Podcasts about Slavery

* On the 150th Anniversary of the Proclamation, the Surprising Truth: With yesterday (January 1st, 2023) being the 160th anniversary of the Emancipation Proclamation, we are going back to a broadcast classic where Bob Enyart and guest Jamie Schofield analyze the meaning and actual intent of that sad document. For this was no abolitionist policy (as a contemporaneous report in the Rocky Mountain News makes clear), but an example of moral compromise that ended in failure. Today's Resource: The Plot | Second Edition!The Bible Gets Easier to Understand: Apparent contradictions plague many Bible students. The Plot demonstrates how hundreds of such contradictions disappear when the reader applies the big picture of the Bible to its details. Tunnel vision focuses so narrowly on a problem that the solution often lies just out of view. As the pastor of Denver Bible Church, Bob Enyart teaches Christians how to use the whole counsel of God to understand the plot of the Bible and solve biblical mysteries. (Missionaries in Costa Rica effectively use the Spanish translation, La Trama.) Available as either book or PDF download. The Plot: 2nd Edition Just before his passing, Bob finished the second edition of his manuscript, The Plot. While sadly he didn't live long enough to see the work published, He did get it out just in time. His second edition includes ten years worth of updates, revisions, additional sections and updated graphics. Now, a year after his passing, it has been made available to the public! Get your copy now... The Proclamation was actually comprised of two announcements, not just one.  The first half – the preliminary proclamation – set the policy and gave a deadline of 100 days.  It was addressed not to the common citizens of the nation or to the Union military, but rather to the states in rebellion at that time.  What was Lincoln's declared policy on slavery at that time?  He made that very clear in a letter to Horace Greeley on Aug. 22, 1862, just days before the issuance of the preliminary proclamation: If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union. . . . I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men everywhere could be free. Lincoln's goal was not the abolition of slavery but rather the preservation of the Union, and if that meant keeping slaves in bondage everywhere, he would support and practice exactly that.  And this non-abolitionist stance is reflected in the text of the Emancipation Proclamation.The Preliminary Proclamation, September, 1862 In short, the stated intent and purpose of this policy was to offer the Confederate states the opportunity to keep their slaves if they would choose to stop rebelling within a 100-day deadline.  Essentially, it said that if your state ceases its rebellion against the union, you may keep your slaves. I, Abraham Lincoln, President of the United States of America, and Commander-in-Chief of the Army and Navy thereof, do hereby proclaim and declare that hereafter, as heretofore, the war will be prosecuted for the object of practically restoring the constitutional relation between the United States... That on the first day of January in the year of our Lord, one thousand eight hundred and sixty-three, all persons held as slaves within any State, or designated part of a State, the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free; Any state still in rebellion against the Union on Jan. 1 would be subject to the Proclamation, which would declare any current slaves in those areas to be free.  The stated goal was not to free any slaves, but rather to preserve the Union.  Was it a success?  Before hearing the answer, Bob predicted that such a policy would bear no fruit, and he was right.  In fact, not a single state took Lincoln up on his offer.  By its own standard, the Proclamation was an abject failure!  In fact, all the proclamation did in that regard was to infuriate the Confederate states more than ever, deepening their resolve to reject the Union. Perhaps even worse, the preliminary proclamation also explicitly ordered slaves to be returned to their slave owners in specific circumstances, thus actually ordering the enforcement of keeping such men in bondage: Sec.10. And be it further enacted, That no slave escaping into any State, Territory, or the District of Columbia, from any other State, shall be delivered up, or in any way impeded or hindered of his liberty, except for crime, or some offence against the laws, unless the person claiming said fugitive shall first make oath that the person to whom the labor or service of such fugitive is alleged to be due is his lawful owner, and has not borne arms against the United States in the present rebellion, nor in any way given aid and comfort thereto; In other words, if a slave escaped to an area controlled by the Union, all a Southern slave owner had to do was show up, give an oath (no evidence required) that he was the lawful owner of that slave, and swear that he had never taken up arms against the Union, and then “here's your slave back.” The Emancipation Proclamation, January 1, 1863 This document was the culmination of the policy already given 100 days earlier.  Not a single Confederate state had taken Lincoln's offer to cease rebellion and keep their slaves.  Therefore, this document declared (largely symbolically) the slaves in those non-Union-controlled areas to be free.  But, at the same time, and as one should expect in such a compromised and non-abolitionist policy, it also explicitly listed all of the areas in the U.S. where slaves would be kept in bondage.  Thus, this policy actually authorized the continuing wicked enslavement of innocent men, women and children, for example in many counties in Louisiana, especially around New Orleans, as well as in the newly-forming West Virginia. Many abolitionists of the day decried the Emancipation Proclamation, rightly pointing out its moral compromise.  Lincoln's own secretary of state, William Seward, commented that "We show our sympathy with slavery by emancipating slaves where we cannot reach them and holding them in bondage where we can set them free."  Unlike Lincoln, Seward knew the atrocities of slavery firsthand, having been raised by a slave-owning family.  "I early came to the conclusion that something was wrong... and [that] determined me to be an abolitionist." On the other hand, in their coverage of the Proclamation, the now-defunct Rocky Mountain News here in Colorado celebrated on their front page the fact that this policy was not abolitionist, and mocked abolitionists who disagreed with it, praising Lincoln for going against the “radical” abolitionists.  The newspaper wrote: “The last mail... brought scores of Eastern and Western papers with similar recommendations.  The voice of the press is almost unanimous in its approval.  That is a pretty correct index of popular opinion, and we may therefore set down that almost the entire loyal States endorse the action of the President.  It must be expected that the ultra Abolitionists will kick against it, as too conservative [not going far enough] for their radical views.  Let them squirm!  ‘Honest Abe' has shown that he will be no tool of theirs.” How were slaves freed and slavery abolished, then? It's important to note that the Emancipation Proclamation didn't outlaw slavery anywhere.  It declared current slaves in those areas to be free, in areas where the Union had no control.  It essentially “freed” them in word only, and was largely a symbolic gesture.  As the Union military moved through the Confederate states in rebellion, they did free slaves they encountered.  In truth, they could have done this with or without the Proclamation.  The Proclamation was simply used as an excuse to do it, but they would have been right to do it, regardless.  Lincoln gave orders to the Union Army to free those slaves, apart from the Proclamation, which wasn't addressed to the Union Army, but to the Confederate States themselves.  He could have ordered the Union Army to do this without such a proclamation.  And even if Lincoln hadn't issued that order, it would have still been right for Union forces moving through the South to free those slaves, anyway.  If you are a military unit and have taken over an area from the enemy, and you find men who have been kidnapped and brutalized by the people there, the right thing to do would be to free those victims.  The Proclamation didn't free anyone, although it did serve as a political excuse to do so. What of the abolition of slavery, then?  That was accomplished later, in some areas at the state level, and in the rest of the nation through federal action.  Unlike in the Emancipation Proclamation, in all of these cases it was a principled, no-compromise, abolitionist policy that required the complete abolition of slavery in each state.  For example, West Virginia (which had ironically seceded from Virginia while the latter was seceding from the Union) wasn't allowed to join the Union as a new state unless their constitution abolished slavery without exception.  In Maryland, Arkansas and Louisiana in 1864, they abolished slavery at the state level as their citizens ratified new state constitutions.  In Missouri in January of 1865, that governor abolished slavery via executive order.  In all other Southern states, slavery was ultimately abolished through the ratification of the 13th amendment to the U.S. Constitution, in December of 1865. In all of these cases, it was a no-compromise policy that we would describe today as “pro-personhood.”  Slavery was ultimately abolished despite the pro-slavery policy of the Emancipation Proclamation, not because of it.

