Podcasts about Laodicea

In this compelling sermon, we delve into the timeless lessons found in Revelation 3, specifically addressing the Church in Laodicea. Explore the themes of faithful witness, self-sufficiency, and how they resonate with us today. Discover the transformative power of embracing humility and dependence on Jesus, stepping away from self-reliance and into a life modeled after Christ's self-sacrifice. Join us as we examine what it truly means to find spiritual wealth and worth through the lens of the cross. This message will challenge and encourage you to realign your life with the kingdom of God, fostering deeper devotion and intentionality in your spiritual journey.Tune in now and let this message inspire and equip you to embrace a life of fruitful dependence and powerful witness for Jesus.Don't miss out—subscribe to our podcast for more inspiring sermons and insights each week. If this message blessed you, please consider leaving a review and sharing it with others who might benefit. Thank you for listening, and may your faith journey be enriched through our time together.

The church in Laodicea had everything—wealth, comfort, success—except real dependence on Jesus. Their self-sufficient, lukewarm faith pushed Jesus outside, knocking on the door of His own church. This message is a wake-up call to trade self-reliance for daily dependence on Christ and rediscover a faith that's truly alive.

SouthCrest Church Sunday message, 12/14/25. Our journey through the Bible is in Revelation 3:14-22 where we find the “lukewarm” church in Laodicea. Senior Pastor Matt McFadden uses the verses to help us understand that Jesus reproves and disciplines those He loves, and that we need to repent and turn back to Jesus.

Podcast: https://www.buzzsprout.com/354059/episodes/18350315-14-12-25-revelation-the-letter-to-the-church-in-laodicea-phil-hardy.mp3Phil continued our series on Revelation, looking at the letter written to the church in Laodicea.

Mark Woodhouse speaks on the Church of Laodicea

Send us a textComfort can feel like blessing until Jesus calls it poverty. We take a hard look at the church in Laodicea from Revelation 3 and the modern habits that mirror it—equating status with favor, growth with health, and noise with worship. Together we unpack why Christ calls a self-assured community wretched, poor, blind, and naked, and how His remedy—refined gold, white garments, and eye salve—redefines success as tested faith, righteousness, and spiritual sight.The conversation traces a biblical thread through James, Timothy, and First John, warning against corrosive riches, false knowledge, and the sobering reality that many who “went out from us” were never of us. We explore Matthew Henry's piercing insight that lukewarmness is more offensive than honest coldness, because it masquerades as devotion while refusing surrender. A vivid metaphor carries the point home: the body expels what harms it. So does Christ with a faith that sickens His body—faith that plays both sides and calls compromise wisdom.We also sit with practical discipleship. Being a Christian is hard, often costly, and sometimes marked by suffering. Yet the path is clear: no shortcuts, no muted truth, no backdoor into heaven—only Christ on His terms. We talk about speaking when the Spirit prompts, ministering with presence, and trusting God to use ordinary obedience as an instrument of grace. A brief exchange on Solomon and vanity sharpens the call to zealous repentance that rejects shameless worldliness and embraces worship in spirit and truth.If this resonates, share it with someone who needs a wake-up call. Subscribe for thoughtful, Scripture-rich conversations, and leave a review to help others find the show. What's one area where you'll trade comfort for refined gold this week?Support the showBE PROVOKED AND BE PERSUADED!

Send us a textA hard warning can be a great mercy. We take a sober walk through Christ's words to the church of Laodicea and ask why lukewarm faith is so easy to adopt and so hard to detect. The picture of being “spit out” is graphic, but it clarifies what's at stake when devotion becomes performance and truth gets trimmed to avoid offense. We explore the difference between outward affiliation with Jesus and inward affection for Him, and why neutrality isn't compassion—it's concealment.Together we trace how self-sufficiency, comfort, and reputation can dull spiritual hunger. The conversation moves from Revelation to the full arc of the gospel: God's holiness, human sin, the reality of hell, and the necessity of repentance. We press into doctrines many avoid—depravity, grace, new birth by the Spirit—because people aren't spiritually sick but spiritually dead, and only Christ can make them alive. Along the way we call out trends that mimic zeal without love: church-bashing that never preaches Christ, platform-building that misleads crowds, and chameleon Christianity that blends into every room while the gospel loses its edge.We lean on a crucial hope: Christ rebukes those He loves. His sharp words are a surgeon's scalpel, meant to awaken zeal and heal what compromise has numbed. If you've settled for room-temperature religion, this is a call to trade safety for sincerity, optics for obedience, and comfort for a clear conscience before God. Listen, reflect, and share with someone who needs courage. If the message stirs you, subscribe, leave a review, and tell us where you've seen lukewarmness—and how you're choosing heat over haze today.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textStart with the hard question most avoid: if Scripture promises everlasting life, what does it mean when it warns of everlasting condemnation? We walk straight into the tension, tracing how the Bible frames death not as a stopped heartbeat, but as separation from God's favor. Using Luke 16 as a guide, we draw a crucial line between torture (unjust suffering) and torment (just judgment), and show how the gravity of sin magnifies the glory of Christ's salvation. If the penalty is small, the Cross is small; if the penalty is eternal, the Savior's worth shines with eternal weight.From there, we turn to Laodicea and the scandal of lukewarm faith. Christ's image is visceral for a reason: compromise makes Him sick. Lukewarmness isn't loud rebellion; it's mixed devotion—truth blended with worldliness and fashionable errors about resurrection, reincarnation, or annihilation. We challenge the easy branding of “Bible-believing church,” arguing that interpretation, not marketing, separates health from harm. Hermeneutics becomes the hinge: how we read Scripture determines how we live by it, especially on doctrines with eternal stakes like hell, salvation, and repentance.We also get practical and pastoral. A listener asks how to help people in deep despair without soft-pedaling the gospel. Our answer: God sends specific people to your path because your voice can carry His grace. Speak the unvarnished truth with the temperament He gave you, and trust results to Him. Seeds of hard truth often bloom years later. Finally, we parse the visible and invisible church to explain why Scripture can rebuke “churches” that include both wheat and tares. Revelation 3:19–20 is not a sales pitch to outsiders; it's a summons to professing believers to repent, be zealous, and stop living in the gray.If this conversation sharpened your convictions, share it with a friend, leave a review, and subscribe so you never miss an episode. Your support helps more listeners trade lukewarm comfort for wholehearted faith. Where do you need to take a stand today?Support the showBE PROVOKED AND BE PERSUADED!

