Podcasts about John Nelson Darby

In this episode of Faithful Men, Dr. James Fazio takes us into the life and legacy of John Nelson Darby, the “father of dispensationalism.” Learn about Darby's background, his theological convictions, and how his literal approach to Scripture shaped modern evangelical thought.We explore his influence on American theology, his connection to figures like C.I. Scofield, and which of his writings still speak powerfully today. Dr. Fazio also clears up common misconceptions about Darby and explains what the church can recover from his example.00:00 Welcome to the Sound Words Podcast02:31 John Nelson Darby08:00 Dispensational Thought Before Darby09:01 The Father of Dispensationalism11:51 How Modern is Dispensationalism15:49 Darby in America18:19 Darby, Brooks, and Scofield21:46 Dispensationalism in Popular Media25:47 The Writings of Darby28:45 Really Understanding DarbySound Words is a ministry of Indian Hills Community Church, a Bible teaching church in Lincoln, NE. Sound Words is also a partner of Foundations Media, a collective of Christian creators passionate about promoting biblical theology and applying it to everyday life. Learn more at https://foundationsmedia.org. Follow on Instagram Follow on Facebook Follow on YouTube Follow on Twitter Follow on Threads Visit https://ihcc.org

Revelation 21:1-6Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,“See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them and be their God; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.”And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water as a gift from the spring of the water of life. Do you teach them about the rapture? That's the question a woman asked me as I sat at Starbucks trying to write a sermon. On Thursdays before I preach, I usually head to a coffee shop or the library to write. It's not uncommon for someone to strike up a conversation—I guess it's not every day you see someone sitting in public with a Bible open.On this day, a woman and her husband sat at the same large table as me. I could feel her eyes on me. I knew what was coming. I made the mistake of looking up from my screen—and she got me.“So, are you a Bible student?” No, I'm a pastor here in New Pal.“Well, you're awfully young to be a pastor…” (Like I haven't heard that one before.) “What's your church?”When I said, “Cross of Grace Lutheran Church,” the back-and-forth stopped, and she proceeded to tell me how great her church and her pastor are. Then, either noticing my intentional body language—literally leaning away—or the way I kept glancing back at my half-written sermon, she ended the conversation with one last question:“Do you teach them about the rapture?”The rapture? I thought. I tried to come up with a kind response instead of simply saying, “Uh… no.”“Well, in my tradition, that's not something we focus on…” I said.And goodness, was she disappointed in that answer.“Well, you gotta teach them about the rapture. It's the most important thing.”The most important thing? There's so much I could have—should have—asked:What do you mean by rapture?Why is it the most important thing?What does your pastor say when preaching about it? Who do you think gets left behind—and why?But I had a sermon to finish, after all.I've never preached on “the rapture.” I don't think I've ever even preached on a passage from Revelation. So, wherever you are, lady, this one's for you. Because you're partially right—it is important for us to understand what the rapture is, the bad and harmful theology behind it, and what we might imagine in its place when we talk about life after death.Some of you know all about the rapture. Maybe you grew up in a more fundamentalist church or were terrified by the Left Behind series in the mid 90s. Others of you, good Lutherans that you are, may only have a vague idea of what it means. But all of us have been exposed to some version of this belief. Usually, when people talk about the rapture, it's part of a theology called dispensationalism. You may have never heard that word, but you've definitely seen signs of it—like every time you pass a billboard like this, now how'd that pan out? Or this… Or when you notice our culture's fascination with the apocalypse and end time predictions.Not to bore you too much, but the idea of the rapture was invented by a British preacher named John Nelson Darby in the 1830s. He took the traditional understanding of Jesus' return and split it into two parts. First comes the rapture: Jesus appears in the sky, snatches up born-again Christians, and whisks them off to heaven for seven years. During that time, God inflicts wrath on the earth and Christians watch safely from above. Then, after those seven years, comes the final return of Jesus to fight the battle of Armageddon (mentioned in Revelation) and establish an earthly kingdom.This whole timeline is a patchwork—stitched together from one verse in 1 Thessalonians, three from Daniel, and a single verse from Revelation. Behind all that is a bad theology and a harmful hermeneutic—a way of reading and understanding the Bible. First, this approach takes the Bible literally, as if Revelation were some sort of roadmap to the end times. But, as you've heard us say before, we mustn't read the Bible literally—we're called to read it literate-ly and seriously, taking into account the many voices and genres that make up Scripture. Revelation is apocalyptic literature, a kind of writing well known to the seven first-century churches it was written for. It's not a crystal ball—it's a prophetic vision full of metaphor and symbolic imagery, not a literal forecast of future events.Second, this theology takes a few out-of-context verses to offer false certainty about what's to come, rather than wrestling with the mystery of faith. The Bible gives us many different images of Jesus' return: a banquet in Luke, a wedding feast in Matthew, paradise, green pastures, even a return to Eden. But none of these say when this will happen. In fact, Jesus says clearly: “About that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father.” (Matthew 24:36) Jesus doesn't want us trying to piece together a divine timeline. He wants us to live in hope and with trust.And perhaps the biggest thing the rapture gets wrong is this: the idea that we'll float off to heaven and away from all this; that our souls get to finally escape the pain of this world and just be with Jesus. But here's the thing: the Bible never says we're just souls that happen to have bodies. We are both—body and soul—and they will not be separated. Resurrection always includes the beautiful body God gave you.And what if—just hear me out—what if at the end of all things, we don't go to heaven… What if heaven comes to us?Which is exactly what Revelation says. God establishes a new heaven and a new earth here, in our midst, and God takes up residence with us. Doesn't that sound more like the God revealed to us in Jesus Christ? The God who entered into our suffering? The God who heals what is hurt? The God who accomplishes the divine plan through seemingly insignificant people, places, and things.It should be no surprise, then, that God would come down to this broken world—full of broken people—and heal it until there are no more tears, no more mourning or pain or death, and make a home here with us. That sounds like the God we know in Jesus.Lutheran theologian Barbara Rossing, an expert on the rapture and end-times thinking, says people are drawn to rapture theology because they want to see the Bible come to life. They want to connect Scripture with their own lives. They want to experience God—and think that can only happen if they leave this place.But the truth is: the Bible is coming to life and we do experience God—in this world, in our lives.The Bible comes to life everytime we feed someone who is hungry, give water to someone who is thirsty, wipe the tears trickling down one's cheek, visit the imprisoned and detained, relieve someone's pain, or welcome the immigrant. We are in the presence of God here on earth every time we come to the table, when we share meals with our friends and our enemies, or as Jesus says, when we love others as he loves us.Those acts—those holy, small, grace-filled acts—create little pockets of heaven on earth. They allow us to experience God right here and now, until that great day when God comes to live among us forever, making God's kingdom come and God's will be done, on earth as it is in heaven.So no—the rapture isn't the most important thing. But trusting that God will come down, give us new life, and dwell with us in a world made new, free of pain and suffering and death? Now that sounds more like it. Amen.

My guest this week needs no introduction. Jay Dyer is back with us to discuss what eventually led him to Orthodoxy. This discussion allows us to look at heresies within Protestantism and Catholicism which Jay encountered during his time in each. We get into dispensationalism, John Hagee, Judaism, John Nelson Darby, Papism, the value of Jay's online debates, and lots more. For all of Jay's work, go here:   Sponsors: Fox N Sons Coffee: Use code BUCK15 for 15% off your order of $35 or more at  Tiger Fitness:   Sheath Underwear:   Code: Counterflow Donate to the show here:   Visit my website:   Audio Production by Podsworth Media:   Leave us a review and rating on Apple Podcasts! Thanks!

Wait ... did you know "the rapture" is something that this dude named John Nelson Darby came up with in the 1800s after he fell off of his horse? And then it was popularized in the aftermath of WWI because of the study notes in the Schofield Bible? Yeah. "The rapture" and pre-millennial dispensationalism (the fancy term for it) is not traditional, ancient, or even Biblical theological thinking. Christians shouldn't fear the end times nor dread our loved ones being swept away from us while we await trials and tribulations here with Nicholas Cage. Rev. Lizzie's husband, Rev. Jonathan McManus-Dail, joins the crew as he is a literal rapture-unraveling expert. We'll debunk this theory and explore the texts used to support it to find a more liberated view of the end of days.+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!OUR HOTLINE - call in your questions! - 262.229.9763+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

Rabbi Tovia Singer is an Orthodox Rabbi living in Jerusalem. He is the founder and director of Outreach Judaism. William Lane Craig, Ignatius of Antioch, Tertullian, Origen of Alexandria, Constantine the Great, John Calvin, Michael Servetus, Martin Luther, Philo of Alexandria, Maimonides, Michael Heiser, Tim Mackie (  @bibleproject  ), Lee Strobel, John Nelson Darby, Paul of Samosata, Athanasius of Alexandria, Arius of Alexandria, William Hasker, Beau Branson, Dale Tuggy (  @khanpadawan  ) , Gavin Ortlund (  @TruthUnites  ), Albert Einstein, and more. Rabbi Tovia Singer's Youtube Channel :  @ToviaSinger1 

Send us a textDaniel 9 contains a prophecy that has sparked endless debate and shaped much of modern Christian understanding about the end times. But what if our popular interpretations have missed the mark? This episode takes you on an eye-opening journey through the "70 Weeks Prophecy" that birthed concepts like the seven-year tribulation, pre-tribulation rapture, and an earthly millennial kingdom.We begin by examining the origins of dispensationalism—a theological system developed by John Nelson Darby and popularized through Scofield's Reference Bible in the 1800s. This framework divides biblical history into distinct dispensations and controversially suggests salvation worked differently in each era. Through thoughtful dialogue, we challenge this premise by exploring whether Old Testament believers were saved differently than New Testament Christians.The heart of our conversation centers on a crucial question: Is Christ's return truly imminent? If dispensational interpretations of Daniel 9 are correct, then numerous prophetic events must occur before Christ can return—making His coming far from imminent. But if these prophecies were fulfilled in Christ's first advent, everything changes. We present a compelling case that nothing in biblical prophecy prevents Jesus from returning tonight.Perhaps most powerfully, we connect these theological matters to God's sovereign plan of redemption. Could it be that the world continues only until the last of God's elect is brought into His kingdom? This perspective transforms how we understand both biblical prophecy and our daily Christian walk.Whether you're well-versed in eschatology or just beginning to explore these topics, this episode offers fresh insights that will challenge your thinking and deepen your appreciation for God's redemptive plan across the ages. Listen now and discover why the object of our faith—the Messiah—has always been the same from Genesis to Revelation.Support the show

Pastors' Point of View Ep. 346 : Christian PalestinianismDrs. Paul Wilkinson & Andy Woods discuss Christian Palestinianism. Other topics include Dr. Wilkinson's personal testimony, Israel betrayed, rehabilitating John Nelson Darby and C.I. Scofield, and why the doctrine of the pre-tribulation rapture is under such vociferous attack today.Thanks for Listening. God bless. 

Daniel Hummel's book The Rise and Fall of Dispensationalism (Eerdmans) is a robust description of one of the most important religious movements in American History. Daniel's thorough research gives us a clear sense of how the ideas of John Nelson Darby became the foundation for an entire system that many evangelical Christians assume to be standard beliefs.  Youtube - https://youtu.be/2cEnD_MRx9YAudio - https://andymilleriii.com/media/podcastApple -  https://podcasts.apple.com/us/podcast/more-to-the-story-with-dr-andy-miller/id1569988895?uo=4https://www.eerdmans.com/9780802879226/the-rise-and-fall-of-dispensationalism/If you are interested in learning more about my two video-accompanied courses, Contender: Going Deeper in the Book of Jude andHeaven and Other Destinations: A Biblical Journey Beyond this World , visit courses.andymilleriii.comAnd don't forget about my most recent book, Contender, which is available on Amazon! Five Steps to Deeper Teaching and Preaching - Recently, I updated this PDF document and added a 45-minute teaching video with slides, explaining this tool. It's like a mini-course. If you sign up for my list, I will send this free resource to you. Sign up here - www.AndyMillerIII.com or Five Steps to Deeper Teaching and Preaching. Today's episode is brought to you by Wesley Biblical Seminary. Interested in going deeper in your faith? Check out our certificate programs, B.A., M.A.s, M.Div., and D.Min degrees. You will study with world-class faculty and the most racially diverse student body in the country. www.wbs.eduThanks too to Phil Laeger for my podcast music. You can find out about Phil's music at https://www.laeger.net

Is Dispensationalism just an innovative idea from the mind of John Nelson Darby? Dr. James Fazio returns to the Bible and Theology Matters podcast to answer that question and more. In November, Dr. Fazio and I were at the Evangelical Theological Society, which is a gathering of evangelical professors and scholars from all over the world. Well over 2,000 are in attendance each year. Various scholarly research papers are presented, after which dialogue ensues. Dr. Fazio presented a paper that addressed the old accusation that Dispensationalism is new, novel, sometimes even called a theological innovation that was masterminded by John Nelson Darby. To view Dr. Fazio's presentation, the panel's response, and Dr. Daniel Hummel's response go to the link below. https://scspress.socalsem.edu/sbl-event/

Is Dispensationalism new as some people claim? Dr. James Fazio will respond to this OLD accusation that is repeated ad nauseam.Dr. Fazio is the Dean of Bible and Theology at Southern California Seminary. He also serves as Professor of Biblical Studies, specializing in hermeneutics and historical literature. He is the author and editor of several books including Forged from Reformation, Brethren and the Church, and Discovering Dispensationalism. He specialized in, and has done extensive research on, John Nelson Darby and the Plymouth Brethren. This makes him the perfect guest for this podcast episode. He has been on the Bible and Theology Matters podcast before to discuss the history of Dispensational thought.In November of 2024, Dr. Fazio and I were at the Evangelical Theological Society, which is a gathering of evangelical professors and scholars from all over the world. Well over 2,000 are in attendance each year. Various scholarly research papers are presented, after which dialogue ensues. Dr. Fazzio presented a paper that addressed the old accusation that Dispensationalism is new, novel, sometimes even called a "theological innovation" that was masterminded by John Nelson Darby. In the podcast Dr. Weaver and Dr. Fazzio discuss Dr. Fazzio's paper that addresses this issue.

Bro. Steve Brown laid out the biblical framework upon which dispensationalism sits, and it has nothing to do with John Nelson Darby, CI Scofield or anyone outside of you King James Bible. Tonight was the second night of our Bethany Conference on Dispensationalism, and we were bless to have Bro. Steve Brown in the pulpit who laid out the foundational framework on which our understanding of dispensations rest. Bro. Steve made an air-tight case for the Bible being written in a dispensational manner, thus creating its own definition for what a dispensation actually is. 

Send us a textCan you be a Christian and a friend of the Pope? That's just one of the bold questions we tackle as we unpack the controversial legacy of Billy Graham. Known for his widespread influence, Graham also faced significant criticism, particularly around his associations with the Catholic Church and notable figures like DL Moody and John Nelson Darby. This episode invites you to critically evaluate whether Graham's alliances compromised the integrity of the gospel. Drawing inspiration from critiques by Ian Paisley, we provide a fresh perspective on what it means to uphold sound biblical doctrine amidst complex religious dynamics.Moving from earthly controversies to celestial questions, we delve into the profound debate of eternal condemnation and free will, using Graham's teachings as a lens. Does God send people to hell, or is it the outcome of personal choices? We explore this theological puzzle, likening it to the complexities of the criminal justice system, where punishment is imposed rather than chosen. By questioning the nature of free will within divine judgment, we aim to provoke thoughtful reflections and encourage you to find your own understanding of these deep and enduring questions.Funny news, Real Talk & Spiritual Growth - Faith that's honest, Deep & Intentional Breaking down faith, culture & big questions - a mix of humor with real spiritual growth. Listen on: Apple Podcasts SpotifySupport the show

Ever since I got COVID in October, it's been a rough road to recovery. I was sick for about six weeks, and it completely caught me off guard because I'm not someone who gets sick often. It's taken me a while to replenish my energy and find balance, but this setback has forced me to recalibrate again. Speaking of recalibrating, I recently announced my new membership program, Philosophia Society. It's something I've been working on for weeks, and I shared a preview on Instagram, which, of course, sparked a bit of controversy. But here's the thing—I'm committed to sharing what I've learned, even if it's not for everyone. Philosophia Society is for women who are hungry for wisdom and ready to explore health, wellness, and spirituality on a deeper level. The name itself - philosophia - means the love of wisdom. It's about moving beyond surface-level health advice and connecting to our purpose and power as women.So, as we wrap up the year, I decided to lean into a new mini-series, starting off with a Q&A from some of our most recent episodes. One question I've been getting a lot is about how social media impacts us as women and mothers. I believe that social media can subtly manipulate our subconscious minds through images, words, and music, shaping our beliefs and behaviors without us realizing it. Another topic I've been exploring is the Divine Feminine and its resurgence in today's world. Wisdom, or “Sophia,” represents the feminine aspect of divinity that has been hidden and suppressed for so long. I believe we're witnessing a return of this energy, and it's awakening women everywhere to reclaim their power. Tune in today to hear more - I can't wait to share it with you! In this episode:[00:46] Welcome to Episode 53 of The Fully Nourished Podcast![03:49] I ruffled some feathers recently with my new offer, Philosophia Society.[09:04] The impact of social media on women on a hormonal and neurological level. [14:34] I share my theories on the divine feminine return and Sophia. [17:35] Who is John Nelson Darby and where did the concept of the rapture in Christianity come from?[21:49] Are you aligned with the Holy Spirit or the spirit of fear? Links and Resources:Submit Questions Here: https://airtable.com/appoicByQy3UFoSXs/shrXwD7wQFJQr68NnSign Up for Sunday Tea Here: https://jessica-ash-wellness.ck.page/04f86a550fGet more info on Philosophia Society Here: https://www.jessicaashwellness.com/philosophia-societyDiscount Codes from Our Sponsors:Subluna: https://shopsubluna.com?sca_ref=6575731.SiVwQ6X9YX*Code JESSICAASH for 10% offIG: @shopsubluna*This is an affiliate link. We may receive a commission if you make a purchase after clicking on one of these links.Connect with Jessica:Have Sunday tea with me! Sign-up for my Sunday newsletter where I share what's on my brain from the nutritional to spiritual: https://www.jessicaashwellness.com/email-subscribe. Join the Fully Nourished community! Follow me @jessicaashwellness on Instagram: https://www.instagram.com/jessicaashwellness/ Join Nourished Circle: https://programs.jessicaashwellness.com/nourished-circle

Today's Called to Communion deals with questions about Palamism or Hesychasm and the essence-energies distinction, legalism, the origin of the pre-tribulation Rapture idea and more.

Today's Called to Communion deals with questions about Palamism or Hesychasm and the essence-energies distinction, legalism, the origin of the pre-tribulation Rapture idea and more.

Most people don't know the history of dispensationalism. While many are familiar with the name John Nelson Darby and many more are familiar with C. I. Scofield (or at least with the Scofield Bible), very few know much about their lives, their actions,and their involvement with the creation of the doctrine. But it is a story worth knowing. And while a biblical view's origin isn't the most important thing to know about it, it should never be dismissed out of hand and should be considered. Dispensationalism has, in many ways, always been driven by the headlines, as it arose in the wake of the French Revolution, and developed in the emotional and even mystical response to the impact the fall of the French monarchy had upon the world. So, in this episode, we want to look at the origins and history of dispensationalism, how it started, what was going on in the world, and what were the claims made by those who had a hand in founding it. Please join us as we discuss this fascinating historical topic. Production of Reformation Baptist Church of Youngsville, NCHosts - Dan Horn, Jonathan Sides, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Most people don't know the history of dispensationalism. While many are familiar with the name John Nelson Darby and many more are familiar with C. I. Scofield -or at least with the Scofield Bible-, very few know much about their lives, their actions,and their involvement with the creation of the doctrine. But it is a story worth knowing. And while a biblical view's origin isn't the most important thing to know about it, it should never be dismissed out of hand and should be considered. --Dispensationalism has, in many ways, always been driven by the headlines, as it arose in the wake of the French Revolution, and developed in the emotional and even mystical response to the impact the fall of the French monarchy had upon the world. So, in this episode, we want to look at the origins and history of dispensationalism, how it started, what was going on in the world, and what were the claims made by those who had a hand in founding it. Please join us as we discuss this fascinating historical topic.-Production of Reformation Baptist Church of Youngsville, NCHosts - Dan Horn, Jonathan Sides, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Most people don't know the history of dispensationalism. While many are familiar with the name John Nelson Darby and many more are familiar with C. I. Scofield (or at least with the Scofield Bible), very few know much about their lives, their actions,and their involvement with the creation of the doctrine. But it is a story worth knowing. And while a biblical view's origin isn't the most important thing to know about it, it should never be dismissed out of hand and should be considered. Dispensationalism has, in many ways, always been driven by the headlines, as it arose in the wake of the French Revolution, and developed in the emotional and even mystical response to the impact the fall of the French monarchy had upon the world. So, in this episode, we want to look at the origins and history of dispensationalism, how it started, what was going on in the world, and what were the claims made by those who had a hand in founding it. Please join us as we discuss this fascinating historical topic.Production of Reformation Baptist Church of Youngsville, NCHosts - Dan Horn, Jonathan Sides, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Most people don't know the history of dispensationalism. While many are familiar with the name John Nelson Darby and many more are familiar with C. I. Scofield -or at least with the Scofield Bible-, very few know much about their lives, their actions,and their involvement with the creation of the doctrine. But it is a story worth knowing. And while a biblical view's origin isn't the most important thing to know about it, it should never be dismissed out of hand and should be considered. --Dispensationalism has, in many ways, always been driven by the headlines, as it arose in the wake of the French Revolution, and developed in the emotional and even mystical response to the impact the fall of the French monarchy had upon the world. So, in this episode, we want to look at the origins and history of dispensationalism, how it started, what was going on in the world, and what were the claims made by those who had a hand in founding it. Please join us as we discuss this fascinating historical topic.-Production of Reformation Baptist Church of Youngsville, NCHosts - Dan Horn, Jonathan Sides, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Is there something more than this life? This world is full of crises, conflicts, difficulties, and troubles, but this world will not last. No matter your age, your earthly life is slowly slipping away. This is why Jesus encourages us not to store up treasures on this earth but to invest in heaven. In this 250th episode of Candid Conversations, Dr. Michael Youssef joins Jonathan for a father-son conversation about his new book, Heaven Awaits. This book is written to help you understand the future promise of heaven in Christ Jesus. Explore what the Bible says about heaven and envision the wonders and glories awaiting those who believe in Christ. Heaven is real, far more real than your earthly experience right now. To ask Jonathan a question or connect with the Candid community, visit https://LTW.org/CandidFacebook: https://www.facebook.com/candidpodInstagram: https://www.instagram.com/candidpodTwitter: https://twitter.com/thecandidpodTRANSCRIPT: This transcript recounts Candid Conversations with Jonathan Youssef Episode 250: Understanding the Future Promise of Heaven: Dr. Michael Youssef[00:01] JONATHAN YOUSSEF: Today, we have a very special guest in Dr. Michael Youssef. And he comes on our program because he's written another book. And we have you on quite often because you write a lot of books.[00:17] DR. MICHAEL YOUSSEF Thank you. And I'm glad to be in your Dr. Youssef show now, Dr. Jonathan Youssef.[00:23] JONATHAN YOUSSEF: And we have to change the title.[00:24] DR. MICHAEL YOUSSEF Congratulations.[0:25] JONATHAN YOUSSEF: Thank you very much. You have written a book on heaven. This is your first book on heaven as far as I'm aware. Tell us about why.[00:39] DR. MICHAEL YOUSSEF I've thought of heaven since I was a young man. I've never really been away from that thought. But also I am seeing so much confusion, so much confusion—not just in the world at large, which you can understand the devil sold us a lie in order to deceive people, but the churches are now confused, pastors are confused about heaven. And the world basically entered into their hearts, into their thinking, and everything is about this life, this life, this life, which is a very tragic situation that we find ourselves in as a Church of Jesus Christ. And my biggest concern is to alert and wake up the bride of Christ as to their greatest day, and it's yet to come.Where you're going to spend eternity is so important. In fact, the very first story I open up the book with was back in 1977. In February of '77, my wife and I and two little ones came here from Australia. But we've done a lot of research finding out where we're going to live, what the country is about, what the culture is about, and so on, and this is just for a place we're going to live for two years, which we did, in Pasadena.And how much more should we be doing those same preparations and research for where we're going to be forever? I mean, just think. People can't fathom that. Because they can't fathom it, they take it out of their mind forever and ever and ever. [02:34] JONATHAN YOUSSEF: —Gives you a little bit of a buzz, doesn't it, just the thought of it. Yeah, because everything we know comes to an end. This is the only thing I think we can consider has no end.[02:44] DR. MICHAEL YOUSSEF Exactly. And the point I make even in the early part of the book is that there is only one ticket that takes you to heaven, and that is the ticket that's stamped with the blood of Jesus. I say there are a lot of fake tickets out there. that have been handed by Satan through Hollywood, through false churches, through false teachers and false preachers. [03:12] JONATHAN YOUSSEF: Or your own mind.[03:13] DR. MICHAEL YOUSSEF Or your own mind. But those are the tickets that are not going to get you to heaven. Only the one that's stamped with the blood of Jesus Christ. On what basis do I have the confidence that I'm going to heaven? The blood of Jesus Christ, period. My ticket's stamped with that blood. [03:26] JONATHAN YOUSSEF: That leads us to the next topic, which is let's talk a little bit about the misconceptions out there, and you can blend the two—but coming from the Hollywood mentality. Are those the same as what you see in churches that have lost their way? Are they different?[03:53] DR. MICHAEL YOUSSEF Slightly different, but they lead to the same hell.[03:57] JONATHAN YOUSSEF: Right. They go to the same place. [03:58] DR. MICHAEL YOUSSEF Because Hollywood and the New Age movement, even with this lady who supposedly died and went to heaven and came back and she was interviewed by Oprah, and she said to her, she said, “Jesus told me He's not going to judge anybody. Live any which way you want.”And then Oprah said, “Well, if I think Jesus is as cool as I think He is, He would have said that to you.”[04:21] JONATHAN YOUSSEF: Contradicting Himself? [overlapping voices][04:26] DR. MICHAEL YOUSSEF Yeah. And so the fact that everybody is going to go to heaven is absolute lie from the pit of hell. But then you go into the other side of things in some traditional churches and some mainline churches who said if you're good you go to heaven. Well, I'm good. Sure, I'm not perfect, but I'm good, so everybody sees themselves as good. [04:50] JONATHAN YOUSSEF: According to whose standard, right?[04:51] DR. MICHAEL YOUSSEF And they are contradicting the Bible, because the Bible said no one is good. I had an email came third-hand to me. A guy said, “I love that statement on page 47,” and I still remember it because he said, “You said only bad people in heaven. The only good person in heaven is Jesus.”And those are the redeemed people who recognize they're sinners and they cannot make it to heaven without Jesus. And that's what really I meant by it. But he said, “That just gave me such confidence and comfort to know that I'm redeemed by the blood of Christ and that's the only way I'm going to heaven.”And so I'm so glad so many people are now sending me comments and saying how much this book has encouraged them in their walk with Christ. And the whole reason—not only to refute all these falsehoods—but another reason for writing the book is I want to put people on the right track to realize that heaven is not, well, in the by and by when I die, but heaven is now. Heaven influences my thoughts, decisions, investments, and money—where I put my money. Is it in heaven or is the inflation going to eat it up? And so all these are very important decisions.C. S. Lewis made a statement years ago that impacted me, has been for nearly fifty years since I read it. He said, you know, they talk about “Oh, he's so heavenly minded, he's of no earthly good.” I've heard that so many times, even back in the sixties, seventies, and he said if you examine history, you find that only those who were heavenly minded were of any earthly good and he goes on to give examples. I mean, I think Lord Shaftesbury, who impacted the culture in England probably like very few people said, “There was not a day went by without me thinking of heaven.” And that's what caused him to be a reformist. Wilberforce fought for forty years to outlaw slavery. That's because of the thought of heaven.And so anybody who says, “Well, heaven is just going to be distracting from what you're doing now,” absolutely lies.[07:15] JONATHAN YOUSSEF: No, it's a driving force.[07:16] DR. MICHAEL YOUSSEF Exactly. And I tell people all the time, unashamedly, I work, and I work harder at seventy-five than I did when I was forty-five or twenty-five, and simply because I live for one thing: hearing those words from Jesus's lips, “Well done, good and faithful servant.”[07:36] JONATHAN YOUSSEF: There's also the misconception that it can be earned, you can do enough good works. Not necessarily about being a good person, but that the works are sort of counterbalancing you in this either sort of a karma sense or a works righteousness from a theological mindset.[07:56] DR. MICHAEL YOUSSEF This is as old as my ancestors, the ancient Egyptians.[08:00] JONATHAN YOUSSEF: It might be as old as the Garden.[08:03] DR. MICHAEL YOUSSEF Probably. But I remember even growing up in Egypt and studying Egyptian pharaonic history and seeing some of the pictures that go back five thousand years, and the scale. And the scale was held by one of the gods.[08:20] JONATHAN YOUSSEF: Like a weight scale.[08:21] DR. MICHAEL YOUSSEF A weight scale, yeah. And you see here's your good deeds versus your bad deeds and you've got to make the good deeds outweigh the bad deeds. But again, another lie from the pit of Satan's hell. And we need to be absolutely certain that people understand that you're not going to heaven based on anything you've done, but it's based on the grace of God that He has given you through Jesus Christ. Period.Then the rewards in heaven are a whole different story. And that requires faithfulness if you want to be rewarded. There are five crowns in the Bible it talks about. Faithfulness, there's a crown for those who love His appearing. There's all kinds of crowns. And those are not crowns we will just kind of put on our heads, but the crowns that we will take and lay at the feet of Jesus in our gratitude and thanksgiving for saving us.[09:23] JONATHAN YOUSSEF: I think a lot of people like to imagine and picture what heaven looks like. Fill in some of the gaps for people who have maybe an incomplete view. There's the picture of the sitting on a cloud playing a harp, wearing a robe, singing nonstop, just being bored.[09:47] DR. MICHAEL YOUSSEF Right. It's medieval art.[09:49] JONATHAN YOUSSEF: Exactly.[09:51] DR. MICHAEL YOUSSEF The cherubic, fat kids—[09:53] JONATHAN YOUSSEF: Yeah, we'll all be fat babies.[09:54] DR. MICHAEL YOUSSEF And absolutely it is absolute falsehood. And I'm not even big on these so-called heavenly tourism. Why do I listen to somebody who says they died and came back when I—Paul himself, when he was taken into heaven, he said, “I'm not allowed to even talk about it.” And when I have the real deal, I have Jesus, who tells me exactly what heaven is like.[10:23] JONATHAN YOUSSEF: That's all you need.[10:24] DR. MICHAEL YOUSSEF And that's what I do in the book, Heaven Awaits. I stick with the Word of God. I see people go off the rails when they deviate, and so my focus is the Word of God. I'm always having people on social media ask me, am I a Calvinist, and I Arminian, am I a dispensationalist, a postmillennialist, a premillennialist. I'm none of these. I'm a Bible-believing Christian—that is, if it's in the book of God I'm going to believe it and preach it, but not try to be a follower of a man theory. I follow Jesus and I try to focus on that until the Lord takes me home. I will not deviate from it, no matter how much the pressure is put on me.[11:14] JONATHAN YOUSSEF: All right, so let's fill in some of the pictures for people. Let's talk about our bodies. There's a lot of concepts. We can even take a step future back, the idea of soul sleep or … Fill in a little bit of those gaps for us. [11:35] DR. MICHAEL YOUSSEF Sure. Well, this is again following some man's theory, theological theory.[11:43] JONATHAN YOUSSEF: Or misinterpretation of texts.[11:46] DR. MICHAEL YOUSSEF But you know when you think about this, so much thing about the end times eschatology now is driven by a theory that was devised by a man in Plymouth, England, in 1825 by the name of John Nelson Darby. Most of them would not know this, but that's what they are. They are doing only following somebody, you know, chart. I follow the Bible. I stick with the Word of God. And there is no soul sleep in the Bible. The Bible talks about sleep of the believer. This is to indicate that it's temporary. Jesus died, but we sleep. He took our death so that when we die, we only sleep—it's a temporary thing because immediately our soul goes into heaven, according to 1 Corinthians chapter 15, and Paul says it's not going to be floating souls in heaven. When the disciples of Jesus were in the Mount of Transfiguration, they didn't see the soul of Elijah and the soul of Moses; they saw them in a glorified body. In fact, Peter was so ecstatic, he wanted to hang in there for a long time. [13:02] JONATHAN YOUSSEF: Let's camp here for a bit.[13:03] DR. MICHAEL YOUSSEF Yeah. And so these are glorified bodies in heaven. When we die, there is a body that's prepared for us in heaven. It's a body like Jesus's body after the resurrection. And those are bodies that are totally righteous and holy, and therefore, we would be able to see the face of God when Moses couldn't see the face of God, but we will. Because we can never see the face of God in this body.[13:34] JONATHAN YOUSSEF: Those bodies are indestructible and not ravaged by the effects of the Fall and sin.[13:42] DR. MICHAEL YOUSSEF In fact, I think it's the mercy of God that Moses did not see the face of God. He would be incinerated because in this sinful body we can't do it. But in the glorified body that is immediately prepared for us as soon as we enter heaven in a glorified body, we will be able to see and do and have no physical limitation, no pain, no suffering. And all of those promises in the Scripture are very clear. [14:12] JONATHAN YOUSSEF: I don't remember reading it in the book, but I mean there's a sense that there will be gardening and working and building and we'll be active. We're not just sitting around.[14:25] DR. MICHAEL YOUSSEF No. In fact, John said in Revelation “and the servants to serve Him.” And the Bible says that we're going to reign and rule with Christ. Think of the universe, and our God is sitting on the rim of the universe right now, ruling and reigning, and we're going to be participating in that. It's mindboggling. Sometimes I let my mind soar, but then I bring myself back to reality.[14:48] JONATHAN YOUSSEF: Levitate for a moment.[14:49] DR. MICHAEL YOUSSEF But yeah, it's incredible when you think about it. We will be working. We will be serving, and we'll be doing great things for God. We're praising Him, of course, thanking Him. I just try to imagine that moment and I get so overwhelmed I want to go.[15:05] JONATHAN YOUSSEF: Let's talk a little bit about fears and perspectives, the things that can kind of creep in and the enemy can try and steal—[15:14] DR. MICHAEL YOUSSEF One of the things that also is prevalent, particularly among those so-called “progressive” churches or liberal churches, I'll never forget thirty-five years ago I was having a discussion with one of those so-called “liberal”—ministers in one of those churches and we were talking about heaven. And he said, “How arrogant of you to think that you're good enough to go to heaven.”I said, “That's exactly the falsehood that you believe, and that's you think a person is going to heaven based on his good, how good he is or she is.” But I only have the confidence because Jesus promised it. And that is really the most important thing that we need to emphasis. People don't think that we are just full of ourselves. We think we're better than everybody else. We're going to heaven and you're not. No, no, no, no, no. I'm only assured of heaven because Jesus said so. He promised it. And God keeps His promises.[16:16] JONATHAN YOUSSEF: Despite my sinful nature, despite—[16:20] DR. MICHAEL YOUSSEF Yeah. In fact, it's because of my acknowledging of my sinful nature and my need for salvation.[16:25] JONATHAN YOUSSEF: Yeah. To your point, it's not good people in heaven; it's bad people in heaven who had the goodness of Christ because He covers us.[16:31] DR. MICHAEL YOUSSEF We're born again. [16:32] JONATHAN YOUSSEF: Yeah. And let's move to that because you have a chapter on what does it mean to be born again and looking at Nicodemus. Talk to us a little bit about—Because the question does remain, well then, who is in heaven? And I know we talked a little bit about that earlier, but let's fill that picture out.[16:49] DR. MICHAEL YOUSSEF Those who are born again. What does it mean to be born again? That's very important. That's the message I take to evangelistic events and when I preach. It's a very important message. Because to be born physically means you're alive physically. And so to be born spiritually, it means you are spiritually alive. How come? Because every one of us, every human being who is ever born of a woman was born spiritually dead. I mean, physically alive, running around, but spiritually dead. Not comatose, dead, dead, dead. And so when the Holy Spirit opens our eyes and then we spiritually become awake and alive, that's born again. That's when you become born of the Spirit. Jesus said you're going to be born of the Spirit of God because God has to do something on the inside of us to change us.And I remember that day like yesterday when my whole life changed. My views of everything just changed overnight. Of course, it's taken me sixty years of walking with Christ to grow in the knowledge and so forth, but that day was the beginning when I knew that it was totally transformed by the power of God and I became conscious of sin and confession of my sin and the closeness with God and the thirsting for righteousness and all of that.[18:19] JONATHAN YOUSSEF: I remember as a boy when you would preach on heaven you would always talk about that this life was like a dress rehearsal. And it's interesting because you were talking about you remember the moment when you became spiritually awake, but in the sixty-odd years, you've grown in your sanctification, you've grown in your knowledge and love for the Lord. They talk about the theological concept of the already and the not yet. Like you said, there's a concept now in my mind and an understanding of the reality of heaven, and I'm now living in preparation for that, and that's what the Christian life is preparing you for.[19:00] DR. MICHAEL YOUSSEF Well, just as, you know, I sought to set an example for you and your siblings, I had others who set that example for me. My grandfather and my mother, they set the example of their being motivated by heaven, and therefore, they have done so much on the Earth because of their motivation of heaven. And so I am so grateful for their example, and I sought to also set an example, not just for you as my family and children, but also to congregations and people that I minister to. I told one of our pastoral care ministers one time, I said, you know, I have been privileged to teach for now fifty-two years since I was ordained to show people how to live for Christ. I don't know how the Lord is going to take me home, whether it's going to be sudden or not, that's in His sovereign will. Either way He does it is fine by me. But if He privileged me to have a slow death that I pray that I will be able to teach people how to die in Christ. I taught them how to live in Christ, now how to die in Christ is very important.[20:21] JONATHAN YOUSSEF: We can't have a conversation about heaven without having a conversation about hell. And thankfully, you do have a chapter in your book that delves into that. Let's go there.[20:40] DR. MICHAEL YOUSSEF Okay, well, as you know, I have never preached on hell without tears. Sometimes I mean broken down completely, not just shedding a tear or two. And the reason I do that and the reason—actually it's out of my control; if it was in my control, I wouldn't cry—but the reason I do is because I know hell is real. Just as heaven is real, hell is real. It's a place, and there is going to be suffering, the Bible called that the lake of fire. The Bible talks about the worms that do not die, and the fire that would not die, and the gnashing of teeth. And the descriptions, a dark place where you feel falling all the time but there is no bottom. And it goes on and on and on. I try to put those descriptions that Jesus gave us, not—[21:27] JONATHAN YOUSSEF: Not your own mind or some philosopher.[21:28] DR. MICHAEL YOUSSEF —or fantasies of other people. It's what Jesus said. And the Bible makes it clear: hell was prepared for Satan and his angels. That is for whom hell was prepared. Unfortunately and sadly, there are so many who follow Satan who will end up with him in that lake of fire. And I have dedicated my life and whatever years I've got left, or days, it doesn't matter, I am dedicating them to warn people why should you perish? Why should you follow Satan, who takes you straight into that eternal life of torment?You say, “How do you know that?” Well, Jesus, again. He talked about Lazarus and the rich man. This is before His own resurrection, before His own opening paradise for the believers, where they were still in a waiting, holding pattern, as it were. But even then, before Christ's resurrection, they were in two different places: one is a torment and pain and suffering and burning of the tongue, and the other one is a joy in what they used to call the bosom of Abraham. And so the conversation goes on, the man cries out from Hades to Abraham and he said, “Please send Lazarus,” the guy whom he didn't even pay a minute's notice, he said, “Send him with a drop of water in his finger to just cool my tongue and give me relief.”Had he said, “We have a huge gap between us. We cannot cross to you and you cannot cross to us.” And that is what really makes me cry and weep, because once you cross over to the other side, there is no return. No matter how much you try and say, “I repent, I change now.” No, no, it's too late. It's like the days of Noah—and Jesus said that—it's like the days of Noah. And he kept warning, 120 years he's been preaching—it's so difficult for me even to comprehend. And there's, “No, no,” and made fun of him. And then in the end, of course, when the flood came, “Okay, we'll get in.” No, no, no. God shut the door.God will shut the door one day, and so my longing, the longing of … the longing of my heart (and I do this in the book, especially that last chapter) is I'm pleading with people, come to Christ now. The opportunity is now. The moment is now. The hour is now. Don't put it off. And in the end, it's like Ezekiel says. If you warn people and they get into trouble, you're innocent. And that's what I want to be, a watchman who's innocent. But if I didn't warn them and I know danger was coming, then I have their blood on my hand, and I don't want that to happen. I don't want blood on my hand.[24:29] JONATHAN YOUSSEF: Let's just sort of, as we conclude, who's the book for and why should they buy it?[24:37] DR. MICHAEL YOUSSEF Actually, this book is for everyone. Seldom do I say that because there are some books specifically. But this is for the believer, to encourage them and uplift them; for the non-believer to be forewarned and give them a chance to turn to Christ. So really, a believer will read it and be encouraged, but then give it to somebody who needs to know about the plan of salvation and hopefully then you—[25:00] JONATHAN YOUSSEF: Someone who has a false view of heaven.[25:01] DR. MICHAEL YOUSSEF Exactly. And then you, who will give that book to somebody else, will be receiving the reward, even more than me who has written, because you have been an instrument of God of handing this warning to people and telling them to wake up while it's time.[25:21] JONATHAN YOUSSEF: Yeah, yeah. Well, the book is Heaven Awaits: Anticipate Your Future Hope, Your Eternal Home, Your Daily Reality by Dr. Michael Youssef. Dad, thank you so much for returning and gracing us once again with your presence on Candid Conversations.[25:38] DR. MICHAEL YOUSSEF Thank you Dr. Jonathan Youssef. Thank you for your ministry. I appreciate it. 

