Podcasts about New Covenant

Have you ever wondered why the Bible sometimes just doesn't seem to make sense? In this special bonus episode of Seek Go Create, host Tim Winders pulls back the curtain on his recent five-part series, confronting confusion, clarifying key teachings, and addressing the strong reactions his insights have sparked on social media. Join Tim as he revisits what he might have gotten wrong, tackles common misconceptions—especially about end times and rapture theology—and explains why context is crucial for understanding scripture. If you're ready to dig deeper, challenge assumptions, and pursue biblical truth with humility, this episode is for you."Don't be afraid to question, to wrestle, to unlearn. That's how we grow." - Tim Winders Access all show and episode resources HEREReasons to Listen: Real-Time Clarifications & Honest Reflection: Host Tim Winders dives into questions and feedback from listeners, openly addresses potential mistakes, and offers clarifications on key biblical concepts—a rare, transparent look into how spiritual understanding evolves.Context is Everything: This episode reveals why reading the Bible in its historical context, especially around the Old and New Covenant overlap, changes how everything “makes sense”—challenging assumptions that many never question.Inside the Social Media Firestorm: Tim shares wild responses from his social media posts (including heated rapture debates, support messages, and even accusations of heresy), giving you an unfiltered peek into the real-life reactions sparked by re-examining longstanding theology.Key Lessons:Humility in Teaching and Learning - Tim emphasizes the importance of humility, acknowledging that it's powerful for teachers and leaders to say, "I may have messed up." The episode models openness to correction, growth, and the willingness to revisit and clarify complex topics.Understanding Context Is Critical - A recurring theme is the necessity of reading the Bible—especially the Old and New Testaments—in their proper historical and cultural contexts. Tim shares that much confusion and doctrinal disagreement comes from taking verses or teachings out of context.Transition Between Old and New Covenants - Tim clarifies the nuanced overlap between the Old and New Covenants, underscoring that while Jesus fulfilled the Old Covenant at the cross, the physical temple system remained until AD 70. This period of transition is key to understanding New Testament writings and early church tensions.Confronting Fear-Based Theology - The episode calls out the dangers of fear-based interpretations like rapture theology, highlighting how such doctrines can create anxiety and misunderstanding. Instead, Tim advocates for a faith rooted in peace, confidence in Christ's finished work, and healthy dialogue—even when facing opposition or criticism.Christ Is Enough—Resting in Reconciliation - Drawing on Paul's letter to the Colossians, Tim drives home the message that Christ is all and in all, and that everything is being reconciled through Him. This foundational truth invites listeners to let go of fear, rest in God's grace, and focus on living out the kingdom with peace and hope.Episode Highlights:00:00 Introduction and Episode Overview01:37 Clarifications and Reflections02:27 Recording Process and AI Assistance04:15 Episode-by-Episode Breakdown16:27 Social Media Reactions and Discussions21:25 Controversial Teachings and Criticisms22:16 Scripture Dumping and Misinterpretations23:05 Accusations and Contradictions24:13 Historical...

How do you build a business that makes a real kingdom impact? Join Mike Baer and Larry Sharp for a deep dive into the traits of successful businesses as mission (BAM) companies. In this "duo cast" episode, they get real about the journey, sharing stories from around the world.You'll discover:The power of intentionality: Why having a kingdom plan is non-negotiable.Seamless integration: The key to living your faith in business without "bifurcated" lives.The value of failure: How setbacks, like Joseph's story, can lead to God's greater plan.The core of it all: Love: Why demonstrating New Covenant love is the ultimate characteristic of a believer and a powerful tool against opposition.Don't miss this conversation on what it truly takes to be a business leader for God's glory.Connect with Third Path InitiativeLinkedIn: linkedin.com/company/third-path-initiativeFacebook: facebook.com/thirdpathinitiativeWebsite: thirdpathinitiative.comExplore Mike Baer's Books: books.by/mike-baerLearn more about Business as Mission and access free and premium resources at thirdpathinitiative.com.You can also watch more conversations and teaching on our YouTube channel: youtube.com/@BAMwithMikeBaer.

Jeremiah 31:31-34 is one the Bible's clearest explanations of the New Covenant. As TA noted, this New Covenant promises a new heart and a new start to all God's people. Under the New Covenant, God commits to writing his law upon his people's hearts, dwelling with them intimately, and forgiving their sin.