Send us a textA single word from Revelation 3 lands like a thunderclap: lukewarm. We step into Laodicea's world and into our own, asking what Jesus means when He says He will “vomit” the uncommitted out of His mouth. From there, we follow the line from spiritual neutrality to diluted doctrine, examining how attempts to soften hard truths don't make the gospel kind—they make it weightless.We unpack the contrast between adiaphora—conscience matters like food, drink, and personal liberties—and a wicked indifference that dodges clear biblical lines. The conversation intensifies as we address the rising claim that annihilation is “good news.” If hell is merely nonexistence, what, exactly, did Jesus save us from? We contend that the eternal Son bore the weight of eternal judgment, and that His infinite worth reveals the gravity of sin and the necessity of repentance. Minimizing judgment doesn't magnify grace; it erases the need for it.Together with our panel, we explore why hot and cold are both useful, while lukewarm is rejected; how Laodicea's tepid water frames our usefulness; and why standing firm where Scripture is clear is an act of love, not harshness. Expect candid pushback, Scripture-driven clarity, and a call to trade comfort for conviction. If your faith has settled into safe neutrality, consider this a wake-up. Subscribe, share with a friend who needs courage to stand, and leave a review with your take: is annihilation compatible with the gospel?Support the showBE PROVOKED AND BE PERSUADED!

LA SCELTA PIÙ SAGGIAQuesta Domenica abbiamo parlato di come le nostre scelte influenzino la vita terrena ed eterna, guardando all'esempio di Elisabetta, Maria e Anna, tre donne che hanno vissuto nella vera saggezza.Elisabetta è rimasta fedele e irreprensibile davanti a Dio, scegliendo di servire invece di farsi condizionare dalla società o dal dubbio, ricordandoci che Dio ha sempre soluzioni per la nostra vita.Luca 1:5–20Maria, pur turbata, ha creduto che nessuna parola di Dio è inefficace, accettando il cambiamento senza paura e scegliendo la via saggia invece del timore del giudizio.Luca 1:26–48Anna ha trasformato il suo dolore in servizio, restando alla presenza di Dio giorno e notte e non lasciandosi schiacciare dalle difficoltà.Luca 2:25Il filo comune è il timore dell'Eterno, principio della sapienza. Dio ci ricorda, come fece alla chiesa di Laodicea, di non essere tiepidi ma sinceri e ferventi nella fede, senza paura dei cambiamenti.Apocalisse 3:15Past Catherine Labate7-12-2025

