Podcasts about New Covenant

Send us Fan MailGrab this week's free Episode Guide at michellenezat.com/541download — a one-page PDF that walks you through the Scriptures and Bible Interaction Tool Exercises from this episode so you can engage with God's Word for yourself.Josiah Queen's "demons" says darkness has to leave and fear doesn't get a home in your mind. But what happens if we don't tell those demons to run and hide?In this episode, we take the BITE of considering the opposite and let King Saul's story in 1 Samuel show us what it looks like to refuse to resist:Why reading in context (all the way back to 1 Samuel 8) reveals why the Spirit of the Lord departed from SaulHow Saul treated his calling as if it outranked his obedience—and why that's a warning for usWhy disobedience is still rebellion, even when we call it worshipHow the New Covenant doesn't soften the warning—but gives us what Saul never hadCome discover that resisting the devil isn't white-knuckled willpower. It's obedience—done in the power of everything Christ has already accomplished for you.Purchase your copy of A Seat at the Table today!

The first lesson in a mini-series on the New Covenant. Click the link below for an outline of this lesson. https://drive.google.com/file/d/1m3RMAZwjg4uc4cPUWofDW7mY9dpeBnOt/view?usp=sharing

Today's episode is a teaching from Peter on Hebrews 4, and it is a charge to believe in the promise that God has made to New Covenant believers: The free gift of the indwelling Holy Spirit. Peter unpacks many things in this teaching, including the five means of grace, a faith that endures, and the Word of God, which divides between soul and Spirit. The truth in this teaching will convict you deeply if you let it. Enjoy! BRAVEHEART SUMMITBraveheart Summit 2026 registration is officially open!This November 4th - 6th we're joining together in sunny Miami with Bravehearts like you from around the world. These three days will be like no other. We will encounter the living God through His Table, worship, faith training, connection and commissioning. The Summit isn't a conference — it's a connect point for people who are hungry for MORE of God - more of His vision, His growth, His freedom and His abundant joy. Please be aware that Miami is a busy destination with many events happening in early November. We recommend securing your accommodations early! Spots are limited, so don't wait. Get your ticket today. We can't wait to see you in Miami!Send us Fan MailSupport the show

The main message of this section is that the old Mosaic covenant is obsolete and that we live in the New Covenant, which is so much better. But here's the reality: for some reason, we as Christians, have a strong tendency to revert to the old covenant, back to the law. Why? Why do we do that if the New Covenant is so much better? How can we recognize this tendency and instead, live fully in the New Covenant? Hebrews 8:6-13

"Backsliding." If you've been enjoying the message related to the gospel of grace for a while, you may not have heard the word for a long time. On the other hand, it is probably a regular part of one's vocabulary if surrounded by a legalistic landscape. "Backsliding" will have various implications that are defined very broadly amongst the denominational spectrum. How does a person come to be defined as a "backslidden Christian"? Does it mean a backslider is in God's doghouse? Is divine punishment hanging over their heads waiting to fall? Could it possibly mean one is in danger of losing their salvation that was found through belief in Christ—apart from works? Let's look at this from a New Covenant perspective and scratch off one more worry from the legalistic list. YouTube Episode: https://youtu.be/_mwUoDYaEdY --Available on Amazon - "Clash of The Covenants: Escaping Religious Bondage Through the Grace Guarantee" https://www.amazon.com/dp/B0713ZSKY7

This teaching by Pastor Matt Cottrill on Sunday, July 19th 2026 explores the transformative truth that God can turn our most confining circumstances into divine opportunities. Drawing from Acts 16, we journey with Paul and Silas through closed doors, redirected plans, and literal imprisonment to discover that our response in difficulty often becomes our greatest testimony. The core revelation here challenges us to recognize that not every good opportunity is God's opportunity for us, and sometimes He closes doors we desperately want to walk through because He sees the entire journey ahead. We learn that faith isn't about knowing every detail in advance—it's about obeying what God has shown us while trusting Him with what He hasn't revealed. The message confronts our tendency to create mental pictures of how God must fulfill His promises, reminding us that Lydia's salvation came when Paul was flexible enough to recognize that the vision was about Macedonia's need, not just the man in his dream. Most striking is the call to remain faithful in ordinary spiritual disciplines—prayer, worship, Bible reading—because extraordinary moments of ministry grow from consistent faithfulness in small things. When we find ourselves in our own midnight prisons, the question becomes: will we worship before the chains fall off, or will we wait until freedom comes to declare God's faithfulness?

This sermon focused on "God's Covenant Faithfulness," tracing the story of Israel and the Jewish people from biblical times to AD 135. The discussion explored five foundational biblical covenants—creation, Noahic, Abrahamic, Mosaic, Davidic, and the New Covenant—highlighting how each one reveals aspects of God's character and advances His redemptive plan, ultimately fulfilled in Jesus Christ. A key theme that emerged was humanity's repeated failure and God's unwavering commitment to His promises. The conversation noted that even during times of judgment and exile, such as the destruction of Jerusalem and the Jewish diaspora, God's covenants remained secure, discipline was not rejection, and restoration was always part of His plan. The sermon concluded by emphasizing that the survival and future restoration of the Jewish people serve as a testament to God's enduring faithfulness. Believers were encouraged to place their confidence not in human efforts, but in God's promises, which remain irrevocable and sure.

ZChurch Message for July 18, 2026 (full service: https://youtu.be/aLY2z52MytY)Elder Bob Peck brings the message: "The Bible: A Tale of Two Covenants"The Bible is one book, but does it constitute a single religion? Are we supposed to take everything from Genesis through Revelation and practice it whole? That's what a lot of Christians are trying to do, and it isn't working. It's leading to confusion, frustration, and unanswered questions.In this eye-opening message, ZChurch Elder Bob Peck will teach us how to rightly divide the Word of Truth by showing how the Bible contains two distinct, mutually exclusive covenants—where one ended and the other began. It's time to stop dragging elements of the Old Covenant into our New Covenant relationship with God in Christ. Visit the ZChurch bookstore: https://zchurch.life/book-store/What is ZChurch?? We are a live, interactive, international, spirit-led online church at the speed of life! Join Pastors Larry and Loretta Huggins and the amazing ZTeam every Saturday live at 10am PST on Zoom (or other social media platforms). Go to our website below to click on the Zoom link! Website: https://zchurch.life E-mail us at info@zchurch.life for prayer requests or for more information! Follow us on social media!! --Facebook: https://www.facebook.com/zchurch.thecommonwealthofchrist --Instagram: https://www.instagram.com/zchurchlife/ --Twitter: https://twitter.com/zchurch_life

Audio reading:  Num 26:33-65, 2 Chron 4:1-6:11, Rm 7:1-13, Psalm 17:1-15, Prov 19:22-23 This episode asks which marriage covenant you stand in—the Mount Sinai covenant brokered by Moses (the Law) or the New Covenant brokered by Jesus at the cross. Using Romans 7 and biblical readings, the host explains how believers are betrothed to Christ and how returning to legalism effectively makes Moses your head. Hear a call to remain in the New Covenant, walk by the Spirit, and avoid drifting back into works-based religion. Connect With Us - Website: https://1yearAudioBiblePodcast.com   Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086 YouTube: https://www.youtube.com/@1YearAudioBiblePodcast Podbean: https://bridgeconnector.podbean.com/

A bloody ear, thumb, and toe—Why?In the Old Covenant, only the natural offspring of Aaron, the high priest, could be included in the priesthood. In the New Covenant, only the supernatural offspring of the Lord Jesus, the Great High Priest, are granted this status and calling, both now and forevermore. Learn how the initiation rites for priests under the former era reveal profound truths, on a much higher level, about our priestly calling during this age of grace! Going deep in God's Word!Ministry website: www.shreveministries.org Comparative religion website: www.thetruelight.net The “Catholic Project” website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-4843Audio Version—You may access the audio version of all Mike Shreve podcasts on Spotify, Apple Podcasts, Amazon Music, Audibly, Charisma Podcast Network, Listen Notes, and RSS.com.Get Mike Shreve's book revealing the spiritual identity of God's people: WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcast Revealing the True Light—a study on comparative religion themes, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

Seeing Jesus in the book of Jeremiah. For an outline of this lesson, click the link below. https://drive.google.com/file/d/1igqpZ8kzOHBzS1AKg9QhlCspl7La1vkj/view?usp=sharing

A key truth all believers need to know is that God will not break His covenant with us. It's permanent and eternal. Today we'll look at Jeremiah 33 and unpack how this eternal covenant relates to Christ as King and us as His servants. Join us in another challenging but vital study in God's Word! Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

The Holy Spirit worked in the Old Covenant primarily by coming upon Prophets, Priests, and Kings. When Jesus came he brought the New Covenant and promised the Holy Spirit to indwell all believers. Verses: Hebrews 11: 13, Hebrews 11: 39-40, Genesis 1: 2, Job 33: 4, Psalm 104: 30, Numbers 11: 1-30, Exodus 31: 1-5, 1 Samuel 10: 6, 1 Samuel 16: 13, Psalm 51: 11, Isaiah 61: 1, 1 Peter 2: 9, Jeremiah 31: 31–34, Ezekiel 36: 25-28, Joel 2: 28-29, Acts 2: 38–39 Pastor: Daniel Hendrickson

In this message we discover what the Bible reveals what happens to believers after death, and the great change accomplished by Christ's death and resurrection, which made the New Birth possible, by which our spirits are made perfect, and so are fit to enter God's heavenly Kingdom. As a result our spirits in Christ now go to Heaven, when our body dies, whereas the Old Testament saints went down to Paradise in Hades, to await the coming of the Messiah. When Christ rose from the dead He preached the Gospel to the Old Testament saints in Paradise (1Peter 4:6), so they could be born again, making their spirits perfect, and then He took them up to Heaven in His first Ascension (Ephesians 4:8), so these spirits of just men made perfect are now in Heaven (Hebrews 12:23). Jesus has won the victory for us over the power of Hades, so that the Gates of Hades will not prevail over us, when we die (Matthew 16:18).

In this message we discover what the Bible reveals what happens to believers after death, and the great change accomplished by Christ's death and resurrection, which made the New Birth possible, by which our spirits are made perfect, and so are fit to enter God's heavenly Kingdom. As a result our spirits in Christ now go to Heaven, when our body dies, whereas the Old Testament saints went down to Paradise in Hades, to await the coming of the Messiah. When Christ rose from the dead He preached the Gospel to the Old Testament saints in Paradise (1Peter 4:6), so they could be born again, making their spirits perfect, and then He took them up to Heaven in His first Ascension (Ephesians 4:8), so these spirits of just men made perfect are now in Heaven (Hebrews 12:23). Jesus has won the victory for us over the power of Hades, so that the Gates of Hades will not prevail over us, when we die (Matthew 16:18).

Wednesday night teaching by Pastor Darryl Hall of Lifewell Church in Garland, TX.www.lifewellchurch.comView Full Streamhttps://www.youtube.com/lifewelldGive Onlinewww.lifewellchurch.com/donate.htmlDaily Bible⁠https://lifewell.flocknote.com/⁠Twitterhttps://twitter.com/lifewelld

What happens when we add to the gospel? In Galatians 1, Pastor Korey examines Paul's urgent warning against altering the message of Jesus Christ. The believers in Galatia were not abandoning Jesus—they were adding Old Covenant requirements alongside Him. Paul makes it clear that the gospel is not Christ plus our works, traditions, or religious performance. Salvation is found in Christ alone, whose finished work is completely sufficient to rescue sinners and bring them into the New Covenant.

