Podcasts about Fruit

Naylor shares how planting the right ideas in your mind will produce better creations in your life. Click here for my new Live event! Thanks for Listening! CONTACT ME: lawncarerookie@gmail.com PODCAST SPONSOR: Click here for Toro Fleet Promo! Click here for Horizon360 Promo! Click here for Toro Mowers Promo! EQUIPMENT: Here's the mic recorder that I use for Truck Talks ReMarkable Tablet... for planning, note taking, and giving presentations! Check out Riverside... What I use for recording video and audio! RESOURCES: 2025 LCR Summit Replay The Profit Accelerator Challenge How To Avoid Burnout- FREE Masterclass Proper Watering Templates Route Density System Download the 5 Costly Mistakes In Business Here! *THANK YOU TO THE TORO COMPANY FOR SPONSORING THE LCR MEDIA PODCAST!  

The guys are working towards a trifecta! In this third episode of “let’s eat interesting stuff we found and see if it can make a mead” Chris brings in a series of 11 different fruits to sample and evaluate their feasibility in making a new interesting mead with. Some produce strong options, some produce disappointment, … Continue reading "Episode 312 – Exotic Fruit Tasting"

In this episode, I review a conversation between Lila Rose and Dr. Ray Guarendi on the fruit of gentle parenting and I discuss how honor can be maintained without losing boundary enforcement. To access the sources for this episode, visit: https://www.youtube.com/watch?v=L1a9RBRlTK8To become a subscriber of this podcast, visit:⁠⁠https://anchor.fm/seth-hensley/subscribe⁠

In this conversation, Katherine Cornell shares her journey as a Gen Z leader, discussing her academic pursuits in literature and piano performance, her role in founding the Aletheia School, and the importance of unity in leadership. She reflects on God's guidance throughout her journey and her aspirations for the future.We want to hear from YOU! If you would like to submit a question or comment for further discussion, please email us at: questions@abideministries.com.

In this episode, Nathan Wrigley talks with Matt Cromwell about Matt's new agency, Roots and Fruit, which is aimed at helping WordPress product businesses grow sustainably. They discuss shifts in the WordPress ecosystem, the importance of focusing on the entire product experience (not just code), and how saturation and increased competition mean success requires more than just “build it and they will come.” Matt shares insights from his GiveWP and StellarWP journey and explains how he now supports both solo founders and teams with strategies prioritising customer experience, smart marketing, and purposeful growth.

Jane has yet again come to work with a smile on her face (the office heating was on and the canteen was stocked with Cadbury's Fruit and Nut). Fi's still off, so Eve props Jane up - they chat Barbara Pym, aliens, bowling with piles, and book translations. Plus, space scientist Dr Maggie Aderin-Pocock discusses her memoir 'Starchild'. Our next book club pick is 'A Town Like Alice' by Nevil Shute. Our most asked about book is called 'The Later Years' by Peter Thornton. You can listen to our 'I'm in the cupboard on Christmas' playlist here: https://open.spotify.com/playlist/1awQioX5y4fxhTAK8ZPhwQIf you want to contact the show to ask a question and get involved in the conversation then please email us: janeandfi@times.radioFollow us on Instagram! @janeandfiPodcast Producers: Eve SalusburyExecutive Producer: Rosie Cutler Hosted on Acast. See acast.com/privacy for more information.

The Roman Catholic church's liturgical reforms continue to meet passionate resistance 60 years later. We'll review the state of their reforms to help us distinguish between the natural development of Orthodox liturgical practice and a destructive agenda-driven reform.

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The panel debates salt needs, fruit's role in healing, and shares tools like supplements and lifestyle shifts for reversing type 2 diabetes. #SaltDebate #DiabetesReversal #FruitControversy #HealthTalks

In the majestic kingdom of sleep where the heavens are transformed into a silken washhouse of torrential storms, the clouds are wrung dry by invisible hands while heinous blonde flamingos are carried off to a prison of unimaginable cruelty. As flocks of braying geese vanish and reappear as if by magic, I open my body into impossible splits and liquid arcs of dance so resplendent that the very air seems to blush at my elegance. Out of the ether appears Ana De Armas, her tender hand taking mine as we enter a fevered tango of devotion and spin, dipping low into miraculous splits before sharing a simple fruit cup; juicy grapes exchanged like a blessed sacrament. At the crest of this joyful chaos as our limousine runs out of gas, dawn intrudes with its blunt cruelty as I awake. Lily Tomlin laughs as I ache, my heart plunged into a deep despair by the knowledge that flight, fruit cups, and the beauty of the perfect split show their resplendence in a land that exists only when my eyes are closed. Refresh your wardrobe with Quince! For free shipping on your order and 365-day returns, go to: https://quince.com/bald Get your gut going and support a balanced gut microbiome with Ritual's Synbiotic+. Save 25% on your first month at: https://Ritual.com/BALD This year, don't let nicotine cravings be the boss of you. Text JOINKATYA to 88709 to start your nicotine quit journey with EX Program! #SponsoredByEXProgram Join the over 14 million all-time customers who have already saved and invested over $27 billion dollars with Acorns! Sign up now and Acorns will boost your new account with a $5 bonus investment. Download the Acorns app to get started, or head to: https://acorns.com/bald Need a website or domain? Head to Squarespace.com for a free trial, and when you're ready to launch, save 10% off your first purchase of a website or domain at: ⁠https://www.Squarespace.com/BALD Follow Trixie: @TrixieMattel Follow Katya: @Katya_Zamo To watch the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/TrixieKatyaYT⁠⁠⁠⁠⁠⁠⁠ To check out our official YouTube Clips Channel: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/TrixieAndKatyaClipYT⁠⁠⁠⁠⁠⁠⁠ Don't forget to follow the podcast for free wherever you're listening or by using this link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/thebaldandthebeautifulpodcast⁠⁠⁠⁠⁠⁠⁠ If you want to support the show, and get all the episodes ad-free go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thebaldandthebeautiful.supercast.com⁠⁠⁠⁠⁠⁠⁠ To check out future Live Podcast Shows, go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://trixieandkatya.com/#tour⁠⁠⁠⁠⁠⁠⁠ To check out the Trixie Motel in Palm Springs, CA: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.trixiemotel.com⁠⁠⁠⁠⁠⁠⁠ Listen and Watch Anywhere! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/thebaldandthebeautifulpodcast⁠⁠⁠⁠⁠⁠⁠ Follow Trixie: Official Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.trixiemattel.com⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@trixie⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/trixiemattel⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/trixiemattel⁠⁠⁠⁠⁠⁠⁠ Twitter (X): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/trixiemattel⁠⁠⁠⁠⁠⁠⁠   Follow Katya: Official Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.welovekatya.com⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@katya_zamo⁠⁠⁠⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/welovekatya⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/katya_zamo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter (X): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/katya_zamo⁠⁠⁠⁠⁠⁠⁠   #TrixieMattel #KatyaZamo #BaldBeautiful Learn more about your ad choices. Visit podcastchoices.com/adchoices