Revelation 3:14–16 (ESV) “And to the angel of the church in Laodicea write: ‘These are the words of the Amen, the faithful and true witness, the beginning of God's creation. I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither cold nor hot, I will spit you out of my mouth.'” In today's Daily Devotions with Pastor David Sumrall, we hear Jesus' stern warning to the church at Laodicea. He says that being lukewarm, neither cold nor hot, is more dangerous than being cold or hot. Spiritual complacency, half-hearted faith, and indecisive living are what He wants to spit out. This message calls us to examine our hearts. Instead of drifting quietly in comfort, let's stay close to the flame—God Himself—so our faith remains alive and fervent. Lukewarm commitment allows spiritual decay; staying rooted in God keeps us “hot” for Him. Let today be a challenge to ditch spiritual complacency and live with passion, purpose, and wholehearted devotion. ---- Discover fundamental truths and the power of Scripture with Pastor David E. Sumrall on Daily Devotions. Pastor Sumrall serves as the Undershepherd of the Cathedral of Praise, a Christian church dedicated to Jesus and His Word, with campuses across Metro Manila and branches around the world. Pastor David Sumrall and Sister Beverley Sumrall serve as the undershepherds of Cathedral of Praise—a Christian church dedicated to Jesus and His Word, with campuses across Metro Manila and branches worldwide. Learn more about Pastor David Sumrall: https://linktr.ee/davidsumrall Subscribe to Sister Beverley Sumrall's Podcast: https://cathedralofpraisemanila.com.ph/podcasts/praise-moments/ Know more about Cathedral of Praise: https://linktr.ee/cathedralofpraise Listen to Bible Radio: https://linktr.ee/bible.radio Check out our music: https://linktr.ee/cathedralofpraisemusic Join the Daily Manna Feeding Program: https://www.facebook.com/COPDailyManna © 2025 Cathedral of Praise. All rights reserved. This video and its content are the property of Cathedral of Praise. Sharing is permitted only by linking to the original source. Unauthorized use, reproduction, modification, or distribution is strictly prohibited.

The Dangers of Lukewarm FaithScripture: Revelation 3:16, “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”In Revelation 3, Jesus spoke to the church of Laodicea. They weren't rebellious. They weren't wicked. They weren't enemies of God. They were simply… comfortable. Not cold toward God… but not burning for Him either. They were stuck in the middle.Accept Jesus Today: https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!"****Congratulations! You are now a child of the most high. John 1:12 says, But to all who did receive him, who believed in his name, he gave the right to become children of God. If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.” I would love to connect with you and chat with you about all the amazing things God is doing in your life.Click here for FREE eBook Download: https://tinyurl.com/ISAIDTHEPRAYERShow your love, support the channel:*PayPal: PayPal.me/malachimitchellministry*Cashapp: https://cash.app/$MalachiMitchNote Journals and Puzzles: https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/BooksofMalachiJoin Our Support Club: https://tinyurl.com/Support-ClubInvesting Opportunity: https://coinholders.hnocoin.com/signup/?refer=Malachi2uFREE Ways to Support Me:

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 3 Jesus continues His message to the churches, addressing Sardis, Philadelphia, and Laodicea. To Sardis, He warns that they have a reputation for being alive but are actually spiritually dead. He calls them to wake up, strengthen what remains, and repent before He comes like a thief. To Philadelphia, He offers no rebuke but encourages them to hold fast, promising protection and honor for their faithfulness. He places before them an open door of opportunity for service that no one can shut. To Laodicea, He issues a stern warning, rebuking their lukewarm faith. He urges them to become zealous and repent. Though He stands at the door and knocks, He will only come in if invited. Each message ends with a promise to those who overcome, listening to the Spirit's wisdom.  We are called to examine the true state of our hearts. It is possible to appear strong in faith while drifting far from God. Jesus sees beyond our reputation and invites us to wake up, repent, and return to what is lasting. We must not settle for a lukewarm life. He desires that we walk in full devotion, not half-hearted belief. When we remain faithful, even with little strength, He opens doors that no one can close. We do not earn these promises, but we are invited to respond with faith and endurance. Jesus stands at the door, ready to come in. We must choose to listen, respond with humility, and walk in renewed fellowship with Him each day.  All-powerful God, You see us as we truly are. You know when we are strong, and You know when we have grown cold or distant. Thank You for sharing the power of Jesus and calling us to serve Him more faithfully. Wake us up when we become complacent. Give us courage to repent and strength to follow through. Help us not to live for appearances but to walk in genuine faith and devotion. When we feel weak, remind us that You are with us. May our hearts remain open to Your correction. Come close to us as we turn to You.  Thought Questions: What does it say to Jesus to want white garments in glory, but soil your garments in this life? Why must you choose holiness now? If your deeds are faithful, how might God open a door for you that no one can close? What does that mean, and has He already done so? What is “lukewarm”? Why does Jesus advise such a one to buy gold, garments, and eye salve from Him? What does He mean by that?

Hue concluded our series speaking about the church in Laodicea warning the church against complacency and becoming lukewarm.