Saturday, 16 August 2025   Or how can one enter a strong man's house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. Matthew 12:29   “Or how, any, he can enter into the house of the strong and his goods seize, if not first he should bind the strong? And then, his house he will through-seize” (CG).   In the previous verse, Jesus emphatically declared to the Pharisees that if He casts out demons by the Spirit of God, then the kingdom of God has come upon them. Next, He questions them with the words, “Or how, any, he can enter into the house of the strong and his goods through-seize?”   His question contains a new word, diarpazó. It is derived from dia, through, and harpazó, to seize. Thus, a literal, albeit clunky translation would be to through-seize. Some Greek texts use the word harpazó here and then diarpazó later in this verse.   Jesus' question is concerning ability. There is a house owned by a strong man. If someone wants to rob this guy, how is he going to do it? Jesus provides the answer in the next clause, saying, “if not first he should bind the strong.”   If the house of a strong man is to be plundered, the strong man has to first be bound. His strength must be dealt with, or it will be impossible for someone to rob him. Instead, he will get a good pounding and maybe a trip to the hospital. But if he is bound up, Jesus continues with, “And then, his house he will through-seize.”   When that which interferes with one's plans to take an action is removed, the ability to take that action can then go forward. The point of Jesus' words is built upon what He has already said. This is introduced with the word translated as “or.”   His first question in this regard was that if Satan casts out Satan, he divided himself. If so, then his kingdom cannot stand. Thus, the word “or” continues to refer to this concept. Speaking again of Satan, he calls him “the strong.”   Some equate the house with the demon-possessed man. But this is too limited. Satan's house, in this questioning, is his place of rule. Thus, it is the Earth. This is the same as the “house of David” being the scope of David's rule. Satan has already been shown to have authority over the earth (Matthew 4:9).   Therefore, the strong, meaning Satan, must be bound. From there, a person can then thoroughly plunder his house. How did God do this? He sent Jesus, born without sin, into the world. This is why Satan attempted to get Jesus to sin right at the start. But Jesus prevailed over his temptations. Remaining sinless, Jesus has bound Satan's authority.   Therefore, Jesus can now thoroughly plunder his house. One step at a time, this will take place until, at the cross, he is entirely defeated. The sinless death of Jesus is the proverbial final nail in the coffin of Satan's ability to come against Him. In His death, the law is fulfilled. Therefore, the thing that stood against man and which Satan used against man, law, will no longer be an implement to cause saved humanity to fall again.   Life application: The importance of the issue of law versus grace is not to be diminished. Law, a violation of it, is what brought sin into the world. Through sin, man died. That state of sin and death spread to all men. This is recorded by Paul in Romans 5.   In Christ, the issue of law, and thus the issue of the imputation of sin, has been dealt with. This is why those who have come to Christ can adamantly avow that they have been saved. They have moved from a position of “under law” in Adam to a position of “in grace” in Jesus.   It is also why salvation, once it has been granted, is eternal. It is true, we may ignorantly reimpose law on ourselves after being saved, but we are still in Christ. Therefore, sin is not being imputed, even for the blunder of placing oneself under law. However, in our state of salvation, we will receive no rewards for a life lived under law, even if we remain in grace. By our actions, we are excluding the chance to be rewarded for our conduct.   On the other hand, those who never believe the gospel, but continue under law, cannot be saved. Only by rejecting self, accepting Christ's full atonement through His sacrificial death, which is proved by the resurrection, can someone be moved from “under law” to “in grace.”   Once that move takes place, it should be the person's goal and desire to live for God, loving Him, and being obedient to His guidance as outlined under the New Covenant in order to receive rewards. This is not for being saved or continuing to be saved. That was dealt with in Jesus' work. It is for rewards and losses in our state of salvation.   Let us learn the lesson of law and cling to the grace of our Lord Jesus Christ always.   Glorious God, how grateful we are for what You have done for us in Christ. The power of Satan was bound in our lives, and we have been plundered from His hand. We are now under a new Master who will continue to forever protect us from the power of the devil. As this is so, help us to stay away from evil and always strive for what is good and pleasing in Your sight. Amen.

Join Pastor Derek Walker of Oxford Bible Church as he delves into the profound series on the Temples of God. In this episode, explore the concept of Eden as the first earthly Temple, mirroring the heavenly Eden. Discover the theological insights into the heavenly City, New Jerusalem, and its significance as the dwelling place of God. Learn about the symbolic structures of Temples and their relation to us as tripartite beings —spirit, soul, and body (1Thess 5:23). Uncover the biblical parallels between the Garden of Eden and the Heavenly Temple, reflecting God's design and purpose for mankind.

The Perfect Sacrifice – Hebrews 10 Part 1In this episode of Divine Table Talk, Jamie and Jane dive into Hebrews 10 Part 1 to explore how Jesus fulfilled the law through His perfect and willing sacrifice. They unpack the contrast between the repeated animal offerings of the old covenant and the once-for-all sacrifice of Christ, showing how His obedience opened the way for true forgiveness and transformation. Join them for a powerful conversation about living in the freedom and confidence that comes from the finished work of Jesus.____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

In part three of our series on biblical covenants, Blake deep-dives into the Davidic Covenant and shares how it foreshadows Jesus and the New Covenant. In this series, we seek to answer questions like these: What is the nature of a covenant? What do covenants entail? Can covenants be broken? Biblical Covenants, Part 3. That You May Know Him, Episode 263.

Peter Leithart, James Bejon and Jeff Meyers discuss Hebrews 9:11-14. _____ GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres

Surrender! That was the prophet Jeremiah's message to the people of Judah. God was going to use Babylon to judge His people, and the Israelites' disobedience meant nothing could stop the disaster to come. But in one of their darkest moments, God made a new promise to His people. This week we'll begin our series analyzing this New Covenant that ... Read More The post Understanding the New Covenant, Part 1 of 3 | August 16, 2025 appeared first on The Friends of Israel Today Radio.

Send us a textProfessor R. L. Solberg participated in a livestreamed debate with Torah teacher Melissa Schilling Smith (aka God's Little Hummingbird) on How the Sinai Law Applies to Followers of Jesus. The discussion was moderated by Melissa's friend, Scott Harwell, who also hosted the debate on his YouTube channel. Both agree that salvation is by grace through faith alone, but they differ on what obedience looks like under the New Covenant. The conversation covers the meaning of “new” in Jeremiah 31, whether the Sinai Covenant is still in effect, the role of the Holy Spirit in writing God's law on the heart, the purpose of the feasts and Sabbaths, dietary laws, and how to understand passages like Colossians 2 and Hebrews 8. Along the way, they also touch on eschatology, the Gospel of the Kingdom, and the unity of Jew and Gentile in God's plan. This is a deep dive into Scripture, theology, and the continuity (or discontinuity) between the Old and New Covenants. The debate was recorded on August 6th, 2025. The Biblical Roots MinistriesOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)

Join Darren C Davis as he teaches how the Old Covenant is made complete by New Covenant by the grace of God working in and through His people.