Are you struggling to experience more joy, patience, or self-control in your Christian walk?In this episode, author and Bible teacher Ava Pennington brings fresh insight about the Fruit of the Spirit in Galatians 5:22–23 and how to truly grow a fruitful life in Christ.You'll learn how to:• Cultivate the nine attributes of the Fruit of The Spirit• Protect your spiritual growth from distractions and spiritual attacks• Stop striving and start surrendering to the Holy Spirit• Rely on God's strength through Ephesians 6:10If you desire deeper spiritual maturity, stronger faith, and practical biblical wisdom for everyday life, this conversation will equip and encourage you.Connect with Ava: https://avapennington.com/Ava's book on Amazon https://a.co/d/07JyJ3NU

In this lesson, Pastor Caleb teaches the importance of having the Fruit of the Spirit in the life of a Christian.  Christians should know what the Fruit of the Spirit is and how to produce them within their lives.  This fruit only comes by allowing the Holy Spirit to sow the Word of God in one's life and being led by the Holy Spirit in a relationship with Jesus Christ.  Send a textSupport the showFor more information for our church visit AGCSparta.org.

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

In this third-week “biblical principles” episode of Fed by the Fruit, host KB sits down with author and speaker Annie Weber to talk about how to actually understand the Bible and apply it to everyday life, even if Scripture has felt intimidating or confusing. Annie shares her testimony and the unexpected season that pushed her into deep Bible study, plus the heart behind her devotional Astounding Truths of the Bible, a bite-sized approach designed for new believers, “lukewarm” Christians, and anyone wanting more confidence in God's Word. They also talk about imposter syndrome, calling, obedience, and Annie's favorite verse—Genesis 50:20—as a reminder that God is sovereign even in the hard things.Reach out to KB on Instagram and share your thoughts.

Every believer has time, talents, and treasure. Every believer has promises from God, the privilege of prayer and the power of the Spirit. Every believer has the opportunity to worship God, encourage believers, and share the gospel with the lost. But he alone possesses who uses and enjoys those possiessions! Join us as we investigate Jeusus' parable about the fruit of faithfluness.

Pastor Omar Lopez | Revival 2.15.26

Good Morning ARISE Family! Get ready for a fabulous week in the presence of the Lord. His STANDARD  is taking us higher! God Bless! 

Fruit and veggie growers are taking stock of damage following recent storms. The morning's rural news with Gianina Schwanecke.

Now on air: Prog & Roll Radio Show 0:48 GARY BROOKER (May 29, 1945 – February 19, 2022) RIP A Salty Dog 5:36 Within Our House (1997) THE MOODY BLUES The Story in Your Eyes 2:57 Every Good Boy Deserves Favour (1971) PROCOL HARUM Nothing but the Truth 3:14 Exotic Birds and Fruit (1974) THE MOODY BLUES Lost in a Lost World 4:45 Seventh Sojourn (1972) PROCOL HARUM Grand Hotel 6:11 Grand Hotel (1973) THE MOODY BLUES New Horizons 5:10 Seventh Sojourn (1972) PROCOL HARUM Toujours L’ Amour 3:34 Grand Hotel (1973) THE MOODY BLUES For My Lady 3:58 Seventh Sojourn (1972) PROCOL HARUM A Rum Tale 3:24 Grand Hotel (1973) THE MOODY BLUES Isn’t Life Strange 6:00 Seventh Sojourn (1972) PROCOL HARUM TV Caesar 5:52 Grand Hotel (1973) Prog & Roll Presents: Album Wars – Episode IV 0:40 PROCOL HARUM A Souvenir of London 3:24 Grand Hotel (1973) THE MOODY BLUES You and Me 4:20 Seventh Sojourn (1972) PROCOL HARUM Bringing Home the Bacon 4:23 Grand Hotel (1973) THE MOODY BLUES The Land of Make-Believe 4:51 Seventh Sojourn (1972) PROCOL HARUM For Liquorice John 4:04 Grand Hotel (1973) THE MOODY BLUES When You’re a Free Man 6:05 Seventh Sojourn (1972) PROCOL HARUM Fires (Which Burnt Brightly) 5:33 Grand Hotel (1973) THE MOODY BLUES I’m Just a Singer (In a Rock And Roll Band) 4:22 Seventh Sojourn (1972) PROCOL HARUM Robert’s Box 4:44 Grand Hotel (1973) THE MOODY BLUES Tuesday Afternoon (Single Edit) 4:09 Days of Future Passed (1967)

15/02/2026 – Evening Service Rev Robert Walker Matthew 7:7-12 The post Prayer's Focus and Fruit appeared first on Hope Church Blackwood & Kirkmuirhill.

1 John 4:17-21

We live in a world obsessed with upgrades. Better jobs. Better relationships. Better churches. Better everything. The grass always seems greener somewhere else, doesn't it? We've been trained to optimize, to keep our options open, to never settle. Exit strategies have become more valuable than staying power.But what if the most radical thing we could do in our culture today is simply to stay?__________Get more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

