Podcasts about Franz Boas

Franz Boas (1858–1942) is widely acknowledged for his pioneering work in the field of cultural anthropology.Join us with Noga Arikha, author of the new biography Franz Boas: In Praise of Open Minds, as we explore how urgently relevant his voice and legacy have become again today.Buy the book hereJoin our mailing list to learn more:https://www.jewishlives.org/subscribe 

OBS. Detta är ett utdrag från vår fredagspodcast. Hör hela avsnittet på https://www.friasvenskar.se/c/dagens-svegot-12f17b/s06e18I detta djuplodande avsnitt av Dagens Svegot utforskar vi begreppen ras, rasism och antirasism - deras ursprung, utveckling och påverkan på samhället. Vi granskar kritiskt hur dessa termer har formats och använts genom historien, från tidigt 1900-tal fram till idag.Programmet tar avstamp i den amerikanska vicepresidenten Kamala Harris nya politiska program riktat mot svarta män, vilket leder in på en bredare diskussion om rasrelaterade frågor i USA och västvärlden. Vi undersöker hur begreppen "rasism" och "antirasism" myntades och spreds, samt vilka krafter och tänkare som låg bakom.Samtalet rör sig genom 1900-talets idéhistoria och belyser hur synen på ras och etnicitet har förändrats över tid. Vi diskuterar inflytelserika personer och rörelser som påverkat utvecklingen, från Franz Boas och Frankfurtskolan till moderna aktivister och akademiker.Programmet erbjuder en kritisk granskning av rådande narrativ kring ras och identitet. Vi vänder på stenar som andra kanske inte vågar röra och söker djupare förståelse för vår samtid och dess rötter. Detta är folkbildning för dig som vill se bortom ytliga förklaringar och förstå de större mönstren i samhällsutvecklingen.Ämnen som avhandlas:Kamala Harris politiska program riktat mot svarta mänUrsprunget till begreppen "rasism" och "antirasism"Inflytandet från judiska intellektuella och marxisterFrankfurtskolans påverkan på västerländskt tänkandeFörändringar i synen på ras och etnicitet genom 1900-taletKritik av modern identitetspolitik och dess konsekvenserNationalism kontra globalismKulturmarxismens inflytande på samtida värderingarVikten av tradition och familj i ett nationellt perspektivDet nationella motståndets roll och utmaningar idagBecome a supporter of this podcast: https://www.spreaker.com/podcast/dagens-svegot--4339034/support.

Today's conversation covers various topics related to weather, addressing conventions, and the importance of science and climate change. The main topic is the weather, and the work of anthropologist Franz Boas, the definition of science, climate change, and the need for public understanding and action. The conversation also touches on topics such as agriculture, community gardens, and the importance of educating younger generations. visit: www.AlanHMcGowan.net visit: www.AmazingPeopleAmazingThings.com visit: the book: https://amzn.to/3ZlZEsX --- Support this podcast: https://podcasters.spotify.com/pod/show/chucktuck/support

Solving science denial is a priority for you as well? Alan McGowan, selected as 2019's Top Science and Technical Expert by the International Association of Top Professionals, also received a Lifetime Achievement Award from Marquis Who's Who that same year. Now a Lecturer at The New School, he served first as chair of the Science, Technology, and Society Program (now called the Interdisciplinary Science Program) then as chair of the Environmental Studies Program. After graduating Yale University with an engineering degree, and a two-year stint at American Electric Power, a public utility, Mr. McGowan left to pursue graduate work in physics, then taught science and mathematics at private schools for ten years, winning the Teacher Recognition Award from the American Association of Physics Teachers in 1968. Following that, after serving for five years as Scientific Administrator of the Center for the Biology of Natural Systems, an interdisciplinary environmental research, and training program at Washington University in St. Louis, he became president of the Scientists' Institute for Public Information (SIPI), which under his leadership became a major bridge between the scientific and journalist communities. In episode 471 of the Fraternity Foodie Podcast, we find out why Alan decided to go to Yale, what we can do to solve science denial, initiatives that we can take to reduce climate change, why nuclear power is part of our energy transition, why we are hearing so much scientific racism in this political election, what is the connection between mental health and social media usage, whether we should control and/or regulate Artificial Intelligence, and why college students should know who Franz Boas is. Enjoy!

For well over a hundred years, western scholars have struggled to comprehend the prevalence of “trickster” tales in ancient and indigenous mythology. While these tales hold many, hotly debated meanings, recent research suggests that the trickster may, in part, be a coded representation of anomalous phenomena. Watch the video version on YouTube: https://www.youtube.com/watch?v=PcyLr480t1g Support us on Patreon: https://patreon.com/user?u=3375417 Donate on Paypal: https://ThinkAnomalous.com/support.html Website: https://ThinkAnomalous.com Full transcript & sources: https://ThinkAnomalous.com/trickster.html Facebook: https://facebook.com/ThinkAnomalous Twitter: https://twitter.com/Think_Anomalous Instagram: https://instagram.com/Think.Anomalous Check out more from our illustrator, V.R. Laurence: https://vrlaurence.com Think Anomalous is created by Jason Charbonneau. Illustration by V.R. Laurence (https://vrlaurence.com). Some illustrations from earlier videos by Colin Campbell. Research by Jason Charbonneau. Assistance from Clark Murphy. Music by Josh Chamberland. Animation by Brendan Barr. Sound design by Will Mountain and Josh Chamberland. Selected sources: Babcock-Abrahams, Barbara. ”'A Tolerated Margin of Mess:' Trickster Tales Reconsidered.” Journal of the Folklore Institute 11, no. 3 (March, 1975), 147-186. Bathgate, Michael. The Fox's Craft in Japanese Religion and Culture: Shapeshifters, Transformations, and Duplicities. New York: Routledge, 2004. Bennett, Jeffrey. When the Sun Danced. London: University of Virginia Press, 2012. Boas, Franz. “Introduction,” in J. Teit, Traditions of the Thompson Indians of British Columbia. Boston–New York, USA, 1898. Brinton, Daniel. “The Chief God of the Algonkins, in His Characters as a Chief and Liar.” American Antiquarian and Oriental Journal 7, (May 1885): 137 – 139. Brinton, Daniel. The Myths of the New World: A Treatise on the Symbolism and Methodology of the Red Race of America. Philadelphia: David McKay, 1896. Brown, Norman. Hermes the Thief: The Evolution of a Myth. Great Barrington, MA: Lindisfarne Press, (1947) 1990. Combs, Allan, and Mark Holland. Synchronicity: Science, Myth, and the Trickster. New York: Paragon House, 1990. Dixon, Roland B. Maidu Texts, Publications of the American Ethnological Society IV. Editor, Franz Boas. Leiden: E. J. Brill, 1912. This podcast uses sound effects downloaded from stockmusic.com.

Alan McGowan delves into Franz Boas's dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas's career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas's legacy. By emphasizing Boas's commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas's ideas in contemporary discussions on race, identity, and inequality. McGowan's insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change. Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists' Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Alan McGowan delves into Franz Boas's dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas's career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas's legacy. By emphasizing Boas's commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas's ideas in contemporary discussions on race, identity, and inequality. McGowan's insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change. Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists' Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Alan McGowan delves into Franz Boas's dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas's career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas's legacy. By emphasizing Boas's commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas's ideas in contemporary discussions on race, identity, and inequality. McGowan's insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change. Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists' Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Alan McGowan delves into Franz Boas's dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas's career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas's legacy. By emphasizing Boas's commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas's ideas in contemporary discussions on race, identity, and inequality. McGowan's insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change. Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists' Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Alan McGowan delves into Franz Boas's dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas's career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas's legacy. By emphasizing Boas's commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas's ideas in contemporary discussions on race, identity, and inequality. McGowan's insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change. Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists' Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Alan McGowan delves into Franz Boas's dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas's career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas's legacy. By emphasizing Boas's commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas's ideas in contemporary discussions on race, identity, and inequality. McGowan's insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change. Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists' Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Alan McGowan delves into Franz Boas's dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas's career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas's legacy. By emphasizing Boas's commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas's ideas in contemporary discussions on race, identity, and inequality. McGowan's insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change. Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists' Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Alan McGowan delves into Franz Boas's dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas's career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas's legacy. By emphasizing Boas's commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas's ideas in contemporary discussions on race, identity, and inequality. McGowan's insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change. Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists' Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Alan McGowan delves into Franz Boas's dual identity as both a scientist and a political activist, shedding light on how his work transcended academic boundaries to make a profound impact on society. In The Political Activism of Anthropologist Franz Boas, Citizen Scientist (Cambridge Scholars Press, 2024), McGowan provides a comprehensive overview of Boas's career, from his groundbreaking research on cultural relativism to his advocacy for social justice and racial equality. By drawing on a wealth of primary sources and historical documents, he paints a vivid portrait of Boas as a multifaceted figure whose work was deeply intertwined with his political beliefs. Uncovering the intricate connection between his scientific endeavors and political beliefs, McGowan illuminates how Boas used his platform as an anthropologist to challenge societal norms and advocate for those on the fringes. Furthermore, the book offers valuable insights into the broader implications of Boas's legacy. By emphasizing Boas's commitment to antiracism, cultural relativism, and social justice, the author underscores the enduring relevance of Boas's ideas in contemporary discussions on race, identity, and inequality. McGowan's insightful analysis and engaging narrative style make this book a valuable resource for scholars, students, and anyone interested in the intersection of science, politics, and social change. Alan H. McGowan is Adjunct Professor of Environmental Studies at The New School. Prior to coming to The New School, he founded and was president of the Gene Media Forum, an arm of the Newhouse School of Journalism at Syracuse University. Previously, he was for twenty years the president of the Scientists' Institute for Public Information, a major bridge between the scientific community and the media. His research interests focus on the intersection between science and technology and social issues, including ethics, politics, and the economy. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Margot reads through a series of testimonials on a very rainy day, and perhaps uncovers more questions than answers.References this week include: Nehalem Tillamook Tales,recorded by Elizabeth Derr Jacobs. Eugene: University of Oregon Books. 1959 The Puyallup-Nisqually,Marian W. Smith. AMS Press, Inc. New York: 1969Folk Tales of the Salishan and Sahaptin Tribes,Franz Boas, Ed. Kraus Reprint Co., New York 1969. (originally published by the American Folk-Lore Society, 1917) Indian Legends From the Northern RockiesElla E. Clark, University of Oklahoma Press, 1977. ISBN# 0-8061-0701-4, LC# 66-13421 Hosted on Acast. See acast.com/privacy for more information.

NYU professor Sonali Thakkar's brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race. They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity. Mentioned in the episode: Ama Ata Aidoo, Our Sister Killjoy (1977) Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" ) Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage" Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911) W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945) Frantz Fanon, Black Skin, White Masks (1952) Michel Foucault, "Nietzsche, Genealogy, History" Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination IHRA definition of Antisemitism. Jerusalem Declaration on Antisemitism. Claude Lévi-Strauss, Race and History (1952) Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001) Edward W. Said, Culture and Imperialism (on the contrapuntal) Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race UNESCO, 1951 Statement on the Nature of Race and Race Differences Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it) Recallable books: Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.) George Eliot, Daniel Deronda (1876) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

NYU professor Sonali Thakkar's brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race. They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity. Mentioned in the episode: Ama Ata Aidoo, Our Sister Killjoy (1977) Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" ) Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage" Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911) W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945) Frantz Fanon, Black Skin, White Masks (1952) Michel Foucault, "Nietzsche, Genealogy, History" Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination IHRA definition of Antisemitism. Jerusalem Declaration on Antisemitism. Claude Lévi-Strauss, Race and History (1952) Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001) Edward W. Said, Culture and Imperialism (on the contrapuntal) Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race UNESCO, 1951 Statement on the Nature of Race and Race Differences Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it) Recallable books: Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.) George Eliot, Daniel Deronda (1876) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

NYU professor Sonali Thakkar's brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race. They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity. Mentioned in the episode: Ama Ata Aidoo, Our Sister Killjoy (1977) Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" ) Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage" Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911) W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945) Frantz Fanon, Black Skin, White Masks (1952) Michel Foucault, "Nietzsche, Genealogy, History" Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination IHRA definition of Antisemitism. Jerusalem Declaration on Antisemitism. Claude Lévi-Strauss, Race and History (1952) Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001) Edward W. Said, Culture and Imperialism (on the contrapuntal) Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race UNESCO, 1951 Statement on the Nature of Race and Race Differences Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it) Recallable books: Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.) George Eliot, Daniel Deronda (1876) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

NYU professor Sonali Thakkar's brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race. They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity. Mentioned in the episode: Ama Ata Aidoo, Our Sister Killjoy (1977) Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" ) Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage" Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911) W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945) Frantz Fanon, Black Skin, White Masks (1952) Michel Foucault, "Nietzsche, Genealogy, History" Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination IHRA definition of Antisemitism. Jerusalem Declaration on Antisemitism. Claude Lévi-Strauss, Race and History (1952) Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001) Edward W. Said, Culture and Imperialism (on the contrapuntal) Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race UNESCO, 1951 Statement on the Nature of Race and Race Differences Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it) Recallable books: Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.) George Eliot, Daniel Deronda (1876) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

NYU professor Sonali Thakkar's brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race. They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity. Mentioned in the episode: Ama Ata Aidoo, Our Sister Killjoy (1977) Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" ) Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage" Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911) W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945) Frantz Fanon, Black Skin, White Masks (1952) Michel Foucault, "Nietzsche, Genealogy, History" Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination IHRA definition of Antisemitism. Jerusalem Declaration on Antisemitism. Claude Lévi-Strauss, Race and History (1952) Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001) Edward W. Said, Culture and Imperialism (on the contrapuntal) Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race UNESCO, 1951 Statement on the Nature of Race and Race Differences Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it) Recallable books: Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.) George Eliot, Daniel Deronda (1876) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

NYU professor Sonali Thakkar's brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race. They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity. Mentioned in the episode: Ama Ata Aidoo, Our Sister Killjoy (1977) Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" ) Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage" Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911) W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945) Frantz Fanon, Black Skin, White Masks (1952) Michel Foucault, "Nietzsche, Genealogy, History" Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination IHRA definition of Antisemitism. Jerusalem Declaration on Antisemitism. Claude Lévi-Strauss, Race and History (1952) Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001) Edward W. Said, Culture and Imperialism (on the contrapuntal) Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race UNESCO, 1951 Statement on the Nature of Race and Race Differences Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it) Recallable books: Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.) George Eliot, Daniel Deronda (1876) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

NYU professor Sonali Thakkar's brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race. They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity. Mentioned in the episode: Ama Ata Aidoo, Our Sister Killjoy (1977) Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" ) Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage" Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911) W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945) Frantz Fanon, Black Skin, White Masks (1952) Michel Foucault, "Nietzsche, Genealogy, History" Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination IHRA definition of Antisemitism. Jerusalem Declaration on Antisemitism. Claude Lévi-Strauss, Race and History (1952) Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001) Edward W. Said, Culture and Imperialism (on the contrapuntal) Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race UNESCO, 1951 Statement on the Nature of Race and Race Differences Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it) Recallable books: Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.) George Eliot, Daniel Deronda (1876) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

NYU professor Sonali Thakkar's brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race. They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity. Mentioned in the episode: Ama Ata Aidoo, Our Sister Killjoy (1977) Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" ) Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage" Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911) W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945) Frantz Fanon, Black Skin, White Masks (1952) Michel Foucault, "Nietzsche, Genealogy, History" Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination IHRA definition of Antisemitism. Jerusalem Declaration on Antisemitism. Claude Lévi-Strauss, Race and History (1952) Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001) Edward W. Said, Culture and Imperialism (on the contrapuntal) Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race UNESCO, 1951 Statement on the Nature of Race and Race Differences Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it) Recallable books: Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.) George Eliot, Daniel Deronda (1876) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this podcast episode, we delve into the captivating world of Noga Arikha, a philosopher, historian of ideas, and science humanist. She takes us on a journey from her childhood in Paris to her experiences working with neuropsychiatric patients and her current endeavor—writing a biography of anthropologist Franz Boas for the Yale University Press, set to be released in 2025. Arikha holds the position of Visiting Fellow at the European University Institute in Florence, is an Associate Fellow of the Warburg Institute (London), an Honorary Fellow of the Center for the Politics of Feelings, a Research Associate at the Institut Jean Nicod of the Ecole Normale Supérieure in Paris. Throughout the episode, Arikha shares personal reflections on curiosity and emphasizes its essential role in personal and societal growth. She encourages listeners not to shy away from embracing their feelings in this thought-provoking conversation with Garrick Jones. Purchase The Ceiling Outside: The Science and Experience of the Disrupted Mind  Purchase Napoleon and the Rebel: A Story of Brotherhood, Passion, and Power  Purchase Passions and Tempers: A History of the Humours  Get your copy of The Curious Advantage on Amazon The Curious Advantage Audiobook is also available on Audible Follow The Curious Advantage on LinkedIn and Instagram About the Curious Advantage Podcast The Curious Advantage Podcast series, hosted by the authors of The Curious Advantage book – Paul Ashcroft (co-founder & partner, Ludic Group), Simon Brown (Partner, Talent, EY), and Garrick Jones (co-founder & partner, Ludic Group) – explores how curiosity is a driving force for success in both individual lives and organizations, particularly in our evolving digital landscape. This podcast distills insights from neuroscience, anthropology, history, and behaviorism to make the concept of curiosity accessible and applicable to everyone. The Curious Advantage Podcast is executive produced by Jessica Wickham and produced by Aliki Paolinelis. Audio editing is expertly handled by Danny Cross, and visuals are crafted by John McGinty. About The Curious Advantage Book The Curious Advantage is an exploration of the idea of Curiosity and its increasing importance for thriving in the digital age. Taking the widest possible exploration of things Curious – historical, contemporary, neuro-scientific, anthropological, behavioural, semantic and business-focused.At the heart of the book is our model of Curiosity, called 'Sailing the 7C's of Curiosity'. This model provides individuals with a practical framework for how to be successfully Curious and use Curiosity as a power skill to unlock their own potential. To find out more visit: curiousadvantage.com

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Paul Radin was one of the founding generation of American cultural anthropologists: A student of Franz Boas,  and famed ethnographer of the Winnebago. Yet little is known about Radin's life. A leftist who was persecuted by the FBI and who lived for several years outside of the United States, and a bohemian who couldn't keep an academic job, there are many chapters in Radin's life which have not been told.  In Anthropology and Radical Humanism: Native and African American Narratives and the Myth of Race (Michigan State University Press, 2020), Jack Glazier tells the story of Radin's work at Fisk University in the late 1920s. During his three-year appointment, he and graduate student Andrew Polk Watson collected autobiographies and religious conversion narratives from elderly African Americans. That innovative, subject-centered research complemented like-minded scholarship by African American historians reacting against the disparaging portrayals of black people by white historians. In this book, Glazier describes Radin's commitment to documenting people's own stories as they told them and his respect for them as people as a form of 'radical humanism' and sets Paul Radin's findings within the broader context of Boasian anti-racism, African American culture, and his career-defining work among the Winnebago. In this episode of the podcast Jack Glazier talks to host Alex Golub about Radin and the Boasians, the influence of Charles S. Johnson at Fisk, and how contemporary activists might view the strengths and limitations of Radin's radical humanism.  Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices

Boy this one was a researching doozy! On this episode of Iron, Silver and Salt, we are joined by our friends from the podcast Banned Camp to talk about the mysterious cannibal at the edge of the world:  The Baxbakualanusxsiwae! Chris resets the "days without sacrificing an intern" counter. Jennifer food shops at petsmart! Dan keeps it simple: go to the movies! And your brave monster hunters tell you how you can dance your way out of an encounter with Baxbakualanusxsiwae.  Sources:  McDowell, Jim, 1934- Hamatsa : : the enigma of cannibalism on the Pacific Northwest Coast / Jim McDowell. Vancouver : Ronsdale Press, 1997. Boas, Franz, 1858-1942. The social organization and the secret societies of the Kwakiutl Indians. New York, Johnson Reprint Corp. [1970] Goodfellow, Anne. Talking in context : language and identity in Kwakwa̲ka̲'wakw society / Anne Marie Goodfellow. Montreal ; Ithaca : McGill-Queen's University Press, c2005. Chiefly feasts : the enduring Kwakiutl potlatch / edited by Aldona Jonaitis ; with essays by Douglas Cole ... [et al.] ; contributions by Stacy Alyn Marcus, Judith Ostrowitz ; and special editorial help by Peter L. Macnair ; color photographs by Lynton Gardiner. Seattle : University of Washington Press ; New York : American Museum of Natural History, c1991. Hawthorn, Audrey. Kwakiutl art / Audrey Hawthorn. Seattle : University of Washington Press, c1979. Boas, Franz, 1858-1942. Indianische Sagen von der Nord-Pacifischen Küste Amerikas. English Indian myths & legends from the North Pacific Coast of America : a translation of Franz Boas' 1895 edition of Indianische Sagen von der Nord-Pacifischen Küste Amerikas / edited and annotated by Randy Bouchard and Dorothy Kennedy ; translated by Dietrich Bertz ; with a foreword by Claude Lévi-Strauss. Vancouver : Talon Books, 2002. Yasuda, Anita, author. Traditional stories of the Northwest Coast nations / by Anita Yasuda ; content consultant, Roger Fernandes. Minneapolis, Minnesota : Core Library, an imprint of Abdo Publishing, [2018] "Gallows Hill" by Josh Woodward. (https://www.joshwoodward.com/song/GallowsHill) License: CC BY 

Podría decirse que los registros fotográficos son usuales cuando hacemos investigación con personas y comunidades. Esto no solamente es ahora, en donde la mayoría de nosotros tenemos teléfonos inteligentes con cámaras fotográficas, sino más bien es una práctica común desde el siglo XIX capturando personas, objetos, rituales, bailes… todo lo que pueda ser capturado por los lentes de esos primeros etnógrafos, antropólogos o sociólogos. Cómo olvidar las fotografías de Franz Boas recreando rituales de comunidades estadounidenses, o la clásica fotografía de Malinowski en las islas Trovarían, o el mismo Levi-Strauss en Brasil, o Margaret Mead en Samoa. Cada uno de estos registros fotográficos son representación visual de un libro clásico de antropología hecha en el siglo XX: Malinowski con “Los argonautas del Pacífico Occidental”, Levi-Strauss con “Tristes Trópicos”, y Mead con “Adolescencia, sexo y cultura en Samoa”. En Colombia un libro clásico es “Campesinos de los Andes” de 1961 escrito por el sociólogo Orlando Fals Borda. Un trabajo sociológico que hace parte de los libros clásicos de Ciencias Sociales, pero, hasta el momento, no teníamos fácil acceso a ese registro fotográfico. Es allí en donde entra este libro “Fals Borda Fotógrafo. Saucio 1949-1964”. La publicación llega para complementar la grandeza del trabajo de Fals Borda en Colombia. Un libro que agradezco haya sido publicado poque así conocemos un poco más de lo que fuimos a mediados del siglo XX en áreas rurales, y reafirmar la metodología y aporte de Fals a nuestras Ciencias Sociales y Humanas. En este nuevo episodio hablamos con Verónica Salazar Baena, profesora del Departamento de Historia de la Universidad Nacional de Colombia (sede Bogotá). Doctora en Historia por la Universidad de Barcelona (España); máster en Europa, el mundo mediterráneo y su difusión Atlántica por la Universidad Pablo de Olavide (Sevilla, España); máster en Estudios del mundo Hispánico por la Universidad Jaume I (Castellón de la Plana, España); Historiadora por la Universidad del Valle (Cali, Colombia). Actualmente es investigadora posdoctoral I+D "Poder y representaciones en la época moderna" (Universidad de Barcelona y Ministerio de Economía y Competitividad, Gobierno de España) e investigadora del grupo de Estudios interdisciplinares de la sociedad y la cultura, adscrito a la Facultad de Sociología de la Universidad Santo Tomás.  Para más información del libro: Ediciones USTA: https://doi.org/10.15332/li.li... Presentador y anfitrión del podcast: Diego A Garzon-Forero Learn more about your ad choices. Visit megaphone.fm/adchoices

É inegável como, na última década, as marcas passaram a investir em campanhas identificadas com as pautas dos grupos ditos minoritários. Comunidade LGBTQIAPN+, população negra, PCD's e demais segmentos invisibilizados passaram a protagonizar campanhar publicitárias. Contudo, até que ponto esse posicionamento evidencia um real comprometimento dessas empresas?Refletimos neste ep sobre como o capitalismo transforma tudo em produto, inclusive as legítimas pautas identitárias.______Cast: Pablo Magalhães, Felipe Bonsanto, Cleber Roberto e Ivo Mendes.Edição: Reverbere EstúdioCapa: ilustração de Antonio Junião, publicado originalmente na Ponte Jornalismo. Apoie o trabalho da Ponte clicando aqui.______Leia os artigos do Portal Águia, nosso parceiro de conteúdo!______Use o cupom de desconto Historiante20 no site da Editora Contexto e aproveite para adquirir o livro "Antropologia da educação", de Franz Boas, que mencionamos neste episódio!______OUÇA O HISTORIANTE NA ORELO! A cada play nós somos remunerados, e você não paga nada por isso! https://orelo.cc/ohistoriante______APOIE O HISTORIANTE! No apoia.se/historiante ou no app da Orelo, contribua com R$4 mensais. Além de nos ajudar, você tem acesso ao nosso grupo de recompensas! Você também pode colaborar com qualquer valor em nosso PIX ohistoriante@gmail.com______OUÇA NOSSA PLAYLIST______PARTICIPE DA NOSSA PESQUISA DE OPINIÃO!______- OBRIGADO APOIADORES! Andreia Araujo de Sousa; Aciomara Coutinho; Adma Karycelle Rocha; Arley Barros; Carolina Yeh; Charles Guilherme Rodrigues; Clessio Cunha Mendes; Danilo Terra de Oliveira; Eduardo dos Santos Silva; Eliezer Gomes Fernandes; Frederico Jannuzzi; Flavya Almeida; Flávio José dos Santos; Helena de Freitas Rocha e Silva; Hélio de Oliveira Santos Junior; Jarvis Clay; João Victor Dias; João Vitor Milward; Jorge Caldas Filho; Juliana Duarte; Juliana Fick; Marcelo Raulino Silva; Marco Paulo Figueiredo Tamm; Maria Mylena Farias Martins; Márcia Aparecida Masciano Matos; Núbia Cristina dos Santos; Poliana Siqueira; Raquel; Ronie Von Barros Da Cunha Junior; Sae Dutra; Sibeli de Oliveira Schneider; Taís Melero.

O conto de fadas do liberalismo narra a bela história sobre como qualquer um pode tudo, basta trabalhar. No mundo real, as desigualdades (sociais, raciais, de gênero, etc.) atuam justamente pra mostrar que nem todo mundo pode. Ainda assim, parece que o discurso da riqueza fácil seduz muita gente, algo como um fetichismo sobre a vida milionária.Contamos com a participação do nosso amigo e já conhecido de vocês, o economista Presley Vasconcellos (@eupresley).______Cast: Lídia Verônica, Felipe Bonsanto e Cleber Roberto.Edição: Reverbere EstúdioCapa: ilustração de Antonio Junião, publicado originalmente na Ponte Jornalismo. Apoie o trabalho da Ponte clicando aqui.______Leia os artigos do Portal Águia, nosso parceiro de conteúdo!______Use o cupom de desconto Historiante20 no site da Editora Contexto e aproveite para adquirir o livro "Antropologia da educação", de Franz Boas, que mencionamos neste episódio!______OUÇA O HISTORIANTE NA ORELO! A cada play nós somos remunerados, e você não paga nada por isso! https://orelo.cc/ohistoriante______APOIE O HISTORIANTE! No apoia.se/historiante ou no app da Orelo, contribua com R$4 mensais. Além de nos ajudar, você tem acesso ao nosso grupo de recompensas! Você também pode colaborar com qualquer valor em nosso PIX ohistoriante@gmail.com______OUÇA NOSSA PLAYLIST______PARTICIPE DA NOSSA PESQUISA DE OPINIÃO!______- OBRIGADO APOIADORES! Andreia Araujo de Sousa; Aciomara Coutinho; Adma Karycelle Rocha; Arley Barros; Carolina Yeh; Charles Guilherme Rodrigues; Clessio Cunha Mendes; Danilo Terra de Oliveira; Eduardo dos Santos Silva; Eliezer Gomes Fernandes; Frederico Jannuzzi; Flavya Almeida; Flávio José dos Santos; Helena de Freitas Rocha e Silva; Hélio de Oliveira Santos Junior; Jarvis Clay; João Victor Dias; João Vitor Milward; Jorge Caldas Filho; Juliana Duarte; Juliana Fick; Marcelo Raulino Silva; Marco Paulo Figueiredo Tamm; Maria Mylena Farias Martins; Márcia Aparecida Masciano Matos; Núbia Cristina dos Santos; Poliana Siqueira; Raquel; Ronie Von Barros Da Cunha Junior; Sae Dutra; Sibeli de Oliveira Schneider; Taís Melero.

Ruth Fulton Benedict was one of the first women to become really prominent in the field of anthropology. She had a huge impact, but she's often overshadowed by some of her students, including Zora Neale Hurston and Margaret Mead.  Research: Banner, Lois W. “Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle.” New York. Alfred A. Knopf. 2003. Banner, Lois W. “Mannish Women, Passive Men, and Constitutional Types: Margaret Mead's Sex and Temperament in Three Primitive Societies as a Response to Ruth Benedict's Patterns of Culture.” Signs. Vol. 28, No. 3, Gender and Science: New Issues (Spring 2003). Via JSTOR. https://www.jstor.org/stable/10.1086/345325 Benedict, Ruth, 1887-1948, and Gene Weltfish. The Races of Mankind. New York: Public Affairs Committee, 1943. Borovoy, Amy. “Ruth Benedict and the Study of Japanese Culture.” UC San Diego School of Global Policy and Strategy. 8/26/2020. Via YouTube. https://www.youtube.com/watch?v=IfZYIGltfsE Britannica, The Editors of Encyclopaedia. "Ruth Benedict". Encyclopedia Britannica, 13 Sep. 2022, https://www.britannica.com/biography/Ruth-Benedict. Accessed 17 May 2023. Burns, J. Conor. "Anthropology." History of Modern Science and Mathematics, edited by Brian S. Baigrie, Charles Scribner's Sons, 2002. Gale In Context: Science, link.gale.com/apps/doc/CV2640700006/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=4a63896c. Accessed 22 May 2023. Kent, Pauline. “Japanese Perceptions of ‘The Chrysanthemum and the Sword.'” Dialectical Anthropology, June 1999, Vol. 24, No. 2 (June 1999). https://www.jstor.org/stable/29790600 Lie, John. “Ruth Benedict's Legacy of Shame: Orientalism and Occidentalism in the Study of Japan.” Asian Journal of Social Science , 2001, Vol. 29, No. 2 (2001). Via JSTOR. https://www.jstor.org/stable/23653936 Mead, Margaret and Ruth Benedict. “An Anthropologist At Work Writings Of Ruth Benedict.” Secker & Warburg. 1959. "Patterns of Culture." American Decades Primary Sources, edited by Cynthia Rose, vol. 4: 1930-1939, Gale, 2004, pp. 645-647. Gale In Context: U.S. History, link.gale.com/apps/doc/CX3490200798/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=fa7f9002. Accessed 17 May 2023. "Ruth Fulton Benedict." Dictionary of American Biography, Charles Scribner's Sons, 1974. Gale In Context: U.S. History, link.gale.com/apps/doc/BT2310017919/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=0181011f. Accessed 17 May 2023. "Ruth Fulton Benedict." Scientists: Their Lives and Works, UXL, 2006. Gale In Context: Science, link.gale.com/apps/doc/K2641500229/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=4fba0976. Accessed 17 May 2023. Salamone, Frank A., 2018. “Life‑affirming versus Life‑denying Cultures : Ruth Benedict and Social Synergy”, in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris. https://www.berose.fr/article1333.html?lang=en Schachter, Judith . "Ruth Benedict". In obo in Anthropology. 18 May. 2023. . Vassar Encyclopedia. “Ruth Benedict '1909.” 2009. https://vcencyclopedia.vassar.edu/distinguished-alumni/ruth-benedict/ Yong, Daniel. “Ruth Benedict: Strength in Disability.” University of Chicago. 12/13/2020. https://womanisrational.uchicago.edu/2020/12/13/ruth-benedict-strength-in-disability/ Young, Virginia Heyer. “Ruth Benedict: Beyond Relativity, Beyond Pattern.” Critical Studies in the History of Anthropology. Series editors Regna Darnell and Stephen O. Murray. University of Nebraska Press. 2005. See omnystudio.com/listener for privacy information.

Edward Blom och Susanna Popova är bara två av de senaste exemplen på offentliga personer som attackerar Gustav Vasa. Men var kommer hatet ifrån och vad innebär det? Dessutom talar vi om Andreas Johansson Heinös kärleksförklaring till marxisten Franz Boas, och Jamal El-Hajs (s) perfekta illustration av den inneboende lojalitetskonflikten i mångkulturen.Denna podcast innehåller bara första ämnet (om Gustav Vasa). Om du vill höra resterande ämnen, eller se hela programmet i videoversion, behöver du bli stödprenumerant. Det blir du snabbt och enkelt på https://www.svegot.se/support.

The Central Eskimo Sixth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1884-1885, Government Printing Office, Washington, 1888, pages 399-670

En esta entrevista sobre el volumen Cuentos folklóricos de las montañas de Puerto Rico (Rutgers University Press, 2021) Rafael Ocasio no participa como autor -aunque tenga el crédito correspondiente en la cubierta-, sino como un mediador que nos conecta con la cultura de Borinquén a principios del siglo XX. Esta recopilación surge del amplio levantamiento de relatos tradicionales de Puerto Rico compilados por una investigación dirigida por Franz Boas y John Alden Mason entre 1914 y 1915. Relatos e interpretaciones musicales que habían pasado de generación en generación fueron grabados o transcritos por primera vez entonces, pero el proceso no estuvo libre de prácticas que hoy nos parecen cuestionables, desde el punto de vista de la antropología o la decencia más elemental. Las narraciones fueron sometidas a un proceso de edición bastante polémico de 1916 a 1929, para que respetaran las reglas del español peninsular del momento. Parte del mérito de Rafael Ocasio -además de simplemente compilarlas- es una segunda revisión de estilo, ahora con la intención de devolverles los rasgos lingüísticos del español rural boricua. Así, el profesor se suma a los esfuerzos de defensa de la identidad cultural borinqueña, que sigue vital más de cien años después -pregunten sino a Bad Bunny- aunque las autoridades norteamericanas comisionaron aquel estudio porque creían que el español y las tradiciones boricuas anteriores a 1898 serían cosa de museo en poco tiempo. En esta charla hablamos entonces de lo que recupera para la memoria de Puerto Rico, pero también de lo que se ha perdido, de las ausencias en el archivo que reproducen patrones de racismo, clasismo y sexismo frente a los cuales, al menos, debemos tener conciencia. El profesor emérito de alemán, literatura comparada y estudios culturales Jack Zipes, opina que: “la amplia introducción de Ocasio y sus notas sobre la historia de estos cuentos llenan un vacío sobre nuestra comprensión de la inusual contribución realizada por los campesinos puertorriqueños a la tradición cultural de la isla.” Cuentos folklóricos de las montañas de Puerto Rico es una lectura amena, refrescante. La edición en formato bilingüe lo hace apto para públicos de muy diverso perfil. A quienes deseen indagar más sobre el contexto de estos relatos, Rafael Ocasio les informa que otro libro suyo, Race and Nation in Puerto Rican Folklore: Franz Boas and John Alden Mason in Porto Rico (Rutgers, 2020) “sirve como guía crítica para la presente antología de cuentos populares”. Como es habitual cuando se trata de texto de ficción o lírica, esta conversación incluye la lectura de dos relatos: “María, la Cenizosa” (48-50) y “Cofresí en el palacio misterioso” (199). Rafael Ocasio es profesor en el departamento de español del colegio Agnes Scott (Atlanta, Georgia). Sus clases son variadas, enseña cursos de lengua de primer y segundo año, así como cursos avanzados de conversación y gramática; cultura y civilización latinoamericana; y varios cursos de introducción y análisis de literatura latinoamericana. Lleva casi veinte años poniendo su parte por cambiar cómo pensamos el ejercicio intelectual y nuestra relación con el pasado en el Caribe. Entre sus obras se encuentran: The Making of a Gay Activist (University Press of Florida, 2007) Afro-Cuban Costumbrismo: From Plantations to the Slums (University Press of Florida, 2012) The Bristol, Rhode Island and Matanzas, Cuba Slavery Connection: The Diary of George Howe (Lexington Books/Rowman & Littlefield, 2019) Race and Nation in Puerto Rican Folklore: Franz Boas and John Alden Mason in Porto Rico (Rutgers University Press, 2020) Reinaldo Arenas' Pedagogy of Dissidence: Queering Sexuality, Politics, and the Activist Curriculum (University of Florida Press, 2022) junto a Sandro R. Barros y Angela L. Willis. Entrevista a cargo de Yasmín S. Portales-Machado escritora de ciencia ficción, activista LGBTQ, curiosa sobre las relaciones entre consumo cultural y política en Cuba Learn more about your ad choices. Visit megaphone.fm/adchoices

En esta entrevista sobre el volumen Cuentos folklóricos de las montañas de Puerto Rico (Rutgers University Press, 2021) Rafael Ocasio no participa como autor -aunque tenga el crédito correspondiente en la cubierta-, sino como un mediador que nos conecta con la cultura de Borinquén a principios del siglo XX. Esta recopilación surge del amplio levantamiento de relatos tradicionales de Puerto Rico compilados por una investigación dirigida por Franz Boas y John Alden Mason entre 1914 y 1915. Relatos e interpretaciones musicales que habían pasado de generación en generación fueron grabados o transcritos por primera vez entonces, pero el proceso no estuvo libre de prácticas que hoy nos parecen cuestionables, desde el punto de vista de la antropología o la decencia más elemental. Las narraciones fueron sometidas a un proceso de edición bastante polémico de 1916 a 1929, para que respetaran las reglas del español peninsular del momento. Parte del mérito de Rafael Ocasio -además de simplemente compilarlas- es una segunda revisión de estilo, ahora con la intención de devolverles los rasgos lingüísticos del español rural boricua. Así, el profesor se suma a los esfuerzos de defensa de la identidad cultural borinqueña, que sigue vital más de cien años después -pregunten sino a Bad Bunny- aunque las autoridades norteamericanas comisionaron aquel estudio porque creían que el español y las tradiciones boricuas anteriores a 1898 serían cosa de museo en poco tiempo. En esta charla hablamos entonces de lo que recupera para la memoria de Puerto Rico, pero también de lo que se ha perdido, de las ausencias en el archivo que reproducen patrones de racismo, clasismo y sexismo frente a los cuales, al menos, debemos tener conciencia. El profesor emérito de alemán, literatura comparada y estudios culturales Jack Zipes, opina que: “la amplia introducción de Ocasio y sus notas sobre la historia de estos cuentos llenan un vacío sobre nuestra comprensión de la inusual contribución realizada por los campesinos puertorriqueños a la tradición cultural de la isla.” Cuentos folklóricos de las montañas de Puerto Rico es una lectura amena, refrescante. La edición en formato bilingüe lo hace apto para públicos de muy diverso perfil. A quienes deseen indagar más sobre el contexto de estos relatos, Rafael Ocasio les informa que otro libro suyo, Race and Nation in Puerto Rican Folklore: Franz Boas and John Alden Mason in Porto Rico (Rutgers, 2020) “sirve como guía crítica para la presente antología de cuentos populares”. Como es habitual cuando se trata de texto de ficción o lírica, esta conversación incluye la lectura de dos relatos: “María, la Cenizosa” (48-50) y “Cofresí en el palacio misterioso” (199). Rafael Ocasio es profesor en el departamento de español del colegio Agnes Scott (Atlanta, Georgia). Sus clases son variadas, enseña cursos de lengua de primer y segundo año, así como cursos avanzados de conversación y gramática; cultura y civilización latinoamericana; y varios cursos de introducción y análisis de literatura latinoamericana. Lleva casi veinte años poniendo su parte por cambiar cómo pensamos el ejercicio intelectual y nuestra relación con el pasado en el Caribe. Entre sus obras se encuentran: The Making of a Gay Activist (University Press of Florida, 2007) Afro-Cuban Costumbrismo: From Plantations to the Slums (University Press of Florida, 2012) The Bristol, Rhode Island and Matanzas, Cuba Slavery Connection: The Diary of George Howe (Lexington Books/Rowman & Littlefield, 2019) Race and Nation in Puerto Rican Folklore: Franz Boas and John Alden Mason in Porto Rico (Rutgers University Press, 2020) Reinaldo Arenas' Pedagogy of Dissidence: Queering Sexuality, Politics, and the Activist Curriculum (University of Florida Press, 2022) junto a Sandro R. Barros y Angela L. Willis. Entrevista a cargo de Yasmín S. Portales-Machado escritora de ciencia ficción, activista LGBTQ, curiosa sobre las relaciones entre consumo cultural y política en Cuba Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 2 follows the introductory episode with a deeper dive into Salvage Anthropology and its origins. Academic study of Indigenous cultures in California trace back to scholars such as Franz Boas and Aleš Hrdlička. They were both proponents of what was called ‘Salvage Anthropology' - the belief that Indigenous communities were dying and making way for modern society. These beliefs were built upon problematic eurocentric ideas of culture and value. And, at the same time, the recordings and interviews of these early scholars are today helping some Indigenous communities reconnect with ancestral knowledge and insights. This episode delves into this complicated history.Speakers:Dr. Cutcha Risling Baldy (Hupa, Yurok, Karuk)Dr. Samuel J RedmanCindi Alvitre (Tongva)Dr. Robin R. R. Gray (Ts'msyen/Cree)Mark HylkemaInterviews conducted by Martin Rizzo-Martinez; music by G.Gonzales; audio production by Daniel StonebloomThis podcast is supported by California State Parks FoundationResources for more information:Prophets and Ghosts: The Story of Salvage AnthropologySamuel J. RedmanArchaeologies of Indigenous PresenceEdited by Tsim D. Schneider and Lee M. PanichCommunity-Based Archaeology: Research with, by, and for Indigenous and Local Communitiesby Sonya Atalay“Towards an Analytic of Survivance in California Archaeology”Nate Acebo and Desireé Reneé MartinezCollaborating at the Trowel's Edge: Teaching and Learning in Indigenous ArchaeologyStephen W. SillimanOvercoming Hindrances to Our Enduring Responsibility to the Ancestors Protecting Traditional Cultural PlacesDesireé Reneé Martinez (Tongva)Yanomami: The Fierce Controversy and What We Can Learn from Itby Rob Borofsky

What is the role and purpose of Anthropology today? Wade Davis looks back at the pioneering work of Franz Boas in the early 20th century that upended long-held Western assumptions on race & gender, along with definitions of "social progress". Boas and his students used comparative ethnography to advance “cultural relativism”-- the idea that every culture is as “correct” as every other culture. Boas showed that our differences can be completely explained by social conditioning, not inherent genetic makeup, upending a deep history of scientific racism. This fundamental change in understanding laid the intellectual foundations for the political movements for racial, gender, and cultural equality in the 20th century. But over the last few decades, the field of Anthropology has turned inward, and seems increasingly unable to address global challenges like linguistic loss, cultural erasure, environmental destruction, and economic injustice. Davis offers ideas on how the field could change direction and reclaim global activism as part of its core once again.

Seriah is joined by Super Inframan and Wren Collier for an Ask Me Anything episode. Topics include Graham Hancock, racism in 19th and 20th century academia, Wisdom Kings from the East, Franz Boas, lost ancient civilizations, Doggerland, great flood myths, catastrophism, solar flares, the Carrington Event of 1859, Oak Island, lost history, treasure hunting, Seriah's choice of hair care products, invoking entities and the veil, the Trinity test site at White Sands NM, magickal practice and geographic location, Wren's encounter with a wasp, animal consciousness, dreams and reality, time dilatation, REM sleep, 10 years of WDTRG, psi research, To The Stars Academy, the state of paranormal research, Greg Bishop, Joshua Cutchin, Allen Greenfield's The Secret Cipher of the Ufonauts, Jack Brewer, UFOs and government psyops, milabs, George Adamski, psychological manipulation and experimentation, Betty and Barney Hill, hypnosis, poltergeist activity, the visible and non-visible light spectrum, facial recognition software, Loren Coleman, the Ape Canyon Bigfoot story, the Bigfoot museum in Georgia, “woo” Bigfoot, dogmatic explanations in the paranormal community, the Extra-Terrestrial Hypothesis as one of many possibilities, alien astral projection, the Seth material, sorcerers from other planets, the nature of time and information traveling into the past, para-causality, multiple dimensions and free will, Seriah's recommendation for a fiction podcast, the relative rarity of ghosts, 16th century physician/astrologer and philosopher Paracelsus and his views on ghosts, the Stone Tape Theory, multiple theories of the nature of ghosts, a time-related bizarre ghost story from John E.L. Tenney, magick and art, ritual magick explained by an analogy to cooking, chaos magick, the Crypto-Terrestrial Theory, Mac Tonnies, nuclear fusion, the importance of open-mindedness and speculation in understanding the paranormal, the fictional podcast “Archive 81”, and much more! This is a free-wheeling discussion that covers some fascinating material! - Recap by Vincent Treewell of The Weird Part Podcast Outro Music by Worm Quartet with A Worm Quartet Christmas Download

Morganna and Barbara are happy to welcome back to the podcast, Allison Jornlin! In her third episode with us on the subject of unsung female paranormal investigators from history, she talks about Zora Neale Hurston. Most folks know about Zora from her fiction, especially her novel, Their Eyes Were Watching God, but she did so many other things besides write wonderful novels, plays and short stories. She was also an anthropologist who was a colleague of Margaret Mead and who worked with pioneering anthropologist Franz Boas. In that capacity, she also became a folklorist and a paranormal investigator when she went to collect and document folktales, herbal remedies, and spiritual practices of the New World African diaspora. She was initiated into voodoo and worked with conjure doctors, houngan, and other spiritual leaders in Jamaica, Haiti, and New Orleans. She was given the name, “Rain Bringer” at one of her initiations after fasting for three days and lying face down on a couch in darkness for three days. She had visions during her initiatory fast, but she didn't report what they were. However, many paranormal happens did occur to her and around her and Allison, Morganna and I talk about a great many of them. She also was the first academic to believe that zombies were real, and were created by the use of some sort of poison or drug, though she couldn't find out what it was. Decades later, following up on her instinct about the creation of zombies, anthropologist Wade Davis found out at least part of the secret of the zombie making poison and wrote about it in his book, The Serpent and the Rainbow. There's lots of fun to be had here, great true ghost stories and conjure stories as well as weird asides about obscure laundry chemicals. Yes, you heard it right. Laundry chemicals. The other books we talk about in this episode are Of Mules and Men and Tell My Horse, both by Zora Neal Hurston and Zora Neale Hurston on Florida Food by Frederick Douglas Opie. (Allison highly recommends the Audible version of Of Mules and Men)I mistakenly referred to Ntozake Shange's memoir cookbook, If I Can Cook/You Know God Can as being by Zora. I have read both books, and they are right next to each other on my shelf of African diaspora cookbooks (yes, I have a shelf of them) and they are both excellent.

Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century. In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's Franz Boas: The Emergence of the Anthropologist (University of Nebraska Press, 2019). Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century. In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's Franz Boas: The Emergence of the Anthropologist (University of Nebraska Press, 2019). Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century. In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's Franz Boas: The Emergence of the Anthropologist (University of Nebraska Press, 2019). Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century. In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's Franz Boas: The Emergence of the Anthropologist (University of Nebraska Press, 2019). Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history