Jesus entra cuando lo invitan I Salmo 24: 7 Hay puertas que solo se abren desde adentro. Puertas que no se fuerzan, no se empujan y no se derriban… se invitan a entrar. Así funciona Jesús. Él no irrumpe con violencia, no obliga, no presiona: Él toca. Él llama. Él espera.Apocalipsis 3:20 nos revela a un Cristo cercano, paciente, humilde y respetuoso del libre albedrío humano. Él está “a la puerta”, no lejos; “llama”, no guarda silencio; “habla”, no se desconecta. Pero la decisión final la tiene el hombre: “si alguno abre…”Este versículo no sólo fue un mensaje a la iglesia de Laodicea; es un mensaje eterno para cada vida, cada familia y cada corazón que hoy necesita una visita del Maestro. Jesús entra donde se le invita, permanece donde se le honra y obra donde se le da lugar.Vivimos días donde el orgullo, la rutina y el miedo nos impiden invitar a Dios a nuestras luchas. Sin embargo, la Biblia está llena de hombres y mujeres que sí le dijeron a Dios: “¡Entra a mi situación!”.1. “Invitar a Jesús abre la puerta al milagro”: Juan 2:1–2 “Fueron también invitados a las bodas Jesús y sus discípulos.”2. “Una casa que invita a Jesús se convierte en un refugio de Su presencia”: Lucas 10:38–42; Juan 12:1–33. “A veces Jesús se invita a sí mismo… porque sabe que lo necesitamos”: Lucas 19:1–104. “Cuando Jesús es invitado a una casa, Su poder transforma a todos los que viven allí”: Marcos 1: 29–31; Marcos 2:1–12Dios no impone su presencia, pero está llamando a tu puerta. ¿Lo invitarás a tu situación?

If you would like additional information, books, or if you would like to make a love donation; please visit us at https://www.walkinginpower.orgThis section continues the study of Revelation, focusing on resolving the confusion regarding the rapture's timing (pre-, mid-, or post-Tribulation) by exploring the likelihood of two raptures for two distinct groups of believers, represented by the churches of Philadelphia (fervent, Spirit-filled) and Laodicea (lukewarm). Bern reviews Revelation 3, noting that the open door promised to Philadelphia (verse 7) and the Lord standing at the door knocking for Laodicea (verse 20) are both metaphors for a rapture or entrance (Greek: thura), suggesting different outcomes for the two types of Christians. The "open door" for Philadelphia implies an escape from the "hour of testing" (Revelation 3:10), which is interpreted by pre-tribulationists as a complete removal from the earth, though Bern notes the Greek word (tēreō) means "to keep" or "protect," suggesting God could simply guard believers on Earth. Furthermore, Bern emphasizes Matthew 24:33, which in the original Greek is translated as "he is near, right at the doors (plural)," strongly implying the existence of multiple rapture events.The core issue addressed is whether believers will face God's judgment, the "Day of Wrath," during the seven-year Tribulation. Mid- and post-tribulation proponents argue the Tribulation is merely the wrath of Satan against the church. However, Bern refutes this by citing Revelation 6:12-17 (the Sixth Seal), which occurs early in the Tribulation and clearly states that the terrified people hide from the "wrath of the Lamb" (Jesus) and the "great day of their wrath." This establishes that God's wrath begins during the Tribulation, not just at the end. The final biblical defense for avoiding the Tribulation is drawn from Nahum 1:2, which states that God "reserves wrath for his enemies." Since genuine believers are not God's enemies, they are not appointed to His wrath, reinforcing the necessity of a first rapture for the faithful (Philadelphia Church) before the full outpouring of God's judgment. Bern notes the rapture itself will be incredibly swift, occurring in 1/100th of a second.

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Maturing in ChristColossians 1:24-2:5 (ESV)24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.2:1 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.Sermon OutlineA life that deepens in Christ includes struggling (1:29-2:1) as part of the maturing process.1. Proclaiming Christ1:28 “ Him we proclaim…”2:2-3 “God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge.”2. Suffering for Christ1:24 “Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church”1:29 “For this I toil, struggling with all his energy that he powerfully works within me.”3. Maturing in Christv28 “…that we may present everyone mature in Christ.”v27 “this mystery, which is Christ in you, the hope of glory.”Prayer of ConfessionOur great God, you have made available to us all the riches of wisdom and knowledge. Yet we have not trusted you, walked with you, or loved you. We confess our sins and turn to you for forgiveness. We have set our hearts on earthly treasures while neglecting the treasure of Christ. We have been more concerned with our bodies than with the body of Christ, your church. Comfort has been a greater priority than love for others. We have been childish, but not child-like. We thank you that through the remarkable love of Christ we have the hope of glory. Cleanse and renew us. Sustain us by the powerful working of your Spirit so that we have strength to walk in a manner worthy of Christ. Amen.Questions for ReflectionWhat forms of suffering do you assume are a normal part of life? What forms of suffering do you not understand, or leave you confused or make it difficult to believe in God?What encouragement can readers of Colossians take from the costly sufferings Paul endured in order to bring the gospel to us and to offer teaching and help?Why is it important to stay focused on Christ? What is challenging about remaining focused on Christ?How does a person “look to Christ”? What should you do?How can challenges push you grow? What kinds of trials should Christians expect to be part of their growing process?How can you draw from the power of God to be sustained when enduring difficulties?Is there anything you are doing or failing to do that is hindering your maturing in Christ? What can you start to do differently?

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Maturing in ChristColossians 1:24-2:5 (ESV)24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.2:1 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.Sermon OutlineA life that deepens in Christ includes struggling (1:29-2:1) as part of the maturing process.1. Proclaiming Christ1:28 “ Him we proclaim…”2:2-3 “God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge.”2. Suffering for Christ1:24 “Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church”1:29 “For this I toil, struggling with all his energy that he powerfully works within me.”3. Maturing in Christv28 “…that we may present everyone mature in Christ.”v27 “this mystery, which is Christ in you, the hope of glory.”Prayer of ConfessionOur great God, you have made available to us all the riches of wisdom and knowledge. Yet we have not trusted you, walked with you, or loved you. We confess our sins and turn to you for forgiveness. We have set our hearts on earthly treasures while neglecting the treasure of Christ. We have been more concerned with our bodies than with the body of Christ, your church. Comfort has been a greater priority than love for others. We have been childish, but not child-like. We thank you that through the remarkable love of Christ we have the hope of glory. Cleanse and renew us. Sustain us by the powerful working of your Spirit so that we have strength to walk in a manner worthy of Christ. Amen.Questions for ReflectionWhat forms of suffering do you assume are a normal part of life? What forms of suffering do you not understand, or leave you confused or make it difficult to believe in God?What encouragement can readers of Colossians take from the costly sufferings Paul endured in order to bring the gospel to us and to offer teaching and help?Why is it important to stay focused on Christ? What is challenging about remaining focused on Christ?How does a person “look to Christ”? What should you do?How can challenges push you grow? What kinds of trials should Christians expect to be part of their growing process?How can you draw from the power of God to be sustained when enduring difficulties?Is there anything you are doing or failing to do that is hindering your maturing in Christ? What can you start to do differently?

Dr. Smith concludes his series on the seven churches of Revelation, focusing on the church in Laodicea, which Jesus describes as lukewarm and repulsive. He emphasizes that this passage is often misinterpreted to mean that it is better to be lost than to be a lukewarm Christian. The real issue is that the Laodicean church lacks a genuine spiritual life and relies on external blessings as evidence of God's approval. They are self-deceived, thinking they are rich and need nothing, while in reality, they are wretched, poor, blind, and naked. Jesus urges them to seek true spiritual wealth, righteousness, and sight from Him. He encourages them to be zealous, repent, and open the door for Him to enter, promising that those who conquer will share His throne.

Dr. Smith concludes his series on the seven churches of Revelation, focusing on the church in Laodicea, which Jesus describes as lukewarm and repulsive. He emphasizes that this passage is often misinterpreted to mean that it is better to be lost than to be a lukewarm Christian. The real issue is that the Laodicean church lacks a genuine spiritual life and relies on external blessings as evidence of God's approval. They are self-deceived, thinking they are rich and need nothing, while in reality, they are wretched, poor, blind, and naked. Jesus urges them to seek true spiritual wealth, righteousness, and sight from Him. He encourages them to be zealous, repent, and open the door for Him to enter, promising that those who conquer will share His throne.

To The Church In Laodicea: When Jesus Knocks

If you would like additional information, books, or if you would like to make a love donation; please visit us at https://www.walkinginpower.org

Don't miss Part 3 of Pastor Brenda's dynamic series on the Seven Churches of Revelation! This session is packed with revelation, clarity, and powerful teaching you'll want to hear!

Today, pastor Ray Bentley explains why the church at lay on Laodicea was lukewarm. If we believe that Jesus is God manifest in the flesh, and he's in us and in our hearts and lives as a community, there should be evidence of something supernatural, which ultimately means changed lives. What it means is that earlier this year was a church that kept meeting, but nobody.

Sardis, Philadelphia, and Laodicea. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. God bless - Doyle See omnystudio.com/listener for privacy information.

John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we'll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn't need to rely on the Lord. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The complete collection of The 7 Churches Podcast with Donnie Scarlett. Listen from Ephesus all the way to Laodicea as the Lord speaks to his church. Listen closely and see if you can catch the easter eggs from the audio design of this podcast!

Today. Pastor Ray Bentley on Jesus words to the church at Laodicea. I wish that you were either hot, passionate, on fire, in love with me, or I wish that you were like Colossae, where the mountain waters are so fresh and they're cold. I want my church to either be cold and refreshing or hot and healing. But you are neither.

Series: SEVEN

This passage ends Jesus' letters to each of the seven churches of Revelation. In this letter Jesus writes to the church in Laodicea and calls them lukewarm and says that He wants to spit them out of His mouth! In this message we consider who Jesus is addressing exactly, the relevance to the church today and what the solution to lukewarmness is. https://midtownchurch.com/

November 16, 2025 http://theanchor.church https://www.instagram.com/theanchorchurch/ https://www.facebook.com/TheAnchorChurch

Message from Kyle Burkholder on November 30, 2025

What if God wants to do it again—moving in power just as He did in the early church? In Acts 19:9–10 we read that “all the residents of Asia heard the word of the Lord.” What began in a lecture hall in Ephesus spread across an entire region. Revival did not stay small. It multiplied. In this message, Pastor Dustin calls us to believe for that same move of God in our generation. This message connects Scripture, prophetic invitation, and the biblical vision of unity—from ancient Asia Minor (Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) to what God is doing in the church today. WHY THIS MATTERS Unity does not erase differences; it dignifies them. Unity is not everyone doing the same thing; it is everyone moving in the same direction. When the church aligns with the heart of Jesus, revival becomes unstoppable. SCRIPTURE REFERENCES • Acts 19:9–10 — The gospel spreading across Asia • John 17:20–21 — Jesus' prayer for unity • Acts 2:1 — One place, one purpose, one Spirit

I. Introduction: The Word and the theme “Wake Up” Exaltation of the Bible as the believer's foundation over feelings or worship experiences.​ Personal stories about people falling asleep in church and a college roommate's alarm to introduce the “wake up” motif.​ Transition from physical sleep to the real concern: spiritual sleep.​ II. Main Text: Romans 13:11–14 Reading and emphasizing Paul's call to “awake out of sleep” because salvation is nearer than when believers first believed.​ Call to cast off works of darkness, put on the armor of light, walk properly, and “put on the Lord Jesus Christ,” making no provision for the flesh.​ III. Paul's Three Challenges A. Be aware of the times Explanation of “high time” as a critical, urgent moment requiring spiritual discernment.​ Biblical examples: Jerusalem missing its “time of visitation” in Luke 19; churches of Ephesus (lost first love) and Laodicea (lukewarm).​ Need for discernment of seasons (sowing vs. reaping), people, political and social issues, illustrated by the tribe of Issachar (understanding of the times).​ Description of last days from 2 Timothy 3 (lovers of self, money, pleasure, form of godliness without power), applied to modern culture and social media.​ B. Awake out of spiritual sleep Warning that Christians can be physically awake but spiritually asleep, citing Ephesians 5:14.​ Signs of spiritual slumber: indifference to Bible, preaching, giving, serving, holiness; callousness and hardness of heart.​ Testimony of a church member who realized he had been spiritually asleep, plus repeated calls: “Wake up the mighty men/women” (Joel 3:9).​ Example of Samson: great anointing lost after being lulled to sleep by Delilah, leading to loss of sight, power, and discernment; warning from 1 Peter 5:8 to be sober and vigilant.​ C. Be arrayed in the armor of light Explanation of “arrayed” as putting on, dressing, and clothing oneself with Christ and His righteousness.​ Pastoral explanation of preaching strongly against sin out of love and responsibility to proclaim the whole counsel of God.​ IV. Six Sins to “Put Off” (from Romans 13) Revelry and drunkenness Defined as wild parties, nightclubs, casinos; warning that alcohol and exposed flesh create moral danger.​ Strong appeal against social drinking and minimizing drunkenness, noting family damage caused by alcohol.​ Licentiousness and lewdness Defined as sexual immorality and debauchery; teaching that sex is for the marriage covenant only.​ Condemnation of fornication, adultery, pornography, and cohabitation outside marriage, with logical and biblical arguments.​ Strife and envy Mentioned with the other sins as attitudes and behaviors that must be cast off to walk properly.​ V. Biblical Foundation for Repentance and Transformation Reading of 1 Corinthians 6:9–11: list of sins (fornication, idolatry, adultery, homosexuality, drunkenness, etc.) that exclude from God's kingdom, followed by hope in being washed, sanctified, and justified.​ Emphasis that no sin is beyond God's power to forgive and transform, but believers must repent and turn from it.​ VI. “Put on the Lord Jesus Christ” and Make No Provision for the Flesh Definition of “make provision” as providing, accommodating, or facilitating opportunities for the flesh.​ Practical applications: avoid drinkers if prone to alcohol, remove pay‑per‑view if struggling with lust, avoid gossipers if prone to gossip, do not attach to those who tear down leadership.​ Specific rebukes: dating couples sharing hotel rooms or apartments, “playing house” for financial or convenience reasons; teaching that this is tempting the flesh and violates holiness.​ Illustration: not climbing through “dumpsters of sin” while wearing Christ's clean garments.​ VII. Call to Response and Revival Allegorical story of Satan's convention: demons decide the best strategy is to tell people there is time, lulling them into delay and spiritual sleep.​ Final threefold call: Be aware of the time. Awake out of sleep. Be arrayed in the armor of Christ.​ Appeal for repentance, surrender, and practical steps (e.g., separating, seeking counseling, getting properly married) as evidence of true obedience and not “cheap grace.”​ Invitation to the altar for all, noting both obvious and hidden sins, and insistence that the gospel is about change, new life, and ongoing dependence on the Holy Spirit.

In the final part of our Seven Letters series, Jon preaches from Revelation 3:14-22 on the letter to Laodicea. We learn that with Jesus, complete transformation is possible and when he knocks, we just have to answer the door and let him in.

Church #7: The Letter to the Church of Laodicea. Donnie's seventh and final church was Zion Hill Baptist Church and just like Laodicea they were lukewarm chuches that God spit out of his mouth.

If you would like additional information, books, or if you would like to make a love donation; please visit us at https://www.walkinginpower.orgThe book of Revelation, chapters 2 and 3, features Jesus Christ addressing seven literal, historical churches (Ephesus, Smyrna, Pergamus, Thyatira, Sardis, Philadelphia, and Laodicea). However, the passage explains that these seven also serve as a dual representation. Prophetically, they symbolize the seven church ages throughout history (from the apostolic age to the present). On an individual level, they reflect the various spiritual states and struggles that Christians encounter in their personal faith walks, such as being backslidden, persecuted, dead, or lukewarm. The message to each church is three-fold: it has a local significance to the original church, a prophetic meaning for the corresponding church age, and an exhortation and promise directed both to the church at large and to the individual believer.Jesus follows a consistent, five-part pattern in addressing each of the seven churches: a commendation for their good works or perseverance; a critique of their behavior or doctrine; a condemnation warning if they fail to repent; an exhortation (a call to action); and a promise to the overcomer. For instance, the church of Ephesus is commended for its hard work and perseverance but critiqued for having "left its first love"; the faithful, evangelical church of Philadelphia receives high praise and the promise of being kept from the "hour of testing" (the Great Tribulation); and the final church, Laodicea, is given no commendation and is severely criticized for being "lukewarm," with the warning that it will be "spat out" unless it repents and seeks Christ's holiness and righteousness.

The most famous letter in Revelation gives the most stark image: Jesus spitting lukewarm Christians out of his mouth. But is that really what the letter is all about? The letter to the church in Laodicea is a stark reminder that Jesus isn't moved by wealth, status, or comfort, but by simply abiding with him.

To the church in Laodicea, Jesus presents himself as the only true source that guarantees the good life. He then calls out his church for attempting to secure the good life with their own resources. As such, Jesus exhorts his church to receive from him the resources they need for the good life. Lastly, Jesus reassures his church that they will truly live the good life as they enjoy rich fellowship with him.

Revelation 3:14-22To the Church in Laodicea[14] “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God's creation.[15] “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! [16] So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. [17] For you say, “I am rich, I have prospered, and I need nothing,” not realizing that you are wretched, pitiable, poor, blind, and naked. [18] I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. [19] Those whom I love, I reprove and discipline, so be zealous and repent. [20] Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. [21] The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. [22] He who has an ear, let him hear what the Spirit says to the churches.'” (ESV)

Pastor Ty Neal Big Idea: Jesus can change the temperature. Revelation 3:142 Corinthians 1:18-20Revelation 3:15Revelation 3:16Revelation 3:17 Misunderstand Wealth: I am rich Matthew 19:24 Wrong Standards: I have prospered Matthew 16:24-26 Lost Dependence: I need nothing Revelation 3:17 I would like to buy $3 worth of God, please. Not enough to explode my soul or disturb my sleep, but just enough to equal a cup of warm milk or a snooze in the sunshine. I don't want enough of God

“Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.” (Colossians 4:15) Some Pauline epistles, which included the letter to the church at Colossae,... More...

Wednesday Service | A teaching on Revelation 2 & 3 with Pastor Josh BlackVictory Calvary Chapel is a church in Menifee, California. We gather for Jesus, to worship Him, to follow Him, and represent Him wherever we go. To learn more, visit us at www.victorycc.com.

Send us a textA quiet country church. A knock on the side door. And a question that won't leave us alone: what if Jesus is outside, patiently waiting to be invited in? In this episode I share something a bit different; a guest sermon I gave at our church a few weeks ago to help fill in for our pastor. After a brief farm and family update, we will listen to my sermon on Revelation 3:14–22, the letter to Laodicea, to explore the uneasy distance between liking Jesus and actually following him.We unpack why Scripture calls lukewarm faith nauseating and why hot and cold are both images of usefulness—healing warmth and refreshing cool—while room temperature blends into its surroundings. With Laodicea's banking, textiles, and eye salve as backdrop, we trace Jesus' piercing diagnosis of self-satisfied religion and his generous prescription: gold refined by fire, white garments of righteousness, and salve for true sight. Along the way, we talk about real-life patterns that pull us toward comfort—people-pleasing, hurry, and performative faith—and simple, costly habits that reverse the drift: unhurried Scripture, honest prayer, confession, reconciling conversations, generous service, and witness that changes the room.The heart of the message is not shame but invitation. Those Jesus loves, he disciplines. He stands at the door and knocks, not with a battering ram, but with patient mercy, promising table fellowship to any who open, even if the whole room isn't ready. We offer practical next steps to move from thermometer to thermostat, including one action this week that costs something and proves what we value. If you've felt “fine” yet fruitless, this conversation will help you trade comfort for a living, useful faith that leaves a holy mark on your family, church, and community.If this resonates, subscribe, share with a friend, and tell us: what door will you open to Jesus this week? Your story might encourage someone else to turn the knob.Send your thoughts and questions to noah@redeemingthedirt.comSupport the show

Our spiritual need is deeper than we know, but Christ’s provision is greater than we could imagine.

This conversation peels back the glossy veneer on modern church culture and asks what Jesus actually had in mind. We talk megachurch money, the “business model” of religion, and whether tithing-as-law was ever the point. Amy unpacks the influencer pastor era, the pressure-cooker system that breeds burnout, and why Acts-style fellowship (shared tables, rotating teachers, real accountability) still works. We compare Sunday stage shows to small, Spirit-led communities and ask if the apostles would even recognize our churches. From Laodicea warnings to Watchman Nee–style generosity, we press into discipleship over attendance. It's frank, hopeful, and aimed at reform from the inside out with one of our favorite guests- Amy from Eyes on the Right podcast!Amy's Counseling Website: https://www.biblicalguidancecounseling.com/Amy's Podcast Same Topic: https://podcasts.apple.com/us/podcast/the-mega-church-money-machine/id1692081180?i=1000716256160*Catch This Must-Watch Docuseries : https://www.thereligionbusiness.com/purchase/AMYW36*IG: eyesontherighpodcast & eyesontheright4.0https://www.unrefinedpodcast.com +Timestamps:00:01:00 Exposing the business of Christianity00:02:47 Mention of “The Religious Business” documentary00:05:08 Heart posture vs church consumerism00:07:29 Institutional systems and fallen influence00:09:42 Pastoral pressure and spiritual burnout00:11:56 Success measured by butts in pews00:14:23 What is church? The body of Christ00:16:42 Pedestal pastors and misplaced focus00:18:59 Shared teaching and authentic leadership00:21:25 Comparing Acts church to modern models00:22:05 Tithing vs New Covenant generosity00:24:32 Giving as worship and heart posture00:26:45 Generosity, reaping, and sowing in faith00:29:05 Can the megachurch model be redeemed?00:31:22 Laodicea church and spiritual blindness00:33:43 House church rhythm and online fellowship00:36:03 Would the apostles recognize our churches?00:38:19 One-anothering and real fellowship00:40:41 Why recovery groups feel like real church00:43:07 Transparency, confession, and authentic ministry00:45:26 Amy's story — “Get up” and walk again00:47:46 Prayer for the church and believers00:49:53 Guest plugs and final thoughtschurch reform, megachurch culture, prosperity gospel, tithing debate, modern Christianity, church business, religious institutions, discipleship, Acts church, house church, faith and money, church accountability, spiritual authenticity, pastoral burnout, influencer pastors, transparency, corporate Christianity, biblical generosity, Laodicea church, religious corruption, faith over fame, gospel integrity, consumer Christianity, spiritual reformation, faith community, worship culture, religious hypocrisy, Holy Hustle, Christian leadership, church finance, heart posture, revival vs revenue, kingdom mindset, body of Christ, church manipulation, spiritual discernment, modern faith crisis, Christian culture critique, Unrefined Podcast, Eyes on the Right

On last week’s podcast, I discussed my deportation from Egypt to Istanbul. This week we continue in Turkey, visiting the Seven Churches of Revelation. Today's show begins with a look at modern-day Laodicea, and a short talk I gave yesterday in the heart of old Ephesus. Unbeaten: My Arrest, Interrogation, and Deportation from China - Unbeaten.vip Pray for China (Nov 10-16): https://chinacall.substack.com/p/pray-for-china-nov-10-16-2025 The second half of the show is a detailed look at this week's Pray for China (PrayforChina.us) cities, with a number of stories and details along the way, including my first night alone on the streets of China (Alien China), being confronted by the police during a casual lunch (CCP Warnings), and China's border with North Korea (NK Spy Balloons). Two North Korea Stories: https://www.dw.com/en/north-korean-man-makes-rare-direct-land-crossing-to-south/a-73150358 https://www.nationalgeographic.com/history/article/balloon-propaganda-campaign-korea Follow me on Twitter/X (@chinaadventures) where I post new/unique Chinese city prayer profiles every single day. Also, you can email me any questions or comments (bfwesten at gmail dot com) and find everything else, including my books, at PrayGiveGo.us!

The book of Revelation issues a call to be faithful. Yet not all of its first readers heeded that call. Today, W. Robert Godfrey contrasts Jesus' last two letters to the churches in Revelation, urging us to hear our Lord's warnings. For your donation of any amount, get W. Robert Godfrey's video teaching series Blessed Hope: The Book of Revelation. You'll receive the series on DVD, plus lifetime digital access to all 24 messages and the study guide: https://gift.renewingyourmind.org/4344/offer   Live outside the U.S. and Canada? Request digital access to the video teaching series and study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   W. Robert Godfrey is a Ligonier Ministries teaching fellow and chairman of Ligonier Ministries. He is president emeritus and professor emeritus of church history at Westminster Seminary California.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts