Podcasts about Laodicea

Rector's Forum from 3/15/2026 at Church of Our Saviour in Jacksonville, FL.

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Carrie, YouTube (2:40) - If you have the ashes of a believer, and you are an unbeliever, will they come out of the urn? Coty, email (3:49) - Why did God direct us to move when the new house would be a source of trouble for us? Veronica, HI (6:44) - Why does the text say that Jesus took away "many" sins and not "all" sins? Steve, YouTube (8:29) - Is it okay to leave a job with a pension, even if your wife doesn't want you to? I am miserable there. Carey, KY (11:09) - What is the blasphemy of the Holy Spirit? Fabian, GA (14:37) - Can you pray for my marriage after my wife asked for a divorce? Mark, TX (18:30) - How do we apply the messages to the churches of Sardis and Laodicea? How do I do better in the sight of Jesus? Mark, GA (24:50) - How will babies or toddlers appear in the New Jerusalem and new heaven? Bridgette, NJ (33:35) - Is Calvary Chapel pro-Zionist? Lucinda, YouTube (41:08) - Can you explain Proverbs 6 verses 32 and 33? Bobby, VA (44:51) - What is my purpose now that I've had a stroke and I'm stuck at home? Scott, NY (50:33) - Can you explain Matthew 5 verse 32? Would a good woman who is divorced be able to remarry? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

In the final message of the Love Letters series, we examine the most confronting letter Jesus wrote, His message to the church in Laodicea. Unlike other churches facing persecution or hardship, this church had comfort, wealth, and self-sufficiency. But that comfort slowly replaced their need for God. Using the powerful imagery of lukewarm water, Jesus exposes a spiritual danger that many believers still face today: when success, security, and self-reliance quietly push Him to the doorway of our lives. Yet the message doesn't end in condemnation, it ends with an invitation. Jesus is still knocking. This message challenges us to ask a deeper question: Is Jesus near our lives, or is He truly at the center of them?

We're blessed to hear from our Lead Pastor Jeff Ellis, this morning as he brings us the final message in our series of messages about Jesus's words to the 7 churches in Revelation, called "Seven". In this message from Revelation 3:14–22, we explore Jesus' powerful words to the church in Laodicea and His warning about the danger of lukewarm faith. Though the church appeared successful, comfortable, and self-sufficient, Jesus revealed that their spiritual condition was far different from what they believed. This message challenges us to examine our own spiritual lives, recognize how easily comfort can replace dependence on Christ, and rediscover the life-changing invitation Jesus gives when He says, “I stand at the door and knock.” It's a message that calls believers back to authentic faith, renewed passion, and a deeper daily relationship with Him. #WalloonChurch #Bible #Revelation #SevenChurches #Scripture #LoveLikeJesus

Link to the Council of Laodicea https://sabbathsentinel.org/canons-from-laodicea/Link to Paul preaching the Messiah from the Old Testament https://www.youtube.com/watch?v=xr4Y5QHXRzE&t=1942sThe early believers followed Torah, kept the biblical feasts, and worshiped on Shabbat. So when did everything change?The answer may surprise you: the Council of Laodicea in the late 300s.This short explores how first‑century believers lived, what Scripture actually shows, and how church history forced a break from biblical worship that still affects Christianity today. [Laodicea SEO.txt | Word], [Laodicea SEO.txt | Word]

Today's lesson focuses on the first mention of the word "zealous" or any form of the word. Interestingly, the last mention of that word shows up in God's charge to those living in Laodicea. Unfortunately, there aren't many Phinehas' in Laodicea...will you change that?

This week we continue our series, "Letters to the Church." Join us as we learn that no one can shut the doors God opens, that as pillars, we will not be shaken, and we won't leave God's presence.

Lecturas textuales de La Santa Palabra de Dios, Elohim Adonai.1 Porque quiero que sepan qué gran lucha tengo por ustedes y por los que están en Laodicea, y por todos los que no me han visto en persona. 2 Espero que con esto sean alentados sus corazones, y unidos en amor, alcancen todas las riquezas que proceden de una plena seguridad de comprensión, resultando en un verdadero conocimiento del misterio de Dios, es decir, de Cristo, 3 en quien están escondidos todos los tesoros de la sabiduría y del conocimiento.4 Esto lo digo para que nadie los engañe con razonamientos persuasivos. 5 Porque aunque estoy ausente en el cuerpo, sin embargo estoy con ustedes en espíritu, regocijándome al ver su buena disciplina y la estabilidad de la fe de ustedes en Cristo.6 Por tanto, de la manera que recibieron a Cristo Jesús el Señor, así anden en Él; 7 firmemente arraigados y edificados en Él y confirmados en su fe, tal como fueron instruidos, rebosando de gratitud. 8 Miren que nadie los haga cautivos por medio de su filosofía y vanas sutilezas, según la tradición de los hombres, conforme a los principios elementales del mundo y no según Cristo. 9 Porque toda la plenitud de la Deidad reside corporalmente en Él, 10 y ustedes han sido hechos completos en Él, que es la cabeza sobre todo poder y autoridad. 11 También en Él ustedes fueron circuncidados con una circuncisión no hecha por manos, al quitar el cuerpo de la carne mediante la circuncisión de Cristo; 12 habiendo sido sepultados con Él en el bautismo, en el cual también han resucitado con Él por la fe en la acción del poder de Dios, que lo resucitó de entre los muertos.13 Y cuando ustedes estaban muertos en sus delitos y en la incircuncisión de su carne, Dios les dio vida juntamente con Cristo, habiéndonos perdonado todos los delitos, 14 habiendo cancelado el documento de deuda que consistía en decretos contra nosotros y que nos era adverso, y lo ha quitado de en medio, clavándolo en la cruz. 15Y habiendo despojado a los poderes y autoridades, hizo de ellos un espectáculo público, triunfando sobre ellos por medio de Él. 16 Por tanto, que nadie se constituya en juez de ustedes con respecto a comida o bebida, o en cuanto a día de fiesta, o luna nueva, o día de reposo, 17 cosas que solo son sombra de lo que ha de venir, pero el cuerpo pertenece a Cristo. 18 Nadie los defraude de su premio deleitándose en la humillación de sí mismo y en la adoración de los ángeles, basándose en las visiones que ha visto, envanecido sin causa por su mente carnal, 19 pero no asiéndose a la Cabeza, de la cual todo el cuerpo, nutrido y unido por las coyunturas y ligamentos, crece con un crecimiento que es de Dios. 20 Si ustedes han muerto con Cristo a los principios elementales del mundo, ¿por qué, como si aún vivieran en el mundo, se someten a preceptos tales como: 21 «no manipules, no gustes, no toques», 22 (todos los cuales se refieren a cosas destinadas a perecer con el uso), según los preceptos y enseñanzas de los hombres? 23 Tales cosas tienen a la verdad, la apariencia de sabiduría en una religión humana, en la humillación de sí mismo y en el trato severo del cuerpo, pero carecen de valor alguno contra los apetitos de la carne.-------------1986, 1995, 1997, 2005 by The Lockman FoundationMás información sobre Nueva Biblia de las Américas

