Podcasts about Smyrna

Last time we completed John's look at the Lord's letter to Smyrna, in Revelation chapter two. It was a letter of encouragement and praise. Today, as we begin a study of the letter to Pergamum, we see a very different tone from the Lord. Pergamum had fallen into the hands of false teaching. They were compromising. The Lord's response? Repent! To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

Today's message from pastor John Randall is centered on the Lord's message to the church in Smyrna, found in Revelation chapter two. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

To Live is Christ | Live Free Week 2 June 14, 2026 Message by Matt Stout [Franklin Campus Pastor]   Scripture References & Sermon Points Philippians 1:12-30   • A Life Leveraged for the Gospel • A Life Labored for the Gospel • A Life Lived Worthy of the Gospel  

Pastor Tex RuleIn this message, Pastor Tex continues our series, "Revelation: The Seven Churches," by exploring Jesus' letter to the church in Smyrna. In a city known for its loyalty to Rome, believers were called to remain faithful to Christ no matter the cost. Through Revelation 2:8-11, we discover what it means to count the cost of following Jesus, trust Him through suffering, and remain faithful to the very end.Pastor Tex examines the historical setting of Smyrna, the story of Polycarp, and Jesus' powerful promise that those who remain faithful will receive the crown of life. This message challenges us to ask a difficult but important question: Have we counted the cost of following Jesus, or have we only counted the benefits?Scripture: Revelation 2:8-11

Have you ever been through a trial or period of discouragement, and then you received a note or message from a friend that really ministered to you? It's always encouraging to know that a friend is thinking about us, isn't it, especially at a time like that! That's exactly what the Lord did for the church in Smyrna in the second chapter of Revelation. Smyrna was suffering persecution for their faith, and also tribulation and poverty. This little passage of just four verses is a reminder to stay faithful, and that the Lord understands what we're going through. If you're going through similar problems in your life today, allow this to encourage you, and join us for this uplifting message from Revelation chapter two, verses eight through eleven. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

Dr. Aja Gilmore - Nichols is from Indiana. She went to undergrad at Kentucky State University and to dental school at Indiana University. Aja served in the United States Navy for 8 years and now lives in Atlanta, Georgia. She is currently in private practice in Smyrna, Georgia.Contact Dr. Asa Gilmore - Nichols:Feel free to follow me on @lifestyledentistryatl on Instagram. I have just started an event called Sleepless In Smyrna, where I am educating all who will listen on the dangers of undiagnosed sleep apnea. My passion is to educate parents and to treat parents and their children. For far too long we have thought of snoring as something that is normal. It is not!Dr. Kimberley LinertSpeaker, Author, Broadcaster, Mentor, Trainer, Behavioral OptometristEvent Planners- I am available to speak at your event. Here is my media kit: https://brucemerrinscelebrityspeakers.com/portfolio/dr-kimberley-linert/To book Dr. Linert on your podcast, television show, conference, corporate training or as an expert guest please email her at incrediblelifepodcast@gmail.com or Contact Bruce Merrin at Bruce Merrin's Celebrity Speakers at merrinpr@gmail.com702.256.9199Host of the Podcast Series: Incredible Life Creator PodcastAvailable on...Apple: https://podcasts.apple.com/us/podcast/incredible-life-creator-with-dr-kimberley-linert/id1472641267Spotify: https://open.spotify.com/show/6DZE3EoHfhgcmSkxY1CvKf?si=ebe71549e7474663 and on 9 other podcast platformsAuthor of Book: "Visualizing Happiness in Every Area of Your Life"Get on Amazon: https://amzn.to/4cmTOMwWebsite: https://linktr.ee/DrKimberleyLinertThe Great Discovery eLearning platform: https://thegreatdiscovery.com/kimberleyl

Live Free | Live Free Week 1 June 7, 2026 Message by Jody Livingston [Next Gen Minister]   Scripture References & Sermon Points Philippians 1:1-11   • Remember God's Work • Rest in God's Work • Respond to God's Work  

Live Free | Live Free Week 1 June 7, 2026 Message by RC Ford [Stewarts Creek Campus Pastor]   Scripture References & Sermon Points Philippians 1:1-11   • Free People Are God's People • Free People Partner Together • Free People Produce Fruit  