Jeremiah 31 needs to be on everyone's short list of "Most Important Chapters of the Bible". In fact, if we don't understand the teaching in this chapter, we'll likely struggle to understand many passages in the the New Testament. So, please join us in this study of this super-important chapter of God's Word to us! Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

In this episode, KP speaks with Rabbi Paul Klassen about the intersection of worship, Messianic Judaism, and the significance of Jewish festivals. Rabbi Klassen shares his personal journey to becoming a rabbi and the importance of understanding Jewish roots in Christian worship. The conversation explores the role of music in uniting diverse cultures, the power of Hebrew words in worship, and the current state of relations between Jewish and Christian communities. Rabbi Klassen emphasizes the prophetic role of worship leaders and the call for the global church to rise and return to its roots in faith. Connect with Rabbi Paul: Ministry Website: www.AliyahFoundation.org Biblical Tours: www.AliyahTours.org Hebrew Study guide: https://aliyahfoundation.org/hebrew-101-classhttps://aliyahfoundation.org/hebrew-101-class   +++++ Worshipology with Kurtis Parks is a part of the Worship Leader Magazine Podcast Network. WL Mag exists to equip Spirit-led worship leaders with practical tools, theological insight, and encouragement for the local church. This episode was brought to you by PraiseCharts. If you are a Worship leader or musician, when it comes to leading in church or playing worship music, you need reliable, high-quality music resources. Check out PraiseCharts.com today and see how it can transform your worship ministry!  ++++++++++ To learn more about Kurtis and his book Worshipology: www.worshipologybook.com or www.kurtisparks.com 

Episode Description Welcome to this week's broadcast of For Zion’s Sake with your hosts, Shelley and June. Looking at a world facing one crisis after another, it becomes clearer every day that our true strength doesn't come from our own human abilities. Instead, it comes when we align ourselves intimately with the Holy One of Israel. In this episode, Shelley and June—both Jewish believers—explore a powerful theme throughout Scripture: the shift from being at a distance from God to being truly in Him. In the Old Covenant, most people stood trembling at a distance while only chosen prophets and leaders approached the heavy cloud of His presence. But everything changed with the resurrection of Yeshua (Jesus). Discover how the ultimate promise of Immanuel—God with us—is an invitation into deep, unshakeable intimacy that transforms our daily lives, shifts our countenances, and replaces fear with His perfect shalom. Scripture Referenced in This Episode The People Stand at a Distance: Exodus 20:18–21 – Seeing how the nation of Israel trembled at the thunder, lightning, and trumpet sound on Mount Sinai, choosing to stay far back while Moses approached the thick cloud. A Promise of Presence: Exodus 3:12 – God reassures Moses during his calling with the ultimate foundational promise: "Certainly I will be with you." Be Strong and Courageous: Joshua 1:9 – The charge to Joshua reminding him not to be afraid or dismayed, because the Lord is with him wherever he goes. The Prophecy of Immanuel: Isaiah 7:14 – The vital Messianic sign declaring that a virgin shall conceive and bear a son, calling His name Immanuel, which translates to "God with us." The Word Made Flesh: John 1:1 – Confirming the divine reality that in the beginning was the Word, the Word was with God, and the Word was God. Appointed to Be With Him: Mark 3:14 – Looking at how Jesus specifically established the twelve disciples for one primary baseline purpose: simply to be with Him. Evident Habits of Grace: Acts 4:13 – How the Jewish rulers and scribes marveled at the boldness of Peter and John, recognizing that even though they were uneducated, ordinary men, they had clearly "been with Jesus." The Great Invitation: James 4:8 – Standing on the New Covenant guarantee that if we draw near to God, He will dynamically draw near to us. A Prayer from the Broadcast: Father, we pray for those who feel at a distance from You today. Draw them near. Let your presence be so real in the lives of believers that it reflects clearly in their very countenance. And for those who don't know You yet, reveal Yeshua as the Messiah, fill their souls with Your shalom, and answer their cry. In Jesus' holy name, Amen. Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

