin, meth, alcohol, and prescription pill addiction that nearly killed him multiple times. In this episode, he opens up about being bullied as a kid, finding confidence through fitness, and how quickly pain pills turned into full-blown addiction. Brad shares stories about smuggling drugs across the border, manipulating the people who loved him, and spiraling into homelessness while desperately trying to survive. He also reflects on the heartbreaking moments that forced him to confront the reality of what addiction had done to his family, relationships, and identity. As the conversation unfolds, Brad explains how sobriety, mentorship, fitness, faith, and personal accountability completely transformed his life and gave him a new purpose. From emotional conversations about forgiveness and making amends to powerful lessons on discipline and recovery, this episode is packed with raw truth and perspective. Whether you're battling addiction yourself, supporting someone who is, or searching for motivation to change your life, Brad's story is proof that recovery is possible no matter how far gone things feel.#thehopeaholics  #redemption #recovery #AlcoholAddiction #AddictionRecovery #wedorecover #SobrietyJourney #MyStory #Hope #wedorecover #treatmentcenter #natalieevamarieJoin our patreon to get access to an EXTRA EPISODE every week of ‘Off the Record', exclusive content, a thriving recovery community, and opportunities to be featured on the podcast. https://patreon.com/TheHopeaholics Go to www.Wolfpak.com today and support our sponsors. Don't forget to use code: HOPEAHOLICSPODCAST for 10% off!Follow the Hopeaholics on our Socials:https://www.instagram.com/thehopeaholics https://linktr.ee/thehopeaholicsBuy Merch: https://thehopeaholics.myshopify.comVisit our Treatment Centers: https://www.hopebythesea.comIf you or a loved one needs help, please call or text 949-615-8588. We have the resources to treat mental health and addiction. Sponsored by the Infiniti Group LLC:https://www.infinitigroupllc.com Timestamps:00:04:25 - Finding Heroin After Becoming a Personal Trainer00:05:32 - Being Overweight and Bullied as a Kid00:06:12 - First Experience With Alcohol at 1300:10:49 - Gym Mentors Told Him to Quit Drinking00:11:54 - Taking Pain Pills for the First Time00:13:00 - “I Had Fully Arrived” After Hydrocodone00:13:42 - Smuggling Pills Across the Mexico Border00:15:02 - Girlfriend Calls Him a Drug Addict00:17:38 - Telling His Mom He Was Addicted to Heroin00:18:19 - First Rehab Experience at 20 Years Old00:19:19 - Sneaking Out of Rehab and Relapsing00:39:39 - Parents Finally Cut Him Off Completely00:40:30 - Using Meth to Survive and Hustle00:41:02 - Living Homeless Around Dangerous People00:41:44 - Withdrawing at His Grandfather's Funeral00:42:43 - His Mother Watching Him Inject Drugs00:43:44 - Realizing He Had to Get Sober or Die00:57:46 - Learning Gratitude Through Sobriety00:58:37 - Discovering a Mentor Relapsed After 10 Years Sober01:10:12 - “You Don't Have a Drug Problem, You Have a You Problem”01:20:07 - Making Amends With His Father01:21:09 - His Father's Emotional Apology01:26:06 - Fully Surrendering His Life to God

**YouTube Summary/Description****Video Title:** The Christadelphians - #11 The Christ – Whose Son Is He? – Harry Tennant**Description:**Join us for this outstanding and thought-provoking exposition as we explore one of the most profound questions in Scripture: Whose son is the Christ? In this wonderful presentation, Brother Harry Tennant guides us through an insightful, verse-by-verse examination of the sonship of Jesus.We look at the two extremes of belief—from those who deny the virgin birth to the traditional creedal teaching of an eternally begotten Son. Neither, we believe, fully reflects the beautiful, consistent revelation of the Bible. Instead, we delve into what Scripture actually says: that Jesus is the uniquely begotten Son of God, born of the virgin Mary by the power of the Holy Spirit. This revealing study walks through key passages from Matthew, Luke, John, Paul's letters, and Hebrews to show that Jesus worshipped His Father, that the Father is greater than the Son, and that Christ's glory comes from His faithful obedience—not from a pre-existent divine nature.This is a respectful, humble, and deeply Scriptural look at one of the most important doctrines of the faith. Whether you agree or disagree, this video will challenge and inspire you to return to the Word of God as the only foundation for truth.**Chapters:**00:00 – Introduction: Seeking to Know the Son03:55 – The Virgin Birth: A Non-Negotiable Bible Truth08:09 – Examining the Creeds: “Eternally Begotten” or Biblically Revealed?13:41 – Old Testament Promises: Foreordained, Then Born15:49 – Born as the Son of God (Luke 1:35, Galatians 4:4)16:56 – Philippians 2:5-11 Explained: “Form of God” – On Earth or in Heaven?24:40 – Jesus Worships God – Even After His Ascension30:13 – Conclusion: Honouring Christ Without the Creeds**Bible Verse Categories:**

Read Online“I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them.” John 17:9–10Though the Church has traditionally summarized sin under the seven capital sins, sin is also understood to arise from three primary sources: the flesh, the world, and the devil. The “flesh” refers to the disordered desires and passions that stem from our fallen human nature. The “world” signifies the societal values, materialism, and secular ideologies that promote a lifestyle contrary to God's will. The “devil” represents the personal, spiritual adversary who seeks to lead us astray through deception, lies, and the stirring of sinful desires. These three sources constantly seek to undermine our relationship with God.We are called to resist these temptations and remain firm in faith. This is accomplished by relying on grace to silence these sources. The flesh is subdued and moderated by the virtue of temperance, the devil is overcome as we discern the voice of God, and the world is overcome by seeking the true glory to which we are called. It is this third source, and its remedy, that Jesus particularly addresses in today's passage.This prayer concludes Jesus' Last Supper Discourse and is prayed just before He goes to the Garden of Gethsemane, where His Passion begins with His arrest. These final words of Jesus encapsulate the ultimate purpose of life. Within this prayer, He prays to His Father, “Now glorify me, Father, with you, with the glory that I had with you before the world began” (John 17:5).From a human perspective, we naturally desire glory. However, from a worldly perspective, earthly “glory” is a temptation, as it leads us to seek the praise of creatures over the glory that God desires to bestow. Jesus does not dismiss the value of glory; He simply points to its true source—the Father. Jesus' glory does not originate from human praise. His glory stems from His perfect fulfillment of the Father's will, offering Himself as the one and only Sacrifice for sins. Through His Passion, He is glorified by the Father in His human nature and manifests the glory He has always enjoyed as the eternal Son of God. He will continue to manifest this glory for all eternity.Though Jesus begins this prayer for Himself, He quickly includes “the ones you have given me”—His disciples, and ultimately, everyone who will come to believe in Him through them, including us. His prayer is for all who are united to Jesus and the Father, pointing out that Jesus is glorified in them because they fulfill His will and continue His mission, which results in our participation in His eternal glory.This passage beautifully illustrates that the attainment of worldly glory and recognition pales in comparison to the true glory we are invited to share. We are called to participate in Jesus' own glory, the eternal glory He shares with the Father. We do this by being united to Him in His earthly mission of living sacrificial love, which manifests His glory—the true glory for which we long. Reflect today on your natural desire for glory. God places this desire in us, but the values of the fallen world tempt us to seek a passing glory bestowed by others' opinions. The only way to fulfill the desire for true glory is to unite ourselves to Christ, including His Passion and death, so as to receive the glory bestowed upon Him by the Father. This is why martyrdom, the ultimate act of sacrificial love, is considered glorious. It is the highest expression of participation in Christ's own suffering, which manifested His glory. Sacrifice, selflessness, virtue, and perfect conformity to Christ all lead us into this eternal glory. Living transformed in Christ bestows that glory here and now. When we die, we will enjoy forever in heaven the level of glory we participated in on earth. Seek glory—true glory—and you will find that your natural desires are fulfilled by supernatural grace. Lord of all glory, with Your Father, You are eternally glorified, and the glory bestowed upon You by the Father from all eternity shines forth. You invite us to share in Your glory by sharing in the earthly means by which that glory was manifested—Your Passion. May I always seek this holy and pure glory above that which the world offers, so as to share in it forever in Heaven with You and all the saints. Jesus, I trust in You.  Image: The last supper via Adobe StockSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

As a follower of Jesus, as one who aims to know, love, and become like Jesus, we must take on the position of Jesus, servant to all. And this position, of servant to His Father and to all was not a position of begrudging duty, but of joyful delight!

Welcome to Gospel Rant! Watch this and more on our DrBillSenyard YouTube channel. But how do we pray when someone crushes, betrays, abandons, abuses, or robs us? Our gut screams for God's righteous wrath. It's human—even for believers. We Christians tsk-tsk vengeance from a safe distance. Yet quotes like Nietzsche's ring true: "It is impossible to suffer without making someone pay for it; every complaint already contains revenge." Or ancient duty: "To exact revenge for yourself or your friends is not only a right, it's an absolute duty." We know that we should not feel it. But to be honest, it would be a rare thing for a victim to not feel that desire at one point in time. Of course, the Bible condemns it: "Vengeance is Mine" (Dt. 32:35). "Do not say, 'I will recompense evil'; wait for the Lord" (Prov 20:22). "Love your enemies… pray for those who persecute you" (Matt 5:44). "Shall God not avenge His elect who cry day and night?" (Luke 18:7). "Do not avenge yourselves… 'Vengeance is Mine'" (Rom 12:19). And yet, to our shame, so many have found that it is easier said than done—in truth, all of us. Our Top 10 Prayer #5 is not just an admonition that we shouldn’t feel vengeance, no, it is Jesus Himself pleading to His Father in Heaven that the Father would forgive those who were unjustly victimizing, abusing, violently dishonoring him to death. Welcome to the Top 10 Prayers of the New Testament. We will see what you think. And now, it’s your turn…

Luke 19:28-44 Jesus rides into Jerusalem as crowds spread their cloaks and cry out in praise — but He weeps over a city that doesn't recognize the day of its visitation. Then He enters the temple and drives out those who have turned His Father's house into a den of robbers.

Send us Fan MailIf you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father's family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.  Esther 4:14Nearing the climax of the story, Esther 4 begins to show the steps Esther must take in order to save her people.  There's a moment in which she hesitates; the outcome for her could be death.  But she must also realize the palace won't save her.  She was brought into this position as queen for a specific purpose, "for such a time as this."  As she steps out, she shows that she is "all in" with God's plan.  She is able to leave the palace and step into whatever God might call her to do.  Of course, Jesus is the ultimate example of one who stepped down in complete obedience to His Father.  Jesus left the palace so that we could be reconciled to God.  We must follow in His steps.  

Friends of the Rosary,Today, May 17, the Seventh Sunday of Easter, we celebrate the Solemnity of the Ascension, when, at the end of His earthly life, Jesus ascended triumphantly from Mount Olivet into His Father in Heaven, seated at the right hand and sharing in eternal glory.The return of Christ to heaven is the culmination of the accomplishment of His salvific mission on earth.The Son of God, the second divine Person of the Blessed Trinity, became man, lived and died on this earth on the cross, reconciling sinful man with his divine Creator, so we can live with God forever in heaven. His human death earned for us a share in the divine life.The resurrection is the divine guarantee that we, too, shall rise again, and his ascension to the Father is the prelude to our entrance into God's everlasting kingdom.Today's feast is therefore the confirmation of our faith. We shall all rise from the grave with new, glorified bodies and ascend to heaven, as Christ did. There we'll begin our true life of eternal happiness.Human beings want to live on forever with our dear ones. Death breaks that continuity, but only for a little while. That break is necessary for the new life to begin.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• May 17, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET 

For two chapters, Matthew has been building his case that Jesus is the Messiah. He has shown us the genealogy, the fulfillment of prophecy, the story of Joseph's obedience, the virgin birth, Bethlehem, Egypt, and God's protection through incredibly complicated circumstances. Today, everything changes. Almost thirty years have passed since that last scene. Jesus grew up in Nazareth. He learned a trade, lived under authority, and did what His Father asked in the hidden, ordinary, unrecorded years of His life. But now, the silence breaks. Before Jesus steps into public ministry, God sends someone ahead of Him. A voice in the wilderness. A voice with one clear message: The King is coming. Ready or not.