REVELATION EP 2 SEVEN CHURCHES PROPHETIC DIMENSIONS Two very well-known and very misunderstood chapters of the Bible in Revelation are chapters two and three of Revelation - The letters to the seven churches.  These letters are addressed to seven historical congregations in Asia Minor, and they reveal consequential spiritual conditions of rise and decline that appear throughout the Church in every age. Each letter follows a similar pattern: Christ identifies Himself, commends what is faithful, exposes what requires repentance, and promises a reward to those who overcome. Together they present a comprehensive picture of discipleship, warnings correction, and hope.   Taken together, the seven letters reveal Christ as the Lord of the Church, walking among His people, intimately aware of their strengths, failures, struggles, and victories. They demonstrate that faithfulness is measured not merely by outward success but by love, holiness, perseverance, truth, and dependence upon God. The letters also show that divine judgment begins with God's own household, yet His purpose is restorative, calling believers to spiritual renewal in Christ and renewed communion with him and with one another. The futurist interpretation of Revelation is strengthened in these letters as Ephesus and Pergamos and Sardis and Thyatira and Philadelphia are all told by Jesus to be prepared for the coming of the Lord ‘behold I come' in various tones, and Laodicea is told that he is actually standing at the door. The Holy Spirit is currently working to reverse the tragic consequence of many people's abandonment of faith that has occurred over the years. The repeated exhortation, “He who has an ear, let him hear what the Spirit says to the churches,” transforms these letters from ancient correspondence into an ongoing universal call to all. Their central message is that Christ seeks a purified, faithful, overcoming people who will participate in the final triumph portrayed throughout the remainder of Revelation. There is a fourfold multilayer architecture of how these letters function simultaneously as four distinct dimensions happening here in the one passage of text. 1. They are first century letters to congregations, from Jesus through John. 2. They are a blueprint of the entire church age. 3. They are a prophetic warning to the Church today about the End Times and the Coming of The Lord, 4. They are a spiritual map of the healing and salvation of the human soul.  This fourth dimension reframes how we personally interact with the letters as this is the inward spiritual application and the mirror of our soul's journey. In this dimension there is an inward ongoing unveiling of Jesus and the work of the Holy Spirit in us. These seven churches represent seven distinct conditions of the human soul in its journey toward full union with God. Church Historical Period (approximate) Ephesus Apostolic Church (30–100 + AD) Discernment then loses first love Smyrna Persecuted Church (100+ –303) Trials10 years/Diocletian/worn down Pergamos Imperial Church (313–590 Marriage of church and state (Constantine) Thyatira Medieval Church (590–1517 Pagan superstition/Jezebel) Sardis Reformation Church (1517–1900 faith, division, deadness) Philadelphia Holy Spirit Church (1900 to now) mission faith power love holiness  Laodicia  End-time Church (1900 to now) money, politics, power, celebrity, image  The church in Ephesus was praised and warned Revelation 2:1 I know your works, your labor, your patience … and you have persevered and have patience, and have laboured and not become weary. Nevertheless, I have this against you, that you have left your first love.  The next church, Smyrna did become weary through persecution. John wrote vs.8 the devil will throw some of you into prison, that you may be tested and have tribulation ten days. Be faithful until death, and I will give you the crown of life. Exhaustion of persecution in Smyrna inevitably led to the church in Pergamos (marriage) to accept the protection of the Roman Empie through Constantine and to accept the compromise of the marriage of state and church. This led to the superstitious pagan church of Thyatira being rebuked for allowing the immoral and idolatrous influence of Jezebel. Then followed the church of Sardis which represents the historic stage of reformation of faith under Luther which decayed into dead denominationalism. John wrote “I know your works, that you have a name that you are alive, but you are dead. Be watchful, and strengthen the things which remain, that are ready to die,  Then came the churches of Philadelphia and Laodicea. These churches both represent the experience of Holy Spirit revival life coming to the church worldwide. Philadelphia type churches and Laodicea type churches both emerged in the 1900 Pentecost Holy Spirit revival, and many people of the many thousands of dying denominations were touched by it. Jesus said at Pentecost ‘you will receive power when the Holy Spirit comes upon you and you will become witnesses of me'. The Holy Spirit is the Spirit of God' s love and holiness and power and truth and of Gospel mission and witness. Some church movements from the 1900 revival became holiness churches and others became Holy Spirit power churches. Others became doctrinal truth teaching churches and others missionary movements. And there always was and still is the possible drift from Philadelphia love and faith and holiness to Laodicea worldly power and image and complacency. But church history is not destined for abandonment, xand neither is the human soul. We can awaken and recognise any hypocrisy and that awakening sparks the Philadelphia stage of transformation. The Philadelphia type churches receive encouragement, and though weak in worldly strength, if they remained faithful to Christ, they are promised an open door that no one can shut.  The Laodicea type churches get rebuked for lukewarm self-sufficiency (the word Laodicea means ‘the opinions of the people). Though they were materially prosperous, Jesus called them spiritually poor and blind. Yet even here Jesus extends a gracious invitation to renewed fellowship: “Behold, I stand at the door and knock.” Note –  Philadelphia is the church of brotherly love - the name comes from phileo meaning affection or love – and delfos - brother, so it means brotherly love and this represents a historical movement experiencing genuine spiritual life of an open door of spiritual power - an open door that no human institution can shut. Laodicea has a closed door locked on the inside that Jesus stands at and knocks to be let in But that brotherly love to one another and to God and the spirituality of grace and Holy Spirit freedom and renewal will operate differently to a religiously structured church like the church of Laodicea - the lukewarm church. And if the spirit of a Philadelphia church does not become compromised, they keep an open door that no one can shut and they receive no rebuke from Jesus. That brings us back to all of us holding a dynamic history textbook, a ticking prophetic clock and a mirror of our transforming soul all at once.  And the number of seven churches isn't an accident. It represents end time completion. These letters represent an exhaustive range of spiritual conditions found in humanity. everyone has a bit of all seven churches within them - we have a bit of Ephesus a bit of Sardis a bit of Laodicea somewhere within our own soul - this aligns with the apostle Paul's teaching in 1Corinthians 2:11 says that only our spirit can discern what we have in our soul, and he later says examine yourselves whether you are in the faith 2Corinthians 13:5 These seven conditions of the soul are deeply connected to those seven areas of historic church experience and spirituality, and they don't just exist in a vacuum. One spiritual state of a church directly triggered the vulnerabilities of the next stage in a remarkable progression and it does so also in our souls.  Philadelphia can reflect or mirror a person's soul or it can reflect an historical movement or a current day church that experiences the genuine spiritual life of an open door of God's life and love and power - an open door that no human institution can shut. Laodicea can reflect the soul of worldly religious mindsets and structures of opiniated complacency and self-sufficiency. The Church of Philadelphia can stay pure by the grace of God at a grassroots level of relational integrity while the Laodicean church may resist that simplicity and freedom. The wealth and image of the Laodicean church that thinks they're rich and need nothing receives a divine diagnosis that is devastating. Jesus says ‘you are wretched and poor and blind and naked - that's a harsh reality check.  So a question arises for me right here. If one stage naturally triggers the next - as we saw in the exhaustion of persecution in Smyrna leading to seeking relief in the worldly power in Pergamos which led to the superstitious pagan church of Thyatira. Then followed the faith reformation, then the dead religion of Sardis. Then the divergence of Philadelphia and inevitably the worldly power of the opiniated Laodicea.  Laodicea looms as an historical dead-end doom loop. And is the human soul also doomed to a dead-end doom loop? Where do we get off?  The answer is we get to choose where we stay on the map and it is unequivocally clear the antidote to the doom loop is to deliberately anchor ourself in the Philadelphia state of life because the text of the Scripture is entirely intentional here. The logos design in this text wants us to feel for our own souls the weight of that possible downward spiritual spiral we saw in the letters to the churches because we are accountable for the state of our own souls. Only the Philadelphia life brings faith and hope and love and freedom. A person can be living a Philadelphia type life in any kind of church if they know how and the Bible tells us how. and you stay free! And the Bible tells us how. There are people attending a Laodicea type church that are living in a Philadelphia type church life in their soul and there are people going to a Philadelphia type church and living a Laodicea soul life. Only God knows the hearts, and we cannot judge peoples' hearts – we can simply observe church structure and test the spirit of the church. 2Timothy 2:24 pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. But avoid foolish and ignorant disputes, knowing that they generate strife. And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will. The entire purpose of Revelation unveiling these stages is to expose the recurring cycles whether you are analysing 2000 years of human history or just the last 10 years of your own personal spiritual development. Seeing the pattern and living the spiritual process of the salvation of the soul that marks the church of Philadelphia is the Scriptural way to break the cycle of perishing and completing the cycle of being saved and healed and how to break every chain of bondage. We're living in days when because of the cultural immorality and chaos and confusion and betrayal that's going on in the world people can feel they're in bondage to certain kinds of ideologies or feel if they don't believe what the group has as a certain kind of new age or some kind of way of thinking - if they don't join with them politically in their opinions they'll be left out. So they've become joined  to it and that can become a bondage to something that's got nothing to do with what God saying to the world. But we focus on what God's doing and what he's saying. The end part of that little prayer of presence I presented last week is, Lord I thank you that you own this moment and that in this moment you are restoring and reordering all things out there in the world. I might be thinking in my mind anxiously about the chaos that's happening out there but my prayer is Lord this moment that you own is bringing your never-ending activity of reordering into all of that chaos and that brings me great comfort. The last line is, thank you Lord for including me in your reordering in the spirit - no matter what's going on and what other people are doing and no matter what kind of challenge that's making me feel my own emotional reactions and confusion I know that God is at work saying stay at peace, I am reordering everything. Watch and you will see the result of how I am bringing things to the surface and working these things all together for good to you because you're wanting my will in your life.  It does come down to a very simple formula of rather than being self-conscious about what's going wrong, being God conscious of what he is now making right. That is his agenda no matter what is happening on the outside or whatever is being shouted from the rooftops and from pulpits, God is speaking to you on the inside and promising you he is reordering your life to be walking with him in his perfect will.  And we will go through trials - the fire will burn - no pain no gain. The Clippers will be out to chop off the dead branches and they'll get thrown into the fire, and the fire can burn - that's not hell you going to - that's the here and now burning off of the dead wood - the loss of what is not of God. But as that outward part starts to get burned off and perish the inward is being renewed day by day. Amen. Pul OSullivan – pauloss@me.com

Tate is joined by Mark Williams, the newly appointed head football coach of the Smyrna Bulldogs. In this interview, Coach Williams discusses taking over the program from his brother and outlines his vision for the team's future. See omnystudio.com/listener for privacy information.

Welcome to another episode of High School Sports Saturday Host Tate Mathews opens the show by honoring the newly announced All-Midstate boys' soccer and track and field teams, highlighting exceptional performances from state champions like Station Camp's soccer squad and multi-event standout track stars from Pearl-Cohn and Brentwood. In addition to celebrating student-athletes, the segment breaks down major updates from the local baseball coaching carousel, announcing that Mike McClorie is taking over at Oakland and Wayne Kendrick is heading to Riverdale, while openings at Independence and Centennial remain vacant. The episode features an impressive lineup of guest interviews, starting with newly appointed Smyrna head football coach Mark Williams, who discusses succeeding his brother Matt and keeping program continuity by retaining Ben Coon as offensive coordinator. Williamson County Schools District Athletic Director Patrick Whitlock then drops by to preview the highly anticipated 12th annual WILLCOs at The Factory in Franklin, while also touching on major upcoming TSSAA proposals regarding state basketball tournament seeding and a potential shot clock. Finally, Tom Kreager of The Tennessean wraps up the guest segments by previewing the Middle Tennessee Sports Awards at the Music City Center and breaking news on Eagleville High School breaking ground on its new multi-sport synthetic turf facilities.See omnystudio.com/listener for privacy information.

Welcome to another episode of High School Sports Saturday Host Tate Mathews opens the show by honoring the newly announced All-Midstate boys' soccer and track and field teams, highlighting exceptional performances from state champions like Station Camp's soccer squad and multi-event standout track stars from Pearl-Cohn and Brentwood. In addition to celebrating student-athletes, the segment breaks down major updates from the local baseball coaching carousel, announcing that Mike McClorie is taking over at Oakland and Wayne Kendrick is heading to Riverdale, while openings at Independence and Centennial remain vacant. The episode features an impressive lineup of guest interviews, starting with newly appointed Smyrna head football coach Mark Williams, who discusses succeeding his brother Matt and keeping program continuity by retaining Ben Coon as offensive coordinator. Williamson County Schools District Athletic Director Patrick Whitlock then drops by to preview the highly anticipated 12th annual WILLCOs at The Factory in Franklin, while also touching on major upcoming TSSAA proposals regarding state basketball tournament seeding and a potential shot clock. Finally, Tom Kreager of The Tennessean wraps up the guest segments by previewing the Middle Tennessee Sports Awards at the Music City Center and breaking news on Eagleville High School breaking ground on its new multi-sport synthetic turf facilities.See omnystudio.com/listener for privacy information.

Tate is joined by Mark Williams, the newly appointed head football coach of the Smyrna Bulldogs. In this interview, Coach Williams discusses taking over the program from his brother and outlines his vision for the team's future. See omnystudio.com/listener for privacy information.

We're joined by Steve Ray, catholic convert and pilgrimage leader, will talk about saints who have influenced his faith life including Sts. Justin Martyr, Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna and Irenaeus of Lyon. Michael Acaldo, CEO of St. Vincent de Paul USA and Sunnie Johnson-Lain, CEO of St. Vincent de Paul Baton Rouge join us.

4 Pillars May 31, 2026 Message by Adam Comer [Guest Speaker]   Scripture References & Sermon Points Ephesians 2:1–6, John 16:33, John 10:10, Ephesians 6:17, Matthew 4:4, James 5:16, Philippians 4:6, Proverbs 27:17, Ecc 4:12, James 2:20, 2 Peter 1:8–9   • God's Word • Prayer • Good Fellowship • Action  

Laodicea, an important city of the Roman Empire, had a serious issue with drinkable water. Hot Springs filled with impurities were a main source of water for the city. Archaeological excavations have revealed an attempt to bring water from an outside source in through stone pipes containing limestone deposits which would have contaminated the water for drinking. Just as lukewarm water is useless, the church in Laodicea is useless to Jesus. Dependency is a sign of maturity for a Christian. The danger of wealth is that it has the potential to create independent people. They may feel competent and successful but they are in actuality poor, and pitiful. Jesus strong words are a love gift to wake them up and reset their lives onto a new trajectory. They need only to repent, turn away from self-sufficiency and turn back to Jesus!------------------------By now we can see each church named is located in a real place with real temptations, hardships, and opposition. This is how it is for all Christians in all centuries – for we do have a very real enemy and this world is not our home. Additionally we have also seen how Jesus uses illustrations from the reader's own environment to communicate deep spiritual truths for greater understanding among its hearers. He did this all throughout the gospels as well!  In Summary:• **Ephesus – drifting church:** right doctrine but did not have love• **Smyrna – suffering church:** going through persecution—encouraged to stay faithful• **Pergamum – compromising church:** held to the truth—exhorted to not compromise• **Thyatira – tolerant church:** tolerance led to unfaithfulness• **Sardis – defeated church:** apathy and material wealth lead to defeat• **Philadelphia—suffering church:** going through persecution—Jesus reminds them of His love.• **Laodicea—lukewarm church:** apathy and material wealth lead to uselessnessThe pattern laid out in these letters is: *who Jesus is, who the church is, exhortations and promises.*Let us take to heart the condition of each church, examining our own walk and the culture of our own church against each possible state. Let us receive both Jesus' words of encouragement in suffering and His warnings in apathy. Above all else let us wake up to and rejoice in our “great need for a Saviour and a great Saviour for our need!” (Spurgeon)Prepare for this week's teaching by reading Revelation 3:14-22

Laodicea, an important city of the Roman Empire, had a serious issue with drinkable water. Hot Springs filled with impurities were a main source of water for the city. Archaeological excavations have revealed an attempt to bring water from an outside source in through stone pipes containing limestone deposits which would have contaminated the water for drinking. Just as lukewarm water is useless, the church in Laodicea is useless to Jesus. Dependency is a sign of maturity for a Christian. The danger of wealth is that it has the potential to create independent people. They may feel competent and successful but they are in actuality poor, and pitiful. Jesus strong words are a love gift to wake them up and reset their lives onto a new trajectory. They need only to repent, turn away from self-sufficiency and turn back to Jesus!------------------------By now we can see each church named is located in a real place with real temptations, hardships, and opposition. This is how it is for all Christians in all centuries – for we do have a very real enemy and this world is not our home. Additionally we have also seen how Jesus uses illustrations from the reader's own environment to communicate deep spiritual truths for greater understanding among its hearers. He did this all throughout the gospels as well!  In Summary:• **Ephesus – drifting church:** right doctrine but did not have love• **Smyrna – suffering church:** going through persecution—encouraged to stay faithful• **Pergamum – compromising church:** held to the truth—exhorted to not compromise• **Thyatira – tolerant church:** tolerance led to unfaithfulness• **Sardis – defeated church:** apathy and material wealth lead to defeat• **Philadelphia—suffering church:** going through persecution—Jesus reminds them of His love.• **Laodicea—lukewarm church:** apathy and material wealth lead to uselessnessThe pattern laid out in these letters is: *who Jesus is, who the church is, exhortations and promises.*Let us take to heart the condition of each church, examining our own walk and the culture of our own church against each possible state. Let us receive both Jesus' words of encouragement in suffering and His warnings in apathy. Above all else let us wake up to and rejoice in our “great need for a Saviour and a great Saviour for our need!” (Spurgeon)Prepare for this week's teaching by reading Revelation 3:14-22

From our series titled Revelation: Loyalty to the Lamb in the Land of Idols. In this series, we will look at the first five chapters of Revelation and learn what whole-hearted allegiance to the way of the Lamb looks like. Scripture reading: Revelation 2:8-11Additional readings: Daniel 1James 1:2-12Revelation 20-21Learn more about Redeemer Church at ⁠⁠⁠⁠⁠⁠redeemerclt.org⁠⁠⁠⁠⁠⁠.

Rev. 2:8-11 The suffering and persecuted church is a reality that many in America cannot fathom. But as our brothers and sisters throughout the world experience trials and tribulations, we need to use the grace and freedom we have to advance the kingdom forward, and lift up, support and encourage those worldwide.

Finishing Well Requires Faithfulness | Kingdom Come Vol 3 Week 8 May 31, 2026 Message by Ryan Garrett [Stewarts Creek Campus Associate Minister]   Scripture References & Sermon Points 1 Samuel 31   • The Faithful King • The Failed King • The Flawless King  

In this episode of the Ephesiology Podcast, Michael T. Cooper and Andrew Johnson introduce Dr. Cooper's seminar, “Let the Stones Speak,” part of the Archaeology Meets Missiology series. The conversation explores five archaeological discoveries that preserve early memories of Jesus across Asia Minor, North Africa, Edessa, and the Arabian Peninsula. From inscriptions and graffiti to apocryphal traditions and Christograms, these discoveries reveal how the early church remembered, proclaimed, and worshiped Jesus, not only through written texts, but also through the material record left behind in stone. Along the way, Michael reflects on the difference between what Jesus did and who Jesus is, showing how archaeology can deepen our understanding of early Christology and encourage the church today. Keywords: Archaeology, Missiology, Ephesiology, Let the Stones Speak, Memory of Jesus, Early Church, Christology, Functional Christology, Ontological Christology, Abgar and Jesus, Edessa, Smyrna, Sardis, Pantokratoros Inscription, Christogram, North Africa, Thugga, Jordan, Arabian Peninsula, Crypto Portico, Archaeological Record, Material Culture, Early Christian Witness, Jesus in Archaeology, Gods Emperors Philosophers and a New Movement Key Takeaways Archaeology preserves early memories of Jesus.The episode highlights how inscriptions, graffiti, letters, and symbols offer physical evidence of how Jesus was remembered and proclaimed in the early centuries of the church. The archaeological record complements the biblical text.Michael emphasizes that while Scripture remains central, material culture provides additional historical evidence for what early Christians believed about Jesus. The early church remembered both what Jesus did and who Jesus is.The conversation introduces the distinction between functional Christology—what Jesus did—and ontological Christology—who Jesus is in his essence. Five discoveries point to the wide geographical reach of Jesus memory.The seminar focuses on evidence from places such as Edessa, Smyrna, Sardis, North Africa, and the desert of Jordan. The Abgar-Jesus tradition reflects a broad and enduring memory.Though apocryphal in nature, the Abgar tradition is significant because of its wide geographical spread across places such as Egypt, Armenia, and Turkey. The Sardis Pantokratoros inscription raises important questions.Michael notes that the inscription may contribute to broader evidence suggesting Christian use of the so-called synagogue at Sardis. The Christogram in North Africa shows how Christian symbols could be overlooked or forgotten.Michael recounts seeing a Christogram dismissed as a sundial, showing how visible Christian memory can remain unrecognized in certain contexts. The Arabian Peninsula may yield more discoveries.The Jordan inscription points toward the possibility of future finds that may further illuminate the presence and memory of Jesus in Arabia. Research continues after publication.Andrew notes that Michael's seminar includes discoveries and developments not fully represented in his book, reminding listeners that scholarship is an ongoing process. Archaeology can be faith-building and encouraging.The episode closes with the reminder that seeing the historical and physical impact of Jesus across regions and centuries can strengthen faith and deepen wonder. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Do you enjoy the Ephesiology Podcast? Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. 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He was born in Thessalonica and, though baptised a Christian, he accepted Islam as a young man, eventually becoming a Sufi (one of a mystical sect among the Muslims). But in time he began to repent, and concluded that martyrdom was the only way for him to cleanse himself from the stain of his denial of Christ. Having repented, he presented himself to the Turks dressed as a Christian. He was thrown into prison and tortured, but in response to every enticement, threat or torment, he would only say 'I was born a Christian, and as a Christian I shall die.' Finally he was sentenced to death, which Alexander joyfully accepted as a sign of God's forgiveness. He was slain by the sword in Smyrna in 1794.

My friend Shana Reif suffered from Cystic Fibrosis, a genetic disease that primarily affects the lungs and other organs. It causes thick, sticky mucus to build up in the airways, leading to repeated infections, inflammation, and progressive lung damage. In many cases, the disease can advance until the lungs can no longer do what God created them to dobring oxygen into the body and sustain life. Cystic Fibrosis is a horrible and incurable disease, and it was the disease Shana endured all her life. When she was born, her parents were told she would not live much past her twentieth birthday. But Shana lived to be thirty-two. I came to know Shana in high school, not long after I became a follower of Jesus. After high school, we became very close friends. She edited my Bible college papers, and I visited her often during her many hospital stays. I also visited her at home as she recovered from the latest infection. By 2003, her lungs had been so damaged by chronic infections that she was placed on the waiting list for new lungs. She received a double lung transplant in 2004, but even then, her suffering did not fully end. Her body remained fragile. Her fight continued. But Shana loved Jesus. Though she struggled deeply with her disease, she held onto the hope of the gospel. One of the last emails I received from her was signed with words from her favorite hymn: Great is Thy faithfulness. In 2007, Shana died from complications after a procedure to reopen a constricted airway. When someone you love suffers like that, the question How long? is not theoretical. How long will disease ravage bodies? How long will death take those we love? How long will Gods people suffer in a world still broken by sin? How long before Christ makes all things new? Revelation 6:911 brings us to that question. But here, the cry comes specifically from those who have been slain because of the word of God and the testimony they maintained. The Martyrs: The Cost of Their Witness (v. 9) There are three cycles of judgment in Revelation: the seals, the trumpets, and the bowls. These cycles do not unfold in strict linear successionseals, then trumpets, then bowlsbut recapitulate the same period of history with increasing intensity, like birth pains. For our purposes, I simply want you to notice one pattern that helps us understand what is happening in this passage. In each cyclethe seals, trumpets, and bowlsthe first four judgments affect the world in broad, visible ways, but the fifth shifts the focus. The fifth seal shows the saints crying out for justice (Rev. 6:911). The fifth trumpet shows judgment beginning to fall on the enemies of Godthose who do not have the seal of God on their foreheads (Rev. 9:112; especially 9:4). The fifth bowl shows judgment reaching the very throne of the beast, whose kingdom wages war against all who refuse to worship him (Rev. 16:1011; cf. Rev. 13:78, 15). This is why the first four seals show us the horsemen riding across the earth. But when the fifth seal is opened, the focus shifts from what is happening on earth to what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. These martyrs are not beneath the altar because they were victims of history. They are there because they belonged to the Lamb and remained faithful to the word of God and the testimony of Jesus. Their witness cost them their lives. John is showing us what Jesus had already told His disciples: If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me (Matt. 16:24; NASB). The fifth seal reminds us that following Jesus is not merely a call to believe certain truths about Him; it is a call to bear faithful witness to those truths, even when obedience is costly. Polycarp is said to have been a disciple of the apostle John and later became the bishop of Smyrna. Smyrna, you may remember, was one of the seven churches Jesus addressed in Revelation. Jesus told that suffering church, Be faithful until death, and I will give you the crown of life (Rev. 2:10). Years later, Polycarp was arrested and ordered to deny Christ. When pressed to renounce Jesus, he replied, Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour? Polycarps witness cost him his life, but heaven did not see his death as Rome did. Rome saw a criminal to be silenced. Heaven saw a faithful witness beneath the altar. And we do not have to go back to Polycarp to see this kind of witness. You may remember the twenty-one Coptic Christians who were taken by ISIS in Libya and led onto a beach in orange jumpsuits. They were ordinary men who refused to renounce their faith in Jesus. Their blood was shed on earth, but Revelation 6 reminds us that heaven did not miss a drop. The world saw men being led to execution. Heaven saw faithful witnesses beneath the altar. Since 2015, conservative estimates suggest that more than 50,000 Christians have been killed for faith-related reasons around the world. According to Open Doors 2026 World Watch List, North Korea remains the most dangerous country in the world to be a Christian, while Nigeria is the deadliest, accounting for 3,490 of the 4,849 Christians killed for their faith during the latest reporting period. The seals describe the birth pains that mark this present age. The first four seals show us a world marked by conquest, war, famine, and death. But when the fifth seal is opened, we are shown what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. The Altar: The Cry Before God (v. 10) Notice that John not only tells us that these faithful Christ-followers suffered and died for their faith, but also tells us where he saw these Christians. They are under the altar. This is a crucial detail that you can only understand if you know something about the Old Testament tabernacle that God told Moses to build. Scripture tells us that the earthly tabernacle was a copy and shadow of the one in heaven (Heb. 8:4-5; Exod. 25-31; 35-40). So when John sees an altar in heaven, he is not seeing something new, but the heavenly reality to which Israels worship had always pointed. Within the tabernacle, there were two primary altars. The bronze altar stood in the courtyard, where sacrifices were offered. The altar of incense stood near the Most Holy Place, close to the ark of the covenant, which represented the throne of God. Both altars help us understand what John sees. The blood of the sacrifice was poured at the altars base, and the incense rising before the Lord symbolized the prayers of Gods people ascending into His presence. So when John sees the souls of the martyrs beneath the altar, he sees their lives as precious before God and their prayers as heard before His throne. In the earthly tabernacle, a veil stood between the priests and God's immediate presence. But in heaven, no curtain hides His throne from His redeemed people. The martyrs are not far from God. They are beneath the altar, before the throne, and in the presence of the Lord God Almighty. Now, picture what is happening before Johns eyes. Those who suffered the ultimate cost for following Jesus are not behind the altar, nor are they on top of the altar. These saints are under the altar, which tells us that they are closest to the throne. Also, the martyrs are not passive, but are actively pleading for vindication in Gods heavenly court. There is no magical language here, for their cries are raw and honest. There is no anger hurled before God, but cries of vindication in light of their understanding of who God is! Notice what these dear saints include in their prayer: O Sovereign Lord, holy and true... Now lets stop there for a moment. The ESV translates the word well asSovereign Lord.The Greek word used here is not the most common term for Lord,kyrios, butdespotēs, and this is the only time it appears in the entire book of Revelation. The word these martyred saints use conveys absolute ownership, supreme authority, and sovereign mastery. We get our English worddespotfrom this word, but whiledespotusually carries a negative meaning in English, that is not the case whendespotēs is used of God in the New Testament. When used of God, it emphasizes His complete authority over creation, His servants, history, judgment, and justice. This matters because these Christians are not merely crying out to God as sufferers, asking whether He cares. They are crying out to the One they know to be the Sovereign Master over all things. They are appealing to the One who has the authority to judge, avenge, vindicate, and bring history to its appointed end. They are not crying out in doubt. They are crying out in faith. They know He is able. They know He is holy. They know He is true. And they know that the Sovereign Lord will do what is right. Notice what the saints attribute to God next. Not only is He the Sovereign Master, but He is holy. These saints who have suffered much understand that their God is utterly set apart from all evil, corruption, compromise, and injustice. He is not like the kingdoms and the kings of this world. He is not indifferent to injustice and the bloodshed at the hands of the wicked. He is not morally conflicted. He is pure in all His judgments, righteous in all His ways, and completely opposed to everything wicked. He is holy and these saints know it! God is not only holy; He is also true. When these saints plead their case before the throne of God, they do so knowing that He is faithful to all He has promised. He does not forget. He does not make empty threats or hollow promises. What He has spoken, He will do (Num. 23:19; Josh. 21:45; Isa. 55:1011; Titus 1:2; Heb. 10:23). So when these martyrs cry, How long? they are not questioning Gods goodness, nor are they doubting that He will keep His word. They are asking when the God who is holy and true will act in perfect faithfulness to His word and to those He has promised never to forsake (Deut. 31:6; Heb. 13:5; Rev). The breaking of the fifth seal and the prayer of these suffering saints teach us an important truth about how we can and should pray. They pray from their understanding of who God truly is. This is the kind of thing we read about in Daniel 11:32: ...the people who know their God shall stand firm and take action. These saints know their God, and so they cry out, O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth? This prayer is not a contradiction of Jesus command to love our enemies and pray for those who persecute us (Matt. 5:44). It is a plea to the holy and true God to judge evil, vindicate His people, and set the world right. Their cry is rooted in the justice of God, knowing that His Word teaches that vengeance belongs to Him and not to His people (Deut. 32:35; Rom. 12:19). The martyrs beneath the altar are asking God to do what only God has the right and authority to do. The Throne: The Completion of Gods Purpose (v. 11) Now, notice what happens next. God responds, meaning He heard their prayer. But He does not respond as we might initially expect. The God who is sovereign, holy, and true responds by giving these Christians white robes as a sign of honor, purity, and vindication. These robes signify the righteousness that is theirs because of Jesus. When we see this great multitude again in Revelation 7, we are told, They have washed their robes and made them white in the blood of the Lamb (Rev. 7:14). These martyred saints represent every faithful witness who has been slain for the word of God and the testimony they upheldfrom the earliest martyrs of the church to our brothers and sisters suffering for Christ today. They are not treated as victims of random violence but as saints who belong to Christ and whose witness is precious before God. God responds by giving them white robes and telling them to do the thing we all hate: wait. Verse 11 says they were told to rest a little longer. That word, rest, matters. God is not dismissing their cry. He is not ignoring their suffering. He is calling them to rest in His presence, assured that perfect justice will come in His appointed time and in His sovereign way. Why must they wait? Because other Christians will suffer as they did, and they must wait until their number is complete. This means Gods justice is not delayed because He is indifferent. It is delayed because His purpose is not yet complete. There are still more witnesses to be gathered, more saints to be strengthened, and more glory to be given to Christ through the faithful endurance of His people. Gods answer to their prayer was to wait a little while longer. Conclusion My friend Shana frequently asked the same question you may have asked more than you can count: How long O Sovereign Lord, holy and true... It is the plea of the suffering. Shana was not a martyr, she was not killed by persecutors because of the word of God. She died on the operating table due to complications at the hands of surgeons who were trying to ease her suffering. Let me tell you what Shana did know. She knew what it meant to suffer in a world that is still waiting for Christ to make all things new. She knew what it meant to groan. She knew what it meant to wait. She knew what it meant to hope. I know that God used her life to encourage and strengthen the faith of others. Revelation 6:9-11 teaches us that we need not pretend the pain we experience is small. We need not pretend injustice does not matter. We need not pretend that death is natural. We can cry How long and do so in faith, not despair. We can cry it to the Sovereign Lord, who is holy and true. The Lamb who opens the fifth seal, is the Lamb who sees the suffering of His people. He honors the witness of His redeemed. He gives those who follow Him rest. The Lamb who died for you, is the Lord who will bring His purpose to completion for His glory and for your good! So, my dear brothers and sisters, we wait. But we do not wait as people forgotten by the One who sits upon the throne. We wait as those who belong to the Lamb. We wait as those whose lives are precious before the One on the throne. And we wait with confidence that the One who is sovereign, holy, and true will do exactly what He has promised. We can trust Him to do what is good and right because that is who He is.

Continuing our series on Revelation, Pastor Keith teaches on persecution, using Jesus' encouragement to the church in Smyrna to remind us to pray for those in persecution and those who are persecuting the Body of Christ.

Revelation 2: 8-118 “And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.9 “‘I know your tribulation and your poverty (but you are rich) and the slander[a] of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.'

Finishing Well Requires Faithfulness | Kingdom Come Vol 3 Week 7 May 24, 2026 Message by Jordan Raybon [Riverdale Associate Campus Minister] Scripture References & Sermon Points 1 Samuel 30-31   The Faithful King The Failed King The Flawless King  

Kingdom Comeback | Kingdom Come Vol 3 Week 7 May 24, 2026 Message by Ryan Garrett [Stewarts Creek Campus Associate Minister]   Scripture References & Sermon Points 1 Samuel 30   Recognize the Damage Pursue where God Points Live in Light of The King  

Wednesday Evening

We may think that making a small compromise here and there doesn’t matter. But the truth is that there is inherent danger in compromising our beliefs or morals, danger that can sometimes lead to disaster. In this message from Revelation 2, Pastor J.D. takes us through John's letters to the churches at Ephesus and Smyrna, showing us where Jesus both commends and challenges these congregations. Jesus’ warning should serve as a sobering reminder to us today: It’s possible to be faithful to the doctrines and practices of Jesus while having hearts that are cold and far from him.

Text: Revelation 2:8-11  A sermon from our Wednesday night series through the Revelation 

Today's readings.. (Joshua 5,6), (Isaiah 10), (2 Thessalonians 1,2)Paul's second letter to the Thessalonians shows he now has greater confidence in them, in their faith and love, this causes him “to give thanks to God … because your faith is growing abundantly, and the love of every one of you for one another is increasing.” [1 v.3] He commends their “steadfastness and faith in all your persecutions”  [v.4]  We are aware that there are true believers in some countries of whom this can be said today – and this is true of every generation.  As Jesus said in his message to Smyrna, “I know your tribulation and your poverty (but you are rich) … Be faithful unto death, and I will give you a crown of life.” [Rev.2 v.9,10]   Let us all be “rich in faith.”Ukraine is much in the news these days – and there are true believers there today and we pray specially for them and for those in Iran  – and we know that Stalin wiped out our community of believers in Ukraine in the 1930s.   We ponder the reference in the 2nd chapter  to a particular “man of lawlessness” and that there will be a “rebellion”.  We see just about everyone, in a sense, rebelling against any meaningful belief in their being a God. The “day of the Lord” then occurs.  The leader of this rebellion is “against every so-called god or object of worship” [v.4]   In a sense the ‘doctrine' of evolution fulfils this, being against any concept of their being a God, a Creator whom humans should worship and serve. Humans are also worshipping money – and Jesus said, no one “can serve two Masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other.  You cannot serve God and money.” [Luke 16 v.13]  Nearly everyone is devoted to the things money can buy today. Finally we note Paul's warning that “those who are perishing” will do so because “they refused to love the truth and so be saved.” [v.10]   James wrote [2 v.5], “has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him”  Let us be “rich” in the things our Master approves making sure we truly “love him” and that our “faith is growing abundantly”.

284 Intro Historical Theology: Why Church History MattersAfter the apostles died, the church did not disappear. It continued to preserve, defend, and pass down the truth once delivered to the saints. In this episode of Kitchen Table Theology, Pastor Jeff Cranston and Tiffany continue their historical theology series by introducing Clement of Rome, one of the earliest Apostolic Fathers. They explain why Clement matters, what his letter to the Corinthian church reveals about early Christian belief, and how his writings point believers back to Scripture, humility, unity, and justification by faith in Christ alone.00:55 What Is Historical Theology?Historical theology studies how Christian doctrine developed and was defended throughout church history.02:30 The Patristic PeriodAfter the death of the Apostle John, the church entered the patristic period, the era of the early church fathers.04:00 Who Were the Apostolic Fathers?The Apostolic Fathers include Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Papias of Hierapolis, and several key early Christian writings, including The Didache, The Epistle of Barnabas, The Shepherd of Hermas, and The Epistle to Diognetus. 06:15 What Does Orthodoxy Mean?Orthodoxy means right belief, helping Christians distinguish true biblical doctrine from error.07:30 Preserving Apostolic TeachingAfter the apostles died, the church did not disappear. Early Christian leaders helped preserve and defend the teachings handed down to them.11:00 Who Was Clement of Rome?Clement of Rome was an early bishop who lived near the end of the first century and wrote an important letter to the church at Corinth.18:15 Justification by Faith in the Early ChurchClement clearly taught that salvation is not earned by human effort, but received by faith in Christ.20:30 What Clement Teaches Us TodayClement reminds believers to be shaped by Scripture, pursue unity, and trust in Christ alone for salvation.“ Studying historical theology should make us steadier. Clement reminds us that faithful Christians anchor themselves in scripture. We pursue humility.” – Pastor Jeff Cranston

Protected by Providence | Kingdom Come Vol 3 Week 6 May 17, 2026 Message by Jody Livingston [Next Gen Minister] Scripture References & Sermon Points 1 Samuel 29:1-11   Compromise Creates Confusion. Providence Provides Protection. Discernment Recognizes Deliverance.  

What if Jesus wrote our church a letter? Revelation 2 records the first four messages from Jesus to seven churches in the Roman province of Asia. Jesus provided encouragement, especially regarding persecution, but also warned against the dangers of complacency and compromise. Read more...

Jesus is the First and the Last—the One who was there at the beginning, and the One who holds the final word. What feels unfinished, broken, or uncertain in our lives is not beyond His reach. In Him, every chapter finds its meaning, and every ending is held in hope. This Sunday, we're leaning into the truth that Jesus completes the story. Not with fear, but with victory. Not with despair, but with redemption. Come and be reminded: what stands against us will not outlast the One who stands for us. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Revelation 1:9-20 (NIV) // John's vision of Christ I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, which said: ‘Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.' I turned round to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash round his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: ‘Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. ‘Write, therefore, what you have seen, what is now and what will take place later. The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Protected by Providence | Kingdom Come Vol 3 Week 6 May 17, 2026 Message by RC Ford [Stewarts Creek Campus Pastor]   Scripture References & Sermon Points 1 Samuel 29:1-11   Compromise Creates Confusion. Providence Provides Protection.  

By Bart Bornhorst - A look into the churches of Ephesus, Smyrna, Pergamos, and Thyatira and the spiritual application to our lives today.

Text: Revelation 2:10  A sermon from our Wednesday night series through the Revelation 

Drifting into the Darkness | Kingdom Come Vol 3 Week 5 May 10, 2026 Message by Pat Hood [Lead Pastor] Scripture References & Sermon Points 1 Samuel 28:3-25   Silent God Selfish Agenda Strange Voices Sentence of Death Submit to the Lord  

Episode 176 takes us live to The Oenophile Institute for an engaging audience conversation with winemaker Matt Taylor, a third-generation Sonoma County native whose thoughtful approach to farming and winemaking has made him one of California's most compelling voices in small-production wine. Known for crafting wines across several labels and portfolios, Matt shares how his deep connection to the Sonoma Coast AVA continues to shape his philosophy in the cellar that is rooted in biodynamic farming, minimal intervention, and allowing the vineyard to speak for itself as naturally as possible. Throughout the conversation, we explore Matt's diverse winemaking journey, from harvests and experiences in Argentina, Bordeaux, and New Zealand, to the unique energy he brings back home to California. We also uncover fascinating Napa Valley history connected to his Ink Grade project on Howell Mountain while discussing mountain viticulture, heritage vineyards, and the evolving identity of California wine. And because no live audience episode is complete without a few surprises, the night also ventures into the world of wine and hip hop pairings thanks to a special audience guest who specializes in connecting music, culture, and wine in unexpected ways. From farming philosophies to global winemaking experiences to soundtrack-worthy pairings, this episode is a vibrant look at the people, stories, and creativity shaping modern California wine.Recorded April 16, 2026 with a live audience at The Oenophile Institute in Smyrna, GA-----------------*** Check out our ⁠⁠MERCH SHOP⁠⁠ to directly support the show, and visit www.acorkintheroad.com for all upcoming events and media contributions

Text: Revelation 2:9  A sermon from our Wednesday night series through the Revelation 

Billy Graham once said, “A checkbook is a theological document. It tells you who and what you worship.” It's a striking statement—but an important one. Most of us make financial decisions every day without thinking much about them. We buy groceries, renew subscriptions, grab coffee, replace something that broke, or make an impulse purchase that feels harmless in the moment. These choices can seem ordinary and disconnected from our spiritual lives. But Scripture invites us to look deeper. Our spending habits often reveal more about our hearts than we realize. They can uncover what we value, what we pursue, and where we place our trust. More Than Transactions A bank statement may look like a list of numbers and purchases, but over time, it tells a story. It reflects priorities. Where our money goes often shows what matters most to us. That's why money is never just about math—it also has a spiritual dimension. Financial decisions can expose desires, fears, habits, and hopes that might otherwise remain hidden. The prophet Isaiah asked this searching question: “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?” (Isaiah 55:2) That's not merely a budgeting question. It's a heart question. God is asking His people why they keep investing themselves in things that can never truly satisfy. It's a question worth asking today as well. Jesus adds another layer in Luke 16: “If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches?” (Luke 16:11) Jesus is not condemning money. He is reframing it. Money is temporary. It is a tool. But how we handle that tool reveals something deeper about our readiness to receive what truly matters. In that sense, money becomes a test of trust. Every purchase, every swipe of the card, every budgeting decision expresses something about what we love. And because of that, even everyday spending can become an opportunity for worship. Ownership vs. Stewardship The early church martyr Polycarp of Smyrna is often credited with this insight: “The world asks, What does a man own? Christ asks, How does he use it?” That gets to the heart of biblical stewardship. The question is not simply what we possess, but how we use what God has entrusted to us. Scripture consistently reminds us that everything belongs to the Lord, and we are called to manage His resources faithfully. That changes the way we think about spending. We are not merely consumers deciding what to do with “our money.” We are stewards seeking to honor God with what He has placed in our hands. A Warning from Haggai The book of Haggai gives us a vivid picture of what happens when priorities drift. After returning from exile in Babylon, the people of Israel came home to ruins. The temple—the center of worship and identity—had been destroyed. At first, they began rebuilding it. But as opposition grew and enthusiasm faded, their focus shifted. Instead of restoring God's house, they concentrated on their own comfort, building paneled homes while the temple remained neglected. So God sent the prophet Haggai with a piercing message: “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? … You have sown much, and harvested little… and he who earns wages does so to put them into a bag with holes.” (Haggai 1:4–6) Their spending reflected misplaced priorities. And the result was frustration, emptiness, and lack of satisfaction. The Same Tension Today That same dynamic can surface in our lives. When spending is driven more by comfort than conviction, we may find ourselves chasing more while enjoying less. The satisfaction we expected never quite arrives. Sometimes the issue is overspending. Other times, it's an unwillingness to spend generously at all. If generosity feels difficult while personal indulgence comes easily, that tells a story too. If fear keeps us from open-handedness, it may reveal a struggle to trust God as our provider. Our spending always reflects something deeper. Grace and Realignment Here is the good news: God meets us with grace. No matter what our financial story has been, He invites us to realign our hearts with His. That process rarely happens all at once. It begins through simple, intentional steps. You might start by asking: What story does my recent spending tell? Do my financial habits reflect my deepest values? Am I giving first or only if there is something left over? Does this purchase align with eternal priorities? These questions are not meant to produce guilt. They are invitations to greater awareness and faithful stewardship. Spiritual Decisions in Everyday Life Ultimately, our spending reveals what—or whom—we love most. The goal is not perfection. It is alignment. It is learning that everything we have belongs to God and growing in the freedom of using it for His purposes. When that happens, our financial lives begin to tell a different story—one marked by contentment, generosity, and trust. And that's when we realize something important: Spending decisions are really spiritual decisions. If you'd like to explore this theme further, we cover this in Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship. You can find it at FaithFi.com/Shop. Bulk discounts are also available for churches and small groups. On Today's Program, Rob Answers Listener Questions: Could you explain what a fiduciary is? Many people think they have a financial planner, but sometimes it's really an insurance salesperson offering only a limited set of products. How can someone truly act in a client's best interest if they're paid by what they sell? My wife and I want to pay off one of our sons' student loans—about $20,000. He's married. Would that create any tax consequences for him, and is it better to pay the loan servicer directly or give him the money to make the payment? My mom went to be with the Lord in November and left a trust with money, two homes, and a large piece of property. There are also two small annuities that may not be in the trust. My brother and I are co-trustees. What steps should we take, and do I need to think about creating a trust for myself? I'm 65, still working, and expect to work until about 67. I may receive more than $200,000, but I'm not experienced with investing. What should I do with that money? And can the FaithFi app help my wife and me start budgeting? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Revelation 1:9–20 9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Weary in the Wilderness | Kingdom Come Vol 3 Week 4 May 3, 2026 Message by Pat Hood [Lead Pastor] Scripture References & Sermon Points 1 Samuel 27-28:2 Being Weary Can Cause You to Believe Things that Aren't True Being Weary Can Cause You to Go to Places That Aren't Safe  Being Weary Can Cause You to Do Things That Aren't Good

Pergamum sits north of Smyrna and about 16 miles inland from the Aegean Sea. Their massive library rivaled the library in Alexandria housing thousands of works. It was in Pergamum where the use of more expensive and longer lasting parchment was developed (1). In addition to three temples dedicated to the emperor, Pergamum also had a temple for Asclepius, god of healing; Dionysius, god of “wine and ecstasy";(2) Athena, goddess of wisdom and warfare, along with the great alter to Zeus(3) (considered one of the seven wonders of the ancient world)The Christians here stood strong in their faith in and worship of Christ, but struggled with tolerance and compromise over wrong teachings about Him. Living in such a hostile environment towards the things of Christ would have been difficult. The belief systems and practices surrounding them were idolatrous and immoral and to hold fast not just to declaring Christ as Lord but also discerning practically how that applies to daily life would require courage and fortitude. Allowing idolatrous and immoral teaching and practice to creep into their church hindered their ability to fully honor Jesus and maintain faithfulness to His word. The church needed to take these things seriously and stop. -------To keep the gospel in the forefront as we read these letters, we invite you to memorize Revelation 12:11:They overcame him by the blood of the Lamb and by the word of their testimony, they did not love their lives so much as to shrink from death.-------Prepare for this week's teaching by reading **Revelation 2:12-17**

What would you do if you were detained in a foreign country for 14 days? In this powerful episode of the Find Your Leadership Confidence Podcast, host Vicki Noethling welcomes returning guest Chancellor Jackson, author of the #1 ranked book 14 Days in Beijing, to discuss how adversity can become the defining moment that shapes your purpose. Born in Fulton County, Georgia, and raised in Smyrna, Chancellor played football for nine years before earning his degree in Communication and Media Studies from Stetson University. After moving to China, his life took an unexpected turn when he was arrested and detained in Beijing for 14 days — an experience that transformed his trajectory and led to his bestselling book. In this episode, we discuss: ✔ Turning trauma into purpose ✔ What it's really like living in China ✔ The realities of jail in Beijing ✔ How to publish your first book ✔ Emotional intelligence and growth through adversity ✔ Leadership resilience in uncertain moments Leadership confidence isn't built in comfort — it's forged through challenge. If you've faced a setback, failure, or life disruption, this conversation will remind you that adversity doesn't have to define you — it can refine you.

What happens when a faithful church—commended by Jesus Himself—becomes the birthplace of one of the most controversial movements in early Christianity? In this episode of the Ephesiology Podcast, we journey to ancient Philadelphia in Asia Minor, a “gateway city” shaped by competing religious forces and cultural pressures. With limited archaeological data but rich literary and numismatic clues, we uncover how a steadfast community navigated syncretism, only to later give rise to Montanism—a movement that both recovered important biblical emphases and introduced dangerous distortions. This is more than history; it's a cautionary tale about leadership, authority, and the enduring tension between faithfulness and innovation in the mission of God. Keywords: Archaeology, Missiology, Philadelphia (Asia Minor), Seven Churches of Revelation, Book of Revelation, Early Church History, Montanism, New Prophecy Movement, Syncretism, Numismatic Evidence, Religious Pluralism, Dionysus Worship, Artemis Cult, Jewish Diaspora, Apocalyptic Expectation, New Jerusalem, Church Leadership, Heresy, Prophetic Authority, Moral Rigor, Missional Strategy, Gateway City Key Takeaways 1. Faithful beginnings don't guarantee faithful trajectoriesThe church in Philadelphia receives only commendation from Jesus (Revelation 3), yet later developments in the region reveal theological drift and distortion. 2. Archaeology's silence still speaksEven with minimal excavation, literary and numismatic evidence provides a vivid picture of Philadelphia as a deeply religious, pluralistic environment shaped by multiple cults and practices. 3. Context shapes theology—for better or worseThe surrounding worship of Dionysus, Artemis, and other deities created a cultural environment where ecstatic practices and syncretism could easily infiltrate emerging Christian expressions. 4. Syncretism is not just a pagan problemBoth Jewish and Christian communities in Asia Minor show signs of accommodation to surrounding religious practices, echoing concerns seen in texts like 1 Corinthians. 5. Montanism: reform and distortion intertwinedMontanism recovered valuable elements—moral seriousness, the role of the Spirit, and broad participation in ministry—yet distorted authority by elevating new prophecy above prior revelation. 6. “Jesus and…” is the fault line of heresyThe movement illustrates a recurring theological danger: adding new authority or revelation alongside Jesus undermines the foundation of the faith. 7. Leadership formation is mission-criticalMontanus serves as a cautionary example of elevating immature or newly converted leaders, reinforcing New Testament warnings about leadership qualification. 8. Geography shapes eschatologyMontanus's claim that the New Jerusalem would appear in his region shows how local context can shape—and distort—apocalyptic expectations. 9. Movements spread beyond their originsMontanism's influence reached far beyond Phrygia, impacting figures like Tertullian and spreading across the Roman Empire for centuries. 10. The past speaks to present mission practiceThis episode underscores a central Ephesiological insight: understanding the historical movement of God helps the church navigate contemporary challenges with greater discernment. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? If the Stones Could Speak How Archaeology Reveals the Church's Mission with Dr. Michael T. Cooper Date: Thursday, 21 May 2026Time: 16:00 PDT | 19:00 EDT | Next Day 04:30 IST | 07:00 PHT | 09:00 AEST What if the stones could speak? Join us for an evening that explores how archaeology brings the mission of the early church into focus. Through artifacts, inscriptions, and ancient cities, discover how the name of Jesus was spread in a world of competing gods and empires and what that means for the church's mission today. A live Zoom seminar with Dr. Cooper followed by Q&A Register on Zoom Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

Spare the Spear/Trust the Lord | Kingdom Come Vol 3 Week 3 April 26, 2026 Message by Jody Livingston [NextGen Pastor]   Scripture References & Sermon Points 1 Samuel 26 The Foolish Live For Today The Faithful Live For Tomorrow  

"From Thrace, his worldly name being Anastasios, he was a slave to some Turks, and they compelled him to embrace Islam in Smyrna. As a penitent, he was tonsured at the monastery of Esphigmenou on the Holy Mountain. Tormented by his conscience, he desired to wash his sins in his own blood, so he went to Smyrna, where he showed a Cross and an icon of Christ's Resurrection to the Turks. He was beheaded on April 19th, 1819, at the age of nineteen. He appeared to his spiritual father, Germanos, after his death." (Prologue)