Sunday, 12 July 2026   And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away. Matthew 21:19   “And having seen ‘fig tree, one' upon the road, He came upon it, and nothing, He found in it, if not leaves only. And He says to it, ‘Not more from you fruit it should be, to the age.' And it desiccated straightaway, the fig tree.” (CG)   In the previous verse, Jesus returned to the city early. As He went, He was hungry. Matthew continues with, “And having seen ‘fig tree, one' upon the road.”   A new word is seen, suké, fig tree. It is derived from sukon, a fig. In the Garden of Eden, this is the third tree mentioned by name. The first was the tree of life. The next was the tree of the knowledge of good and evil. The third is implicitly mentioned in the fig leaves referred to in Genesis 3:7. If there are fig leaves, then there is a fig tree to put forth the leaves. Of this fig tree, “He came upon it, and nothing, He found in it, if not leaves only.”   Another new word is seen, phullon, a sprout, thus a leaf. The tree had sprouted leaves. Thus, it was a show of liveliness and health. However, that is all there was. No fruit was evident on it. Mark adds the words “the ‘for season, not it was, figs.'”   The earliest types of figs will appear before the spring leaves unfurl, around the Passover. At this time, they are unripe early figs known as taksh. That serves as an early indicator of the expected harvest. The first ripe figs are generally around May or June, with the main harvest being August to September.   Jesus went to the tree because it said in the previous verse that He was hungry. Even if He knew that the first figs would not be ready, He could at least expect to see fruit on the tree, expecting there to be some if it had leaves. This is human nature. We may be hungry for something and just curiously go to the tree to see what it is doing, even if we know that the tree is not yet ready with ripe fruit.   In the case of this fig, because it had leaves, it would be expected to have fruit (as noted, the fruit will appear before the leaves). With no figs on it, this was an unproductive fruit tree – flashy with leaves but lacking any hope for a harvest. As such, Matthew next says, “And He says to it, ‘Not more from you fruit it should be, to the age.'”   Another new word is seen, méketi, no more. It is from the negative particle mé, not, never, etc., and eti, yet, more, still, etc. Jesus' words mean that the fig tree, which has failed to bear fruit, will continue to do so “to the age,” meaning henceforth. There will never again be a time when this fig tree bears fruit. With that stated by Him, it next says, “And it desiccated straightaway, the fig tree.”   And yet, another new word is seen, parachréma, instantly or immediately. Mark's gospel further explains what happened. Jesus spoke the words to the tree. After that, Jesus went to Jerusalem and turned over the money tables, etc., and then He went out of the city. At that time, it says, “Now in the morning, as they passed by, they saw the fig tree dried up from the roots.”   In other words, the same condensed nature of Matthew's gospel that was seen in the previous verses is seen again here. Thus, the word “straightaway” means “within 24 hours.” There is no contradiction, just more detail concerning the matter.   As has been explained in previous commentaries, the fig is a symbol of a connection to God or its lack thereof. In the Garden of Eden, after the fall took place, it said, “Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.”   There was a showy presentation of fig leaves, but there was no fruit. The connection to God had been severed. The fig that Jesus has cursed is a metaphor of where He was going, meaning to the temple in Jerusalem. It was a place that was showy and seemingly alive, but it was dead, having never brought a single place to the life it promised –   “And you will guard My enactments and My verdicts, which he will do them, the man, and he will live in them. I, Yehovah.” Leviticus 18:5 (CG)   The temple, which is the place where the Law of Moses is centralized for the people of Israel, never bore fruit to life eternal. Therefore, in cursing the tree, a metaphor for the officiating of the Law of Moses, He took away its right to bear life. Rather, it bore death, and it would continue to bear death, including the death of Jesus.   Only with the introduction of the New Covenant would the fruit of life and a restored connection to God be realized. The Law of Moses had run its course as an attempt to restore life. Its time had come to an end. One can clearly see that those who now attempt to obtain life through the law are performing a self-condemning act.   The temple that will be rebuilt for law observance will be the Antichrist's temple. It is wholly opposed to what God in Christ has done. People should mourn over what lies ahead, not excitedly rejoice in it.   Life application: As noted in the commentary on verse 17, there are quite a few possibilities for the meaning of Bethany. Now that the living metaphor has been explained, we can guess at the likely meaning of the name. It would be House of Figs, based on the Hebrew təenah.   It would thus be the “House of the connection to God.” Jesus was there, went to the temple, on the way there, He saw the fig tree, the expected symbol of a connection to God. However, it had no fruit, just as the connection to God was lacking in the Law of Moses and the temple in which the rites of the law were officiated.   Hence, Jesus cursed the fig as a metaphor of the ending of the law. Henceforth (to the age), the temple and the law would never again be acceptable to God as an expected bearer of fruit. For fourteen hundred and fifty years, it had failed. Something new was coming, something glorious.   Stick with the New Covenant. In pursuing the law, you will only find death and continued separation from God.   Lord God, may we be responsible Christians who trust solely in the merits of Jesus Christ our Lord for our interactions with You. May we never assume that we can merit Your favor apart from Him. To Your glory, we pray. Amen.

The Law is good and righteous and points us to Jesus, but the New Testament believer lives under the grace of the New Covenant.

In this message, Missionary Eli unpacks the biblical concept of identity and its critical role in both the Christian life and global missions. He traces identity from the ancient world—where ethnicity, religion, culture, and state were fused into one collective identity—through the New Covenant transformation brought by Christ, where identity became internal, spiritual, and rooted in union with Christ rather than external markers. He then demonstrates how the Constantinian compromise reunited church and state, producing false converts who identify as Christians apart from the new birth. Drawing from over 12 years of ministry in Japan, Missionary Eli explains how Japanese culture operates on the ancient identity model: knowing the gospel is true yet refusing Christ because conversion means losing family, community, and cultural standing. He identifies three core Japanese beliefs that directly oppose Christianity—no ultimate God, no ultimate truth text, and no concept of covenants/contracts—as the primary obstacles to the gospel taking root. Missionary Eli closes by challenging every believer to examine their own primary identity. Whether it's a career, a sports team, a national flag, or a cultural movement, anything outside of Christ is a misplaced identity that limits spiritual effectiveness. The message is a sobering reminder that our ability to serve God—whether at home or on the mission field—flows directly from a correct understanding of who we are in Christ. "This world is not my home. Our true identity is found in Christ."

Those who are “of faith” under the New Covenant are referred to as “the children of Abraham” who are “blessed with faithful Abraham." Scripture even declares that Jesus “became a curse” that “the blessing of Abraham” might pass to us. If it was that important to Him, we should deem it important to examine—and claim by faith (Galatians 3:7-14).Ministry website: www.shreveministries.orgComparative religion website: www.thetruelight.netThe “Catholic Project” website: www.toCatholicswithlove.orgVideo channel: www.YouTube.com/mikeshreveministriesAll audio-podcasts are shared in a video format on our YouTube channel.Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-4843Get Mike Shreve's book revealing the spiritual identity of God's people:WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcastRevealing the True Light—a study on comparative religion themes, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

Imagine 3,000 people being born again in a single day. That's what happened on the Day of Pentecost. But what happened next? God set a pattern for spiritual growth that takes believers from conversion to maturity in Christ, and this pattern still applies to us today.In Episode 5 of "Born Again, What Now?", Duane Sheriff teaches what he calls the four basic food groups of spiritual maturity. Using Acts 2:42, he explains the growth path the early church followed after 3,000 people were added to the kingdom. Just as physical health requires a balanced diet, spiritual growth requires a steady intake of the apostles' doctrine, fellowship, breaking of bread, and prayers.Many Christians genuinely love God but still feel spiritually immature because they have never learned how to feed their inner man. Duane explains that God's Word is spiritual food that nourishes, strengthens, and renews us from the inside. He shows why understanding the New Covenant, having fellowship, the breaking of bread, and learning to pray rightly are essential to becoming a mature disciple. Spiritual growth happens when we consistently feed on the four spiritual food groups God designed for our maturity.

Episode Description: How do we move from knowing about God to actively experiencing Him on a daily basis? In this concluding episode of the week for For Zion's Sake, hosts Shelly and June Volk unpack the deep practical realities of Ephesians chapter 3. Reading from the Amplified version, June highlights how verse 19 is a direct beckoning for believers to step into a daily, tangible encounter with the love of the Messiah—an experience that ignites a spark, creates an unstoppable internal fire, and empowers us to love and forgive where humanly impossible. June shares a moving personal account of a Jewish cardiologist who noticed a striking, undeniable peace in the way believers face death—a powerful testament to the resurrected life of Jesus working inside His children. Shelly closes the week by constructing a massive scriptural bridge between the Old and New Covenants, proving that the foundation of our faith rests on a God who consistently operates "exceedingly and abundantly." The episode culminates in a beautiful moment of unity as the hosts recite the Shema to honor their Jewish kinsmen. Key Takeaways from This Episode: The Ignited Spark: June discusses how experiencing the love of Christ isn't an intellectual exercise; it practically alters your nature, allowing you to become a witness who loves and forgives in the hardest environments. Dying Differently: A profound anecdote from a cardiologist reveals that the inner presence of the Messiah leaves a visible, unmistakable imprint of peace on a person's life, noticed even by those who don't yet believe. The Scriptural Bridge: Shelly and June trace the language of abundance (hooper) all the way back to the Old Covenant—highlighting an abundant pardon in Isaiah, an abundance of peace in the Psalms, and an exceeding multiplication in Exodus. A Call to Unity: To mark the conclusion of the broadcast week on Friday, the Volks explicitly identify with their Jewish kinsmen by reciting the Shema, celebrating that the foundations of the New Covenant are deeply rooted in the Old Testament. Scripture References Mentioned in This Episode: The Weekly Anchor: Ephesians 3:14-21 The Abundant Pardon: Isaiah 55:7 Delighting in Peace: Psalm 37:11 Abundant in Mercy and Truth: Exodus 34:6 Exceedingly Abundant Grace: 1 Timothy 1:14 Begotten to a Living Hope: 1 Peter 1:3 The Covenant of Multiplication: Exodus 17:2 / Genesis 17:2 Exalted Exceedingly: 2 Chronicles 1:1 Rejoicing Exceedingly: Psalm 68:3 Loving the Testimonies: Psalm 119:167 Faith Growing Exceedingly: 2 Thessalonians 1:3 Life More Abundantly: John 10:10 All Sufficiency Clauses: 2 Corinthians 9:8 The Scriptural Creed: Deuteronomy 6:4 (The Shema) Support & Connect with For Zion's Sake: For Zion's Sake is a broadcast dedicated to strengthening believers in their faith and praying for Jewish kinsmen to come to a saving knowledge of Jesus as the Messiah. Visit Us Online: Find full archives, updates, and resources at shellyandjunevolk.com. Write to Us Directly: For Zion's Sake P.O. Box 244 Kannapolis, NC 28082 Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

