Podcasts about mount moriah

"Is any thing too hard for the Lord?" This is the question that defines the lives of Abraham and Sarah. From a biological impossibility to a heartbreaking command on a mountain top, their journey proves that God can bring life out of "deadness"—if we are willing to trust Him with everything. Summary: In this episode, we study Genesis 18–23, following the "Father of the Faithful" and the "Mother of Nations" through their ultimate trials. We explore the transition from the joy of Isaac's birth to the gut-wrenching climb up Mount Moriah. The Promise to Sarah: We look at the visit of the three messengers and the shift from Sarah's "laugh of doubt" to her "laugh of joy." We discuss how she received strength to conceive because she "judged him faithful who had promised". The Sacrifice of Isaac: We dive deep into the "Abrahamic Test." Why would a God who abhors human sacrifice command this? We explore the parallels between Abraham offering Isaac and Heavenly Father offering His Only Begotten Son. Life from Death: Using Paul's words in Romans and Hebrews, we analyze how Abraham was able to obey because he accounted that "God was able to raise him up, even from the dead". Jehovah-Jireh: We discuss the significance of the "ram in the thicket" and the name "The Lord Will Provide," exploring how God provides the lamb for us when we cannot provide it for ourselves. The Burial of Sarah: We reflect on the end of Sarah's mortal journey and the faith required to buy a piece of the Promised Land as a "possession of a buryingplace." Call-to-Action: Have you ever had to surrender something you loved back to the Lord, trusting that He had a better plan? How did you find the strength to keep walking up your own "Mount Moriah"? Share your testimony in the comments. To continue your journey toward becoming "Unshaken," please like, subscribe, and share this video with someone who needs a reminder that the Lord will provide. Chapter Timestamps: 0:00 Introduction 1:53 True Messengers 4:32 Hospitality 10:00 Sarah's Laughter 17:48 Pleasure this Side of Paradise 20:02 Too Hard for God 25:23 Revealing Secrets 29:13 Condescension & Comprehension 33:19 Bartering with God 44:10 Inching Toward Sodom 48:42 The Sanctuary of Standards 54:07 Sins of Sodom 1:12:35 Homosexuality 1:45:50 Standing Up to Sodom 2:03:19 Fleeing Sodom 2:13:55 Don't Look Back 2:19:22 Lot's Daughters 2:24:37 Sarah's Repeated Test 2:29:16 Abraham & Abimelech 2:41:07 Isaac's Birth 2:47:00 Hagar & Ishmael 2:58:43 Making Peace 3:02:31 Abraham & Isaac 3:16:20 Sacrifice 3:26:01 Teaching the Atonement 3:38:49 The Death of Sarah 3:45:11 The Faith of Abraham & Sarah 3:52:48 Life from Death

What does it truly mean to live by faith and not by sight? In this powerful biblical message rooted in Matthew 17:20, 2 Corinthians 5:7, and John 4:23–24, we explore how faith goes beyond our five senses—sight, hearing, smell, taste, and touch—and calls us into deeper spiritual surrender.Jesus teaches that even faith as small as a mustard seed can move mountains. Yet many believers struggle when circumstances, delays, and discomfort challenge their trust in God. This sermon confronts the tension between faith and human logic, reminding us that God's delays are not His denial—and that we cannot force open doors that only God can unlock.Through the story of the woman with the issue of blood in Mark 5:24–34, we see how one touch of faith released divine power. While the crowd pressed around Jesus, only one approached Him with bold, desperate faith—and her life was transformed. Faith is not passive. Faith acts. Faith reaches. Faith believes before it sees.We also journey through the life of Abraham in Genesis 17 and Genesis 22, discovering that faith is not a sprint but a lifelong journey. From laughter mixed with doubt to radical obedience on Mount Moriah, Abraham's story reveals that God's covenant is stronger than our failures. His promises are not built on our performance—but on His faithfulness.This message will challenge you to examine:What “crowd” is keeping you from getting close to Jesus?Where are you trying to help God instead of trusting Him?What is God asking you to lay down in surrender?Are you walking by faith—or by your senses?If you feel delayed, discouraged, or distant from God, this sermon reminds you: You are not disqualified. Faith grows in the valley and the desert. The same God who provided a ram for Abraham and healing for the woman still provides today.You cannot manipulate the promises of heaven.You cannot birth the supernatural through natural means.You can only receive it by faith.Discover how to worship God in spirit and in truth, overcome doubt, and develop mountain-moving faith that pleases Him.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) An overview of these chapters.(02:05) Abraham's prophetic call and the symbolism of the mighty tree with sacred associations.(13:26) “Is anything too hard for the Lord?”(14:00) Hebrew word play with laugh, rejoice, and Isaac's name. Doubts and hopes are tied together in this story.(16:36) Abraham bargains with the Lord for Sodom and Gomorrah to be saved because he knows the mercy of God.(23:25) The story of Sodom and Gomorrah also portrays God's justice.(24:34) Lot makes efforts to save his family from destruction in Genesis 19.(29:33) Lot pitching his tent toward Sodom cost him his family.(33:41) The troubling narrative of Lot's two daughters and the cave in Genesis 19.30-38.(38:22) Beauty for ashes in Isaiah 61.3. Through tragic experiences, beauty can come to pass. Your origin story is not who you are.(41:48) Genesis 20 is a triplet of the same story. This chapter introduces the Elohist's narrative, a source text most likely related to Lehi's Brass Plates text.(43:04) The long-promised day finally comes and Isaac is born. We should trust and have faith in promises that take time to be fulfilled. The Song of Sarah.(44:57) Hagar and Ishmael are cast out of Abraham's household and they wander in the wilderness. Their water runs out and God shows her a well of water. God helps us, but also wants us to do all we can.(55:22) Complexities, gaps, and anachronisms in Genesis 21. A covenant, a sacred well, and a tree at Beer-sheba are illustrations of temple imagery, connecting the Patriarchs to figures of the temple and visionary experiences.(58:41) The burial of Sarah in Genesis 23. Different ways to read Abraham's “mourning” and “weeping” for Sarah.(1:03:00) The Lord asks Abraham to sacrifice his son Isaac upon Mount Moriah, the foundation stone, Jerusalem's most sacred ground.(1:06:47) We are here to be tested. We will have trials of faith equal to Abraham's.(1:11:05) Isaac is an excellent type of Jesus Christ. Elder Melvin J. Ballard shares his feelings regarding Heavenly Father sacrificing his Son. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 360 | Genesis 18-23, Come Follow Me 2026 (February 23-March 1) appeared first on LDS Scripture Teachings.

