Podcasts about anglicans

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWas the American Revolution really a fight for religious freedom? Katherine Carté, Professor of History at Southern Methodist University and author of Religion and the American Revolution: An Imperial History, helps separate the national myth from the historical record. Carté explains that the Revolution was not one simple story. It was both a break from British rule and the messy process of building a new United States. Religion mattered deeply, but not always in the way Americans assume. The conflict was not mainly Protestants fighting Britain for religious liberty. It was a political struggle over sovereignty, power, empire, and who had the right to rule. Carté shows how British imperial Protestantism connected Anglicans, Presbyterians, Congregationalists, missionaries, donors, and colonial institutions before the war disrupted that order. The conversation also explores religious establishments, loyalists, Catholics, Jews, religious tests, secular citizenship, and why “Was America founded as a Christian nation?” is too narrow a question.Guest BioKatherine Carté is Professor of History at Southern Methodist University, where she studies early American history, the eighteenth-century Atlantic world, the Age of Revolutions, early modern religion, and digital humanities. She is the author of Religion and the American Revolution: An Imperial History, published by the Omohundro Institute of Early American History and Culture and UNC Press, and Religion and Profit: Moravians in Early America. Her work helps explain how British imperial Protestantism shaped colonial life, how the American Revolution disrupted that religious and political order, and why the founding era cannot be reduced to simple claims about America being either Christian or secular.Book MentionedReligion and the American Revolution: An Imperial History by Katherine CartéBookshop.org: https://bookshop.org/a/112456/9781469662640Relevant Links & ResourcesKatherine Carté Faculty ProfileURL: https://people.smu.edu/kengel/ Support Sarah Stankorb's work and preorder Damned If She Does: Why Women Quit Church and What It Means for the Future of Religion, Releases September 15, 2026.  Bookshop.org: https://bookshop.org/a/112456/9798889837091Website: https://www.sarahstankorb.com/Support the showKeep the conversation going.Want to learn more about Faithful Politics, suggest a future guest, or connect with us directly?Visit our website:faithfulpoliticspodcast.comBrowse our bookstore, featuring books from many of our guests:faithfulpoliticspodcast.com/bookstoreSupport the show and help us keep these conversations going:patreon.com/cw/FaithfulPoliticsSubscribe for behind-the-scenes content, reflections, and updates:faithfulpolitics.substack.comContact the hosts:Josh Burtram, Faithful Host: Josh@faithfulpolitics.comWill Wright, Political Host: Will@faithfulpolitics.comFollow Faithful Politics:Instagram: faithful_politicsFacebook: FaithfulPoliticsPodcast

It's Thursday, July 2nd, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus British might criminalize speaking Biblical truth on sexuality The United Kingdom may criminalize pastors and parents for sharing Biblical truth on sexuality.  The country's Labour government published the Conversion Practices Draft Bill last week. The measure would ban practices aimed at changing a person's so-called sexual orientation or gender identity.  Andrea Williams with Christian Concern said, “This bill opens the door to the persecution of parents and pastors through false accusations of abusive conversion practices.” British Parliament is “the gayest” with 75 sexually perverted In other United Kingdom  news, outgoing Prime Minister Kier Starmer, an atheist, signaled his support for sexually perverted lifestyles.  Listen to his recent comments. STARMER: “I'm really proud that we've got the gayest parliament. I don't think, anywhere in the world. I don't think there's any parliament that is gayer than this parliament. That is fantastic. “The HIV Action Plan is really good to end transmissions by 2030. We've legislated to equalize all existing strands of hate crime and make them aggravated offenses, and again, the announcement through Liv last week, a full trans-inclusive ban on abusive conversion practice. We put an end to those practices.” Indeed, out of the 650 members of British Parliament, 75 of them have sinfully embraced sexual perversion. Isaiah 5:20-23 says, “Woe to those who call evil good, and good evil . . . Woe to those who are wise in their own eyes. … Who justify the wicked for a bribe, and take away justice from the righteous man!” Starmer announced his resignation last month. His Labour Party had just experienced major election losses in May.  Canadian Anglicans offer “liturgy” to bless the euthanized Speaking of calling evil good, the Anglican Church of Canada announced a Christian liturgy to bless people being euthanized. The denomination said it would not comment on the morality of assisted suicide. Instead, it authorized clergy to bless people who have chosen it.  Canada is considered the euthanasia capital of the world. Tragically, over 100,000 people have died under the country's assisted suicide program. The death push began 10 years ago on June 17, 2016.  Planned Parenthood shuts down Iowa City abortion mill Here in the United States, Planned Parenthood will shut down its location in Iowa City, Iowa this month.  The abortion giant closed four other facilities in Iowa last year. This leaves only one location in the state.  Iowa banned most abortions after six weeks of pregnancy in 2024. And yesterday, a law went into effect that bans mail-order abortions in the Hawkeye State.  78% of Americans favor public school student-led prayer groups A new Pew Research survey found that Americans support religious expression in public schools. Seventy-eight percent of U.S. adults favor allowing students to voluntarily pray in student-led groups. Fifty-seven percent favor allowing coaches to lead their teams in prayer. Fifty percent favor displaying the Ten Commandments in classrooms. And 46 percent favor allowing teachers to lead their classes in prayer.  Presbyterian Church in America voted against female deacons The second-largest Presbyterian denomination in the U.S. recently voted against female deacons. Last month, the General Assembly of the Presbyterian Church in America met in Louisville, Kentucky. The church body voted resoundingly against a proposal to allow women to serve as ordained deacons. This reaffirmed the denomination's constitutional documents. Those documents state, “The ordinary and perpetual classes of office in the Church are elders and deacons. ... The office of deacon is not one of rule, but rather of service both to the physical and spiritual needs of the people. In accord with Scripture, these offices are open to men only.”  Chick-fil-A 92-year-old employee encourages customers A Chick-fil-A employee in his 90s is making headlines for his work ethic and his Christian faith. Gilbert Martin, affectionately known as “Mr. Gil,” has been working at a Chick-fil-A in Wilmington, North Carolina for the last six years. Mr. Gil just turned 92. But that doesn't stop him from working throughout the week. He not only keeps the restaurant clean, he takes personal care of the people who walk in. Mr. Gil told WECT-6 that God has allowed him to be an encourager to people. Listen.  MARTIN: “I get a lot of people that are coming in, just going to the doctor, or just been to the doctor, and got bad news, and so forth, and I'm able to be encourager. The Lord gave me that. I don't plan to go anywhere else..” Romans 15:2 says, “Let each of us please his neighbor for his good, to build him up.” Looking for feedback from Worldview listeners I was surprised not to receive a single email yesterday about what listeners, like you, enjoy about this newscast.  What makes this newscast different to you from other newscasts which you've heard?  Do you listen to it while you exercise, drive in the car, or at home with the family as part of your morning routine? What is your favorite part of it? Email me your thoughts in 2-4 sentences including your name, city and state, and country if outside America. Send that to Adam@TheWorldview.com. That's Adam@TheWorldview.com 10 Worldview listeners gave $1,762 yesterday And finally, toward our goal of raising $12,450 by this Friday, July 3rd, 10 Worldview listeners stepped up to the plate. Our thanks to Karen in Goshen, Indiana who gave $12 as well as Emily in De Forest, Wisconsin, Myron in Trinity, Alabama, Jon in Granger, Indiana, and Anna in West Jefferson, North Carolina – each of whom gave $50. We're grateful for the kindness of Mandy in Walpole, New Hampshire and Michael in Ritzville, Washington – both of whom gave $200 as well as LuShun in Newport News, Virginia who gave $250. And we were touched by the generosity of Heather in Mt Juliet, Tennessee who pledged $25/month for 12 months for a gift of $300 and Michelle in Stagecoach, Nevada who pledged $50/month for 12 months for a gift of $600. Ready for our grand total? Drum roll please. (Drum roll sound effect) $1,762 (sound effect of people cheering) That means we have to raise $10,688 over the next two days to hit our first goal toward the $123,500 finish line come July 31st. Go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  I'm looking for 9 Worldview listeners to pledge $50/month for 12 months or give a one-time gift of $600 and another 18 to pledge $25 per month for 12 months or give a one-time gift of $300. What has the Lord placed on your heart to give to keep this newscast on the air? Close And that's The Worldview on this Thursday, July 2nd, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

This topic is one that is on the surface too political for confessionalism Protestantism (which is more about church life than society).  But Christian nationalism is not only trending but a natural for confessional communions, for two reasons. The first is that Lutherans, Anglicans, and Presbyterians all grew up in Christian "nations"; our churches began during a period of European history sometimes called confessional because each state sponsored a church that had its own confession.  The second good reason is that the Presbyterian Church in America, a confessional Protestant communion, produced a report on Christian nationalism.   With the topic fair game for confessional Protestants, co-hosts, Anglican Miles Smith, Lutheran Korey Maas, and Presbyterian D. G. Hart discussed the PCA's preliminary report (received for study at the recent General Assembly).  But the pudcasters did so with the added twist of discussing Miles Smith's response to the report.  In what might have appeared to be a hunt without any Lutheran dogs, Korey Maas had plenty to say not only because of Miles Smith's early departure from the recording.  Among the subtopics discussed were natural law, the magistrate's basis for punishing evil and rewarding good conduct, and the church's capacity to speak on political matters.  Listeners will be very surprised to learn - spoiler alert - that the pudcasters answered every single question that anyone has about Christian nationalism. (Disclaimer for Christian nationalists who struggle with humor: this last sentence is a joke.)

