Podcasts about lampstand

Lesson Focus:The Dwelling rises in perfect order.Every command obeyed.Every vessel set.Every priest washed and anointed.Then the Cloud descends, and the Glory fills the Dwelling.Presence answers obedience.Taught by: Kerry & Karen Battle — Ahava Love AssemblyReading Text: Exodus 25–31 / Exodus 40 / Numbers 9 / 1 Kings 8 / Revelation 21Theme: The Glory of Yahuah dwelling among an obedient people.---Teaching StructureThe Appointed Day and Order — Command and CompletionThe Ark and the Veil — Center and BoundaryTable, Lampstand, Incense — Continual Service within the TentAltar, Laver, Court — Approach through Sacrifice and CleansingThe Anointing — Consecration of House and VesselsThe Priests — Washed, Vested, Anointed for OfficeThe Glory — When the Work Stands, He DwellsFinal Verdict: Obedience is the foundation of Indwelling. When the pattern is kept, the Cloud descends.---Reflection Statement:“When the work stands complete, Yahuah fills the Dwelling. Order becomes habitation. Obedience becomes Presence.”---Giving Info: Zelle QR Code only – [Ahava Love Assembly | Feed the Flock]Subscribe: @ahavaloveassemblyWebsite: ahavaloveministry.com#AhavaLoveAssembly #TorahTeaching #Exodus40 #Qodesh #Yahuah #Yahusha #PreceptUponPrecept #JudgmentVoice #WeightyScroll #HebrewScripture #IsraeliteTeaching #RestorationTruth #AncientPath #ObedienceAndGlory

Sermon Summary — Zechariah: Session 3 Text: Zechariah 3–4 Theme: “Not by Might, Nor by Power, but by My Spirit” Speaker: Pastor Matthew Robbins (LWWC) 1. Opening and Ministry Update Pastor opened with thanksgiving: in just six days, 32 new nations began listening to the church's broadcast — evidence that God's Word is reaching the world. Prayer emphasized the importance of being “found in the Word, following the Word, and structuring our lives around the Word.” Transitioned into Zechariah 3, explaining the historical background: The people of Israel had returned from Babylonian exile. The prophets Haggai, Zechariah, and Nehemiah encouraged them to rebuild the temple and walls of Jerusalem. 2. The Ark and God's Faithfulness Pastor recalled the history of the Ark of the Covenant, which never changed — from Moses to David to Solomon — symbolizing God's unchanging nature. He shared conviction from the Holy Spirit: the original Ark still exists and will one day reappear when Israel rebuilds the temple. Israel has reportedly reconstructed priestly garments and temple furnishings, preparing for restoration. Key lesson: God never changes; His covenant stands forever. When the Ark reappears, it will be a global sign of God's faithfulness and sovereignty. 3. Joshua the High Priest and Filthy Garments (Zechariah 3) Vision: Joshua the high priest stands before the angel of the Lord while Satan accuses him. Joshua is clothed in filthy garments, symbolizing human sin and unworthiness — even a priest cannot stand clean before God on his own. God rebukes Satan and commands that Joshua's filthy garments be removed and replaced with rich robes and a clean turban marked “Holiness to the Lord.” Meaning: God removes iniquity and clothes His people with righteousness. Salvation is not self-earned — “We can't clean ourselves; the Lord must do it.” Application: Many people say, “I'll fix myself before I come to God.” Pastor rebuked this thinking: “You don't clean up to come to Jesus — you come to Jesus to be cleaned up.” 4. The Branch — Jesus Revealed The angel declares: “I am bringing forth My servant, the Branch.” This is a prophecy of the Messiah, Jesus Christ, who removes iniquity “in one day.” That “one day” refers both to: Israel's restoration (1948 — national prophecy fulfilled in a day). Christ's crucifixion, where sin was forgiven once for all. Through Christ, believers are clothed in righteousness — the Old Testament points directly to Jesus. 5. The Vision of the Lampstand and Olive Trees (Zechariah 4) Zechariah sees a golden lampstand (menorah) with seven lamps and two olive trees beside it. The angel explains: “This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by My Spirit.” Zerubbabel, a descendant of David, was leading the rebuilding of the temple. Meaning: Human effort cannot accomplish God's work — it is only through the Holy Spirit. “Some trust in chariots and horses, but we trust in the name of the Lord.” 6. Watchman Nee and the Broken Vessel Pastor shared insights from Watchman Nee's “The Release of the Spirit.” The alabaster box story illustrates that the value is not the vessel, but what's inside. The Holy Spirit must be released through a broken life. Our cleverness or intellect can block the Spirit's flow — we must depend fully on God's Word and Spirit. True ministry touches the spirit, not merely the emotions or intellect. Key quote: “If I only tell stories but don't use the Word of God, I'm touching your soul, not your spirit.” 7. The Capstone and the Mountain God tells Zerubbabel: “Who are you, O great mountain? Before Zerubbabel you shall become a plain.” Symbolic of God leveling obstacles through grace and power. “He shall bring forth the capstone with shouts of ‘Grace, grace!'” The capstone (or chief cornerstone) represents Christ, the head and completion of all things. Pastor drew connections to Egypt's pyramids and ancient symbolism, explaining how the “capstone” points to unity under Christ — “the head of the body.” 8. The Two Olive Trees — Moses and Elijah The two olive trees represent the two anointed ones who “stand beside the Lord.” Pastor identified them as Moses and Elijah — symbols of the Law and the Prophets. These two appear repeatedly: On the Mount of Transfiguration (Matthew 17). As the two witnesses in Revelation 11, prophesying during the tribulation. Moses' body was divinely preserved; Elijah was taken up without dying — both return to testify of Christ's glory. Their ministries align perfectly with Revelation's description: Elijah shuts up the heavens (no rain). Moses turns water to blood and releases plagues. 9. The Word Deposited in Us Pastor closed with a powerful exhortation: Reading and hearing Scripture is like making spiritual deposits. The Holy Spirit later draws from what you've stored. “The Holy Spirit goes to your bank account — make sure there's something in it.” God's Word feeds the spirit, not just the mind. “You don't have to retain everything — just keep putting it in. The Holy Spirit will bring it out when it's needed.” 10. Final Exhortation God's Word must govern us — not the other way around. Pastor concluded with this charge: “Don't come to the Bible trying to make it fit you. Come to it and fit yourself to it.” Closing prayer asked that the Word of God come alive, ignite prayer, and make believers a light in their generation. Key Themes God's unchanging faithfulness (the Ark). Cleansing through Christ alone. Ministry through the Spirit, not human might. The prophetic unity of the Law and the Prophets fulfilled in Jesus. Living by the Word — daily deposits of truth.

The Gold Lampstand and Two Olive Trees (Zechariah 4:1-13) by Faith Family Church Oak Grove

All Temples give God's blueprint for us as His ultimate Temples. Man fell into sin & lost God's Presence, but He's restoring us to be His Temples – He'll dwell within us & shine out of us forever. All the different Temples encode different aspects of His ultimate Temple, each providing a piece of the puzzle. We get the whole picture by putting together the revelation from them all. (1) Our SPIRIT = HOLY of HOLIES, (2) our SOUL = HOLY PLACE, (3) our BODY = OUTER COURT. We're made with His THRONE in our SPIRIT to live under His authority. When we receive Christ & He's enthroned within us, we discover our true identity, ability & personality, for His Spirit of grace flows from His throne to fill & transform our souls & empower us to do His will & be fruitful. Christ is the perfect human Temple; God was enthroned in His spirit and His Spirit filled His soul & flowed out of Him. But we were born spiritually dead, so His Spirit did not indwell us. Christ came to make us into true Temples, like Him. So, He died as our SIN OFFERING to take away our sins, and as our BURNT OFFERING to give us His perfect righteousness. Mercy Seat = ‘Place of Propitiation' where God's righteous judgment is fully satisfied by the Blood. He sees the Blood & declares us forgiven, so He's now free to bless us. Once the blood was sprinkled on the mercy seat & accepted by God, Israel came under mercy for another year. But she had to repeat this ritual every year signifying man's sin wasn't yet put away (Heb 10:1-4). Christ accomplished this (Heb 10:5-10). So, Tabernacle rituals pictured what Christ would accomplish in establishing the New Covenant in His Blood in the Heavenly Temple, and activating it in His redeemed human Temples (Heb 9:7-12). As the High Priest, He offered Himself as the final Sacrifice and took His Blood into the heavenly Holy of Holies, and sprinkled it on God's Throne, the Mercy Seat, as full payment for our sin & every blessing of grace (Heb 4:16). His Blood in Heaven ever speaks on our behalf, and is the basis for the everlasting New Covenant (Heb 12:22-24). Having done this, He sat down to signify His finished work, and entered into His work as Mediator of the New Covenant for His people (Heb 1:3, 10:11-12, 9:23-26). The Heavenly Temple is an image of God's ultimate Temple (Man), so when we receive Christ, He also sprinkles us with His Blood & sanctifies us to Himself (1Pet 1:2, Heb 9:13-14). By His Spirit, He entered our holy of holies, and applied His Blood to our spirit, cleansing it from all sin & sanctifying it to Himself, making it a perfect new creation, and then sits enthroned there by His indwelling Spirit, to mediate the new covenant in our lives. This happened at our New Birth. He activated the New Covenant in us, so we're now under grace. We became a functioning Temple. Having sprinkled & cleansed us with His Blood (Heb 9:13-14), He now brings us into our inheritance (v15). It's a Throne of Grace, for the Lamb's Blood has been accepted by God on our behalf, and He sits at God's right hand dispensing His River of Grace to us (Rev 22:1-2). This also pictures us as Temples, with Christ enthroned as Lord in our spirit, releasing His river of grace from His throne in our spirit, flowing down into our heart & life. The trees = thoughts & emotions in our soul. As we trust in Christ who lives in us, and submit to His Lordship, we receive His river of blessing into our hearts. When God entered the Tabernacle, He sat in His glory, enthroned on the Mercy Seat above the Ark of the Covenant in the Holy of Holies, and there He met with Moses & spoke with him (Ex 25:21-22). Likewise, He sits on the throne in our spirit, His base of operation in us. 3 items in the HOLY PLACE (Heb 9:1-4) = our SOUL: *(1) MENORAH = our MIND, illuminated by the oil of His Spirit. *(2) TABLE of SHOWBREAD (‘the Bread of the Presence') = our EMOTIONS, kept ever fresh from God's Presence, shining from the Holy of Holies. *(3) The ALTAR of INCENSE next to the Holy of Holies = our HEART or WILL, at the deepest part of our soul, called the Golden Censer (‘the Place of Incense') in Heb 9:4, where it's described as belonging to the holy of holies. Thus, our HEART is the junction & connection between our SPIRIT & SOUL, receiving God's life from the spirit, so that it flows into our soul (Heb 4:12, John 7:38). By God's design, the heart should be under the spirit's control, so a worshipping heart is necessary to receive God's grace into our souls. As we submit our hearts into God's Hand (the Holy Spirit), He can guide & empower us (Prov 21:1). To reign in life, put our heart into His Hand (His Spirit), who manifests in us as rivers of living water. In the Holy of Holies was the Ark of the Covenant containing 3 items, hidden under the Throne (under His control) = 3 aspects of God's grace, He wants to release into our soul by His Spirit: (1) the Tablets of the Covenant, (2) Aaron's Almond Rod that budded, and (3) the Golden Pot of Manna (Heb 9:3-5)

All Temples give God's blueprint for us as His ultimate Temples. Man fell into sin & lost God's Presence, but He's restoring us to be His Temples – He'll dwell within us & shine out of us forever. All the different Temples encode different aspects of His ultimate Temple, each providing a piece of the puzzle. We get the whole picture by putting together the revelation from them all. (1) Our SPIRIT = HOLY of HOLIES, (2) our SOUL = HOLY PLACE, (3) our BODY = OUTER COURT. We're made with His THRONE in our SPIRIT to live under His authority. When we receive Christ & He's enthroned within us, we discover our true identity, ability & personality, for His Spirit of grace flows from His throne to fill & transform our souls & empower us to do His will & be fruitful. Christ is the perfect human Temple; God was enthroned in His spirit and His Spirit filled His soul & flowed out of Him. But we were born spiritually dead, so His Spirit did not indwell us. Christ came to make us into true Temples, like Him. So, He died as our SIN OFFERING to take away our sins, and as our BURNT OFFERING to give us His perfect righteousness. Mercy Seat = ‘Place of Propitiation' where God's righteous judgment is fully satisfied by the Blood. He sees the Blood & declares us forgiven, so He's now free to bless us. Once the blood was sprinkled on the mercy seat & accepted by God, Israel came under mercy for another year. But she had to repeat this ritual every year signifying man's sin wasn't yet put away (Heb 10:1-4). Christ accomplished this (Heb 10:5-10). So, Tabernacle rituals pictured what Christ would accomplish in establishing the New Covenant in His Blood in the Heavenly Temple, and activating it in His redeemed human Temples (Heb 9:7-12). As the High Priest, He offered Himself as the final Sacrifice and took His Blood into the heavenly Holy of Holies, and sprinkled it on God's Throne, the Mercy Seat, as full payment for our sin & every blessing of grace (Heb 4:16). His Blood in Heaven ever speaks on our behalf, and is the basis for the everlasting New Covenant (Heb 12:22-24). Having done this, He sat down to signify His finished work, and entered into His work as Mediator of the New Covenant for His people (Heb 1:3, 10:11-12, 9:23-26). The Heavenly Temple is an image of God's ultimate Temple (Man), so when we receive Christ, He also sprinkles us with His Blood & sanctifies us to Himself (1Pet 1:2, Heb 9:13-14). By His Spirit, He entered our holy of holies, and applied His Blood to our spirit, cleansing it from all sin & sanctifying it to Himself, making it a perfect new creation, and then sits enthroned there by His indwelling Spirit, to mediate the new covenant in our lives. This happened at our New Birth. He activated the New Covenant in us, so we're now under grace. We became a functioning Temple. Having sprinkled & cleansed us with His Blood (Heb 9:13-14), He now brings us into our inheritance (v15). It's a Throne of Grace, for the Lamb's Blood has been accepted by God on our behalf, and He sits at God's right hand dispensing His River of Grace to us (Rev 22:1-2). This also pictures us as Temples, with Christ enthroned as Lord in our spirit, releasing His river of grace from His throne in our spirit, flowing down into our heart & life. The trees = thoughts & emotions in our soul. As we trust in Christ who lives in us, and submit to His Lordship, we receive His river of blessing into our hearts. When God entered the Tabernacle, He sat in His glory, enthroned on the Mercy Seat above the Ark of the Covenant in the Holy of Holies, and there He met with Moses & spoke with him (Ex 25:21-22). Likewise, He sits on the throne in our spirit, His base of operation in us. 3 items in the HOLY PLACE (Heb 9:1-4) = our SOUL: *(1) MENORAH = our MIND, illuminated by the oil of His Spirit. *(2) TABLE of SHOWBREAD (‘the Bread of the Presence') = our EMOTIONS, kept ever fresh from God's Presence, shining from the Holy of Holies. *(3) The ALTAR of INCENSE next to the Holy of Holies = our HEART or WILL, at the deepest part of our soul, called the Golden Censer (‘the Place of Incense') in Heb 9:4, where it's described as belonging to the holy of holies. Thus, our HEART is the junction & connection between our SPIRIT & SOUL, receiving God's life from the spirit, so that it flows into our soul (Heb 4:12, John 7:38). By God's design, the heart should be under the spirit's control, so a worshipping heart is necessary to receive God's grace into our souls. As we submit our hearts into God's Hand (the Holy Spirit), He can guide & empower us (Prov 21:1). To reign in life, put our heart into His Hand (His Spirit), who manifests in us as rivers of living water. In the Holy of Holies was the Ark of the Covenant containing 3 items, hidden under the Throne (under His control) = 3 aspects of God's grace, He wants to release into our soul by His Spirit: (1) the Tablets of the Covenant, (2) Aaron's Almond Rod that budded, and (3) the Golden Pot of Manna (Heb 9:3-5)

Jon continues our new Sunday morning teaching series on the start of the book of Revelation!   CCLI Church Licence #: 6078 CCLI Streaming Licence #:72908   Other places you can find us: Facebook: https://bit.ly/Bethel-Facebook Instagram: https://bit.ly/Bethel-Instagram Inquires: Please contact office@bethelcardiff.org.uk

Series - The Gospel According to Zechariah pt. 8 Text - 4:6-10 by Paul Abeyta, pastor | Midweek Service | 9.10.25

The door of the tabernacle was colored to blue, purple, and scarlet representing Jesus' deity, kingship, and humanity. t takes Jesus in his deity and humanity to make Him our Savior . He is the door of salvation, and He is the doorway to fellowship with, serve, or worship God.

Jon begins our new Sunday morning teaching series on the start of the book of Revelation! CCLI Church Licence #: 6078 CCLI Streaming Licence #:72908   Other places you can find us: Facebook: https://bit.ly/Bethel-Facebook Instagram: https://bit.ly/Bethel-Instagram Inquires: Please contact office@bethelcardiff.org.uk

Overcoming Lukewarmness: Lessons from the Church of Laodicea explores the final message in Revelation's seven churches series. Discover why self-deception is the most dangerous spiritual condition and how prosperity can blind us to our need for God. Learn what Jesus really meant by being 'lukewarm' - it's not about passion levels but effectiveness in God's kingdom! The wealthy city of Laodicea had everything except a good water supply, creating a powerful metaphor for spiritual self-sufficiency. Are you producing healing like hot springs or refreshment like cold water in others' lives? Or has your impact become lukewarm and ineffective? Jesus offers three specific remedies for lukewarm Christianity: refined gold (tested faith), white clothes (His righteousness), and eye salve (spiritual vision). The famous image of Christ knocking at the door takes on new meaning when you realize it was written to believers who had locked Jesus out of their lives! This message challenges modern Christians to examine where they've become self-reliant rather than God-dependent. Perfect for anyone struggling with spiritual complacency, religious routine, or wondering why their faith doesn't seem to make a difference. Includes practical application questions to move from lukewarm living to a faith that brings healing and refreshment to others. Christian living, spiritual growth, Revelation Bible study, overcoming complacency, Jesus knocking, lukewarm faith, spiritual self-deception, church of Laodicea, spiritual effectiveness, relationship with God.

The message to the church of Philadelphia in Revelation provides powerful hope for believers living in unstable circumstances. This ancient city had experienced a devastating earthquake in AD 17, but unlike other cities that recovered, Philadelphia continued experiencing aftershocks for decades. This created a community trapped in anxiety, with many residents choosing to live outside the city walls and a general sense that the city had no future.Into this context of ongoing trauma, Jesus introduces himself as the one who holds the Key of David, who opens doors that no one can shut. He commends this faithful church for maintaining strength despite difficulties, keeping His word, and not denying His name when it would have been convenient. Most significantly, Jesus promises them an open door of opportunity that no earthly circumstance can prevent. To people living where buildings regularly crumbled, Jesus offers to make them pillars in God's temple—symbols of strength, stability, and permanence. This message transcends its historical context to speak to anyone experiencing aftershocks from past trauma. Whether from childhood difficulties, broken relationships, career setbacks, health crises, or spiritual disappointments, these experiences can condition us to live in perpetual anxiety. The message to Philadelphia reminds us that our past does not dictate our future. We're challenged to stop defining ourselves by our past earthquakes and start walking through the open doors God has placed before us, embracing our identity as unshakable pillars in His eternal purpose.

In this episode, discover how the lampstand represents God's truth, how the eye reflects our openness to receive it, and why the real problem is never the lack of light, but the refusal to see. Includes practical examples that will help you apply this teaching in daily life.

This sermon examines the letter to the church in Sardis from Revelation 3:1-6. Pastor Isaac explains how this church had a reputation for being alive but was actually spiritually dead. The message focuses on the disconnect between outward appearance and inward reality, comparing it to modern 'branding' where people project an image that doesn't match their true spiritual condition. The Lord calls this church to wake up, strengthen what remains, remember what they've received, and repent before it's too late.

The three most precious artifacts in the Tabernacle were the Ark of the Covenant, the Table for Bread, and the Lampstand, sometimes called the Menorah. All were made of gold, and all were near God's presence in the Holy of Holies. This is because each piece of furniture symbolizes a means by which God is present with His people. The Lampstand—a literal means of giving light—also symbolizes the many ways in which God reveals Himself to those who, by faith, follow Him. Join us to discover why God can only be known because He makes Himself knowable.

In our 1 Kings reading we find Solomon's wonderful beginning as he loved Yahweh his God and offers a thousand cattle at Gibeon as a mark of thanksgiving to Almighty God, Solomon's Sovereign. King Solomon also married Pharaoh's daughter, who he loved deeply as the Song of Solomon shows. It was at Gibeon that the Almighty appeared to Solomon and him to ask from God whatever he desired. Solomon requests wisdom to rule the people of the LORD according to divine ways, indeed a wise choice indicating that Solomon already possessed, to a large extent, wisdom. In the understanding of human behaviour Solomon demonstrates that he was able to discern who was the true mother of the living child. His wisdom became legendary.In Jeremiah 30 we undoubtedly have a prophecy of the unprecedented horrendous time that was to come upon Israel soon - called "the day of Jacob's trouble". This term is an obvious allusion to Genesis 32. This is the time called, in Daniel 12, "a time of trouble such as never was". And Matthew 24 refers to it as "the time of great tribulation". The Jewish People call a time such as this 'The Dire Straits". It will be when the Russian confederacy under Gogue seeks the total destruction of Israel. However, they will be delivered . Read aloud and reflect on verses 8-11. The end result will be blessing in Messiah's Kingdom, verses 18-22. This time will be after the Almighty's wrath has been poured on the persecutors of His people.Mark 4 commences with the most fundamental of all parables - the Sower. We have seen, that it could be called the parable of the Soils. For God's Word tests the calibre of the soil. What type of soil will our Heavenly Father find us to be? Pray God that we may be found to be good soil! Then follows an explanation of why our Lord uses the parabolic method. It was to reveal truths to the responsive and conceal them from the reprobates (Psalm 78 and Isaiah 6). Next follows the parable of the Lampstand, its only purpose, like that of disciples, is to give light, ie testimony. The progress of the Gospel is like seed multiplying. In the parable of the Mustard Seed we learn that small beginnings can have powerful ends. Jesus calms the storm on the sea of Tiberius showing him to be the Son of God - read Psalm 104 verses 23-32. Pause and ponder the power of the message.

In our 1 Kings reading we find Solomon's wonderful beginning as he loved Yahweh his God and offers a thousand cattle at Gibeon as a mark of thanksgiving to Almighty God, Solomon's Sovereign. King Solomon also married Pharaoh's daughter, who he loved deeply as the Song of Solomon shows. It was at Gibeon that the Almighty appeared to Solomon and him to ask from God whatever he desired. Solomon requests wisdom to rule the people of the LORD according to divine ways, indeed a wise choice indicating that Solomon already possessed, to a large extent, wisdom. In the understanding of human behaviour Solomon demonstrates that he was able to discern who was the true mother of the living child. His wisdom became legendary. In Jeremiah 30 we undoubtedly have a prophecy of the unprecedented horrendous time that was to come upon Israel soon - called "the day of Jacob's trouble". This term is an obvious allusion to Genesis 32. This is the time called, in Daniel 12, "a time of trouble such as never was". And Matthew 24 refers to it as "the time of great tribulation". The Jewish People call a time such as this 'The Dire Straits". It will be when the Russian confederacy under Gogue seeks the total destruction of Israel. However, they will be delivered . Read aloud and reflect on verses 8-11. The end result will be blessing in Messiah's Kingdom, verses 18-22. This time will be after the Almighty's wrath has been poured on the persecutors of His people. Mark 4 commences with the most fundamental of all parables  - the Sower. We have seen, that it could be called the parable of the Soils.  For God's Word tests the calibre of the soil. What type of soil will our Heavenly Father find us to be? Pray God that we may be found to be good soil! Then follows an explanation of why our Lord uses the parabolic method. It was to reveal truths to the responsive and conceal them from the reprobates (Psalm 78 and Isaiah 6). Next follows the parable of the Lampstand, its only purpose, like that of disciples, is to give light, ie testimony.  The progress of the Gospel is like seed multiplying. In the parable of the Mustard Seed we learn that small beginnings can have powerful ends. Jesus calms the storm on the sea of Tiberius showing him to be the Son of God - read Psalm 104 verses 23-32. Pause and ponder the power of the message. More here  https://christadelphianvideo.org/christadelphian-daily-readings/

In His message to the church of Thyatira, Jesus reveals Himself as 'the Son of God, whose eyes are like flames of fire and whose feet are like polished bronze,' establishing His supreme authority in contrast to the city's worship of Apollo, the 'Sun God.' Jesus commends this church for their increasing love, faith, service, and perseverance - they were doing more than when they first began their faith journey, showing spiritual growth rather than stagnation.However, Jesus strongly corrects them for tolerating 'Jezebel,' representing those who promote false teaching, sexual immorality, and idol worship. This corruption stemmed from trying to blend worldly values with God's truth, creating a distorted spiritual reality. Jesus emphasizes that repentance, not merely more time, is what's needed - a deliberate turning from darkness to light. For those who overcome and remain faithful, Jesus promises authority over nations and the morning star (Himself). This powerful message challenges believers to ensure their spiritual growth continues throughout life, to fully surrender every area to Jesus as Lord, and to maintain hope in Him rather than worldly solutions.

What if the Creator of the universe decided to move in next door? In Exodus 25, God commands his people to build a sanctuary, not because he needs shelter, but because he longs to dwell with them. This isn't just ancient architecture; it's a divine invitation. “God's Moving Day” reminds us that he is not distant or detached. He's a God who draws near, who sets up camp in the middle of our messy lives, and who desires to be at the center of our worship. From the Ark to the Table to the Lampstand, each detail points to a deeper truth: God is moving toward us. The only question is—will we make room?

Sun 8:00 am | Speaker/s: Ps Ben Teefy

This message challenges us to examine our own lives for areas of compromise, asking: Have we allowed teachings that Jesus didn't teach? Have compromises crept into our lives 'under the radar'? Are we tolerating something Jesus died to save us from? Do we have 'pet doctrines' we defend more passionately than our relationship with Jesus? The call to overcome is for each of us. What seems like a small compromise today can grow into something that sabotages our relationship with God tomorrow. Correction is love, and repentance leads to deeper relationship with Christ.

The three most precious artifacts in the Tabernacle were the Ark of the Covenant, the Table for Bread, and the Lampstand, sometimes called the Menorah. All were made of gold, and all were near God's presence in the Holy of Holies. This is because each piece of furniture symbolizes a means by which God is present with His people. The Lampstand—a literal means of giving light—also symbolizes the many ways in which God reveals Himself to those who, by faith, follow Him. Join us to discover why God can only be known because He makes Himself knowable.

Fr. Andrew Stephen Damick interviews the participants of the second annual Ancient Faith Lampstand Institute, an introductory media training forum for Orthodox Christians aged 18-23 who are interested in learning skills in digital media and applying them to the service of the Church

This message explores how an ancient church's faithfulness under persecution offers powerful guidance for believers today. Discover the significance of Smyrna, one of the seven churches in Revelation, whose name means 'myrrh' - a substance that releases its fragrance when crushed. Learn why Jesus gave this church no correction, only encouragement, as they faced poverty and persecution for refusing to worship the emperor. This message examines the powerful testimony of believers like Polycarp, Bishop of Smyrna, who after 85 years of serving Christ refused to deny his Lord even at the stake. Understand the sobering reality that approximately 380 million Christians worldwide currently face persecution - one in seven believers globally. Discover five crucial responses to trials from Smyrna's example: remembering Jesus sees our suffering, maintaining an eternal perspective, guarding against offense, recognizing purpose in suffering, and remaining faithful regardless of circumstances. This teaching will challenge you to examine your spiritual resilience and commitment to Christ.

Revelation isn't just about end times, but primarily about unveiling Jesus Christ walking among His churches. The seven lampstands represent churches meant to shine God's light in darkness, requiring constant maintenance by Jesus our High Priest. The Ephesian church excelled in doctrine, perseverance, and spiritual warfare, yet Jesus pointed out they had abandoned their first love. Despite their impressive works, their passion for Christ had cooled, with ritualism replacing relationship. Jesus offered a simple remedy: remember and repent, creating space for love to flourish again. His promise to those who overcome is restored intimacy with God, not just in eternity but in the present.

EXODUS 25: Build Me a SanctuaryIn this Torah-only, no-fluff breakdown, Kerry and Karen Battle of Ahava~Love Assembly teach straight from the Word—no religion, no tradition, just truth. Learn what Yahuah really wanted when He told Moshe to build the Tabernacle: a sanctuary where His presence could dwell. From freewill offerings to the Ark, from the Table of Showbread to the Menorah, this chapter ain't about gold—it's about obedience, heart, and reverence.

Text UsLuke 8:16-18In this episode of The One Truth Podcast, Dan Reed and Josh Brockman explore the importance of being a light in the world, and the significance of living out one's faith. They discuss the parable of the lamp from Luke 8, emphasizing the need for believers to share their faith and not hide the light that God has given them. The conversation also touches on the idea that faith is demonstrated through actions. The hosts encourage listeners to keep going in their spiritual journeys and to trust in God's plan, while preparing to share the gospel with others.

Zechariah 4:1-14

Jesus is the light. The Holy Spirit is the oil. And we are the lampstand. The light of God in us isn't to just stay in us, but to go out into the world to lead others to Christ.

Olive Tree & Lampstand Radio Ministry podcast - 2025-3-16 [00:00:00] 10:00 am - Olive Tree & Lampstand Radio Minist [01:00:00] 11:00 am - Olive Tree & Lampstand Radio Minist [02:00:01] 12:00 pm - Olive Tree & Lampstand Radio MinistSee omnystudio.com/listener for privacy information.

Olive Tree & Lampstand Radio Ministry podcast - 2025-3-9 [00:00:00] 10:00 am - Olive Tree & Lampstand Radio Minist [01:00:00] 11:00 am - Olive Tree & Lampstand Radio Minist [02:00:01] 12:00 pm - Olive Tree & Lampstand Radio MinistSee omnystudio.com/listener for privacy information.

Olive Tree & Lampstand Radio Ministry podcast - 2025-3-2 [00:00:00] 10:00 am - Olive Tree & Lampstand Radio Minist [01:00:00] 11:00 am - Olive Tree & Lampstand Radio Minist [02:00:00] 12:00 pm - Olive Tree & Lampstand Radio MinistSee omnystudio.com/listener for privacy information.

After Jesus gave His lessons on prayer (vv. 1-13), He casta demon out of a mute man, and even though the “multitudes marveled” (v.14), the religious leaders accused Him of doing it “by Beelzebub” (v. 15),another way of saying, “by Satan”. They also “tested Him” and ask for a “signfrom heaven (v. 16). Instead of giving them a sign, Jesus gave them a sermon. Jesushad been giving them “miracles” or “signs” over the past three years, and theystill rejected Him. Signs are soon forgotten and only bred a craving for more! Basically, Jesus said we don't need a sign, we have theBook, and He gave them the stories of Jonah and Solomon. Jesus follows up with this proclamation with anillustration of the light of a candle on a lampstand that gives light toeveryone who come into the room (vv. 33-36). You might remember that in thefirst recorded message that we have of Jesus in Matthew 5-7, He gave this sameillustration. "The lamp of the body is the eye. If therefore your eyeis good, your whole body will be full of light. But if your eye is bad, yourwhole body will be full of darkness. If therefore the light that is in you isdarkness, how great is that darkness!” (Matthew 6:22-23). When light comes into a room the darkness immediately isgone. Darkness never conquers the light. By its very nature, light “overcomesthe darkness”. John 1:1-5 teaches us that God, the Word, and Jesus are indeedthe Light of the world: “In the beginning was the Word, and the Word waswith God, and the Word was God. He was in the beginning with God. All thingswere made through Him, and without Him nothing was made that was made. In Himwas life, and the life was the light of men. And the light shines in thedarkness, and the darkness did not comprehend (overcome) it.” In John 6:5, Jesus declared, “I Am the Light of the world”.God is declared to be Light in 1 John 1:5-7: “This is the message which wehave heard from Him and declare to you, that God is light and in Him is nodarkness at all. If we say that we have fellowship with Him, and walk indarkness, we lie and do not practice the truth. But if we walk in the light asHe is in the light, we have fellowship with one another, and the blood of JesusChrist His Son cleanses us from all sin.” Light and darkness cannot co-exist! You either have one orthe other. Jesus the Living Word is the Light on the Lampstand. He is the Lightthat gives us light and life! God has given us the Commandments and the Lawlike a switch to expose the darkness of our sin and souls. Proverbs 6:23 says; “Forthe commandment is a lamp, And the law a light; Reproofs of instruction are theway of life”. Psalm 119:130 tells us: “The entrance of Your words giveslight; It gives understanding to the simple.” Religion without a relationship with Christ Jesus is afalse light that only allows more darkness! The religious leaders refused tocome to the Light of Christ because of their evil, deceitful hearts. Jesus saidit this way in John 3:19-21, “And this is the condemnation, that the lighthas come into the world, and men loved darkness rather than light, becausetheir deeds were evil. For everyone practicing evil hates the light and doesnot come to the light, lest his deeds should be exposed. But he who does thetruth comes to the light, that his deeds may be clearly seen, that they havebeen done in God." The psalmist reminds us in Psalm 11:105: “Your word is alamp to my feet and a light to my path.” Today we have a choice, we caneither walk in the Light or we can stumble around in the darkness! Proverbs4:18-19: “But the path of the just is like the shining sun, that shines everbrighter unto the perfect day. The way of the wicked is like darkness; They donot know what makes them stumble.” May the Lord help us today to “walk in the Light”though His Word. God bless!

Olive Tree & Lampstand Radio Ministry podcast - 2025-2-23 [00:00:00] 10:00 am - Olive Tree & Lampstand Radio Minist [01:00:00] 11:00 am - Olive Tree & Lampstand Radio Minist [02:00:01] 12:00 pm - Olive Tree & Lampstand Radio MinistSee omnystudio.com/listener for privacy information.

Olive Tree & Lampstand Radio Ministry podcast - 2025-2-16 [00:00:00] 10:00 am - Olive Tree & Lampstand Radio Minist [00:59:59] 11:00 am - Olive Tree & Lampstand Radio Minist [02:00:00] 12:00 pm - Olive Tree & Lampstand Radio MinistSee omnystudio.com/listener for privacy information.

Exodus 27 describes the first item of furniture encountered by the worshippers upon entering the courtyard of the Tabernacle. It is the bronze altar on which the sacrifices are placed. This teaches us that the first need of anyone who wants salvation is for the LORD to provide a redemptive sacrifice. It was made of bronze speaking of purified flesh – our Lord Jesus Christ offered himself, as a sinless man. The altar was made from acacia wood and overlaid with bronze. Its details, dimensions and accessories are described in verses 1-8. The description finishes with a reminder that its pattern spoke of Christ and was shown to Moses in Mount Sinai (Hebrews 13:10-15). The next eleven verses describe the curtains which were hung at the perimeter of the courtyard. Their dimensions, bases and method of attachment are given. These were of fine linen speaking of the righteous deeds of the believers, who surround their Lord Jesus Christ (see Revelation 19:8). The gate of the courtyard resembled the entrance of the Holy Place – linen embroidered with blue, purple, scarlet and golden threads. Verses 20 to the chapter's end describe the faithful labours of God's people in obtaining the pure golden olive oil for the Lampstand within the Holy Place. Aaron and his sons, the priests, were required to tend to the supplying of the oil and the tending to the wicks day and night. In the house of the LORD the light of the Word must continually burn brightly.

Olive Tree & Lampstand Radio Ministry podcast - 2025-2-9 [00:00:00] 10:00 am - Olive Tree & Lampstand Radio Minist [01:00:00] 11:00 am - Olive Tree & Lampstand Radio Minist [02:00:00] 12:00 pm - Olive Tree & Lampstand Radio MinistSee omnystudio.com/listener for privacy information.

Luke Rock and Jamal Wheeler breakdown this past Sunday's service.

Pastor John preaches out of Exodus 25-30 and John 1-3.

Olive Tree & Lampstand Radio Ministry podcast - 2025-2-2 [00:00:00] 10:04 am - Olive Tree & Lampstand Radio Minist [01:00:01] 11:04 am - Olive Tree & Lampstand Radio Minist [02:00:01] 12:04 pm - Olive Tree & Lampstand Radio MinistSee omnystudio.com/listener for privacy information.

Today's devotion is written by Claire Dwyer.

Evil always dresses in a garment of light. It hides in plain sight. It smiles. It's friendly. It's comforting. It's dishonest. It appears as something it's not.Take, for example, that seemingly innocuous campfire song all your children have been taught to sing at your silly church camps: “This Little Light of Mine.” Like a mother who possesses children; like a tribe that possesses land; like those who refuse to let go of what God destroys—or worse, those who wickedly imagine they can compensate for God's will by loving their neighbor—like a spoiled child clamoring for a toy.Yes, this little hymn of the Antichrist twists the teaching of the Gospel of Luke into a fascist anthem that leads, at worst, to genocide—and at best, to a mind-numbing theology of the cult of self: the worship of money, human reason, community, and ultimately, state power.“This little light of mine?”Are you kidding me? Do you really think the place men dared not tread is now yours to share? Do you know what you're talking about? Do you really believe the light upon which Moses dared not gaze is yours to adorn with coverings, like a pet?Think. No—do not think. Hear.To what did Luke refer in chapter 8 when he said lampstand? Container? Cover? What do any of these things have to do with you and your church camps?He who has ears to hear, let him hear.This week, I discuss Luke 8:16.Show Notesἅπτω / נ-ג-ע (nun-gimel-ʿayin) / ن-ج-ع (nūn-jīm-ʿayn)Greek: to set on fire. Hebrew: to touch, strike violently, reach, or afflict. The Arabic cognate نَجَعٌ (najaʿ) refers to 1. the effect of the action, 2. being effective, or 3. having an impact or benefit—for example, a statement or teaching; in modern usage, a medicine. In a nomadic context, it signifies the departure or migration of people or animals in search of pasture or sustenance.λύχνος / נ-ר (nun-resh) / ن-و-ر (nūn-wāw-rāʾ)Light, lamp. The Arabic cognate نُور (nūr) functions as “light” or “illumination.”καλύπτω / כ-ס-ה (kaf-samek-he) / ك-س-ى (kāf-sīn-yāʾ)Cover, conceal, clothe, drape, forgive. The Arabic verb كَسَا (kasā) means “to clothe” or “to cover.” Its triliteral root is ك-س-و (kāf-sīn-wāw). كسوة الكعبة (kiswat al-ka'bah) denotes the cloth that covers the Kaaba in Mecca.σκεῦος / כ-ל-י (kaf-lamed-yod) / ك-ي-ل (kāf-yāʾ-lām)Vessel, implement, tool. The Arabic word كيل (kayl) refers to a measure of grain. It denotes measuring, weighing, or apportioning something in quantities. The root is also related to the Hebrew function כול (kul), which can function as comprehending, containing, or measuring. In Arabic كُلّ (kulu) indicates all.κλίνη / מ-ט-ה (mem-ṭet-he) / م-ط-ط (mīm-ṭāʾ-ṭāʾ)Couch, bed, to incline, stretch downward, extend. The Arabic مَطَّ (maṭṭa) "to stretch" or "extend" shares a common Proto-Semitic root (m-ṭ-) with Hebrew:Hebrew מ-ט-ה (m-ṭ-h);Arabic م-ط-ط (m-ṭ-ṭ); Aramaic מטא (mṭʾ); Akkadian (maṭû)λυχνία / מ-נ-ר (mem-nun-resh) / ن-و-ر (nūn-wāw-rāʾ)Lampstand, light, menorah. The Arabic cognate of מְנוֹרָה (menorah) is منارة (manārah), which means candlestick, lighthouse, or minaret (the tower of a mosque), the lighthouse from which the call to hear scripture is announced to all. The triliteral root in Arabic pertains to light, illumination, or shining.اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ(allāhu nūru as-samāwāti wa-al-arḍi)”"God is the light of the heavens and the earth.”(Surah An-Nur 24:35) ★ Support this podcast on Patreon ★

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