Podcasts about New Covenant

This episode is a conversation between two members of the Braveheart staff - Jordan and Jenna. They dive into becoming a minister of the glorious New Covenant, and how it is a ministry of LIFE and JOY. Enjoy! BRAVEHEART SUMMITBraveheart Summit 2026 registration is officially open!This November 4th - 6th we're joining together in sunny Miami with Bravehearts like you from around the world. These three days will be like no other. We will encounter the living God through His Table, worship, faith training, connection and commissioning. The Summit isn't a conference — it's a connect point for people who are hungry for MORE of God - more of His vision, His growth, His freedom and His abundant joy. Please be aware that Miami is a busy destination with many events happening in early November. We recommend securing your accommodations early! Spots are limited, so don't wait. Get your ticket today. We can't wait to see you in Miami!BACK TO THE GARDEN - DISCIPLESHIP CALLSYou were designed to be filled with God, transformed into His likeness and powered by Jesus' blood that heals, saves and redeems. Seeing the fullness of God lived out in His people is the singular goal of everything we do at Braveheart.This summer, we are inviting you to deepen your intimacy with the Lord, renew your mind to who He is and get equipped to run with the gospel in your spheres of influence.Kicking off the week of June 21, we will be leading hungry ones like you through our free, 12-session video series, Back to the Garden. Whether you've watched Back to the Garden multiple times or you are new to the series, these groups will grow you in the faith, connect you to the heart of God and prepare you for what God desires for your life.Ready to say yes to a summer of holy growth? Choose a time that works for you, and fill out this form.Sunday Afternoon - meets 3:00pm - 4:00pm EST on ZoomTuesday Morning - meets 7:00am - 8:00am EST on ZoomThursday Evening - meets 7:30pm - 8:30pm EST on ZoomSend us Fan MailSupport the show

In this episode, we dive into the significance of reverence and awe in our relationship with God: The importance of reverence and awe in the face of God's power The significance of the New Covenant, and how it brings us into a personal, intimate relationship with God. The warning: if the Israelites did not escape God's wrath when He spoke to them from earth, how will we escape if we ignore His heavenly commands? If you're looking for a deeper understanding of what it means to reverence and awe God, this episode is a must-listen. Join Jenn as she explores the book of Hebrews and discuss the importance of reverence and awe in our relationship with God. Related Episodes: Hebrews 12:14-24 - Only 1 Way You Can Effectively Approach God Acts 2:14-21 (From Christ) - We Need to Have More Fear of God Nehemiah 1 - 4 Ways to Have Effective, Biblical, and Powerful Prayers Exodus 20:18-26 (From Creation) - The People Fear God Don’t just check out one… Take a look at them all! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Become a Coffee-Tier member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The message centers on the profound truth that every believer's life is a living ministry, defined not by grand achievements but by intimate, ongoing fellowship with Christ, which transforms them into a fragrant aroma of God's presence. Rooted in 2 Corinthians 3 and 4, it emphasizes that this ministry is empowered by the Holy Spirit, grounded in the New Covenant's promise of inner transformation, forgiveness, and intimate knowledge of God, and marked by a glory that is not fleeting like Moses' but continually revealed through face-to-face communion with Christ. The preacher underscores that believers are not to lose heart, for their significance lies in being vessels through whom God writes living letters on human hearts, primarily through prayer and faithful presence, and that this ministry is sustained by the unchanging glory of God—His grace, truth, and goodness—manifested in Christ and progressively revealed in the believer's life. The ultimate hope is not in personal radiance, but in the destiny of being transformed into Christ's likeness, where the glory of God is fully seen and shared, as foretold in Isaiah and Revelation.

In Episode 4 of the series Mary in the Dock: Ordinary or Extraordinary?, host Greg Smith puts the Catholic doctrine of Mary as the New Ark of the Covenant on trial. Protestants often charge that this is fabricated typology with no explicit New Testament warrant, that it's eisegesis used to justify later Marian dogmas, and that it risks over-elevating Mary in ways that compete with Christ. Greg gives these objections a full, fair hearing before delivering a robust Catholic defense rooted in rich biblical typology, including a detailed “constellation” of parallels between the Old Testament Ark and Mary: the Word of God, the manna, Aaron's rod, the overshadowing by the Holy Spirit (using the exact same Greek verb ἐπισκιάζω in both Exodus 40 and Luke 1:35), the three-month stay, David's dance vs. John the Baptist's leap, and more. Early Church Fathers like Hippolytus, Athanasius, and Ephraim the Syrian affirmed this long before Constantine, and the teaching is thoroughly Christocentric—Mary as the pure vessel who brings God's presence to his people. Listeners serve as the jury in this engaging courtroom discussion that builds directly on the New Eve episode. Whether you're a curious non-Catholic, a Protestant pastor investigating the faith, or a cradle Catholic rediscovering these treasures, this episode will challenge you to decide: is Mary simply an ordinary woman, or the extraordinary New Ark the Church has always proclaimed? SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

Are You Living Under the Right Covenant? Discussion Questions for Hebrews 8: Hebrews 8 says Jesus mediates a "better covenant" based on "better promises." What are some of those promises of the new covenant? How would your enjoyment of God increase if you relaxed more in His promises? God says the New Covenant is "not like" the covenant made at Sinai. What are some ways Christians accidentally make the New Covenant sound exactly like the Old Covenant? What phrases have you heard that make grace sound conditional, fragile, or performance-based? God says, "I will put My laws into their minds, and I will write them on their hearts." What does this reveal about your new desires in Christ? Why is it so encouraging to know that God is not merely commanding from the outside but working from the inside? Many believers say, "I know what I should do, but I don't want to do it." How does Hebrews 8 challenge the idea that Christians are still fundamentally rebellious at heart? How can we be honest about temptation and struggle without denying our new heart and new identity? God says, "I will be their God, and they shall be My people." Why does belonging need to come before behavior? How does knowing you already belong change the way you respond to failure, growth, correction, or temptation? React to this statement: Every believer has direct relationship with God, not secondhand spirituality. How does this truth free us from comparing ourselves with "super Christians" or depending on religious elites to feel close to God? God says, "I will remember their sins no more." What is the difference between God forgetting information and God choosing never to deal with you according to your sins again? What sins, failures, or regrets do you still assume God is holding over you? Where do you most need to "come home" to New Covenant life today: once-for-all forgiveness, new desires, direct access to God, a secure identity, or freedom from Law-based living?

Another study in our question-and-answer series, answering questions submitted by members at Fairview Park. In this study, Evangelists Jacob Holman and Gavin Williams answer "How do we handle imprecatory psalms in the New Covenant?" and "How do we decide what to give?"

June 14, 2026 In this week's sermon, Pastor Mike Moses explains how the blood of Jesus purifies the conscience, seals the New Covenant, and resounds in Heaven.

