Podcasts about Laodicea

To get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept. In this conversation, TS Wright delves into the message to the church of Laodicea from Revelation, emphasizing the significance of Jesus as the Amen and true witness. He discusses the church's self-deception, the importance of repentance, and the process of spiritual growth. The conversation highlights the need for truth, purity, and a genuine relationship with Christ, culminating in the promise of eternal reward for those who overcome. TakeawaysWe are living in the final age of the church.Jesus is the originator of God's creation.The church of Laodicea represents a lukewarm faith.Self-reliance can blind us to our spiritual needs.Repentance is a necessary process for reconnection with God.Truth and purity are essential for spiritual growth.Discipline from God is a sign of His love.Fellowship with Christ leads to spiritual fulfillment.The promise of reward is for those who persevere.This life is temporary, but our relationship with Christ is eternal.

Welcome to Day 2806 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Exegesis vs. Eisegesis: How We Read the Bible Matters. Wisdom-Trek Podcast Script - Day 2806 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2806 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled  Exegesis vs. Eisegesis: How We Read the Bible Matters. When we read the Bible, we never approach it as a blank slate. We bring assumptions, cultural filters, personal experiences, and expectations. Scripture, however, demands that we lay those things down. The way we approach the Bible determines whether we are hearing God's voice or simply amplifying our own. This is where the distinction between exegesis and eisegesis becomes critical. Exegesis is the process of drawing meaning out of a biblical passage based on its context, grammar, historical background, and literary structure. The term comes from a Greek word meaning “to lead out.” It asks what the author intended to communicate to the original audience and what God is saying through that text. Eisegesis, on the other hand, means “to lead into.” It involves importing one's own ideas or assumptions into the text, whether consciously or not. While it may sound harmless, eisegesis can distort theology, promote error, and mislead sincere readers. The first segment is: Laodicea and the Lukewarm Church. Revelation three verse sixteen says, “So, because you are lukewarm, neither hot nor cold, I am about to spit you out of my mouth.” A common interpretation suggests that Jesus prefers people to be either fully committed or openly rebellious rather than half-hearted. But this understanding contradicts the consistent call in Scripture for repentance and faith. Laodicea's geography explains the metaphor. The city sat between Colossae, known for cold, refreshing water, and Hierapolis, famous for its hot springs. By the time water reached Laodicea through aqueducts, it was lukewarm, mineral-heavy, and unpleasant. Jesus is not comparing spiritual passion and apathy. He is saying the church had become spiritually useless, offering neither refreshment nor healing. Exegesis brings this context to light. Eisegesis misreads the metaphor entirely and turns the passage into a strange statement about God's preferences. The second segment is: Two or Three Gathered. Matthew 18:20 is frequently quoted to affirm the power of small group prayer: “For where two or three gather in my name, there am I with them.” While it sounds encouraging, the verse does not refer to prayer meetings or informal worship. In context, it concludes a section on church discipline. Jesus is assuring His followers that when they faithfully carry out difficult acts of correction or accountability within the church, His authority is present in their decisions. Used out of context, the verse suggests that Jesus is only present when...

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

River of Life is an inter-denominational, interracial, Spirit-filled church located in the heart of Wakulla County, Florida. We share the sermons from our services in the hopes they'll reach others determined to worship God in spirit and truth.

Pastor James Kaddis will begin a look at the last of the seven letters to the seven churches. And this one is to Laodicea. And unlike the church we looked at previously, the Lord has really nothing good to say to this group! Today pastor James points out there's really a lot of bad teaching out there on this passage, so we need to clarify what Jesus meant by hot, cold and lukewarm! To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

In Part 4, we pull back the curtain completely—connecting transgender ideology, transhumanism, ESG control, global governance, and the spiritual battle unfolding behind it all. This episode asks the hard questions: — Why has the church gone silent? — How are corporations, governments, and financial institutions enforcing ideological compliance? — Why is transgenderism a means to an end, not the end goal? — What does Scripture say about standing firm when truth is under attack? From the World Economic Forum to the erosion of parental rights, from grooming in schools to the Church of Laodicea, this episode is a call to courage, clarity, and action. “We wrestle not against flesh and blood, but against principalities and powers…”

Revelation 3...what is WITH this Laodicea church???Support the show

In this message from Revelation 3:16–20, Toby Smith challenges us to reconsider what it really means to be “lukewarm.” Rather than addressing a lack of passion or emotion, Jesus was confronting a deeper issue—self-reliance that slowly disconnects us from the source of true spiritual life. Through the historical context of Laodicea and the gracious invitation of Christ, we are reminded that lukewarm faith is not weak faith, but independent faith. This message speaks directly to weary, struggling believers who may feel disqualified or distant from God. Jesus is not pushing us away in correction—He is knocking, inviting us back into relationship. As we stay near the source, He is faithful to refresh what has grown cold, strengthen what feels weak, and reignite hearts that are ready to respond.

The last two of the seven churches receive letters containing harsh rebukes - their people and practices are not cutting it. "You have the reputation for being alive, but you are dead. Strengthen the little that remains, for even what is left is at the point of death." Ouch. "You are lukewarm" (at best), Jesus says, and "you don't realize you are wretched and miserable." Double ouch.  "Saving the best for last" does not apply in this case.  

Jesus message to the church in Laodicea contains both a harsh rebuke I will spit you out! and a beautiful promise I will come in and eat with you. Its a compassionate warning against disgusting lukewarmness that comes from compromise and apathy. To those who claim to have it all, Jesus reminds us of our need to come to him for what only he can give us by his grace.

The Church That Lost Its Way... Rev 3:14-22 describes Jesus' letter to Laodicea, a lukewarm church that makes for a stern lesson to Christ followers on how not to be.

By Mark Skapura - Let's continue exploring being closer to God through prayer and avoid being prey of the evil one, who seeks to distract, divide, and conquer. What are we doing the precious commodity God gives to us – time? We can learn from the message to the Laodicea church to ensure we aren't following the same

CPC Together Podcast opens with Brandon's stressful “Chomper update” after a rainy swim leads to a missing front veneer, a frantic search along the pool floor, and a debate about dentist repair versus DIY fixes. The conversation then turns to Sandy's experience preparing to preach Revelation, unlearning common out-of-context takes on Laodicea's “lukewarm” warning and “I stand at the door and knock,” and highlighting how Jesus introduces himself as the final word, true witness, and rightful king to a comfortable, self-sufficient church. They discuss how faith can become manageable and self-deceived rather than dependent on God, why Bay Area discipleship requires authenticity, and how real restoration cannot be coerced—Jesus knocks to restore communion with individuals and the gathered church.

