Podcasts about British North America

As the American Revolution broke out in New England in the spring of 1775, dramatic events unfolded in Virginia that proved every bit as decisive as the battles of Lexington and Concord and Bunker Hill in uniting the colonies against Britain. Virginia, the largest, wealthiest, and most populous province in British North America, was led by Lord Dunmore, who counted George Washington as his close friend. But the Scottish earl lacked troops, so when patriots imperiled the capital of Williamsburg, he threatened to free and arm enslaved Africans—two of every five Virginians—to fight for the Crown. Virginia’s tobacco elite was reluctant to go to war with Britain but outraged at this threat to their human property. Dunmore fled the capital to build a stronghold in the colony’s largest city, the port of Norfolk. As enslaved people flocked to his camp, skirmishes broke out. “Lord Dunmore has commenced hostilities in Virginia,” wrote Thomas Jefferson. “It has raised our countrymen into a perfect frenzy.” With a patriot army marching on Norfolk, the royal governor freed those enslaved and sent them into battle against their former owners. In retribution, and with Jefferson’s encouragement, furious rebels burned Norfolk to the ground on January 1, 1776, blaming the crime on Dunmore. The port’s destruction and Dunmore’s emancipation prompted Virginia’s patriot leaders to urge the Continental Congress to split from Britain, breaking the deadlock among the colonies and leading to adoption of the Declaration of Independence. Days later, Dunmore and his Black allies withdrew from Virginia, but the legacy of their fight would lead, ultimately, to Abraham Lincoln’s 1863 Emancipation Proclamation. Chronicling these stunning and widely overlooked events in full for the first time is today’s guest, Andrew Lawler, author of A Perfect Frenzy: A Royal Governor, His Black Allies, and the Crisis that Spurred the American Revolution. He offers a new perspective on the American Revolution that reorients our understanding of its causes, highlights the radically different motivations between patriots in the North and South.See omnystudio.com/listener for privacy information.

Linking histories of women, relationships to the natural environment, material culture and art, in Embroidering the Landscape: Women, Art and the Environment in British North America, 1740–1770 (Lund Humphries, 2023) Dr. Andrea Pappas presents a new, multi-dimensional view of eighteenth-century American culture from a unique perspective. This book investigates how and why women pictured the landscape in their needlework. It explores the ways their embroidered landscapes address the tumultuous environmental history of the period; how their depictions of nature differ from those made by men; and what women's choices of motifs can tell us about their lives and their relationships to nature. Embroidering the Landscape situates these pastoral and georgic needleworks (c. 1740-1775) at the intersection of environmental and social histories, interpreting them through ecocritical and social lenses. Dr. Pappas' investigation draws out connections between women's depicted landscapes and environmental and cultural history at a time when nature itself was a charged arena for changes in agriculture, husbandry, gardening, and the emerging discourses of botany and natural history. Her insights change our understanding of the relationship between culture and the environment in this period and raise new questions about the unrecognized extent of women's engagement with nature and natural science. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Linking histories of women, relationships to the natural environment, material culture and art, in Embroidering the Landscape: Women, Art and the Environment in British North America, 1740–1770 (Lund Humphries, 2023) Dr. Andrea Pappas presents a new, multi-dimensional view of eighteenth-century American culture from a unique perspective. This book investigates how and why women pictured the landscape in their needlework. It explores the ways their embroidered landscapes address the tumultuous environmental history of the period; how their depictions of nature differ from those made by men; and what women's choices of motifs can tell us about their lives and their relationships to nature. Embroidering the Landscape situates these pastoral and georgic needleworks (c. 1740-1775) at the intersection of environmental and social histories, interpreting them through ecocritical and social lenses. Dr. Pappas' investigation draws out connections between women's depicted landscapes and environmental and cultural history at a time when nature itself was a charged arena for changes in agriculture, husbandry, gardening, and the emerging discourses of botany and natural history. Her insights change our understanding of the relationship between culture and the environment in this period and raise new questions about the unrecognized extent of women's engagement with nature and natural science. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Linking histories of women, relationships to the natural environment, material culture and art, in Embroidering the Landscape: Women, Art and the Environment in British North America, 1740–1770 (Lund Humphries, 2023) Dr. Andrea Pappas presents a new, multi-dimensional view of eighteenth-century American culture from a unique perspective. This book investigates how and why women pictured the landscape in their needlework. It explores the ways their embroidered landscapes address the tumultuous environmental history of the period; how their depictions of nature differ from those made by men; and what women's choices of motifs can tell us about their lives and their relationships to nature. Embroidering the Landscape situates these pastoral and georgic needleworks (c. 1740-1775) at the intersection of environmental and social histories, interpreting them through ecocritical and social lenses. Dr. Pappas' investigation draws out connections between women's depicted landscapes and environmental and cultural history at a time when nature itself was a charged arena for changes in agriculture, husbandry, gardening, and the emerging discourses of botany and natural history. Her insights change our understanding of the relationship between culture and the environment in this period and raise new questions about the unrecognized extent of women's engagement with nature and natural science. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Linking histories of women, relationships to the natural environment, material culture and art, in Embroidering the Landscape: Women, Art and the Environment in British North America, 1740–1770 (Lund Humphries, 2023) Dr. Andrea Pappas presents a new, multi-dimensional view of eighteenth-century American culture from a unique perspective. This book investigates how and why women pictured the landscape in their needlework. It explores the ways their embroidered landscapes address the tumultuous environmental history of the period; how their depictions of nature differ from those made by men; and what women's choices of motifs can tell us about their lives and their relationships to nature. Embroidering the Landscape situates these pastoral and georgic needleworks (c. 1740-1775) at the intersection of environmental and social histories, interpreting them through ecocritical and social lenses. Dr. Pappas' investigation draws out connections between women's depicted landscapes and environmental and cultural history at a time when nature itself was a charged arena for changes in agriculture, husbandry, gardening, and the emerging discourses of botany and natural history. Her insights change our understanding of the relationship between culture and the environment in this period and raise new questions about the unrecognized extent of women's engagement with nature and natural science. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Linking histories of women, relationships to the natural environment, material culture and art, in Embroidering the Landscape: Women, Art and the Environment in British North America, 1740–1770 (Lund Humphries, 2023) Dr. Andrea Pappas presents a new, multi-dimensional view of eighteenth-century American culture from a unique perspective. This book investigates how and why women pictured the landscape in their needlework. It explores the ways their embroidered landscapes address the tumultuous environmental history of the period; how their depictions of nature differ from those made by men; and what women's choices of motifs can tell us about their lives and their relationships to nature. Embroidering the Landscape situates these pastoral and georgic needleworks (c. 1740-1775) at the intersection of environmental and social histories, interpreting them through ecocritical and social lenses. Dr. Pappas' investigation draws out connections between women's depicted landscapes and environmental and cultural history at a time when nature itself was a charged arena for changes in agriculture, husbandry, gardening, and the emerging discourses of botany and natural history. Her insights change our understanding of the relationship between culture and the environment in this period and raise new questions about the unrecognized extent of women's engagement with nature and natural science. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Linking histories of women, relationships to the natural environment, material culture and art, in Embroidering the Landscape: Women, Art and the Environment in British North America, 1740–1770 (Lund Humphries, 2023) Dr. Andrea Pappas presents a new, multi-dimensional view of eighteenth-century American culture from a unique perspective. This book investigates how and why women pictured the landscape in their needlework. It explores the ways their embroidered landscapes address the tumultuous environmental history of the period; how their depictions of nature differ from those made by men; and what women's choices of motifs can tell us about their lives and their relationships to nature. Embroidering the Landscape situates these pastoral and georgic needleworks (c. 1740-1775) at the intersection of environmental and social histories, interpreting them through ecocritical and social lenses. Dr. Pappas' investigation draws out connections between women's depicted landscapes and environmental and cultural history at a time when nature itself was a charged arena for changes in agriculture, husbandry, gardening, and the emerging discourses of botany and natural history. Her insights change our understanding of the relationship between culture and the environment in this period and raise new questions about the unrecognized extent of women's engagement with nature and natural science. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In Episode #344 of Research Like a Pro, Nicole and Diana discuss Colonial American Research. Diana explains the difficulties of finding the original immigrant for ancestors who immigrated during the colonial years. Nicole suggests learning from historians who have studied immigration patterns and developing a hypothesis based on what is known about ancestors and their groups. They introduce the book "The Peopling of British North America: An Introduction" by Bernard Bailyn as a resource for understanding colonial immigration. Diana and Nicole discuss the book's value for genealogists and its four propositions. They explore how the propositions connect to genealogical research and provide examples of how to apply them to specific ancestral lines. Nicole highlights the importance of understanding immigration patterns and using historical context to form hypotheses about ancestors' origins and motivations for immigration. This summary was generated by Google Gemini. --Edit to the podcast: Bailyn died in 2020 not in 2000. -- Links Colonial American Research and a Review of “The Peopling of British North America: An Introduction” by Bernard Bailyn - https://familylocket.com/colonial-american-research-and-a-review-of-the-peopling-of-british-north-america-an-introduction-by-bernard-bailyn/ The Peopling of British North America: An Introduction by Bernard Bailyn - https://amzn.to/4au6SP5* and https://en.wikipedia.org/wiki/Bernard_Bailyn The American Farmer in the Eighteenth Century: A Social and Cultural History - by Richard Bushman - https://amzn.to/4h3m6gx* *This is an affiliate link. Sponsor – Newspapers.com For listeners of this podcast, Newspapers.com is offering new subscribers 20% off a Publisher Extra subscription so you can start exploring today. Just use the code “FamilyLocket” at checkout.  Research Like a Pro Resources Airtable Universe - Nicole's Airtable Templates - https://www.airtable.com/universe/creator/usrsBSDhwHyLNnP4O/nicole-dyer Airtable Research Logs Quick Reference - by Nicole Dyer - https://familylocket.com/product-tag/airtable/ Research Like a Pro: A Genealogist's Guide book by Diana Elder with Nicole Dyer on Amazon.com - https://amzn.to/2x0ku3d 14-Day Research Like a Pro Challenge Workbook - digital - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-digital-only/ and spiral bound - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-spiral-bound/ Research Like a Pro Webinar Series 2024 - monthly case study webinars including documentary evidence and many with DNA evidence - https://familylocket.com/product/research-like-a-pro-webinar-series-2024/ Research Like a Pro eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-e-course/ RLP Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-study-group/ Research Like a Pro with DNA Resources Research Like a Pro with DNA: A Genealogist's Guide to Finding and Confirming Ancestors with DNA Evidence book by Diana Elder, Nicole Dyer, and Robin Wirthlin - https://amzn.to/3gn0hKx Research Like a Pro with DNA eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-with-dna-ecourse/ RLP with DNA Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-with-dna-study-group/ Thank you Thanks for listening! We hope that you will share your thoughts about our podcast and help us out by doing the following: Write a review on iTunes or Apple Podcasts. If you leave a review, we will read it on the podcast and answer any questions that you bring up in your review. Thank you! Leave a comment in the comment or question in the comment section below. Share the episode on Twitter, Facebook, or Pinterest. Subscribe on iTunes or your favorite podcast app. Sign up for our newsletter to receive notifications of new episodes - https://familylocket.com/sign-up/ Check out this list of genealogy podcasts from Feedspot: Best Genealogy Podcasts - https://blog.feedspot.com/genealogy_podcasts/

This episode is the first in a three-part series, exploring the history of King Philip's War in Western Massachusetts. This episode focuses on the start of the war in the summer and fall of 1675, with an emphasis on the Battle of Bloody Brook in South Deerfield. The battle occurred in modern-day South Deerfield on September 18, 1675, when Nipmuc, Wampanoag, and Pocumtuck warriors ambushed a group of English soldiers. The battle was one of the deadliest of the war for the English, and it was subsequently commemorated with what may have been the first European war memorial in British North America. Sources for this episode included the following books and other resources: King Philip's War by Eric B. Schultz and Michael J. Tougias A History of Deerfield Massachusetts by George Sheldon King Philip's War by George W. Ellis and John E. Morris The History of King Philip's War by Increase Mather Soldiers in King Philip's War by George M. Bodge A History of the Town of Northfield, Massachusetts by Josiah Howard Temple and George Sheldon Travels in New-England and New York Vol. 2 by Timothy Dwight IV Historical Collections by John Warner Barber An Address Delivered at Bloody Brook by Edward Everett "(Re) Making History: Memory, Commemoration, and the Bloody Brook Monuments" by Barbara Mathews and Peter A. Thomas

After the Seven Years' War (1754-1763), Great Britain instituted the Proclamation Line of 1763. The Line sought to create a lasting peace in British North America by limiting British colonial settlement east of the Appalachian Mountains. In 1768, colonists and British Indian agents negotiated the Treaties of Fort Stanwix and Hard Labour to extend the boundary line further west. In 1774, the Shawnee-Dunmore War broke out as colonists attempted to push further west. Fallon Burner and Russell Reed, two of the three co-managers of the Colonial Williamsburg Foundation's American Indian Initiative, join us to investigate the Shawnee-Dunmore War and what this war can show us about Indigenous life, warfare, and sovereignty during the mid-to-late eighteenth century. Show Notes: https://www.benfranklinsworld.com/398 Sponsor Links Colonial Williamsburg Foundation Colonial Williamsburg American Indian Initiative Complementary Episodes Episode 223: A Native American History of the Ohio River Valley & Great Lakes Region Episode 310: History of the Blackfeet Episode 353: Women and the Making of Catawba Identity Episode 367: Brafferton Indian School, Part 1 Episode 368: Brafferton Indian School, Part 2 Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

This is episode 196 and we're covering the movement towards sef-government and the first Cape Constitution which included what's known as a qualified Franchise. A trend had been sweeping British colonies by the mid-nineteenth century where the coming commonwealth was intent on running its own affairs on a country-by-country basis. The first self-governing colony of the British Empire you could say was Massachussett's in 1630 showing how long the Americans had been tugging at the British leash before they began their war of independence. But to be strictly accurate it was really the Province of Canada in 1841, and all colonies of British North America became self governing between 1848 and 1855 — except Vancouver Island. Australia was a bit more complex, there were six settler colonies which each achieved self-governing status over quite a long period, between 1852 and 1901. Well Seven if you include New Zealand, sorry Kiwis, the English system kind of lumped Australasia together. There had been a tension growing between the mother-country with it's erratic political system, and the colonies. The plethora of politics that blew back and forth on the headlands of the British voter was head spinning - but by 1850 the British bureaucracy began to gain prominance and in the halls of power, it was whispered that public jobs were going to be based on merit rather than patronage. As this liberalisation of the system back home began to shake the dusty and cobweb strewn hallways of ancient Britain, the philosophy drifted outwards, like an informed mist, towards the distant colonies. The problem for the colonists was the liberals wanted black people to have rights, the conservatives vacillated. Settlers almost to a man preferred indigenous people of the colonised territories to avail themselves as labour without recourse to the same rights as themselves. You'll remember last episode we met new Cape Attorney General William Porter, an Irish democrat who wanted to extend the rights afforded white colonists to all who lived in the Cape. He arrived in Cape Town in 1839 and was acutely aware of the changing winds back home when it came to bureaucracy. Confounding a quick solution to the debate about who should be allowed to vote was the fact that officials in the Cape couldn't get along. Chief Justice Wylde wanted to have a seat on the proposed lower house of a new Cape Legislature, even though he was a technocrat. Porter himself hankered after a seat in the House of Assembly proposed as Attorney General that officials should be allowed to stand for election without being held responsible to Parliament for their official acts. Everyone agreed however that the concept of a franchise system was important, and the franchise must be low enough so that everyone had a shot of being allowed to vote. Disallowing coloureds the vote had been the major reason at least two Colonial Secretaries had delayed self-government in South Africa. This was known as the Cape Qualified Franchise. What we must keep in mind is that the ideology of utilitarianism mixed with evangelicalism was characteristic of the new order. However, it was tempered by fear. There were two factions debating this in 1850 through to 1853. One faction sought a narrowly based electorate to be achieved by high property qualification, and the other a widely based electorate to be achieved by a low property qualification. Speaking of the war, it was about to come to an end. Burned itself out so to speak. When Lieutenant Colonel Cathcart had arrived in the Eastern Cape, his initial strategy of ending the war was to do what other British commanders had done, start building fortified posts.

This is episode 196 and we're covering the movement towards sef-government and the first Cape Constitution which included what's known as a qualified Franchise. A trend had been sweeping British colonies by the mid-nineteenth century where the coming commonwealth was intent on running its own affairs on a country-by-country basis. The first self-governing colony of the British Empire you could say was Massachussett's in 1630 showing how long the Americans had been tugging at the British leash before they began their war of independence. But to be strictly accurate it was really the Province of Canada in 1841, and all colonies of British North America became self governing between 1848 and 1855 — except Vancouver Island. Australia was a bit more complex, there were six settler colonies which each achieved self-governing status over quite a long period, between 1852 and 1901. Well Seven if you include New Zealand, sorry Kiwis, the English system kind of lumped Australasia together. There had been a tension growing between the mother-country with it's erratic political system, and the colonies. The plethora of politics that blew back and forth on the headlands of the British voter was head spinning - but by 1850 the British bureaucracy began to gain prominance and in the halls of power, it was whispered that public jobs were going to be based on merit rather than patronage. As this liberalisation of the system back home began to shake the dusty and cobweb strewn hallways of ancient Britain, the philosophy drifted outwards, like an informed mist, towards the distant colonies. The problem for the colonists was the liberals wanted black people to have rights, the conservatives vacillated. Settlers almost to a man preferred indigenous people of the colonised territories to avail themselves as labour without recourse to the same rights as themselves. You'll remember last episode we met new Cape Attorney General William Porter, an Irish democrat who wanted to extend the rights afforded white colonists to all who lived in the Cape. He arrived in Cape Town in 1839 and was acutely aware of the changing winds back home when it came to bureaucracy. Confounding a quick solution to the debate about who should be allowed to vote was the fact that officials in the Cape couldn't get along. Chief Justice Wylde wanted to have a seat on the proposed lower house of a new Cape Legislature, even though he was a technocrat. Porter himself hankered after a seat in the House of Assembly proposed as Attorney General that officials should be allowed to stand for election without being held responsible to Parliament for their official acts. Everyone agreed however that the concept of a franchise system was important, and the franchise must be low enough so that everyone had a shot of being allowed to vote. Disallowing coloureds the vote had been the major reason at least two Colonial Secretaries had delayed self-government in South Africa. This was known as the Cape Qualified Franchise. What we must keep in mind is that the ideology of utilitarianism mixed with evangelicalism was characteristic of the new order. However, it was tempered by fear. There were two factions debating this in 1850 through to 1853. One faction sought a narrowly based electorate to be achieved by high property qualification, and the other a widely based electorate to be achieved by a low property qualification. Speaking of the war, it was about to come to an end. Burned itself out so to speak. When Lieutenant Colonel Cathcart had arrived in the Eastern Cape, his initial strategy of ending the war was to do what other British commanders had done, start building fortified posts.

The peace accord that ended the Third Anglo-Dutch War, signed by the Dutch Republic and the Kingdom of England, provided for the return of the colony of New Netherland (renamed New York) to England. Check out the YouTube version of this episode at https://youtu.be/YQzlo12r0ko which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Anglo-Dutch Naval Wars books available at https://amzn.to/4hdgUXP Colonial New Jersey books available at https://amzn.to/4eLv8xf   History of New Jersey books at https://amzn.to/3BPLC98 Colonial America books at https://amzn.to/3AFr7LY  British North America books https://amzn.to/3Xyw1U5 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet  SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you).  Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus               Video channel: https://youtube.com/c/TIMELINE_MarkVinet  Website: https://markvinet.com/podcast  Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA   Instagram: https://www.instagram.com/denarynovels  Books: https://amzn.to/3k8qrGM  Audio Credit: The Other States of America History podcast with Eric Yanis (episode: New New Netherland: The Fall of New York and New Jersey, 1673-74). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Netherlands took over the British colony of New York in 1673 during the Third Anglo-Dutch War. Check out the YouTube version of this episode at https://youtu.be/BHbuw8Xny3o which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Anglo-Dutch Naval Wars books available at https://amzn.to/4hdgUXP Colonial New Jersey books available at https://amzn.to/4eLv8xf   History of New Jersey books at https://amzn.to/3BPLC98 Colonial America books at https://amzn.to/3AFr7LY  British North America books https://amzn.to/3Xyw1U5 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet  SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you).  Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus               Video channel: https://youtube.com/c/TIMELINE_MarkVinet  Website: https://markvinet.com/podcast  Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA   Instagram: https://www.instagram.com/denarynovels  Books: https://amzn.to/3k8qrGM  Audio Credit: The Other States of America History podcast with Eric Yanis (episode: New New Netherland: The Fall of New York and New Jersey, 1673-74). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

One of the key features of the Treaty of 1818 was the establishment of the 49th parallel as the boundary between the United States and British North America, from the Lake of the Woods in Minnesota in the east to the Rocky Mountains in the ...

W/C 30th September 2024You will hear me talk about the Penshaw Monument in this weeks TFM, and pretty much everything I said about it was (on further investigation) wrong.It is in fact a memorial rather than some sort of Victorian Folly, and was built to commemorate the death of John Langton, the first Earl of Durham and the Governor-General of British North America. It is indeed officially know as the Earl of Durham's Monument.What is true is where it stands, on Penshaw Hill near the village of Penshaw, between the towns of Washington and Houghton-le-Sping in County Durham, and that for many locals it is the reassuring sign they are in the right placeSo I got some of it right.Stay safe.The Tipping Point - Tears for FearsJames BluntPenshaw MonumentTherapy For Me (or TFM as I now refer to it) is a bit of an audio curiosity. It started out as a mechanism for me to clear my head, with the hope that by saying stuff out loud it would act as a little bit of self-help. It's remains loose in style, fluid in terms of content and raw - it's a one take, press record and see what happens, affair.If you want to keep in touch with TFM and the other stuff I do then please follow me on Facebook, Insta, Twitter or Patreon. Thanks for getting this far.

Join me, Dr. Rick Reiman, for my reading of the chapter on British North America, Chapter 3 to be precise, from The American Yawp, the celebrated Open Source textbook on the history of the United States and the lands that would become the American Nation.

After several false alarms British North America undergoes two Fenian invasions in a matter of weeks, creating the greatest security crisis in a generation. 

The end of the Civil War in the United States creates a military threat to British North America, though not the one many Canadians feared.  

In honor of the conclusion of Black History Month, we air parts of a documentary from Kansas State University, called Dawn of Day: Stories of the Underground Railroad [https://youtu.be/L5c6cDCTJNY?si=Asw3p9WGrBf81_Zj], produced by Dean Mercer, Directed by Rusty Earl, and narrated by the late Richard Pitts, who was Director of the Wonder Workshop in Manhattan, Kansas. Dawn of Day is a historical documentary about the Underground Railroad in Kansas that brings to light unsung heroes who worked in secret to deliver enslaved African Americans to freedom into the free states in the north. Featured on the show today are narrator Richard Pitts, Brad Burenheide of Kansas State, Madge McDonald of the Wamego, Kansas Historical Society, and Historian Michael Stubbs, interviewed in the famed Beecher Bible and Rifle Church in Wabaunsee, Kansas. The Underground Railroad was a network of secret routes and safe houses established in the United States during the early to mid-19th century. The slaves who risked capture and those who aided them are also collectively referred to as the passengers and conductors of the "Underground Railroad.” One estimate suggests that, by 1850, approximately 100,000 slaves had escaped to freedom via the network. The most famous conductor on the Underground Railroad was Harriet Tubman. After escaping slavery, she made some 13 missions to rescue approximately 70 enslaved people, including her family and friends, using the network of antislavery activists and safe houses between Maryland and Philadelphia, and after the Fugitive Slave Act of 1950, the destination was British North America, or what we know as Canada. John Brown was also prominent leader in the Abolitionist Movement, first reaching national prominence in the 1850s for his radical fighting in Bleeding Kansas, a state-level civil war over whether Kansas would enter the Union as a slave state or a free state. Brown was captured, tried, and executed by the Commonwealth of Virginia for a raid and incitement of a slave rebellion at Harpers Ferry, Virginia (today's West Virginia) in 1859, an effort that was also assisted by Harriet Tubman. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio More Info: https://wilderutopia.com/landscape/bleeding-kansas-and-stories-of-the-underground-railroad/ Jack Eidt is an urban planner, environmental journalist, and climate organizer, as well as award-winning fiction writer. He is Co-Founder of SoCal 350 Climate Action and Executive Producer of EcoJustice Radio. He is also Founder and Publisher of WilderUtopia [https://wilderutopia.com], a website dedicated to the question of Earth sustainability, finding society-level solutions to environmental, community, economic, transportation and energy needs. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Host: Jack Eidt Engineer and Original Music: Blake Quake Beats Episode 210 Photo credit: Kansas State University

This week  Brian DeLay drops in to share a milkshake about There Will Be Blood and the performance of Daniel Day-Lewis. We explore the complexity of the protagonist, Daniel Plainview, and his lack of change throughout the film as well as the historical context of oil barons and the era of titans in American history. The conversation delves into the relationship between Plainview and capitalism, highlighting his refusal to let the big guys win, even at the cost of his own success.  The conversation touches on the violent ending, the absence of Native peoples in the narrative, and Brian DeLay's work on the West including the differences between writing for trade presses and academic presses. Brian is a titan in the field so I hope you enjoy this conversationAbout our guest:Brian DeLay is a scholar of 18th- and 19th-century North America, specializing in transnational, borderlands, and Native American histories. Most of his writing explores connections between U.S., Latin American, and Indigenous histories in order to better understand power and inequality in the Western Hemisphere.His first book, War of a Thousand Deserts: Indian Raids and the U.S.-Mexican Warrecovers the forgotten, transnational story of how Comanches, Kiowas, Apaches, Navajos and other Indigenous peoples shaped the transformative era of the U.S.-Mexican War. He is now working on three interconnected projects about the history of the international arms trade. The first is a book called Aim at Empire: American Revolutions through the Barrel of a Gun, 1750-1825. The book explains how the international arms trade made anticolonial rebellion a practical possibility in British North America; how arms dealers from the newly-independent United States equipped the Haitian Revolution and the Spanish American Wars for Independence; and how privileged control over war material empowered U.S. empire in the trans-Appalachian West. Aim at Empire will be published by W.W. Norton in 2024. The second project is another book under contract with W.W. Norton: Means of Destruction: Guns, Freedom, and Domination in the Americas before World War II. 

Learn whom became United State's' Fourth President on March 4, 1809. Discover what other posts this individual held prior to assuming his new position come March 1809. Have an understanding behind what elements or grounds the War Declaration itself got based upon. Characterize how the debate behind going to war amongst members of Congress could be best described. Learn what approach Anti Federalists took regarding military spending including size of where U.S. Army stood when Thomas Jefferson first became president. Get an in depth description behind American Troops answering call of duty following War Declaration. Find out if the American Navy was more organized than the Army. Discover how many states were in the Union by time War Declaration was signed including where America's population stood. Understand U.S. Government's reasons for wanting to invade Canada. Learn which river flows through Canadian Provinces of Ontario & Quebec including New York State. Receive a thorough detailed description behind why this river was so vital to learning how one side will use it to its advantage whereas the other didn't because of administrative differences. Learn how many Canadian Provinces made up British North America around time when War of 1812 began. Get introduced to British Figures George Prevost & Isaac Brock. Determine if British Forces along the Great Lakes comprised of officers & men from the Royal Navy. --- Send in a voice message: https://podcasters.spotify.com/pod/show/kirk-monroe/message Support this podcast: https://podcasters.spotify.com/pod/show/kirk-monroe/support

Welcome to Witness to Yesterday. This summer, we will be reissuing our top 10 episodes. We hope you enjoy revisiting these with us. The Witness to Yesterday team is working hard, and we're excited to bring you the next new season in September, 2023. Thank you for listening. Original Episode Description: In this podcast episode, Greg Marchildon interviews Benjamin Hoy, the author of A Line of Blood and Dirt: Creating the Canada-United States Border across Indigenous Lands. Published by Oxford University Press in 2021, Hoy's book is a history of the infrastructure, policies, and personnel that were put in place over the past three centuries to create a boundary between the United States and British North America and, subsequently, Canada after 1867. Hoy also examines the impact of this boundary on Indigenous peoples who lived on either side of this border, or on both sides simultaneously. A transnational historian and a dual citizen of both Canada and the United States, Benjamin Hoy is an Associate Professor of History at the University of Saskatchewan. If you like our work, please consider supporting it: https://bit.ly/support_WTY. Your support contributes to the Champlain Society’s mission of opening new windows to directly explore and experience Canada’s past.

A former Governor-General of British North America offers Westminster his recommendations for post-rebellion Canada, sparking a mass popular movement in Upper Canada.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4572969/advertisement

More than 30,000 people who escaped enslavement in the United States crossed into Canada using the Underground Railroad, but that's not the entire story. In his new book, Julian Sher explores how those in British North America, including Nova Scotians, appeared on both sides of the American Civil War.

In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism, and later, a core text of America's white Christian nationalism. In The Americanization of the Apocalypse: Creating America's Own Bible (Oxford UP. 2023), Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

African Americans, like Native Americans, are the only ethnic and cultural groups that did not come to British North America or the United States of America in eager pursuit of the American Dream. Is it coincidental that these are the only two such groups that do not follow the typical pattern of generational immigrant assimilation into the mainstream of American society? Given all of this, what can save people so mightily plagued by persistent poverty?Would you like to share your thoughts with Ralph?  Please email your comments to hello@idahospeaks.com or post your comments on @IdahoSpeaks on Twitter.Idaho Speaks is a listener supported production.  Please visit idahospeaks.com/support to learn more.Do you have something so say?  Interested in learning more about publishing on the Idaho Speaks Network?  Our nation was built on ideas and your idea could be the next political advancement for Idaho.  Call Ed at (208) 209-7170 or email hello@idahospeaks.com to start the conversation.

Lumber overtakes fur as British North America's primary export. The forests of New Brunswick offer the greatest rewards in the new industry, but also the gravest dangers.

"Remember, remember, the 5th of November; Gunpowder, treason and plot; I see no reason why gunpowder, treason; should ever be forgot." Every year, people across the United Kingdom light fireworks and bonfires to commemorate the events of November 5th, 1605. Guy Fawkes Night or Bonfire Night celebrates the capture of Fawkes (1570-1606), who was apprehended under the British Houses of Parliament with 36 barrels of gunpowder, fuses and matches, planning to blow up King James I and his entire Parliament, which would have severely altered the course of British North America. Check out the YouTube version of this episode at https://youtu.be/XvRlqJPcJ54 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Gunpowder Plot books available at https://amzn.to/3FY8e5U Support this channel by enjoying a wide-range of useful & FUN Gadgets at https://twitter.com/GadgetzGuy Go follow our YouTube page to enjoy additional Bonus content including original short 60 second capsules at https://bit.ly/3eprMpO Mark Vinet's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Get exclusive access to Bonus episodes, Ad-Free content, and Extra materials when joining our growing community on Patreon at https://patreon.com/markvinet and receive an eBook welcome GIFT or Donate on PayPal at https://bit.ly/3cx9OOL and also receive an eBook welcome GIFT. Denary Novels by Mark Vinet are available at https://amzn.to/33evMUj Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/TIMELINEchannel Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://anchor.fm/mark-vinet TikTok: https://tiktok.com/@historyofnorthamerica Linktree: https://linktr.ee/WadeOrganization Audio recording: The English Heritage Podcast, Episode 187 - The real story of Bonfire Night and Rushton Triangular Lodge with Charles Rowe and Elizabeth Norton (Nov. 3, 2022). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.

Our 5-episode series about music in Early America continues with this second episode that seeks to answer your questions about music in Early America. David Hildebrand is a musicologist and an expert on early American music. His research specialty is in Anglo-American music, and he joins us to answer your questions. Show Notes: https://www.benfranklinsworld.com/344 Join Ben Franklin's World! Subscribe and help us bring history right to your ears! Sponsor Links Omohundro Institute Colonial Williamsburg Foundation The Ben Franklin's World Shop Complementary Episodes Episode 219: Adrian Covert, Taverns in Early America Episode 250: Virginia, 1619 Episode 290: The World of the Wampanoag, Part 1 Episode 291: The World of the Wampanoag, Part 2 Episode 343: Chad Hamill, The Musical Landscape of Native America    Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

Antonio T. Bly had collected and edited hundreds of advertisements offering a reward for enslaved Native Americans who run away from their masters. Escaping Slavery: A Documentary History of Native American Runaways in British North America (Lexington Books, 2022) captures the lives of numerous individuals who refused to sacrifice their humanity in the face of the violent, changing landscapes of early America. The documents reveal much about the strategies of resistance, but also about the fears and anxieties of the white men who viewed Native American women and men as their property. Antonio T. Bly holds the Peter H. Shattuck Endowed Chair in Colonial American History at California State University, Sacramento. Dr. Bly earned his Ph.D. in American Studies at College of William & Mary in Williamsburg in 2006. He then joined the faculty of Appalachian State University in 2007. For a decade he was the Director of the Africana Studies program. In 2019, he joined the Department of History at Sacramento State University. His previous books include Escaping Servitude: A Documentary History Runaway Servants in Colonial Virginia. Co-authored with Tamia Haygood. Lexington Books, 2015 and Escaping Bondage: A Documentary History of Runaway Slaves in Eighteenth-Century New England, 1700-1789. Lexington Books; 2012. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Antonio T. Bly had collected and edited hundreds of advertisements offering a reward for enslaved Native Americans who run away from their masters. Escaping Slavery: A Documentary History of Native American Runaways in British North America (Lexington Books, 2022) captures the lives of numerous individuals who refused to sacrifice their humanity in the face of the violent, changing landscapes of early America. The documents reveal much about the strategies of resistance, but also about the fears and anxieties of the white men who viewed Native American women and men as their property. Antonio T. Bly holds the Peter H. Shattuck Endowed Chair in Colonial American History at California State University, Sacramento. Dr. Bly earned his Ph.D. in American Studies at College of William & Mary in Williamsburg in 2006. He then joined the faculty of Appalachian State University in 2007. For a decade he was the Director of the Africana Studies program. In 2019, he joined the Department of History at Sacramento State University. His previous books include Escaping Servitude: A Documentary History Runaway Servants in Colonial Virginia. Co-authored with Tamia Haygood. Lexington Books, 2015 and Escaping Bondage: A Documentary History of Runaway Slaves in Eighteenth-Century New England, 1700-1789. Lexington Books; 2012. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Antonio T. Bly had collected and edited hundreds of advertisements offering a reward for enslaved Native Americans who run away from their masters. Escaping Slavery: A Documentary History of Native American Runaways in British North America (Lexington Books, 2022) captures the lives of numerous individuals who refused to sacrifice their humanity in the face of the violent, changing landscapes of early America. The documents reveal much about the strategies of resistance, but also about the fears and anxieties of the white men who viewed Native American women and men as their property. Antonio T. Bly holds the Peter H. Shattuck Endowed Chair in Colonial American History at California State University, Sacramento. Dr. Bly earned his Ph.D. in American Studies at College of William & Mary in Williamsburg in 2006. He then joined the faculty of Appalachian State University in 2007. For a decade he was the Director of the Africana Studies program. In 2019, he joined the Department of History at Sacramento State University. His previous books include Escaping Servitude: A Documentary History Runaway Servants in Colonial Virginia. Co-authored with Tamia Haygood. Lexington Books, 2015 and Escaping Bondage: A Documentary History of Runaway Slaves in Eighteenth-Century New England, 1700-1789. Lexington Books; 2012. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Antonio T. Bly had collected and edited hundreds of advertisements offering a reward for enslaved Native Americans who run away from their masters. Escaping Slavery: A Documentary History of Native American Runaways in British North America (Lexington Books, 2022) captures the lives of numerous individuals who refused to sacrifice their humanity in the face of the violent, changing landscapes of early America. The documents reveal much about the strategies of resistance, but also about the fears and anxieties of the white men who viewed Native American women and men as their property. Antonio T. Bly holds the Peter H. Shattuck Endowed Chair in Colonial American History at California State University, Sacramento. Dr. Bly earned his Ph.D. in American Studies at College of William & Mary in Williamsburg in 2006. He then joined the faculty of Appalachian State University in 2007. For a decade he was the Director of the Africana Studies program. In 2019, he joined the Department of History at Sacramento State University. His previous books include Escaping Servitude: A Documentary History Runaway Servants in Colonial Virginia. Co-authored with Tamia Haygood. Lexington Books, 2015 and Escaping Bondage: A Documentary History of Runaway Slaves in Eighteenth-Century New England, 1700-1789. Lexington Books; 2012. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

Last time we spoke Rear Admiral Seymour took the charge as he waged war first on the city of Canton to hunt down the seemingly tyrannical Ye Mingchen. Seymour took the city quickly and with ease, but knew he had no way to hold onto it so he opted to start capturing all the forts he could along the riverways. Meanwhile back in Britain, the politicians were raging over the entire conflict and what was to be the best course of action. The Torries and Whigs fought another to use the issue for their own interests and it seems the Torries might be successful at thwarting the need for another war with China, but not if the Whigs had anything to say about it. Now a new figure will come to the forefront to be placed in charge of the China issue and it will consume his life. Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. #20 This episode is Part 2 of the Second Opium War: Lord Elgin's reluctant War Now outside parliament, the British public was in a jingoistic mood after winning the Crimean War. Palmerston began to appeal to the masses on the basis of patriotism. Meanwhile the Prime Minister decided to appoint a plenipotentiary to carry out negotiations with the Qing court. The Duke of Newcastle was Palmerstons first choice, but he rejected the job as he knew it would be a thankless one and would earn him no favors. On March 13th, in the middle of a general election, Palmerston announced a new appointment for the new envoy to China. It was the popular Scotsman, former governor of Jamaica and British North America, James Bruce the Earl of Elgin, a direct descendant of Robert the Bruce. Lord Elgin was the son of a famous antiquarian who had notoriously preserved or better said vandalized, if you're Greek, parts of Ancient Athens by shipping them back to Britain. Yes the British museum issue. Elgin also sold these pieces of history in question to the British Museum at around 35,000 pounds in 1816 before going bankrupt and leaving England in exile to escape creditors. So yeah daddy was not a good person so to say. Ironically Elgin's fathers actions would haunt him in this story, because he would perform a heinous act on a similar level. During the 3 day voting period that began on March 28th of 1857, the Whigs managed to return to office with a landslide victory. Turns out Palmerston had won the public over, alongside the Queen and now parliament.  The day before Palmerston named Elgin the plenipotentiary to China, Elgin wrote to his wife “My Dearest, I have had a note from [Palmerston] followed by an interview. The proposal is to undertake a special mission of a few months' duration to settle the important and difficult question now embarrassing us in the East and concentrating the attention of all the world. On what grounds can I decline? Not on political grounds for however opposed I might be to the Govt. that would be a reason to prevent them from making the offer, but not me from accepting it. The very mission of a Plenipotentiary is an admission that there are errors of policy to be repaired.” Elgin's wife responded “Dearest, it was unexpected but if your conscience and feelings tell you to say yes I would not for the world dissuade you. God bless you my own darling. I promise you to do my best not to distress you. Forgive me if I can't write more today. Your own ever Mary.” Now Lord Elgin had a very impressive career, as I said he had been the governor of Jamaica and the governor-general of British North America, I live in quebec and he is quite the figure here. There is a statue of him in front of the Quebec parliament building. Lord Elgin attempted to establish responsible government to Canada, wrestled issues of immigration to Canada and took a surprising stance during a French English conflict. You see there were rebellions in what was then Upper and Lower Canada over various colonial issues. Lord Elgin ended up compensating French Canadians who had suffered during the rebellions and this greatly pissed off his British colleagues. On top of that Elgin invited the leader of the lower Canada revolt, Papineau to dine with him at the governor-generals residence in Canada. An English mob began burning parliament buildings in montreal, Elgin was assaulted, but instead of calling in the military, Elgin got his family to safety and allowed civil authorities to restore order. Anyways Elgin did a lot in Canada such as setting up economic treaties with the US and such, he is a large figure in my countries history, though I'd argue not many Canadians are even aware of him haha. Canadian history can be, the best way to put it, a bit boring. Now back to the story at hand, Lord Elgin was a very well regarded figure for his capabilities and royal blood. But he also held a ton of debt from his father, the Greek artifact plunderer. Elgin was notably not xenophobic in a time when many British were. Elgin spoke English and French and was a highly educated man. The day before Elgin set off for China he was given detailed instructions from Lord Clarendon. Clarendon ordered Elgin that under no circumstance was he to try and retake Canton, a tall order since Bowring and Seymour were literally trying to do just that. Clarendon stated he was to acquire the right for Britain to send an ambassador to Beijing to conduct and direct negotiations with the Qing imperial court. He was to demand the opening of new ports of trade and to force the Qing government to adhere to the terms of the treaty of Nanjing. Military force was to be only a last resort if the Emperor refused and Elgin was urged to contain the military action to naval attacks only to save British lives. Elgin had his own demand, he wanted the British military forces in China to be under his sole command. Britain ended up giving Elgin joint command alongside Lt Generals Ashburnham and Seymour who could decide when and where to attack. Elgin made record time journeying to China by riding on the brand new railroad that cut across the Isthmus of Suez. From Suez he took a ship, rounding the coast of India in late May. Elgin came across troops who had been summoned from Bombay and Calcutta. Interesting side note, in May, Sepoy's, those being Indian troops of the East India Company Army, stationed in Meerut performed a mutiny. They had refused to follow orders from the British officers and on May 10th, an entire garrison killed their officers, their families and any Europeans in the vicinity. Word spread of the mutiny resulting in similar outbreaks amongst other sepoy units. Within just a few days there was a widespread rebellion as some Indian prince joined, rallying against the British Raj. Northern India was ablaze with bloodshed and it looked like Britain was at threat of losing its greatest colony. Elgin arrived in Singapore on June 3rd where he was met with two letters from Lord Canning the governor general of india. The letters told Elgin the dire news and begged him to divert troops assigned to the China mission to come help in India. Canning was an old classmate of Elgin and said “If you send me troops they shall not be kept one hour more than is absolutely needed.” Elgin had no time to consult with Plamerston or Clarendon, as it would take 2 months to get word back to London. Without hesitation Elgin diverted 1700 men of the 90th regiment from Mauritius to help quell the rebellion. I obviously cant go into the Indian Rebellion of 1857, but just want to say if you get a chance do learnt about it, an absolutely horrible event. Around 150,000 Indians were killed in the rebellion with 100,000 of them being civilians. The British suffered around 6000 troops and 40,000 civilians killed. The British forces performed massacres and numerous atrocities in places like Delhi, Kanpur, Lucknow and Allahabad. On top of the war deaths, it is estimated up to a possible 800,000 Indians would die from famine and disease as well. A truly horrible event.  Back to Elgin, he faced a period in Singapore where he had to await some troops from India to come over to China and during this period he began to study the China situation. Elgin visited an opium den in Singapore to witness the evil effects of the drug firsthand. He wrote this to his wife about the experience  “They are wretched, dark places with little lamps. The opium looks like treacle, and the smokers are haggard and stupefied, except at the moment of inhaling, when an unnatural brightness sparkles from their eyes,” As a result of dispatching men to India to help Canning, Elgin now had to go to China aboard a single ship, the Shannon without any troops. He arrived in Hong Kong on July 2nd of 1857 and was welcomed warmly by the Chinese. Seymour was not all too pleased to find Elgin arriving without any troops. Seymour soon pressed Elgin to form an attack on Canton, handing to him a petition signed by 85 British opium merchants who all believed if Canton fell to the British, the Emperor would have to capitulate to all of their demands. Elgin did not give in to the pressure, though he also did not have the troops to carry out the task regardless.  Elgin then began to brush shoulders with Harry Parkes and they did not get off on the right foot. Parks said of Elgin  “He may be a man that suits the government well, very cautious, having ever before him [placating] Parliament, the world, the public, etc.” Parkes soon began a campaign against Elgin by sending a ton of letters back home criticizing Elgin for what he called “too generous a treatment of the Chinese”. As warhawkish as Seymour and Parkes could be, it was Bowring who really brought the heat. Bowring felt demoted by Elgin's new position and began to work behind the scenes to bring Elgin down. Bowring also began to lecture Elgin on the imperative for  full scale military action against Canton. “There is quite an explosion of public opinion as to the fatal mistake which would be committed by any movement upon Peking until the Cantonese question is settled. Many think such a movement might imperil the whole trade of China. I am quite of the opinion that any action which refers the Canton question to the Emperor would be a most injurious and embarrassing step.” Elgin for the most part ignored Bowring and opted instead for negotiations as were his instructions. Elgin also shared a concern it seems the other men did not, Elgin worried about tearing China apart. Elgin did not want to topple the Manchu rulers of China and throw the nation into some Balkanization hellscape which would only make things harder for Britain to deal with. The Taiping and their talk of banning private property scared Elgin, who knew Britain's trade would be hurt by such rule. In the end Elgin did not wait for his reinforcements from India, he instead went to India himself. Elgin gathered a small force of 400 marines and sailors aboard the 55 gun ship Shannon and sailed for Calcutta. Elgin made it to Calcutta on June 14th where he found the city abandoned by its European residents. Turned out there was a rumor the Sepoy's were going to march into the city to slaughter the Europeans so they all fled, the rumor proved to be false however. Elgin was mortified by the situation in India. He was lambasted with horror stories of sexual atrocities committed against British subjects and mass hangings in reprisal. One Major Renard, ordered the execution of 12 Indians for allegedly turning their faces the wrong way as Renards troops marched past them. That same Major also allegedly burnt down every Indian village he passed and hung 42 villagers along the way. Elgin sent a letter back to his wife  “I have seldom from man or woman since I came to the East heard a sentence that was reconcilable with the hypothesis that Christianity had come into the world. Detestation, contempt, ferocity, vengeance, whether Chinamen or Indians be the object.” Elgin hopped aboard the steamship Ava on september 20th to return to China. Back in China, Bowring had taken advantage of Elgin's trip by making overtures to Ye Mingchen in violation of Britain's instructions that the Chinese viceroy should only deal with Elgin. When Elgin found out and confronted Bowring, Bowring simply denied it. A month after Elgin had arrived to China, his French counterpart arrived, Baron Gros. The French aristocrat quickly began to share Elgin's hatred for Bowring upon meeting the man. Gros and Elgin both agreed to disagree with Bowring's ideas from the offset. Gros and Elgin agreed the response to the arsenic bakery debacle and the murder of Father Chapedelaine, would be a well coordinated, measured and hopefully light on military deaths. Gros advocated for an attack upon Beijing, while Elgin urged for negotiation. However, foreign minister Clarendon chose another option. Clarendon sent Elgin a letter on October 14th supporting Bowrings ideas. Winter was fast approaching, and the Bei He River, the gateway to Beijing would be frozen before an allied army could reach the city gates. Thus Clarendon advocated for an attack on Canton. Elgin was forced to allow Bowring to take the lead. In november, William Reed, the new American Minister showed up aboard the 55 gun steamship Minnesota. Reed was instructed by his government that America would remain neutral in the inevitable conflict. Russia's emissary, Count Euphemius Putiatin also arrived in november aboard the Amerika. Putiatin brought with him a proposal for China, if the emperor would give Manchuria to the Russians, the Tsar would help the Qing stamp out the Taiping Rebels once and for all. So each of the 4 nations brought their representatives looking to strike a deal with the Qing dynasty. In December of 1857, 3 ships carrying 2000 British soldiers from Calcutta sailed into Canton's harbor followed by a French fleet led by Admiral Rigault de Genouilly. Elgin and Gros sent Ye Mingchen separate ultimatums. France demanded the murderers of Father Chapedelaine to be brought to justice, reparations and permission to operate unrestricted in Canton. Britain demanded compliance with the terms of the treaty of Nanjing; a permanent British ambassador in Beijing; and unspecified reparations for the loss of life and property. Elgin felt his demands were reasonable, but also knew full well they were unacceptable for the Emperor. Ye Mingchen believed the demands to be mere posturing rather than actual threats. He did not have the authority to satisfy the British and French ultimata. So he did nothing…well nothing is a strong word he actually began spending his time by beheading 400 Taiping and placed their heads on spikes atop Cantons walls. It seems perhaps Ye believed such actions would scare off the foreigners, because he had no real army or navy to back him up. Well his brutality against the Taiping sure backfired. The British enlisted 700 really enraged Hakka to man the artillery at the Dutch Folly which was across the Pearl River near the foreign factories. Hakka if you remember made up some of the Taiping ranks as they were a persecuted ethnic minority in Guangxi province. 8 British and 4 French steamships arrived to the scene to add extra military might.  Ye Mingchen replied to the British and French in separate letters. To the British Ye stated, that in 1850 Sir George Bonham had agreed to give up access to Canton to avoid a war with the Qing dynasty. Ye heard that Bonham was given the Order of Bath and perhaps if Elgin did likewise he could also receive such a title. Ye was not aware that the title of Earl was high than that of Sir, but give the guy some credit for doing some homework on the foreign advisory. As for the treaty of Nanjing, Ye simply stated the Emperor declared the terms would be held inviolate for 10 millennium, it would be suicide to go against the Emperor. Ye sent a similar letter to the French and while he made these rather coy and cheeky remarks he did not seem to grasp the very real war threat going on. It may have been because he was too distracted by the Taiping rebellion, which to be brutally honest was a much more pressing concern, regardless Ye lacked any real strategy with how to deal with the foreign threat. When the British and French landed on Henan island, opposite of Canton of December 15th, Ye apparently made no move. The British and French disembarked without any resistance and found the strategic island undefended and without fortification. 200 Chinese war junks and sampans near Henan island fled as soon as the British and French had arrived.  On December 21st, Elgin, Gros and Putiatin had a talk aboard the French flagship Audacieuse. They all agreed to give Ye Mingchen one more chance before the shelling of Canton began. They sent Ye a 2 day deadline to meet their demands. As they waited Elgin wrote in his diary “Canton the great city doomed I fear to destruction by the folly of its own rulers and the vanity and levity of ours.” While they waited for 2 days, Elgin and Gros discussed military organization. Admiral Seymour and Rigault would command sea forces, while land troops would be commanded by General Ashburnham. On paper the invaders seemed to be completely out gunned. Canton's 6 mile wall circumference was 25 feet high and 20 feet wide. The allied force amounted to 800 men of the Indian Royal Sappers and Miners and the British 59th regiment of Foot, 2100 Royal marines, 1829 men of a British naval brigade and 950 men of the French Navy. The Qing forces were 30,000 strong at Canton, they were outnumbered 5 to 1. The Europeans did have one major tactical advantage however. The European ship born artillery had superior range and firepower compared to Cantons gun and their position on Henan island was within shelling distance of Canton.  On December 22nd, Ye's deadline ran out, but Elgin and Gros hesitated. On December 24th, perhaps because it was so close to Christmas they decided to give the Viceroy another 3 days to accept their terms, but Ye did not respond. On the evening of the 27th, the Europeans sent a reconnaissance team ashore a mile from the city's walls. On the morning of the 28th, the Anglo-Franco armada began shelling the city with artillery support from Henan. The bombardment went on for an entire day and on top of the shells, the europeans also fired incendiary rockets. It is alleged the Qing defenders only tossed back 2 shells. It is estimated the Chinese suffered almost 200 casualties to the shelling, while the incendiary rockets lit parts of Canton ablaze.While the day long shelling was raging on, 500 British and French forces landed and made their way through some rice paddies and came across a cemetery. At the cemetery Qing soldiers were taking up positions behind tombstones. Many of the Qing soldiers were armed with an 18th century weapon known as a Jingall. Now if you have a chance to google these, please do because they are comical to say the least. Its a muzzle loaded giant musket, the barrel is around 60 inches. Usually these were mount on walls, but they could be placed on tipods or on the shoulder of a comrade while you shoot it. Picture a comically big musket and thats basically what it looks like. In the west we call them “wall guns”, anyways they are extremely impractical. So for the Qing it took at minimum 2 men to fire one Jingall and usually when they fired them, the kick back knocked the men to the ground which provided quite the slapstick humor for the Europeans witnessing it. Many of the Qing soldiers also fired bow and arrow alongside some firelock muskets. On the other side, the British and French were using 19th century rifles, such as the British Enfield Rifle and French Minie rifle. Basically it was like Mike Tyson fighting an infant. The Europeans began to take up positions behind tombstones similar to the Qing. During the night the european formed an HQ in a temple on the cemetery grounds and apparently did nothing while some of their soldiers began to ransack the cemetery's statuaries thinking they would find gems or gold inside them. Dawn of the next day, the Europeans woke up to a shocking sight. On the hills behind Canton emerged 1500 Qing soldiers. The Qing soldiers had fled the battle to go atop the hill and were simply staring at the Europeans like they were watching a sports game. It seems Ye's brutality had caused a lot of dissatisfaction amongst the local populace and this resulted in quite the lackluster will to fight. At 9am Admiral Rigault personally led French troops towards the walls of canton carrying scaling ladders. The defenders on top of the walls provided little resistance, while some Chinese artillery on some nearby hills tried to shell the invaders. By 10am British and French flags were flying from the 5 story Pagoda near the walls. Alongside the wall climbing, the British stormed the East Gate of the city with ease. Over 4700 British, Indian alongside 950 French troops scaled the walls in total. Seymour and Rigault had stopped the shelling to allow the troops to get atop the walls and began to fire again, but Elgin quickly forced them to stop deeming it overkill. The death toll was incredibly lopsided, the French reported 3 men dead and 30 wounded, the British reported 13 men dead with around 83 wounded. The Qing suffered upto a possible 650 casualties. The allies set to work hunting Ye Mingchen who they believed was still hiding in the city. Ye's second in command Pih-kwei came out suddenly making a proclamation that he would no longer associate himself with Ye Mingchen nor his disastrous policies. On New Years day, Elgin made a tour of Canton and noticed a lack of resistance, confirming to himself he made the right decision to halt the shelling. Then Elgin witnessed large scale looting. Elgin's private secretary Laurence Oliphant noted “While honest Jack was flourishing down the street with a broad grin of triumph on his face, a bowl of goldfish under one arm and a cage of canary-birds under the other, honest Jean, with a demure countenance and no external display, was conveying his well-lined pockets to the waterside.” It seemed the French preferred to grab cash while the British sought out souvenirs. Elgin feared losing control of the men and ordered them to all stop looting, but he had no authority for the French forces. Upon seeing that the French were not halting their looting, the British soldiers soon rejoined the plundering spree. Elgin lamented the situation in his diary “My difficulty has been to prevent the wretched Cantonese from being plundered and bullied. There is a [Hindi] word called ‘loot' which gives unfortunately a venial character to what would, in common English, be styled robbery. Add to this that there is no flogging in the French Army, so that it is impossible to punish men committing this class of offenses.” The son of Howqua and other Cohong merchants began to petition Elgin to do something to restore order and stop the plunder and destruction of Canton. Within mere days of the city's occupation, 90% of its inhabitants fled the city. One thing Elgin did not seem to mind though was “official expropriations” and sent one Colonel Lemon with a few Royal marines to Canton's treasury where they seized 52 boxes of silver, 68 boxes of gold ingots and over a millions dollars worth in silver taels. This “legal plunder” wink wink, was put aboard the HMS Calcutta and sent post haste to India. After all, the war had to be paid for.  On January 5th, over 8000 British and French marched through the gates of Canton unopposed. Harry Parkes grabbed a squad of 100 Royal Marines and rushed over to Ye Mingchens residence armed with a miniature of the man to identify him. This was quite the smart move, because many of Ye Mingchen's subordinates had attempted to pass themselves off as the viceroy to protect him. Well the tactic provided results as they caught Ye as he was trying to climb over the rear wall of his residence. A marine seized Ye by his queue and dragged the man to a sedan chair enclosed with bars to humiliate him. The tiny prison was put aboard the steamship Inflexible to an audience of Europeans and many Hakka, including Taiping rebels who taunted the disgraced viceroy by making the slashing throat gesture. When the marines searching Ye's residence they came across his letters back to the Qing court, giving them a ton of insight into how the Qing worked. That same day, Elgin and Gross named Ye's second in command, Pih-Kwei the new governor of Canton, but he would be advised by the triumvirate of Parkes, Captain Martineau and Colonel Holloway. The 3 real powers behind Pih-Kwei were granted control of judiciary, and to vet edicts before they were promulgated. Each man spoke Chinese and would report to Clarendon. Elgin wrote to Clarendon to explain the situation “If Pih-kwei was removed or harshly dealt with we should be called upon to govern a city containing many hundred thousand inhabitants with hardly any means of communicating with the people.” The Europeans also created a police force for Canton to stop all the looting and restore confidence in the once great commercial city. Howqua, his son and the other Cohong merchants found the new situation with the Europeans a far better deal than what would occur if the Taiping took Canton. Pih-Kwei received secret instructions from Beijing on January 27th, ordering him to organize an army of civilians and kick the invaders out. He also received orders from Seymour to hand over 17 Chinese war junks to help fight off a Taiping fleet obstructing the Pearl River. On the 28th, 2 french warships, the Fusee and Mitraille both shelled Ye's residence to further Ye's punishment. Ye's subordinates made attempts to rescue him from his prison, so Elgin sent Ye into exile to Calcutta on February 20th. In Calcutta Ye lived under house arrest for a year until he starved himself to death. Back over in Canton, the 70th Sepoy regiment arrived in March to reinforce Canton's garrison. The Sepoys were delighted when they found out 200 Chinese servants were assigned to them as they had been dealing with a lot of racism. Notably the British called them the N word and the French killed 3 Sepoys claiming they were looting. No Europeans were ever shot for looting in Canton. Elgin, Seymour and Gross then took a naval squadron up north towards the mouth of the Bei He River by April 24th. The British, French and Russian plenipotentiaries sent a joint communique to the governor of Zhili province, Tan. Elgin, ever the pacifist, tried to negotiate a way out of further bloodshed writing to Tan to see if they could meet a minister duly authorized by Emperor Xianfeng. Tan performed the standard Chinese response, by stalling and claiming he didn't have the power to negotiate with them. Apparently in his letter response, he used larger characters for the Emperor than that of Queen Victoria which infuriated the British as it was yet again in violation of the terms to the treaty of Nanjing, that both nations be considered equal. Ironically if you think about it, the British and Qing were both so uptight about such status symbols and such. Tan sent another letter that indicated the Chinese position was shifting somewhat, iit offer some negotiation, opened some ports, granted religious freedom to Christians and agreed to pay reparations for the foreign factories being destroyed in 1856. Tan also said he passed on the Europeans request for an embassy in Beijing to the Emperor. What he did not tell them, was that the Emperor rejected that request outright. Putiatin in an attempt to avoid further bloodshed pleaded with the parties to accept this offer, but allegedly the French Foriegn office replied to him with a smirk “they are only Chinese lives”. On a bit of a side note, a rather remarkable thing occurred on the Russian side of this story at this time. The Archimandrite, named Palladius, something of a spiritual leader to a tiny population of Russians living in Beijing was granted permission by Emperor Xianfeng to visit the European fleet at the end of may. He was forced to travel in a sealed litter. Prior to leaving, Putiatin got word to the man ordering him to gather as much intelligence as he could traveling towards them. Palladius was able to peer through a small crack in the shutter and did his best to get details on the position of the Qing fleet. When Palladius arrived he brought with him great news, apparently Beijing was starving and the rambunctious life of the Emperor was catching up to him. Please note the Emperor was only 30 years old, guy must have really partied it up. Another thing the Emperor was doing was strongly contemplating leaving the country because he was terrified. Meanwhile Elgin's anxiety was being lifted day by day as more warships arrived. By late May, the combined Anglo-French fleet was now 26 gunboats strong, preparing to take on the famous Taku Forts that guarded the mouth of the Bei He River. D-day was to be may 20th and the invaders were just 100 miles away from Beijing. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me.  The reluctant Elgin had done it, they seized Canton and finally brought Ye Mingchen to British justice. The British French coalition was working its way slowly but surely to straggle Beijing and force its Emperor to abide by their demands.  

Greg Marchildon interviews Benjamin Hoy, author of A Line of Blood and Dirt: Creating the Canada-United States Border across Indigenous Lands (Oxford UP, 2021). Hoy's book is a history of the infrastructure, policies, and personnel that were put in place over the past three centuries to create a boundary between the United States and British North America and, subsequently, Canada after 1867. Hoy also examines the impact of this boundary on Indigenous peoples who lived on either side of this border, or on both sides simultaneously. A transnational historian and a dual citizen of both Canada and the United States, Benjamin Hoy is an Associate Professor of History at the University of Saskatchewan. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada's rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Greg Marchildon interviews Benjamin Hoy, author of A Line of Blood and Dirt: Creating the Canada-United States Border across Indigenous Lands (Oxford UP, 2021). Hoy's book is a history of the infrastructure, policies, and personnel that were put in place over the past three centuries to create a boundary between the United States and British North America and, subsequently, Canada after 1867. Hoy also examines the impact of this boundary on Indigenous peoples who lived on either side of this border, or on both sides simultaneously. A transnational historian and a dual citizen of both Canada and the United States, Benjamin Hoy is an Associate Professor of History at the University of Saskatchewan. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada's rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Greg Marchildon interviews Benjamin Hoy, author of A Line of Blood and Dirt: Creating the Canada-United States Border across Indigenous Lands (Oxford UP, 2021). Hoy's book is a history of the infrastructure, policies, and personnel that were put in place over the past three centuries to create a boundary between the United States and British North America and, subsequently, Canada after 1867. Hoy also examines the impact of this boundary on Indigenous peoples who lived on either side of this border, or on both sides simultaneously. A transnational historian and a dual citizen of both Canada and the United States, Benjamin Hoy is an Associate Professor of History at the University of Saskatchewan. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada's rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

The 7 Years war in Western Germany and the defeat of France's ambitions to invade the British Isles in 1759.   France invades Hannover 6 times, 5 times very unsuccessfully despite always having a substantial numerical advantage,   We spend considerable time looking at the battle of Minden in 1759.   We take a look at Spain's attempted 3 pronged invasion of Portugal, defeated by the people in arms and a small, but plucky and determined British-Portuguese force.Then there is a long discussion of the problems the end of the war caused in America.  With the problematic nature of the relationship of the mother country to the colonies discussed,   These issues were masked before the 7 Years War but come into the open as the question of how to handle the relatively minor cost (214,000 pounds per year) of protecting British North America suddenly becomes a salient issue.  There will be two more episodes on this.We also cover Henry Fox, the most corrupt man in 18th century Britain?

Unfinished business on the western frontier threatens to drag British North America back into a continental war.

Early 1865 is a bad time for supporters of Confederation in British North America. Joseph Howe is back - and he is penning scathing attacks on the Confederation scheme that derail the Quebec Resolutions in Nova Scotia. The situation in PEI isn't much better. And in New Brunswick, Albert James Smith takes down the Tilley government.  If you like what you're hearing and want to support the podcast, please head on over to our Patreon page where, for only $5/month, you can become a real-life patron of the arts - and keep 1867 & All That online in perpetuity. It's kind of like making history. https://www.patreon.com/1867andAllThat  

The institution of slavery finds itself under assault in the courts of British North America, but when Black Loyalists get a chance to leave the largely hostile colonies, many seize the opportunity.

Thousands of loyalists descend on Nova Scotia, turning one sleepy corner of the colony, overnight, into the largest urban centre in British North America.

In 1775 American Rebels occupied Montreal, as the first step to plucking the ripe fruit of British North America and adding it to the portfolio of the nascent United States. They expected to be welcomed with open arms. See acast.com/privacy for privacy and opt-out information.

We think about the American Revolution beginning in 1776. Our textbooks tell us that was the signing of the Declaration, thus the beginning, right? Not really. The events of 1774 are very important to understanding. Before we discuss the Congress that assigned Jefferson to write a Declaration and officially broke off relations with Britain, we should study the first congress that Jefferson was unable to get into. We do that in this episode, and look at a few decisions the Congress made and didn't make which determined the history afterwards. We also look at a seemingly minor decision of the 1774 Congress, in rejection a suggestion by Patrick Henry, which would turn out to have huge implications on our politics today. While we are a discussing a meeting that Jefferson was not at, and not yet enough of a name to be asked, perhaps, We do discuss him. Thomas Jefferson does participate, virtually. We also take a look at Jefferson's Summary View of the Rights of British North America, written in this year. -- OUR SPONSOR is EveryPlate.com - Meals Delivered to Your Door for $1.79 a meal. http://www.everyplate.com/beatup179 -- This podcast is part of the Airwave Media Network. - www.airwavemedia.com Interested in advertising on this podcast? Contact sales@advertisecast.com Learn more about your ad choices. Visit megaphone.fm/adchoices