As Jesus traveled around through the villages of Galilee, large crowds gathered around Him. Matthew describes those people as confused and helpless. Why did Jesus begin His ministry there, and why does the Gospel compare the people to sheep? Join Pastor Chris as he continue our series where we're "telling the story of Jesus," as the beloved old hymn says. The artwork associated with this podcast/sermon is "The Good Shepherd" by Daniel Bonnell, one of our favorites at Epiclesis. You can find his art at www.BonnellArt.com.

The old covenant was good, maybe too good. The people were not. So a better covenant was needed. God provided a new covenant for His people – one that would not only make them better – God would give them a new heart through His Spirit. Hebrews 8:1-13 Recorded Sunday morning, June 14, 2026 by Brad D Harris We hope that this online service has blessed you.  It is funded by the generous participants of Prairie Oaks Baptist Church.  If you would like to contribute to Prairie Oaks and their audio ministry, we have a donation page so that you can securely give online to help this ministry.  Thank you for listening and prayerfully supporting us.  I hope we continue to further you in your journey with Christ!

Read OnlineJesus said to his disciples: “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all… Let your ‘Yes' mean ‘Yes,' and your ‘No' mean ‘No.' Anything more is from the Evil One.” Matthew 5:33–34, 37When someone's honesty is questioned, it is not uncommon to respond emphatically by saying, “I swear to God!” This instinct to invoke God's name is an attempt to lend credibility to one's words. Such a practice finds its roots in several Old Testament teachings, where the people of Israel were instructed not to profane God's name by swearing falsely (cf. Exodus 20:7; Leviticus 19:12).The Old Testament teaching on oaths was not only a prohibition against profaning God's name but also a way of promoting trust and honesty among the Israelites: “When a man makes a vow to the LORD or binds himself under oath to a pledge, he shall not violate his word, but must fulfill exactly the promise he has uttered” (Numbers 30:3).Over time, however, the practice of swearing oaths began to shift. Instead of invoking God's name directly, people began to swear by created things, such as Heaven, Earth, Jerusalem, or even their own bodies or families. Jesus directly addresses these practices in today's Gospel. This shift often served as a way to avoid fully binding oneself to the truth and to avoid directly profaning God's name. By swearing upon lesser created things, oaths became tools of deception and manipulation, distorting their original purpose of truth-telling and reverence for God.In today's Gospel, Jesus responds to this misuse of oaths by elevating the moral principle behind them—Truthfulness—to a higher standard. He applies this teaching universally to all people and circumstances, calling His disciples to live with such profound integrity that their simple word is sufficient. Truthfulness must flow from a heart that is honest and upright, where a “Yes” means “Yes” and a “No” means “No,” without the need for sworn assurances. In doing so, Jesus invites His followers to a radical interior transformation. Their speech should be a natural expression of their union with God, who is, Himself, the fullness of Truth.This teaching aligns seamlessly with the other moral commandments Jesus offers in His Sermon on the Mount. One by one, He addresses elements of the Old Testament Law and reveals His mission to fulfill them. Rather than focusing solely on external observance, Jesus deepens the moral requirements of the Law, shifting the emphasis to the interior disposition of the heart. This teaching transcends the Pharisaical approach to the Law, which often reduced righteousness to external conformity. By grace, God now writes these laws on the hearts of His disciples, transforming their moral lives from one of outward compliance to one of sincere interior and exterior holiness.In the case of oaths, Jesus shows that true discipleship requires not just avoiding falsehood, but cultivating a radical honesty that mirrors the purity of God Who is Truth. This level of integrity is not achieved by human effort alone but through the transformative work of grace, which reshapes our hearts and enables us to live as credible witnesses to the Gospel in both word and deed.Reflect today on whether or not your ‘Yes' means ‘Yes,' and your ‘No' means ‘No.' Are you a person of radical honesty and integrity? Do you know the Truth, believe it, and profess it wholeheartedly? While external oaths still hold an important place in sacred moments—such as marriage vows and other Sacraments—they are not meant for casual use in daily life. Instead, strive to be a person of integrity in all your words and actions, ensuring that honesty flows naturally from your heart. By doing so, you allow God's New Covenant to be written on your heart, transforming your life and enabling you to live as a true disciple of Christ in every circumstance. Lord of Truth, dwell within my heart and make it pure and holy. Fill me with Your presence so that my words and deeds may always reflect Your light and truth. Help me to be a beacon of honesty and integrity, bringing glory to Your name in all that I say and do. Conform my will to Yours, and guide me to live in accord with Your divine plan. Jesus, I trust in You.  Image: Jesus´ sermon on the mount, graphic collage from engraving of Nazareene SchoolSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Recent episodes have put an emphasis on growing in our knowledge of Christ in relation to how Christians should think about certain abortion legislation being proposed nationally. But shouldn't that apply to the way Christians legislators think and talk about law and public policy advocacy generally, or even a Christian with a neighbor? What might that look like? Two passages of Scripture and a comment by John Owen provide an answer, and David offer two challenging applications of it.Support the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

In this episode, we will explore Genesis 48 and Jacob's adoption of Ephraim and Manasseh. This moment establishes a prophetic shadow and helps us to better understand Paul's “mystery” that he doesn't want us to be “ignorant” of when he penned Romans 11.We will examine what it meant for Jacob to place his name—and the names of Abraham and Isaac—upon Ephraim and Manasseh. Through a Hebraic lens, we will see how names not only represent authority, character, and representation, but also represent inheritance rights and covenant identity (this is why we covered the “birthright” in Episode 15!). All of this reveals why this adoption was way more than just a simple moment in time.We will also study Jacob's prophecy that Ephraim would become a melo ha goyim (“fullness of nations”), tracing this promise from Abraham to Jacob, to Ephraim, and ultimately to Paul's discussion of the pleroma ton ethnon (“fullness of the nations”) in Romans 11. This study will show that Paul's language intentionally echoes Genesis 48 and how Ephraim's adoption serves as a shadow and prophetic pattern of the nations being grafted into Israel's covenant inheritance through Messiah.Additionally and alongside Romans 11, we will unpack the connection between Deuteronomy 29–30, heart circumcision, the New Covenant promises, Israel's temporary blindness, and the restoration foretold by Moses and the prophets. Romans 11 reveals a story of fulfillment...one in which the promises given to Israel are expanded through Messiah to include a people called out from among the nations. I pray this episode blesses you as we seek to connect the birthright inheritance, adoption, covenant identity, the mystery of the fullness of the nations, and how Genesis 48 provides the shadow that helps explain the reality Paul explains in Romans 11.Visit my website: www.promise-perspective.comFollow on Instagram: @the_promise_perspective  Follow on Facebook: https://www.facebook.com/promiseperspective  Donate on Venmo: https://venmo.com/u/stephanie-green0611Donate on PayPal: http://paypal.me/stephaniegreentppYour support is greatly appreciated ❤️Contact me: stephanie@promise-perspective.comSupport the show

God uses men for men and graces men for men. The New Covenant is not built on our performance but on the finished work of Christ, and because of what He has done, the most important voice we can tune into is what God's Word says about us, not the steady stream of lies the enemy offers as an alternative.Victory begins with light. Truth is what confronts deception, and the more we see ourselves through the lens of Scripture, the more our confidence in who we are in Christ grows. And when we fall short, we do not run from Him. We run to Him, resting in the finished work of redemption and the full assurance of everything He has already accomplished on our behalf.Hit play and share this episode with someone who needs to stop listening to the wrong voice. 