Clip of the Week-"Let This Mind Be in You" Brother Samm Jernigan Reading from Philippians 2 Bro. Samm Jernigan delivered “Let this Mind be in You”. From Isaiah 48, he explains taking the Lord's name in vain is more than just language. The Lord is our only hope as the flesh profitteth nothing; it is the Spirit that quickeneth. From our birth we start an arc that increases for a while, but ultimately follows a path back all the way to where we start. Reading from Revelations 3, Bro. Samm applies the exhortation to the church at Laodicea to us today. Brother David Cosby

Revelation 3:14-22 Geoff Brown February 15, 2026

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I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. 10 On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, 11 which said: "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea." 12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was someone like a son of man,[a] dressed in a robe reaching down to his feet and with a golden sash around his chest. 14 The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. 15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16 In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance. 17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. 19 "Write, therefore, what you have seen, what is now and what will take place later. 20 The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels[b] of the seven churches, and the seven lampstands are the seven churches.

Jesus Is Knocking. Are You Listening?Laodicea tried to live a Christian life without Christ — and Jesus called them back with love, truth, and urgency.If your heart has drifted… if you feel stuck… or if you simply need a fresh passion for Jesus, join us tonight.

As we end this series of looking specifically at the 7 churches here in Revelation we come to the final church in Laodicea, very excited to dive into this one. I am sure many of you have heard this passage preached to you, I have; and most of them have been really bad expositions, maybe not all with bad intent, but you guys know me to put so much effort in my sermons here because I am intentional, and I care. As we wrap this up, lets continue to go back and use these churches as a templet to see where we stand, to learn to love The Lord more because of how much He loved us. josiahmovius12@yahoo.comRevelation 3 Blue Letter Bible link:https://www.blueletterbible.org/esv/rev/3/1/s_1170001Bible portal with free commentaries and other resources:https://www.bibleportal.com/commentariesDavid Guzik commentary for Revelation 3:1-22https://www.blueletterbible.org/comm/guzik_david/study-guide/revelation/revelation-3.cfmCraig Keener IVP Bible background commentary on Amazon:https://www.amazon.com/IVP-Bible-Background-Commentary-Testament/dp/0830824782/ref=asc_df_0830824782?tag=bingshoppinga-20&linkCode=df0&hvadid=80126962061080&hvnetw=o&hvqmt=e&hvbmt=be&hvdev=c&hvlocint=&hvlocphy=104296&hvtargid=pla-4583726540850021&psc=1John MacArthur study Bible:https://www.amazon.com/MacArthur-Study-Bible-Genuine-leather/dp/0785246924/ref=sr_1_2?crid=GNYFBRJKY0GO&dib=eyJ2IjoiMSJ9.YlDTPJaRhOLUJqS5dbbyRYLobwrf8s3Cj5B3hrllWaWuM8JfGOQzvOjmKuOPhD6vaLaV_a2UXY1diV8r1wUo-4LqxsPSv7tZb0iav0wdvnvFIO5Bzf4FN1Hk9WkKdXZ2d-kS4N8z9aW1ZlNHQvMtF-g7DUIujwIX2ihCDWN9gEf0L0czcdPTvYbrg7m7ZZQAyeqF_kyVd44yX1HVB6lce-y7n8W7GwS2bYUvpb2TsV0.zOM6timSDPrMGML9ZL4c_o0VfLW9IW3rAujZ0kTFb14&dib_tag=se&keywords=john+macarthur+study+bible&qid=1770330351&s=books&sprefix=john+macarthur+study+,stripbooks,231&sr=1-2

I believe the book of Revelation is intentionally shaped by the rhythm of the seven Jewish feasts, with deep echoes of the Exodus and Israels wilderness journey woven throughout its visions. We have already seen how this works in chapter 1, where the imagery echoes Passover. Passover marked Israels deliverance from slavery through the blood of a substituteand in Revelation 1:1216, that substitute is revealed in all His risen glory. Jesus stands among His churches as the victorious Lamb who was slain and now lives forever. Because of His sacrifice, the Christian belongs to God. If you have been redeemed by Almighty God through His Son, what is there to fear? Jesus Himself answers that question: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Our confidence is not rooted in our circumstances, but in the One who has conquered death itself. As we move into Revelation 23 and read the seven letters to the churches, the dominant echo is the Feast of Unleavened Bread, which immediately followed Passover. This feast called Gods redeemed people to live holy lives, set apart for Him (Lev. 11:4445; 1 Pet. 1:1617). Israel removed all leaven from their homes as a visible reminder that they belonged to the Lord and were no longer to live under the old patterns of corruption. That same call still comes to us today: You are not your own, for you were bought with a price. So glorify God in your body (1 Cor. 6:1920). Each of the seven churches faced real and pressing challenges in their own dayand what they struggled with are many of the same things we struggle with today, just dressed differently. While we will look at each church individually, here is a brief snapshot of what we will encounter: The church in Ephesus had lost its first love. The church in Smyrna was about to suffer tribulation for ten days. The church in Pergamum struggled with faithfulness to sound doctrine. The church in Thyatira tolerated a false teacher within the congregation. The church in Sardis was spiritually lethargic and nearly dead. The church in Philadelphia faithfully clung to the word of God. The church in Laodicea was lukewarm and missionally useless. In every one of these churches, there was the danger of leavensin quietly working its way through the house. And the call of Christ was to remove it: through renewed love for Jesus and for one another, faithful endurance in suffering, a commitment to truth, intolerance for evil, vigilance against spiritual apathy, unflinching obedience to Christ, and a wholehearted devotion to the mission of God. About forty years before Revelation was written, Paul wrote about Gods expectation for His church: Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God (Eph. 5:1-2). Revelation 1 is about the One who makes our salvation possible. Revelation 2-3 addresses the kind of people He calls us to be. So, when we come to Revelation 4, we encounter the One on the throne who is holy, holy, holy! The City of Ephesus When the gospel came to Ephesus, it was a wealthy and influential trading city, best known for the Temple of Artemis (also called Diana), one of the seven wonders of the ancient world. The citys economy, culture, and moral life centered on the worship of this goddess. Artemis worship was deeply sexualized and demonic, marked by ritual immorality and idolatry (1 Cor. 10:20). Ephesus was a place where spiritual darkness was not hiddenit was celebrated, institutionalized, and profitable. Into this city, the gospel came with unmistakable power, as it always does in Gods timing and in His way. What we read in the epistle to the Romans was experienced in Ephesus: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes... (Rom. 1:16). When the apostle Paul preached Christ in Ephesus, lives were transformed, and the worship of Artemis was directly challenged. So disruptive was the gospel that those who profited from idolatry feared economic collapse, admitting that Paul had persuaded many that gods made with hands are not gods at all (Acts 19:26). Paul spent over two years there, and in this spiritually hostile environment, God birthed a faithful churchthe same church later addressed by Christ Himself in Revelation 2. What makes Jesus words to Ephesus so sobering is not the citys darkness but the fact that a church born in such devotion, perseverance, and truth would later be warned: You have abandoned the love you had at first (2:4). So what happened? To answer that question, we need to first recognize the many things Jesus praises the church for. What the Ephesian Church Was Doing Right The Ephesian church was commended for many things by Jesus such as their toil, patient endurance, and intolerance for evil. Heraclitus, a native of Ephesus and philosopher, spoke with open contempt of his citys moral corruptionso severe that later writers summarized his viewby saying no one could live in Ephesus without weeping.1 The fact that the church was able to endure for forty years in a city known for its sexual promiscuity and demonized idolatrous worship, while holding on to biblical orthodoxy, is staggering! Because of their orthodoxy and fidelity to the Word of God, the church was intolerant of evil, refused to ignore false teachers, and shared Jesuss hatred of the Nicolaitans. Forty years earlier, Paul warned the elders of the Ephesian church: I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears (Acts. 20:29-31). This is what the church did well, and Jesus praised them for it. Now, notice what Jesus does not say to the church in Ephesus. He does not say they were being too orthodox. He does not say they were too truthful, or that their intolerance of evil, false teachers, and the works of the Nicolaitans was too extreme. Jesus does not tell the church to dial it back but instead celebrates these as examples of what they were doing well. What the church did well was refusing to yield to the pressures from their city to conform. Before we look at what the church got wrong, we need to address who the Nicolaitans were and why Jesus hated their teaching. From what we know, the Nicolaitans were a heretical Christian sect associated with the teaching of Balaam (Rev. 2:14-15). They taught that the grace of God permitted freedom to engage in the kinds of things their pagan neighbors enjoyed, such as sexual immorality and full participation in pagan temple feasts. Why? Because grace covered it all. We will come back to Balaam when we look at the church in Pergamum, but for now what you need to know is that Balaam is known for his false teaching that served to seduce the men of Israel to engage in sexual immorality with the daughters of Moab that also resulted in the worship of their gods in place of obedience and worship of Yahweh (see Num. 25). The Nicolaitans did not deny Jesus, they just reinterpreted what obedience to Jesus really meant, in that you could both be loyal to Jesus and actively pursue and participate in the kinds of things the Word of God commands the people of God to flee from. The Ephesian church was rightfully commended for their hatred and intolerance of the works of the Nicolaitans because Jesus shares their hatred for the same reasons. Listen carefully. Jesus does not merely disagree with teachings of the Nicolaitans He hates them. He hates any belief that suggests a person can remain loyal to Him while willfully embracing the very sins He died to free us from. The cross was not a license to make peace with sin; it was Gods declaration of war against it. To claim Christ while pursuing what nailed Him to the tree is not freedomit is self-deception. Christ did not die to make sin safe, but to make His people holy. 1 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 91. What the Ephesian Church Got Wrong So what was it that the church in Ephesus lost? Well, we know it wasnt the churchs orthodoxy. It was the love they had at first. What love did they have at first? I believe the love the church lost was a combination of their love for Jesus and others. I believe this because of what the apostle Paul wrote in his epistle to the Ephesians and what Jesus said the church needed to do to regain the love they had lost. First, lets look at Jesus criticism in verses 4-5, But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. The way back to regain what they had lost was to first remember where they had fallen or had lost sight of their love, then to repent by doing the works they had done at first. What were the works they had done at first? We are given a few clues in Ephesians about the church from what Paul says at the beginning and the end of his epistle to the Ephesians. 1st Clue: For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers... (Eph. 1:15-16) 2nd Clue: Grace be with all who love our Lord Jesus Christ with love incorruptible. (Eph. 6:24) I believe that the love the Ephesian church lost had to do with the love they had for Jesus and for one another. The New Living Translation captures this in their translation of Revelation 2:4, But I have this complaint against you. You dont love me or each other as you did at first! When a group of religious leaders asked Jesus to identify the most important commandment, His response was clear: Love the Lord your God with all your heart, soul, and mind. This is the greatest and first commandment. And the second is like it: Love your neighbor as yourself (Matthew 22:3739). Genuine love for God leads to love for othersyou cannot claim to love God while refusing to love those who bear His image. As our love for God grows, it overflows into love for those around us, especially our brothers and sisters in Christ. If you find this hard to accept, consider the words of the apostle John: If someone says, I love God, but hates his brother, that person is a liar; for anyone who does not love his brother whom he has seen cannot love God whom he has not seen (1 John 4:20). I believe the Ephesian church, first known for their faith in Jesus and their incorruptible love for Him, became the catalyst that fostered in them a love for one another, which they were known for in the early days of the churchs existence. Their love infused their faith in Jesus, and their love for all the saints was the cocktail God used to push back evil and transform lives! What Revelation 2:1-4 teaches us is that Jesus wants our obedience, but He also wants our hearts! In fact, if Jesus has your heart, He will have your obedience. Conclusion I believe the Ephesian church is listed first among the seven churches because of the danger we face when what we believe and what we do are no longer tethered to a living love for Jesus and His people. Listen carefully. Rather than criticizing the Ephesian church for its zeal for the truth of Gods Word, Jesus praised them for it. Orthodoxy is essential to the spiritual health of both Christians and the church as a whole. When believers abandon orthodoxy, spirituality does not become freer or deeperit becomes hollow and lifeless. So do their churches. But love keeps orthodoxy from hardening into something Jesus also hated. When truth is severed from love, orthodoxy collapses into legalism. And legalism is not holiness; it is a corruption of orthopraxyright living. Christian, we are called to be holy as our heavenly Father is holy. Scripture commands us: As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, You shall be holy, for I am holy (1 Pet. 1:1416). But the way we pursue holiness is not through cold precision or moral superiority. It is through the kind of love the Ephesian church once hadand then lost. This is the first of seven ways Christ calls His people to cleanse His house of leaven. What is that love? Scripture defines it plainly: Love is patient and kind; love does not envy or boast; it is not arrogant or rude it does not rejoice at wrongdoing, but rejoices with the truth Love never ends (1 Cor. 13:48). This is the love Jesus spoke of that must be true of His followers: By this all people will know that you are my disciples, if you have love for one another (John 13:35). We live in a nation deeply fracturedso fractured that many believe we are in a cold civil war. Civil conversation between the left and the right is nearly impossible. But it must not be that way in the church Jesus redeemed from the world. Our love for Christ must overflow into genuine love for one anotherstrong enough to allow disagreement without division, conviction without contempt, and truth without hatred. Let me take this one step further. If you love the Jesus who died to ransom people from every tribe, language, people, and nation, then you must be liberated from the partisan blindness that grips both the left and the right. Christian, you belong to another kingdom. Your allegiance is not to a political ideology but to King Jesus. Please hear me: the world will not see, hear, or receive the gospel from the left or the rightbut only from Jesus Christ Himself. By Gods design, His gospel is not entrusted to government but to His church. The mess in the White House, ournation, and the world is evidence that what people need is the One who makes the Gospel the Gospelnamely, Jesus! If you cannot see thatif you cannot believe that while still calling yourself a Christianthen you are in danger of the very thing that threatened the church in Ephesus. You have lost your first love. So I leave you with the same words Jesus spoke to them: He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.