Read OnlineJesus raised his eyes to heaven and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that your son may give eternal life to all you gave him.” John 17:1–2The entirety of Chapter 17 of John's Gospel is traditionally referred to as Jesus' High Priestly Prayer. This prayer concludes the Last Supper Discourse, which we have been reading for the past two weeks. It marks a transition from the conclusion of Jesus' public ministry to His Passion and glorification. With His teaching completed, Jesus begins His prayerful offering of His life to the Father. The prayer can be divided into three sections:Verses 1–11a: Jesus' intimate prayer to the Father focuses on their mutual glorification through the completion of His sacrifice. This “hour” of sacrifice and glory is now at hand.Verses 11b–19: Jesus prays for the disciples who accompanied Him during His earthly ministry, asking for their protection, sanctification, and perseverance in their mission.Verses 20–26: Jesus' prayer extends to all future believers, the Church throughout time, including us today. He prays for unity among believers, rooted in the love of the Father and the Son.Today, in liturgical Year A, we read the first section of this prayer, when Jesus speaks of His divine mission and His imminent return to the glory He shared with the Father before creation. This prayer highlights a central theme in John's Gospel: Jesus' “hour.”The theme of the “hour” was introduced at the wedding at Cana, the beginning of Jesus' signs. When the Blessed Mother intercedes for the couple, saying, “They have no wine,” Jesus replies, “Woman, how does your concern affect me? My hour has not yet come” (John 2:3–4). From that moment, Jesus references the concept of His “hour” throughout His ministry, pointing to the appointed time for His Passion and glorification. In today's High Priestly Prayer, Jesus makes His final and definitive reference to His hour: “Father, the hour has come…” (John 17:1). The hour of His sacrifice, the pinnacle of His earthly mission, has now arrived. Though Jesus was fully aware of the suffering He was about to endure, He did not enter into that suffering with dread or fear. Rather, He did so with eager resolve, knowing that everything He had done throughout His life and public ministry pointed to this moment, which had finally come.Jesus' human disposition while praying at this pivotal moment offers us an invitation to approach His Sacrifice in the way He did. His “hour” continues in our lives every time we are invited to embrace His Cross. Therefore, every opportunity for sacrifice—no matter how small—must be prayerfully embraced in union with Jesus' prayer.Jesus' prayer teaches us that sacrifice is not something to resist or begrudge. Instead, every sacrifice becomes an opportunity to glorify God and receive a share in His glory. When we embrace sacrifice with generosity and trust, we unite ourselves to Jesus' perfect Sacrifice, participating in His work of redemption and giving glory to the Father. Reflect today on the interior disposition Jesus manifested as He faced His imminent suffering and death. He did not cower or hesitate. He looked at His Cross with divine eyes, seeing His Sacrifice as the pinnacle of His life's mission and the source of glory for Him and His Father. As we strive to embrace our own sacrifices, turn to Christ in prayer, asking for His grace and strength to offer His prayer as He offered it to the Father. Most glorious High Priest, when Your hour of suffering had arrived, You embraced that Sacrifice with unwavering resolve. That resolve revealed the glory You shared with the Father. Please draw me into Your sacrificial love and help me to prayerfully choose every sacrifice to which I am called with the same determination modeled in Your High Priestly Prayer. Jesus, I trust in You.  Image by Prabowo Shakti from PixabaySource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Chronicles 22–24, 1 Thessalonians 3 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey together through the pages of Scripture each day. On this 14th day of May, Hunter guides us through 1 Chronicles 22–24 and 1 Thessalonians 3, exploring themes of preparation, faithfulness, and God's presence in the gaps of our lives. Together, we'll reflect on David's preparations for the temple, Paul's encouragement to the Thessalonians, and the hope that Christ fills every emptiness. Today's episode invites you into prayer, reflection, and the reminder that you are loved and never alone on this journey. Join us now for scripture, encouragement, and a time of prayerful connection. TODAY'S DEVOTION: Christ fills the gaps. That's what Paul says in verse 10: "Night and day, we pray earnestly for you, asking God to let us see you again to fill the gaps in your faith." This is the walk of discipleship—to recognize that God has filled what was absent and lacking. So much of our life gets lost in the gaps, lost in the lie of God's absence, God's separation—the lie that creates all kinds of problems, all kinds of divisions, addictions, neuroses. But our discipleship is about God filling us in those places, places we thought would be forever empty. The gaps, those unfinished areas in our life, can be filled. But filling is a process, and faith is a walk. The destination is him—the One who fills all things with Himself. We have a day that is coming on the church calendar called the Day of Ascension, on May 26, the day that Jesus ascended in his resurrected human body to sit at the side of His Father, having accomplished and created for us our completed life, our full life in Him. Today, we can walk with him and allow the Spirit to open our eyes even more to the fullness that is ours in Christ. Christ fills the gaps, and he will fill all things with Himself. And the prayer of my heart is that I will begin to live into the reality of what is true about God and about myself in Christ. That's a prayer that I have for my family, for my wife and my daughters and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

“Joint heirs with Christ.” — Romans 8:17 The boundless realms of His Father's universe are Christ's by prescriptive right. As “heir of all things,” He is the sole proprietor of the vast creation of God, and He has admitted us to claim the whole as ours, by virtue of that deed of joint-heir-ship which the […]

If you've ever felt guilty for prioritizing your own health, this episode is for you. As Christian women, many of us were raised with the quiet belief that selflessness means self-neglect. We pour into our families, our patients, our communities — and we run on empty. But what if Scripture actually makes a strong case for taking care of yourself? What if the Proverbs 31 woman has been modeling holistic health all along and we've just been missing it? This episode is for the Christian woman who is exhausted, overlooked, and quietly falling apart while holding everyone else together. If you're a caregiver, nurse, mom, or ministry leader who has put herself last for far too long — this one is for you. --- THE PROVERBS 31 WOMAN WAS NOT WHO YOU THINK SHE WAS Many of us grew up with a narrow picture of this woman — quietly keeping house, sacrificing everything, never asking for anything in return. But a closer look at the Hebrew text tells a very different story. She was an entrepreneur. A real estate investor. A business owner who worked intentionally and strategically. And yes — she took care of herself. • Verse 17 tells us she dressed herself with strength and made her arms strong. She stewarded her physical body. • Verse 22 says she made fine coverings for herself and wore linen and purple — fabrics reserved for royalty and the wealthy elite in the ancient world. She kept something for herself, and she wore her flourishing without apology. • Verse 25 says strength and dignity were her clothing, and she laughed at the days to come. That's not naivety — that's the settled peace of a woman who has done the work. She was not a martyr. She was a prepared, thriving, God-fearing woman who understood that caring for herself was part of caring for her calling. --- GOD DELIGHTS IN YOUR WELFARE — NOT JUST EVERYONE ELSE'S Psalm 37:4 says God delights in the welfare of His servants. Not just your patients. Not just your children. You. If you are His, He is not indifferent to your health, your rest, your joy, or your flourishing. The fruit of your labor is meant to be something you also enjoy — not just something you hand off to everyone around you. This is not a prosperity gospel message. It's a stewardship message. You are the vessel. And a depleted vessel cannot carry much. --- JESUS MODELED BOUNDARIES — AND SO CAN YOU Even Jesus didn't heal everyone in every town every day. He retreated. He rested. He sought His Father. He knew who He was called to serve, when, and how. That framework matters for you too. Not every good thing is your thing. Not every need is your assignment. As it says in 1 Corinthians, we are all one body — each with a specific function. You are not the whole body. You are one part, with a specific gift, a specific calling, and a limited amount of time and energy to steward. When you say yes to everything, someone somewhere is missing the version of you that God actually appointed for them. --- WHEN BUSYNESS BECOMES A HEALTH ISSUE From a holistic health perspective, chronic overextension is not just a spiritual problem — it's a physical one. Boundaries are not just emotionally healthy. They are biologically necessary. Chronic fatigue, autoimmune flares, hormonal imbalance, and burnout are often the body's way of saying what the mouth has been too afraid to say: this is too much. If you haven't read Boundaries or Boundaries in Marriage by Dr. Henry Cloud and Dr. John Townsend, those are worth your time. --- TIMESTAMPED HIGHLIGHTS 0:00 — What Proverbs 31 actually says about self-care and why most of us missed it 0:58 — She made her arms strong, she wore purple: unpacking the Hebrew meaning 2:21 — The caregiving trap: why high-capacity women neglect themselves most 4:45 — Psalm 37:4 and what it means that God delights in your welfare 5:15 — How Jesus modeled boundaries, rest, and intentional service 7:37 — Why not every good thing is your assignment 9:04 — How overextension connects directly to physical illness 10:32 — The invitation: what it looks like to take your next step toward healing --- KEY TAKEAWAYS • The Proverbs 31 woman stewarded her body, enjoyed the fruit of her labor, and wore her flourishing without shame. That is a biblical model worth following. • God cares about your welfare — not just the people you care for. • Jesus himself modeled intentional limits on his service. You are not called to do everything for everyone. • Chronic illness and fatigue can be the body signaling that boundaries are overdue. • Seek God's wisdom specifically — who to serve, when, and how. Not every good thing is your assignment. • You are one part of the body of Christ. Function in your part well, and trust God with the rest. This episode is educational and faith-based in nature and is not intended as medical advice or diagnosis. --- READY TO STOP RUNNING ON EMPTY? If this episode stirred something in you — if you are the woman who is tired of being tired and ready to actually do something about it — the More Energy Strategy Session was built for you. This is a private 60-minute conversation where we look at your whole health picture and identify the most important next step for your specific body and season of life. Not a generic protocol. Not another overwhelm spiral. Just clarity, direction, and a path forward. Book your session at herholistichealing.com/services.

Solemnity of the Ascension of the Lord (for some areas)--commemorating Jesus' return to His Father in heaven Office of Readings and Morning Prayer for 5/14/26 Gospel: Matthew 28:16-20

I greet you in Jesus' precious name! It is Thursday morning, the 14th of May, 2026, and this is your friend, Angus Buchan, with a thought for today. We go straight to the Gospel of Luke 24:50-53:“And He led them out as far as Bethany, and He lifted up His hands and blessed them. Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven. And they worshiped Him, and returned to Jerusalem with great joy, and were continually in the temple praising and blessing God. Amen.” Wow, what a day! Forty days from the resurrection of Jesus Christ from the tomb to the time that He went back to Heaven to be with His Father. Yes, I am talking about Ascension Day. It is a very important day in the Christian Calendar and it is a glorious and victorious day. I remember it so well. I have been there many times. You go from the Old City where the Temple was standing, down into the Kidron Valley, you go across the Kidron Valley, up the other side, you go passed the Garden of Gethsemane, where Jesus suffered so terribly for our sins, sweated drops of blood when He was thinking about the crucifixion the next day, then you go right up this hill, right to the very top. When you get to the top, if you carry on, you come to this little village called Bethany, a very special place for Jesus, where His friends Lazarus, Mary, and Martha lived. He spent a lot of time there. But right up on the top of that hill is where the ascension took place, and if you look carefully you can look right across the valley to the other side. That is where the Old City of Jerusalem in situated.Today, just remember one thing. Jesus is not in the grave. He is in Heaven. He is sitting at the right hand of our Heavenly Father and He is coming back very soon. I want to pray a prayer for somebody who is unsure about the future, somebody who says he loves God but he doesn't really know Jesus. Jesus says unless you are born again, you will never see the Kingdom of Heaven. Why don't you pray this simple prayer with me right now on Ascension Day:Dear Lord Jesus,Please forgive me for so often doubting You. Today I make a decision to believe what the Bible says about You and on Ascension Day, I surrender my life to You and I ask You to be my Lord and my Saviour and my soon-coming King. I ask this in Your precious name.Jesus bless you and have a wonderful Ascension Day!Goodbye.

What makes your eyes light up with glee, or stirs you to an unforced smile? Is it the 4-year old who stomps through puddles—without boots? Is it the lily blooming on some sun-drenched bank, so hidden no one else can find it? Is it the ballad from your youth that fills your thoughts with gentle love?  So grace delights us when we learn that it is God's first way of seeing us—that He is glad to see us dancing in the rain, and loving every growing thing, and finding hope in much-loved songs. It is His joy to know our joy: He made us for receiving love and sharing it with others.  And when we chide the gleeful child, or calculate the price of flowers, or brush away the tenderness we knew, we turn our backs on His warm grace to find cold comfort in self-righteousness. Only God is always right, and only God is always gracious. Jesus said of His Father, “He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matt 5:45).  Receive His gift. Enjoy His grace. And stay in it. -Bill Knott

John 15:2-3. “Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you.” I want to encourage you today with the words of Jesus that prune us, the words that sanctify or clean us so that we can bear more fruit. If we didn't stop and look back at those words, we would miss how powerful and encouraging verse 3 is to us. The same Greek word, katharos, is used in vss. 2-3. In vs. 2, Jesus used the verb form and in vs. 3, the adjectival form. Jesus also told them they were “clean” in 13:10. The idea Jesus communicated was the idea of being washed, cleansed, or purified from those things that hinder the flow of His love. There's so much here! Who does the pruning? The vinedresser, of course, not the vine. However, Jesus said here that His words had cleansed or pruned them. However, He had told them only minutes earlier, that the words that He spoke to them were the words of the Father working. He said, “The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works.” So now we can connect the dots. The vinedresser, the Father, gave the words to Jesus, in order to cleanse or prune His disciples. It was and still is the Father working in His Son because they are one. The Father's words are the life of the vine and the powerful pruning work in our lives. When praying to His Father, Jesus described this incredible reality. John 17:6-8. “I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. Now they have come to know that everything You have given Me is from You; for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me.” Then later in His prayer, He asked the Father to prune His disciples through the word that He had given Him to give to them. John 17:17 “Sanctify them in the truth; Your word is truth.” What truth or words did Jesus give to His disciples that prepared them for effective fruit-bearing for the glory of God? Do you know what they are? Have you received them as the pruning, cleansing, sanctifying words of God that make His branches fruitful? We will be encouraged by His cleansing words tomorrow. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