What if everything you've heard about the “end times” is based on a misunderstanding—and the prophecies of Jesus, Paul, and John were actually fulfilled long ago? In this thought-provoking episode of Seek Go Create, host Tim Winders challenges popular beliefs about Revelation, the rapture, and the end of the world, offering a fresh perspective rooted in history and scripture. If you've ever wrestled with fear or confusion about the Bible's most controversial prophecies, tune in to discover how letting go of doom-and-gloom interpretations can open the door to living confidently in the Kingdom—right now."We are here expanding and building the kingdom of God, not waiting for an escape." - Tim Winders Access all show and episode resources HEREReasons to Listen: Discover a Bold New Perspective: The episode challenges the traditional view of end times and offers a thought-provoking historical context that might radically shift how you read Revelation and New Testament prophecy.Find Freedom from Fear: If you've ever felt anxiety or confusion about the future, you'll learn how reframing "end times" prophecies can replace dread with confidence and purpose for living in the kingdom now.Uncover Hidden Layers in Scripture: Tim explores how understanding the first-century audience and their context can unlock fresh meaning in the Bible—potentially changing the way you see your own faith journey.Key Lessons:The “End Times” Already Happened - Tim challenges the common belief that the end times prophecies in the New Testament refer to our future. Instead, he presents compelling evidence that these prophecies referred to events that occurred within a generation of Jesus' life, specifically culminating in the destruction of Jerusalem and the temple in A.D. 70.Fear-Based End Times Teachings Are Misguided - A lot of spiritual panic and fear in modern Christianity is rooted in sensationalized teachings and media around rapture and apocalypse. Tim argues that much of this stems from a misunderstanding of scripture and a misapplication of historical context.Understanding Audience and Context Matters - The messages found in the New Testament were directed to audiences living at that time. Misreading those messages as if they were written directly for us today distorts the original meaning and intent, leading to confusion about the Bible's message.We Now Live in God's Kingdom - According to Tim, the destruction of the temple marked the end of the Old Covenant and the full arrival of the New Covenant. Christians are called to operate as citizens in God's kingdom now, focusing on restoration, presence, and partnership with Christ rather than survival or escapism.The Bible's Message Is Hope, Not Doom - The narrative of scripture is ultimately about God's fulfillment, restoration, and the invitation to live abundantly in His kingdom. Rather than fearing a coming apocalypse, believers are encouraged to focus on expanding the kingdom and abiding in Christ here and now.Episode Highlights:00:00 Introduction: Rethinking the End Times01:04 Controversial Conversations in Christianity03:07 Debunking Modern Misconceptions06:53 Historical Context of Biblical Prophecies09:54 Revelation: Past Fulfillment and Future Hope20:41 Living in the Kingdom of God Today28:55 Personal Journey and Future Projects33:01 Conclusion: Embracing the KingdomResources for Leaders from Tim Winders & SGC:

In this message, Andrew teaches from Exodus 40, showing how the completion of the tabernacle fulfills God's promise to dwell among His people, echoing the creation account and foreshadowing the New Covenant. Israel's obedience in constructing the tabernacle “just as the Lord commanded” creates sacred space for God's glory to fill, marking a moment of restored relationship after covenant-breaking idolatry. This dwelling is not about a physical tent alone but anticipates the greater reality in Christ, where God's presence moves from the tabernacle into His people through the Holy Spirit. The message contrasts the fleeting satisfaction of self-made “heavens on earth” with the lasting joy of hosting God's presence, calling believers to trust His vision, obey His commands, and prepare themselves as living temples. Revival comes not through chasing personal fulfillment but by faithfully receiving the gift of salvation, participating in the New Covenant, and practicing rhythms of prayer, worship, and confession so that God's Kingdom is embodied in daily life.

God doesn't make contracts with us. Pastor Shawn Hennessy studies the covenant God made with Abraham and shows the connections to the New Covenant made by Jesus.Scripture in this message: 2 Timothy 2:15, Romans 9:4, Ephesians 2:11-12, Genesis 12:1-3, Genesis 13:14-17, Genesis 15:1-21, Matthew 27:51Watch this message on YouTubeJust starting your Jesus journey? Let us know by filling out this form so we can connect with you personallyHello Card Tithes & OfferingsPlease consider giving to help us spread the life giving message of Jesus to the 920 and beyondGive Here --Follow Life Church on socialsLCGB Facebook LCGB Instagram LCGB YouTube

To learn more about us, visit faithcenter.tv today!

Join Pastor Derek Walker of the Oxford Bible Church as he explores the profound theme of God's Temples throughout the Bible. This episode delves into the concept of the Heavenly Temple, the New Jerusalem, and how it serves as the everlasting dwelling Place of God, the blueprint for the temporary earthly Temples of God. Discover the significance of earthly temples as copies of their heavenly counterpart and the spiritual insights they offer into our identity as Temples of the living God (redeemed man being the ultimate Temple of God). Learn about the biblical blueprint for these sacred spaces and how they reflect God's divine order.