I believe the book of Revelation is intentionally shaped by the rhythm of the seven Jewish feasts, with deep echoes of the Exodus and Israels wilderness journey woven throughout its visions. We have already seen how this works in chapter 1, where the imagery echoes Passover. Passover marked Israels deliverance from slavery through the blood of a substituteand in Revelation 1:1216, that substitute is revealed in all His risen glory. Jesus stands among His churches as the victorious Lamb who was slain and now lives forever. Because of His sacrifice, the Christian belongs to God. If you have been redeemed by Almighty God through His Son, what is there to fear? Jesus Himself answers that question: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Our confidence is not rooted in our circumstances, but in the One who has conquered death itself. As we move into Revelation 23 and read the seven letters to the churches, the dominant echo is the Feast of Unleavened Bread, which immediately followed Passover. This feast called Gods redeemed people to live holy lives, set apart for Him (Lev. 11:4445; 1 Pet. 1:1617). Israel removed all leaven from their homes as a visible reminder that they belonged to the Lord and were no longer to live under the old patterns of corruption. That same call still comes to us today: You are not your own, for you were bought with a price. So glorify God in your body (1 Cor. 6:1920). Each of the seven churches faced real and pressing challenges in their own dayand what they struggled with are many of the same things we struggle with today, just dressed differently. While we will look at each church individually, here is a brief snapshot of what we will encounter: The church in Ephesus had lost its first love. The church in Smyrna was about to suffer tribulation for ten days. The church in Pergamum struggled with faithfulness to sound doctrine. The church in Thyatira tolerated a false teacher within the congregation. The church in Sardis was spiritually lethargic and nearly dead. The church in Philadelphia faithfully clung to the word of God. The church in Laodicea was lukewarm and missionally useless. In every one of these churches, there was the danger of leavensin quietly working its way through the house. And the call of Christ was to remove it: through renewed love for Jesus and for one another, faithful endurance in suffering, a commitment to truth, intolerance for evil, vigilance against spiritual apathy, unflinching obedience to Christ, and a wholehearted devotion to the mission of God. About forty years before Revelation was written, Paul wrote about Gods expectation for His church: Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God (Eph. 5:1-2). Revelation 1 is about the One who makes our salvation possible. Revelation 2-3 addresses the kind of people He calls us to be. So, when we come to Revelation 4, we encounter the One on the throne who is holy, holy, holy! The City of Ephesus When the gospel came to Ephesus, it was a wealthy and influential trading city, best known for the Temple of Artemis (also called Diana), one of the seven wonders of the ancient world. The citys economy, culture, and moral life centered on the worship of this goddess. Artemis worship was deeply sexualized and demonic, marked by ritual immorality and idolatry (1 Cor. 10:20). Ephesus was a place where spiritual darkness was not hiddenit was celebrated, institutionalized, and profitable. Into this city, the gospel came with unmistakable power, as it always does in Gods timing and in His way. What we read in the epistle to the Romans was experienced in Ephesus: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes... (Rom. 1:16). When the apostle Paul preached Christ in Ephesus, lives were transformed, and the worship of Artemis was directly challenged. So disruptive was the gospel that those who profited from idolatry feared economic collapse, admitting that Paul had persuaded many that gods made with hands are not gods at all (Acts 19:26). Paul spent over two years there, and in this spiritually hostile environment, God birthed a faithful churchthe same church later addressed by Christ Himself in Revelation 2. What makes Jesus words to Ephesus so sobering is not the citys darkness but the fact that a church born in such devotion, perseverance, and truth would later be warned: You have abandoned the love you had at first (2:4). So what happened? To answer that question, we need to first recognize the many things Jesus praises the church for. What the Ephesian Church Was Doing Right The Ephesian church was commended for many things by Jesus such as their toil, patient endurance, and intolerance for evil. Heraclitus, a native of Ephesus and philosopher, spoke with open contempt of his citys moral corruptionso severe that later writers summarized his viewby saying no one could live in Ephesus without weeping.1 The fact that the church was able to endure for forty years in a city known for its sexual promiscuity and demonized idolatrous worship, while holding on to biblical orthodoxy, is staggering! Because of their orthodoxy and fidelity to the Word of God, the church was intolerant of evil, refused to ignore false teachers, and shared Jesuss hatred of the Nicolaitans. Forty years earlier, Paul warned the elders of the Ephesian church: I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears (Acts. 20:29-31). This is what the church did well, and Jesus praised them for it. Now, notice what Jesus does not say to the church in Ephesus. He does not say they were being too orthodox. He does not say they were too truthful, or that their intolerance of evil, false teachers, and the works of the Nicolaitans was too extreme. Jesus does not tell the church to dial it back but instead celebrates these as examples of what they were doing well. What the church did well was refusing to yield to the pressures from their city to conform. Before we look at what the church got wrong, we need to address who the Nicolaitans were and why Jesus hated their teaching. From what we know, the Nicolaitans were a heretical Christian sect associated with the teaching of Balaam (Rev. 2:14-15). They taught that the grace of God permitted freedom to engage in the kinds of things their pagan neighbors enjoyed, such as sexual immorality and full participation in pagan temple feasts. Why? Because grace covered it all. We will come back to Balaam when we look at the church in Pergamum, but for now what you need to know is that Balaam is known for his false teaching that served to seduce the men of Israel to engage in sexual immorality with the daughters of Moab that also resulted in the worship of their gods in place of obedience and worship of Yahweh (see Num. 25). The Nicolaitans did not deny Jesus, they just reinterpreted what obedience to Jesus really meant, in that you could both be loyal to Jesus and actively pursue and participate in the kinds of things the Word of God commands the people of God to flee from. The Ephesian church was rightfully commended for their hatred and intolerance of the works of the Nicolaitans because Jesus shares their hatred for the same reasons. Listen carefully. Jesus does not merely disagree with teachings of the Nicolaitans He hates them. He hates any belief that suggests a person can remain loyal to Him while willfully embracing the very sins He died to free us from. The cross was not a license to make peace with sin; it was Gods declaration of war against it. To claim Christ while pursuing what nailed Him to the tree is not freedomit is self-deception. Christ did not die to make sin safe, but to make His people holy. 1 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 91. What the Ephesian Church Got Wrong So what was it that the church in Ephesus lost? Well, we know it wasnt the churchs orthodoxy. It was the love they had at first. What love did they have at first? I believe the love the church lost was a combination of their love for Jesus and others. I believe this because of what the apostle Paul wrote in his epistle to the Ephesians and what Jesus said the church needed to do to regain the love they had lost. First, lets look at Jesus criticism in verses 4-5, But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. The way back to regain what they had lost was to first remember where they had fallen or had lost sight of their love, then to repent by doing the works they had done at first. What were the works they had done at first? We are given a few clues in Ephesians about the church from what Paul says at the beginning and the end of his epistle to the Ephesians. 1st Clue: For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers... (Eph. 1:15-16) 2nd Clue: Grace be with all who love our Lord Jesus Christ with love incorruptible. (Eph. 6:24) I believe that the love the Ephesian church lost had to do with the love they had for Jesus and for one another. The New Living Translation captures this in their translation of Revelation 2:4, But I have this complaint against you. You dont love me or each other as you did at first! When a group of religious leaders asked Jesus to identify the most important commandment, His response was clear: Love the Lord your God with all your heart, soul, and mind. This is the greatest and first commandment. And the second is like it: Love your neighbor as yourself (Matthew 22:3739). Genuine love for God leads to love for othersyou cannot claim to love God while refusing to love those who bear His image. As our love for God grows, it overflows into love for those around us, especially our brothers and sisters in Christ. If you find this hard to accept, consider the words of the apostle John: If someone says, I love God, but hates his brother, that person is a liar; for anyone who does not love his brother whom he has seen cannot love God whom he has not seen (1 John 4:20). I believe the Ephesian church, first known for their faith in Jesus and their incorruptible love for Him, became the catalyst that fostered in them a love for one another, which they were known for in the early days of the churchs existence. Their love infused their faith in Jesus, and their love for all the saints was the cocktail God used to push back evil and transform lives! What Revelation 2:1-4 teaches us is that Jesus wants our obedience, but He also wants our hearts! In fact, if Jesus has your heart, He will have your obedience. Conclusion I believe the Ephesian church is listed first among the seven churches because of the danger we face when what we believe and what we do are no longer tethered to a living love for Jesus and His people. Listen carefully. Rather than criticizing the Ephesian church for its zeal for the truth of Gods Word, Jesus praised them for it. Orthodoxy is essential to the spiritual health of both Christians and the church as a whole. When believers abandon orthodoxy, spirituality does not become freer or deeperit becomes hollow and lifeless. So do their churches. But love keeps orthodoxy from hardening into something Jesus also hated. When truth is severed from love, orthodoxy collapses into legalism. And legalism is not holiness; it is a corruption of orthopraxyright living. Christian, we are called to be holy as our heavenly Father is holy. Scripture commands us: As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, You shall be holy, for I am holy (1 Pet. 1:1416). But the way we pursue holiness is not through cold precision or moral superiority. It is through the kind of love the Ephesian church once hadand then lost. This is the first of seven ways Christ calls His people to cleanse His house of leaven. What is that love? Scripture defines it plainly: Love is patient and kind; love does not envy or boast; it is not arrogant or rude it does not rejoice at wrongdoing, but rejoices with the truth Love never ends (1 Cor. 13:48). This is the love Jesus spoke of that must be true of His followers: By this all people will know that you are my disciples, if you have love for one another (John 13:35). We live in a nation deeply fracturedso fractured that many believe we are in a cold civil war. Civil conversation between the left and the right is nearly impossible. But it must not be that way in the church Jesus redeemed from the world. Our love for Christ must overflow into genuine love for one anotherstrong enough to allow disagreement without division, conviction without contempt, and truth without hatred. Let me take this one step further. If you love the Jesus who died to ransom people from every tribe, language, people, and nation, then you must be liberated from the partisan blindness that grips both the left and the right. Christian, you belong to another kingdom. Your allegiance is not to a political ideology but to King Jesus. Please hear me: the world will not see, hear, or receive the gospel from the left or the rightbut only from Jesus Christ Himself. By Gods design, His gospel is not entrusted to government but to His church. The mess in the White House, ournation, and the world is evidence that what people need is the One who makes the Gospel the Gospelnamely, Jesus! If you cannot see thatif you cannot believe that while still calling yourself a Christianthen you are in danger of the very thing that threatened the church in Ephesus. You have lost your first love. So I leave you with the same words Jesus spoke to them: He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.