Political debates are taking over the internet. On this week's On the Media, hear how one viral Youtube channel is reshaping political discourse. Plus, why the Trump administration is pressuring museums, monuments, and even parks to rewrite history.[01:00] Host Micah Loewinger delves into the meteoric rise of the YouTube channel Jubilee with technology and online culture journalist Taylor Lorenz, and the channel's mission of fostering “radical empathy” by hosting political debates between wildly opposing groups. He speaks with Mehdi Hasan, editor-in-chief of Zeteo, about his recent Jubilee debate with far right conservatives and how the channel is transforming the meaning of political debate. Plus, Stassia Underwood, a participant of one Jubilee debate, opens up about her experience on set.[25:17] Host Brooke Gladstone sits down with Bryan Stevenson, public interest lawyer and founder of the Equal Justice Initiative, a human rights organization based in Montgomery, Alabama, to talk about the Trump Administration's war on museums, especially those that deal with our nation's history of racism.  Further reading / watching:“1 Conservative vs 25 LGBTQ+ Activists (feat. Michael Knowles)” (Jubilee)“1 Progressive vs 20 Far-Right Conservatives (ft. Mehdi Hasan)” (Jubilee)The Worst Thing We've Ever Done, On the Media (2018) On the Media is supported by listeners like you. Support OTM by donating today (https://pledge.wnyc.org/support/otm). Follow our show on Instagram, Twitter and Facebook @onthemedia, and share your thoughts with us by emailing onthemedia@wnyc.org.

In this episode, we discuss public distrust of politicians and the realities behind presidential approval polling before turning to the math of lotteries and why people continue to play despite the odds. We examine Maryland's proposed reparations commission, including questions of eligibility, funding, legal responsibility, and the practical challenges of tying modern policy to historical injustice. We're joined by Phil Magness to explore the economic history of slavery, the claim that capitalism was built on slave labor, and why slavery is fundamentally incompatible with free markets. We cover Adam Smith's opposition to slavery, misconceptions about profit incentives, the global history of forced labor, and the moral and economic failures surrounding emancipation, closing with a broader discussion of capitalism, socialism, and historical accountability. 00:00 Introduction and Overview 00:44 Presidential Approval Ratings and Polling Reality 02:38 Why Americans Have Always Hated Politicians 03:35 Powerball, Probability, and the Math of Dreaming 06:51 Maryland's Reparations Commission Explained 08:12 Who Pays and Who Gets Reparations? 10:03 Mitigation, Law, and the Reparations Problem 14:24 Introducing Phil Magness 15:02 Was Capitalism Built on Slavery? 17:59 Slavery as an Ancient Institution 19:50 Adam Smith's Case Against Slavery 23:05 Why Slavery Is Anti-Capitalist 24:50 Pro-Slavery Economics and Feudalism 26:16 Founding Fathers, Hypocrisy, and Moral Failure 30:21 Slavery's Global History and Misconceptions 32:06 Incentives, Profit, and Economic Naivety 34:53 Would Slavery Have Ended Without the Civil War? 37:59 Gradual Emancipation and Historical Alternatives 40:47 Socialism, Capitalism, and the Plantation Model 44:01 Final Reflections and Closing Thoughts Learn more about your ad choices. Visit podcastchoices.com/adchoices

A team of researchers are actively sifting through archival documents, artifacts, even artwork to expand the story of Indigenous slavery. The Native Bound Unbound project includes interactive maps, digitized documents, and recent interviews with descendants whose ancestors endured enslavement. The publicly available digital archive aims to document every instance of Indigenous slavery in the Western Hemisphere to illuminate where and when slavery took place, and the lasting effects for Indigenous communities and their descendants. This is an encore show so we won’t be taking calls from listeners. GUESTS Philip J. Deloria (Yankton Dakota), professor of history at Harvard University Theresa Pasqual (Acoma Pueblo), executive vice president of Indigenous Affairs at the Crow Canyon Archaeological Center and the former tribal historic preservation officer for the Pueblo of Acoma Estevan Rael-Galvez, executive director of Native Bound Unbound: Archive of Indigenous Slavery Break 1 Music: Crossroad Blues (song) Lakota John (artist) Lakota John and Kin (album) Break 2 Music: Oshki Manitou (song) Chuck Copenace (artist) Oshki Manitou (album)

James T. Harris fills in for Jesse. Slavery in James' back yard, Scottsdale, Arizona. Media reaction to Trump's reaction to Christians being slaughtered in Nigeria. Follow The Jesse Kelly Show on YouTube: https://www.youtube.com/@TheJesseKellyShowSee omnystudio.com/listener for privacy information.

A team of researchers are actively sifting through archival documents, artifacts, even artwork to expand the story of Indigenous slavery. The Native Bound Unbound project includes interactive maps, digitized documents, and recent interviews with descendants whose ancestors endured enslavement. The publicly available digital archive aims to document every instance of Indigenous slavery in the Western Hemisphere to illuminate where and when slavery took place, and the lasting effects for Indigenous communities and their descendants. This is an encore show so we won’t be taking calls from listeners. GUESTS Philip J. Deloria (Yankton Dakota), professor of history at Harvard University Theresa Pasqual (Acoma Pueblo), executive vice president of Indigenous Affairs at the Crow Canyon Archaeological Center and the former tribal historic preservation officer for the Pueblo of Acoma Estevan Rael-Galvez, executive director of Native Bound Unbound: Archive of Indigenous Slavery Break 1 Music: Crossroad Blues (song) Lakota John (artist) Lakota John and Kin (album) Break 2 Music: Oshki Manitou (song) Chuck Copenace (artist) Oshki Manitou (album)

12/31/25 - Born into slavery in Missouri, scarred for life by violence, and left with only one working eye, Julia Greeley arrived in Denver with nothing the world would call success. What she did have was an unshakable love for Jesus Christ, especially present in the Blessed Sacrament, and a tireless devotion to the poor. Known for walking the streets at night so she wouldn't embarrass those receiving her help, Julia quietly gave food, clothing, and comfort to families who had nothing to offer in return. Her deep love for the Sacred Heart and her daily presence at Mass shaped a life of hidden holiness that transformed an entire city. In this episode, we reflect on the extraordinary faith, suffering, and charity of Servant of God Julia Greeley, a woman the world overlooked, but heaven did not.

In this 2026 no-holds-barred message against the growing despair that everything is fake, scripted theater — a perfect trap set by decades of psychological operations. When cynicism wins and people disengage, the system celebrates. But this moment of disillusionment is actually the classic "dark night of the soul" the crucible where reluctant heroes discover their true power. 2026 marks the turning point — the year we shatter the illusion of debt-based control imposed by the Federal Reserve and IRS through a program called NESARA? No more feeding the beast. This is the dawn of real sovereignty: financial independence, local economies, asset-backed value, and unbreakable personal freedom. Join us in this year end conversation.

It's funny how our little foibles and failures can rob us of the good things in life. Sometimes, it's as though, well, we're enslaved to our bad habits. Join Berni Dymet as he takes a look at this slavery from A Different Perspective. Support the show: https://christianityworks.com/channels/adp/See omnystudio.com/listener for privacy information.

If you want to listen to the full episode (XYBM 146) from this clip, search for the title: "Ep. 146: Why Black Men feel like we're Never Doing Enough with Dr. Rose Moten" — it was released on December 22, 2025.In XYBM 146, I sit down with Dr. Rose Moten, a renowned psychologist and trauma healing specialist, to discuss the challenges Black men face when it comes to asking for help and not feeling like we're doing enough. Dr. Rose shares her personal and professional insights into emotional wellness, the importance of being present, and navigating family dynamics and grief, especially during the holiday season.     This episode is a must-watch as we head into the holiday season, when emotions tend to surface in ways we don't always expect. Tune in on all podcast streaming platforms — including YouTube.        Leave a 5-star review ⭐️⭐️⭐️⭐️⭐️ if you found value in this episode or a previous episode!BOOK US FOR SPEAKING + BRAND DEALS:————————————Explore our diverse collaboration opportunities as the leading and fastest-growing Black men's mental health platform on social media. Let's create something dope for your brand/company.Take the first step by filling out the form on our website: https://www.expressyourselfblackman.com/speaking-brand-dealsHOW TO FIND A DOPE, BLACK THERAPIST: ————————————We are teaching a FREE webinar on how to find a dope, Black therapist – sign up for the next session here: https://event.webinarjam.com/channel/black-therapistAll webinar attendees will have the opportunity to be paired with a Black mental health professional in Safe Haven. We have had 5K+ people sign up for this webinar in the past. Don't miss out. Slots are limited. SAFE HAVEN:————————————Safe Haven is a holistic healing platform built for Black men by Black men. In Safe Haven, you will be connected with a Black mental health professional, so you can finally heal from the things you find it difficult to talk about AND you will receive support from like-minded Black men that are all on their healing journey, so you don't have to heal alone.Join Safe Haven Now: https://www.expressyourselfblackman.com/safe-haven SUPPORT THE PLATFORM: ————————————Safe Haven: https://www.expressyourselfblackman.com/safe-havenMonthly Donation: https://buy.stripe.com/eVa5o0fhw1q3guYaEE Merchandise: https://shop.expressyourselfblackman.com FOLLOW US:————————————TikTok: @expressyourselfblackman (https://www.tiktok.com/@expressyourselfblackman) Instagram:Host: @expressyourselfblackman(https://www.instagram.com/expressyourselfblackman)Guest: https://www.instagram.com/drrosemotenYouTube: https://www.youtube.com/c/ExpressYourselfBlackManFacebook: https://www.facebook.com/expressyourselfblackman

Pulitzer Prize–winning historian Joseph J. Ellis joins host Professor Robert Allison to talk about his new book, The Great Contradiction: The Tragic side of the American Founding.  Drawing on decades of scholarship, Ellis reflects on the ideas, personalities, and hard choices that shaped independence and the early republic.Together, Allison and Ellis explore what made the Revolution truly revolutionary, how figures like Washington, Jefferson, Adams, and Madison, whose stories Ellis has told in works such as Founding Brothers and Passionate Sage, understood their moment in history, and why the founding era continues to challenge, inspire, and provoke debate 250 years later. Insightful, candid, and  engaging, this episode offers listeners a master historian's perspective on America's most consequential generation—and the unfinished work they left behind.Tell us what you think! Send us a text message!

Philemon You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff FooteLearn more about supporting the podcast here:  https://www.thetmbh.com/support

This is final installment of the intellectually charged and hilariously honest conversation with special guest Antonio Michael Downing and the Everyday Black Men podcast consisting of Riker, Reed, Sham, The Rider, White Collar Suge, and the Black Libertarian. Together they take a deep dive into Black literacy, cultural legacy, and uncomfortable truths. The crew tackles why many Black Americans struggle with reading, linking it to slavery, survival, parenting, and a lack of cultural infrastructure — all while debating if white authors dominate the bookshelf too heavily. Antonio Michael shares how the King James Bible and his grandma's poor eyesight jumpstarted his love for literature, leading to a lifelong relationship with reading and soft hands. The conversation detours through spicy commentary on Kamala Harris, Jamaican cultural contradictions, and literary hot takes on Lovecraft, Robert Greene, and Gogol. With humor, heat, and unexpected depth, the episode challenges listeners to consider how stories are passed down — or left behind in Black communities.Become a supporter of this podcast: https://www.spreaker.com/podcast/everyday-black-men--2988631/support.