TW: foul language, religion, apocalyptic imagery I'm a loner, Weirdo. A rebel. And you are entering KEEP IT WEIRD: the podcast for all things strange & unusual. We get together every other week and chat about SOMETHING WEIRD and of course this week is no exception. We are SINGING OUR PRAISES, we are ALIGNING OUR CHAKRAS and we are SPEAKING IN TONGUES this episode is ALL about religion. Ashley starts us off with one of our favorite segments WHAT IF GOD WAS ONE OF US as we learn all about the RAPTURE. What it is, when it was created and how it differs from what is *actually* in the bible. Ruh Roh. Lauren takes us into a WHERE IN THE WORLD IS KEEP IT WEIRD GOING and the answer to that question.... is Utah. Utah in the 1930's to be exact, when Mary Ogden brought her spiritualist movement to a hollow rock in the middle of freaking no where and things got weird. Check out some links below if you want to know more about the topics we discussed on today's episode. SUBSCRIBE to our YOUTUBE CHANNEL at www.youtube.com/keepitweirdpodcast DONATE to our PATREON at www.patreon.com/keepitweirdpodcast FOLLOW us on SOCIAL MEDIA @keepitweirdcast   Rapture Rapture Read All About It https://www.neh.gov/article/rise-rapture-horror-culture#:~:text=Originating%20in%20the%20early%20nineteenth,Reference%20Bible%20(1909)%20and%20its https://www.ucg.org/world-news-and-prophecy/the-rapture-a-popular-but-false-doctrine https://www.bible.ca/rapture-origin-john-nelson-darby-1830ad.htm  https://en.wikipedia.org/wiki/John_Nelson_Darby  https://en.wikipedia.org/wiki/Dispensationalism  https://www.wrmea.org/2015-october/the-scofield-bible-the-book-that-made-zionists-of-americas-evangelical-christians.html  https://en.wikipedia.org/wiki/C._I._Scofield  Marie's Place aka HOME OF TRUTH https://moabgeartrader.com/2020/01/13/home-of-truth-marie-ogdens-attempt-to-raise-the-dead/ https://www.businessinsider.com/home-of-truth-ghost-town-religious-colony-photos-2022-6#while-there-were-reported-to-be-about-100-residents-at-the-communes-peak-the-town-was-largely-deserted-in-1937-following-the-aftermath-of-an-attempt-to-resurrect-a-dead-member-of-the-commune-according-to-atlas-obscura-a-woman-died-of-cancer-and-ogden-refused-to-bury-her-insisting-she-could-bring-her-back-to-life-the-same-source-reported-14  

