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Jim and Holly are a rare breed. Two local biologists take the chance of a lifetime, sharing a position on Taylor Ranch for the University of Idaho in the remote Frank Church River of No Return Wilderness in Idaho. Over these 21 years they make amazing local discoveries in predator's and prey movements as well changing the lives of students that visited during the summer months. They share the ups and downs of living so remote as well as the tragedy of the fires of 2000. They write a very detailed account in their book : 7003 Days; 21 years in the Frank Church River of No Return Wilderness (which can be found on Amazon). Please welcome Jim and Holly.
Bears are fascinating, and I was blown away by last week's conversation with Toogee Sielsch on the urbanization of black bears in Lake Tahoe Basin (if you haven't listened to the episode yet, go back). This week, I wanted to learn more about bear biology and behavior, and who better to ask than wildlife biologist Jim Akenson. Jim conducted a tremendous black bear study in Northeast Oregon back in the early 90s. He and his team used a variety of methods, including hounds and climbing trees, to trap, tag, and monitor bears. In this episode, Jim recounts what he learned about black bear communication and behavior, size, den choice, reproduction, and more while studying these intelligent animals. Check out the new DECKED system and get free shipping
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.
Jack shares what he's learned about Roba Stanley, the Atlanta music scene in the mid-1920s, and what Henry Ford has to do with country music. Songs: Usher (feat. Lil' John & Ludacris) - Yeah! Gid Tanner and his Skillet Lickers - Turkey in the Straw Big Chief Henry's Indian String Band - Indian Tom Tom Roba Stanley - Old Maid Blues Fiddlin' John Carson - Little Old Log Cabin in the Lane Stanley Trio - Whoa Mule Roba Stanley, Bill Patterson - Little Frankie Texas Ruby and Curly Fox - Frankie and Johnny Roba Stanley, Bill Patterson, Bob Stanley - Railroad Bill Roba Stanley, Bill Patterson - All Night Long Roba Stanley - Single Life Roba Stanley, Bill Patterson - Devilish Mary References: Bufwack, M. A., & Oermann, R. K. (1993). Finding her voice: The saga of women in country music. Crown. Carlin, B. (2004). String Bands in the North Carolina Piedmont. McFarland. Daniel, W. W. (2001). Pickin'on Peachtree: A History of Country Music in Atlanta, Georgia. University of Illinois Press. Oermann, R. K. (1984). Mother, Sister, Sweetheart, Pal:" Women in Old-Time Country Music". Southern Quarterly, 22(3), 125. Peterson, R. A. (2013). Creating country music: Fabricating authenticity. University of Chicago Press. Wolfe, C. K., & Akenson, J. E. (Eds.). (2003). The women of country music: a reader. University Press of Kentucky. Wolfe, C.K., Bulger, P., & Wiggins, G. (1977). “Roba Stanley: The First Country Sweetheart.” Old Time Music, 26. 13-18. Support Women in Music: Country Soul Songbook Connect: wildwoodflowerpod@gmail.com Instagram @wildwoodflowerpod Deadlines for submitting cover songs: Moonshine Kate - June 23 Sara Carter - June 30 Maybelle Carter - July 7 Elsie McWilliams - July 14
Jim Akenson has led a full and adventurous life. He and his wife, Holly, spent over two decades living in the extremely remote Frank Church Wilderness where they served as caretakers for University of Idaho's Taylor Research Station. While at Taylor, Jim and Holly studied bighorn sheep, cougars, bobcats, wolves, and made countless contributions to our understanding of wildlife biology. For the past 5 years, Jim was the Conservation Director for Oregon Hunters Association, and recently became their Northeast Director of the Board. As a hunter and naturalist, Jim is the perfect advocate for western hunters and is probably the best person to explain all the proposed changes that will likely impact archery hunting in Oregon. Buy Jim's book - 7003 Days: 21 Years in the Frank Church River of No Return WildernessFrom Caxton PressFrom Amazon
Leland Brown with the Oregon Zoo, and Jim Akenson with the Oregon Hunter's Association discuss lead exposure in scavenging birds of prey, and how to increase hunter adoption of non-lead ammunition. Leland is a hunter, wildlife biologist, and the Non-lead Hunting Education Coordinator at the Oregon Zoo. Leland is a national leader in building outreach and education programs designed to increase hunter awareness of lead poisoning in wildlife and non-lead ammunition alternatives. Jim Akenson is a hunter, wildlife biologist, and the Conservation Director for the Oregon Hunter's Association. Jim has a broad background in wildlife research and project management, including long-term carnivore research in the Frank Church Wilderness. Oregon Zoo's Non-lead page https://www.oregonzoo.org/conserve/non-lead-hunting-education-program North American Non Lead Partnership https://www.facebook.com/North-American-Non-lead-Partnership-2254811284786107/ Video: Presentation of an Oregon field science project investigating lead exposure in scavenging Raptors https://www.youtube.com/watch?v=W-ZeM2fdI2c Hunting with Non Lead http://www.huntingwithnonlead.org/ Peregrine Fund's Non-lead page https://www.peregrinefund.org/non-lead-ammo
Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen's University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen's University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America. Crawford Gribben is a professor of history at Queen's University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen's University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen's University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America. Crawford Gribben is a professor of history at Queen's University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen’s University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen’s University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen’s University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen’s University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen’s University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen’s University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen’s University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen’s University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen’s University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen’s University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen’s University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen’s University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
We finish up with the Akenson's about backcountry rescues and bowhunting New Zealand
In part 1 we touch on Holly's experience on the Oregon Game commission, their life in the Frank Church Wilderness and as we dive into bowhunting adventures they are called away to do a backcountry extraction via mule power........
In this episode we talk with Jim Akenson about what we as bowhunters can do at our state level to help make a difference in the decisions being made about our hunting opportunity. We also talk some Oregon bowhunting history and how our traditional seasons were started. Enjoy
In this episode we had the pleasure of sitting down with Jim Akenson. Jim has spent 7003 days living in the wilderness of Idaho. We talk about life in the backcountry and of course bowhunting. Jim has an incredible tactic I'm sure most guys have never heard of for getting in close to rutting muleys...enjoy
Episode 7: Dr. James Akenson by Behind The Curtain of Country Music