Podcasts about JN

(Antevíspera del Aniversario de la Batalla de Cúcuta) En los anales históricos de la Batalla de Cúcuta él no figura como uno de los héroes, tales como el coronel Bolívar, el teniente José Concha, el capitán Vigil, el mayor Juan Salvador Narváez y el coronel José Félix Rivas. Pasa, más bien, casi desapercibido, tal vez porque no era más que un muchacho de veinte años y, hasta el día de hoy, no se conocen los nombres de sus padres ni de sus hermanos. Ni siquiera se conoce el nombre de su burra, con la que día tras día recorría la ciudad de arriba abajo, cargando agua para vender o cambiar por un plato de comida. Y sin embargo la función que cumplía de abastecer de ese «precioso líquido» a la comunidad era tan importante que dio paso a que Eugenio Sosa y su burra llegaran a formar parte de la galería de héroes de nuestra independencia. Es que ese domingo 28 de febrero de 1813 alguien le informó al joven que había visto pasar a soldados realistas, camuflados y armados hasta los dientes, en la colina donde acampaba el coronel Bolívar, que posteriormente se conocería como la Loma de Bolívar. Así que Eugenio subió a la loma y, junto con su burra, prestó sus servicios a los patriotas. Bajo un bravo sol mañanero, comenzó a repartir agua en jícaras, diciendo: «Agüita para mis soldados.» No había soldado patriota a quien no le ofreciera agua, cualquiera que fuera su rango. Una y otra vez subía y bajaba, vaciando los calabazos y volviendo para llenarlos. Después de ganada la batalla, Sosa se unió a las filas de los patriotas... sin la burra, por supuesto. Desafortunadamente los historiadores no vuelven a mencionar al joven recluta, ni mucho menos a su valiosa burra.1 Así como los soldados que lucharon por nuestra independencia ese día en aquella loma, también nosotros tenemos que librar una batalla, no sólo por la vida colectiva sino también por la vida privada. Y al igual que ellos, en esa lucha individual tenemos que poner todo nuestro empeño en conservar tanto la salud física como la salud espiritual. Lamentablemente, aun con todos los adelantos de la ciencia médica del siglo veintiuno comparada con la del siglo diecinueve, para conservar la salud física no tenemos ninguna garantía, como tampoco la tuvieron ellos. Pero, gracias a Dios, sí tenemos un recurso a nuestra disposición para mantenernos abastecidos de agua, así como lo tuvieron ellos, no para una sola batalla sino para toda la vida y para siempre. Ese recurso que nos ofrece Dios se lo ofreció su Hijo Jesucristo a una mujer de Samaria a la que Él le había pedido que le sacara agua de un pozo. Ese caluroso día Jesús le dio a entender a ella que, si reconocemos a Dios como una fuente de agua inagotable, no tenemos que hacer más que pedírsela para recibirla. Pero no se trata de agua cualquiera, que sacia la sed temporalmente, sino de agua que da vida abundante y se convierte en un manantial del que brota vida eterna. Más vale entonces que, así como aquella mujer, le pidamos: «Señor, dame de esa agua para que no vuelva a tener sed.»2 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Gustavo Gómez Ardila, «Sol, agua y burra», Cúcuta para reírla (Escenas de su historia) En línea 28 agosto 2019. 2 Jn 4:4-15; 10:10

(28 de febrero: Aniversario de la Batalla de Cúcuta) «Las peleas entre miembros de una misma familia suceden muchas veces. Hermanos que no se hablan. Suegras que detestan a los yernos. Cuñados a punto de matarse. Padres que desheredan a algunos hijos. Primos que ni se miran. Y sucede con más frecuencia de lo que uno se imagina», escribe el historiador colombiano Gustavo Gómez Ardila en su obra titulada Cúcuta para reírla (Escenas de su historia). «En política también sucede. Sé de hermanos que militan en grupos políticos diferentes.... Y por lo menos durante el tiempo de campaña, las relaciones fraternales se marchitan. »Simón Bolívar y Ramón Correa, respectivos comandantes de los ejércitos patriota y español, que se enfrentaron en la Batalla de Cúcuta, eran hermanos de leche. Habían [sido amamantados por la misma nodriza].... Eso dicen. Otros dicen que eran cuñados. Hermanos políticos. Que la mujer de Correa era la que había [sido amamantada por la misma nodriza] que Bolívar. »Por aquellas cosas del destino, resultaron en bandos contrarios, pero consta que no eran enemigos personales. De modo que no es raro que la noche del 27 de febrero se hubieran llamado por celular para saludarse y desearse suerte al otro día», dice jocosamente Gómez Ardila. «“Nos vemos en la Loma mañana, hermano”», debió decirle el uno al otro.... «... Lo cierto es que los ejércitos se enfrentaron ese domingo, 28 de febrero. Correa estaba en Cúcuta y Bolívar venía de Urimaco. El zafarrancho se armó desde temprano, pues Correa le salió al paso a Bolívar que, en silencio y sin prender ni un fósforo, había llegado la noche anterior a una de las lomas del occidente de la ciudad. Un poco más de dos horas duró el combate. Los realistas comenzaron ganando, pero, como sucede en los partidos de fútbol, no siempre el que abre el marcador es el vencedor final. Vino el empate y, sin necesidad de meterle tiempo adicional ni de ir a tiros penales, Bolívar se alzó con la victoria cuando ordenó atacar por los flancos a bayoneta calada.»1 ¡Qué graciosa esa imagen anacrónica de los comandantes contrarios hablando por teléfono móvil la que nos pinta el escritor colombiano! ¿Qué tal si, como Gómez Ardila, le damos alas a nuestra imaginación, y nos imaginamos a Dios mismo hablando por teléfono, primero con el uno, y después con el otro? ¿Qué pudo haberles dicho Dios? ¿Les habría preguntado si estaban listos para encontrarse con Él cara a cara como su Creador, ya que ninguno de los dos tenía la certeza de que saldría con vida de la batalla que iba a librar el día siguiente? (Ese día murieron dos soldados patriotas y veinte soldados españoles.2) ¿Les habría recordado que envió al mundo a su Hijo Jesucristo para morir por los pecados de ellos, de modo que pudieran disfrutar de vida plena y eterna? Lo cierto es que Dios habría tenido muy presente ese sacrificio supremo que hizo por cada comandante y cada soldado raso, a fin de que todos pudieran llegar a ser hijos adoptivos suyos y, por consiguiente, verdaderos hermanos de Jesucristo.3 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Gustavo Gómez Ardila, «Nos hacemos pasito», Cúcuta para reírla (Escenas de su historia) En línea 27 agosto 2019. 2 Ibíd. 3 Jn 1:12-13; 3:16; Ro 8:14-19,29; 9:26; 2Co 6:18; Gá 3:26; 4:4-7; Ef 1:5; 1Jn 3:1-2

