Podcasts about his father

Disclaimer: this episode is based on my proprietary behavior mapping system. This system is used in conjunction with a discovery conversation I have with an individual. In the case of mapping public figures this is purely an independent analysis and opinion based on publicly available research. See citations below article. Transcript: You’re probably like me in that you’re a very visual person. (see below!) Well, hey there. Welcome back. Let’s talk Elon Musk. But before we do that, let’s talk about behavioral mapping and my book BeCAUSE!. Freud’s Pleasure Principle: Monsters and Unicorns Okay, wait. We have to back up from that and we have to talk about Freud’s pleasure principle. If you are an old fan of this show, you’ve probably heard me say this a bunch of times, but let’s sum it up really quickly. Freud’s pleasure principle is based on the fact that we are binary individuals. We seek pleasure, we avoid pain. Everything and anything we do is broken down into those things. I’ve had a number of episodes on this and the book BeCAUSE! is based on this, but I give the seeking pleasure and the avoiding pain a face. The seeking pleasure is a unicorn and the avoiding pain is a monster. They are neither good nor bad. They are not devils and angels. They simply are. Visualizing Behavior: My New Mapping Software After the book BeCAUSE! came out, I ended up developing patent pending behavioral mapping software. It’s software that allows me to actually map this stuff out. And you’re probably like me in that you’re a very visual person. This episode might be a little bit longer than my self-imposed 10-minute limit, so please bear with me. Paradoxically, when I talk about Elon Musk, I actually want you to not be thinking of him, but to be thinking of you. Every episode of this podcast starts out as an article on Alchemy for Life. This one is no different, and you’ll be able to see the visual mapping on the site if you’d like. You can follow along on there or if you’re listening in your car, you can just visualize based on what I’m telling you. Deconstructing Elon Musk: The Childhood Trauma Most people are familiar with Elon Musk. He’s a rather polarizing person. He’s someone who won’t stop talking about going to Mars and now the moon. He’s someone who created an empire. He owns Tesla, SpaceX, Twitter, now X, the Boring Company, and X AI. He’s had some romances. He’s currently not married and he has a lot of children. What most people don’t know is what I actually found out in the map showing why all of this is happening. And again, because audio is literally linear, meaning you talk in a straight line, you stop it. You can’t go into branches and things like that. It’s a little harder in audio to tell you what something on a screen can tell you, but I’ll do the best I can. When he was young, the family dog bit him. It was actually a pretty vicious bite, but he was terrified that the dog was going to be put down. He needed medical attention, but he kept refusing it because he said, “You need to promise you’re not going to put the dog down.” Unfortunately, they put the dog down. And this was a very traumatic thing. And I can imagine for myself, and I’m sure you’re thinking about this, too, that’s a very traumatic thing to have to go through. You blame yourself. You think, well, maybe there’s something I could have done to not have the dog bite me. It’s horrible, horrible feeling. And it’s a feeling of losing something and someone that’s really important to you. You feel like you’re literally responsible for the death of a living creature. and that you have no control. So imagine that. It puts a pretty strong pleasure center. It puts a pretty strong unicorn in place that says, “Hey, follow me and you’ll have more control. You want more control.” Yes, I want more control. As with a lot of things, sometimes you also have the opposite in place. You have a monster that says, “It really feels bad to lose control.” And I’m sure you can understand that. I’m sure there are times in your life when you’ve lost control for some reason and you vowed to never lose that control again. Whether you were placed in a very unfortunate position due to your job or relationship or or even in your childhood The Teenage Existential Crisis when he was a teenager and we all remember just how wonderful and clear thinking we were as teenagers. He read both Shopenhau and Nietzsche. And I’ll tell you that Nichi is actually on my wall among five other people. But it’s not exactly something you would read out loud at like a children’s birthday party. So for him, he deeply regretted reading that stuff because it created in him an existential crisis. And imagine that’s essentially what being a teenager is, is having an existential crisis. You you question life. you’re halfway between being an adult and being a child. So reading that created in him a monster of avoiding the feeling of having existential dread and personal meaninglessness. We all want purpose in our life. Imagine removing that as a teenager. Imagine questioning all of that and saying, “Oh my god, this feels terrible. I I I can’t experience this.” So, conversely, it creates the unicorn that makes it feel really good when you feel purpose and meaning. It’s the same one most of us would have. The Scars of Bullying and Humiliation When he was in school, he was severely bullied and beaten basically to the point of not being recognizable. Some of us were bullied, maybe all of us were bullied. And it tends to shape us sometimes in bad ways and sometimes in good ways. But to compound this, when he came home to his father, his father blamed him for this and made him stand for 2 hours while he bered him and called him a loser. How would you respond to that? How would you psychologically speaking respond to that so that it would never happen to you again? You would have a monster that would be very strong in making sure you avoid humiliation and being vulnerable. And from the bullying, obviously you would have a monster that would say, “I’m never going to be bullied again. Never.” This is probably the first time you’re hearing about a lot of this stuff. Probably what you tend to hear about Elon Musk is his purchase or he makes a decision that you think is chaotic or egotistical. you’ve probably never heard any of this other stuff unless you have read his bio or multiple bios and things like that. Connecting the Trauma to the Billionaire’s Actions So, now that you know the monsters and unicorns that he has in place, what actions did these cause? Well, let’s go through them. If you’re trying to avoid the pain of bullying and the monster keeps getting in the way and saying, “You’re going to be bullied. Don’t do that.” Wouldn’t you be a bit combative on social media? Wouldn’t you make sure that in an interview you’re not going to be bullied? Wouldn’t you make sure that when you are dealing with the feds or other court systems or other CEOs that you would tend not to back down? In fact, maybe even not back down even when it’s to your detriment. If you’re avoiding the pain and fear of scarcity because of what happened with your dog and that you had no control over that, and you’re avoiding the pain of humiliation and especially vulnerability and bullying because of the place you’re in as someone who is almost a trillionaire, would it not affect your approach on forming a family? If you are married and have children, you are in a position of vulnerability. You have more vulnerability right now than someone who, let’s say, doesn’t have children or isn’t married. If you’re in a loving relationship, that’s part for the course. It comes with the territory. It’s something you welcome. But if you combine a fear of scarcity and you’ve developed a sort of pleasure for having absolute sovereignty and control of any and all outcomes and you have a terrible monster that makes it feel horrible. If you are losing control, you would be in a unique position to want to perpetuate the human race, but not in a traditional way that causes vulnerability. which is why he has 14 children across four different women and he is presently not married to any of them. This monster for avoiding pain and the fear of scarcity, working together with this pleasure of having absolute sovereignty and control and this extremely strong unicorn pulling him towards the feeling of purpose and meaning would obviously lead him to the creation of Space X so that he could continue to make the race multilanetary. Oh, and that monster telling him that scarcity feels bad, he helps as well. And guess who’s also looking over his shoulder? The monster that’s avoiding him having the feeling of existential dread and personal meaninglessness. You’re definitely listening to that monster if you are trying to perpetuate the human race on another planet. If you are avoiding losing control and you certainly enjoy the absolute sovereignty of being able to change the outcome and you enjoy the feeling of purpose and meaning and you’re terrified of having existential dread and personal meaninglessness, would you not purchase the most well-known social media platform in your attempt, at least according to you, to save free speech? Mapping Your Own Monsters and Unicorns Whether you’re a fan or not of Elon, whether you’re completely neutral or not, you can’t help but empathize with some of the things I’ve described. And like I said, you’re more likely to think of you than of him in these situations. What would you do? What have you experienced? What emotional turmoil have you gone through? What horrible things have you gone through in your childhood, in your teens, and even in your adult life that have shaped who you are? Those things just don’t go away. They stay with you for life. Your monsters and unicorns sort of show up and they take residence in your brain. If it sounded a little bit like I was all over the map, well, quite literally, I was. I worked through the visual map that I’m looking at right now and it’s the same one you might be looking at or that you will look at after the podcast. I found the research on this fascinating and I did find that things logically led to other things. It the pattern, the map, it all just sort of unveiled itself to me based on what I have created and what I have established. I didn’t run into any dead ends. I didn’t find something that contradicted something else. It all actually made sense. And that’s what led to the writing of BeCAUSE!—it all just continued to make sense and make sense and make sense and sometimes in an unnerving way. Look, I understand we don’t want to be deconstructed. We we we want to feel whole and sometimes thinking about monsters and unicorns and little programmatic psychological building blocks can sometimes be a little bit unnerving, but it can also be revealing. And the beauty of this is that it’s neither good nor bad. Sure, you can have a monster in place that’s doing something that’s really messing up your life, but that same monster might also be helping you in another aspect of your life. It’s about you recognizing it and not allowing it to have the control over your life that you don’t want. And ultimately, you stay in the driver’s seat. Conclusion So, I hope you enjoyed this. I did. I certainly enjoyed mapping all this out and doing the research. In fact, I did this for two other people. It made me reflect on my own monsters and unicorns, and I hope it did the same for you. If you’re indeed curious, feel free to pick up a copy of BeCAUSE!. And if you’re curious about your own map, let me know. The behavioral mapping done, purely as an independent analysis and opinion based on publicly available research. Episode Sources & Citations: The Childhood Bullying & His Father’s Reaction: * Source:Elon Musk by Walter Isaacson (Published September 2023). Context: Isaacson’s authorized biography details the specific incident where Musk was beaten so severely by bullies he was hospitalized for four days. Upon returning home, his father, Errol Musk, made him stand in front of him for two hours, called him a “loser,” and sided with the boy who attacked him. The Teenage Existential Crisis (Schopenhauer and Nietzsche): Source: Multiple interviews, including a notable deep-dive interview detailed in CleanTechnica (2018) and referenced in Isaacson’s biography. Context: Musk has publicly stated multiple times, “We happened to have some books by Nietzsche and Schopenhauer in the house, which you should not read at age 14. It is bad, it’s really negative.” He credits this period of reading with triggering a severe teenage existential crisis, leading to his lifelong obsession with finding “the meaning of life” and “understanding the right questions to ask” (which birthed the Unicorn of seeking purpose). The Dog Bite Trauma: Source: Elon Musk by Walter Isaacson (2023). Context: The biography details the incident where a young Elon was viciously bitten by a dog. He refused medical treatment until he was promised the dog wouldn’t be put down. The adults broke the promise and put the dog down anyway, cementing his early trauma regarding powerlessness, scarcity, and broken trust. Family Structure (14 Children / 4 Women): Source: Forbes Billionaires Profile (Updated March 2026). Context: Forbes officially verifies that Musk, driven by his vocal fears of population collapse, has fathered 14 children with four different women (including multiple sets of twins and triplets) and is currently not married.

Finding it difficult to believe in a God who orders the destruction of human life is not a new phenomenon. Many have found it hard to square what the Bible says about God's love with what it says about His violence. But if we are intellectually honest, the question shouldn't be whether the God of the Bible conforms to our personal standards of right and wrong—but whether He is the real God. If He is true, the question of whether we "like" Him becomes secondary to the question of whether He is worthy of worship. As it turns out, it is philosophically possible to believe in a God who is both loving and vengeful. Anger is often the only appropriate response when someone you love is hurt. In fact, we wouldn't want to worship a God who didn't respond to the injustices of this world with the determination to fix them. The apex of this "two-sided" love and anger is the Cross. There, Jesus willingly absorbed the evil of a fallen world so that His Father's wrath could lovingly cut it out forever. Hosts: Aaron Mueller and Chuck Rathert Subscribe to the show at https://cacg.saintjamesglencarbon.org. To comment on this episode, visit https://saintjamesglencarbon.org/cacg-ep139.

John 13:3 Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, From the previous verses we learned that Jesus knew His time to depart was at hand, He loved His own, and that intense suffering, grief, rejection, and shame was imminent. In this verse we learn that He also knew that all things necessary for Him to do the Father's will were at His disposal and that in a matter of hours He would behold the joyful, loving, glorious face of His Father in heaven. With these things in mind He wanted His disciples (and us) to see what the humility-born love of His Father looks like in sandals. The same knowledge that Jesus had (listen or read this carefully), we have to motivate us to live to love with Him. Our time is short. We expect to suffer. We have everything we need to do the Father's will. We will see our Father's glowing face soon. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Jesus never placed the desires or even needs of others above His Father's commands and will...because He modeled for us what it means to love God with all our being. How about you? Share. Make it a great day in the Love & Lordship of Christ (John 6)!

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      2 Kings 22 2 Chronicles 32 ISAIAH 22   2 Kings 18:5 "Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him.”   Hezekiah's reign was defined by a radical, almost stubborn reliance on God during a time of national crisis.   He became king after one of Judah's worst rulers, **Ahaz**, (HIS FATHER!) who had plunged the nation into idolatry. Hezekiah reversed the spiritual direction of the nation.   How does this happen… a 25 year old in the prime of life, sex drive, life drive and power… how did he turn out completely different from his father? Well… he had a mom called Abijah the daughter of the prophet Zechariah… Now I don't know why she married him, but she did. Ahaz's wickedness—idolatry, child sacrifice, and alliances with pagan powers (2 Kings 16)—developed or became evident during his reign, but he was likely already crown prince or young king when the marriage was arranged. Ancient betrothals or marriages could occur in youth (Ahaz was around 20 when he became king, and Hezekiah was born when Ahaz was quite young), often before a person's full character was manifest or before major moral failings were public.   Beside the point… King Hezekiah was a complete 180 from his father… Mom did something right!    Our tendency is to think that when we are genuinely faithful to God we will be immune from attack. The experience of Hezekiah and countless other men and women of God tell us otherwise.   He does everything right in the face of unbelievable circumstances… truly an uphill demonic battle and for his faithfulness and troubles he gets attacked from the worst enemy in the world.

As we continue studying the Gospel of Mark, this Sunday we will pick up where we left off in chapter 14—the chaotic night of Jesus' arrest in the Garden of Gethsemane. After Jesus transformed the Passover meal and told the disciples that one would betray Him, Jesus foretold that all the disciples would abandon Him. The disciples adamantly objected, saying they would rather die than fall away (v. 31). Knowing their weakness, Jesus commanded them to watch and pray—depend on the Lord—so they do not enter into temptation (v. 38). Jesus Himself prayed earnestly to His Father as He faced the wrath of God for sin. In Mark 14:43-52, we will witness the moment everyone runs away while Jesus stands alone to face the cross. In this passage, nothing is what it seems: betrayal comes disguised as a kiss of love, faithlessness looks like bold courage, true strength appears as weakness, and abandonment feels like the only option for survival. Through all the chaos, Jesus remains perfectly obedient to the Father, drinking the cup of wrath for our sin so that weak, failing people like us would be saved. In this passage, there is only one who is strong and faithful, and He did this for us. I. When Betrayal Looks Like Love (v. 43-46) II. When Faithlessness Looks Like Courage (v. 47) III. When Strength Looks Like Weakness (v. 48-49) IV. When Abandonment Looks Like The Only Hope (50-52)

“From that time Jesus began to point out to His disciples that it was necessary for Him to go to Jerusalem and to suffer many things from the elders, chief priests, and scribes, and to be killed, and to be raised up on the third day. And yet Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God's purposes, but men's.” Then Jesus said to His disciples, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it; but whoever loses his life for My sake will find it.For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every person according to his deeds. “Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.” Matthew 16:21-28 NASB How do I answer His call? Die to self “Deny yourself” “For you have died, and your life is hidden with Christ in God.” Colossians 3:3 NASB “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” Galatians 2:20 NASB “If you live in accordance with the flesh, you will die; but if, by the spirit, you put to death the deeds of the body, you will live.” Romans 8:13 NTFE 2. Die to my agenda “Take up your cross” “For you are not setting your mind on the things of God, but on the things of man.” Matthew 16:23 ESV “To fulfill your mission will require you to abandon your agenda and accept God's agenda for your life. You cant just tack it on to all the other things you would like to do with your life…You yield your rights, expectations, dreams, plans, and ambitions to Him…You hand God a blank sheet with your name signed at the bottom and tell Him to fill in the details.” Rick Warren 3. Die daily “Follow Me” Choose sacrifice over selfish ambitions Choose servanthood over power Choose risk over comfort “Let us often ask ourselves whether our Christianity costs us anything.” JC Ryle 4. Die to the temporal “Lose your life for Me” “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.” Matthew 6:19-21 NASB

John 12:50 “I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me." The words God commanded Jesus to speak, namely, that He is Life and the Light of the world sent by God to save us from the darkness of thinking that merely breathing in our bodies and pursuing satisfaction in this world is life, are the words of eternal life. They reveal what eternal life is! To know the Father and to know the Son is to know by experience the Life of God. Do you recognize that if you believe in and receive Jesus as the one and only Life—the source of life—then you have eternal life living in you! And you know you have it because God commanded Jesus to give it to you. Jesus prayed to His Father recorded in John 17:1-3. “Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” Have you believed God's testimony that Jesus is His Life sent into the world to deliver you from the darkness and death of the natural self-life in this world? It's actually easy to tell. You live to love with Jesus everyone He puts in your path for His glory. Listen to what John wrote in his first epistle. “We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death. Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren (1 John 3:14-16). Such is the judgment of God revealed in Jesus, whose love is the light of Life. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

The Fifth Commandment reveals how the family is the bridge between loving God and loving people and the primary place where faith and wisdom are passed from one generation to the next. This message explores the meaning of biblical honor, showing that it goes beyond simple obedience to include respect, gratitude, and care throughout every stage of life. By honoring parents—whether through obedience, appreciation, or caring for them in their later years—we help preserve the bonds between generations and strengthen both our families and our society. Ultimately, the command points us to Jesus, the perfect Son who honored His Father and invites us into the family of God.

The Fifth Commandment reveals how the family is the bridge between loving God and loving people and the primary place where faith and wisdom are passed from one generation to the next. This message explores the meaning of biblical honor, showing that it goes beyond simple obedience to include respect, gratitude, and care throughout every stage of life. By honoring parents—whether through obedience, appreciation, or caring for them in their later years—we help preserve the bonds between generations and strengthen both our families and our society. Ultimately, the command points us to Jesus, the perfect Son who honored His Father and invites us into the family of God.

In January 1967, the town of Winneconne discovered it had been mistakenly omitted from the official Wisconsin state road map, costing the town vital tourist revenue. So the town decided to secede from Wisconsin and become its own sovereign state on July 21 of that year. Some say the secession was a move to embarrass the state government while others claim it was a tongue-in-cheek act of humor. In any case, months of negotiations resulted in state and town coming together, and Winneconne rejoined Wisconsin at 12:01 a.m. on July 22, 1967. Most division isn’t as good-natured or as easily resolved. Division is such a threat that the book of Proverbs lists the “the person who stirs up conflict” (6:19) as one of “six things the Lord hates” (6:16). But it’s not important simply because of the problems division causes. Disunity misrepresents Jesus and His Father. The night before the cross, Christ prayed that His followers would be one in Him, “that the world may believe that you have sent me” (John 17:21). Jesus made it clear that our unity as brothers and sisters in Christ (or lack of it) impacts the world’s belief in Jesus! Perhaps that’s why Paul told the Ephesians, “Make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3). May we allow the Spirit of Christ to make us one—that the world may be drawn to Him.

John 12:47 “If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.” As we read this, let's still hear Jesus' voice raised to emphasize the importance of what He said. It is as if we hear Him almost yelling at us. What I am saying to you, namely, that I am the Life of God sent to be the light of the world so you can be saved from the darkness and death that you mistakenly think is life. He was saying to the rulers and the crowd (and to all men everywhere throughout all of history) that seeking approval and glory from men is living in darkness. To make it relevant, if we think life consists in collecting Facebook and Instagram followers, in having people who look up to us as a source of well-being and validation, in judging who is right and wrong, acceptable and unacceptable, toxic and honorable, we remain in darkness. If we heard what Jesus was saying in this discourse, we would recognize how dead and empty all of that is and we would hold on to these words of Jesus that He alone is Life and Light. There is no other. Therefore we would view Facebook and Instagram as only of use if we can highlight Jesus as Life and Light. We would believe in Jesus as Life and love with Him to shine His light. He came to save us from ourselves and from the death that we think is life in this world. How does He save us? By believing and living by the truth of what His Father gave Him to say about Himself. He is Life and His Life is the Light of the world. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

When you look at Jesus, what do you see?It is a question that refuses to sit quietly in the corner of the mind. It presses forward. For to look at Jesus is not merely to observe a figure in history, nor to admire a moral teacher whose sayings decorate greeting cards. It is to stand before a Person who demands to be reckoned with.Some see only a carpenter's son: a man of dusty roads and rough hands, who spoke kindly to children and sternly to hypocrites. They see compassion, certainly; courage, perhaps; even genius. But nothing more. He becomes, in their sight, an admirable chap, someone nice and maybe wise.But if you look longer, if you allow the Gospels to speak without interruption, you begin to notice something unsettling. The authority in His voice is not borrowed. He does not argue as though piecing together secondhand truths; He speaks as though Truth were His native tongue. He forgives sins as though they were committed against Himself. He commands storms as one might quiet a restless dog. He speaks of God not merely as Father, but as His Father, in a manner that places Him on the very side of the throne.And then there is His humility.Here lies the great stumbling block and the great splendor. For if He were merely divine in the sense of distant and untouchable, we might admire Him from afar and remain unchanged. But this is a divinity wrapped in swaddling clothes, kneeling to wash feet, sweating blood in a garden. It is a majesty that stoops. A glory that bleeds. If this is not God, it is blasphemy of the highest order. If it is God, then we are looking at the very heart of reality.Can you see His divinity?It is not always visible in the way lightning is visible. Often it is more like the sun behind a veil of clouds, perceived not by staring at it directly, but by the way everything else is illuminated. Stand near Him long enough and you begin to see yourself more clearly: your pride, your hunger, your longing for a love you cannot manufacture. His presence exposes and heals in the same breath.To see His divinity is not merely to conclude that He is God. Even the demons, we are told, reached that conclusion. It is to behold in Him the startling claim that the Author of all things has written Himself into the story. That the Maker of the stars allowed nails to fasten Him to wood He Himself designed.When you look at Jesus, you are not simply looking at an example. You are looking at an invasion—heaven breaking into earth, mercy interrupting rebellion, love refusing to remain abstract.And here is the quiet wonder: the more clearly you see His divinity, the less crushed you feel by it. For this is not a cold omnipotence, but a wounded one. Not a tyrant's power, but a shepherd's. His divinity does not diminish His tenderness; it guarantees it.So I ask again: when you look at Jesus, what do you see?If you see only a teacher, you may admire Him. If you see only a martyr, you may pity Him. But if you see God—God with scars—then you will do something far more dangerous and far more glorious. You will worship. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

We Have Been Set Free 1 Corinthians 6:12 “ All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything.” The prayer point for the healing service team today is to free the captives. This instantly made me think of my friend who I am praying for this week. I have asked those I know to give me a Bible verse, and I will assign a different verse to each week of the year. Then I will pray for that person during the week I have assigned their verse. This week, I am praying for my friend, and instead of praying for her, she has asked for prayers for an urgent ceasefire in Gaza and for food and medical aid to reach the sick and injured. When I read the Captives this morning, I thought of all of those who were captured in the Gaza Strip many months ago. Then, when I started reading the scripture verses we were given, I realized there are many ways that we can be held captive. Some of us are physically held captive, like those in war-torn countries, those who were abducted and forced into human trafficking of all kinds. There are also many of us who are held captive by our own beliefs, addictions, or wants and desires.   This morning, while I was reading over the various verses, I asked the Lord to highlight the one he wanted me to talk about. I asked Him to make it clear to me. He actually highlighted two verses. The first one that jumped out was the verse above. 1 Corinthians 6:12 says, “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything.” I thought this was particularly fitting for today since yesterday was Ash Wednesday, and so Lent has just begun. Lent can be a difficult time of year because it is a time of sacrifice. It can also be a sad time of year as we remember all Christ went through to save us from our sins, to save us from ourselves. Lent is also a great time of year to show ourselves that we don't have to be controlled by our wants and our desires. We get the chance to show God that although we love chocolate, wine, alcohol, beer, swearing, desserts, TV, or whatever else we decide to give up, we don't let them as much as we love HIm. We get to show ourselves that it is ok to deny ourselves something we want and that when we do we will be even more stronger for it. I have a friend named Sarah Jane. I remember she came over to my house one time, and I asked if she wanted a brownie. She said she gave up chocolate for the month. It wasn't lent so I asked her why she gave it up. She said each month, she gives something up for the month to show herself she can and so that she does not get too attached to anything. This is an awesome idea. I actually did this for a few months last year, but I don't think I made it past May. I do think it is important that we know that just because we can do something doesn't mean we should do it. It also doesn't mean it is good for us. If we want to be holy, we must go beyond the letter of the law. This is what the Sadducees and Pharisees were doing. They were following the letter of the law but not the spirit of the law. They were so focused on doing things perfectly that they lost all sight of what God was really about. They forgot about the love God had for His people. They forgot about His mercy. They got caught up in all the laws and the rules and somehow got lost. What I felt the Lord wanted me to remind you of today is that you do not have to become slaves to things of this world. The second scripture He highlighted to me is Galatians 5:1, which says, “For freedom, Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.” This shows us that we have a choice. Before Jesus came to save us, we had fewer choices. Before Jesus came, we had the laws to tell us what we should do, but we didn't have the Holy Spirit inside of us to give us the strength to resist the things that were not good for us. Then Jesus came, and He died on the cross to set us free from sin. Then He went to be with His Father, and they sent the Holy Spirit to be with us so we would no longer be left on our own. Because of this, we no longer have to accept the yoke of slavery. Because of this, we have been set free. However, this does not mean that we are all free. We must make a choice to be free. We have to decide that our freedom in Christ is worth more than that cookie, that drink, that drug, that extramarital affair. Christ died so we could be free, but we still have to choose to be free. God has given us free will and He won't force us to follow Him or to love Him. He won't force us to choose Him. We have to do that on our own.  Well, not really on our own because He gave us the power of the Holy Spirit living inside of us. We can rely on that power. We do need to make the choice, but then we can rely on the Holy Spirit to help us keep that freedom. We can rely on the Holy Spirit to help us stay on the path we want to be on. When we feel like we want to be free of something and yet we don't think we can, we can't see a way to give it up. We can call on the Holy Spirit. We can ask the Holy Spirit to take away the desire for this thing. We can ask the Holy Spirit to come and give us strength. We can say, “Come, Holy Spirit, come.” The enemy wants us to think we don't have a choice. He wants us to think we can't do the hard thing. We can't give up drinking. We can't give up the drugs, the affairs, the food. The devil is a liar. Philippians 4:13 “I can do all things through Christ who strengthens me.” It doesn't say some things, and it says all things. You can do all things because you have the mighty power of Jesus living inside of you. All you have to do is call upon that power. So, this Lenten season, let's remember that we are no longer slaves to our desires. Whatever you gave up for lent, it may seem like it is going to be a long 40 days. You might be thinking about it and thinking there is no way you make it 40 days without that thing. If so, remember that you are not dominated by anything. You are a free son or daughter of Christ and of the one true God. You can do anything with Christ! You have been set free! Dear Heavenly Father, I ask you to bless all those listening to this episode today. Lord, you are truly amazing. We are so grateful you sent your son to set us free. We owe you a debt we could never pay, so we offer you these 40 days as a small token of our love for you. Please help us through these next 40 days. We ask that you help us every day. Lord, remind us when we forget that nothing will dominate us. Remind us when we forget that we do not have to accept the yoke of slavery. Remind us of your love and mercy each time we forget. We love you so much, and we ask all of this in accordance with your will and in Jesus's holy name. Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to seeing you again tomorrow. If you are interested in receiving my monthly newsletter so you can be the first to know what is going on or when I am planning an event, please click on the link below or go to my website, walkboldlywithjesus.com. Remember, Jesus loves you, and so do I! Have a blessed day! Today's Word from the Lord is, “Be not afraid to say yes to the Lord. When the Lord calls, He equips. He will give you everything necessary to fulfill what He asks of you. Be bold. Do not fear to answer the Lord. He loves you, and He will take care of you. You are His children, and He is your God, so go in boldness and answer the Lord's call.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

One of Jesus' longest teachings is found in John 14-17, in a passage of Scripture often called "The Upper Room Discourse." These are Jesus' last moments with his disciples before he offers himself to be crucified. His disciples are worried and anxious that their friend and teacher, with whom they have spent the last three years, will be gone. However, in these four chapters, Jesus offers them a message of hope and assurance. In our anxious generation, Jesus' message that he has overcome the world and given us a helper is our cure for our ever-increasing problem of anxiety. In this new series, we will see how it is that Jesus offers "Hope for Anxious Hearts." This week, Brent starts our series in John 14. In John 14, Jesus implores his disciples not to be troubled but to believe in him. The reason they can rest assured is that even though Jesus is leaving to be with His Father, he is going to prepare a home for them and leave them with a Helper. We have a home with God in heaven in which Jesus has prepared for us, and we have His Holy Spirit with us now, who is our teacher, counselor, and helper, who guides us into all truth. We hope you're encouraged by this podcast! If you have questions about our church or what it means to follow Jesus, we'd love to hear from you! Check out our Instagram @fellowshipya, website www.fellowshipar.com/young-adults, or send us an email at youngadults@fellowshipar.com.

John 2:13-22 /w Pastor Austin HixJesus' cleansing of the temple reveals His holy zeal, a passionate love for His Father that refuses to allow worship to be corrupted or people to be exploited. It also points forward to a new kind of temple, where through His death and resurrection God chooses to dwell not in buildings, but in the hearts of His people.Support the showhttps://victorylifechurch.com/teachings/

Sermons Archive RSS John 5:16-23 For this reason the Jews persecuted Jesus,and sought to kill Him, because He had done these things on the Sabbath. 17 But Jesus answered them, “My Father has been working until now, and I have been working.”18 Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. 19 Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. 20 For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. 22 For the Father judges no one, but has committed all judgment to the Son, 23 that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. Sermon Discussion Questions:What did Jesus mean by; My Father has been working until now?How do we know that Jesus was God's Son?Who identified Jesus as God's SonWhy was Jesus trying to explain all of this to the Jews?

At just twelve years old, Jesus was found in the temple—listening, asking questions, and fully engaged in the things of God. While others were worried and distracted, He was focused and aware of His divine purpose. Even at a young age, He understood that His life was centered on His Father's will, not public opinion or personal comfort.This message challenges you to prioritize what truly matters and to align your life with God's purpose. Growth comes through submission, consistency, and a heart set on honoring Him. When your Father's business becomes your business, clarity increases, maturity develops, and your steps begin to reflect Heaven's agenda.

You have been born into sin. You can live by the law, keep every commandment to the best of your ability, yet in the end, it wouldn't be enough. Your heart still holds sin, even if you are nearly perfect on the surface. The gap between you and the perfection of God is far too wide. There's nothing you can do to cross it on your own. But, as Pastor Dion will lovingly remind you in today's message, Christ has bridged that gap, and He invites all to cross through Him into intimacy with His Father.

John 2:13-22 /w Pastor Austin HixJesus' cleansing of the temple reveals His holy zeal, a passionate love for His Father that refuses to allow worship to be corrupted or people to be exploited. It also points forward to a new kind of temple, where through His death and resurrection God chooses to dwell not in buildings, but in the hearts of His people.Support the showhttps://victorylifechurch.com/teachings/

“Whose goings forth have been from of old, from everlasting.” — Micah 5:2 The Lord Jesus had goings forth for His people as their representative before the throne, long before they appeared upon the stage of time. It was “from everlasting” that He signed the compact with His Father, that He would pay blood for […]

February 25, 2026Today's Reading: Hebrews 4:14-16Daily Lectionary: Genesis 8:13-9:17; Genesis 9:18-11:26; Mark 4:1-20“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” (Hebrews 4:15)In the Name + of Jesus. Amen.It could be argued that the best coaches in professional sports are the ones who've been athletes on the field. Vince Lombardi, one of the greatest NFL coaches of all time (that Super Bowl trophy is named after him), understood that playing experience helped to make him a better coach. He once said, “Coaches who can outline plays on a blackboard are a dime a dozen. The ones who win get inside their player and motivate.”Can the same be said about Jesus Christ? Is He able to motivate us because He knows what it's like to be human? Is that what makes Him such a great savior... because He doesn't expect us to do anything that He hasn't done Himself?   It's certainly encouraging that Jesus knows what it's like to be human because He is an actual human being! He was conceived, grew, and developed in His mother's womb. He was born and continued to grow from childhood into adulthood, just like human beings do. Throughout His life on earth, He experienced hunger, weariness, sadness, and anger. In every respect, He knows what it's like to be human, and yet He lived His life without sin. He can sympathize with our weaknesses, but He hasn't excused them. It's not like after His 33-year stint on earth, He reported back to His Father, “You know what, that was really hard. I think the expectation You have from them is just too high. You need to lower Your standards and give them some credit for trying real hard. I barely made it. You can't expect them to do much better.” Jesus came in the flesh, not to motivate. He came in the flesh as our substitute- to take our place under God's wrath against sin. He came to cover your sin with His righteousness. If He had not done this, we could never approach His throne of grace with confidence. Instead, we would live our lives in constant fear and trepidation, wondering if we've lived our lives “good enough” to be accepted by Him. Because Christ is our Great High Priest, who has succeeded where we have fallen short and showered us with God's grace and mercy, we have great confidence and hold fast the confession of faith that's been revealed to us. In the Name + of Jesus. Amen.O Christ, You walked the road Our wand'ring feet must go. Stay with us through temptation's hour To fight our ancient foe. (LSB 424: 5) Rev. Chad Hoover serves as Campus Pastor and theology teacher at Concordia Lutheran High School in Fort Wayne, IN and pastoral assistant at Emanuel Lutheran Church in New Haven, IN.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

