Podcasts about anglicans

Washington Wednesday on a turn in the administration's foreign policy, World Tour on Anglicans reorganizing leadership, and a church fully including believers with disabilities. Plus, Bethel McGrew on a delayed Medal of Honor, haute cuisine artwork, and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from Pensacola Christian College. Academic excellence, biblical worldview, affordable cost. go.pcci.edu/worldFrom Ambassadors Impact Network, which publishes a Spiritual Impact Report documenting how portfolio companies integrate faith into their operations, from chaplaincy programs to gospel proclamation. The report offers a window into what intentional Kingdom impact looks like in practice. Download it free at ambassadorsimpact.com/reports, and learn more about the network at ambassadorsimpact.comAnd from Dordt Discovery Days—an academic summer camp for 6th through 8th graders to grow in their faith and build friendships. dordt.edu/discovery

The United States and Israel began bombing Iran just over a week ago. Iran responded by bombing their aggressors' allies in the Gulf States. Hundreds are dead and the purpose of the war remains unclear. We discuss the latest developments, examine the theocratic system in Iran and whether Christian nationalism influences the Trump administration. Taking part are Tara Kangarlou journalist, author of The Heartbeat of Iran and adjunct professor at Georgetown University in Washington DC and by Oliver McTernan, director of Forward Thinking- a mediation and conflict resolition NGO.The group of Conservative Anglicans, known as Gafcon, met in Nigeria's capital Abuja this week. They are opposed to the appointment of the first female Archbishop of Canterbury - Sarah Mullally. There are 95 million Anglicans around the world with the Archbishop of Canterbury being their spiritual figurehead. It had been thought that Gafcon would elect their own leader and cause a full scale split but instead they elected their own leadership council. Madeline Davies from the Church Times has been following the story.We also talk to Prof. Daisy Fancourt on how being involved with artistic pusuits, whether it's dancing, reading or visiting msuems and galleries, can lower the risk of developing depression, lower blood pressure and ease chronic pain. And Brian Heffernan- an expert on Augustinian history talks about his new book on Pope Leo the 14th and whether being an Augustinian is more important to The Pope than being American.

The announcement of the new Global Anglican Communion has triggered an extraordinary wave of reaction from evangelical Anglican leaders gathered in Abuja this week. For many delegates, the moment was deeply emotional. One leader described it as “the privilege of crossing the river and entering the promised land,” capturing the sense that years of theological tension and debate have now led to a decisive new chapter for Anglicans committed to the authority of Scripture.Inside the conference hall the mood was striking. African bishops began dancing in praise on the platform and in the aisles — a spontaneous expression of joy and thanksgiving to God.The atmosphere was markedly different from the gathering three years ago in Kigali, where the tone was sombre and reflective as leaders lamented the direction of parts of the Anglican world. In Abuja the feeling was relief, gratitude and renewed confidence about the future.In this special episode of The Pastor's Heart, we bring together reactions from senior Anglican leaders across the global church following the release of the Abuja statement and the establishment of the new Global Anglican Council. The conversation explores why many leaders believe communion must be defined confessionally around the Jerusalem Declaration, and why there is now a call for principled disengagement from the historic Canterbury structures.You'll hear reflections from Miguel Uchoa, Michael Stead, Julian Dobbs, Alfred Olwa, Emmanuel Egbunu, Vaughan Roberts, John Dunnett, Glenn Davies, Darryl Parker and Richard Condie as they respond to what this moment means for their provinces and for the global Anglican movement. The discussion was recorded for Advent Cable Network Nigeria, where host Promise Njoko-Adebe invited Dominic to co-host the panel.This episode is brought to you by Anglican Aid.The Church Cohttp://www.thechurchco.com is a website and app platform built specifically for churches.  Anglican AidTo find out more about supporting Anglican Aid. Advertise on The Pastor's HeartTo advertise on The Pastor's Heart go to thepastorsheart.net/sponsorSupport the show

It's Thursday, March 5th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark 9 Nigerian Muslims on trial for killing 200 Christians Nine Fulani Muslim herdsmen are on trial in Nigeria for participating in the massacre of over 200 Christians in the country last year. Christian Daily International reports this is a rare case of prosecution against the Fulani herdsmen. The prosecution comes as the United States is calling on the country to combat Christian persecution. The U.S. is considering a bilateral agreement with Nigeria to protect Christian communities there and eliminate jihadist terror.  Psalm 7:9 says, “Oh, let the wickedness of the wicked come to an end, but establish the just; for the righteous God tests the hearts and minds.”  Nigerian Anglicans reject the homosexual agenda of Church of England Speaking of Nigeria, the Global Anglican Future Conference is meeting this week in the West African country.  The movement of conservative Anglican churches, mainly in Africa and Asia, supports Biblical sexuality. The group has effectively broken off from the Anglican Communion led by the Church of England.  Sarah Mullally is set to become the first female archbishop of Canterbury in the Church of England. Sadly, she supports blessings for homosexual couples.  The Global Anglican Future Conference now plans on appointing its own leader who will represent Biblical values. The conservative group says it represents 85 percent of the world's practicing Anglicans. Christian teacher vindicated for refusing to say inaccurate pronouns In the United States, an Indiana school district agreed to pay $650,000 in a religious freedom lawsuit. Brownsburg Community School Corporation forced John Kluge, a Christian music teacher, to resign for not using biologically incorrect pronouns.  David Cortman with Alliance Defending Freedom commented on the case. He said, “After almost five and a half years, common sense has prevailed at Brownsburg. … Schools should learn that refusing to accommodate religious employees can be illegal and expensive.” Red state families having more babies than blue state families The Institute for Family Studies reports that the women in red states are birthing more babies than those in blue states since the COVID-19 pandemic. The 20 states that voted Democrat in 2024 saw a decline in people in their 20s and kids under 10 compared to 2019. Meanwhile, Republican-leaning states often had cheaper housing and tended to attract parents with young kids. States like Idaho, South Carolina, Florida, and Tennessee saw a 10% increase in married families with young children over the last five years. States like California, New York, and Illinois saw a decline in such families.  Trump cut federal workforce by 12% The federal government's civilian workforce shrunk by over 380,000 people during the first year of President Donald Trump's second term.   That's a 12% workforce reduction between September 2024 and January 2026. The U.S. Office of Personnel Management reported the numbers yesterday. Scott Kupor, the director of the agency, said, “This effort ensures taxpayer dollars support a workforce that delivers efficient, responsive and high-quality services.” Mortgage rate fell to 5.98% Mortgage rates fell below six percent for the first time in years. The average 30-year fixed mortgage rate fell to 5.98 percent last week. It has not been that low since September 2022. Recent rates peaked at 7.8 percent in October 2023. Mortgage rates have been coming down slowly since the Federal Reserve began cutting its benchmark interest rate last year.  Only 4% of American adults have Biblical worldview And finally, Dr. George Barna released his latest survey on Biblical worldview. Sadly, only four percent of U.S. adults have a Biblical worldview. That's unchanged compare to 2023 and down from 12 percent in 1994. Most Americans, over eight in ten, may believe some Biblical principles but often think and live in ways that conflict with the Bible. Also, only two percent of young adults have a Biblical worldview. The survey noted, “Despite the increased attention given to faith matters after the Charlie Kirk murder, and the growth in church attendance and individuals purchasing Bibles immediately after that incident, there is no hint of improvement when it comes to Biblical worldview.” However, Dr. Barna wrote, “We reached a low point—4%— in 2023. The fact that we have not plumbed new depths since then hopefully suggests that we have bottomed out and are in line to experience positive growth in biblical thought and action.” Romans 12:2 says, “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove the good and acceptable and perfect will of God.” Close And that's The Worldview on this Thursday, March 5th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

The future shape of the Anglican Communion is being debated this week in Abuja, Nigeria.At the GAFCON conference, more than 400 bishops and global leaders are working through the logic of the proposal that could lead to a new Global Anglican Communion — a fellowship grounded in the authority of Scripture and historic Anglican doctrine.On Day 2 of the conference, Dominic Steele speaks with key leaders including Vaughan Roberts (Oxford), Julian Dobbs (ACNA), and Richard Condie (Tasmania), along with presenters from Uganda, Brazil and Nigeria.They discuss: • The implications of the Church of England's current trajectory • The logic behind a reordered global communion • The mission opportunity for global Anglicans • What this could mean for churches in the UK, North America and AustraliaThis episode is part of The Pastor's Heart special coverage of GAFCON 2026 in Abuja.Sponsored by Anglican Aid https://anglicanaid.orgThe Church Cohttp://www.thechurchco.com is a website and app platform built specifically for churches.  Anglican AidTo find out more about supporting Anglican Aid. Advertise on The Pastor's HeartTo advertise on The Pastor's Heart go to thepastorsheart.net/sponsorSupport the show

In his first interview after being elected chair of the new Global Anglican Council, Archbishop of Rwanda Laurent Mbanda has outlined how leadership will work in the emerging Global Anglican Communion The GAFCON Primates have dissolved the GAFCON Primates Council — the body that has guided the movement since 2008 — and in its place established a new Global Anglican Council to help lead what is the emerging Global Anglican Communion.The Primates have chosen to broaden authority. The new council will include primates alongside bishops, clergy, and lay leaders, all with full voting privileges. The structure signals a shift toward a more conciliar model of leadership, reflecting the conviction that the existing Instruments of Communion no longer adequately serve the majority of Anglicans worldwide. Rwandan Primate, Archbishop Laurent Mbunda has been elected to chair the Council, until the Athens Conference in 2028.In this Pastor's Heart special from Abuja, Dominic Steele speaks with:* The newly elected chairman of the Global Anglican Council, Rwanda's Archbishop Laurent Mbanda, * Archbishop of Sydney Kanishka Raffel, * Former Archbishop of North America and Former Chair of Gafcon, Bishop Foley Beach, * John Dunnett from the Church of England Evangelical Council.Mbunda, Raffel and Beach discuss the reasoning behind the new structures, what they mean for Anglican leadership globally, and how this moment emerged from nearly two decades of GAFCON's development.We expore why the Primates have chosen to share authority more widely, how the new council will function, and what the leaders involved hope it will mean for the future of Anglican mission, doctrine, and fellowship across the world. Plus The launch of the New Global Anglican Communion Fund with Anglican AID CEO Tim Swan. The Church Cohttp://www.thechurchco.com is a website and app platform built specifically for churches.  Anglican AidTo find out more about supporting Anglican Aid. Advertise on The Pastor's HeartTo advertise on The Pastor's Heart go to thepastorsheart.net/sponsorSupport the show

Sign up for the new free Friday newsletter! www.send7.org/newsletterWorld news in 7 minutes. Wednesday 4th March 2026.Today : Israel bombs Iran, Lebanon. Iran hits gulf. Nepal elections. France nuclear. Ukraine recaptures. Europe flights. Cuba Panama arrests. Brazil fast food. Nigeria rival Anglicans. Rwanda sanctions. Left-handed competition.SEND7 is supported by our amazing listeners like you.Our supporters get access to the transcripts and vocabulary list written by us every day.Our supporters get access to an English worksheet made by us once per week.Our supporters get access to our weekly news quiz made by us once per week.We give 10% of our profit to Effective Altruism charities. You can become a supporter at send7.org/supportWith Stephen DevincenziContact us at podcast@send7.org or send an audio message at speakpipe.com/send7Please leave a rating on Apple podcasts or Spotify.We don't use AI! Every word is written and recorded by us! We do not consent to the podcast being used to train AI.Since 2020, SEND7 (Simple English News Daily in 7 minutes) has been telling the most important world news stories in intermediate English. Every day, listen to the most important stories from every part of the world in slow, clear English. Whether you are an intermediate learner trying to improve your advanced, technical and business English, or if you are a native speaker who just wants to hear a summary of world news as fast as possible, join Stephen Devincenzi, Juliet Martin and Niall Moore every morning. Transcripts, vocabulary lists, worksheets and our weekly world news quiz are available for our amazing supporters at send7.org. Simple English News Daily is the perfect way to start your day, by practising your listening skills and understanding complicated daily news in a simple way. It is also highly valuable for IELTS and TOEFL students. Students, teachers, TEFL teachers, and people with English as a second language, tell us that they use SEND7 because they can learn English through hard topics, but simple grammar. We believe that the best way to improve your spoken English is to immerse yourself in real-life content, such as what our podcast provides. SEND7 covers all news including politics, business, natural events and human rights. Whether it is happening in Europe, Africa, Asia, the Americas or Oceania, you will hear it on SEND7, and you will understand it.Get your daily news and improve your English listening in the time it takes to make a coffee.For more information visit send7.org/contact or send an email to podcast@send7.org

A Place Where God Will Live Ephesians 2:11-22 by William Klock In today's Old Testament lesson we hear King Solomon praying at the dedication of the temple.  The temple was finally completed and Solomon gathered the elders of Israel at the tabernacle, where they offered sacrifices too many to number.  Then with the priests leading them with the ark of the covenant, they processed up the mountain to the temple.  When they'd placed it in the holy of holies, the presence of the Lord, the shekinah, the cloud of his glory descended to fill the temple as it once had the tabernacle.  And Solomon prayed.  He prayed for the new temple and he prayed for his people.  He prayed that they would be faithful.  And then, our lesson today, he prayed for the foreigners, for the gentiles who might come to the Lord's temple having heard of his great name, his mighty hand, and his outstretched arm—that coming to the temple, they would know his glory.  Solomon's kingdom was, however imperfectly, a fulfilment of the Lord's promise to Abraham to make Israel a light to the nations.  And the nations came to Israel and to Solomon, because they saw and because they heard of the Lord's reputation.  Not only had he blessed his people, but in him they saw a god unlike their own.  And so they came, and they saw for themselves the goodness of the Lord, the God of Israel.  And Solomon knew, too, that they would come to the temple that he'd built.  So he prayed that when these foreigners came and prayed, that the Lord would answer them, that he would make himself known to them, so that “all the peoples of the earth may know your name and fear you, as do your people Israel.”  Again, this wasn't some one-off prayer that Solomon came up with.  Solomon's prayer is rooted in the promises of God and in the story of his people.  Solomon knew that the world is not as it should be; Solomon knew the Lord's promises to set it to rights; and Solomon knew that God had given an integral role to his people to bring the fulfilment of those promises.  And Solomon great desire was for his people to be faithful to that calling, to that vocation—faithful to be a temple people. Now, this imagery and idea of the temple wasn't new with Israel; it goes all the way back to the beginning of the story.  The garden was God's first temple.  And the man and woman he created—he created them—us—to bear his image.  That means to be his representatives in the temple, to serve him, and steward his goodness to the rest of creation.  We rejected that vocation and the story ever since has been about God restoring his temple and his people.  Two weeks ago, when we looked at Ephesians 2:1-10, we saw how Jesus—the one in whom God and humanity have come together—represents God's work to restore his temple, but we also saw there that, as Paul stresses so much, what is true of Jesus is also true of those who are in him.  One day his people will be raised to be like him—heaven and earth people—but in the meantime, God has filled his church—filled us—with his Spirit as a foretaste and a down payment of that hope.  Brothers and Sisters, that means that we, purified by the blood of Jesus and filled with God's Spirit, we're now the temple—not a temple of bricks and mortar, but a temple of people filled with God's presence. Just as Solomon prayed that the nations would know the glorious reputation of the God of Israel through his people and come to meet him at his temple, our prayer, our desire, our commitment ought to be that the world will know God's glorious reputation through us and come to meet him here.  What God promised to Adam and Eve, to Abraham, to Moses, to the people through the Prophets is now reality in us.  The promise isn't completely fulfilled.  One day the knowledge of the glory of God will fill the earth.  On that day the new creation that began when Jesus rose from the dead will come to full fruit.  Creation and us with it will be made fully new.  God will wipe every last remaining bit of evil from the world and sin and death will be no more.  But, Brothers and Sisters, here's the really important thing here: The church—you and I and everyone else who is in Jesus the Messiah—we are God's vehicle to get the world to that point.  The church is God's means of making his glory known until it fills the earth.  And that ought to get us reflecting on how faithful we are to our mission.  When the world looks at the Church, when it looks at Christians, does what we say and do and live declare the glory of God: his great name, his mighty hand, and his outstretched arm?  (To put it as Solomon did.)  Does what we say and do and live give the world a desire to come to the church to meet God?  Do we at least make the world constructively curious?  If not, we need to reflect on our priorities and on what we're doing. And this is true of everyone who is in Jesus the Messiah, but Paul, writing to the Ephesians who were mostly gentile believers, wants to stress to them just how significant it is that through Jesus and the Spirit they have been made a part of this temple people.  Brothers and Sisters, this is something that we don't spend enough time talking about and reflecting on.  For Paul, the unification of Jews and gentiles in the Messiah was at the heart of the gospel.  It was the proof that God was fulfilling his promises.  This church, made up of Jews and gentiles, men and women, rich and poor, slave and free, all together, unified, one body was a testimony to the glory of God.  In fact, for Paul, it was the testimony of the gospel's power. And I don't think it's even on the radar for many of us today, because we've become so used to and even so complacent about divisions within the church.  Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, Romans, and Eastern Orthodox—and those are just some older divisions amongst us before we got really split-happy in the last century or two.  And it's not just theology and polity.  I suspect Paul might have at least a little sympathy for those sorts of divisions, especially over serious, gospel-compromising theological matters.  But Paul would be furious to see how we divide over things like language and ethnicity.  The English are here and the Germans are at that Lutheran church and the Swedes at that other Lutheran church and the Italians and Spanish and Filipinos are at the Roman church and the Greeks at the Greek Orthodox, the Russians at the Russian Orthodox, the Ukrainians at the Ukrainian Orthodox, the Syrians at the Syrian Orthodox.  The Dutch are in their Reformed church and the Scots are in their Reformed church.  And there's a church just for Chinese-speakers and another for Afrikaans and so on and on.  And you've got Messianic Jews forming their own synagogues.  And Paul would be shouting at us and asking, “Haven't you read a single thing I've written to you?  Your divisions are undermining the very gospel you claim to preach!” Paul did not want this to happen in the Ephesian churches, but even more than that, he wanted the people in those churches, especially he wanted them to appreciate just what God had done for them in Jesus and the Spirit, because if we understand what God has done to make us one, we'll hopefully be far less likely to let it be undone.  So, Paul writes in Ephesians 2:11-12 and reminds them of what they used to be: “Therefore, remember this: In human terms—that is, in your ‘flesh'—you are ‘gentiles'.  You are the people whom the so-called circumcision refer to as the so-called uncircumcision—circumcision, of course, being something done by human hands to human flesh.  Well, once upon a time you were separated from the Messiah.  You were alienated from the community of Israel.  You were foreigners to the covenants of promise.  There you were in the world, with no hope and no God.” You were gentiles.  Of course, Gentiles didn't think of themselves that way.  They were just regular people; it was the Jews who were weird.  But the fact that Paul can say this to them, “You were gentiles” means that they've now been brought into the family of Israel.  And just in case they might have forgotten the significance of that, he describes them as having been outsiders with this string of descriptors that work up to a crescendo of alienation. First, they were separated from the Messiah—from the rightful King.  The Messiah was some weird thing the Jews were into.  What would Greeks or Romans—who were oh, so superior—want to have to do with him?  And even if they did, the Messiah wasn't part of their story.  Then second, Paul says that they were alienated from the community—the commonwealth as the King James puts it—of Israel.  They were foreigners.  Israel was not their nation and Israel's God was not their God.  Even if they did see something attractive in Israel and went to the temple in Jerusalem—think of Solomon's prayer for the foreign visitors who would come—there was a wall between the court of the gentiles and the court of the women.  In Paul's day there was an inscription on that wall warning that foreigners passed it on pain of death.  Gentiles could look from a distance, but they were cut off from the living God.  And third, they were foreigners to the covenants of promise.  Most of them had never heard of Abraham or Moses, but if they had, that simply wasn't their story and it certainly wasn't their family.  They didn't belong there.  Whatever promises the God of Israel had made, those promises were not for the gentiles.  And Paul then sums it all up and says: You were in the world without God and without hope. I think Paul intends a bit of irony there.  When he says they were without God he uses a word that essentially means they were atheists.  And “atheist” is exactly what the gentiles called Jews and the first Christians.  Because Jews and Christians worshipped only one God and one God might as well have been no god to them with their vast pantheons.  And Jews and Christians refused to take part in the pagan worship and festivals that ran all through gentile life and society.  And so Paul flips it around.  “No, it was you gentiles, separated from the Messiah, alienated from Israel, foreigners to the covenant promises—it was you who were the atheists.  You were the ones without God.  And because of that you had no hope.  And if being called atheists didn't make an impact, I have to think this would have.  Because it's not that the Greeks and Romans didn't understand the idea of hope; it's that they had no reason, no grounds to live with hope.  No one in their world believed in progress the way people do today.  That idea is rooted in our biblical heritage.  They thought things just went round and round in cycles—forever stuck.  And while their philosophers might talk about life after death, it was all very vague and not hopeful at all.  Hesiod imprisoned hope in the bottom of Pandora's box, lost forever.  Aristotle and others wrote about hope as fickle and treacherous—a foolish thing to trust in.  Things could go wrong just as easily as they could go right.  Hope just wasn't a big deal for the Greeks.  But in stark contrast, hope was at the centre of the whole Jewish and early Christian worldview.  As I said last time, no one in the pagan world would have ever dreamed that the gods loved them or even really cared about them, so why would anyone in the pagan world have reason to hope?  So Paul sums it all up: Without God and without hope, the gentiles were alone and lost in the world.  Paul reminds them just how bleak things were for them before they were captured by the gospel.  I think it's a good thing for us to reflect on this ourselves and if we did, I think we would have a greater appreciation for what God has done for us and for what he has made his church. So after painting this bleak and pitiful picture of where these people were before Jesus, Paul cuts through the hopelessness and despair.  Like he did with that great, “But God!” in verse 3, now in verse 13 he practically shouts out, “But now!” “But now, in Messiah Jesus, you who used to be far away have been brough near by the Messiah's blood.  He is our peace, you see.  He has made the two to be one.  He has pulled down the barrier, the dividing wall, that turns us into enemies of each other.  He has done this in his flesh, by abolishing the law with its commands and instructions.” Paul wrote about the Messiah's blood back in Chapter 1.  Jesus' blood is the means through which God has accomplished redemption and forgiveness.  This was the great, once-and-for-all-time sacrifice that the Old Testament sacrificial system was pointing to all along.  In the Old Testament, sacrificial blood was like a disinfectant.  It cleansed the tabernacle and later the temple; and it cleansed the people of Israel so that the holy God could come to his people and dwell with them.  Pagan sacrifices were all about killing valuable animals to placate the gods.  In Israel, the sacrifices were all about the blood—a symbol of God-given life—and that blood was shed to wash away the stain of sin and death so that God could come and dwell and fellowship with his people.  Brothers and Sisters, the blood of Jesus, shed at the cross, has fully accomplished once and for all and for everyone what the Old Testament sacrifices did partially and temporarily.  And in doing that, God has abolished the law. You see, the law was the thing that set Israel apart from the rest of the world and Paul saw that wall in the court of the gentiles as symbolic of it.  The law, like that wall, kept the gentiles out of God's people, out of his covenant, and out of his promises.  The law marked out the gentiles as idolaters and as unclean—unworthy of God's presence.  But Jesus' blood has washed us clean—Jew and gentile alike—making both the law and the wall that kept the gentiles out irrelevant.  In Jesus, God had brought these Greek believers into the family—fully and no longer aliens and foreigners.  And why?  Paul goes on in the second half of verse 15: “The point of doing all this was to create, in him, one new humanity out of the two, so making peace.  God was reconciling  both of us to himself in a single body, through the cross, by killing the enmity in him.” Do you remember the first thing the risen Jesus said to his disciples when he entered that locked-up house where they were hiding after he'd been crucified?  It was “Peace”.  Shalom.  Peace is what the world looks like set to rights.  And so it makes perfect sense that “Peace” would be the first thing Jesus would say to his disciples after rising from death and inaugurating God's new creation.  He'd just begun the work of setting the world to rights.  And for Paul, this new humanity—Jews and gentiles, once divided by the law, but now brought together—this new humanity, the church, is the first sign of God's peace breaking out into the world.  The church is the sign of the new age.  As I've said before, we are God's working model of his new creation.  Jesus has killed the enmity that was once between us and he has reconciled both to God and, through that, to each other.  Jesus' blood as washed us clean and Paul stresses regularly to his fellow Jews, this means there's no longer any reason to consider gentile believers in Jesus to be unclean.  We gentiles, with hearts renewed by the Holy Spirit, have turned away from our idols to serve the living God and by the blood of Jesus he has washed us clean.  And if there's any doubt, Paul would point to the fact that the same Spirit has come to fill the gentile believers who first filled the Jewish believers.  So he goes on in verse 17: “So the [he Messiah] came and proclaimed peace, to you who were far off and to those who were near.  Through him we both have access to the Father in one Spirit.”  Again, it's all the fulfilment of God's promises.  In Isaiah 57 God had promised that he would heal the broken and humble in spirit and give peace: peace for those far off and peace for those who are near.  He's now done that in Jesus and the unity of the church—these people who were once separated, these people who once hated each other—their unity in the Messiah as one people is the proof, the testimony, the witness of God's faithfulness and the power of the gospel. And Paul, again, wants to drive this home.  Look at verses 19 to 22: “So then [—this is the result—] you are no longer foreigners and aliens.  No, you are fellow citizens with God's holy people.  You are members of God's household.  You are built on the foundation of the apostles and prophets, with Messiah Jesus himself as the cornerstone.  In him the whole building is fitted together, and grows into a holy temple in the Lord.  You, too, are being built up together, in him, into a place where God will live by the Spirit.” The point of all this is that through Jesus and the Spirit, the living God has welcomed us into this amazing story.  We've been adopted into a family that was not ours.  We were poor, dirty refugees without hope, but God has washed us clean in the blood of Jesus, he has made us welcome members of his family, and most importantly, he has come to dwell with us.  He has filled us—aliens, foreigners, strangers, gentiles—with his Spirit—the presence that he had promised to his own people and in doing that he has made us holy.  And just just because.  God has a purpose for us.  He always has. And this is where Paul stops hinting at things with temple language and imagery and comes out and says it: God has done this in order to establish a new temple.  For centuries the Jews had been waiting for God's presence to return to the temple, not that unlike the way so many Jews today go to the Western Wall and pray for a new temple and God's return.  Brother and Sisters, Paul's stressing that God has, in fact, returned, that he has built a new temple, and that he now dwells with his people.  But not in a stone building on the mountain above Jerusalem.  He has built is new temple and returned to live with his people through Jesus and the Spirit. And, again, that means that we—the church—are God's ongoing means of fulfilling his promises to set creation to rights.  God's presence with us is the sign that one day his presence will fill all of creation.  We are the temple, the working model of new creation.  As we proclaim the gospel, we proclaim the glories of God to the world.  As we live the gospel, we put on display the glories of God to the world.  And our unity in Jesus and the Spirit—something we've often forgotten—is one of the most important ways we ought to be living out the gospel.  Just as there was one temple in Israel, there is only one church.  By our divisions and schism and arguments, by our elevating language and race and nation over the gospel, we've often obscured this reality, but Brothers and Sisters, there is but one church and the unity of that one church across our natural divisions of language and race—and class, and status, and every other way the world divides and separates us—that unity is meant to be a witness.  A witness to the power of the gospel.  A witness to the power of Jesus and the cleansing power of his blood.  A witness to the Holy Spirit who indwells every believer.  And most of all, witness to the faithfulness of God, who has been true to his promises.  And through that, our unity becomes a witness to a bleak and hopeless world of God's coming new creation—not just of the world set to rights, but of humanity set to rights within it: one people, renewed and purified, in fellowship forever with the living God. Let's pray: Gracious Father, you have purified us by the blood of your Son and filled us with your Spirit to make us your temple.  Pour out your grace that we might be faithful stewards of the gifts you have given us.  Teach us to guard the unity of your church, so that the nations will see in us a witness to your mighty hand, your outstretched arm, and your great name.  And when they draw near, hear their prayers, we ask, that they might know your great name as we have, through your Son and through your Spirit.  Amen.

Justin and Jesse Gruber broadcast from the badlands of South Jersey to officially rename hockey to "Ice Football" and celebrate the beautiful sound of the New Jersey governor getting relentlessly booed by Devils fans. Moving from sports to spiritual gymnastics, the guys trace the 1950s "stay out of our bedroom" movement directly into the modern church. They compare C.S. Lewis's safe, "vanilla" Anglican roots to today's Church of England, highlighting a clergyman's Greta Thunberg-style meltdown over the church not fully affirming "procreative" and "God-glorifying" same-sex marriages. Then, they tackle the ultimate boss of post-truth secular logic: a viral post from a churchgoing, charity-running lesbian mom who claims her spicy OnlyFans account is just her faithfully loving the sensual body God gave her. Plus: Jesse valiantly fights off sleep on mic, the guys realize they completely lost track of their recording time, and they drop a tease for a brand new podcast t-shirt. LINKS Hockey fans don't like our Governor... Anglican Meltdown Christian OnlyFans? Use code CARPE FIDE for 10% off your book purchase at Mud Hen Mama's main site Check out the discounted Men's and Women's bundles for our listeners at Old Forge Press We have RELAUNCHED our store! New shirts, colorways, and shipping options are YOURS for the taking (well, buying really, but you know what I'm talking about...) Head to carpefide.com/shop today to grab your new gear! Visit offgridwarehouse.com and use code CF10 for 10% off your offgrid order!! LIKE, SUBSCRIBE, REVIEW! This year we're making an effort to grow our podcast without being cringey. That said, some cringe must happen, and that's happening now. Please head over to iTunes to leave a rating and a comment, subscribe to us on YouTube, and follow us on all the socials to keep up to date, and most of all, leave us some feedback and dialogue with us. You can also drop us a line at hello@carpefide.com We love hearing from you guys!

Tell me if I'm wrong, but it seems to me that every single year the Anglican Church in this country delays repairing the Christchurch Cathedral, the public cares a little less about seeing it restored. And yet again, the Anglicans are asking for money to fix the thing. You might recall that 18 months ago they asked the government for $60 million. They got a no. So this time, they're targeting Christchurch ratepayers. They say they've stopped any meaningful fundraising and they're asking ratepayers to plug the gap — a gap of about $45 million. This will now go out to consultation. If ratepayers say yes, the additional cost will simply be added to rates. Whatever your rates are now, expect that cost on top. I don't rate the Anglicans' chances here because rates in Christchurch — like everywhere in the country — are already at record highs. And in Christchurch, they're proposed to rise another 8% this year. On top of that, the Canterbury Museum has also just asked for another $260 million for its rebuild. There is not a lot of spare money around. I have to say, as I did 18 months ago, I still find it slightly cheeky of the Anglicans to do this when they own $3 billion worth of assets in this country alone. And that valuation was done six years ago — with inflation, they almost certainly own more now. There is enough there to pay for the entire reconstruction of the cathedral, not just the first stage they're talking about. Every year the Anglicans spend trying to find someone else to pay for the restoration of their church, public appetite to restore it must surely diminish. Because every year that passes, more new venues open in Christchurch. Whether small — restaurants, bars, shops — or large, like the convention centre or the new stadium, the city is rebuilding. It's becoming increasingly beautiful and increasingly fun. I know the cathedral can't be replaced by a stadium or a convention centre or a shop. It has a special place for Christchurch. But the Anglicans risk that special place being diluted every single time another special place opens up. LISTEN ABOVESee omnystudio.com/listener for privacy information.

Why do many Anglican Christians place ashes on the forehead on Ash Wednesday? This edition of Ask the Church explores the biblical symbolism of ashes as a sign of repentance and mortality, alongside the Church's historic practice of beginning Lent in humility. We discuss how the words “Remember that you are dust” orient us toward both repentance and hope in Christ. Listen to learn the meaning behind this solemn and powerful Christian tradition.

The doctrine of the Immaculate Conception states that the Virgin Mary was conceived without original sin. The Catholic Church, particularly the Latin Rite, follows the doctrine of the Immaculate Conception, which states that Mary was conceived without original sin. Other denominations that follow it include some Anglicans and Eastern Orthodox Churches, though the understanding and formulation differ, and many other Protestant denominations do not accept the doctrine. The Immaculate Conception is celebrated annually on December 8th as a solemn feast day, whose observance began with a Papal encyclical by Pope Pius IX, when he formally defined the dogma of the Immaculate Conception in 1854. The annual Feast Day of Our Lady of Lourdes was established in 1890 for February 11 by Pope Leo XIII. E262. Truth Unites podcast with Gavin Ortlund at https://amzn.to/4pccMeh Gavin Ortlund books available at https://amzn.to/44HlMj9 What It Means to Be Protestant by Gavin Ortlund at https://amzn.to/3Y0xqlq Saint of the Day podcast with M. Roberts at https://ourcatholicradio.org/programs/saint-day Jerome Atherholt book at https://amzn.to/4471Fe3 Books about the Immaculate Conception at https://amzn.to/4pABc0B ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Truth Unites podcast with Gavin Ortlund-The Immaculate Conception, A Protestant Appraisal (Aug. 31, 2023); Saint of the Day with Mike Roberts (Solemnity of the Immaculate Conception Dec. 9, 2024); Saint of the Day: The Conception of the Most Holy Mother of God by Deacon Jerome Atherholt and Ancient Faith Ministries (20jul2025). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

Don't let that click bait fool you. Confessional Protestants have been in the news -- not for being named in the Epstein files.  A Lutheran Church Missouri Synod district president has been charged with possessing child pornography, the moderator of the Presbyterian Church in Ireland resigned for failing to protect church members from abuse, and Presbyterians in the United States have excommunicated a minister for holding to and promoting kinism.  And you thought Anglicans had it rough.  The co-hosts, Anglican Miles Smith, Lutheran Korey Maas, and Presbyterian D. G. Hart put their heads together virtually to discuss and comment on these regretable developments.   Listeners beware.  Jeffrey Epstein is never mentioned.

Widely revered across the spectrum of Western Christianity—including by Catholics, Protestants, and Anglicans—Saint Augustine (354-430) is one of the most influential Church Fathers and theologians. 5 Minutes in Church History podcast at https://amzn.to/3BoedCq Saint Augustine books available at https://amzn.to/3ZpyqQT Saint Monica books at https://amzn.to/4rDEHof Saint Ambrose books at https://amzn.to/3MrUI1w ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Saint of The Day Podcast: St. Augustine, 28aug2024; 5 Minutes in Church History: Augustine: Why? Jan. 6, 2021; Saint of The Day podcast with Mike Roberts, Augustin, 28aug2024. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

We're just three weeks away from what may prove to be one of the most significant gatherings of Anglican leaders in a generation — as bishops, clergy and lay representatives from across the world meet in Abuja to chart the future of global Anglicanism.We preview the conference being led by Global Anglican Futures Conference (GAFCON), and explore how its proposed “reordering” of the Anglican Communion compares with the approach of the Global South Fellowship of Anglicans.With the centre of Anglican Christianity now firmly in the majority world, the conference in Abjua, Nigeria brings together a broad representative cross-section of the global church.Our guests are Paul Donison, General Secretary of the GAFCON movement, and Gafcon Operations Manager Jodie McNeill, who is helping coordinate the gathering. The Pastor's Heart coverage of the Global Anglians Abuja conference is brought to you by Anglican Aid.The Church Cohttp://www.thechurchco.com is a website and app platform built specifically for churches.  Anglican AidTo find out more about supporting Anglican Aid. Advertise on The Pastor's HeartTo advertise on The Pastor's Heart go to thepastorsheart.net/sponsorSupport the show

Sarah Mullally a pris ses fonctions d'archevêque de Canterbury, le 28 janvier 2026. C'est la première femme à devenir la cheffe spirituelle de l'Église d'Angleterre, siège de la Communion anglicane. Une Église anglicane d'une grande diversité, qui compte aujourd'hui 43 « Provinces », en communion les unes avec les autres et avec le siège de Canterbury, une sorte d'Église-mère que dirige désormais Sarah Mullally qui va résider au Palais de Lambeth, la résidence officielle de l'archevêque de Canterbury. Une Église-mère qui n'est pas hiérarchique comme le pape pour l'Église catholique, mais qui représente une autorité morale et spirituelle. La Communion anglicane très diverse regroupe désormais entre 85 et 100 millions de fidèles dans 165 pays, elle s'est développée aux États-Unis, en Afrique et en Asie avec l'expansion de l'Empire britannique et a essaimé dans plusieurs autres pays comme le Brésil. Aujourd'hui, 80% des Anglicans se situent en Afrique subsaharienne. Et la nomination de Sarah Mullally, le 3 octobre 2025 (qui a pris ses fonctions le 28 janvier), femme mariée, comme primat d'Angleterre, même si elle n'a pas d'autorité directe sur les 43 Provinces, a suscité des remous parmi les plus conservateurs du continent africain, qui ont manifesté leur désapprobation, en prenant leurs distances avec la nouvelle archevêque de Canterbury. Les questions qui cristallisent toutes les crispations « sont celles qui se réfèrent à la sexualité, le mariage pour tous, les bénédictions d'unions de personnes de même sexe », souligne Rémy Bethmont, professeur d'Histoire et Civilisation britanniques à l'Université Paris 8, spécialiste du paysage religieux britannique contemporain, en particulier de l'anglicanisme. Mais c'est aussi un réflexe contre le colonialisme dans certaines provinces anglicanes d'Afrique qui veulent faire leur propre théologie sans suivre celle des pays du Nord, fait remarquer Jack McDonald, chanoine de l'Église d'Angleterre, chef du culte anglican en Belgique, et professeur à la Faculté protestante de Bruxelles ainsi qu'à l'Université catholique de Leuven, qui travaille en particulier sur l'Afrique subsaharienne.    Invité en studio : Rémy Bethmont, professeur d'Histoire et Civilisation britanniques à l'Université Paris 8, spécialiste du paysage religieux britannique contemporain, en particulier de l'anglicanisme. Entretien : Jack McDonald, chanoine de l'Église d'Angleterre, chef du culte anglican en Belgique, et professeur à la faculté protestante de Bruxelles ainsi qu'à l'Université catholique de Leuven, qui travaille sur l'Afrique subsaharienne. Reportages et correspondances (reprises) : Marie Billon, Sarah Tétaud, Lucie Mouillaud.

Sarah Mullally a pris ses fonctions d'archevêque de Canterbury, le 28 janvier 2026. C'est la première femme à devenir la cheffe spirituelle de l'Église d'Angleterre, siège de la Communion anglicane. Une Église anglicane d'une grande diversité, qui compte aujourd'hui 43 « Provinces », en communion les unes avec les autres et avec le siège de Canterbury, une sorte d'Église-mère que dirige désormais Sarah Mullally qui va résider au Palais de Lambeth, la résidence officielle de l'archevêque de Canterbury. Une Église-mère qui n'est pas hiérarchique comme le pape pour l'Église catholique, mais qui représente une autorité morale et spirituelle. La Communion anglicane très diverse regroupe désormais entre 85 et 100 millions de fidèles dans 165 pays, elle s'est développée aux États-Unis, en Afrique et en Asie avec l'expansion de l'Empire britannique et a essaimé dans plusieurs autres pays comme le Brésil. Aujourd'hui, 80% des Anglicans se situent en Afrique subsaharienne. Et la nomination de Sarah Mullally, le 3 octobre 2025 (qui a pris ses fonctions le 28 janvier), femme mariée, comme primat d'Angleterre, même si elle n'a pas d'autorité directe sur les 43 Provinces, a suscité des remous parmi les plus conservateurs du continent africain, qui ont manifesté leur désapprobation, en prenant leurs distances avec la nouvelle archevêque de Canterbury. Les questions qui cristallisent toutes les crispations « sont celles qui se réfèrent à la sexualité, le mariage pour tous, les bénédictions d'unions de personnes de même sexe », souligne Rémy Bethmont, professeur d'Histoire et Civilisation britanniques à l'Université Paris 8, spécialiste du paysage religieux britannique contemporain, en particulier de l'anglicanisme. Mais c'est aussi un réflexe contre le colonialisme dans certaines provinces anglicanes d'Afrique qui veulent faire leur propre théologie sans suivre celle des pays du Nord, fait remarquer Jack McDonald, chanoine de l'Église d'Angleterre, chef du culte anglican en Belgique, et professeur à la Faculté protestante de Bruxelles ainsi qu'à l'Université catholique de Leuven, qui travaille en particulier sur l'Afrique subsaharienne.    Invité en studio : Rémy Bethmont, professeur d'Histoire et Civilisation britanniques à l'Université Paris 8, spécialiste du paysage religieux britannique contemporain, en particulier de l'anglicanisme. Entretien : Jack McDonald, chanoine de l'Église d'Angleterre, chef du culte anglican en Belgique, et professeur à la faculté protestante de Bruxelles ainsi qu'à l'Université catholique de Leuven, qui travaille sur l'Afrique subsaharienne. Reportages et correspondances (reprises) : Marie Billon, Sarah Tétaud, Lucie Mouillaud.

On the podcast this week, staff writer Francis Martin speaks to the Bishop of Gloucester, the Rt Revd Rachel Treweek, about her recent trip to Israel and Palestine. Travelling with the Bishops of Norwich and Chelmsford, Bishop Treweek met Anglicans across the occupied West Bank and Jerusalem. The bishops planted olive trees in the al-Makhrour valley near Bethlehem, with members of the group Rabbis for Human Rights. “Words are not enough,” she says, as a response to the situation affecting Palestinians, and suggests that the UK Government is “complicit in the occupation” of the West Bank. The episode was recorded on 30 January. Try 10 issues of the Church Times for £10 or get two months access to our website and apps, also for £10. Go to www.churchtimes.co.uk/new-reader

The Islamic Republic of Iran finds itself, again, on the brink of conflict with the West, with the United States sending an armada to the region. The latest tension follows mass demonstrations – and the mass killings of protesters – across Iran and raises the question of just how long the 47-year-old theocratic regime can survive. Dr Kylie Moore-Gilbert of Macquarie University specialises in Iran and the Middle East and spent almost three years as a political prisoner in the regime's jails.The world's 85 million Anglicans have a new spiritual leader, as Dame Sarah Mullally officially begins her term as Archbishop of Canterbury. She's first woman to hold the position. But her historic appointment has highlighted divisions in the Anglican world, including in Australia, where some conservatives have rejected her leadership. Bishop Mark Short of the Canberra-Goulburn diocese is the new primate of the Anglican Church of Australia. It's his job to try to reconcile a fractious church.John Allen Jr., a longtime Vaticanista and editor-in-chief of the Catholic publication Crux, died Jan. 22, 2026, at age 61.GUESTS: Dr Kylie Moore-Gilbert -  Research Fellow in Security Studies at Macquarie University. Kylie is a political scientist specialising in the Middle EastBishop Mark Short of the Canberra-Goulburn diocese is the new primate of the Anglican Church of Australia.

The world's 85 million Anglicans have a new spiritual leader, as Dame Sarah Mullally officially begins her term as Archbishop of Canterbury. She's first woman to hold the position. But her historic appointment has highlighted divisions in the Anglican world, including in Australia, where some conservatives have rejected her leadership.GUEST: Bishop Mark Short of the Canberra-Goulburn diocese is the new primate of the Anglican Church of Australia. It's his job to try to reconcile a fractious church.

Is Modernism "dumb" - or am I stupid? Synodality in five minutes? Leo tells Anglicans we are all one in faith. Modernist lies, Cardinal Roche and the Traditional Latin Mass. Modernism and Marxism: blood brothers. Mamdani's "child care." Venezuela's Maduro, Noriega, Bay of Pigs. DC National March for Life: Nellie Gray and the Paramount Life Principles. This episode was recorded on 1/27/2026. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

Britain's Prime Minister Keir Starmer is in China on a three-day visit, the first of its kind by a British PM since 2018. The UK government views it as an opportunity to strengthen trade and cultural ties between the two nations after years of acrimony. For China, this is part of a charm offensive in the hope that some will now look at Beijing as a stable, predictable partner - in contrast to the US.Also: the body of the last remaining hostage held in Gaza has been laid to rest in Israel. In a historic change for Anglicans worldwide, the first woman to be appointed Archbishop of Canterbury is officially confirmed. Several countries in Asia have begun tightening health surveillance and screening at airports, after two cases of the highly contagious Nipah virus were confirmed in India. Kim Keon Hee, the former first lady of South Korea, is found guilty of bribery charges. How conservationists in England turn old barges that once transported coal into habitat for endangered wildlife. And we learn about the two-year-old snooker prodigy Jude Owens who's already secured two Guinness World Records.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

“How is Jesus present in the Eucharist?” This question opens a discussion on the nature of Christ’s presence in the sacrament, addressing concerns about cannibalism and the essence of communion. Other topics include the implications for Anglicans considering Catholicism and the differing beliefs about the Eucharist among Protestants. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:24 – How is Jesus present in the eucharist? 15:37 – How is the Eucharist not cannibalism? I find that typically the answer is: it's not cannibalism because it's not destructive. My problem with that is destructiveness is not inherent in the definition of cannibalism. Cannibalism is eating another person, which is what we are doing. Did we just invent another definition for cannibalism so that we can say we aren't doing it? 29:59 – I grew up Anglican and am looking into Catholicism. I go to Anglican service with my Grandma. If I believe in the Catholic view of the Eucharist, but I'm not Catholic, should I stop receiving communion in the Anglican church? I'm worried how my grandma would react to that. 35:24 – Do Protestants who believe in some kind of eucharistic presence not really have the Real Presence because they don't have the Catholic sacramental priesthood? 45:20 – How is it that the Eucharist is really Jesus when most Protestants believe it's just a symbol? 49:16 – If Christ wanted to ensure belief in the Eucharist he chose an almost maximally ambiguous form, why do you think God allowed that ambiguity instead of clarity?

Today on the Christian History Almanac, we tell the story of the Anglicans and their Book of Common Prayer. Show Notes: Germany / Switzerland - Study Tour  Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

Celebrated by many Western Christian denominations, including Catholics, Anglicans, Lutherans, and other Protestant Churches such as Methodists and Moravians, The Feast of the Baptism of the Lord commemorates Jesus' baptism by John the Baptist in the Jordan River, marking the start of His public ministry and the first manifestation of the Holy Trinity (Father, Son, and Holy Spirit). It's a liturgical feast that concludes the Christmas season, typically observed on the first Sunday after Epiphany (January 6th) in Western Christianity, bridging to Ordinary Time, and it signifies the beginning of Christian life through baptism, uniting believers with Christ. Bishop Robert Barron books available at https://amzn.to/44W7nwN John the Baptist books available at https://amzn.to/3LCfQy1 Gospel of Mark available at https://amzn.to/3X3m9Ba Gospel of John available at https://amzn.to/3AozdbL ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Bishop Barron’s Sunday Sermons-Episode 06jan2021 The God Who Enters Our Muddy Waters (Word on Fire Catholic Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Why do Anglicans baptize babies while some other Christian traditions do not? In this edition of Ask the Church, we explore how these differences flow from an understanding about the nature of baptism itself—whether it is primarily a human symbol or a sacramental action of God. Drawing on Scripture and biblical parallels with circumcision, we see that infants are included in the covenant while still being called to grow into faith and obedience.

Grail Psalms? Anglican Ordinariate? Flaws in "My Catholic Faith"? Forgiving myself? Excessive grieving? Euthanasia: murder by doctor? Catholic devotion to Mary: viewer objects! Absurdity of "Bible alone." Leo's program: leftist politics and religion. This episode was recorded on 12/16/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Liberalism may feel as though it has been around forever - as the "dominant ideology of the modern west" - but not even its advocates and detractors can agree what it is. Political sophisticates ask whether it is classical-, social-, ordo- or neo-liberal while American main street associates it with socialism. Yet a new generation of "post-liberal" thinkers know liberalism well enough to want to give it upi or, in most cases, go back to a time - real or imagined - before it took hold.In the US, these political philosophers are mostly Catholic conservatives. In the UK, with one prominent exception, they are largely left-wing Anglicans. In both countries, they tend to be religious and yearn for pre-globalisation communitarian, familial and patriotic certainties.  "Where liberals believe political authority is derived from individuals consenting to be ruled, for post-liberals it comes from serving the common good," writes Matt Sleat in Post-Liberalism (Polity, 2025). His book explores the ideas of the likes of Chad Pecknold, Gladden Pappin, Sohrab Ahmari and post-liberalism's two standout thinkers: Adrian Vermeule and Patrick Deneen.Matt Sleat is Reader in Political Theory at the University of Sheffield.*The author's book recommendations were Power and Powerlessness: The Liberalism of Fear in the Twenty First Century by Edward Hall (OUP Oxford, 2025) and Global Discord: Values and Power in a Fractured World Order by Paul Tucker (Princeton University Press, 2022). Click here to see the full reading list.Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who writes and podcasts at 242.news. Learn more about your ad choices. Visit megaphone.fm/adchoices

What are the Thirty–Nine Articles of Religion, and why do they matter for Anglicans today? In this edition of Ask the Church, we seek to explain how the Articles emerged during the English Reformation to address key theological questions and how they continue to serve as an authoritative statement of Anglican belief. Although not a complete confession of faith, the Articles—together with Scripture, the Creeds, the liturgy, and the Ordinal—form a central part of Anglican doctrine.

The doctrine of the Immaculate Conception states that the Virgin Mary was conceived without original sin. The Catholic Church, particularly the Latin Rite, follows the doctrine of the Immaculate Conception, which states that Mary was conceived without original sin. Other denominations that follow it include some Anglicans and Eastern Orthodox Churches, though the understanding and formulation differ, and many other Protestant denominations do not accept the doctrine. The Immaculate Conception is celebrated annually on December 8th as a solemn feast day, whose observance began with a Papal encyclical by Pope Pius IX, when he formally defined the dogma of the Immaculate Conception in 1854. Truth Unites podcast with Gavin Ortlund at https://amzn.to/4pccMeh Gavin Ortlund books available at https://amzn.to/44HlMj9 What It Means to Be Protestant by Gavin Ortlund at https://amzn.to/3Y0xqlq Saint of the Day podcast with M. Roberts at https://ourcatholicradio.org/programs/saint-day Jerome Atherholt book at https://amzn.to/4471Fe3 Books about the Immaculate Conception at https://amzn.to/4pABc0B ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's Books: https://amzn.to/3k8qrGM Audio credits: Truth Unites podcast with Gavin Ortlund-The Immaculate Conception, A Protestant Appraisal (Aug. 31, 2023); Saint of the Day with Mike Roberts (Solemnity of the Immaculate Conception Dec. 9, 2024); Saint of the Day: The Conception of the Most Holy Mother of God by Deacon Jerome Atherholt and Ancient Faith Ministries (20jul2025). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

To celebrate C. S. Lewis Reading Day, we look at C. S. Lewis's editorial letter, "Canonisation," where he gives his hesitations with Anglicans adopting the process of canonising saints. We are joined by David Bates from the Pints with Jack podcast to offer a rejoinder to Lewis's hesitations from a Roman Catholic perspective. Find other C. S. Lewis Reading Day activities here.Find more from David Bates at the Pints with Jack Podcastand pintswithjack.comFind more Lesser-Known Lewis — Online: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠pintswithjack.com/lesser-known-lewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/lesserknownlewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@lesserknownlewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lesser-Known Lewis Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email: lesserknownlewis@gmail.comGraphic Design by Angus Crawford.Intro Music - Written by Jess Syratt, arranged & produced by Angus Crawford and Jordan Duncan.

In the space of a month, the Church of England acquired its first female Archbishop of Canterbury, a majority of the world's Anglicans have left the Anglican Communion in protest at the mother Church's willingness to bless same-sex relationships – and the House of Bishops has suddenly backed away from introducing stand-alone gay blessings. The situation is chaotic. Theologian Andrew Graystone talks to Damian Thompson about the almost insoluble problems that will face Archbishop Mullally after she is enthroned in January. Produced by Patrick Gibbons. Hosted on Acast. See acast.com/privacy for more information.

Dominic is joined by the inimitable Prof. Emma Clery - author of The Rise of Supernatural Fiction 1762-1800 and Professor of English Literature at Uppsala University, Sweden. They continue this month's theme of the supernatural, taking you on a journey into the heart of an event that caused a sensation in Georgian London, and would inspire Dickens decades later …The real life story of The Cock Lane Ghost set the stage for an earnest debate between Anglicans and Methodists - the former skeptical the latter credulous towards a spirit realm - where the dead can seek out the living and communicate with them. The alleged haunting in Cock Lane quickly spiralled in the first months of 1762, with many great figures of the age Samuel Johnson, Horace Walpole and Prince Edward, Duke of York attending seances to cross examine the ghost. At the heart of the controversy lay the very serious charge of murder that the ghost - known as ‘Scratching Fanny' - was trying to convince her hearers of, and the very real possibility of the man accused being sent to the gallows.It will come as no surprise to you that Dickens loved this story! Mentioning it not only in articles but in three of his novels - through Mrs Nickleby's flighty imagination, the disgruntled temper of Mrs Pipchin, and as Prologue to the madness and terror that engulfs A Tale of Two Cities …Joining us to bring to life the real characters from this story - in the form of articles, letters and transcripts - are the fantastic actors Peter Bray and Rachel Winters.Additional Sound Effects in this episode have been used under license from Epidemic Sounds Support the showIf you'd like to make a donation to support the costs of producing this series you can buy 'coffees' right here https://www.buymeacoffee.com/dominicgerrardThank you so much!Host: Dominic GerrardSeries Artwork: Léna GibertOriginal Music: Dominic GerrardThank you for listening!

November 11, 2025 BRACEY FUENZALIDA,Director of the Falls Church Fellows,who will address: “EVANGELICAL ANGLICANSEQUIPPING the NEXT GENERA-TION to APPLY the CHRISTIANFAITH to ALL AREAS of LIFE” Subscribe: Listen:

The bumper music for this episode, chosen by our Presbyterian producer, comes from the 1964 comic rendition of an Anglican homily by Alan Bennett ("My Brother Esau, Beyond the Fringe"). The subject discussed by pudcast co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) may be the same -- Anglicanism -- but the approach is not comedic. Anglicans around the world have been in the news, from the appointment of a new (and female) archbishop of Canterbury, to the decision by a prominent Baptist historical theologian to join ACNA. All the recent news deserves way more than roughly 55 minutes of banter. But with the help of our resident Anglican, Miles Smith, we learned about the choppy water in which the bishops, clergy, and laity find themselves.

In this episode, Nathan and Cameron dive deep into the theological and cultural earthquakes shaking the global church, beginning with the dramatic shift in the Anglican Communion as the Church of England appoints Dame Sarah Mullally as Archbishop of Canterbury—a move many global Anglicans see as proof that the English church has abandoned biblical authority. With sharp insight and theological nuance, they unpack the growing divide between progressive Western Anglicanism and the vibrant, Scripture-centered Global South, drawing powerful parallels to the recent Methodist split. The conversation explores not only gender and sexuality debates but the deeper issue of biblical authority, orthodoxy, and faithfulness to historic Christianity. Nathan and Cameron also react to Canon Press's $10 million offer to buy Christianity Today, analyzing what these events reveal about the realignment of authority, mission, and truth in the modern church. Perfect for Christians seeking thoughtful, Reformed, and intellectually rigorous discussion on current events in theology and the church.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Massive voter turnout shakes the NYC mayoral race. Is socialist candidate Zohran Mamdani the future of the Left? Meanwhile, faithful Anglicans have severed ties with Canterbury. Why should Catholics care? And finally, young, conservative Catholic priests are being accused of being "out of sync" with the laity. All this and more on the LOOPcast!Nazareth Organics is a Catholic family-owned natural skincare company that handcrafts tallow balms with high quality, wild-crafted, and organic ingredients from nature. Check out the new Brightening Serum and other premium skincare products at https://nazareth-organics.com and use code LOOPCAST at checkout for a 10% discount. Follow them on Instagram and Facebook at: @nazarethorganics.Protect your equity with Home Title Lock's exclusive Million Dollar Triple Lock Protection, now for just $1 for 60 days when you use promocode LOOP60! Click here: https://www.hometitlelock.com/looper to learn more!TIMESTAMPS:00:00 Welcome to the LOOPcast01:22 Nazareth Organics04:02 What's going on in NYC?33:05 HTL34:45 Anglican Schism45:06 Good News52:20 The State of Campus Debate1:02:35 Twilight Zone1:16:27 Closing PrayerEMAIL US: loopcast@catholicvote.org SUPPORT LOOPCAST: www.loopcast.orgSubscribe to the LOOP today! https://catholicvote.org/getloopFOLLOW LOOPCast: https://x.com/the_LOOPcasthttps://www.instagram.com/the_loopcast/https://www.tiktok.com/@the_loopcasthttps://www.facebook.com/LOOPcastPodcastTom: https://x.com/TPogasic Erika: https://x.com/ErikaAhern2Josh: https://x.com/joshuamercerAll opinions expressed on LOOPcast by the participants are their own and do not necessarily reflect the opinions of CatholicVote.

WarRoom battleground EP 875: Catholic Bishop Marries, Non-Catholics Receive Eucharist, INVADERS Fake Baptism, Anglicans In Schism

In the space of a month, the Church of England has acquired its first female Archbishop of Canterbury, a majority of the world's Anglicans have left the Anglican Communion in protest at the mother Church's willingness to bless same-sex relationships – and the House of Bishops has suddenly backed away from introducing stand-alone gay blessings. The situation is chaotic. In this week's Holy Smoke, theologian Andrew Graystone talks to Damian Thompson about the almost insoluble problems that will face Archbishop Mullally after she is enthroned in January. Produced by Patrick Gibbons.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

John and Maria discuss the long-awaited return of hostages from Gaza; China cracking down on Christians again, racist texts from Young Republicans, and Global Anglicans announce the Church of England has left them.  RECOMMENDATIONS  Interesting Times Podcast  Facts About Fertility    Segment 1 - News Headlines  Gaza Christians Come Home  Chinese Pastors Arrested  Global Anglicans Break with Church of England  Segment 2 - More News Headlines  Trans Trending Downward  Is this Revival?  More Men than Women Attending Church  Young Republicans Text Messages  ______________________  Support Breakpoint by becoming a Cornerstone Monthly Partner between now and October 31 at colsoncenter.org/october.  Watch Truth Rising, now available at truthrising.com/colson.   

Cubfurs on frontpage, Captive Dreamer is angry at us, Hasan's situation develops, Legal Mindset tries crack, Ethan Ralph gets with the dagger, and the Anglicans schism.

It's Thursday, October 9th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Pakistani pastor dies after 13-year jail sentence A pastor in Pakistan died on Sunday after languishing in prison for 13 years. Pastor Zafar Bhatti founded Jesus World Mission Church ministry. Back in 2012, he was falsely accused of insulting Islam. Authorities finally overturned his conviction this month, releasing him last Wednesday. The 62-year-old pastor died days after from cardiac arrest at his home.   The British Asian Christian Association helped defend the pastor in court. The organization stated, “Though his earthly journey has ended, Zafar's faith, endurance, and ultimate vindication remain a powerful testament to hope in Christ amidst persecution.” Nigerian Anglican Church appalled that woman chosen to be new church head The Anglican Church of Nigeria declared spiritual independence from the Church of England on Tuesday. The announcement came in response to the Church of England's appointment of Sarah Mullally as the Archbishop of Canterbury. She is the first woman to hold the position. She also supports abortion and faux homosexual marriage.  Archbishop Henry Ndukuba is the Primate of the Church of Nigeria. He stated, “[Mullally's] appointment marks a tragic departure from biblical orthodoxy. . . . We remain Anglicans — but not under Canterbury. Our loyalty is to Christ and the truth of His Word, not to institutions that have abandoned it.” Police arrest man intent on blowing up church with Supreme Court Justices In the United States, police arrested a man on Sunday who had hundreds of explosive devises outside of St. Matthews Cathedral in Washington, D.C. Police made the arrest before an annual service traditionally attended by U.S. Supreme Court justices.  According to court records, the man's notebook expressed animosity toward Supreme Court justices, the Catholic Church, Jews, and immigration enforcement officials.  FBI cuts ties with God-hating Southern Poverty Law Center The Federal Bureau of Investigation announced last week it has cut ties with the Southern Poverty Law Center. The far-left nonprofit is known for listing conservative and Christian organizations as “hate groups,”  primarily because they affirm God's design for sexuality and marriage. FBI Director Kash Patel posted on X, “The Southern Poverty Law Center long ago abandoned civil rights work and turned into a partisan smear machine. Their so-called ‘hate map' has been used to defame mainstream Americans and even inspired violence. That disgraceful record makes them unfit for any FBI partnership.” Florida, Louisiana, Missouri & Texas sue FDA over mail-order Abortion Kill Pill The state of Louisiana joined a lawsuit against the Food and Drug Administration on Monday.  Florida, Missouri, and Texas are also on the case. They are challenging the FDA's 2023 policy that allows mail-order abortion drugs. Louisiana's filing states, “Every year, doctors and activists in states like California and New York mail a U.S. Food and Drug Administration (FDA)-approved abortion drug called mifepristone to thousands of Louisiana residents for the express purpose of causing abortions in Louisiana that are blatantly unlawful.” Gold hit $4,000 per ounce first time ever On Tuesday, spot gold prices hit $4,000 per ounce for the first time in history.  That's up 50% from January. Silver is up 60% this year. The demand for gold is up as investors hedge against economic uncertainty.  Financial analyst Rhona O'Connell told Reuters, “Background factors are much the same as before, in terms of geopolitical uncertainty, with the added spice of the (U.S.) government shutdown.” Prison Fellowship and Bible League to send 620,000 Bibles to prisoners And finally, Prison Fellowship International and Bible League International are partnering to distribute over half a million Bibles. The 620,000 Bibles will go to prisoners in 20 countries over the next five years. Frank Lofaro with Prison Fellowship International said, “God's Word has the power to reach prisoners in their darkest moments with the light of Jesus Christ. Through this partnership, prisoners who come to know Jesus through our evidence-based, in-prison programs are equipped to grow in their faith through a Bible that they can understand and that speaks to their circumstances.” Luke 4:18 says, “The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed.” Close And that's The Worldview on this Thursday, October 9th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

For the first time ever, the U.K. has appointed a woman as the Archbishop of Canterbury to lead the global Anglican Communion. Kaitlyn, Skye, and Mike Erre discuss the implications of appointment and how Anglicans use “flying bishops” to maintain unity over divisive theological issues. Are there lessons here for other divided Christian communities? The latest “State of Theology” report shows a shocking number of evangelicals hold contradictory beliefs. Why are evangelical churches so bad at teaching the Bible and theology? Kaitlyn talks with A.J. Swoboda and Nijay Gupta, co-authors of “Slow Theology,” about how our cultural addiction to speed and quick answers actually fuels spiritual disillusionment and deconstruction. Also this week—new data shows why most female animals outlive males. Holy Post Plus: Ad-Free Version of this Episode: https://www.patreon.com/posts/140691242/   0:00 - Show Starts   3:08 - Theme Song   3:30 - Sponsor - Blueland - Get up to 15% off your first order by going to https://www.Blueland.com/HOLYPOST   4:40 - Sponsor - AG1 - Get the AG1 welcome pack when you order from https://www.drinkag1.com/HOLYPOST   6:11 - Men Die Sooner Than Women!   14:22 - Women Can Be Archbishops?   36:15 - Why Don't Evangelicals Know Theology?   52:49 - Sponsor - BetterHelp - This episode is sponsored by BetterHelp. Give online therapy a try at https://www.betterhelp.com/HOLYPOST and get 10% off your first month!   53:50 - Sponsor - Sundays Dog Food - Get 40% off your first order of Sundays. Go to https://www.SundaysForDogs.com/HOLYPOST or use code HOLYPOST at checkout.   55:55 - Interview   56:17 - Why Slow Theology?   59:50 - Deconstruction as Chemotherapy   1:13:17 - Orthodoxy for Power Rather Than Obedience   1:27:02 - End Credits   Links Mentioned in News Segment: Why Women Live Longer: https://www.mpg.de/25470066/0926-evan-why-women-live-longer-than-men-150495-x   Anglican Church Tension Over Woman as New Archbishop: https://www.christianitytoday.com/2025/10/archbishop-of-canterbury-anglican-church-conservative-divides/   Study Shows Evangelicals Don't Know Theology: https://www.christianitytoday.com/2025/10/state-of-theology-evangelicals-confused-conflicted-belief/ Other Resources: Slow Theology: Eight Practices for Resilient Faith in a Turbulent World (A Guide to Deep Faith in Our Busy Modern Lives) by A. J. Swoboda and Nijay K. Gupta: https://a.co/d/iCKFGjf   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.  

Are we actually a “melting pot”… or three of them? On Today's Episode, we unpack Will Herberg's 1955 idea of the Triple Melting Pot—how 20th-century immigrants didn't just blend into one “American,” but largely assimilated along religious lines: Protestant, Catholic, and Jewish. We track how parish schools, marriage patterns, and urban political machines forged identity—and how that fed party politics from Boston ward bosses to Nixon's “silent majority.” Then we fast-forward: shifting definitions of “whiteness,” interfaith marriage today, and what current immigration waves might mean for the next American identity. TIMESTAMPS 00:00 – Cold open: new format, October vibes & Hawaiian shirts 04:00 – The big question: immigration, demographics & the “future American character” 08:05 – The Triple Melting Pot (Herberg 1955): Protestant / Catholic / Jewish lanes 12:00 – Old American sectarianism: Puritans, Anglicans, Presbyterians, Quakers 16:00 – Marriage data: interfaith vs. intra-faith patterns in the mid-20th century 19:05 – Parish schools, Knights of Columbus & the urban machine politics 21:10 – Party alignment: ethnic Catholics vs. old-stock Protestant America 22:45 – The Solid South, realignment & Nixon's 1972 landslide 28:00 – “White America”: how the term shifted from civil-rights era to immigration debates 30:10 – Today's picture: intermarriage up, taboos down—so what binds identity now? 34:00 – Mexicans “absorbed,” new waves, and why 1950s frameworks miss today This is a segment from a longer Bro History recording. Get full episodes early & ad-free on our Substack. Links to our other stuff on the interwebs: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@BroHistory⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://brohistory.substack.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #338 Learn more about your ad choices. Visit megaphone.fm/adchoices

Anglican holy orders are null and void.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Anglican holy orders are null and void.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration