Podcasts about anglicans

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices

The doctrine of the Immaculate Conception states that the Virgin Mary was conceived without original sin. The Catholic Church, particularly the Latin Rite, follows the doctrine of the Immaculate Conception, which states that Mary was conceived without original sin. Other denominations that follow it include some Anglicans and Eastern Orthodox Churches, though the understanding and formulation differ, and many other Protestant denominations do not accept the doctrine. The Immaculate Conception is celebrated annually on December 8th as a solemn feast day, whose observance began with a Papal encyclical by Pope Pius IX, when he formally defined the dogma of the Immaculate Conception in 1854. Truth Unites podcast with Gavin Ortlund at https://amzn.to/4pccMeh Gavin Ortlund books available at https://amzn.to/44HlMj9 What It Means to Be Protestant by Gavin Ortlund at https://amzn.to/3Y0xqlq Saint of the Day podcast with M. Roberts at https://ourcatholicradio.org/programs/saint-day Jerome Atherholt book at https://amzn.to/4471Fe3 Books about the Immaculate Conception at https://amzn.to/4pABc0B ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's Books: https://amzn.to/3k8qrGM Audio credits: Truth Unites podcast with Gavin Ortlund-The Immaculate Conception, A Protestant Appraisal (Aug. 31, 2023); Saint of the Day with Mike Roberts (Solemnity of the Immaculate Conception Dec. 9, 2024); Saint of the Day: The Conception of the Most Holy Mother of God by Deacon Jerome Atherholt and Ancient Faith Ministries (20jul2025). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

To celebrate C. S. Lewis Reading Day, we look at C. S. Lewis's editorial letter, "Canonisation," where he gives his hesitations with Anglicans adopting the process of canonising saints. We are joined by David Bates from the Pints with Jack podcast to offer a rejoinder to Lewis's hesitations from a Roman Catholic perspective. Find other C. S. Lewis Reading Day activities here.Find more from David Bates at the Pints with Jack Podcastand pintswithjack.comFind more Lesser-Known Lewis — Online: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠pintswithjack.com/lesser-known-lewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/lesserknownlewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@lesserknownlewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lesser-Known Lewis Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email: lesserknownlewis@gmail.comGraphic Design by Angus Crawford.Intro Music - Written by Jess Syratt, arranged & produced by Angus Crawford and Jordan Duncan.

In the space of a month, the Church of England acquired its first female Archbishop of Canterbury, a majority of the world's Anglicans have left the Anglican Communion in protest at the mother Church's willingness to bless same-sex relationships – and the House of Bishops has suddenly backed away from introducing stand-alone gay blessings. The situation is chaotic. Theologian Andrew Graystone talks to Damian Thompson about the almost insoluble problems that will face Archbishop Mullally after she is enthroned in January. Produced by Patrick Gibbons. Hosted on Acast. See acast.com/privacy for more information.

Dominic is joined by the inimitable Prof. Emma Clery - author of The Rise of Supernatural Fiction 1762-1800 and Professor of English Literature at Uppsala University, Sweden. They continue this month's theme of the supernatural, taking you on a journey into the heart of an event that caused a sensation in Georgian London, and would inspire Dickens decades later …The real life story of The Cock Lane Ghost set the stage for an earnest debate between Anglicans and Methodists - the former skeptical the latter credulous towards a spirit realm - where the dead can seek out the living and communicate with them. The alleged haunting in Cock Lane quickly spiralled in the first months of 1762, with many great figures of the age Samuel Johnson, Horace Walpole and Prince Edward, Duke of York attending seances to cross examine the ghost. At the heart of the controversy lay the very serious charge of murder that the ghost - known as ‘Scratching Fanny' - was trying to convince her hearers of, and the very real possibility of the man accused being sent to the gallows.It will come as no surprise to you that Dickens loved this story! Mentioning it not only in articles but in three of his novels - through Mrs Nickleby's flighty imagination, the disgruntled temper of Mrs Pipchin, and as Prologue to the madness and terror that engulfs A Tale of Two Cities …Joining us to bring to life the real characters from this story - in the form of articles, letters and transcripts - are the fantastic actors Peter Bray and Rachel Winters.Additional Sound Effects in this episode have been used under license from Epidemic Sounds Support the showIf you'd like to make a donation to support the costs of producing this series you can buy 'coffees' right here https://www.buymeacoffee.com/dominicgerrardThank you so much!Host: Dominic GerrardSeries Artwork: Léna GibertOriginal Music: Dominic GerrardThank you for listening!

November is Adoption Awareness Month! This month specifically is meant to raise awareness about adoption, celebrate families formed through adoption, and highlight the need for permanent homes for children in foster care.On this episode of the podcast, Sammie's friend and coworker, Johnston Moore, sits down and has a conversation with Chris Johnson, a pastor and adoptive dad who works with church engagement at Lifeline Children's Services.The two discuss Chris's background, family life, and testimony - which inevitably dives into a conversation related to God's call to the Church, and to individual Christians, to care for vulnerable children and their families, whether biological, adoptive, or foster. Johnston Moore serves as the Adoption/Orphan Care Consultant for Anglicans for Life and has been featured on the You Were Made for More podcast before - the perfect reason to invite him in to host an episode! Johnston is charismatic, generous, and has a heart for all of God's children.Chris Johnson serves as the Sr. Director of Church Partnerships & External Advocacy at Lifeline Children's Services. With over two decades of pastoral experience and a background as the Executive Director of the Kentucky Governor's Office of Faith and Community Based Initiatives, Chris is a seasoned leader and advocate for vulnerable children and families.A native of metro Atlanta, Georgia, Chris now resides in Birmingham, Alabama, with his wife, Alicia. Together, they have 10 children, seven of whom were adopted from foster care, and are proud grandparents, including two grandchildren adopted through foster care. Their commitment to serving children extends to fostering over 40 children throughout the years, embodying their dedication to family and community.Be sure to stay up to date with Abundant Life: You Were Made for More by visiting our blog - and if you're loving the podcast, send guest recommendations to us or leave us a star-rating/review on your favorite listening platform to spread the word about the you were made for more message.You Were Made for More Social Media: FacebookTwitterInstagram

Miles Smith & Adam Carrington join Timon to talk about the religious and political thought of Anglicans in the early republic.   To purchase That Blessed Liberty: Episcopal Bishops and the Development of the American Republic 1789-1860, go to: https://a.co/d/0Ij2Pnt

November 11, 2025 BRACEY FUENZALIDA,Director of the Falls Church Fellows,who will address: “EVANGELICAL ANGLICANSEQUIPPING the NEXT GENERA-TION to APPLY the CHRISTIANFAITH to ALL AREAS of LIFE” Subscribe: Listen:

Should Christians pray for the dead? In this edition of Ask the Church, we explore what the Bible and church history say about the practice and why the Anglican church rejects the medieval idea of purgatory. We discuss the difference between prayers for the dead (seeking to shorten suffering) and prayers about the dead (thanking God for their lives and commending them to His mercy).

The bumper music for this episode, chosen by our Presbyterian producer, comes from the 1964 comic rendition of an Anglican homily by Alan Bennett ("My Brother Esau, Beyond the Fringe"). The subject discussed by pudcast co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) may be the same -- Anglicanism -- but the approach is not comedic. Anglicans around the world have been in the news, from the appointment of a new (and female) archbishop of Canterbury, to the decision by a prominent Baptist historical theologian to join ACNA. All the recent news deserves way more than roughly 55 minutes of banter. But with the help of our resident Anglican, Miles Smith, we learned about the choppy water in which the bishops, clergy, and laity find themselves.

In this episode, Nathan and Cameron dive deep into the theological and cultural earthquakes shaking the global church, beginning with the dramatic shift in the Anglican Communion as the Church of England appoints Dame Sarah Mullally as Archbishop of Canterbury—a move many global Anglicans see as proof that the English church has abandoned biblical authority. With sharp insight and theological nuance, they unpack the growing divide between progressive Western Anglicanism and the vibrant, Scripture-centered Global South, drawing powerful parallels to the recent Methodist split. The conversation explores not only gender and sexuality debates but the deeper issue of biblical authority, orthodoxy, and faithfulness to historic Christianity. Nathan and Cameron also react to Canon Press's $10 million offer to buy Christianity Today, analyzing what these events reveal about the realignment of authority, mission, and truth in the modern church. Perfect for Christians seeking thoughtful, Reformed, and intellectually rigorous discussion on current events in theology and the church.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Massive voter turnout shakes the NYC mayoral race. Is socialist candidate Zohran Mamdani the future of the Left? Meanwhile, faithful Anglicans have severed ties with Canterbury. Why should Catholics care? And finally, young, conservative Catholic priests are being accused of being "out of sync" with the laity. All this and more on the LOOPcast!Nazareth Organics is a Catholic family-owned natural skincare company that handcrafts tallow balms with high quality, wild-crafted, and organic ingredients from nature. Check out the new Brightening Serum and other premium skincare products at https://nazareth-organics.com and use code LOOPCAST at checkout for a 10% discount. Follow them on Instagram and Facebook at: @nazarethorganics.Protect your equity with Home Title Lock's exclusive Million Dollar Triple Lock Protection, now for just $1 for 60 days when you use promocode LOOP60! Click here: https://www.hometitlelock.com/looper to learn more!TIMESTAMPS:00:00 Welcome to the LOOPcast01:22 Nazareth Organics04:02 What's going on in NYC?33:05 HTL34:45 Anglican Schism45:06 Good News52:20 The State of Campus Debate1:02:35 Twilight Zone1:16:27 Closing PrayerEMAIL US: loopcast@catholicvote.org SUPPORT LOOPCAST: www.loopcast.orgSubscribe to the LOOP today! https://catholicvote.org/getloopFOLLOW LOOPCast: https://x.com/the_LOOPcasthttps://www.instagram.com/the_loopcast/https://www.tiktok.com/@the_loopcasthttps://www.facebook.com/LOOPcastPodcastTom: https://x.com/TPogasic Erika: https://x.com/ErikaAhern2Josh: https://x.com/joshuamercerAll opinions expressed on LOOPcast by the participants are their own and do not necessarily reflect the opinions of CatholicVote.

WarRoom battleground EP 875: Catholic Bishop Marries, Non-Catholics Receive Eucharist, INVADERS Fake Baptism, Anglicans In Schism

In the space of a month, the Church of England has acquired its first female Archbishop of Canterbury, a majority of the world's Anglicans have left the Anglican Communion in protest at the mother Church's willingness to bless same-sex relationships – and the House of Bishops has suddenly backed away from introducing stand-alone gay blessings. The situation is chaotic. In this week's Holy Smoke, theologian Andrew Graystone talks to Damian Thompson about the almost insoluble problems that will face Archbishop Mullally after she is enthroned in January. Produced by Patrick Gibbons.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

What exactly is the Anglican Ordinariate — and should Anglicans join it?In this episode of The FACTS Podcast, Stephen Boyce explores one of the most fascinating developments in modern Christianity: Pope Benedict XVI's creation of the Ordinariate, a home for Anglicans entering full communion with the Catholic Church while preserving the beauty of their own liturgical and spiritual heritage.We'll unpack what the Ordinariate is, why it was founded, how it functions today, and the real questions Anglicans face when discerning whether to remain in the Communion or cross the Tiber.Whether you're an Anglican curious about Catholic unity, a Catholic intrigued by Anglican tradition, or simply someone passionate about church history and Christian unity—this episode is for you.

John and Maria discuss the long-awaited return of hostages from Gaza; China cracking down on Christians again, racist texts from Young Republicans, and Global Anglicans announce the Church of England has left them.  RECOMMENDATIONS  Interesting Times Podcast  Facts About Fertility    Segment 1 - News Headlines  Gaza Christians Come Home  Chinese Pastors Arrested  Global Anglicans Break with Church of England  Segment 2 - More News Headlines  Trans Trending Downward  Is this Revival?  More Men than Women Attending Church  Young Republicans Text Messages  ______________________  Support Breakpoint by becoming a Cornerstone Monthly Partner between now and October 31 at colsoncenter.org/october.  Watch Truth Rising, now available at truthrising.com/colson.   

Cubfurs on frontpage, Captive Dreamer is angry at us, Hasan's situation develops, Legal Mindset tries crack, Ethan Ralph gets with the dagger, and the Anglicans schism.

“We are now the Global Anglican Communion,” says Archbishop Laurent Mbanda — the Chair of Gafcon, Primate of Rwanda, and leader of Global Anglicans.Bible-believing Anglicans around the world are praising God today.The Anglican Communion is being reordered — reset — with the Bible once again at its foundation.The Archbishop of Canterbury, the revisionists, and the so-called Canterbury Communion are out — they've repeatedly abandoned Cranmerian Anglicanism, and ultimately, Jesus himself.This reordering seeks to restore the Communion's original structure — a fellowship of autonomous provinces bound together by the Formularies of the Reformation. There will be no communion with those who have abandoned the authority of Scripture.A new Council of Primates will be formed, electing a chairman to preside as primus inter pares — first among equals.Archbishop Mbanda is here in Sydney this week with a group of Primates and the founding fathers of Gafcon. Their informal consultations culminated in a clear and momentous statement — so significant that an online Global Primates Meeting was held at 11 p.m. Sydney time last night to ratify the decisions made.Many of those leaders are now on planes heading home. But Archbishop Mbanda, joins us in our Pastor's Heart studio.  The Church Cohttp://www.thechurchco.com is a website and app platform built specifically for churches. Advertise on The Pastor's HeartTo advertise on The Pastor's Heart go to thepastorsheart.net/sponsorSupport the show

It's Thursday, October 9th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Pakistani pastor dies after 13-year jail sentence A pastor in Pakistan died on Sunday after languishing in prison for 13 years. Pastor Zafar Bhatti founded Jesus World Mission Church ministry. Back in 2012, he was falsely accused of insulting Islam. Authorities finally overturned his conviction this month, releasing him last Wednesday. The 62-year-old pastor died days after from cardiac arrest at his home.   The British Asian Christian Association helped defend the pastor in court. The organization stated, “Though his earthly journey has ended, Zafar's faith, endurance, and ultimate vindication remain a powerful testament to hope in Christ amidst persecution.” Nigerian Anglican Church appalled that woman chosen to be new church head The Anglican Church of Nigeria declared spiritual independence from the Church of England on Tuesday. The announcement came in response to the Church of England's appointment of Sarah Mullally as the Archbishop of Canterbury. She is the first woman to hold the position. She also supports abortion and faux homosexual marriage.  Archbishop Henry Ndukuba is the Primate of the Church of Nigeria. He stated, “[Mullally's] appointment marks a tragic departure from biblical orthodoxy. . . . We remain Anglicans — but not under Canterbury. Our loyalty is to Christ and the truth of His Word, not to institutions that have abandoned it.” Police arrest man intent on blowing up church with Supreme Court Justices In the United States, police arrested a man on Sunday who had hundreds of explosive devises outside of St. Matthews Cathedral in Washington, D.C. Police made the arrest before an annual service traditionally attended by U.S. Supreme Court justices.  According to court records, the man's notebook expressed animosity toward Supreme Court justices, the Catholic Church, Jews, and immigration enforcement officials.  FBI cuts ties with God-hating Southern Poverty Law Center The Federal Bureau of Investigation announced last week it has cut ties with the Southern Poverty Law Center. The far-left nonprofit is known for listing conservative and Christian organizations as “hate groups,”  primarily because they affirm God's design for sexuality and marriage. FBI Director Kash Patel posted on X, “The Southern Poverty Law Center long ago abandoned civil rights work and turned into a partisan smear machine. Their so-called ‘hate map' has been used to defame mainstream Americans and even inspired violence. That disgraceful record makes them unfit for any FBI partnership.” Florida, Louisiana, Missouri & Texas sue FDA over mail-order Abortion Kill Pill The state of Louisiana joined a lawsuit against the Food and Drug Administration on Monday.  Florida, Missouri, and Texas are also on the case. They are challenging the FDA's 2023 policy that allows mail-order abortion drugs. Louisiana's filing states, “Every year, doctors and activists in states like California and New York mail a U.S. Food and Drug Administration (FDA)-approved abortion drug called mifepristone to thousands of Louisiana residents for the express purpose of causing abortions in Louisiana that are blatantly unlawful.” Gold hit $4,000 per ounce first time ever On Tuesday, spot gold prices hit $4,000 per ounce for the first time in history.  That's up 50% from January. Silver is up 60% this year. The demand for gold is up as investors hedge against economic uncertainty.  Financial analyst Rhona O'Connell told Reuters, “Background factors are much the same as before, in terms of geopolitical uncertainty, with the added spice of the (U.S.) government shutdown.” Prison Fellowship and Bible League to send 620,000 Bibles to prisoners And finally, Prison Fellowship International and Bible League International are partnering to distribute over half a million Bibles. The 620,000 Bibles will go to prisoners in 20 countries over the next five years. Frank Lofaro with Prison Fellowship International said, “God's Word has the power to reach prisoners in their darkest moments with the light of Jesus Christ. Through this partnership, prisoners who come to know Jesus through our evidence-based, in-prison programs are equipped to grow in their faith through a Bible that they can understand and that speaks to their circumstances.” Luke 4:18 says, “The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed.” Close And that's The Worldview on this Thursday, October 9th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

For the first time ever, the U.K. has appointed a woman as the Archbishop of Canterbury to lead the global Anglican Communion. Kaitlyn, Skye, and Mike Erre discuss the implications of appointment and how Anglicans use “flying bishops” to maintain unity over divisive theological issues. Are there lessons here for other divided Christian communities? The latest “State of Theology” report shows a shocking number of evangelicals hold contradictory beliefs. Why are evangelical churches so bad at teaching the Bible and theology? Kaitlyn talks with A.J. Swoboda and Nijay Gupta, co-authors of “Slow Theology,” about how our cultural addiction to speed and quick answers actually fuels spiritual disillusionment and deconstruction. Also this week—new data shows why most female animals outlive males. Holy Post Plus: Ad-Free Version of this Episode: https://www.patreon.com/posts/140691242/   0:00 - Show Starts   3:08 - Theme Song   3:30 - Sponsor - Blueland - Get up to 15% off your first order by going to https://www.Blueland.com/HOLYPOST   4:40 - Sponsor - AG1 - Get the AG1 welcome pack when you order from https://www.drinkag1.com/HOLYPOST   6:11 - Men Die Sooner Than Women!   14:22 - Women Can Be Archbishops?   36:15 - Why Don't Evangelicals Know Theology?   52:49 - Sponsor - BetterHelp - This episode is sponsored by BetterHelp. Give online therapy a try at https://www.betterhelp.com/HOLYPOST and get 10% off your first month!   53:50 - Sponsor - Sundays Dog Food - Get 40% off your first order of Sundays. Go to https://www.SundaysForDogs.com/HOLYPOST or use code HOLYPOST at checkout.   55:55 - Interview   56:17 - Why Slow Theology?   59:50 - Deconstruction as Chemotherapy   1:13:17 - Orthodoxy for Power Rather Than Obedience   1:27:02 - End Credits   Links Mentioned in News Segment: Why Women Live Longer: https://www.mpg.de/25470066/0926-evan-why-women-live-longer-than-men-150495-x   Anglican Church Tension Over Woman as New Archbishop: https://www.christianitytoday.com/2025/10/archbishop-of-canterbury-anglican-church-conservative-divides/   Study Shows Evangelicals Don't Know Theology: https://www.christianitytoday.com/2025/10/state-of-theology-evangelicals-confused-conflicted-belief/ Other Resources: Slow Theology: Eight Practices for Resilient Faith in a Turbulent World (A Guide to Deep Faith in Our Busy Modern Lives) by A. J. Swoboda and Nijay K. Gupta: https://a.co/d/iCKFGjf   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.  

It's no secret that US President Donald Trump wants to win The Nobel Peace Prize. Badly. Barack Obama won it in 2009 and Trump has repeatedly said he deserves the prize. Jules and Jez take a look at previous recipients of the Nobel Peace Prize which include Martin Luther King Jr, Nelsen Mandela, Malala Yousafzai, Mother Teresa, Desmond Tutu and the Red Cross.But the Nobel Peace Prize hasn't been without controversy. So could Trump actually make the cut, and is the award still even relevant?Jules and Jez also talk about the first female Archbishop of Canterbury, Dame Sarah Mullally, who is now ceremonial head of 85 million Anglicans in over 165 countries.Julia Baird and Jeremy Fernandez chat about the stories you're obsessed with, the stuff you've missed and the things that matter. Episodes drop every Wednesday afternoon. We want to hear from you! Join the conversation and email the show at notstupid@abc.net.au

One in three girls around the world routinely experience violence and many are forced into marriage, according to the United Nations. October 11 is International Day of the Girl Child. To mark the day, the Christian aid organisation World Vision has launched an Australian initiative called “1,000 voices for 1,000 girls”. The world's 85 million Anglicans have a new spiritual leader, and she's made history. Dame Sarah Mullally is the new Archbishop of Canterbury. The one-time nurse is the first woman to hold the position. But she faces formidable obstacles. Many Anglicans, especially in the Africa, where the faith is booming, disapprove of women priests and the growing liberalism in the church towards homosexuality. The headlines scream about a university sector in crisis. Are they credential factories or places of pure intellectual inquiry? For historian Peter Harrison of Notre Dame University, the sector should reach right back to the ancient wisdom of the Greeks for inspiration. Peter's the author of the new book, Some New World. He's also delivering the 2025 New College lectures at UNSW, titled “God and the Secular University”.GUESTS:Mel Carswell is World Vision's Australian spokesperson.Madeleine Davies is a senior writer who wrote a piece on the new Archbishop in The Church Times in London.Peter Harrison is an historian at Notre Dame University AustraliaThis program was made on the lands of the Gadigal People of the Eora Nation

The world's 85 million Anglicans have a new spiritual leader, and she's made history. Dame Sarah Mullally is the new Archbishop of Canterbury. The one-time nurse is the first woman to hold the position. But she faces formidable obstacles. Many Anglicans, especially in the Africa, where the faith is booming, disapprove of women priests and the growing liberalism in the church towards homosexuality.Guest:Madeleine Davies is a senior writer with The Church Times in London and wrote a profile on the new Archbishop

This Pod Tract explores the need for a via media between secular social issues and biblical fundamentalism in order to reclaim an authentic Anglican theology. Key Points: How do we as Anglicans frame a path in our theology and practice that avoids both a complete surrender to secular cultural

Are we actually a “melting pot”… or three of them? On Today's Episode, we unpack Will Herberg's 1955 idea of the Triple Melting Pot—how 20th-century immigrants didn't just blend into one “American,” but largely assimilated along religious lines: Protestant, Catholic, and Jewish. We track how parish schools, marriage patterns, and urban political machines forged identity—and how that fed party politics from Boston ward bosses to Nixon's “silent majority.” Then we fast-forward: shifting definitions of “whiteness,” interfaith marriage today, and what current immigration waves might mean for the next American identity. TIMESTAMPS 00:00 – Cold open: new format, October vibes & Hawaiian shirts 04:00 – The big question: immigration, demographics & the “future American character” 08:05 – The Triple Melting Pot (Herberg 1955): Protestant / Catholic / Jewish lanes 12:00 – Old American sectarianism: Puritans, Anglicans, Presbyterians, Quakers 16:00 – Marriage data: interfaith vs. intra-faith patterns in the mid-20th century 19:05 – Parish schools, Knights of Columbus & the urban machine politics 21:10 – Party alignment: ethnic Catholics vs. old-stock Protestant America 22:45 – The Solid South, realignment & Nixon's 1972 landslide 28:00 – “White America”: how the term shifted from civil-rights era to immigration debates 30:10 – Today's picture: intermarriage up, taboos down—so what binds identity now? 34:00 – Mexicans “absorbed,” new waves, and why 1950s frameworks miss today This is a segment from a longer Bro History recording. Get full episodes early & ad-free on our Substack. Links to our other stuff on the interwebs: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@BroHistory⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://brohistory.substack.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #338 Learn more about your ad choices. Visit megaphone.fm/adchoices

The Church of England has confirmed that the Bishop of London, Dame Sarah Mullally, will take on the role of Archbishop of Canterbury — but instead of celebration, the global response has been marked by shock, disappointment, and unprecedented criticism.Once, the Archbishop of Canterbury was recognised as the spiritual leader of the worldwide Anglican Communion — the “first among equals” for Anglicans everywhere. But that authority has been dramatically eroded in recent years, especially after the GAFCON and Global South movements declared in 2023 that they no longer recognised Canterbury's leadership, citing the Church of England's decision to bless same-sex relationships as a betrayal of biblical truth.As the GAFCON Kigali Commitment put it:“Public statements by the Archbishop of Canterbury and other leaders of the Church of England in support of same-sex blessings are a betrayal of their ordination and consecration vows to banish error and to uphold and defend the truth taught in Scripture.”With GAFCON and the Global South together representing as much as 85% of global Anglicans, Sarah Mullally will now lead a communion that is, in practical terms, far smaller and more fractured than it was at the start of Justin Welby's tenure.So what does this appointment mean for the future of Anglicanism? Joining us today are three leading voices (statements from their organisations are linked):Archbishop Laurent Mbanda, Primate of Rwanda and Chair of the GAFCON movement.Dr Lee Gatiss, Director of the Church Society in the UK.And Vaughan Roberts, Rector of St Ebbe's, Oxford, and a key leader in the evangelical Alliance within the Church of England.See also George Owers article in The Critic: The Lanyard Class Archbishop. The Church Cohttp://www.thechurchco.com is a website and app platform built specifically for churches. Advertise on The Pastor's HeartTo advertise on The Pastor's Heart go to thepastorsheart.net/sponsorSupport the show

Anglican holy orders are null and void.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Anglican holy orders are null and void.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Why do Anglicans use real wine at Communion rather than grape juice? In this edition of Ask the Church, we trace the story from the temperance movement and the invention of pasteurization, to the historical reasons Port became common in Anglican churches. We also address the question of what to do if you struggle with alcohol or gluten, and discuss why, if receiving only bread or only wine, we still participate fully in Communion.

Could US trans activists be classified as terrorists? And what's in store for the Church of England? Olly Mann and The Week delve behind the headlines and debate what really matters from the past seven days. With Jess Hullinger and Felicity CaponImage credit: The Austin American-Statesman / Hearst Newspapers / Getty Images

Justin Murff is one of those guys I turn to when I want to sort out what is going on in the world. He has been, or is currently, an Anglican priest, a media executive, and advocate for religious freedom, a former Southern Baptist pastor, and a whole lot more. His innovative work has reshaped how faith communities engage unreached or poorly reached people groups in the digital age.   Currently, He is the Canon for Global Affairs to the General Secretary of GAFCON, the global fellowship of confessing Anglicans, which is a network of conservative Anglican provinces from around the world. He is also Canon for the Middle East and North Africa for ACNA, the Anglican Church in North America. On point for our conversation today, Justin also leads the Digital Church Network, helping to create opportunities for people in restricted nations to connect with the body of Christ. In past lives he has been the Chief Development Officer for the Parental Rights Foundation, and official envoy to the Vatican for the Christian Broadcasting Network (CBN). His passion for bridging cultural divides led him to serve as Executive Director of the MENA Collective, a digital initiative that empowered over 150 ministries across the Middle East, North Africa, and Pakistan. I had this conversation with Justin via zoom. He was at his home in Greenville, South Carolina. The producer for today's program is Jeff McIntosh. Until next time, may God bless you.  

Friends of the Rosary,Historically, today, September 25, is the commemoration of Our Lady of Ransom. The Blessed Virgin appeared in separate visions to St. Peter Nolasco, St. Raymond of Penafort, and James, King of Aragon, in 1218, asking them to found a religious order dedicated to freeing Christian captives from the barbarous Saracens, also known as Moors, who at the time held a significant part of Spain.On August 10, 1218, King James established the royal, military, and religious Order of our Lady of Ransom, first known as the Order of St. Eulalia, now known as the Mercedarian Order, with most of the members being knights. Many became heroes of charity who collected alms for the ransom of Christians, and often gave themselves up in exchange for Christian prisoners.This feast was extended to the whole Church by Innocent XII in the 17th century.Additionally, in England today, the Feast of Our Lady of Walsingham is observed. In 1061, the lady of the manor of Walsingham, Richeldis de Faverches, was instructed by a vision of the Virgin Mary to build in her village an exact replica of the house in Nazareth in which the Annunciation had taken place.The original house was destroyed by Henry VIII, but by 1897, the chapel had been reconstructed, and pilgrimage was restored for both Anglicans and Catholics.On March 29, 2020, England was rededicated as the “Dowry of Mary,” with Our Lady of Walsingham being the central Marian devotion around the rededication.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 24, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Do Anglicans believe in Purgatory? Article XXII of the Anglican Articles of Religion rejects the medieval doctrine as “repugnant to the Word of God.” But that doesn't end the conversation. In this edition of Ask the Church, we explore what Anglicans believe about Purgatory, why Christ's sacrifice on the cross is sufficient, and how God's sanctifying work continues in the lives of His people.

Do Anglicans believe in transubstantiation? This edition of Ask the Church explores why Article 28 of the Anglican Articles of Religion rejects the Roman Catholic doctrine of transubstantiation, while still affirming that Christ truly offers His Body and Blood in the Eucharist. Drawing on the Anglican idea of “efficacious signs,” we see how the Sacrament both signifies and accomplishes what it promises (Christ's "Real Presence" in the Eucharist). Rather than speculating about how the mystery works, Anglicans emphasize the gift itself: Jesus offering Himself to us in the Eucharist.

The Rev. Canon George Maxwell leads this class.When we ask the question, “What is Anglican spirituality, and where does it begin?”, many instinctively look to the English Reformation. We think of Thomas Cranmer, the Book of Common Prayer, and the Elizabethan Settlement. These are indeed crucial moments, shaping the way Anglicans pray and order their life with God. But Rowan Williams often invites us to look further back, beneath the surface of the 16th century, into the deeper soil from which Anglican spirituality grows. He points out that Anglicanism is best described as a reformed Catholicism — a tradition that holds onto the catholic inheritance of the early church while reshaping it in the light of reform. If that is true, then Anglican spirituality cannot be confined to Cranmer and Hooker. It must be traced to the fathers and mothers of the early church, and in particular, to the great spiritual experiment of the desert tradition in Egypt, Syria, and Palestine in the 3rd and 4th centuries. Rowan Williams describes the desert tradition as a school of prayer and discipleship that continues to shape Christian life today. In his vision, the desert is the common wellspring of Christian spirituality — Benedictine, Catholic, Orthodox, and yes, Anglican. This Sunday we follow that line of thought: to see how the desert mothers and fathers, through monastic tradition, gave Anglicans their particular way of praying, believing, and living. We trace the journey from the desert of Antony and Syncletica, through Cassian and Benedict, to the cadences of Morning and Evening Prayer, to the lives of George Herbert and Evelyn Underhill, and finally, to Rowan Williams' own reframing for our age.

This is "side two" about Bishop Grafton. In this bonus episode, +Fitzwater shares more quotes from Bishop Grafton. He also reflects on +Grafton's emphasis that Anglicans (and therefore American Anglicans) are Catholic in the fullest sense.

Learn more about Bishop John Jewel through his writings: https://www.amazon.com/Treatises-Scripture-Sacraments-John-Jewel/dp/1735923060/ref=sr_1_3?crid=1RRVMZ4VCIINC&dib=eyJ2IjoiMSJ9.xiTcMww8kRajmfmRb7rReLdbao8YNhS6hcAD6dlqLmOiFNuTmm2gB2ZmnEW6fJybCUnINE0a8FYfRbYCf-sJ1Onsv-65ygz2ApRV4CXkjBcNQyVQva0QPLnlQYvYhR5skyvsNvwarTe6zi-OvLNTqn8Xl0aK2Q7vInTuKhlYJgkCTA2CI1BGtcUmCamZyD3Idogc9M960V6m4vIvCISf6zkNFqBr2NPuuxNB8j-G09M.4UC3G5c9nDPxv7upO2don9ng7EpZZk8nrTDnV-4n15U&dib_tag=se&keywords=john+jewel&qid=1757430354&sprefix=john+jewel%2Caps%2C120&sr=8-3Learn more about starting prayer habits with your family: https://www.amazon.com/Faith-Generations-Family-Anglican-Tradition/dp/B0BPGCB3T4?ref_=ast_author_dpLearn more about the JAFC Education, Training, and Formation directorate at www.anglican.training

Catchisms are, quite simply, question-and-answer summaries of the faith. For centuries Christians have catechisms to teach the fundamentals of the faith, and to disciple new believers. The Westminster Catechism, the Heidelberg Catechism, Luther's Catechism, and others have been used by Christians since the Reformation. But some so-called “low church” traditions – Baptists, non-denominational evangelical churches, and others – don't have a strong tradition of using catechisms. And even those denominations that have catechisms as part of their tradition – Presbyterians, Anglicans, Lutherans, and others – don't use catechisms as they have in years past. Trevin Wax and Thomas West want to see a resurgence in the use of catechisms, and they've written one that they think can be used by folks who are not used to using the catechisms of the past. They call their new book The Gospel Way Catechism, and it includes 50 basic questions about the Christian faith, provides short direct answers, and then provides a bit of commentary and scripture to help you understand the answer. Trevin Wax is vice president of research and resource development at the North American Mission Board and a visiting professor at Cedarville University. I've had Trevin on the podcast before, and I always find myself nourished by what he has to say. His co-author, Thomas West, is pastor of Nashville First Baptist Church and the founder and former pastor of Redeemer Queen's Park in London. The producer for today's program is Jeff McIntosh. Until next time, may God bless you.

Can Christians pray to saints who have died—or speak to loved ones who have gone before us? This edition of Ask the Church explores why the Anglican Articles of Religion reject the medieval doctrine of the Invocation of Saints and what Scripture teaches about prayer and intercession. It also addresses an important question many Christians wrestle with: can those who have died in Christ actually hear us now? Rooted in Scripture and tradition, we discuss how Anglicans honor the saints' example while keeping Christ as our only mediator.

Today is day 245 and we are studying A Rule of Prayer: Corporate Worship. 245. Why do Anglicans worship with a structured liturgy? Anglicans worship with a structured liturgy because it embodies biblical patterns of worship, fosters reverence and love for God, deepens faith in Jesus Christ, and is in continuity with the practices of Israel and the Early Church. (Numbers 6:22–27; Deuteronomy 12:8–14; Psalm 96; Acts 2:42–47; Revelation 15; Didache 8–10) We will conclude today with the First Prayer of the People in the Anglican Standard Text found on page 110 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to ⁠anglicanchurch.net/catechism⁠. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

In this interview, I'm joined by Fr. Ben Crosby, an Episcopal priest and Ph.D. student at McGill university, to discuss the 39 articles, Anglican theology, and how to restore the Episcopal Church to its theological roots. Along the way, Fr. Ben shares the fascinating story of how liberals and conservatives have both opposed the 39 articles, whether "via media" is a good way to describe Anglicanism, and why being more Protestant makes Anglicans more Anglican. It's a fascinating discussion, and I hope you enjoy it as much as I didhttps://substack.com/@bencrosbyBooks mentioned: IVP 1662 Book of Common Prayer: https://amzn.to/3UqkZO9Companion to the Book of Common Prayer: https://amzn.to/41zbWybAnglican Book of Homilies: https://amzn.to/412dMriWant to support the channel? Here's how!Give monthly:   / gospelsimplicity    Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity...Read my writings: https://austinsuggs.substack.com/Support the show

What do Anglicans believe about Mary, the mother of Jesus? This edition of Ask the Church explores the Anglican view by asking three key questions: What must we believe? What may we believe? And what do we set aside as inconsistent with Scripture and tradition? From Mary's role as Theotokos (God-bearer) to questions about perpetual virginity, the Assumption, and the Immaculate Conception, this teaching shows how Anglicans honor Mary as the greatest of the saints while keeping Christ at the center. Listen now to gain clarity on this important aspect of Christian faith and tradition.

In this episode, host Jean Geran speaks with guest historian Michael Rutz about the historical experience of British Protestant dissenters in the 18th and 19th centuries. Drawing from his book The British Zion: Congregationalism, Politics and Empire, 1790–1850, Dr. Rutz explores how dissenting Christian communities navigated issues of religious liberty, education, social activism, and citizenship under an Anglican state church.

"...live your lives in Christ, rooted and built up in him..." (Col.2).   The Very Rev. Dr. Malcolm Clemens Young Grace Cathedral, San Francisco, CA 6 Pentecost (Proper 11C) RCL 8:30 and 11 a.m. Sunday 27 July 2025 | SF Marathon   Hosea 1:2-10 Psalm 85 Colossians2:6-15, (16-19) Luke 11:1-13