In this conversation, Chris Thomas discusses the concept of wage slavery, emphasizing that many Americans are not financially struggling due to laziness but rather due to systemic issues that keep them dependent on their jobs. He highlights the disparity between income and the rising costs of living, arguing that true freedom comes from financial literacy, ownership, and strategic planning. Thomas outlines a path to financial freedom that includes expanding skills, reducing expenses, and converting income into assets.Connect with Us!Join our Tempo Communityhttps://www.facebook.com/groups/pacesetnetwork/?ref=share_group_linkRegister for EMP Family Biblical Sessions (Free)www.paceset.org 

In this Advent message from Galatians 4:1–7, we're reminded of the heart of the gospel: in Christ, we are no longer slaves but adopted sons and daughters of God. Through Jesus, God doesn't merely forgive us - He brings us into His family. This sermon invites us to remember, embrace, and never minimize the immeasurable love of our Heavenly Father and the hope we have as heirs through Christ.

Nick Cohen and Dr Bharat Tandon, academic, novelist & Booker Prize judge, discuss Jane Austen's astonishing legacy before delving into a detailed analysis of her enduring popularity and literary significance. They explored themes of claustrophobia in Austen's works, particularly how her novels depict the constraints of patriarchal structures and economic relations for women, while also examining the misinterpretation of her writing by modern figures like Milo Yiannopoulos. The discussion concluded with an analysis of Austen's subtle political commentary in "Mansfield Park" and her innovative narrative style, emphasising the importance of returning to the original texts for a deeper understanding of her work.Bharat and Nick discuss the theme of claustrophobia in the works of early 19th-century women writers, particularly focusing on Jane Austen. They explore how Austen's novels, such as "Sense and Sensibility" and "Pride and Prejudice," depict the inescapable constraints of patriarchal structures and economic relations for women. Bharat highlighted the significance of the number 27 in Austen's fiction, representing the age at which women might lose economic security and be forced into undesirable marriages.Nick compares Austen's portrayal of a claustrophobic society to modern experiences of social media, where individuals are constantly under scrutiny. They also discussed Austen's innovative narrative style, which allows readers to connect with marginalised female characters while highlighting their societal constraints.Slavery in Austen's 'Mansfield ParkBharat and Nick discuss the portrayal of slavery in Jane Austen's "Mansfield Park," analyzing whether the novel is complicit with the social injustices of its time. Bharat argues that while the novel acknowledges the economic and ethical presence of slavery, it does not easily draw the conclusion that Austen is complicit with it. Instead, he suggests that the novel highlights the socio-economic guilt of the early 19th century without offering a solution, reflecting the characters' anxious avoidance of discussing slavery.Read all about it! Dr Bharat Tandon is a writer and lecturer at the University of East Anglia's School of Literature, Drama and Creative Writing.A graduate in English literature from Trinity College, Cambridge, Bharat then taught at Cambridge from 1995 to 2006, and at Oxford from 2006-11, before joining the UEA in 2012. His research and teaching interests take in British literature from 1700 to the present day, and American literature from 1900. His doctoral research was on Jane Austen, and he has worked in detail on other nineteenth-century novelists such as Charles Dickens, George Eliot, and Thomas Hardy, as well as on British Modernist writers such as Henry Green. In addition to his academic research and teaching, he been active since 1994 as a commentator on contemporary British and American fiction and culture, writing regularly for publications such as The Times Literary Supplement and The Daily Telegraph.Nick Cohen's @NickCohen4 latest Substack column Writing from London on politics and culture from the UK and beyond. Hosted on Acast. See acast.com/privacy for more information.

Underground Feed Back Stereo - Brothers Perspective Magazine - Personal Opinion Database - BLACK PEOPLE play SPORTS for racist Black August Resistance Uprising against white aggression in Montgomery Alabama in 2023. Black People suffer in a place many are void of Self Awareness and Dignified Liberation. These project 2025 europeons stole the land by killing the natives of lands but not to share with the original inhabitant or those they enslaved. These tyrants are negative to the core and cant do good.  The fight is to know what an oppressor is and how a system operates from this oppression. The euro colonizers designs all the laws to neglect BLACK People from benefiting from the Land. The Black people are enslaved property on stolen land not able to benefit from the life they live! The payback for such atrocities can never be forgiven. Its the mind you must maintain against colonial genocide. This also happens with the endless rejection letters from art galleries etc. No respect to you! Sound Art? Black People Dont Benefit from Slavery! Tune in to these educated brothers as they deliver Personal Opinions for Brothers Perspective Audio Feedback #Reparations #diabetes #75dab  #WilliamFroggieJames #lyching #basketball #nyc #fakereligion #war  #neverapologize #brooklyn #guncontrol #birthcontrol #gentrification #trump #affirmitiveaction #nokings #criticalracetheory #tennessee #stopviolence #blackmusic #marshallact #music #europeanrecoveryprogram #chicago #sense #zantac #rayygunn #blackjobs #southsidechicago #blackart #redlining #maumau #biko70 #chicago #soldout #dei #equality #podcast #PersonalOpinionDataBase #protest #blackart #africanart #gasprices #colonialoppressors #undergroundfeedbackstereo #blackpeople #race #womansbasketball #blackjesus #colonialoppression #blackpeopledontbenefitfromslavery #Montgomery #alabama #foldingchairs #blackrussianjesus #gaza #brothersperspectivemagazine ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#art #slavery #MUSK #doge #spacex #watergate #thomasjefferson #tariff #project2025⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠brothersperspective.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠undergroundfeedbackstereo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ feat. art 75dab

Paul continues to share with us what it looks like to live as a Christians. We are to submit to authorities and to fulfill the law through love.

Why is tension between different races greater than ever. Why are there more victims in America than ever before. What is causing Americans to hate each other and hate their country? Believe it or not, Cultural Marxism is at the root of all this and here is exactly how it happened.John Stossel and the TRUE History of Slavery in Americahttps://www.youtube.com/watch?v=gXcufOpvvr4Classical Learner on Cultural Marxismhttps://www.youtube.com/shorts/cs9zpj2dRZI

Major General John Schofield was one of the most steady and reliable Union commanders of the Civil War. Rising fast through the ranks, he played key roles in Missouri, the Atlanta Campaign, and the Carolinas, often serving as the calm problem solver between stronger personalities like Sherman and Hood. Known more for discipline and judgment than flashy battlefield heroics, Schofield helped keep Union armies moving when coordination mattered most.

Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media

Philemon You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

In 1830 Belgium became its own country after winning independence from the Netherlands. Founded as a Constitutional Monarchy the national congress elected Leopold I (who of course was tied to the British Monarchy) to serve as king. Following Leopold as monarch was, surprise surprise, Leopold II. Being a new country, Belgium was late to the party establishing any colonial holdings. Leopold II heard about the Congo in Africa and crafted one of the biggest cons in human history. Under the guise of ruling the country to help advance and civilize the people and region, Leopold was made sole ruler of the Congo with no one to answer to. He used his total and utter control of the Congo to brutalize the people and strip the country of its resources to enrich himself personally. This happened over a period 20 years until the atrocities he committed were brought to light. Murder, Mutilation, Slavery, nothing was off the table for Leopold II. Join us as we discuss one of histories worst humans and his reign of terror. Support the show

MANIFEST DESTINY, FEMINISM, AND RACIAL COMPLEXITIES Colleague Alan Taylor. Taylor contrasts Jane McManus Cazneau, who coined "Manifest Destiny" and sought to expand slavery southward, with Jane Grey Swisshelm, a feminist abolitionist. He highlights the era's racial complexities, noting that while Swisshelm opposed slavery, she vehemently advocated for the extermination of Native Americans in Minnesota. NUMBER 4

Philemon You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

Today I speak with Dr Patrick Wyman, host of The Fall of Rome, Tides of History, and his new show Past Lives. He's also published The Verge: Reformation, Renaissance, and Forty Years that Shook the World, and has a forthcoming book, Lost Worlds: How Humans Tried, Failed, Succeeded, and Built Our World. We talk about public history, slavery, and the podcast industry! Learn more about your ad choices. Visit megaphone.fm/adchoices

While Christmas is often remembered as a time of joy and tradition, its history during American slavery was deliberately rewritten. This episode of IDKMYDE, our Host, B Daht, unpacks how Lost Cause propaganda used romanticized Christmas stories to sanitize slavery -- and what enslaved people actually endured during the holidays.See omnystudio.com/listener for privacy information.

Underground Feed Back Stereo - Brothers Perspective Magazine - Personal Opinion Database - Black People Not Your three-fifths american Bedwarmers Black August Resistance Uprising against white aggression in Montgomery Alabama in 2023. Black People suffer in a place many are void of Self Awareness and Dignified Liberation. These project 2025 europeons stole the land by killing the natives of lands but not to share with the original inhabitant or those they enslaved. These tyrants are negative to the core and cant do good.  The fight is to know what an oppressor is and how a system operates from this oppression. The euro colonizers designs all the laws to neglect BLACK People from benefiting from the Land. The Black people are enslaved property on stolen land not able to benefit from the life they live! The payback for such atrocities can never be forgiven. Its the mind you must maintain against colonial genocide. This also happens with the endless rejection letters from art galleries etc. No respect to you! Sound Art? Black People Dont Benefit from Slavery! Tune in to these educated brothers as they deliver Personal Opinions for Brothers Perspective Audio Feedback #Reparations #diabetes #75dab  #WilliamFroggieJames #lyching #basketball #nyc #fakereligion #war  #neverapologize #brooklyn #guncontrol #birthcontrol #gentrification #trump #affirmitiveaction #nokings #criticalracetheory #tennessee #stopviolence #blackmusic #marshallact #music #europeanrecoveryprogram #chicago #sense #zantac #rayygunn #blackjobs #southsidechicago #blackart #redlining #maumau #biko70 #chicago #soldout #dei #equality #podcast #PersonalOpinionDataBase #protest #blackart #africanart #gasprices #colonialoppressors #undergroundfeedbackstereo #blackpeople #race #womansbasketball #blackjesus #colonialoppression #blackpeopledontbenefitfromslavery #Montgomery #alabama #foldingchairs #blackrussianjesus #gaza #brothersperspectivemagazine ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#art #slavery #MUSK #doge #spacex #watergate #thomasjefferson #tariff #project2025⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠brothersperspective.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠undergroundfeedbackstereo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ feat. art 75dab

The White House, Smithsonian, NY Times Washington Post, PBS Have featured the Quander Families nearly 340 Year Roots BEFORE the forming of the United States of America to Now. This Week I Look at Highlighs of Life & Time of America's Archived Oldest Black Families: the AmQuando Families Journey & Present Day Walk in America My Guest is Rohulamin Quander, a native Washingtonian, is a retired Senior Administrative Law Judge for the District of Columbia. He is also a member of the Quander Family whose distinguished history in the Washington, D.C. area is traced to the 1670s, which legacy includes Mount Vernon Plantation ancestors Sukey Bay, Nancy Carter Quander, and West Ford, among others, all of whom were in involuntary service to George Washington. Judge Quander periodically serves as an advisor to Mount Vernon, most recently in the exhibit, Lives Bound Together, Slavery at George Washington's Mount Vernon, and still maintains close ties. He often serves as a guest lecturer on African American History. A double graduate from Howard University, from which he received his J.D. degree, Judge Quander founded the Quander Historical and Educational Society, Inc., a 501 (c)(3) foundation in 1985. The Society was established to document, preserve, protect, and share the history of the Quander Family, a product widely recognized as an educational tool. His continued years of service include addressing human and civil rights inequities among the Dalit (Untouchable) population of India, one of his ancestral homelands. To date, the author of four books, Judge Quander's newest book is titled, The Quanders – Since 1684, An Enduring African American Legacy. Judge Quander is also a licensed and certified District of Columbia tour guide. His tours feature traditional Monuments and Memorials, African American History and Culture, and can also be tailored to your personal needs and wishes. Married to Carmen Torruella Quander, internationally acclaimed artist, they have three adult children and one grandchild. They reside in Washington, D.C. © 2025 All Rights Reserved © 2025 Building Abundant Success!! Join Me on ~ iHeart Radio @ https://tinyurl.com/iHeartBAS Spot Me on Spotify: https://tinyurl.com/yxuy23ba Amazon Music ~ https://tinyurl.com/AmzBAS Audacy:  https://tinyurl.com/BASAud

They put ILLEGAL ALIENS into SLAVERY and FIND OUT! FAFO!

Robin Walker Exposes What UK History Books Leave Out About Black PeopleWhat if everything you knew about Black British history only scratched the surface? In this episode of the In My Opinion Podcast, we sit down with one of the leading Black scholars in the UK - Robin Walker, also known as The Black History Man. We explore the most powerful untold stories in Black history, from the Benin Walls in Nigeria to the untold legacy of Black musicians, artists, and political leaders in Britain.I had a chance to ask Mr. Walker why Black history is often reduced to slavery and pain, and he flipped the script, highlighting our cultural wins, historic contributions, and how Black Britons have risen to power from Windrush to Westminster.This episode is packed with facts, opinions, and eye-opening discussions that challenge everything we've been taught. If you're tired of hearing only the negative sides of Black history, this episode is for you. Don't forget to subscribe, like, and share the podcast for more edutainment.

The continuing rise of artificial intelligence was one of the big stories of 2025. But how long until humanoid robots, with an AI brain, step into the limelight and take our jobs?This week, Sam Hawley is joined by ABC presenters and journalists to discuss their best stories and interviews from the past year. Today, ABC finance presenter and commentator, Alan Kohler, looks at Elon Musk's robot ambitions, how robots could be the new slaves, and what it could mean for all of us.Do we need a Universal Basic Income, can we tax robot and AI companies to pay for it and why professional sports player may be one job that's safe for a while yet. 

We can harp on about how good Wales is and was all the live long day but in the interest of balance we occasionally like to cover some of the not so glamorous aspects of Cymru's past and what better time to get super serious than Christmas?Hit play and have a listen to how Wales and the wider world of the time couldn't even be bothered to pay a minimum wage. Get around our Patreon for some extra content, merch discounts and a super secret exclusive episode coming to you this yuletide season.

Time for another detour! An introduction to Afrofuturism with two magnificent guests. You can follow the podcast on social media on Threads, Instagram and Bluesky. If you would like to be a patron of the podcast it would be greatly appreciated! You can join Patreon and for £3 or $3 a month you can get ad free version of the show. https://www.patreon.com/everyscififilm The symbol mentioned in the podcast a few times is the Sankofa symbol which is a recurring symbol in Afrofuturism. It represents the idea that there are things that you go back for (and things you leave behind). You can read more about it on this wiki page: https://en.wikipedia.org/wiki/Sankofa Julian Chambliss is a scholar and a professor at Michigan State University. He is the author of multiple books including Mapping Afrofuturism: Understanding Black Speculative Practice Ytasha Womack is a filmmaker, cultural critic and author of the books Afrofuturism: The World of Black Sci-Fi and Fantasy Culture and The Afro Futurist Evolution: Creative Paths of Self Discovery.   Chapters 00:00 Introduction 01:18 Afrofuturism origin story 08:04 Afrofuturism and science fiction 11:44 Retro Afrofuturism: Of One Blood by Pauline Hopkinson 16:37 The diaspora and Afrofuturism 19:53 Dance and the individual as a nexus of time and space 23:24 Ancestry in Afrofuturism 25:32 Moving away from dystopia: Slavery as apocalypse 29:55 Optimism for the future 33:03 Holistic utopias and protopia. 35:43 Mystical frameworks 38:15 Alternative realities and the multiverse 41:38 Theory, practice and interconnectedness 46:21 Recommendations   Recommendations:  The Afro Futurist Evolution: Creative Paths of Self Discovery by Ytasha Womack (I would also thoroughly recommend her book Afrofuturism: The World of Black Sci-Fi and Fantasy Culture.) Agharta by Miles Davis Blake; or The Huts of America: A Tale of the Mississippi Valley, the Southern United States, and Cuba by  Martin Delany Space is the Place by Sun Ra Lee "Scratch" Perry George Clinton Mothership Connection by Parliament Pedro Bell and Overton Loyd Beyond the Black Panther exhibition at MSU Rise podcast by Julian Infinitum by Tim Fielder   NEXT EPISODE! Next time we'll be talking about Dr Strangelove or: How I learned to Stop Worrying and love the Bomb (1964)! You can watch the film pretty much anywhere and it is readily available to buy or rent online from many platforms. I would also recommend watching Fail Safe from the same year because it is excellent, affected the production of Dr Strangelove and due to their similarities.  

Espiritismo traces its roots to the sacred knowledge of West and Central African peoples carried into the Americas by enslaved ancestors between the 15th and 19th centuries. Marta Moreno Vega, Ph.D., scholar and co-founder of Corredor Afro, explores how these traditions—sustained in Cuba, Haiti, Brazil, Puerto Rico, other Caribbean islands, and U.S. urban centers—function as systems of memory, survival, and continuity. Drawing on personal and family experiences, Moreno Vega reflects on the challenges of centering African Diaspora spiritual practices in academia, which often privileges “objective” distance over embodied knowledge. She emphasizes the resilience of these ancestral practices and the ways they continue to manifest in contemporary life through remembrance, ritual, and cultural expression. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 40425]

Espiritismo traces its roots to the sacred knowledge of West and Central African peoples carried into the Americas by enslaved ancestors between the 15th and 19th centuries. Marta Moreno Vega, Ph.D., scholar and co-founder of Corredor Afro, explores how these traditions—sustained in Cuba, Haiti, Brazil, Puerto Rico, other Caribbean islands, and U.S. urban centers—function as systems of memory, survival, and continuity. Drawing on personal and family experiences, Moreno Vega reflects on the challenges of centering African Diaspora spiritual practices in academia, which often privileges “objective” distance over embodied knowledge. She emphasizes the resilience of these ancestral practices and the ways they continue to manifest in contemporary life through remembrance, ritual, and cultural expression. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 40425]

Espiritismo traces its roots to the sacred knowledge of West and Central African peoples carried into the Americas by enslaved ancestors between the 15th and 19th centuries. Marta Moreno Vega, Ph.D., scholar and co-founder of Corredor Afro, explores how these traditions—sustained in Cuba, Haiti, Brazil, Puerto Rico, other Caribbean islands, and U.S. urban centers—function as systems of memory, survival, and continuity. Drawing on personal and family experiences, Moreno Vega reflects on the challenges of centering African Diaspora spiritual practices in academia, which often privileges “objective” distance over embodied knowledge. She emphasizes the resilience of these ancestral practices and the ways they continue to manifest in contemporary life through remembrance, ritual, and cultural expression. Series: "UC Berkeley Graduate Lectures" [Humanities] [Show ID: 40425]

Philemon You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

Philemon You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

This week we have our final episode in the narrative pause. We discuss slavery. We discuss anti-slavery. And we discuss why anti-slavery didn't work.