 1 These things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify thy Son, that thy Son may glorify thee.Haec locutus est Jesus : et sublevatis oculis in caelum, dixit : Pater, venit hora : clarifica Filium tuum, ut Filius tuus clarificet te : 2 As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam aeternam. 3 Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent.Haec est autem vita aeterna : ut cognoscant te, solum Deum verum, et quem misisti Jesum Christum. 4 I have glorified thee on the earth; I have finished the work which thou gavest me to do.Ego te clarificavi super terram : opus consummavi, quod dedisti mihi ut faciam : 5 And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.et nunc clarifica me tu, Pater, apud temetipsum, claritate quam habui, prius quam mundus esset, apud te. 6 I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and to me thou gavest them; and they have kept thy word.Manifestavi nomen tuum hominibus, quos dedisti mihi de mundo : tui erant, et mihi eos dedisti : et sermonem tuum servaverunt. 7 Now they have known, that all things which thou hast given me, are from thee:Nunc cognoverunt quia omnia quae dedisti mihi, abs te sunt : 8 Because the words which thou gavest me, I have given to them; and they have received them, and have known in very deed that I came out from thee, and they have believed that thou didst send me.quia verba quae dedisti mihi, dedi eis : et ipsi acceperunt, et cognoverunt vere quia a te exivi, et crediderunt quia tu me misisti. 9 I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:Ego pro eis rogo; non pro mundo rogo, sed pro his quos dedisti mihi : quia tui sunt : 10 And all my things are thine, and thine are mine; and I am glorified in them.et mea omnia tua sunt, et tua mea sunt : et clarificatus sum in eis. 11 And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.Et jam non sum in mundo, et hi in mundo sunt, et ego ad te venio. Pater sancte, serva eos in nomine tuo, quos dedisti mihi : ut sint unum, sicut et nos.Our Lord Jesus Christ has manifested the Name of His Father to man: that they may know Him, the only true God, and Jesus Christ, whom He has sent.

Quake discusses Pooh Shiesty, his father and Big30 pleading not guilty to Gucci Mane robbery, YNW Melly having bond denied ahead of 2027 retrial, all four suspects in Foolio murder trial being found guilty, 50 Cent defiantly slamming ex-employee's civil lawsuit, The Game having words for 50 Cent in NY Club, French Montana beating Rick Ross in a VERZUZ, Uncle Murda and Tony Yayo going off on Rick Ross, Cardi B taking Tasha K back to court, Iggy Azalea reportedly being sued in class action lawsuit in crypto scam, Drake reportedly dissing DJ Khaled and ASAP Rocky on ICEMAN and much more.(00:00) - Intro(15:15) - Pooh Shiesty, His Father and Big30 Plead Not Guilty To Gucci Mane Robbery(16:28) - YNW Melly Denied Bond Ahead Of 2027 Retrial(17:44) - All Four Suspects In Foolio Murder Trial Found Guilty (19:16) - 50 Cent Defiantly Slams Ex-Employee's Civil Lawsuit(22:28) - The Game Has Choice Words For 50 Cent In NY Club(23:38) - French Montana Beats Rick Ross In A VERZUZ(26:18) - Uncle Murda and Tony Yayo Go Off On Rick Ross(34:53) - Cardi B Takes Tasha K Back To Court(37:22) - Iggy Azalea Reportedly Sued In Class Action Lawsuit In Crypto Scam(41:40) - New Music(42:10) - Album Sales(43:46) - Billboard Hot 100

John 14:31 but so that the world may know that I love the Father, I do exactly as the Father commanded Me. Get up, let us go from here. Consider the life and love of the one who lives in those who believe in Jesus. Jesus loves the Father and reveals that love by His obedience. The Father commanded Jesus to lay down His life for those whom the Father gave to Him before the foundation of the earth. So He came to do the Father's will. As is written in Heb. 10:7. “THEN I SAID, ‘BEHOLD, I HAVE COME (IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO YOUR WILL, O GOD.'” Jesus knew they had to leave the upper room and go to the place where the ruler of this world would meet Him and attempt to take Him down. The world is to know that what occurred that night were not in the hands of mortal men nor of the ruler of this world. They occurred so that the Son could demonstrate His love for His Father and His obedience to His will. Jesus was completely, 100% submitted to and surrendered to this one great passion stated by Jesus only minutes before. “Now is the Son of Man glorified, and God is glorified in Him; if God is glorified in Him, God will also glorify Him in Himself, and will glorify Him immediately.” (John 13:31-32). As we saw and heard Jesus authorize His own betrayal in sending Judas to do the deed, we now see in this verse, Jesus relocated Himself so that He would be in the path of the betrayer, the soldiers, and Satan Himself. He loves the Father by obeying Him! He did exactly as the Father commanded Him. That is the life and love that lives within all who believe. All who are His love the Father and do the Father's will. “Not everyone who says to Me, ‘Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter” (Matt. 7:21). We do His will—live to love with Jesus—because the love of the Father and the Son dwell within us. There is no greater joy than to glorify the Father through His Son who lives and loves in us. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

The sermon centers on Jesus' arrest in Gethsemane, emphasizing His sovereign control amid betrayal, abandonment, and violence, as prophesied in Scripture. Through the shocking betrayal by Judas with a kiss, the impulsive violence of Peter cutting off the high priest's servant's ear, and the subsequent flight of all the disciples, the passage reveals the depth of human failure and the cost of discipleship. Yet Jesus remains calm and authoritative, affirming that His arrest fulfills divine prophecy, not human schemes, and demonstrating that true power lies not in force but in submission to God's will. The narrative underscores the reality of spiritual warfare, the necessity of prayerful humility, and the profound loneliness Jesus endured—abandoned by friends, family, and even His Father—while offering hope that He remains a compassionate, forgiving Savior who restores even the most broken. Ultimately, the sermon calls believers to extend grace to fallen Christians, recognizing that failure does not erase redemption, and to find deep fellowship in Christ's own experience of isolation and suffering.

What was it like to be the mother of the Messiah? In this special Mother's Day message, we kick off our new series, "Encounters with Jesus," by looking at the four pivotal moments between Jesus and His mother, Mary. From the anxiety of losing a twelve-year-old in Jerusalem to the heartbreak at the foot of the cross, we explore how Mary had to constantly surrender her will to God's greater plan.Join us as we walk through these four life-changing encounters:The Temple (Luke 2): Dealing with the anxiety of a "missing" child and realizing His Father's house comes first.The Wedding at Cana (John 2): Learning to trust His timing and His methods—even when the "wine" runs out.The Crowd at Capernaum (Mark 3): Navigating the seasons where family dynamics shift and God's kingdom takes priority.The Cross (John 19): The ultimate act of surrender and the beautiful compassion of a Son who provides for His mother until the very end.[Key Scripture References]Luke 2:41-52 (Jesus at 12 years old)John 2:1-11 (The First Miracle)Mark 3:20-35 (Jesus' Family and True Kinship)John 19:26-27 (Jesus at the Cross)Deuteronomy 6:5-9Psalm 103:8"Mary didn't apply for the position of 'Mother of the Messiah.' She was chosen for it. She had to surrender countless times—her will, her protective nature, and eventually, her Son. Her story is a reminder that even when we don't understand His ways, we can always trust His heart."If this message encouraged you today, please like this video, subscribe to our channel, and share it with a mom who needs to hear this reminder of God's compassion.Website: https://impact.church Facebook: https://facebook.com/ImpactChurchHome Instagram: https://instagram.com/ImpactChurchHome YouTube: https://youtube.com/@impactchurchhome TikTok: https://tiktokcom/@impactchurchhome