Because of the indictment of "lukewarmness" which the Lord Jesus passes upon the Church at Laodicea, we imagine them in dystopia terms. Yet the reality is, the ancient city of Laodicea was one of the wealthiest in all of the Roman Empire.The Church at Laodicea had acquiesced to this superiority complex, itself proclaiming that it was "rich, increased with goods, in need of nothing," an attitude which became the leading symptom of its spiritual torpor.The prescription that Jesus offers to this church that has everything is to buy from him what it isn't even aware it is lacking.

Four Churches. Four Responses. One Jesus. This week in our Revelation series, we continue through the seven letters in Revelation 2–3 by looking at Thyatira, Sardis, Philadelphia, and Laodicea. Each church represents a different spiritual condition: Compromise under pressure A reputation that hides spiritual deadness Quiet faithfulness with little strength Comfortable self-sufficiency that pushes Jesus outside Though the struggles are different, Jesus' call is the same: Return. Wake up. Hold fast. Open the door. These letters remind us that Jesus is not distant from His church. He sees, corrects, calls, and invites — not to condemn, but to restore. This sermon ends at the communion table, where the invitation of Jesus becomes personal: not based on how strong our faith has been, but on how great His love has always been.

Click "View Item" to listen.Jesus's indictment of the Church at Laodicea was, "You are neither cold nor hot." The condition of coldness is not deadness, but refreshment. The state of hotness is fervency of spirit in serving God and others. This church was neither.It was lukewarm, which is not a mixture of cold and hot, but rather a state separate from cold and hot, in a class of its own. It is a state of torpor, listlessness, lethargy, indifference.What are the symptoms of this lukewarm spiritual condition? The answer is in Revelation 3:17, which we consider in this sermon.

In this message, Ps. Sean Booth unpacks Jesus' words to the church in Laodicea, challenging us to confront lukewarm faith and spiritual complacency. Drawing from Revelation 3:14–21, this sermon calls the Church to repent, run after God with renewed passion, recognise His voice, and open the door to deeper fellowship with Him. A stirring reminder that we are called to live refined, restored, and fully on fire for God.

Over the next two months in Walk This Way, Dr. Scott McKee invites us into Paul's letter to the Colossians as a “U-turns are extremely legal” kind of journey—where real change is possible, and next steps matter. Setting the scene in Colossae (and neighboring Laodicea), he frames the letter as a passionate call away from lukewarm faith and toward full devotion, pointing to Paul's own aim: to present believers “fully mature in Christ.” The sermon turns personal and practical with the “footstep” moment—each person naming a concrete next step of obedience that moves them forward in Jesus. From there, Pastor Scott previews four major themes we'll keep meeting in Colossians: a renewed awe for the exalted Christ (creator, sustainer, supreme over all), a lived experience of forgiveness that frees us from false guilt, a deeper freedom from legalism and empty spiritual performance, and a clearer sense of purpose—living every word and deed in the character of Jesus. As this series begins, we're not just studying a book; we're committing to a path where Christ becomes brighter, our hearts become freer, and our faith becomes more intentional—one next step at a time.

The church at Laodicea was rich and in a rich city. Money was important to them. They were self sufficient. Worldly wealth was their measuring rod for success while spiritual values were ignored. Find out how Jesus described them (it's not pretty) and take to heart His charge to turn back to Him and get on fire for God.

An onsite visit to the church in Laodicea explains why Jesus had only condemnation for this church. “Lukewarm” described their water system and their compromised devotion of Him. How could they be so half-hearted towards Jesus, the Alpha and Omega, the Faithful Witness, the Amen Himself? Listen with your whole heart to discover how not to lose your fervor for God.

December 3, 2025 - Wednesday PM Bible Class   In this episode we finish our quarter by working through Colossians chapter 1 and beginning chapter 2, part of the New Testament prison epistles. The speaker situates Colossae geographically and historically, explains the city's relationship to nearby Laodicea and Hierapolis, and explores the background of false teachings infiltrating the church there — including Judaizing legalism, Greek philosophical influences, and early elements of Gnostic thought. Chapter 1 is examined in depth as a doctrinally rich celebration of Christ's supremacy: his deity, role in creation, relationship to the church, victory over death, and the fullness of the Godhead dwelling in him (verses 15–20). The episode highlights key themes such as the preeminence, authority, and all-sufficiency of Jesus Christ (with verse 18 as the chapter's bellwether), and explains reconciliation through Christ's blood (verses 20–23), stressing the conditional nature of remaining reconciled — continuing steadfastly in the faith. The teacher draws parallels to Ephesians and Matthew 24, emphasizing how the gospel had spread to “every creature under heaven” by Paul's day, and explains Paul's role as a steward of the revealed “mystery” that Gentiles are fellow heirs in Christ. Practical preaching principles from Colossians (warning and teaching) are outlined, and the episode concludes with an overview of chapter 2 warnings against deceptive philosophy, legalistic observance of festivals and Sabbaths, and angelic worship. Listeners can expect a mix of historical context, careful exposition of key verses, doctrinal clarification, and pastoral application aimed at helping Christians recognize and resist false teaching while remaining rooted, built up, and steadfast in Christ. The episode encourages listeners to read the short book of Colossians (four chapters) and Philemon to complete the study of the prison epistles.   Duration 35:51

Join us this Sunday as we continue in our series on the book of Revelation. In Revelation 3:14–22, Jesus addresses a church that appears successful yet has grown comfortable and self-sufficient. He exposes how prosperity can mask spiritual distance and calls His people to return to true fellowship with Him. This message invites us to open the door and rediscover the life found in daily dependence on Christ.

 Drawing extensively from Revelation 2–3, this teaching examines the seven churches as real historical congregations, recurring spiritual conditions present throughout church history, and a prophetic mirror especially relevant to the last days. Beginning with Christ's warning to Laodicea, the speaker exposes how material affluence, consumerism, and “people's opinions” have produced a lukewarm church that believes itself rich while remaining spiritually blind and naked. Moving church by church—from Ephesus' loss of first love, Smyrna's persecution, Pergamum's compromise, Thyatira's false sacrifice, Sardis' dead orthodoxy, and Philadelphia's faithful mission—the message traces how cultural shifts repeatedly force the church to choose between biblical recontextualization (changing the packaging, not the gospel) and theological redefinition (changing the gospel itself). Through historical examples ranging from Augustine and Aquinas to Wesley, the Jesus Movement, and modern evangelical trends, the teaching issues a sober warning: when the church replaces repentance, discipleship, and truth with programs, experiences, tolerance, or prosperity, it risks becoming Laodicea—called not to innovate, but to repent, open the door to Christ, and recover true spiritual sight. 

Study of the Book of Revelation

Study of the Book of Revelation

Study of the Book of Revelation

Jesus calls us to live a worthy life that reflects the high price He paid for our salvation. Through His letters to the seven churches in Revelation, we see the dangers of spiritual lukewarmness and compromise that threaten our faith. The church in Laodicea thought they were rich but were actually spiritually poor, while churches like Pergamum and Thyatira struggled with tolerating sin. In contrast, the faithful churches of Smyrna and Philadelphia persevered through suffering and persecution by keeping God's Word and never denying His name. Living worthily means inviting Jesus into every area of our lives, maintaining biblical boundaries while loving others, and growing in spiritual maturity while keeping childlike faith.