America's long history in the fight to free all men.  __________ Give to The Colson Center by December 31st for double the impact at colsoncenter.org/december

Sunday, December 14, 2025 

Servitude; Bondage; Slavery; Critical topic; Debt; "gods many"; "son of God" title; Firing the moneychangers; Statues; Abraham's story; Defining "servitude"; "Inalienable rights"; "Covenants of the gods" book; Sureties for debt; Sharing with the needy; Pension story; Imagined entitlements; What a free government looks like - Leviticus; 13th amendment; Corporate persons; Worshipping metaphors; Workers of iniquity; Learning how to be free; "Altars"; Q from Mark: Employment?; Protection?; Bondage of Egypt; Consequences of oppression; Social Security insurance?; Christ's answer; Taxes vs tithes; Moses freeing the people; Asking the right teacher; "Saved already"?; Modern Christians mimicking pharisees; Q from Katwellair: Noahide laws?; Mark responds; Idolatry; Gen 9:4; Tearing from neighbors' flesh; Loving neighbor; Daily sacrifice; Acquiring wisdom; Christ's commands; Taking back your responsibilities; Body of Christ; Levites; "Corvee"; Amish?; Masses yearning for free stuff; "Judeo-Christian values"?; vs Covetous practices; Family corporation; Rev 18:11; What happens after death?; Surrendering; Seeking His kingdom and righteousness; Simplicity of Christ's process; Collapsing the economy; Gathering in Tens, Hundreds and Thousands; Possession; "Cash"; Centering your faith; Private interpretation; Fear not!

Lewis Herms, running for governor of California in 2026, exposes the hidden architecture of government corruption, election integrity failures, geoengineering programs, and intelligence-linked influence networks shaping Hollywood and California politics in episode 229 of Far Out with Faust.Lewis Herms is a political outsider, researcher, and grassroots organizer known for his work in the truther community and for challenging the systems he believes drive corruption across California and the United States. His investigations span human trafficking pipelines, intelligence-agency influence, media manipulation, and the structural failures in homelessness and child welfare. As a 2026 gubernatorial candidate, Herms advocates for sovereignty, transparency, and community-driven solutions — arguing that Californians already have the power to reclaim their state from entrenched political interests.In this conversation, Faust and Lewis explore the systems, narratives, and power structures that Herms believes shape political reality in California and beyond. Their discussion moves through the hidden mechanisms he's spent years investigating — from institutional corruption to media influence and public perception — and why Herms argues that sovereignty, transparency, and critical thinking are the only paths to meaningful change.In this episode:- The CIA-adjacent intelligence web tying Hefner, MK Ultra, and Hollywood influence- The Green Acres mansion details that reshaped Herms' view of covert operations- Adrenochrome symbolism and the repeating patterns he sees in elite culture- Media conditioning and the power of narrative repetition- Why election integrity depends on simple, transparent systems- Geoengineering and decades of weather-modification programs- Smart meters and the environmental anomalies Herms tracks- The Maui and California wildfires through his alternative investigative lens- Physics-based analysis and why he questions official 9/11 narratives- Homelessness and child-welfare failures driven by systemic incentives- The two-party trap and how it keeps Californians divided- The rise of grassroots sovereignty movements across the state- How narrative deprogramming fuels real personal and political freedomChapters00:00:00 Ron Burkle, P. Diddy, and Wikipedia00:00:55 Election Integrity and Voting Machines00:01:17 Introducing California Government Candidate Lewis Herms00:03:08 The Symbolism of Playboy, MKUltra, and CIA Connections00:10:00 Hunter S. Thompson and Adrenochrome00:11:00 Playboy Mansion, Tunnels, and Compromise00:12:55 P. Diddy, Intelligence Agencies, and Cover-Ups00:14:38 Ron Burkle, Green Acres Mansion, and Scandalous Connections00:25:28 The Green Acres Mansion as a Hollywood Honeypot00:28:38 The Ron Burkle and P. Diddy Connection00:31:40 The Two-Party System and PAC Money00:33:04 9/11, Melted Cars, and Doctor Judy Wood's Theory00:38:43 The Maui, LA Fires, and Smart Meters01:03:25 Fluoride, Calcification, and the Toxicology Chart01:04:46 Deuterium: The Radioactive Element in Water01:09:09 The Homeless Crisis: Corruption and Theft01:12:06 Mental Health and Making Mental Institutions Great Again01:15:23 Converting All Waste into Pure Clean Energy and Fertilizer01:16:33 Small Underground Modular Reactors (SMRs) and Zero Point Energy01:18:06 Government-Built Spacecraft and False Flag Alien Invasion (Project Blue Beam)01:23:29 Zero Point Energy and the End of the Controllers01:23:54 Big Pharma, Synthetic Drugs, and the Rejection of Natural Cures01:31:06 The Adam Vena Case01:34:56 The Media as Damage Control and Lewis's Grassroots Strategy01:37:12 Media Censorship, we'd love to hear from you

Donald Livingston on "The South and the Moral Challenge of Slavery" from the 2013 Abbeville Institute Scholars Conference.Support the Institute: https://abbevilleinstitute.salsalabs.org/DonorForm1/index.html

 Can the promise of economic progress ever justify conquest, coercion, and control over other people's lives? Economist William Easterly joins EconTalk's Russ Roberts to argue no--and to rethink what "development" really means in theory, in history, and in our politics today. Drawing on his new book, Violent Saviors: The West's Conquest of the Rest, Easterly explores how colonial powers and later regimes like the Soviet Union claimed to increase people's material well-being while stripping them of freedom, dignity, and any say in their own fate. Russ and Easterly dig into the idea of agency--the ability of people to choose for themselves--through the lens of Adam Smith, John Stuart Mill, Kant, Frederick Douglass, and modern debates over foreign aid, autocrats, and technocratic "solutions" imposed from afar.

Power Dynamics in Boston and the Paradox of Slavery — Nathaniel Philbrick — In Boston, Washington asserted the supreme constitutional authority of the presidency over state governors by refusing John Hancock's dinner invitation until Hancock paid his respects by visiting Washington first, establishing hierarchical political precedent. Despite this political victory establishing executive supremacy, Washington suffered from the "Washington flu" and appeared physically diminished during his public appearances. Philbrick transitions to examining America's "tortured beginning" regarding slavery, detailing Washington's relentless pursuit of Ona Judge, an enslaved woman who courageously fled to New Hampshire. This historical episode exposes the fundamental contradiction between Washington's theoretical opposition to slavery and his actual conduct as a slaveholder, a paradox that foreshadowed the American Civil War and influenced subsequent historical figures like Robert E. Lee. 1789

The third installment of our Charles Sumner episode covers how, two days after Charles Sumner delivered an incendiary speech before the senate, Representative Preston Brooks of South Carolina came into the Senate chamber and attacked Sumner at his desk. Research: "Sumner, Charles (1811-1874)." Encyclopedia of World Biography, Gale, 1998. Gale Academic OneFile, link.gale.com/apps/doc/A148425674/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=95485851. Accessed 31 Oct. 2025. “Roberts v. City of Boston, 5 Cush. 198, 59 Mass. 198 (1849).” Caselaw Access Project. Harvard Law School. https://case.law/caselaw/?reporter=mass&volume=59&case=0198-01 “The Prayer of One Hundred Thousands.” https://www.senate.gov/artandhistory/history/resources/pdf/PrayerofOneHundredThousand.pdf Alexander, Edward. “The Caning of Charles Sumner.” Battlefields.org. 3/6/2024. https://www.battlefields.org/learn/articles/caning-charles-sumner Beecher, Henry Ward. “Charles Sumner.” Advocate of Peace (1847-1884) , MAY, 1874. Via JSTOR. https://www.jstor.org/stable/27905613 Berry, Stephen and James Hill Welborn III. “The Cane of His Existence Depression, Damage, and the Brooks–Sumner Affair.” Southern Cultures , Vol. 20, No. 4 (WINTER 2014). Via JSTOR. https://www.jstor.org/stable/10.2307/26217562 Boston African American National Historic Site. “Abiel Smith School.” https://www.nps.gov/boaf/learn/historyculture/abiel-smith-school.htm Boston African American National Historic Site. “The Sarah Roberts Case.” https://www.nps.gov/articles/the-sarah-roberts-case.htm Child, Lydia Maria. “Letters of Lydia Maria Child.” Houghton, Mifflin and Company. 1883. https://archive.org/details/lettersoflydiam00chil Commonwealth Museum. “Roberts v. The City of Boston, 1849.” https://www.sec.state.ma.us/divisions/commonwealth-museum/exhibits/online/freedoms-agenda/freedoms-agenda-8.htm Frasure, Carl M. “Charles Sumner and the Rights of the Negro.” The Journal of Negro History , Apr., 1928, Vol. 13, No. 2 (Apr., 1928). Via JSTOR. https://www.jstor.org/stable/2713959 Gershon, Livia. “Political Divisions Led to Violence in the US Senate in 1856.” JSTOR Daily. 1/7/2021. https://daily.jstor.org/violence-in-the-senate-in-1856/ History, Art and Archives. “South Carolina Representative Preston Brooks’s Attack on Senator Charles Sumner of Massachusetts.” U.S. House of Representatives. https://history.house.gov/Historical-Highlights/1851-1900/South-Carolina-Representative-Preston-Brooks-s-attack-on-Senator-Charles-Sumner-of-Massachusetts/ Longfellow House Washington's Headquarters National Historic Site. “An Era of Romantic Friendships: Sumner, Longfellow, and Howe.” https://www.nps.gov/articles/an-era-of-romantic-friendships-sumner-longfellow-and-howe.htm Lyndsay Campbell; The “Abolition Riot” Redux: Voices, Processes. The New England Quarterly 2021; 94 (1): 7–46. doi: https://doi.org/10.1162/tneq_a_00877 Mahr, Michael. “Sumner vs. Cane.” National Museum of Civil War Medicine. 5/24/2023. https://www.civilwarmed.org/sumner-vs-cane/ Meriwether, Robert L. “Preston S. Brooks on the Caning of Charles Sumner.” The South Carolina Historical and Genealogical Magazine , Jan., 1951, Vol. 52, No. 1 (Jan., 1951). Via JSTOR. https://www.jstor.org/stable/27571254 Mount Auburn Cemetery. “Charles Sumner (1811-1874): U.S. Senator, Abolitionist, & Orator.” https://mountauburn.org/notable-residents/charles-sumner-1811-1874/ National Park Service. “Charles Sumner and Romantic Friendships.” https://www.nps.gov/articles/000/charles-sumner-and-romantic-friendships.htm Potenza, Bob. “Charles Sumner.” West End Museum. https://thewestendmuseum.org/history/era/west-boston/charles-sumner/ Ruchames, Louis. “Charles Sumner and American Historiography.” The Journal of Negro History , Apr., 1953, Vol. 38, No. 2 (Apr., 1953). https://www.jstor.org/stable/2715536 Senate Historical Office. “Senate Stories | Charles Sumner: After the Caning.” United States Senate. 5/4/2020. https://www.senate.gov/artandhistory/senate-stories/charles-sumner-after-the-caning.htm Sinha, Manisha. “The Caning of Charles Sumner: Slavery, Race, and Ideology in the Age of the Civil War.” Journal of the Early Republic , Summer, 2003, Vol. 23, No. 2 (Summer, 2003). Via JSTOR. https://www.jstor.org/stable/3125037 Sumner, Charles. “Barbarism of Slavery.” 6/4/1860. https://dotcw.com/documents/barbarism_of_slavery.htm Sumner, Charles. “Freedom National; Slavery Sectional.” 8/26/1852. https://en.wikisource.org/wiki/Freedom_National;_Slavery_Sectional Sumner, Charles. “The equal rights of all.” Washington, Printed at the Congressional globe office. 1866. https://archive.org/details/equalrightsofall00sumn Tameez, Zaakir. “Charles Sumner: Conscience of a Nation.” Henry Holt and Co. 2025. United States Senate. "The Crime Against Kansas.” https://www.senate.gov/artandhistory/history/minute/The_Crime_Against_Kansas.htm United States Senate. “REPORT.” 5/28/1856. https://www.senate.gov/artandhistory/history/resources/pdf/SumnerInvestigation1856.pdf United States Senate. “The Caning of Senator Charles Sumner.” https://www.senate.gov/artandhistory/history/minute/The_Caning_of_Senator_Charles_Sumner.htm Various, “Southern Newspapers Praise the Attack on Charles Sumner,” SHEC: Resources for Teachers, accessed October 31, 2025, https://shec.ashp.cuny.edu/items/show/1548. See omnystudio.com/listener for privacy information.