Podcasts about New Covenant

At Jesus' Crucifixion and Death, the “Temple Veil” Was Torn; After Jesus Easter Resurrection, You Now Pray Directly with God MESSAGE SUMMARY:  Think about the magnitude of your direct and personal access to God that your prayers give you, through Jesus, if you will only pray. Before Jesus, ordinary people did not have direct access to God, through the Throne Room of God, with a direct personal relationship with God. In Old Testament times, people would come to the priests; and the priest would offer up a sacrifice on behalf of the people. The priests, and not the people, were communing directly with God. On Good Friday and at Jesus death on the cross, the “Temple Veil” was torn from top to bottom (i.e. “Temple Vail” was a large, very thick, and very heavy barrier that divided that portion of the Temple accessible by those wishing to sacrifice for prayer and the “Holy of Holies” where the only the High Priest could meet with God and pray on behalf of the people of God.). At Jesus Resurrection, no longer was an intermediary (e.g., a Priest) required for direct prayer with God by the people in Christ (i.e. Jesus Followers).  Because Jesus created a New Covenant relationship with His followers, now your prayers are in direct communion with God, the Creator of the Universe. Everyone, who is in Christ, may have access to the Throne Room of God in the name of Jesus. What a privilege this direct access to God is for those who are in Christ. The author of Hebrews, in Hebrews 4:16, tells Jesus Followers that, because of the Gospel, you have direct access to God's “throne of Grace” for your needs: “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.".   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Philippians 4:1-13; John 15:9-10; Revelation 4:1-2; Psalms 69c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Word from the Cross” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

“Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work, but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the Lord blessed the Sabbath day and set it apart as holy.” (Exodus 20:8–11 NLT) The fourth commandment has produced more confusion, misunderstanding, and hard feelings than any of the others. Let’s find out what it is and what it is not. It should be noted that this commandment was given specifically to Jewish people. The Sabbath—the seventh day of the week, Saturday—was to be a day of total rest. This command does not really apply in its literal form to a Christian living under the New Covenant. Let me give you a few fast facts about the fourth commandment to help explain why. Number one, it is the only commandment that is not repeated in the New Testament. Every other commandment is repeated; breaking the Sabbath is never mentioned. Number two, Jesus never taught anyone to keep the Sabbath. In fact, He Himself was accused of violating the Sabbath. That’s one of the reasons that He was crucified. The religious leaders had so perverted and twisted the meaning of the Sabbath that it was turned into a miserable religious mess. Because Jesus healed people on the Sabbath, those leaders accused Him of breaking the fourth commandment. Number three, the Sabbath was fulfilled in the finished work of Jesus Christ on the cross. In Hebrews 4, we read, “So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. So let us do our best to enter that rest” (verses 9–11 NLT). The Sabbath foreshadowed what Christ would accomplish on the cross. All other world religions essentially say, “Do.” Christianity says, “Done.” Enter into that rest. Enter into the finished work of Jesus Christ. So, for Christians, the Sabbath is a day set apart for God and our relationship with Him. A day when we unplug from the distractions of life and recharge ourselves spiritually. A day to focus on who God is. A day to spend at church with family and friends. A day to think of the things of the Lord. When we “remember the Sabbath,” not only do we honor the Lord, but we also grow in our relationship with Him. Reflection question: What does observing the Sabbath—or the Lord’s Day—look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

John 2 marks the beginning of the first section of the gospel where he shows how Jesus is the fulfillment of Jewish hopes, using four fixtures in the Jewish faith. Jesus begins his public ministry at a wedding in Cana where He turns water into wine, using the jars intended for the Jewish rites of purification. John then tells the story of Jesus cleansing the temple, but pairs it with a conversation with Jewish religious leaders about the destruction of the temple. All of this reminds us that He is faithful, and we now live under the New Covenant.For more information on this study, go to FeastingOnTruth.com/JohnFor recommended resources, go to FeastingOnTruth.com/ResourcesFor booking inquiries, go to FeastingOnTruth.com/Speaking 

Faith That Endures: Hebrews 10:26–39In this episode of Divine Table Talk, Jamie and Jane close out Hebrews 10 with a sobering yet hope-filled passage. They unpack the warning against willful sin, the call to perseverance, and the powerful reminder that we are not of those who shrink back but of those who believe and are saved. This conversation encourages listeners to hold fast to faith, even in trials, and to walk boldly in the confidence that God's promises never fail.____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

In this episode, we conclude our series on the Covenants! We will consider the content of the new covenant and review all of the covenants as we observe the discontinuity and continuity with the prior covenants. You can download the handout here. Also, to dig deeper, you can check out Covenant and God's Purpose for the World by Tom Schreiner and God's Kingdom Through God's Covenants by Peter Gentry and Stephen Wellum. Thanks again to all who attended our Sunday class in person and we hope you tune in next week for a new series for the Fall on the podcast.

The table of the Lord is more than a ritual, it is a revelation of the New Covenant in Christ. In this message, Pastor Corey Erman unveils the power of communion as a reminder of your redemption, healing, and victory. “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” — 1 Corinthians 11:25To support this ministry and help us reach the nations with revival visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RiverWPB.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or text GIVE and any amount to (855) 968-3708.

Explore how communion helps us remember the gospel daily, not just as our entry point to faith but as the ongoing power for Christian living. See how we simultaneously look back at Christ's death and forward to His return, living in the 'already but not yet' kingdom.Perfect for those struggling with legalism, those who find communion meaningless, or anyone wanting deeper understanding of Christian faith. This message will transform your understanding of grace, righteousness, and how the gospel applies to daily life.Keywords: communion, Lord's Supper, New Covenant, gospel, grace, righteousness, imputation, incarnation, Christian living, kindness and truth, Proverbs 3:3, Jesus Christ, salvation, atonement, kingdom of God, Christian faith, Bible teaching, spiritual growth, Christian doctrine, gospel-centered living.