The readings for this homily: https://bible.usccb.org/bible/readings/022326.cfmFather Chris  Alar, MIC reminds us that works do not earn salvation; only God's grace saves (CCC, 1987). Yet the Church teaches that we must co‑operate with that grace. As Fr. Chris explains, each soul faces a particular judgment at death, meeting Christ in His human nature, and later a general judgment when Christ returns to judge all humanity (see Jn 5:22‑23). The Scriptures picture this final assembly in the “valley of Jehoshaphat,” drawn from Joel 3:2, where angels separate the good from the bad.Father Chris contrasts David's flight from Jerusalem with Jesus' deliberate return to be judged, showing that avoidance leads to condemnation while Christ embraces the sacrifice for our redemption. He cites the familiar parable of the wheat and the weeds (Mt 13:24‑30) and the separation of sheep from goats (Mt 25:31‑46) to illustrate the ultimate sorting of souls.A central point is the necessity of Confession. Unconfessed sins are exposed at judgment, whereas confessed sins are sealed (CCC 1451). Father Chris stresses that God's justice is always tempered by mercy: “The greater the sinner, the greater the right he has to My mercy” (Diary of Saint Faustina Kowalska, 723). This mercy flows through the intercession of the Blessed Virgin Mary, whose prayers unite with ours and draw us toward the divine will (CCC 2675).Father Chris also addresses contemporary objections that “Jesus did it all, so there is no hell.” He refutes this by affirming human free will: God's love respects our freedom, and those who freely reject Him choose separation, which is the reality of hell (CCC 1037). As C.S. Lewis observed, “The gates of hell are locked from the inside,” underscoring that the choice belongs to the soul. ★ Support this podcast ★

Pascal Denault - Psaume 54.1-9 RÉSUMÉ: Même parmi les siens, l’enfant de Dieu peut se retrouver au milieu d’étrangers. Ainsi David, trahi par les Ziphiens de sa propre tribu, voit ceux qui partagent son héritage chercher sa mort. Ce rejet de l’oint de l’Éternel annonce celui de Jésus-Christ, venu chez les siens, et que les siens n’ont point reçu (Jn 1.11). Le Psaume 54 nous fait entendre la prière du Messie entouré de ses adversaires — et devient aussi la nôtre au cœur des détresses du présent siècle mauvais. PLAN: Introduction: David caché parmi les Ziphiens (v.1-2) 1. Prière dans la détresse (v.3-5) 2. Assurance dans la détresse (v.6-9) QUESTIONS: 1. Comment les psaumes 52 à 55 sont-ils reliés? 2. Qu'est-ce que la prière de David nous apprend au sujet de la prière? 3. Pourquoi David désigne-t-il ses ennemis comme des étrangers? 4. Quelle est la double assurance de David même dans la détresse? 5. Qu'est-ce que l'offrande promise au verset 8 a de particulier? 6. Que voyons-nous à l'avance? 7. Comment ce psaume se rapporte-t-il à Christ et à nous? Lectures complémentaires: 1 Samuel 23 (intro) ; 1 Pierre 2.4-25 (Cène)

I John 3:2; 1 Cor 6:19; 1Cor 3:17; Jn 4:24; Gen 1:26; Psa 82:6; Heb 12:23; Mat 5:48; Rom 7:18; Heb 10:14; 1Jn 3:2;Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

The readings for this homily: https://bible.usccb.org/bible/readings/022026.cfmFather Tyler Mentzer, MIC, invites us to confront this penetrating question, “What are you hungry for?” On the first Friday of Lent, this inquiry becomes a mirror for our own souls, urging us to examine the cravings that dominate our hearts.The Gospel's wedding feast imagery frames fasting, not as a punitive rite, but as a preparation for the ultimate celebration of the divine Bridegroom. Jesus asks, “Can the wedding guests mourn while the bridegroom is with them?” (Mk 2:19; NABRE). When the Bridegroom remains present, the feast of love outweighs the austerity of fasting. Yet He also foretells the inevitable departure of the Bridegroom, announcing that “then they will fast” (Mk 2:20; NABRE). This duality reveals fasting as medicinal: a temporary giving up of earthly food that readies us for the future sorrow of the Passion and the ensuing joy of the Resurrection.The “Catechism” teaches that “fasting is a penance that draws us closer to Christ, the source of true nourishment” (“CCC,” 2043). By denying ourselves food, drink, or sinful habits, we create interior space for the Spirit, allowing the hunger for God's will to replace the hunger for fleeting pleasures. As Fr. Tyler notes, the Lenten season is a “time of intentional communion with the suffering Christ,” echoing the ancient Jewish practice of fasting on the Day of Atonement (see Lev 16) and its fulfillment in the New Covenant.Saints Jacinta and Francisco of Fatima exemplify this sacrificial love. Even as children, they offered their meals to the poor, endured bitter suffering, and embraced fasting as a conduit for the conversion of sinners. Their witness reminds us that fasting, when rooted in love for the Bridegroom, transforms personal deprivation into communal charity.Thus, the Lenten call is threefold:- Identify the hidden cravings that enslave us — power, pleasure, control, or even the illusion of self‑sufficiency.- Rebuke those cravings through disciplined fasting — whether by abstaining from meat on Fridays, limiting meals, or refraining from harmful thoughts and words.- Redirect the resulting emptiness toward the love of Christ, the true Bridegroom who satisfies every longing (see Jn 6:35; NABRE). ★ Support this podcast ★

The Bible emphatically declares that we experience life when we live out of the wisdom and power of the Holy Spirit and we are cursed if we trust in our own strength.       "It is the Spirit who gives life; the flesh profits nothing; the words (rhemas) that I have spoken to you are spirit and are life (Jn. 6:63).       Thus says the LORD, "Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the LORD (Jer. 17:5).These verses really make me passionate to fully understand and embrace His power!Read more here.Support the show

The readings for this homily: https://bible.usccb.org/bible/readings/021926.cfmFather Matthew Tomeny, MIC invites us to contemplate today's Gospel in light of the witness of St. Thomas More and St. Anthony the Great.Jesus warns, “Whoever wishes to save his life will lose it, but whoever loses his life for My sake will find it” (Mt 16:24; NABRE). In the same breath He calls us to “pick up our cross daily and follow Me” (Lk 9:23; NABRE).The drama of Thomas More, who refused King Henry's demand for a divorce and chose fidelity to Christ above crown and comfort, illustrates the cost of true discipleship. When Rich perjured himself for worldly gain, the saint reminded him that “the whole world is fleeting; what truly matters is the kingdom of God.” This echoes the “Catechism”: “The Christian is called to die to self and live for God” (CCC 1033).Saint Anthony the Great taught the same radical love: “Die daily, if you wish to live eternally.” Our lives are like a house on fire — clinging to material treasures ensures our destruction, while abandoning them opens the path to everlasting life. As Moses declared, “I have set before you life and prosperity, death and doom” (Dt 30:15; NABRE).Thus, each day presents a choice: hold fast to the fleeting comforts of this world, or lay them down at the foot of the Cross. The cross is not a burden to be avoided; it is the gateway to the resurrection. By surrendering our will to God's will, we align ourselves with the divine plan and secure the promise of eternal life.Let us, like St. Thomas More, abandon pride, ambition, and fear, and like St. Anthony, practice the daily death to self. In doing so, we fulfill Christ's invitation: “If you love Me, keep My commandments” (Jn 14:15; NABRE). ★ Support this podcast ★

Scripture focus: Mt 13:18-52, 25:1-46; Jn 18:33-19:11Teaching by Elijah Dally

47 Tipos y figuras de Cristo, El tipo #42 La Gran Luz (Isa. 9:2; Mt. 4:16; Jn. 12:46; He. 1:3; Jn. 12:36; 8:12; 1:5). Tipo #43 La Luz de las Naciones (Isa. 42:6; Lc. 2:32; Ef. 2:12). 17/2/26

As we push deeper into the tabernacle, we find the table of showbread. This easily overlooked piece of furniture reveals a generous God who is constantly giving an invitation to His table. (Ex 25:23-30, Ex 37, Lev 24:5-9, Heb 8:5a, Rev 21:22, Rev 3:20, Matt 9:10, Lk 7:36, Lk 10:38, Lk 19:1-10, Lk 22, Jn 21, Rev 19:9, Matt 6:9-13, 31-34, Deut 8:2-4, Matt 4:4, Ezekiel 3:1-3, Acts 2:42-47, Jn 6:30-35, Lk 22:17-20)

¿Viven muchos creyentes vidas derrotadas? Sí y es porque llevan una carga de culpabilidad. Dios no quiere rechazarnos sino acércanos más a Él. Si usted siente el peso del pecado en su vida, el Dr. Rogers explica cómo estar y continuar en paz con Dios.1 Jn. 1:3-10 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29?v=20251111

¿Viven muchos creyentes vidas derrotadas? Sí y es porque llevan una carga de culpabilidad. Dios no quiere rechazarnos sino acércanos más a Él. Si usted siente el peso del pecado en su vida, el Dr. Rogers explica cómo estar y continuar en paz con Dios.1 Jn. 1:3-10 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29

¿Viven muchos creyentes vidas derrotadas? Sí y es porque llevan una carga de culpabilidad. Dios no quiere rechazarnos sino acércanos más a Él. Si usted siente el peso del pecado en su vida, el Dr. Rogers explica cómo estar y continuar en paz con Dios.1 Jn. 1:3-10 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29?v=20251111Become a supporter of this podcast: https://www.spreaker.com/podcast/el-verdadero-amor--4263381/support.

Scripture Reading: Revelation 16:1-11 The Nature of the Human Heart Revelation 16 contains the third, and last, series of divine judgments on the population of the earth during the coming day of tribulation.  It is a description of the seven bowl judgments.  God is declared to be just because He has poured out His wrath on the wicked. "Just are you, O Holy One . . . for you have brought these judgments . . . Yes, Lord God the Almighty, true and just are your judgments" (Rev 16:5,6). The overwhelming response of the people of the earth to these frightful, awesome acts of God will be to curse Him ... and the statement is repeated three times in this chapter (Rev 16:9,11,21).  "People . . . cursed the God of heaven for their pain and sores. They did not repent of their deeds" (Rev 16:11). The Bible clearly reveals to us what the natural human heart does with the truth about God and why it responds as it does.  Given clear information about God in creation, the human heart suppresses the truth.  "For although they knew God, they did not honor him as God" (Rom 1:18,21).  This is the response of every sinful human heart before conversion. The reason for this suppression of the truth is a love for sin. ". . . people loved the darkness rather than the light because their works were evil" (Jn 3:19).  It is only the grace and power of God which can free the heart from its natural affection for the darkness of sin.

Love & Compassion | Malayalam Christian Messages | Morning Glory 1842 | Br. Damien Antony

¿Viven muchos creyentes vidas derrotadas? Sí y es porque llevan una carga de culpabilidad. Dios no quiere rechazarnos sino acércanos más a Él. Si usted siente el peso del pecado en su vida, el Dr. Rogers explica cómo estar y continuar en paz con Dios.1 Jn. 1:3-10 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29?v=20251111

¿Viven muchos creyentes vidas derrotadas? Sí y es porque llevan una carga de culpabilidad. Dios no quiere rechazarnos sino acércanos más a Él. Si usted siente el peso del pecado en su vida, el Dr. Rogers explica cómo estar y continuar en paz con Dios.1 Jn. 1:3-10 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29

Favour & Recognition | ദൈവപ്രസാദവും അംഗീകാരവും | Malayalam Christian Messages | Morning Glory 1841 | Br. Damien Antony

El Padre Rafael y Teo hablan de una afirmación que hizo el mismo Jesús en Jn 15, 5 «Sin Mí nada podéis hacer»

¿Viven muchos creyentes vidas derrotadas? Sí y es porque llevan una carga de culpabilidad. Dios no quiere rechazarnos sino acércanos más a Él. Si usted siente el peso del pecado en su vida, el Dr. Rogers explica cómo estar y continuar en paz con Dios.1 Jn. 1:3-10 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29?v=20251111Become a supporter of this podcast: https://www.spreaker.com/podcast/el-verdadero-amor--4263381/support.

Divine Intervention | ദൈവിക ഇടപെടൽ | Malayalam Christian Messages | Morning Glory 1840 | Br. Damien

47 Tipos y figuras de Cristo, El tipo #38 La Luz del Templo (Job 8:9; Jn. 17:3; Sal. 36:8-9; Ef. 5:14; Jn. 8:12). 6/2/26.

47 Tipos y figuras de Cristo, El tipo #39 El lugar de la Morada de Dios, Parte I (Escrituras Selectas y Sal. 90:1-4; Sal. 91. 1 Jn. 2:24). 8/2/26

47 Tipos y figuras de Cristo, El tipo #39 El lugar de la Morada de Dios, Parte II (Jn. 14:23; 1:17-18; Cap. 4; y Escrituras Selectas)(Escrituras Selectas y Sal. 90:1-4; Sal. 91. 1 Jn. 2:24). 9/2/26

47 Tipos y figuras de Cristo, El tipo #39 El lugar de la Morada de Dios, Parte III (1 Cor. 3:16-17; 2 Cor. 6:16-18; Ef. 2:21; Jn. 1:14; 14:15-23; Ex. 25 y 35). 10/2/26

47 Tipos y figuras de Cristo, El tipo #39 El lugar de la Morada de Dios, Parte IV (Sal. 30 y 42, 122, 84, 137; Ez. 9, 10 y 11; Ez. 11:16; 56:7; comp. 60:4-7; 66:18-21; Jn. 2:19; Jn. Cap. 4). 11/2/26

Divine Strategy | ദൈവിക യുദ്ധതന്ത്രം | Malayalam Christian Messages | Morning Glory 1839 | Br. Damien Antony

Authority | അധികാരം | Malayalam Christian Messages | Morning Glory 1838 | Br. Damien Antony

Provision | കരുതൽ | Malayalam Christian Messages | Morning Glory 1837 | Br. Damien Antony

I hosted a 20-minute interview with Boris, who has taken about 1500 Russian-speaking people through the full course on Hearing God's Voice. Here is our exciting conversation!Original blog with video available here.A suggested way you could share the four keys to hearing Gods voice - Weekly meeting design for a 1 hour or 2-hour meeting Greeting – fun chatting as people arriveLesson review 15 min – key points from the assigned video(s) they watched (Can choose to watch 1 or 2 videos per week). Or you can share your Zoom screen and watch a 1 hour video together). It would be best for people to have obtained the books 4 Keys to Hearing God's Voice and LEARN 4 Keys workbook). Journaling for 8 min (Quiet journaling time where they complete the assigned journaling questions – assumption being that even though these were assigned to be done before class, people will not have them done) Breakout rooms - 3 people in each room (10 min/person to read their journaling and be affirmed). This creates a trusting family atmosphere, and people gain confidence that they are hearing God's voice.Main room – people come back to the main group and share testimonies, ask questions, and close with prayer Close the meeting by informing them of the next video lesson and homework.Currently, Boris is running 3 simultaneous 4-key groups.Journaling applicationHearing God's voice is as simple as: 1) quieting down (Ps. 62:1-5), 2) beholding Jesus at my right hand (Ps. 16:8; Acts 2:25), 3) asking for His revelation and tuning to flowing thoughts and flowing pictures (Jn. 7:37-39; Jer. 2:13; 10 pictures), and 4) recording this flow (Hab. 2:1,2; Rev. 1:9-11). I then test it, ensuring it lines up with Scripture (Ps. 1:2; Jn. 10:35; 1 Thess. 5:2) and is affirmed in the hearts of my three spiritual advisors (2 Cor. 13:1; Prov. 11:14). See this link.Lord, how would you have me share the 4 keys to hearing Your voice with those whom I touch?Support the show

Deliverance | വിടുതൽ | Morning Glory 1836 | Br. Damien Antony | Malayalam Christian Messages

Acceleration | വേഗവർദ്ധന | Morning Glory 1835 | Br. Damien Antony | Malayalam Christian Messages

47 Tipos y figuras de Cristo, El tipo #37 La Fuente de Vida (Sal. 36:9a; Jn. 4:14, 10; 1 Jn. 5:11-12; Jn. 14:6; 4:13; Ap. 21:6). 4/2/26

Release | തുറന്നുവിടൽ | Morning Glory 1834 | Br. Damien Antony | Malayalam Christian Messages

Victory | ജയം | Morning Glory 1833 | Br. Damien Antony | Malayalam Christian Message

Hotel Mars Dr. Paul Kalas for Weds, Jan. Jn. 28, 2026, #4495Quick SummaryJohn Batchelor and I presented Professor Paul Kalas of the University of California at Berkeley, who discussed his groundbreaking observations of the Fomalhaut star system using the Hubble Space Telescope. Kalas explained how he discovered evidence of asteroid collisions creating massive dust clouds, which occur approximately every 100,000 years and last only 5-10 years. The discussion explored how planetary systems form through collisions between smaller objects, with Fomalhaut serving as a “time machine” to Earth's early history when similar collisions shaped our own solar system. The conversation concluded with a broader discussion about the uniqueness of our solar system and the ongoing search for Earth-like planets around other stars, with David Livingston and Dr. Space highlighting their show's focus on both space science and commercial space development.Detailed SummaryProfessor Paul Kalas from the University of California at Berkeley discussed his recent discovery using the Hubble Space Telescope of a star system called Fomalhut Dr. Pau, which is 25 light years away. He explained how they used techniques to cancel out the star's bright light and revealed the presence of dust belts and a planet with a ring system, initially thought to be similar to Saturn. However, a new point of light appeared in 2023, challenging their previous understanding of the system, as planets are not supposed to suddenly appear.Dr. Kalas discussed the formation of Earth and the moon, explaining that a collision with a Mars-sized object created the moon and that Earth was subject to frequent impacts during the Great Bombardment. He mentioned ongoing research into a debris belt around a star 25 million light years away, suggesting a planet might be responsible for the belt's structure. Our guest said his colleagues have imaged the star with the James Webb Space Telescope but have not yet detected any planets as large as Jupiter. He noted that smaller planets, like Uranus and Neptune, might exist but are beyond current detection limits.This was a one segment Hotel Mars program but after Dr. Kalas spoke, John talked with me about The Space Show, Hotel Mars and more. Continue listening for this short discussion.Special thanks to our sponsors:American Institute of Aeronautics and Astronautics, Helix Space in Luxembourg, Celestis Memorial Spaceflights, Astrox Corporation, Dr. Haym Benaroya of Rutgers University, The Space Settlement Progress Blog by John Jossy, The Atlantis Project, and Artless EntertainmentOur Toll Free Line for Live Broadcasts: 1-866-687-7223 (Not in service at this time)For real time program participation, email Dr. Space at: drspace@thespaceshow.com for instructions and access.The Space Show is a non-profit 501C3 through its parent, One Giant Leap Foundation, Inc. To donate via Pay Pal, use:To donate with Zelle, use the email address: david@onegiantleapfoundation.org.If you prefer donating with a check, please make the check payable to One Giant Leap Foundation and mail to:One Giant Leap Foundation, 11035 Lavender Hill Drive Ste. 160-306 Las Vegas, NV 89135Upcoming Programs:Broadcast 4498: Zoom Dr. Greg Autry | Tuesday 03 Feb 2026 700PM PTGuests: Dr. Greg AutryZoom: Dr. Autry on policy, economics, commercial and space missions/projectsBroadcast 4499 Hotel Mars TBD | Wednesday 04 Feb 2026 930AM PTGuests: John Batchelor, Dr. David LivingstonHotel Mars TBDBroadcast 4500: Zoom Overview Energy with Dr. Paul Jaffe | Friday 06 Feb 2026 930AM PTGuests: Dr. Paul JaffeZoom: Dr. Jaffe with others talks about Overview EnergyBroadcast 4501 Zoom Dr. Scott Solomon | Sunday 08 Feb 2026 1200PM PTGuests: Dr. Scott SolomonZoom: Settlement, humans in space, reproduction and more Get full access to The Space Show-One Giant Leap Foundation at doctorspace.substack.com/subscribe

Answered Prayer | മറുപടി നൽകപ്പെട്ട പ്രാർത്ഥനകൾ | Morning Glory 1832 | Br. Damien Antony | Malayalam Christian Messages

When life feels unstable, your emotions swing, and your faith feels fragile, this message brings grounding hope. From 2 Corinthians 4:18, The Line and the Swing* reminds us that what we feel is not always what is most true. You are more than your circumstances, more than your thoughts, and more than your emotions. While your soul may fluctuate, your identity in Christ is finished and your union with Him is secure. Learn how to live from what is already true about you, find peace beneath the pressure, and anchor your everyday life in the unchanging reality of God's grace.FOR GROUP DISCUSSION & REFLECTION:1. The sermon talked about gospel riches already being ours, like oil under the surface. Where do you most often live as if you are spiritually broke instead of rich?2. How would you describe the difference between living from your identity versus living for your identity? What does that look like in real life this week?3. When your soul is swinging with anxiety, doubt, temptation, or disappointment, what do you usually assume that means about your relationship with God?4. Which idea was most freeing for you today: that your identity is finished, that your soul fluctuations are normal, or that union with Christ is unchanging? Why?5. How could knowing the difference between spirit and soul change the way you treat yourself or others when things feel messy or unresolved?Prov. 23:7; 2 Cor. 4:18; Heb. 10:14; Col. 2:10; 2 Cor. 5:21; Col. 1:22; 1 Pet. 2:11; Jn 3:5-8; 2 Pet. 1:4; 1 Thess. 5:23; Heb. 4:12; 1 Cor. 6:17; Heb. 6:19; Gal. 2:20* A huge thanks to Dan Stone for his contribution to this message. Dan is with Jesus, but his tools are still helping saints discover and walk in freedom.+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL

Open Doors | തുറന്ന വാതിലുകൾ | Morning Glory 1831 | Br. Damien Antony | Malayalam Christian Messages

En el año 1701, los indios chiriguanos, del pueblo guaraní, navegaron el río Pilcomayo hasta llegar a la frontera del imperio de los incas. En el Valle de Salinas divisaron, maravillados, las primeras alturas de los Andes, y decidieron sentar bases. Un día aparecieron en su comarca, también después de mucho andar, los frailes franciscanos de Chuquisaca. En sus alforjas llevaban objetos extraños y fascinantes. Afortunadamente, no se hicieron rogar los mensajeros de Dios antes de abrir y mostrarles aquellos objetos. Más bien, aprovecharon el visible interés que manifestaron para comunicarles, por medio de intérpretes, que eran libros sagrados. Como aquellos indígenas nunca antes habían visto el papel, ni se les había ocurrido que lo necesitaban, no tenían en su propio idioma ninguna palabra para llamarlo. Así que cuando se enteraron de que el papel servía para enviar mensajes a los amigos que estaban lejos, decidieron ponerle por nombre «piel de Dios».1 El hecho de que los chiriguanos relacionaran el papel con la piel no tiene mayor importancia, pues desde tiempos antiguos hasta hoy se escribe y se forran libros en pergamino, que procede precisamente de la piel de animales. Pero es muy significativo que esa piel fuera la de Dios, y que la razón fuera que el papel sirve para enviar mensajes a los amigos que están lejos. Porque lo cierto es que Dios el Padre, desde el cielo lejano, envió a la tierra a su Hijo Jesucristo como su mensaje encarnado, forrado con piel humana,2 a fin de dar la vida por nosotros y así identificarse como el amigo que más nos ama. Antes de morir, Cristo dijo que «nadie tiene amor más grande que el dar la vida por sus amigos».3 Con eso nos dio a entender que su muerte serviría no sólo para salvarnos, sino también para demostrarnos que es nuestro mejor amigo. Lo que Dios espera de nosotros es que correspondamos al supremo amor de Cristo aceptando su oferta de amistad. No tenemos que hacer nada para merecerla, pero sí tenemos que aceptarla para que se haga realidad en nuestra vida. De nada nos sirve que Cristo haya dado la vida por nosotros si no le entregamos la nuestra a Él. ¿Por qué no le enviamos un mensaje de vuelta al que nos ofrece la mejor amistad del mundo? Digámosle: «Querido Señor Jesucristo, gracias por tu amor y tu amistad. Los acepto consciente de que no he hecho, ni jamás podré hacer, nada para merecerlos. Perdona todo pecado que he cometido y toda infidelidad pasada de la que sea culpable. Toma posesión completa de mi vida. Ayúdame a servirte de todo corazón y a ser fiel amigo tuyo hasta la muerte. Gracias porque, lejos de estar distante, has querido estar conmigo hasta el fin del mundo.4 Y gracias porque un día te limitaste a piel humana como la mía, para que la mía pueda un día ser glorificada como la tuya.» Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Eduardo Galeano, Memoria del fuego II: Las caras y las máscaras, 17a ed. (Madrid: Siglo XXI Editores, 1995), p. 4. 2 Jn 1:14 3 Jn 15:13 4 Mt 28:20

Join us for a conversation on EFS with Kyle Claunch, Associate Professor of Christian Theology at the Southern Baptist Theological Seminary.   Detailed Analytical Outline: "Everything You Need to Know About EFS and The Trinity | Kyle Claunch | #100" This outline structures the podcast episode chronologically by timestamp, providing a summary of content, key theological arguments, analytical insights (e.g., strengths of positions, biblical/theological connections, and implications for Trinitarian doctrine), and notable quotes. The discussion centers on Eternal Functional Submission (EFS, also termed Eternal Submission of the Son [ESS] or Eternal Relations of Authority and Submission [ERAS]), its biblical basis, critiques, and broader Trinitarian implications. Host Sean Demars interviews Kyle Claunch, a theologian offering a non-EFS perspective rooted in classical Trinitarianism (e.g., Augustine, Athanasius). The tone is conversational, humble, and worship-oriented, emphasizing the doctrine's gravity (per Augustine: "Nowhere else is a mistake more dangerous"). Introduction and Setup (00:10–01:48) Content Summary: Episode opens with music and host introduction. Sean Demars welcomes first-time guest Kyle Claunch (noting a prior unreleased recording). Light banter references mutual acquaintance Jim Hamilton (a repeat guest) and a breakfast discussion on Song of Solomon. Transition to topic: the Trinity, with humorous acknowledgment of its complexity. Key Points: Shoutout to Hamilton as the "three-timer" on the show; playful goal of featuring Kenwood elders repeatedly. Tease of future episodes on Song of Solomon, Ecclesiastes, Psalms. Analytical Insights: Establishes relational warmth and insider Reformed/Baptist context (e.g., Kenwood Baptist Church ties). Frames Trinity discussion as high-stakes yet accessible, aligning with podcast's "Room for Nuance" ethos—nuanced, non-polemical engagement. Implications: Builds trust for dense theology, reminding listeners of communal discipleship. Notable Quote: "Nothing better to talk about... Nowhere else is a mistake more dangerous, Augustine says about the doctrine of the trinity." (01:33) Opening Prayer (01:48–02:29) Content Summary: Claunch prays for accurate representation of God, protection from error, and edification of listeners (believers to worship, unbelievers to Christ). Key Points: Gratitude for knowing God as Father through Son by Spirit; plea for words and meditations to be acceptable (Psalm 19:14 echo). Analytical Insights: Models Trinitarian piety—prayer invokes all persons, underscoring episode's theme of relational unity over hierarchical submission. Strengthens devotional framing, countering potential abstraction in doctrine. Notable Quote: "May the saints who hear this be drawn to worship. May those that don't know you be drawn to want to know you through your son Jesus." (02:07–02:29) Interview Origin and Personal Context (02:29–04:18) Content Summary: Demars recounts how Hamilton recommended Claunch as a counterpoint to Owen Strawn's EFS views (from a prior episode on theological retrieval). Demars shares his wavering stance on EFS (initial acceptance, rejection, ambivalence—like amillennialism) and seeks Claunch's help to "land" biblically. Key Points: EFS as a debated topic in evangelical circles; Claunch's approach ties to retrieval. Demars' vulnerability: Desire for settled conviction on God's self-revelation. Analytical Insights: Highlights EFS debate's live-wire status in Reformed theology (post-2016 surge via Ware, Grudem). Demars' "help me land" plea humanizes the host, inviting listeners into personal theological pilgrimage. Implication: Doctrine as transformative, not merely academic—echoes Augustine's "discovery more advantageous" (later referenced). Notable Quote: "Part of this is really just being like dear brother Kyle help me like land where I need to land on this." (03:53) Defining EFS/ESS/ERAS (04:18–07:01) Content Summary: Claunch defines terms: EFS (eternal functional submission of Son/Spirit to Father per divine nature); ESS (eternal submission of Son); ERAS (eternal relations of authority/submission, per Ware). Contrasts with incarnational obedience (uncontroversial for creatures). Key Points: Eternal (contra-temporal, constitutive of God's life); not limited to human nature. Biblical focus on Son, but extends to Spirit; relations as "godness of God" (Father-Son-Spirit distinctions). Analytical Insights: Clarifies nomenclature's evolution (avoiding "subordinationism" heresy). Strength: Steel-mans EFS as biblically motivated, not cultural. Weakness: Risks blurring persons' equality if submission is essential. Connects to classical taxonomy (one essence, three persons via relations). Notable Quote: "This relation of authority and submission then is internal to the very life of God and as such is constitutive of what it means for God to be God." (06:36) Biblical Texts for EFS: Steel-Manning Arguments (07:01–14:34) Content Summary: Claunch lists key texts EFS advocates use, steel-manning sympathetically. John 6:38 (07:35): Son came "not to do my own will, but the will of him who sent me"—roots in pre-incarnate motive. Sending Language (09:04): Father sends Son (never reverse); implies authority-obedience. Father-Son Names (09:43): Eternal sonship entails biblical patriarchal authority. 1 Cor 11:3 (10:04): "God [Father] is the head of Christ"—parallels man-woman headship (authority symbol). 1 Cor 15:24–28 (13:13): Future subjection of Son to Father ("eternity future" implies past). Key Points: EFS holders (e.g., Ware, Grudem—Claunch's friends/mentor) prioritize Scripture; not anti-Trinitarian. Analytical Insights: Effective charity—affirms motives (biblicism) while previewing critiques. Texts highlight economic Trinity (missions reveal immanent relations). Implication: If valid, EFS grounds complementarity in creation (e.g., gender roles via 1 Cor 11). But risks Arianism echoes if submission essentializes inequality. Notable Quote: "They believe this because they are convinced that this is what the Bible teaches... It's a genuine desire to believe what the Bible says." (14:15) Critiquing EFS Texts: Governing Principles (14:52–19:02) Content Summary: Claunch introduces "form of God/form of servant" rule (Augustine, Phil 2:6–8) and unity of God (one essence, attributes, acts). Applies to texts, emphasizing incarnation. John 6:38 (15:11): Incarnational (Son assumes human will to obey as Last Adam); "not my own will" implies distinct (human-divine) wills, not eternal submission. Compares to Gethsemane (Lk 22:42), Phil 2 (obedience as "became," not eternal), Heb 5:8 (learns obedience via suffering). Key Points: Obedience creaturely (Adam failed, Christ succeeds); EFS demands discrete divine wills, contradicting one will/power (inseparable operations). Analytical Insights: Augustinian rule shines—resolves tensions without modalism/Arianism. Strength: Harmonizes canon (analogy of Scripture). Implication: Protects active obedience's soteriological role (imputed righteousness). Weakness in EFS: Overlooks hypostatic union's permanence. Notable Quote: "Obedience is something he became, not something he was." (35:15) Inseparable Operations and Unity (19:02–28:18) Content Summary: One God = one almighty/omniscient/will (Athanasian Creed); external acts (ad extra) undivided (e.g., creation, resurrection appropriated to persons but shared). EFS's "distinct enactment" incoherent—submission requires discrete wills, implying polytheism. Submission entails disagreement possibility, undermining unity. Key Points: Appropriation (e.g., Father elects, but all persons do); one will upstream from texts. Analytical Insights: Core classical rebuttal—echoes Cappadocians vs. Arius (one ousia, three hypostases). Strength: Biblical (e.g., Jn 1 creation triad). Implication: Safeguards monotheism; critiques social Trinitarianism/EFS as quasi-polytheistic. Ties to procession (relations without hierarchy). Notable Quote: "If God's knowledge and mind understanding will is all one then the very idea... that you could have one divine person... have authority and the other... not have the same authority... Seems to be a category mistake." (24:41–25:14) Further Critiques: Sending, Headship, Future Submission (28:18–50:07) Content Summary: Sending (42:30): Not command (Aquinas/Augustine); missions reveal processions (eternal generation), not authority (analogical, e.g., adult "sending" without hierarchy). 1 Cor 11:3 (46:34): Incarnational (Christ as mediator); underdetermined text, informed by whole Scripture. 1 Cor 15 (48:10): Post-resurrection = ongoing hypostatic union (God-man forever submits as creature). Spirit's "Obedience" (49:26): No biblical texts; EFS extension illogical (Spirit unincarnate). Jn 16:13 ("not... on his own authority") mistranslates—Greek "from himself" denotes procession, not submission (parallels Jn 5:19–26 on Son's generation). Key Points: Obedience emphasis on Son's humanity for redemption; Spirit's mission unified (takes Father's/Son's). Analytical Insights: Devastating on Spirit—exposes EFS asymmetry. Strength: Exegetical precision (Greek apo heautou). Implication: EFS risks divinizing hierarchy over equality; retrieval favors Nicene grammar. Notable Quote: "There's not one single biblical text that uses the language of authority, submission, obedience in relation to the spirit." (50:07) Processions, Personhood, and Retrieval Tease (50:07–1:10:04) Content Summary: Persons = rational subsistences (Boethius); distinction via relations/processions (Father unbegotten, Son generated, Spirit spirated—not three wills/agents). Demars probes: Processions define persons (Son from Father, Spirit from both?). Claunch: Analogical, not creaturely autonomy. Teases retrieval discussion for future episode. Key Points: Creator-creature distinction; via eminentia/negativa for terms like "person." God unlike us—worship response to mystery. Analytical Insights: Clarifies hypostases vs. prosopa; counters social Trinitarianism. Strength: Humility amid density ("take your sandals off"). Implication: EFS confuses economic/immanent Trinity; retrieval recovers Nicene subtlety vs. modern individualism. Notable Quote: "The distinction is in the relation only... The ground of personhood is the divine nature." (1:03:07–1:03:32) Eschatological Reflection and Heaven (1:10:04–1:13:39) Content Summary: Demars: Perpetual learning in heaven? Claunch: Infinite expansion (Edwards' analogy—expanding vessel in God's love); Augustine: Laborious but advantageous pursuit. Key Points: Glorified knowledge joyful, finite yet ever-growing; press on (Hos 4:6). Analytical Insights: Pastoral pivot—doctrine doxological, not despairing. Ties to episode's awe: Trinity as eternal discovery. Notable Quote: "Nowhere else is a mistake more dangerous or the task more laborious or the discovery more advantageous." (1:13:11) Rapid-Fire Q&A (1:13:55–1:20:14) Content Summary: Fun segment: Favorites (24, Spurgeon/Piper sermons, Tolkien, It's a Wonderful Life, mountains, wine, licorice hate, fly, morning person, etc.). Ends with straw holes trick (one). Key Points: Reveals Claunch's tastes (e.g., Owen's works as "systematic theology," "Immortal, Invisible" hymn for funeral—mortality vs. God's eternity). Analytical Insights: Humanizes expert; hymn choice reinforces theme (Psalm 90 echo). Lightens load post-depth. Closing Prayer (1:20:14–1:21:04) Content Summary: Demars thanks God for Claunch's clarity; prays for his influence in church/academy. Key Points: Blessing for edification, glory. Analytical Insights: Bookends with prayer—Trinitarian focus implicit. Overall Analytical Themes: Claunch's non-EFS view upholds Nicene equality via processions/operations, critiquing EFS as well-intentioned but incoherent (risks subordinationism). Episode excels in balance: exegetical rigor, historical retrieval (Augustine/Aquinas/Owen), pastoral warmth. Implications: Bolsters complementarianism without Trinitarian cost; urges humility in mystery. Ideal for theology students/pastors navigating debates.  

Friends of the Rosary,Today's Gospel (St. Matthew 4:12-23) presents Christ Jesus as the Light, fulfilling Isaiah's prophecy by dispelling the darkness of sin and freeing man from the obscurity in which he is enclosed.The light expresses God's involvement in human history as He manifests Himself as ‘The Light' that disperses the darkness.In God's light, everything assumes a new significance, bringing abundant joy and great rejoicing. The light is God's initiative, taking action towards a wounded humanity and performing His merciful love.This dynamic is expressed through Christ Jesus' call of the first Apostles.He invited them to abandon the nets in a sudden interruption in their lives and trust themselves totally to the Lord for a new ‘catch', a new definitive horizon. He chooses them with an unequivocal call, ‘Follow Me'.His call is a turning point in our lives.At the Last Supper, the end of His earthly life, Jesus reminds His disciples, "you did not choose me, no, I chose you." (Jn 15:16).We ask the Lord for the gift of a true conversion of our hearts, enabling us to receive Christ as the only Light to follow.Christ is the only one who dispels the darkness within and around us.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 25, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

¿Puede darse el lujo de permanecer en la ignorancia en estos días dinámicos? Oramos que no, pues no sabemos con cuánto tiempo contamos antes del LLAMADO FINAL. Ha llegado el momento no sólo para el ARREBATAMIENTO o RAPTO de la IGLESIA, sino para la llegada del Anticristo. ¡Debe estar despierto, alerta, y PERMANECER en ÉL.1 Jn. 2:18-29 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29?v=20251111

¿Puede darse el lujo de permanecer en la ignorancia en estos días dinámicos? Oramos que no, pues no sabemos con cuánto tiempo contamos antes del LLAMADO FINAL. Ha llegado el momento no sólo para el ARREBATAMIENTO o RAPTO de la IGLESIA, sino para la llegada del Anticristo. ¡Debe estar despierto, alerta, y PERMANECER en ÉL.1 Jn. 2:18-29 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29?v=20251111

There is a place that God created where you can experience authentic love like nowhere else on earth. It's a place where loneliness is not welcome, and meaningful relationships abound. A community where people can be re-connected to their family. Sound like a place you want to go to? Join Chip and find out where this special place is.Until loneliness is understood, it overwhelmsLoneliness is MORE than being alone.Loneliness WEARS many masks.Loneliness is not a unique malady, but a UNIVERSAL REALITY.*Resource: Changes that Heal by Henry CloudYou don't have to be lonely, because:God CARES about your loneliness. -Gen 2:18Jesus UNDERSTANDS your loneliness. -Mark 15:34Jesus INVITES you into a relationship with Him. -Matt 11:28-30; Rev 3:20A relationship with Jesus means you ALWAYS belong to His family. -Rom 12:5; 1 Jn 1:1-4How can you experience authentic love and connection in God's family?By rethinking your view of the CHURCH.By revising your approach to RELATIONSHIPS.Realize your NEED.Move toward OTHERS.Be VULNERABLE.Challenge distorted THINKING.Take RISKS.Be EMPATHETIC -- listen, listen, listen!Trust GOD -- pray, pray, pray!Summary: To “lick loneliness,” you gotta BELONG!Informal steps + formal strategies = A “connected” community of love.Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

What do you do when you're consumed with loneliness? How do you overcome those feelings of isolation? Chip begins this series with a message he calls, “How to Overcome Loneliness and Isolation.”Until loneliness is understood, it overwhelmsLoneliness is MORE than being alone.Loneliness WEARS many masks.Loneliness is not a unique malady, but a UNIVERSAL REALITY.*Resource: Changes that Heal by Henry CloudYou don't have to be lonely, because:God CARES about your loneliness. -Gen 2:18Jesus UNDERSTANDS your loneliness. -Mark 15:34Jesus INVITES you into a relationship with Him. -Matt 11:28-30; Rev 3:20A relationship with Jesus means you ALWAYS belong to His family. -Rom 12:5; 1 Jn 1:1-4How can you experience authentic love and connection in God's family?By rethinking your view of the CHURCH.By revising your approach to RELATIONSHIPS.Realize your NEED.Move toward OTHERS.Be VULNERABLE.Challenge distorted THINKING.Take RISKS.Be EMPATHETIC -- listen, listen, listen!Trust GOD -- pray, pray, pray!Summary: To “lick loneliness,” you gotta BELONG!Informal steps + formal strategies = A “connected” community of love.Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

What do you do when you're consumed with loneliness? How do you overcome those feelings of isolation? Chip begins this series with a message he calls, “How to Overcome Loneliness and Isolation.”Until loneliness is understood, it overwhelmsLoneliness is MORE than being alone.Loneliness WEARS many masks.Loneliness is not a unique malady, but a UNIVERSAL REALITY.*Resource: Changes that Heal by Henry CloudYou don't have to be lonely, because:God CARES about your loneliness. -Gen 2:18Jesus UNDERSTANDS your loneliness. -Mark 15:34Jesus INVITES you into a relationship with Him. -Matt 11:28-30; Rev 3:20A relationship with Jesus means you ALWAYS belong to His family. -Rom 12:5; 1 Jn 1:1-4How can you experience authentic love and connection in God's family?By rethinking your view of the CHURCH.By revising your approach to RELATIONSHIPS.Realize your NEED.Move toward OTHERS.Be VULNERABLE.Challenge distorted THINKING.Take RISKS.Be EMPATHETIC -- listen, listen, listen!Trust GOD -- pray, pray, pray!Summary: To “lick loneliness,” you gotta BELONG!Informal steps + formal strategies = A “connected” community of love.Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookDaily Discipleship - Psalms of HopeConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003