November 19, 2025 - Wednesday PM Bible Class In this episode we continue the study of the prison epistles, finishing Philippians and beginning Colossians. The host recaps Philippians' central theme — that Christ and his gospel, not life's circumstances, are the source of Christian joy — and highlights Paul's gratitude for the Philippians' faith, generosity, and encouragement, even noting the reach of the gospel into Caesar's household while Paul was under house arrest. Shifting to Colossians, the episode covers historical and geographical background (Colossae in Phrygia, its proximity to Ephesus, Laodicea, and Hierapolis), questions about Paul's direct involvement in that church's founding, and likely sources of the congregation's problems. The host outlines the structure and twin-epistle relationship with Ephesians: the first two chapters are doctrinal and the final two chapters are practical. He identifies the main false teachings Paul confronts — Judaizing legalism and early forms of Gnosticism — and explains Paul's emphasis on the preeminence, sufficiency, and deity of Christ. The episode walks through Colossians 1 in detail: thanksgiving for the church's faith, love, and hope; prayer requests for spiritual wisdom and worthy living; and the central doctrine that Christ is supreme — over God, creation, the church, and death — and that through him believers are reconciled and redeemed by his blood. Scriptural connections are made to Mark, John, Romans, Ephesians, and 1 Corinthians to illuminate Paul's claims about Christ's role in creation, reconciliation, and resurrection. Listeners can expect careful exposition, pastoral application (faith, hope, love; bearing fruit; walking worthy), and encouragement to read Colossians for themselves. The episode closes emphasizing the transformative contrast from darkness to light and the all-sufficiency of Christ for the church amid false teaching.   Duration 42:51

The Mirror Test #RTTBROS #Nightlight"Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see." — Revelation 3:17-18You know, I came across a story that made me laugh, but then it made me think. A man was standing in a store, loudly complaining to the manager about his terrible shopping experience. He went on and on about how the staff had failed to help him, how incompetent everyone was. Finally, after running out of steam, he declared that the store must have a policy of only hiring complete idiots. The manager looked at him calmly and asked, "Sir, would you like an application?"Sometimes the very thing we're criticizing in others is exactly what we're demonstrating ourselves. We can be so blind to our own faults while being crystal clear about everyone else's failures.That's what's happening in the church at Laodicea. They looked around at their comfortable lives, their nice buildings, their respectable reputation, and they thought they had it all figured out. "I am rich, and increased with goods, and have need of nothing," they said. But Jesus saw something completely different. He saw people who were spiritually bankrupt, calling themselves wealthy. They were wretched, miserable, poor, blind, and naked, but they couldn't see it.Here's what gets me about this passage: Jesus isn't being harsh for the sake of being harsh. He's holding up a mirror because He loves them too much to let them stay in their delusion. Sometimes the kindest thing someone can do is tell us the truth we don't want to hear.The church thought they were self-sufficient. They didn't need anything or anyone, including Jesus apparently. But self-sufficiency is just a nice way of saying pride. And pride is always, always blind to itself.Jesus offers them the cure: gold tried in the fire, white raiment, and eyesalve. In other words, real spiritual wealth that comes through trials, real righteousness that only He can provide, and clear spiritual vision to see themselves as they truly are. I've been that man complaining in the store more times than I care to admit, too soon old and too late smart. I've pointed out everyone else's problems while being completely blind to my own. I've felt spiritually comfortable when I should have been on my knees. I've thought I had it all together when really I was falling apart.The question for us today is this: are we willing to let Jesus show us the truth about ourselves? Are we willing to admit that maybe, just maybe, we're not as spiritually rich as we think we are? Because until we see our need, we'll never reach for His provision.Let's pray: Father, give us eyes to see ourselves as You see us. Strip away our pride and our self-sufficiency. Help us come to You with empty hands and open hearts, recognizing that without You, we truly have nothing. In Jesus' name, Amen.#Faith #SpiritualBlindness #Humility #ChristianLiving #DailyDevotion #SelfAwareness #BiblicalWisdom #SpiritualGrowth #RTTBROS #NightlightBe sure to Like, Share, Follow and subscribe, it helps get the word out.https://linktr.ee/rttbros

As we step into a new year, we're asking an honest and important question: What does it really mean to follow Jesus? In this sermon we'll look at Jesus' words to the church in Laodicea in Revelation 3—a loving but challenging call to move beyond comfortable, halfway faith and into a life of full surrender. Whether 2025 was a year of joy, struggle, growth, or disappointment, this message speaks directly to where we are and where Jesus is inviting us to go next. Following Him was never meant to be "part-way"—it's an all-in invitation to real transformation, freedom, and life with Him. You'll hear a hopeful and grace-filled reminder that Jesus doesn't walk away from us when we struggle—He stands at the door and knocks. He offers forgiveness, clarity, rest, and renewal to anyone willing to open the door and follow Him fully. If you've felt spiritually stuck, lukewarm, or ready for something different this year, we would love for you to give a listen to this encouraging and challenging teaching about what it means to really follow Jesus. 

The first message of the year matters. It sets the tone for everything ahead. Pastor Alex highlighted the importance of this message as we enter into the new year. In Revelation 3:14–22, Jesus speaks to the church of Laodicea with both warning and deep compassion. This wasn't a church in obvious sin, it was a church that had become lukewarm. Self-sufficient. Comfortable. Looking just like the world. Laodicea sat between Hierapolis, known for healing hot springs, and Colossae, known for refreshing cold water. But Laodicea's water was lukewarm. It was good for nothing. Jesus used what they understood to show them their spiritual condition. The western church faces the same danger today. Prosperity can lead to complacency. Success can lead to self-reliance. And when we lose intimacy with Jesus, we lose our authority, our boldness, and our impact. Yet this letter is rooted in love. He's standing at the door, knocking, calling us back to intimacy. As we step into this year, may we refuse lukewarm Christianity. May we be refreshing and healing to those who come to us. Scriptures: Revelation 3:14–22 Colossians 4:13–16 Matthew 5:13–16 Revelation 3:15–16 Revelation 3:17 Revelation 3:18 Revelation 3:19 Revelation 3:20 Revelation 3:21 Revelation 2:7

#top .av-special-heading.av-gs9o3p-c0b0d272aadf764c7f3adf9318e176c7{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-c0b0d272aadf764c7f3adf9318e176c7 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-c0b0d272aadf764c7f3adf9318e176c7 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – January 03Revelation 3:14-22 LISTEN HERE Through My Bible – January 03 Revelation 3:14-22 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0103db.mp3 See series: Through My Bible Revelation 3 Letter to the Church in Laodicea 14 To the messenger of the church in Laodicea write: The Amen, the faithful and true witness, the ruler of God's creation, says this: 15 I know your works, that you are neither cold nor hot. If only you were cold or hot! 16 So, because you are lukewarm and not hot or cold, I am about to spit you out of my mouth. 17 You say, “I am rich. I have become very wealthy and need nothing.” But you do not know that you are miserable, pitiful, poor, blind, and naked. 18 I advise you to buy from me gold refined by fire, so that you may be rich, and white garments, so that you may be clothed and the shame of your nakedness may not become public, and salve to anoint your eyes, so that you may see. 19 I rebuke and discipline those whom I love. So take this seriously and repent. 20 Look, I stand at the door and I am knocking. If anyone hears my voice and opens the door, I will go in with him and dine with him, and he with me. 21 To the one who is victorious I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 22 Whoever has an ear, let him hear what the Spirit says to the churches. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

The apostle John's letter to the final church of Revelation was cautionary, a reminder that prosperity can become complacency and self-sufficiency can be spiritually deadly. Join John Bradshaw on location in Turkey for the final episode of “The Seven Churches of Revelation” and uncover the dangers inherent for Christians in spiritual indifference and being “lukewarm” in your faith.