Obedience to God isn’t always easy—especially when life feels unfair, confusing, or painful. Many of us find ourselves in seasons we never would have chosen: job struggles, long-term illness, relationship tension, infertility, loneliness, or waiting on God for answers that seem delayed. This devotional reminds us that God’s discipline is not meant to harm us, but to shape us. When the Lord convicts us or redirects us, it can feel uncomfortable at first. But when we stop resisting and surrender fully, we begin to discover something surprising on the other side: joy. Jesus is our greatest example of obedience. He endured rejection, suffering, and even the cross—not because it was easy, but because He trusted His Father completely. Scripture shows us that Jesus obeyed with the joy set before Him. He knew the pain was not the end of the story. In the same way, God may be calling you to surrender something today—an unhealthy relationship, a destructive habit, fear, pride, control, or even a schedule that leaves no room for Him. Obedience may require hard decisions, but God never asks us to surrender without purpose. The promise is clear: joy is found in God’s presence. When we obey Him, we aren’t losing freedom—we’re stepping into the fullness of life He designed for us. Obedience isn’t just duty; it’s a pathway to deeper peace, deeper joy, and deeper closeness with Jesus. Main Takeaways God’s discipline is rooted in love, not punishment. Obedience may feel painful at first, but it leads to joy and peace. Jesus is our model: He endured suffering while trusting the Father’s will. God may be calling you to surrender something so He can restore your joy. True joy is found in God’s presence, not in perfect circumstances. Today’s Bible Verse: "This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command.” John 15:8-14 NIV Your Daily Prayer Prayer excerpt for listeners: “Help us to have hearts to love You, minds to know You, and wills to obey You.” Listen to the full prayer here. To view the prayer in written format, visit the links below. Continue your devotional journey and find more encouragement here: LifeAudio.com – Christian podcasts, devotionals, and faith resources Crosswalk.com – Daily devotionals, prayers, and Bible-based encouragement This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Welcome back to In the Word with Malcolm Webber!Even though Jesus was and is God, He willingly emptied Himself of the “form” of God and the rights of His preexistent glory, and came in the form of a servant, obeying His Father even to the point of the terrible death of the cross. He did this for us; He did not look to His own interests, but to ours, serving us with an extraordinary and perfect example of self-giving love. Find out more about this love in the third part of Malcolm's message on Philippians 2:5-11, “Jesus' True Giving.”Related Resources from LeaderSource* Book: True Giving: A Brief Exposition of Philippians* Model Brief: Shaping a Culture of Generosity* Story: A Land of Faith, a Culture of Generosity* Video Course: Shaping a Culture of Generosity, Pt. 1* For More Teaching on Common Errors: Malcolm's MusingsNew to the series? Start here:More messages from Malcolm: This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit leadersource.substack.com

Praying in the Garden “They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” Mark 14:32 Gethsemane is an olive garden, but its name means olive press. That matters. Because on this night, Jesus is being pressed—pressed by sorrow, dread, betrayal, and the weight of what's coming. Mark tells us He is “overwhelmed with sorrow to the point of death.” This is not stoic Jesus. This is anguished Jesus. And what does He do when the pressure becomes unbearable? He prays. Jesus does not numb Himself, distract Himself, or power through. He withdraws. He falls to the ground. He calls God Abba—Father. Prayer, for Jesus, is not a performance or a duty. It is refuge. When everything feels like too much, He runs toward His Father, not away. Gethsemane shows us that prayer is not something strong people do; it's where desperate people hide. It's the place we go when words fail, when explanations run dry, when all we can offer is our presence and our pain. And Jesus doesn't pray safely. He prays honestly. “Take this cup from me.” He asks for what He wants. He names His desire without fear, without editing, without pretending. This is stunning. If that prayer were answered, salvation would never come. Yet Jesus still prays it. Why? Because He trusts His Father completely. He knows God will never give Him something that isn't ultimately good—even if it's something He deeply wants in the moment. That means prayer is not just refuge; it's freedom. Freedom to ask. Freedom to risk honesty. Freedom from the fear that God might mishandle our requests. Jesus shows us we don't have to tiptoe around God with cautious, half-formed prayers. We can say what we actually want, while still surrendering to the Father we trust. “Not my will, but yours” is not fear—it's confidence in God's goodness. Then Jesus returns to His friends and finds them asleep. Three times. And He says something revealing: “Watch and pray so that you will not fall into temptation.” Prayer, Jesus insists, changes things. Not by giving us control, but by shifting where our strength comes from. The disciples skip prayer and later reach for a sword. The result? Chaos, fear, failure. Human strength cannot produce kingdom change. Prayer can. Because prayer moves us from self-reliance to God-dependence. It is the place where weak people receive power they do not possess on their own. Gethsemane invites us into a different vision of prayer. Not a burden, but a refuge. Not a risk, but a freedom. Not a formality, but a means of real change. So go to your place. Say what you're actually feeling. Ask for what you actually want. And trust the Father who meets you there.

Comparing Jesus' zeal for His Father's house with our own zeal for the church

Saturday, 21 February 2026   But Jesus came and touched them and said, “Arise, and do not be afraid.” Matthew 17:7   “And He came, Jesus. He touched them, and He said, ‘You rouse, and you fear not'” (CG).   In the previous verse, after hearing the voice from heaven, the disciples fell on their faces and were greatly afraid. Matthew next records, “And He came, Jesus. He touched them.”   This is something seen elsewhere, in both testaments. When a person is presented with the presence of deity, it so overwhelms him that he falls to the ground in a stupor. But then, a comforting hand is presented to him –   “And I, Daniel, alone saw the vision, for the men who were with me did not see the vision; but a great terror fell upon them, so that they fled to hide themselves. 8 Therefore I was left alone when I saw this great vision, and no strength remained in me; for my vigor was turned to frailty in me, and I retained no strength. 9 Yet I heard the sound of his words; and while I heard the sound of his words I was in a deep sleep on my face, with my face to the ground. 10 Suddenly, a hand touched me, which made me tremble on my knees and on the palms of my hands. 11 And he said to me, ‘O Daniel, man greatly beloved, understand the words that I speak to you, and stand upright, for I have now been sent to you.' While he was speaking this word to me, I stood trembling.” Daniel 10:7-11   “When I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, 13 and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. 17 And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, ‘Do not be afraid; I am the First and the Last. 18 I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.'” Revelation 1:12-18   Along with touching them, it says, “and He said, ‘You rouse, and you fear not.'”   The words of Jesus and the familiarity of His voice would have brought them to their senses and let them know that, despite the terror the manifestation of the voice brought, they were safe in His presence.   Life application: The lesson for the disciples is the same as the lesson for us today. Though humans throughout the world and in an almost unlimited number of religions constantly talk about God in their regular conversation, there is no fist-bumping fellowship between the two.   Rather, the perfections of God in contrast to the imperfections found in man mean that we should rather be terrified of encountering Him on our own merits. It cannot be known how the voice from the Father occurred, but it struck terror in the hearts and minds of the disciples.   It is the same reaction as occurred at Mount Sinai when Israel heard the words of the Lord God when the Ten Commandments were spoken. At that time, their response to Moses was, “You speak with us, and we will hear; but let not God speak with us, lest we die.”   Jesus is there to mediate between His Father and us. It is His perfection that allows this. Without that, there would only be horror at the majesty of God in relation to our own infinitely fallen state.   It is Jesus who restores harmony between the two. It cannot come about through Muhammad, Buddha, Krishna, Mary, or any other person or figure who is prayed to by the deceived people of the world. Without Jesus, there is only the expectation of judgment and condemnation. Thank God for Jesus Christ, who makes our restoration with God possible.   Lord God, how grateful we are for the giving of Your Son to bring us back to You. We praise You, and we will praise You forever and ever because of Him. Thank You for Jesus Christ our Lord. Amen.

* This originally aired as a video episode on YouTube HERE. The series concludes here as we fully establish the principle that parallels the events of Numbers and 1 Kings with the works and words of the Messiah Himself, as in John chapter 3. Using only biblical criteria and the patterns that we see, is the modern day "jesus," that promotes the abandoning of His Father's Instructions in any way deemed to be a false prophet/false messiah? If you're willing to ask some hard questions, now is the time to biblically define and discern who you follow. Will it be you be found walking in the ways of the true Messiah or duped to follow another? Let's find out.

February 20, 2026Today's Reading: Mark 1:29-45Daily Lectionary: Genesis 2:4-25; Mark 1:29-45“And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.” (Mark 1:35)In the Name + of Jesus. Amen.Healings and more healings. This is what Jesus is doing. But amidst the healings is prayer. Jesus prays. We see this quite often with Jesus, that He goes off alone to pray. Sometimes it's to present specific requests to God and we get to hear them (like the High Priestly Prayer in John 17, or Jesus praying in the Garden of Gethsemane), but sometimes we don't get to hear the conversation He has alone with the Father. We do see that once He finishes praying, He's ready for what comes next. It's almost as if spending time alone with His Father in prayer refreshes, renews, and energizes Him. In Mark 1, after Jesus prays, He sets off for what's next: more healings. Life can be exhausting sometimes. I don't know if you would describe yourself as an introvert or an extrovert. All of us can get tired, exhausted, and worn down from something, whether it's the stresses we face, the pressures of school, family, work, or something else, like just living life. Some introverts are refreshed by being alone, spending time with themselves. I am not one of those people. I get refreshed and energized by being with people. Spending time in prayer can refresh us because we get to be with the One who created us, we get to cast all of our cares, concerns, worries, issues, and burdens on the One who is able to not only handle all of our stuff, but the One who can actually do something about our stuff. This doesn't mean that all of our prayers will be answered. Jesus knew what God's will was in the Garden of Gethsemane, and He prayed for His will to be done. He also asked that the cup would be removed from Him, even though He knew it wouldn't be. Paul writes, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7). Jesus Christ, the Prince of Peace, who brought peace between us and God through His death and resurrection, gives us peace no matter what God's answer to our prayers is. In Him we can have peace knowing that He is always with us when He says no, and when He says yes.In the Name + of Jesus. Amen.Amen, that is, so shall it be. Make strong our faith in You, that we May doubt not but with trust believe That what we ask we shall receive. Thus in Your name and at Your Word We say, “Amen, O hear us, Lord! (LSB 766:9)Rev. Glenn Worcester, pastor of Peace Lutheran Church, Winnipeg, ManitobaAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

"People do not drift toward holiness." We live in a world that majors in three things: noise, hurry, and crowds. In an age where our attention spans are shrinking and our digital lives are louder than ever, how do we find the "lonely places" where Jesus met with His Father? In this Ash Wednesday message, we kick off our Lenten series, The Desert as a Place of Prayerful Pursuit. We draw wisdom from the ancient Desert Fathers and Mothers—radical believers who fled the distractions of the 3rd-century city to find deep intimacy with God in the wilderness. In this recording, you'll explore: The Theology of Effort: Why grace isn't opposed to effort, only to earning. The "Proskartereō" Life: What it means to have a "steely determination" in our prayer life. The Parable of the Bow: How to avoid the trap of "excessive religiosity" and find the unforced rhythms of grace. The Identity of the Beloved: Why we go into the wilderness because we are loved, not to prove we are worthy. Lent is not a season of passive waiting; it is an intentional journey. Whether you feel spiritually vibrant or completely parched, join us as we "shut the door" on the noise and step into the desert to reignite our passion for Jesus.

Read Online“If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?” Luke 9:23–25Today's Gospel presents us with one of the great paradoxes of our faith: the only way to save one's life is to lose it by taking up Christ's Cross and following Him. This truth defies human reason; we can only fully grasp it through divine revelation. The wisdom of the Cross is hidden and transformative, revealing a deeper reality that our natural instincts might miss.Imagine gaining the whole world. What would that look like? From a secular perspective, it could mean possessing immense wealth, enjoying complete freedom, acquiring fame, and holding worldly power. Is it possible to attain all that the world offers and still save your soul? What if you were charitable, giving ten percent to the poor? What if you lived in luxury without being attached to it? Is that truly feasible? Though some might convince themselves it is, Jesus' life teaches us otherwise. He wasn't wealthy by worldly standards. He had no earthly power in the conventional sense. He didn't seek comfort or luxury. His singular focus was the salvation of souls, and He lived that mission fully.This raises another question: Was Jesus happy in this life? His earthly existence was marked by hardship. He was born in a cave, escaped Herod's attempt on His life as an infant, and likely lost Saint Joseph at a young age. He endured 40 days of intense temptation by satan, was rejected by His own people in Nazareth, and, though loved by many, was hated by others. Ultimately, He was betrayed, unjustly condemned, beaten, and crucified.Is that happiness? Not in a worldly sense. But Jesus' happiness was in doing the will of His Father. This obedience, this perfect fulfillment of His divine mission, brought a happiness beyond our human comprehension—a deep, abiding joy rooted in perfect love and surrender to God's plan. As we begin Lent, a good question to ask ourselves is: “Am I happy?” Many people struggle with this question. Like our Lord, we endure trials, suffering, and disappointment. Jesus wasn't exempt from these; He faced the full range of human experience. He likely faced rejection as a boy because He was different. He knew the sorrow of losing loved ones and faced the daily demands of work to help support His family. In the mystery of the Incarnation—God becoming man—the Son of God intimately shares in every human suffering. He understands our struggles and sorrows firsthand. This is why Jesus can look at us with compassion and say, “I understand.” He is not only divine and transcendent, He is also intimately close, having lived through the very trials we face. It is this reality that makes His words in today's Gospel so powerful: “Take up your cross daily and follow me.” The Cross is the roadmap to true happiness. Our human nature might seek to avoid suffering, but Jesus invites us to embrace it with grace, uniting it with His own suffering. Through the Cross, we find victory and fulfillment in ways that our natural reasoning could never grasp. Reflect today on the wisdom of the Cross. Human reason alone will never fully comprehend it or accept it as the path to happiness. Let God's truth elevate your mind to see beyond the false promises of the world. Embrace the Cross with trust, knowing that it is the gateway to true joy, peace, and eternal life. My wise Lord, too often I rely on my limited understanding, trying to find happiness through worldly means. Grant me Your gift of wisdom so I may see the glory of the Cross and the sacrifices to which You call me. Help me take up my Cross daily and follow You, trusting that it is the true path to the fulfillment I seek. Jesus, I trust in You.Image: Jesus is given his cross by Theophile Marie Francois LybaertSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Pastor Garry Clark continues to look at the Words of Jesus and how they're spoken with His Father's Will, to persuade us to change our human way of thinking...

John 12:28 Father, glorify Your name." Then a voice came out of heaven: "I have both glorified it, and will glorify it again." What was the purpose for which Jesus came to His hour of suffering? He was consumed with glorifying His Father and making His name great. He cried out, “Father, glorify Your name.” Implied is, “Glorify Your name in My hour of suffering. Look how quickly the Father testified to those around Him. “Then a voice came out of heaven: ‘I have both glorified it, and will glorify it again.'" It seems the context implies that the Father glorified His name in the resurrection of Lazarus and will do it again more powerfully in resurrecting Jesus to ultimately testify that Jesus is the Resurrection and the Life. We can count on the same promise that God will bear fruit “beyond our imaginations” if we serve Jesus with the same resolve and faith—the hope of His glory.

Episode 888: Our King Can't Be Over-Hyped! Jesus could have called upon His Father to send legions of angels to rescue Him, but He chose to endure the cross—for YOU! In this episode of Good News, Greg unpacks the final moments of Jesus' life in a way you've never heard before! Download or request your FREE Study Notes for this series at https://gregfritz.org/study-notes/. Greg Fritz is on a mission to get the truth of the Good News to as many people as possible. The truth is God has a plan and a meaning for your life. You are extravagantly and deeply loved by God, and you were created for a purpose.  Receive a free CD and our newsletter: https://www.gregfritz.org/free-cd/   Follow Greg on Facebook: https://www.facebook.com/gregfritzministries/  Follow Greg on Instagram: https://www.instagram.com/gregfritzministries/ Watch more videos: https://www.gospeltruth.tv/   Learn more on YouTube: https://www.youtube.com/channel/UCrR9Rsx4h_RqYigda2PysZQ  Email us: info@gregfritz.org  Partner with us:  https://gregfritz.org/partners/ Donate: https://gregfritz.org/donate/

Welcome back to In the Word with Malcolm Webber!Even though Jesus was and is God, He willingly emptied Himself of the “form” of God and the rights of His preexistent glory, and came in the form of a servant, obeying His Father even to the point of the terrible death of the cross. He did this for us; He did not look to His own interests, but to ours, serving us with an extraordinary and perfect example of self-giving love. Find out more about this love in the second part of Malcolm's message on Philippians 2:5-11, “Jesus' True Giving.”Related Resources from LeaderSource* Book: True Giving: A Brief Exposition of Philippians* Model Brief: Shaping a Culture of Generosity* Story: A Land of Faith, a Culture of Generosity* Video Course: Shaping a Culture of Generosity, Pt. 1* For More Teaching on Common Errors: Malcolm's MusingsNew to the series? Start here:More messages from Malcolm: This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit leadersource.substack.com

We talk about worship like it lives in songs and sanctuaries, but what if it's really exposed in your calendar, your budget, and your reaction when God overturns your plans? This sermon walks through the Bible's big picture of worship and then lets Proverbs confront our control, our anxiety, and our quiet anger when life does not go our way. In Christ, who entrusted every step to His Father, we learn how to plan with open hands and trust the God who directs our steps.

John 12:27 "Now My soul has become troubled; and what shall I say, 'Father, save Me from this hour?' But for this purpose I came to this hour. Jesus' death was in view, the divine grain of wheat must die. He knew the time was upon Him. Even in that moment, He contemplated the impact on those He loved— they too will serve Him by laying down their lives. To follow Him, they will have to despise the natural lust to be honored by men in this world. As He pondered His upcoming suffering, apparently the thought entered His mind that He might ask His Father to deliver Him from it. But No! He came to this hour for the purpose of suffering death in service to His Father and bear much fruit. He would serve His Father. He would follow Him. He would be where His Father is. He would do it to be honored by the Father with abundant fruitfulness. The question for us is this: Will we follow and serve Jesus by laying down our lives with His resolve?

I greet you in Jesus' precious name! It is Sunday morning, the 15th of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Gospel of Mark 15:37,”And Jesus cried out with a loud voice, and breathed His last.” Then we go to John 19:30:”So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit.” Mission accomplished. The job is done. What an amazing Saviour we have! He didn't stop halfway. He didn't say to His Father in the Garden of Gethsemane, ”Lord, I can't do this.” No, he finished the job. You and I must finish what we have started. You know an unfinished job is very ugly, like a half-built building. Rather don't start than stop halfway through. I looked up how long it took for King Solomon to build the first temple. It took approximately seven years and he finished it. What about the second temple? That took almost twenty to twenty-one years to build. We really need to work hard and finish what we have started.Michelangelo, that wonderful artist, when he painted the ceiling of the Sistine Chapel, it took him four years, folks. He had to build his own scaffold. Can you imagine climbing up there? It is very, very high, and then he did it upside down, but he finished that work of art for the glory of God.That young student who's thinking of dropping out of university, don't do it, finish your degree. That marriage that you are working through, ”Angus, we just can't get it right.” Ask God to help you. Philippians 1:6 says:”being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;” When you start something, you must finish. It's no good saying you started, rather don't start. Finish the job!Jesus bless you and have a wonderful day.Goodbye.

In John 14, Jesus comforts His disciples in the midst of profound fear and confusion following His prediction of betrayal and death, commanding them not to let their hearts be troubled and calling them to trust in both God and Himself as the ultimate foundation of faith. He grounds their hope in the reality of His departure not as abandonment, but as a necessary act to prepare a place for them in His Father's house—where He will return to take them to Himself, fulfilling the promise of eternal fellowship. Through vivid imagery drawn from Revelation, the passage reveals heaven as a transcendent realm of divine glory, beauty, and eternal worship, not as a material reward but as the ultimate fulfillment of God's redemptive plan. Jesus asserts His exclusive role as the only way to the Father, declaring, 'I am the way, the truth, and the life,' thereby affirming His deity and the necessity of faith in Him. The sermon emphasizes that this truth is not merely theological knowledge, but a living hope that should shape the believer's present life, encouraging perseverance, evangelism, and mutual encouragement in the face of suffering, as the church awaits Christ's return with confident expectation.

Saturday, 14 February 2026   Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” Matthew 16:28   “Amen! I say to you that they are some of those having stood here who not they should taste death until if they should see the Son of Man coming in His kingdom.” (CG).   In the previous verse, Jesus told His disciples that the Son of Man is about to come in His kingdom, and then He will give each according to his practice. He next says, “Amen! I say to you that they are some of those having stood here.”   The Greek verb is a perfect participle. As can be seen, the NKJV fails to properly elucidate this, saying, “some standing here.” In fact, one would be hard-pressed to find a translation that accurately translates the verb. Instead, they rely on a present tense or present participle rendering. But Jesus' words indicate a completed action, the results of which are still present or relevant, “having stood here.” The same perfect participle is found in the same context in Mark 9:1. Combined with the words, “some...here,” this limits the scope of what is said to those present. Of those referred to, Jesus next says they are those “who not they should taste death.”   A new word is seen, geuomai, to taste. It is used figuratively here to indicate experiencing. It is aorist subjunctive, viewing the whole as a single completed event. In other words, these will not experience death, “until if they should see the Son of Man coming in His kingdom.”   The meaning of this is widely debated. Is this referring to the transfiguration? Does this speak of the resurrection? Is it the beginning of the church at Pentecost? Is it the destruction of the temple in AD70? Is it referring to the millennial kingdom? And so on. Each of these has its supporters. For example, some believe that Jesus' words in John 21:22 mean that John is still alive and he will be one of the two witnesses. One of several problems with that is that the two witnesses will be killed before the Son of Man returns. Further, Jesus' words in Matthew 16:28 are plural, indicating more than one person. One of many problems with the destruction of the temple view is that Jesus didn't return in AD70. If He did, other words of Jesus would be a complete failure, such as Matthew 24:27.   There is no record of such an event, something that would not be lacking. That is an unbiblical attempt by preterists to dismiss any future prophecy, including the restoration of national Israel as a literal, historical event.   The problem with the Pentecost view is that it was the Holy Spirit, not Jesus, who came upon the people in Acts 2. To conflate the meaning of one with the other is stretching the text like a rubber band, which will eventually snap. As for the resurrection view, as Jesus was not in a glorified state at the resurrection, that also seems to be a stretch of the intent.   The account that is noted next at the beginning of Matthew 17 follows in the same manner in all three synoptic gospels, which is a strong hint that tells us that the transfiguration is what Jesus is referring to. It is a kingdom foretaste for the benefit of the disciples. As it is recorded in the word, it is thus provided as a benefit for all.   This glorified state was then viewed by John when he received the book of Revelation, including Jesus' return in Revelation 19. For a fuller and more complete explanation of the details of Matthew 16, please continue reading the life application section of this commentary.   Life application: Chapter 16 of Matthew is a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   In verse 1, Jesus was approached by the Pharisees and Sadducees, who asked for a sign from heaven. As in Chapter 15, these types of men represent the same thinking and paradigm as the rabbis of Israel today. Jesus told them that they could read the signs in the sky, but they could not discern the signs of the times.   With the coming of the end times, the Jews of Israel would naturally be expected to understand the situation they are in, but they will be clueless about the matter. In verse 4, Jesus said that the generation was wicked and adulterous, something akin to what Peter calls the Jews who rejected Jesus in Acts 2:40. Jesus continued that no sign would be given to it, except the sign of the prophet Jonah.   As explained, the sign of the prophet Jonah is the destruction of the temple, it being a year for a day based on Jonah's proclamation, “Yet forty days, and Nineveh shall be overthrown.”   In the end times, the Jews will have to look to their Scriptures, understand that their temple was destroyed and they were exiled for rejecting Jesus, internalize this truth, and then have faith in Him based on that.   As an explanation of the doctrine of faith in the Messiah, in verse 5, the disciples went across the Sea of Galilee. As such, they crossed the Jordan because the Jordan runs through the sea. Being on the other (east) side signifies those who have not come through Christ to be saved. Jesus told them in verse 6 to take heed and beware of the leaven of the Pharisees. They thought He was talking about bread. But He corrected them by recapping the miracles of feeding the five thousand and the four thousand.   These miracles, anticipating the salvation of Jews and Gentiles, testify to His being the Messiah. What He was warning them about was the doctrine of those false teachers, not about bread. Their doctrine is to be equated with the false doctrine of the rabbis and other law teachers of the end times who have returned to law observance, temple worship, etc. It is a warning that the end times Jews are not to follow those Satan-led examples. Faith in Jesus, as represented by the feeding of the masses, is what brings restoration with God.   In verse 13, it is noted that Jesus came into the region of Caesarea Philippi. Caesarea is derived from Caesar. The idea of being a Caesar is the deification of the individual. He is attributed a god-like status. Philippi is from Philip, a lover of horses. But in Scripture, a horse is metaphorically used as a source of military pride –   “Some trust in chariots, and some in horses; But we will remember the name of the Lord our God.” Psalm 20:7   Abarim rightly defines Philippi with the lengthy paraphrase, They Who Lean On Their Military Complex. It is exactly the source of pride that Israel of today is heading towards. Their military superiority is their source of pride and is exalted to god-like status. This will only increase after the battle of Gogd/Magog.   It is in this prefigured end-times state that Jesus asks them who He is. The various answers are answers you could expect from Jews. Jesus was a prophet (or false prophet) or whatever. However, Simon Peter proclaims Him the Christ. What was Jesus' response? “Blessed are you, Simon Bar-Jonah.”   The same name that was acknowledged as the sign in verse 4 is now noted by Jesus. He is Simon (Hearer) Son of Jonah. In other words, he represents the Jews who have understood (heard) the sign of Jonah. To be a son signifies identity. The end times Jews who acknowledge Jesus as the Christ are “sons of Jonah,” because they have made the connection by understanding the sign. In essence, “We missed Him when He came, but we know now who He is.”   It is on this proclamation that Jesus will build His out-calling of those in the end times. They will receive the keys to the kingdom of the heavens, entering into the millennial reign of Christ. In verse 21, Jesus spoke of His destiny to suffer and die. Peter's words of admonishment stirred Jesus to turn His back on him, call him Satan, and tell him he was not mindful of the things of God, but the things of men.   It is a warning to the end times Jews that they are to accept a crucified Savior as the role of the Messiah. Israel looked, and still looks, for a conquering Messiah, but His role as the crucified Messiah is what God highlights in Him more than all else.   From there, Jesus told the disciples the words about denying themselves and losing their souls in order to save their souls. The thought is "losing their souls (meaning their lives) in order to save their souls."  It is exactly what is seen in Revelation –   “Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Revelation 14:9, 10  &   “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.” Revelation 15:2   In verse 27, it said, “For the Son of Man is about to come in His Father's glory with His messengers.” This is exactingly described in Revelation 19:11 –   “And I saw the heaven having been opened. And you behold! Horse, white! And the ‘sitting upon it' being called ‘Faithful and True,' and in righteousness He judges, and He battles” (CG).   Jesus is coming in His Father's glory. In Matthew 24, it notes that in the end times, He will send out His angels (Greek: messengers) to gather His elect.   The final verse of the chapter then said, “Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.” Again, this is exactly what occurs in Revelation. Some of the end times Jews will make it through the entire tribulation, not seeing death until they behold Jesus coming in His kingdom.   These things are gleaned from Matthew 16, forming a picture of what is coming in the future for Israel.   Lord God, how precious it is to know that You will not reject Israel, even when the whole world is imploding, You will be with them and carry them as a people through the tribulation and into the time promised to them so long ago. Thank You for Your covenant faithfulness, even to those of us who fail You constantly. Amen. Matthew 16   16 And having approached, the Pharisees and Sadducees, testing, they queried Him to show them a sign from heaven. 2And answering, He said to them, “Evening having come, you say, ‘Good weather!', for the heaven, it is red, 3and early, ‘This day... inclemency!', for glowering, the heaven, it reddens. Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can. 4Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.” And having left them, He departed.   5And His disciples, having come to the beyond, they overlooked to take bread. 6And Jesus, He said to them, “You behold, and you caution from the leaven of the Pharisees and Sadducees.”   7And they deliberated in themselves, saying, “Because not we took bread!” 8And Jesus, having known, said to them, “Why – you deliberate in yourselves, little-faithed? Because you took no bread? 9You grasp, not yet, nor you recollect the five loaves – the five thousand, and how many handbaskets you took? 10Nor the seven loaves – the four thousand, and how many hampers you took? 11How not you recollect that I spoke not concerning bread to you! Caution from the leaven of the Pharisees and Sadducees.” 12Then they comprehended that not He said to caution from the leaven – the bread, but from the teaching – the Pharisees and Sadducees.   13And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, “Whom they say, the men, Me to be, the Son of Man?”   14And they said, “These, indeed, John the Immerser, and others Elijah, and others, Jeremiah or one of the prophets.”   15He says to them, “And you, whom you say Me to be?”   16And answering, Simon Peter, he said, “You, You are the Christ, the Son of God, the living.”   17And Jesus, answering, He said to him, “Blessed you are, Simon, Bar-Jonah, for flesh and blood not it revealed to you, but My Father, the ‘in the heavens'.” 18And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her. 19And I will give you the keys of the kingdom of the heavens. And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens. And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.” 20Then He enjoined His disciples that they should say to none that He, He is Jesus the Christ.   21From then He began, Jesus, to show His disciples that it necessitates Him to depart to Jerusalem and to suffer many from the elders, and chief priests, and scribes, and be killed, and the third day be roused.   22And Peter, having clutched Him, he began to admonish Him, saying, “Propitious, to You, Lord! No, not it will be, this to You!”   23And, having turned, He said to Peter, “You withdraw behind Me, Satan! Snare, you are, to Me. For you think not these of God but these of men.”   24The Jesus, He said to His disciples, “If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me. 25For whoever, if he may desire to save his soul, he will lose it. And whoever, if he may lose his soul because of Me, he will find it. 26For what it benefits a man if he may gain the whole world and he may lose his soul? Or what will he give, man, equivalent his soul? 27For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice. 28Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.”

Friday, 13 February 2026   For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.  Matthew 16:27   “For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice” (CG).   In the previous verse, Jesus asked what profit it would be for a man to gain the world but lose his soul. He also questioned what a man could give for his soul. Jesus next says, “For the Son of Man is about to come in His Father's glory.”   What is Jesus talking about here? Ellicott says, “The fact that the Son of Man is about to come to execute judgment, clothes its abstract statement with an awful certainty.” The Pulpit Commentary says, “the final judgment would put things in their true light.” Gill says, “either a second time to judgment at the last day ... or in his power, to take vengeance on the Jewish nation.”   These thoughts of judgment essentially sum up the overall thought of what scholars say the verse is referring to. It is true that Jesus is coming in judgment. However, His words place “about” in the emphatic position. Word for word, it reads “About for the Son of the Man to come.”   With the emphasis on “about...to come,” it is a stretch to tie this into the final judgment. The chapter began with the Pharisees and Sadducees testing Him, asking for a sign from heaven. The contents of the chapter focus on faith in God's plans as the overarching theme.   Jesus is speaking to and about Israel under the law. As this is so, the “about...to come” is likely referring to Israel's judgment for rejecting Jesus. Understanding that this was the sign of Jonah Israel was to expect, as detailed in Matthew 16:4, it seems to be the logical explanation.   However, all three synoptic gospels mention this general idea of Jesus' coming (Matthew 16:27, Mark 9:1, and Luke 9:27). After each, the transfiguration is mentioned. The transfiguration is something only seen by Peter and John. They were told to tell no one what they saw until the Son of Man was raised (Matthew 17:9, Mark 9:9). They complied with this as noted in Luke 9:36.   Jesus is ultimately referring to the judgment of Israel in AD70, but His words at this time are immediately referring to the transfiguration. This continues to be seen in His next words, “with His messengers.”   When Jesus is transfigured, who is He with? Though getting ahead in the narrative, He is with Moses and Elijah. Jesus is not referring to angels. He is referring to those who received His word and passed it to the people of Israel.   Moses and Aaron are called messengers of the covenant in Acts 7:53 and Hebrews 2:2 (yes, those verses are referring to Moses and Aaron – see the corresponding Superior Word commentaries). John the Baptist is called a messenger in Malachi 3. Jesus equates him to Elijah in Matthew 11:14, and he is prophesied to come as the Lord's representative in Malachi 4:5.   These are the messengers Jesus is referring to now. Moses represents the law, while Elijah represents the prophets of the law. They will appear with Jesus at the transfiguration. Only then are the next words stated by Jesus. “And then He will give each according to his practice.”   A new word is seen here, praxis, a practice (Sure sounds like the Klingon planet's moon). HELPS Word Studies says, “a function, implying sustained activity and/or responsibility.”   Almost all translations make this thought a continuation of what has already been said in this verse. However, it is likely a separate sentence beginning with “And then.” There will be the transfiguration, something Peter will refer to in 2 Peter 1:18 as a witness to the truth of God in Christ.   With the testimony of these apostles, the nation of Israel can accept or reject their word. In their rejection of it, judgment will come. And it did come, just as Jesus said concerning the sign of Jonah. The temple was destroyed forty years later.   The judgment of Israel came upon each “according to his practice.” Was their practice faith in Jesus or continued trust in the law which He fulfilled? This is what Jesus is speaking about.   Life application: God's messengers are both earthly and heavenly. The context of the passage determines which is being referred to. The law was not received by angels from heaven. It was received by men who then passed it to the people of Israel.   Angels did not come to earth and sleep with human women in Genesis 6. Rather, the ungodly line of Cain intermingled with the godly line of Seth. Over-sensationalizing the word leads to confusion of thought and a misunderstanding of what God is doing in the redemptive narrative as it has unfolded throughout the ages.   If someone is constantly referring to such sensational things, it would be best to avoid their instruction on them. If that is all they speak about, they should be rejected entirely. The Bible's focus is on man's restoration and relationship with God through Jesus Christ. Keep this in focus, and you will do well.   O God, give us wisdom to rightly discern what Your word is telling us. There are many things that are hard to understand, and there are a lot of teachings that contradict each other. We can easily get lost in a sea of disagreement. So, Lord, lead us to the proper evaluation of what is being said so that we will be rightly trained. Amen.

John 12:25 He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. Let's just focus on the first phrase. Jesus stated it as a fact: he who loves his life loses it. He surely means “loves his life in this world” since he contrasts it with “hates his life in this world”. What does He mean by love? I suggest love in this context means that one identifies with, is attracted to, and draws satisfaction from the things and people in this world. He who loves his life in this fallen world is certainly dead. For Jesus is life, and He hates this fallen world, and it hates Him. Anything that isn't of Him is dead. Again, Jesus alone is life. To love something that is dead is to reveal the lost state of the heart. When we live to love with Jesus we love what and who He loves. Loving life in this world is not what He loves. He loves His Father and the things above. In the Spirit, Paul wrote, “set your mind on things above and not on the things that are on the earth”. Do you have a love relationship with your life in this world? If so, Jesus said assuredly, you will lose it. There is a Hebrew word used at the end of an important statement in the Psalms. It's the word “Selah.” It means to pause and ponder what is said. Selah.

Stuart Wachowicz - TVCA1412 - It is not uncommon to find professing Christians expressing the notion that the God of the Old Testament was harsh and does not reflect the love and kindness that Jesus taught. They also feel that there is somehow a difference between what God sought from mankind in the Old Testament as compared to the New. Many believe Jesus came to change the expectation that we would keep His Father's law, and was therefore a kinder, gentler God. But does this perspective match with scripture? Understanding who Christ was before His human birth provides ground-breaking insight into these important questions.

Welcome back to In the Word with Malcolm Webber!Even though Jesus was and is God, He willingly emptied Himself of the “form” of God and the rights of His preexistent glory, and came in the form of a servant, obeying His Father even to the point of the terrible death of the cross. He did this for us; He did not look to His own interests, but to ours, serving us with an extraordinary and perfect example of self-giving love. Find out more about this love in the first part of Malcolm's message on Philippians 2:5-11, “Jesus' True Giving.”Related Resources from LeaderSource* Book: True Giving: A Brief Exposition of Philippians* Model Brief: Shaping a Culture of Generosity* Story: A Land of Faith, a Culture of Generosity* Video Course: Shaping a Culture of Generosity, Pt. 1* For More Teaching on Common Errors: Malcolm's MusingsNew to the series? Start here:More messages from Malcolm: This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit leadersource.substack.com

Main Topic Sermon by evangelist David Fisher from Fan Into Flames Ministry, on going through storms in life, using Mark 4:35–41 (Jesus calming the storm) and Isaiah 43:1–3 to call believers to a deeper revelation of Jesus rather than just rescue from problems.​ 1. Introduction: Word of God and Worship Word of God as powerful and authoritative, likened to a hammer that breaks rock (Jeremiah, Jesus' words never passing away).​ Welcome to Pastor Dave Fisher; context of recent ministry, prayer week, and sensing an increased move of the Spirit in the church and region.​ Worship as an act of defiance against the devil: choosing to shout unto God with a voice of triumph regardless of circumstances.​ Isaiah 43 read as a promise to God's people: when you go through waters, rivers, and fire, God is with you and you will not be destroyed.​ 2. “Going Through It”: Life's Unrelenting Storms Honest acknowledgement that many feel they are “going through it” (days, months, even decades of trial).​ Personal testimony of Dave and Shelley facing the most difficult mental, emotional, and spiritual season of their marriage.​ Introduction of Mark 4: disciples in a literal storm used as metaphor for any life trial.​ 3. The Main Question: “Who Is This Man?” Common application: Jesus stills our storms; affirmation that He can, does, and will.​ Central thesis: believers are not the main characters; the primary point is revelation of Jesus' identity, not mere deliverance.​ If God rescues us but we do not gain a deeper revelation of Jesus, our faith will be shaken at the next storm.​ Key question from the text: “Who is this man?”—this is the heart of the narrative and the sermon.​ 4. Crossing to the Other Side: Assignment and Opposition Jesus' simple statement “Let's cross to the other side of the lake” implies divine direction and assignment, not a casual trip.​ On the other side (Mark 5) is the demonized man with a legion; the crossing is about confronting hell and freeing a captive.​ Any call to follow Jesus and advance His kingdom will be opposed by powers of darkness; storms often accompany assignment.​ Demons recognize Jesus' identity and authority even before the disciples do; they know His power over them.​ 5. Storms, the Enemy, and Our Focus Enemy's purpose: incite fear, paralyze faith, and block God's purpose by overwhelming us with storms and problems.​ Some storms may be directly demonic; others are used by the enemy to assault mind, emotions, and focus.​ When overwhelmed by what we are going through, we forget what we are going to (our assignment).​ Disciples' early lesson: following Jesus includes storms; in this world we will have tribulation, but Jesus has overcome.​ 6. Presence in the Storm vs. Our Perception Fierce storm (earthquake-like on the water); seasoned fishermen are terrified as the boat fills with water.​ Core promise: Jesus is in the boat—in the midst of the storm—fulfilling God's word, “I will be with you.”​ Call to defiantly declare God's word over symptoms and senses: choose His word over sight, feelings, and thoughts.​ Warning: if we fail to discern the source of the storm, we fight the storm instead of the enemy behind it.​ 7. Jesus' Peace and Identity vs. Disciples' Panic Contrast: disciples terrified; Jesus asleep on a cushion—same boat, same storm, radically different response.​ It can feel like Jesus is present but passive, silent, or indifferent; these feelings are real but not true.​ Jesus' inner rest flows from knowing His Father, His identity, His origin, His assignment, and His destiny.​ Believers likewise know their beginning (saved), their assignment, and their end (with Him), so anything in between is in the Father's hands.​ 8. Fear, Faith, and Revelation Disciples' cry “Teacher, don't you care we are going to drown?” contrasts Jesus' word “We're going to the other side.”​ Only one declaration can be true; revelation of who He is corrects our conclusions about our situation.​ Critique of purely informational faith: information about Jesus must become Spirit-given revelation in our hearts.​ Areas dominated by fear reveal where we lack revelation of who Jesus is (e.g., healing, provision, family).​ 9. Jesus Rebukes the Storm and the Source Jesus responds to their cry by rebuking wind and waves with authority (“Silence, be still” / “shut up and knock it off”).​ Same language used to address demons, suggesting confrontation with spiritual forces behind the storm.​ Believers are invited to speak with that same delegated authority to the spirit behind the storm.​ Emphasis: the real battle is not with circumstances but with Satan, who seeks to destroy faith and block assignment.​ 10. Christ's Deity and the Disciples' Holy Terror Immediate calm reveals Jesus is doing what only God does in the Old Testament—ruling the chaotic waters.​ This event unveils not just His power but His deity: Jesus is God, the eternal Word made flesh.​ After the calm, Jesus asks, “Why are you afraid? Do you still have no faith?”—implying they need not have feared.​ The disciples become “absolutely terrified” in a holy way; divine presence is more awe-inspiring than any storm or demon.​ 11. From Survival to Thriving: The Goal of Storms God's purpose is not mere survival but thriving in the midst of storms through deeper revelation of Christ.​ What we magnify (storm or Jesus) will master us; magnifying Christ brings freedom from storm-mastery.​ Storms can serve as opportunities for maturity and revelation (James 1:2–4 referenced).​ Encouragement: do not wait for storms to seek revelation; build it now in the Word.​ 12. Practical Response: Defiant Declarations and Spiritual Warfare Call to become a defiant people against the enemy, not against God: spiritual warfare, shouting, and praise.​ Personal example: walking around the house proclaiming God's word, pleading the blood, attacking the devil by the Spirit and the Word.​ Use Scripture to declare truth over fear, sickness, and oppression; don't believe everything you think.​ Weapons of warfare are not carnal but mighty through God to pull down strongholds and cast down imaginations.​ 13. Extended Declarations: “Who Is This Man?” Corporate ministry time: congregation invited to the altar to declare who Jesus is, not just receive prayer.​ Long series of biblical declarations describing Jesus' identity and work (never leaving or forsaking; bread of life; light; shepherd; vine; way, truth, life; resurrection and life).​ Christ as reconciler, sin-bearer, seated in highest honor, head of the church, victor over sin, death, and Satan.​ Christ as Alpha and Omega, visible image of the invisible God, creator and sustainer, Lamb slain yet standing, coming King.​ 14. Shout of Triumph and Closing Exhortation Congregational Jericho-style shout as an act of spiritual warfare, linked to breaking chains and walls falling.​ Second, louder shout encouraged, likened to (but surpassing) cheering at a football game (Super Bowl Sunday reference).​ Affirmation that walls are coming down, demons are fleeing, and victories are being won because of Jesus' kingship.​ Dismissal: leave with praise, a shout, and an awareness of spiritual battle; take God's word and do warfare in Jesus' name

“The Father sent the Son to be the Saviour of the world.” — 1 John 4:14 It is a sweet thought that Jesus Christ did not come forth without His Father's permission, authority, consent, and assistance. He was sent of the Father, that He might be the Saviour of men. We are too apt to […]

January 24, 2026Strength to Strength welcomed Ian Miller to share how to seek Jesus' kingdom first in 2026.Too often we sacrifice what's most important on the altar of the urgent. With so much demanding our attention, how can we keep first things first?I want to take a look at Jesus' life and learn how he stayed connected to and focused on His Father's purpose for His life. Together we will explore what it looks like to get clarity of purpose so that we can steward our story.An interactive question-and-answer period follows.https://strengthtostrength.org/stewarding-your-story-in-2026/Buy Ian's book here: https://www.lulu.com/shop/ian-miller/abundant-life-leader-planner/paperback/product-gj9gqwp.htmlMore info on Caleb Summit here: https://www.calebsummit.org/

My guest today is Ben Horowitz, the co-founder of Andreessen Horowitz. Since its founding in 2009, a16z has grown into one of the most influential firms in venture capital, reshaping how technology companies are funded and how power and ideas move through Silicon Valley and around the world. This conversation focuses on sides of Ben's story you don't often hear. Ben reflects on the people who shaped him, including Nas, Andy Grove, and his father, and shares why he chose to personally fund new technology for the Las Vegas Police Department. We also talk about how he thinks about a16z's responsibility in shaping the trajectory of America, the scale of his ambition for the firm, and what he sees as the biggest risk facing the country. Please enjoy this great and unique conversation with Ben Horowitz. For the full show notes, transcript, and links to mentioned content, check out the episode page ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠.  ----- This episode is brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠Ramp⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Ramp's mission is to help companies manage their spend in a way that reduces expenses and frees up time for teams to work on more valuable projects. Go to⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠ramp.com/invest⁠ to sign up for free and get a $250 welcome bonus. ----- This episode is brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Vanta. Trusted by thousands of businesses, Vanta continuously monitors your security posture and streamlines audits so you can win enterprise deals and build customer trust without the traditional overhead. Visit vanta.com/invest.  ----- This episode is brought to you by Rogo. Rogo is an AI-powered platform that automates accounts payable workflows, enabling finance teams to process invoices faster and with greater accuracy. Learn more at Rogo.ai/invest. ----- This episode is brought to you by ⁠WorkOS⁠. WorkOS is a developer platform that enables SaaS companies to quickly add enterprise features to their applications. Visit ⁠WorkOS.com⁠ to transform your application into an enterprise-ready solution in minutes, not months. ----- This episode is brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Ridgeline⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Ridgeline has built a complete, real-time, modern operating system for investment managers. It handles trading, portfolio management, compliance, customer reporting, and much more through an all-in-one real-time cloud platform. Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ridgelineapps.com. ----- Editing and post-production work for this episode was provided by The Podcast Consultant (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thepodcastconsultant.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠). Timestamps (00:00:00) Welcome to Invest Like the Best (00:02:43) Episode Intro: Ben Horowitz (00:03:27) The State of America Right Now (00:06:06) How Policy Could Destroy America (00:08:29) AI Changes the Laws of Company Building and Investing (00:11:40) Why AI Researchers are Paid $100M (00:13:16) Thoughts on Growing Inequality (00:18:07) Societal Challenges Due to AI (00:19:56) Ben's Scope of Ambition for the Next 20 Years (00:22:48) Andy Grove's Influence on Ben (00:27:44) Starting Andreessen Horowitz (00:32:53) Early Mistakes (00:36:17) What Capital Markets Are Missing (00:37:44) Why VC and Not PE (00:40:03) Tradeoffs with Scale (00:41:10) A Culture is Not a Set of Ideas, it's a Set of Actions (00:43:05) Lessons from His Father (00:45:03) Exciting Use Cases of AI (00:46:46) Ben's Friendship with Nas (00:50:05) Funding New Technology for the Las Vegas Police Department (00:54:07) The Kindest Thing

The Cold Murder of His Father: Do You Have Information? A Case That Still Haunts Los Angeles, California. More than a decade later, the killing of Joseph Gatto remains one of Los Angeles' most haunting unsolved crimes. The Home Invasion that took his life did not just devastate a Family, it reshaped the inner world of his son, former California lawmaker Mike Gatto, and pulled him into a dark, unresolved mystery that continues to demand answers. The Law Enforcement Talk Radio Show and Podcast social media like their Facebook , Instagram , LinkedIn , Medium and other social media platforms. Joseph Gatto was 78 years old, strong, active, and deeply woven into the fabric of his community. Friends believed he would live to be 100. Instead, he died 22 years too soon. Check out his Podcast appearance, and content shared for free on the Law Enforcement Talk Radio Show and Podcast website, also on Apple Podcasts, Spotify, YouTube and most major podcast platforms. On November 12, 2013, Joseph Gatto was shot inside his Silver Lake Home, a neighborhood often described as one of the safest and most culturally vibrant areas of Los Angeles. The following day, his daughter, arrived for their weekly dinner and made a discovery no family should ever have to endure. After calling out his name, she found her father slumped over his desk on the third floor, dead from a gunshot wound to the abdomen. Supporting articles about this and much more from Law Enforcement Talk Radio Show and Podcast in platforms like Medium , Blogspot and Linkedin . Silver Lake, once described by Forbes as the “hippest” neighborhood in Los Angeles, is known for its art culture, creativity, and sense of community. Joseph loved it there. A retired art teacher, he had spent decades giving back, teaching high school and college students, selling concessions at Dodger Stadium at night, and creating art as a jewelry maker and author. In 1985, he helped found the Los Angeles County High School for the Arts, where he led the visual arts department. The Cold Murder of His Father: Do You Have Information? A Case That Still Haunts Los Angeles, California. “He was prominent throughout the community and liked by everyone,” friends recalled. To many, the idea that he would be the victim of a violent crime was unthinkable. Yet investigators quickly determined Joseph Gatto had been killed during what appeared to be a Home Invasion robbery. There were no obvious signs of forced entry, but the house had been ransacked and a file cabinet breached. Police later said they were looking for a man seen breaking into cars in the area around the same time, suggesting the murder may have been linked to a local burglary spree. Available for free on the Law Enforcement Talk Radio Show and Podcast website, also on Apple Podcasts, Spotify, Youtube and most major Podcast networks. Despite suspect sketches, extensive media coverage, and a $50,000 reward, the case stalled. Over time, it became what investigators now acknowledge as a cold case. The Cold Murder of His Father: Do You Have Information? “The murder of Joseph Gatto captivated Los Angeles,” said Robert Kovacik, anchor and reporter for NBC Los Angeles. “Many veteran journalists still wonder how and why it happened. The details of this horrible crime and those affected by it continue to fascinate.” At the time of the murder, Mike Gatto was an up-and-coming political figure, serving as a four-term member of the California Legislature representing Los Angeles. He chaired the powerful Appropriations Committee, served as Assistant Speaker, and authored several pieces of landmark legislation. Publicly, he was immersed in the world of politics. Privately, his life had been shattered. Mike Gatto has said he believes his father's killer is still out there. Look for The Law Enforcement Talk Radio Show and Podcast on social media like their Facebook , Instagram , LinkedIn , Medium and other social media platforms. That belief, and the frustration of unanswered questions, pulled him into what he describes as the world of noir: wild theories, unyielding detectives, missed connections, and unimaginable violence. Friends, neighbors, and family members wanted justice. Detectives repeatedly told the public the case would be solved. As the years passed, those assurances faded. The impact of the crime eventually found its way onto the page. The Cold Murder of His Father. In his book, "Noir by Necessity: How My Father's Unsolved Murder Took Me to Dark Places", Gatto chronicles the investigation and its toll with unflinching honesty. The book reads like a thriller, but it is rooted in real grief, real clues, and a real system that, in this case, failed to deliver answers. “This is a modern murder mystery,” Gatto has said, “and a candid look at how the dark underbelly of Los Angeles collided with the political world.” The book details every lead, every theory, and every haunting detail Gatto uncovered as he tried to make sense of his father's death. It also explores the psychological cost of living with an unsolved crime, how it reshapes memory, trust, and one's understanding of justice. Available for free on their website and streaming on Apple Podcasts, Spotify, Youtube and other podcast platforms. Today, the story continues to resonate far beyond Los Angeles. It is discussed across News platforms and shared on Facebook, Instagram, LinkedIn, Apple, and Spotify, where true crime audiences continue to ask the same question: Do You Have Information? That question is not rhetorical. Authorities have long maintained that someone knows something. Mike Gatto has continued to push for answers, keeping his father's case in the public eye and urging anyone with knowledge to come forward. The Family still waits for closure. The city still wonders how such a crime could happen in a place that felt so safe. The Cold Murder of His Father. A Case That Still Haunts Los Angeles, California. Joseph Gatto was more than a victim. He was a teacher, an artist, a founder, a father, and a fixture of his community. His death marked the violent intersection of crime, politics, and personal loss, one that forever altered the life of his son. The full interview is available Free on Apple, Spotify, and YouTube, and excerpts are being shared on Facebook and Instagram as part of a broader dialogue about incarceration, reentry, and personal responsibility. You can find the show on Facebook, Instagram, Pinterest, X (formerly Twitter), and LinkedIn, as well as read companion articles and updates on Medium, Blogspot, YouTube, and even IMDB. More than a decade later, The Cold Murder of His Father remains unresolved. And until the truth comes Home, the mystery of Joseph Gatto's death continues to haunt Los Angeles. Mike Gatto's book, "Noir by Necessity: How My Father's Unsolved Murder Took Me to Dark Places", is available now. More information can be found at his website. Background song Hurricane is used with permission from the band Dark Horse Flyer. You can contact John J. “Jay” Wiley by email at Jay@letradio.com , or learn more about him on their website . Find a wide variety of great podcasts online at The Podcast Zone Facebook Page , look for the one with the bright green logo. Be sure to check out our website . Be sure to follow us on X , Instagram , Facebook, Pinterest, Linkedin and other social media platforms for the latest episodes and news. The Cold Murder of His Father: Do You Have Information? A Case That Still Haunts Los Angeles, California. Attributions Amazon Project Cold Case Mike Gatto Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, Dr. David Puder hosts a discussion on schizoid personality dynamics through the lens of Franz Kafka's life and writings. Discover why the DSM-5's surface-level criteria for schizoid personality disorder falls short, often missing the intense inner conflict between a profound yearning for connection and a paralyzing fear of engulfment. Drawing on the Psychodynamic Diagnostic Manual (PDM), Nancy McWilliams' insightful perspectives, and Kafka's unsent "Letter to His Father" plus classics like "The Metamorphosis," the group explores how schizoid traits differ from autism, involve hypersensitivity rather than social cue deficits, and manifest in creative, introspective individuals. By listening to this episode, you can earn 1.75 Psychiatry CME Credits. Link to blog Link to YouTube video