Introduction: Authority & Submission: God's Plan for Order. (1 Corinthians 11:2-16) God's Plan For Order Must Be UNDERSTOOD. (1 Cor 11:2-3) God's Plan for Order Must Be APPLIED. (1 Cor 11:4-6) God's Plan for Order Started at CREATION. (1 Cor 11:7-10) God's Plan for Order Brings BALANCE. (1 Cor 11:11-12) DECISION TIME: Are You On Board with God's Plan for Order? (1 Cor 11:13-16) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Questions and Answers: What About Gender Roles in the Church? Jeff Miller Download Audio Transcript 00:36Open up those Bibles to the book of 1 Corinthians 11.00:42And as you do so, just please take a moment to pray for me to faithfully and clearly communicate the Word of God.00:53And I will pray for you to have a heart that is open to receive what God said.00:59Alright? Let's pray.01:05Father, we once again just ask for Your Spirit to be at work with Your Word in a supernatural way that we can't fully describe, but it always brings about life change when Your Spirit works that way. Father, I pray that You would help us to eliminate any distractions and to just take this time to laser focus on your word and what you've communicated to us here, Father.01:43We pray in Jesus' name and all of God's people said, amen.01:50Amen.01:51Amen.01:53When I was in college, I worked at Walmart.01:56This was in Ohio.01:58And one of my jobs at Walmart was when a customer bought something heavy, like a trampoline or an anvil or whatever Walmart sells, it was my job to get it in their car.02:13And I remember this one lady in particular, I was putting something heavy in her car, and she said, Are you married?02:24She wasn't proposing to me, by the way.02:26She was much, much, much older. And I was much, much, much younger. She goes, you married? And at the time, I was not. I said, no. She said, if you were, would you let your wife wear pants? And I got to tell you, I was young and a brand new Christian. And I was like, as opposed to what?02:59I just wasn't sure that I had a say in that matter. Is my wife going to wear pants? I'm like, that's a thing? I didn't know that was a thing. Well, it's a thing. It is a thing. In Corinth, it is a thing even more than ever today.03:26talking about, and I later discovered what she was talking about, gender roles, attire, what is appropriate, what is a woman? God created them male and female. We're going to talk about gender roles today.03:56And in this section, it's kind of a Q&A section. And here, next question up, we're going to see is what about gender roles? We're going to give you a little background here so you understand why Paul was writing what he wrote. But the church in Corinth, they had a lot of problems. And one of the problems they had was they had issues with feminism.04:28Now listen close because this, you have to understand this to understand why Paul is saying the things that he did here. But in that culture, in the Corinthian culture, married women would wear a veil or a head covering as a sign of modesty and submission to their husbands.04:56When a woman wore a veil, it was her way of saying, I'm taken. I'm not interested. I'm not available. You know, sort of like in our culture, we wear the wedding ring. That's your way of saying, look, I have been claimed. I'm not looking for someone else. All right? Some cultures today still use head coverings or veils in a similar custom. It was a sign of modesty and submission.05:26Well, some of the Corinthian women, in the name of liberty, would protest the traditional male and female roles. And they would make a statement that they're liberated women. They'd make the statement by throwing away their head coverings. And some would even take it a step further than that. And say, I'll show you how liberated I am. They would shave their heads.05:57and protest.06:02Now in past time and going through 1 Corinthians, we talked a lot about the prostitution in Corinth.06:10And let's just say prostitutes didn't wear veils.06:15Because prostitutes were going around saying, I'm available.06:21And you see some of the liberated Corinthian women were like, throwing their veils away too. Women rejecting their roles. Men abdicating their roles. It's an issue as old as the human race. Like, well, what about today? Well, obviously veils really aren't a thing in the American culture.06:58I'm not great at mincing words here, okay? But let's just be honest. In our culture, there are clear signs of masculinity and femininity, right? There are clear signs of that, right? Don't you dare leave me up here. There are clear signs in our culture of masculinity and femininity, right? I don't judge.07:24Okay, so if you come across a woman who has a purple crew cut, a skull tattoo on her face, and she's wearing combat boots, would you immediately think to yourself, that's very feminine? Would you? Would you? Okay. Or what if you came across a man, who was wearing mascara, and he had his fingernails painted pink, and he's wearing a pink mesh half tank top. Would you say, that's masculine? Would you? No. There's obvious signs of what's feminine and what's masculine. You're like, so this passage today is about clothes. Yeah.08:26And more than that, it's about men being men and women being women living the roles as God designed them to be lived out. And these roles for men and for women must be reflected in attitude, they must be reflected in conduct, and they even must be reflected in appearance.08:53This passage is about the fundamental way that God is at work in everything in the universe. It's a divine order that Satan would want to disrupt. Here's the real issue on the table in this passage. It's the issue of authority and submission. Now, as soon as you say the dirty S word in church, people get their guards up. Like, submission. Submission.09:23People get their guards up. There's already this like animosity. Submission. Really? This is the sermon you went with on Mother's Day? Submission? I do the preaching calendar in July. I did not see this coming until about like two weeks ago. And then I was like, oh dear. Here's the problem though with submission. You know what the problem is with submission?09:53Submission is people don't understand it.09:57I want to give you a couple biblical truths about submission to help us set up this passage.10:03It's an acronym, SOFT.10:08Listen, ladies, it's okay to be soft.10:11That's how God designed you, soft.10:14So what is submission?10:15S. S is for strength.10:18Listen, you know why people don't like to hear submission?10:21Because they think submission is weakness.10:23Submission is strength. I'll prove it very easily. Who was the most submissive person to ever walk the planet? Do you know? Jesus Christ. Jesus did not do one thing that wasn't in complete submission to his Father's authority. Jesus never had a day where he's like, well, the Father wants me to do this, but I don't feel like doing that. He never had a day like that. Jesus was He was completely submissive to the Father's will every second of His life, and He loved it. Okay, another question. Who was the strongest person to ever walk the planet? Jesus. The most submissive person ever somehow is also the strongest person ever. So is submission weakness? Submission is strength.11:24O.11:25Soft.11:26O.11:27O is for order.11:29Listen, when we talk about submission and authority, it's just the way God made everything to function.11:35It's just the way.11:36Everything that we see, everything that's unseen.11:38Submission, authority.11:40Authority, submission.11:41That's the way God structured the universe.11:44It's in the spiritual realm.11:48All right, we'll talk about that in a few minutes.11:51It's all over the earth.11:53The government, your workplace, the church, the home, authority and submission in every arena of life. It's everywhere. Authority and submission. The focus here in this passage has to do with men and women. Men and women are equal, but we're different. That's okay.12:23some roles for men and some roles for women. It has nothing to do with superiority or inferiority. It has nothing to do with that. It's your workplace. You are under your boss's authority, but that doesn't mean he's better than you or she is smarter than you. It's just about the structure that's been established. It's about order. It's about order. Somebody has to make decisions.12:52decisions out. It's just the way it works. Everywhere. All right? S, O, F and T go together. Faith and trust. Faith and trust. Do you have faith? Do you have faith? Well, one of the key ways faith is expressed is by submitting the authorities that God has placed over you. So long as the authority is not asking you to sin.13:22We express our faith by submitting to the authorities God has over us at our workplace, in the church, in the home. Faith says, God, I trust you by submitting to the authority that you placed over me. That's an act of faith. And it takes an incredibly strong person to be able to trust God to that degree. So here's the principle for this passage. Please really tune in here.13:52because this is the principle of this passage. And I was very careful I worded this. I'm going to read this to you twice, okay? But here's the principle of this passage. Christians should, in the name of laying down their rights, as Brian talked about last week, Christians should conform to their gender-specific patterns of dress and appearance that their culture identifies with being male, and female because God wants these roles embraced because authority and submission in these roles is God's plan for order. Let's say that again. This is the short version. If you want the long version, stick around. Christians should conform to their gender-specific patterns of dress and appearance that their their culture identifies with being male and female. Like, why? Because God wants us to embrace those roles. Why? Because authority and submission in these roles is God's plan for order. All right? That's the short version. Now, let's take a look at the text and see what exactly God said on your outline. Authority and submission, God's plan for order. That's what this is. This is God's plan for order.15:22This is the way God orchestrated everything. Authority and submission, God's plan for order. Number one, write this down. God's plan for order must be understood. It must be understood. Look at verse 2. Paul says, Now I commend you, because you remember me in everything, and maintain the traditions, even as I delivered them to you.15:52Paul is front-loading a very hard topic with praise. Paul says, you seek my counsel on everything. I appreciate that so much about you. You hold the traditions. Literally, that word is translated doctrine in other places in Scripture. Paul's like, you're people that care about the truth and harvest. Let me commend you. Listen, I know that this is a controversial topic. I get that.16:22And I know that this is an extremely unpopular topic. But you know what else I know about this church? That you come here because you want to know what God said. You come to this church because you believe that we want nothing more than to represent the Bible in our sermons, right? Check the record. That's all any of us have ever tried to do is just reflect God's truth. And I commend you for that.16:51Even when it's hard. Look at verse 3. Verse 3 is the thesis of the whole thing. Paul says, but I want you to understand that the head of every man is Christ. The head of a wife is her husband, and the head of Christ is God. You see, here's the thesis. Authority and submission is God's design.17:22He says the head of man, the head of every man, is who? Christ. You're like, Jesus isn't the head of every man. Wait 15 minutes. Every knee will bow, okay? But the head of every man is Jesus Christ. Man, we better get on board with that sooner than later. Okay, the head of the wife is what?17:56You are so much more reluctant to say this one, aren't you? The head of the wife is the husband, right? And the head of Jesus is God. You see, Paul's just giving the thesis here. There are roles that have been established. And I love how he puts the hard one sandwiched between two very obvious ones. Do you see that?18:25It's obvious, right? The head of man is Christ, obviously. And the head of Jesus is God, right? Jesus completely submissive to the Father in all things, right? John 14, 28. Jesus regarded the Father greater than Him. And He says the head of every wife is the husband.18:51that men are called to have authority. There's the problem. Another problem that we have with submission. Because we don't get what authority means either. People get this idea that authority means man sits on the throne and chop, serve me, everything for me, my way, my preferences. That's not what authority means at all. Do you know what authority means. Biblically, authority is I have to make decisions that are going to bless and protect the people that God is entrusting to me. That is true in my home. I have to make decisions to bless and protect my family. That is true in the church. I have to make decisions in this church, and our elders have to make decisions in this church that's going to bless and protect the congregation, the people who come to this church, the members, the sheep of this fold.19:52That's what authority is.19:57And you see, Paul lays out this thesis.19:59You can't deny any of these things.20:03If you look very close, in every case, it's about trusting God by submitting, right?20:10How does man trust God?20:12Well, man trusts God by submitting to Christ.20:15I want to jump to the last one.20:17How did Jesus trust his Father?20:21He trusted His Father by submitting to Him. So how does the wife trust God? Right there in the middle, by submitting to her husband. Also, the other side of that, the authority in every case is not dominating. It's lovingly leading. Do you see that? How does Christ lead man? Lovingly. How did the Father lead Christ?20:51Therefore, how should the man lead his wife? Lovingly. So if you believe this universal law of authority and submission, then you're going to get the rest of the passage. All right? Number two, God's plan for order must be applied. God's plan for order must be applied. Look at verses 4 and 5.21:22He says, every man who prays or prophesies with his head covered dishonors his head.21:31But every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven.21:43So Paul is applying this principle here.21:45He's talking about prayer and prophecy.21:47What's that?21:48It was just talking about women preachers, right? No. No, the women as pastor thing, Paul makes that very clear in just a couple of chapters. You can write it down. Chapter 14, verses 34 and 35, Paul talks about women as pastors.22:18about that in this passage. This passage, he's focusing on the head covering customs, and later, like the pastor thing, we're going to get into the other gender issues. Chapter 14. So, he says, men, when you pray, when you prophesy, wherever that is, he says, your head should be uncovered. And women, you should have your head covered. Why did Paul say that?22:48because in Corinth, again, this is a culture-specific tradition, but in Corinth, if a person covered their head, that was a sign of being feminine. That was a very effeminate way to present yourself. And what Paul's simply saying here is, men, don't do that. Men, in Corinth, hey, don't cover your head.23:18Don't do it.23:20You're like, well, what about the Jewish men?23:24Because, you know, the Jewish men covered their head when they pray.23:27Yeah, that is a Jewish custom.23:29Came from the rabbis, not from the Bible, because of Moses being veiled after he talked to God.23:36So what about the Jewish men in Corinth?23:39Paul's like, no.23:41Jewish men, don't cover your head.23:43Why?23:44Because if people in Corinth see you praying with your head covered, they're going to think you're effeminate. Right? And you're like, all right, is this for all churches? I mean, is this for us today? I mean, tell me, Pastor Jeff, should I go home and throw away my Yankees cap? Are people going to think I'm effeminate if I wear that? No. Look, this is obviously, obviously, it's a Corinthian-specific issue.24:21Because, you know, Paul only addressed gender and veils in Corinth.24:27You don't see this anywhere else in the New Testament, not to any other church.24:35So what Paul is saying to the Corinthians is this.24:39Accommodate yourself to the customs of the Corinthians.24:42In other words, church, here's the principle.24:45Here's the principle that does apply to us. Don't violate customs that have significance in your culture. That's what he's saying. Don't violate customs that have significance in your culture. Meaning this, men should do what men do, and women should do what women do. Don't try to make some statement of liberation by taking on the appearance of the other gender.25:18In verse 6, he addresses the feminists. He says, For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. Again, Paul here is speaking to the feminists. What he's saying here is this. Ladies, you want to protest?25:44Okay, you're making some kind of statement. You refuse to act like a lady. Is that what you're going for? Then just, okay, just shave your head. How about that? Because the response for these Corinthian church ladies would be like, shave my head. I'm not going to do that. That's like, that's disgraceful. Paul's like, then put a veil on Miss Corinth. Paul's being very facetious here. He says, look, you've got to go with the cultural norms.26:14when it comes to being male and female. You've got to know what's happening in that culture and you've got to go with it. Right? Like when we go to Thailand, some of the churches in Thailand, many of the churches in Thailand, when you go to church, the men sit on this side and the women sit on this side. They don't have a middle. All right? So when I go to Thailand, I don't just go strutting into the church like, I'm free in Christ. I'm sitting with the ladies. Because all the men are going to be like, that American guy. Is he a little weird, isn't he? Like, no, we sit with the dudes. Because that's just part of the custom. That's part of the culture. Right? That's what Paul's talking about here.27:14He's saying, look, boy, this is a hard sell. This is such a hard sell. When I got into ministry, I never imagined this would be a hard sell. But now that we live in a day of drag queen story hour and transgender stuff, the Bible just here says, embrace gender distinction. You know what it is in the United States in 2026. Your look, the way you act, your role.27:43If you're a man, be a man. If you're a woman, be a woman. That's what Paul's saying here. You've got to apply God's plan for order. Thirdly, authority and submission, God's plan for order. Thirdly, God's plan for order started at creation. Look at verse 7. He says, for a man to cover his head, since he is the image and glory of God, but woman is the glory of man. Stop there. Paul's saying, men, you are to lead. Not abdicate that role in submission. If too many men that just aren't stepping up, being the servant leader in the home that God has called them to be, that's a problem. There's a problem in Corinth. It's a problem.28:43in our day today. Man, you've got to step up and lovingly lead your family.28:50That's what Paul's saying here. Stop shrinking back.28:54He says, man, you're the glory of God. Then he says, woman, you're the glory of man.28:59This is how authority and submission was established. Man is the glory of God, means man was made to manifest God's will.29:10And woman being the glory of man means that woman was made to manifest man's will. You're like, whoa, whoa, whoa, whoa. Since when? Since creation. Look at verses 8 and 9. For man was not made from woman, but woman from man.29:40Neither was man created for woman, but woman for man. Stop there. Authority and submission. The Bible says very clearly here and in Genesis 2 that woman was created to help man. And we need all the help we can get.30:10says the woman was made from man for man. Do you think God could have created men and women at the same time? Do you think that's possible? I think he could have if he wanted to. So why in the world did God create man first and then take woman from the man? Why did he do that? Why didn't he just create them both?30:40at the same time. And the answer is right here. He's establishing his plan for order.30:46Because look at verse 10.30:49He says, that is why a wife ought to have a symbol of authority on her head because of the angels.30:59Paul's saying, so, if you accept God's plan, authority and submission, God's plan for order, if you accept God's plan, show it by dressing the way that's reflected in your culture because of the angels. What? Whoa, what? Because of the angels. Yeah, obviously, duh, because of the angels. What do the angels have to do with any of this? Here it is, listen.31:37God's plan for order, authority, and submission. Do you know who gets that more than anybody? Do you know if you scoured the universe and you were looking for someone who understood this more than anyone, do you know who you would get? An angel. They get God's plan for order. They get it. They're like, okay, there's authority, there's submission. God's my authority. He says to do something, I do it.32:07They get how it works. Do you know what else they get? Angels get that rebelling against God's plan is a very bad idea. Speaking of angels, look at Jude, verse 6. And we studied Jude a few years ago. You can look up this whole sermon online. And the angels who did not stay within their own position of authority, but left their proper dwelling, God has kept in eternal chains under gloomy darkness until the judgment of the great day. You see that? Because of the angels, Paul is pleading here. He goes, ladies, look, as soon as you talk about these matters of men and women and authority and submission, there's a lot of women immediately want to throw the whole thing out. And Paul is pleading here. He's like, ladies, look, God's plan is good.33:07And if you're not on board, learn from the angels who weren't on board that God takes it very seriously when his plan for order is rejected. God was serious about his plan for order at creation, at Corinth, and at Harvest Bible Chapel today. God's plan for order started at creation. Number four, God's plan for order brings balance. Look at verses 11 and 12. He says, nevertheless, in the Lord, woman is not independent of man, nor man of woman. For as woman was made from man, so man is now born of woman. And all things are from God.34:07God's amazing plan of order to work. We all have to do our part. We all have to work together. We're not independent. That's what he's saying. We're not independent. God designed us to be interdependent. That's how order works. The home, the church, understand.34:37Neither were designed to function just by man. The home, the church, neither was designed to function just by woman. In order for the home and the church to be at their absolute healthiest, both men and women have to be faithful to the roles that God established in creation.35:07Let's look at verse 12 again. This is so beautiful and so profound at the same time. He says, for as woman was made from man, so man is now born of woman, and all things are from God. Yes, man is called to have authority. And moms, moms, You have the responsibility and privilege to make your son a man who is going to serve God faithfully in his role. That's what Paul's talking about here. Yes, woman was taken from man at the beginning, and ever since then, man has come from woman, and man has been shaped by woman. Meaning, those of you who are moms of sons, listen, you made a son and now you are making a man. So moms, you hone your son into a man who's going to lead with love. You hone your son into a man who's going to lead with kindness, who's going to show respect. Moms, you make your sons into men of humility and self-sacrifice. Because moms, your impact on your son will ultimately exponentially manifest throughout the whole world with the impact that he's going to have when you send him out of your house. So you see there's balance. Every role fulfilled God's way advances his kingdom and glorifies the name of Jesus Christ. That's why Paul says, All things are from God. Number five. Decision time. Are you on board with God's plan for order? Look at verse 13. Paul says, judge for yourselves. Is it proper for a wife to pray to God, with her head uncovered. Judge for yourself. Paul's saying, in other words, is it appropriate for a woman to fight being feminine? Is that proper? Verse 14, he says, does not nature itself teach you that if a man wears long hair, it is a disgrace for him? But if a woman has long hair, it is her glory, for her hair is to her for a covering. Judge for yourself, Paul says, authority and submission. Embracing God's gender roles. Is that proper? Is that appropriate? I think it's right back on the hair thing. Paul's like, hey, even beyond the Corinthian culture, he says, nature teaches men shouldn't have women's hair. He says, but it's It's right on a woman, though. So interesting. Paul says that the veil they wore, the head covering, it was just sort of an accent for the hair that God designed the woman to have anyways. Tradition came from somewhere, didn't it? And you're like, oh, all right, fine. Man doesn't have long hair. Woman should have long hair. All right. Here's where we get legalistic, right?39:06You ready for the legalism? We've got to define what's long hair. Four inches? Five inches? I don't know. Maybe the standard is just this. Every dude has got to shave their head. Women have to be tripping over their hair. It has to be that long. How about that? You guys, I'm not interested in legalism because God's Word certainly isn't.39:38Look, in our culture, men don't need to have a crew cut to look manly. In our culture, women can look extremely feminine with shorter hair. All right? Because in their culture and in our culture, it's about the heart. And that's why Paul says, judge for yourself. Look, be honest. If you've chosen a hairstyle because you're trying to be rebellious. That's a hard thing. If you've chosen a hairstyle because you're trying to make a statement with it, that's a hard thing. That's what he's addressing here. And if you're trying to make some kind of feminist statement with your hair or whatever, I just want to say this as lovingly as I can. If you're trying to make a statement with some feminist thing. Nobody here really cares about your statement.40:42But, God cares about your heart.40:48That's the bottom line.40:52That's the bottom line.40:54And probably my favorite verse in the whole passage is the next one.40:58Paul says, If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.41:06Paul says, because he knows, look, nothing's changed. He knows writing this, people are going to be like, I'm sending Paul an email. And I'm sure there are people thinking that about me. And this is what God says. He's like, look, if you want to fight about living out and representing your gender role, you're not going to sway the church. Because God made a distinction between men and women.41:34We are God's church, so we're going to keep the distinction. Because God has a plan for order. For men, for women. And it's godly authority. And it's godly submission. Our worship team would make their way up. That was the introduction. Now here's the sermon. Men.42:04Act like a godly man. Women. Act like a lady. Act like a godly lady. This is God's plan for order. Let's pray. Father in heaven, I pray that you would give us understanding.42:38Because our whole culture would just rail against this passage today. We live in a culture that can't even define what a woman is when you have made it very clear that you want us to be the people that you've created us to be. Father, I pray that we would find great joy and fulfillment and contentment and contentment.43:09And finding our identity in Christ.43:14And living out the role, whatever that is, wherever you have us, however that looks, God.43:23Let us be a people that are shaped by the truths of your word.43:28We pray in Jesus' name. Amen. Small Group DiscussionRead 1 Corinthians 11:2-11:16What was your big take-away from this passage / message?Explain 1 Cor 11:3. What does this say about authority and submission pertaining to God's plan for order?Is this passage teaching women should wear head coverings at Harvest? Why or why not? How does this apply today?Read 1 Cor 11:10. What do angels have to do with women understanding the roles of authority and submission? See also Jude 6.Why do you think this topic is such a source of contention (1 Cor 11:16)?BreakoutPray for one another.

