Podcasts about Slavery

My incredible husband, Will, turns 40 today and I am so excited to have him on the podcast! He is going to give you forty pieces of wisdom for his 40th birthday, or as we like to call it, "40 for 40 will Will Ray." Resources from this episode: Crucial Conversations by Kerry Patterson Episode 070 - Crucial Conversations Mere Christianity by C.S. Lewis Harry Potter Series Up from Slavery by Booker T. Washington ​Proverbs 22:7  Proverbs 11:25 God and Money by John Cortines Financial Peace University Parenting by Paul David Tripp Unsung Hero Movie The Family Teams Podcast  The Compound Effect by Darren Harden Proverbs 4:7 F3 Nation Colossians 3:23 Proverbs 3:13 Send Nancy an audio message!  Dwell Bible App Discount  Rhythms Reset Join my email list!  Visit my Amazon Cornerstore! Nancy Ray Website Nancy Ray on Instagram Affiliate links have been used in this post! I do receive a commission when you choose to purchase through these links, and that helps me keep this podcast up and running—I truly appreciate when you choose to use them!  

A team of researchers are actively sifting through archival documents, artifacts, even artwork to expand the story of Indigenous slavery. The Native Bound Unbound project includes interactive maps, digitized documents and recent interviews with descendants whose ancestors endured enslavement. The publicly available digital archive aims to document every instance of Indigenous slavery in the Western Hemisphere to illuminate where and when slavery took place, and the lasting effects for Indigenous communities and their descendants. GUESTS Philip J. Deloria (Yankton Dakota), professor of history at Harvard University Theresa Pasqual (Acoma Pueblo), executive vice president of Indigenous Affairs at the Crow Canyon Archaeological Center and the former tribal historic preservation officer for the Pueblo of Acoma Estevan Rael-Galvez, executive director of Native Bound Unbound: Archive of Indigenous Slavery

To be thorough in our discussion of China's demographic collapse, we must explore as many potential solutions as possible...even if one of those is a UAE-style model of imported workers (aka slavery).Join the Patreon here: https://www.patreon.com/PeterZeihanFull Newsletter: https://bit.ly/4oEtJ06

Was 'Bleeding Kansas' a dress rehearsal for the Civil War to come? During the 1850s pro-slavery and anti-slavery settlers clashed in the newly created territory of Kansas. From guerrilla raids and political chaos to the rise of key figures like John Brown, we uncover how this brutal conflict exposed the deep national divide — and ask whether the Civil War truly began long before 1861.Our guest is Dr Kristen Epps is a historian of slavery, the sectional conflict, and the Civil War. She is an associate professor at Kansas State University. Her first book was Slavery on the Periphery.Edited by Aidan Lonergan. Produced by Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here. Hosted on Acast. See acast.com/privacy for more information.

What did the trafficking and labor of enslaved Africans do to and for the British empire? What role did slavery in the Caribbean play in capitalism's expansion in Britain? Steve Cushion weighs in on these and other matters, including key dimensions of British abolitionism and stances taken by British elites and workers toward the U.S. Civil War. Steve Cushion, Slavery in the British Empire and its Legacy in the Modern World Monthly Review Press, 2025     The post Slavery, Capitalism, and the Brits appeared first on KPFA.

Sunday, November 2, 2025

11/2/25 Message from Jeremy Lamb. Continuing the series "Imago Dei"

Redemption isn't just a religious word; it's the heartbeat of the gospel. In Ephesians 1:7–8, Paul reveals that through the blood of Jesus, we have been rescued from slavery, forgiven of every sin, and covered by God's overflowing grace.This truth not only reveals the redemptive work of Christ it redefines our very identity in Him. Today, we step into the fullness of what it means to live as the redeemed: liberated from bondage, washed in forgiveness, and overflowing with grace.Series: Identity: Found in HimSpeaker: Herber CamposScripture: Ephesians 1:1-8Timestamps:00:00 - What is redemption?04:37 - The Trinitarian Perspective on Redemption06:19 - Redemption elements06:48 - Rescue from Slavery of Sin09:23 - Forgiveness of Sins12:53 - Grace of God14:58 - Unity in Christ18:12 - Where are you placing your identity?19:27 - Understanding our Identity23:35 - Receive Christ25:33 - Prayer27:41 - Updates28:35 - Discussion and Prayer Focus#jesuschrist #jesus #identity #foundinchrist #forgiveness #redeemedinchristSupport the show

In this episode we speak to William Dalrymple. The Scottish historian is the author of 10 books, a regular contributor to The Guardian and The New Yorker, and host of the popular podcast Empire. A specialist in Indian and Islamic history, Dalrymple first visited the subcontinent as an 18 year old, and knew that it was where he wanted to spend his life. These days he spends most of the year at his farmhouse on the outskirts of Delhi, but he’s heading to Australia for a speaking tour this month. Dalrymple’s works often explore the intersections of history, culture, and religion - basically managing to make history sexy - which he does for India in his latest deep dive book, The Golden Road. He talks to us today about everything from the indigenous people of Palestine, to why truth-telling about history is critical, and how a podcast about Australian history might be next, in a wide-ranging chat with senior writer for culture at The Age, Kerrie O’Brien.See omnystudio.com/listener for privacy information.

Philip Sheridan was one of the key figures who helped turn the tide of the American Civil War. Known for his relentless drive and signature cry of “Ride, Sheridan, ride!”, he played crucial roles in major campaigns like the Shenandoah Valley and Appomattox, where his cavalry cut off Lee's final escape. But Sheridan's story doesn't end with the war. From Reconstruction to his controversial campaigns against Native American tribes, his legacy remains one of the most complex in American military history.

[00:18:25] – Flock Cameras & The Rise of the Police StateKnight spotlights a Colorado woman wrongly accused through Flock camera data, calling it proof that mass surveillance has replaced probable cause. He connects it to Trump's disregard for civil liberties during his “war on drugs,” saying America has become a digital prison. [00:28:30] – Medicaid Bribes Parents to Vaccinate BabiesKnight exposes California's $200 gift card program to coerce parents into vaccinating infants, calling it “medical bribery for the poor.” He links it to Trump's COVID hospital bonuses, arguing that public health has been monetized into state-controlled compliance. [00:41:26] – Bannon's Divine Dictator DelusionKnight dismantles Steve Bannon's claim that Trump is “God's chosen instrument,” calling it spiritual propaganda for tyranny. He warns that the fusion of religion and authoritarianism is turning MAGA into a cult of the state. [00:47:05] – Drafts, Sanctions & The March to World War IIIKnight warns that NATO powers reinstating the draft mark a slide toward global war. He likens the buildup to pre–World War I hysteria—elites gambling with millions of lives while pretending it's about “defense.” [00:58:41] – Trump Claims ‘Unquestioned Power' Under the Insurrection ActKnight exposes Trump's claim that he can deploy the military domestically “without question.” He calls it a declaration of dictatorship, proving that MAGA's authoritarian ambitions are no longer hypothetical. [01:22:00] – Trump's “Pedophile Palace” Donor ListKnight lists the billionaire backers funding Trump's new White House ballroom—including Jeff Bezos, Lockheed Martin, and Coinbase—and calls it “the ultimate pay-to-play operation.” He says MAGA populism has morphed into oligarchic corruption. [02:29:17] – GOP's Digital ID Trojan HorseKnight uncovers a bipartisan bill led by Josh Hawley and Mark Warner to “protect children from AI companions.” He warns it's a stealth plan to impose a national digital ID system under the guise of child safety. [02:40:11] – Universal Basic Income & The Death of DignityKnight connects automation and UBI, arguing that elites are manufacturing economic dependency to control the population. He calls UBI “universal welfare slavery,” stripping people of purpose, work, and freedom in exchange for digital rationing. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