Собрание святых: от потребления к служению-7 / The Gathering of the Saints: From Consumption to Service-7Вечеря Господня в контексте собрания / The Lord's Supper in the Context of the Gathering1-е Коринфянам 11:17-34I. Осознанно сохраняйте евангельское единство / Intentionally preserve the unity of the GospelII. Заботьтесь друг о друге / Care for one anotherIII. Воспринимайте друг друга через Христа / View one another through Christ A. Хлеб – наше единство в жертве Христа / The bread – our unity in Christ's sacrifice B. Чаша – наше единство в Новом Завете / The cup – our unity in the New Covenant C. Совместное участие – наше единство в проповеди / Participation – our unity in proclaiming the GospelIV. Участвуйте, испытывая себя / Partake with self-examinationV. Цените это священное время / Cherish this sacred moment

Are we living in the last days? With every global crisis or cultural shake-up, this question resurfaces—often fueled by fear, end-time charts, and doomsday headlines. But what if the Bible paints a different picture? In today's message, Pastor Jamie Wright challenges the pop-culture obsession with apocalyptic doom and invites us into a hopeful, victorious view rooted in Scripture. Discover how the “last days” in the Bible refer not to our future but to their past—the end of the Old Covenant age, not the end of the world. You'll walk away with a clearer understanding of fulfilled prophecy, Christ's New Covenant, and why this isn't bad news—it's very good news. It's time to stop fearing the end and start living as agents of God's renewal in the world.

8/8/25. Five Minutes in the Word scriptures for today: 2 Corinthians 3:6. Ministers of a New Covenant. Resources: biblehub.com; logos.com; ChatGPT; and Life Application Study Bible. Listen daily at 10:00 am CST on https://kingdompraiseradio.com. November 2021 Podchaser list of "60 Best Podcasts to Discover!" LISTEN, LIKE, FOLLOW, SHARE! #MinutesWord; @MinutesWord; #dailybiblestudy #dailydevotional #christianpodcaster #diversity https://www.youtube.com/channel/UCK9zaXqv64YaCjh88XIJckA/videos https://m.youtube.com/@hhwscott

Your Nightly Prayer

How is the meaning of marriage different in the New Covenant? The Catechism teaches us today that Christ elevates the gift of marriage to a sacrament and restores the original order of this powerful union between man and woman. Fr. Mike explains why marriage looked different in the Old Covenant and how God was preparing his chosen people throughout time to accept Christ's law of marriage. Today's readings are Catechism paragraphs 1609-1617. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The salient point of our discussion revolves around the relevance of the Old Testament for the Church today. We delve into various perspectives on how the laws and teachings from the Old Testament still hold significance in contemporary Christian faith and practice. Throughout our dialogue, we examine the contrasting views of dispensationalism and covenant theology, considering how each framework interprets the continuity or discontinuity of the Old Testament laws in light of the New Covenant established by Christ. Furthermore, we explore the implications of these differing theological positions on the understanding of scripture, particularly regarding the moral law and its application to believers today. Ultimately, our conversation aims to highlight the enduring value of the Old Testament while navigating the complexities of its interpretation and application in the modern Church.Takeaways: The Old Testament remains relevant for the church today, influencing our understanding of God's laws and character. The discussion highlights differing views on the application of Old Testament laws in contemporary Christian practice. Descriptive passages in the Old Testament should not be interpreted prescriptively without careful consideration of context. Interpreting scripture involves understanding both the original audience and the implications for modern believers.

Send us a textProfessor R. L. Solberg participated in a livestreamed debate with Torah teacher Melissa Schilling Smith (aka God's Little Hummingbird) on How the Sinai Law Applies to Followers of Jesus. The discussion was moderated by Melissa's friend, Scott Harwell, who also hosted the debate on his YouTube channel. Both agree that salvation is by grace through faith alone, but they differ on what obedience looks like under the New Covenant. The conversation covers the meaning of “new” in Jeremiah 31, whether the Sinai Covenant is still in effect, the role of the Holy Spirit in writing God's law on the heart, the purpose of the feasts and Sabbaths, dietary laws, and how to understand passages like Colossians 2 and Hebrews 8. Along the way, they also touch on eschatology, the Gospel of the Kingdom, and the unity of Jew and Gentile in God's plan. This is a deep dive into Scripture, theology, and the continuity (or discontinuity) between the Old and New Covenants. The debate was recorded on August 6th, 2025. The Biblical Roots MinistriesOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)

The salient point of our discussion revolves around the relevance of the Old Testament for the Church today. We delve into various perspectives on how the laws and teachings from the Old Testament still hold significance in contemporary Christian faith and practice. Throughout our dialogue, we examine the contrasting views of dispensationalism and covenant theology, considering how each framework interprets the continuity or discontinuity of the Old Testament laws in light of the New Covenant established by Christ. Furthermore, we explore the implications of these differing theological positions on the understanding of scripture, particularly regarding the moral law and its application to believers today. Ultimately, our conversation aims to highlight the enduring value of the Old Testament while navigating the complexities of its interpretation and application in the modern Church.Takeaways: The Old Testament remains relevant for the church today, influencing our understanding of God's laws and character. The discussion highlights differing views on the application of Old Testament laws in contemporary Christian practice. Descriptive passages in the Old Testament should not be interpreted prescriptively without careful consideration of context. Interpreting scripture involves understanding both the original audience and the implications for modern believers.