Crawford Gribben, professor of history at Queen's University, Belfast, joins the pod to talk about his new book, "J.N. Darby and the Roots of Dispensationalism."   #CrawfordGribben #QueensUniversity #Theology #Christianity #Darby #Dispensationalism #History #Church #Faith #Doctrine   Crawford Gribben is a professor of history at Queen's University Belfast. He writes about the history of religion, and in particular about the Calvinist literary cultures centred around John Owen and John Nelson Darby. His most recent publication is "The rise and fall of Christian Ireland" (Oxford University Press, 2021) - described by Taoiseach Enda Kenny as "an outstanding contribution to understanding ... Ireland and all its people, from the earliest history to the present day."   Learn more about Crawford Gribben's work: https://pure.qub.ac.uk/en/persons/crawford-gribben   Purchase Crawford's new book "J.N. Darby and the Roots of Dispensationalism" https://global.oup.com/academic/product/jn-darby-and-the-roots-of-dispensationalism-9780190932343   ––––––   Follow American Reformer across Social Media: X / Twitter – https://www.twitter.com/amreformer Facebook – https://www.facebook.com/AmericanReformer/ Website – https://americanreformer.org/   Promote a vigorous Christian approach to the cultural challenges of our day, by donating to The American Reformer: https://americanreformer.org/donate/   Follow Us on Twitter: Josh Abbotoy – https://twitter.com/Byzness Timon Cline – https://twitter.com/tlloydcline   The American Reformer Podcast is  hosted by Josh Abbotoy and Timon Cline, recorded remotely in the United States, and edited by Jared Cummings.   Subscribe to our Podcast, "The American Reformer" Get our RSS Feed – https://americanreformerpodcast.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/the-american-reformer-podcast/id1677193347 Spotify – https://open.spotify.com/show/1V2dH5vhfogPIv0X8ux9Gm?si=a19db9dc271c4ce5

The pre-tribulational rapture theory, popularized by John Nelson Darby in the nineteenth century, contends that God has two distinct people and two distinct plans for their two distinct destinies. The church will be raptured—what David Jeremiah dubs “the Great Disappearance—seven years prior to the second coming of Christ, and Jews will suffer tribulation. Beginning with Darby, rapture theorists hold that, due to the murder of Messiah, Jews were in for a time of unprecedented suffering referred to as the “Great Tribulation.” The late Tim LaHaye, co-author of the Left Behind series, described the coming Jewish holocaust as “Antichrist's ‘final solution' to the Jewish problem.'” According to LaHaye, “the mind-boggling terror and turmoil of the Tribulation” will be a nightmarish reality far exceeding “even the Holocaust of Adolf Hitler in the twentieth century.” These ideas have been firmly planted in the minds of millions today through Dr. Jeremiah's global ministry—but Christians everywhere must critically assess these claims with the following question—is the pre-tribulational rapture theory biblical?For more on this check out the special print edition of the Christian Research Journal entitled “A Biblical Response to Christian Zionism.” Click the following link for more information: A Biblical Response to Christian Zionism – Christian Research Institute.  https://www.equip.org/product/special-print-issue-of-the-christian-research-journal-a-biblical-response-to-christian-zionism-hup/Listen to Hank's podcast and follow Hank off the grid where he is joined by some of the brightest minds discussing topics you care about. Get equipped to be a cultural change agent.Archived episodes are  on our Website and available at the additional channels listed below.You can help spread the word about Hank Unplugged by giving us a rating and review from the other channels we are listed on.

J.N. Darby and the Roots of Dispensationalism (Oxford University Press, 2024) describes the work of one of the most important and under-studied theologians in the history of Christianity. In the late 1820s, John Nelson Darby abandoned his career as a priest in the Church of Ireland to become one of the principal leaders of a small but rapidly growing religious movement that became known as the "Plymouth Brethren." Darby and other brethren modified the Calvinism that was common among their evangelical contemporaries, developing distinctive positions on key doctrines relating to salvation, the church, the work of the Holy Spirit, and the end times. After his death in 1882, Darby's successors revised and expanded his arguments, and Darby became known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This "dispensational premillennialism" exercises extraordinary influence in religious communities, but also in popular culture and geopolitics. But claims that Darby created this theological system may need to be qualified -for all his innovation, this reputation might be undeserved. This book reconstructs Darby's theological development and argues that his innovations were more complex and extensive than their reduction into dispensationalism might suggest. In fact, Darby's thought might be closer to that of his Reformed critics than to that of modern exponents of dispensationalism. Crawford Gribben is Professor of History at Queen's University Belfast. Caleb Zakarin is editor at New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

J.N. Darby and the Roots of Dispensationalism (Oxford University Press, 2024) describes the work of one of the most important and under-studied theologians in the history of Christianity. In the late 1820s, John Nelson Darby abandoned his career as a priest in the Church of Ireland to become one of the principal leaders of a small but rapidly growing religious movement that became known as the "Plymouth Brethren." Darby and other brethren modified the Calvinism that was common among their evangelical contemporaries, developing distinctive positions on key doctrines relating to salvation, the church, the work of the Holy Spirit, and the end times. After his death in 1882, Darby's successors revised and expanded his arguments, and Darby became known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This "dispensational premillennialism" exercises extraordinary influence in religious communities, but also in popular culture and geopolitics. But claims that Darby created this theological system may need to be qualified -for all his innovation, this reputation might be undeserved. This book reconstructs Darby's theological development and argues that his innovations were more complex and extensive than their reduction into dispensationalism might suggest. In fact, Darby's thought might be closer to that of his Reformed critics than to that of modern exponents of dispensationalism. Crawford Gribben is Professor of History at Queen's University Belfast. Caleb Zakarin is editor at New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

J.N. Darby and the Roots of Dispensationalism (Oxford University Press, 2024) describes the work of one of the most important and under-studied theologians in the history of Christianity. In the late 1820s, John Nelson Darby abandoned his career as a priest in the Church of Ireland to become one of the principal leaders of a small but rapidly growing religious movement that became known as the "Plymouth Brethren." Darby and other brethren modified the Calvinism that was common among their evangelical contemporaries, developing distinctive positions on key doctrines relating to salvation, the church, the work of the Holy Spirit, and the end times. After his death in 1882, Darby's successors revised and expanded his arguments, and Darby became known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This "dispensational premillennialism" exercises extraordinary influence in religious communities, but also in popular culture and geopolitics. But claims that Darby created this theological system may need to be qualified -for all his innovation, this reputation might be undeserved. This book reconstructs Darby's theological development and argues that his innovations were more complex and extensive than their reduction into dispensationalism might suggest. In fact, Darby's thought might be closer to that of his Reformed critics than to that of modern exponents of dispensationalism. Crawford Gribben is Professor of History at Queen's University Belfast. Caleb Zakarin is editor at New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

J.N. Darby and the Roots of Dispensationalism (Oxford University Press, 2024) describes the work of one of the most important and under-studied theologians in the history of Christianity. In the late 1820s, John Nelson Darby abandoned his career as a priest in the Church of Ireland to become one of the principal leaders of a small but rapidly growing religious movement that became known as the "Plymouth Brethren." Darby and other brethren modified the Calvinism that was common among their evangelical contemporaries, developing distinctive positions on key doctrines relating to salvation, the church, the work of the Holy Spirit, and the end times. After his death in 1882, Darby's successors revised and expanded his arguments, and Darby became known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This "dispensational premillennialism" exercises extraordinary influence in religious communities, but also in popular culture and geopolitics. But claims that Darby created this theological system may need to be qualified -for all his innovation, this reputation might be undeserved. This book reconstructs Darby's theological development and argues that his innovations were more complex and extensive than their reduction into dispensationalism might suggest. In fact, Darby's thought might be closer to that of his Reformed critics than to that of modern exponents of dispensationalism. Crawford Gribben is Professor of History at Queen's University Belfast. Caleb Zakarin is editor at New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