For thousands of years, empires have fought over it, religions have claimed it, and the world has fixated on it. Why? Because God said, “I will put My name there.” From Abraham on Mount Moriah… to Solomon's Temple… to Jesus teaching and prophesying there… this mountain has always been at the center of God's plan. Now we're seeing dramatic shifts happening on the Temple Mount once again — and it's raising a powerful question tied to the declaration of Deuteronomy 6:4: “Hear, O Israel: The Lord our God is one Lord.” Is what's happening in Jerusalem right now setting the stage for prophecy to be fulfilled? Let's talk about it.  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

What happened after Abraham passed the ultimate covenant test on Mount Moriah? Why did God respond by swearing an oath by His own name and what does that oath reveal about faith, obedience, and the promise that would ultimately bless all nations? In this episode, we walk verse-by-verse through Genesis 22:15–24 — The Oath That Changed Everything, exploring the covenant confirmation that follows the binding of Isaac, the meaning of God's self-sworn guarantee, and how this passage points forward to Jesus Christ, the promised Seed. This is a faith-based, educational Bible study presented from a Christian worldview for informational purposes, encouraging thoughtful biblical reflection and deeper understanding of Scripture.

What happened after Abraham passed the ultimate covenant test on Mount Moriah? Why did God respond by swearing an oath by His own name and what does that oath reveal about faith, obedience, and the promise that would ultimately bless all nations? In this episode, we walk verse-by-verse through Genesis 22:15–24 — The Oath That Changed Everything, exploring the covenant confirmation that follows the binding of Isaac, the meaning of God's self-sworn guarantee, and how this passage points forward to Jesus Christ, the promised Seed. This is a faith-based, educational Bible study presented from a Christian worldview for informational purposes, encouraging thoughtful biblical reflection and deeper understanding of Scripture.

“Our Foundation of Hope” • Hebrews 6:11-20 – Elder Bryce Lowrance. Our world today is clearly a tumultuous mess that can bring great fear to those who do not or cannot see beyond the present terror. However, the Apostle reminds us in this passage that the children of God can have different perspective on things. When we look to and run to Jesus for refuge, we find that the trials of this world are only temporary. Jesus has already anchored our destination in heaven. So, while we sojourn here, we can have a hope of a better day. Part 2 begins in Genesis, Chapter 22 as Abraham takes Issac up to Mount Moriah with the hope that they would both return. This message was preached on Sunday, July 21, 2024.

Genesis 21-28 // Nathan MillerThis sermon covers the critical transition in the patriarchal narrative from Genesis 21 through 28. We witness the birth of Isaac, the fulfillment of God's long-standing promise, and the difficult testing of Abraham's faith on Mount Moriah. As the story shifts to the next generation, we see the search for Rebekah, the birth of the twins Jacob and Esau, and the dramatic conflict over the birthright and the blessing. This study emphasizes that God's plan continues through imperfect families and that His sovereign choice remains the driving force behind the history of redemption.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new26.02.08

Genesis 21-28 // Ben BeasleyThis sermon covers the critical transition in the patriarchal narrative from Genesis 21 through 28. We witness the birth of Isaac, the fulfillment of God's long-standing promise, and the difficult testing of Abraham's faith on Mount Moriah. As the story shifts to the next generation, we see the search for Rebekah, the birth of the twins Jacob and Esau, and the dramatic conflict over the birthright and the blessing. This study emphasizes that God's plan continues through imperfect families and that His sovereign choice remains the driving force behind the history of redemption.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new26.02.08

Genesis 21-28 // Manny CheryThis sermon covers the critical transition in the patriarchal narrative from Genesis 21 through 28. We witness the birth of Isaac, the fulfillment of God's long-standing promise, and the difficult testing of Abraham's faith on Mount Moriah. As the story shifts to the next generation, we see the search for Rebekah, the birth of the twins Jacob and Esau, and the dramatic conflict over the birthright and the blessing. This study emphasizes that God's plan continues through imperfect families and that His sovereign choice remains the driving force behind the history of redemption.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new26.02.08

Genesis 21-28 // Bill GormanThis sermon covers the critical transition in the patriarchal narrative from Genesis 21 through 28. We witness the birth of Isaac, the fulfillment of God's long-standing promise, and the difficult testing of Abraham's faith on Mount Moriah. As the story shifts to the next generation, we see the search for Rebekah, the birth of the twins Jacob and Esau, and the dramatic conflict over the birthright and the blessing. This study emphasizes that God's plan continues through imperfect families and that His sovereign choice remains the driving force behind the history of redemption.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new26.02.08

Genesis 21-28 // Paul BrandesThis sermon covers the critical transition in the patriarchal narrative from Genesis 21 through 28. We witness the birth of Isaac, the fulfillment of God's long-standing promise, and the difficult testing of Abraham's faith on Mount Moriah. As the story shifts to the next generation, we see the search for Rebekah, the birth of the twins Jacob and Esau, and the dramatic conflict over the birthright and the blessing. This study emphasizes that God's plan continues through imperfect families and that His sovereign choice remains the driving force behind the history of redemption.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new26.02.08

This is the talk from our 10:45 service on 8 February 2026. The reading was Genesis 22:1-19. In a world of testing times, we consider Abraham's supreme test on Mount Moriah and what it teaches about willing obedience and God's unfailing provision. Abraham trusts, steps out early, and discovers ‘The Lord will provide'—a ram in place of Isaac—pointing us to Jesus, the true substitute given so we might live. The talk urges us to trust and obey the Lord who provides all we need, especially in trials, and to submit our plans to his. Philippians 4:19 echoes the promise: God supplies every need in Christ.

2 Chronicles chapter 3 describes the actual construction of Solomon's temple on Mount Moriah. Every detail from the layout to the gold overlay and the great cherubim reflects reverence, beauty, and intentional design for God's dwelling place. The chapter shows that God is worthy of excellence and care in worship. What is built for Him should reflect His holiness, glory, and greatness. Hashtags: #2Chronicles3 #SolomonsTemple #GloryOfGod #ExcellenceInWorship #HolyDesign #HouseOfTheLord #BuiltForGodBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

If this subject interests you check out the exceptionally produced podcast Noble here https://podcasts.apple.com/us/podcast/noble/id1757686789

Who is the mysterious “Angel of the LORD” who keeps showing up all over the Old Testament—and why does he talk, act, and receive worship as if he is God Himself? In this episode, Joshua Lewis walks through key Old Testament passages to argue that the Angel of the LORD is not a created angel at all, but the pre-incarnate Son of God, Jesus Christ, appearing long before Bethlehem.From Hagar in the wilderness, to Abraham on Mount Moriah, to Moses at the burning bush, to Gideon in the wine press, these Old Testament stories form a consistent pattern: this Angel carries the divine name, makes covenant promises, swears by Himself, declares “I am the God of Abraham, Isaac, and Jacob,” accepts worship and sacrifice, and is recognized as Yahweh—with no correction from Scripture. Josh carefully exegetes key passages like Genesis 16, Genesis 22, Exodus 3, and Judges 6, showing how the biblical authors themselves move seamlessly between “the Angel of the LORD” and “Yahweh,” presenting one divine being in more than one person.Along the way, we explore how this fits within Christian theology, biblical prophecy, and the developing revelation of the Trinity. How can God the Father be “invisible” and yet God is repeatedly seen in the Old Testament? How does the New Testament's teaching that the Son is “the image of the invisible God” resolve this tension? And what does it mean for spiritual warfare, for covenant, and for our reading of the entire Bible if Jesus has been present and active in redemptive history from the very beginning?If you're hungry for a deeper dive into Christian theology, Old Testament theophanies, and the identity of the Angel of the LORD as the pre-incarnate Christ, this episode will help you see Jesus woven all through the story of Israel - speaking, saving, commissioning, judging, forgiving, and revealing the Father long before the incarnation.00:00 – The Mystery of the Angel of the LORD Introduced01:55 – The Angel of the LORD as the Pre-Incarnate Son of God (Thesis)02:14 – Genesis 16: The Angel of the LORD Appears to Hagar06:13 – Genesis 22: The Angel swears by Himself to Abraham09:08 – Exodus 3: The Angel in the Burning Bush12:11 – Judges 6: The Angel Commissions Gideon17:56 – Summary: What the Angel Does Only God Can Do18:47 – The Son as the Image of the Invisible God20:06 – Jesus Has Always Been Present in God's Story Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO:

What do you do when God asks for the one thing you love most? In Genesis 22, Abraham faces the most agonizing request of his life. Join us as we walk up Mount Moriah, exploring the depths of radical obedience, the mystery of the "sacrificial lamb," and the powerful moment God stops the knife to reveal Himself as Jehovah Jireh—The Lord Our Provider.#Genesis22 #JehovahJireh #TheTestingOfAbraham #MountMoriah #BibleStudyTamil #FaithAndObedience #Prophetic #BroEmersonDevaraj #Sacrifice #JesusInTheOldTestament

Grab a beer and join us tonight for another installment of Necro Overtime! Tonight we're digging into the case of Jonathan Gerlach, the Pennsylvanian accused of breaking into mausoleums and graves at Mount Moriah Cemetery and stealing human remains. Cops say they caught him coming out of the cemetery with tools and a bag of remains, and that search warrants later led them to more than 100 sets of human remains at his home and in a storage locker, along with signs he was selling bones online. Learn more about your ad choices. Visit megaphone.fm/adchoices

Watch for updates in Bryan Kohberger, Mount Moriah, Timothy Busfield, Michael McKee, The Au Pair Trial, Sascha Riley, Les Wexner, The Clintons, JP Miller and Moose RoperJoin our squad! Kristi and Katie share true crime stories and give you actionable things you can do to help, all with a wicked sense of humor.Merch Store: https://truecrimesquad-shop.fourthwall.com/Follow our True Crime Trials Channel: https://www.youtube.com/@TrueCrimeSquadTrialsFollow our True Crime Shorts Channel: https://www.youtube.com/@truecrimesquadshorts-t6iWant to Support our work and get extra perks?https://buymeacoffee.com/truecrimesquadLooking for extra content?https://www.patreon.com/truecrimesquad*Social Media Links*Facebook: www.facebook.com/truecrimesquadFacebook Discussion Group: https://www.facebook.com/groups/215774426330767Website: https://www.truecrimesquad.comTikTok: https://www.tiktok.com/@truecrimesquadBlueSky- https://bsky.app/profile/truecrimesquad.bsky.social True Crime Squad on Spotifyhttps://open.spotify.com/show/5gIPqBHJLftbXdRgs1Bqm1

The story of Abraham and Isaac on Mount Moriah reveals how God tests our faith to expose our true character and motivate spiritual growth. When God commanded Abraham to sacrifice his promised son, it created an apparent contradiction that required complete trust. Abraham's immediate obedience demonstrated faith grounded in God's character and promises. Today, God tests us through seemingly illogical commands like prayer, tithing, and forgiveness. The key to passing these tests isn't perfect performance but faith that trusts God's goodness even when circumstances don't make sense.

What happens when God asks for the thing you love most? In this message, we journey with Abraham to Mount Moriah to discover a God who is able to do far more than we can ask or imagine. Join Celebration Church Orlando for a message from Pastor Keith Pittman as we explore the profound truth that God's greatest provision is often revealed only on the other side of our surrender.

Moriah Moments: When God Meets You on the Mountain You Didn't ChooseSermon by Pastor Ren Schuffman Facing Unwanted Circumstances: Finding God's Purpose in Life's Difficult Mountains | Biblical Wisdom for Overcoming Trials Are you struggling with circumstances you never chose? Dealing with health issues, betrayal, financial crisis, or family problems that feel completely out of your control? This powerful message explores the biblical story of Isaac on Mount Moriah and reveals how God works through the mountains we never wanted to climb. Discover why the mountain you didn't choose is still the mountain where God chooses to reveal Himself. Learn how Isaac's experience of being bound on an altar mirrors our own feelings of powerlessness in difficult situations, and how God's provision came at exactly the right moment.Key topics covered:- Overcoming circumstances beyond your control- Finding God's purpose in unwanted trials- Understanding divine provision and timing- Biblical encouragement for difficult seasons- How to keep moving forward when others give up- The difference between temporary solutions and eternal provision- Practical steps for navigating your own Moriah moment This message provides hope and practical guidance for anyone feeling stuck, abandoned, or confused about God's plan during challenging times. Whether you're facing relationship problems, health struggles, financial difficulties, or family drama, you'll find biblical wisdom and encouragement to keep climbing toward your breakthrough. Perfect for anyone seeking:- Biblical guidance for difficult circumstances- Encouragement during trials and hardships- Understanding God's purpose in suffering- Motivation to persevere through challenges- Spiritual growth through adversity- Faith-based solutions to life problems- Hope during dark seasons Don't give up on your mountain - your breakthrough might be just one step away. Learn how to trust God's provision even when you can't see the full path ahead.https://www.ffc.church (Our Website) https://www.facebook.com/freedomfellowshipokc (Follow us on Facebook) Were you blessed by this message? Give to help us spread the gospel https://www.ffc.church/give

The Son Who Climbed The Mountain Speaker: Michael Shockley, ReCreate Church Scripture: Genesis 22 Episode Summary In part 2 of our Christmas 2025 series, Pastor Michael tells the story of Isaac - the original "Son Who Climbed The Mountain" - and reveals how it points directly to Jesus. Abraham's willingness to sacrifice his promised son on Mount Moriah foreshadows God's sacrifice of His own Son on the same mountain centuries later. This isn't just an Old Testament story - it's a Christmas story about faith, provision, and the ultimate Substitute. Key Points - Abraham waited 25 years for the promised son Isaac, learning to trust God's timing - God tested Abraham by asking him to sacrifice Isaac, but was teaching that He provides the sacrifice - Abraham believed God could raise Isaac from the dead to keep both the command and the promise - Mount Moriah, where Isaac was spared, is the same location where Jesus died centuries later - Isaac lived because a ram died in his place; we live forever because Jesus died in our place Main Takeaway Faith climbs the mountain before it sees the miracle. Abraham trusted God enough to take the first step up Mount Moriah, and God provided a substitute sacrifice. We trust Jesus before we understand every detail, and then we receive the miracle of forgiveness, freedom, and new life. Memorable Quotes - "Faith climbs the mountain before it sees the miracle." - "God will show up in your life. Often when you aren't looking for Him, and rarely when it's convenient." - "God doesn't want to take Abraham's son; He wants to give His Own Son." - "Abraham answered with a line that echoes through the centuries: 'My son, God Himself will provide the lamb.'" - "Before the Manger, there was the Mountain. Before the swaddling clothes, there was sacrificial wood on a son's back." - "God wasn't teaching Abraham to sacrifice his son; He was teaching that HE Provides The Sacrifice." - "Isaac lived because a ram died in his place. We can live forever because Jesus died in our place." Reflection Question What mountain is God asking you to climb in faith before you see the miracle? Tune in to hear the powerful parallel between Isaac and Jesus, why Die Hard is definitely a Christmas movie, and how a 99-year-old man's laughter became the name of the promised son. Connect & Give Learn more about ReCreate Church at www.recreatechurch.org Give online easily and securely through Tithe.ly

The Faith Test | Genesis 22 When God tested Abraham by asking him to sacrifice his son Isaac, it wasn't to destroy his faith—it was to reveal it. In the same way, every believer will face moments when obedience feels impossible, when the knife is raised and the cost seems too high. In those moments, remember this: what God asks you to release, He replaces with something greater. Abraham discovered it on Mount Moriah—the very mountain where, generations later, another Father would not spare His only Son. If you're walking through a test, take heart. The Lord who provides on the mountain is the same God who will meet you in your trial.

The Faith Test | Genesis 22 When God tested Abraham by asking him to sacrifice his son Isaac, it wasn't to destroy his faith—it was to reveal it. In the same way, every believer will face moments when obedience feels impossible, when the knife is raised and the cost seems too high. In those moments, remember this: what God asks you to release, He replaces with something greater. Abraham discovered it on Mount Moriah—the very mountain where, generations later, another Father would not spare His only Son. If you're walking through a test, take heart. The Lord who provides on the mountain is the same God who will meet you in your trial.

This powerful message invites us into the messy, complicated family tree of Jesus through the story of Abraham—a man whose faith journey was marked by fear, doubt, and repeated failures, yet who remained central to God's redemptive plan. Through vivid imagery of walking alone in a dark parking lot, we're confronted with a profound truth: fear informs trust, but truth must inform fear. Abraham's story reveals how easily we can operate in ignorance rather than truth, making decisions based on what we assume is happening rather than what God has promised. From lying about Sarah being his sister out of fear for his life, to taking matters into his own hands with Hagar instead of waiting on God's timing, Abraham struggled with trusting God's protection, provision, process, and timing. Yet through 25 years of infertility and waiting, through the unthinkable test on Mount Moriah where he was asked to sacrifice Isaac, Abraham's trials became the foundation for future trust. The genealogy of Jesus includes Abraham not despite his failures but as a testament to God's redemptive power. This Advent season, as we face difficult family gatherings and navigate our own fears, we're reminded that Jesus' arrival proves God is trustworthy—every promise finds its yes and amen in Christ, and our broken trust can be healed by the One who is eternally faithful.

"On Mount Moriah," From Mountain to Manger, Isaiah 2:1-5, The Rt. Rev. Alan Hawkins.

Sharon Doran explores Mark chapter 12 (part 1), focusing on Jesus' journey to Jerusalem and the rich symbolism of the eastern gate. The episode traces connections from Mount Moriah and Abraham's near-sacrifice to Jesus as the promised Lamb of God. Sharon highlights Mary as the Eastern Gate and the House of Gold, explaining traditions about her Immaculate Conception, presentation in the temple, and role as the vessel through which God enters creation. The talk ties these biblical and patristic images to the Eucharist and the temple's imagery.

Pastor Jason Hatch gives this message from Redeemer Church's “True and Better” series, we dive into Genesis 22 and discover how Abraham and Isaac's story on Mount Moriah is a stunning shadow pointing directly to Jesus, the true and better Isaac who carried His own wood up the very same hill to become Jehovah Jireh—“The Lord Will Provide”—for sinners. What God demands (perfect holiness), God Himself supplies in the Lamb who was slain in our place. Don't cling to the shadows when the Substance has come!   Website: redeemermidland.org Instagram: instagram.com/redeemermidland Facebook: facebook.com/RedeemerMidland   At Redeemer, we seek to be a Gospel-Centered, Missional Family. We sing songs to worship our Lord, we preach the Word of God from the Bible, and we love one another.   We would love to see you on a Sunday morning at 9:00 or 11:00 am at 3601 N. Lamesa Rd in Midland, Texas. 

In this episode, we take a deep dive into one of the most overlooked threads in Scripture: the unbroken line from Abraham's ram on Mount Moriah to the Lamb of God entering Jerusalem. We expose why so many online voices are suddenly claiming the God of the Old Testament isn't the God revealed in Christ—and why that claim collapses under honest biblical reading. Then we trace the prophetic timeline leading up to Jesus' triumphal entry, including the 438-year countdown from Daniel's prophecy to Palm Sunday. From Moriah to Calvary, from shadow to fulfillment, this episode shows the unity of God's plan and ends with a heartfelt invitation to know the One who authored it.Email: thefacthunter@mail.com

Long before Bethlehem. Long before the manger. Long before a cross was ever lifted on a hill, God was already revealing Jesus. In today's Advent message we dig into one of the most powerful foreshadowings of Christ in the entire Old Testament. From God's call to Abraham, to the faith test on Mount Moriah, to the breathtaking moment when “the angel of the Lord” (the pre-incarnate Christ!) speaks from heaven—this story prepares our hearts to see Jesus in a whole new way. This sermon walks through: How Abraham's life foreshadows Jesus's coming and sacrifice The remarkable story of Isaac carrying wood up a mountain (2,000 years before Jesus did the same) How Christophanies (pre-incarnate Christ appearances) reveal Jesus in the Old Testament Why this ancient story matters for your faith TODAY How God's promises extend to you if you've placed your faith in Jesus As continue through The Jesse Tree this Advent season, we trace the family line of Jesus back to its roots—and discover that God's PROMISES, His FAITHFULNESS, and His PROVISION have been pointing to Christ from the very beginning. The Old Testament isn't just ancient history—it's a love letter revealing Jesus. If you need a reminder that God is still at work in your life even when you've messed up, this message will encourage your heart. Abraham's failures didn't disqualify him from God's blessing and neither do yours. God Loves YOU. Where are you seeing Jesus at work in your life this week? Let us know in the comments below! Need to go deeper? Study the Old Testament with eyes to see Jesus—it will transform your faith!

This sermon concludes the series on King David by examining the consequences of his census, where his pride led to a devastating plague on Israel. Faced with the choice of three divine punishments, David humbly throws himself on the great mercy of God, resulting in a three-day pestilence that is miraculously halted by the Angel of the Lord at the threshing floor of Araunah the Jebusite. The sermon culminates by highlighting David's final act of obedience: building an altar and offering a costly sacrifice on that very spot to avert the plague. This location—the future site of the Temple and Mount Moriah—serves as a powerful typological foreshadowing of Christ, teaching that judgment is ultimately transformed into perpetual and eternal mercy through a substitutionary sacrifice, reminding us that while David chose himself, Jesus chose us to be saved, not by our works, but by His mercy.

A Netflix rom-com jokes that Judaism "encourages me to argue." Turns out, that's not a joke—it's what set Abraham apart. A Netflix rom-com gives us a throwaway line that might be the most Jewish thing ever said on screen. When a young rabbi admits that Judaism loves two opposing opinions, his girlfriend lights up: "A religion that encourages me to argue? Love that." It's meant as a joke, but this week's Torah portion proves her right. Sarah laughs at divine promises, Abraham bargains with God over justice, and on Mount Moriah, even silence feels like protest. Judaism doesn't shy from disagreement—it builds holiness out of it. In Nobody Wants This Argument With God, we explore how faith, laughter, and dissent became inseparable in the Jewish imagination. Key Takeaways From Sarah's laughter to Abraham's debate, the Torah's heroes don't obey blindly — they question boldly. In Judaism, arguing with God isn't heresy — it's how prayer begins. Laughter is not only a survival mechanism its an act of defiance. Timestamps [00:00:00] Opening story – bingeing "Nobody Wants That" and connecting its theme of argument to the Abraham story. [00:01:22] Framing the Torah portions – arguing as Judaism's "love language." [00:02:19] Introduction to the podcast and this week's Parsha topic. [00:05:34] Beginning analysis of Genesis 18 – Sarah's laughter and disbelief. [00:08:09] Discussion of women's Torah commentary and reinterpretation of Sarah's fear. [00:12:30] Transition to the Sodom narrative – Abraham arguing with God. [00:17:41] Exploration of rabbinic interpretations that amplify Abraham's argument. [00:20:07] "Prayer as battle" – how the rabbis turned debate with God into daily practice. [00:26:13] Transition to the Binding of Isaac – silent inner arguments and faith. [00:30:44] Closing reflections – dialogue with God as Judaism's defining feature and farewell. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet:https://www.sefaria.org/sheets/686496 Transcript here: https://madlik.substack.com/  

On the second day of Rosh Hashanah each year we read chapter 22 of Genesis, the Binding of Isaac episode. Abraham is instructed to take his beloved son Isaac and offer him as a sacrifice atop Mount Moriah. Abraham does as told, only to be stopped at the very last moment. In this very special […]

On the second day of Rosh Hashanah each year we read chapter 22 of Genesis, the Binding of Isaac episode. Abraham is instructed to take his beloved son Isaac and offer him as a sacrifice atop Mount Moriah. Abraham does as told, only to be stopped at the very last moment. In this very special Parsha podcast episode, we explore three dimensions of this iconic event. We try to go deep and deeper as is our mandate. We begin by addressing the three times that people are described as walking together; we proceed by suggesting a new approach to the call of the angel, "Abraham, Abraham;" and we end with the curious overlap between Abraham's Binding of Isaac and Adam's banishment from the Garden. This is an episode that you will really enjoy.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Dr. Lane Tipton speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. Dr. Tipton presents Jesus Christ as the "mountain ascending mediator" and the promised seed of the woman from Genesis 3:15. Dr. Tipton argues that God's plan for redemption is framed by the concept of a holy mountain dwelling, beginning with heaven itself and its earthly counterpart, the Garden of Eden. After Adam's fall and subsequent exile from the holy mountain, God announced the first promise of the gospel—that the seed of the woman would crush the serpent's head. This salvific ascent was foreshadowed throughout the Old Testament on key mountains (Ararat, Sinai, Moriah, and Zion), all pointing to the final ascent of Christ. Through his sacrifice, Christ successfully ascended to the heavenly mountain, providing covering for sin, overcoming the devil, and bringing his people to see God in perfected worship and everlasting beatitude. Watch on YouTube 00:00 – Introduction: The Seed of the Woman 00:24 – Christ, the Mountain-Ascending Mediator 01:00 – Heaven: The Original Mountain Temple 02:20 – Eden as Earthly Replica of Heaven 05:30 – The Covenant of Works on the Holy Mountain 07:00 – The Fall and the Promise of the Gospel 09:00 – The Proto-Evangelium: Blood and Fire 10:40 – Mountains of God: Ararat to Zion 11:00 – Heaven as Temple and Mountain of Assembly 14:00 – The Fall of Satan and the Holiness of Heaven 17:00 – Eden as Holy Mountain Sanctuary 21:00 – Adam the Priestly Guardian 23:30 – Covenant Goal: From Earthly to Heavenly Rest 27:00 – The Fall and Banishment from Eden 30:00 – The Promise of the Seed and the Symbols of Blood and Fire 33:00 – The Typological Pattern: Blood and Fire on God's Mountains 35:00 – Mount Ararat: Worship and Rest after Judgment 39:00 – Mount Sinai: Ascent through Blood and Fire 45:00 – Mount Moriah and Mount Zion: The Lord Will Provide 49:00 – The Glory Descends: Temple Worship and God's Presence 52:00 – Christ, the True Mountain-Ascending Mediator 55:00 – Hebrews: The Second Adam and True Moses 59:00 – Christ's Ascent and Heavenly Rest 1:02:00 – The Consuming Fire and the Final Ascent 1:05:00 – The New Jerusalem and the Mountain of Glory 1:07:00 – Worship the Mountain-Ascending Mediator 1:09:00 – Closing and Reformed Forum Outro

In Week 4 of The Prepare Series, Pastor Ike Miller reminds us that the Lord Himself provides the foundation for all we build. Looking at Solomon's construction of the Temple on Mount Moriah, we're invited to see that what we're preparing is not ultimately about us—but about Jesus, our true and unshakable foundation.

When our Lord posed the haunting question, “When the Son of Man comes, will He find faith on the earth?”, He did not pose it as a riddle, nor merely as prophecy, but as a mirror held before our hearts. It is not faith in the abstract He seeks, as if counting theological knowledge or measuring church attendance, but the kind of faith that breathes, wrestles, and walks with God when the world goes dim.It is easy enough, is it not, to believe in the light when all is bright? A child believes the sun will rise, not because he's studied astronomy, but because it always has. But the Christian faith is tested not by the sunrise but by the silence of midnight. Will we still believe when the world mocks, when prayers go unanswered, when suffering strikes without explanation?Faith is not merely assent to a creed. Fallen angels do that, and tremble. No, the faith Christ longs to find is that defiant trust—a love-soaked loyalty—that looks full in the face of suffering and still whispers, “Jesus, I trust in you.” It is the faith of Abraham climbing Mount Moriah, of Daniel kneeling before open windows, of the Virgin Mary keeping all these things in her heart.We must not mistake familiarity for faith. There are many who have grown up going to Mass each Sunday whose hearts remain untouched by the burning presence of God.So, the question returns, echoing across centuries: Will He find faith?Let us not imagine that He is asking whether we have tidy answers or triumphant ministries. He is asking whether He will find hearts—wounded perhaps, weary certainly—but still turned toward Him. Will He find men and women who have not bowed to the golden idols of ease and spectacle, who have not traded the scandal of the cross for the applause of the world?If He finds even a mustard seed of such faith, it will be enough. For faith, in the end, is not the achievement of the strong but the desperate clinging of the weak to the One who is strong. And perhaps it is precisely in our clinging, trembling and uncertain though it may be, that Christ sees the echo of His own steadfastness in the Garden of Gethsemane. Yes, He asked the question. But it is we who must answer it with our lives. And when He comes, oh glorious terror, oh splendid hope, may He find us not with explanations, but with open hands, lifted eyes, and hearts still burning. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

What do you do when God asks you to trust Him with everything? This week in our Courageous Faith series, we’ll look at Hebrews 11:17–19 where Abraham’s faith was put to the ultimate test—and how his story points us to the cross and God’s unshakable goodness. We hope you are reminded that even when faith is tested, God is faithful. Discussion Questions According to verses 17–18, what did Abraham believe about God’s promise when he was told to offer Isaac?” What does this moment reveal about the kind of trust God calls us to—especially when obedience doesn’t seem to make sense? Verse 19 says Abraham reasoned/considered that God could even raise the dead. What does that show us about his view of God’s power and faithfulness? How can that strengthen our confidence when we face hard or uncertain moments? In verses 20–22, how did Isaac, Jacob, and Joseph express their faith in God’s future plans? Can you draw out any sort of reflections from their lives of faith that help us as we look toward the future? What stood out or challenged you from the message this week? How do you see Jesus as more beautiful and wonderful from this last week's text/sermon?

Substitutionary Atonement

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When we face uncertainty, when life gets hard, when things happen that we can’t explain, we’ll often ask: Where is God? But every Christian should realize they are never alone. Jesus is with you. Pastor Greg Laurie shares more in this message. Notes: Focus verse - Genesis 22 Matthew 28:20 (NKJV)“Lo, I am with you always, even to the end of the age." Psalm 23:4 (NKJV)“Yea, though I walk through the valley of the shadow of death,I will fear no evil; For You are with me;Your rod and Your staff, they comfort me.” Sometimes our feelings need to catch up with our faith. #1 Joseph was in a prison cell. He probably felt all alone and abandoned. He was there, not because he broke a law, but because he kept one—God’s law. God was in the prison cell with Joseph. Genesis 50:20 (NKJV)"You meant it for evil; but God meant it for good—to save many people alive.” #2 Let’s go from a prison to a palace and think of Esther. Queen Vashti, to her credit, refused. She would not be humiliated or objectified, not even by the king. Vashti is a role model for young girls and women today.Don’t ever let some guy reduce you to a mere object. You are a woman made in the image God. If you present yourself cheaply, don’t expect to be valued royally. A man needs to value you for who you are on the inside, not only the outside. The most attractive thing is to be a godly and principled woman. Through the providence of God, Esther became the queen of Persia. God is always at work in the life of the believer, every hour of every day. God is now here! Providence comes from the Latin prōvidentia; “pro” meaning "before" or "ahead of time” and “videntia” meaning “to see.” God is in control. #3 The story of Israel at the Red Sea.They were between a rock and a hard place. Exodus 14:13–14 (NLT) Exodus 14:13–14 (NLT) Colossians 1:16–17 Exodus 14:19 A Christophany is an appearance of Jesus in the Old Testament. John 8:56–58 (NKJV)"Your father Abraham rejoiced to see My day, and he saw it and was glad." John 8:56–58 (NKJV)Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" John 8:56–58 (NKJV)Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM!" Luke 24:27 The disciples on the Emmaus Road were literally listening to God incarnate describe His Old Testament appearances. Jesus didn’t begin in Bethlehem; He has always been. The story of redemption started a long time ago in a garden. The Christmas story begins with a tree: the Tree of the Knowledge of Good and Evil. Adam and Eve sinned and lost that sweet fellowship with God. Genesis 3:8 (NLT)“When the cool evening breezes were blowing, the man and his wife heard the LORD God walking about in the garden.” We can never escape the presence of God. When you walk with God, it is a source of comfort. 1 John 1:9 (NKJV)“If we confess our sins, He is faithful and just to forgive us.” James 1:14–15 (NLT)“Temptation comes from our own desires, which entice us and drag us away.These desires give birth to sinful actions. And when sin is allowed to grow,it gives birth to death.” The Bible says, “Christ was slain from the foundation of the world.” Genesis 3:15 Pharaoh tried to exterminate the Jews starting with the Hebrew baby boys. Wicked Haman tried to have the Jews wiped off the face of the earth. King Herod hearing that one was born, “King of the Jews,”tried to kill Jesus, but that too failed. Nothing would stop Messiah from coming.Nothing will stop Christ from coming again either. #4 The story of Abraham and Isaac on Mount Moriah. Read Genesis 22 The two of them went together.Genesis 22:8 That is exactly what happened when Jesus went to the cross for us. This gives a glimpse of Calvary from the Father’s perspective, sacrificing His Son, His only Son. Genesis 22:11 Christ died in our place and absorbed the wrath of God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

I remember standing in the Judean desert one hot afternoon, the kind of heat that presses down on you until your breath itself feels heavy. i remember one August in the mid of summer it reached 125 F. was very Hot and Dry with no wind. The desert has a way of stripping away illusions. In the West, you often imagine spirituality as something decorative, beautiful church buildings, air-condition, some churches i visited so freezing cold inside the church, full of inspiring worship music, or even neatly organized devotional books. But in the Middle East, faith was born in the desert. The wilderness was not decoration; it was the proving ground of trust. The barren landscape taught the early followers of God that survival itself depended on Him. The Aramaic word for today is ܢܣܝܘܢܐ (nesyona), meaning “test, trial, or proving,” from the Semitic root (ܢܣܝ) NSY, which carries the sense of being lifted up and examined to reveal what lies beneath. This word does not mean temptation in the sense of being seduced to sin, as many Western readers imagine, even the translation in the Lords prayer do not put us in temptations is a wrong english translation, the Aramaic word (nesyono) meaning "test, trial or proving" and not exactly temptation, but rather a test of character an opportunity for faith to be proven genuine. In early Syriac Christian writings, nesyona was the word used for the challenges that believers endured, not as punishment but as refinement, like gold tested in fire. Like Abraham in Genesis 22 wanted to sacrifice his son Isaac on Mount Moriah the Old testement word is (nesyono), i made a compete lecture about it in Twins Biblical Academy. Scripture itself illuminates this beautifully. In Matthew 4:1, we read: “Then Jesus was led by the Spirit into the wilderness to be tempted [tested] by the devil.” In Aramaic, this would have been nesyona a testing that revealed the strength of His obedience to the Father. Likewise, in James 1:2–3, we are told: “Count it all joy, my brothers, when you meet trials [peirasmois in Greek, nesyone in Aramaic] of various kinds, for you know that the testing of your faith produces steadfastness.” To an Eastern mind, trials were not interruptions of life but the very soil in which faith was meant to take root and grow. For your life today, the wisdom of nesyona speaks a liberating truth: your trials are not random punishments, nor are they meaningless disruptions. They are moments when your trust in God is being drawn out, revealed, and strengthened. Every trial that comes and every hardship will direct you to walk back into your path, like the paths of righteousness in the desert. Just as the desert pressed Israel to depend on manna and water from the Rock, your struggles press you to lean not on your own resources but on the living God. Instead of asking, “Why me?” the better question is, “What is God revealing in me through this nesyona?” The wilderness, though harsh, is where faith matures into steadfastness of trusting your creator. So when you face trials whether they are disappointments, hardships, or seasons of uncertainty remember that God is not absent. He is present in the testing, refining your heart, shaping your character, directing your path and preparing you for fruitfulness that could never grow in comfort alone. For more treasures of Aramaic words, biblical culture, and discipleship insights, visit www.twinsbiblicalacademy.com

It's a difficult story that many have wrestled with. God asks Abraham to give up his son on Mount Moriah. As this confusing story unfolds, we see God intervene and provide a substitute, sparing Isaac's life. We'll unpack this story together and see how it points toward the sacrifice of Jesus that was made for each of us. Speaker: Greg Holder

Today in History: God created Adam and Eve on Rosh Hashanah (according to tradition, see Genesis 1:26). The waters of the Great Flood drained and the dove did not return. Noah removed the cover of the ark, but he stayed inside (possible date, see Genesis 8). Abraham bound his son Isaac to offer him on Mount Moriah on this day (according to tradition, see Genesis 22). The daily sacrifice resumed on God's altar, but the Second Temple itself was not yet rebuilt (see Ezra 3:6). Ezra the Scribe read the Torah to the exiles who had returned to Jerusalem (see Nehemiah8:1). It may be the day Messiah was born in Bethlehem of Judah (possible date, see Luke 2). The "Days of Awe" begin, the tendays from Rosh HaShanah to Yom Kippur.This week's portion is called Vajelech (He Went)TORAH PORTION: Genesis 21HAFTARAH: 1 Samuel 1:1–2:10APOSTLES: 1 Thessalonians 4:13–18 9How does the Haftarah connect to this holiday reading?How do the Apostles connect to this holiday?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Discover how Ezra's story speaks into our lives today. In this episode, we'll see how God provides everything we need in Christ, why we're called to live as His temple, and how to stand firm when opposition comes our way.Themes of this podcast: God provides everything needed for relationship. In Ezra 3, the people required a king, a high priest, and an altar to restore their relationship with God. Today, we find all three fulfilled in Jesus Christ. He is our eternal King, High Priest, and once-for-all sacrifice. This theme reminds us that we don't have to strive for complicated requirements. Our relationship with God rests securely in Him alone.Our lives are living temples. The rebuilding of the altar and Temple was central to Israel's restoration. For Christians today, Paul teaches that we are God's Temple. Just as Israel carefully laid the foundation for worship, we are called to build and maintain strong spiritual foundations in our own lives through prayer, Scripture, and faithful community.Expect and overcome opposition. Ezra's story shows that doing God's work is never free from opposition. The exiles faced delays, lies, and political roadblocks. In our modern world, opposition often comes through distractions, discouragement, or cultural pressures. We can learn to recognize lies, reject compromise, and remain steadfast in Christ.Show notes:BlogFeasts and FestivalsLeviticus Offerings Chart Map of Mount Moriah and the templeVideo tour of the Temple Mount and the dome of the Rock exterior on Mount MoriahVideo of the inside of the Dome of the RockPicture of the Rock inside the domeWe love feedback, but can't reply without your email address. Message us your thoughts and contact info!Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

If you grew up attending Sunday School, then chances are you know the dramatic story of Abraham nearly sacrificing Isaac on Mount Moriah. Today on The Bible Study Hour, Dr. James Boice will teach from this familiar story. And although the story's still the same, we'll gain a new perspective on the importance of obedience and the foreshadowing of Christ's ultimate sacrifice. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29