The Messenger of the {New} Covenant {Jesus} Is Coming – Is He Coming to Purify You or to Judge You? MESSAGE SUMMARY: The people, in God's Judgment articulated in Malachi 3:5, are the people of God. These people are not the unbelievers; these are the people that say they are following God. Malachi 3:5, articulates those transgressions, including the absence of a “fear of the lord”, in which God: “will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.” To this end, Paul reminds us again in Romans 2:4-5 of a pathway to or away from God's Judgment: “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.". Additionally, in Proverbs 1:7 we find that the “fear of the Lord” provides us with “wisdom”. On the other hand and in the absence of our “fear of the Lord”, Proverbs 1:7 tells us that we are “foolish”: “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.”. The messenger of the Covenant is coming – He is coming to either purify you or to judge you.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, Nothing compares with knowing Jesus (Philippians 2:14). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Exodus 19:5-6; Romans 11:25-32; Mark 14:22-25; Psalms 67b:13-24. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Power of God in Your Life”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Anchored in the Word Morning Reflection: Season 4 Episode 173: Passover, the Cross, and the New Covenant: Background Luke 22:7-20 #morningreflections #cross #propitiation #redemption

Commentary of "Please, Show Me Your Glory" (September 13–19, 2025)Weekly Sabbath School Lesson Commentary and Adventist Fact Check with Colleen TinkerThis weekly feature is dedicated to Adventists who are looking for biblical insights into the topics discussed in the Sabbath School lesson quarterly. We post videos and articles which address each lesson as presented in the Sabbath School Bible Study Guide, including biblical commentary on them. We hope you find this material helpful and that you will come to know Jesus and His revelation of Himself in His word in profound biblical ways.Website, donation link: http://proclamationmagazine.com/Facebook—Former Adventist: https://www.facebook.com/FormerAdventist/Facebook—Life Assurance Ministries: https://www.facebook.com/ProclamationMagazine/#sda #sabbath #sabbathschool © 2023, 2024 Life Assurance Ministries, Inc.

Anchored in the Word Morning Reflection: Season 4 Episode 172: Passover, the Cross, and the New Covenant: Focus Luke 22:7-20 #morningreflections #cross #propitiation #redemption

Exodus 24:7-8, Luke 22:19-20

Join the Three of Seven Project team for the Monday Meeting segment discussing Matthew 26.  https://www.3of7project.com Apply for Rite of Passage at: https://www.3of7project.com/train Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven Three of Seven Project Store https://3of7project.myshopify.com/pages/shop Apply for The Basic Course at: https://www.3of7project.com/train Check out the Three of Seven Project Youtube channel at: Three of Seven Project Youtube Nuff Said

Matthew 5:1-12; 7:24-29 | Rev. Blake Arnoult Matthew: The Gospel to the Church

In this powerful message, we're reminded of the marvelous truth that we live under an open heaven. In this message, we're challenged to shift our perspective and see ourselves as blessed people, redeemed from the curse through Christ's sacrifice. The message draws parallels between the Old Testament promises and our New Covenant reality, emphasizing that we have access to even greater blessings. This teaching is deeply relevant to our daily lives, urging us to live with an expectation of God's goodness and to seize divine opportunities that come our way. It's a call to dream bigger, believe more boldly, and step into the fullness of what God has for us.

Anchored in the Word Morning Reflection: Season 4 Episode 171: Passover, the Cross, and the New Covenant: Story Luke 22:7-20 #morningreflections #cross #propitiation #redemption

Are you struggling to feel close to God?

* Two weeks ago, we concluded our 72 week study of the birth, life, ministry, death, burial, resurrection and ascension of Christ! * Today, we begin a new journey in which we will consider the eternal impact of what we just studied. Why did Jesus come to earth? What was, and is, the impact of His death, burial and resurrection? * Today, we begin a study of the Book of Hebrews. In this treatise, the author reveals how Jesus fulfilled the ultimate sin sacrifice - that offered on behalf of the priest, and then the nation, on Yom Kippur (the Day of Atonement). In the book of Hebrews, the "New and Living Way" found in the New Covenant, and established by Jesus the Messiah, is declared to a primarily Jewish audience who are struggling with the trappings of the Old Covenant and false rabbinic teachings. * Today, we will consider an overview of this very important book. * This message was presented by Bob Corbin on September 7, 2025 at Family Bible Church in Martinez, Georgia.

This message examines the historical and contextual background of Daniel's "seventy weeks" prophecy. This passage is commonly viewed as focusing on the "end-times" and God's "time clock" for Israel culminating with Jesus' second coming at the end of this age. But a different understanding emerges when it is examined closely and carefully in its historical setting according to its contextual concerns.

In this life-changing sermon, Ps Kevin takes us deep into the revelation of the New Covenant, showing how the old has been made obsolete and how Jesus' blood established an entirely new reality for believers. From God's eternal purpose before time began, to the covenant cut with Abram, to Christ's declaration “It is finished,” this message reveals the mystery of grace, the tearing of the veil, and the freedom of no condemnation and no separation. This is not an upgrade of the old—it is the birth of the new.

In this powerful sermon, Ps Maartin unpacks the depths of the New Covenant, showing how it surpasses the old and establishes us on better promises. With passionate teaching, live demonstrations, and prophetic insight, he reveals the role of Jesus as our Mediator, the meaning of God's eternal “Yes and Amen,” and the practical promises believers should see manifest in their lives today. This is not just theology—it's a call to step into freedom, intimacy with God, and the fullness of your inheritance in Christ.