J.N. Darby and the Roots of Dispensationalism (Oxford University Press, 2024) describes the work of one of the most important and under-studied theologians in the history of Christianity. In the late 1820s, John Nelson Darby abandoned his career as a priest in the Church of Ireland to become one of the principal leaders of a small but rapidly growing religious movement that became known as the "Plymouth Brethren." Darby and other brethren modified the Calvinism that was common among their evangelical contemporaries, developing distinctive positions on key doctrines relating to salvation, the church, the work of the Holy Spirit, and the end times. After his death in 1882, Darby's successors revised and expanded his arguments, and Darby became known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This "dispensational premillennialism" exercises extraordinary influence in religious communities, but also in popular culture and geopolitics. But claims that Darby created this theological system may need to be qualified -for all his innovation, this reputation might be undeserved. This book reconstructs Darby's theological development and argues that his innovations were more complex and extensive than their reduction into dispensationalism might suggest. In fact, Darby's thought might be closer to that of his Reformed critics than to that of modern exponents of dispensationalism. Crawford Gribben is Professor of History at Queen's University Belfast. Caleb Zakarin is editor at New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

J.N. Darby and the Roots of Dispensationalism (Oxford University Press, 2024) describes the work of one of the most important and under-studied theologians in the history of Christianity. In the late 1820s, John Nelson Darby abandoned his career as a priest in the Church of Ireland to become one of the principal leaders of a small but rapidly growing religious movement that became known as the "Plymouth Brethren." Darby and other brethren modified the Calvinism that was common among their evangelical contemporaries, developing distinctive positions on key doctrines relating to salvation, the church, the work of the Holy Spirit, and the end times. After his death in 1882, Darby's successors revised and expanded his arguments, and Darby became known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This "dispensational premillennialism" exercises extraordinary influence in religious communities, but also in popular culture and geopolitics. But claims that Darby created this theological system may need to be qualified -for all his innovation, this reputation might be undeserved. This book reconstructs Darby's theological development and argues that his innovations were more complex and extensive than their reduction into dispensationalism might suggest. In fact, Darby's thought might be closer to that of his Reformed critics than to that of modern exponents of dispensationalism. Crawford Gribben is Professor of History at Queen's University Belfast. Caleb Zakarin is editor at New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Jeremy had a fantastic, sweeping conversation about dispensationalism with X's resident Dispy expert, David Baumgaertel -- and they didn't even mention John Nelson Darby! Follow Dave on X at https://twitter.com/testing521.   https://dotheology.com ht...

Jeremy had a fantastic, sweeping conversation about dispensationalism with X's resident Dispy expert, David Baumgaertel -- and they didn't even mention John Nelson Darby! Follow Dave on X at https://twitter.com/testing521.   https://dotheology.com https://store.dotheology.com https://www.buymeacoffee.com/DoTheology   Contact Us: show@dotheology.com https://twitter.com/dotheology https://facebook.com/dotheology   Subscribe to the podcast: https://linktr.ee/DoTheology   0:00 Introduction 2:08 Opening Pleasantries 6:50 Experience with the YRR Movement 13:40 Basic Hermeneutics 19:06 For the Common Man 23:33 How to Interpret the Old Testament 32:28 Hermeneutics of the Apostles 34:41 Progressive Revelation 40:04 Israel/Church Distinction 49:24 The Church as a Mystery 52:01 The Church as a New Man 56:05 NT Support for Israel's Restoration 1:05:21 Heavenly Jerusalem vs. Earthly Jerusalem 1:17:06 Two Peoples of God 1:24:22 Nations in the Future 1:27:30 Closing Pleasantries

Make sure to subscribe to my friends at the Rooted Truth Rumble here: https://rumble.com/user/TheRootedTruth Recently I had the pleasure of sitting down with Jenny Mire of the Rooted truth for a discussion covering my recent Substack article, "John Darby: The Mystery Man of DIspensationalism". Get ready to dig in with us as we cover: -What is dispensational premillennial eschatology? -When did it originate? -Did it originate with John Nelson Darby or were there others before him? -How does the rapture theology play a role in Zionism? -Why is Zionism such a force in the new theologies emerging in the 1800's? -How did C.I. Scofield play a role in spread this theology? This is an episode you don't want to miss! Jeremy Slayden's Article referenced in this episode: ⁠https://jslayusa.substack.com/p/john-nelson-darby?r=qry76&triedRedirect=true⁠ For more on The Rooted Truth visit: ⁠https://www.therootedtruth.com/⁠ 70th Week of Daniel pdf referenced in this episode: ⁠https://www.therootedtruth.com/free-70th-week-of-daniel⁠ 70th Week of Daniel episode on JSlayUSA: ⁠https://rumble.com/v4mbiah-easter-special-did-jesus-fulfill-daniels-70-week-prophecy-with-the-rooted-t.html⁠

On today's show we welcome Jeremy Slayden from JSlayUSA. Jeremy takes us on a journey through the history of the dispensational premillennial rapture eschatology. Get ready to dig in as he answers the questions: What is dispensational premillennial eschatology? When did it originate? Did it originate with John Nelson Darby or were there others before him? How does the rapture theology play a role in Zionism? How did C.I. Scofield play a role in spread this theology? This is an episode you don't want to miss! Jeremy Slayden is the founder of the JSlayUSA platform where he explores truth, exposes deception and inspires courage through bold interviews, documentaries, and bible studies. He also is the founder and head coach of Warrior Mind body and Soul: a program for christian men to get their mojo back through physical fitness and community.  Follow his work at handle JSlayUSA on Rumble, Instagram, and Substack.  Article referenced in this episode: https://jslayusa.substack.com/p/john-nelson-darby?r=qry76&triedRedirect=true For more on The Rooted Truth visit: https://www.therootedtruth.com/ 70th Week of Daniel pdf referenced in this episode: https://www.therootedtruth.com/free-70th-week-of-daniel 70th Week of Daniel episode on JSlayUSA: https://rumble.com/v4mbiah-easter-special-did-jesus-fulfill-daniels-70-week-prophecy-with-the-rooted-t.html

On today's show we welcome Jeremy Slayden from JSlayUSA. Jeremy takes us on a journey through the history of the dispensational premillennial rapture eschatology. Get ready to dig in as he answers the questions: What is dispensational premillennial eschatology? When did it originate? Did it originate with John Nelson Darby or were there others before him? How does the rapture theology play a role in Zionism? How did C.I. Scofield play a role in spread this theology? This is an episode you don't want to miss! Jeremy Slayden is the founder of the JSlayUSA platform where he explores truth, exposes deception and inspires courage through bold interviews, documentaries, and bible studies. He also is the founder and head coach of Warrior Mind body and Soul: a program for christian men to get their mojo back through physical fitness and community.  Follow his work at handle JSlayUSA on Rumble, Instagram, and Substack.  Article referenced in this episode: https://jslayusa.substack.com/p/john-nelson-darby?r=qry76&triedRedirect=true For more on The Rooted Truth visit: https://www.therootedtruth.com/ 70th Week of Daniel pdf referenced in this episode: https://www.therootedtruth.com/free-70th-week-of-daniel 70th Week of Daniel episode on JSlayUSA: https://rumble.com/v4mbiah-easter-special-did-jesus-fulfill-daniels-70-week-prophecy-with-the-rooted-t.html

Join us as Pastor JD King helps unravel the tangled threads of the rapture theory that have captured the imagination of many. Listen in as we reflect on the recent solar eclipse and its failure to usher in apocalyptic events, challenging the flurry of doomsday predictions that swarmed the internet. We trace the rapture's origins back to the 1830s, debunking the myth of its ancient heritage, and I confess my journey from once teaching this doctrine to now questioning its legitimacy. Our conversation navigates through the potential biases hidden within the original rapture theory, while scrutinizing biblical passages like 1 Thessalonians 4:13-17, often misinterpreted by enthusiasts. We advocate for an open-minded exploration of eschatology, rooted in scripture, evidence, and historical context.Key Takeaways:The teaching of the rapture is a relatively recent development, originating in the 19th century with figures like John Nelson Darby.1 Thessalonians 4:13-17, often cited as evidence for the rapture, is actually a passage about resurrection, assuring believers that both the living and the dead will be united with the Lord.Matthew 24:40-41, which mentions one person being taken and another left behind, is misunderstood as referring to the rapture. In its context, it actually signifies the survival and blessing of those who remain.The phrase "I go to prepare a place for you" in John 14:2 is often misinterpreted as a reference to going to heaven. However, it actually speaks of Jesus making a way for believers to have a close connection with the Father, not a physical location in heaven.The imagery of a conquering king returning to his city with a triumphant entry helps to understand the language used in passages about the second coming of Christ. It emphasizes the reception and celebration of the king's victory, rather than a literal ascent to heaven.Looking for more? Join our More Faith More Life community: https://morefaithmorelife.comAbout the host: Steve Gray is the founding and senior pastor of Revive Church KC. He has been in the full time ministry for over 40 years and was launched into national and international recognition in the late 1990's as the leader of the historic Smithton Outpouring, and again in 2009 when he lead the Kansas City Revival which was televised nationally on the Daystar television network. Steve is also a veteran musician, songwriter, recording artist and published author. His books include When The Kingdom Comes, Follow The Fire, My Absurd Religion, and If You Only Knew.More resources by Steve Gray >> https://www.stevegrayministries.com/category/all-productsResources by J.D. King >> https://www,cristospublishing.com/collections/all

Enjoy the apocalypse with us and take a slice of steak off the meat tree to chase it. But be sure to stuff John Nelson Darby in a locker if you don't want to get a wedgie below the Mason Dixon line.    Discussion Starters: Rapture during the eclipse, earthquakes, Daniel's last week of prophecy, Thanks for Punderstanding, Bible characters with white names, should we pray for Satan's salvation, knee-length skirts, Satan's knees are like a joystick.

Giving you a 48 hour warning that passover is here, the book of Exodus chapter 12 to start you on your way. John Nelson Darby & His Dispensationalism Doctrine that's ruining Believer's walk. I hope everyone has a blessed & profitable Peach!  Yah Bless.