Under the New Covenant, God doesn't rely on external signs to guide you—He speaks directly to your renewed spirit. Andrew Wommack teaches how delighting in the Lord naturally aligns your personal desires with His perfect will. Learn how to cultivate a daily, intimate relationship with God and allow the Holy Spirit's inner peace to act as the ultimate "umpire" for your major life decisions. Watch and learn more at: charisbiblecollege.org

Podcast Episode Summary: The Inseparable Word and Spirit In this episode of For Zion's Sake, hosts Shelley and June Volk—Jewish believers dedicated to seeing Jew and Gentile become one in faith—explore why the written Word of God requires the active presence of the Holy Spirit to truly transform human lives. Key Takeaways The Core Thesis (John 6:63): The episode anchors itself on the words of Jesus: "It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you, they are spirit and they are life." The hosts emphasize that studying scripture through purely intellectual or human wisdom renders it a "dead work." Reading "Between the Lines": Referencing the late Christian minister Richard Wurmbrand, the hosts discuss how the richness of scripture is found by letting the Holy Spirit teach you, noting that "there's more written between the lines than in the lines themselves." The Blueprint of Psalm 119: The discussion highlights verses from Psalm 119 to demonstrate how scripture serves as a pure standard of living, a source of strength during grief, and a lamp to guide one's path. The Meaning of Inspiration (2 Timothy 3:16): Shelley breaks down the Greek root words for scriptural inspiration: Theo (God) and peneo (breathed). Because the scriptures are literally "God-breathed" by the Spirit, a person needs that same Holy Spirit breathing on them to truly comprehend the text. Old vs. New Covenant Access: The hosts contrast the Old Testament—where the Holy Spirit was historically given to specific individuals like King David or the prophet Daniel—with the New Covenant, where God pours out His Spirit upon all flesh, making divine enlightenment available to every believer. Ministry & Contact Information This episode of For Zion's Sake is sponsored by the Psalm 127 Fund. Mailing Address: P.O. Box 244, Kannapolis, NC 28082 Official Website: shellyandjunevolk.com Closing Blessing (The Aaronic Blessing): "The Lord bless thee and keep thee. The Lord make his face to shine upon thee, and be gracious unto thee. The Lord lift up his countenance upon thee and give thee peace." Shelly has served the body of Christ as a Pastor for over 35 years. He is a bible teacher and conference speaker on the subjects of The Kingdom of God, The Mystery of Israel & The Church and for God’s people to be prepared in their hearts for the end of this age. https://shellyandjunevolk.com/Support the show: https://shellyandjunevolk.com/product/partner-with-us-psalm-127-fund/See omnystudio.com/listener for privacy information.

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18Sometimes it can be challenging to reconcile the Old Testament with the New Testament. In addition to the Ten Commandments, the Old Testament is filled with countless other commandments. The Pharisees, in their attempt to preserve and interpret the Law of Moses, identified 613 specific commandments. While the Pharisees sought to preserve the Law through detailed commandments, the prophets continually called Israel back to a deeper fidelity to the covenant. Many of the prophets also spoke of the coming of the Messiah and foretold a new spiritual law that would be written on the heart.In today's Gospel, Jesus proclaims that He has not come to abolish the Law or the Prophets, but to fulfill them. To “fulfill” means that Jesus brings the Law and the Prophets to completion, perfecting them and elevating them into the New Covenant of grace. This fulfillment achieves the true meaning of the Law, moving beyond external observance to the interior transformation of the heart. Jesus fulfills the moral demands of the Law by addressing not only external actions but also the interior dispositions of the heart. For example, in this same Sermon on the Mount, Jesus transforms the commandment “You shall not kill” into a call to avoid even anger or hatred (cf. Matthew 5:21–22). In doing so, He reveals the fullness of God's justice, which calls for not only outward obedience but also inward holiness rooted in love.The sacrificial system of the Old Covenant centered on Temple worship, where animal sacrifices were ritually offered as atonement for sins. Those Old Testament sacrifices find completion in Jesus' perfect sacrifice on the Cross. He became the new High Priest and offered Himself as the Lamb of God on the Altar of the Cross, a sacrifice that is perpetuated in the Eucharist. Once Christ offered Himself on the Cross, the animal sacrifices and other ceremonial aspects were fulfilled and are no longer required, having given way to the new and perfect worship in the perpetual Eucharistic Sacrifice.The Law and the Prophets also pointed toward the coming of the Messiah and the establishment of the New Covenant. Jesus, as the Messiah, fulfills these prophecies. In Him, God's plan to gather all nations into His family is accomplished, fulfilling the promises made to Abraham and proclaimed by the prophets. The symbols and foreshadowings of the Old Testament, such as the Passover lamb, find their ultimate meaning in Christ.Through Him, the promises of salvation are no longer future hopes but present realities. Through this threefold fulfillment—moral, in transforming our hearts; liturgical, in perfecting worship; and prophetic, in realizing God's promises—Jesus not only completes the Old Covenant but elevates it into something far greater. He reveals its true purpose: to lead humanity into a deeper relationship with God through love, grace, and truth.Reflect today on Jesus as the fulfillment of all that God has revealed from the foundation of the world. Because the Old Testament is fulfilled in Christ, we turn our gaze upon Him as the full revelation of the Father and the only way to salvation. The study of the Old Testament reveals the unfolding of Salvation History, but in the Eucharist, we encounter its fulfillment and completion. Turn to Him in the Sacrifice of the Mass, where every promise made throughout salvation history is fulfilled and made present to you in the most precious gift of Christ Himself. In this perpetual Eucharistic Sacrifice, we are drawn into the mystery of divine love and receive a foretaste of the heavenly banquet, where God's promises will one day be fully realized.My Eucharistic Lord, You are the fulfillment of every promise made throughout salvation history. In the Sacrifice of the Mass, the final and perfect atonement for sins, those promises are made present to us today. Draw me deeper into worship, filling my heart with a profound love for You in the Eucharist. Transform me by this New Covenant of grace. Jesus, I trust in You.Image: Listen to Him by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