Please join us with Pastor Matt Irving as we discuss the Blood of the New Covenant as we look at Lukes account of the Last Supper in Luke 22:7-23

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In typology, the way Old Testament figures shadow New Covenant realities, Mordecai isn't just a historical guy figure. He's a picture of deeper truths. Some see him as a type of Christ, others as the Holy Spirit, or even the mature believer. I believe the Holy Spirit wants us to see all three, woven together, because the New Covenant is Trinitarian. Father plans, Son accomplishes, Spirit applies.

Gospel Luke 5:33-39 The scribes and Pharisees said to Jesus, "The disciples of John the Baptist fast often and offer prayers, and the disciples of the Pharisees do the same; but yours eat and drink." Jesus answered them, "Can you make the wedding guests fast while the bridegroom is with them? But the days will come, and when the bridegroom is taken away from them, then they will fast in those days." And he also told them a parable. "No one tears a piece from a new cloak to patch an old one. Otherwise, he will tear the new and the piece from it will not match the old cloak. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined. Rather, new wine must be poured into fresh wineskins. And no one who has been drinking old wine desires new, for he says, 'The old is good.'" Reflection What Jesus is revealing is the great mystery that the teaching that he's offering to those who will listen is not just inviting them to understand it, but to understand something much greater. What it means to be redeemed, what it means to be freed of evil in a way that was unthinkable before the coming of the Christ. It's a new world that Jesus came to establish. The old world was based on the law and performance, and the new law is based on openness to the presence of God. It takes grace not just understanding, but a change of heart that can only be accomplished by God in order to do the work of the New Covenant. Closing Prayer Father, bless us with a better understanding of the transformation that you've won for us. We are not the same people that were living before you came into the world and redeemed us. Help us to see and feel the power of your spirit within us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Scott Hahn joins us to explore the meaning of sacrifice in the Bible—from the Old Testament offerings of Israel to the perfect Sacrifice of Jesus Christ. As newly ordained priests, we ask: Why is sacrifice central to our faith? How does Christ transform it? And what does Christian sacrifice look like in everyday life?Timecode:0:00 - Introduction 0:30 - Dr. Scott Hahn3:19 - Augustine Institute Ad3:40 - The Notion of Sacrifice 9:40 - The Progress of Sacrifice13:30 - The Essence of Sacrifice19:00 - Order and Sacrifice26:00 - Religion is Sacrificial38:10 - The Error of Penal Substitution 46:20 - The Sacrifice of the New Covenant 53:30 - What is the Paschal Mystery?57:50 - The One Sacrifice1:00:30 - Sacrifice in Christian Living1:07:15 - The Liturgy as Sacrifice1:10:45 - Postscript by Dr. Scott Hahn1:20:00 - Thank you Dr. Scott HahnSupport the show

In the old covenant, the gracious enabling power to obey God was not poured out as fully as it is since Jesus.

Relationships That Reflect Christ: A Conversation with Natalie RunionIn this special episode of Divine Table Talk, Jamie and Jane welcome Natalie Runion—author, speaker, and founder of Raised to Stay—for a heartfelt conversation about relationships. Together, they discuss what it means to cultivate Christ-centered connections, navigate conflict with grace, and build communities rooted in love and authenticity. Natalie shares wisdom from her own journey and offers encouragement for anyone longing to strengthen their relationships with God and others.____________________________________Connect with Natalie Runion:Website: https://natalierunion.com/____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

Welcome back to the Disciple Hinson Podcast Summer Covenants Class Edition. Austin walks the class through God's covenant with David. You can follow along with this handout. We trust this will stir up your heart to worship Christ as the Son of David, the true King and live in light of his reign even today. Tune in next week for the conclusion of the class with the studio edition of the New Covenant.

For the past 9 months, we have been looking forward to the arrival of the New Covenant! Well, today it has arrived and we will look at how and when Jesus established this covenant during the Last Supper. Join us as we study this Key Chapter!  

Jeremiah writes about a new covenant where sin is taken away.

Proverbs 21:2 says. "Every way of a man is right in his own eyes; but Jehovah weighs the heart." When we don't intentionally seek God, we end up justifying our own actions. David justified not going to war in the Old Testament, just as many times we justify not doing spiritual warfare under the New Covenant. But God wants to show us the things we don't see about ourselves. If we cry to God and have a heart that is after Him He will open us up to see our blind spots so we can repent and turn completely from them. 

Faith for the Coming Wilderness (1) (audio) David Eells – 9/3/25 Father, You say in (Eph 2:8)  for by grace (unmerited favor) have ye been saved through faith; and that not of yourselves, it is the gift of God. 9  not of works, that no man should glory. Interpretation: By unearned favor God gives us His gift of faith to be what we should be. And He tells us that we don't have anything that we didn't receive from Him so how could we be proud of anything that we are able to do? With that in mind I ask     in the name of Jesus, you would let Your anointing be in our midst and to bless us all to have eyes to see and ears to hear. Give us all discernment from Your Spirit, Lord. We thank You that everything that You have done for us through Jesus Christ has all been accomplished at the cross, and we praise You for it, Father. We thank You, Lord, for using this unworthy vessel to share with the brethren a little bit more of the Word. Amen. I want to talk to you about the First-fruits and encourage you about how you can be part of that ministry. One major question that people have concerns the difference between those who will be in the First-fruits and those who will be in the in-gathering. In Exodus 23, the Bible speaks of two harvests. (Exo.23:14) Three times thou shalt keep a feast unto me in the year. (15) The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: (We cannot bear fruit except by the unleavened bread of the pure Word. If we have done this the proof will be in the harvest.) (16) and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field. The first-fruits are the first harvest and the rest are harvested at the end. The harvest is being brought into the Kingdom through the unleavened bread. We've learned that the First-fruits harvest is the Man-child ministry, and the ingathering harvest is those who are brought in later. Jesus was called the First-fruits who raised up His two witnesses who went out two by two to continue the harvest. (See Hidden Manna for the End Times, Chapter 7, “Maturity and Harvests,” which is available in PDF at ubm1. org), but what people want to know is, “How can I be in the First-fruits?” We'll find our answer if we examine the different types and shadows of the First-fruits. Two of the major types, of course, are Moses and Jesus. One thing we can see immediately from Moses and Jesus is that they went through a common experience, which prepared them to bring the people of God into the wilderness and teach them how to be overcomers. Moses went into the wilderness for 40 years (Act.7:30-34) and he overcame to lead the Israelites in the wilderness. Jesus went into the wilderness for 40 days (Mat.4:1; Luk.4:2) and He overcame to teach the disciples. The number 40 represents “trial” or “tribulation,” so both Moses and Jesus overcame in their own trials. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. In other words, dominion is given to the people of God who overcome in their wilderness trials. So where is this “wilderness” and what does it entail? Well, the wilderness is everywhere there is a Christian. We're not looking for a literal, physical desert somewhere to go into, so don't be thinking that! (2Co.3:6) Who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. Anywhere God's people are, there is a wilderness available to them. Why do I say “available”? That's because God's people are like Israel when they were in Egypt, and they don't necessarily want to go into that wilderness. In some cases, God even has to force them into that wilderness. Israel had to be forced into that wilderness by Pharaoh's army behind them and by God parting the Red Sea before them. But both Moses and Jesus each went out into their personal wilderness first; first they overcame their own temptations and trials before God used them to bring others there. The wilderness is a place where you are tempted and tried, and if you want to be used to bring others there, you first have to pass the test. Let me share with you some things the Lord has taught me about this wilderness. Not long after I became a Christian, by the Lord's grace and mercy, I started going out into the wilderness because I began getting the revelation of what it entailed and what it meant. To put it very simply, in the New Testament, a “wilderness” is any place and any trial in which you are believing and acting upon the Word of God. For instance, there is a mark of the Beast coming, and most Christians know that they won't be able to buy or sell with the world anymore, unless they take that mark. They will be put into a wilderness experience where they can't go back to Egypt, just like the Israelites out in the wilderness. The Israelites were tested to see if they were really going to believe in the promises of God, which was the only thing that would sustain them in their wilderness. We're coming to the same situation in our day. If you want to be like Moses, or if you want to be like Jesus, or if you want to be like Joseph, if you want to be like these different types and shadows of the First-fruits, you have to go out into your wilderness now. These men didn't wait for the crowd to go; they led them where they had already gone. I want to tell you quite frankly that if you are not living in the wilderness, you are not living as a believer. You are rebelling against the Word of God. If you are satisfied to go along with whatever the other religious people around you are doing, that won't put you in the First-fruits. You have to act upon what you see in the Word. Let me explain this wilderness to you a little bit more before I share a few testimonies. The Word of God says that our salvation has been accomplished. It's done. The Lord has already healed us. He's already delivered us. He's already perfected us. (Joh.19:28) After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. (29) There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. (30) When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. Jesus said, “It is finished.” (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. You see, the Lord has already overcome the world for us, and He did it by His sacrifice. He gave His Life for us. (1Pe.2:24) Who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Notice, these are past tense. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. This was all accomplished at the cross! (Joh.1:29) On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! He was the Lamb of God Who took away the sins of the world and there is a reason for that. The Bible says that God chose the things that are not to bring to nothing the things that are. (1Co.1:27) But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; (28) and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are. The “things that are not” are these promises that we don't see manifested in this physical realm. God says you are healed, you are delivered, you are perfected, and your sins are all taken away, but you say, “Well, David, I don't see that in this physical realm.” That's exactly right, but the Word of God is still true! When you hold fast to these past-tense promises, you will definitely see them come to pass because that's what faith is. Faith is believing and acting on these promises. God gave awesome promises to the Israelites when they went into their wilderness, and He was very much offended that they did not believe those promises. Let's look at what He said to them, since it was basically His whole problem with Israel in the wilderness. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. (23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (Because they did not believe in Him.) So, the Lord swore He would bring them into that land, but He changed His mind because all the promises of God are functional and based on our part of the Covenant, which is faith in the promises. We have to believe! (Mar.9:23) And Jesus said unto him, If thou canst! All things are possible to him that believeth. (24) Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. Jesus taught that we are supposed to believe that we have received everything that we pray for. For instance, (Mar.11:24) Therefore I say unto you, All things whatsoever (What does “all” leave out? Nothing!) whatsoever ye pray and ask for, believe that ye received them (This is past tense in all the ancient manuscripts. It's just that the translators didn't understand why you should believe you have received something when you don't see it.) believe that ye received them, and ye shall have them. God expects us to believe before we see; He expects us to believe we've received everything the Bible promises us. (Heb.11:1) Now faith is assurance of [things] hoped for, a conviction of things not seen. If you believe you received something when you prayed for it, what are you going to do to try to bring it to pass? If you say, for instance, that you believe by the stripes of Jesus you were healed, yet you continue trying to get healed by some worldly means, what you are proving is that you don't believe the good news that Jesus already healed you at the cross. For many years, I've never missed receiving a healing. I've raised five children and they have all received healing from the Lord. They were born at home (except for my oldest) and received healing for anything they ever needed. It didn't matter if it was broken bones, diseases, or whatever. They were always healed because I acted on what I saw in the Word of God concerning healing. His Word says that you don't have to accomplish healing; you have to receive it as a free gift, just as you receive every other form of salvation as a free gift. Since “God chose … the things that are not” to bring to nothing “the things that are,” how does He do that? (Rom.4:17) … God … calleth the things that are not, as though they were. Well then, how do we do that? We just speak it as done. Every miracle that Jesus ever did, He spoke it first. Nothing was there. He spoke it first, and it came to pass. And what the Lord wants us to do is speak in agreement with the Word. (Amo.3:3) Shall two walk together, except they have agreed? We need to speak in agreement with the Word of God. If the Bible says we're healed, we need to agree with that. If we have to call for the elders to anoint us with oil so we can put our faith together to agree with that, then that's what we should do, but we need to agree with that. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. You are delivered from sin. Consider it done. Why are so many people anxious and troubled about their sins? It's because they don't believe the Gospel! Why are so many people anxious and troubled about getting a healing? It's because they don't believe the Gospel! Why are so many people trying to deliver themselves? It's because they are not believing and acting upon the Gospel. Salvation in any form is a free gift. You accept it by faith. You speak it by faith. It is yours. (Col.1:12) Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; (13) who delivered us (past tense) out of the power of darkness, and translated us into the kingdom of the Son of his love. If you are attempting to save yourself and not accepting that you were delivered at the cross, then what you are proving is that you don't believe the Gospel. You believe in salvation by works. All of your self-efforts are hindering God from giving you what He wants to give you because He chose the things that are not to bring to nothing the things that are. The “things that are not” are these promises. The “things that are” is the curse. Look around you; God says He healed you and sometimes you don't look healed. He says He delivered you from sin and sometimes you don't think you are delivered from sin. He says He delivered you out of the power of darkness and sometimes you think you might have demons. Apostle Paul said, (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. Every need! Wow! That's awesome! “My God shall supply every need of yours.” Think about that. You need to know and confess that all of God's promises are true anywhere you are. When you get into that wilderness, God is going to be there. God told Paul in (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is true power when we are weak, when we give up our own efforts to save ourselves. In the wilderness, there was no visible means of support for the Israelites. There was no lush land or a wondrous place to raise sheep and goats and crops. It was a desert. God brought them there to prove to them that He was Jehovah-jireh; the Lord my provider. (Gen.22:14) And Abraham called the name of that place Jehovah-jireh. As it is said to this day, In the mount of the Lord it shall be provided. He brought them there to prove that He was their provider in all things, but they moaned, and they complained, and they wouldn't believe God, and so they fell in the wilderness because they walked by sight and not by faith. God is about to send us into a wilderness. We are coming to a place where the world will no longer cooperate with us, but will turn against us, persecute us, and separate us from their benefits. They will blame us for the judgments that are falling upon the world. There will be a brief recovery of the economy and then a collapse and wilderness.  The governments are going to look for whomever they can blame and cut off because their resources will be gone. Remember that Egypt was completely ruined by the time the Israelites went into the wilderness (Exo.10:7). But before the Israelites went into the wilderness, they had already eaten the Passover lamb. Then they came out of Egypt and passed through the Red Sea, which Paul called a “baptism.” (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea; (3) and did all eat the same spiritual food; (4) and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. So they were saved, they were baptized, they were filled with the Holy Spirit and went right into the wilderness. If you believe the Word of God, that's exactly what you do! You go immediately into the wilderness, even if you are a baby Christian. You walk into that wilderness, you walk into that place where you receive your sustenance out of Heaven from God and you no longer receive your sustenance from man by his methods, by the works of the flesh. When the Israelites went into their wilderness, they carried all of their provisions out there with them, but in only three days, they started running out (Exo.15:22). In spite of their own efforts, they found themselves still dependent on the hand of God. Many Christians today think that we're going to store up all these things and get prepared for the coming wilderness, but God said that “My power is made perfect in weakness.” God is bringing us into a wilderness to multiply the food (Mat.14:13- 21; Mar.6:30-44, etc.), to bring the manna out of Heaven (Exo.16:31,35; Num.11:7,9, etc.), to bring the water out of the rock (Exo.17:6; Num.20:8, etc.) He's going to do all these miraculous things and more to provide for His people, yet His people are still of a mind of salvation by works. They think, “We don't have to walk by faith! We are going to save ourselves!” Well, I can tell you that exactly what happened to the Israelites is going to happen to the Church. In the wilderness, they are going to run out of everything, and they are going to be back depending upon God because that's His plan! We have to learn to use those promises, we have to learn to use the things that are not to bring to nothing the things that are. Even though we see that the promises are not yet fulfilled in this physical realm, we have to use them to provide ourselves with the things that we need. Jesus already provided us with everything right there at the cross, and only through our weakness is God's power going to be made perfect (2 Corinthians 12:9). Many years ago, I was driving down the interstate and I passed over the River Jordan, except it was spelled “Jourdan” instead of “Jordan.” And when I passed over it, the thought came into my mind, “Oh, boy! Thank You, Lord! I'm going to the Promised Land!” But God immediately corrected me. He said, “No, you're not. I'm sending you through a wilderness so that you can tell My people that I still supply there.” That's what happened, and at the time, I was in a wilderness. I had been in it for many years, but the Lord helped me to explain it better. My wilderness was simply that I believed the Word of God when I was a baby Christian. I didn't have any religious background; I was raised a Catholic, but I didn't know anything about the Bible, so at home I started reading the Bible. I was just consumed with a love for the Bible! I knew that this was the truth, and so I began to act upon those awesome, precious promises that God has given us, and I began to see some wondrous miracles before I ever became mixed up with any religion. I just knew that those promises didn't pass away with the apostles. The Lord taught me in this wilderness how to receive provision from Him, and He taught me that so that I can teach it to you. It's exactly as He told me: “I'm sending you through a wilderness so that you can tell My people that I still supply there,” because we are going into a wilderness. The Tribulation period is the wilderness (Rev.12:6, 17:6). And we have to prepare for this wilderness, but not in the way that carnally-minded Christians have been teaching. I can tell you right now that how they are getting prepared is not going to last. To get prepared to walk through this wilderness, you need to walk by faith in the promises of God. You need to act on what you read in the Word, and if you will do that, you will be weak. That's because you can do nothing to bring to pass a promise that God says He's already given you. If He says that He has healed you and you go running to man for healing, then you prove you haven't believed that verse yet! And you are not in the wilderness because, when you are in the wilderness, you are in a place of weakness to the flesh. The flesh cannot save itself in the wilderness; it has to turn to God. God started teaching me these principles of just acting upon the Word, and before I knew what a wilderness was, I was going there. So you don't have to wait to go into the wilderness. In fact, if you go there and you overcome now, you will be one of those whom God will use to bring others there and teach them the ways of the Lord. (Isa.55:8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. The ways of the Lord are not our ways. He has methods that are not our methods. You don't have to read the Gospel very far before you realize that. Jesus didn't use the methods of the world to bring about the deliverance of God's people. When did Jesus send anybody to a psychiatrist or a doctor? He spoke the Word of God! He called the things that are not as though they were. We're going to do the same thing! If you make it through that wilderness, you are going to do the same thing. Some of what God began to teach me about living in the wilderness had to do with my finances. For instance, I have been ministering for 55 years now, and I've never taken an offering. “Taking” an offering is an oxymoron! You can't “take” an offering; it's supposed to be freely given! Now, I have preached in other assemblies where people have taken up offerings for me.  