Welcome to Day 2901 of Wisdom-Trek, and thank you for joining me. Day 2901 – Theology Thursday – Covenants and Culture: Yahweh's Strategic Transformation of the Ancient Near East Wisdom-Trek Podcast Script - Day 2901 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2901 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled Covenants and Culture: Yahweh's Strategic Transformation of the Ancient Near East. In the rich tapestry of the Ancient Near East (ANE), where gods and mortals interacted through elaborate rituals and binding treaties, the biblical narratives introduce a revolutionary shift. Yahweh's covenants with humanity did not merely reinforce cultural expectations; they transformed them. Unlike the deities of neighboring civilizations who mirrored and legitimized the social structures of their devotees, Yahweh entered the cultural space of His people to reshape it from within. This interplay of divine command and cultural resonance reveals both Yahweh's absolute sovereignty and His desire for transformative relationship. The first segment is: Cultural Resonance and Divine Directives Yahweh's covenantal style mirrors the suzerainty treaties common across the ANE. In these treaties, a powerful suzerain king would bind a vassal king to loyalty through an agreement filled with stipulations, blessings for obedience, and curses for rebellion. These treaty forms were widely recognized and respected in the ANE, providing a familiar and effective template for divine-human interaction. By employing these forms, Yahweh ensured that His commands were both intelligible and impactful within Israel's cultural framework. Yet the familiarity was only skin-deep. Yahweh was not adopting ANE forms to affirm the prevailing norms but to subvert and transform them. In doing so, He made divine truth both accessible and disruptive, anchored in the known but pointing toward a radically different vision of justice, holiness, and relationship. The second segment is: Theological and Ethical Reforms While the form of Yahweh's covenants may have paralleled existing treaty structures, the content was often a complete departure from ANE norms. Israel's covenantal law demanded exclusive loyalty to a single God, an idea entirely foreign to the religious pluralism of surrounding nations. Ethical obligations in Israel's law focused heavily on protecting the vulnerable, including the widow, the orphan, the stranger, and the poor. Debt release, sabbath rest for slaves and animals, and strict prohibitions against bribery or partiality in justice went far beyond the ethical norms of contemporary legal codes. In many ANE cultures, laws primarily served to protect property and consolidate the power of elites. Yahweh's laws, by contrast, reflected a concern for righteousness, mercy, and communal holiness. This ethical dimension of the covenant was not a footnote; it was central. The Israelites were not merely subjects under divine rule; they were to be a holy nation, a kingdom of priests mediating divine truth to the world. The third segment is: Balancing Divine Sovereignty and Relatability Yahweh's use of treaty forms was both strategic and pastoral. It asserted His authority as the true King of Israel while also presenting Him as a God who speaks to His people in forms they understand. Yahweh was not a distant deity demanding obedience from afar. He was present in history, entering into a covenant, revealing Himself through relational promises, and anchoring His identity in concrete acts of deliverance. This duality, sovereign yet accessible, transcendent yet involved, marks a distinctive feature of Israel's theology. The covenant relationship was not mechanical obedience to divine fiat but a personal, binding commitment from both sides. Yahweh pledged Himself to His people, and in return, they were called to fidelity, justice, and worship. The fourth segment is: Educational and Pedagogical Approaches The choice to use familiar cultural forms also had an educational function. Rather than discarding everything the Israelites knew, Yahweh worked within their existing frameworks to guide them toward deeper truths. This pedagogical method allowed spiritual and moral growth over time, acknowledging that transformation, both personal and societal, is a process. Like a master teacher, Yahweh started where His people were and led them forward. Each covenantal renewal deepened the understanding of divine character and the demands of holiness. Over centuries, the people of Israel would come to grasp more fully what it meant to be the people of God, called out from the nations not merely for privilege but for purpose. The fifth segment is: What Happens When the Covenant Is Broken? A key distinction between Yahweh's covenants and typical ANE treaties lies in what happens when the human side fails. In a standard suzerainty treaty, a vassal's failure to uphold the terms could annul the agreement and provoke swift retribution. But with Yahweh, the breaking of the covenant never canceled His overarching plan. Some covenants, like the one made with Abraham, are unilateral and unconditional. Yahweh alone passed through the sacrificial pieces, taking full responsibility for its fulfillment regardless of human faithfulness. Even when Israel sinned, the covenant endured because it was grounded in God's promise, not human performance. Others, like the Mosaic covenant, were conditional. Israel's disobedience brought consequences such as plagues, exile, and the destruction of the temple, but not abandonment. Through the prophets, Yahweh issued covenant lawsuits, calling Israel back to repentance. Even in judgment, the goal was always restoration. Ultimately, the New Covenant promised in Jeremiah 31 was Yahweh's response to repeated human failure. This covenant, fulfilled in Christ, was not a replacement or abolishment of the earlier covenants but their proper fulfillment, bringing them to their intended purpose. It is rooted in the same divine commitment now written on the heart rather than stone. Through Jesus, the faithful Israelite, Yahweh bound Himself again to His people, securing the covenant by grace rather than law. Fulfillment does not cancel what came before. Instead, it completes the trajectory set in motion by Yahweh's earlier promises, preserving their integrity while transforming their expression through the work of the Messiah. The pattern is clear: human betrayal may break fellowship, but it never breaks Yahweh's ultimate purpose. His covenants are not destroyed by sin; they are fulfilled through mercy. The sixth segment is: Yahweh Swears by Himself: The Unshakable Foundation of the Covenant In the Ancient Near East, oaths were sworn by invoking a higher authority, typically a god who would enforce the agreement. But Yahweh, being the Most High, has no higher name to invoke. Instead, He swears by Himself. This marks His covenants as utterly unique and unchangeable, grounded not in human performance but in His own divine character. When Yahweh makes the covenant with Abraham, Genesis 22 verse sixteen records Him saying: “By Myself I have sworn, declares the Lord.” This moment follows Abraham's willingness to offer Isaac. Yahweh's oath confirms that His promises regarding offspring, land, and blessing to the nations are irrevocable. Hebrews 6 verses thirteen through eighteen reflects on this, stating that because God could swear by no one greater, He swore by Himself, so that by two unchangeable things—His promise and His oath—we might have strong encouragement. This is not just poetic language. It means the entire covenant rests on Yahweh's own nature, which cannot lie, change, or fail. This is why Paul in Romans 11, verse twenty-nine, says: “For the gifts and the calling of God are irrevocable.” Even when Israel breaks the covenant, Yahweh's sworn word remains in effect. He disciplines, exiles, and refines, but He does not abandon what He has sworn. The New Covenant, too, is grounded in this same self-binding faithfulness. Christ is the guarantor, not because of human righteousness, but because He is the embodiment of Yahweh's unbreakable oath. The seventh segment is: The Land Covenant and the Cosmic Contrast The covenant for the land stands as a unique expression of Yahweh's commitment to Abraham and his descendants. In Genesis 15 and 17, Yahweh promises

God used the prophet Jeremiah to deliver a message to the southern kingdom of Judah that no one wanted to hear: "The agreement I made with their fathers is broken and cancelled." History shows that God kept His word. He brought Judah into Babylonian captivity for 70 years. This contradicts everything that's being proclaimed about modern-day Israel and the people that live there today. While there are many messages in the book of Jeremiah, one of the most beloved is the promise of a New Covenant.  This assures us that no matter how far we think we've fallen, or how bad we think we are, it's never too late to turn back to God. VF-2551 Jeremiah Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2026 Pastor Melissa Scott, Ph.D., All Rights Reserved

In this week's session of our Hebrews Bible study series, we dive deep into Hebrews 8 to explore the profound truth of "A Better Covenant." By examining the historical backdrop of the Mosaic Covenant (also known as The Law or the Old Covenant)—including its conditional "if/then" nature and the tragic historical realities of the Assyrian and Babylonian exiles—we discover exactly why a New Covenant was necessary (and planned). We unpack God's direct promise from Jeremiah 31 to write His law not on cold stone tablets, but directly onto our hearts and minds through a ministry built entirely on grace.We also tackle a vital theological question relevant to every believer today: Is God done with the Jewish people? Through anchor scriptures like Romans 11 and Zechariah 12, we confront "replacement theology" head-on, proving that our security in salvation is fundamentally locked to the character of an unchanging Promise-Keeper whose covenants are forever. Finally, we close with a powerful shift in application: moving away from exhausting, performance-based religion and into a heart-driven relationship where we obey God not to earn His favor, but as a grateful response to the love He first showed us at the cross. Grab your Bible, dig deep into the Word with us, and see how the finished work of Christ changes everything!Teaching Notes:https://docs.google.com/document/d/1goT0rN6WVNIBXJrDJ6UR_0xFj187yEt0SsF6bYSQqvU/edit?usp=sharingFind out more at: ironsheep.org

The prophets of Baal show us what worship looks like when you believe god is distant. The New Covenant shows us what worship looks like when you know the living God has made His home within you. We do not harm ourselves to get His attention. His blood has already been shed for us. We do not scream to wake Him. He lives in us as the hope of glory.

Who are the members of the New Covenant? How does a person become a member of the New Covenant? When does a person become a member of the New Covenant? What should you do if you are not in the New Covenant? This episode carefully answers these important questions, and exposes some common misunderstandings on the subject as well, to encourage the listener in the truth of God and the kindness, sovereignty, and power of His grace. Scripture referenced: Genesis 2:15-17, Genesis 3:14-15, Genesis 9:11, Genesis 12:1-3, Genesis 15:1-6, Genesis 17:1-19, Genesis 26:1-5, Genesis 35:9-15, Exodus 19:1-8, Exodus 20:1-21, Exodus 24:1-8, Deuteronomy 28:1-60, Isaiah 64:6, Jeremiah 31:31-34, Ezekiel 36:16-27, Joel 2:28-32, Matthew 7:13-15, Matthew 7:21-23, Luke 3:15-17, Luke 13:22-30, John 1:11-13, John 3:1-8, John 5:21, John 6:25-40, John 6:44-45, 63, 65, John 10:27-30, John 17:1-3, Acts 1:4-8, Acts 2:1-47, Romans 2:28-29, Romans 3:2-23, Romans 6:23, Romans 8:29-30, Romans 9:1-18, Romans 11:1-6, 1 Corinthians 1:17, 2 Corinthians 5:17-21, Galatians 2:16, Galatians 5:6, Galatians 6:16, Ephesians 1:3-11, Ephesians 2:1-5, 8-10, Philippians 2:12-13, Philippians 3:3-9, Titus 2:11-14, Titus 3:3-7, 1 Peter 1:3, 2 Peter 3:1-13

Pastor Chas Stevenson

If Jesus Sat Down, Why Are You Still Trying So Hard? The Old Testament priests never sat down because the work was never done. Jesus sat down because it was. In this message from Hebrews 10, Andrew Farley exposes the exhausting cycle of repeat confession, progressive forgiveness, and guilt-driven religion; and replaces it with the scandalous truth of the New Covenant. Your sins aren't covered. They're removed. You're not partly sanctified. You're fully set apart. Once for all. Sit down and believe it. Discussion Questions for Hebrews 10: Read verses 5–7. What do these verses reveal about the Father's heart and Jesus' willingness? Read verses 8–9. Where do Christians still mix the first covenant with the second, and why is that exhausting? Read verse 10. What changes when holiness (sanctification) is a once-for-all gift, not a lifelong achievement project? Read verses 11-12. What does standing vs. sitting represent here? Which are you doing? Why? Read verse 14. What arises within you when you hear that Jesus made you perfect forever? Objections? Celebration? Why? Read verse 15. How does this shape your view of the Holy Spirit's attitude toward you? Read verses 16–17. How does "sins remembered no more" change how you view yourself with God? Read verse 18. What modern "offerings" do people still bring today when forgiveness is already complete?

Sermons from Christ Community Church, Crawford, Nebraska. Pastor Steve Mallery

Today’s Topics: 1, 2, 3, 4) William discusses all things about our Blessed Mother, including Mary as Ark of the New Covenant, the Visitation, the Holy Spirit and the Incarnation, and Mary in the Book of Revelation

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Jeremiah 31:31–40. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Jen Wilkin. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

How can New Jerusalem (“Jerusalem above”) be “the mother of us all” (all born again believers)? Why is the contrast between heavenly Jerusalem and earthly Jerusalem compared to Sarah and Hagar in the epistle to the Galatians? And why did the apostle Paul name God's New Covenant people “children of the freewoman”? Many mysterious, scriptural metaphors will be revealed during this episode.Ministry website: www.shreveministries.orgComparative religion website: www.thetruelight.netThe “Catholic Project” website: www.toCatholicswithlove.orgVideo channel: www.YouTube.com/mikeshreveministriesAll audio-podcasts are shared in a video format on our YouTube channel.Get Mike Shreve's book revealing the spiritual identity of the sons and daughters of God:WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcastRevealing the True Light—a study on comparative religion subjects, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

Are we saved by works and the law, or by faith? What are the Jewish roots of the Christian faith? Rabbi Schneider shares that Jesus' death satisfies God's need for justice and His desire to show mercy for you. The New Covenant that Jesus fulfills the prophecy from Jeremiah. Christians do not need to follow the legalism of the Mosaic Law because Jesus death on the cross abolished that works for righteousness system. Learn today how to ask Jesus into your life and how to have grace by faith. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/57j  Visit our website at DiscoveringTheJewishJesus.com

In this episode of Take Heart, Cory Wing explores the biblical doctrine of the priesthood of all believers. From Israel at Sinai to the New Covenant in Christ, Scripture reveals that every Christian has direct access to God through Jesus, our perfect High Priest. What does it mean to be part of a royal priesthood? How should that shape your worship, service, and daily life? Cory explains how believers are called to offer spiritual sacrifices, proclaim God’s excellencies, and live faithfully in every sphere of life.

Why are there so many laws in Scripture? Why is it so hard to be obedient to God? Rabbi Schneider shares that while the Mosaic Covenant is conditional, it was designed to be a temporary until Jesus could fulfill the Abrahamic Covenant. The New Covenant has the same three elements as the original Abrahamic Covenant and is fulfilled in Jesus. Jesus came to free us from the law. Dig deep and learn in this episode of Discovering the Jewish Jesus. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/6h2 TITLE: Why Is Obedience Difficult? (The Mosaic Covenant) Visit our website at DiscoveringTheJewishJesus.com

As studiers of the Word, we have to correctly study the Old Testament (covenant) in light of our New Covenant, so we don't put ourselves in bondage. Here are a few things to keep in mind about the differences in the covenants. __________ Matthew 19:7–9 NLT, Acts 17:29–30 NIV, Galatians 3:10–13 NLT, Deuteronomy 28:1–2 KJV, Deuteronomy 28:15 KJV, Malachi 3:8–10 KJV, Galatians 3:14 NLT, Genesis 12:2–3 KJV, Matthew 23:23 NLT, Leviticus 27:30–34 NLT, Hebrews 7:11–16 NLT, 1 Peter 2:5 NLT, 1 Peter 2:9 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

What are the Abrahamic Covenant, Mosaic Covenant, and the New Covenant and what do they mean to you? Rabbi Schneider shares how these three primary covenants in Scripture form the basis of God's relationship with us. Starting with the Abrahamic Covenant which is based on your Faith, God's Promise, and Unconditional. Learn more in today's episode of Discovering the Jewish Jesus. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/n5v  Title: Is Believing Enough? (The Abrahamic Covenant) Visit our website at DiscoveringTheJewishJesus.com

Read OnlineWhen Jesus came down from the mountain, great crowds followed him. And then a leper approached, did him homage, and said, “Lord, if you wish, you can make me clean.” He stretched out his hand, touched him, and said, “I will do it. Be made clean.” His leprosy was cleansed immediately. Matthew 8:1–3After leading the Israelites out of Egypt, God gave Moses not only the Ten Commandments but also laws governing daily life, including regulations on ritual purity. Among these were strict laws regarding leprosy, a contagious and incurable disease at the time. Lepers were forbidden to touch anyone, were isolated from the community, barred from worship, and required to cry out “Unclean, unclean” when approaching others. Beyond preventing disease, these laws had a deeper spiritual meaning: leprosy became a symbol of sin, which defiles the soul and separates us from the holiness of God, necessitating divine purification.In today's Gospel, Jesus fulfills and transcends the requirements of the Mosaic Law by touching and healing a leper. Under the Law, contact with a leper rendered a person unclean, yet Christ's divine power reverses this order. The leper's touch does not defile Jesus; instead, it purifies the leper. In this miraculous act, Jesus reveals a deeper spiritual reality: it is only through His touch of divine grace that sinners are truly cleansed and restored to communion with God. No longer does impurity separate man from holiness; rather, in Christ, holiness overcomes impurity, offering reconciliation and healing to all who seek Him in faith.The scene unfolds immediately after Jesus concludes His Sermon on the Mount and descends from the mountain. This imagery echoes Moses descending from Mount Sinai after receiving the Ten Commandments. Yet, while Moses brought down a law written on stone, Jesus, the new and greater Moses, descends not merely as a lawgiver but as the very embodiment of the New Covenant. In Him, the Law is not only taught but fulfilled and perfected. Whereas the Mosaic Law prescribed ritual separation from impurity, Christ now draws near to the unclean, extending the Divine Mercy that alone can fully restore and sanctify.The leper perfectly models how we ought to approach Jesus and the New Law of grace. He does not demand healing, nor even explicitly ask for it; rather, he simply professes faith in who Jesus is and what He can do: “Lord, if you wish, you can make me clean.” In addressing Jesus as “Lord,” the leper acknowledges His divine authority, recognizing Him not merely as a miracle-worker, but as the One who has dominion over sickness, impurity, and all creation. Furthermore, the leper displays not only trust in Jesus' power but also surrender to His divine will. He does not presume to dictate the outcome but submits himself entirely to the Lord's mercy.Too often, we approach God with a kind of spiritual wish list, treating prayer as a means of securing our desires rather than aligning ourselves with His will. Like the leper, we must transform our prayer from self-centered petitions to acts of faith and trust. First, we acknowledge God's sovereignty—that He alone is the all-powerful Lord, capable of healing every wound and forgiving every sin. Second, we surrender completely to His will, trusting that He knows and desires what is best for us. How beautiful it is to pray, “Lord, if You wish…” or “Lord, as You will…”—a prayer that reflects a petition Jesus had just taught on the mountain: “Thy will be done.”Reflect today on this humble leper and the example he sets for perfect prayer. We do not need to convince God to help us; He desires it far more than we do. Call to mind those areas of your life that, like leprosy of old, separate you from God and His Church, leaving you in need of His healing grace. Entrust your wounds to the Lord with humility and trust, laying them before His mercy. Seek Him in prayer and especially in the Sacrament of Reconciliation, and like the leper, you too will hear Him say, “I will do it. Be made clean.”Lord of perfect mercy, You desire my cleansing far more than I do, and You alone can accomplish it. Like the leper, I profess my faith in You as the New Moses, the Perfect Lawgiver, and the Divine Healer. All that You say and do is holy, restoring my soul and leading me to life. I surrender myself entirely to You—my wounds, my sins, my weaknesses. Let Your will alone be done in me, O Lord, for through Your touch, I find my healing and peace. Jesus, I trust in You.Image: Georg Pencz, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The Catechism shows us how Baptism unites the Church as a “People of God of the New Covenant” and goes so far as to say that “Baptism constitutes the foundation of communion among all Christians.” We all belong to Jesus, together. Fr. Mike highlights the fact that with the gift of unity in Baptism comes real responsibility. Today's readings are Catechism paragraphs 1267-1274. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.