Whiskey Review: Limestone Farms Heritage Family Collection Select Batch Straight Bourbon Whiskey Topic of Discussion: How we recognize a true disciple   Follow us on all your podcast platforms and: Instagram: @manhoodneat X: Manhood Neat (@ManhoodNeat) / X Youtube: Manhood, Neat Podcast - YouTube Reach out: manhood.neat@gmail.com   Show Notes: A Disciple Abides in Jesus' Word: John 8:31-32 - So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” Jesus distinguishes between those who “believed” and those who are “truly my disciples.” Abiding is the difference. Abiding means: Remaining Continuing Staying under the authority of Christ's teaching Discipleship is not validated by enthusiasm but by endurance.  Modern christianity often equates belief with discipleship. Jesus equates perseverance with discipleship. A Disciple Loves Other Believers: John 13:34-35 - A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love is the visible badge of discipleship Not doctrinal precision Not spiritual gifting Not ministry productivity Not generic kindness —Christ-shaped, selfless love.  Christianity is communal by design.  Discipleship cannot mature in isolation Where love is thin, discipleship is shallow. A disciple cannot be growing in Christ while harboring contempt toward Christ's people.  A Disciple Bears Spiritual Fruit: John 15:8 - “This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.” Fruit reveal discipleship Character transformation Obedient living Reproducing faith in others Discipleship is not static The issue is not perfection, but direction Is there increasing resemblance to Christ over time? A Disciple Places Christ Above All: Luke 14:23-33 - Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple. “Suppose one of you wants to build a tower. Won't you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn't able to finish.'” Or suppose a king is about to go to war against another king. Won't he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, those of you who do not give up everything you have cannot be my disciples.” Jesus confronts divided allegiance To follow Christ is to reorder every competing loyalty Family, comfort, ambition, self-rule….none outrank Him.  This is not an emotional rejection of others Its supreme allegiance to Christ Half-hearted discipleship is self-deception Is He ultimate or supplemental? What we protect most reveals what we worship most    

You might fool man, but you'll never fool God.

These messages are from Ocean City Baptist Church in Ocean City, NJ. Visit oceancitybaptist.org for more information.

Throughout the Overflow series, we have explored the idea that “what fills you reveals you.” The Bible teaches that things you are full of will overflow. This means that, if you want your life to overflow with the fullness and richness that Jesus died to give us, you have to make sure you are full of the right stuff. We have talked about being full of love, joy, and grace, and we have also talked about emptying ourselves of things that don’t reflect Christ. If our job as believers is to be a good reflection of Jesus, then we have lots of work to do before our lives consistently overflow with stuff that looks like Him. Love, joy, and grace is a good start, but there is almost no end to the ingredients with which we need to fill ourselves. We could sum it up by saying that we’d like the overflow of our lives to be Jesus. This week, in the final message of the Overflow series, we’re going to talk about Overflowing Jesus.

How do you want to live as a Christian?How do you want to live and impact those in your life?

Keith Rohrer | Feb 15 2026 What if the main reason Jesus saved you was not just to provide an escape plan out of hell? Just before He was arrested and killed, He told His disciples: “I chose and appointed you to bear fruit” (John 15:16). What did He mean by “fruit?” And was He just talking to His original 12 disciples, or speaking to believers today too? To you; to me? If so, does He think we'll produce this fruit too?

Studies in John: 40 Unbearable Fruit - John 15:1-17

Sunday PM, Feb 15 2025

So often we try to make changes in our lives, you know, the difficult things, those entrenched behaviours that keep ruining things for us – but try as we might, somehow we always seem to fail. But worship, well, that's something that changes us – from the inside out.   Worship Sets us Free Well, welcome to this programme; it's the last programme in our four part series called, "Worship as a Way of Life". I guess the guts of it has been getting our hearts and our minds around the fact that worship is more than just going to church and singing songs on Sunday morning – so much more. And over the last three weeks we have seen that there are really two aspects to worship. Two different words used for worship in the New Testament. Worship on the inside – bowing down our lives to God, the thing that happens in our hearts, and then what we go on and do with that – living out that worship through our service, on the outside. It makes sense – look at a marriage. I love my wife, Jacqui, with all my heart – I adore her but if that's all I did it wouldn't be a very great marriage. Once a week, if I just said, "Darling, I love you", come on, what sort of a marriage would it be? I have to live out that marriage; I have to live out that love. I don't always do that perfectly, but she has to know that I love her through how I treat her and what I say to her and what I do for her and as I live out that love, it changes me on the inside and I love her even more. So this "inside", "outside" thing, well they feed off each other. The question is, is it like that in our relationship with God? Today we are going to conclude this series by asking that question. Ok, so if I worship God, what happens to me? I mean, does it change me, does it transform me, does it change the way I am on the inside and the outside? We are going to start off today back in the Book of Exodus, so if you have a Bible, go and grab it. We will go to the Book of Exodus and we are looking where Moses went up to Mount Sinai and got the Ten Commandments. Something happened to him up there. Have a look at Exodus, chapter 34, beginning at verse 29. When Moses came down from Mount Sinai, with the two tablets of the Testimony in his hands, he wasn't aware that his face was radiant because he had spoken to the Lord. When his brother Aaron and all the Israelites saw Moses his face was radiant and they were afraid to come near him but Moses called to them. So Aaron and all the leaders of the community came back to him and he spoke with them. Afterwards all the Israelites came near to him and he gave them all the Commandments that the Lord had given him up on the mountain. When Moses finished speaking to them, he put a veil over his face but whenever he entered the Lord's presence to speak with Him he removed the veil until he came out again. And when he came out and told the Israelites what had been commanded they saw that his face was radiant again. Then Moses would put the veil back over his face until he went in to speak with the Lord again. See, when you go into God's presence, you can't help it, something happens to you. And with Moses, he went into God's presence up on Mount Sinai and then in the tabernacle (the tent), which was the tent of the meeting place. When Israel were out there in the desert for forty years in the exodus, they built a tent and in the centre of that tent; in a place called the Holy of Holies, is where the presence of God rested with them. And only Moses would go in and speak with God. And when he did that there was this radiance; something different about him, when he came out from having been in God's presence. He was transformed in a way that the people, well, they really noticed this. A few thousand years later the Apostle Paul looks back on all of that and comes up with the conclusion that when we turn to the Lord our God and worship Him, something like that happens, only much better. Let's again go to God's Word and have a look at Second Corinthians, chapter 3, beginning at verse 13. This is what Paul writes: We aren't like Moses who had to put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. Their minds were made dull for to this day, that same veil remains when the old covenant is read. It has not been removed because only in Christ is it taken away. Even to this day, when Moses' laws are read, a veil covers their hearts but whenever anyone turns to the Lord, the veil is taken away. What's this thing that Paul is talking about here? I mean the Israelites in the first century, were bound up in God's law and in legalism. You know, it was all about rules – there were six hundred and thirteen commandments and prohibitions in the Torah; in the Hebrew Law that was given through Moses and they got so rule-bound and legalistic and that's the thing that Jesus came to set us free from. I mean, Moses, in the Old Testament, was able to go into the presence of God, and when he came out he used to have to hide his transformation – the glory of God shinning out from his face, because people didn't understand it; they couldn't take it – the whole bunch of people around in his day who just didn't get it. A bit like today really. Whenever we turn to the Lord, to Jesus, the veil is taken away. And then Paul goes on to say in verse 17: Now, the Lord is the Spirit and where the Spirit of the Lord is, there is freedom. The picture here is of our faces shinning with the glory of God – not a sense of a bunch of rules that we have to keep – not that at all – a sense of freedom. See, here's what so often happens – someone accepts Jesus Christ into their lives as Lord and Saviour – right? Fantastic! All great intentions but then little by little we get bound up in rules and regulations and "you have to do this and you can't do that" – it's called legalism. And Paul is saying, "No, you get up on the mountain top and you worship God – you don't have to be like that. He changes you on the inside and you end up shinning on the outside." The veil is removed – you don't have to hide it anymore. Have you ever met someone who is just glowing with the glory of God; with the goodness of God? You know, they walk into the room and there's a kind of a light and when they leave something lingers – this sense that somehow, God is in this place. When we like Moses, go to that mountain top and worship God, it changes us; it transforms us on the inside and you end up glowing that on the outside. There's a sense that this person has been up there worshipping in the presence of God. You know what we try to do? We try to do this in our own strength. We look at God and go, "WOW, God is so amazing", and the more we look at Him the more we realise our own weaknesses, so then we set about trying to change them. We think, "you know something, I have to stop doing this or I have to start doing that, or I have to do this and don't do that", and before you know it we are peddling so hard, we're exhausted. And ultimately, we end up failing; it's too hard, we can't do it. Paul is saying here that when we worship God on that mountain top, God does something amazing. He fills us on the inside and we can't help it – it ends up shinning out on the outside. We'll take a look at that next.   Worship Transforms Us When we worship God, that bears fruit in our lives – it changes us on the inside and on the outside in ways that we simply couldn't do on our own. In fact, as we worship Him, we end up looking more and more like Jesus. Have a read here in Second Corinthians, chapter 3, verse 18, what Paul goes on to say. And we, who with unveiled faces, all reflect the Lord's glory, are being transformed into His likeness from glory to glory, which comes from the Lord who is the Spirit. See, that veil that Paul was talking about before and here in this passage, is the veil of misunderstanding; it's the veil of separation; it's the veil that says, "I can't come before God because I'm not worthy." In the first century the Jews had the temple, in fact, they had had it for quite a long time before then. And in the centre of the temple, on the inside, was the Holy of Holies, the place where the presence of God was. And only the High Priest was allowed to go into the Holy of Holies and then only once a year on the Day of Atonement – to make atonement with God through sacrifice for the sins of Israel. Anyone else went in there they would die because they couldn't stand the presence of the Lord – He's holy and He's perfect and we're not! – and we would surely die in His presence. That's why, when Moses came down from the mountain and his face was glowing with the glory of God, people were afraid. The Holy of Holies was closed off from the rest of us in the temple, by a thick curtain or a veil. So what's changed? How come we can go into God's presence and worship Him? How is it that we can come before a holy God just as we are with our faces uncovered and our hearts uncovered open to Him? Luke explains it in his Gospel as he records the crucifixion of Jesus. You can read this in Luke, chapter 23, verse 44. It was now about the sixth hour and the darkness came over the whole land until the ninth hour for the sun had stopped shining and the curtain of the temple was torn in two. Jesus cried out with a loud voice, "Father, into Your hands I commit My Spirit." When He said this, He breathed His last. See, the death of Jesus Christ paid for all my sins – He paid for all your sins And that one thing that stopped us from coming into the very presence of God, our sin, was dealt with and so God tore the veil in two – the veil that closed off the Holy of Holies. He opened that up to you and me, the instant that Christ died. That means if we put our faith in Jesus we can go and stand in His presence unveiled; just as we are and just gaze on His beauty with wonder and awe and worship Him. And when we do that then we, who with unveiled faces all reflect the Lord's glory, are being transformed into His likeness from glory to glory, which comes from God who is the Spirit. Just as we stand in His presence and know that He is God, He transforms us into His likeness, from glory to glory to glory and it works its way out from the inside to our outside and we're transformed into His likeness. We end up looking more and more like Jesus. Let me ask you a question: Why is it that so many Christians are just plain hypocrites? They go to church on Sunday and yet you look at their lives for the rest of the week and they look nothing like Jesus. I'll tell you why – because they haven't adopted worship as their way of life. I struggle so much in my life when I don't spend time with Jesus. If I've been sick or I've been travelling or I'm really busy or really tired, in those times I just know that I haven't got what it takes to do it on my own. And time and time again that's what brings me back to the foot of the cross. Time and time again I discover and I rediscover I can't do this on my own. Only when I worship God on the inside and then I live that out on the outside, that's when I can look like Him. When we get off that mountain top and wander round in the marshes of day to day life, like Moses, the glory fades. But when we spend time worshipping Jesus on the mountain top, on the inside; we don't have to go out there in life and wander round on our own any more, in our own strength. Instead the joy of the Lord is our strength. When we worship God, He fills us with His joy, just as having been in His presence. The joy of just having seen Him and heard Him and experienced Him changes us – He fills us with the joy of the Lord; the fullness of His Spirit. We need to experience Jesus for ourselves – that's what real worship is – making music unto Him in our hearts – singing, delighting, resting, praying and when we do that, we who with unveiled faces, all reflect the Lord's glory, are being transformed into His likeness, with ever increasing glory which comes from the Lord who is the Spirit. I love this because we can't do it in our own strength. God has this amazing plan to transform you and me into His image from glory to glory. Just as we turn to worship Him and bow down before Him – to set us free, to fill us with the calm delight of His presence. This is where the rubber hits the road – this is so much better than keeping the veil over our hearts and trying to go out there and do it in our own strength. This is ... well, it's so God, isn't it? It's so.. Him! Do you get it? He wants to change you and me from glory to glory. He wants to transform us to, in effect, be Christ to a lost and hurting world; to look like and to walk like and to talk like Jesus – to ache like Jesus for those around us – in His image – that was always the plan.   A Treasure in Jars of Clay I was accosted recently by a man in a coffee shop in Chicago. It turns out, sad to say, that he was an Australian who heard me talking with my colleague in the coffee shop, and so he picked up my accent. Anyhow, this guy accosts me quite aggressively and starts telling me that if we believe in God, it's possible for us to be perfect here on earth. Unfortunately, I didn't think quickly enough – what I should have done is ask him, "So, do you know anyone who's like that, perfect, I mean?" Because the only perfect person I know is Jesus Christ. Now I want to deal with this because it's important. From what we've seen so far on the programme you could easily get the impression that I agree with that guy in the coffee shop. Just keep worshipping Jesus and you'll be exactly like Him – perfecto! My experience is that there are sometimes gaps between the glory – you know when it talks about us being transformed from glory to glory – I make mistakes every day, I fall short every day and my hunch is so do you. And if we think that we can end up being "perfecto", well, we are going to become very discouraged very quickly. Paul addresses this in the next few verses – go to Second Corinthians, chapter 4 and verse 6 – let's have a listen to what he says. For the God who said, "Let a light shine out of darkness," made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ. That kind of reinforces what we've been talking about. God does something, "He shines His light" as we get to know Jesus; He shines His light into our hearts. The same God who created light out of darkness – it's the first thing He did – "Let there be light" – that God speaks light into our hearts through Jesus Christ. But look at what He says in the next verse, verse 7. But we have this treasure in jars of clay to show that this all surpassing power is from God and not from us. We are hard pressed on every side but not crushed, perplexed but not in despair, persecuted but not abandoned, struck down but not destroyed. We always carry around in our body the death of Jesus so that the life of Jesus may also be revealed in our bodies. See, the treasure that Paul is talking about here is the wonder and the glory of God – that light that shines out from our faces and from all that we do when we are people of worship. The jars of clay, well, that's you and me – that's who we are! What a great contrast – the light shinning out the glory of God – bright and pure and perfect – but God takes it and He puts it in this rough and imperfect earthenware jar. Maybe it has some chips and cracks and that brilliant light of God's glory shines out from that imperfect and rough jar. See, sometimes we go and worship God and we come down from the mountain top and we are full of His glory and we think "everything is going to go well", but look what Paul says: We are hard pressed on every side but not crushed, perplexed but not in despair, persecuted but not abandoned, struck down but not destroyed. We always carry around in our body the death of Jesus Christ so that the life of Jesus may also be revealed in our body. He was going through some difficult times in ministry – people were trying to kill him, they were locking him up, they were beating him, they were abandoning him. Just because we worship God doesn't mean that those things aren't going to happen to us – they do! We are in an earthenware jar. And what a sharp contrast between this beautiful, perfect, glorious light of God and this rough and imperfect and sometimes cracked and broken earthenware jar – they are so different you can tell the difference, you can't help it. And there's a reason for that. So that people will know that this light that they see on our faces – this glory of God, this all surpassing power comes from God and not from us. God is so realistic, isn't He? He doesn't expect perfection – He just wants us to come as we are – a bit rough around the edges, a bit perfect, with pressures and tensions in our lives and when we worship Him He pours His glory into us to shine out into the world. It's so easy for us to get discouraged! The more we worship God the more we see our own imperfections in His light but that's the plan – just for us to let Him take our lives as we are and for God to use them for His glory. That's worship – worship as a way of life. You go up to the mountain top and you worship Jesus – you do it with all your heart – you bow down and you worship Him in song and in prayer and in just resting in His presence and His glory with thanksgiving and with praise. And then we come down from that mountain top and we are walking around doing all the stuff we do in life and His glory just shines out into the world through the cracks in our earthenware jars. We go up to that mountain top again and He fills us again and again and we come down again and again and we live out that worship – it's just the way He made us. My earthenware jar was made for a different purpose to yours – yours is different to the next persons. We are all imperfect – that's the way it's meant to be so that nobody can be in any doubt that the glory comes from God. I love getting together with God's people and singing songs of worship and praise but you know the greatest times of worship for me are in my study with the door closed, with the Bible open, just praying and delighting and worshipping God and being filled with the sense of His presence; being filled with His Spirit. And then when I open that door and I go and do all the things I do in life, I'm a better husband; I'm a better father; I'm a better teacher; I'm a better manager; I'm a better everything because I spent that time worshipping God. Worship on the inside becomes worship on the outside – the things that we do in life. Worship – worship is a way of life.

So often ?' we try to make changes in our lives ?' but try as we might, we always seem to fail. Worship changes us ?' from the inside out. Why don't you join Berni Dymet on Christianityworks as he looks at the fruit of worship.Support the show: https://christianityworks.com/channels/cw/See omnystudio.com/listener for privacy information.

Generally speaking, there's some correlation between brewery scale and lager quality, and while there are plenty of exceptions to every rule, there's no denying that honing lager beers into the best versions of themselves requires repetition, time, and access to the best ingredients. But over the past few years, an ever-increasing number of very small craft brewers have found success in the major competitions not despite their size, but because of it. Ferndale, Michigan's Urbanrest firmly sits in that group, and their recent gold medal in the American Pilsner category at GABF is further proof that careful process and thoughtful beer design aren't dependent on scale. The beer itself, Kaiser, started as a Franconian-inspired kellerpils, but over the years has morphed into what they now call American pils. And funny enough, it contains only Vienna-style malt from small craft maltster and none of the pils malt that most would expect. But that's not the only way they've strayed from the classic narrative. In this episode, founder and brewer Zach Typinski discusses how they: ferment German lager with a dry 34/70 strain while fermenting American pils with a liquid 34/70 blend various base malts in both lager and IPA find the perfect amount of “rusticity” in American pils manage direct-fire kettle caramelization in lieu of decoction krausen lagered beer for carbonation since the brewery doesn't own a carb stone build texture and retain foam through the krausening process source and contract great hops despite their small size And more. G&D Chillers G&D's biggest edge isn't just the equipment—it's their deep understanding of brewery operations. From layout to production flow, they bring real-world expertise and build reliable systems that last, whether it's a single-stage 5H or a Vertical Air Chiller. New Belgium Brewing recently partnered with G&D to install a propane-based Elite 290 chiller —delivering around 50% energy savings compared to CO₂ systems. As Andy Collins, New Belgium's Carbon Neutral Engineer, put it: “We're really happy to work with a partner like G&D Chillers who helped us significantly reduce the amount of HFCs used in our refrigeration systems.” With 24/7 support and remote monitoring, your cold side stays dialed in—day or night. See how leading breweries are cutting energy costs at gdchillers.com. Berkeley Yeast Berkeley Yeast just launched Dry Tropics London! Our best-selling liquid yeast strain, now with all the ease-of-use benefits of dry yeast. Dry Tropics London delivers the soft, pillowy mouthfeel and juicy character you'd expect from a top-tier London Ale strain, but with a serious upgrade: a burst of thiols that unleash vibrant, layered notes of grapefruit and passion fruit. A lot of brewers love the clean passion fruit you get from Tropics, but they don't want every IPA to be a tropical-fruit bomb. At the dry yeast price point, you can pitch and ditch without breaking the bank. Or, you can co-pitch with your house strain to adjust the intensity of the notes. And with nationwide free shipping, there's never been a better time to try Dry Tropics. Order now at berkeleyyeast.com and experience the ease and impact of Dry Tropics London Yeast. PakTech This episode is sponsored by PakTech—delivering craft-beer multipacking you can trust. Our handles are made from 100 percent recycled plastic and are fully recyclable, helping breweries close the loop and advance the circular economy. With a minimalist design, durable functionality you can rely on, and custom color matching, our carriers help brands stand out while staying sustainable. Trusted by craft brewers nationwide, we offer a smarter, sustainable way to carry your beer. To learn more, visit paktech-opi.com. Indie Hops Strata Cryo The multilayered wonders of Indie Hops Strata are now easier than ever for brewers to tap into. Introducing Strata Cryo, in collaboration with Yakima Chief Hops. Whether brewing up a single-hop Strata IPA to wow customers with the depth of flavor this variety delivers or modernizing your flagship IPA to continue setting the highest standards, Strata T99, Strata CGX, Strata HyperBoost, and now Strata Cryo provide the tools for you to create your unique masterpiece. Indie Hops Strata. Life is short. Let's make it flavorful! Midea 50/50 Flex This podcast is sponsored by the Midea 50/50 flex—the industry's first dual compartment three-way convertible freezer. The 50/50 Flex is designed to flex with your life. It can convert to all fridge, all freezer, or half and half with just the touch of a button. Plus, with reversible doors and adjustable storage compartments, you can stay organized no matter your food-storage needs. The 50/50 Flex is also designed to maintain a stable temperature even in non-climate-controlled spaces. So it's perfect for your garage, man cave, or wherever you need a little more space. Maybe use all 20 cubic feet as a beer fridge! Check out Midea.com/us/ for more information on how to take your beer storage to the next level. Old Orchard Your brewery deserves a supplier that can keep your customers engaged with new flavors. That's why Old Orchard releases juice concentrates and blends with trending flavor profiles like White Sangria and Passion Orange Guava. If you need a custom solution, Old Orchard's R&D team wants to hear from you. Fruit ingredients that get you: get Old Orchard's free samples at oldorchard.com/brewer. Brightly Software Brightly Software, a Siemens company, partners with organizations at every stage of their asset lifecycle journey. Brightly is a complete asset-management and operations software that enhances organizational sustainability, compliance, and efficiency through data-driven decision making. Streamline maintenance, simplify capital planning, and optimize resources with solutions uniquely designed to support long-term goals. Learn more at brightlysoftware.com. 2026 Brewers Retreat Tickets are on sale now for the annual Craft Beer & Brewing Brewers Retreat August 23–26 in the hop country of Yakima Valley, Washington. There's nothing like this fantasy homebrew-camp experience, as you brew in small groups led by some of the most inspiring brewers in the world—folks such as Vinnie and Natalie of Russian River, Ben from Breakside, Henry and Adriana of Monkish, Kelsey from North Park, Whitney from Grand Fir, Sean from Lawson's Finest, and more. This year we'll be brewing under the bines at Bale Breaker, and it's sure to be an unforgettable experience. Tickets are on sale now and going fast at brewersretreat.com.

Series: N/AService: You Are From GodType: You Are From GodSpeaker: Scott Taylor & Tyler HallThanks for joining us for our weekly Bible reading discussion. Today we will reflect on how Jesus masterfully exercises the authority of God to evil men. In Mark 11 & 12 Jesus shows how he handles being tested and gives incredible responses to questions that are meant to trap and accuse him. He rebukes the corruption of the temple by the leaders, answers questions about the law given by Moses, and teaches of faith that can do the unthinkable. Through all of these interactions Jesus acts out of reverence for his Father and love toward those who reject him.

A couple of weeks ago, much of Florida saw its coldest weather in many years, with teens in North Florida and 20s in Central Florida even before wind chills. Now many homeowners have fruit trees, hedges and tropicals with freeze damage. We speak with Sally Scalera, an extension agent with the University of Florida's Institute for Food and Agricultural Sciences, on how to help your garden bounce back.See omnystudio.com/listener for privacy information.

We're wrapping up the three-part Landscape Frustrations series — and this one hits the everyday issues homeowners quietly struggle with.  VIDEO VERSION HERE: Top 5 Landscape Frustrations | Part 3 of 3 | Pruning, Equipment +  BONUS https://youtu.be/7w-xns4kEjk    In this episode, Coach Matt tackles:   ✔️ Pruning confusion – When to prune, how much to prune, and why timing matters more than you think. ✔️ Fruit trees & berries – Understanding fruiting spurs, primocanes vs. floricanes, and how to get quality over quantity. ✔️ Garden equipment essentials – The must-have tools every homeowner should own (and what you should rent instead). ✔️ Maintenance matters – Sharpen it. Oil it. Store it right. Or replace it sooner than you'd like. ✔️ BONUS: Plant ID – Know what you own before you cut it, feed it, or plant another one.   If you've ever: Pruned something and lost the blooms the next year Bought the wrong plant variety Wondered what tools you actually need Or felt like your yard was winning   This episode is for you.   Because here's the truth: You can't manage what you don't understand. And most landscape frustration comes from simply not knowing what you don't know.

Tenley Fitzgerald is the VP of Marketing & Brand Strategy at Yes! Apples, a brand bringing marketing, partnerships, and storytelling to family-run orchards in Upstate New York. On this episode of ITS, Tenley and Ali talk brand-thinking, consumer behavior, convincing farmers, retailers and consumers that "apples to apples" is a wild misunderstanding.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode of the Every Church Flourishing Podcast by the Great Commission Association of California, hosts Pastor Christopher Cole and Dr. Chase Thompson interview the senior directors of the GCA, including Dr. Michael Stewart, Ms. Lannette Lozano and Dr. Se J. Won about topics ranging from prayer to mission fields, to prayer and great pastoral resources. Chase and Chris also taste test Lester's Fixins Ranch Dressing Soda and barely survive the experience.  In terms of what makes a church healthy and flourishing, there's no good answer to that question that doesn't begin with what Jesus said in John 15 about abiding in Him. - Chris Cole.  "I've been to churches where there is an inauthentic, almost Stepford Wives too bright, too shiny kind of vibe where people greet you like you're their long-lost brother that they haven't seen in years…I would much prefer, rather than bright hot, gleaming and polished smiles, I would much prefer something more genuine, warm real and authentic. The way to make that happen is not a program, but to preach the Gospels, preach the epistles, and cultivate a people who value biblical humility, biblical serving, biblical gentleness and biblical warmth.  There's no program or strategy that replaces the kind of outflow of the Fruit of the Spirit that should come from an authentic church with real greeters - that is massively important to reach your community. It may not grow you into a megachurch, but it will grow you into a place where people will come and feel welcomed and feel real warmth. "  "People don't want to be sold on Jesus. That's not the same as saying we don't want to invite them to a real-world encounter with the Good News of Jesus Christ and the hope that we have…When we center the gospel into the middle of authentic relationships, it should overflow into how we greet guests, do outreaches, and how we teach people to grow up into disciples of Jesus." Chris Cole Resources mentioned: Thom Rainer's Becoming a Welcoming Church.  Daniel Henderson's Old Paths, New Power: Awakening Your Church through Prayer and the Ministry of the Word. "There is a great need for spiritual renewal and awakening…for us to see something that can't be explained by numbers or logic, for us to see God move in such a way that we can only say that was God. If I'm not right with God, then what we do, doesn't really matter." Dr. Se J. Won.    Waking the Dead - John Eldredge (Dr. Stewart)  "Who we are matters more than what we do. We must have a good sense of our relationship with Christ, and who we are in ourselves and how we interact with other people." Chris Cole. Steve Cuss - Managing Leadership Anxiety, Yours and Theirs Peter Scazzero: The Emotionally Healthy Leader: How Transforming Your Inner Life Will Deeply Transform Your Church, Team, and the World. Dr. Se J. Won, "Many people go through unknown pains…unknown trials and challenges that they can't talk about or say outloud. Pain is not a curse."    Paul Brand: The Gift of Pain.  YouVersion Bible App on Android or iTunes.  Chris Cole, "As an ex-missionary, I have put a lot of weird things into my mouth, and this Lester's Ranch Dressing Soda might be moving close to my top ten of weird things to put in my mouth."  "As a Baptist pastor, you would not know what a Pina Colada tastes like!"   The UNsecret to baptizing more people. Hint: There's not a strategy, trick, or hack.   

Subscribe for more Videos: http://www.youtube.com/c/PlantationSDAChurchTV Deeper Dive Theme: Pastor Rose explains why God sometimes removes people from your life and how you can recognize when it's happening Episode Title: Continuous Connection Host: Dawn Williams Guest: Pastor N. Abraham Rose Date: February 11, 2026 Tags: #psdatv #connection #develop #maintain #relationship #Chrisst #key #success #ongoing #fruit #vine #branch #StayConnected #KnowYourRole #WheresYourFruit #YouWillBearFruit For more life lessons and inspirational content, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI): 1659090 CCLI Streaming Plus License: 21338439Support the show: https://adventistgiving.org/#/org/ANTBMV/envelope/startSee omnystudio.com/listener for privacy information.

In this episode of the Every Church Flourishing Podcast by the Great Commission Association of California, hosts Pastor Christopher Cole and Dr. Chase Thompson interview the senior directors of the GCA, including Dr. Michael Stewart, Ms. Lannette Lozano and Dr. Se J. Won about topics ranging from prayer to mission fields, to prayer and great pastoral resources. Chase and Chris also taste test Lester's Fixins Ranch Dressing Soda and barely survive the experience.  In terms of what makes a church healthy and flourishing, there's no good answer to that question that doesn't begin with what Jesus said in John 15 about abiding in Him. - Chris Cole.  "I've been to churches where there is an inauthentic, almost Stepford Wives too bright, too shiny kind of vibe where people greet you like you're their long-lost brother that they haven't seen in years…I would much prefer, rather than bright hot, gleaming and polished smiles, I would much prefer something more genuine, warm real and authentic. The way to make that happen is not a program, but to preach the Gospels, preach the epistles, and cultivate a people who value biblical humility, biblical serving, biblical gentleness and biblical warmth.  There's no program or strategy that replaces the kind of outflow of the Fruit of the Spirit that should come from an authentic church with real greeters - that is massively important to reach your community. It may not grow you into a megachurch, but it will grow you into a place where people will come and feel welcomed and feel real warmth. "  "People don't want to be sold on Jesus. That's not the same as saying we don't want to invite them to a real-world encounter with the Good News of Jesus Christ and the hope that we have…When we center the gospel into the middle of authentic relationships, it should overflow into how we greet guests, do outreaches, and how we teach people to grow up into disciples of Jesus." Chris Cole Resources mentioned: Thom Rainer's Becoming a Welcoming Church.  Daniel Henderson's Old Paths, New Power: Awakening Your Church through Prayer and the Ministry of the Word. "There is a great need for spiritual renewal and awakening…for us to see something that can't be explained by numbers or logic, for us to see God move in such a way that we can only say that was God. If I'm not right with God, then what we do, doesn't really matter." Dr. Se J. Won.    Waking the Dead - John Eldredge (Dr. Stewart)  "Who we are matters more than what we do. We must have a good sense of our relationship with Christ, and who we are in ourselves and how we interact with other people." Chris Cole. Steve Cuss - Managing Leadership Anxiety, Yours and Theirs Peter Scazzero: The Emotionally Healthy Leader: How Transforming Your Inner Life Will Deeply Transform Your Church, Team, and the World. Dr. Se J. Won, "Many people go through unknown pains…unknown trials and challenges that they can't talk about or say outloud. Pain is not a curse."    Paul Brand: The Gift of Pain.  YouVersion Bible App on Android or iTunes.  Chris Cole, "As an ex-missionary, I have put a lot of weird things into my mouth, and this Lester's Ranch Dressing Soda might be moving close to my top ten of weird things to put in my mouth."  "As a Baptist pastor, you would not know what a Pina Colada tastes like!"   The UNsecret to baptizing more people. Hint: There's not a strategy, trick, or hack.   

In this episode of Billy and Lisa in the Morning, the hosts dive into the world of Valentine's Day, testing their knowledge with a series of trivia questions. From the symbol of Valentine's Day to the most popular gift, they put their skills to the test. Meanwhile, they discuss the latest news, including Cardi B's Super Bowl performance and the US women's hockey team's Olympic bid. The hosts also share their thoughts on the Secret Sound contest, where a listener failed to guess the sound, and tease the upcoming jackpot. It's a fun and lighthearted episode that's perfect for the holiday season.See omnystudio.com/listener for privacy information.

(00:00:00) Intro (00:01:56) We Just Got Done Rewatching Fruit Bat (00:15:33) Did We Learn Anything Today? (00:17:41) Parting Thoughts (00:19:36) Howl Outs In this episode we rewatch and then talk about Fruit Bat. No, not 'night fruit bats. They don't sleep at night. They're "octurnal".Thank you so much for listening. Connect with us and let us know what you think of the show!Get Dinner with the Heelers merch! At Dashery by TeePublic you can get shirts (and all sorts of other cool things) with Dinner with the Heelers artwork. Grab yours today!Get ad-free episodes via Patreon for only $1 a month: patreon.com/theblueypodcastCheck out this video about how our podcast is made:TikTok: https://www.tiktok.com/@theblueypodcast/video/7370492256005950766Instagram: https://www.instagram.com/reel/C7NKLQhAIUv/A huge thank you to Ryanna Larson (Instagram: @blueyfamilyportraits) for the amazing show cover art. Connect with her on Instagram to commission a portrait for your family!Website: theblueypodcast.comPatreon: patreon.com/theblueypodcastTikTok: @theblueypodcastTwitter: @theblueypodcastInstagram: @theblueypodcastFacebook: Dinner with the HeelersEmail: blueypodcast@gmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/dinner-with-the-heelers-a-bluey-podcast--6729926/support.

Today's guest, Christine Caine, says that one of the greatest testimonies in our generation is a resilient, enduring faith. No matter what is happening around you, you can continue to flourish when you are rooted and grounded in the love of God. Christine and the Perrys discuss what it looks like to lean into sanctification rather than run from it, what the imagery of the olive tree in Scripture teaches us, and why followers of Christ can flourish while still grieving the darkness of our world. This life is hard. It doesn't get easier. But what's on the other side is worth it: intimacy with Jesus. Check out Christine's new book, The Faith to Flourish: God's Design for a Rooted, Resilient, and Fruitful Life – https://www.amazon.com/Faith-Flourish-Design-Resilient-Fruitful/dp/1400255252 Scripture references: Psalm 52:8 John 15:1-2 Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The Produce Industry Podcast with Patrick Kelly, we break down the biggest takeaways from Fruit Logistica 2026 in Berlin — from data‑driven transformation and sustainability to global trade standards and the rise of storytelling in fresh produce. Patrick also shares his personal journey across Spain, Morocco, Turkey, Egypt, South Africa, Chile, and beyond on a mission to uncover the top citrus making its way around the world.Plus, we feature exclusive on‑site interviews with Jaime Bustamante of the DRC on trade standards and financial protection, and Hannes Taubert of VOG – Home of Apples on strategy, branding, and global communication.If you want to understand where the fresh produce industry is heading — and what's driving the next decade of growth — this episode delivers the insights you need.

Mr.Fruit and Rob talk about the Superbowl and how bad it was, The Hlaftime show and some Video Games NewsPatreon: https://www.patreon.com/GGEZPodcast Reddit: reddit.com/r/MrFruitMr. Fruit:http://www.youtube.com/user/MyMisterFruit http://www.youtube.com/c/MoreMrFruit http://www.twitch.tv/MyMisterFruit http://www.twitter.com/MrFruitYT Rhabby_V:http://www.twitch.tv/Rhabby_V http://www.twitter.com/Rhabby_VBlueWestlo: http://www.twitch.tv/Bluewestlo http://www.twitter.com/Bluewestlo Visit https://prizepicks.onelink.me/LME0/GGOVER and use code GGOVER and get $50 in lineups when you play your first $5 lineup! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today on the program, a trip into the archive and a return to Episode 562, my conversation with Ingrid Rojas Contreras from 2019. Contreras was born and raised in Bogotá, Colombia. Her memoir The Man Who Could Move Clouds was a finalist for the Pulitzer Prize, National Book Award, and National Book Critics Circle Award, and her debut novel Fruit of the Drunken Tree was the silver medal winner in First Fiction from the California Book Awards. Her essays and short stories have appeared in the New York Times Magazine, The Believer, and Zyzzyva, among others. She lives in California. I spoke with Ingrid as she was on tour in support of his debut, Fruit of the Drunken Tree. Air date: December 11, 2019. *** ⁠Otherppl with Brad Listi⁠ is a weekly literary podcast featuring in-depth interviews with today's leading writers. Available where podcasts are available: ⁠Apple Podcasts⁠, ⁠Google Podcasts⁠, ⁠Spotify⁠, ⁠Stitcher⁠, ⁠iHeart Radio⁠, etc. Subscribe to ⁠Brad Listi's email newsletter⁠. ⁠Support the show on Patreon⁠ ⁠Merch⁠ ⁠@otherppl⁠ ⁠Instagram⁠  ⁠YouTube⁠ ⁠TikTok⁠ Email the show: letters [at] otherppl [dot] com The podcast is a ⁠proud affiliate partner of Bookshop⁠, working to support local, independent bookstores. Learn more about your ad choices. Visit megaphone.fm/adchoices

One cup of blueberries a day could help your brain, heart, mood, and waistline.  On this episode of The Exam Room, host Chuck Carroll is joined by Dr. Neal Barnard and Dr. Leslie Wada to explore the science behind blueberries — from weight management and heart health to memory, mood, and inflammation. Backed by human clinical studies, this conversation explains why blueberries stand out among fruits, how much you really need to eat, and why anthocyanins may be one of the most powerful anti-inflammatory compounds in the modern diet. IN THIS EPISODE: - Why about 1 cup of blueberries a day shows real benefits - How blueberries support brain and heart health - What anthocyanins do in the body - Why frozen blueberries count too