As a result of the persistent unfaithfulness of the Old Covenant priests, God promised to deliver the New Covenant Priest; the ultimate Shepherd and only Mediator to lead God's people into complete forgiveness of sins and genuine righteousness with God. The most interesting fact is that God Himself promises not only to be that Priest but also to be the sacrifice. This episode details how God the Son, the Lord Jesus Christ is the New Covenant Priest, 'Scapegoat,' and God-pleasing sacrifice all in one. Scripture referenced: Leviticus 16:1-34, Psalm 23:1-6, Isaiah 9:6-7, Isaiah 53:5-12, Isaiah 56:11, Jeremiah 31:31-34, Ezekiel 34:1-31, Hosea 4:6-14, Malachi 1:6-8, Malachi 2:8-11, Matthew 27:45-51, John 10:1-30, John 14:6, John 19:30, 1 Timothy 2:5, Hebrews 4:14-16, Hebrews 5:7-10, Hebrews 7:11-28, Hebrews 8:1-13, Hebrews 9:1-28, Hebrews 10:1-18

Sunday Morning Bible StudyJune 7, 2026Rev. David BuchsGrace Lutheran Church, Little Rock, Arkansas

In this message, Approaching God: How to Tithe in the New Testament, Pastor Jerry Dirmann explores the biblical foundation for tithing under the New Covenant. Through passages in Hebrews, Genesis, and the teachings surrounding Melchizedek, discover how Jesus functions as our High Priest today and how giving can be an act of worship, faith, and gratitude toward God.Scripture References:

God didn't save you by giving you a new set of rules—He saved you by giving you Himself. Through Christ, you have become a new creation, filled with the Holy Spirit and invited to live from God's presence, power, and love. Discover the freedom of a life transformed from the inside out as you learn to walk with your Father and embrace who He has made you to be. 

The word "radiant" reflects a profound biblical truth: those who look to the Lord reflect His glory (Psalm 34:5). Becoming radiant is not achieved by human effort, but by encountering the presence of God. This sermon outlines the spiritual progression of beholding God's glory, removing the things that substitute His presence, and reflecting His brilliance to the world.Key Points1. Remove God SubstitutesIn Exodus 32, the Israelites created a golden calf out of impatience. The human heart is an "idol factory" that frequently elevates comfort, control, power, or approval to the place of God. Becoming radiant begins with recognizing and renouncing these functional idols.2. Crave the Presence of GodIn Exodus 33, God offers Israel the Promised Land but states He will not go with them. The people mourn this prospect. True freedom from idolatry is evident when God ceases to be a means to an end and becomes the ultimate end. A promised land is worthless without the presence of the King.3. Experience God's CharacterExodus 34:6-7 functions as the "John 3:16 of the Old Testament." God reveals Himself as compassionate, gracious, slow to anger, and abounding in steadfast love. These divine attributes are not merely intellectual facts; they are realities meant to be intimately experienced.4. Respond in WorshipUpon seeing God's glory, Moses immediately bowed down. Worship is the natural, inevitable response to a revelation of God's worth. If worship feels difficult, the solution is not to try harder, but to pray, "Show me your glory."5. Be Ruined for the OrdinaryAn authentic encounter with God disrupts the mundane. It fundamentally changes how people work, celebrate, and live. True encounters do not allow for compartmentalized lives; they shift everyday realities and demand total transformation.ConclusionMoses served as an incredible mediator for the Old Covenant, but he ultimately points to Jesus. Jesus is the exact representation of God's being and the true radiance of God's glory. Through Christ, the veil is removed. By beholding Him, believers are progressively transformed into His glorious image.Calls to ActionIdentify and renounce the functional idols (comfort, control, power, approval) currently operating in your life.Shift your prayers from asking for favorable outcomes to asking God, "Show me your glory."Allow your encounters with God's presence to actively reshape your daily routines. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Sunday, June 7th 2026 - Hebrews 8:1-13 | The sermon contrasts the old covenant with the new, emphasizing the new covenant's superior promises, internal transformation, and forgiveness established in Christ.

Pastor examines Hebrews 8 to contrast the external rules of the old covenant with the internal transformation of the new covenant. Using a chore-chart analogy, the sermon explains how the law reveals sin but cannot change the heart, while Jesus and the Holy Spirit bring forgiveness and new desires written on the heart. The talk outlines practical ways God rewrites lives—through the indwelling Spirit, a new identity in Christ, a community of grace, and daily surrender—and invites listeners to surrender, trust, and receive God's mercy and forgiveness today. “A Better Heart” Hebrews 8:1–13 The new covenant doesn't just tell you what God wants; it changes what you want. Introduction: The Chore Chart The Problem with the Old Covenant (vv. 7–9) The law was good, but it stayed Israel's history proves the point. Many believers today live like old-covenant Christians. III. The Promise of the New Covenant (vv. 10–12) “I will put my laws into their minds and write them on their hearts” “I will be their God, and they shall be my people” “I will be merciful… I will remember their sins no more” The Practice of Heart Writing God writes on your heart through the indwelling Holy Spirit. God writes on your heart through a new identity in Christ. God writes on your heart through a community of grace. God writes on your heart through daily Conclusion and Invitation Where do you need God to write something new on your heart today? Trust. Receive. “Jesus, I need You. I can't change myself. I believe You died for my sins and rose again. I receive Your forgiveness. I surrender my life to You. Write Your life on my heart. Make me new. I trust You today. Amen.”   “God's new covenant doesn't just change your behavior—it changes your want‑to.” Find other Podcasts, Sermon Notes and the Bulletin here. https://www.mvcnaz.org/live Stay in touch with our Church Center App at https://www.mvcnaz.org/churchcenter Contact us through our CONNECT form at https://www.mvcnaz.org/connect   With Pastor Mike Curry.

Creation is waiting for the manifestation of the sons of God. Leon du Preez unveils the New Covenant reality of believers filled with resurrection power, carried by an indwelling Spirit who does not depart, and predestined to be conformed to the image of Christ. The finished work of the cross has already broken the legal claim of sickness, sin, poverty, and every enemy except death, the final enemy to be defeated. This is not a call to religious striving. It is an awakening to identity. Let your spiritual eyes be flooded with light. See what has already been placed within you. Receive the abundance of grace, walk in the fullness of Christ, and manifest the life creation has been waiting to see.

Discover the rich biblical symbolism behind Adam and Eve and their fulfillment in Jesus and Mary with Fr. Assisi Saldanha, C.Ss.R., in this enlightening episode of Who's Who in the Bible. Fr. Saldanha explores the profound typology of the New Adam and the New Eve, revealing how Jesus and Mary undo the effects of humanity's first disobedience through their perfect obedience to God's will. Drawing from the writings of Saint Paul and significant events of the New Covenant, he highlights God's universal plan of salvation and the deep connection between Mary and the Church. This engaging reflection offers fresh insights into redemption, grace, and the Christian call to holiness. Watch this inspiring episode and continue your journey through the biblical characters and stories that illuminate our faith.

On today's Bible Answer Man broadcast (06/05/26), Hank shares on the way we often snorkel in the shallow depths of prayer and only get sunburnt backs, but rarely we go deep into the depths of prayer.Hank also answers the following questions:What is your take on the Calvinist interpretation of predestination? Jordan - Edwardsville, IL (6:59)Are we required to pay tithes under the New Covenant? Samuel - Bronx, NY (9:54)Do Jewish people believe in the Trinity? Salvador - Charlotte, NC (15:57)What is the iron furnace in 1 Kings 8:51? Margo - Claremore, OK (23:46)

"To those who are without Torah, I become as without Torah, though not being without the Torah of God but under the Torah of Messiah." What is the Torah of Messiah? How can there be a New Torah or different Torah? This teaching from the Second Day of Shavuot draws on the teachings of Lubavitcher Rebbe to unlock the msytery behind Isaiah 51:4, "A Torah will go forth from me" and the New Torah of Messiah, illuminating the meaning of several difficult texts in the apostolic writings and the significance of the New Covenant. 

Did you know there are four major promises in the new covenant we live in today? Join Rick McFarland as he reveals the transformative power of grace rooted in God's promises to Abraham.

Friday, 5 June 2026   Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, Matthew 20:17   “And ascending, the ‘Jesus to Jerusalem', He took twelve disciples apart alone, and in the road, He said to them,” (CG)   In the previous verse, the final thought concerning the parable of the workers in the vineyard was given. With that complete, a new direction takes place, beginning with, “And ascending, the ‘Jesus to Jerusalem'.”   Regardless of the elevation where one is, the Bible always describes the journey to Jerusalem as an ascent. In fact, there are many locations with a higher elevation in the land itself. The highest among them is Mount Hermon in the Golan Heights, which sits at 7,336 feet above sea level.   After that, many peaks are higher than Jerusalem, a few of them are Mount Ha'Ari, Mount Ramon, Mount ‘Arif, Mount ‘Ofa'im, Mount Hilla, Mount Zafrir, and Mount Hillel. These and other points exceed the elevation of the Temple Mount in Jerusalem, which sits at 2,430 feet. Despite this, the trek there is considered an ascent.   Of this trek, Charles Ellicott says, “The narrative is not continuous, and in the interval between Matthew 20:16-17 we may probably place our Lord's ‘abode beyond Jordan' (John 10:40), the raising of Lazarus, and the short sojourn in the city called Ephraim (John 11:54). This would seem to have been followed by a return to Persea, and then the journey to Jerusalem begins.”   If this is correct, it can be found in what is known as a harmonization of the gospels, which several reliable sources have taken the time to put together, showing the exact chronology of events throughout the four gospels. Of this ascent, the narrative continues, saying, “He took twelve disciples apart alone.”   At this time, there were probably many people with them on the trek, but Jesus wanted to specifically provide information to the twelve that the others were not yet to be privy to. Therefore, Matthew continues, “and in the road, He said to them.”   The verse excitedly ends as if a breath is needed before continuing to the precious words of Jesus to His twelve selected apostles.   Life application: It is important to confirm information in commentaries, not taking them at face value until verified and considered in relation to what the Bible says. In John Gill's Exposition of the Entire Bible, he records the following concerning this verse –   “Which was situated (f) in the highest part of the land of Israel: the land of Israel, is said to be higher than any other land whatever; and the temple at Jerusalem, higher than any part of the land of Israel; wherefore Christ's going to Jerusalem, is expressed by going up to it.”   His footnote says his information was derived from “T. Bab. Sanhedrim, fol. 87. 1.” When John Gill recorded this, in the 1700s, he was using what information was available to him. Unfortunately, the Babylonian Talmud presented him with erroneous information, which has since been passed on to the minds of those who have read it.   At many times, the ascent to Jerusalem is not a physical ascent at all. However, it is always a theological ascent as one moves closer to the point where man meets with the God of Israel. That is why it can be said that a person on Mount Hermon, high above Jerusalem in elevation, will ascend as he makes the trek to Jerusalem.   Remember this as you read the Bible. John Gill certainly didn't intentionally provide wrong information, but for some reason, the compilers of the Babylonian Talmud did. They probably knew what was said was incorrect, but they recorded it anyway.   Understanding that this biblical elevation of Jerusalem is stated as it is, it then becomes more pertinent when considering Paul's words in Galatians –   “For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:24-26   At one point, the city of Jerusalem was considered the pinnacle of elevation because it was where God was dealing with men, interacting with them through temple rites and rituals. That ended with the completed work of Christ. The veil was torn, and access to God through Jesus Christ was made available.   The temple in Jerusalem, which ministers the law of Moses, is not, nor will it ever again be, the pinnacle of God's interactions with man. It is a place of bondage leading to death. It is a place of enmity with God. Wherever Jesus Christ is, that is the place where the spiritual ascent is now realized. That is because He fulfilled the law, set it aside, and introduced the New Covenant in His blood.   To miss this point has led to incredibly bad theology in relation to end times events (eschatology) within the church. People openly applaud the coming construction of the temple in Jerusalem, which will reintroduce sacrifices based on the Law of Moses. It is the very thing Christ came to abolish, and yet Christians actively support this diabolical event. This should not be.   Let us fix our eyes on Jesus alone, mourning over Israel's failure to see the One they have missed for so long. Pray for them. Many will die before their time of realization comes about. Pray to God that eyes will be opened before that tragic day which lies ahead comes upon them.   Lord God, we lift up the lost in the world, knowing that a day of judgment lies ahead for all unless the word gets to them before it arrives. May You work mightily through missionaries, social media, and the simple but effective words of believers around the world to just open their mouths and speak about Your goodness as seen in Jesus Christ our Lord. Amen.  

The New Covenant coming! Jeremiah buys property in a neighborhood that may soon be destroyed! Why?