In this episode we study John chapter 2, and the wedding at Cana, where Jesus performs His first public miracle by turning water into wine.  Jesus does honor His mother's request to assist, while giving us a glimpse of His deity. We learn of John's purpose in recording signs: to show Jesus is the Messiah, the Son of God, and to lead people to believe and receive eternal life. The miracle marks the start of Jesus' public ministry, honors the sanctity of marriage, and demonstrates His divine authority and timing. Key themes include Jesus' transition from family life to His Father's work, the meaning of “My hour,” and the evangelistic aim of John's Gospel. 

Sermon Summary:In John 4:1–15, we meet a deeply broken Samaritan woman—but before she ever sought Jesus, Jesus was already seeking her. This sermon explores how Christ is a sinner-seeking Savior who came into the world to draw near to sinners, become weak for them, and initiate a relationship with them. Jesus “had” to pass through Samaria because it was the will of His Father to seek and save the lost. Through His weariness at the well and His conversation with this outcast woman, we see the grace of a Savior who crosses every barrier to bring living water to spiritually thirsty people.Sermon Outline:Jesus seeks sinners by drawing near to themJesus seeks sinners by becoming weak for themJesus seeks sinners by initiating a relationship with themKey Takeaway:Jesus is not waiting for sinners to clean themselves up before coming to Him. He is the One who takes the initiative, draws near, and offers living water to all who are spiritually thirsty.Application Questions:Do you believe Jesus could truly seek and save someone as broken as you?In what ways are you trying to satisfy your spiritual thirst apart from Christ?How does Christ's willingness to draw near to sinners shape the way you view other people?What might it look like for you to respond to Christ's invitation today?

The sermon centers on Jesus' arrest in Gethsemane, emphasizing His sovereign control amid betrayal, abandonment, and violence, as prophesied in Scripture. Through the shocking betrayal by Judas with a kiss, the impulsive violence of Peter cutting off the high priest's servant's ear, and the subsequent flight of all the disciples, the passage reveals the depth of human failure and the cost of discipleship. Yet Jesus remains calm and authoritative, affirming that His arrest fulfills divine prophecy, not human schemes, and demonstrating that true power lies not in force but in submission to God's will. The narrative underscores the reality of spiritual warfare, the necessity of prayerful humility, and the profound loneliness Jesus endured—abandoned by friends, family, and even His Father—while offering hope that He remains a compassionate, forgiving Savior who restores even the most broken. Ultimately, the sermon calls believers to extend grace to fallen Christians, recognizing that failure does not erase redemption, and to find deep fellowship in Christ's own experience of isolation and suffering.

John 17:1-11; God left the door ajar and we listened in to one of Jesus' longest recorded prayers in the Scriptures. What did Jesus say to God during His private time with His Father?

John 14:30 I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me; Jesus told them one more thing before it happened so that they might believe. He told them that Satan was coming to try to get Him, but that Jesus would defeat Satan because there was nothing in Jesus that belonged to him. This is a stunning statement of the divinity of Jesus Christ. Everything in Him was God, and there was nothing in Him that belonged to Satan. There were no thoughts, no lies, no emotions, no doubts, no unbelief, no lusts, no fears, no indecision, no idolatry, no nothing for Satan to appeal to in Jesus that could distract Jesus from doing the will of His Father. He basically told them that Satan will be defeated. We now know that Jesus' prophetic statement is true. Satan came. He tried to tempt Jesus away from the Father's will. He failed. There was nothing that belonged to Satan in Jesus, so Jesus stood firm, surrendered Himself to all that was in Him of the Father, and crushed the ruler of this world, the prince of the power of the air, and all of Satan's works in all of those who belong to Jesus. John wrote in His first epistle in 3:8. “The Son of God appeared for this purpose, to destroy the works of the devil.” And He has! There is nothing in Jesus (in His body—that's us) that Satan can use to condemn and destroy us. We are more than conquerors through Jesus Christ, who has loved us and given Himself for us. Today, let us be encouraged that Satan has nothing in us to separate us from God's love in Jesus Christ. Let us rejoice and be glad, and give all the glory unto Him. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

“Who hath blessed us with all spiritual blessings.” — Ephesians 1:3 All the goodness of the past, the present, and the future, Christ bestows upon His people. In the mysterious ages of the past the Lord Jesus was His Father's first elect, and in His election He gave us an interest, for we were chosen […]

Survivor 50 Episode 11 delivered one of the most painful exits of the season, with Ozzy blindsided while holding an idol and Emily once again leaving the game on Day 21. Frank and Shirley break down how the split beach twist, Jonathan's massive advantage, and Cirie's extra vote reshaped the game heading into the final seven.The episode also digs into Rick's MrBeast idol, Joe's growing fixation on Rick, Rizzo's risky decision not to warn Ozzy, and why Cirie may be building one of the strongest endgame resumes. This was a strategy-heavy episode with big emotional moments, including Ozzy reflecting on his father, Rick offering support, and the cast dealing with the fallout of two major tribal councils.00:00 Intro and Episode 11 Setup00:39 Fallout From the MrBeast Twist and Rick's Idol04:52 Ozzy's Letter, His Father, and Rick's Emotional Support06:22 The Doghouse Challenge and Jonathan's Game-Changing Advantage13:31 Split Beaches, Cirie's Positioning, and the Ozzy Plan21:13 First Tribal Council: Rick Plays His Idol and Emily Goes Home25:23 Second Tribal Council: Ozzy's Blindside With an Idol30:00 Final Seven Preview and Fan ReactionsRick's MrBeast idol gave him power, but it also increased the target on his back, especially with Joe and Jonathan.Jonathan's challenge win came with one of the strongest advantages of the season, letting him move between both beaches and gather information.Cirie's extra vote was a clutch move that saved her and sent Emily home on Day 21 for the second time.Ozzy's confidence and trust in his relationships backfired, leading to a brutal blindside while he still had an idol.Rizzo made a smart but risky move by not warning Ozzy, potentially strengthening his own position while creating future trust issues.The final seven looks set up for major “big game hunting,” with players openly targeting the biggest threats left in the game.“Now it's time to big game hunt.”“I've watched other Ozzy's, but I love this Ozzy.”“This is gold Survivor right here.”“I had no chance to win against you.”“Man, I trusted you all so much. I can't explain how painful this is.”Subscribe to the podcast, leave a review, and share this episode with other Survivor fans using #GeekFreaksPodcast. Reviews and shares help more fans find the show and join the weekly conversation.Visit GeekFreaksPodcast.com for all news discussed during the podcast and more coverage from the Geek Freaks Network.Follow Outlast Podcast on Twitter at @OutlastPodcast1.Follow Geek Freaks on Twitter at @geekfreakspod, Instagram at @geekfreakspodcast, Threads at @geekfreakspodcast, Facebook at Geek Freaks Podcast, and Patreon at GeekFreakspodcast.Send in your Survivor reactions, questions, and future topic ideas. Who made the smartest move this week, and did Ozzy make the biggest mistake of the season by holding onto his idol?Source used: Uploaded transcript Survivor, Survivor 50, Survivor recap, Survivor podcast, Survivor episode 11, Ozzy Lusth, Cirie Fields, Rick Devens, Jonathan Young, Aubry Bracco, Emily Flippen, Rizzo, reality TV, CBS Survivor, Outlast Podcast, Geek Freaks PodcastTimestamps and TopicsKey TakeawaysQuotesCall to ActionLinks and ResourcesFollow UsListener Questions

The conversation circles a question we couldn't shake while writing: how will I persist? When we're hurting, exhausted, or quietly disappointed in life, who do we intentionally turn to first? Ahaziah turned to Baal-Zebub. Jesus, in Gethsemane, turned to His Father. Most of us turn to a hundred things in between.

John 14:28 You heard that I said to you, 'I go away, and I will come to you.' If you loved Me, you would have rejoiced because I go to the Father, for the Father is greater than I. It was clear to Jesus what he had said to them. He was going to leave them, go to the Father, and then return to them. Apparently, there were no signs in the disciples that they understood the significance of His going to the Father and returning to them. They should have rejoiced, but didn't. Jesus said they didn't rejoice because they didn't love Him. The word Jesus used was a form of agape. When they heard Him say that He was leaving and then going to come again, they should've rejoiced if they loved Him for they would have known that his greatest desire was to return to the Father having done His will. When you love someone, you know their heart's desire, and you want their highest good, their greatest joy. But when you don't love someone, you are concerned with your own happiness, you're self-occupied. All events are filtered through what makes you happy or unhappy, what pleases you or disappoints you. The disciples didn't know that it was for their highest good and greatest joy for Jesus to go to the Father on their behalf. They didn't know how Jesus loved the Father and that His greatest satisfaction was knowing by experience His Father's love and presence. Our joy should flow out of love for Jesus' joy. Do we realize that we have Jesus' life and heart in us? If we love Him, we identify with His life and love. Are we more interested and consumed with being loved as if we are the greatest, or are we interested and consumed with the relationship of the Father and Son that dwells within us? With Jesus, let us love the Father, for He is greater than we are and greater than the Son. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Honoring Leadership Authority (2) (audio) David Eells, 5/6/26 Precious Father, we thank You so much for opening our understanding so that we can cooperate with You in these days to come. Lord, put a sense of Your sovereignty in us that we might know that You are in control of all these things, and that history repeats because there's only One mind in control, and that is Yours, and that we can put our trust totally in You. You are teaching us not to lean upon the arm of the flesh, or the strength of man, but to lean on You in faith, to trust in You as our Savior in all things. And we thank You, Father. Lord, this teaching of honoring leadership authority certainly puts us in a position of weakness, where we need to trust in You to be our defender. And we thank You, Lord, that You are omnipotent, You are all-powerful to take care of Your people, to defend them, and provide for them. And we thank You, Lord. We can trust You. We thank You, Lord. Hallelujah! Amen.  In thinking on Revelation 13, how in verse 7 that the beast is making war on the saints, He commands the saints that if any man shall kill with the sword, with the sword must he be killed. The Lord has put us in a position of weakness. Here, the beast is making a physical war on the saints, but they can't do any physical warfare. They need to fight using the sword of the Spirit, which is the Word of God, and trust God as Savior.  And it wasn't any different with Jesus. He said to Peter and the disciples, Mat.26:52 Then saith Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword. In the next verse, He said He could call down twelve legions of angels, if he really wanted to fight. He trusted Himself to God as Savior. We just looked at quite a few promises to the people who will not go out and fight with the beast. And on the other hand, God made quite a few very ominous threats to those who do. There's a revelation in Ezekiel 17, which I'll just touch on. Here's a parable that the Lord gave to me through the word of knowledge, which helped me to understand what was being said. Israel in this story was between two great eagles. One of them was Babylon, and the other was Egypt. Except that the Father pointed out to me that these two eagles represented the same country. And that Egypt here represents a bondage that God's people were to forsake. He forbade them from ever going back to Egypt. And what He meant was Egypt represented the old man in their baptism in the Red Sea. The old man died, and He never wanted them to go back to being in bondage to the old man, or to trust in the strength of Egypt, as He said in Isaiah 30. So you can understand that the beast kingdom, the Great Eagle that was ruling over the nations, at that time was literally Babylon. It was the head of the nations, just like America is today, as the Great Eagle. The Lord showed me in Ezekiel 17 that a civil war would come in which the Great Eagle would be pitted against the Great Eagle. And that's the story here in Ezekiel 17, and many people have never actually seen that, but once it's pointed out to you, it's very clear. Babylon was bringing God's people under dominion. It was taking authority over them, taking their freedom from them. They had their own country, they were free, but now they were coming under the dominion of Babylon. Much like Christianity has been in freedom. But increasingly, we see that it has come under the dominion of the beast, and many laws are taking away Christian freedoms. And that's the parable here. So when He speaks about making a covenant with Israel, He's talking about the end time covenant. Ezekiel represented the Man-child of Revelation 12. Ezekiel was caught up to the throne of God. He saw God. He was ordained of the Lord there, and he received an anointing there in Ezekiel 2, verse 1. When this happened, he immediately began to be called the Son of Man, like Jesus, Who was also the Man-child. Throughout the whole Book of Ezekiel, he's called the Son of Man. The ministry of the Man-child is going to be opposed by the apostate church. The Jews wanted Jesus to fight with Rome, but He would have nothing of it. His battle was always with the Pharisees and the Sadducees. He didn't want any battle with Rome whatsoever. Rome had been given authority over Israel because Israel was rebellious, and Jesus wasn't going to go against His Father. It's the same situation with Ezekiel. He was trying to tell them not to fight with the king of Babylon. Like Jesus and Jeremiah, his battle was with the apostate leadership of God's people.    Let's start in Eze.17:11 Moreover the word of Jehovah came unto me, (he's warning the people) saying, 12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. (Well, this literally was Jehoiachin, who was the king when Babylon came, and took him, took the princes, and thousands of God's people away to Babylon. But then he did something else.) 13 And he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;  So here's the word ‘covenant', and the Lord showed me in previous revelations that this person was Zedekiah. His administration was the one that the king of Babylon set up. He took of the seed royal, and he made him a ruler over Israel, and He made a covenant with him. Now, I believe that this first part of Jeconiah and that whole leadership being taken into bondage has already happened. I believe where we're headed now is the covenant, and the covenant was made with the Zedekiah administration.  A bondage of the world beast of seven heads and ten horns is coming. I'm going to share a portion of what this ‘taking into bondage' represents, which will be a time in our day. The name of the article is Baiting the False Prophet. Ecc.3:15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. Our modern-day revival of the Roman Empire, the U.S. over the Alliance of Nations, is doing exactly what Constantine did to unite the earth. Those false prophets sat at Constantine's table, and a modern-day false prophet leadership will sit over the Alliance of Nations. A modern equivalent or type has happened. The Reverend Sun Myung Moon, was the leader of the Unification Church. And he claimed that Christ failed in His mission, that he himself was the new Messiah who had come to finish the job and to unite the world through uniting religious forces. Almost all of the well-known evangelical Christian leaders and their organizations were beholden to this man. It was not by accident, it's was by design. He took his work very seriously. As a billionaire, he targeted these influential leaders with the hook and bait of bailouts and grants and political power and prestige, and so on. I couldn't believe how these men showered admiration for this lost man. He brought them what they lusted for while unifying them through his related organizations: the Council of National Policy, the Coalition for Religious Freedom, the Council of 56 of the Religious Roundtable, and others. It is here that he associates them with the leadership of the Central Intelligence Agency, the Council of Foreign Relations, the Trilateral Commission, Freemasonry, all closely tied to the Bilderbergers. Do you think this couldn't happen again on a larger scale?This shadow government was joining the leaders of apostate religions together as a false prophet of unity to the masses of Christians who don't know that they, as a harlot, were being sold into bondage to the beast. History repeats as the apostate leaders were set at Constantine's Round Table to build an end-time Catholic or Universal Church. In like manner, Babylon took the leadership of God's people captive and made a covenant with them. I give these verses Eze.17:12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. (and that was Jehoiachin or Jeconiah; His name has been used in those two different ways. That's just a different version of the same name.) But then, in verse 13, where we just read, he raised up one of the royal lineages and made a covenant with him. Before I read that, I want to read this. An assortment of other ecumenical movements has worked on the whole religious world to bring this unity to pass. In other words, we see in the United States that this has been an effort for many years but not only that, it's happened around the world. The United Religions Initiative was putting together a UN of all religions worldwide called United Religions in their hope of bringing peace And Dominion. Like Constantine formed to make peace between the religions to bring peace to the world. George Bush, along with influential people like billionaire George Soros, the Dalai Lama, and Reverend Moon, threw their weight behind the UR. And all of this was in preparation for a US/UN/UR type Roman Empire. So they are lusting for a one-world religion, and they are capturing, through devious means, these people who have found themselves in trouble, money-wise. As we have seen “the things that have been shall be.  Reverend Moon, who's actually acting for this shadow religious beast government, under the tutelage of the CIA got the leaders out of trouble. So that makes them beholden unto him. All of these historic examples and more have come as a type for the future. Thank God their efforts failed for the time was not yet. This second part is yet to come, and that is verse 13 And he took of the seed royal, and made a covenant with him (that was Zedekiah); he also brought him under an oath, and took away the mighty of the land. And so, when I reached this point, the Lord asked me a question when I got to verse 13, and He said, “In how many verses is the word covenant mentioned?” So I started in verse 13, and as I read, I counted and discovered that it was seven verses. And He pointed out to me that that represented the seven years of the covenant. The word covenant is used in seven verses here. And then He asked me, “How many verses until the covenant is broken?” And I counted, and it was about three and a half, in the middle of the sixteenth verse, where he says, Covenant he brake. And then He asked me, “How many times ‘covenant' is spoken in those seven verses?” And it was spoken six times, the number six is the number of the beast and the number of the covenant. Well, I think it's pretty neat. Reading on, He speaks about the covenant, and also about this puppet of the seed royal that the king of Babylon made the covenant with, that he's the one who broke the covenant and rebelled to fight against the great eagle king of Babylon. And not only that, he went to the great eagle of Egypt to seek help, strength, horses, and so on, to fight with the king of Babylon. Well, that was a very bad thing to do, because Babylon was already conquering Egypt at the time. So there really wasn't going to be any help from Egypt. They put themselves in a very bad position, because now the king of Babylon was making war upon them. And he tells them that they won't escape. You can read it for yourself when you get time.  But he also said in Eze.17:19 Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head. The Lord is saying that these people who fought against the king of Babylon were breaking His covenant. Now, He wasn't talking about the beast covenant being His covenant. He's talking about this being His covenant, the Word of God, and His commands. They had been commanded to submit to the king of Babylon (for chastening) and not to fight with him, and they broke their covenant with God.  And he went on to say that these people who fight against the king of Babylon are just like those who will fight against America, in verse 20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me. 21 And all his fugitives in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind: and ye shall know that I, Jehovah, have spoken it. Meaning that those who fight against Babylon, this is the promise that God makes to them. This is a type and a shadow. “That which hath been is that which shall be” … (Ecc.1:9) This is a type and a shadow for our day and the seven-year covenant and what's about to happen when God's people rise up to fight, trusting in the arm of the flesh, because of the mark of the beast. Many other “Christians” will just take the mark to hold on to their standard of living. As we saw, submit does not mean to take the mark. This will cause a civil war in the midst of the Great Eagle kingdom and the Christians will lose as our text proves. The mark is to separate the wheat from the tares for the end approaches. Those without faith in God will take the mark. But a new leadership is being raised up to give last minute understanding to many rebels. 22 Thus saith the Lord Jehovah: I will also take of the lofty top of the cedar, and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain: That's talking about the Man-child ministry; it was Jesus in His day, and then Jesus in the Man-child ministry in our day as history repeats on a larger scale. The mountain is spiritual Mount Zion. Rev 14:1  And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand (man-child), having his name, and the name of his Father, written on their foreheads. (the mark of God)… 4  These are they that were not defiled with women (False sects of Christianity.); for they are virgins (Having not received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the first fruits unto God and unto the Lamb.  So, going back to this Jehoiachin administration and the administration that was taken out of that, the Zedekiah administration, and we go to 2 Kings chapter 24, we can see the whole story. And it shows there are two different people: those who rebel and those who don't. He makes promises to those who don't, and He makes judgments upon those who rebel. This is a type and a shadow for our day and what's about to happen. 2Ki.24:10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. And verse 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths; none remained, save the poorest sort of the people of the land. (This was in the time of Jehoiakim, when they were taken captive, and when Babylon invaded.) 15 And he carried away Jehoiachin to Babylon; and the king's mother, and the king's wives, and his officers, and the chief men of the land, carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and the craftsmen and the smiths a thousand, all of them strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah, Jehoiachin's father's brother, king in his stead, and changed his name to Zedekiah. (which means, ‘Yah is might'. This guy felt like he needed to exercise his might against the king of Babylon. They were the people of God, and they thought they didn't deserve this. But Jeremiah, Ezekiel, and the writer of Kings here believed that they did deserve what was happening because it was because of their rebellion. This caused God to deliver them over to the king of Babylon. They felt like they should fight to deliver themselves. In other words, to trust in the arm of the flesh, to go back down to the eagle of Egypt, and let the old man rule.) 18 Zedekiah was twenty and one years old when he began to reign; and he reigned eleven years in Jerusalem… And verse 20 For through the anger of Jehovah did it come to pass in Jerusalem and Judah, until he had cast them out from his presence. And Zedekiah rebelled against the king of Babylon. So this is the same place we were in Ezekiel when the covenant was made. He made a covenant with Zedekiah and the people of Israel. They broke it, and rebelled, and they fought. And Jeconiah or Jehoiachin (the same king), and his followers were taken into bondage.  And I want to tell you that the leadership of Christianity will repeat history. They will be taken into bondage except for the righteous. And we're coming to the time of this covenant and this civil war that's about to happen during the time of the Great Eagles. And Zedekiah here represents that apostate ministry. It was said of both Jehoiachin and Zedekiah that they did that which was evil in the sight of the Lord. These were evil kings who rebelled against the Lord. And it's the same today. The leadership of God's people is evil as it was in Jesus' time. They have departed from the word of the Lord and done their own thing. And 2Ki.25:2 So the city was besieged unto the eleventh year of king Zedekiah. 3 On the ninth day of the fourth month the famine was sore in the city, so that there was no bread for the people of the land. In their rebellion, God did not defend them, He wasn't preserving them, or feeding them, and He wasn't taking care of them because they had rebelled. He had given them the order to submit, which they hadn't done.  And it reminded me of the apostates who had rebelled against him in Isa.65:12 I will destine you to the sword, and ye shall all bow down to the slaughter; because when I called, ye did not answer; when I spake, ye did not hear; but ye did that which was evil in mine eyes, and chose that wherein I delighted not. (Listen to this now.) 13 Therefore thus saith the Lord Jehovah, Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be put to shame; 14 behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall wail for vexation of spirit. See, this is the exact same thing he says about those who rebel against the king of Babylon and those who don't. He threatens those who rebel with starvation, hunger, and so on. And they eventually flee their land into the nations, and they don't escape even then. This war is going to be totally lost by those who call themselves Christians who stand up to fight will lose this war badly. They're going to be scattered among the nations. And verse 4 Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); (the Babylonians, the Great Eagle.) and the king went by the way of the Arabah. 5 But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him. 6 Then they took the king, and carried him up unto the king of Babylon to Riblah; and they gave judgment upon him. 7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him in fetters, and carried him to Babylon. Now, the ultimate end of this situation was that these people were the harlot. I'm sure they considered themselves the people of God, but you remember in Revelation 17, at the end of the tribulation, the beast burned the harlot with fire. And it is the same thing here. 8 Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem. (apostate Jerusalem) 9 And he burnt the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burnt he with fire. 10 And all the army of the Chaldeans, that were with the captain of the guard, brake down the walls of Jerusalem round about. We see the same story in Jeremiah 24. First, a couple of verses in chapter 23, he said, Jer.23:39 … and I will cast you off, and the city that I gave unto you and to your fathers, away from my presence: Now, why is it in some of the beast attack types, like Assyria, do the people of God escape? Let me read this to you: 2Ch.32:22 Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side. 23 And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth. Now, there's the seven-headed beast. Well, Assyria was one of the heads, and Babylon was one of the heads. Egypt, Assyria, Babylon, Media-Persia, Greece, Rome, and revived Rome. It's a seven-headed beast. So all of those kingdoms were types and shadows of this end time corporate beast. So how come we see that the time of the Assyrian beast, Jerusalem, and their king were righteous, and they're the only ones that are preserved. Whereas in the time of the Babylonian beast Jerusalem and their king were taken captive? Because we're talking about two different leaderships. God is saying that the backslidden leadership of apostate Jerusalem is going into judgment. And everybody who follows them will follow them into judgment. At the same time, there is a good leadership over the people of God. There is a real Jerusalem, which is the heavenly Jerusalem. So, these people are going to be defended by God; the others are not. That's the difference. There's one unregenerate Jerusalem, as the leadership of God's people, and there's a regenerate. Each one of those beast empires has a type and a shadow for the end time that fits into it. So in Jeremiah chapter 23, He says he's going to cast those apostates off, out of His presence. And Jeremiah, here, represents the Man-child ministry; he's speaking against the rebels, like Ezekiel was doing. What was Jesus doing? Speaking against the rebels like Barabas. Resist not him that is evil, love your enemy, do good to those who despitefully use you, etc. Now, Jer.24:1 Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. 2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad. 3 Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad. 4 And the word of Jehovah came unto me, saying, 5 Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good. The whole government of America is going to take more authority over Christianity in general. Have you seen that the Christians have lost their rights in the UK while the invaders have rights while Starmer kisses Muslim leaders? The rights that Christians have had to speak to other people, and to raise their children the way they want, and on and on. The rapists are set free. Some are going to fight and try to take the country back but prayer, faith, and spiritual warfare, is the method. Some are not going to fight. But He said that this bondage is coming for good to the good figs, but not so for the bad figs.  He said in verse, 6 For I will set mine eyes upon them for good, and I will bring them again to this land: (He's talking about New Jerusalem Paul said we were to come to. Nebuchadnezzar destroyed apostate Jerusalem? So what land and what city were they coming back to? The New Jerusalem and the new land.) … I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up. 7 And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart.  Now these are the people who do not rebel against the king of Babylon. And then He starts to speak about Zedekiah and the people who do rebel. 8 And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: (who trust in Egypt for strength). 9 I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; (That's a terrible threat! I think a large portion of Christianity in America will rise up and fight. The more liberal, the more authority used over them, and when their rights have been taken away, the more the corrupt UN demands its rights, the more treaties are made that give the UN authority in the United States. Very leftist treaties  are just waiting for more liberal leadership to come in and loose them or agree with them. But God says that these people who rebel are going to be tossed to and fro among the kingdoms of the earth for evil. They're going to be scattered all over the world, and they're not going to be free there  …to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers. And why? Because they are rebelling against the word of the Lord. God says, ‘Go to your cross,' and they say, ‘I'm not going.' Jesus went to His cross. The Lord is not necessarily demanding a physical death for His people in this cross. But the ones who rebel will definitely find a physical death. That's what He's saying here. They will repent or be destroyed from the face of the Earth. And the next chapter is all about Babylon conquering the nations of the Middle East. The first one is Israel, which represents the church spiritually. Jeremiah the prophet was the one speaking this judgment upon not only the church but the rest of the world. He was the one speaking this judgment and releasing it through the words that he spoke in verse 2 and all of it was because he said, from verses 4 - 6, that they had not hearkened unto the Lord; they were paying no attention whatsoever to what God said in His word. That's why He said this was coming. Listen, there's a judgment coming very fast upon the people of God. The whole world is going to turn, and the head of the United States, too, is going to turn against Christianity for the sake of peace. You're going to see  judgment upon what we loosely call Christianity.  Now go to Jer.27:1 In the beginning of the reign of Jehoiakim (some of your Bibles say Zedekiah there; it's supposed to be Zedekiah, not Jehoiakim, because he'd already spoken about Jehoiakim back in verse 26. Now he was coming down to Zedekiah. My Bible says properly, Zedekiah. The Amplified version used Zedekiah here instead of Jehoiakim, because Jehoiakim doesn't fit here at all; somebody made a mistake here.) Jer.27:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying, 2 Thus saith Jehovah to me: Make thee bonds and bars, and put them upon thy neck; 3 and send them to the king of Edom, and to the king of Moab, and to the king of the children of Ammon, and to the king of Tyre, and to the king of Sidon, by the hand of the messengers that come to Jerusalem unto Zedekiah king of Judah; 4 and give them a charge unto their masters, saying, Thus saith Jehovah of hosts, the God of Israel, Thus shall ye say unto your masters: 5 I have made the earth, the men and the beasts that are upon the face of the earth, by my great power and by my outstretched arm; and I give it unto whom it seemeth right unto me. (We know through reading scriptures that God has given the Earth over into the hand of beast kingdoms that persecuted God's people unto repentance. In every case, they had been rebellious, they had ignored His word, it was not important to them to obey, and so He had given them over into the hand of these beast kingdoms, and now it was Nebuchadnezzar's turn.) 6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon (The Great Eagle in Ezekiel 17. In this case, Jeremiah is the one speaking the word against the people of God, as Jesus did and Ezekiel did, and Jeremiah here represents the Man-child. He preached against the rebels, the bad figs.), my servant (That doesn't mean he was a Christian. But he was serving God in the creation of His people. And since they were rebelling, He was going to bring them a necessary chastening.); and the beasts of the field also have I given him to serve him. The beasts of the field or the beasts of the world. The field is the world, and the beasts here represent the other kingdoms of the world. Babylon was the head of the nations. It was the head of the U.N. in its day. That's exactly like America is today. Jer.27:7 And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman. 8 And it shall come to pass, that the nation and the kingdom which will not serve the same Nebuchadnezzar king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith Jehovah, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. He's talking here about the bad figs, because that's the exact same wording he used about the bad figs, who were the people who rebelled against the king of Babylon. See, when God sends you a chastening, you don't want to rebel against Him. You want to humbly submit to your cross. And that's what's going on here; these people were rebels, and self-willed and wanted it their way. They had taken control over the kingdom of God, and God was sending a chastening, and He said, ‘Submit.' 9 But as for you, hearken ye not to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, that speak unto you, saying, Ye shall not serve the king of Babylon:(Let me tell you something, we've been hearing from them for some time, that the church is not going under the authority of the beast. “We're out of here. We're flying away.” But that's not going to happen. This is exactly what they were prophesying then.) And even after it happened that the beast, at the end of chapter 28, it says, Jer.28:11 And Hananiah spake in the presence of all the people, saying, Thus saith Jehovah: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. And the prophet Jeremiah went his way. (So he said, “Okay, okay, so we did come under the bondage of the kingdom, but we're out of here in two years.” And Jeremiah says, “No, you're not. You're going to be here 70 years. You're not going to be out of here until the Lord visits you.”) For instance, in Jer.29:8 For thus saith Jehovah of hosts, the God of Israel: Let not your prophets that are in the midst of you, and your diviners, deceive you; neither hearken ye to your dreams which ye cause to be dreamed. 9 For they prophesy falsely unto you in my name: I have not sent them, saith Jehovah. 10 For thus saith Jehovah, After seventy years are accomplished for Babylon, I will visit you, (That's the coming of the Lord. Babylon, in the Book of Revelation, was seven years after this happened. God said He was going to shorten the time. And this is how he shortened it. Seventy years was the type, and it was shortened to seven.) …After seventy (seven) years are accomplished for Babylon, (In other words, your bondage in Babylon, after seven years.) I will visit you, and perform my good word toward you, in causing you to return to this place. Notice, he only said that about the good figs, who were going to return to that place. We just read that. The rebels were not returning. Now, there will be people who are going to rebel, and they're going to repent, and switch sides because they will gain understanding and submit to God. God's going to be with them; He will be their Savior. He's going to forgive them. But there are going to be people who will not repent, and they're going to be what the Bible calls, “the bad figs, very bad they can't be eaten.” He said in Jer.27:10 for they prophesy a lie unto you, to remove you far from your land, and that I should drive you out, and ye should perish. 11 But the nation that shall bring their neck under the yoke of the king of Babylon, and serve him, that nation will I let remain in their own land, saith Jehovah; and they shall till it, and dwell therein. 12 And I spake to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live. 13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as Jehovah hath spoken concerning the nation that will not serve the king of Babylon? 14 And hearken not unto the words of the prophets that speak unto you, (We're going to hear a rash of this stuff, how this is not going to continue, that it's all going to be turned around. We've already heard these false prosperity prophets speaking lies about the things that are coming. All the peace and the prosperity and the blessings. I believe the blessings will be gone after NESARA provides to get the Gospel out. And yet, these are the same people who will rebel.) saying, Ye shall not serve the king of Babylon; for they prophesy a lie unto you. 15 For I have not sent them, saith Jehovah, but they prophesy falsely in my name; that I may drive you out, and that ye may perish, ye, and the prophets that prophesy unto you. Those who rebel are going to receive this judgment. But God said that He was going to bless and preserve, and He was going to give a heart to the people who did not rebel to know Him - the good figs. He called Hezekiah, his leadership, and Zedekiah's people the bad figs. They were going to be swept from nation to nation under the judgment of God until they perished from off the face of the earth. When God's people get stubborn and rebellious against His Word, He raises up a beast to chasten them, to bring them to humility, to turn them back to the Lord, and when He's through doing His sanctifying work on them, then He turns on that beast and destroys it. God separates the harlot from the true church through persecution. When He's through doing that, then He destroys the harlot by the beast. They think, “We're God's people. God's on our side. We'll fly away.” Well, no, He wasn't, because they were rebelling. How many apostate religious people do you know who sincerely believe that they're the people of God, but ignore the Word of God to trust a preacher who doesn't agree with the full Gospel? You can share the Word of God with them, and they will still ignore it, because they're self-willed. God knows what He's doing. If He tells us to submit, and to turn the other cheek, to love your enemy, to do good to them that spitefully use you, then we have to obey Him. That's what our cross is all about. Some people are not willing to give up their carnal life to gain their Godly life, which Jesus commanded us.

This powerful exploration of communion and community challenges us to see the church not merely as a building or organization, but as a living rehearsal for eternity. Drawing from Matthew 22 where Jesus identifies loving God and loving our neighbor as the greatest commandments, we're invited to understand that these aren't separate callings but beautifully intertwined realities. The message unpacks how communion isn't just a backward glance at Christ's sacrifice, but a forward-looking rehearsal for the marriage supper of the Lamb described in Revelation 19. Every time we gather around the table, we're practicing for the eternal feast where Jesus will finally drink the cup with us in His Father's kingdom. The church becomes what Isaiah prophesied: a mountain where nations stream together, where swords are beaten into plowshares, where the first fruits of the fall—brothers made into enemies—are reversed into brothers reunited in love. We're challenged to recognize that our individualistic culture has left 54% of adults feeling isolated, while Jesus offers something radically different: belonging to a family, seated at a table, rehearsing for heaven. The call isn't complicated—build your life around tables, share meals, join the community, because our love for one another isn't just nice, it's the very thing that makes our witness to Jesus credible and effective.ChaptersChapter 1: The Greatest Commandment: Love God and Love Others0:00 - 7:18We explore Jesus's teaching that the greatest commandment is to love God with everything we have, and the second is to love our neighbor as ourselves, understanding that these two commands are inseparable.Chapter 2: The Church as Eden Restored: Zones of Recreation7:18 - 16:44We learn that the church functions as a zone of recreation where God is restarting the creation project, embodying the kingdom of God as a great banquet feast both now and in the future.Chapter 3: From Swords to Plows: Unity as Our Witness16:44 - 27:15We discover that our unity and love for one another is the primary way the world will recognize us as Jesus's disciples, transforming us from enemies into a family.Chapter 4: Building Life Around Tables: The Practical Call to Community27:15 - 42:09We are challenged to practically live out biblical love by building our lives around tables, sharing meals, and belonging to the family of God as the antidote to isolation.