And some of them, I'm sorry to say, were use to their preacher's “beatings” to make them give through condemnation. But the Lord taught me at the beginning, (Mat.10:8) … freely ye received, freely give (Deu.15:10; Psa.112:9, etc.). God wanted me to give everything that He gave to me, to just give it freely, knowing that He is Almighty God and that He will take care of me. And when I ministered, I never asked for an offering, nor do I talk about money in our local assembly. I know that in most churches, they talk about money every time they meet, but I don't talk about money because God puts it in people's hearts to meet the needs of the brethren. So I freely give and for the past 55 years, God has freely given to me. Truly, if you prove God's Word, you will be very impressed with God. I'm very impressed with God! I know He watches over me, I know that He knows my needs, I know that He provides for my needs and I know that I don't have to stand around and beg Him or beg men. I've never taken an offering and I continue to freely give of my ministry to people. We freely give away our materials and our books on our website, but God puts it in people's hearts to give back. (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. Wow! That's awesome! And I've never had to condemn people into giving to me, either. I don't even have to mention it. I have taught on giving, of course, but I've never taught on giving to me, and I've never taught on putting people under the Law to give to me. The disciples never took up an offering for themselves but for saints who were suffering elsewhere. For instance, you can't find the command to tithe in the New Testament. Jesus said that tithing was of the Law. (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cumin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (under the Law), and not to have left the other undone. There's no place in the New Testament where God commanded Christians to be tithers. That was a law that was given in the Old Testament to the Old Covenant people. If a preacher drags it over into the New Covenant, it's because he's not obeying Jesus. He's not freely giving and freely receiving. What he's doing is condemning people into supporting him because he has no faith. When Jesus sent out the disciples, they were men of faith, or He would not have ordained them, and He would not have sent them out. And when He sent them out, He told them, “Freely ye received, freely give,” and that's what they did. They didn't take up any offerings. They didn't throw any pity parties. They didn't cry about all of their needs. They trusted in Almighty God! He can take care of us and, by the way, He is not poverty-stricken! I learned very quickly that tithing was something that churches used because they didn't trust God, so they were putting God's people under the Law, which was pronounced to be a curse. (Deu.28:15) But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. (Jas.2:10) For whosoever shall keep the whole law, and yet stumble in one [point,] he is become guilty of all. I learned that Jesus said, (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We are not stewards of 10% and owners of 90% anymore! Read the New Testament! We are called “stewards” of 100%!  We handle it for God. We've been bought with a price (1Co.6:19-20; 7:23). We are not our own and neither is anything that we have. We are bondservants, and everything that we have belongs to our Master. He's the One Who tells us what to do with it, how much to give, where to give and to whom. Yes, we do in type and shadow, bring our tithes into the storehouse (Mal.3:10), which in the Old Testament was in the middle of the temple, but in the New Testament, God's people are the temple. When Jesus returns to judge the nations, He's not going to say anything about the tithe. (Mat.25:34) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: (35) for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in (Notice its all about how we treat the temple.); (36) naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. (37) Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? (38) And when saw we thee a stranger, and took thee in? or naked, and clothed thee? (39) And when saw we thee sick, or in prison, and came unto thee? (40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. You see, you bring your “tithes” into the storehouse by how you treat the temple. At times, God has even called on me to give away my car and my house, but anything that I gave away, He always gave back to me and, in most cases, even better. He has never failed me! When I've been to minister as an invited speaker at other assemblies, I always appreciated it if they chose to give me an offering, but I never asked for one. I also learned that it pleased God if I didn't tell everyone my needs. I just told Him my needs. There's not one instance in the Bible where an apostle took up offerings or told anyone their own needs. The only time they took up an offering was for someone else; they took up an offering for the saints in Jerusalem who were in desperate need, because when they came to Christianity, the Jews around them were plundering them. (Heb.10:34) For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one. And so Paul had the churches take up offerings for the saints (1Co.16:3; 2Co.9:5; 12:16-18; Php.4:15-19), but he never took up an offering for himself and nobody else did, either. They were men of faith, and they walked by faith. They knew they were working for the Father and that the Father would pay them. You get to see the glory of God if you don't do things in the flesh. I'll give you one little instance. But first please remember that we have nothing to brag about. Everything comes from our awesome God by unmerited favor through faith which is His gift to us. When my children were young, I was impressed that I needed to go to Louisiana to visit some relatives. Well, this was at a time when I didn't have any money whatsoever. Even my children asked, “How are we going to Louisiana?” It was a pretty good drive, four-and-a-half hours from where we lived, and I told them, “We are going to go by faith.” I never let on to anybody in our assembly, “Well, I'm going to Louisiana and I don't have any money.” The next day, we all piled into our car, which was out of gas, and we headed out to Louisiana. Now, as I was going out of the door, I saw where a sister had left her Bible on the table, so I picked it up and I said, “We'll drop this by on our way.” You know, I was convinced that God was just going to put gas in my car because He had done it many times before. And when we stopped by this sister's house, I knocked on her door and I handed her the Bible when she answered. I said, “You left this at our house and I didn't want you to go through the weekend without having the Word.” I turned around to leave, but she said, “David, the Lord is telling me to give this to you,” and she handed me a $20 bill. Now, in those days, a $20 bill would fill up even a big station wagon, which is what I had with five kids in it. So I thanked her and I turned around and went back to town, and I took that money and filled the tank up with gas.  We were excited because the pump clicked off at $20. Folks, you never saw a tank of gas in a big gas hog car like mine go as far as that tank of gas went! And when we took off for Louisiana, we still didn't have any money because we had put it all in the gas tank. After we got to Louisiana and were visiting, an assembly over there somehow found out I was in town. They decided to invite me over to preach and, sure enough, they took up an offering and blessed me. I came back with a whole lot more money than when I left. Praise be to God! I remember taking my kids to the beach when we didn't have any gas in the car and God put gas in the car. And I remember one time a friend called me to come and pick him up because he had run his car off the road, and he was stuck. That was when my car was empty. It had been empty for days, and I had been driving it that way for days, and he was on the other side of town. I said, “Lord, Your Word says, ‘Give to him that asketh of thee' (Mat.5:42; Luk.6:30), and he's asking, so I'm going!” I got in my car that I'd been driving for several days without any gas in it, and I went over there and I picked him up where he was stuck alongside the road. I dragged him out and came back home. You know, I drove that car for a week and it never ran out of gas. There was another time I actually did have plenty of money, but the gas stations were closed. When I lived over in Baton Rouge, I once had to go to work very, very early in the morning, and I didn't realize that all those stations weren't open that early. I went to a couple of them, and they were closed, but I decided, “Well, Lord, nothing is stopping You from putting gas in my tank. I'm going.” So I jumped up on the interstate, and before I had gone anywhere, I saw that gas tank needle start climbing; I think it climbed up about a third of a tank while I was driving down the interstate, and then it stopped. I asked, “Well, Lord, why didn't You just go ahead and fill it up?” And I heard Him answer, “Well, I always give you what you need.” I said, “That's right!” It didn't matter to me if I ran out because I've seen my car run without any gas in it. It makes no difference to God. We must become as a child in trusting our Father. To such belongs the Kingdom of heaven. God bless you to believe and trust in His promises you find in the Word of His provision and care for you!

Fr. Mike takes us through the last chapter of Daniel and explains how Daniel models for us on how to live in exile and still be faithful to the Lord. We also see in Jeremiah the Lord promise a new covenant that will ultimately be fulfilled in Jesus Christ. Today's readings are Jeremiah 31, Daniel 14, and Proverbs 16:21-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Many believers know they've been redeemed, but few understand what they've been redeemed into. In this episode, we uncover that identity through Grafted Branches: The Identity of the Redeemed—a teaching that reveals how those in Messiah are part of the people of Israel and heirs to the covenant promises.This teaching restores the biblical identity of the redeemed and shows why Torah is for all who are grafted in through Messiah. Learn how your role as a grafted branch shapes your calling, inheritance, and future.

With the New Covenant in Jesus through the power of the Holy Spirit, we have forgiveness of sins and a relationship with God.

Hope Church - Promises Made Promises Kept - The New Covenant in Ezekiel - 8_31_25 by Hope Church Utah

The Bible tells us that all the promises of God are yes and amen in Christ Jesus! So many Christians are completely unaware of what is available to us in the New Covenant. In this power-packed message, Ps. Jurgen reminds us of the new life and abundance we've been given.

08-31-2025 - A New Covenant by Pastor Adam Bennett

The Bible tells us that all the promises of God are yes and amen in Christ Jesus! So many Christians are completely unaware of what is available to us in the New Covenant. In this power-packed message, Ps. Jurgen reminds us of the new life and abundance we've been given.

www.northmaincog.org/online The New Covenant (Matthew 26:17-29) Yearly Theme: “Faithfulness Is…” Series Title: “On Guard” August 31st, 2025 Follow along on the Bible App: http://bible.com/events/49467317

In this powerful sermon, Ps Maartin reveals the depths of The New Covenant, showing how the believer moves from knowledge into reality - becoming the covenant itself. From Abraham's promise to the greater ministry of the Spirit, this message uncovers the three witnesses of the New Covenant: the blood, the Spirit, and the water. With bold teaching, personal encounters, and a call to demonstration, you will see how the New Covenant frees you from condemnation, empowers you to live as a witness, and manifests the life of Christ in you.

Episode Notes New Live Q&A's! Tonight we explore questions sent in by listeners: Are believers obligated to submit to an authority, and what if there is disagreement? Is tithing, for today? And if so, why and what does that look like? Are we in the New Covenant, or not? What are we to do with the denominational divisions that exist in the Body of Christ today? Are Christians that don't keep certain laws part of the Body of Christ? These and more tonight at 7PM EST. Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fire

Join us for Sabbath Lounge Live, which occurred on August 26th at 8pm, as we tackle the toughest biblical “rabbit trails” about salvation, repentance, sin, the Torah, and the heart of Scripture! What are the core elements of salvation? –   What does true repentance mean, and what are we repenting from? – What is sin and how does the Bible define “missing the mark”? – Did the meaning of sin change after the Messiah's death and resurrection? – Many more thought-provoking topics! Whether you're searching for answers or want to go deeper in faith, this interactive livestream welcomes all questions. Watch LIVE on YouTube, Facebook, and Instagram! Set your reminder, bring your questions, and invite a friend to the discussion! What elements make up “salvation”? What is repentance? What are we repentant of/repenting from? What is sin? What “mark” are we missing that is called sin? What was sin the day before Messiah died? What was sin the day Messiah was resurrected? Why did they stone Stephen? (I have notes on this for detail) Can we do “all things through Messiah”? Can you keep Torah? What is a Jew? Who was the first Jew? Who is the New Covenant for? What is a “lost sheep from the house of Israel”? What is “the house of Israel” How many tribes of Isreal are there? Do we want His kingdom and will done on earth as in heaven? Where can we look to see what His kingdom looks like? What can we do to live out those kingdom principles now? If you don't want to keep the Torah now, will you want to when Messiah returns? What does Jeremiah say will be “in our hearts” in the New Covenant? What does Ezekiel say it means to have the law in our hearts? When they talk about “the Word” in the NT or “the Scriptures”, what are they referring to? Where do we ever see a prophet say the law will stop being applicable? Where do we ever see Yahushua say the law will stop being applicable? Anti-Messiah has a sign/mark, what is Yah's sign/mark? If Sabbath went away, what is Matthew 24:20 referring to? If we now keep the “spirit” of the law, how are we keeping the spirit of “eat clean”, “feast days”, “don't worship Me as the nations do their gods”? What is the spirit of these things?

Because its people chased after other gods, Israel became an unfaithful bride to God. But instead of settling for a broken relationship, in His mercy God promised a New Covenant, ultimately fulfilled by Jesus. Now all people have access to a personal relationship with Him! As we wrap up our three-part series on the New Covenant this week, we discuss ... Read More The post Understanding the New Covenant, Part 3 of 3 | August 30, 2025 appeared first on The Friends of Israel Today Radio.

Draw Near, Hold Fast, Spur On – Hebrews 10 part 3In this episode of Divine Table Talk, Jamie and Jane walk through Hebrews 10:19–25, one of the most practical and encouraging passages in the book. Because of Jesus' sacrifice, we can draw near to God with confidence, hold fast to our hope without wavering, and encourage one another toward love and good works. This conversation unpacks what it means to live boldly in community, stay anchored in faith, and keep our eyes fixed on Jesus as the Day approaches.____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

What happens when good intentions toward biblical faithfulness lead to legalistic bondage? In this episode, we're unpacking MORE THAN JUST the growing trend of Torah-keeping, feast day observance, and dietary codes among modern believers. Our returning guest, Dr. R.L. Solberg, takes us deep into his new book The Law, The Christ, The Promise—a verse-by-verse apologetic study of Galatians that lays out the dangers of blending Old Covenant rituals with New Covenant freedom. From practical theology to table fellowship, from legalism to love, this conversation is rich, nuanced, and deeply encouraging for anyone wrestling with law, liberty, and living out their faith in Christ.Grab the book here-->https://amzn.to/3SDCcmhDr. R.L. Solberg's website is: https://thebiblicalroots.org

In today's episode, Jenny welcomes back Pastor Doug Van Dorn as he explores the theological significance of baptism, tracing its roots from the Old Testament to the New Covenant. Doug discusses the relationship between baptism and circumcision, the role of baptism in the priesthood, and how baptism serves as a means of grace and a public declaration of faith. He goes on to emphasize that baptism predates circumcision and is integral to understanding one's identity as part of the royal priesthood in the New Covenant. The discussion also touches on the implications of baptism for different Christian traditions and the importance of being set apart for God's service as well as answering the question that is so often up for debate... does infant baptism count?Dougs Links:Websites | https://www.douglasvandorn.com/ - https://www.rbcnc.com/ - https://www.reformedfringe.com/"Waters of Creation" Book | https://amzn.to/4owMy65ROOTED CONFERENCE 2025 — get your ticket here!

“Are Sacraments Biblical?” This episode tackles the claim that the Catholic Church’s seven sacraments lack biblical support, addressing foundational questions about God’s grace through outward signs. Discover the scriptural basis for baptism’s saving power, the distinct nature of Confirmation, and the authority behind Confession, all rooted in Scripture. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 07:00 – Some Christians claim the Catholic Church's seven sacraments aren't in the Bible at all. How do you respond to that broad objection? 17:00 – Let's start at the foundation — where in Scripture do we see the idea that God communicates grace through outward signs? 23:40 – Baptism is accepted by most Christians, but Catholics see it as more than a symbol. What's the biblical evidence for baptism actually saving us? 42:28 – Many people say Confirmation is just a Catholic “add-on.” What are the scriptural roots for a sacrament distinct from baptism? 06:23 – When it comes to the Eucharist, the biblical debate can get intense. How do you show from Scripture that Jesus meant His words—“This is my body”—literally? 16:50 – But what about when Jesus says, “Do this in remembrance of me”? Doesn't that prove that the Eucharist merely a meal in which we recollect on the tings that Jesus did? 29:20 – Confession to a priest is one of the hardest for non-Catholics to accept. Where does the Bible show that God gave men the authority to forgive sins? 32:50 – Anointing of the Sick is sometimes seen as “Last Rites” only. How do the Scriptures present this sacrament, and does it match Catholic practice? 41:42 – Marriage as a sacrament—some say the Bible just sees it as a natural institution. How do you show from Scripture that it's a channel of grace? 48:10 – Holy Orders—where in the Bible do we see a distinct, ordained priesthood in the New Covenant?