Get the notes!Jesus Is Greater Than Moses: An Exegetical Exposition of Hebrews 3:1–11The opening chapters of the Epistle to the Hebrews construct a strict structural hierarchy designed to anchor believers under intense social and theological pressure. Moving from the cosmic, ontological domain of Christ's superiority over the angelic realm analyzed in chapters 1 and 2, Hebrews 3:1–11 pivots directly into the concrete, historical, and covenantal structures of the nation of Israel.By executing a verse-by-verse structural evaluation of Christ alongside Moses—the foundational human mediator of the Old Covenant—the text establishes a definitive standard of authority that demands complete covenantal exclusivity.1. Consecration and the Dual Offices of Christ (0:00–5:15)The corporate identity of the New Covenant community is firmly anchored in the finished, consecrating work of the cross rather than physical lineage:Hebrews 3:1 — "Therefore, holy brothers and sisters, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession..." The Character of the Calling: The structural description “partakers of a heavenly calling” reorients the reader's expectation away from the localized, earthbound, territorial inheritance of the Mosaic economy toward an unshakeable, eternal reality.The Imperative to Scrutinize: The absolute command to “consider” stems textually from the Greek verb κατανοήσατε, denoting an intensive, scholarly fixing of the mind and uninterrupted mental investigation of an objective reality.The Operational Convergence: Christ is simultaneously designated as the Apostle (ἀπόστολος)—the ultimate Envoy sent forth directly from the Father to manifest final divine revelation—and the High Priest (ἀρχιερεύς), the exclusive sacrificial mediator who secures permanent access to the divine presence.2. The Architect and the Artifact: Verses 2–6 (5:16–12:10)To prevent a simplistic, hyper-critical reading of the Old Covenant, the text openly confirms Moses' flawless execution of his historic duties, drawing textually from the divine validation detailed in Numbers 12:7. Moses is explicitly situated within the boundaries of “all God's house” as a crucial, protective steward of a provisional administration.However, Verse 3 introduces a distinct categorical separation of glory based on an architectural analogy:The Analogy: The builder and designer of an estate naturally commands exponentially greater honor than the material house itself or any component within it.The Classification: Moses is historically categorized as a created component within the house, whereas Jesus is revealed as the uncreated, transcendent Builder who engineered the entire structure.The Syllogism: The formula in Verse 4 asserts that while every house is constructed by someone, the Builder of all things is God, explicitly declaring the absolute deity of the Son.This distinction culminates in a precise semantic shift in status between the two leaders:Moses as Servant (θεράπων): This term indicates a high-ranking, valued supervisor who executes tasks on property belonging to someone else. His entire ministry was prospective and forward-looking, operating as an anticipatory “testimony to the things which would be spoken later” by the programmatic declaration of the gospel.Christ as Son (υἱός): This title establishes absolute, hereditary ownership. Christ reigns directly over His own ancestral house. The living community of true believers constitutes this authentic temple, provided they actively hold fast their objective theological confidence and the triumphant boast of their hope firm until the final consummation.3. The Voice of the Spirit and the Peril of Unbelief (12:11–20:00)The latter half of the passage pivots to a sobering, pneumatological warning utilizing the text of Psalm 95:Hebrews 3:7–8 — "Therefore, just as the Holy Spirit says, 'Today if you hear His voice, do not harden your hearts as when they provoked Me...'" Scriptural Animation: The introductory formula “as the Holy Spirit says” confirms that the Old Testament Scriptures are not handled as dead historical artifacts, but as an active, living, vocalized divine warning addressed directly to the contemporary reader with absolute immediacy.The Anatomy of Rebellion: The historical collapse of the Exodus generation occurred because they witnessed visible, supernatural miracles for forty consecutive years, yet remained fundamentally blind to the structural “ways” and internal character of God.The Judicial Consequence: Systemic unbelief and progressive hardening of the heart evoke divine holy indignation, culminating in an unalterable, binding oath of absolute exclusion from the physical and spiritual rest (κατάπαυσις) of the promised land.Ultimately, this historical failure under Moses serves as internal scriptural proof that physical entry into Canaan under Joshua was never the final destination or design of God's rest. When read alongside the wider truths developed later in Hebrews 12, believers recognize that severe temporal trials are forms of divine discipline designed to strip away shallow, nominal commitment, ensuring that the covenantal community is stabilized to inherit an unshakeable kingdom.Complete Hebrews 3:1–11 Educational Resource PackageTo equip pastors, small group leaders, and serious students of Theology for deep, systematic study, the complete publication-grade curriculum portfolio for this lesson is now available for download.This digital package is engineered strictly without bullet points, utilizing a clean alphanumeric nested hierarchy (1, A, B) that preserves all indentations, typography, and structural lines when copied and pasted directly into Microsoft Word.The integrated curriculum portfolio includes:

SummaryRobert Bolden shares insights on faith, belief, and spiritual growth, emphasizing the importance of understanding the Bible and trusting in God's love and guidance.Key TopicsThe impact of belief on life and reactionsThe significance of the fear of the LordUnderstanding the Old and New TestamentsThe role of the Holy Spirit and Jesus in faithHow to interpret biblical scriptures in contemporary lifeTakeawaysBelief influences how we view and react to the world.The fear of the Lord is the foundation of wisdom.The Old Testament was written for its time, not necessarily for today.Jesus bridges the gap between the Old and New Covenants.Trust in God's love and guidance is essential for spiritual growth.Sound Bites"What you believe has such an impact on your life.""The fear of the Lord is the beginning of wisdom.""Trust in God's love and guidance is essential for growth."Chapters00:00 Introduction to Transformation01:28 The Power of Belief03:43 Wisdom and Understanding in Faith05:41 The New Covenant vs. Old Covenant10:00 Conclusion and Community EngagementReady to become part of the community? https://lifetransformed.podia.com/message us and we will give you free access.Merchhttps://www.bonfire.com/store/lifetransformed/Schedule a serve call ⁠https://www.picktime.com/LifeTransformed⁠Instagram ⁠https://www.instagram.com/bbolden18?igsh=cnlvdjQ5eGJwZTM%3D&utm_source=qr⁠https://www.instagram.com/bbolden18?igsh=cnlvdjQ5eGJwZTM%3D&utm_source=qrYouTube⁠https://www.youtube.com/channel/UCx6sszulCUrjodEyThd-rBw⁠Podcasts Join me live from Odd's Cafe here in Asheville…  message me for the exact time.  ⁠https://www.oddscafe.com/⁠Email: robertbolden@thisworldfeedom.com

In the Coffee House, John-Mark is joined by Brandon Adams and Benedict Allmand-Smith to discuss Covenant Theology, the Sinai/Mosaic covenant, Paul's argument in Galatians 3, the Abrahamic Covenant and its relationship to the New Covenant, and the different views on Abraham and Moses, particularly expressed in the majority Reformed view and the arguments of Meredith Kline. Swim deep in the questions of Reformed Covenant Theology at the Coffee House.Brandon begins by defining the historic “subservient covenant” view: Sinai is distinct from the covenant of grace and serves it by functioning as a typological covenant of works tied to temporal life and blessing in Canaan, conditioned on obedience. They contrast this with the majority historic Reformed view that post-fall covenants are one covenant of grace, and explain competing readings of Galatians 3:10–12 and 3:15–18 (including the “ad hominem” reading). Adams relates Kline's works-principle approach, critiques attempts to separate the Abrahamic and Mosaic covenants, and argues Paul's “promise” centers on Christ blessing the nations, distinguishing the historia salutis from the ordo salutis. Delve deep into Covenant Theology with this episode at the Coffee House.Links and Resources Mentioned:Covenant Theology: From Adam to Christ (Nehemiah Coxe & John Owen) “Same but Different: The Meaning and (Mis)Use of a Reformed Formula” D. Patrick Ramsey. Mid-America Journal of Theology, volume 36 (2025).Reformation21 Summary VersionT.D. Alexander on the Seed[ttps://contrast2.wordpress.com/2024/09/20/the-dichotomous-abrahamic-covenant-of-circumcision-quotes/JIRBS Review Article JIRBS 2020 Paper Editionhttps://contrast2.wordpress.com/2016/09/03/gal-318-generic-law-and-promise-or-sinai-and-messiah/ (elaborated more carefully/fully in JIRBSAbraham not Moses?Lee Irons on works aspect of the ceremonial law, starting at 12:15Kline's Abrahamic Covenant of Works 7: R. Scott Clark Kline's Abrahamic Covenant of Works 6: 1689 Federalism Kline's Abrahamic Covenant of Works 5: Glory Cloud Podcast Kline's Abrahamic Covenant of Works 4: Contradiction Kline's Abrahamic Covenant of Works 3: Royal Grant Proposal Kline's Abrahamic Covenant of Works 2: Typological Merit Kline's Abrahamic Covenant of Works 1: Murray and Shepherd Some Disagreement with Coxe on Galatians 3:1700:00 The Coffee House00:50 Sinai as Subservient03:31 Majority Reformed View08:10 Galatians 3 Key Text09:36 Ad Hominem Reading 13:41 Baptist Reading Explained 21:19 Kline and Works Principle 26:17 What Promise Means 28:16 Historia vs Ordo Salutis 30:56 Offspring Argument in Galatians 32:07 Seed Singular or Plural 32:22 Genesis Clues for One Seed 33:03 Genesis 22 Offspring Shift 34:57 Paul Versus Judaizers 36:48 Law and Promise Timing 39:46 Why Then the Law 41:25 Covenant Redemption Question 44:10 Views on Mosaic Covenant 50:53 Land Promise and Obedience 53:38 Assessing Klinean Appeal 01:00:57 Luke and Nations Blessing 01:03:44 Closing Thanks and ResourcesSupport the showContact Broken WharfeTweet us @Brokenwharfe Find us on Facebook at BrokenWharfeFollow us on Instagram at BrokenWharfeEmail us at info@brokenwharfe.comThanks for listening!

Get the notes!THE HUMILIATION AND CORONATION OF THE SON: EXPOSITION OF HEBREWS 2:5-18The structural integrity of the New Covenant rests upon a profound Christological paradox: the sovereign, pre-existent Creator—who holds absolute ontological supremacy over the angelic realm—voluntarily entered a state of temporary human limitation to achieve cosmic redemption. For first-century Hebrew Christians enduring severe social, economic, and physical persecution, the temptation to drift away from the apostolic message and retreat into the safer rituals of traditional temple Judaism was immense.To ground these suffering believers, the author of Hebrews constructed a brilliant legal and covenantal defense. The text demonstrates that the original creative intent of God was to establish complete human dominion over the earth and the world to come—an authority tragically forfeited by the first Adam at the Fall and illegally transferred to Satan. To justly reclaim this dominion, the Savior had to become a real human being. Through His life, suffering, and substitutionary death on the cross, Jesus defeated the devil, broke the power of the grave, paid the penalty for human sin, and brought a new family of brothers into a restored relationship with God.MAIN EXPOSITIONAL MOVEMENTSI. The Exclusivity of Human Governance over the Coming Age (Hebrews 2:5-8)The author resumes the primary theological argument by declaring that God did not subject the “world to come” (οἰκουμένη τὴν μέλλουσαν) to the authority or administrative control of angelic beings. In New Testament eschatology, this phrase refers directly to the literal, terrestrial Messianic Kingdom predicted throughout Old Testament prophecy and described in Revelation 20 as Christ's 1,000-year reign on earth. Citing Psalm 8:4-6, the author outlines the unique design of humanity. Though ontologically lower than angels because man is terrestrial (dust) rather than celestial (spirit), humanity was sovereignly crowned with glory and honor and appointed over the works of creation.II. The Tragedy of the Fall and Forfeiture of DominionThe comprehensive dominion outlined in Psalm 8 was initially deposited into the hands of the first man, Adam, acting as the federal head of human nature. Adam failed the test of covenantal love in Eden by violating the negative prohibition regarding the tree. Consequently, human dominion was lost and illicitly transferred to Satan, establishing him as the temporary “ruler of this world” (John 12:31). The text provides a sobering diagnosis of the current age: “But now we do not yet see all things subjected to him”. The immediate state of creation displays severe fragmentation, visible in the agricultural curse of Genesis 3 and the paradigm of natural terror introduced in Genesis 9.III. The Legal Necessity of the Incarnation and Atonement (Hebrews 2:9-13)Because a human head lost human dominion through sin, it was legally and transactionally essential that a genuine human head regain it. Jesus was made “for a little while lower than the angels” by assuming a true human nature and entering directly into the limitations of the human experience. By the sovereign grace of God, Christ tasted death on behalf of everyone (ὑπὲρ παντός), acting as a perfect substitutionary sacrifice to satisfy the righteous wrath of God against human rebellion. Because of His perfect obedience unto death, Jesus was resurrected, ascended, and is currently crowned with supreme glory and honor at the right hand of God, legally recapturing the dominion lost in Eden.IV. The Conquest of the Grave and the High Priestly Office (Hebrews 2:14-18)Since human children are bound to a nature of blood and flesh, Christ deliberately partook of the exact same physical reality. Christ utilized the very reality of physical death to break and render utterly powerless the devil, who previously held the power and authority of death. By emerging victorious over the grave, Christ dismantled the existential terror of death that kept humanity in lifelong spiritual slavery. Having offered His own body as a perfect propitiation (ἱλάσκεσθαι) to satisfy God's wrath, He currently sits at the right hand of the Father, operating as a faithful and merciful High Priest interceding for His people.

Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ. Ephesians 1:1 Excluding gospels of Matthew, Mark, Luke and John, Paul the Apostle was one of the foremost writers of the New Testament; accredited at least 13 of the books included. However, one detail many believers may gloss over is that, Paul was a Pharisee and astutely educated in the Tanakh, thus held a strong Jewish theology. Join Rabbi Schneider today in this classic series, as highlights importance of understanding the person of Paul and how it must influence our understanding of the New Testament. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/32g 

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The Catechism introduces the seven sacraments that Christ offers the Church: Baptism, Confirmation, Eucharist, Reconciliation, Anointing of the Sick, Holy Orders, and Matrimony. The Catechism highlights the fact that the sacraments are “by the Church” because the Church is “Christ's action at work”, and they are “for the Church” because they “manifest and communicate to men…the mystery of communion with the God who is love.” Fr. Mike focuses on the fact that while ministerial priests administer many of the sacraments, their priesthood is at the service of the baptismal priesthood, into which all of the baptized are ordained. Today's readings are from Catechism paragraphs 1113-1121. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Read OnlineJesus began to speak to the chief priests, the scribes, and the elders in parables. “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard.” Mark 12:10–12Today's Gospel takes place during the Passover at the Temple in Jerusalem, just days before Jesus' Passion and Death. The chief priests, scribes, and elders of the people were outraged and wanted to put Jesus to death, but they feared the people who were hanging on His every word.In today's parable, the “vineyard” is a biblical metaphor for Israel. The Prophet Isaiah chastised the people of Israel for being like a fruitless vineyard, and Jesus' parable would have been immediately understood by His audience as a reference to that prophecy (cf. Isaiah 5:1–7). Fearlessly yet mercifully, Jesus brings this metaphor to life, applying it directly to Israel and the religious leaders who were present and plotting His death.Jesus' parable teaches that God is the owner of the vineyard and has provided everything necessary for it to flourish: the hedge for protection, the wine press for fruitfulness, and the tower for vigilance. These symbolize God's providence, blessings, and the spiritual resources given to His chosen people to bear fruit. The tenant farmers, to whom the vineyard is leased, represent Israel's leaders, who were entrusted with shepherding God's people.The servants sent by the owner symbolize the Old Testament prophets, whom God sent to call the people of Israel to repentance and fidelity. These prophets were often rejected, mistreated, or killed by Israel's leaders—a sobering reminder of humanity's resistance to God's call throughout history, and our resistance to His grace today.The beloved son represents Jesus Himself, sent by the Father in a final appeal for repentance. However, the tenants of Israel—now referring to the chief priests, scribes, and elders before Him—plot to kill the son, mistakenly believing they can maintain their control over the Jewish people. Their envy and pride blind them to their God-given responsibilities within the community and their duty to accept Jesus as the Messiah.Though tensions were high and anger filled the hearts of the religious leaders, Jesus spoke boldly. While the people were amazed at His authority and teaching, they were likely uncertain and fearful of what might happen next.Most people in Jesus' position, risking their lives as our Lord was, would quickly become worried for their own safety. Jesus was not. He knew the Father's will and the eternal value that would come from His Passion and Death. For that reason, He quotes Psalm 118:22–23: “The stone the builders rejected has become the cornerstone. By the LORD has this been done; it is wonderful in our eyes.”Jesus knew that He was about to be rejected: betrayed, falsely accused, arrested, tortured, and killed. Yet He also knew that He was the fulfillment of Psalm 118. He was the “stone” that, once rejected, would become the “cornerstone” of the Church and the New Covenant of grace. With this divine hope and mission in mind, Jesus didn't run and hide; He confronted rejection directly. He knew that His rejection would transform the worst—the murder of the Son of God—into the best—salvation for all who believe in Him and repent. Reflect today on Jesus' courage during that sermon as He foresaw all that would unfold that week. While we might expect such courage from the Son of God, He invites us to imitate Him. Every evil that befalls us has the potential, through grace, to become part of that cornerstone. As members of Christ's Body, the Church, we are called to courageously allow grace to transform our own rejections and sufferings in Christ. In doing so, the foundation of Christ's Church continues to be made manifest in our world today through us. My Lord, the Cornerstone of the Church, You willingly accepted and endured rejection, transforming it into the means of our eternal salvation. Grant me the courage to not only imitate You but to embrace and share in Your rejection. May my own experiences of rejection be transformed by grace into a foundation for faith in our world today. Jesus, I trust in You.  Image: Jan Rombouts I, CC0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

As we continue our study through 2 Corinthians 3, today we'll discover the beauty of the New Covenant and what it means to live unveiled before the Lord. We'll look at how the glory of God is no longer hidden behind a veil, but revealed through Christ—transforming us more and more into His image. Join us as we open God's Word together.

Can man truly be perfect? Not through human effort. Not under the law. Not by attempting to live a flawless life. Pastor Maartin Bezuidenhout reveals the multidimensional love of Christ, a love that reaches the world, lifts believers into heavenly places, descends into the deepest darkness to rescue them, and covers their past, present, and future. Through one perfect offering, Christ has perfected forever those who are being sanctified. Perfection under the New Covenant is not performance. It is mature sonship, righteousness received by faith, and completeness found in Christ. Step out of condemnation and live from the finished work of Jesus.

Together, with Fr. Mike, we continue our examination of the sacramental economy, specifically the Holy Spirit's work in the liturgy. Fr. Mike emphasizes that what Jesus makes possible, the Holy Spirit makes actual. We are made to live in the life of the risen Christ and that is what the Spirit brings about in us. Fr. Mike concludes with a reflection on the importance of understanding that the Christian Liturgy springs from and fulfills the Jewish Liturgy. Today's readings are Catechism paragraphs 1091-1098. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

We invite you to join Jacob and study Book of Jeremiah chapter 31, where we can learn about the prophecy regarding the New Covenant.You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

Send us Fan MailIn this final chapter of Hebrews, Dr. R. L. Solberg walks verse-by-verse through Hebrews 13, unpacking the book's closing exhortations about Christian love, hospitality, persecution, contentment, spiritual leadership, and enduring faith in Jesus Christ. This in-depth Bible study explores the famous “Jesus Christ is the same yesterday, today, and forever” passage, the meaning of going “outside the camp,” the superiority of Christ over the old covenant system, and the powerful closing benediction centered on the blood of the eternal covenant.This study also examines key themes running throughout the entire Book of Hebrews, including the New Covenant, the finished work of Christ, the priesthood of Jesus, perseverance in faith, and why believers are called to hold fast to the Gospel rather than return to the old covenant shadows fulfilled in Christ. Ideal for Christians studying Hebrews, New Covenant theology, the relationship between the Old and New Testaments, and the sufficiency of Jesus' sacrifice. 00:00 Introduction00:20 Hebrews 13:1–6 (Let Love Continue)17:28 Hebrews 13:7–17 (A Final Warning)50:58 Hebrews 13:20–25 -(Benediction and Final Greetings)#biblestudy #hebrews13 #versebyverse The Biblical Roots MinistriesOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)