“The end is coming!” Throughout the years, this short but terrifying sentence has sent shivers down the spines of believers, conjuring images of apocalyptic destruction and trials foretold by ancient texts. But should the faithful tremble at the thought of the book of Revelation, or is there a deeper understanding to be had?This is a question Jenny Mire was able to answer in her journey to understand the end times. In this episode of The Revelations Podcast, we take a deeper look into the Bible and human history. Jenny sheds light on Daniel's 70 Weeks prophecy, and why she believes that Jesus reigns in the present. She explains the Olivet Discourse and the relevance of the Old and New Covenant so we can better understand the meaning behind the book of Revelation.This episode will give you hope to continue Gods will in your life and peace to sustain you as walk with Jesus!Here are three reasons why you should listen to this episode:Gain insight into the different major perspectives of the end times and Jenny's partial preterist, amillennialist view.Understand the Olivet Discourse and how Jesus' proclamations are fulfilled throughout history.Be freed from fear with a better understanding of the end times and the new covenant with our Lord, Jesus.Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeSeason 4 Episode 4: The Rooted Truth of God's Word (ft. Jenny Mire)The Rooted Truth Podcast hosted by Jenny MireEpisode 92: Healing + Deliverance in the Church with Reagan KramerRemnant Rising by LoriEyes on the Right by AmyThe Rooted Truth: Join the community | Get the app | Instagram | WebsiteThe 70th Week of Daniel free resource from The Rooted TruthThe Complete Works of Josephus by Josephus, translated by William Whiston Bible Verses:Daniel 9Daniel 12:11Matthew 23; Matthew 23: 36 - 38Matthew 24; Matthew 24:2; Matthew 24:15Luke 21; Luke 21:22Isaiah 61Hebrews 8:13 Jeremiah 29Connect with Jenny: Instagram | WebsiteThis Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[03:28] Jenny Explains EschatologyEschatology is the study of the end times or the end of the world as we know it. The Greek word “escha” means last or farthest away. There are many different views and words for this study. Specifically, Jenny views it as the “last days.” Like many others, Reagan and Jenny have been exposed to the fear of the end times that Hollywood and society have perpetuated.However, the book of Revelations isn't about fear. It is about the revealing of Jesus Christ. [06:55] Jenny: “Revelation is ‘the revealing of'… It means the revealing of Jesus Christ. It is about Jesus. When you look at Revelations with those lenses of ‘Where are we seeing him revealed?' your view starts to change.” It reveals the New Covenant and what that means for us, believers.[07:23] The Major Views of the End TimesThe dispensational view looks at Revelations at different times. From the growth of the Church to the 7-year peace agreement of the Antichrist and Jesus' return to reign and end all evil. The Church is raptured before, in the middle, or after the 7-year tribulationAmillennialism believes that Jesus reigns right now. There will be no rapture and the Church waits for Jesus' second coming and then eternity. A preterist view believes the Revelations were fulfilled in the first century. A partial preterist believes that it has mostly been fulfilled and only awaits the return of Jesus.Other views include historical, post-millennialism, futurism, and idealism. Listen to the full episode to gain a better understanding of the different views of the end times with Jenny.Jenny is a partial preterist with an amillennialist viewpoint. She believes that Jesus is reigning in the present. Once He comes back, he will bring eternity.[13:09] The Journey Into Studying the book of RevelationIn 2020, Jenny started questioning what other people told her about the end times. She started reading Revelations and felt uneasy about how some things didn't make sense.She discovered that the 7-year tribulation theology came from Daniel's 70 Weeks prophecy. Jenny started reading the Book of Daniel and listened to different viewsJenny started studying the Hebrew writings in Daniel. It's through this that she better understands the 70 Weeks prophecy and how it actually refers to Jesus and His ministry.The next step in her journey was understanding what Matthew 24 says when talking about the end times and the great tribulation.In the past year, she studied Revelations and listened to different views and perspectives. With prayer, Jenny felt the Holy Spirit confirm her beliefs not with fear but with peace.[17:02] A Deeper Look Into Pre-Tribulation Rapture Theology and HistoryDispensationalism was made popular in the 1800s by John Nelson Darby. His work has then been taught in seminaries.Josephus was a first-century Jewish historian. He documented the history of the Jewish-Roman War. His works are crucial in understanding the views of the end times.In Matthew 23, Jesus proclaimed destruction and judgment on that generation before He died in 30 AD. In 66 AD, Roman armies surrounded Jerusalem before pulling out and allowing Christians who heeded Jesus' warnings to flee the city.The Roma-Jewish War lasted for 3 and a half years as written in the books of Revelations and Daniel. It ended in 70 AD after a final siege lasting 5 months.A better understanding of these dates gave Jenny a deeper look. Learn more about these historical dates and Bible writings in Jenny's full explanation in this episode.[27:02] The Book of RevelationsMany believe that John wrote Revelations between 90 and 95 AD. However, based on his age and writing, it makes sense to have been written around 60 ADRevelations is the last book in the Bible as it describes the destruction of the temple and how it embodies the Mosaic Covenant. Jenny asks important questions to better understand Revelations in her journey. This brings her to the realization that the Old Covenant is done and the New Covenant has everything we need.[31:30] Explaining the Olivet DiscourseThe Olivet Discourse is found in Matthew 24 and Luke 21. Before this, Jesus calls out the Pharisees and scribes as hypocrites in Matthew 23.Jesus and His disciples talk about His proclamation of judgment on the Pharisees, the destruction of the temple, and when it will occur. The disciples ask Jesus about the signs of coming and the end of the age, referring to the Old Covenant Age.In Matthew, Jesus refers to the “Abomination of Desolation” mentioned by Daniel about the first-century destruction. Luke 21 tells the same story of this discourse where he writes about this desolation as Jerusalem surrounded by armies.These chapters and verses can be seen in the Roman-Jewish war between 66 AD and 70 AD.Jesus' proclamation was fulfilled. Romans conquered, took people captive, and left others dead. Not one stone was left in the temple when it was destroyed in the war.[42:38] The End of the Old CovenantThe 70 weeks of Daniel was during Jesus' 3-and-a-half-year ministry. He was crucified midway through the 70th week. [43:19] Jenny: “When Jesus came when he resurrected and ascended into heaven, He began reigning at that point. The new covenant was in effect for those who accepted it.” After Jesus' resurrection and ascension, the New Covenant and His reign began. This overlapped with the Old Covenant as it became obsolete and slowly vanished. The fall of the temple was the end of the Old Covenant.[46:14] Following the Way of the New CovenantRecently, there has been talk about rebuilding the temple. However, Jenny believes that this is a distraction of the enemy from our task to grow and become many. [46:34] Jenny: “You and I are the temple and the Holy Spirit. God dwells in us and where He dwells is His glory. So when it says the glory will fill the whole Earth, that is us, believers.” People are so focused on what can happen in the future that it distracts us from what we should be doing. Many are scared and choose not to live their lives due to this fear.We get stuck in fear. However, it's important to ask about if this is from the Lord. The Lord is perfect love and not based on fear.John, as a prophet of the first century, wrote Revelations referring to the first destruction of the temple like the prophets of the Old Testament. Jenny believes we are at the end of the book, experiencing Jesus' reign and waiting for His return. We are made spiritually new in Christ but yearn for physical restoration.[56:16] Freedom From Fear By Understanding the End TimesWhat Jenny has learned about the end times has helped her in understanding the New Covenant. She is now on a new journey to find out what it means to be a new creation and know our true identity.Once we stop fearing and looking for the Antichrist and more, we can focus on Jesus and the New Covenant. There is freedom from fear to be able to live and move forward. About JennyJenny Mire is the founder of The Rooted Truth and Think Fit. She is a child of God who is dedicated to her mission to teach and empower women through God's Word. Jenny is also an author, speaker, and the host of The Rooted Truth Podcast.Connect with Jenny on her website and Instagram.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you enjoyed tuning in, then leave us a review. You can also share this with your friends and family. This episode is all about understanding what Revelations is about and finding freedom from fear of the end times.Have any questions? You can connect with me on Instagram.Thank you for tuning in! For more updates, tune in on Apple Podcasts. 

Today we have a special edition of TruNews. You have heard Rick interview thousands of special guests through more than 25 years of broadcast ministry. We'll turn the tables a bit and listen to a recent interview of Rick himself by podcaster Jeremy Slayden. Hailing from Middle TN, Jeremy Slayden is a former Georgia Tech and Philadelphia Phillies baseball player who is now a successful entrepreneur and podcast host. After experiencing life's peaks and some years of struggle, JSlay, as he likes to be called, has a passion for seeking truth in all areas and creates content to help people maximize their potential, overcome debilitating struggles, and rebuild our culture from the ground up. Jeremy's website WarriorMBS.com exists to explore how to maximize benefits to the mind, body, and soul. Jeremy recently interviewed our host Rick Wiles. Together they discuss the history of Zionism, the influence of John Nelson Darby and Cyrus Scofield, and the impact that modern-day Zionism is having on politics and culture.Rick Wiles, Doc Burkhart, Jeremy Slayden. Airdate 02/23/2024Listen to this FULL show exclusively on Faith & Valueshttps://members.faithandvalues.com/posts/rick-wiles-jeremy-slayden-zionisms-impact-on-culture-politicsJoin the leading community for Conservative Christians! https://www.FaithandValues.comYou can partner with us by visiting https://www.TruNews.com/donate, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.Now is the time to protect your assets with physical gold & silver. Contact Genesis Gold Today! https://www.TruNewsGold.comGet high-quality emergency preparedness food today from American Reserves!https://www.AmericanReserves.comIt's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!https://www.amazon.com/Final-Day-Characteristics-Second-Coming/dp/0578260816/Apple users, you can download the audio version on Apple Books! https://books.apple.com/us/audiobook/final-day-10-characteristics-of-the-second-coming/id1687129858Purchase the 4-part DVD set or start streaming Sacrificing Liberty today.https://www.sacrificingliberty.com/watchThe Fauci Elf is a hilarious gift guaranteed to make your friends laugh! Order yours today!https://tru.news/faucielf

What do theological terms such as "church age" and "dispensation of grace" mean, and where did they originate? How do they fit within the framework of Bible prophecy and Oneness Pentecostal theology? In this episode, Dr. David K. Bernard explains dispensational theology and its implications.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Scroll down to read the episode description.Subscribe on your favorite podcast app!Episode Description:For many American Christians, the presumptive next big event in redemptive history will be the Rapture. Many believers have been influenced by the fictional stories of the Left Behind novels and movies which depict military conflict in Israel, the Rapture in which all true believers are taken to Heaven, and the great tribulation in which those who are left behind must endure seven years of war and suffering.In this episode of the podcast, we explore the key theological ideas of a theological system called Dispensationalism, which was the predominant default theology of American Christianity for most of the 20th Century.We discuss key figures, like John Nelson Darby, James H. Brookes, D.L. Moody, C.I. Scofield, Lewis Sperry Chafer, John Walvoord, Charles Ryrie, Hal Lindsey, and Tim LaHaye, and how a whole pop-dispensational media complex developed that undermined the scholastic movement of the Bible institutes and seminaries.Daniel G. Hummel, Ph.D., (American History, University of Wisconsin-Madison) is the author of the new book, The Rise and Fall of Dispensationalism: How the Evangelical Battle Over the End Times Shaped a Nation (Eerdmans Press, 2023). Dan is the Director of The Lumen Center, located at University Square on the campus of the University of Wisconsin-Madison. The Lumin Center is a community of Christian scholars working at the intersection of Christianity and culture. He has held appointments at UW-Madison and Harvard University.You can purchase this book from independent booksellers Byron and Beth Borger at Hearts & Minds Bookstore. Order online through their secure server or call 717-246-333. Mention that you heard about this book on the Reintegrate Podcast and get 20% off.________________Thanks for listening!Please leave a review and share this podcast with your friends. Your hosts are Dr. Bob Robinson and David Loughney.Go to re-integrate.org for the latest articles on reintegrating your callings with God's mission and online resources for further learning. You can also find out about a Bible study book that you can use in your small group or individual devotions: Reintegrate Your Vocation with God's Mission.On Reintegrate's podcast page, you'll find more episodes and ways to email us to comment on this podcast.Music provided by Brian Donahue. Get full access to Bob Robinson's Substack at bobrobinsonre.substack.com/subscribe

For many American Christians, the presumptive next big event in redemptive history will be the Rapture. Many believers have been influenced by the fictional stories of the Left Behind novels and movies which depict military conflict in Israel, the Rapture in which all true believers are taken to Heaven, and the great tribulation in which those who are left behind must endure seven years of war and suffering. In this episode of the podcast, we explore the key theological ideas of a theological system called Dispensationalism, which was the predominant default theology of American Christianity for most of the 20th Century. We discuss key figures, like John Nelson Darby, James H. Brookes, D.L. Moody, C.I. Scofield, Lewis Sperry Chafer, John Walvoord, Charles Ryrie, Hal Lindsey, and Tim LaHaye, and how a whole pop-dispensational media complex developed that undermined the scholastic movement of the Bible institutes and seminaries. Daniel G. Hummel, Ph.D., (American History, University of Wisconsin-Madison) is the author of the new book, The Rise and Fall of Dispensationalism: How the Evangelical Battle Over the End Times Shaped a Nation (Eerdmans Press, 2023).  Dan is the Director of The Lumen Center, located at University Square on the campus of the University of Wisconsin-Madison. The Lumin Center is a community of Christian scholars working at the intersection of Christianity and culture. He has held appointments at UW-Madison and Harvard University. You can purchase this book from independent booksellers Byron and Beth Borger at Hearts & Minds Bookstore. Order online through their secure server or call 717-246-333. Mention that you heard about this book on the Reintegrate Podcast and get 20% off. ________________ Thanks for listening! Please leave a review and share this podcast with your friends.  Your hosts are Dr. Bob Robinson and David Loughney. Go to re-integrate.org for the latest articles on reintegrating your callings with God's mission and online resources for further learning. You can also find out about a Bible study book that you can use in your small group or individual devotions: Reintegrate Your Vocation with God's Mission. On Reintegrate's podcast page, you'll find more episodes and ways to email us to comment on this podcast. Music provided by Brian Donahue.

According to dispensationalism, God made specific promises to Israel in the Old Testament, such as land promises, which are yet to be fulfilled. Proponents believe in a future period where God will fulfill these promises to Israel. This perspective contrasts with covenant theology, which sees a more unified and spiritual continuity between Israel and the Church.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The dispensational view is a theological framework that divides history into distinct periods, or "dispensations," during which God interacts with humanity in different ways. In the context of Israel, dispensationalism often emphasizes a unique plan for the nation of Israel separate from the Church. It suggests that God has distinct purposes for Israel and the Church and that these purposes unfold in different dispensations.According to dispensationalism, God made specific promises to Israel in the Old Testament, such as land promises, which are yet to be fulfilled. Proponents believe in a future period (often associated with a literal interpretation of certain biblical prophecies) where God will fulfill these promises to Israel. This perspective contrasts with covenant theology, which sees a more unified and spiritual continuity between Israel and the Church.Dispensationalists often highlight key biblical passages to support their views. Some foundational elements include:1. **Abrahamic Covenant (Genesis 12:1-3):** Dispensationalists emphasize God's promises to Abraham, particularly the land promise, suggesting a future fulfillment for Israel.2. **Davidic Covenant (2 Samuel 7:12-16):** The covenant with David is seen as a promise of an eternal kingdom, often interpreted as a future millennial reign of Christ on Earth.3. **New Covenant (Jeremiah 31:31-34):** While associated with the Church in most theological perspectives, dispensationalists may distinguish between the New Covenant's application to Israel and the Church, emphasizing a distinct future role for Israel.4. **Olivet Discourse (Matthew 24-25):** Jesus' teachings on the end times, including signs and events, are frequently referenced to support dispensational views about a future tribulation period and Christ's return.5. **Revelation (especially chapters 4-22):** Dispensationalists often interpret the events described in the book of Revelation, including the tribulation and millennial kingdom, as literal future events.These scriptures, among others, are central to the dispensationalist understanding of God's plan for Israel and the Church, with a focus on a future restoration and fulfillment of God's promises to the nation of Israel. It's important to note that interpretations can vary, and not all Christians agree on the specifics of dispensationalism.Key Figures in DispensationalismThe dispensational view has its roots in the teachings of John Nelson Darby (1800–1882), an Irish Anglican clergyman who later became a prominent...

Many Christians today read Scripture through a theological paradigm that was unknown prior to the nineteenth century. This view, called dispensationalism, introduced such concepts as the pre-tribulation rapture and third-temple Judaism in the millennium. However, eschatological novelties are not the most important differences between dispensationalism and historic Christian theology, many of which are not trivial. The controversy raises questions about the nature of the kingdom of God, of the church, and of the gospel itself.Though originally viewed with suspicion by many conservative Christians, dispensationalism subsequently acquired mainstream status among evangelicals and is seen by many as the very definition of biblical conservatism.The views of John Nelson Darby, the system's founder, have been propagated through annotated study Bibles, best-selling novels, radio and TV personalities, numerous Bible institutes, and seminaries. Dispensationalism has become the official theology of some of America's largest evangelical denominations. To some, its presuppositions have come to be seen as the indispensable foundation for correct biblical exegesis. Since its introduction in 1830, dispensationalism has branched into more than one variety.This is an audio version of the Cʜʀɪsᴛɪᴀɴ Rᴇsᴇᴀʀᴄʜ Jᴏᴜʀɴᴀʟ article “Is Dispensationalism Indispensable?” by Steve Gregg. This article first appeared in the CHRISTIAN RESEARCH JOURNAL, print issue volume 35, number 04 (2012). https://www.equip.org/articles/dispensationalism-indispensable/

Many Christians today read Scripture through a theological paradigm that was unknown prior to the nineteenth century. This view, called dispensationalism, introduced such concepts as the pre-tribulation rapture and third-temple Judaism in the millennium. However, eschatological novelties are not the most important differences between dispensationalism and historic Christian theology, many of which are not trivial. The controversy raises questions about the nature of the kingdom of God, of the church, and of the gospel itself.Though originally viewed with suspicion by many conservative Christians, dispensationalism subsequently acquired mainstream status among evangelicals and is seen by many as the very definition of biblical conservatism.The views of John Nelson Darby, the system's founder, have been propagated through annotated study Bibles, best-selling novels, radio and TV personalities, numerous Bible institutes, and seminaries. Dispensationalism has become the official theology of some of America's largest evangelical denominations. To some, its presuppositions have come to be seen as the indispensable foundation for correct biblical exegesis. Since its introduction in 1830, dispensationalism has branched into more than one variety.This is an audio version of the Cʜʀɪsᴛɪᴀɴ Rᴇsᴇᴀʀᴄʜ Jᴏᴜʀɴᴀʟ article “Is Dispensationalism Indispensable?” https://www.equip.org/articles/dispensationalism-indispensable/by Steve Gregg. This article first appeared in the CHRISTIAN RESEARCH JOURNAL, print issue volume 35, number 04 (2012).

What does the Bible say (and not say) about Christ's second coming? Is there a rapture of the church? And what has the Christian Church held about these matters for most of its history? The truth is, most of what is debated in the church these days about these matters does not rise to the level of essential tenets. Yet what we believe about Jesus' coming again can affect how we live our lives for Him in the meantime. Join Pastor Chris for part two in a mini series about the return of Christ as we prepare for "Christ the King Sunday" in one week. Along the way we looked closely at the "Olivet Discourse" to discover what Jesus had to say about the destruction of the Temple, and what He said about the second coming. Join us!

Most Christians today believe that an individual will walk into a rebuilt Jewish 3rd temple and proclaim himself to be God. They also believe that there will be a tribulation lasting 7 years, and some believe that Christ will secretly come to rapture the Church before such an event. But what are the origins of these beliefs? History tells us that dispensationalism was started by a man named John Nelson Darby in the late 1800's, meaning that for most of the last 2,000 years these views were not considered. History also tells us that the Catholic Church created the Counter Reformation in the 1500's, and courtesy of influential figures like Francisco Ribera, Manuel Lacunza and other Jesuits, a new way to interpret end times events more literally and physically emerged. This is called "futurism" and it is the greater umbrella which dispensationalism is part of. But what does the bible have to say about these things? And more importantly, what does it mean for us if we are ignorant of the truth? Today you will learn why dispensationalism is not only wrong, but contrary to the gospel and deceptive. Stay connected at: https://www.danceoflife.com

On today's Bible Answer Man broadcast (08/29/23), Hank answers the following questions:Is election the only means by which someone can be saved? Can you address this in light of Acts chapter 16? (0:47)Can you give me some information about John Nelson Darby? (4:40)How can you apply the armor of God as described in Ephesians chapter 6? (6:39)Is the body of Christ the new Israel? (9:25)Is Jude 1:23 saying that there are people who become Christians out of fear? Once we become believers should we view God as a God of wrath or a God of love? (15:10)How can I refute dispensational theology? (19:04)

John Nelson Darby was a lawyer well on his way to money and fame. But he gave it all up to be a minister in the countryside. Hear his story and his sermon, "The Wheat and The Tares." Special thanks to Phil Yanda. Phil married his wife Christina 8 years ago (no kids, but we do have two dogs), is a Starbucks partner, and received his Bachelor's in Biblical Counseling from the College of Biblical Studies, my Master's in Biblical Studies from Grace School of Theology, and is a member of the Free Grace Alliance, an attendee of Houston's First Baptist Church, and runs a John Darby Quotes Twitter page you can find here. Join Revived Studios on Patreon for more!Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy