Puritan Scripturalist Church

The sermon centers on the divine design of marriage and the household as a sacred, God-ordained institution rooted in Genesis 2, where the union of man and woman reflects the covenantal relationship between Christ and the Church. It emphasizes that marriage is not merely a social contract but a theological reality with three divine purposes: mutual help, the procreation of holy offspring, and the prevention of uncleanness, all grounded in the authority of Scripture and the consistent teaching of the New Testament household codes. The preacher argues forcefully against the modern reinterpretation of biblical submission as 'mutual submission,' asserting that the clear, repeated commands for wives to submit to their husbands and for husbands to love sacrificially are not oppressive but essential to the functional integrity of the family and the broader social order. Drawing on Ephesians, Colossians, 1 Peter, and Titus, the sermon presents a robust defense of biblical gender roles, portraying the husband's leadership and the wife's submission as complementary duties that, when honored, produce beauty, holiness, and a powerful witness to the world. Ultimately, the sermon calls believers to embrace God's design with courage, recognizing that true freedom lies not in rejecting authority but in joyful obedience to the law of God, which leads to lasting joy, spiritual fruitfulness, and the glorification of Christ in the home.

The sermon presents a comprehensive theological vision of marriage, family, and servanthood rooted in Scripture, emphasizing covenantal relationships grounded in mutual submission, divine order, and the fear of God. Drawing from Genesis 2 and the household codes of Ephesians, Colossians, and 1 Peter, it underscores marriage as a sacred union of one flesh, designed for mutual help, procreation, and the prevention of uncleanness, while highlighting the dignity of both spouses as co-heirs in Christ. The teaching extends to the broader social order, calling children and servants to obedient, respectful, and faithful service—not merely to human masters, but to the Lord, with the promise of divine reward and the example of Christ's patient suffering. It critiques modern cultural trends that distort authority and service, advocating for a return to biblical principles of justice, accountability, and covenantal responsibility, particularly through the restoration of apprenticeships and trusted community-based arbitration as alternatives to a costly, adversarial legal system. Ultimately, the sermon calls the church to embody a culture of honor, humility, and mutual care, where every role—whether parent, child, servant, or leader—is lived out in faithful obedience to God's design, with the hope of eternal reward and the flourishing of God's kingdom on earth.

Galatians six emphasizes the interconnectedness of spiritual restoration, bearing one another's burdens, and personal accountability. The sermon highlights the importance of gentleness and humility in rebuking sin, urging believers to examine their own lives and avoid hypocrisy while extending grace and mercy to others. It underscores the necessity of sowing spiritual seeds through faithful teaching and diligent service, warning against complacency and emphasizing that true boasting lies solely in the cross of Christ, ultimately calling for peace and the enduring presence of God's grace to be with each believer's spirit.

The sermon meticulously defends the biblical foundation of the canon, asserting its divine origin and rejecting claims that the Roman Catholic Church arbitrarily determined its contents. It emphasizes that the canon is a divinely inspired and authoritative standard for faith and practice, rejecting humanist interpretations and highlighting the importance of presuppositional apologetics. Drawing from historical confessions and scriptural passages, the sermon underscores that the Bible's authority stems from God's revelation, not human tradition, and that recognizing this truth is essential for understanding and applying God's word to all aspects of life.

The sermon emphasizes the importance of cultivating the fruits of the Spirit—love, joy, peace, and gentleness—as a means of restoring those caught in sin, urging believers to examine themselves and consider their own weaknesses lest they also fall. It defines gentleness as controlled strength, applicable in both personal conduct and conflict resolution, and highlights the need to bear one another's burdens, recognizing that true love and peace are rooted in obedience to God's law and a commitment to disciplined self-governance, rather than worldly notions of kindness or tolerance. Ultimately, the message calls for a spirit of humility, discernment, and a reliance on God's grace to foster a flourishing community of faith.

Believers are children of the free woman, not of the bondwoman—saved by promise, not law. Paul urges the church to reject Judaizing and live in gospel liberty.

Those in Christ are children of the free woman, not of the bondwoman—saved by promise, not law. Paul urges the church to reject Judaizing and stand in gospel liberty.

This sermon from Galatians 4 warns against returning to spiritual slavery—whether through idolatry, Judaizing, or man-made traditions—and calls believers to live as mature sons, adopted through Christ, walking in the freedom, worship, and inheritance of the New Covenant.

This sermon from Galatians 4 explains how believers, once under the law like slaves, are now sons and heirs through Christ. Pastor Reece highlights the maturity brought by the New Covenant, the incarnation and obedience of Christ, and the privileges of adoption—access to the Father, inheritance in Christ, and the Spirit's witness in our hearts.