But if it's from God… Acts 5 by William Klock There was a package slip from Canada Post below the mail slot when I got here last Friday.  I was kind of annoyed, because not only did I have no idea where the package was from, for some reason I had to go all the way over to the post office in Comox to pick it up.  And when they handed it to me I was perplexed.  The sender was just some distribution company.  The box was large and heavy.  A mystery.  And when I got it home and opened it up, it was still a mystery.  A boxed set of about fifteen books from a ministry called Be United in Christ.  Nice looking hardcovers.  The set looks expensive.  A few of them were reprints of books by Jonathan Edwards, Jeremiah Burroughs, and Charles Spurgeon, but frustratingly none of the others say a word about their authors and I couldn't find much online about the ministry itself or who's behind it.  The books are a generous gift.  But do I just put them out for you all to take home and read?  Edwards, Burroughs, Spurgeon are okay.  Puritans, not Anglicans, but still part of the same general theological tradition—for the most part.  But are they there just to get me to trust the other anonymous books?  I don't know.  This is the shepherd's dilemma.  I don't have time to read them or really even to meaningfully skim them.  The problem would be solved if I knew something about who sent them. And I think that illustrates well what St. Luke is getting at in our text today.  We'll be looking at Acts 5.  [Page 1084 in the pew Bibles.]  And at first Acts 5 might seem like a series stories or events that are related only because they happened in the order Luke presents them, but are kind of otherwise “random”.  But the more I thought about the Chapter, the more a common theme started to take shape.  So far, Luke has shown us the birth of the church through the preaching of Peter and the work of the Spirit.  And then he's shown us the church taking shape, not just as some new religion—which I think is how we're often (wrongly!) prone to seeing it—but as the fulfilment of God's promises to Israel.  Luke shows us the church as the new temple.  God has returned to his people as he promised, but not to the bricks-and-mortar temple on the mountaintop above Jerusalem. Instead, he's come to indwell the people whom Jesus has purified with his blood.  This is a human temple meant to one day fill the whole earth and with it God's presence.  And Luke has shown us the church not just as a family, but as the family that Israel was always supposed to be, but failed to be; the family in which God is fulfilling his promises through Jesus and the Spirit; the family in which his kingdom, his new creation, his renewed humanity is being born.  It's a community meant to take up the vocation of Jesus and to be prophets, priests and kings, proclaiming the good news about the lordship of Jesus to Jerusalem and Judah—and eventually to the whole world. But as we've seen, it's not just the proclamation.  It's not just the preaching.  That's absolutely necessary.  But it's the lived community—the “family-ness”—of the church that backs up the message and says that this is the real deal.  Because Israel had been talking the talk for a thousand years.  But Israel ended up in exile in Babylon because she failed over and over to walk the walk.  You can't preach light while living in darkness.  You can't claim to be God's people while you worship idols.  You can't proclaim new creation while living like the old.  That's why, at the end of Chapter 4, which we saw last week, Luke talked for a second time about the way the church in Jerusalem became a family and took care of those in need.  They were actively living out the bounty and generosity of God and his new creation.  As the new Israel, they were a little land of milk and honey.  And Luke held up Jospeh the Levite as particularly exemplary, because he unselfishly sold some land and brought the proceeds to the apostles to help their ministry. It wasn't a requirement for church membership.  It sounds like Joseph was wealthy and so he used his wealth to build up the church and it was his way of living out new creation.  And it was obviously unique—not something everyone did—because they nicknamed him Barnabas, which means “son of encouragement”.  And that leads straight into Acts 5 and the story of Ananias and Sapphira.  This couple wanted the same sort of attention Barnabas was getting.  Luke writes, “There was, however, a man named Ananias with his wife, Sapphira.  He sold some property and, with his wife's knowledge, kept back part of the price.  He brought the rest and laid it at the apostle's feet.  ‘Ananias!' said Peter.  ‘Why did the Satan fill your heart to make you tell a lie to the Holy Spirit and to keep back part of the price of the land?  While it was still yours, it belonged to you, didn't it?  And, when you sold it, it was still in your power.  Why did you get such an idea in your heart?  It isn't men that you've lied to; it's God!'  When Ananias heard these words he fell down and died.  Everyone who heard about it was scared out of their wits.  The young men got up, took him away, wrapped up his body and buried him.  After an interval of about three hours, his wife came in, not knowing what had happened.  Peter spoke to her.  ‘Tell me,' he said, ‘did you sell the land for this much?'  ‘Yes,” she replied, ‘that was the price.'  ‘So why,' Peter answered, ‘did you agree together to put the Holy Spirit to the test?  Look, the feet of those who have buried your husband are at the door and they will carry you out too!'  At once she fell down at his feet and died.  The young men were just coming in and they found her dead, so they took her out and buried her beside her husband.  Great fear came upon the whole gathering and on all who heard about these things.” Great fear!  No kidding.  Now, growing up—and for years afterward—I thought this was a story about “tithing”.  In Sunday school we would sing a song about how Ananias and Sapphira got together to conspire a plot to cheat the church and get ahead.  They knew God's power but did not fear it, tried to cheat the Holy Spirit.  Peter prophesied it and they both dropped dead. Uh!  (That “Uh!” was the good part—one of the few times you could be rowdy in church.) And the chorus of the song went on to sing about how God loves a cheerful giver, give him all you've got.  It had me terrified as a kid.  I didn't have any income, but I knew that someday when I did, I'd better give God his due or I might drop dead.  No one ever talked about the part where they lied about what they were giving.  And no one ever paid attention to the context of the story. It is a terrifying story.  Even the people in the church who saw it and heard about, Luke writes, were pretty terrified.  But the way we usually hear about Ananias and Sapphira, I think, gets us worried about the wrong thing.  Because, Brothers and Sisters, this is isn't a story about tithing; it's a story about the need for holiness.  It's a story that reminds us that if we're going to be God's temple, if we're going to be the place where he dwells in the person of his Spirit, if we're going to be the place where the world meets God, we need to take holiness seriously. The first thing that ought to tip us off here is the way these first chapters of Acts are all centred on the temple.  More specifically, they're focused on how the church has become the new temple and how it—particularly through Peter and John spending their days in the old temple—how the church is confronting and challenging the old: the old temple, the old Israel, and the priests and elders associated with both.  The second thing that ought to tip us off is the nature of the story.  It's not a common thing, even in the Bible, for God to just suddenly strike someone dead.  But the few times we do see that happen, what's it associated with?  Think Nadab and Abihu, Aaron's sons, playing around with the holy things of God and offering “strange fire” on the altar.  Zap.  Dead.  Instantly.  And poor Uzzah when David's men were rescuing the ark of the covenant from the Philistines.  They didn't carry it the way God had told them to.  Instead, they put it on a cart.  And the cart started to tip and Uzzah—well meaning, but horribly wrong—reached out to steady it.  And zap!  Uzzah was struck dead on the spot.  I can think of a few other slightly less dramatic.  There was Achan who, in the ruins of Jericho, stole some of the treasure that belonged to the Lord.  His sin had consequences for the whole community of Israel in their next battle, but maybe most importantly, it was the Lord who revealed the guilty to Joshua.  And Achan and his family died.  Or King Uzziah who arrogantly entered the temple to burn incense and was immediately struck with leprosy. The point is this, Brothers and Sisters, if you're going to walk with God, holiness is not an option.  The wages of sin is death.  For the vast majority of us, living and then dying is just so normal that sometimes we need a reminder that life is God's gift, that sin separates us from God, and that we die because of that separation.  Sometimes the reminders are instantaneous, dramatic, and terrifying.  Other times they play out over generations.  Like Israel herself: generation after generation of faithlessness and idolatry that eventually led, for the northern kingdom, to annihilation—national death—and for the southern kingdom exile.  St. Paul warns the Corinthians that some of them are sick and dying because they've abused the Lord's Supper.  In John's revelation, Jesus warns the churches that if they aren't faithful, if they fail to properly represent him and his kingdom, he will take away their lampstands.  They will, as churches, die.  God requires holiness of his people and holiness is serious business.  The church is God's means of making the good news of Jesus known.  The church is God's means of making his new creation visible and real in the world.  And if we undermine the credibility of the gospel through unholiness—well, God is patient—most of the time—but if we refuse to repent, he will make us witnesses to his power and sovereignty through his discipline rather than his blessing. Ananias and Sapphira lied because they wanted a reputation they hadn't earned.  How do we misrepresent the gospel and the kingdom and Jesus?  In what way do we or does the church compromise our witness?  What idols have we set up alongside the cross?  What things do we do that bring public shame on Jesus and the Spirit?  What compromises our holiness?  And do our compromises and our idolatries and our hypocrisies run so deep or are they so common that maybe we no longer even see them.  But people out there do.  And God does.  Brothers and Sisters, that's what the story of Ananias and Sapphira is about. But Acts 5 is more than a terrifying warning to holiness.  It's also an exhortation.  Look at verse 12: “Many signs and wonders were performed by the apostles amongst the people.  They were all together in Solomon's Porch, while none of the others dared join them, though the people spoke highly of them.  But more people, a crowd both of men and women, believed in the Lord and were added to their number.  They used to bring the sick into the streets and place them on beds and mats so that at least Peter's shadow might fall on them as he went by.  Crowds gathered from the towns around Jerusalem, bringing people who were sick or infested with unclean spirits.  All of them were cured.” God struck down the people who were compromising the church's gospel witness, but he blessed the ministry of Peter.  As Luke notes, after the confrontation with the Jewish authorities, no one dared to join him, but when Peter went out with boldness to proclaim the good news, God made him a walking pocket of new creation.  It makes me think of the dead temporarily raised on Good Friday, as if the shockwave of life was so powerful it had an almost undiscriminating effect as it went out from the cross.  The same sort of thing happens with Peter. I think when we read this, our modern democratic mindset has us wondering why we don't see this happening today.  Why doesn't this happen when my shadow falls on people when I'm walking around.  And again, I have to come back to the biblical witness itself.  The point of miracles is that they don't happen every day.  And when they do happen, even in the Bible, they cluster around those times and places where God is doing something new.  They clustered around Jesus and now we see them clustering around the apostles, validating them in the same way they validated Jesus.  And they're happening right at the gate of the temple—God's not so subtle way to announce that, yes, he's come back to dwell with his people just as he promised, but he's not dwelling in the holy of holies in the bricks-and-mortal temple; he's come to dwell in this people purified and made even holier than the holy of holies by the blood of Jesus.  Think of it like a rocket launch.  There's a blast of almost uncomprehensible power that launches a rocket off the ground and into orbit.  Once it's up there, it just needs a little nudge from time to time to keep it there.  This was God's way of launching the gospel. Now, verse 17: “Then the high priest got up and all who were with him, namely the group called the Sadducees.  They were filled with zeal [think “righteous indignation”] and seized the apostles and put them in the public jail.  But an angel of the Lord came in the night, opened the prison doors, and brought them out.  ‘Go and take your stand in the temple,' he said, ‘and speak all the words of this life to the people.'  When they heard this, they went in at early morning and began to teach.  When the high priest arrived with his entourage, they called the official assembly and all the elders of the sons of Israel, and they sent to the prison to have the apostles brought in.  But when the attendants went they didn't find them in the prison.  So they came and reported back.  ‘We found the jail shut up with maximum security,' they said, ‘and the guards were standing in front of the doors.  But when we opened up we found no one inside.'  When they heard these words, the commander of the temple police and the chief priests were at a loss about them, with no idea what had happened.  But then someone came with a message for them.  ‘Look!' he said.  ‘The men you put in prison are standing in the temple and teaching the people.'  Then the commander went with his attendants and brought them.  They didn't use force, though, because they were afraid that the people might stone them.” Luke has a sense of humour.  So does God.  The high priest is full of zeal.  This idea of “zeal” characterised what the Jews of those days thought of as faithfulness.  Their heroes were men like Phinehas, who speared a law-breaking idolater to the ground; like Judas Maccabbeus, who led a revolt against the pagan Geek rulers of Israel.  They were zealous for God and for his law and they burned with anger at anyone who compromised it.  And that's how they felt about the apostles.  Peter and John, just like Jesus, were challenging the temple.  The temple leaders wanted them dead, but they also feared the people.  Everyone else could see new creation and the power of God—life—bursting into the world, but all these guys could see was a threat to the status quo.  And so they throw the apostles into jail.  And God sends an angel to set them free and not just that, but to send them straight back to the temple, to the place where they were arrested.  And there's an urgency to the angel's words.  “Go back the temple.  Take your stand.  Speak the words of this life to the people.” The miracles were wonderful.  The miracles said that God was doing something, that new creation life was breaking in.  That there was something about the apostles.  But Brothers and Sisters, miracles without preaching lead to superstition.  Good works without preaching leave people applauding the people doing the good works.  It's our proclamation, our preaching, our announcement of the good news about Jesus, crucified and risen and lord, that makes sense of the miracles and the good works.  It's the preaching that points people to Jesus—not just in a generic sense to “God”, but specifically to Jesus.  It's the preaching that makes clear that in the Messiah, God has provided a sacrifice that purifies us from the stain of sin to make us fit to be his temple, filled with his own Spirit, to bring his grace and his mercy and his love and his holiness and his new creation to the world.  It's our life as God's working model of new creation that attracts people, but it's our preaching that calls them specifically to Jesus in repentance and faith. This whole chapter is a reminder that preaching alone without holiness and without living out new creation is not enough, but that it's also not enough to live out that new creation, to be a heaven on earth people, even to work miracles.  It has to be accompanied by the proclamation of the good news about Jesus.  Otherwise we're like the mystery box of books.  Who's this from?  Should I trust it?  So the angel sends them back to preach.  And there they are preaching in the temple just as the priests assemble to hold court.  And they send for the accused and no one can find them, until someone runs in and shouts: “They're back preaching right under your noses!” “So,” Luke goes on in verse 27, “they brough them and stood them in the assembly.  The high priest questioned them.  ‘We gave you strict orders, didn't we?' he demanded.  ‘We told you not to teach in this name, but look what you're doing.  You have filled Jerusalem with your teaching and you're trying to bring this man's blood on us.'  ‘We must obey God, not men!' responded Peter and the apostles.  ‘The God of our fathers raised Jesus after you had laid violent hands on him and hanged him on a tree.  God exalted him to his right hand as leader and saviour, to give repentance to Israel and forgiveness of sins.  We are witnesses of these things and so is the Holy Spirit, which God gave to those who obey him.'  When they heard this, they were infuriated and wanted to kill them.  But then a Pharisee by the name of Gamaliel stood up in the assembly.  He was a law-teacher, highly respected by all the people.  He ordered the men to be put outside for a short while.  ‘Men of Israel,' he said to the gathering, ‘be careful what you do to these men.  Before these times Theudas rose up, claiming to be someone special and about four hundred men went off to join him.  But he was killed and all the people who trusted him were dispersed.  The movement came to nothing.  After that Judas the Galilean arose in the days of the census and drew a crowd after himself.  But he was killed and all those who trusted him were scattered.  So my advice to you now is this.  Leave off from these men; let them be.  You see, if this plan or work is merely human in origin, it will come to ruin.  But if it's from God—well, you won't be able to stop them.  You might even be found to be fighting against God.'  They were persuaded by him and called the apostles back in.  They beat them and told them not to speak in the name of Jesus.  Then they let them go.  They, however, went out from the presence of the assembly celebrating, because they had been reckoned worthy to suffer disgrace for the name.  And all day, in the temple and from house to house, they did not stop teaching and proclaiming the Messiah.” The assembly has the apostles beaten, but they know the scriptures.  They've seen how Jesus suffered and died as part of his ministry to fulfil those scriptures.  So Peter and John and the others take this opposition as confirmation.  And Luke goes into these details here, because this is going to be a pattern throughout the book of Acts.  Suffering for the name of Jesus is a privilege.  But he also highlights the importance of the church's integrity to its—to our—witness.  Again, we are God's temple.  He's returned as he promised, not to the stone building that once sat over Jerusalem, but by filling us—the people purified and made holy by the blood of Jesus.  The beauty of a human temple is that it can grow and grow and grow until it fills the earth with God's presence, with his wisdom, with his gospel life.  But it's also important that the temple remain pure.  Jesus has purified it.  The Holy Spirit has sanctified it.  But we're still human.  We're not perfect—not yet.  Brothers and Sisters, this is why, as Paul puts it, we need to put on the Messiah.  To put off the old, corrupt, sinful and selfish way of being human and put on Jesus and the new life of the gospel, the new life of the Spirit.  To be the holy people Jesus and the Spirit have made us.  To walk in integrity: in our personal affairs, in our relationships, in our marriages, in our business, in our politics, in our finances, in our life together as the church, as the temple.  We really do need to be the new humanity and God's new creation.  We need to be—so much as Jesus and the Spirit make it possible—to be God's future right here in the present.  And we need to take our stand and proclaim the name of Jesus so that when people notice our holiness and our integrity, they'll also know that it's not just us, but that it's all about this Jesus who died and rose again—for us, for them, for the sake of all creation—to forgive, to purify, to heal, and to set to rights.  I can't say exactly what it's supposed to look like.  Acts was unique.  The rocket ship was launching.  Now it's in orbit.  Our shadows are highly unlikely to heal anyone, and yet Peter's shadow and Peter's preaching really do represent the ministry of the faithful church to bring healing to the world, to wipe away tears, to announce what Jesus has done and what Jesus is doing and what Jesus will, finally, one day finish as we bring hope to the world.  Do it with integrity, Brothers and Sisters.  And do it in holiness. Let us pray: O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not our hold on things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

