Podcasts about New Covenant

Thursday, 10 July 2025   But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. Matthew 11:22   “Moreover, I say to you, it will be sufferable – Tyre and Sidon – in Judgment Day than you” (CG).   In the previous verse, Jesus rebuked the cities of Chorazin and Bethsaida, noting that if the miracles done in them had been done in the wicked cities of Tyre and Sidon, they would have reconsidered their ways. He continues this thought, beginning with, “Moreover.”   It is a new adverb, plén. It is derived from pleión, greater than, more excellent, etc. There is a sense of addition to something, furthering, or going beyond. One can see the etymological root of the modern word plenty, signifying a fullness. The word moreover gives the sense in this verse.   He has noted that Tyre and Sidon would have reconsidered their ways. Now, He adds to that with “Moreover.” The added words are not happy ones for His audience as He proclaims, “I say to you, it will be sufferable Tyre and Sidon – in Judgment Day than you.”   Tyre and Sidon were judged by God and destroyed. Chorazin and Bethsaida could expect nothing less. But more, when the day of judgment that lies ahead comes, it will be more sufferable for those wicked cities than for the inhabitants of Israel. It is axiomatic to say that with more revealed light comes greater responsibility and greater consequences for disobedience.   These words should have terrified the people, bringing them to a state of reconsideration and turning to Him. Two thousand years later, the ruins of those cities stand as a witness that they were destroyed. When the day of judgment comes, those who did not accept Jesus as their Messiah will regret their rejection of Him.   Life application: In Jewish society, there is the sense that they are God's people, His chosen and elect, and that this means they are in a good position with Him. Is it true that they are God's people? The answer depends on the context of the words.   They are Israel, chosen of God for His purposes. This is based on the covenant they made with Him at Sinai. However, they are not God's people, saved and going to heaven, through the New Covenant in Jesus' blood.   Jesus' words here should tell any reasonable reader of the Bible that the rejection of Jesus means condemnation. The false teaching in the church that Israel is currently God's people, as if they are in a right standing with Him, must be rejected.   Paul's carefully chosen words concerning Israel in Romans 9-11 show that this is not the case. He cites Scripture showing that the church is “My people,” and that Israel has a remnant that is spared at this time. Jesus calls them a “synagogue of Satan” in Revelation 2:9 & 3:9.   When you hear a Jew say, “We are the chosen people,” a common claim, the obvious question should be, “Chosen for what?” It is not for licentiousness, arrogance, and idolatry. They were chosen to reveal the righteous judgment of God. In failing to adhere to the Mosaic Covenant and in failing to enter the New Covenant, they have been under the punishments of the law noted in Leviticus 26 and Deuteronomy 28.   This is what the law does, it brings judgment. People who are in churches, supposedly returning to the “Hebrew Roots” of the faith, are only bringing condemnation upon themselves. We don't need more law. We need Jesus, the Fulfiller of the law, to save us from God's righteous judgment.   Thank God that He sent Jesus, born of a woman (the condemned line of humanity), born under the law (the standard set for the righteous judgment of God), to free us from condemnation and its associated punishments.   Let us receive what He has done, be freed from “self” in our attempt to be right with God, and continue to trust Jesus until the Day He comes for His people. In the meantime, we should pray for Israel to have their eyes opened to the terrible plight it remains in.   Without Jesus, their judgment will be greater than that of Tyre and Sidon on judgment day. They have God's word, Tyre and Sidon didn't. His word speaks of Jesus. In rejecting Jesus, they, by default, call judgment down upon themselves.   Lord God, the people of Israel are Your people, chosen for a particular purpose. However, they are not right with You because they have rejected Jesus. Being chosen at this time means being chosen for judgment and condemnation as a demonstration of Your righteousness. May they come quickly to Jesus and find Your righteousness in Him for salvation. Amen.

Wednesday, 9 July 2025   “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Matthew 11:21   “Woe, you, Chorazin! Woe, you, Bethsaida! For if in Tyre and Sidon, they occurred – the miracles, those done in you – if in sackcloth and ashes formerly they reconsidered” (CG).   In the previous verse, Jesus began to rebuke the cities where He did His mighty works because they did not reconsider their ways. Now, to state His displeasure at them, and to reveal to them their fate, He begins with, “Woe, you, Chorazin!”   The word ouai, woe, is introduced. It is a primary exclamation of grief. Also, the name Chorazin is first seen here. It is a city in Galilee. The origin of the name is uncertain. Studying Hebrew root words that may be connected to the Greek transliteration, Abarim defines it as possibly Smoking Furnace.   The city is about two- and one-half miles north of a location known as Tel Hum. It remains a ruin to this day. Parts of the city are identifiable, such as the synagogue. This and its houses and buildings are built from locally obtained hard black basalt. Some of the walls that remain are up to six feet high. Next, Jesus says, “Woe, you Bethsaida!”   The name is from Beith, house, and tsayad, a huntsman. Thus, it means Hunter's House. However, being by the Sea of Galilee, some think the hunting is referring to fish and call it Fisher's House. It is where Phillip, Andrew, and Peter came from as seen in John 1:44. The location is still known and visited today. Of these cities, Jesus says, “For if in Tyre and Sidon, they occurred – the miracles.”   Turos, Tyre, and Sidón, Sidon, are both first mentioned here. The Hebrew name of Tyre is Tsor. This comes from tsor, flint, or tsur, rock. Thus, it is the fortified city, Rock. Sidon is from the Hebrew tsud, to lie alongside. Therefore, it signifies to hunt, chase, etc., due to the thought of lying in wait. As such, it is a place of fishing, and it is named after those who lie alongside as they fish. Thus, Fishery is its name.   These are cities that were destroyed by the Lord's judgment. Ezekiel was told to prophesy against Tyre in Ezekiel 26. Ezekiel 27 records a lamentation over Tyre. Ezekiel 28 begins with a proclamation against the king of Tyre and then continues in lamentation over the city. That is followed by a proclamation against Sidon in Ezekiel 28:20-24.   The Lord spent a great deal of time laying out His words against them. His descriptions and judgments put them on par with Sodom and Gomorrah as far as examples of wickedness resulting in punishment. Despite that, Jesus tells Chorazin and Bethsaida that if those terrible, wicked cities saw the miracles that Jesus did, “those done in you – if in sackcloth and ashes formerly they reconsidered.”   The adverb palai, formerly, is introduced. It is believed to come from palin, again. As such, it gives the sense of retrocession. It can mean all this time, a long time ago, already, formerly, etc. Jesus is saying that in the past, when they were wickedly going about life, there would have been a change in them.   The implication here is obvious. God used three chapters of Ezekiel, plus other references to Tyre and Sidon in His word (such as Isaiah 23), to reveal their wickedness. And yet, Jesus says that the hearts of these cities were humbler than those of Chorazin and Bethsaida.   If Jesus had gone to them and done His miracles at their time of judgment, they would have done what Nineveh did, reconsidering their ways and demonstrating that change in heart by adorning themselves with sackcloth and ashes.   Both of these words are also new. The first is sakkos, coming from the Hebrew saq, a mesh. It is the course material that would be only fitting in a time of mourning. This would be contrasted to the normal garments where life was going well. The other word, spodos, is a primary word signifying ashes.   The point Jesus is making, and which He will continue to make, is that if God destroyed these cities for their wickedness, how much more do Chorazin and Bethsaida deserve to be destroyed? They have not reconsidered their ways, but God knew that the hearts of Tyre and Sidon would have.   Life application: The meaning of the story of Jonah is a story that mirrors what Jesus is saying here. This is not the usual interpretation that is provided due to translational difficulties in Jonah 4, but when it is properly understood, it is clearly seen that God is contrasting the wickedness of Israel with the wickedness of Nineveh.   Nineveh reconsidered its ways, and God relented from His judgment upon it. Israel, with much greater revelation than Nineveh, refused to reconsider and receive their Messiah. Jesus will use exactly this symbolism in Matthew 12 and Luke 11. Israel didn't pay heed, and they were destroyed and exiled.   But the great covenant-keeping nature of God has spared them for another day. He has faithfully saved them, even through judgment, to bring them into the New Covenant. If He is this faithful to Israel through a covenant cut through the blood of bulls and goats, how much more do you think He will save you through the shed blood of Jesus Christ?   We are often just as unfaithful as Israel in our hearts and actions, but if we are in Christ, He will carry us through to a good end. Be assured and reassured in this.   Lord God, thank You for Your infinite love and grace as is revealed in our Lord and Savior Jesus. Amen.  

On the night he was betrayed, Jesus gave new meaning to the Passover in a meal that he gave to participants in the New Covenant.

Start your week with a Monday morning Bible devotional on The Kirk Cameron Show! In this episode, Kirk and James dive into the root of our daily struggles—not frustrating people or circumstances, but the condition of our own hearts. Discover why the greatest enemy we face is often within, and how the grace of God offers true transformation. Kirk also answers your thoughtful mailbag questions about worship days, why Revelation closes the Bible, tithing in the New Covenant, and more. Plus, find out how to support Christian causes through your banking and healthcare choices. To learn more about the sponsor of today's show and what our family currently uses for our healthcare check out Christian Healthcare Ministries by visiting https://hubs.ly/Q02vWQGy0 Editing and production services provided by thepodcastupload.com #KirkCameron #TheKirkCameronShow #MondayDevotional #SinStartsintheHeart Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we step into 2 Chronicles 6–7 where Solomon responds to God's faithfulness with worship, humility, and a heartfelt prayer for the people of Israel. As the Temple is dedicated and filled with God's glory, we see how the Temple itself points forward to something greater: God's eternal presence with His people.Themes of this podcast: God's faithfulness invites our worship and dependence. God has fulfilled His promises—from dwelling among His people to establishing the Temple and Solomon's reign. In response, Solomon bows in worship, recognizing that God alone is the source of every good thing. Remembering God's faithfulness will naturally lead us to humility, gratitude, and trust.Prayer and repentance sustain the covenant relationship. Whether facing personal injustice, national defeat, or exile, the Israelites are invited to return to God through repentance. This foreshadows the New Covenant truth that God always hears the cries of a repentant heart.This earthly Temple foreshadow God's eternal presence. The Temple dedication was glorious, but even Solomon acknowledged God cannot be contained in buildings. From the Tabernacle to the Temple to the Church, every dwelling place of God points forward to His ultimate plan: our eternal home with Him.Show Notes:BlogFeasts and Festivals in the BibleWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

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Psalm 91,He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.2 I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.”3 For he will deliver you from the snare of the fowler and from the deadly pestilence.4 He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler.5 You will not fear the terror of the night, nor the arrow that flies by day,6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday.7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.8 You will only look with your eyes and see the recompense of the wicked.9 Because you have made the Lord your dwelling place — the Most High, who is my refuge —10 no evil shall be allowed to befall you, no plague come near your tent.11 For he will command his angels concerning you to guard you in all your ways.12 On their hands they will bear you up, lest you strike your foot against a stone.13 You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot.14 “Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name.15 When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.16 With long life I will satisfy him and show him my salvation.” Why does Psalm 91 exist?One reason is because threats to human life exist. Whether wars or wildfires; earthquakes or illnesses; hurricanes or heart attacks — threats to human life, hazards to human flourishing — they exist. And they're plenty in number, many in form, and perennially active. And have been since Genesis three, and humanity's exit from Eden.And so the question then becomes, how do you live, as a human, in a world, that's loaded with threats to human life? How do you live as a human who's: Not covered in steel-plating, but flesh. Not taller than the mountains, but shorter than the ceilings. Not immune to disease, but prone to it. Not beyond disaster, but within range of it. Not personally immortal, nor having loved ones who are immortal, but living as a mom, or dad, or sister, or brother, or friend, who's not even been promised tomorrow, let alone this afternoon?How do you live, as a human, in a world, that's loaded with threats to human life? You could lock your doors, and try to avoid reality. You could close your eyes and try to ignore reality. Or, you could face reality from a place of refuge. Why does Psalm 91 exist? Yes, because threats to life are real, and because refuge is available. And as we're going to see in Psalm 91, this refuge is in a God who is powerful, personal, faithful, and just.Let's pray and ask God for his help before going further.So, Psalm 91, a Psalm for finding refuge in God who is powerful, personal, faithful, and just. Let's begin with that first one — powerful. God, your refuge, is powerful.PowerfulLook with me at verse one. Psalm 91:1, where God is referred to twice, and by to two different titles:“He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.”Most High and Almighty — two terms communicating complete superiority over all things.He is not just high, but Most High. Meaning that no human ruler nor so-called god ever rises above him. When God looks up, he sees no thing and acknowledges no one. He is Most High.And he is the Almighty. Having all power and all authority throughout all the universe. Reality is entirely contingent upon him, and never the other way around.God, your refuge, is powerful, brothers and sisters. His titles in Psalm 91 assert this, as does his activity. See with me down in verse 11. Psalm 91, verse 11, where it says of God:“For he will command his angels…” Now, admittedly, that may not strike you right away as a verse that communicates God's power. And the reason for that is because in our modern minds, we tend to think of angels as being small, harmless, and kinda like children in form. And so for God to command them in verse 11, well, it doesn't strike us as being all that impressive.But when it comes to how the Bible actually talks about angels, almost nothing could be further from the truth. Friends, angels in the Bible are fearful beings. Just ask Zechariah in the Temple (Luke 1:12), or the shepherds in the field (Luke 2:9), or Daniel in Babylon (Daniel 8:17), or Cornelius in Caesarea (Acts 10:4) — when angels show up, people run for cover. When angels show up, people collapse in fright — cowering before the colossal power of these magnificent ones.But not God. No, as God sits on his throne in heaven ever surrounded by a vast army of these mighty ones — God unhesitatingly commands each and every one of them, and they obey him. They bow down to him. They recognize the immeasurable gap between their relative greatness and his, and act accordingly. God command his angels.Do you believe God is powerful? Do you believe he has total authority? You may fear political tension. You may fear economic turmoil. You may fear disease and disorders. You may fear vandalism and robbery. And as you fear those things, the size of each one might only ever seem to grow larger and larger in your mind. Consider God. Consider the almighty. Consider the commander of angels. Consider the one in whose hands the hearts of kings are like streams of water.Cities Church, looking out upon a world that's loaded with threats: find your refuge in one who is powerful — the Most High, Almighty, and commander-of-angels powerful. God, your refuge, is powerful. And, he is personal as well.PersonalLook again with me at verse one, and consider for a moment just how fantastic of a thing it is that God being the supreme authority that he is nevertheless calls his people near to him. The Maker of the universe beckons his 5-foot-tall, highly vulnerable, injury-prone people, “Come close to me.”See it with me, verse one:“He who dwells, in the shelter, of the Most High…”He who dwells in — not he who lingers nearby, or remains just outside, but dwells in — the shelter of the Most High.Now, make no mistake, this is personal proximity to God. Personal proximity to the one who speaks worlds into being. Yes, there is language here in this psalm of shelter and refuge and fortress, but don't for a moment think that connotes anything like a building. For the shelter of the Most High, at least in Psalm 91, is not a building; it's God himself.See it with me in the second part of verse one. For it is not within a bunch of high walls that we are to dwell. Nor behind a set of heavy gates that we are to abide. No, but it's “…in the shadow of the Almighty.” See, he is the covering. His shadow is the shelter.And that's why, in verse two, the psalmist says not that God has a refuge, but that God is “My refuge and my fortress.” And even further, down in verse 9:“Because you have made the Lord your dwelling place...”Not the Lord's house, but “the Lord” himself. Psalm 91 is saying God's proximity is our security. So, God is personal. We see an even more intimate picture of this in verses 3-4 where, amazingly, the psalmist has us looking upon our situation from the perspective of a helpless baby bird. Look at it with me, verses 3-4:“For he will deliver you from the snare of the fowler [a fowler is a person who hunts or traps birds] and from the deadly pestilence. He will cover you with his pinions [feathers], and under his wings you will find refuge;”So, baby-bird-in-a-nest-type imagery is what we've got here.Now, it just so happens that a few weeks back, I actually got a real life look at this. The kids and I had, yet again, gone over to the neighbor's yard to get a look at his pet frogs. We we're standing over in his yard when all of a sudden, I began to hear this kind of high-pitched chirping coming from the bush behind me.So I turned and looked into the bush, and sure enough saw deep within the branches, one single thinly framed, lightly feathered, baby cardinal, sitting in its nest. I was not intimidated by this bird. It appeared to me as neither strong nor ferocious. In fact, just one look at this tiny bird, and I think you'd agree with me that this thing stood no chance against the many other predators lurking all around it. No chance.This is where the psalmist brings us in verses 3-4. This is where he frames up our situation, saying, you are the baby bird in this picture. You, in and of yourself, are totally vulnerable to all that is around you. You're totally vulnerable to:Verse 3, the snare of the fowler and deadly pestilence.Verse 5, the terrors of the night, and arrows by day.Verse 6, pestilence that stalks in darkness and destruction that wastes at noonday.In and of yourself, you are totally vulnerable to it all, and yet, you need not fear. In fact, verse 5, you will not fear. And we think, why wouldn't I fear? Why would I not be afraid? Why should I not go running for cover?Answer: Because of the wings.Verse 4:“He will cover you with his pinions, and under his wings you will find refuge…”In other words, look up — Christian, you've got wings over you. You've got your protector watching over you. You're under the shelter of the wings that rule the world. You live under those wings. You can face every trial underneath those wings. You never need leave the wings.What do you most fear in life? Illness. A car accident. Natural disaster. Death of a loved one. Go ahead, don't ignore it, put it right out there in front of you. And now, see Him, God himself, your refuge all about you. How does your fear change when facing it from the shelter of God? When facing it with God, and in God, and near God? Threats exist, but so do the wings. Cities Church, in a world loaded with threats to human life: find your refuge in God who is personal (covers you with wings).And, third, faithful. God is faithful.FaithfulNow, here is where I want us to recognize a tension. A tension some of you may be feeling in this moment. A tension that some of you began feeling the moment this psalm was read. And it is a tension between what it seems this psalm could be saying and what we know throughout history has in fact occurred.I mean, we've got world history — which tells of innumerable Christians, innumerable people who found their refuge in God, who ended up being persecuted, tortured, and even martyred for their faith. You've got that in world history, and you've got your own personal history: That day you did get the diagnosis, that evening you did get in the car accident, that morning you did get the phone call, that night the terror did show up, that day the arrow did sink deep, that noontime the destruction did come about.And so when you read verse 4…“His faithfulness is a shield and buckler.”…You might think, is it? It seems some things have gotten past his shield. Some enemies have pierced through his shield.Or, when you read over all these “will” promises from Psalm 91:“For he will deliver you from the snare of the fowler” (v. 3).“He will cover you with his pinions” (v. 4).“I will deliver him; I will protect him” (v. 14).You might think, did he cover me? Did he protect me? Or when you read the even more sweeping statements like:“A thousand may fall at your side, ten thousand at your right hand, but it will not come near you (v. 7).“No evil shall be allowed to befall you, no plague come near your tent” (v. 10).You might think, Christians have fallen. Evil has come near.It makes us wonder: How do you understand God's Psalm 91 faithfulness in light of life experience?Another way to ask it: How do you read Psalm 91 as a Christian?As a ChristianFirst, you recognize that even within this very psalm there's a hint of the fact that not every trouble in life will be avoided. Note verse 15:“When he calls to me, I will answer him; I will be with him in trouble;”Not, “I will keep him from trouble,” but “In the trouble, there I will be with him.” So, the shadow doesn't leave. The wings don't fly away. God stays, but, at least here, the trouble stays as well. So, that's the first thing. Here's the second: Recognize Psalm 91 was first written to Israel under the Old Covenant. The Old Covenant which did contain literal promises for physical safety that were contingent upon the peoples' faithfulness.And so when those members of the Old Covenant read Psalm 91, they likely took every one of these promises to be literally true, and were basically right to do so, assuming they were following the Laws of Moses.But, as the church, we're not Old Covenant Israel. We're members of the New Covenant which, while being so much better than the old, contains no promise of worldly safety. Safety, to be sure, but of a far greater order and greater scope than mere safety in this life.As an example, Jesus says in Luke 21:16-19,“You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name's sake. But [and catch this] not a hair of your head will perish.”You're going to die, but not a hair of your head will perish. Safety, yes, but a safety stretching well past the vapor that is this life.Or, from Romans 8:“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?”In other words, these things may happen to you, and Paul even adds…“For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” But can any of it separate you from Christ? Verse 37:“No, in all these things we are more than conquerors through him who loved us.”You see, there's a safety of a different order that's been promised us as Christians. A safety that's far more long lasting, far more secure, and far more satisfying. Knowing that can help us get perspective here as we read these very specific promises in Psalm 91. The promise of safety that God gives us as Christians is not less than Psalm 91, but greater. Last one: How do you read Psalm 91 as a Christian? First, note the hint of trouble even in Psalm 91: “Be with you in trouble.” Second, note the difference between safety in the Old Covenant verses safety in the New.Third, note how Jesus responded when Satan quoted it.Jesus and Psalm 91Now, turn with me to Luke 4. It's in the New Testament. I really want you to see this with me so grab your Bible and find the Gospel of Luke, chapter 4. The setting is just after Jesus officially began his ministry. Baptized by John, filled with the Spirit, Jesus has walked out into the wilderness for a forty-day solo journey without food. He's starving — literally starving — by the time we see him in Luke 4. And there we find Satan whispering in his ear. He first tempts Jesus to turn the stones into bread. Jesus refuses. He'll keep starving.He then tempts Jesus toward riches and idolatry — “worship me and I'll give you worldly splendor.” Jesus refuses. He'll keep serving God only. Then, Satan quotes Psalm 91. Why? Why would Satan quote Scripture? Wouldn't that run entirely counter to his schemes? Wouldn't Scripture just spur Jesus onward?See it with me in Luke 4:9,And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written [Psalm 91:11-12],“‘He will command his angels concerning you, to guard you,'11 and“‘On their hands they will bear you up, lest you strike your foot against a stone.'”And so it is Psalm 91, but set up as a question… “If you are the Son of God,” and a challenge… “throw yourself down from here.”The intended effect is clear: to take what is a testimony to God's faithfulness and turn it into a set of criteria for testing God's faithfulness.Satan is saying, “If you really believe Psalm 91, Jesus, then make God prove it in this particular way and at this particular time.”Now, let's ask: What does Psalm 91, no-evil-shall-befall-you, trust in God's faithfulness look like in such a moment? What does Psalm 91, trust in God's faithfulness look like when trouble comes and you are, like Jesus, staring it right in the face?When you get home from travel and realize that while you were away, the house was broken into; or when you pull up your bank statement, recognize your credit card got stolen, you've been robbed; or when the boss calls you in, fires you without reason or explanation; or the car gets backed into; the cough gets worse; the teenage rebellion continues; the doctor calls you and gives you the diagnosis you've always feared. Does it look like:“God, you must now prove to me your faithfulness by protecting me in this exact way?”“God, if you are who you say you are, then you must rescue me at this exact time.”“God, here are my Psalm 91 criteria, you better toe-the-line or I won't believe you.” Or does it look like Luke 4:12?…And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'”You see it? Psalm 91 trust says: Father, because I know that you are who you are, I trust you to guard me in your way and your time. I don't need you to prove yourself to me; all I need you to do is keep me under your wings.God is faithful, brothers and sisters. His wings won't lift. He'll be with you in the trouble. Your safety, in him, is sure and lasting. What can separate you from Christ? Nothing. You are more than a conqueror through him.Cities Church, in a world loaded with threats to human life, find your refuge in God who is faithful — in his time, in his way, for your eternal security.Now, last point, and this will be very quick. God is powerful, personal, faithful and, lastly, just. JustPsalm 91:8,“You will only look with your eyes and see the recompense of the wicked.”Another way to render that word recompense is judgement. In other words, Christian, there may be a gap between the moment trouble comes and the moment trouble leaves. There may be a time between the hurt and the healing. There may be a difference between what you are expecting in heaven, and what you're experiencing on earth. There may be a prolonged season in which you need to fight to keep believing that God is who he says he is. There may be decades in which it seems you're not more than a conqueror, but a conquered one, whose enemy is just having a field day. Nevertheless, your eyes will see your enemy bite the dust. Your eyes will see your enemy fleeing in terror. Your eyes will see Jesus, your King, come again, and condemn all who ever wronged you and remained unrepentant.No one gets away with anything with God. No injustice will ultimately stand. It may linger for a time, the gap may remain. It will end. God will make it end. God is just. You will, one day, “look with your eyes and see the recompense of the wicked.”And so, Cities Church… In a world loaded with threats to human life, find your refuge in God who is powerful enough to command the angels, and personal enough to cover you with his wings, and faithful enough to keep you in him through all of life, and just enough to punish any evil ever committed against you. The TableNow, what brings us to the table this morning is the fact that not only did Jesus trust his Father while suffering in a desert, but also while hanging on a cross… On that day when the terror of the night in Gethsemane gave way to the arrows of the day through his hands and feet. On that day when the people challenged: “He trusts in God; let God deliver him now, if he desires him.” On that day when Jesus took his final breath and kept trusting:“Father, into your hands I commit my spirit!”This table reminds us of our savior who died trusting, and then rose again three days later. Our savior who now invites all who believe in him to eat with anticipation for the day when we'll eat with him in heaven with all life's threats finally and forever behind us. That's what this table represents.I gladly invite those who are trusting in Jesus to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, but encourage you in this moment — turn to Jesus. Ask him to become your refuge. You need one. The threats are real. You're human. And God is inviting you, right now, find your refuge in him by faith.

Peter addresses unbelieving Jews to proclaim more than an explanation of Pentecost. He stands before thousands to herald the glory of Pentecost. He moves from clarifying to convicting. In the power of a prophet, Peter reopens Jesus' case and asserts the verdict of heaven's court. He extols in astounding harmony both the sovereignty of God and the responsibility of man as he directs culpability to his audience. Then, with astounding precision, he opens the Scriptures to them, proving with an undefeatable logic that Jesus is the Christ—and more than Messiah, He is the covenant keeping Redeemer. Here the great mystery of the New Covenant is revealed in the glory of Pentecost.

You don't need a mic to preach. You are the sermon. In this fire-filled message, Pastor Marty drops a prophetic word straight from 2 Corinthians 3—you are a living epistle, not written in ink but by the Spirit of the living God. You're not just carrying glory… you're leaking it. This isn't Old Testament visitation—it's New Testament habitation. That means what came on Moses now lives in you. He calls out the drift—where we wait for the church to bring glory when God's already put it in us. He warns against worshiping personalities, pastors, and platforms instead of walking in your own Spirit-filled identity. And then—boom—a prophetic reminder from Haggai: “The glory of this house will be greater than the former.” This isn't a call to admire revival. It's a call to be revival. So the question isn't can people see God in you. It's: What chapter are they reading when they look at your life?

Can someone with a water allergy be baptized? Why do priests receive both species of the Eucharist while the laity often don't? In this episode of Catholic Answers Live, we take on some of the most thought-provoking questions about Catholic doctrine and tradition. Topics include evangelizing Jewish people, the theological necessity of Marian dogmas, recognizing divine inspiration in Scripture, and reconciling the joy of heaven with the loss of loved ones. We also address questions about God's providence versus coincidence, and near-death experiences involving deceased relatives. Whether you’re exploring Catholic teachings or deepening your faith, this Q&A offers clear, faithful answers rooted in Church teaching. Ideal for those curious about baptism, Eucharistic theology, salvation, and how Catholics understand prophecy and the afterlife. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:10 – How would the Church baptize someone with a topical allergy to water, where contact with water causes hives but drinking it is fine? 08:15 – Did the Old Testament prophets know they were prophets? Did the New Testament writers know they were divinely inspired when writing? 18:22 – How can heaven be a place of perfect joy if a loved one, such as a child, does not attain eternal life? Wouldn't we notice their absence and grieve? 22:15 – What is the Church's current teaching on evangelizing Jewish people? Does God's promise of the land to the Jewish people still apply under the New Covenant? 29:45 – Why is the Eucharistic cup often withheld from the laity? Jesus instructed us to eat His body and drink His blood. If the host contains both, why does the priest still consume both species separately? 34:58 – Why are the dogmas of the Immaculate Conception, Bodily Assumption, and Perpetual Virginity necessary for salvation from a theological standpoint? What core gospel truths are denied if these are rejected? 43:43 – If someone nearing death sees and speaks to deceased family members, does that mean those individuals are in Heaven or could they still be in Purgatory? What if certain people don't appear—does that imply anything about their final destination? 50:01 – Is everything part of God's plan, or do coincidences exist?

Join Derek Walker, Pastor of Oxford Bible Church, as he explores the concept of being 'in Christ' and its foundational importance in the Christian faith. Discover the blessings and promises that come with this spiritual position, as well as how to build a strong Christian life based on the unchanging truth of God's Word. Learn about the transformation from being in Adam to being in Christ and how to live out this reality through grace.

A careful study of God's covenants shows us that God's chosen people are not limited to one singular group of people called “Jews.”  The history of God's chosen people shows us that no one has ever kept His covenant.  The only way to keep His covenant is to be covered by the blood of the New Covenant in Christ. VF-2491 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Why would anyone in 2025 spend any time reading Deuteronomy, Israel's covenant renewal book?  Maybe the only answer is because Jesus did.  Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness?  It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.”  But, wait a minute!  Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan's temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus.  Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus.  All scripture is inspired by God and is useful to teach us what is true.  God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”

How can New Jerusalem (“Jerusalem above”) be “the mother of us all” (all born again believers)? Why is the contrast between heavenly Jerusalem and earthly Jerusalem compared to Sarah and Hagar in the epistle to the Galatians? And why did the apostle Paul name God's New Covenant people “children of the freewoman”? Many mysterious, scriptural metaphors will be revealed during this episode.Ministry website: www.shreveministries.orgComparative religion website: www.thetruelight.netThe “Catholic Project” website: www.toCatholicswithlove.orgVideo channel: www.YouTube.com/mikeshreveministriesAll audio-podcasts are shared in a video format on our YouTube channel.Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Get Mike Shreve's book revealing the spiritual identity of God's people:WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcastRevealing the True Light—a study on comparative religion themes, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

In this episode of Catholic Answers Live, listeners ask insightful questions on a variety of Catholic topics. Discussion includes the history and value of the Liturgy of the Hours for laypeople, Church teaching on keeping cremated ashes at home, and how miracles are evaluated in the canonization process when multiple saints are invoked. Other questions address the origin of John the Baptist's baptism, the theological distinction between infant baptism and Old Covenant circumcision, and whether someone who doesn't attend Mass may receive Communion during a hospice visit. Also covered are explanations of patron saints for Protestant audiences and concerns about receiving a Shinto omamori charm. A wide-ranging episode filled with clarity on Catholic doctrine, sacramental theology, and respectful interfaith dialogue. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:17 – What is the history of the Liturgy of the Hours and how can it benefit a layperson? 14:24 – What is the significance of receiving an omamori charm (Japanese Shinto) for marriage, and why is it advised not to hang it in a car? 19:09 – What is the origin of the baptism practiced and preached by John the Baptist? 22:51 – What is the Church's teaching regarding keeping ashes at home? Additionally, is it permissible for a non-practicing Catholic to receive communion during a hospice visit? 34:10 – In the canonization process, how is a miracle attributed specifically to one saint when people praying may also ask for the intercession of other saints? 44:04 – How can patron saints be explained to Protestants? How is the practice of having a Mass said for someone communicated to those unfamiliar with Catholic traditions? 52:22 – If infant circumcision was used to bring people into the Old Covenant and infant baptism brings people into the New Covenant, why is infant baptism not condemned as a “work of the law” while circumcision is?

A Better Covenant: Hebrews 8:1–13In this episode of Divine Table Talk, Jamie and Jane dive into Hebrews 8:1–13 to unpack the promise of a better covenant. They explore how Jesus, our perfect High Priest, mediates a new and better agreement built on better promises. What does it mean that God writes His law on our hearts? How does this change our relationship with Him? Join them for a rich discussion about grace, intimacy with God, and the hope we have in this new covenant.____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

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We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Jeremiah 31:31–40. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Jen Wilkin. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

Send us a textAre Christians still under the Law of Moses? Should followers of Jesus today keep Torah commandments like the Sabbath, dietary restrictions, or temple sacrifices? In this episode, we take a clear and careful look at what the Bible teaches about the Mosaic Law, its purpose, and its fulfillment in Christ. We'll explore how the Old Covenant law reveals God's character, why it was given to Israel, and how the New Covenant changes everything for believers today.Whether you've wrestled with Torah-observant teachings or are simply curious about how law and grace fit together, this study in biblical theology will give you a solid foundation grounded in Scripture.We'll answer:What does “the law” mean in the Bible?Was the law meant for everyone?Do Christians need to obey Old Testament commands?How does Jesus fulfill the Law?What role does grace play in the life of a Christian?Affiliate Note: I first studied biblical Hebrew remotely through the Israel Institute of Biblical Studies. If you're interested in learning Biblical Hebrew (or even Aramaic or Greek), check out their courses using the affiliate link below. It's a great way to deepen your understanding of God's Word!

Wednesday, 2 July 2025   And if you are willing to receive it, he is Elijah who is to come. Matthew 11:14   “And if you incline to receive, he, he is Elijah, the ‘being about to come.'” (CG).   In the previous verse, Jesus said, “For all the prophets and the law, until John, they prophesied.” He next says, still speaking of John, “And if you incline to receive.”   Jesus will state a matter which is a certain truth, but He sets it forth as a proposition. Therefore, someone may accept or reject the proposition as he is so inclined. Because it is the Lord speaking, it is to be considered an act of trust as well as faith in the reliability of His word that it is so. This proposition is, “he, he is Elijah.”   One can see the emphatic nature of His words, and it is the emphasis that brings about the proper understanding of what Jesus is saying. There is a prophecy in Malachi 4 that everyone would have known about –   “Behold! I sending to you Elijah the prophet, To faces coming day Yehovah – The whopping and the fearing. 6 And turned heart fathers upon sons, And heart sons upon fathers. Lest come and strike the land – anathema.” Matthew 4:5, 6 (CG)   Jesus says that John the Baptist is this “Elijah” who was prophesied about. Thus, he is “the ‘being about to come.'” In other words, from the time the prophecy was given, there was the expectation that Elijah was coming. Each year, Jewish tradition taught that he would arrive at a feast, but this is most usually associated with the Passover. For this reason, it was (and still is to this day) a custom for some Jews to leave an empty chair at the seder, hoping it was to their home he would come.   However, it is clear from verses in Luke and John that John the Baptist is not Elijah –   “He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” Luke 1:17   “Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?' 20 He confessed, and did not deny, but confessed, ‘I am not the Christ.' 21 And they asked him, ‘What then? Are you Elijah?' He said, ‘I am not.'” John 1:19-21   To understand what is going on, one must more fully grasp the words of Malachi. Malachi 3:1 said that the messenger of the Lord, who is John the Baptist, would prepare the way for the Messenger of the covenant, Jesus. Reading the New Testament, it is taken as a certainty that this was referring to John and then Jesus. John came in the spirit and power of Elijah. Jesus, with His emphatic proclamation, is essentially saying, “John is doing the work of Elijah. You must accept this and not look for any other to avoid the curse of Malachi 4 to come upon you.”   However, God knew that Jesus would be rejected by Israel. In Malachi 4:1, it says, “For behold! The day coming...” The day referred to corresponds to what was said in Malachi 3:2 –   “But who can endure the day of His coming? And who can stand when He appears?”   But what exactly is this day? Scholars vary in their interpretation of its meaning. Some place it at the time of Christ's coming and the nation's rejection of Him. Thus, the destruction of Jerusalem by fire and the exile of the people. Others see it as the day when Christ returns in fiery judgment, as in 2 Peter 3:7 –   “But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.”   If this is the same day referred to in Malachi 3, one might assume the day is in Jesus' first coming. This is what Jesus is testifying to now. However, Malachi 4:5 says that this day is when the Lord will send Elijah the prophet, a man who did not die but who was taken directly to heaven in a whirlwind, as recorded in 2 Kings 2.   The answer to the meaning of “the day” comes from understanding God's irrevocable faithfulness to His unfaithful people, Israel. He has promised that He will bring them into the New Covenant. As a nation, that has not yet happened.   And so, the day is not one particular time, nor is it one particular event. It is a succession of events that comprises the day of the Lord's judgment spanning the history of Israel from Christ's first advent until His second.   John the Baptist came as the promised Elijah, and the nation did not receive Jesus. In the future, Elijah himself will return to testify once again to the nation. If Israel had heeded Jesus' emphatic proclamation, John's ministry would have been accepted as the coming of Elijah, they would have accepted Jesus, and they would have avoided the past two thousand years of calamity. But they didn't.   Hence, there is a need for Elijah to return and testify to the nation in the future.   Life application: God has not forsaken Israel, and the church has not replaced Israel or become “spiritual Israel.” The Bible never hints at such a thing. Rather, the church is a separate entity, fulfilling God's plan of redemption while Israel has languished under the punishment of the curses of the Law of Moses for having rejected Jesus.   However, despite their unfaithfulness, God has remained faithful. Were He to reject Israel, He would be just as prone to rejecting us in our state of salvation. Such will never be the case. Our unfaithfulness in no way negates God's faithfulness. We are saved and we continue to be saved despite ourselves. Thank God for Jesus, who has made this possible.   Lord God, thank You for the glory of Jesus Christ. His shed blood is sufficient not only to save all who come to Him, but to keep them saved until the day of redemption. We have no need to fear if we could lose what You have granted to us. We are secure until the end because of Jesus and His cross. Thank You, O God, for Jesus. Amen.  

