Podcasts about JN

Love & Compassion | Malayalam Christian Messages | Morning Glory 1842 | Br. Damien Antony

¿Viven muchos creyentes vidas derrotadas? Sí y es porque llevan una carga de culpabilidad. Dios no quiere rechazarnos sino acércanos más a Él. Si usted siente el peso del pecado en su vida, el Dr. Rogers explica cómo estar y continuar en paz con Dios.1 Jn. 1:3-10 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29?v=20251111

Favour & Recognition | ദൈവപ്രസാദവും അംഗീകാരവും | Malayalam Christian Messages | Morning Glory 1841 | Br. Damien Antony

“Mir vam zapuščam. Vaše srce naj se ne vznemirja in ne plaši.” Jn 14,27 Jezusova stavka iz Janezovega Evangelija bi morali v teh nemirnih časih ...

Divine Intervention | ദൈവിക ഇടപെടൽ | Malayalam Christian Messages | Morning Glory 1840 | Br. Damien

47 Tipos y figuras de Cristo, El tipo #39 El lugar de la Morada de Dios, Parte IV (Sal. 30 y 42, 122, 84, 137; Ez. 9, 10 y 11; Ez. 11:16; 56:7; comp. 60:4-7; 66:18-21; Jn. 2:19; Jn. Cap. 4). 11/2/26

47 Tipos y figuras de Cristo, El tipo #38 La Luz del Templo (Job 8:9; Jn. 17:3; Sal. 36:8-9; Ef. 5:14; Jn. 8:12). 6/2/26.

47 Tipos y figuras de Cristo, El tipo #39 El lugar de la Morada de Dios, Parte I (Escrituras Selectas y Sal. 90:1-4; Sal. 91. 1 Jn. 2:24). 8/2/26

47 Tipos y figuras de Cristo, El tipo #39 El lugar de la Morada de Dios, Parte II (Jn. 14:23; 1:17-18; Cap. 4; y Escrituras Selectas)(Escrituras Selectas y Sal. 90:1-4; Sal. 91. 1 Jn. 2:24). 9/2/26

47 Tipos y figuras de Cristo, El tipo #39 El lugar de la Morada de Dios, Parte III (1 Cor. 3:16-17; 2 Cor. 6:16-18; Ef. 2:21; Jn. 1:14; 14:15-23; Ex. 25 y 35). 10/2/26

Divine Strategy | ദൈവിക യുദ്ധതന്ത്രം | Malayalam Christian Messages | Morning Glory 1839 | Br. Damien Antony

Authority | അധികാരം | Malayalam Christian Messages | Morning Glory 1838 | Br. Damien Antony

Provision | കരുതൽ | Malayalam Christian Messages | Morning Glory 1837 | Br. Damien Antony

I hosted a 20-minute interview with Boris, who has taken about 1500 Russian-speaking people through the full course on Hearing God's Voice. Here is our exciting conversation!Original blog with video available here.A suggested way you could share the four keys to hearing Gods voice - Weekly meeting design for a 1 hour or 2-hour meeting Greeting – fun chatting as people arriveLesson review 15 min – key points from the assigned video(s) they watched (Can choose to watch 1 or 2 videos per week). Or you can share your Zoom screen and watch a 1 hour video together). It would be best for people to have obtained the books 4 Keys to Hearing God's Voice and LEARN 4 Keys workbook). Journaling for 8 min (Quiet journaling time where they complete the assigned journaling questions – assumption being that even though these were assigned to be done before class, people will not have them done) Breakout rooms - 3 people in each room (10 min/person to read their journaling and be affirmed). This creates a trusting family atmosphere, and people gain confidence that they are hearing God's voice.Main room – people come back to the main group and share testimonies, ask questions, and close with prayer Close the meeting by informing them of the next video lesson and homework.Currently, Boris is running 3 simultaneous 4-key groups.Journaling applicationHearing God's voice is as simple as: 1) quieting down (Ps. 62:1-5), 2) beholding Jesus at my right hand (Ps. 16:8; Acts 2:25), 3) asking for His revelation and tuning to flowing thoughts and flowing pictures (Jn. 7:37-39; Jer. 2:13; 10 pictures), and 4) recording this flow (Hab. 2:1,2; Rev. 1:9-11). I then test it, ensuring it lines up with Scripture (Ps. 1:2; Jn. 10:35; 1 Thess. 5:2) and is affirmed in the hearts of my three spiritual advisors (2 Cor. 13:1; Prov. 11:14). See this link.Lord, how would you have me share the 4 keys to hearing Your voice with those whom I touch?Support the show

Deliverance | വിടുതൽ | Morning Glory 1836 | Br. Damien Antony | Malayalam Christian Messages

Acceleration | വേഗവർദ്ധന | Morning Glory 1835 | Br. Damien Antony | Malayalam Christian Messages

47 Tipos y figuras de Cristo, El tipo #37 La Fuente de Vida (Sal. 36:9a; Jn. 4:14, 10; 1 Jn. 5:11-12; Jn. 14:6; 4:13; Ap. 21:6). 4/2/26

Release | തുറന്നുവിടൽ | Morning Glory 1834 | Br. Damien Antony | Malayalam Christian Messages

El 1.º mandamiento no empieza con reglas frías: comienza con un Padre que se presenta—“Yo soy el Señor tu Dios” (Éx 20:2–3)—y nos ama primero (1 Jn 4:19). Desde ese amor nace la obediencia: no ponemos otros dioses porque ya fuimos amados, buscados y rescatados. Hablamos de idolatría como apego del corazón, del amor incondicional que necesitan nuestros hijos, y de cómo responder al amor de Dios con prioridades, afectos y devoción.

Victory | ജയം | Morning Glory 1833 | Br. Damien Antony | Malayalam Christian Message

Hotel Mars Dr. Paul Kalas for Weds, Jan. Jn. 28, 2026, #4495Quick SummaryJohn Batchelor and I presented Professor Paul Kalas of the University of California at Berkeley, who discussed his groundbreaking observations of the Fomalhaut star system using the Hubble Space Telescope. Kalas explained how he discovered evidence of asteroid collisions creating massive dust clouds, which occur approximately every 100,000 years and last only 5-10 years. The discussion explored how planetary systems form through collisions between smaller objects, with Fomalhaut serving as a “time machine” to Earth's early history when similar collisions shaped our own solar system. The conversation concluded with a broader discussion about the uniqueness of our solar system and the ongoing search for Earth-like planets around other stars, with David Livingston and Dr. Space highlighting their show's focus on both space science and commercial space development.Detailed SummaryProfessor Paul Kalas from the University of California at Berkeley discussed his recent discovery using the Hubble Space Telescope of a star system called Fomalhut Dr. Pau, which is 25 light years away. He explained how they used techniques to cancel out the star's bright light and revealed the presence of dust belts and a planet with a ring system, initially thought to be similar to Saturn. However, a new point of light appeared in 2023, challenging their previous understanding of the system, as planets are not supposed to suddenly appear.Dr. Kalas discussed the formation of Earth and the moon, explaining that a collision with a Mars-sized object created the moon and that Earth was subject to frequent impacts during the Great Bombardment. He mentioned ongoing research into a debris belt around a star 25 million light years away, suggesting a planet might be responsible for the belt's structure. Our guest said his colleagues have imaged the star with the James Webb Space Telescope but have not yet detected any planets as large as Jupiter. He noted that smaller planets, like Uranus and Neptune, might exist but are beyond current detection limits.This was a one segment Hotel Mars program but after Dr. Kalas spoke, John talked with me about The Space Show, Hotel Mars and more. Continue listening for this short discussion.Special thanks to our sponsors:American Institute of Aeronautics and Astronautics, Helix Space in Luxembourg, Celestis Memorial Spaceflights, Astrox Corporation, Dr. Haym Benaroya of Rutgers University, The Space Settlement Progress Blog by John Jossy, The Atlantis Project, and Artless EntertainmentOur Toll Free Line for Live Broadcasts: 1-866-687-7223 (Not in service at this time)For real time program participation, email Dr. Space at: drspace@thespaceshow.com for instructions and access.The Space Show is a non-profit 501C3 through its parent, One Giant Leap Foundation, Inc. To donate via Pay Pal, use:To donate with Zelle, use the email address: david@onegiantleapfoundation.org.If you prefer donating with a check, please make the check payable to One Giant Leap Foundation and mail to:One Giant Leap Foundation, 11035 Lavender Hill Drive Ste. 160-306 Las Vegas, NV 89135Upcoming Programs:Broadcast 4498: Zoom Dr. Greg Autry | Tuesday 03 Feb 2026 700PM PTGuests: Dr. Greg AutryZoom: Dr. Autry on policy, economics, commercial and space missions/projectsBroadcast 4499 Hotel Mars TBD | Wednesday 04 Feb 2026 930AM PTGuests: John Batchelor, Dr. David LivingstonHotel Mars TBDBroadcast 4500: Zoom Overview Energy with Dr. Paul Jaffe | Friday 06 Feb 2026 930AM PTGuests: Dr. Paul JaffeZoom: Dr. Jaffe with others talks about Overview EnergyBroadcast 4501 Zoom Dr. Scott Solomon | Sunday 08 Feb 2026 1200PM PTGuests: Dr. Scott SolomonZoom: Settlement, humans in space, reproduction and more Get full access to The Space Show-One Giant Leap Foundation at doctorspace.substack.com/subscribe

Answered Prayer | മറുപടി നൽകപ്പെട്ട പ്രാർത്ഥനകൾ | Morning Glory 1832 | Br. Damien Antony | Malayalam Christian Messages

When life feels unstable, your emotions swing, and your faith feels fragile, this message brings grounding hope. From 2 Corinthians 4:18, The Line and the Swing* reminds us that what we feel is not always what is most true. You are more than your circumstances, more than your thoughts, and more than your emotions. While your soul may fluctuate, your identity in Christ is finished and your union with Him is secure. Learn how to live from what is already true about you, find peace beneath the pressure, and anchor your everyday life in the unchanging reality of God's grace.FOR GROUP DISCUSSION & REFLECTION:1. The sermon talked about gospel riches already being ours, like oil under the surface. Where do you most often live as if you are spiritually broke instead of rich?2. How would you describe the difference between living from your identity versus living for your identity? What does that look like in real life this week?3. When your soul is swinging with anxiety, doubt, temptation, or disappointment, what do you usually assume that means about your relationship with God?4. Which idea was most freeing for you today: that your identity is finished, that your soul fluctuations are normal, or that union with Christ is unchanging? Why?5. How could knowing the difference between spirit and soul change the way you treat yourself or others when things feel messy or unresolved?Prov. 23:7; 2 Cor. 4:18; Heb. 10:14; Col. 2:10; 2 Cor. 5:21; Col. 1:22; 1 Pet. 2:11; Jn 3:5-8; 2 Pet. 1:4; 1 Thess. 5:23; Heb. 4:12; 1 Cor. 6:17; Heb. 6:19; Gal. 2:20* A huge thanks to Dan Stone for his contribution to this message. Dan is with Jesus, but his tools are still helping saints discover and walk in freedom.+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL

Open Doors | തുറന്ന വാതിലുകൾ | Morning Glory 1831 | Br. Damien Antony | Malayalam Christian Messages

Upended by the Unexpected - Ecclesiastes 9:11-18 1) Expect the Unexpected – vv11-12 2) When the Unexpected Intrudes on Godly Living – vv13-18 -What does the reality of experiencing unexpected things teach us about ourselves and about God? -What challenges do we face when hard things happen to us while we are trying to faithfully follow Christ? -How does suffering help us grow in Christ-likeness? -What promises from God should we remember when we experience trials? Other passages to consider: Gen 50:20; Job 1:21; Ps 46; 89:9; 115:3; Pr 16:33; 21:1; Mt 10:29-31; Jn 16:33; Rom 8:28; Eph 1:11; Jam 4:14-15; 1 Pt 3:14-22