It's Wednesday, June 10th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Hindu mob injured 25 Christians during worship service A Hindu mob attacked a Christian worship service in central India last week. The mob injured at least 25 people, including the pastor's pregnant wife. Such attacks are becoming more common in the country's state of Chhattisgarh.  The state's government passed a law criminalizing conversion in March. It is India's second most oppressive state for Christians. Open Doors ranks the whole country as the 12th most oppressive in the world for Christians.    7.8-magnitude earthquake struck Philippines A 7.8-magnitude earthquake struck off the coast of the southern part of the Philippines on Monday. The quake killed at least 37 people, injured nearly 500, and displaced over 32,000. Christians in the area are jumping into action. International Christian Concern reports, “Local churches have opened their doors and converted their sanctuaries into vital emergency evacuation centers, providing safe shelter, immediate access to drinking water, and essential family food packs to thousands of displaced and traumatized residents.”   In Matthew 5:7, Jesus said, “Blessed are the merciful, for they shall obtain mercy.” Spanish Anglican church joins Bible-believing Anglican denomination In Spain, the Evangelical Anglican Community of Valencia joined the Global Anglican Communion last week. It's the first church in the country to do so. The Global Anglican Communion is a movement of conservative Anglicans led by churches in the Global South. The group rejects the leadership of the Church of England which has shown support for sexually perverted lifestyles. Julian Milson is the pastor of the church in Valencia. He told Evangelical Focus, “We believe that the Church is called to submit to the authority of Scripture above any cultural pressure.” FDA launched safety study of Abortion Kill Pill In the United States, the Food and Drug Administration launched a safety study of the Abortion Kill Pill, reports The Wall Street Journal.  This comes a year after the Trump administration promised to review the dangers of the abortion drug Mifepristone. The drug is not only part of ending the lives of unborn babies, it also poses health risks to the mothers who take it.  Republican Senator Josh Hawley of Missouri introduced legislation in March to ban the Abortion Kill Pill. Listen to his comments. HAWLEY: “It is time for Congress to give the victims, the survivors -- many of whom are here today -- the right to recover against this company that has inflicted harm on them solely for the purpose of making profits. I'm introducing legislation today that will do just that. And I'm delighted to have with me here today great advocates for women's health and for life.” FBI fired analysts who targeted Catholics under President Biden         MS Now reports that the FBI fired several intelligence analysts who targeted Catholics under the Biden administration. The analysts were involved in a 2023 memo which revealed how the FBI was surveilling Catholics as potential domestic threats.  A recent report from the Justice Department stated, “The Biden Administration's policies regularly clashed with a Christian worldview and burdened traditional religious practices.” Amazon dethroned Walmart Amazon has dethroned Walmart as the largest corporation in the U.S. by revenue. That's according to the Fortune 500 rankings for 2026. Walmart came in second, ending its 13-year reign at the number one spot. Other top 10 companies include UnitedHealth Group, Apple, Alphabet, CVS Health, and Exxon Mobil.  Also, Texas dethroned California as the state with the most Fortune 500 companies this year.  Curaçao soccer player shared Christian testimony And finally, soccer teams from around the world are about to compete for the 2026 FIFA World Cup. The international men's soccer championship is being hosted across the United States, Mexico, and Canada this year. One of teams hails from Curaçao, an island county in the Caribbean. Players from the national team participated in a Christian worship event ahead of the competition.  The team's striker, Kenji Gorré, shared his testimony at the event. Listen. GORRE: “I received Him as my Savior, because I knew that my good works couldn't do enough. I thought that if you're a good person, you'll make it to Heaven. I thought if you're a good person, God will forgive me. He's a loving God. But the love of God goes deeper. “And that's when I heard the true Gospel of Jesus dying for my sins on the cross, bleeding for me, washing me, cleaning me. And He cleaned me from the inside out. But I thank Jesus every single day. And from that day I've never stopped seeking Him.” Gorré also said, “Tonight we don't gather as athletes seeking worldly success, but as children of God who recognize that everything we have belongs to Him.” 1 John 2:15 and 17 says, “Do not love the world or the things in the world. … The world is passing away, and the lust of it; but he who does the will of God abides forever.” Close And that's The Worldview on this Wednesday, June 10th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In the next episode of Denominations in Conversation Ben talks with the Rev. Dr. Ephraim Radner, professor emeritus of historical theology at Wycliffe College, about the history and identity of the Anglican Church. Radner traces the fascinating history of Anglicanism from Henry VIII to the formation of the Book of Common Prayer. They explore the role of prayer and Scripture, and how these shaped everyday life in England through the Reformation era.

Father Donald Hying joins Patrick to discuss Holy Orders Bishop Hying shares his vocational story. (5:17) How should a young man discern his vocation story? (9:23) Sacrament of Holy Orders Nature of service in Holy Orders (19:18) Break 1 (21:47) What do the Clergy need to do in order to serve the Church well? (25:54) Indelible character of Holy Orders Form and Matter of Holy Orders (32:48) Dennis - Does the bishop think the restriction on marriage would be relaxed like for Anglicans? (37:11) Break 2 What are some of the Challenges the clergy face today? (44:13) Thomas - Just saw my son ordained to the transitional diaconate. Thought you might like some perspective from the parent of a newly ordained deacon. (46:45) Bishop Hying shares his experience of ordaining Deacons and Priests. (47:53) Annette - comment: Thanks to the bishop and Patrick for their service and sacrifice for the church.

In this episode, Canon Deacon Georgette Forney—President of Anglicans for Life—reflects on 28 years of guiding both the Church and individuals through the complex realities of abortion, adoption, end‑of‑life concerns, and bioethics. She shares how Anglicans for Life, under her leadership, continues to educate, equip, and walk alongside those seeking faithful, life‑affirming paths. Consider donating to the ETF Podcast program   Once in the below link, select ETF Gift. https://onrealm.org/AnglicanChaplains/-/form/give/PledgeOffering

This is an excerpt from Chapter 5 of “Biblical & Social Justice: What Is It?,”
entitled “A Nation Founded on Christian Principles?”      Listening to the stories of Christian nationalists, one might become persuaded that the United States descended from heaven. Any assertion that the United States was founded on Biblical and Christian principles must also concede that slavery was part and parcel of an unbiblical and unChristian version of so-called Biblical and Christian principles. It is not necessary to attribute the founding of the nation to the Bible or an organized Christian effort. Any review of the actual history of the founding of the United States, absent spiritualized narratives, shows that highly educated and brilliant men were responsible for debating, working, and creating the founding philosophies and documents. All the Framers were informed by their education, experiences, and faith. They were also informed by selfish motivations and economic interests.   It is noteworthy that the Framers decided not to include Scripture in the founding documents. This is consistent with their objective to avoid creating a nation controlled by the church or by religion. Below is a summary of the Framers: Almost all of the 55 Framers had taken part in the Revolution, with at least 29 having served in the Continental forces, most in positions of command. All but two or three had served in colonial or state government during their careers. The vast majority (about 75%) of the delegates were or had been members of the Confederation Congress, and many had been members of the Continental Congress during the Revolution. 25 had been state governors. More than half of the delegates had trained as lawyers (several had even been judges), although only about a quarter had practiced law as their principal means of business. Others were merchants, manufacturers, shippers, land speculators, bankers, or financiers. Several were physicians or small farmers, and one was a minister. Of the 25 who owned fellow humans, 16 depended on slave labor to run the plantations or other businesses that formed the mainstay of their income. Most of the delegates were landowners with substantial holdings, and most, except for Roger Sherman and William Few, were very comfortably wealthy. George Washington and Robert Morris were among the wealthiest men in the entire country. Much of that wealth was built through the unpaid labor of enslaved persons. Of the 55 Framers, only one was a Christian minister. Regarding the religious faith of the Framers: Of the 55 delegates to the 1787 Constitutional Convention, 28 were Anglicans, 21 were other Protestants, and two were Roman Catholics (D. Carroll and Fitzsimons). Among the Protestant delegates to the Constitutional Convention, eight were Presbyterians, seven were Congregationalists, two were Lutherans, two were Dutch Reformed, and two were Methodists. A few prominent Founding Fathers were anti-clerical notably Jefferson. It is a reach of imagination and romanticism to believe the 55 Framers acted as a group of Christians in consultation with the Scriptures and prayer. The work of the Framers, as is the case with most good work, owes to the skill of the persons working, whether Christian or non-Christian. One very significant factor argues against the rosy Christian nationalist perspective about our nation's founding: SLAVERY. For many of us, celebrating our nation's founding as a triumph of the Bible and Christianity is offensive given the treatment and property status of our ancestors. To be sure, the formation of the United States, developing the governing documents, and organizing independent colonies was a triumph of human enterprise and self-governing. The telling of history cannot overlook owning, selling, and abusing humans in the service of other humans used to build their economy, was decidedly ungodly. It was not something Jesus would have done. The historic facts regarding the formation of the nation are compelling reading without the hyperbole of a Christian nationalist narrative. The facts are far more interesting than the fabrications.   -  

In this edition of Ask the Church, we explore why tradition isn't automatically a negative word, and why the real issue is how tradition is treated in relation to Scripture. We also reflect on the simple fact that all Christians learn how to read the Bible, worship, and live the faith from others—meaning none of us approaches Scripture in a vacuum. Anglicans hold Scripture as uniquely authoritative, while also encouraging believers to listen to the Church's historic witness so we can interpret the Bible with humility and wisdom.

Today in The Episcopal Consecrations, we take a striking turn in the discussion: what if the real crisis isn't just about disobedience—but about a loss of the very meaning of schism? Fr. Loop examines how modern Roman authorities treat groups that historically would have been considered outside the Church, from Orthodox to Anglicans, and what that reveals about the current understanding of unity and authority. If those who reject papal primacy are treated as already “one” with the Church, what does that imply about doctrine, jurisdiction, and the papacy itself? This episode asks a provocative question: who is truly defending the unity of the Church today? See all the episodes: https://sspxpodcast.com/consecrations/ We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube:  https://www.youtube.com/watch?v=E8CmMOEc0v8 – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Two hundred and fifty years ago, before a single battle of the Revolutionary War had been won, a group of men from vastly different denominations sat down together and did something that would set the tone for everything that followed — they prayed. Congregationalists, Anglicans, Quakers, Baptists, Lutherans, and more, setting aside every theological difference to seek God together for the future of a nation not yet born. They opened that first Continental Congress with the reading of Psalm 35, crying out to God as their shield, their armor, and their salvation. It was an act of unity that history has rarely matched. On this National Day of Prayer, we are invited into that same spirit — not as a political act, but as a profoundly spiritual one. The divisions in our nation run deep, and the temptation to pray only within the walls of our own traditions is real. But the founders understood something we must recover: that corporate prayer, offered in humility and unity, moves the hand of God in ways that individual effort never can. The same God who heard the prayers of those early colonists and brought a nation through impossible odds is still listening today. He is still moved by repentance. He is still responsive to humility. And He is still able to do far more than we can ask or imagine — if His people will simply set aside what divides them and call out to Him together. Interested in creating something new with us!? Take Our Newsletter Survey! Bible Verse "Contend, Lord, with those who contend with me; fight against those who fight against me. Take up shield and armor; arise and come to my aid. Brandish spear and javelin against those who pursue me. Say to me, 'I am your salvation.'" — Psalm 35:1-3 Ponder Today America's founders understood that physical battles are ultimately won or lost in the spiritual realm — their commitment to corporate prayer was not ceremonial, it was foundational. Unity in prayer does not require uniformity in doctrine — the founders set aside significant denominational differences to pray together for a shared purpose, and God honored it. National repentance is not just a historical concept — the story of Nineveh reminds us that God is always ready to relent when His people genuinely humble themselves and turn back to Him. The Great Awakenings in American history did not begin with political movements — they began with prayer, and there is no reason to believe that pattern has changed. Corporate prayer is one of the most powerful forces available to the Church — when believers across denominational lines join in one accord, the watching world sees the love of God at work in a way nothing else can replicate. Today's Prayer Dear Father, as our nation marks this significant anniversary, lead us by Your Holy Spirit to set aside our differences and join together in prayer for our country. Give us wisdom and insight into the needs of our nation and our leaders. Soften the hearts of our citizens to respond to a call for repentance, and draw us to humble ourselves before You, to seek Your face, and to turn from our wicked ways. Strengthen our faith to believe in the power of prayer and to cry out for another Great Awakening in America. We ask for miracles in our nation and in the lives of those who lead us. In Jesus' name, Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Corporate prayer and national repentance have shaped history, and Scripture like Jonah 3:10 reveals how God responds when people turn to Him together. Praying as a nation isn’t symbolic—it’s a powerful, biblical practice that invites God’s mercy, guidance, and restoration. This devotional highlights how God has consistently responded to unified, humble prayer—from the city of Nineveh to moments in American history. When people come together, set aside differences, and seek God collectively, it reflects dependence on Him rather than self-sufficiency. National prayer isn’t about politics or performance—it’s about hearts aligning with God, turning from sin, and trusting Him to lead, heal, and sustain a nation. Just as individuals are called to pray, communities and countries are invited to do the same. Highlights God responds to corporate prayer and genuine repentance Biblical examples show entire cities and nations turning to God together Unity in prayer reflects humility and dependence on God National prayer invites God’s mercy, healing, and direction Spiritual battles require spiritual responses—not just physical solutions Setting aside differences for prayer strengthens collective faith Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Why Praying As a Nation Matters to God By Lynette Kittle Bible Reading: “When God saw what they did and how they turned from their evil ways, He relented and did not bring on them the destruction He had threatened.” - Jonah 3:10 As America celebrates 250 years as a nation, some ask, does it matter if our nation prays together on the National Day of Prayer? Does God even pay attention to or hear us when we pray corporately as a nation? The answer is “yes”: it matters to God, and we can be assured of this because the Bible provides plenty of evidence that He often calls us to corporate prayer for a city or a nation. Most of us are familiar with the well-known biblical passage 2 Chronicles 7:14, which says, “If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” As in the story of Jonah and the wicked city of Nineveh, God called for the entire city to pray and repent, and even the animals were included in the city’s prayer, fasting, and repentance. As Jonah 3:4-8 describes, God led an entire city to repentance through corporate prayer: “Jonah began by going a day’s journey into the city, proclaiming, ‘Forty more days and Nineveh will be overthrown.’ The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth. When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. This is the proclamation he issued in Nineveh: ‘By the decree of the king and his nobles: Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink. But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from His fierce anger so that we will not perish.” In Jonah 3:10, we read of God’s gracious response to their corporate prayer: He relented rather than sending destruction. Likewise, looking back at America’s Founders, we see that they recognized the importance of corporate prayer and that establishing a nation’s future doesn’t just involve fighting a physical battle for victory, but also a spiritual one. They demonstrated this when they officially met and came together for the first time on September 7, 1774, as the Continental Congress of the United States, opening with prayer and the reading of Psalm 35 by Rev. Jacob Duché, which begins with, “Contend, Lord, with those who contend with me; fight against those who fight against me.” This was no easy feat, either, as the outspoken members had to set aside their denominational differences to pray together, uniting members who were Congregationalists, Anglicans, Quakers, Dutch Reformed, Baptists, Lutherans, Puritans, and Presbyterians, coming together to overlook their differences, joining in one accord, praying for a common goal. American Conservative radio talk-show host and writer, Dennis Prager, explains, “Ultimately, they wanted people to be free to practice their religion and relate to God in their own way. They all knew God is the source of liberty.” Providence Forum Executive Director Dr. Jerry Newcombe points out how historians find in George Washington’s writings and actions during the Revolutionary War that he relied heavily on prayer, believing that with the tremendous odds set against them, victory could only come with God’s help. As well, “The Great Awakening absolutely helped the cause of independence,” writes Newcombe. “Even before the Great Awakening, the ministers, especially the ones from New England, helped shape the thinking of the Colonists as to their God-given rights.” Christian historians believe the spread of “The Great Awakening” across the colonies greatly influenced and strengthened Patriot leaders leading up to the signing of the Declaration of Independence, during which prayer and fasting played a critical role in helping America establish its freedom. In Miracles in American History, author, historian, and speaker William J. Federer writes about the many national calls to prayer leading up to and throughout the formation of the United States of America. Intersecting Faith & Life:Are you planning to join our nation in praying for God’s divine guidance and protection over our country? If not, consider praying with millions of believers across our land who will be praying together during this year’s 250th Anniversary, National Day of Prayer. Further Reading:A Prayer to Take Part in Our Nation’s National Day of Prayer Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The co-hosts, Anglican Miles Smith, Lutheran Korey Maas, and Presbyterian D. G. Hart return after a long semester to talk about eschatology among Lutherans, Anglicans, and Presbyterians.  Some listeners may be surprised to learn that amillennialism is the ho-hum mainstream view among Lutherans (compared to Presbyterians where it generates much excitement and zealous adherence). Among Protestants of British descent, Anglicans and Presbyterians, attitudes toward the conversion of Jews and the creation of Israel may explain the pre- and post-mill variants.  Later in the conversation the topic shifts to the eschatology of Christian Nationalists thanks to an article from forty years ago that compared the apocalyptic pre-millennialism of Hal Lindsey's Late Great Planet Earth to the rise of a catastrophism among environmentalists.   That article by Michael Barkun, appeared in the Fall 1983 issue of Soundings: An Interdisciplinary Journal under the title, "Divided Apocalypse: Thinking about the End in Contemporary America." In the article, when Barkun describes two strategies among secular apocalypticists, he could have been describing tendencies among today's Christian nationalists.  He wrote: "The human desire for a morally ordered world is powerful; when apparently unmerited suffering occurs, explanations are  generated which presuppose that the suffering has moral significance. . . . In the absence of a coherent explanation for unmerited suffering, secular apocalular apocalypticists tend to adopt two strategies. On the one hand, they may ascribe the suffering to the machinations of small but powerful groups, whose control of economic, military, or other resources permits them to place the fate of others in jeopardy.... On the other hand, world destruction may be viewed as the unintended consequence of human actions that are ill-informed, ill-timed, or inept. According to this view, the victims of world destruction  are at least partially to blame for their fate, since had they behaved differently, they might have prevented it." It is a fascinating article if only because it took the temperature of Christian and secular millennialism from forty years ago.  The other reason for reading it is to consider Christian nationalism, not from whether it's amill or post-mill.  The real question is the degree to which Chrisitan nationalism implicitly traffics in the catastrophism that has pervaded American activism, journalism, and social media for the last decade.   

TRADCAST EXPRESS - Episode 225 Topics covered: Leo XIV receives Sarah Mullally, the Anglican Church's first female Archbishop of Canterbury. Fresno bishop Joseph Brennan participates in ordination of Anglican bishop. What did John Paul II really say? Vatican quietly alters transcript. Leo XIV says moral questions about sexuality are secondary to questions of justice, equality, freedom. Links: "Ecumenical Farce in the Vatican: 'Pope' Leo XIV Receives Archlaywoman of Canterbury", Novus Ordo Watch (Apr. 27, 2026) Leo XIV, Address to Sarah Mullally, 'Archbishop' of Canterbury (Apr. 27, 2026) Archlaywoman of Canterbury, Address to Robert Prevost, 'Pope' Leo XIV (Apr. 27, 2026) "Novus Ordo Bishop of Fresno Co-Consecrates Anglican Bishop!", Novus Ordo Watch (Apr. 22, 2026) Video: "Novus Ordo Bishop of Fresno Participates in Ordination of Anglican Bishop!" (Novus Ordo Watch) Video: "The Ordination and Consecration of the Reverend Doctor Gregory Kimura -- April 18, 2026 Ordination" (Episcopal Diocese San Joaquin - EDSJ) Pope Leo XIII, Apostolic Letter Apostolicae Curae (Sep. 13, 1896) Daniel Beurthe, "Cardinal Kurt Koch and the long view of Christian unity", The Tablet (Apr. 23, 2026) Explanation of why Bishops' Ordinations in the 1968 Novus Ordo rite of Paul VI are invalid Leo XIV, Homily for Ecumenical Vespers Service (Jan. 25, 2026) Vatican transcript (newly revised): John Paul II, Visit to Wadi Al-Kharrar, Jordan (Mar. 21, 2000) Vatican transcript (original version, archived): John Paul II, Visit to Wadi Al-Kharrar, Jordan (Mar. 21, 2000) Video: "Did John-Paul II said: 'May Saint John Baptist protect Islam'? An introduction (this land/islam)" (SOS Sedevacantisme) Book published by Vatican's Osservatore Romano in 2000 showing John Paul II said "May St. John the Baptist protect Islam": Alle Radici Della Rede e Della Chiesa (see page 37) Full Vatican transcript and video of Leo XIV's press conference on return flight from Africa (Apr. 23, 2026) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

In this edition of Ask the Church, we explore how prayer beads (and similar tools like an Eastern Orthodox prayer rope) can serve as a simple physical aid for focus and attention in prayer. We also offer cautions against treating the practice as automatic, superstitious, or a way of earning God's favor, and how to keep the posture of prayer sincere. Finally, we address questions surrounding the Hail Mary and how Anglicans may think carefully about intercession while keeping Christ as our only mediator.

In 2009 Pope Benedict XVI upset liberals by creating the Ordinariates, new self-governing structures for ex-Anglicans who wanted to preserve their ‘patrimony' in their worship and evangelisation. Until now, many bishops in the English-speaking world have done their best to marginalise the Ordinariates, despite – or perhaps because of – the dynamism of their clergy. But Pope Leo has now affirmed the Ordinariates as a permanent feature of the church. Could Pope Benedict's bold initiative soon be working as he intended? In this episode of Holy Smoke, Damian Thompson talks to two leading Ordinariate priests, Fathers Ed Tomlinson and Benedict Kiely. Don't miss this unusually frank discussion.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

In 2009 Pope Benedict XVI upset liberals by creating the Ordinariates, new self-governing structures for ex-Anglicans who wanted to preserve their ‘patrimony' in their worship and evangelisation. Until now, many bishops in the English-speaking world have done their best to marginalise the Ordinariates, despite – or perhaps because of – the dynamism of their clergy. But Pope Leo has now affirmed the Ordinariates as a permanent feature of the church. Could Pope Benedict's bold initiative soon be working as he intended? In this episode of Holy Smoke, Damian Thompson talks to two leading Ordinariate priests, Fathers Ed Tomlinson and Benedict Kiely. Don't miss this unusually frank discussion. Hosted on Acast. See acast.com/privacy for more information.

It's Wednesday, April 22nd, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Timothy Reed British Christians get more culture pushback now Christians in the United Kingdom report experiencing greater cultural pressures because of their faith. While 88 percent of Evangelicals feel they can freely live out their faith in the country, a new survey by the Evangelical Alliance United Kingdom found that 48 percent believe it has become harder to practice their faith in public within the past five years. And 35 percent report experiencing non-criminal hostility for their faith in Christ.  The survey noted, “For many evangelical Christians, the challenge is less about what the law says and more about how their conviction is perceived and received in an increasingly contested cultural landscape.” British Parliament passed pro-abortion amendments The Parliament of the United Kingdom passed pro-abortion amendments to the crime and policing bill last week. The measure removes criminal liability from women who end the lives of their unborn babies. The bill also gives automatic pardons for women who previously committed such “self-abortions.” Sir Edward Leigh, a conservative Member of Parliament, called this “a terrible indictment of our society that a human life can be taken when it is about to be born, at 39 weeks, and that there should be a free pardon in such a serious case.”  Church in Wales approved blessing sexually perverted couples The Church in Wales approved blessings for people living sexually perverted lifestyles last week. Welsh Anglican leaders voted overwhelmingly in favor of the measure. It allows clergy to provide services of blessing for homosexual couples. This follows the denomination's appointment last year of its first openly homosexual archbishop, Cherry Vann, who has a lesbian lover named Wendy Diamond, reported NBC News. Matthew Firth with the Free Church of England said that evangelical Anglicans in Wales will be “devastated today by this departure from the faith and will be looking for biblical alternative episcopal oversight.” Isaiah 5:20 says, “Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness.” Should Catholic school staff be required to affirm biblical marriage & sexuality? In the United States, the U.S. Supreme Court announced it will hear another religious freedom case involving two Catholic schools in Colorado.  The state excluded the schools from its preschool program for their religious beliefs. Specifically, the schools require staff to hold biblical views on marriage and sexuality. The schools have been challenging the decision since 2023. Nick Reaves, with The Becket Fund for Religious Liberty, commented, “After three losses in religious freedom cases at the Supreme Court, Colorado should know better. The Supreme Court has repeatedly held that states cannot exclude families from government benefits because of their faith.” Virginia Democrats asking voters to approve tortured congressional map Virginia is asking voters to approve an outlandish Congressional map. The state, which is narrowly controlled by the Democrat party, is seeking to redistrict Republicans out of five Congressional seats, giving the Democrat party ten seats, while the Republicans would retain only one.  Conservatives across the state have stepped up to fight the proposal, and Republican Representative Jen Kiggans stated, “We have a lot of momentum on our side. And as the funding has come in, we've been able to do more educating, more outreach to voters.” Polling shows the referendum as a tossup. Most popular Easter Bible verse on YouVersion The Bible app YouVersion reported its highest level of engagement ever on Resurrection Sunday earlier this month.  The most popular verse during Easter season was Matthew 28:6. It says, “He is not here; He has risen, just as He said. Come and see the place where He lay.” Bobby Gruenewald, founder and CEO of YouVersion, said, “Over the last several months, worldwide interest in the Bible has continued to increase. … Seeing people around the world encounter Scripture, many for the first time, is exactly why we do this.” 18-year-old Chick-fil-A employee finds & turns in $9,833 cash And finally, a Chick-fil-A employee in North Carolina found and returned $9,833 in cash earlier this month.  Eighteen-year-old Jaydon Cintron discovered two envelopes in the men's restroom during his usual break on the Friday before Resurrection Sunday. Kinston Police Chief Keith Goyette said many people would have taken the money and run with it. But Jaydon turned in the envelopes of cash.  He credited his Christian faith for the responsible action. Listen to his interview with WITN. CINTRON: “I just picked it up and I brought it to Human Resources.” REPORTER: “The money was inside two envelopes when he found it. I asked him why he didn't just keep the money for himself.” CINTRON: “That's not what Jesus would have done. That's not what God would have wanted.” REPORTER: “Cintron said his faith guides his thought process.” CINTRON: “Money is useless without character.” Proverbs 11:3 says, "The integrity of the upright guides them, but the unfaithful are destroyed by their duplicity." Close And that's The Worldview on this Wednesday, April 22nd, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In this interview, I'm joined by Sean Luke of  @anglicanaesthetics to discuss how historic Anglican theology can address some of our contemporary debates about sola scriptura, Protestantism, and more. We discuss whether Anglicans really believe in sola scriptura, how Anglicans have viewed historic schisms, and whether the development of the Church of England was itself schismatic. Prepare to come out of this interview with a long reading list!Pre-order my novel, The Long Road to Holy Island: https://amzn.to/4sISAC9Get access to my book club, show notes, ad-free episodes and more:  https://patreon.com/gospelsimplicity Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.comFind Sean on Substack: https://substack.com/@anglicanaestheticsBooks Mentioned: Richard Hooker - Laws of Ecclesiastical Polity: https://amzn.to/4tFes1FWilliam Chillingworth - The Religion of the Protestants: https://amzn.to/4cDpxunJohn Tillotson - The Rule of Faith: 00:00 Introduction02:00 Sola Scriptura in Anglican Thought03:50 The Role of Tradition and Ecumenism06:59 Historical Anglican Approaches to Church Authority12:45 The Church Schism and Anglican Continuity20:45 The Caroline Divines and Anglican Identity28:45 Sola Scriptura in Anglican Debates40:55 The Authority of Scripture and Church Tradition50:40 The Discontinuity and Continuity of the Rule of Faith01:00:48 Recommended Resources and Final ThoughtsSupport the show

Elles occupent un rôle souvent discret et pourtant prépondérant dans le monde chrétien. Les femmes représentent une moitié de fidèles peu entendue et bloquée par les hommes dans leur accès à des fonctions élevées au sein de l'Église, en tout cas de l'Église catholique où elles ne peuvent devenir ni prêtre, ni évêque, ni cardinal et encore moins pape. Mais certaines branches du christianisme évoluent plus rapidement. Le 25 mars dernier, Sarah Mullally est devenue la nouvelle archevêque de Canterbury, cheffe spirituelle des Anglicans dans le monde. Alors quelle place pour les femmes dans les Églises de demain ?  Pour en débattre Valentine Zuber, historienne spécialiste de la laïcité, directrice d'études à l'École pratique des hautes études. Elle a dirigé l'ouvrage collectif Femmes et religions en Méditerranée, publié aux éditions Hermann. Céline Béraud, sociologue spécialiste des religions. Directrice d'études à l'EHESS au Centre d'études en sciences sociales du religieux. Depuis 2024, présidente de la commission d'étude sur les violences commises par l'abbé Pierre. Jack McDonald, chanoine de l'Église d'Angleterre, chef du culte anglican en Belgique et professeur d'histoire moderne à la faculté protestante de Bruxelles ainsi qu'à l'Université catholique de Leuven, il travaille sur l'Afrique subsaharienne.

Elles occupent un rôle souvent discret et pourtant prépondérant dans le monde chrétien. Les femmes représentent une moitié de fidèles peu entendue et bloquée par les hommes dans leur accès à des fonctions élevées au sein de l'Église, en tout cas de l'Église catholique où elles ne peuvent devenir ni prêtre, ni évêque, ni cardinal et encore moins pape. Mais certaines branches du christianisme évoluent plus rapidement. Le 25 mars dernier, Sarah Mullally est devenue la nouvelle archevêque de Canterbury, cheffe spirituelle des Anglicans dans le monde. Alors quelle place pour les femmes dans les Églises de demain ?  Pour en débattre Valentine Zuber, historienne spécialiste de la laïcité, directrice d'études à l'École pratique des hautes études. Elle a dirigé l'ouvrage collectif Femmes et religions en Méditerranée, publié aux éditions Hermann. Céline Béraud, sociologue spécialiste des religions. Directrice d'études à l'EHESS au Centre d'études en sciences sociales du religieux. Depuis 2024, présidente de la commission d'étude sur les violences commises par l'abbé Pierre. Jack McDonald, chanoine de l'Église d'Angleterre, chef du culte anglican en Belgique et professeur d'histoire moderne à la faculté protestante de Bruxelles ainsi qu'à l'Université catholique de Leuven, il travaille sur l'Afrique subsaharienne.

Today's Reading: John 13:1-15 (34-35)Daily Lectionary: Exodus 12:1-28; Lamentations 4:1-22; Hebrews 5:1-14; Psalm 31“He came to Simon Peter, who said to him, ‘Lord, do you wash my feet?' Jesus answered him, ‘What I am doing you do not understand now, but afterward you will understand.' Peter said to him, ‘You shall never wash my feet.' Jesus answered him, ‘If I do not wash you, you have no share with me.' Simon Peter said to him, ‘Lord, not my feet only but also my hands and my head!'” (John 13:6-8)In the Name + of Jesus. Amen.Today is Holy Thursday, the day Jesus institutes the sacrament of the Lord's Supper. Yet, today's reading comes from the only one of the four gospels that doesn't record the institution of the Supper, instead highlighting Jesus washing the disciples' feet. Many traditions, from Amish to Anglicans, take this so seriously that they also practice foot washing, symbolizing humility and service to one another, as part of their worship. It can be a beautiful and intimate practice, and there's nothing wrong with emulating it; in fact, Jesus says in verse 15 that he has given us an example to follow. However, it would be easy to be so caught up in the action of foot-washing that you could miss what Jesus is trying to teach his disciples, and by extension, us, through this reading. Jesus tells Peter that what he is doing now will be understood by them later, pointing through the veil of death to his eventual resurrection. In the light of the coming Sunday, all things will be made new, but first they must rest in the mystery of what is happening today. Jesus further elucidates to Peter that the action of washing is meant to demonstrate that only those Jesus has washed can have any share of Him. Surely, he does not mean only the twelve men in the room with him, those able to physically submit to his foot washing. No, he is pointing to a larger reality: the dirt of our sin must be, and can only be, washed by Him. We cannot wash away this sin with just plain water, but rather water that is included with God's command and combined with God's Word. Just as bread and wine alone will not forgive our sins, but combined with God's Word and promise, they cleanse us. In faith, we can recognize this merciful Gift of God. Instead of responding defensively, as Peter initially does, declaring the lunacy of our Lord and Savior serving us in such a way, we can see our need for it, and joyously allow the Lord's mercy to wash each corner of our lives. Not just our feet, but our heads and hands also. In the Name + of Jesus. Amen.Now have I found consolation, Comfort in my tribulation, Balm to heal the troubled soul. God, my shield from ev'ry terror, Cleanses me from sin and error, Makes my wounded spirit whole. (LSB 620:6)

Synodal accompaniment for Anglicans and non-Christians but not for the SSPX.Sponsored by Nelson Insurance Advisorshttps://www.nelsonplan.comSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Dame Sarah Mullally has been installed as the new Archbishop of Canterbury this week. The former nurse from Woking is the first woman to occupy the role of de facto leader of the Church of England and leader of the global Anglican communion. In contrast to her Eton and Oxford educated predecessor Justin Welby, Sarah Mullally attended her local comprehensive before studying nursing at South Bank Polytechnic. By the age of thirty seven she was appointed Chief nursing officer for the NHS, a meteoric rise that brought with it a six-figure Whitehall salary and meetings with the prime minister. But five years later she threw it in to become a junior priest earning less than twenty thousand pounds a year. Her supporters see her as a safe pair of hands, a leader who will steady the ship after years of abuse scandals and bitter rows over sexuality and identity. But following her appointment some of the more conservative and evangelical Anglicans have said they will no longer recognise the authority of the Archbishop of Canterbury. So who is the new Archbishop and what will her tenure hold? Becky Milligan finds out.

Celebrated annually on March 25th (nine months before Christmas) by Catholics and certain Protestant denominations such as Anglicans and Lutherans, this major Church Solemnity highlights the Incarnation, Mary’s "yes," or fiat (Latin for "let it be done") to God’s plan, and the start of human salvation. The festival commemorates the announcement (Luke 1:26–38) made by the archangel Gabriel to Mary that she would conceive and bear a son through a virgin birth and become the mother of Jesus Christ, the Messiah and Son of God, marking the Incarnation. Breathe Bible Audio CD available at https://amzn.to/3CPRa4x Gospel of Luke available at https://amzn.to/3M6sTId Historical Jesus books available at https://amzn.to/43rnYbq ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark's video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Breathe Bible podcast (LifeAudio Podcast Network, Salem Web Network). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

A call Anglicans to come home to the Catholic Faith. We are delighted to welcome Very Rev. Stephen Hill VG, a former Anglican, now a Catholic priest for the Ordinariate, for a fascinating discussion on the Anglican Ordinariate Liturgy. In this episode, Fr Stephen explores how the Ordinariate's liturgical tradition—established by Pope Benedict XVI—preserves the rich spiritual and liturgical heritage of Anglicanism while fully expressing the Roman Rite within the Catholic Church. He reflects on the beauty, reverence, and theological depth of this form of worship and its role in the life of the Ordinariate today. For all those who love the English Patrimony, this episode is not to be missed! Come and visit the Ordinariate Liturgy: Australia & Oceana- https://www.ordinariate.org.au/  Uk- https://www.ordinariate.org.uk/  North America- https://ordinariate.net/    – The Show is Live on the following Platforms Television   TV Maria: tvmaria.ph  Radio Platforms: Voice of Charity Australia (1701AM): www.voc.org.au    Radio Maria Australia: https://www.radiomaria.org.au/  Cradio: www.cradio.org.au  Social Media:  @thecatholictoolboxshow Facebook & Instagram - Partners: Parousia Media: www.parousiamedia.com EWTN Asia Pacific www.ewtnasiapacific.com - SUBSCRIBE to our weekly Alert and Newsletter: www.thecatholictoolboxshow.com Get your copy of "The Art of Practical Catholicism" by George Manassa: Get your copy of "The Art of Practical Catholicism Series" by George Manassa: store.parousiamedia.com/the-art-of-practical-catholicism-your-faith-guide-george-manassa-paperback/  https://store.parousiamedia.com/the-art-of-practical-catholicism-2-your-faith-guide-george-manassa-paperback/    Book George Manassa to speak at your parish or event now: www.parousiamedia.com/george-manassa/    DISCLAIMER This Episode does not count as Medical, Psychological or professional advice. All the contents within the parameters of this episode are simply the personal views of the host and guest(s) and any personal advice reflected should always be verified by your relevant professional. In no way is this a substitute for seeking any professional advice and we urge that you seek relevant professional attention at any stage. Please seek the guidance of your doctor or other qualified health or other professional with any questions you may have regarding your health or a medical condition. Never disregard the advice of a medical professional, or delay in seeking it because of something you have heard on this episode or read on any online media. If you are experiencing any emergencies please call  000 OR if you need assistance call  13 11 14 within Australia Or your national emergency service

The enthronement of Dame Sarah Mullaly as the first woman Archbishop of Canterbury comes amid a lot of talk about a quiet revival in British Christianity. While there is evidence – anecdotal and data – of this rise in people in the pews, the spiritual leader of the world's 85 million Anglicans faces a more complex challenge. Some British people are claiming a Christian identity with political, and other dubious, motives.GUEST: MADELEINE DAVIES of The Church Times has done a deep dive into this trend. 

Washington Wednesday on a turn in the administration's foreign policy, World Tour on Anglicans reorganizing leadership, and a church fully including believers with disabilities. Plus, Bethel McGrew on a delayed Medal of Honor, haute cuisine artwork, and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from Pensacola Christian College. Academic excellence, biblical worldview, affordable cost. go.pcci.edu/worldFrom Ambassadors Impact Network, which publishes a Spiritual Impact Report documenting how portfolio companies integrate faith into their operations, from chaplaincy programs to gospel proclamation. The report offers a window into what intentional Kingdom impact looks like in practice. Download it free at ambassadorsimpact.com/reports, and learn more about the network at ambassadorsimpact.comAnd from Dordt Discovery Days—an academic summer camp for 6th through 8th graders to grow in their faith and build friendships. dordt.edu/discovery

Anglicans For Life - Fr. Michael Flowers, Charles Sperry, Dn. Eric Rainwater 03.08.26 by St. Aidan's Anglican Church, KC

Top headlines for Tuesday, March 10, 2026Mojtaba Khamenei takes the reins as Iran's new supreme leader amid a widening war with the U.S. and Israel. Back home, a Muslim parent challenges Texas officials over the exclusion of Islamic schools from the state voucher program. Secretary of War Pete Hegseth sparks debate by acknowledging the religious undertones of the conflict, while a new survey reveals a decline in American Christians who see caring for orphans as a church responsibility. 00:11 Iran names Mojtaba Khamenei as new supreme leader01:00 Texas discriminates against Islamic schools in program: lawsuit01:52 Hegseth explains religious aspect of Iran amid eschatology debate02:40 Christians say US should care for children at home, abroad: poll03:28 Woman claim's she aborted Pastor Bryan Meadows' baby04:17 Global conservative Anglican body nixes plan to create rival to archbishop of Canterbury05:07 Most people support legal protection for unborn babies: pollSubscribe to this PodcastApple PodcastsSpotifyGoogle PodcastsOvercastFollow Us on Social Media@ChristianPost on TwitterChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsIran names Mojtaba Khamenei as new supreme leader | U.S.Texas discriminates against Islamic schools in program: lawsuit | U.S.Hegseth explains religious aspect of Iran amid eschatology debate | PoliticsChristians say US should care for children at home, abroad: poll | U.S.Woman claim's she aborted Pastor Bryan Meadows' baby | U.S.Global conservative Anglican body nixes plan to create rival to archbishop of CanterburyMost people support legal protection for unborn babies: poll | World

The United States and Israel began bombing Iran just over a week ago. Iran responded by bombing their aggressors' allies in the Gulf States. Hundreds are dead and the purpose of the war remains unclear. We discuss the latest developments, examine the theocratic system in Iran and whether Christian nationalism influences the Trump administration. Taking part are Tara Kangarlou journalist, author of The Heartbeat of Iran and adjunct professor at Georgetown University in Washington DC and by Oliver McTernan, director of Forward Thinking- a mediation and conflict resolition NGO.The group of Conservative Anglicans, known as Gafcon, met in Nigeria's capital Abuja this week. They are opposed to the appointment of the first female Archbishop of Canterbury - Sarah Mullally. There are 95 million Anglicans around the world with the Archbishop of Canterbury being their spiritual figurehead. It had been thought that Gafcon would elect their own leader and cause a full scale split but instead they elected their own leadership council. Madeline Davies from the Church Times has been following the story.We also talk to Prof. Daisy Fancourt on how being involved with artistic pusuits, whether it's dancing, reading or visiting msuems and galleries, can lower the risk of developing depression, lower blood pressure and ease chronic pain. And Brian Heffernan- an expert on Augustinian history talks about his new book on Pope Leo the 14th and whether being an Augustinian is more important to The Pope than being American.

It's Thursday, March 5th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark 9 Nigerian Muslims on trial for killing 200 Christians Nine Fulani Muslim herdsmen are on trial in Nigeria for participating in the massacre of over 200 Christians in the country last year. Christian Daily International reports this is a rare case of prosecution against the Fulani herdsmen. The prosecution comes as the United States is calling on the country to combat Christian persecution. The U.S. is considering a bilateral agreement with Nigeria to protect Christian communities there and eliminate jihadist terror.  Psalm 7:9 says, “Oh, let the wickedness of the wicked come to an end, but establish the just; for the righteous God tests the hearts and minds.”  Nigerian Anglicans reject the homosexual agenda of Church of England Speaking of Nigeria, the Global Anglican Future Conference is meeting this week in the West African country.  The movement of conservative Anglican churches, mainly in Africa and Asia, supports Biblical sexuality. The group has effectively broken off from the Anglican Communion led by the Church of England.  Sarah Mullally is set to become the first female archbishop of Canterbury in the Church of England. Sadly, she supports blessings for homosexual couples.  The Global Anglican Future Conference now plans on appointing its own leader who will represent Biblical values. The conservative group says it represents 85 percent of the world's practicing Anglicans. Christian teacher vindicated for refusing to say inaccurate pronouns In the United States, an Indiana school district agreed to pay $650,000 in a religious freedom lawsuit. Brownsburg Community School Corporation forced John Kluge, a Christian music teacher, to resign for not using biologically incorrect pronouns.  David Cortman with Alliance Defending Freedom commented on the case. He said, “After almost five and a half years, common sense has prevailed at Brownsburg. … Schools should learn that refusing to accommodate religious employees can be illegal and expensive.” Red state families having more babies than blue state families The Institute for Family Studies reports that the women in red states are birthing more babies than those in blue states since the COVID-19 pandemic. The 20 states that voted Democrat in 2024 saw a decline in people in their 20s and kids under 10 compared to 2019. Meanwhile, Republican-leaning states often had cheaper housing and tended to attract parents with young kids. States like Idaho, South Carolina, Florida, and Tennessee saw a 10% increase in married families with young children over the last five years. States like California, New York, and Illinois saw a decline in such families.  Trump cut federal workforce by 12% The federal government's civilian workforce shrunk by over 380,000 people during the first year of President Donald Trump's second term.   That's a 12% workforce reduction between September 2024 and January 2026. The U.S. Office of Personnel Management reported the numbers yesterday. Scott Kupor, the director of the agency, said, “This effort ensures taxpayer dollars support a workforce that delivers efficient, responsive and high-quality services.” Mortgage rate fell to 5.98% Mortgage rates fell below six percent for the first time in years. The average 30-year fixed mortgage rate fell to 5.98 percent last week. It has not been that low since September 2022. Recent rates peaked at 7.8 percent in October 2023. Mortgage rates have been coming down slowly since the Federal Reserve began cutting its benchmark interest rate last year.  Only 4% of American adults have Biblical worldview And finally, Dr. George Barna released his latest survey on Biblical worldview. Sadly, only four percent of U.S. adults have a Biblical worldview. That's unchanged compare to 2023 and down from 12 percent in 1994. Most Americans, over eight in ten, may believe some Biblical principles but often think and live in ways that conflict with the Bible. Also, only two percent of young adults have a Biblical worldview. The survey noted, “Despite the increased attention given to faith matters after the Charlie Kirk murder, and the growth in church attendance and individuals purchasing Bibles immediately after that incident, there is no hint of improvement when it comes to Biblical worldview.” However, Dr. Barna wrote, “We reached a low point—4%— in 2023. The fact that we have not plumbed new depths since then hopefully suggests that we have bottomed out and are in line to experience positive growth in biblical thought and action.” Romans 12:2 says, “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove the good and acceptable and perfect will of God.” Close And that's The Worldview on this Thursday, March 5th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Sign up for the new free Friday newsletter! www.send7.org/newsletterWorld news in 7 minutes. Wednesday 4th March 2026.Today : Israel bombs Iran, Lebanon. Iran hits gulf. Nepal elections. France nuclear. Ukraine recaptures. Europe flights. Cuba Panama arrests. Brazil fast food. Nigeria rival Anglicans. Rwanda sanctions. Left-handed competition.SEND7 is supported by our amazing listeners like you.Our supporters get access to the transcripts and vocabulary list written by us every day.Our supporters get access to an English worksheet made by us once per week.Our supporters get access to our weekly news quiz made by us once per week.We give 10% of our profit to Effective Altruism charities. You can become a supporter at send7.org/supportWith Stephen DevincenziContact us at podcast@send7.org or send an audio message at speakpipe.com/send7Please leave a rating on Apple podcasts or Spotify.We don't use AI! Every word is written and recorded by us! We do not consent to the podcast being used to train AI.Since 2020, SEND7 (Simple English News Daily in 7 minutes) has been telling the most important world news stories in intermediate English. Every day, listen to the most important stories from every part of the world in slow, clear English. Whether you are an intermediate learner trying to improve your advanced, technical and business English, or if you are a native speaker who just wants to hear a summary of world news as fast as possible, join Stephen Devincenzi, Juliet Martin and Niall Moore every morning. Transcripts, vocabulary lists, worksheets and our weekly world news quiz are available for our amazing supporters at send7.org. Simple English News Daily is the perfect way to start your day, by practising your listening skills and understanding complicated daily news in a simple way. It is also highly valuable for IELTS and TOEFL students. Students, teachers, TEFL teachers, and people with English as a second language, tell us that they use SEND7 because they can learn English through hard topics, but simple grammar. We believe that the best way to improve your spoken English is to immerse yourself in real-life content, such as what our podcast provides. SEND7 covers all news including politics, business, natural events and human rights. Whether it is happening in Europe, Africa, Asia, the Americas or Oceania, you will hear it on SEND7, and you will understand it.Get your daily news and improve your English listening in the time it takes to make a coffee.For more information visit send7.org/contact or send an email to podcast@send7.org

A Place Where God Will Live Ephesians 2:11-22 by William Klock In today's Old Testament lesson we hear King Solomon praying at the dedication of the temple.  The temple was finally completed and Solomon gathered the elders of Israel at the tabernacle, where they offered sacrifices too many to number.  Then with the priests leading them with the ark of the covenant, they processed up the mountain to the temple.  When they'd placed it in the holy of holies, the presence of the Lord, the shekinah, the cloud of his glory descended to fill the temple as it once had the tabernacle.  And Solomon prayed.  He prayed for the new temple and he prayed for his people.  He prayed that they would be faithful.  And then, our lesson today, he prayed for the foreigners, for the gentiles who might come to the Lord's temple having heard of his great name, his mighty hand, and his outstretched arm—that coming to the temple, they would know his glory.  Solomon's kingdom was, however imperfectly, a fulfilment of the Lord's promise to Abraham to make Israel a light to the nations.  And the nations came to Israel and to Solomon, because they saw and because they heard of the Lord's reputation.  Not only had he blessed his people, but in him they saw a god unlike their own.  And so they came, and they saw for themselves the goodness of the Lord, the God of Israel.  And Solomon knew, too, that they would come to the temple that he'd built.  So he prayed that when these foreigners came and prayed, that the Lord would answer them, that he would make himself known to them, so that “all the peoples of the earth may know your name and fear you, as do your people Israel.”  Again, this wasn't some one-off prayer that Solomon came up with.  Solomon's prayer is rooted in the promises of God and in the story of his people.  Solomon knew that the world is not as it should be; Solomon knew the Lord's promises to set it to rights; and Solomon knew that God had given an integral role to his people to bring the fulfilment of those promises.  And Solomon great desire was for his people to be faithful to that calling, to that vocation—faithful to be a temple people. Now, this imagery and idea of the temple wasn't new with Israel; it goes all the way back to the beginning of the story.  The garden was God's first temple.  And the man and woman he created—he created them—us—to bear his image.  That means to be his representatives in the temple, to serve him, and steward his goodness to the rest of creation.  We rejected that vocation and the story ever since has been about God restoring his temple and his people.  Two weeks ago, when we looked at Ephesians 2:1-10, we saw how Jesus—the one in whom God and humanity have come together—represents God's work to restore his temple, but we also saw there that, as Paul stresses so much, what is true of Jesus is also true of those who are in him.  One day his people will be raised to be like him—heaven and earth people—but in the meantime, God has filled his church—filled us—with his Spirit as a foretaste and a down payment of that hope.  Brothers and Sisters, that means that we, purified by the blood of Jesus and filled with God's Spirit, we're now the temple—not a temple of bricks and mortar, but a temple of people filled with God's presence. Just as Solomon prayed that the nations would know the glorious reputation of the God of Israel through his people and come to meet him at his temple, our prayer, our desire, our commitment ought to be that the world will know God's glorious reputation through us and come to meet him here.  What God promised to Adam and Eve, to Abraham, to Moses, to the people through the Prophets is now reality in us.  The promise isn't completely fulfilled.  One day the knowledge of the glory of God will fill the earth.  On that day the new creation that began when Jesus rose from the dead will come to full fruit.  Creation and us with it will be made fully new.  God will wipe every last remaining bit of evil from the world and sin and death will be no more.  But, Brothers and Sisters, here's the really important thing here: The church—you and I and everyone else who is in Jesus the Messiah—we are God's vehicle to get the world to that point.  The church is God's means of making his glory known until it fills the earth.  And that ought to get us reflecting on how faithful we are to our mission.  When the world looks at the Church, when it looks at Christians, does what we say and do and live declare the glory of God: his great name, his mighty hand, and his outstretched arm?  (To put it as Solomon did.)  Does what we say and do and live give the world a desire to come to the church to meet God?  Do we at least make the world constructively curious?  If not, we need to reflect on our priorities and on what we're doing. And this is true of everyone who is in Jesus the Messiah, but Paul, writing to the Ephesians who were mostly gentile believers, wants to stress to them just how significant it is that through Jesus and the Spirit they have been made a part of this temple people.  Brothers and Sisters, this is something that we don't spend enough time talking about and reflecting on.  For Paul, the unification of Jews and gentiles in the Messiah was at the heart of the gospel.  It was the proof that God was fulfilling his promises.  This church, made up of Jews and gentiles, men and women, rich and poor, slave and free, all together, unified, one body was a testimony to the glory of God.  In fact, for Paul, it was the testimony of the gospel's power. And I don't think it's even on the radar for many of us today, because we've become so used to and even so complacent about divisions within the church.  Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, Romans, and Eastern Orthodox—and those are just some older divisions amongst us before we got really split-happy in the last century or two.  And it's not just theology and polity.  I suspect Paul might have at least a little sympathy for those sorts of divisions, especially over serious, gospel-compromising theological matters.  But Paul would be furious to see how we divide over things like language and ethnicity.  The English are here and the Germans are at that Lutheran church and the Swedes at that other Lutheran church and the Italians and Spanish and Filipinos are at the Roman church and the Greeks at the Greek Orthodox, the Russians at the Russian Orthodox, the Ukrainians at the Ukrainian Orthodox, the Syrians at the Syrian Orthodox.  The Dutch are in their Reformed church and the Scots are in their Reformed church.  And there's a church just for Chinese-speakers and another for Afrikaans and so on and on.  And you've got Messianic Jews forming their own synagogues.  And Paul would be shouting at us and asking, “Haven't you read a single thing I've written to you?  Your divisions are undermining the very gospel you claim to preach!” Paul did not want this to happen in the Ephesian churches, but even more than that, he wanted the people in those churches, especially he wanted them to appreciate just what God had done for them in Jesus and the Spirit, because if we understand what God has done to make us one, we'll hopefully be far less likely to let it be undone.  So, Paul writes in Ephesians 2:11-12 and reminds them of what they used to be: “Therefore, remember this: In human terms—that is, in your ‘flesh'—you are ‘gentiles'.  You are the people whom the so-called circumcision refer to as the so-called uncircumcision—circumcision, of course, being something done by human hands to human flesh.  Well, once upon a time you were separated from the Messiah.  You were alienated from the community of Israel.  You were foreigners to the covenants of promise.  There you were in the world, with no hope and no God.” You were gentiles.  Of course, Gentiles didn't think of themselves that way.  They were just regular people; it was the Jews who were weird.  But the fact that Paul can say this to them, “You were gentiles” means that they've now been brought into the family of Israel.  And just in case they might have forgotten the significance of that, he describes them as having been outsiders with this string of descriptors that work up to a crescendo of alienation. First, they were separated from the Messiah—from the rightful King.  The Messiah was some weird thing the Jews were into.  What would Greeks or Romans—who were oh, so superior—want to have to do with him?  And even if they did, the Messiah wasn't part of their story.  Then second, Paul says that they were alienated from the community—the commonwealth as the King James puts it—of Israel.  They were foreigners.  Israel was not their nation and Israel's God was not their God.  Even if they did see something attractive in Israel and went to the temple in Jerusalem—think of Solomon's prayer for the foreign visitors who would come—there was a wall between the court of the gentiles and the court of the women.  In Paul's day there was an inscription on that wall warning that foreigners passed it on pain of death.  Gentiles could look from a distance, but they were cut off from the living God.  And third, they were foreigners to the covenants of promise.  Most of them had never heard of Abraham or Moses, but if they had, that simply wasn't their story and it certainly wasn't their family.  They didn't belong there.  Whatever promises the God of Israel had made, those promises were not for the gentiles.  And Paul then sums it all up and says: You were in the world without God and without hope. I think Paul intends a bit of irony there.  When he says they were without God he uses a word that essentially means they were atheists.  And “atheist” is exactly what the gentiles called Jews and the first Christians.  Because Jews and Christians worshipped only one God and one God might as well have been no god to them with their vast pantheons.  And Jews and Christians refused to take part in the pagan worship and festivals that ran all through gentile life and society.  And so Paul flips it around.  “No, it was you gentiles, separated from the Messiah, alienated from Israel, foreigners to the covenant promises—it was you who were the atheists.  You were the ones without God.  And because of that you had no hope.  And if being called atheists didn't make an impact, I have to think this would have.  Because it's not that the Greeks and Romans didn't understand the idea of hope; it's that they had no reason, no grounds to live with hope.  No one in their world believed in progress the way people do today.  That idea is rooted in our biblical heritage.  They thought things just went round and round in cycles—forever stuck.  And while their philosophers might talk about life after death, it was all very vague and not hopeful at all.  Hesiod imprisoned hope in the bottom of Pandora's box, lost forever.  Aristotle and others wrote about hope as fickle and treacherous—a foolish thing to trust in.  Things could go wrong just as easily as they could go right.  Hope just wasn't a big deal for the Greeks.  But in stark contrast, hope was at the centre of the whole Jewish and early Christian worldview.  As I said last time, no one in the pagan world would have ever dreamed that the gods loved them or even really cared about them, so why would anyone in the pagan world have reason to hope?  So Paul sums it all up: Without God and without hope, the gentiles were alone and lost in the world.  Paul reminds them just how bleak things were for them before they were captured by the gospel.  I think it's a good thing for us to reflect on this ourselves and if we did, I think we would have a greater appreciation for what God has done for us and for what he has made his church. So after painting this bleak and pitiful picture of where these people were before Jesus, Paul cuts through the hopelessness and despair.  Like he did with that great, “But God!” in verse 3, now in verse 13 he practically shouts out, “But now!” “But now, in Messiah Jesus, you who used to be far away have been brough near by the Messiah's blood.  He is our peace, you see.  He has made the two to be one.  He has pulled down the barrier, the dividing wall, that turns us into enemies of each other.  He has done this in his flesh, by abolishing the law with its commands and instructions.” Paul wrote about the Messiah's blood back in Chapter 1.  Jesus' blood is the means through which God has accomplished redemption and forgiveness.  This was the great, once-and-for-all-time sacrifice that the Old Testament sacrificial system was pointing to all along.  In the Old Testament, sacrificial blood was like a disinfectant.  It cleansed the tabernacle and later the temple; and it cleansed the people of Israel so that the holy God could come to his people and dwell with them.  Pagan sacrifices were all about killing valuable animals to placate the gods.  In Israel, the sacrifices were all about the blood—a symbol of God-given life—and that blood was shed to wash away the stain of sin and death so that God could come and dwell and fellowship with his people.  Brothers and Sisters, the blood of Jesus, shed at the cross, has fully accomplished once and for all and for everyone what the Old Testament sacrifices did partially and temporarily.  And in doing that, God has abolished the law. You see, the law was the thing that set Israel apart from the rest of the world and Paul saw that wall in the court of the gentiles as symbolic of it.  The law, like that wall, kept the gentiles out of God's people, out of his covenant, and out of his promises.  The law marked out the gentiles as idolaters and as unclean—unworthy of God's presence.  But Jesus' blood has washed us clean—Jew and gentile alike—making both the law and the wall that kept the gentiles out irrelevant.  In Jesus, God had brought these Greek believers into the family—fully and no longer aliens and foreigners.  And why?  Paul goes on in the second half of verse 15: “The point of doing all this was to create, in him, one new humanity out of the two, so making peace.  God was reconciling  both of us to himself in a single body, through the cross, by killing the enmity in him.” Do you remember the first thing the risen Jesus said to his disciples when he entered that locked-up house where they were hiding after he'd been crucified?  It was “Peace”.  Shalom.  Peace is what the world looks like set to rights.  And so it makes perfect sense that “Peace” would be the first thing Jesus would say to his disciples after rising from death and inaugurating God's new creation.  He'd just begun the work of setting the world to rights.  And for Paul, this new humanity—Jews and gentiles, once divided by the law, but now brought together—this new humanity, the church, is the first sign of God's peace breaking out into the world.  The church is the sign of the new age.  As I've said before, we are God's working model of his new creation.  Jesus has killed the enmity that was once between us and he has reconciled both to God and, through that, to each other.  Jesus' blood as washed us clean and Paul stresses regularly to his fellow Jews, this means there's no longer any reason to consider gentile believers in Jesus to be unclean.  We gentiles, with hearts renewed by the Holy Spirit, have turned away from our idols to serve the living God and by the blood of Jesus he has washed us clean.  And if there's any doubt, Paul would point to the fact that the same Spirit has come to fill the gentile believers who first filled the Jewish believers.  So he goes on in verse 17: “So the [he Messiah] came and proclaimed peace, to you who were far off and to those who were near.  Through him we both have access to the Father in one Spirit.”  Again, it's all the fulfilment of God's promises.  In Isaiah 57 God had promised that he would heal the broken and humble in spirit and give peace: peace for those far off and peace for those who are near.  He's now done that in Jesus and the unity of the church—these people who were once separated, these people who once hated each other—their unity in the Messiah as one people is the proof, the testimony, the witness of God's faithfulness and the power of the gospel. And Paul, again, wants to drive this home.  Look at verses 19 to 22: “So then [—this is the result—] you are no longer foreigners and aliens.  No, you are fellow citizens with God's holy people.  You are members of God's household.  You are built on the foundation of the apostles and prophets, with Messiah Jesus himself as the cornerstone.  In him the whole building is fitted together, and grows into a holy temple in the Lord.  You, too, are being built up together, in him, into a place where God will live by the Spirit.” The point of all this is that through Jesus and the Spirit, the living God has welcomed us into this amazing story.  We've been adopted into a family that was not ours.  We were poor, dirty refugees without hope, but God has washed us clean in the blood of Jesus, he has made us welcome members of his family, and most importantly, he has come to dwell with us.  He has filled us—aliens, foreigners, strangers, gentiles—with his Spirit—the presence that he had promised to his own people and in doing that he has made us holy.  And just just because.  God has a purpose for us.  He always has. And this is where Paul stops hinting at things with temple language and imagery and comes out and says it: God has done this in order to establish a new temple.  For centuries the Jews had been waiting for God's presence to return to the temple, not that unlike the way so many Jews today go to the Western Wall and pray for a new temple and God's return.  Brother and Sisters, Paul's stressing that God has, in fact, returned, that he has built a new temple, and that he now dwells with his people.  But not in a stone building on the mountain above Jerusalem.  He has built is new temple and returned to live with his people through Jesus and the Spirit. And, again, that means that we—the church—are God's ongoing means of fulfilling his promises to set creation to rights.  God's presence with us is the sign that one day his presence will fill all of creation.  We are the temple, the working model of new creation.  As we proclaim the gospel, we proclaim the glories of God to the world.  As we live the gospel, we put on display the glories of God to the world.  And our unity in Jesus and the Spirit—something we've often forgotten—is one of the most important ways we ought to be living out the gospel.  Just as there was one temple in Israel, there is only one church.  By our divisions and schism and arguments, by our elevating language and race and nation over the gospel, we've often obscured this reality, but Brothers and Sisters, there is but one church and the unity of that one church across our natural divisions of language and race—and class, and status, and every other way the world divides and separates us—that unity is meant to be a witness.  A witness to the power of the gospel.  A witness to the power of Jesus and the cleansing power of his blood.  A witness to the Holy Spirit who indwells every believer.  And most of all, witness to the faithfulness of God, who has been true to his promises.  And through that, our unity becomes a witness to a bleak and hopeless world of God's coming new creation—not just of the world set to rights, but of humanity set to rights within it: one people, renewed and purified, in fellowship forever with the living God. Let's pray: Gracious Father, you have purified us by the blood of your Son and filled us with your Spirit to make us your temple.  Pour out your grace that we might be faithful stewards of the gifts you have given us.  Teach us to guard the unity of your church, so that the nations will see in us a witness to your mighty hand, your outstretched arm, and your great name.  And when they draw near, hear their prayers, we ask, that they might know your great name as we have, through your Son and through your Spirit.  Amen.

Justin and Jesse Gruber broadcast from the badlands of South Jersey to officially rename hockey to "Ice Football" and celebrate the beautiful sound of the New Jersey governor getting relentlessly booed by Devils fans. Moving from sports to spiritual gymnastics, the guys trace the 1950s "stay out of our bedroom" movement directly into the modern church. They compare C.S. Lewis's safe, "vanilla" Anglican roots to today's Church of England, highlighting a clergyman's Greta Thunberg-style meltdown over the church not fully affirming "procreative" and "God-glorifying" same-sex marriages. Then, they tackle the ultimate boss of post-truth secular logic: a viral post from a churchgoing, charity-running lesbian mom who claims her spicy OnlyFans account is just her faithfully loving the sensual body God gave her. Plus: Jesse valiantly fights off sleep on mic, the guys realize they completely lost track of their recording time, and they drop a tease for a brand new podcast t-shirt. LINKS Hockey fans don't like our Governor... Anglican Meltdown Christian OnlyFans? Use code CARPE FIDE for 10% off your book purchase at Mud Hen Mama's main site Check out the discounted Men's and Women's bundles for our listeners at Old Forge Press We have RELAUNCHED our store! New shirts, colorways, and shipping options are YOURS for the taking (well, buying really, but you know what I'm talking about...) Head to carpefide.com/shop today to grab your new gear! Visit offgridwarehouse.com and use code CF10 for 10% off your offgrid order!! LIKE, SUBSCRIBE, REVIEW! This year we're making an effort to grow our podcast without being cringey. That said, some cringe must happen, and that's happening now. Please head over to iTunes to leave a rating and a comment, subscribe to us on YouTube, and follow us on all the socials to keep up to date, and most of all, leave us some feedback and dialogue with us. You can also drop us a line at hello@carpefide.com We love hearing from you guys!

Why do many Anglican Christians place ashes on the forehead on Ash Wednesday? This edition of Ask the Church explores the biblical symbolism of ashes as a sign of repentance and mortality, alongside the Church's historic practice of beginning Lent in humility. We discuss how the words “Remember that you are dust” orient us toward both repentance and hope in Christ. Listen to learn the meaning behind this solemn and powerful Christian tradition.

The doctrine of the Immaculate Conception states that the Virgin Mary was conceived without original sin. The Catholic Church, particularly the Latin Rite, follows the doctrine of the Immaculate Conception, which states that Mary was conceived without original sin. Other denominations that follow it include some Anglicans and Eastern Orthodox Churches, though the understanding and formulation differ, and many other Protestant denominations do not accept the doctrine. The Immaculate Conception is celebrated annually on December 8th as a solemn feast day, whose observance began with a Papal encyclical by Pope Pius IX, when he formally defined the dogma of the Immaculate Conception in 1854. The annual Feast Day of Our Lady of Lourdes was established in 1890 for February 11 by Pope Leo XIII. E262. Truth Unites podcast with Gavin Ortlund at https://amzn.to/4pccMeh Gavin Ortlund books available at https://amzn.to/44HlMj9 What It Means to Be Protestant by Gavin Ortlund at https://amzn.to/3Y0xqlq Saint of the Day podcast with M. Roberts at https://ourcatholicradio.org/programs/saint-day Jerome Atherholt book at https://amzn.to/4471Fe3 Books about the Immaculate Conception at https://amzn.to/4pABc0B ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Truth Unites podcast with Gavin Ortlund-The Immaculate Conception, A Protestant Appraisal (Aug. 31, 2023); Saint of the Day with Mike Roberts (Solemnity of the Immaculate Conception Dec. 9, 2024); Saint of the Day: The Conception of the Most Holy Mother of God by Deacon Jerome Atherholt and Ancient Faith Ministries (20jul2025). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

Don't let that click bait fool you. Confessional Protestants have been in the news -- not for being named in the Epstein files.  A Lutheran Church Missouri Synod district president has been charged with possessing child pornography, the moderator of the Presbyterian Church in Ireland resigned for failing to protect church members from abuse, and Presbyterians in the United States have excommunicated a minister for holding to and promoting kinism.  And you thought Anglicans had it rough.  The co-hosts, Anglican Miles Smith, Lutheran Korey Maas, and Presbyterian D. G. Hart put their heads together virtually to discuss and comment on these regretable developments.   Listeners beware.  Jeffrey Epstein is never mentioned.

Widely revered across the spectrum of Western Christianity—including by Catholics, Protestants, and Anglicans—Saint Augustine (354-430) is one of the most influential Church Fathers and theologians. 5 Minutes in Church History podcast at https://amzn.to/3BoedCq Saint Augustine books available at https://amzn.to/3ZpyqQT Saint Monica books at https://amzn.to/4rDEHof Saint Ambrose books at https://amzn.to/3MrUI1w ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Saint of The Day Podcast: St. Augustine, 28aug2024; 5 Minutes in Church History: Augustine: Why? Jan. 6, 2021; Saint of The Day podcast with Mike Roberts, Augustin, 28aug2024. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Is Modernism "dumb" - or am I stupid? Synodality in five minutes? Leo tells Anglicans we are all one in faith. Modernist lies, Cardinal Roche and the Traditional Latin Mass. Modernism and Marxism: blood brothers. Mamdani's "child care." Venezuela's Maduro, Noriega, Bay of Pigs. DC National March for Life: Nellie Gray and the Paramount Life Principles. This episode was recorded on 1/27/2026. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

Britain's Prime Minister Keir Starmer is in China on a three-day visit, the first of its kind by a British PM since 2018. The UK government views it as an opportunity to strengthen trade and cultural ties between the two nations after years of acrimony. For China, this is part of a charm offensive in the hope that some will now look at Beijing as a stable, predictable partner - in contrast to the US.Also: the body of the last remaining hostage held in Gaza has been laid to rest in Israel. In a historic change for Anglicans worldwide, the first woman to be appointed Archbishop of Canterbury is officially confirmed. Several countries in Asia have begun tightening health surveillance and screening at airports, after two cases of the highly contagious Nipah virus were confirmed in India. Kim Keon Hee, the former first lady of South Korea, is found guilty of bribery charges. How conservationists in England turn old barges that once transported coal into habitat for endangered wildlife. And we learn about the two-year-old snooker prodigy Jude Owens who's already secured two Guinness World Records.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

“How is Jesus present in the Eucharist?” This question opens a discussion on the nature of Christ’s presence in the sacrament, addressing concerns about cannibalism and the essence of communion. Other topics include the implications for Anglicans considering Catholicism and the differing beliefs about the Eucharist among Protestants. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:24 – How is Jesus present in the eucharist? 15:37 – How is the Eucharist not cannibalism? I find that typically the answer is: it's not cannibalism because it's not destructive. My problem with that is destructiveness is not inherent in the definition of cannibalism. Cannibalism is eating another person, which is what we are doing. Did we just invent another definition for cannibalism so that we can say we aren't doing it? 29:59 – I grew up Anglican and am looking into Catholicism. I go to Anglican service with my Grandma. If I believe in the Catholic view of the Eucharist, but I'm not Catholic, should I stop receiving communion in the Anglican church? I'm worried how my grandma would react to that. 35:24 – Do Protestants who believe in some kind of eucharistic presence not really have the Real Presence because they don't have the Catholic sacramental priesthood? 45:20 – How is it that the Eucharist is really Jesus when most Protestants believe it's just a symbol? 49:16 – If Christ wanted to ensure belief in the Eucharist he chose an almost maximally ambiguous form, why do you think God allowed that ambiguity instead of clarity?

Today on the Christian History Almanac, we tell the story of the Anglicans and their Book of Common Prayer. Show Notes: Germany / Switzerland - Study Tour  Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

Grail Psalms? Anglican Ordinariate? Flaws in "My Catholic Faith"? Forgiving myself? Excessive grieving? Euthanasia: murder by doctor? Catholic devotion to Mary: viewer objects! Absurdity of "Bible alone." Leo's program: leftist politics and religion. This episode was recorded on 12/16/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

WarRoom battleground EP 875: Catholic Bishop Marries, Non-Catholics Receive Eucharist, INVADERS Fake Baptism, Anglicans In Schism

John and Maria discuss the long-awaited return of hostages from Gaza; China cracking down on Christians again, racist texts from Young Republicans, and Global Anglicans announce the Church of England has left them.  RECOMMENDATIONS  Interesting Times Podcast  Facts About Fertility    Segment 1 - News Headlines  Gaza Christians Come Home  Chinese Pastors Arrested  Global Anglicans Break with Church of England  Segment 2 - More News Headlines  Trans Trending Downward  Is this Revival?  More Men than Women Attending Church  Young Republicans Text Messages  ______________________  Support Breakpoint by becoming a Cornerstone Monthly Partner between now and October 31 at colsoncenter.org/october.  Watch Truth Rising, now available at truthrising.com/colson.   

For the first time ever, the U.K. has appointed a woman as the Archbishop of Canterbury to lead the global Anglican Communion. Kaitlyn, Skye, and Mike Erre discuss the implications of appointment and how Anglicans use “flying bishops” to maintain unity over divisive theological issues. Are there lessons here for other divided Christian communities? The latest “State of Theology” report shows a shocking number of evangelicals hold contradictory beliefs. Why are evangelical churches so bad at teaching the Bible and theology? Kaitlyn talks with A.J. Swoboda and Nijay Gupta, co-authors of “Slow Theology,” about how our cultural addiction to speed and quick answers actually fuels spiritual disillusionment and deconstruction. Also this week—new data shows why most female animals outlive males. Holy Post Plus: Ad-Free Version of this Episode: https://www.patreon.com/posts/140691242/   0:00 - Show Starts   3:08 - Theme Song   3:30 - Sponsor - Blueland - Get up to 15% off your first order by going to https://www.Blueland.com/HOLYPOST   4:40 - Sponsor - AG1 - Get the AG1 welcome pack when you order from https://www.drinkag1.com/HOLYPOST   6:11 - Men Die Sooner Than Women!   14:22 - Women Can Be Archbishops?   36:15 - Why Don't Evangelicals Know Theology?   52:49 - Sponsor - BetterHelp - This episode is sponsored by BetterHelp. Give online therapy a try at https://www.betterhelp.com/HOLYPOST and get 10% off your first month!   53:50 - Sponsor - Sundays Dog Food - Get 40% off your first order of Sundays. Go to https://www.SundaysForDogs.com/HOLYPOST or use code HOLYPOST at checkout.   55:55 - Interview   56:17 - Why Slow Theology?   59:50 - Deconstruction as Chemotherapy   1:13:17 - Orthodoxy for Power Rather Than Obedience   1:27:02 - End Credits   Links Mentioned in News Segment: Why Women Live Longer: https://www.mpg.de/25470066/0926-evan-why-women-live-longer-than-men-150495-x   Anglican Church Tension Over Woman as New Archbishop: https://www.christianitytoday.com/2025/10/archbishop-of-canterbury-anglican-church-conservative-divides/   Study Shows Evangelicals Don't Know Theology: https://www.christianitytoday.com/2025/10/state-of-theology-evangelicals-confused-conflicted-belief/ Other Resources: Slow Theology: Eight Practices for Resilient Faith in a Turbulent World (A Guide to Deep Faith in Our Busy Modern Lives) by A. J. Swoboda and Nijay K. Gupta: https://a.co/d/iCKFGjf   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.