Revelation 3:14-22 | George Wright

Colton Moore - March 8th 2026 How you spend your money reveals what your heart values—and who you're really friends with. In this special gathering, as Restored says goodbye to this space and prays over Colton and Mallerie Moore and the Restored West Valley church plant team, Colton brings a timely message from Luke 16:1–18. Through Jesus' surprising parable of the dishonest manager, he shows that this is not a lesson in shady business ethics, but a warning against making terrible investments with the resources God has entrusted to us. Colton unpacks Luke's unique emphasis on the socioeconomic impact of Jesus' lordship—how the kingdom of God is especially good news for the poor, the overlooked, the stigmatized, and the outsider. Jesus teaches that worldly people often show more urgency and shrewdness in securing their temporary future than disciples do in investing for eternity. The call is not to buy salvation with money, but to use worldly wealth in ways that echo into eternal dwellings: caring for the vulnerable, practicing hospitality, supporting gospel work, and investing in people whose spiritual debts only Jesus can pay. This message also exposes why this is so hard for us: we cannot serve both God and money. Jesus confronts our disordered hearts not to shame us, but to free us from a heavier burden and invite us into a lighter one under His lordship. Colton reminds us that we are the real debtors in the story—and that Jesus, the only perfectly faithful manager, didn't merely reduce our debt, but paid it in full with His righteous blood. When that hospitality and generosity of Christ truly reaches the heart, it reshapes how we see our money, our neighbors, and the kingdom of God. The invitation of this sermon is not “do better, try harder,” but come as you are to Jesus, receive His hospitable love, and let His generosity transform you into the kind of person who welcomes others the same way. In a new space and a new season, this is a call for the church to be marked by the hospitality, generosity, and evangelistic love of Jesus. Learn more about our church: https://restoredtemecula.church Follow us on Facebook: https://www.facebook.com/restoredtemecula and Instagram: https://www.instagram.com/restoredtemecula #Luke16 #Generosity #Hospitality #KingdomOfGod #Stewardship #ChurchPlanting #RestoredTemecula #RestoredWestValley Share this message with someone who needs to hear it. Chapters (00:00:00) - A Final Gathering at Restored Church in Temecula(00:04:24) - Pray for Colton and the Valley(00:10:22) - Jesus' Parable about Steward Money(00:16:02) - The Gospel of Investing in the Poor(00:24:24) - Don't Use Wealth to Pay Off Debts(00:29:46) - Jesus on Money and His Kingdom(00:37:32) - How You Spend Your Money Shows Who You're Friends With(00:45:20) - Michael Green on the Changes of a Church(00:46:26) - Jesus' story of the Rich Man(00:48:28) - Jesus to the Church in Laodicea(00:51:26) - Prayer for the Church

This powerful message from Pastor Tim Dye confronts us with an uncomfortable truth: we can be fully armored in our Christian walk yet still lack the internal power to stand in victory. Drawing from Ephesians 6, we're challenged to move beyond performative Christianity—the kind that looks good on the outside but lacks genuine spiritual vitality. The central question pierces through our religious routines: are we performing prayer or partnering with the Spirit? The armor of God—the belt of truth, the breastplate of righteousness, the shield of faith—becomes useless without the Holy Spirit's empowerment. We're reminded that God never equips us externally without providing internal combustion. This isn't about condemnation but about honest self-examination. Like the church at Laodicea that Jesus called lukewarm, we risk becoming useless to the Kingdom when our faith becomes merely functional rather than transformational. The invitation here is radical: to acknowledge the dead things we keep returning to—our algorithms, our distractions, our insatiable appetites for things that never truly satisfy—and to consecrate ourselves afresh. We're called to stop wasting our Christian lives on exterior modifications and instead pursue the deep, Spirit-filled power that makes us genuinely useful in God's Kingdom. EPISODE CREDITS:  Produced, edited and mixed by Shera Dye. Artwork designed by Shera Dye. All rights reserved Freedom Church Bossier City.   LINKS Visit us at our website here for more information. Sundays at 10:30a--Plan your visit here!  Be sure to follow us on Facebook, Instagram & subscribe to our YouTube channel!

Revelation 3:14-21 What does it mean to be room temperature? What is the consequence of the prosperity doctrines for the church? How did Christ go from being in the midst of the church to being outside the church knocking to be let back in?From 03/01/2026

The Dismantling of the Religious Self Four Lenten Reflections on Delusion, Abandonment, and the Life That Remains in God “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” John 12:24 Second Reflection The Violence We Call Righteousness On the Ego That Survives Inside Virtue “They being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves unto the righteousness of God.” Romans 10:3 When the man sees that fulfillment cannot be found in religious life itself, he turns toward righteousness. He disciplines himself. He purifies his conduct. He restrains his passions. He orders his thoughts. He seeks purity. Outwardly, transformation occurs. Inwardly, something remains untouched. The ego survives. It survives inside virtue. St. John Climacus writes that vainglory completes every virtue the man performs. It attaches itself to fasting. It attaches itself to prayer. It attaches itself to obedience.
 It whispers: This is yours. Virtue becomes possession. The man begins to live from righteousness. He experiences himself as stable because he is righteous. He trusts his righteousness. This trust separates him from God. Because union with God requires the loss of trust in oneself as source of life. The Pharisee stands before God and speaks truth. He fasts. He obeys. He lives faithfully. And remains separate. Because he still exists as the center of his own existence. The tax collector possesses nothing. He cannot lift his eyes. He does not trust himself. Christ says he goes home justified. Because justification belongs to the man who has nothing left to preserve. St. Isaac says that until the soul despairs of itself, it cannot rest in God. Not emotional despair. Ontological despair. The knowledge that one does not possess life. Righteousness that preserves the ego prevents union. Because union requires death. Not moral improvement. Death. The man must lose the self that lives apart from God. Virtue cannot substitute for this death. Virtue can conceal it. The ego can survive indefinitely inside righteousness. And remain alone. ⸻ This is the most dangerous stage of the spiritual life. Because sin is obvious. But righteousness can conceal separation. The sinful man knows he is sick. The righteous man believes he is alive. Christ said to the church of Laodicea, “You say, I am rich, I have prospered, and I need nothing, not knowing that you are wretched, pitiable, poor, blind, and naked.” Revelation 3:17 This is not addressed to pagans. This is addressed to believers. To those who have acquired religious identity. To those who possess righteousness and draw life from it. They do not feel their need. They do not cry out. They do not seek life because they believe they possess it. This is why Christ says, “I came not to call the righteous, but sinners to repentance.” Luke 5:32 Not because the righteous do not need Him. But because those who believe themselves righteous cannot receive Him. They are full. And God only fills the empty. St. Sophrony writes that the greatest tragedy is when man begins to live from himself rather than from God. Even if this life is clothed in virtue, it remains separation. It remains death. Virtue can purify behavior without destroying autonomy. It can cleanse the exterior while leaving the center untouched. Christ speaks with terrifying clarity about this. “You clean the outside of the cup and the plate, but inside they are full of greed and self indulgence.” Matthew 23:25 The outside can be purified. The inside can remain intact. The ego does not resist virtue. It feeds on virtue. It incorporates virtue into itself. It expands through virtue. It becomes righteous. And this righteousness becomes its shield against God. Because God does not come to improve the ego. He comes to crucify it. St. Paul says, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.” Galatians 2:20 This is not metaphor. This is the destruction of the autonomous center of existence. As long as the man lives from himself, even virtuously, he remains separate. Because life belongs only to God. St. Silouan the Athonite saw this with terrible clarity. He had labored greatly. He had prayed. He had struggled. He had purified himself. And yet the Lord allowed him to descend into hell. Not because he was sinful. But because righteousness had not yet been shattered. And Christ said to him, “Keep thy mind in hell, and despair not.” Not because hell was his destination. But because only in the destruction of self trust could union be born. As long as the man stands on his own righteousness, he stands alone. Only when this ground collapses does he begin to stand in God. Archimandrite Zacharias writes that God allows even the virtuous man to see his utter poverty so that he may cease drawing life from himself. This is the blessed despair that gives birth to true life. This despair is not psychological collapse. It is ontological revelation. The revelation that without God, one does not exist. Christ says, “Apart from Me you can do nothing.” John 15:5 Not less. Nothing. Not even righteousness. When this is seen, virtue loses its power as identity. It remains. But it no longer belongs to the man. It becomes the life of Christ within him. Before this death, virtue belongs to the ego. After this death, virtue belongs to God. This is why the saints do not trust their righteousness. They fear it. They flee from it. Abba Poemen said, “A man may appear to be silent while his heart condemns others. Such a man is talking constantly.” Outward virtue. Inward autonomy. Separation remains. Another elder said that even if a man raises the dead but trusts himself, he has lost everything. Because union is not achieved by virtue. It is achieved by death. This is why the saints see themselves as sinners even when they are purified. Not because they deny reality. But because they do not live from themselves. They live from God. St. Isaac writes that the man who has truly seen himself is greater than the man who raises the dead. Because he has seen the truth. He has seen that he does not possess life. He has seen that all righteousness belongs to God. This vision destroys the ego at its root. And only when the ego dies can God become life. Until then, righteousness remains violence. Violence against truth. Violence against union. Violence against love. Because it preserves the illusion of existence apart from God. The elder Sophrony says that as long as man attributes righteousness to himself, he remains enclosed within the prison of his own being. He cannot escape. He cannot breathe. He cannot live. Only when righteousness is lost as possession does it become life. Only when the man ceases to exist as source does God become his existence. This is why Christ says, “Whoever loses his life for My sake will find it.” Matthew 16:25 Not improves it. Finds it. Because it did not belong to him before. This is the second dismantling. Not the destruction of sinful identity. The destruction of righteous identity. Not the loss of vice. The loss of ownership of virtue. The loss of oneself as the one who lives. Until this death occurs, the ego survives. It survives inside prayer. It survives inside obedience. It survives inside humility itself. It survives inside righteousness. And remains forever alone. --- Text of chat during the group: 01:28:35 Danny Moulton (Lakeside, Ohio): I'm wondering how fear and ego interplay in producing unhealthy religiosity. It seems to me ego and fear are two sides of the same coin. Ego is fed when we think we are righteous and doing religion right, but fear calls the shots when we think we are unrighteous and doing religion wrong. It seems both can lead to obsession with something other than Divine love. The Apostle John says that perfect love drives out fear. I believe this is absolutely true, but fear sure can put up a good fight at times. 01:32:27 Fr Martin, Arizona: What do you think of this? Shortly after arriving at my first parish, I told my spiritual father about all the things I would change. He said, “Check with God. He didn't give you the football and tell you to run with it. What if God send you there to fail?” 01:33:46 Jaden Abrams: Father, bless! I was really impacted by these last two talks, thank you very much. What change can I make today to die to myself and stop sitting next to the vine. 01:35:31 Kate: When you speak about the death of the ego, is it more like a process of dying rather than something that is accomplished once and for all?  And I find my self asking how, how does the ego die?  Is it a simultaneous process of the dying of the ego and the soul growing in union with Christ? 01:40:29 Una: I was a complulsive A-getter in college, too. Thank you for sharing. 01:41:05 Angela Bellamy: Reacted to "Father, bless! I was..." with ❤️ 01:42:47 Shannon: It feels must bleed out our ego and diappear into the darkness in order for God to turn light.  Not knowing where the next step, but trusting in God.  We disappear into prayer/ looking through window with lamps lite hearts 01:44:16 Fr Martin, Arizona: Today's retreat convicted me. I'm not sure where to begin poking at my sense of self-identity and autonomy. My anxiety reveals to me that I harbor some delusions about myself. I used to visit a Romanian monk who was imprisoned and tortured by communists. Surprisingly, he never complained about that. Rather he said to me once, “Before I was imprisoned, I knew God in my books. After I was alone in prison, I found God in my heart.” 01:45:02 Jaden Abrams: How do I go about finding a spiritual Father? Am I supposed to choose, discern, let him "come to me", combination of all? I have fallen in love with the east in general and am immersing myself as much as possible please pray for me. 01:47:13 Julie: Reacted to "How do I go about fi…" with

To get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept. In this conversation, TS Wright delves into the message to the church of Laodicea from Revelation, emphasizing the significance of Jesus as the Amen and true witness. He discusses the church's self-deception, the importance of repentance, and the process of spiritual growth. The conversation highlights the need for truth, purity, and a genuine relationship with Christ, culminating in the promise of eternal reward for those who overcome. TakeawaysWe are living in the final age of the church.Jesus is the originator of God's creation.The church of Laodicea represents a lukewarm faith.Self-reliance can blind us to our spiritual needs.Repentance is a necessary process for reconnection with God.Truth and purity are essential for spiritual growth.Discipline from God is a sign of His love.Fellowship with Christ leads to spiritual fulfillment.The promise of reward is for those who persevere.This life is temporary, but our relationship with Christ is eternal.

As we look at the letters to the churches in Philadelphia and Laodicea, we do so needing hope ... and there is hope to be found in these letters. We long for peace and we seek a world where empires no longer rage in vain but where we all dine at the banqueting table together with the King. Come to be together, to practice the peace and love and hope found in Christ.

From the series “Letters to the Church,” Pastor Andrew Peterson preaches from Revelation 3: 14-22 on March 1, 2026.

Revelation 3:14-22At the start of 2026, we're exploring Jesus' instructions to the 'Seven Churches' in Revelation (chapters 2-3). As we long for a move of God in our city, we can often feel the cost of following Jesus in testing times. Revelation offers a practical message to stay faithful to Jesus, despite the pressures to compromise.

Welcome to Day 2806 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Exegesis vs. Eisegesis: How We Read the Bible Matters. Wisdom-Trek Podcast Script - Day 2806 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2806 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled  Exegesis vs. Eisegesis: How We Read the Bible Matters. When we read the Bible, we never approach it as a blank slate. We bring assumptions, cultural filters, personal experiences, and expectations. Scripture, however, demands that we lay those things down. The way we approach the Bible determines whether we are hearing God's voice or simply amplifying our own. This is where the distinction between exegesis and eisegesis becomes critical. Exegesis is the process of drawing meaning out of a biblical passage based on its context, grammar, historical background, and literary structure. The term comes from a Greek word meaning “to lead out.” It asks what the author intended to communicate to the original audience and what God is saying through that text. Eisegesis, on the other hand, means “to lead into.” It involves importing one's own ideas or assumptions into the text, whether consciously or not. While it may sound harmless, eisegesis can distort theology, promote error, and mislead sincere readers. The first segment is: Laodicea and the Lukewarm Church. Revelation three verse sixteen says, “So, because you are lukewarm, neither hot nor cold, I am about to spit you out of my mouth.” A common interpretation suggests that Jesus prefers people to be either fully committed or openly rebellious rather than half-hearted. But this understanding contradicts the consistent call in Scripture for repentance and faith. Laodicea's geography explains the metaphor. The city sat between Colossae, known for cold, refreshing water, and Hierapolis, famous for its hot springs. By the time water reached Laodicea through aqueducts, it was lukewarm, mineral-heavy, and unpleasant. Jesus is not comparing spiritual passion and apathy. He is saying the church had become spiritually useless, offering neither refreshment nor healing. Exegesis brings this context to light. Eisegesis misreads the metaphor entirely and turns the passage into a strange statement about God's preferences. The second segment is: Two or Three Gathered. Matthew 18:20 is frequently quoted to affirm the power of small group prayer: “For where two or three gather in my name, there am I with them.” While it sounds encouraging, the verse does not refer to prayer meetings or informal worship. In context, it concludes a section on church discipline. Jesus is assuring His followers that when they faithfully carry out difficult acts of correction or accountability within the church, His authority is present in their decisions. Used out of context, the verse suggests that Jesus is only present when...

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

Derricke Gray teaches the Wednesday Night Bible study at River of Life, an inter-denominational, Spirit-filled church in the heart of Wakulla County, Florida. We share them for those determined to worship God in spirit and in truth.

Derricke Gray teaches the Wednesday Night Bible study at River of Life, an inter-denominational, Spirit-filled church in the heart of Wakulla County, Florida. We share them for those determined to worship God in spirit and in truth.

Pastor James Kaddis will begin a look at the last of the seven letters to the seven churches. And this one is to Laodicea. And unlike the church we looked at previously, the Lord has really nothing good to say to this group! Today pastor James points out there's really a lot of bad teaching out there on this passage, so we need to clarify what Jesus meant by hot, cold and lukewarm! To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

In Part 4, we pull back the curtain completely—connecting transgender ideology, transhumanism, ESG control, global governance, and the spiritual battle unfolding behind it all. This episode asks the hard questions: — Why has the church gone silent? — How are corporations, governments, and financial institutions enforcing ideological compliance? — Why is transgenderism a means to an end, not the end goal? — What does Scripture say about standing firm when truth is under attack? From the World Economic Forum to the erosion of parental rights, from grooming in schools to the Church of Laodicea, this episode is a call to courage, clarity, and action. “We wrestle not against flesh and blood, but against principalities and powers…”

From 02/22/2026. Laodicea is a church that substitutes material prosperity and human philosophy for the blessings of Christ and His word.

Revelation 3...what is WITH this Laodicea church???Support the show

In this message from Revelation 3:16–20, Toby Smith challenges us to reconsider what it really means to be “lukewarm.” Rather than addressing a lack of passion or emotion, Jesus was confronting a deeper issue—self-reliance that slowly disconnects us from the source of true spiritual life. Through the historical context of Laodicea and the gracious invitation of Christ, we are reminded that lukewarm faith is not weak faith, but independent faith. This message speaks directly to weary, struggling believers who may feel disqualified or distant from God. Jesus is not pushing us away in correction—He is knocking, inviting us back into relationship. As we stay near the source, He is faithful to refresh what has grown cold, strengthen what feels weak, and reignite hearts that are ready to respond.

The last two of the seven churches receive letters containing harsh rebukes - their people and practices are not cutting it. "You have the reputation for being alive, but you are dead. Strengthen the little that remains, for even what is left is at the point of death." Ouch. "You are lukewarm" (at best), Jesus says, and "you don't realize you are wretched and miserable." Double ouch.  "Saving the best for last" does not apply in this case.  

By Mark Skapura - Let's continue exploring being closer to God through prayer and avoid being prey of the evil one, who seeks to distract, divide, and conquer. What are we doing the precious commodity God gives to us – time? We can learn from the message to the Laodicea church to ensure we aren't following the same

Clip of the Week-"Let This Mind Be in You" Brother Samm Jernigan Reading from Philippians 2 Bro. Samm Jernigan delivered “Let this Mind be in You”. From Isaiah 48, he explains taking the Lord's name in vain is more than just language. The Lord is our only hope as the flesh profitteth nothing; it is the Spirit that quickeneth. From our birth we start an arc that increases for a while, but ultimately follows a path back all the way to where we start. Reading from Revelations 3, Bro. Samm applies the exhortation to the church at Laodicea to us today. Brother David Cosby

Revelation 3:14-22 Geoff Brown February 15, 2026

==============Join us for worship this Sunday at 10:30am (CST)! Connect with our community and experience a message of hope.Learn more about Redeemer Church: http://www.redeemermn.org/Ready to take a next step? Fill out a connect card: http://www.redeemermn.org/nextsteps Need prayer? We're here for you: http://www.redeemermn.org/prayerSupport our mission: http://www.redeemermn.org/give=============== Stay Connected: Instagram: https://www.instagram.com/redeemermn_church/Facebook: https://www.facebook.com/redeemermn/YouTube: https://www.youtube.com/@RedeemerMNSupport the show

I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea." 12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[a] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. 17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. 19 "Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[b] of the seven churches, and the seven lampstands are the seven churches.

Jesus Is Knocking. Are You Listening?Laodicea tried to live a Christian life without Christ — and Jesus called them back with love, truth, and urgency.If your heart has drifted… if you feel stuck… or if you simply need a fresh passion for Jesus, join us tonight.

As we end this series of looking specifically at the 7 churches here in Revelation we come to the final church in Laodicea, very excited to dive into this one. I am sure many of you have heard this passage preached to you, I have; and most of them have been really bad expositions, maybe not all with bad intent, but you guys know me to put so much effort in my sermons here because I am intentional, and I care. As we wrap this up, lets continue to go back and use these churches as a templet to see where we stand, to learn to love The Lord more because of how much He loved us. josiahmovius12@yahoo.comRevelation 3 Blue Letter Bible link:https://www.blueletterbible.org/esv/rev/3/1/s_1170001Bible portal with free commentaries and other resources:https://www.bibleportal.com/commentariesDavid Guzik commentary for Revelation 3:1-22https://www.blueletterbible.org/comm/guzik_david/study-guide/revelation/revelation-3.cfmCraig Keener IVP Bible background commentary on Amazon:https://www.amazon.com/IVP-Bible-Background-Commentary-Testament/dp/0830824782/ref=asc_df_0830824782?tag=bingshoppinga-20&linkCode=df0&hvadid=80126962061080&hvnetw=o&hvqmt=e&hvbmt=be&hvdev=c&hvlocint=&hvlocphy=104296&hvtargid=pla-4583726540850021&psc=1John MacArthur study Bible:https://www.amazon.com/MacArthur-Study-Bible-Genuine-leather/dp/0785246924/ref=sr_1_2?crid=GNYFBRJKY0GO&dib=eyJ2IjoiMSJ9.YlDTPJaRhOLUJqS5dbbyRYLobwrf8s3Cj5B3hrllWaWuM8JfGOQzvOjmKuOPhD6vaLaV_a2UXY1diV8r1wUo-4LqxsPSv7tZb0iav0wdvnvFIO5Bzf4FN1Hk9WkKdXZ2d-kS4N8z9aW1ZlNHQvMtF-g7DUIujwIX2ihCDWN9gEf0L0czcdPTvYbrg7m7ZZQAyeqF_kyVd44yX1HVB6lce-y7n8W7GwS2bYUvpb2TsV0.zOM6timSDPrMGML9ZL4c_o0VfLW9IW3rAujZ0kTFb14&dib_tag=se&keywords=john+macarthur+study+bible&qid=1770330351&s=books&sprefix=john+macarthur+study+,stripbooks,231&sr=1-2

I believe the book of Revelation is intentionally shaped by the rhythm of the seven Jewish feasts, with deep echoes of the Exodus and Israels wilderness journey woven throughout its visions. We have already seen how this works in chapter 1, where the imagery echoes Passover. Passover marked Israels deliverance from slavery through the blood of a substituteand in Revelation 1:1216, that substitute is revealed in all His risen glory. Jesus stands among His churches as the victorious Lamb who was slain and now lives forever. Because of His sacrifice, the Christian belongs to God. If you have been redeemed by Almighty God through His Son, what is there to fear? Jesus Himself answers that question: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Our confidence is not rooted in our circumstances, but in the One who has conquered death itself. As we move into Revelation 23 and read the seven letters to the churches, the dominant echo is the Feast of Unleavened Bread, which immediately followed Passover. This feast called Gods redeemed people to live holy lives, set apart for Him (Lev. 11:4445; 1 Pet. 1:1617). Israel removed all leaven from their homes as a visible reminder that they belonged to the Lord and were no longer to live under the old patterns of corruption. That same call still comes to us today: You are not your own, for you were bought with a price. So glorify God in your body (1 Cor. 6:1920). Each of the seven churches faced real and pressing challenges in their own dayand what they struggled with are many of the same things we struggle with today, just dressed differently. While we will look at each church individually, here is a brief snapshot of what we will encounter: The church in Ephesus had lost its first love. The church in Smyrna was about to suffer tribulation for ten days. The church in Pergamum struggled with faithfulness to sound doctrine. The church in Thyatira tolerated a false teacher within the congregation. The church in Sardis was spiritually lethargic and nearly dead. The church in Philadelphia faithfully clung to the word of God. The church in Laodicea was lukewarm and missionally useless. In every one of these churches, there was the danger of leavensin quietly working its way through the house. And the call of Christ was to remove it: through renewed love for Jesus and for one another, faithful endurance in suffering, a commitment to truth, intolerance for evil, vigilance against spiritual apathy, unflinching obedience to Christ, and a wholehearted devotion to the mission of God. About forty years before Revelation was written, Paul wrote about Gods expectation for His church: Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God (Eph. 5:1-2). Revelation 1 is about the One who makes our salvation possible. Revelation 2-3 addresses the kind of people He calls us to be. So, when we come to Revelation 4, we encounter the One on the throne who is holy, holy, holy! The City of Ephesus When the gospel came to Ephesus, it was a wealthy and influential trading city, best known for the Temple of Artemis (also called Diana), one of the seven wonders of the ancient world. The citys economy, culture, and moral life centered on the worship of this goddess. Artemis worship was deeply sexualized and demonic, marked by ritual immorality and idolatry (1 Cor. 10:20). Ephesus was a place where spiritual darkness was not hiddenit was celebrated, institutionalized, and profitable. Into this city, the gospel came with unmistakable power, as it always does in Gods timing and in His way. What we read in the epistle to the Romans was experienced in Ephesus: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes... (Rom. 1:16). When the apostle Paul preached Christ in Ephesus, lives were transformed, and the worship of Artemis was directly challenged. So disruptive was the gospel that those who profited from idolatry feared economic collapse, admitting that Paul had persuaded many that gods made with hands are not gods at all (Acts 19:26). Paul spent over two years there, and in this spiritually hostile environment, God birthed a faithful churchthe same church later addressed by Christ Himself in Revelation 2. What makes Jesus words to Ephesus so sobering is not the citys darkness but the fact that a church born in such devotion, perseverance, and truth would later be warned: You have abandoned the love you had at first (2:4). So what happened? To answer that question, we need to first recognize the many things Jesus praises the church for. What the Ephesian Church Was Doing Right The Ephesian church was commended for many things by Jesus such as their toil, patient endurance, and intolerance for evil. Heraclitus, a native of Ephesus and philosopher, spoke with open contempt of his citys moral corruptionso severe that later writers summarized his viewby saying no one could live in Ephesus without weeping.1 The fact that the church was able to endure for forty years in a city known for its sexual promiscuity and demonized idolatrous worship, while holding on to biblical orthodoxy, is staggering! Because of their orthodoxy and fidelity to the Word of God, the church was intolerant of evil, refused to ignore false teachers, and shared Jesuss hatred of the Nicolaitans. Forty years earlier, Paul warned the elders of the Ephesian church: I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears (Acts. 20:29-31). This is what the church did well, and Jesus praised them for it. Now, notice what Jesus does not say to the church in Ephesus. He does not say they were being too orthodox. He does not say they were too truthful, or that their intolerance of evil, false teachers, and the works of the Nicolaitans was too extreme. Jesus does not tell the church to dial it back but instead celebrates these as examples of what they were doing well. What the church did well was refusing to yield to the pressures from their city to conform. Before we look at what the church got wrong, we need to address who the Nicolaitans were and why Jesus hated their teaching. From what we know, the Nicolaitans were a heretical Christian sect associated with the teaching of Balaam (Rev. 2:14-15). They taught that the grace of God permitted freedom to engage in the kinds of things their pagan neighbors enjoyed, such as sexual immorality and full participation in pagan temple feasts. Why? Because grace covered it all. We will come back to Balaam when we look at the church in Pergamum, but for now what you need to know is that Balaam is known for his false teaching that served to seduce the men of Israel to engage in sexual immorality with the daughters of Moab that also resulted in the worship of their gods in place of obedience and worship of Yahweh (see Num. 25). The Nicolaitans did not deny Jesus, they just reinterpreted what obedience to Jesus really meant, in that you could both be loyal to Jesus and actively pursue and participate in the kinds of things the Word of God commands the people of God to flee from. The Ephesian church was rightfully commended for their hatred and intolerance of the works of the Nicolaitans because Jesus shares their hatred for the same reasons. Listen carefully. Jesus does not merely disagree with teachings of the Nicolaitans He hates them. He hates any belief that suggests a person can remain loyal to Him while willfully embracing the very sins He died to free us from. The cross was not a license to make peace with sin; it was Gods declaration of war against it. To claim Christ while pursuing what nailed Him to the tree is not freedomit is self-deception. Christ did not die to make sin safe, but to make His people holy. 1 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 91. What the Ephesian Church Got Wrong So what was it that the church in Ephesus lost? Well, we know it wasnt the churchs orthodoxy. It was the love they had at first. What love did they have at first? I believe the love the church lost was a combination of their love for Jesus and others. I believe this because of what the apostle Paul wrote in his epistle to the Ephesians and what Jesus said the church needed to do to regain the love they had lost. First, lets look at Jesus criticism in verses 4-5, But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. The way back to regain what they had lost was to first remember where they had fallen or had lost sight of their love, then to repent by doing the works they had done at first. What were the works they had done at first? We are given a few clues in Ephesians about the church from what Paul says at the beginning and the end of his epistle to the Ephesians. 1st Clue: For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers... (Eph. 1:15-16) 2nd Clue: Grace be with all who love our Lord Jesus Christ with love incorruptible. (Eph. 6:24) I believe that the love the Ephesian church lost had to do with the love they had for Jesus and for one another. The New Living Translation captures this in their translation of Revelation 2:4, But I have this complaint against you. You dont love me or each other as you did at first! When a group of religious leaders asked Jesus to identify the most important commandment, His response was clear: Love the Lord your God with all your heart, soul, and mind. This is the greatest and first commandment. And the second is like it: Love your neighbor as yourself (Matthew 22:3739). Genuine love for God leads to love for othersyou cannot claim to love God while refusing to love those who bear His image. As our love for God grows, it overflows into love for those around us, especially our brothers and sisters in Christ. If you find this hard to accept, consider the words of the apostle John: If someone says, I love God, but hates his brother, that person is a liar; for anyone who does not love his brother whom he has seen cannot love God whom he has not seen (1 John 4:20). I believe the Ephesian church, first known for their faith in Jesus and their incorruptible love for Him, became the catalyst that fostered in them a love for one another, which they were known for in the early days of the churchs existence. Their love infused their faith in Jesus, and their love for all the saints was the cocktail God used to push back evil and transform lives! What Revelation 2:1-4 teaches us is that Jesus wants our obedience, but He also wants our hearts! In fact, if Jesus has your heart, He will have your obedience. Conclusion I believe the Ephesian church is listed first among the seven churches because of the danger we face when what we believe and what we do are no longer tethered to a living love for Jesus and His people. Listen carefully. Rather than criticizing the Ephesian church for its zeal for the truth of Gods Word, Jesus praised them for it. Orthodoxy is essential to the spiritual health of both Christians and the church as a whole. When believers abandon orthodoxy, spirituality does not become freer or deeperit becomes hollow and lifeless. So do their churches. But love keeps orthodoxy from hardening into something Jesus also hated. When truth is severed from love, orthodoxy collapses into legalism. And legalism is not holiness; it is a corruption of orthopraxyright living. Christian, we are called to be holy as our heavenly Father is holy. Scripture commands us: As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, You shall be holy, for I am holy (1 Pet. 1:1416). But the way we pursue holiness is not through cold precision or moral superiority. It is through the kind of love the Ephesian church once hadand then lost. This is the first of seven ways Christ calls His people to cleanse His house of leaven. What is that love? Scripture defines it plainly: Love is patient and kind; love does not envy or boast; it is not arrogant or rude it does not rejoice at wrongdoing, but rejoices with the truth Love never ends (1 Cor. 13:48). This is the love Jesus spoke of that must be true of His followers: By this all people will know that you are my disciples, if you have love for one another (John 13:35). We live in a nation deeply fracturedso fractured that many believe we are in a cold civil war. Civil conversation between the left and the right is nearly impossible. But it must not be that way in the church Jesus redeemed from the world. Our love for Christ must overflow into genuine love for one anotherstrong enough to allow disagreement without division, conviction without contempt, and truth without hatred. Let me take this one step further. If you love the Jesus who died to ransom people from every tribe, language, people, and nation, then you must be liberated from the partisan blindness that grips both the left and the right. Christian, you belong to another kingdom. Your allegiance is not to a political ideology but to King Jesus. Please hear me: the world will not see, hear, or receive the gospel from the left or the rightbut only from Jesus Christ Himself. By Gods design, His gospel is not entrusted to government but to His church. The mess in the White House, ournation, and the world is evidence that what people need is the One who makes the Gospel the Gospelnamely, Jesus! If you cannot see thatif you cannot believe that while still calling yourself a Christianthen you are in danger of the very thing that threatened the church in Ephesus. You have lost your first love. So I leave you with the same words Jesus spoke to them: He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.

I believe the book of Revelation is intentionally shaped by the rhythm of the seven Jewish feasts, with deep echoes of the Exodus and Israels wilderness journey woven throughout its visions. We have already seen how this works in chapter 1, where the imagery echoes Passover. Passover marked Israels deliverance from slavery through the blood of a substituteand in Revelation 1:1216, that substitute is revealed in all His risen glory. Jesus stands among His churches as the victorious Lamb who was slain and now lives forever. Because of His sacrifice, the Christian belongs to God. If you have been redeemed by Almighty God through His Son, what is there to fear? Jesus Himself answers that question: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Our confidence is not rooted in our circumstances, but in the One who has conquered death itself. As we move into Revelation 23 and read the seven letters to the churches, the dominant echo is the Feast of Unleavened Bread, which immediately followed Passover. This feast called Gods redeemed people to live holy lives, set apart for Him (Lev. 11:4445; 1 Pet. 1:1617). Israel removed all leaven from their homes as a visible reminder that they belonged to the Lord and were no longer to live under the old patterns of corruption. That same call still comes to us today: You are not your own, for you were bought with a price. So glorify God in your body (1 Cor. 6:1920). Each of the seven churches faced real and pressing challenges in their own dayand what they struggled with are many of the same things we struggle with today, just dressed differently. While we will look at each church individually, here is a brief snapshot of what we will encounter: The church in Ephesus had lost its first love. The church in Smyrna was about to suffer tribulation for ten days. The church in Pergamum struggled with faithfulness to sound doctrine. The church in Thyatira tolerated a false teacher within the congregation. The church in Sardis was spiritually lethargic and nearly dead. The church in Philadelphia faithfully clung to the word of God. The church in Laodicea was lukewarm and missionally useless. In every one of these churches, there was the danger of leavensin quietly working its way through the house. And the call of Christ was to remove it: through renewed love for Jesus and for one another, faithful endurance in suffering, a commitment to truth, intolerance for evil, vigilance against spiritual apathy, unflinching obedience to Christ, and a wholehearted devotion to the mission of God. About forty years before Revelation was written, Paul wrote about Gods expectation for His church: Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God (Eph. 5:1-2). Revelation 1 is about the One who makes our salvation possible. Revelation 2-3 addresses the kind of people He calls us to be. So, when we come to Revelation 4, we encounter the One on the throne who is holy, holy, holy! The City of Ephesus When the gospel came to Ephesus, it was a wealthy and influential trading city, best known for the Temple of Artemis (also called Diana), one of the seven wonders of the ancient world. The citys economy, culture, and moral life centered on the worship of this goddess. Artemis worship was deeply sexualized and demonic, marked by ritual immorality and idolatry (1 Cor. 10:20). Ephesus was a place where spiritual darkness was not hiddenit was celebrated, institutionalized, and profitable. Into this city, the gospel came with unmistakable power, as it always does in Gods timing and in His way. What we read in the epistle to the Romans was experienced in Ephesus: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes... (Rom. 1:16). When the apostle Paul preached Christ in Ephesus, lives were transformed, and the worship of Artemis was directly challenged. So disruptive was the gospel that those who profited from idolatry feared economic collapse, admitting that Paul had persuaded many that gods made with hands are not gods at all (Acts 19:26). Paul spent over two years there, and in this spiritually hostile environment, God birthed a faithful churchthe same church later addressed by Christ Himself in Revelation 2. What makes Jesus words to Ephesus so sobering is not the citys darkness but the fact that a church born in such devotion, perseverance, and truth would later be warned: You have abandoned the love you had at first (2:4). So what happened? To answer that question, we need to first recognize the many things Jesus praises the church for. What the Ephesian Church Was Doing Right The Ephesian church was commended for many things by Jesus such as their toil, patient endurance, and intolerance for evil. Heraclitus, a native of Ephesus and philosopher, spoke with open contempt of his citys moral corruptionso severe that later writers summarized his viewby saying no one could live in Ephesus without weeping.1 The fact that the church was able to endure for forty years in a city known for its sexual promiscuity and demonized idolatrous worship, while holding on to biblical orthodoxy, is staggering! Because of their orthodoxy and fidelity to the Word of God, the church was intolerant of evil, refused to ignore false teachers, and shared Jesuss hatred of the Nicolaitans. Forty years earlier, Paul warned the elders of the Ephesian church: I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears (Acts. 20:29-31). This is what the church did well, and Jesus praised them for it. Now, notice what Jesus does not say to the church in Ephesus. He does not say they were being too orthodox. He does not say they were too truthful, or that their intolerance of evil, false teachers, and the works of the Nicolaitans was too extreme. Jesus does not tell the church to dial it back but instead celebrates these as examples of what they were doing well. What the church did well was refusing to yield to the pressures from their city to conform. Before we look at what the church got wrong, we need to address who the Nicolaitans were and why Jesus hated their teaching. From what we know, the Nicolaitans were a heretical Christian sect associated with the teaching of Balaam (Rev. 2:14-15). They taught that the grace of God permitted freedom to engage in the kinds of things their pagan neighbors enjoyed, such as sexual immorality and full participation in pagan temple feasts. Why? Because grace covered it all. We will come back to Balaam when we look at the church in Pergamum, but for now what you need to know is that Balaam is known for his false teaching that served to seduce the men of Israel to engage in sexual immorality with the daughters of Moab that also resulted in the worship of their gods in place of obedience and worship of Yahweh (see Num. 25). The Nicolaitans did not deny Jesus, they just reinterpreted what obedience to Jesus really meant, in that you could both be loyal to Jesus and actively pursue and participate in the kinds of things the Word of God commands the people of God to flee from. The Ephesian church was rightfully commended for their hatred and intolerance of the works of the Nicolaitans because Jesus shares their hatred for the same reasons. Listen carefully. Jesus does not merely disagree with teachings of the Nicolaitans He hates them. He hates any belief that suggests a person can remain loyal to Him while willfully embracing the very sins He died to free us from. The cross was not a license to make peace with sin; it was Gods declaration of war against it. To claim Christ while pursuing what nailed Him to the tree is not freedomit is self-deception. Christ did not die to make sin safe, but to make His people holy. 1 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 91. What the Ephesian Church Got Wrong So what was it that the church in Ephesus lost? Well, we know it wasnt the churchs orthodoxy. It was the love they had at first. What love did they have at first? I believe the love the church lost was a combination of their love for Jesus and others. I believe this because of what the apostle Paul wrote in his epistle to the Ephesians and what Jesus said the church needed to do to regain the love they had lost. First, lets look at Jesus criticism in verses 4-5, But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. The way back to regain what they had lost was to first remember where they had fallen or had lost sight of their love, then to repent by doing the works they had done at first. What were the works they had done at first? We are given a few clues in Ephesians about the church from what Paul says at the beginning and the end of his epistle to the Ephesians. 1st Clue: For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers... (Eph. 1:15-16) 2nd Clue: Grace be with all who love our Lord Jesus Christ with love incorruptible. (Eph. 6:24) I believe that the love the Ephesian church lost had to do with the love they had for Jesus and for one another. The New Living Translation captures this in their translation of Revelation 2:4, But I have this complaint against you. You dont love me or each other as you did at first! When a group of religious leaders asked Jesus to identify the most important commandment, His response was clear: Love the Lord your God with all your heart, soul, and mind. This is the greatest and first commandment. And the second is like it: Love your neighbor as yourself (Matthew 22:3739). Genuine love for God leads to love for othersyou cannot claim to love God while refusing to love those who bear His image. As our love for God grows, it overflows into love for those around us, especially our brothers and sisters in Christ. If you find this hard to accept, consider the words of the apostle John: If someone says, I love God, but hates his brother, that person is a liar; for anyone who does not love his brother whom he has seen cannot love God whom he has not seen (1 John 4:20). I believe the Ephesian church, first known for their faith in Jesus and their incorruptible love for Him, became the catalyst that fostered in them a love for one another, which they were known for in the early days of the churchs existence. Their love infused their faith in Jesus, and their love for all the saints was the cocktail God used to push back evil and transform lives! What Revelation 2:1-4 teaches us is that Jesus wants our obedience, but He also wants our hearts! In fact, if Jesus has your heart, He will have your obedience. Conclusion I believe the Ephesian church is listed first among the seven churches because of the danger we face when what we believe and what we do are no longer tethered to a living love for Jesus and His people. Listen carefully. Rather than criticizing the Ephesian church for its zeal for the truth of Gods Word, Jesus praised them for it. Orthodoxy is essential to the spiritual health of both Christians and the church as a whole. When believers abandon orthodoxy, spirituality does not become freer or deeperit becomes hollow and lifeless. So do their churches. But love keeps orthodoxy from hardening into something Jesus also hated. When truth is severed from love, orthodoxy collapses into legalism. And legalism is not holiness; it is a corruption of orthopraxyright living. Christian, we are called to be holy as our heavenly Father is holy. Scripture commands us: As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, You shall be holy, for I am holy (1 Pet. 1:1416). But the way we pursue holiness is not through cold precision or moral superiority. It is through the kind of love the Ephesian church once hadand then lost. This is the first of seven ways Christ calls His people to cleanse His house of leaven. What is that love? Scripture defines it plainly: Love is patient and kind; love does not envy or boast; it is not arrogant or rude it does not rejoice at wrongdoing, but rejoices with the truth Love never ends (1 Cor. 13:48). This is the love Jesus spoke of that must be true of His followers: By this all people will know that you are my disciples, if you have love for one another (John 13:35). We live in a nation deeply fracturedso fractured that many believe we are in a cold civil war. Civil conversation between the left and the right is nearly impossible. But it must not be that way in the church Jesus redeemed from the world. Our love for Christ must overflow into genuine love for one anotherstrong enough to allow disagreement without division, conviction without contempt, and truth without hatred. Let me take this one step further. If you love the Jesus who died to ransom people from every tribe, language, people, and nation, then you must be liberated from the partisan blindness that grips both the left and the right. Christian, you belong to another kingdom. Your allegiance is not to a political ideology but to King Jesus. Please hear me: the world will not see, hear, or receive the gospel from the left or the rightbut only from Jesus Christ Himself. By Gods design, His gospel is not entrusted to government but to His church. The mess in the White House, ournation, and the world is evidence that what people need is the One who makes the Gospel the Gospelnamely, Jesus! If you cannot see thatif you cannot believe that while still calling yourself a Christianthen you are in danger of the very thing that threatened the church in Ephesus. You have lost your first love. So I leave you with the same words Jesus spoke to them: He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.

Four Churches. Four Responses. One Jesus. This week in our Revelation series, we continue through the seven letters in Revelation 2–3 by looking at Thyatira, Sardis, Philadelphia, and Laodicea. Each church represents a different spiritual condition: Compromise under pressure A reputation that hides spiritual deadness Quiet faithfulness with little strength Comfortable self-sufficiency that pushes Jesus outside Though the struggles are different, Jesus' call is the same: Return. Wake up. Hold fast. Open the door. These letters remind us that Jesus is not distant from His church. He sees, corrects, calls, and invites — not to condemn, but to restore. This sermon ends at the communion table, where the invitation of Jesus becomes personal: not based on how strong our faith has been, but on how great His love has always been.

Over the next two months in Walk This Way, Dr. Scott McKee invites us into Paul's letter to the Colossians as a “U-turns are extremely legal” kind of journey—where real change is possible, and next steps matter. Setting the scene in Colossae (and neighboring Laodicea), he frames the letter as a passionate call away from lukewarm faith and toward full devotion, pointing to Paul's own aim: to present believers “fully mature in Christ.” The sermon turns personal and practical with the “footstep” moment—each person naming a concrete next step of obedience that moves them forward in Jesus. From there, Pastor Scott previews four major themes we'll keep meeting in Colossians: a renewed awe for the exalted Christ (creator, sustainer, supreme over all), a lived experience of forgiveness that frees us from false guilt, a deeper freedom from legalism and empty spiritual performance, and a clearer sense of purpose—living every word and deed in the character of Jesus. As this series begins, we're not just studying a book; we're committing to a path where Christ becomes brighter, our hearts become freer, and our faith becomes more intentional—one next step at a time.

The church at Laodicea was rich and in a rich city. Money was important to them. They were self sufficient. Worldly wealth was their measuring rod for success while spiritual values were ignored. Find out how Jesus described them (it's not pretty) and take to heart His charge to turn back to Him and get on fire for God.

An onsite visit to the church in Laodicea explains why Jesus had only condemnation for this church. “Lukewarm” described their water system and their compromised devotion of Him. How could they be so half-hearted towards Jesus, the Alpha and Omega, the Faithful Witness, the Amen Himself? Listen with your whole heart to discover how not to lose your fervor for God.