The apostle John's letter to the final church of Revelation was cautionary, a reminder that prosperity can become complacency and self-sufficiency can be spiritually deadly. Join John Bradshaw on location in Turkey for the final episode of “The Seven Churches of Revelation” and uncover the dangers inherent for Christians in spiritual indifference and being “lukewarm” in your faith.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 31 DE DICIEMBREPABLO Y COLOSAS No tenemos constancia de que Pablo visitara alguna vez Colosas, lo que nuevamente nos dice algo acerca de la eficacia de su estrategia evangelizadora. En primer lugar, fue Epafras, residente de Colosas (Col. 4:12), quien llevó el evangelio a esa ciudad (Col. 1:7). ¿Cómo ocurrió su conversión? Lo más probable es que haya ocurrido cuando Pablo estuvo a mediados de la década del ‘50 en la cercana Éfeso, y “todos los que habitaban en Asia [...] pudieron oír la palabra del Señor Jesús” (Hech. 19:10; comparar con Hech. 20:31). El libro de Apocalipsis da testimonio de la gran difusión del evangelio en esta zona (Apoc. 1:4). La explicación más plausible de este éxito, incluida su propagación a Colosas, es que haya sido el resultado de la labor de los conversos de Pablo, quienes escucharon por primera vez el mensaje en Éfeso, la ciudad más importante de Asia Menor y uno de los principales puertos. Epafras habría escuchado la predicación de Pablo en Éfeso y, convertido en uno de sus colaboradores, habría llevado el evangelio a su ciudad natal, de Colosas. La ciudad, a unos quince kilómetros al sureste de Laodicea, está siendo excavada en la actualidad, por lo que sabemos menos de ella que de otras ciudades más importantes de la región. Sí sabemos que tenía una población judía numéricamente considerable, de “hasta diez mil de ellos viviendo en esa zona de Frigia” (Arthur G. Patzia, Ephesians, Colossians, Philemon [Peabody, MA: Hendrickson, 1990], p. 3). Las monedas acuñadas en Colosas indican que sus habitantes adoraban, como en muchas ciudades romanas, a una variedad de dioses. Las prácticas paganas y las poderosas influencias culturales planteaban a los cristianos enormes desafíos, no solo para evangelizar la ciudad, sino también para mantenerse fieles a la fe pura del evangelio. Otro cristiano prominente en Colosas fue Filemón, que pudo haberse convertido más o menos al mismo tiempo que Epafras. Lee Filemón 1:15, 16. Ver también Colosenses 4:9. ¿Qué curso de acción recomendó Pablo a Filemón respecto de Onésimo? Aunque la ley romana obligaba a Pablo a devolver a Onésimo a Filemón, el apóstol apela al corazón y a la conciencia de Filemón como compañero creyente, y lo insta a tratar a Onésimo como a un hermano, no como a un esclavo (File. 1:16). Por mucho que aborrezcamos la idea de la esclavitud en cualesquiera de sus formas y deseemos que Pablo hubiera condenado esa práctica, ¿cómo podemos aceptar lo que Pablo dice aquí? (Resulta fascinante que, durante la época de la esclavitud en Estados Unidos, Elena de White dijera específicamente a los adventistas que desobedecieran la ley que ordenaba devolver a los esclavos fugitivos). 

Audio Recording Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Maturing in ChristColossians 1:24-2:5 (ESV)24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me.2:1 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.Prayer of ConfessionAlmighty and most merciful Father; we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have left undone those things that we ought to have done; and we have done those things that we ought not to have done; and there is no health in us. O Lord, have mercy upon us. And grant, O most merciful Father, for your Son Jesus Christ's sake, that we may hereafter live a godly and righteous life, to the glory of your holy name. Amen.

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 3 Jesus continues His message to the churches, addressing Sardis, Philadelphia, and Laodicea. To Sardis, He warns that they have a reputation for being alive but are actually spiritually dead. He calls them to wake up, strengthen what remains, and repent before He comes like a thief. To Philadelphia, He offers no rebuke but encourages them to hold fast, promising protection and honor for their faithfulness. He places before them an open door of opportunity for service that no one can shut. To Laodicea, He issues a stern warning, rebuking their lukewarm faith. He urges them to become zealous and repent. Though He stands at the door and knocks, He will only come in if invited. Each message ends with a promise to those who overcome, listening to the Spirit's wisdom.  We are called to examine the true state of our hearts. It is possible to appear strong in faith while drifting far from God. Jesus sees beyond our reputation and invites us to wake up, repent, and return to what is lasting. We must not settle for a lukewarm life. He desires that we walk in full devotion, not half-hearted belief. When we remain faithful, even with little strength, He opens doors that no one can close. We do not earn these promises, but we are invited to respond with faith and endurance. Jesus stands at the door, ready to come in. We must choose to listen, respond with humility, and walk in renewed fellowship with Him each day.  All-powerful God, You see us as we truly are. You know when we are strong, and You know when we have grown cold or distant. Thank You for sharing the power of Jesus and calling us to serve Him more faithfully. Wake us up when we become complacent. Give us courage to repent and strength to follow through. Help us not to live for appearances but to walk in genuine faith and devotion. When we feel weak, remind us that You are with us. May our hearts remain open to Your correction. Come close to us as we turn to You.  Thought Questions: What does it say to Jesus to want white garments in glory, but soil your garments in this life? Why must you choose holiness now? If your deeds are faithful, how might God open a door for you that no one can close? What does that mean, and has He already done so? What is “lukewarm”? Why does Jesus advise such a one to buy gold, garments, and eye salve from Him? What does He mean by that?