Podcasts about boasian

Adna Karamehic-Oates, Director of the Center for Bosnian Studies Fontbonne University speaks with Megan Lynch about the large Boasian community and how it is being celebrated in the area.    Photo by Doug Pensinger/Getty Images

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Mark Anderson's From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s. By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians' naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”. Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology. From Boas to Black Power doesn't attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States. Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press). Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark Anderson’s From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s. By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”. Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology. From Boas to Black Power doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States. Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press). Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark Anderson’s From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s. By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”. Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology. From Boas to Black Power doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States. Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press). Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark Anderson’s From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s. By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”. Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology. From Boas to Black Power doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States. Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press). Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark Anderson’s From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s. By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”. Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology. From Boas to Black Power doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States. Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press). Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark Anderson’s From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s. By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians’ naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”. Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology. From Boas to Black Power doesn’t attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States. Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press). Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mark Anderson's From Boas to Black Power: Racism, Liberalism and American Anthropology (Stanford University Press) is at once a story about US anthropology and US liberalism from the 1930s to the 1960s. By interrogating the Boasian intervention into the idea of biological race, Anderson shows how, despite their progressive and anti-racist intentions, Boas and ‘the Boasians' naturalised the idea of the United States as a white nation and helped to entrench problematic discourses, such as “colour-blindness”. Alongside tracing the history of Boasian thought on race, highlighting the paradoxes and strange logics in Boasian anti-racism, Anderson identifies contemporaries who undertook more rigorous examinations of race, who offered more critical anti-racist analytics, but were sidelined in the history of US anthropology. From Boas to Black Power doesn't attempt to deny that the Boasians offered a trenchant critique of the biological conception of race, but shows that their commitment to liberalism undermined a true reckoning with how race shapes the United States. Mark D. Anderson is Associate Professor of Anthropology at UC Santa Cruz, and also wrote Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras (University of Minnesota Press). Lachlan Summers is a PhD candidate in cultural anthropology at UC Santa Cruz, USA, where he researches earthquake politics in Mexico City. He and his friends were permanently banned from teaching at UCSC for participating in the wildcat strike of 2019-2020. He is a contributing editor for Cultural Anthropology and can be found on Twitter @backup_sandwich. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures. In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology. Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices

American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures. In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology. Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices

American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures. In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology. Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices

American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures. In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology. Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices

American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures. In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology. Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices

American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures. In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology. Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices

American anthropologists consider Franz Boas, Ruth Benedict, and Margaret Mead to be foundational figures, but outside the academy few people know the details of their ideas. In this new volume, Charles King provides a carefully-researched and beautifully-written history of the Boas Circle that everyone will enjoy reading. King covers the period from Boas's birth to the publication of Ruth Benedict's The Chrysanthemum and the Sword, combining the personal and intellectual histories of authors such as Zora Neale Hurston, Ella Deloria, Edward Sapir, Margaret Mead, Ruth Benedict, and of course Boas himself. Above all, Gods of the Upper Air: How A Circle of Renegade Anthropologists Reinvented Race, Sex, and Gender in the Twentieth Century(Doubleday, 2019) is a reminder of the central ideas of Boasian anthropology: a recognition that gender roles and racial assumptions are cultural constructions and not biological facts, and that we must be willing to question our own comfortable assumptions while the same time recognising the validity of careful scientific work. In an America where racial intolerance is on the rise, it seems likely that the insights of the Boasians will be as relevant in 2020 as they were in 1920, which makes it all the more important to revisit these seminal figures. In this episode of the podcast Charles talk to host Alex Golub about the romantic and professional drama of the Boasians, the need for a science that can be self-critical without abandoning self-confidence, the continuing legacy of race in the United States, and how and why Charles wrote such a wide-ranging history of anthropology. Charles King is a professor of international affairs and government at Georgetown University. He is the author of six previous books, including Midnight at the Pera Palace, which received the French Prix du livre de voyage; and Odessa, winner of a National Jewish Book Award. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles. Learn more about your ad choices. Visit megaphone.fm/adchoices

Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire. Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire. Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire. Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire. Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire. Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Indigenous Visions: Rediscovering the World of Franz Boas (Yale University Press, 2018), edited by Yale University History and American Studies Professor Ned Blackhawk and University of Chicago Postdoctoral Fellow Dr. Isaiah Lorado Wilner, is a compelling collection that charts the influence of Indigenous thinkers on Franz Boas, the founder of modern anthropology. In 1911, the publication of Boas’s The Mind of Primitive Man challenged widely held claims about race and intelligence that justified violence and inequality. Now, a group of leading scholars examines how this groundbreaking work hinged on relationships with a global circle of Indigenous thinkers who used Boasian anthropology as a medium for their ideas. Contributors also examine how Boasian thought intersected with the work of major modernist figures, demonstrating how ideas of diversity and identity sprang from colonization and empire. Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

From Freudian pseudo-psychology to Boasian pseudo-anthropology to the domination of the global "mainstream" media, this film documents the rise of "political correctness" and demonstrates how it is a manifestation of the Jewish "will to power. This film features E. Michael Jones and Kevin MacDonald.