Daily Dose of Hope August 8, 2025   Scripture - Luke 5:27-39   Prayer:  Holy God, Almighty Father, the Great I AM, Throughout all time, You are good.  Your ways are perfect.  Teach us your ways, Lord.  Help us to know you better, to know you more.  Lord, on our own, we are powerless.  We are desperate for your wisdom, love, and mercy.  More of you and less of me, Jesus.  Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts. Today, we finish Luke 5.   I realized when I sat down to write that yesterday I got a little bit ahead of myself.  Levi's banquet was supposed to be covered today.  I guess I got a little excited about Jesus dining with the tax collectors.  Jesus did some pretty powerful ministry around the dinner table.  Keep in mind, in ancient near-east culture, who you broke bread with was really important – it meant that you accepted those people, you were connected to them.  Respectable Jews would not eat with Gentiles or anyone deemed unclean.  But Jesus continually scandalized others by whom he chose to eat with, with who he allowed to be at his table.  He very strategically used the meal as a way to demonstrate who he is, what he values, and what we are to value.  Levi's dinner was no exception.  He scandalized the Pharisees by sitting and eating with the tax collectors.   There really is something powerful about sitting around the dinner table with someone.  Even when we don't agree with the people, sitting and chatting over a good meal, building trust, is absolutely worth it.  Who do you need to invite over for dinner?   The final portion of today's Scripture is about fasting.  We don't have a strong tradition of fasting, but it is definitely Biblical.  Let's think about the purpose of fasting.  It's a spiritual discipline that involves abstaining from food (or something else, but usually food) in order to focus more on God and grow spiritually.  There is a lot of precedent in Scripture for fasting.    Let me start by saying that Jesus is no way condemning fasting in this passage.  In verse 35, he is making it clear that his disciples will fast.  In Matthew 6, in the Sermon on the Mount, Jesus states, “when you fast...” not “if you fast...”   But in this passage, Jesus is also teaching about feasting.  There are times to fast and there are times to feast.  When we feast, we celebrate what God is doing or has done in our lives.  We relish in the victory of Jesus Christ.    What is the occasion for the feast in today's passage?  Well, Jesus himself is there, present with his disciples.  They don't know it yet, but Jesus' coming marks the beginning of the New Covenant, which God had been promising for hundreds of years.  Jesus takes this a step further by giving some of the new vs. old comparisons.  He is doing a new thing.  You don't use new fabric to repair an old garment.  Likewise, you don't put new wine in old wineskins.  Jesus is doing something new and it will require a new way of thinking, a new way of doing life.  They are celebrating that new way of doing life with a big feast!   Blessings, Pastor Vicki        

Friday, 8 August 2025   And in His name Gentiles will trust.” Matthew 12:21   “And in His name, Gentiles, they will hope” (CG).   In the previous verse, the tender care of Jesus was noted, saying that He would not break a bruised reed, nor would He quench a smoking flax until He had ejected judgment into victory. Matthew's words were based upon the prophecy of Isaiah 42:4. Matthew next finishes the citation from that verse, saying, “And in His name, Gentiles, they will hope.”   A new word is introduced into the New Testament, elpizó, to expect or confide. As such, it provides a sense of trust. When one is expecting something, he trusts it will come. When one confides in another, he is committing his trust in that person. The word is often translated as hope, but that thought must convey the sense of trusting that the hope will come to pass.   For example, a person may be told to storm a machine gun nest. He might say, “I sure hope I make it.” There is no sense of trust in that. However, if he says, “You take the right flank. When I go forward, you provide cover. I hope your shots are as good as they were in basic training.”   In such an instance, he is placing his trust in the caliber of his buddy's shooting, feeling assured it will be sufficient to get him safely to the nest so he can take out the commies who have them pinned down. Therefore, Matthew's intent is that in the name of the Messiah, whom we know to be Jesus, the Gentiles of the world will confidently trust. They will put their anticipation and assured expectation in Him.   As for the original words of Isaiah, notice the difference, as there is a bit of deviation from the Hebrew, which says, “And to His law, coastlands – they will wait” Isaiah 42:4 (CG).   One might say Matthew was misleading in the intent of his citation because the two don't closely match. However, the difference is not as disparate as one might originally think. First, Matthew is citing his words not from the Hebrew but from the Greek Old Testament, which says, “and in his name shall the Gentiles trust” (Brenton Septuagint).   When the Jews translated the Hebrew, they decided that the name of the Messiah formed its own law. This was probably a result of Jeremiah's words concerning a New Covenant in Jeremiah 31. If there is a New Covenant, then the Messiah would, by default, introduce a new law. Therefore, the “name” of the Messiah stands for His law.   Secondly, the term, iy, coastlands of the Hebrew, is a term used to indicate remoteness. The Topical Lexicon says the word “evokes the picture of islands and distant coastlands—territories bounded by the sea and, to an Israelite audience, situated at the very edge of the known world. The word carries geographical, cultural, and theological freight: it signals remoteness, the mystery of seafaring peoples, and the universal reach of the Lord's purposes.”   Therefore, the idea of Gentile nations is, by default, bound up in the use of this word. The non-Jewish people of the world would place their confident trust in the One promised by the Lord through Isaiah.   Life application: In this verse, there is no article before “Gentiles” in Matthew's words. Unfortunately, many translations insert one there, such as “And in his name shall the Gentiles trust” (KJV). This changes the intent to some degree, making it an all-encompassing statement. There are many Gentiles who do not trust in the name of Jesus.   With the article purposefully omitted by Matthew, which is under the inspiration of the Lord, it gives a broad, but not all-encompassing, flavor to the words. It also more poignantly separates the unbelieving Jewish nation from the believing Gentiles. This can be seen when considering both together –   And in His name, Gentiles (as opposed to Jews), they will hope. And in His name, the Gentiles (like the Jews), they will hope.   The nation of Israel rejected Jesus. This age, the church age, is now a time of instruction for the Jewish people to learn from. Paul, referring to the Jewish nation, explains this –   “I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. 12 Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!” Romans 11:11, 12   This provocation is intended to meet a specific purpose that will be realized at some point in redemptive history –   “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.'” Romans 11:25-27   One can see how the inappropriate inclusion of a single definite article into the translation can change the whole tenor of what is being conveyed. The Jewish people, the nation of Israel, rejected their Messiah. He is not their confident hope and trust. However, He is the confident hope and trust of Gentiles around the world.   Someday, this will change. Israel will discover what it has rejected for so long.   Lord God, we pray for time so that we can engage in Your word, for illumination as we read it, for confidence as we look to its promises, and a daily heightened sense of anticipation as we draw nearer to the return of our Lord and Savior Jesus. Grant us these things, O God, according to Your wisdom and grace. Amen.  

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 14:22–25 - [22] And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” [23] And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. [24] And he said to them, “This is my blood of the covenant, which is poured out for many. [25] Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

"Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin." Hebrews 4:14-15, Join Rabbi as he further wraps the discussion of the priesthood and the sacrifices of the Old Testament around Yeshua HaMashiach as well as how He alone fulfills the role of the ultimate priesthood by being the final sacrifice establishing a new covenant. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate   Visit our website at DiscoveringTheJewishJesus.com

Access Granted: Wrapping Up Hebrews 9In this final episode on Hebrews 9, Jamie and Jane reflect on the beauty and power of what Jesus accomplished once and for all. They discuss how His sacrifice tore the veil, granted us full access to God, and redefined holiness—not as something to achieve, but as something we receive. As they wrap up the chapter, they invite you to consider: Are you living like access has been granted? This is a grace-filled, reflective conversation that will leave you in awe of the finished work of Christ.____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

In part two of our series on biblical covenants, Blake dives into the Mosaic and Davidic Covenants.  In this series, we seek to answer questions like these: What is the nature of a covenant? What do covenants entail? Can covenants be broken? Biblical Covenants, Part 2. That You May Know Him, Episode 262.

Why would anyone in 2025 spend any time reading Deuteronomy, Israel's covenant renewal book?  Maybe the only answer is because Jesus did.  Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness?  It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.”  But, wait a minute!  Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan's temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus.  Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus.  All scripture is inspired by God and is useful to teach us what is true.  God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”

Join Pastor Derek Walker of Oxford Bible Church as he continues the enlightening series on the Temples of God. This video delves into the concept of the heavenly City, the New Jerusalem, as the eternal dwelling of God with His people. Explore biblical insights on the heavenly temple, its significance, and how believers are seen as Temples of the living God. The session also touches on the transformative power of the new covenant and the role of Jesus Christ in granting believers access to the heavenly kingdom.

Join Pastor Derek Walker of Oxford Bible Church as he continues the enlightening series on the Temples of God. This video delves into the concept of the heavenly City, the New Jerusalem, as the eternal dwelling of God with His people. Explore biblical insights on the heavenly temple, its significance, and how believers are seen as Temples of the living God. The session also touches on the transformative power of the new covenant and the role of Jesus Christ in granting believers access to the heavenly kingdom.

Click here for more on this topic and other free resources - https://www.drjimrichards.com One of the most consistent warnings in the New Testament is to guard against offense. We often think of an offense as something that hurts our feelings, but in reality, it's something far more dangerous. An offense is anything that causes us to stumble or lose our footing in the faith. That's why the Apostle Paul urges us to “gird our feet with the Gospel of Peace.” In the ancient world, maintaining your footing was essential to surviving any battle. The same is true today in the spiritual battles we face. If we stumble at the word of God, we will fall! Over the years, I've been asked this question by pastors and leaders around the world: “Why are people so easily offended?” Even after more than half a century of active ministry, I remain amazed at how easily believers fall into offense, not just with one another, but even with God. And while it might seem like a mystery, the answer is simple: most 21st-century believers lack a deep foundation in the New Covenant. Many don't fully understand what Jesus accomplished through His death, burial, and resurrection. All this is because we don't know how to understand the Scripture! Yet God has given us everything we need. Through His Word, He provides explicit instruction. The Holy Spirit is our internal teacher. He brings us to a place of understanding and guides us step-by-step until we reach victory and safety! Join me this week as we explore how to become Stable, Secure, and Immovable in our faith. No more offense. No more stumbling. Just a life anchored in peace, strength, and confidence in God!

What's new about the New Covenant? The new covenant doesn't just offer help. It creates new people. 2 Corinthians 3:1–6 explained.

Fr. Anthony Amato is the Pastor of St. Peter's Parish in Clifton Springs, New York. He was ordained as a priest in June of 2017 by Bishop Salvatore Matano of the Diocese of Rochester, New York. In Today's Show: Regarding final grace of conversion for sinners in mortal sin, is there a conflict between the Divine Mercy message given to St. Faustina and the teaching of St. Alphonsus Ligouri, a Doctor of the Church? When the Israelites grew impatient with how long Moses was away at Mt. Sinai, and prevailed upon Aaron to make them a new object of worship, they went with a golden calf.  I was wondering why a calf?  What symbolic importance would that particular animal have for the Israelites? Are altar boys leaving because girls are joining, or are girls joining because altar boys are leaving? Under the Mosaic Covenant, animal sacrifices were prescribed to enable sinners to be made right with God, although they were inadequate in an eternal sense and needed to be frequently repeated.  It was only with the substitutionary atonement of Jesus on the Cross and the Sacrament of Reconciliation that we, under the New Covenant, have been given a way to be eternally forgiven of our sins. Bot, for sinners like Adam and Eve, under what dispensation are they able to obtain forgiveness of sin and be delivered from hell? What stance does the church take on prepping? Was the blessed virgin Mary conceived divinely or humanly? Why was it so hard for many in scripture to acknowledge the miraculous nature of Jesus despite witnessing his miracles firsthand? What does one do when your Catholic family members start getting married without a church service or mass? What is the origin, symbolism, and purpose of a tonsure hairstyle? What stance would Thomas Aquinas take on avoiding a military draft in an immoral war? I have been discerning monastic life and have been having dreams. Is this a sign? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

New Covenant Church

A new MP3 sermon from Bethel Baptist Church - St. Charles, IL is now available on SermonAudio with the following details: Title: The Blessings of the New Covenant Subtitle: Devotionals Speaker: Jay Smith Broadcaster: Bethel Baptist Church - St. Charles, IL Event: Devotional Date: 8/3/2025 Bible: Jeremiah 31:31-34 Length: 7 min.

Should Christians baptize infants or only believers? This age-old debate divides denominations and families. In this episode of Marked by Grace, Heath Lambert respectfully tackles the arguments against infant baptism from a Baptist perspective. Despite having two Presbyterian mentors who deeply influenced his ministry, Heath examines three key areas: biblical teaching, biblical examples, and biblical covenants. Discover why there's no New Testament command to baptize babies, what household baptisms really teach, and how covenant signs relate to the nature of God's covenants.Timestamps0:00 - Introduction: Arguments against baptizing babies3:07 - Personal story: Two Presbyterian mentors who shaped Heath's ministry5:53 - Why church history can't be our ultimate authority7:12 - Biblical teaching: No New Testament text commands infant baptism8:07 - Colossians 2:11-12 doesn't teach infant baptism10:54 - 1 Peter 3:21 doesn't mention infant baptism12:35 - Romans 6:3-5: Baptism requires faith and understanding14:22 - Biblical examples: Household baptisms and arguments from silence16:24 - Biblical covenants: Signs must match the nature of the covenantKey Points- No Clear Biblical Command: There is no text in the New Testament that explicitly commands or describes the baptism of infants - this is a significant issue when establishing Christian practice.- Church History vs. Scripture: While church historians can be quoted on both sides of the infant baptism debate, Scripture must be our ultimate authority, not historical precedent.- Colossians 2:11-12 Misunderstood: This passage speaks of spiritual circumcision "made without hands" and assumes the baptized person has faith - it cannot refer to infant baptism.- Household Baptisms Are Arguments from Silence: When Acts describes household baptisms, there's no explicit mention of infants. The text indicates those baptized "heard the word" and believed.- Baptism Requires Understanding: Romans 6:3-5 shows baptism as a picture of death, burial, and resurrection with Christ - meaningful only for those who understand and trust in Jesus.- Covenant Signs Match Covenant Nature: Throughout Scripture, covenant signs directly relate to the covenant's nature. New Testament baptism signifies personal faith, not biological or familial membership.- New Covenant, New Requirements: Unlike Old Testament circumcision based on biological descent, New Covenant membership is based on personal faith, requiring different covenant signs.- Respectful Disagreement: It's possible to disagree with infant baptism while maintaining deep respect for those who practice it, including mentors and fellow believers.Scripture ReferencesColossians 2:11-12 - "In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead." - Spiritual circumcision, not infant baptism1 Peter 3:21 - "Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ." - Baptism as an appeal of faith, not infant cleansingRomans 6:3-5 - "Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his." - Baptism requires understanding of Christ's death and resurrectionActs 10:44 - "While Peter was still saying these things, the Holy Spirit fell on all who heard the word." - Those baptized in household baptisms were those who heard and believedRomans 2:28-29 - "For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter." - True circumcision is spiritual, not physicalHave a question you'd like answered? Send it to markedbygrace@fbcjax.com

Have you ever wondered if the Bible was actually written to you—or just for you? In this episode of Seek Go Create, host Tim Winders unpacks why understanding the original audience and first-century context of the New Testament is crucial for truly grasping its message. Dive into the cultural backdrop, real-life tensions, and urgent challenges faced by early believers, and discover how this perspective can transform your faith and bring scripture to life in powerful new ways. If you've ever felt confused or disconnected from what you read in the Bible, this eye-opening episode is one you don't want to miss."If we ignore who the Bible was originally written to, we risk twisting what it actually means." - Tim Winders Access all show and episode resources HEREReasons To Listen:Unlock the Bible's Original Context: Discover why understanding who the Bible was originally written to in the first century completely changes its meaning—and how misreading this can lead to distorted theology.Expose Common Misinterpretations: Learn how applying ancient scriptures directly to modern life—especially politics and culture—can result in confusion, fear, and even push people away from the message of Jesus.Rediscover the Kingdom of God: Find out why the “Kingdom of God”—mentioned over a hundred times in the New Testament—is not a side topic, but the central theme often missed in Christian teaching today.Key Lessons:Understanding Biblical Context Is Essential - The Bible was written for us, but not to us. It's crucial to recognize that the original audience lived in a different time, place, and culture. When we ignore that, we risk misinterpreting or misapplying Scripture.Audience Matters More Than You Think - Every book, letter, and passage had a specific audience facing real issues of their day. Learning who these people were and what they were experiencing helps us better understand the true message behind the text.Most New Testament Writings Happened Within a Narrow Timeline - The bulk of the New Testament was written between AD 45 and AD 70, a period of massive change and tension for the early followers of Jesus—especially as the Old Covenant faded and the New Covenant took hold.Misapplying Scripture Causes Confusion and Harm - Trying to directly apply first-century issues or warnings to modern politics or culture leads to shallow, sometimes damaging theology. Instead, we should seek to understand principles that transcend time, not force-fit ancient texts into today's headlines.The Kingdom of God Is the Core Message - The Kingdom isn't a side topic—it's central to Jesus' teachings and to the mission of the early church. Recognizing this helps us connect all the threads of the New Testament in a powerful, life-giving way.Episode Highlights:00:00 Introduction: Rethinking the Bible's Audience00:59 The Problem with Modern Bible Interpretation02:13 Understanding the First Century Context03:12 My Journey with Biblical Context07:30 The Importance of Audience in Interpretation09:10 Misapplications and Their Consequences13:53 The Timeline of the New Testament17:47 The Significance of AD 7025:08 The Kingdom of God: The Core MessageResources for Leaders from Tim Winders & SGC:

August 4, 2025 Jer. 31:27-32:5; Ps. 87:4-7; Prov. 20:20-21; I Tim. 3:1-5

Sunday School | August 3, 2025 | Ezekiel 36-37 - The Old Testament Refers to the New Covenant (Holy Spirit) by Church of the Holy Spirit - Roanoke

A @Christadelphians Video: ### SummaryThe video discusses the significance of Christ's miracle of feeding the 5000, drawing parallels between this event and the experiences of the Israelites in the wilderness. It emphasizes the importance of seeking spiritual nourishment from God, as exemplified by the manna provided to the Israelites and the bread of life offered by Christ. The speaker highlights how this miracle not only demonstrates Christ's power but also serves as a lesson about faith, provision, and the eternal sustenance found in following God's word.### Highlights-

Holiness and Intimacy with God: Hebrews 9 with Jeannie CunnionIn this special episode of Divine Table Talk, Jamie and Jane welcome author and speaker Jeannie Cunnion to dive into the rich truths of Hebrews 9. Together, they explore how Jesus' perfect sacrifice opens the way to true holiness and deeper intimacy with God. Jeannie shares her heart for understanding grace, letting go of striving, and embracing the closeness God offers through Christ. Join us for an honest, encouraging conversation that will help you see holiness not as distance from God—but as an invitation to draw near.____________________________________Connect with Jeannie Cunnion:Website: https://www.jeanniecunnion.com/____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

Blake begins a three-episode overview of biblical covenants by deep-diving into the first two covenants found in Scripture: the Noahic Covenant and the Abrahamic Covenant. In this series, we seek to answer questions like these: What is the nature of a covenant? What do covenants entail? Can covenants be broken? That You May Know Him, Episode 260.

Why would anyone in 2025 spend any time reading Deuteronomy, Israel's covenant renewal book?  Maybe the only answer is because Jesus did.  Yet did not Jesus in Matthew 19: 1-9 declare Deuteronomy 24 : 1-4, a teaching on divorce, to be an accommodation to human hard heartedness?  It sounds like that for Jesus Deuteronomy is “out” and Genesis 2:4-6 is “in.”  But, wait a minute!  Also in Matthew, chapter four, Jesus at one of the great crisis moments of his life, in answer to Satan's temptations in the wilderness quotes Deuteronomy authoritatively three times as the word of God for Jesus.  Jesus was immersed in the Old Testament scriptures and quotes Deuteronomy as a well taught child would quote Deuteronomy as the word of God for his life. So maybe Deuteronomy is not a waste of time! 2 Timothy 3:15-17, written to a Christian believer by an apostle of the Lord Jesus Christ, says of the Old Covenant Scriptures, “You have been taught the holy scriptures since childhood, and they have given you wisdom to receive the salvation that comes by trusting in Christ Jesus.  All scripture is inspired by God and is useful to teach us what is true.  God uses it to prepare and equip his people to do every good work.” (New Living Translation) So we are called to read Deuteronomy and all Scripture, Old and New Covenant, through the lens of Jesus the Lord, and in the power of the Spirit. Come join us as we submit ourselves to Jesus who promises us that Deuteronomy will “prepare and equip us for every good work.”

The priesthood of the Old Covenant among the people of Israel is fulfilled in the one priesthood of Christ. The Catechism compares the Old Testament priesthood, “powerless to bring about salvation,” with the ordained ministry in the New Covenant. Fr. Mike unpacks the reality that there is only one true priest—Jesus Christ. His “priests” on earth are humble ministers. Today's readings are Catechism paragraphs 1539-1545. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.