Explore the profound concept of being 'In Christ' through biblical teachings. This video delves into the spiritual blessings, identity transformation, and foundational truths of Christianity. Discover the significance of transitioning from being in Adam to being in Christ and how it impacts your faith journey.

1 Corinthians 11:23-26, Jeremiah 31:31-37 with Pastor Greg Denham

Tuesday, 1 July 2025   For all the prophets and the law prophesied until John. Matthew 11:13   “For all the prophets and the law, until John, they prophesied” (CG).   In the previous verse, Jesus told those with Him, “And from the days of John the Baptist until now, the kingdom of the heavens, it is forced, and forcers, they seize it.” Now, He continues, saying, “For all the prophets and the law.”   The word “for” is given to explain the previous verse. The coming of Jesus as Messiah, which signified the coming of the kingdom of the heavens, was prophesied in advance. It was the great anticipation of the people. This is so obvious from Scripture that even the Samaritans understood it –   “The woman said to Him, ‘I know that Messiah is coming' (who is called Christ). ‘When He comes, He will tell us all things.' 26 Jesus said to her, ‘I who speak to you am He.'” John 4:25, 26   With such high anticipation, when John came on the scene proclaiming that the kingdom was at hand, the people rushed towards the news, forcing themselves into the body of others desirous of obtaining the promise.   As for the term, “the prophets and the law,” it is a thought repeated eleven times in the New Testament. However, this is the only time it mentions the prophets first. The reason for the change is that Jesus is focusing on John's prophetic ministry first and foremost.   The law anticipated the coming of the Messiah in an almost innumerable number of times in types and shadows. It also has explicit references to Him, such as the Prophet noted in Deuteronomy 18:15-22.   However, Moses was a prophet as well as the lawgiver. It is the words of the prophets, including the giving of the law, that anticipated the coming of the Messiah. That line of prophets is referred to by Jesus next, saying, “until John, they prophesied.”   Jesus is clearly stating that the role of the prophet heralding the coming of the Messiah ends with John. Prophecies continue in the New Testament, but the words pointing to Jesus' coming find their termination with John.   In Revelation 11, it says –   “And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.” Revelation 11:3   These two witnesses of the future will testify to the Messiah who has come. They will be a witness to Israel and the world at large that what is recorded about John here is the truth. His prophecies and proclamations focused on the entrance of the new dispensation that was about to be revealed.   Life application: In the book of Hebrews, the author provides minute detail concerning the effects of Jesus' work. He is so specific and so pinpointed in his words that it is incredible that people who read the book cannot seem to grasp what is being conveyed.   For example, the Hebrew Roots Movement adherents call what Jesus did a “renewed covenant,” not a New Covenant. The implication, followed by explicit teaching by them, is that the Law of Moses is renewed and adherents must abide by it.   In Hebrews 7 (for example), the author clearly teaches against such a ridiculous thought –   “Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. 14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies: ‘You are a priest forever According to the order of Melchizedek.' 18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.” Hebrews 7:11-19   This is one of several examples of the clear and precise teaching by the author that completely refutes the heresy of Mosaic Law observance. The words are black ink on white paper, and their intended meaning will be evident to anyone willing to pick up the book and read it.   The law prophesied of its own termination. The prophets referred to that coming day multiple times. John called out that the time for Messiah to come had arrived. And yet, here we are, over two thousand years later, missing the mark on who Jesus is and what He accomplished! Pay heed to the word. For those who find Jesus, it is life. For those who find law observance (because they failed to heed what is said), there will be condemnation.   “You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.” Galatians 5:4   Lord God, how can our world be so filled with Bibles, the most published book in all of human history, and yet be so illiterate in what it says? Help us to be willing to put in the time and effort it takes to read, study, and understand this precious gift. May we not be negligent in seeking out its glorious pages that tell us of Jesus and what He has done for us. Amen.

Have you ever wondered what the Baptism of the Holy Spirit truly means? Join us as we journey through the Bible to bring clarity to this powerful Christian doctrine, exploring its Old Testament roots and New Testament fulfillment.In this episode, we unravel the biblical texts that define the Baptism of the Holy Spirit, from Acts of the Apostles to Paul's epistles. We'll tackle the nuances of indwelling vs. empowerment, the significance of Pentecost, and the Old Testament prophecies that foretold the New Covenant outpouring of the Holy Spirit. We'll examine:✅ The core debate: Is the Baptism of the Holy Spirit a subsequent or simultaneous experience with conversion? ✅ The classical Pentecostal position and their key proof texts from Acts, including the role of tongues and spiritual gifts. ✅ The prophetic connection between baptism with fire and God's judgment or purification. ✅ A crucial dive into 1 Corinthians 12:13, clarifying the Baptism of the Holy Spirit as a salvific event that unites all believers into Christ's body. ✅ The historical context of Acts 2 and Acts 8 (Jews & Samaritans) versus Acts 10 (Gentiles) and why it matters for our understanding today. ✅ The significance of the Day of Pentecost and its powerful parallels with Old Testament events, inaugurating the New Covenant. ✅The crucial question: Is this just a semantic debate, or does it profoundly impact church unity, the gifts of the Spirit, and how we view fellow believers? (No “two-tiered Christians” here!) ✅ Our concise definition of the Baptism of the Holy Spirit from a “Radical Middle” perspective.This discussion will equip you to understand this vital theological topic with clarity, charity, and a deeper appreciation for the power of the Holy Spirit in every believer's life.0:00 Intro: Baptism of the Holy Spirit4:42 The Core Debate: Subsequent or Simultaneous?6:52 Classical Pentecostal View & Proof Texts19:39 Baptism with Fire: Judgment or Purification?32:38 Acts 2, 8 vs. Acts 10: Historical Context44:16 Pentecost & the New Covenant50:53 Semantics or Real Division?59:28 A “Radical Middle” Definition Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO:

New Covenant | Unveiled | Molly Kate Hance by First Christian Church

When someone says the word prophet, what do you think of? The label conjures up all sorts of images - a robed figure gazing into a crystal ball or a wild man dressed in camel hair, eating wild insects and raving about the end of the world!  Prophets have always been around - in the biblical tradition and beyond it. Among the Hebrews, prophets played a key role in expressing God's will for the nation, but something significant happened to their role after Jesus came. There's still prophets in the Church today, but what do they do and how do we know who they are? How are they different from the prophets in Old Covenant or prophets outside the biblical tradition? On this show, we're talking about the prophet's role in the contemporary church with a globally recognised prophet based out of South Africa: Andre Bronkhorst. You'll hear about: Andre's surprising initial encounter with God's voice as he was contemplating ending his life at age 16. God seemed to say the exact opposite of what Andre felt he deserved. The experience changed his life and set him on course to learn more about the voice of Holy Spirit. God's redemptive approach to communication. God speaks to awake our potential and the fullness of who we were created to be. God sees in us what we can't see in ourselves! Andre's calling to be a prophet which was sparked by a divinely co-ordinated ministry appointment.  How Andre has been used of God to minister in churches that have previously shut down prophetic ministry. Andre shares how God has used him to introduce an approach that promotes safety and maturity. Andre's understanding of a prophet and how they function in the church today. The primary difference between the Old and New Covenant centres on the coming of Jesus. Jesus modelled prophetic ministry (Hebrews 1:1-3) and initiated an era where the main purpose of prophecy is to strengthen our relationship with God. The main task of the prophet then is to equip the saints to hear the voice of God and follow (rather than reflect on world events) (Ephesians 4:11,12). In Jesus' day, there was a lot of political events that took place, but Jesus never got involved with that. He never gave his opinion. That's the model that we follow. There's going to be wars and calamities. But our focus (as a prophet) is to get people back into God's assignment. To help fix your eyes on Jesus.  Specifically, Andre sees his purpose in helping people identify how God speaks to them and help them to walk in that. Andre tells of the danger of prophets who draw on Old Testament models so that people come to him to hear God for them: I love to prophesy, but it's far greater to train and equip people to hear God's voice personally. I'm very careful not to become sort of mediator. The problem with the tendency of prophets to give a “word for the year.” Andre reflects on how this works if every church, community, nation is different. The false idea of the prophet's role being to predict the future. Andre shows how God invites us to participate in his plan rather than speaking through fatalistic pronouncements. As a New Testament prophet, we don't give predictions - we give invitations. The model of the New Testament which points to the existence of prophets in every local church. Subscribe to God Conversations with Tania Harris and never miss an episode! About Andrê Bronkhorst Andrê Bronkhorst is a globally recognized prophetic voice with a passion for equipping and empowering the Body of Christ. With over a two decades of ministry experience, he is dedicated to bringing clarity, direction, and encouragement through the prophetic word. Known for his accuracy and Spirit-led guidance, Prophet Andre helps individuals and churches align with God's purpose for their lives. His ministry focuses on raising up prophetic leaders, teaching biblical principles, and demonstrating the heart of God in every encounter.

Send us a textWhat happens when the veil is finally removed? Paul's words in 2 Corinthians 3:12 unlock a profound spiritual truth: "Seeing then that we have such hope, we use great plainness of speech." This statement reveals the beautiful contrast between the Old and New Covenants that transforms our entire understanding of faith.The conversation delves deep into the significance of Moses descending from Mount Sinai with the tablets of stone, his face radiating with divine glory. The Israelites, fearful of this brightness, prompted Moses to cover his face with a veil—concealing not only the glory but also its temporary nature. This veiled approach stands in stark contrast to the "great plainness of speech" that Paul celebrates in the ministration of righteousness.As participants share their insights, a multifaceted understanding emerges. The veil represented separation, concealment, and complexity. Under the New Covenant, that veil is torn away, allowing believers to comprehend spiritual truths with clarity and boldness. Where the law brought condemnation, the gospel brings hope. Where Moses concealed, Christ reveals.Many believers still misunderstand the purpose of the law, thinking it was meant to save rather than to expose our desperate need for grace. The law was never given with the intention to save—it was a witness against us, revealing our inability to achieve righteousness through our own efforts. Only after placing our faith in Jesus does the true purpose of the law become clear.The gospel message is refreshingly simple—"lay down your arms, submit to Christ, and believe"—yet human nature often complicates what God made straightforward. When we grasp the contrast between the ministrations of condemnation and righteousness, we better appreciate why the New Covenant brings such freedom.Ready to experience the clarity that comes when the veil is removed? Listen now and discover how the plainness of gospel truth can transform your spiritual journey.Support the show

Topics: Understanding Old and New Covenants, Mixing Old and New Covenants, Old Covenant, New Covenant, The Danger of Mixing Covenants, Overcoming Legalism, Buffet Line Commandments, Random Bible Application, Carnage from Not Separating Covenants, Jesus Taught the Law's Standard, Matthew 5:17 Law's Purpose, 2 Corinthians 3:6 Letter Kills, Jesus Explained Paradoxes, Impossible Behavior Passages, Matthew 5 & 6 Strict Law, John 1:12 Believing in Jesus Only, John 8:32 Freedom in Truth, Context in the Bible, The Cross as the Dividing Line, Hebrews 7:22 Blood for New Covenant, Colossians 1:26-27 World Saved by Faith, Ephesians 2:12 Gentiles Without Hope, Jesus' Ministry for Jews Only, Exodus 24:8 Covenant with Israel, Galatians 4:4-5 Christ Born Under Law, Galatians 3:28 One in Christ, Hebrews 8:6, Matthew 15:21-28 Canaanite Woman, Lost Sheep of Israel, Unbelief and Self-Righteousness, Galatians 4:4 Christ Redeemed Under Law, John 1:17 Law vs. Grace, Mark 2:22 New Wine New Wineskins, Romans 7:12 Law is Perfect, Galatians 3:24 Law as a Tutor, John 14:6 Jesus The Way, Bursting Wineskins, Old Does Not Mean Correct, Matthew 23:9 Call No Man Father, Revelation 2:4, Early Church Divisions, Romans 3:19 Law Silences, Deuteronomy 6:25 Obeying for Righteousness, Psalm 1:2 Meditate on Law, Joshua 1:8 Prosperity by Obedient Behavior, Matthew 11:28-30 Rest in Christ, Matthew 19:24 Rich Man and Heaven, Matthew 21:12 Jesus Flips Tables, Matthew 23:27-28 Repentance of Unbelief, Philippians 3:1-9 Christ Our Everything, Luke 10:38-42 Martha and Mary, Luke 15:15-32 Parable of Prodigal Son, Matthew 20:1-16 Parable of Talents, Matthew 25:14-30 Parable of Vineyard Workers, Matthew 5:48 Be Perfect Like God, Deuteronomy 4:2 Keep All Commandments, Galatians 3:10 Cursed by Law, Matthew 23:23 Tithing Rebuked, 2 Corinthians 9:7 Give Freely, Ephesians 1:3 Blessed in Christ, Guilt and Condemnation, 2 Corinthians 3:7-18 Ministry of Death, Galatians 2:19 Dead to Law, Romans 7:4 Released from Law, John 13:34-35 Jesus' Two Commandments, 1 John 3:23 Believe and Love, Matthew 22:36-40 Greatest Commandment in Law, 1 John 5:3 Jesus' Commandments Not Burdensome, Deuteronomy 4:2 Moses' Commandments Burdensome, John 3:16 God's Love, Romans 5:8 Christ Died for Us, Abrahamic Covenant, Receive by Faith, New Perfect SpiritSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Jeremiah 31:31-34 | Bulletin

In this sermon, No King but Jesus, we consider how the wisdom of Ecclesiastes helps us find our place in the unfolding story of redemptive history. With clarity and conviction, we trace a covenantal shift: under the Old Covenant, the throne belonged to David; under the New Covenant, it belongs to Christ. That shift redefines our citizenship, calling us to live as exiles and sojourners in a world that is not our home. Rather than trying to resurrect a New Christendom or reclaim earthly dominance, we are summoned to faithful presence—submitting to governing authorities, honoring the king, but pledging ultimate allegiance to the King of kings. As we await the return of Jesus, we learn to dethrone our misplaced hopes and live wisely under the reign of Christ, who alone holds the throne forever.Time:MorningMinister:Rev. Taylor KernTexts:Ecclesiastes 7:25—8:9Series:Ecclesiastes

By Roy L Tower - Under the New Covenant, the way to the Father has been opened by Christ's sacrifice (Hebrews 10:19-20), yet only those the Father calls have the door to the Son opened to them (John 6:44). Thus, if the Father has called us, we have access to Christ and ultimately to the Father Himself. A door has

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Jeremiah 31:31– 40. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Paul R. House. Follow us on social media to stay up to date: Instagram Facebook Twitter

Send us a textThis podcast talks about how as believers we have a new ministry of the New Covenant of Christ. Paul says not to lose heart though since this ministry involves suffering and persecution. 1 Peter 4 gives us a clue saying, ‘Beloved, don't think it strange concerning the fiery trial which is to try you, as thought some strange thing happened to you; but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy.' This helps trails make sense so listen to Paul's explanation in this chapter of Corinthians. Support the show

Under the New Covenant, God does not gradually, progressively, or continuously forgive sins. Rather, God forgave all our sins once and for all when Christ was offered for our sins on the cross. Christ's single sacrifice for sins permanently eliminated the need for any further sacrifices for sins. Christ's once-and-for-all sacrifice for sins secured our once-and-for-all forgiveness. This illuminating teaching effectively illustrates how God legally absolved the sins of the entire world once and for all through the sacrificial death of Christ. Listen attentively and comprehend how all your sins (past, present, and future) have been forgiven!

Ever wonder what people are talking about when they discuss the End Times? Israel? The Millennium? The Seven-Year Tribulation? In today's livestream, Blake explains how all of these things fit together while also delving into the source behind popular modern-day eschatology, which finds its roots in dispensationalism. He also contrasts current "end times" teaching with what the church has historically believed. That You May Know Him, Episode 257

How do you interpret the spiritual visions seers see? In this episode, Doug Overmyer is joined by Emily Dixon of Faith and Other Oddities to explore practical and biblical methods for understanding supernatural encounters. Drawing from Chapter 10 of the book Seers See, we unpack the Pillars of Interpretation — filters like the New Covenant, the Kingdom of God, the Now/Not Yet framework, and Holy Spirit guidance. Using examples from Jeremiah and Ezekiel, we show how different prophets saw the same truth through their unique personalities—just like modern seers today. From prophetic themes of collapse to cultural confusion and spiritual warfare, we discuss how to discern truth from fear, symbols from over-interpretation, and what it means to "pilot like Jesus."This is a deeply personal and theological conversation about how to wisely discern supernatural visions in light of Scripture, Holy Spirit, and God's purposes. We also touch on false teachings rooted in Gnosticism, modern identity confusion, and why seers often struggle with both heaven and earth. Whether you're a Christian exploring the supernatural or a seer navigating your gift, this episode will equip you to better interpret what you see—and live out your calling with clarity and courage.

In today's episode of the Daily Verse by Verse Christian Podcast, we dive into Philemon 1:15-16, uncovering a powerful lesson on forgiveness, reconciliation, and God's love through this short yet impactful passage of God's Word. In this 10-minute daily Bible study, Pastor Mike Massey walks us verse by verse through Paul's heartfelt appeal for Onesimus, a runaway slave turned believer, and draws rich spiritual parallels to our own journey of faith, sin, and redemption.But before we unpack the scripture, Pastor Mike vulnerably shares a personal moment from the night before. After a long day, helping his 10-year-old daughter fix a stripped screw in a desk she was building became frustrating. The Holy Spirit convicted him mid-frustration—not to focus on finishing a task but to focus on relationship. That small domestic moment turned into a profound reflection on God's love, grace, and the importance of forgiveness. He knelt, apologized, and told her how proud he was. That moment of humility and restoration perfectly aligns with the spiritual truth in today's passage.In Philemon 1:15, Paul says, “For perhaps he departed for a while for this purpose, that you might receive him forever.” Paul is writing about Onesimus, who once ran away and wronged Philemon, but now returns not just as a servant—but as a beloved brother in Christ. This is a deep picture of how Jesus loves us and how we were once separated from God by sin—but now, through the blood of Christ, we are reconciled and received forever into God's family.Mike explains how this reflects the Gospel: we too were runaways, separated by sin, but Jesus stood in the gap. Like Paul interceding for Onesimus, Jesus intercedes for us. The physical separation of Onesimus had divine purpose—just like our spiritual separation from God did. Jesus experienced the ultimate separation on the cross, when God the Father turned His back for those agonizing hours. That spiritual pain was greater than any physical suffering. Why? Because Jesus took on the sin of the world—your sin and mine—so we could be forgiven and restored.Mike draws attention to how we were slaves to sin—chained and bound—but once we accept Jesus as Lord and Savior, we're no longer slaves. We become brothers and sisters in Christ, part of one body—the Church. This episode reminds us that once you accept Christ, you are no longer condemned, no longer distant. You have direct access to God the Father through Jesus, our High Priest from the order of Melchizedek. The veil in the Holy of Holies was torn. The separation is gone. That's the beauty of the New Covenant.In Philemon 1:16, Paul writes that Onesimus is now “no longer as a slave, but more than a slave—a beloved brother.” Pastor Mike unpacks how this transformation mirrors our own. We're no longer bound to sin but are elevated to children of God—free, forgiven, and loved. If you're carrying bitterness or harboring unforgiveness—whether toward a spouse, friend, child, parent, or boss—this episode is your reminder to let it go. Not just for their benefit—but for your freedom.This episode of the Daily Verse by Verse Christian Podcast is ideal for anyone wanting to grow in biblical literacy, Christian parenting, daily Bible study, and deeper understanding of Jesus' forgiveness. Pastor Mike's expository Bible teaching makes complex truths simple and applicable in under 10 minutes a day.Whether you're doing a personal quiet time, a family devotion, or seeking encouragement during your commute, this podcast will help you study the Bible, experience God's love, and walk out your faith one verse at a time. Don't forget to rate the podcast, hit follow, and share it with others who could use a Christian podcast that preaches God's Word clearly and passionately.

* NO BLOOD SACRIFICE FOR INTENTIONAL SINS As we saw in this lesson the sin sacrifice is only for UNINTENTIONAL SINS (Lev. 4:1); those sins committed mistakenly or in error or with no understanding by the one doing the act.  The Hebrew word used is Shag-ah-ga שְׁגָגָה (H7684) which means a mistake or inadvertent transgression, and error, a act of sin done in ignorance, an act done with the "sinner" unawares, or a sinful act done unwittingly.  This is not our understanding of sin as Christians.  To us as Christians we have been taught that all sin, every sin is an act disobeying the Lord on purpose or INTENTIONALLY.  No one teaches in the church today that in the Hebrew scriptures there are two types of sin UNINTENTIONAL and INTENTIONAL.  And it is so clear, so precise, so exact that יהוה Yahvay, the LORD, our God teaches in His TORAH in Leviticus that the sin sacrifice is ONLY for UNINTENTIONAL sin.  I have done a number of lessons on this and have gone more in depth.  I will again come back to this again and again especially when we reach Exodus 34 and Leviticus 16.  So, you may not want to wait till I get there in this podcast series.  So, below are links to resources to help you dig deeper into this Torah concept of sin; that is, sin that is unintentional and intentional.  You'll be able to see that Jewish theologians as far back as 100 years or so after Jesus said there was NO ritual, no sacrifice, no atonement for intentional sin.  One might say the תורה Torah which brings us the NEW COVENANT at Sinai was incomplete.  How is it made complete?  How will it be FINISHED?  Ready?  Here's the links. Link 1 - a podcast on unintentional and intentional sin as it relates to the Lord's special appointed time of YOM KIPPUREEM - https://lightofmenorah.podbean.com/e/fall-feasts-of-the-lord-yom-kippureem-episode-1-it-is-finished/ Link 2 - a short 5 minute video that gets into this topic and shows the connection of the Sinai Covenant and that Yeshua completes the covenant at the cross - https://lightofmenorah.podbean.com/e/five-small-stones-episode-9-rom-104-it-is-finished/ Link 3 - this is a chapter from one of my class books that focuses on the Lord's special day of Yom Kippureem and the issue of unintentional and intentional sin -  https://www.dropbox.com/scl/fi/za1ss9s0gcmp7evzp5ops/Lsn2-Fall-Feasts-2019-31-...74.pdf?rlkey=0tt9vhgfl50joiaskt2tzjqea&st=86mkwjfd&dl=0 * ATONEMENT, FORGIVENESS, PROPITIATION, EXPIATION - Jesus and Yom Kippureem This is an appropriate place to go into the definitions of these words. I have heard sermons on these words but never did I understand what they meant.  I was never taught the subtle nuances of these critical words as they relate to our salvation the very words of the Lord.  In this lesson about the "mercy seat" and how it connects to Leviticus 16 and the Lord's special appointed time of Yom Kippureem, it seems appropriate to explain these words in some detail.   * ATONEMENT - it is an act(s) done by the guilty party, the sinner, to appease or satisfy the one you sinned against.  If I have hurt someone - whether it is unintentional or intentional - and I want to regain my relationship with that person I hurt I will atone for my "sin."  I will do things that hopefully will be enough for the one I hurt to accept my actions that I do to prove I am atoning and thus make things right again.  But, between us and God things are different.  In the rituals of Yom Kippureem the atonement to make ourselves "right" before the LORD, the actions, are not done by the people but by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  This was only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.  When we consider Jesus we find He did the atonement for us.  He did the act - His sacrificial death on the cross - to do what was necessary as an act of atonement for us.  As Christians we do not atone for our sins, our INTENTIONAL sins.  As the Hebrew Scriptures shows there is no ritual, no sacrifice, that can be used as the act to bring us back in righteousness before the Lord.  It is only the act of Jesus, His death, that is the act of atonement.  Yes, we should confess our sin.  Yes, we should realize our guilt and bring this to the LORD in a prayer of admittance or contrition - contrition is not just a recitation of words; it's a personal act that involves both the heart and will. It expresses a sincere desire to be forgiven and to change one's behavior.  And. yes, we should know that by GRACE the LORD has given us the blood sacrifice, the crucifixion of the LAMB, as the act for our atonement.   * FORGIVENESS - this is an acceptance of the atonement of the sinner by the one sinned against and an act by the one sinned against to show that the sinner is once again in good standing.  Atonement is done by the sinner.  Forgiveness is done by the person who was sinned against.   Yom Kippureem the atonement is done by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  Again this is only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.   And in Leviticus 4 and 16 we read the actual words of the Lord that the UNINTENTIONAL sins of Israel are cleansed, done away with, or, in other words, forgiven.    But, there is NO act or acts that one can do as our personal atonement to be forgiven for our INTENTIONAL sins against the Lord in the Torah and in the New Covenant, the Sinai Covenant, we are studying.  The Sinai Covenant was "incomplete" and it is FINISHED only in Jesus and this is proven in the very words of God ... Yes, the Bible teaches that sins can be forgiven through faith in Jesus Christ. Several Bible verses say that through Jesus' sacrifice, believers can receive forgiveness for their sins and be reconciled to God. [1, 2, 3, 4] Here are some key verses that support this: 1 John 1:9: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." [2, 3, 5, 6] Acts 2:38: "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." [7] Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." [8] Colossians 1:14: "in whom we have redemption, the forgiveness of sins." [4] Luke 7:48: "Then Jesus said to her, “Your sins are forgiven.”" [1] These verses highlight that through faith in Jesus and confession of sins, believers can experience the forgiveness of God and be cleansed from unrighteousness. [2, 5]   [1] https://www.biblestudytools.com/luke/7-48.html [2] https://www.jesusfilm.org/blog/forgiveness-bible-verses/ [3] https://www.openbible.info/topics/jesus_forgave_us_for_all_sins [4] https://www.truegospelofjesuschrist.org/forgiveness_verses [5] https://www.quora.com/Where-in-the-Bible-does-it-say-all-sins-are-forgiven [6] https://www.josh.org/fully-forgiven-god-sees/ [7] https://www.biblestudytools.com/topical-verses/forgiveness-bible-verses/ [8] https://www.countryliving.com/life/g32083109/bible-verses-about-forgiveness/ This brings us to an excellent question.  If someone sins against another person with a sin that is also against God (sin against another person and God simultaneously), can the one who was sinned against "forgive" the sinner when the act was also against God?  The Bible is clear - only God can forgive sin, sin that is INTENTIONAL. We can't.  But, with a sin there is a debt that is owed, a price that needs to be paid, so that the sin can be erased, cleansed, and the "debt" paid.  Perhaps in the "Lord's Prayer" this is what it means in GREEK and not in English when we say, "forgive us our sins as we forgive those who sin against us."  In Greek the word is not sin or sins but debt and debtor.  Interesting.  We should forgive the debt or our debtor, that which we require so that the debt of the sin is "paid."  But, the actual sin, the actual guilt of the sin is only between the sinner and the LORD.  Check this out in one of the lessons I did on the Lord's Prayer.  Here's the link to the lesson entitled, "The Lord‘s Prayer - Lesson 8 - Debts & Sins & Debtors & Sinners" - https://lightofmenorah.podbean.com/e/truth-nuggets-14-part-8-the-lords-prayer-debts-sins-debtors-sinners/   * PROPITIATION - this is the act of appeasing the one who was sinned against.  In other words it is an act that the one sinned against agrees is sufficient to erase the debt of the sin and the guilt of the sinner and restore the sinner and the one who was sinned against.  So, atonement is an act done by the sinner to again be restored to the one who they sinned against.  But the one who atones may not d the right thing to appease the one sinned against.  The one sinned against says what the price is to be paid - the propitiation is determined by the one sinned against not the one who atones.  We want to be forgiven by the LORD and so we atone.  But, the propitiation is beyond our doing.  The only act to appease the Lord is the death of His Son, the sacrificial death of Yeshua for us.  Yeshua then takes our sin upon Himself and He does the act of atonement.  His atonement results in His obedience to go to the cross and die as the act, the only act, the only blood sacrifice, or the propitiation for our sin.   * EXPIATION - this definition is quite simple.  It is the process which erases the guilt and the debt.  One of the best explanations I have read on the difference between EXPIATION and PROPITIATION is from Ligonier Ministries.  Here it is.   Let‘s think about what these words mean, then, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation. The prefix pro means ”for,” so propitiation brings about a change in God‘s attitude, so that He moves from being at enmity with us to being for us. Through the process of propitiation, we are restored into fellowship and favor with Him. (https://learn.ligonier.org/articles/two-important-words-good-friday-expiation-and-propitiation) In this podcast lesson I mentioned that the KH ROO VEEM (in English Cherubim) are a familiar concept in the 15 century B.C.  Here are some pictures of various winged creatures used to guard and prevent access to that which they are protecting ...  All these images are used by permission.  They are easily accessed at Wikimedia. I had mentioned that one of my resources was Dr. Craig Keener.  He is a proven trustworthy source as we study the Bible in it historical context.   He discusses cherubim in his writings, particularly in the context of Genesis 2-3 and Ezekiel's prophecies. He notes that cherubim, as depicted in the Bible, are powerful beings associated with God's presence and holiness. They are often depicted with multiple wings and faces, and are linked to themes of guarding and protection, as seen with the cherubim guarding the Garden of Eden. [1, 2, 3, 4, 5] Ancient Near Eastern Context: Keener emphasizes that understanding cherubim requires considering their context within the ancient Near East. While some aspects of the cherubim are similar to imagery found in other temples, the cherubim in the Bible also have unique characteristics. [1, 2] Gradation of Holiness: Keener suggests that the cherubim's placement and the materials used near the ark in the tabernacle reflect a gradation of holiness, emphasizing the reverence for the divine presence. [1] [1] https://www.logos.com/grow/live-craig-keener-johannine-literature/ [2] https://craigkeener.com/gods-goodness-messed-up-genesis-2-3/ [3] http://pneumareview.com/rightly-understanding-gods-word-learning-context-part-1-by-craig-s-keener/7/ [4] 

Jesus Delivered Us (2) (audio) David Eells – 6/25/25 I'm going to continue speaking about how Jesus has delivered us. When the Syrophoenician woman asked Jesus to deliver her daughter in (Matthew 15:21-28), who was “grievously vexed with a demon” (Mat.15:26) … He answered and said, It is not meet to take the children's bread and cast it to the dogs. Deliverance is for God's people; deliverance is “the children's bread.” Those who think they can go and just cast demons out of any lost person do not know anything about deliverance. In the first place, it's a very dangerous thing to do. We are the ones who are in covenant with God, the covenant being deliverance from the curse of sin and of death (Rom.8:2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.). This is our covenant. We have a right to total deliverance from bondage of the flesh and from bondage to demon spirits. We have the right, but that does not mean we will attain it. The right to deliverance comes when we receive knowledge and understanding of the promises, and then we enter into those covenant promises by faith. The Bible says in (Heb.4:3) …the works were finished from the foundation of the world. So the only thing remaining is for us to enter into those works through faith. It also says in (Heb.4:2) …but the word of hearing did not profit them (the Jews), because it was not united by faith with them that heard. When the Israelites were supposed to conquer their Promised Land, all they needed to do was what Joshua and Caleb did; they believed the Word of God. Ten of the twelve spies who came back did not believe the Word of God. They believed only what they saw, felt, and heard, and those were the things they confessed. They did not enter into the Promised Land because they brought back a bad report. Let's read that. (Num.13:25) And they returned from spying out the land at the end of forty days. (26) And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land. (27) And they told him, and said, We came unto the land whither thou sentest us; and surely it floweth with milk and honey; and this is the fruit of it. (28) Howbeit the people that dwell in the land are strong, and the cities are fortified, and very great: and moreover we saw the children of Anak there. (29) Amalek dwelleth in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill-country; and the Canaanite dwelleth by the sea, and along by the side of the Jordan. (30) And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. (31) But the men that went up with him said, We are not able to go up against the people; for they are stronger than we. (32) And they brought up an evil report of the land which they had spied out unto the children of Israel, saying, The land, through which we have gone to spy it out, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of great stature.  (33) And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight. (Num.14:1) And all the congregation lifted up their voice, and cried; and the people wept that night. This is also a type and shadow. There are ministers today who do not believe that we can be holy. They do not believe we can overcome sin and the devil. God wants to lead us through our Promised Land or Land of Promise to come against our enemies and conquer them all. But you have no authority to cast a demon out of a person who is full of bitterness, unforgiveness, anger, and resentment. You'll waste a lot of breath trying to deliver these people because, without true repentance, they can come back. And you do not know the tormentors; you just know that they are demons. They could be demons of spiritual infirmities or they could be unclean spirits. Anyone wanting to help in the ministry of deliverance should first be filled with the Holy Spirit. We need this gift, and a person who is not filled with the Holy Spirit has no business in any deliverance ministry. In the days of the first disciples, all of them were filled with the Holy Spirit, and they would make sure other disciples were also filled with the Holy Spirit. (Act.19:1) And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples: (2) and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given]. (3) And he said, Into what then were ye baptized? And they said, Into John's baptism. (4) And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus. (5) And when they heard this, they were baptized into the name of the Lord Jesus. The Holy Spirit is God's authority to know what is going on in people. We are to live under the law of the Spirit (Romans 7:6,8:2,4; etc.). The Old Testament Law, all those rules and regulations, was given to Israel because they did not have the Spirit of God, and so they didn't know what to do when they got into such-and-such a situation. It does not work that way in the New Testament because we have the Holy Spirit to lead us. (Gal.5:18) But if ye are led by the Spirit, ye are not under the law. He guides us in the ministry of deliverance from lusts of the flesh and demons that rule over the lusts of the flesh. The most common reason why people don't get delivered from demons is because they are not right with their brother, and what often happens is that not being right with their brother does not get revealed. Jesus tells us to make things right with our brother before we bring our gift before the altar; otherwise, He will turn you over to the jailer and the jailer will throw you into prison. That “jailer” is the devil. (Mat.5:23) If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, (24) leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. (25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Jesus came to set the captives free. That is what we were, but that is not what we are now supposed to be. We were captive to the lusts of the flesh, representing the old man of the land, who seems like a giant to us, and were captive to the devil. We were in prison, having no hope without God. In Luke 4, Jesus was quoting from Isaiah, (Isa.61:1) The Spirit of the Lord is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound… Liberty to the captives has been proclaimed, but not everybody is entering into this liberty being cowards before their giant flesh. Our job as ministers of reconciliation is to minister the same thing that Jesus ministered. (2Co.5:18) But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation. Our job is to proclaim the liberty that was given to us at the Cross. This liberty is deliverance from bondage to the flesh man, and deliverance from the demons that rule over the him. Then Jesus went on in (Luk.4:18) … to proclaim release to the captives, and recovering of the sight to the blind, to set at liberty them that are bruised, (19) to proclaim the acceptable year of the Lord. He did not quote the second part of the sentence in (Isa.61:2) To proclaim the year of the Lord's favor, and the day of vengeance of our God… He only quoted the first half of this verse because the day He was ministering in was the day of the Lord's favor, but in these days we're coming to the second half, “the day of vengeance of our God.” While grace and liberty to the captives are being offered, to the extent that we will humble ourselves to the Word is the extent we can enter into it. The Bible says in (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. Even though we have authority to cast out demons, there won't be anything lasting you can do for a person who is adding to or taking away from the Word. If you think you are going to deliver them from that curse, then you're deceived, and you haven't read Deuteronomy 28 for yourself. So that person should fill themselves with the Word to keep their gift. It was not the devil who put the curse on this earth; it was God. He sent the curse because of man's rebellion. The curse is designed to motivate us to run to the Cross and to make us run to Jesus Christ, Who has the only antidote for the curse. The world likes to deceive us into thinking they can solve our curses for us, but it's not possible. All the world can do is just shove the curse around without solving a thing, and they're about to see the truth of that now. For example, diseases they thought they had wiped out are coming back, and they're coming back stronger than ever because of man's intervention. And mans so called cure is killing a lot of people.  You see, it's not possible to destroy a curse that God has put out there, but He also sent Jesus Christ to deliver us from that curse when we repent. God is so merciful that He sent the curse to turn us away from the wrath of hell. The devil will laugh at you when you want to deliver somebody who has not repented. It's a waste of breath and time, and I know because I've tried to do it. When you have people who have not repented, it doesn't matter that they call themselves “Christians.” It makes no difference, lasting deliverance from the curse comes by repentance, faith, and obedience. There's no way we can get around that.  Jesus said, (Mat.28:18)… All authority hath been given unto me in heaven and on earth. This does not leave anything for the devil if it is not given to him, since Jesus delegated His authority to us when He said, (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. That was delegating authority to us; so how is it then that the devil gets his authority? He gets it from us. When we walk out from under the Blood and walk in the flesh, submitting to demon spirits, we give the devil authority. The only way to take away his authority in that case is through repentance and faith that Christ delivered us. The apostle Paul, by the Holy Spirit, turned a man over to Satan (1Co.5:5) to deliver such a one unto Satan for the destruction of the flesh so that the spirit may be saved in the day of the Lord Jesus. Again, you cannot get around this. If you had come to that man after Paul had turned him over to the devil, thinking to cast out all of the demons from him, you would have been deceived because those demons will literally play with you. Sometimes they'll act as if they are gone, and sometimes they will even come out, but they will not be gone for long. When you turn your head, they're right back, and if you ask them, “Hey, what are you doing? I thought I cast you out of there!” They'll tell you, “No, we have a right to be here. They want us to be here.” Or, “They invited us to be here.” I've actually heard demons say that. The demons know when they have a right, and you'll be wasting your time because they'll just deceive you. What does the Bible say will happen if you cast demons out of a person who does not repent? They may come back seven times worse. (Mat.12:43) But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. (44) Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. (45) Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. These were apostate covenant people. Mere flesh can be dealt with by repentance and faith, but sometimes you find that even when you exercise repentance and faith, you are still not having success. That's because demonic oppression or possession is a compelling bondage that goes beyond just mere flesh. It is still repentance and faith that gets rid of the bondage of a demon spirit, but first you have to take away the “stink” that brings them. The “stink” arises when someone is giving in to the flesh or sin. “Flies” represent demons, and the “flies” come to the stink. Beelzebub, the devil, is known as the “Lord of the Flies.” Scripture calls him “Beelzebub the prince of the demons.” (Mat.12:24) But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. As long as you have the stink, the flies will come because they have a right to come. If you repent of the stink and get rid of the stink, that will cast out the demon or demons, and they won't be able to come back. Most deliverance happens when people do not have the foggiest idea that they have ever been delivered of anything. A lot of deliverance happens when people get saved. By the depth of their commitment to Christ, they are delivered of many demon spirits. I, and others close to me, have had demons from which we were delivered. We mentioned a man whom Paul turned over to Satan in 1 Corinthians 5:5. Did you know this man was a Christian? So what was it that caused him to be delivered over to Satan? It was the lusts of his flesh. You are protected if you walk under the Blood of Jesus Christ, but willful disobedience is not under the Blood. The Bible warns in (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Willful disobedience brings judgment by the “tormentors,” who are demons. (Matthew 18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. Demons can bring forth sickness and corruption of all kinds. When Jesus cast out demons, who was receiving that deliverance? Well, what did Jesus say? (Mat.15:24) … I was not sent but unto the lost sheep of the house of Israel. It was not the Canaanites who lived around them; it was the Israelites, the people who had God's Covenant promise. Jesus said that casting out demons is for God's children. He did not cast demons out of the world, because deliverance is the “children's bread” (Mark 7:27). This makes it clear that the Covenant people were the only people out of whom Jesus was casting demons. Deliverance is what God has provided for His children. The world is not in covenant with God, and they have no right to deliverance, healing, or any of the promises of the New Covenant, nor the blessings of the New Testament. If it is the “children's bread,” then it is not to be given to the world; however, Jesus had to have been awed at the Syrophoenician woman's great faith. Since He was right on the edge of a new covenant, He counted her as a believer and He gave her what she asked. (Mar.7:26) Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter. (27) And he said unto her, Let the children first be filled: for it is not meet to take the children's bread and cast it to the dogs. (28) But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children's crumbs. (29) And he said unto her, For this saying go thy way; the demon is gone out of thy daughter. The Bible says, (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. You see, there's a condition in the Gospel that has to be met in order to receive deliverance, healing, soul salvation, and so forth, and that condition is believing what the Gospel says. You may ask, “Does God ever cast a demon out of somebody who does not believe or even think because they are totally possessed?” Yes, He does, but it's usually because they are among the elect and will later believe, like with the demoniac of the tombs (Mark 5:1-20; Matthew 8:28-34; Luke 8:26-39). Sometimes they are oppressing others who have a right to peace. In most cases it takes repentance and belief in order to get deliverance. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bare our diseases. This word “our” is talking about us. Christians spoke and wrote these words. Jesus took the curse from us. Did He bear the curse for the world? Yes, but it is ultimately to “whosoever will” (Matthew 16:25; Mark 8:34; Revelation 22:17; etc.) Who is “whosoever will?” The Bible says, (Joh.6:44) No man can come to me, except the Father that sent me draw him… The elect will; this is absolutely clear. The elect are those who bear fruit and were chosen before the foundation of the world, as the Bible says. (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, (6) to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (7) in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (8) which he made to abound toward us in all wisdom and prudence, (9) making known unto us the mystery of his will, according to his good pleasure which he purposed in him (10) unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, [I say,] (11) in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; (12) to the end that we should be unto the praise of his glory, we who had before hoped in Christ: (13) in whom ye also, having heard the word of the truth, the gospel of your salvation,-- in whom, having also believed, ye were sealed with the Holy Spirit of promise, (14) which is an earnest (down payment) of our inheritance, unto the redemption of [God's] own possession, unto the praise of his glory. The “elect” are the overcomers who will be standing at the end of their time of testing (Romans 12:21; 1 John 5:4; Revelation 2:7,11,17,26-28; 3:5,12,21; etc.). Many of the called will not, but the elect will have gotten what Jesus was talking about here because the elect are those who bear fruit. (Mat.22:14) For many are called, but few chosen. The Greek word here for “chosen” is the same word for “elect,” eklektos. Many are the called, as we see from when God called the Israelites out of Egypt (Exodus 3:10; Hosea 11:1-7). He said in (Mat.2:15) … Out of Egypt did I call my son. He also said in (Jud.1:5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. You see, “calling” is not “election”; “calling” is on the way to election. “Calling” just means “an invitation,” from the Greek word klētos, “to invite.” Jesus has invited us to partake of the Body and Blood of Christ. If we do this, we will not have any problem bearing fruit. 2Pe 1:10  Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:  The Bible says, (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. So you may be wondering how a Christian can have a demon and the Holy Spirit at the same time. It's simple; let me explain. The body is a temple. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. The ancient manuscripts say, “a temple of the Holy Spirit” because the Temple was threefold (Exodus chapters 25-27). It had an outer court, a holy place, and the Holy of Holies, and the outer court was called the “Court of the Gentiles” (Revelation 11:2). Were Gentiles holy? No, and we have proof from Old Testament examples that evil people did come into the outer court. They even laid hands on the horns of the altar to receive mercy (1 Kings 1:50; 2 Chronicles 23:12;15; Matthew 23:35), and sometimes they found mercy and other times they did not. So we see that evil could come into the outer court, but it could not come into the Holy of Holies. Some people like to say that the Spirit of God will not dwell in an unclean temple. If you're talking about the flesh, the flesh is unclean and it's also the enemy of God. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. In fact, when the Bible talks about the lusts of the flesh, those lusts have the same nature as the demons do because the flesh is unclean and it's not going to inherit the Kingdom of Heaven. (1Co.15:50) Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Only the “High Priest” Jesus, and the Holy Spirit, dwells in your “Holy of Holies,” your spirit. The demons do not enter into the spirit. Except for the High Priest, anybody who came into the Holy of Holies was struck dead. (Lev.16:2) And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. No evil could go into the Holy of Holies because that was the place of only the High Priest. The Holy Spirit is not dwelling in an unclean temple when He dwells in your spirit. Your spirit is clean. He has to give you a new spirit before He can even come and dwell there. You need to be born again before He can come and dwell in that spirit. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. Demons come into the flesh with the desire to possess your soul, which is your mind, will, and emotions. The Lord comes into your spirit with the desire to possess your soul. The warfare is between spirit and flesh; God and demons seek to possess the soul. (Act.10:38) Even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. We've been lied to about the supposed difference between “possession” and “oppression.” “Possession” is when the demon is reaching out of the flesh and into the soul, taking control of the mind, the actions, and the character of the person. If you've ever seen a schizophrenic, where one moment they are given over to the lusts of the flesh, and the next minute they seem to straighten right back up. Is that person possessed or not? They are possessed when that happens and they are not possessed when the demon backs off. The demon is still in them; he hasn't gone anywhere. All he's done is just back out of the soul into the flesh, becoming dormant, and he remains there until the next time he wants to take control. The Holy Spirit is the same way. Just because you have the Holy Spirit does not mean you are being led by the Holy Spirit. Having the Holy Spirit is not even going to save you! (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. You can have the Holy Spirit, but not be led by Him, and it's the same with demons. You can have demons, without the demons being in control. We should desire to give possession of this “land” to the spiritual man (Hebrews 6:4-8). God, through the Spirit, gives our spiritual man the power to possess our soul. When you walk after the flesh, the Bible says you must die. (Rom.8:13) For if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. When you walk after the flesh, you permit the demon's power to reach into your soul to take control of your thinking, actions, and character, your very nature. In the world they call this “schizophrenia,” but it's demon possession. There is only one nature that is the “real you”. The demons like to come into Christians and impart their own thoughts to deceive them into thinking that this is their nature. The demons give themselves up to the lusts of the flesh and then rule the Christians by speaking in their minds and blending into their characters so that they do not even know that it is them. Christians think it's themselves, but those demons can be forced to manifest by the Authority of God. Some of you may have heard or seen the Gospel being preached and demons manifesting in Christians. They are forced to manifest because they hate the Gospel. They hate tongues and they hate the Blood of Jesus. They hate all things that are Godly. If you learn the things that they hate, those are your best weapons against them. Some of you have already found out that these demons can hide in you very tactfully, convincing you that their thinking is your thinking. Thoughts coming through your mind might seem to be yours, but when forced to manifest by the Word of God, you realize they're coming from a demon. Where the Word of God is tormenting these demons, they will manifest, and this is exactly what happened in Jesus' Presence. The Word of God forced them to manifest. (Mat.8:28) And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way. (29) And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time? If you have a repentant person and you command these demons to give their name and to manifest in some way, they will do it. If they have never been commanded to manifest, you may have never actually felt their presence. When they are commanded to do so, they will literally speak out of a person and give their name, but they'll also argue with you and lie to you. They will do all the things that demons like to do. Now it's helpful to have other people alongside, but you can deliver yourself because we have that authority. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. If you suspect something is more than just flesh, then exercise your authority and command those demons to go. Sometimes they will speak in your mind, or you'll get their name in your mind. Sometimes their names will come right out of the person's mouth. Many times, a strong, compelling desire turns out to be a demon, not the flesh, but the devil wants you to think that it is only flesh. We are in the process, called “sanctification,” of being delivered of two things: defilement of flesh and spirit (2 Corinthians 7:1). But is your spirit defiled? If you are a Christian, the Holy Spirit comes to dwell in a new, clean spirit Who is called the Spirit of Christ in you. (Gal.4:6) And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. This is a Christian. God says, (Eze.36:26) A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. 27  And I will put my Spirit within you, and cause you to walk in my statutes… Notice, a “new spirit” and then “My Spirit” or the Holy Spirit. You do not have a defiled spirit, so why does Scripture say to Christians, “let us cleanse ourselves from all defilement of flesh and spirit”? It's because this defilement of spirit is talking about the defilement of you by demon spirits. This is not talking about the defilement of your spirit because your spirit is the only part of you that is totally white and clean. If it is not, you are not a Christian. The defilement that we have the authority to get rid of is the defilement of our souls by the flesh and evil spirits. Do you know what “self” is in the Bible? It is a synonymous term for the word “soul.” One Gospel will say “self” and another Gospel will say “soul” in a same text in another Gospel. “Self” and “soul” are the same. We want to be delivered of all defilement of our soul by both flesh and spirits. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience: (7) wherein ye also once walked, when ye lived in these things; (8) but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him. The Bible tells us in (Eph.4:27) Neither give place to the devil. The Greek word “place” there is a geographic term meaning “region” or “area.” This is the exact thing God talked about when He was cleansing the Promised Land from the pagan tribes that controlled it. (Deu.7:1) When the Lord thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou… All these “ites” had their demonic “gods” (Deuteronomy 32:17). If you leave a place for the lusts of the flesh to live in your land, you are going to sin because they will make you sin, so we are not to leave them any place in our land. (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them; (3) neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. (4) For he will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and he will destroy thee quickly. When Jesus delivered the woman with a “spirit of infirmity” in (Luke 13:11), He said in (Luk.13:16) And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, [these] eighteen years, to have been loosed from this bond on the day of the sabbath? Jesus called this woman a “daughter of Abraham,” and you might think, “Well, He's just talking about Jews,” yet Jesus never called the literal, physical Jews “daughters and sons of Abraham.” These Jewish leaders and their followers were professing Abraham to be their father, but Jesus totally disagreed with them because a daughter or son of Abraham, like the woman He loosed, is someone who is truly in covenant with God. (Joh.8:38) I speak the things which I have seen with [my] Father: and ye also do the things which ye heard from [your] father. (39) They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. Here's the point: “Ye would do the works of Abraham.” (Joh.8:40) But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham. (41) Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, [even] God. (42) Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me. (43) Why do ye not understand my speech? [Even] because ye cannot hear my word. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof. Paul said the same thing; he said that people who walk by faith are the sons of Abraham. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Jesus never disagreed with this. This woman who was loosed, got her deliverance because she was a daughter of Abraham. The people who were coming to Jesus were Covenant people, just as we are Covenant people. They had the right of the Covenant and therefore they got healing and deliverance from God. We are proving ourselves through this “trial in the wilderness,” through the things that we're going through, to be either sons of Abraham or sons of the devil. The Bible says in (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Sons of the devil in the world have no Covenant rights, and you're just casting the children's bread to the dogs when you try to deliver an unrepentant person (Mark 7:27). You'll have the same problem, too, if you're trying to give deliverance to a Christian who is unrepentant. We are proving who are overcomers, those who truly belong to Christ. They are going to be the ones who are proven to be the Elect of God (Philippians 2:12; 2 Peter 1:10). We can prove ourselves just as much sons of the devil by our actions as these people proved themselves sons of the devil by their actions. Jesus pointed out to them, “No, if you were of your father Abraham, you would do the works of Abraham!” Amen.

Send us a textAre the teachings of the First Fruits of Zion ministry safe for your church? We speak with David Harris, Ph.D, a Jewish believer in Jesus, and pastor Randy Powell, an expert on FFOZ, on this question. Prof. Solberg gets their reaction to 5 video clips from  FFOZ founder, Boaz Michael. The panel addresses the controversial claim of an “incomplete gospel,” analyzing the theological roots and consequences of such a belief. They highlight the dangers of Torah-centric teachings that risk shifting the focus away from Christ and toward Old Covenant practices. Topics include the role of the Torah in Christianity, the identity of believers in the gospel, and the balance between holiness and legalism. The panel also explores the implications of the Hebrew Roots movement, including the risks of cult-like behavior and theological confusion within churches. With a clear call for discernment, this video challenges viewers to align their faith firmly with the gospel of Jesus Christ and the New Covenant teachings of Scripture.Affiliate Note: I first studied biblical Hebrew remotely through the Israel Institute of Biblical Studies. If you're interested in learning Biblical Hebrew (or even Aramaic or Greek), check out their courses using the affiliate link below. It's a great way to deepen your understanding of God's Word!

Why would anyone in 2025 spend any time reading Deuteronomy, Israel's covenant renewal book?  Maybe the only answer is because Jesus did.  Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness?  It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.”  But, wait a minute!  Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan's temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus.  Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus.  All scripture is inspired by God and is useful to teach us what is true.  God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”

The Catechism shows us how Baptism unites the Church as a “People of God of the New Covenant” and goes so far as to say that “Baptism constitutes the foundation of communion among all Christians.” We all belong to Jesus, together. Fr. Mike highlights the fact that with the gift of unity in Baptism comes real responsibility. Today's readings are Catechism paragraphs 1267-1274. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

For the past several days, we've been looking at the kingdom that our Lord will establish one day. Today, in our study of Isaiah 55, we'll see that as amazing at it is, our Lord offers the nations a place in this kingdom. So, Isaiah 55 is a key chapter because is shows us that God's plan, all along, was for both Jews and Gentiles to be one people under God.  DISCUSSION AND STUDY QUESTIONS:  1.    Verse 1 opens with an invitation. What is the invitation and who is it given to? Why is this important for the overall theme and perspective of the Book of Isaiah?  2.    Verses 1 & 2 also talk about the payment required to embrace this offer. What is the payment required? What New Testament term speaks of this kind of payment?  3.    What is the “everlasting covenant” spoken of in verse 3? Considering your answer to question 1, from verse 1, who is this covenant being made with? 4.    The term “Everlasting Covenant” was also used in Isaiah 61, Jeremiah 32, Ezekiel 16 & 37 and then in Hebrews 13:20. What covenant is this referring to?   5.    The podcast pointed out that the Everlasting Covenant was specifically made with individuals. Although the Old Covenant (the Mosaic Covenant) was also individual in nature, it was ultimately made with the nation of Israel. How is the New Covenant different? Why is this difference important to understanding what it means for us to personally and individually enter into covenant with the Lord?  6.    Take a moment to read over verse 6 and rewrite this in your own words, making a special point to apply this principle to your own life.  7.    Verse 7 gives a clear picture of repentance. Does this describe your walk with the Lord? What wicked ways have you forsaken? What unrighteous thoughts have you turned from? What is the promise of verse 7 to those to repent like this?  8.    What is the point behind verses 8 & 9? Why is it important for us to know these truths if we're going to walk faithfully according to our covenant with the Lord?  9.    What impact does God's Word have, in verse 11? Why is this important for us to know when we're teaching God's Word to others?  10.    Verse 12 pictures the kind of joy that will accompany those who enter into covenant with the Lord and follow Him. Why does following God have this result in our lives? Have there been times when you have not felt like this? In light of Christ's exhortations for us to pick up our cross and follow Him, how would you counsel someone who is following God but suffering pain as a result?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

https://www.maynardvillefellowship.com/wp-content/uploads/2025/06/Matthew-23_13-36-The-Covenantal-Implications-of-the-Seven-Woes.mp3 We hear it all the time from warmongering politicians: “God will bless those who bless Israel, and curse those who curse Israel.” They say it with conviction—rarely with context—and insist it's self-evident, even axiomatic. But what if I told you that Jesus cursed Israel? Cursed them to the point that He took the Kingdom from them and gave it to a new people, a people who would bear its fruit. What if I told you that the “Israel of God” isn't a modern political state, but a New Covenant community, gathered around the Risen King? It's not a hot take. It's Bible—every word of it. In this sermon, Pastor Matt walks through the covenantal logic behind Jesus' seven woes on the Scribes and Pharisees, and shows how rightly understanding these judgments delivers a fatal blow to the modern cult of Zionism.

What happens when church becomes a breeding ground for control, fear, and manipulation? This episode of The UnSunday Show exposes the patterns of church bullying, from toxic leadership to spiritual abuse that often occurs when the institutional church abandons the New Covenant gospel of grace in favor of a mixed-covenant version of a gospel of their own making.  This mixed covenant gospel is no gospel at all. I'm excited to have Jeremiah Ryan join me as we explore the topic of church bullying, what it is, how to recognize it, and what to expect when it happens to you. You can find Jeremiah at The Way Ministries using these links:- YouTube: https://www.youtube.com/channel/UCmMf-GnkloFWO1CUqNnFP6w- Facebook: https://www.facebook.com/profile.php?id=100088074741276- Instagram: https://www.instagram.com/the_wayministriesThis episode is also available as video. You can view it by visiting https://www.youtube.com/@unsundayshowOther Places You'll Find MeThe Grace Cafe Podcast: https://www.gracecafepodcast.com TikTok https://www.tiktok.com/@unsunday.mikeInstagram https://www.instagram.com/unsundayshowYouTube https://www.youtube.com/c/TheUnSundayShowLeave Me a Rating/Review

Isaiah 53 is one of the most important chapters in the entire Bible! This astounding passage prophesizes the death of Christ 700 years before He even lived! This amazing chapter shows how the King would die on behalf of His people so that they (and us) might be part of His eternal kingdom. Join us as we study this key chapter in God's Word! DISCUSSION AND STUDY QUESTIONS: 1.    Isaiah 53 is one of the most important and well-known chapters in the entire Old Testament. Prior to this study, what is your familiarity with this chapter and why would you have said it was so important for Christians to know and understand?  2.    The podcast mentioned that background leading up to this chapter included the unfolding promise of the New Covenant that would be made with and through the Servant. This covenant will be a NEW covenant (Is 42 & 49) where God's people will enter a NEW Kingdom (Isaiah 2 & 25) with a NEW King (Isaiah 7, 9, 11, et.al.) as the NEW Israel (Isaiah 49:3). Why is this background vital to understanding the profound depth of Isaiah 53 and the offering of the Suffering Servant King for our sins?  3.    The podcast mentioned that there were three “servants” mentioned in the Book of Isaiah. Who were they? Which servant is being spoken of here in Isaiah 53?  4.    How is the Messiah-Servant-King described in verses 2 and 3? Why would this be a surprise to God's people? Would you have difficulty believing in a Messianic King who looked like this?  5.    What happens to the Messiah-King in verses 5, 7 and 9? How does verses 6 and 8 explain why He would experience such suffering?  6.    According to verse 10, who was the ultimate source of the suffering of the Servant? Why is that important for us to know?  7.    Verse 10 also says that the Suffering Servant would offer Himself as a “guilt offering”. The podcast mentioned that the guilt offering was taught in Levititus where the person paid 1/5 more in restitution for the damages of their sin. Think about our sin before God; we have an infinite debt before God, what is 1/5 of infinity? Why is our debt to God literally impossible to repay? Why did we need an eternal king to pay our eternal debt, plus 1/5, for us?  8.    According to verse 11, how did the Father view the guilt offering of the Suffering Servant? Who will be justified by this offering? What does it even mean to be justified? What does it mean for YOU to be justified?  9.    When did you first look to Jesus as your guilt offering payment to God? How has that realization impacted your relationship with God, the world and His work in your life?  10.    If a person will not trust in Jesus' guilt offering payment for their sins, what is the reality of their relationship with God now and for eternity?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

In this episode of Uncommon Sense, we're talking about Tucker Carlson's highly discussed interview with Senator Ted Cruz. I'll be sharing my honest thoughts on how it went, why I think Tucker came out ahead, and what this kind of bold, unscripted, and unapologetically frank conversation means for the future of political discourse (spoiler: I'm all for it).We'll go into why I support constructive confrontation—yes, even when it gets "mean" and uncomfortable. The Founding Fathers didn't tiptoe around the truth, so why should we? They debated passionately because the stakes were high. The polite punditry act is wearing thin, and people are tired of political puppets mouthing safe lines. They're craving what we saw here: real conviction, real disagreement, and real questions.We'll cover why I believe Tucker won this exchange: from his biblical literacy to his serious concerns about foreign lobbying groups like AIPAC having a hand in U.S. policy. Ted got visibly nervous when pressed about Scripture, about Israel, and about U.S. involvement in a possible war with Iran. And the question still lingers: Why are we only now suddenly being pushed to act, when Trump was reportedly targeted by Iran two years ago?Most importantly, we'll reflect on Tucker's question—a theological one with deep political ramifications: Who is the real Israel according to God? Is it the modern state that does not believe Jesus is Lord and historically has required a denial of Christ for Jewish returnees? Or is it the true church—those who belong to Christ?I'll share my belief unapologetically: Israel is the body of believers in Jesus Christ. Not those who reject Him. Not those who crucified Him. That's a hard truth, but a necessary one in these last days when clarity very much matters.Faith shouldn't be a popularity contest.--https://www.thebrandsunday.com/products/the-bible-study-physical?srsltid=AfmBOorwAVEYslTlOGA-36_bHHjruNDOebEKWQ6M2115NZZwL8WG_ali

In this episode of Uncommon Sense, we're talking about Tucker Carlson's highly discussed interview with Senator Ted Cruz. I'll be sharing my honest thoughts on how it went, why I think Tucker came out ahead, and what this kind of bold, unscripted, and unapologetically frank conversation means for the future of political discourse (spoiler: I'm all for it).We'll go into why I support constructive confrontation—yes, even when it gets "mean" and uncomfortable. The Founding Fathers didn't tiptoe around the truth, so why should we? They debated passionately because the stakes were high. The polite punditry act is wearing thin, and people are tired of political puppets mouthing safe lines. They're craving what we saw here: real conviction, real disagreement, and real questions.We'll cover why I believe Tucker won this exchange: from his biblical literacy to his serious concerns about foreign lobbying groups like AIPAC having a hand in U.S. policy. Ted got visibly nervous when pressed about Scripture, about Israel, and about U.S. involvement in a possible war with Iran. And the question still lingers: Why are we only now suddenly being pushed to act, when Trump was reportedly targeted by Iran two years ago?Most importantly, we'll reflect on Tucker's question—a theological one with deep political ramifications: Who is the real Israel according to God? Is it the modern state that does not believe Jesus is Lord and historically has required a denial of Christ for Jewish returnees? Or is it the true church—those who belong to Christ?I'll share my belief unapologetically: Israel is the body of believers in Jesus Christ. Not those who reject Him. Not those who crucified Him. That's a hard truth, but a necessary one in these last days when clarity very much matters.Faith shouldn't be a popularity contest.--https://www.thebrandsunday.com/products/the-bible-study-physical?srsltid=AfmBOorwAVEYslTlOGA-36_bHHjruNDOebEKWQ6M2115NZZwL8WG_ali

On this episode of Uncommon Sense with Ginny Robinson, I explain why I've shifted to a neutral stance on the Israel-Iran conflict. While mainstream media pressures us to “pick a side,” Scripture tells a deeper story, one that's not bound by modern borders or politics.Christians are the true Israel, not by race or nation, but by faith in Christ. The Church is the chosen people of God, not a geopolitical state. So why are we being told that standing with the a government equals standing with God?We'll unpack the phrase “Judeo-Christian”—what it really means (and what it doesn't)—and discuss how religiously manipulative narratives can cloud our judgment. Supporting everything any group does (whether Jewish, Christian, or Muslim) is not biblical discernment. It's idolatry.None of us are perfect. Not every Christian represents Christ well, and not every Jew or Muslim represents their faith's ideals either. So let's step back, seek the truth, and refuse to be emotionally blackmailed into blind allegiance.--https://policecoffee.com/collections/coffee