Podcasts about Smyrna

Following Jesus doesn't exempt us from suffering—it transforms how we walk through it.As part of our Summer of Revelation series, “If You Can't Stand the Heat” explores Revelation 2:8–11, where Jesus encourages the persecuted church in Smyrna to remain faithful in the midst of tribulation. This message reminds us that faith isn't built on comfort or cultural acceptance but on the unshakable authority of Christ. When we keep our eyes on the King instead of our circumstances, even the fires of suffering become places where God refines our faith and reveals His presence.Scripture: Revelation 2:8–11Speaker: Pastor Kyle HornerDid you make a decision to follow Christ today? We'd love to support you—email us at info@theconnectchurch.com.Learn more about The Connect Church and stay connected: https://linktr.ee/theconnectchurch

This week, City Central Elder Darrin Miller continued our Revelation series by exploring Jesus' letter to the church in Smyrna—a church marked by poverty, persecution, and suffering, yet one that received no rebuke from Jesus, only His encouragement to remain faithful until the end. Through His words, Jesus reminds us that He sees our struggles, has already conquered death, and calls us to live with an eternal perspective rather than being shaped by the values of this world. As we study this passage, we'll discover that true faithfulness isn't measured by comfort or success, but by steadfast trust in Christ, whose promise of eternal life gives us courage to persevere through every trial.

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Pursuing Peace | Live Free Week 7 July 19, 2026 Message by Matt Stout [Franklin Campus Pastor]   Scripture References & Sermon Points Philippians 4:2-9 • Reconcile with Others • Remember What Matters • Rejoice in the Lord • Replace Your Worry with Worship    

Pursuing Peace | Live Free Week 7 July 19, 2026 Message by Paul Every [Brussels French Speaking Pastor]   Scripture References & Sermon Points Philippians 4:2-9   • Rejoice and get reconciled • Pray and get peace • Ponder the praiseworthy  

Passage: Revelation 1:19-2:11 Date: 19 July 2026 Speaker: Christoph Ebbinghaus Summary: In today’s message, we explore the profound encouragement Christ offers to the suffering church in Smyrna, which faced persecution yet remained faithful. Unlike other churches, Smyrna received no criticism, highlighting Jesus' desire to uplift rather than condemn. As we reflect on their perseverance, we're reminded that true faith often comes with challenges, calling us to embrace our own struggles with hope and love for Him. Links: Church Website Watch on YouTube Contact Us

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Armored Against Demon Invasion (audio) David Eells – 7/15/26 Bundle of Serpents Attacks  John David Feagin - 10/31/2011 (David's notes in red) In the brief dream I had, there was a bundle, like the old-fashioned bundle of wheat that was being passed down from two others in line to me, only this bundle was a bundle of serpents. I could tell that they were very venomous serpents, like sea snakes, cobras, mambas, or coral snakes. They tried to bite my arm and, naturally, I did not like this. I did remember that we are immune to the bites of serpents if we are covered in the Blood of Jesus, so this is where I put my trust. I was no longer so concerned and set them aside. At the time I awoke, this was puzzling to me, but now, after some thought, I believe I understand it more fully. The snakes involved have neurotoxins, which attack the brain, that is, our thoughts. We are strictly warned to take captive our every thought (that is, against the knowledge of God's Word) and this now means much more to me than it ever has before. I am certainly no expert with such things or spiritual warfare, but I do know that demons associated with pornography, bitterness, criticism, faction, etc., are very powerful and deadly. I also know that demons can be transferred by men, and inadvertently opening doors, even with the best of intentions, can invite personal attack. I personally believe this was a warning to be very careful, but it may also be a general warning to others as well, and may be applied to all sorts of demonic or thought influence. If the enemy can truly read our thoughts and insert them, as has been shown in a previous UBM study, then this is particularly devious. It is difficult to reject such thoughts if you think they are your own.  Then, this morning, as a sort of confirmation, I saw the UBM update about the bug detector and casting such thoughts to hell immediately in the name of Jesus. I also noticed that when I was praying, in the Word, and seeking wisdom in such matters, my thoughts were clear, but when my guard was down, my own thoughts and emotions in the matter, no matter how well-intended, were somewhat intoxicating. So, forewarned is forearmed. God bless always in His service.  Be careful of slander and criticism for the purpose of making disciples. It comes only from demons, and those they can use, and it comes for only one reason -- to impart demons and poison minds against someone the devil hates. Demons impersonating aliens to turn the world to the mark of the beast to destroy Christianity. The Word for “heresies” or “parties” in Galatians 5:20 means “a self-willed opinion leading to division”. The word for factions among these works of the flesh means separating followers through selfish ambition. Demons impersonate righteous indignation but are actually criticism or new revelation. {Jas.3:14} But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. {15} This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. {16} For where jealousy and faction are, there is confusion and every vile deed.   Bluffing Demons & Spiritual Authority  Sandy Shaw 11/09/2011 (David's notes in red) The way this dream starts is that I'm walking into this room, and I'm watching a group of men (some I know, some I don't know) who are turning around and leaving the room. I ask the ladies there, “Where are the men going?” (These men are the chosen.)  The women who are there tell me not to worry because they need to go -- they have to go. The Lord wants them to go. When this happens, I feel like all the women are in unity that the men needed to go. (The spiritual catching up to the throne anointing of those who will return as the Man-child reformer ministry.) I then grab Tina's hand and ask, “Don't you feel the winds of change?” She answers, “What?” Then I say, “The change. The winds of change. Don't you feel the winds of change?” (From this point on, everything will change both positively for those who love God and are called according to His purpose and negatively for the wicked; a separation of the wheat from the tares. Tina ended up going factious, the opposite of Sandy.)  Then I go from there to an ancient-looking town square or plaza. People are walking all around. There are archways all around the square leading into different hallways, buildings, or rooms. It looks and feels like it's an ancient city. (Archways were made famous by the ancient Romans, who were the first to apply the technique to a wide range of structures. We are seeing a revival of the iron and clay of Daniel's end-time vision of the 10 toes of the world beast kingdom. There is no dispute that the iron is the seed of the Roman Empire.) As I'm walking slowly through this square, I'm praying. I'm praying continuously because I can feel the presence of evil so strongly there. (Great darkness is about to descend as the principality of the old Roman Empire prepares to take charge and make the covenant with many, as spoken of in Daniel 9:26,27.) As I'm looking at some of the people, they look human, but for a brief moment, I can see certain demons that are controlling them. (As we watch this progressive revelation, the people who belong to the body of the beast become less and less human and more and more demon, just as those who belong to the body of Christ become less and less human and more and more sons of God. Those from among the people of God who do not forsake their evil will go with the wicked. {Rev.22:11} He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still. In the days before the coming of the Lord, at the end of the tribulation, Jesus will come in and then with His saints. {2Th.1:7} and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, {8} rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: {9} who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, {10} when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.) As I'm praying, some man grabs my arm and pulls me into one of the hallways. As he is pulling me into the hallway, I hear someone in the square saying, “We gotta find her. We gotta find her. We have to stop her. Her prayers are reaching the throne of Heaven!” (These voices are the demons speaking through men). (Our prayers do reach the throne when sent by faith, and the demons' plans are thwarted. {Psa.10:17} Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear. {Rom.10:13} for, Whosoever shall call upon the name of the Lord shall be saved. {Jer.33:3} Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.) So the man pulls me into this room, and there are mostly men and a few women there. This room is full of uniforms of all different kinds. The people are trying to figure out which uniform to put on. Some of the uniforms are military. As they are excited about finding the right uniform to wear, they are trying them on. I know in the dream that these people are Christians. (The “Christians” will be worried about how to appear to the world in this dangerous time and what lifestyle to put on besides Christ's. A military uniform indicates a militant lifestyle in dealing with this beast system, which will be disastrous since “they who take the sword will die by the sword”. We must put on the uniform of the new man, who is in the image of Jesus and His actions, according to the knowledge of the Word. {Col.3:9} lie not one to another; seeing that ye have put off the old man with his doings, {10} and have put on the new man, that is being renewed unto knowledge after the image of him that created him.)  I tell them that they have it wrong and that the full armor that they need to put on is the full armor of God, not one of these physical uniforms made by man. The people just look at me, not receiving anything I'm saying (as apostate patriotic Christians). A man asks me to sit down and take a look at this uniform. Then this man puts on some kind of uniform with a jacket. The jacket and uniform cover his legs, feet, and everything. There is a hood to the jacket that covers his whole head with a face-covering mask. The material of the jacket is a material I've never felt before. They then pour chemicals over it, resulting in no damage. Then they turn a blowtorch on it, and the torch doesn't burn or damage it. (As a volunteer fireman for Exxon, they gave us shirts that had metal woven into them to reflect heat.  Our government is allying with alien impersonating demons like the galactic federation or alliance in hopes of profiting from their “higher technology.” But these hate Christians and will help to bring about the mark of the beast to be rid of them.) They are really excited about the uniform/jacket and are picking it to be the one they will use. (There is no safety outside of God's will. He sent the curse, and no man can defend from it. {Jer.17:5} Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. ... {7} Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is. {8} For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.) I tell them again, “No, you have it wrong; it's the full armor of God that you need to put on. There is nothing manmade that will help you. You only need the full armor of God”. I then get up and walk out of there into the long hallway. As I walk down the hallway, it is full of men lining up to put on the uniform they think is going to help them in the battle ahead. {Psa.33:16} There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. {17} A horse is a vain thing for safety; Neither doth he deliver any by his great power. {18} Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; {19} To deliver their soul from death, And to keep them alive in famine. {20} Our soul hath waited for Jehovah: He is our help and our shield. ... {Psa.34:7} The angel of Jehovah encampeth round about them that fear him, And delivereth them. {8} Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.) After leaving the “Christians” in their false confidence, I kept walking and went back to the square. The ground in the square has changed: it's all dirt now, and I could see through the dirt. I see under the dirt different piles of bones all over the place. No one knows that those bones are there, and no one sees them either. I'm not quite sure why I'm seeing them. (The hidden bones represent those who are martyred behind the scenes because they are not prepared for the battle by putting on the Lord Jesus Christ, as in Romans 13:12-14. Notice that putting on Jesus IS putting on God's armor or protection. Notice that it is always called the “armor of God” because it is God Himself. {Eph.6:11} Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. {12} For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. {13} Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.  {14} Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, {15} and having shod your feet with the preparation of the gospel of peace; {16} withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. {17} And take the helmet of salvation, and the sword of the Spirit, which is the word of God: {18} with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Notice that putting on all of these attributes: truth, righteousness, the Gospel, and salvation are manifestations of the Word, Who is Jesus. Putting on Jesus is putting on God. It is the armor of GOD Himself.) I'm walking through the square again, and I'm praying because I need to get to the other side of the square. (Contrary to popular opinion, we will all have to pass through this time of the revived Roman beast with America at the head.) As I'm walking and praying, the people that I saw with demons controlling them, I now see as full-blown demons, but to the natural eye, they still looked human. (The worldly people will be totally possessed, though they appear to each other as normal, and we are seeing more of this happening now. The D.S. can only be picked out by their leftist demon doctrines.) There was one demon that would walk really fast. So fast that it seemed as if he was flying. This demon went right in front of my face, standing right in front of me but he could not see me. He was really angry and talking with authority, telling the other demons, “We have to find these people who are praying! NOW! NOW, I say! Find them! (Prayer by those who believe in its power will be both destructive to Satan's kingdom and defensive to those who walk in the Lord's Kingdom. {Jas.5:16} Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. {17} Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. {18} And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.)  I was standing right in front of him, praying, and the demon had no clue that I was there. (In other words, I was hidden in Christ.) So, I keep walking and when I get to the right-hand corner of the square, I look. I stop, turn around, and I'm looking! I'm watching these people. And the room is not really a room. The way that it feels is completely off, like when you walk into a room, and you can see the light, yet you can see shadows behind things. This was now completely reversed. There was light where shadows would normally be. There were bits and pieces of light. It was completely off, completely out of order. It just didn't feel or look right. (When the light is dark, and the dark is light, it is when good is called evil and evil is called good. This is where demon-possessed society is and has been going. {Isa.5:20} Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! We see this with demon-possessed people now.) After I walked through there, I saw what looked like some kind of old train depot-type thing. I know it's some kind of old transportation system. I'm in this room where there are two big fences with gates -- a cement-type fence. There is a gate, and people are going in and out of the gate. And then there is like a middle part where a lot of people are walking -- a lot of traffic. (To get where they want to go, Christians can't walk where the masses do in their bondage, spiritually speaking. {Mat.7:13} Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. {14} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. We must be conformed by the Word within.) On the other end is the same kind of gate that people are entering this place from somewhere else. When I go there, I'm waiting for Tina, Sam, and my mom. I feel like Tina and Sam went to get my mom wherever she was to bring her here. I knew that it hadn't been very long since I had seen Tina and Sam, but that I hadn't seen my mom in a while. Tina and Sam were getting ready to go through the gate that's on the other side to go to the middle. My mom stopped them and said, “No, we can't go that way. We have to go the other way”. (Sandy said that she felt that if they had gone into the middle, they would have died. This warning was not taken seriously by them and they spiritually died. They did not listen. This is where the people of God need to go from the worldly to the spiritual; there cannot be ‘a halfway', ‘a lukewarm'. This would mean spiritual death to them in this time and a spewing out of the body of Christ. {Rev.3:15} I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. {16} So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.) If you walked all the way around to the end, there was another part that was covered by the fence. They did not walk in the middle part. They had to walk all the way around to where I was. (The path of least resistance, or the shortcut, is the wrong way. The worldly church offers many of these. Just listen to them, and they will show you the quick and easy way to get saved and fly away, but the end is death.) They were almost down to that part, and there was another little gate to walk to the middle. My mom stopped and turned around and told Tina, “Grab Sam. He cannot walk in the middle. There is no middle; he can't walk in the middle”. (None of those who are lukewarm, middle-of-the-road walkers will spiritually survive.) As Sam goes toward the middle, Tina grabs him and they walk all the way around to where I was. I greet them and hug them. (This awakening was temporary.) Then I tell them, “Things are not what they seem to be”. My mom then says, “It's okay, it's okay, because everything that is happening is according to God's will. We just need to stay in constant prayer. {Pro.14:12} There is a way which seemeth right unto a man; But the end thereof are the ways of death. We just need to stay in constant prayer”. (In the days of strong delusion and deception, there's much advanced technology now using AI, CGI, and programming through drugs, mind control and manipulation, etc., we cannot walk according to our carnal mind or senses, or we will stumble. Prayer without ceasing is our command.) So, I'm walking ahead of them. Tina is walking on one side, my mom on the other side, both holding Sam's hand. Sam was not as old as he is now. He looked to be eight or nine years old. (We will have to help guide those Christians who are not yet mature in discernment. God will hear their prayers, too. Samuel is Hebrew for “God heard” or “God's name”. Shem is a variant of Sam, meaning “name”. Shem was the father of the people of the name, as Christians are now. Shem was the father of the Israelites.) Sam was trying not to act afraid when there was the presence of evil all around us. Even amongst all the evil, we knew we were under the protection of the Lord. There was no safe place other than the arms of God. I bent down to talk to Sam in his ear, saying, “It's okay to be afraid; you just fear the Lord. Don't fear anyone else or anything else. Nothing can harm you because they have to go through the Father first. Don't be afraid”. (Fear permits faith to be robbed and the enemies to take advantage of us. It is faith in reverse. {Psa.23:4} Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod [of correction] and thy staff [of direction], they comfort me. {5} Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. (With this anointing of the Holy Spirit, we should give the good confession.) {6} Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever.) Then we started walking back to the square. The dirt has changed again. The dirt now seems like it's a mud-like consistency. But to the natural eye, it looks just like dirt. I still see the piles of bones now with the mud going between the fingers, toes, etc. But now I also see something like a circle; it's a tunnel and I can see it at weird angles and kind of far. The things that I'm seeing in these tunnels are body parts with the flesh. I'm seeing arms cut off, legs, face, head, all different kinds of body parts. They look to be freshly cut off from the body because I can still see the blood. The blood is still wet. I can see the nerves on some of these parts still shaking and moving. (The ‘powers that be' have made many underground tunnels connecting cities, where the military and special forces have found remains of countless people who were murdered by satanists. According to other dreams and prophecies I have seen, it is in these tunnels that the saints will be expected to renounce Jesus or die. It behooves us to walk carefully so we fill out both our days and our ministry.)  I'm getting ready to step, and I stop. I put my hand out to stop my mom, Tina, and Sam as I watch the details of the body parts freshly cut off. It was gross. I then asked them if they saw those parts. Tina and my mom saw it; Sam closed his eyes. He didn't want to see it. I then asked, “But it's not there?” My mom said, “Oh, but it is there under the dirt”. We stopped then and there, and we started praying. We were praying in tongues. While we were praying, I told Tina to take my mom and Sam to the outer part of the square, find a place, and begin praying and interceding. And that's what they did. (As with the Nazi persecutions in the death camps of World War 2, many will deny for the sake of soothing their own conscience that these persecutions are happening, but they will be out of sight and out of mind, “under the dirt”.) I was taking very small steps as the Lord was guiding me and telling me to. (Every step in these days will need to be according to the Father's will because of the dangers. {Eph.5:15} Look therefore carefully how ye walk, not as unwise, but as wise; {16} redeeming the time, because the days are evil.) And I was just praying and praying and praying. As I was starting to pray, I saw the people in the square now completely as demons. I no longer saw them as humans. (The righteous will be able to see in the spirit realm those who have been displaced by demons.) As I was walking, I felt as if they were trying to find me, and they were bumping into me, but didn't know they were hitting me. I kept praying more and more. I prayed out loud, and they could hear me but couldn't see me. (Invisibility in the spirit realm makes for peace from the flesh realm.)  That big demon I saw earlier that walked really fast was now there, and there were more demons of his stature and size. They were frantic, upset and mad. One of them said, “Now there are more praying. Do you hear them praying? We have to find them NOW! I'm telling you, their prayers are reaching the throne room of Heaven. Things are going to change. Find them NOW!” There was such an urgency to find us. I walked all the way to the end of the square and I turned around and asked, “Okay, Lord. What is it that You want me to do?” (Truly, “things are going to change.” Walking to the end of the square represents that the saints will go through this beast tribulation and bring the Gospel to the whole world. Watch volume one of Hidden Manna for the End Times.) I don't know where the Lord took the men whom I saw at the beginning of the dream or what had happened, but I just knew that they were coming back. The demons were still looking really hard for the people who were praying. Not just us, but they were looking to stop everyone everywhere from praying. The Lord told me to step a foot back in the square, and I did. When I stepped back in the square, I was speaking the Word out loud. Everything that the Lord was saying to me, I was speaking out loud. The demons could now see me and were in my face, trying to intimidate or scare me. I knew that they could not touch me. They were telling me to shut up, be quiet, that my prayers were dead, and I was doing no good. “Don't you know we can kill you? We can take you out! You are nothing!” Many of them kept saying those things to me over and over. (Demons are full of threats to discourage the prayers and works of God, but most Christians don't recognize them as coming from demons, but feel they are their own thoughts and are defeated. The knowledge of God's Word will enable them to defeat the deceivers. {2Co.10:3} For though we walk in the flesh, we do not war according to the flesh {4} (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), {5} casting down imaginations, and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ.) I said to them, “I am nothing, but through Christ Jesus He is everything. He is my all and all. Everything that I need, God is. God is the source. God is the strength. God is the great I AM! One of the demons was so close to my face that I could smell his stench. So close that he was almost touching me. I told him, “You are nothing! You can't do anything other than what my God allows. You are nothing! (God is sovereign over all, but He will allow many things that we allow because He has delegated authority over all the power of the enemies. {Mat.18:18} Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. {19} Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. ... {Luk.10:19} Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. {20} Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. I heard a noise behind me, and I turned around and saw all the men who had gone out, and there were more with them coming, and with what looked like Christ in the middle. Everyone was dressed in white. When Christ and all those men came on the scene, some of those demons became smaller and smaller. The ones that were already small were trying to run, but they couldn't go anywhere, as you have seen in cartoons, only this was not a cartoon; they were liquefying before me into a puddle on the floor, and then they were gone. I was backing up as the men were going forward. I went with Tina, Sam, and my mom to this place where I saw a lot more people who were praying and interceding. Then I woke up. (Who are these men whom the demons fear? The Lord is in the Man-child ministry to raise up many in the image of the Lord. These are coming to wreak havoc on the spiritual hosts of wickedness. Hallelujah!)  After I woke up from the dream, I heard the Lord say, “Write this down: “You have all power and authority in the name of Jesus Christ. Understand and know the power of His blood. For you are adopted, therefore you are entitled to everything. Hear Me! Understand Me! Know Me! For then the enemy cannot deceive you for what's ahead.”   The Men Whom the Demons Fear Seven spiritual shepherds who are sent by the Man-child to minister to the seven Churches, which is mentioned in Hidden Manna for the End Times. First, Jesus is coming to be manifested in the Man-child ministry. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. Obviously, this is Jesus. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (the man-child body): then the residue of his brethren shall return unto the children of Israel. Jesus left because of rebellion and will return in the Man-child who is born of the travailing woman in Revelation 12. As Jesus fed the former rain woman in a body of flesh, so He will feed the latter rain woman in a corporate body of flesh. (Mic.5:4) And He shall stand, and shall feed [His flock] in the strength of the Lord, in the majesty of the name of the Lord His God: and they shall abide; for now shall He be great unto the ends of the earth. The Jesus of the former rain was revered by the disciples and feared by His enemies, but because of apostasy, this has not been true for many centuries since because they have had “another Jesus.” The Man-child body and those disciples who follow in His/their steps will restore this, and He shall be “great unto the ends of the earth”. The Man-child's teaching will bring peace to the seven churches that are at war with the beast and harlot. (5) And this [man] shall be [our] peace, When the Assyrian shall come into our land, and shall tread in our palaces, then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The corporate body of the Man-child is “this man” who brings peace to the corporate woman with his teachings, which enable her to resist the beast invasion. He brings peace because the “Prince of peace” is in his heart. Spiritually speaking, we are the “land” with the “palaces” that the corporate beast is trying to invade. (1Co.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (“palaces”). As we shall see, the beast is a corporate spirit from the abyss (Rev.17:8) that inhabits the body of the wicked (3) and seeks to inhabit the righteous and mark them. Notice that the “Assyrians” are called “him” which shows that they are seen as the corporate body of the beast. Since the Assyrian beast kingdom passed away over 600 years before Christ, they could not have been connected with Jesus or the Man-child. Therefore, God, as usual, was using the beast of that day to represent a particular aspect of the end time beast. As the Assyrian beast did not conquer Jerusalem, so the end time beast will not conquer those spiritually abiding in the New Jerusalem. (Mic.5:5) ...Then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The Man-child Jesus raised up twelve apostolic shepherds primarily to restore those of the “twelve-tribes of Israel” who would listen (Mat.10:5; Act.26:7; Jas.1:1; 1Pet.1:1). In exact parallel, the corporate Man-child will raise up “seven” corporate apostolic “shepherds” primarily to restore the “seven churches”. The Man-child's primary job is to feed the unleavened bread of the Word to disciples in order to manifest Christ in them. These will be the new leadership for the seven churches in the last 3 1/2 years. These “seven shepherds” are not sectarian religious leaders but one man in Christ and are inhabited by one “prince of peace”, Jesus, hence “eight princes among men”. In the next chapter of Micah, we will see that even after the Man-child Jesus' 3 ½-year ministry, He promised to be with the shepherds in spirit “unto the consummation of the age,” (Greek: Mat.28:20) hence “eight princes among men”. These princes are sons of the King and have authority over His realm of the seven churches. The seven churches of Revelation are a type of seven different types of Christians in the Church. (Isa.4:1) And seven women (the Church) shall take hold of one man in that day. The “one man” here is Jesus manifested in the Man-child. Then He will be manifested in the seven shepherds and then in the true Church. One of God's solutions to the apostasy in the Church is new leadership. (Isa.1:26) And I will restore thy judges as at the first, and thy counselors as at the beginning. The same type of counselors in the former rain will be given in the latter rain. Here is another confirmation of the Man-child giving His revelation to seven shepherds, who passed it on to the seven churches. When the Man-child Jesus sent His shepherds out, He called them “apostles”, meaning “one sent forth”. In other words, the shepherds were the Man-child's messengers to the churches. As a type of the Man-child, John on the Isle of Patmos was “a partaker with you in the tribulation” (Rev.1:9) when he was caught up to the throne of God and given a revelation of the coming tribulation to give to the seven churches. (4:1) After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, [a voice] as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. (2) Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne. Like Jesus, he was given a revelation of the apostasy in the Church and told to send it to the seven churches by the hand of seven angels. (1:11) ...What thou seest, write in a book and send [it] to the seven churches.... (Rev.2:1,8,12,18; 3:1,7,14) To the angel of the church in Ephesus (and so with Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) write.... “Angel” in these cases is the Greek word angelos meaning “messengers” and is also used of ministers in the New Testament (Example: Luk.4:24,27; 9:52). The equivalent Hebrew word in the Old Testament is translated “messenger” when speaking of priests (Mal.2:7), John the Baptist, and Jesus (Luk.3:1). Since it doesn't make sense that John sent the revelation by angels, he must have sent it by seven minister messengers to the seven churches. This is exactly what Jesus did as Man-child. He shared His revelation with minister messengers, who shared it with the seven churches.

After commending the Church in Smyrna, Jesus reminds them of two key truths: do not fear and be faithful. In this study, we explore these two powerful key truths found in Revelation 2:10–11 and Jesus' promise to the overcomers that they will not see the second death if they live fearlessly faithful.------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

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Pastor Drew Zylstra preaches from Revelation 2:8-17, “Faithful Under Fire.” —————————— More from Oostburg CRC Sermons: https://www.firstcrcoostburg.org/sermons Bible Study Resources: https://www.firstcrcoostburg.org/resources Original Music: https://open.spotify.com/album/4P7JbJlHzabPNW8GpdxKcB YouTube: https://www.youtube.com/channel/UCJSouYxM1rwWZ4cYAvTIqVA

Press On Towards The Goal | Live Free Week 6 July 12, 2026 Message by David McCaman [Guest Speaker]   Scripture References & Sermon Points Philippians 3:12–4:1 • Perfection Worth Pursuing • Pattern Worth Following • Promise Worth Waiting For    

This message examines Revelation 2:8–11, exploring the persecuted church in Smyrna, the imperial Caesar cult, and the historical witness of martyrs like Polycarp. We see how the church's suffering and poverty were met with Christ's promise of eternal reward. The episode draws connections between first-century trials and present-day faithfulness, highlighting the call to endure, the meaning of the “crown of life,” and the assurance of victory over the second death. Listeners are encouraged to trust Christ in hardship, learn from the Smyrna church's testimony, and respond to the gospel today.

Press On Towards The Goal | Live Free Week 6 July 12, 2026 Message by Thi Mitsamphanh [Bangkok Campus Pastor]   Scripture References & Sermon Points Philippians 3:12–4:1   • Perfection Worth Pursuing • Pattern Worth Following • Promise Worth Waiting For  

The Christian life was never intended to be easy—Jesus promised trials, difficulty, suffering, and persecution. Yet it is in those very difficulties that Christians have the grace and presence of God to triumph. In this study, Nathan explores the suffering of the believers in Smyrna and gives encouragement to us when we face similar difficulties (including God's silence in the suffering). ------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

In one of only two letters where Jesus didn't say anything negative, the believers in Smyrna were a church facing great difficulty, suffering, and persecution. In this message, Nathan talks about the city of Smyrna, why they would have been hostile to Christianity, and discusses the two key descriptions that Jesus gives to the church of Smyrna and why those characteristics of Jesus mean so much to believers today. ------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

Send us Fan Mail“God told me” can comfort, inspire, or manipulate and we think Christians should treat that phrase with real seriousness. We sit down for a frank, sometimes heated conversation about dreams, visions, prophecy, tongues, and whether any of it should be treated as God's ongoing revelation today. If you've ever wondered how to respond when someone claims a private message from God, you'll hear exactly how we reason through it.We move through key passages like Jeremiah 23, Hebrews, and 1 Corinthians 13 to make a case for the sufficiency of Scripture and the completion of the biblical canon. We also talk about why the apostolic era is unique, why the Holy Spirit's role is to guide us into truth through the Word, and why chasing supernatural experiences can quietly replace simple faith with a hunger for signs. Along the way, we address common modern claims, from “prophetic dreams” to self-styled apostles, and why those labels can become spiritually dangerous.Personal stories raise the stakes. When someone shares a life-changing dream and real fruit that followed, we push on the difference between God using providence to draw someone toward the gospel and someone receiving new, authoritative revelation. We finish by tying the debate to Daniel 9:24 and the idea of “sealing up vision and prophecy,” plus a practical call to test every thought and claim by Scripture alone.If this conversation sharpened your discernment, subscribe, share it with a friend, and leave a review so more people can find it. Where do you draw the line between personal experience and God's Word?Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailIf you've ever heard someone speak with total confidence about a future seven-year tribulation, a pre-trib rapture, and an end-times Antichrist hidden inside Daniel and Revelation, we're asking you to slow down and read the text with us. We make a blunt claim and then put it on the table: the Bible does not clearly teach a standalone seven-year tribulation, and the “Antichrist” storyline so often preached is not where people think it is.From Revelation's letter to the church of Smyrna, we talk about suffering as a normal part of Christian discipleship. Jesus doesn't tell Smyrna they'll escape tribulation, he tells them to be faithful through it. We explore why martyrdom is not defeat, why the “crown of life” matters, and how Scripture repeatedly shows God bringing his people through trials rather than promising an exit route. That shift changes how we interpret persecution, testing, and hardship in our own lives, especially when faith feels costly.Then we go deep into Daniel 9 and the seventy weeks prophecy. We walk through Daniel 9:24 and its six stated outcomes and argue they land on Jesus Christ: finished transgression, ended sins, reconciliation, everlasting righteousness, sealed vision and prophecy, and the anointing of the Most Holy. If that's true, Daniel's “70th week” isn't about a future Antichrist treaty, it's about Christ's ministry and the cross. We also address modern claims of dreams and prophecy, drawing a careful line between personal experiences and infallible revelation, and we close on the sufficiency of Scripture as the church's anchor.Subscribe for more Bible-focused conversations, share this with a friend who loves end-times charts, and leave a review with the question you still want answered.Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan Mail“You are rich.” That line from Revelation hits differently when you feel dismissed, undercut, or pushed to the margins for your Christian faith. We take the Church of Smyrna seriously and ask what Christ means when He declares spiritual wealth in the middle of real pressure. The world counts possessions, influence, and security, but Jesus counts union with Him, grace, and an inheritance that cannot fail.From there, we work through hard language and harder realities: slander that comes from religious spaces, the warning behind “synagogue of Satan,” and why the fiercest opposition often looks familiar. We also talk about apostasy, not as a buzzword, but as the tragedy of a faith that never rested on Christ alone. Along the way, the parable of the talents becomes a mirror, because what we do with what God gives reveals what we truly think about His character.We then land on Revelation 2:10 and the command we all want but rarely feel ready for: fear none of what you will suffer. Prison, testing, tribulation “ten days,” and the promise of a crown of life all come into view. We trace the Bible's repeated use of the number 10 to show measured, limited testing under God's decree, and we challenge common end-times assumptions that try to remove the church from tribulation altogether.If this strengthened you, subscribe, share it with a friend who needs courage, and leave a review so more people can find it. What part of Smyrna's message do you need to believe right now?Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailSome churches look successful and are dying. Smyrna looks crushed and Christ calls them rich. We open Revelation 2:8-11 and slow down long enough to feel the weight of a city where emperor worship is normal, loyalty to Rome is celebrated, and Christians become targets because they refuse to confess “Caesar is Lord.” That one act of refusal isn't symbolic, it's costly: scrutiny, discrimination, and poverty that reshapes daily life. We also bring in the early church history Smyrna is known for, including Polycarp, a leader tied to this congregation and remembered for his martyrdom. His famous line about serving Christ for eighty-six years isn't just a quote for textbooks, it's a window into how conviction is formed over time. Smyrna becomes a lasting picture of Christian perseverance, not because suffering is romantic, but because faithfulness is possible when pressure is real. From there we lean into Christ's own words of comfort: “I know your works… your tribulation… and your poverty… but you are rich.” We talk about why Jesus introduces himself as the One who was dead and is alive, and how resurrection hope becomes a survival mechanism for believers who may lose freedom, status, and even life. We also test the modern application: what happens when our loudest loyalties drift toward politics, culture, or any banner that competes with the kingdom of God. If you want a clear, Scripture-driven study of the church of Smyrna, Christian persecution, spiritual riches, and faithful endurance, press play and stay with us through the hard questions. Subscribe, share this with a friend who needs hope, and leave a review with the line that challenged you most.Support the showBE PROVOKED AND BE PERSUADED!

Free By Faith | Live Free Week 5 July 5, 2026 Message by Zach Baker [Lead Kids Minister]   Scripture References & Sermon Points Philippians 3:1-11 • Free from Earning • Free by Grace • Free to Pursue Christ    

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Free By Faith | Live Free Week 5 July 5, 2026 Message by RC Ford [Stewarts Creek Campus Pastor]   Scripture References & Sermon Points Philippians 3:1-11   • Lose Confidence in Flesh • Gain Christ by Faith  

28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam. 29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.Nonne duo passeres asse veneunt? et unus ex illis non cadet super terram sine Patre vestro. 30 But the very hairs of your head are all numbered.Vestri autem capilli capitis omnes numerati sunt. 31 Fear not therefore: better are you than many sparrows.Nolite ergo timere : multis passeribus meliores estis vos. 32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.Omnis ergo qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in caelis est. 33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.Qui autem negaverit me coram hominibus, negabo et ego eum coram Patre meo, qui in caelis est.St Irenaeus was a disciple of St Polycarp of Smyrna, wrote much against heretics, succeeded St Pothinus at the See of Lyons and died during the persecutions of Septimus Severus A.D. 202.

What if the faithfulness Jesus asks of you isn't measured by what you'd die for, but by what you're willing to lose today?This message walks through Jesus' letter to the church in Smyrna from Revelation 2—a group of believers facing real persecution, real poverty, and real fear. Unlike most of the seven churches, Jesus doesn't rebuke them. He acknowledges their pain, names their suffering, and then challenges them to stay faithful anyway. The core question isn't whether you'll face hardship. It's whether you'll trust that the end of the story is already written—and that the end is victory.Whether you're in a season of grief, walking through something that feels impossible to survive, or just quietly wondering if your faith is real enough to hold up under pressure, this message is for you. Jesus wrote a letter to people in pain, and it still speaks.In this message you'll discover:Why having faith is free but being faithful always costs somethingHow knowing "the End" gives you the strength to endure "the middle" of your storyWhat Jesus' letter to Smyrna reveals about suffering, persecution, and His presence in your painThe true story behind the hymn "It Is Well" and what it looks like to trust God when everything falls apartKey Scriptures: Revelation 2:8-11, Revelation 21:1-5

Live Out What God Lit Up | Live Free Week 4 June 28, 2026 Message by Jody Livingston [Next Gen Minister]   Scripture References & Sermon Points Philippians 2:12-30 • Depend on God's Power • Display God's Light • Demonstrate Christlike Character  

Pastor Lucas Miles continued the Behold: The Revelation of Jesus Christ series by examining the first four of Jesus' seven letters to the churches in Revelation 2. He explained that these letters are not simply an introduction to Revelation, but a central part of the book, each following a similar pattern: a description of Jesus, a commendation, a rebuke when necessary, and a promise to those who remain faithful.The message explored the churches of Ephesus, Smyrna, Pergamum, and Thyatira. While each church faced unique circumstances, a common theme emerged: the danger of compromising with the surrounding culture. Ephesus was praised for its commitment to sound doctrine but rebuked for abandoning its first love. Smyrna remained faithful despite persecution and received only encouragement from Christ. Pergamum was warned for tolerating false teaching and immorality, while Thyatira was confronted for allowing a false prophetess to lead believers astray.Throughout the sermon, Pastor Lucas challenged the congregation to consider where cultural assimilation can subtly replace biblical faithfulness. Drawing connections between the struggles of the early church and modern-day challenges, he encouraged believers to remain rooted in God's truth rather than conforming to the values of the world.The message concluded with a personal challenge: If the Holy Spirit wrote a letter to Nfluence Church today, what would it say? More importantly, what would Jesus say about each of our own lives?Key Themes:The Seven Churches of RevelationFaithfulness vs. Cultural CompromiseJesus' Evaluation of the ChurchThe Danger of Losing Your First LoveStanding Firm Through PersecutionFalse Teaching & Spiritual DiscernmentRepentance & OvercomingTimestamps:3:42 — Revelation overview & the seven churches15:24 — Ephesus: Sound doctrine, lost first love25:23 — Smyrna: Faithful through persecution32:14 — Pergamum: The danger of compromise44:28 — Thyatira: Tolerating false teaching49:53 — What would Jesus write to our church?

Pastor Lucas Miles continued the Behold: The Revelation of Jesus Christ series by examining the first four of Jesus' seven letters to the churches in Revelation 2. He explained that these letters are not simply an introduction to Revelation, but a central part of the book, each following a similar pattern: a description of Jesus, a commendation, a rebuke when necessary, and a promise to those who remain faithful.The message explored the churches of Ephesus, Smyrna, Pergamum, and Thyatira. While each church faced unique circumstances, a common theme emerged: the danger of compromising with the surrounding culture. Ephesus was praised for its commitment to sound doctrine but rebuked for abandoning its first love. Smyrna remained faithful despite persecution and received only encouragement from Christ. Pergamum was warned for tolerating false teaching and immorality, while Thyatira was confronted for allowing a false prophetess to lead believers astray.Throughout the sermon, Pastor Lucas challenged the congregation to consider where cultural assimilation can subtly replace biblical faithfulness. Drawing connections between the struggles of the early church and modern-day challenges, he encouraged believers to remain rooted in God's truth rather than conforming to the values of the world.The message concluded with a personal challenge: If the Holy Spirit wrote a letter to Nfluence Church today, what would it say? More importantly, what would Jesus say about each of our own lives?Key Themes:The Seven Churches of RevelationFaithfulness vs. Cultural CompromiseJesus' Evaluation of the ChurchThe Danger of Losing Your First LoveStanding Firm Through PersecutionFalse Teaching & Spiritual DiscernmentRepentance & OvercomingTimestamps:3:42 — Revelation overview & the seven churches15:24 — Ephesus: Sound doctrine, lost first love25:23 — Smyrna: Faithful through persecution32:14 — Pergamum: The danger of compromise44:28 — Thyatira: Tolerating false teaching49:53 — What would Jesus write to our church?

Saint Irenaeus (130–202 AD) was a Greek bishop recognized as one of the most important early Church Fathers and one of it's first major apologist. He is noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by opposing Gnostic interpretations of Christian Scripture and defending orthodoxy. Originating from Smyrna in Turkey, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist. His annual Feast day is June 28 and he is venerated as a saint in the Catholic Church, Anglican Church, Protestant Lutheran Churches, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East. He was declared a Doctor of the Church in 2022. History of the Papacy podcast at https://amzn.to/3SKhnsC Christian Saints Podcast available at https://amzn.to/3QOz8q2 Irenaeus of Lyon books available at https://amzn.to/4vuEYvR ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: History of the Papacy Podcast, Sidetrack Episode 1, Irenaeus of Lyon, Sept. 7, 2013 (AtoZ History); Christian Saints Podcast, Episode-Saint Irenaeus of Lyon, August 21, 2021 (Generative sounds & Paradosis Pavilion). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Let’s explore the life and times of Irenaeus of Lyon (130–202 AD), a Greek bishop recognized as one of the most important early Church Fathers and one of it's first major apologist. Saint Irenaeus is noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by opposing Gnostic interpretations of Christian Scripture and defending orthodoxy. Originating from Smyrna in Turkey, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist. His annual Feast day is June 28 and he is venerated as a saint in the Catholic Church, Anglican Church, Protestant Lutheran Churches, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East. He was declared a Doctor of the Church in 2022. Traditional Catholic Daily Devotional podcast at https://amzn.to/4xP3oSi Getting Through Life with Theology podcast at https://amzn.to/4xKjAEw Irenaeus of Lyon books available at https://amzn.to/4vuEYvR ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Saint of the Day podcast: Irenaeus, bishop of Lyons (202) August 23, 2025, Greek Orthodox Deacon Jerome Atherholt and Ancient Faith Radio; The Saint of the Day podcast (St. Irenaeus of Lyons, June 28, 2024) Good Catholic and The Catholic Company; Traditional Catholic Daily Devotional (SSPX US District, Angelus Press) St. Irenaeus, July 3, 2025; Getting Through Life with Theology Podcast with Dr. Sydney Sadowski, St. Irenaeus of Lyons and Heresy, August 8, 2025; Saint Irenaeus on Saint Of The Day podcast with Mike Roberts by Covenant Network (ourcatholicradio.org) June 28, 2025. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Live Out What God Lit Up | Live Free Week 4 June 28, 2026 Message by RC Ford [Stewarts Creek Campus Pastor]   Scripture References & Sermon Points Philippians 2:12-30   • Live Out What He's Worked In • Light Up Where He Has You  

This week, the gals celebrate some absolute icons of queer history. Topics include some powerful poetry, a tuberculosis breakthrough, and a dubious car launch. Grind up some Kushlato from Lifted Northwest, lock down that hottie from Smyrna, and tune in for Trans Excellence.  For a full list of show sponsors, visit https://wineandcrimepodcast.com/sponsors. To advertise on Wine & Crime, please email ad-sales@libsyn.com or go to advertising.libsyn.com/winecrime.  

What started as an air force base is now Tennessee's third-largest airport, but you probably will never fly in or out of it. Plus the local news for June 24, 2026 and this week's edition of What Where Whens-Day Credits: This is a production of Nashville Public RadioHost/producer: Nina CardonaEditor: LaTonya TurnerAdditional support: Mack Linebaugh, Tony Gonzalez, Megan Jones and the staff of WPLN and WNXP

Sunday AM 06-21-2026. Topical Series.

Matt Smethurst preaches Revelation 2:8–11 at River City Baptist Church, a new congregation in Richmond, Virginia. For more information or to get in touch, visit https://rivercityrichmond.org.

What if your suffering is not a sign that God forgot you, but proof that you are worth the enemy's attention? Jesus had no rebuke for the church at Smyrna, only this: I see your pain, I have been there, and the crown waiting for you is worth it. Are you still standing?

Polycarp lived at a time when the early church was facing pressure from Rome, false teaching from within, and the growing challenge of preserving the message handed down by the apostles. In this episode of Kitchen Table Theology, Pastor Jeff and Tiffany look at the life of Polycarp of Smyrna, one of the Apostolic Fathers and a direct link to the Apostle John. They discuss his role as bishop of Smyrna, his influence on Irenaeus, his defense of apostolic truth, and his faithful witness even unto death. Chapters:01:00 Who Was Polycarp of Smyrna?Polycarp was one of the Apostolic Fathers, a bishop in Smyrna, and a direct link between the apostles and the next generation of Christian leaders.03:00 Polycarp's Connection to the ApostlesPolycarp was a disciple of the Apostle John and was known by Irenaeus as someone instructed by the apostles and connected to those who had seen Christ.05:00 The Apostolic FathersThe Apostolic Fathers were early Christian leaders who lived just after the apostles and helped guide the church through its first generations.08:30 False Teaching in the Early ChurchThe early church faced pressure from Rome on the outside and false teaching from within, including movements like Gnosticism and Marcionism.10:00 What Was Marcionism?Marcion rejected parts of Scripture and taught a divided view of God, claiming the Old Testament God and the God revealed by Jesus were different.15:00 Polycarp and IrenaeusPolycarp mentored Irenaeus and modeled how to stand firmly for truth while showing grace in secondary disagreements.17:30 Polycarp's ArrestRoman authorities arrested Polycarp when he was 86 years old and pressured him to deny Christ by offering incense to Caesar.20:00 The Martyrdom of PolycarpPolycarp refused to deny Jesus, declaring that Christ had never done him wrong and that he “Nearly 2,000 years later, we sit here and we still remember Polycarp, not because he was powerful or wealthy or famous. We remember him because he was faithful.” - Pastor Jeff Cranston

Part 2 of our series, Jesus Revealed: Letters to the Church. Thanks for listening to this message from New Life Church. In this message, Pastor Joel Solomon continues our journey through the seven letters to the churches in Revelation. As Jesus addresses the church in Smyrna, we discover His call to remain faithful in the midst of suffering, persecution, and hardship. This message was recorded at New Life Church | Kempsville in Virginia Beach, VA.

Live Humbly and Serve | Live Free Week 3 June 21, 2026 Message by Jordan Raybon [Riverdale Associate Campus Minister]   Scripture References & Sermon Points Philippians 2:1-11   • Reject Yourself • Reflect Christ  

Sunday, June 21, 2026Ears to Hear: Listening to the Voice of Christ, "Smyrna: A Suffering Church" - Tyler TankersleySermon based on Revelation 2:8-11

In Revelation chapters 2 and 3, Jesus wrote letters to seven churches. One of these letters stands out because it is filled with incredible praise and encouragement from Christ. What was the reason for His good words to this church? Let's find out now, here, on Foreshadows Report!Learn more about Steve and his books at https://SteveMillerResources.comProduced by Unmutable™

Last time we completed John's look at the Lord's letter to Smyrna, in Revelation chapter two. It was a letter of encouragement and praise. Today, as we begin a study of the letter to Pergamum, we see a very different tone from the Lord. Pergamum had fallen into the hands of false teaching. They were compromising. The Lord's response? Repent! To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

Today's message from pastor John Randall is centered on the Lord's message to the church in Smyrna, found in Revelation chapter two. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

We now come to the passage in the Bible that some of you have heard so much about. For some of you, you are already familiar with the story of how God miraculously healed me, so I will not spend much time retelling it. However, there is something I have not talked much about, and it has to do with my response to this passage in Revelation 7:9-17. When I was serving as the senior pastor at Northwest Baptist Church, the pressure of ministry began to affect me in ways I did not expect. The church was in a difficult season, and I was carrying a lot. Anxiety began to take a toll on my health. Because of my family history, my doctor sent me to a cardiologist, who ordered a CT scan in 2007. The results were sobering. The scan showed seven areas of calcified plaque in my left coronary artery, and my calcium score was higher than ninety percent of men my age. I was only thirty-two years old, and because my dad died when he was forty-seven, you can imagine where my mind went. Suddenly, I was scheduled for a cardiac catheterization, wondering whether I was going to die young like my father. That Friday morning, before a Converge Rocky Mountain regional gathering, I prayed a simple prayer: Lord, would You encourage me from Your Word? Then I opened my Bible, and it opened to Revelation 7:912. I read about the great multitude no one could number, from every nation, tribe, people, and language, standing before the throne and the Lamb, crying out, Salvation belongs to our God who sits on the throne, and to the Lamb! Honestly, nothing happened. I read it, closed my Bible, and went on with my day. I believed Revelation was the Word of God, but I had mostly learned to read it as a book about future events, so I did not yet grasp the pastoral comfort God had placed in this vision. The next morning, as we sang How Great Is Our God, the imagery of Revelation 7 rushed back to me. It was as though the Lord gently pressed a question into my heart: Keith, do you understand what awaits you if you die? That was the question I had missed. I had read Revelation 7 as a future scene, but I had not yet learned to receive it as comfort for the present. In that moment, the fear began to liftnot because I knew what would happen during the catheterization, but because the Lord reminded me of where I was going if I belonged to the Lamb. If I lived, I belonged to Christ. If I died, I would be with Christ. Either way, my future was secure. The following week, during the cardiac catheterization, the cardiologist paused and said, Keith, theres nothing there. The plaque that had appeared on the CT scan was gone. I cannot explain it medically, but I believe God, in His mercy, protected me. Yet the gift God gave me in that season was not only more years. He also began to open my eyes to this books purpose. Revelation is not merely a book for charting future events. It is given to strengthen the church by showing us Jesus Christ. It is for suffering, anxious, grieving, persecuted, and weary saints who need to be reminded that the Lamb is on the throne. Revelation 7:917 shows us where every person who belongs to the Lamb is headed. The people of the Lamb will stand before the throne. They will be clothed in white. They will worship. They will be sheltered by God. They will hunger no more. They will thirst no more. The Lamb will be their Shepherd. God Himself will wipe away every tear from their eyes. What I did not understand then is that this passage not only gives us a glimpse of heaven; it also comforts every Christian from every generation. This passage is for me, and it is for you. God is the Keeper of Salvation (vv. 9-12) As we saw last week, John hears the number of Gods sealed people described as 144,000 from the tribes of Israel (Rev. 7:48), but when he looks, he sees a great multitude no one can number from every nation, tribe, people, and language (v. 9). These are not two separate peoples of God; they are Jews and Gentiles gathered into one redeemed people through Israels Messiah. The promise God gave to Abrahamthat all the families of the earth would be blessed through him (Gen. 12:3)has come to full bloom through Christ, the Lamb who purchased people for God from every tribe and language and people and nation (Rev. 5:910). Now, in Revelation 7, that redeemed people stands before the throne and the Lamb, where no one in Revelation 6 could stand (Rev. 6:17; 7:9). After God mercifully spared me and the doctors found my left coronary artery clear, one of the first people I told was Ed Hardesty. He said, Remember, son, just as quickly as God removed that plaque from your arteries, He can put it right back again. That was a word I needed to hear. God had not healed me so that I could go on living as though my life belonged to me. He had healed me for a purpose, and that purpose is centered around His mission. But there was another lesson for me right there in Revelation 7. Why does John first hear the people of God described as 144,000 sons of Israel before he sees them as a multitude from the nations? The list has the feel of a census, and more specifically, a military census. In Numbers 1, Israel was counted by tribe according to the number of men able to go to war (Num. 1:23), and that census begins with Reuben, Jacobs firstborn. But Revelation 7 begins with Judah, because from Judah came the Lion who is also the Lamb (Rev. 5:5). In other words, Revelation is not merely giving us a headcount of redeemed Jewish men; it is giving us a Christ-centered picture of the people of God gathered and ordered around the conquering Lamb. Scripture also connects wartime readiness with consecration. When David and his men needed bread, Ahimelech asked whether the young men had kept themselves from women, and David answered that they had, because they were on a holy mission (1 Sam. 21:45). Later, when David tried to cover up his sin with Bathsheba, Uriah refused to go home to his wife while Israels army was in the field. He said, The ark and Israel and Judah dwell in booths Shall I then go to my house, to eat and to drink and to lie with my wife? (2 Sam. 11:11). Uriah understood something David had forgotten: a soldier at war does not live as though the war does not exist. That background also helps us when we come to Revelation 14, where the 144,000 are described in the ESV and NIV as those who have not defiled themselves with women, for they are virgins (Rev. 14:4). That wording can be misleading if we assume John is referring only to literal unmarried men. The Greek word translated virgins isparthenoi, fromparthenos, which can refer to virginity but can also carry the idea of chastity or purity. This is why the NASB2020 translates Revelation 14:4, These are the ones who have not defiled themselves with women, for they are celibate. The point is not that only unmarried men belong to the Lamb, or that these men are a specific group of virgin men who will be saved in the future. The point is symbolic. Revelation portrays the 144,000 as a consecrated people whose allegiance to the Lamb is marked by purity, devotion, and wartime faithfulness. They have not given themselves over to spiritual adultery with Babylon; they belong wholly to the Lamb. This is what I missed for so many years. The census of the 144,000 sons of Israel represents the great multitude redeemed from the nations, and their devotion to the Lamb includes a wartime ethic. Paul says, Put on the whole armor of God, that you may be able to stand against the schemes of the devil, because we do not wrestle against flesh and blood (Eph. 6:1112). This ethic runs throughout Revelation. Jesus told the church in Smyrna, Be faithful unto death, and I will give you the crown of life (2:10). The martyrs under the altar had been slain for the word of God and for the witness they had borne (6:9). Revelation 12 says the people of God conquered the dragon by the blood of the Lamb and by the word of their testimony, because they loved not their lives even unto death (12:11). Revelation 14 describes the 144,000 as those who follow the Lamb wherever he goes (14:4). Revelation 18 calls Gods people to come out of her... lest you take part in her sins (18:4). How is the Christian able to remain faithful with a wartime ethic? They are able to resist because they have the seal of God upon them. It is the One on the throne who is keeping those who belong to Him (John 10:27-30), and it is He who promises to complete the work He is doing in and through them, for Paul wrote of this very thing: And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ (Phil. 1:6). Listen, salvation in the Bible is not only the forgiveness of sins and pardon from the wrath of God; it also includes the promise that those sealed by the Spirit belong to God and will be kept until the day of redemption (Eph. 1:13-14; 1 Pet. 1:5). This is why the redeemed multitude of both Jews and Gentiles from the nations cry out with a loud voice, Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10). And this is why all the angels around the throne and the four living creatures fall on their faces in worship of God, saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen (v. 12). Salvation is for the Christian to Experience (vv. 13-17) Now, the other thing I did not recognize in 2007 but discovered while tracing the parallels in Revelation has been right in front of me all these yearsand I missed it. For years, I assumed the great multitude in Revelation 7 described only the martyred saints from the fifth seal, those who were slain for the word of God and for the witness they had borne (Rev. 6:9). But one of the elders asked John, Who are these, clothed in white robes, and from where have they come? (v. 13). That question is our first clue to the identity of this great multitude. When was the last time in Revelation that one of the elders spoke directly to John? It was two chapters earlier, when John wept because no one was found worthy to open the scroll. Then one of the elders said to him, Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered (5:5). But when John looked, he did not see a conquering lion in the way we might expect; he saw a Lamb standing, as though it had been slain. Then the four living creatures and the twenty-four elders sang a new song explaining how the Lamb conquered: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth (5:910). That matters because the elder in Revelation 7 is helping John see the result of the Lambs victory. The great multitude standing before the throne is not limited to the martyrs from the fifth seal, though they are certainly included. This multitude is the people Jesus ransomed by His bloodthe redeemed from every tribe, language, people, and nation across every generation, kept by God until the Day of the Lord. John knows that the elder already knows the answer, so he says, Sir, you know. Then the elder answers his own question: These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb (v. 14). The second clue to the identity of this multitude is what made their robes white: the blood of the Lamb. Blood does not normally make things clean; it stains. But Revelation shows us what the blood of Jesus does for sinners. Isaiah said, though your sins are like scarlet, they shall be as white as snow (Isa. 1:18). John writes, the blood of Jesus his Son cleanses us from all sin (1 John 1:7). Revelation has already told us that Jesus loves us and has freed us from our sins by his blood (1:5). So when Revelation 7 says their robes have been made white in the blood of the Lamb, it speaks of salvation. They are clean before God because the Lamb was slain for them, and that salvation is received by faith in Him. There is a third clue about who these redeemed people are, found in verse 15: they are before the throne of God, and serve him day and night in his temple. This is priestly language. In the Old Testament, Israel was called to be a kingdom of priests and a holy nation (Ex. 19:6). Now, through the blood of the Lamb, that calling is fulfilled in the redeemed people of Jesus Christ. Revelation 5 has already told us that the Lamb ransomed people for God from every tribe, language, people, and nation, and made them a kingdom and priests to our God (Rev. 5:910). So the multitude in Revelation 7 is not a separate group from those introduced in Revelation 5. They are the priestly people of God, standing before His throne, serving Him in His temple, and wholly belonging to the Lamb. One other thing needs to be pointed out here. Revelation 7 does not say these Christians are only those who were slain for their faith, as we saw in the fifth seal (Rev. 6:9), nor does it identify them specifically as those who were beheaded, as we will see later in Revelation 20:4. Instead, they are identified as those coming out of the great tribulation (v. 14). We will have more time later in Revelation to unpack the repeated time markers John usesthree and a half years, 1,260 days, and forty-two monthsbut for now, it is enough to say that Revelation presents the church as living in tribulation now, while also pointing to an intensified expression of that tribulation before the return of Christ. So when the elder speaks of the great tribulation, I understand him to be describing the full reality of the churchs suffering in this age, including its intensified expression before Jesus comes again. The encouragement of Revelation 7 is not that the people of the Lamb avoid tribulation, but that they come out of it. They are brought safely through it, washed by the blood of the Lamb, and gathered before the throne of God. Notice how the elder describes those who are brought safely through the tribulation: They have washed their robes and made them white in the blood of the Lamb (v. 14). He portrays their cleansing as a completed action. In other words, nothing you can ever do can add to or take away from the salvation Jesus purchased for you through the shedding of His blood. Jesus could not have been clearer: Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him (John 3:36). You are saved by the blood of Christ and by Him alone. Belief results in salvation, but do not misunderstand: true belief in the Son also leads to obedience. While it is true that we will still sin, the evidence that you believe and have been saved by the blood of the Lamb is that you run to Him out of hatred for your sin and love for the One who saved your soul. This is the point John makes in his epistle: But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:79). This is why the multitude cries out with a loud voice, and why one day we will join them: Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10). And what is this salvation that awaits all the redeemed of the Lord? It is salvation, full and completewhen sin and death are no more, when sighing and sorrow flee away, when what is mortal is swallowed up by life, and when God wipes away every tear from the eyes of those covered by the blood of the Lamb. On that day, we will experience the promise of Revelation 7:1617: They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes. What guarantee do you have that you will come out of the tribulation? What assurance do you have that when you stand before Jesus, you will not hear those terrible words, I never knew you; depart from me, you workers of lawlessness (Matt. 7:23)? Revelation gives us the answer at the very center of the book: And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death (12:11). The assurance of the Christian is not that we were strong enough to hold on to Jesus, but that the blood of the Lamb was strong enough to cleanse us, the testimony of Jesus was strong enough to keep us, and the grace of God was strong enough to make us faithful even unto death.

To Live is Christ | Live Free Week 2 June 14, 2026 Message by Matt Stout [Franklin Campus Pastor]   Scripture References & Sermon Points Philippians 1:12-30   • A Life Leveraged for the Gospel • A Life Labored for the Gospel • A Life Lived Worthy of the Gospel  

Pastor Tex RuleIn this message, Pastor Tex continues our series, "Revelation: The Seven Churches," by exploring Jesus' letter to the church in Smyrna. In a city known for its loyalty to Rome, believers were called to remain faithful to Christ no matter the cost. Through Revelation 2:8-11, we discover what it means to count the cost of following Jesus, trust Him through suffering, and remain faithful to the very end.Pastor Tex examines the historical setting of Smyrna, the story of Polycarp, and Jesus' powerful promise that those who remain faithful will receive the crown of life. This message challenges us to ask a difficult but important question: Have we counted the cost of following Jesus, or have we only counted the benefits?Scripture: Revelation 2:8-11

Have you ever been through a trial or period of discouragement, and then you received a note or message from a friend that really ministered to you? It's always encouraging to know that a friend is thinking about us, isn't it, especially at a time like that! That's exactly what the Lord did for the church in Smyrna in the second chapter of Revelation. Smyrna was suffering persecution for their faith, and also tribulation and poverty. This little passage of just four verses is a reminder to stay faithful, and that the Lord understands what we're going through. If you're going through similar problems in your life today, allow this to encourage you, and join us for this uplifting message from Revelation chapter two, verses eight through eleven. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29?v=20251111

Dr. Aja Gilmore - Nichols is from Indiana. She went to undergrad at Kentucky State University and to dental school at Indiana University. Aja served in the United States Navy for 8 years and now lives in Atlanta, Georgia. She is currently in private practice in Smyrna, Georgia.Contact Dr. Asa Gilmore - Nichols:Feel free to follow me on @lifestyledentistryatl on Instagram. I have just started an event called Sleepless In Smyrna, where I am educating all who will listen on the dangers of undiagnosed sleep apnea. My passion is to educate parents and to treat parents and their children. For far too long we have thought of snoring as something that is normal. It is not!Dr. Kimberley LinertSpeaker, Author, Broadcaster, Mentor, Trainer, Behavioral OptometristEvent Planners- I am available to speak at your event. Here is my media kit: https://brucemerrinscelebrityspeakers.com/portfolio/dr-kimberley-linert/To book Dr. Linert on your podcast, television show, conference, corporate training or as an expert guest please email her at incrediblelifepodcast@gmail.com or Contact Bruce Merrin at Bruce Merrin's Celebrity Speakers at merrinpr@gmail.com702.256.9199Host of the Podcast Series: Incredible Life Creator PodcastAvailable on...Apple: https://podcasts.apple.com/us/podcast/incredible-life-creator-with-dr-kimberley-linert/id1472641267Spotify: https://open.spotify.com/show/6DZE3EoHfhgcmSkxY1CvKf?si=ebe71549e7474663 and on 9 other podcast platformsAuthor of Book: "Visualizing Happiness in Every Area of Your Life"Get on Amazon: https://amzn.to/4cmTOMwWebsite: https://linktr.ee/DrKimberleyLinertThe Great Discovery eLearning platform: https://thegreatdiscovery.com/kimberleyl