Always Thankful | എപ്പോഴും നന്ദിയുള്ളവരായിരിക്കുക | Morning Glory 1830 | Br. Damien Antony | Malayalam Daily Devotional

47 Tipos y figuras de Cristo, El tipo #33 ISAÍAS y el Tipo #34 EL PASTOR(Isa. 53:1-2; 8:18; He. 2:13; Jn. 17:2; 6:37; Sal. 23:1; Jn. 10:11, 15, 17-18; Jn. 10:10, 28; He. 13:20; 1 P. 5:4; 2:25). 30/1/26

Don't Quit | വിട്ടുകൊടുക്കരുത് | Morning Glory 1829 | Br. Damien Antony | Malayalam Christian Messages

Low & Lifted | താഴ്ച്ചയാൽ ഉയർത്തപ്പെട്ടത് | Morning Glory 1828 | Br. Damien Antony | Malayalam Christian Messages

47 Tipos y figuras de Cristo, El tipo #30 El Templo , 2 Parte(1R. 6:7, 9, 15-16, 18, 20-22; Mt. 12:6; Jn. 1:14; 2:21; 1 P. 1:13; Ef. 2:16; Jn. 2:19-21; Ap. 21:22). 26/1/26

En el año 1701, los indios chiriguanos, del pueblo guaraní, navegaron el río Pilcomayo hasta llegar a la frontera del imperio de los incas. En el Valle de Salinas divisaron, maravillados, las primeras alturas de los Andes, y decidieron sentar bases. Un día aparecieron en su comarca, también después de mucho andar, los frailes franciscanos de Chuquisaca. En sus alforjas llevaban objetos extraños y fascinantes. Afortunadamente, no se hicieron rogar los mensajeros de Dios antes de abrir y mostrarles aquellos objetos. Más bien, aprovecharon el visible interés que manifestaron para comunicarles, por medio de intérpretes, que eran libros sagrados. Como aquellos indígenas nunca antes habían visto el papel, ni se les había ocurrido que lo necesitaban, no tenían en su propio idioma ninguna palabra para llamarlo. Así que cuando se enteraron de que el papel servía para enviar mensajes a los amigos que estaban lejos, decidieron ponerle por nombre «piel de Dios».1 El hecho de que los chiriguanos relacionaran el papel con la piel no tiene mayor importancia, pues desde tiempos antiguos hasta hoy se escribe y se forran libros en pergamino, que procede precisamente de la piel de animales. Pero es muy significativo que esa piel fuera la de Dios, y que la razón fuera que el papel sirve para enviar mensajes a los amigos que están lejos. Porque lo cierto es que Dios el Padre, desde el cielo lejano, envió a la tierra a su Hijo Jesucristo como su mensaje encarnado, forrado con piel humana,2 a fin de dar la vida por nosotros y así identificarse como el amigo que más nos ama. Antes de morir, Cristo dijo que «nadie tiene amor más grande que el dar la vida por sus amigos».3 Con eso nos dio a entender que su muerte serviría no sólo para salvarnos, sino también para demostrarnos que es nuestro mejor amigo. Lo que Dios espera de nosotros es que correspondamos al supremo amor de Cristo aceptando su oferta de amistad. No tenemos que hacer nada para merecerla, pero sí tenemos que aceptarla para que se haga realidad en nuestra vida. De nada nos sirve que Cristo haya dado la vida por nosotros si no le entregamos la nuestra a Él. ¿Por qué no le enviamos un mensaje de vuelta al que nos ofrece la mejor amistad del mundo? Digámosle: «Querido Señor Jesucristo, gracias por tu amor y tu amistad. Los acepto consciente de que no he hecho, ni jamás podré hacer, nada para merecerlos. Perdona todo pecado que he cometido y toda infidelidad pasada de la que sea culpable. Toma posesión completa de mi vida. Ayúdame a servirte de todo corazón y a ser fiel amigo tuyo hasta la muerte. Gracias porque, lejos de estar distante, has querido estar conmigo hasta el fin del mundo.4 Y gracias porque un día te limitaste a piel humana como la mía, para que la mía pueda un día ser glorificada como la tuya.» Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Eduardo Galeano, Memoria del fuego II: Las caras y las máscaras, 17a ed. (Madrid: Siglo XXI Editores, 1995), p. 4. 2 Jn 1:14 3 Jn 15:13 4 Mt 28:20

Bless The Lord | കർത്താവിനെ വാഴ്ത്തുക | Morning Glory 1827 | Br. Damien Antony | Malayalam Christian Messages

Join us for a conversation on EFS with Kyle Claunch, Associate Professor of Christian Theology at the Southern Baptist Theological Seminary.   Detailed Analytical Outline: "Everything You Need to Know About EFS and The Trinity | Kyle Claunch | #100" This outline structures the podcast episode chronologically by timestamp, providing a summary of content, key theological arguments, analytical insights (e.g., strengths of positions, biblical/theological connections, and implications for Trinitarian doctrine), and notable quotes. The discussion centers on Eternal Functional Submission (EFS, also termed Eternal Submission of the Son [ESS] or Eternal Relations of Authority and Submission [ERAS]), its biblical basis, critiques, and broader Trinitarian implications. Host Sean Demars interviews Kyle Claunch, a theologian offering a non-EFS perspective rooted in classical Trinitarianism (e.g., Augustine, Athanasius). The tone is conversational, humble, and worship-oriented, emphasizing the doctrine's gravity (per Augustine: "Nowhere else is a mistake more dangerous"). Introduction and Setup (00:10–01:48) Content Summary: Episode opens with music and host introduction. Sean Demars welcomes first-time guest Kyle Claunch (noting a prior unreleased recording). Light banter references mutual acquaintance Jim Hamilton (a repeat guest) and a breakfast discussion on Song of Solomon. Transition to topic: the Trinity, with humorous acknowledgment of its complexity. Key Points: Shoutout to Hamilton as the "three-timer" on the show; playful goal of featuring Kenwood elders repeatedly. Tease of future episodes on Song of Solomon, Ecclesiastes, Psalms. Analytical Insights: Establishes relational warmth and insider Reformed/Baptist context (e.g., Kenwood Baptist Church ties). Frames Trinity discussion as high-stakes yet accessible, aligning with podcast's "Room for Nuance" ethos—nuanced, non-polemical engagement. Implications: Builds trust for dense theology, reminding listeners of communal discipleship. Notable Quote: "Nothing better to talk about... Nowhere else is a mistake more dangerous, Augustine says about the doctrine of the trinity." (01:33) Opening Prayer (01:48–02:29) Content Summary: Claunch prays for accurate representation of God, protection from error, and edification of listeners (believers to worship, unbelievers to Christ). Key Points: Gratitude for knowing God as Father through Son by Spirit; plea for words and meditations to be acceptable (Psalm 19:14 echo). Analytical Insights: Models Trinitarian piety—prayer invokes all persons, underscoring episode's theme of relational unity over hierarchical submission. Strengthens devotional framing, countering potential abstraction in doctrine. Notable Quote: "May the saints who hear this be drawn to worship. May those that don't know you be drawn to want to know you through your son Jesus." (02:07–02:29) Interview Origin and Personal Context (02:29–04:18) Content Summary: Demars recounts how Hamilton recommended Claunch as a counterpoint to Owen Strawn's EFS views (from a prior episode on theological retrieval). Demars shares his wavering stance on EFS (initial acceptance, rejection, ambivalence—like amillennialism) and seeks Claunch's help to "land" biblically. Key Points: EFS as a debated topic in evangelical circles; Claunch's approach ties to retrieval. Demars' vulnerability: Desire for settled conviction on God's self-revelation. Analytical Insights: Highlights EFS debate's live-wire status in Reformed theology (post-2016 surge via Ware, Grudem). Demars' "help me land" plea humanizes the host, inviting listeners into personal theological pilgrimage. Implication: Doctrine as transformative, not merely academic—echoes Augustine's "discovery more advantageous" (later referenced). Notable Quote: "Part of this is really just being like dear brother Kyle help me like land where I need to land on this." (03:53) Defining EFS/ESS/ERAS (04:18–07:01) Content Summary: Claunch defines terms: EFS (eternal functional submission of Son/Spirit to Father per divine nature); ESS (eternal submission of Son); ERAS (eternal relations of authority/submission, per Ware). Contrasts with incarnational obedience (uncontroversial for creatures). Key Points: Eternal (contra-temporal, constitutive of God's life); not limited to human nature. Biblical focus on Son, but extends to Spirit; relations as "godness of God" (Father-Son-Spirit distinctions). Analytical Insights: Clarifies nomenclature's evolution (avoiding "subordinationism" heresy). Strength: Steel-mans EFS as biblically motivated, not cultural. Weakness: Risks blurring persons' equality if submission is essential. Connects to classical taxonomy (one essence, three persons via relations). Notable Quote: "This relation of authority and submission then is internal to the very life of God and as such is constitutive of what it means for God to be God." (06:36) Biblical Texts for EFS: Steel-Manning Arguments (07:01–14:34) Content Summary: Claunch lists key texts EFS advocates use, steel-manning sympathetically. John 6:38 (07:35): Son came "not to do my own will, but the will of him who sent me"—roots in pre-incarnate motive. Sending Language (09:04): Father sends Son (never reverse); implies authority-obedience. Father-Son Names (09:43): Eternal sonship entails biblical patriarchal authority. 1 Cor 11:3 (10:04): "God [Father] is the head of Christ"—parallels man-woman headship (authority symbol). 1 Cor 15:24–28 (13:13): Future subjection of Son to Father ("eternity future" implies past). Key Points: EFS holders (e.g., Ware, Grudem—Claunch's friends/mentor) prioritize Scripture; not anti-Trinitarian. Analytical Insights: Effective charity—affirms motives (biblicism) while previewing critiques. Texts highlight economic Trinity (missions reveal immanent relations). Implication: If valid, EFS grounds complementarity in creation (e.g., gender roles via 1 Cor 11). But risks Arianism echoes if submission essentializes inequality. Notable Quote: "They believe this because they are convinced that this is what the Bible teaches... It's a genuine desire to believe what the Bible says." (14:15) Critiquing EFS Texts: Governing Principles (14:52–19:02) Content Summary: Claunch introduces "form of God/form of servant" rule (Augustine, Phil 2:6–8) and unity of God (one essence, attributes, acts). Applies to texts, emphasizing incarnation. John 6:38 (15:11): Incarnational (Son assumes human will to obey as Last Adam); "not my own will" implies distinct (human-divine) wills, not eternal submission. Compares to Gethsemane (Lk 22:42), Phil 2 (obedience as "became," not eternal), Heb 5:8 (learns obedience via suffering). Key Points: Obedience creaturely (Adam failed, Christ succeeds); EFS demands discrete divine wills, contradicting one will/power (inseparable operations). Analytical Insights: Augustinian rule shines—resolves tensions without modalism/Arianism. Strength: Harmonizes canon (analogy of Scripture). Implication: Protects active obedience's soteriological role (imputed righteousness). Weakness in EFS: Overlooks hypostatic union's permanence. Notable Quote: "Obedience is something he became, not something he was." (35:15) Inseparable Operations and Unity (19:02–28:18) Content Summary: One God = one almighty/omniscient/will (Athanasian Creed); external acts (ad extra) undivided (e.g., creation, resurrection appropriated to persons but shared). EFS's "distinct enactment" incoherent—submission requires discrete wills, implying polytheism. Submission entails disagreement possibility, undermining unity. Key Points: Appropriation (e.g., Father elects, but all persons do); one will upstream from texts. Analytical Insights: Core classical rebuttal—echoes Cappadocians vs. Arius (one ousia, three hypostases). Strength: Biblical (e.g., Jn 1 creation triad). Implication: Safeguards monotheism; critiques social Trinitarianism/EFS as quasi-polytheistic. Ties to procession (relations without hierarchy). Notable Quote: "If God's knowledge and mind understanding will is all one then the very idea... that you could have one divine person... have authority and the other... not have the same authority... Seems to be a category mistake." (24:41–25:14) Further Critiques: Sending, Headship, Future Submission (28:18–50:07) Content Summary: Sending (42:30): Not command (Aquinas/Augustine); missions reveal processions (eternal generation), not authority (analogical, e.g., adult "sending" without hierarchy). 1 Cor 11:3 (46:34): Incarnational (Christ as mediator); underdetermined text, informed by whole Scripture. 1 Cor 15 (48:10): Post-resurrection = ongoing hypostatic union (God-man forever submits as creature). Spirit's "Obedience" (49:26): No biblical texts; EFS extension illogical (Spirit unincarnate). Jn 16:13 ("not... on his own authority") mistranslates—Greek "from himself" denotes procession, not submission (parallels Jn 5:19–26 on Son's generation). Key Points: Obedience emphasis on Son's humanity for redemption; Spirit's mission unified (takes Father's/Son's). Analytical Insights: Devastating on Spirit—exposes EFS asymmetry. Strength: Exegetical precision (Greek apo heautou). Implication: EFS risks divinizing hierarchy over equality; retrieval favors Nicene grammar. Notable Quote: "There's not one single biblical text that uses the language of authority, submission, obedience in relation to the spirit." (50:07) Processions, Personhood, and Retrieval Tease (50:07–1:10:04) Content Summary: Persons = rational subsistences (Boethius); distinction via relations/processions (Father unbegotten, Son generated, Spirit spirated—not three wills/agents). Demars probes: Processions define persons (Son from Father, Spirit from both?). Claunch: Analogical, not creaturely autonomy. Teases retrieval discussion for future episode. Key Points: Creator-creature distinction; via eminentia/negativa for terms like "person." God unlike us—worship response to mystery. Analytical Insights: Clarifies hypostases vs. prosopa; counters social Trinitarianism. Strength: Humility amid density ("take your sandals off"). Implication: EFS confuses economic/immanent Trinity; retrieval recovers Nicene subtlety vs. modern individualism. Notable Quote: "The distinction is in the relation only... The ground of personhood is the divine nature." (1:03:07–1:03:32) Eschatological Reflection and Heaven (1:10:04–1:13:39) Content Summary: Demars: Perpetual learning in heaven? Claunch: Infinite expansion (Edwards' analogy—expanding vessel in God's love); Augustine: Laborious but advantageous pursuit. Key Points: Glorified knowledge joyful, finite yet ever-growing; press on (Hos 4:6). Analytical Insights: Pastoral pivot—doctrine doxological, not despairing. Ties to episode's awe: Trinity as eternal discovery. Notable Quote: "Nowhere else is a mistake more dangerous or the task more laborious or the discovery more advantageous." (1:13:11) Rapid-Fire Q&A (1:13:55–1:20:14) Content Summary: Fun segment: Favorites (24, Spurgeon/Piper sermons, Tolkien, It's a Wonderful Life, mountains, wine, licorice hate, fly, morning person, etc.). Ends with straw holes trick (one). Key Points: Reveals Claunch's tastes (e.g., Owen's works as "systematic theology," "Immortal, Invisible" hymn for funeral—mortality vs. God's eternity). Analytical Insights: Humanizes expert; hymn choice reinforces theme (Psalm 90 echo). Lightens load post-depth. Closing Prayer (1:20:14–1:21:04) Content Summary: Demars thanks God for Claunch's clarity; prays for his influence in church/academy. Key Points: Blessing for edification, glory. Analytical Insights: Bookends with prayer—Trinitarian focus implicit. Overall Analytical Themes: Claunch's non-EFS view upholds Nicene equality via processions/operations, critiquing EFS as well-intentioned but incoherent (risks subordinationism). Episode excels in balance: exegetical rigor, historical retrieval (Augustine/Aquinas/Owen), pastoral warmth. Implications: Bolsters complementarianism without Trinitarian cost; urges humility in mystery. Ideal for theology students/pastors navigating debates.  

Indulgences can sound like scorekeeping. They're not. Joe Rockey and Father Boniface Hicks unpack indulgences in plain relational terms: the Church's “treasury of merit” is like trusted relational credit you can lean on—the saints' friendship with God helping you deepen your own. We connect First Fridays/Saturdays, rosaries, Scripture, adoration, and pilgrim practices to one aim: better spiritual health, i.e., a stronger, freer relationship of trusting love with God.Key IdeasIndulgence = relational help, not a magic pass: you “tap” the Church's treasury of merit (the saints' lived friendship with God) through concrete practices.Always personal: you still act (prayer, Scripture, adoration, works of mercy); grace perfects, doesn't replace, effort.Apply to self or the dead: love shares its credit—our bonds in Christ extend beyond death.Keep the frame human: think “street cred” or a trainer's plan—habits that restore and strengthen relationship, not accounting tricks.Sin harms relationships; practices heal: less “temporal punishment” math, more repair, trust, and re-ordering of love.Helpful ParallelsTrainer plan → spiritual plan:30 min Scripture reading (indulgenced)Rosary in common30 min Eucharistic adorationStations of the CrossPilgrimage/holy door (in jubilee years)Works of mercy + usual conditions (state of grace, confession, Eucharist, prayer for the Pope's intentions)Scripture touchpoints“Whatever you bind on earth…” (Mt 16:19; 18:18)“The communion of saints” (cf. Heb 12:1; Eph 2:19)Reconciliation and restoration (Jn 20:21–23; 2 Cor 5:18–20)One-week Spiritual Health Tune-up (simple, doable)Pick one indulgenced practice above and do it twice.Go to confession (once).Add one concrete act of mercy (call, visit, forgive, give).Close each day with a 2-minute examen (gratitude → review → ask help for tomorrow).CTAIf this clarified indulgences, share the episode and leave a written review—helps others find us.TagsFather and Joe, Joe Rockey, Father Boniface Hicks, indulgence, treasury of merit, communion of saints, First Friday, First Saturday, adoration, rosary, Scripture, pilgrimage, spiritual health, confession, temporal punishment, works of mercy, Catholic podcast, practical spirituality, relationship with God

Growing Up | വളർന്നു വരിക | Morning Glory 1826 | Br. Damien Antony | Malayalam Christian Messages

Right Standing | ശരിയായ സ്ഥാനം | Morning Glory 1825 | Br. Damien Antony | Malayalam Daily Devotional

Friends of the Rosary,Today's Gospel (St. Matthew 4:12-23) presents Christ Jesus as the Light, fulfilling Isaiah's prophecy by dispelling the darkness of sin and freeing man from the obscurity in which he is enclosed.The light expresses God's involvement in human history as He manifests Himself as ‘The Light' that disperses the darkness.In God's light, everything assumes a new significance, bringing abundant joy and great rejoicing. The light is God's initiative, taking action towards a wounded humanity and performing His merciful love.This dynamic is expressed through Christ Jesus' call of the first Apostles.He invited them to abandon the nets in a sudden interruption in their lives and trust themselves totally to the Lord for a new ‘catch', a new definitive horizon. He chooses them with an unequivocal call, ‘Follow Me'.His call is a turning point in our lives.At the Last Supper, the end of His earthly life, Jesus reminds His disciples, "you did not choose me, no, I chose you." (Jn 15:16).We ask the Lord for the gift of a true conversion of our hearts, enabling us to receive Christ as the only Light to follow.Christ is the only one who dispels the darkness within and around us.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 25, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The readings for this homily: https://bible.usccb.org/bible/readings/012526.cfmFather Chris Alar, MIC addresses one of the deepest wounds of our time: division. Scripture asks plainly, “Is Christ divided?” (1 Cor 1:13; NABRE). The answer is no. Yet division arises when truth is rejected and replaced with opinion. Christ Himself warned that His coming would cause division—not because division is good, but because some would refuse the truth He reveals.Father Chris explains that unity is not built on compromise or competing viewpoints. True unity can exist only where truth is shared. Jesus declares, “I am the way and the truth and the life” (Jn 14:6; NABRE). When individuals or societies abandon objective truth, division becomes inevitable. Violence, confusion, and unrest are symptoms of a deeper problem: the refusal to stand on what is true.The Church, established by Christ and entrusted with His authority, exists precisely to safeguard and proclaim that truth. While her members can fail in their human weakness, the Church cannot err in her divine teaching when she definitively proclaims matters of faith and morals. As the Catechism teaches, “It is part of the Church's mission to pass moral judgments even in matters related to politics, whenever the fundamental rights of man or the salvation of souls require it” (Catechism of the Catholic Church 2246).Father Chris reminds us that division ends only when we surrender our will to God's will. The first commandment is not merely about avoiding false gods; it is about refusing to make ourselves the arbiter of truth. When we submit to Christ through the teaching of His Church, unity becomes possible—not a shallow peace, but a peace grounded in truth.This call is demanding, but it is also merciful. Truth is not meant to crush us; it is meant to free us. Only by standing together on the truth can the divisions of our world begin to heal.To deepen your understanding of how Christ guides His Church and communicates saving truth through the Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

In our new afternoon service Pastor David teaches on the regulative principle of worship using selected scriptures and references to our church's confession [2LBC, ch. 22].» Definition of the Regulative Principle:The church must only do what God has commanded in His Word—nothing more and nothing less.» Scripture is sufficient:2 Timothy 3:16-17» Biblical Examples of Acceptable and Unacceptable Worship:Exodus 20:3-6Genesis 3:21, 4:5-7, Deuteronomy 12:29-32Leviticus 10:1-2, 2 Samuel 6:6-7Hebrews 12:28-29» New Covenant PracticeJohn 4:24,Acts 2:41-42, Hebrews 10:24-25» Defining Elements & Circumstances» Basic ElementsReading Scripture (Luke 4:16-19, Acts 15:21, 1 Tim. 4:13)Call to worship (Ps. 122:1, 95:1-3)Benediction (Num. 6:24-27, 2 Cor. 13:14)Preaching and teaching the Word (Acts 20:20, 27, Rom. 10:17, Eph. 4:11-14, 2 Tim. 4:1-2)Prayer (Acts 2:42, 12:5, 1 Cor. 11:3-5, 16, 14:14-19, 1 Timothy 2:1-2a)Congregational singing (Ps. 100:1-5, Matt. 26:30, 1 Cor. 14:15, 26, Eph. 5:18b-19, Col. 3:16)Baptism (Matt. 28:18-20)The Lord's Supper (Acts 20:7a, 1 Cor. 11:18, 26)» Other Elements *(may include)Offerings/Giving Financially to Support Ministry (Mal. 3:8-10, Mark 12:41-44, 1 Cor. 16:1-2, 2 Cor. 9:1-7)Confession of Sin & Assurance of Pardon (1 Jn. 1:9-10, 2:1-2)» Summary of distinctions:Exodus 3:5, Isaiah 6:3-5» Will-WorshipColossians 2:23 *(KJV)» Practical applications / Conclusion

The readings for this homily: https://bible.usccb.org/bible/readings/012426.cfmFather Jason Lewis, MIC confronts a question that has echoed since the time of Christ: Who is Jesus, really? As the Gospel recounts, some of Jesus' own relatives believed He was “out of his mind,” while the scribes accused Him of acting by the power of evil. Yet Jesus' works—healing the sick, casting out demons, forgiving sins—force a decision that cannot be avoided.Father Jason draws on the classic trilemma, popularized by C.S. Lewis: Jesus can only be one of three things—lunatic, liar, or Lord. A mere “good moral teacher” is not an option. As Lewis argued, a man who claimed divine authority and spoke as Jesus did could not simply be misunderstood or exaggerated. Either His claims were false, making Him gravely deceptive or delusional, or they were true, demanding our faith and obedience. Scripture itself bears witness to this truth: “In the beginning was the Word, and the Word was with God, and the Word was God… and the Word became flesh and dwelt among us” (Jn 1:1, 14; NABRE).The Church has always proclaimed this same confession of faith. Saint Peter declared, “You are the Messiah, the Son of the living God” (Mt 16:16; NABRE), not by human reasoning alone, but by revelation from the Father. Father Jason reminds us that the fruit of Christ's life and teachings confirms this identity. Lies do not produce saints. Deception does not transform the world through sacrificial love, truth, and mercy across centuries.Because Jesus is Lord, He does more than teach—He gives Himself. In the Eucharist, entrusted to the Apostles and handed down through the priesthood, Christ remains truly present to nourish His people and draw them into divine life. This is the heart of the Gospel and the foundation of Christian faith.To grow deeper in your understanding of how Christ continues His saving work through the Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

Fr. Eric Nicolai preached this meditation on retreat to priests at the Manoir de Beaujeu, in Coteau du lac, near Montreal, Canada.At his most urgent hour, when the apostles are on retreat with their Lord in the garden, a place far away from the hubbub of the crowds, the Lord lets go a searing complaint to his priests:“What! Could none of you stay awake with me one hour?” (Matt 26, 40) We have to stay awake with him in this retreat. The word hour is present 7 times in John. Fulton Sheen refers to each hour in detail. The hour has come for the Son of Man to be glorified. (Jn 12, 23). The hour for us has now come to respond to his demands, to examine all the layers in which we can be his priests, and truly embrace our mission. Thumbnail: Andrea Mantegna, Christ in the Garden of Olives 1455, egg tempera, National Gallery, London.Music: Angelic, by the Vienna Philharmonic Orchestra, with license.

¿Puede darse el lujo de permanecer en la ignorancia en estos días dinámicos? Oramos que no, pues no sabemos con cuánto tiempo contamos antes del LLAMADO FINAL. Ha llegado el momento no sólo para el ARREBATAMIENTO o RAPTO de la IGLESIA, sino para la llegada del Anticristo. ¡Debe estar despierto, alerta, y PERMANECER en ÉL.1 Jn. 2:18-29 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29?v=20251111

Father Gabe Cillo, MIC, reflects on the witness of St. Marianne Cope, an immigrant and religious sister who did not hesitate when the call came to serve those suffering from leprosy on the island of Molokai, in Hawaii. While dozens of religious communities declined to send their members to serve, her community said yes. Saint Marianne went without fear, spending decades caring for the sick and dying, including St. Damien of Molokai in his final days. Her courage was not rooted in human strength, but in a supernatural certainty: Every person, especially the abandoned and suffering, bears the image and likeness of God.As death draws near, what remains essential becomes unmistakably clear. Father Gabe reminds us that in moments of illness, isolation, or approaching death, the soul longs for God with a new urgency. The Eucharist, a priestly blessing, and the presence of someone who comes “in the name of Jesus” are no longer small consolations; they are lifelines. Jesus tells us, “I am the living bread that came down from heaven; whoever eats this bread will live forever” (Jn 6:51; NABRE).The saints understood this with great clarity. Saint Marianne Cope and St. Damien found their strength in the same source that sustains the Church today: the Most Blessed Sacrament. At the Last Supper, Christ entrusted Himself to the Apostles, commanding them, “Do this in memory of me,” handing on the gift of His Body and Blood through the priesthood across the ages. In the Eucharist, Christ remains truly present — Body, Blood, soul, and Divinity — faithful to His people until the end of Time.This living presence of Jesus is what steadies the heart when eternity comes into view. It is where the saints found courage, and where we, too, are invited to find our hope.To deepen your understanding of the Sacraments, explore Understanding the Sacraments at ShopMercy.org. ★ Support this podcast ★

¿Puede darse el lujo de permanecer en la ignorancia en estos días dinámicos? Oramos que no, pues no sabemos con cuánto tiempo contamos antes del LLAMADO FINAL. Ha llegado el momento no sólo para el ARREBATAMIENTO o RAPTO de la IGLESIA, sino para la llegada del Anticristo. ¡Debe estar despierto, alerta, y PERMANECER en ÉL.1 Jn. 2:18-29 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29

¿Puede darse el lujo de permanecer en la ignorancia en estos días dinámicos? Oramos que no, pues no sabemos con cuánto tiempo contamos antes del LLAMADO FINAL. Ha llegado el momento no sólo para el ARREBATAMIENTO o RAPTO de la IGLESIA, sino para la llegada del Anticristo. ¡Debe estar despierto, alerta, y PERMANECER en ÉL.1 Jn. 2:18-29 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29?v=20251111

As headlines stir anxiety about the possibility of global conflict, Fr. Matthew Tomeny,MIC, turns our attention to a war already raging — one that has claimed more innocentlives than any battlefield in history. While nations prepare for external enemies, theChurch is called to confront a deeper crisis: the systematic destruction ofhuman life in the womb.Scripture teaches that peace is never merely political. It is moral and spiritual, what St.Augustine called the “tranquility of order.” When life is no longer received as a gift,society drifts into darkness. Jesus warns us plainly that without Him, humanity remainslost, but with Him we find “the way, the truth, and the life” (Jn 14:6; NABRE). TheCatechism affirms that human life must be respected and protected absolutely from themoment of conception (Catechism of the Catholic Church, 2270). This is not optionalteaching; it is foundational.Father Matthew explains that even where legal victories have been achieved, thedeeper battle continues in hearts and in culture. Laws alone cannot restore what hasbeen lost. A culture of life requires conversion, sacrifice, and reparation. Saint Faustinaunderstood this when she offered suffering for grave sins against life, appealing to theDivine Mercy to hold back judgment and bring repentance. Her Diary reveals that nosin, however grave, is greater than God's mercy when hearts turn back to Him (Diary ofSaint Maria Faustina Kowalska, 699).The call of the faithful is to pray, especially on days set aside by the bishops, for theprotection of unborn children. True peace will not come through fear or force, butthrough surrender — through trust in the mercy of God and a renewed commitment tochastity, responsibility, and reverence for life.Christ desires life, not death. When the Church proclaims this truth without compromise,she becomes a sign of hope in a world searching for peace.To deepen your understanding of Divine Mercy and reparation for sin, explore the Diaryof St. Faustina available at ShopMercy.org. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/012126.cfmMany people struggle with the Bible because they sense a tension between the Old Testament and the New. The God of the Old Testament is sometimes portrayed as harsh, violent, even distant, while the New Testament reveals mercy, healing, and love. Father Chris Alar, MIC addresses this confusion directly by reminding us of the question Christ Himself poses: “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” (Mk 3:4; NABRE).Without Christ, humanity's vision is limited. In the Old Testament, death, war, and violence reflect a world still waiting for the full revelation of divine life. The Catechism teaches that God gradually prepared His people to receive the Gospel through salvation history, leading them step by step toward Christ (Catechism of the Catholic Church §122). The New Testament does not contradict the Old; it fulfills it.This contrast becomes striking when we consider Saint Agnes, whose feast the Church celebrates. Her very name echoes the Latin agnus, meaning lamb. Young, pure, and wholly given to Christ, she chose life in the fullest sense, even when it led to martyrdom. Her witness stands between death and life, between the violence of the world and the light of Christ. As Scripture proclaims, “I came so that they might have life and have it more abundantly” (Jn 10:10; NABRE).The culture of death persists whenever Christ is rejected, whether in ancient persecution or modern disregard for human dignity. Yet Christ remains the Light of the world, drawing us from darkness into truth, from death into life. In Him alone do we find the way, the truth, and the life. ★ Support this podcast ★

There is a place that God created where you can experience authentic love like nowhere else on earth. It's a place where loneliness is not welcome, and meaningful relationships abound. A community where people can be re-connected to their family. Sound like a place you want to go to? Join Chip and find out where this special place is.Until loneliness is understood, it overwhelmsLoneliness is MORE than being alone.Loneliness WEARS many masks.Loneliness is not a unique malady, but a UNIVERSAL REALITY.*Resource: Changes that Heal by Henry CloudYou don't have to be lonely, because:God CARES about your loneliness. -Gen 2:18Jesus UNDERSTANDS your loneliness. -Mark 15:34Jesus INVITES you into a relationship with Him. -Matt 11:28-30; Rev 3:20A relationship with Jesus means you ALWAYS belong to His family. -Rom 12:5; 1 Jn 1:1-4How can you experience authentic love and connection in God's family?By rethinking your view of the CHURCH.By revising your approach to RELATIONSHIPS.Realize your NEED.Move toward OTHERS.Be VULNERABLE.Challenge distorted THINKING.Take RISKS.Be EMPATHETIC -- listen, listen, listen!Trust GOD -- pray, pray, pray!Summary: To “lick loneliness,” you gotta BELONG!Informal steps + formal strategies = A “connected” community of love.Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

What do you do when you're consumed with loneliness? How do you overcome those feelings of isolation? Chip begins this series with a message he calls, “How to Overcome Loneliness and Isolation.”Until loneliness is understood, it overwhelmsLoneliness is MORE than being alone.Loneliness WEARS many masks.Loneliness is not a unique malady, but a UNIVERSAL REALITY.*Resource: Changes that Heal by Henry CloudYou don't have to be lonely, because:God CARES about your loneliness. -Gen 2:18Jesus UNDERSTANDS your loneliness. -Mark 15:34Jesus INVITES you into a relationship with Him. -Matt 11:28-30; Rev 3:20A relationship with Jesus means you ALWAYS belong to His family. -Rom 12:5; 1 Jn 1:1-4How can you experience authentic love and connection in God's family?By rethinking your view of the CHURCH.By revising your approach to RELATIONSHIPS.Realize your NEED.Move toward OTHERS.Be VULNERABLE.Challenge distorted THINKING.Take RISKS.Be EMPATHETIC -- listen, listen, listen!Trust GOD -- pray, pray, pray!Summary: To “lick loneliness,” you gotta BELONG!Informal steps + formal strategies = A “connected” community of love.Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

What do you do when you're consumed with loneliness? How do you overcome those feelings of isolation? Chip begins this series with a message he calls, “How to Overcome Loneliness and Isolation.”Until loneliness is understood, it overwhelmsLoneliness is MORE than being alone.Loneliness WEARS many masks.Loneliness is not a unique malady, but a UNIVERSAL REALITY.*Resource: Changes that Heal by Henry CloudYou don't have to be lonely, because:God CARES about your loneliness. -Gen 2:18Jesus UNDERSTANDS your loneliness. -Mark 15:34Jesus INVITES you into a relationship with Him. -Matt 11:28-30; Rev 3:20A relationship with Jesus means you ALWAYS belong to His family. -Rom 12:5; 1 Jn 1:1-4How can you experience authentic love and connection in God's family?By rethinking your view of the CHURCH.By revising your approach to RELATIONSHIPS.Realize your NEED.Move toward OTHERS.Be VULNERABLE.Challenge distorted THINKING.Take RISKS.Be EMPATHETIC -- listen, listen, listen!Trust GOD -- pray, pray, pray!Summary: To “lick loneliness,” you gotta BELONG!Informal steps + formal strategies = A “connected” community of love.Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003