→ Sigrid: Use code DRG15 for 15% OFF your full order (valid through May 31) Applied on top of subscription discounts. https://sigridlife.com/discount/DRG15 Episode Description You're not failing at healthy eating. You're navigating a food system that was never designed to help you succeed. Kasper Wickzén spent 15 years inside major food companies (Kraft Heinz, Danone) watching how products were engineered to drive cravings, not nourish bodies. Then his father got diabetes eating what most of us would call a normal diet. That was the turning point. Now he's the co-founder of Sigrid, and after 15 years of research and six clinical trials, he's bringing to market something Dr. G calls one of the most revolutionary metabolic tools he's seen: a natural silica-based particle that slows digestion so your body can actually handle the energy coming in. In this episode, you'll discover:  • Why blood sugar spikes aren't just about junk food - bread, rice, potatoes, and pasta are doing the same thing to your system meal after meal  • How Sigrid's SiPore® technology physically slows enzyme activity in the gut to flatten glucose curves, reduce cravings, and extend energy - without blocking digestion  • Why only 1 in 10 Americans is actually metabolically healthy, and what that means for your energy, mood, weight, and relationships If you eat a modern diet, this episode is for you. Find Sigrid:  • Website: https://sigridlife.com/ Timestamps: 0:00 - Intro 1:32 - Is It a Willpower Problem or a Broken Food Environment?  2:42 - Why You Crash at 3pm: The Blood Sugar Roller Coaster Explained  3:37 - The Moment He Realized Big Food Was Working Against Us  7:11 - Inside Major Food Companies: How Cravings Are Engineered on Purpose  9:00 - His Father's Diabetes & How "Normal" Eating Destroys Metabolic Health  13:50 - How Long Does It Take for Metabolic Damage to Set In?  15:42 - The Technology That Slows Down Digestion (And Why It Changes Everything)  19:28 - What Is Cypore? The Science Behind the Tool  22:22 - Real Data: What Happens to Blood Sugar With and Without the Product  24:30 - Less Cravings, More Energy, Fat Loss — What the Research Actually Shows  27:04 - What People Are Actually Feeling: Satiation, Sleep & Less Bloating  29:07 - Why Blood Sugar Instability Wrecks Your Mental Health & Relationships  32:33 - Capsule vs. Liquid: Which One to Use and When  37:49 - Final Word: Who This Is For and Where to Get It Learn more about your ad choices. Visit megaphone.fm/adchoices

Enter the Garden of Gethsemane to see the agony of our Savior as the cross draws near. Jesus not only shows us that we ought to pray in our trials, He shows us because that is exactly what He did in His hour of greatest need. He goes to His Father; He is honest in His request; He does the Father's will, and He did it all as our substitute. He drank the cup of wrath so that we might drink the cup of God's blessing. It really feels like the holy of holies of the book of Luke. This message was preached by Pastor Erick Cobb on May 3, 2026.

Read OnlineObedience—the Gateway to Intimate LoveJesus said to his disciples: “Whoever has my commandments and observes them is the one who loves me. Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” John 14:21Most people would not think of “love” as obedience to commandments. Yet, that is precisely how Jesus defines it. To understand the truthfulness of His teaching, we must first consider the nature of love.Saint Thomas Aquinas defines love as both an emotion and an action. As an emotion, it is part of our human nature and is the first response of the concupiscible appetite to a good perceived as desirable. This natural love is directed toward goods apprehended through the senses, such as food, people, or enjoyable activities. Since love as an emotion pertains to the sensory appetite and is tied to physical or sensible goods, it plays an essential role in the human experience. However, it's important to note that just because a good is perceived as desirable does not mean it is truly good for us or in accord with God's perfect will.The love that Jesus speaks of in today's Gospel, however, far transcends natural love. While it does involve desire and emotion when perfected, it is ultimately charity—a supernatural, spiritual love flowing from our union with Him. Charity, infused by grace, elevates love to a higher, rational act of the will, seeking the good of another for the other's sake and fulfilling God's commandments as an expression of that love.This distinction invites us to examine the type of love we have toward God and others. If our love for God is purely emotional, it will be dictated by superficial and sometimes misguided desires. When we feel consolation on an emotional level, we might respond with an emotionally loving sentiment toward God. When something inspires us and we feel His presence, we might desire Him intensely. Yet, while this form of love has its place and will play a role in our relationship with God when our soul is fully perfected, it is initially a poor guide to charity. The same principle applies to our relationships with others.Sometimes the pure love of charity hurts on a natural level. The demands of charity often call us to act contrary to our immediate desires and to love even when we do not feel like loving. Earlier in Chapter 14 of John's Gospel, Jesus expresses the ideal of charity even more clearly: “If you love me, you will keep my commandments” (John 14:15). At the very heart of charity toward God is obedience. This obedience involves a three-fold process.First, with our minds, we must understand God's will, believe it, and assent to it as the highest good, even if our disordered appetites initially resist His will. Once our minds clearly perceive and understand the highest good to which we are called—God's perfect commandments—our wills must choose to follow them. When our disordered appetites interfere, we must rely on grace to strengthen our resolve and enable us to choose the higher good.When this process becomes habitual, and our minds and wills are regularly directed toward God's will, even our emotions and appetites begin to conform. We come to delight in His commandments, finding refreshment and fulfillment in them. This spiritual delight far surpasses emotional satiation. This is because only God's will—expressed through His commandments—can make us whole and enable us to become who we are created to be. Though the journey is often challenging, what joy we experience when we delight in God's will through grace!Reflect today on Jesus' clear invitation to love Him through obedience to His will. Because His love for us is perfect, His commands are always for our good. Sometimes we are like children with erratic emotions and desires who need the gentle direction of a loving parent. Don't see God's commands as a burden; the opposite is true. God's commands set us free to love through charity and to experience both spiritual and emotional joy in the process. When we love Jesus with this highest form of love, we will be gifted with a relationship with Him and His Father, Who will reveal themselves to us, satisfying our every desire. My demanding Lord, Your commands are perfect and guide me into the highest good achievable. May I never perceive Your commands as a burden but have the wisdom I need to understand they are for my good, for Your glory, and for the good of all. I choose You and Your will today and always. Help me to embrace Your will with joy and confidence. Jesus, I trust in You.  Image - Copy of typical catholic image of Jesus ChristSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read Online“Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.” John 14:12–14Have you ever prayed repeatedly for something, only to feel your prayer was unanswered? In today's Gospel, Jesus promises that if we ask anything in His name, He will do it. How do we reconcile unanswered prayers with Jesus' promise?To pray in Jesus' name is not a formula that guarantees instant results, as if prayers were magical. Saying “In Jesus' Name, Amen” with confidence at the end of a prayer does not compel God to grant our requests. Faith is not about convincing ourselves that God will fulfill our desires but about placing our trust in His divine will. To understand Jesus' promise, “Whatever you ask in my name, I will do” (John 14:13), we must first recognize His perfect unity with the Father. Jesus' words and works flow entirely from this union, and He invites us to share in this relationship by aligning our will with His and the Father's will.In John's Gospel, Jesus began to address His unity with the Father after curing a crippled man on the Sabbath. When the Pharisees questioned Him about it, Jesus responded, “My Father is at work until now, so I am at work” (John 5:17). This infuriated the Jews, who tried to kill Him because He “called God his own father, making himself equal to God” (John 5:18). From that point on, Jesus became increasingly clear about His divine identity and union with the Father, emphasizing that He was sent by the Father, that He and the Father are one, and that everything He spoke and did originated from this unity. When Jesus cured someone, it was because it was His Father's will. If He didn't cure someone, it wasn't because He lacked divine ability; it was because, in the mystery of the Trinity's perfect wisdom, it wasn't the will of the Father, Son, and Holy Spirit. God's will is always perfect and produces the greatest good, even when we do not understand that good.The Son is distinct from the Father, yet there is a perfect communion of being, will, and action. Though we are not God, when Jesus says to His disciples—and to us—“If you ask anything of me in my name, I will do it,” He is inviting us to share in the Trinity's will and action. We do not become divine as the Father and Son are, but we are invited into their union of will and action so that when we speak, it is Christ speaking in and through us. When we act, it is Jesus acting. And when Jesus speaks or acts in us, the Father also speaks and acts. It is in this way that Jesus promises to grant whatever we ask when we ask in His name.Praying in Jesus' name requires great humility and surrender. Accepting God's will often requires great trust, especially when it involves suffering. For example, if it were God's permissive will that someone you love endure a long and difficult illness, offering his or her suffering as a sacrificial act for God's glory, would you willingly pray for such an outcome? Doing so would be difficult, but if our prayer is united with God's will, we will see that such suffering, embraced sacrificially, can produce greater good than physical healing. Jesus' own Passion is the ultimate example, as He submitted to the Father's will, saying, “Not my will, but yours be done” (Luke 22:42).Reflect today on how you pray and what you pray for. At the very least, our every prayer should end with: “May Your will be done.” An even deeper way to pray in Jesus' name is to surrender our preferences for the outcome of a circumstance, seeking only God's glory and the salvation of souls, and entrusting ourselves and our prayers to the will of God. That way, as we truly pray in Jesus' name, we will be certain that those prayers will be answered. Most Holy Father, Son, and Holy Spirit, You are One God in three divine Persons. Your unity is perfect, accomplishing all things in harmony. Please draw me into union with You so that all I do and all I pray flows from Your perfect will, giving You glory and bringing about the salvation of souls. Most Holy Trinity, I trust in You.Image: The Holy Trinity, by Giovanni Maria Conti della CameraSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Read OnlineJesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father's house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you?” John 14:1–2We all need hope, especially in the face of life's uncertainties. The inspired virtue of hope is much more than wishful thinking. It's a supernatural gift by which we are strengthened to persevere through challenges, trusting in God's promises and His fidelity. Hope sustains us, even in the darkest and most painful moments.In today's Gospel, Jesus offers His disciples—and us—the antidote to fear and uncertainty: hope rooted in faith. His words at the Last Supper are intended to strengthen the Apostles for the sorrowful events of His Passion. Though they did not yet fully understand what was about to unfold, Jesus gave them this loving command: “Do not let your hearts be troubled. You have faith in God; have faith also in me.”In the light of the Resurrection, imagine the Apostles reflecting on these words. They would have recalled the confusion and despair they experienced during Jesus' arrest, crucifixion, and burial. But after encountering the risen Christ, their sorrow turned to joy, and their doubt to unshakable faith. In hindsight, they would have realized they didn't need to let their hearts be troubled—they should have trusted in His promise.The Apostles' journey from fear and guilt to hope and strength is a reminder for us all. We, too, can look back on moments when we failed to trust in God during painful times. Despair, one of the most painful human experiences, extinguishes hope and leaves us feeling abandoned. But even in our failures, God is present, ready to transform our weakness into supernatural hope. By humbly confessing our lack of trust, we open our hearts to His healing grace and allow Him to prepare us for future trials.Just as the Apostles grew in hope through their encounter with the risen Christ, so too did Mary, the Mother of Hope, model unwavering faith even in the midst of profound sorrow. Standing at the foot of the Cross, her heart was pierced with sorrow, but she remained firm in faith and trust. Her hope was based on her certainty that God's plan would be fulfilled through her Son's Passion. In times of trial, turn to Mary, who will guide you in placing your trust in her Son and in the eternal promises of His love.Reflect today on Jesus' loving command: “Do not let your hearts be troubled. You have faith in God; have faith also in me.” He has prepared a place for you in His Father's house—a place where there will be no more sin and suffering. By keeping your eyes fixed on this eternal promise, you can overcome the fears and struggles of this life, trusting that God's providence will guide you. Trust that He is already preparing a place for you in His Father's house, and let this hope sustain you, transforming every sorrow into joy and every trial into a step closer to the eternal happiness that awaits you.Lord of perfect hope, at times I allow fear and suffering to overwhelm me, leading me to despair. Please give me the grace to listen and respond to Your loving invitation. May I never allow my heart to be troubled by life's circumstances and crosses, but instead, have faith in You and Your promises of everlasting life. Jesus, I trust in You.Image: Benediction of God the Father, by Luca CambiasoSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.