[00:18:25] – Flock Cameras & The Rise of the Police StateKnight spotlights a Colorado woman wrongly accused through Flock camera data, calling it proof that mass surveillance has replaced probable cause. He connects it to Trump's disregard for civil liberties during his “war on drugs,” saying America has become a digital prison. [00:28:30] – Medicaid Bribes Parents to Vaccinate BabiesKnight exposes California's $200 gift card program to coerce parents into vaccinating infants, calling it “medical bribery for the poor.” He links it to Trump's COVID hospital bonuses, arguing that public health has been monetized into state-controlled compliance. [00:41:26] – Bannon's Divine Dictator DelusionKnight dismantles Steve Bannon's claim that Trump is “God's chosen instrument,” calling it spiritual propaganda for tyranny. He warns that the fusion of religion and authoritarianism is turning MAGA into a cult of the state. [00:47:05] – Drafts, Sanctions & The March to World War IIIKnight warns that NATO powers reinstating the draft mark a slide toward global war. He likens the buildup to pre–World War I hysteria—elites gambling with millions of lives while pretending it's about “defense.” [00:58:41] – Trump Claims ‘Unquestioned Power' Under the Insurrection ActKnight exposes Trump's claim that he can deploy the military domestically “without question.” He calls it a declaration of dictatorship, proving that MAGA's authoritarian ambitions are no longer hypothetical. [01:22:00] – Trump's “Pedophile Palace” Donor ListKnight lists the billionaire backers funding Trump's new White House ballroom—including Jeff Bezos, Lockheed Martin, and Coinbase—and calls it “the ultimate pay-to-play operation.” He says MAGA populism has morphed into oligarchic corruption. [02:29:17] – GOP's Digital ID Trojan HorseKnight uncovers a bipartisan bill led by Josh Hawley and Mark Warner to “protect children from AI companions.” He warns it's a stealth plan to impose a national digital ID system under the guise of child safety. [02:40:11] – Universal Basic Income & The Death of DignityKnight connects automation and UBI, arguing that elites are manufacturing economic dependency to control the population. He calls UBI “universal welfare slavery,” stripping people of purpose, work, and freedom in exchange for digital rationing. Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

This week Jelani Cobb drops in to talk about Steven Spielberg's Lincoln, what we don't see onscreen, the promise of Barack Obama, and the rise of Donald Trump. Plus, we preview his new book, Three or More is a Riot: Notes on How We Got Here, 2012-Present. This is a powerhouse episode.About our guest:Jelani Cobb joined the Columbia Journalism School faculty in 2016 and became Dean in 2022. He has been a staff writer at The New Yorker since 2015. He received a Peabody Award for his 2020 PBS Frontline film Whose Vote Counts? and was a finalist for the Pulitzer Prize in Commentary in 2018. He has also been a political analyst for MSNBC since 2019.He is the author of The Substance of Hope: Barack Obama and the Paradox of Progress and To the Break of Dawn: A Freestyle on the Hip Hop Aesthetic. He is the editor or co-editor of several volumes including The Matter of Black Lives, a collection of The New Yorker's writings on race and The Essential Kerner Commission Report. He is producer or co-producer on a number of documentaries including Lincoln's Dilemma, Obama: A More Perfect Union, Policing the Police and THE RIOT REPORT.Dr. Cobb was educated at Jamaica High School in Queens, NY, Howard University, where he earned a B.A. in English, and Rutgers University, where he completed his MA and doctorate in American History in 2003. He is also a recipient of fellowships from the Ford Foundation, the Fulbright Foundation and the Shorenstein Center at Harvard University's Kennedy School of Government.He currently serves on the Board of Directors of the American Journalism Project and the Board of Trustees of the New York Public Library. He received an Honorary Doctorate for the Advancement of Science and Art from Cooper Union in 2022, and an Honorary Doctorate of Letters from Rutgers University in 2024. York College / CUNY and Teachers College have honored Dr. Cobb with medals.Dr. Cobb was elected to the American Academy of Arts & Sciences in 2023.

In 2017, activist-scholar Robyn Maynard published her groundbreaking study, Policing Black Lives: State Violence in Canada from Slavery to the Present.  Today, I have the privilege of talking with her about the second edition of this study, which has just been published by Duke University Press. Robyn tells us what has happened since 2017 that compelled her to revise the book and add important new materials to address the challenges of the present. At the core of this new edition is a powerful argument against reform and for abolition—Maynard details the numerous failures of police reform, and explains why precious time, resources, and lives have been spent trying to bring about authentic change via reform.  Her vision for abolition is bold, and expansive, reaching beyond Canada to examine both transnational apparatuses of surveillance, policing, and punishment, and vital global forms of resistance and solidarity.Robyn Maynard is an author and an assistant professor at the University of Toronto. Her writing on borders, policing, abolition and Black feminism is taught widely in universities across Canada, the United States and Europe. The first edition of Policing Black Lives: State violence in Canada from Slavery to the Present, published in 2017, is a national bestseller, designated as one of the “best 100 books of 2017” by the Hill Times, listed in The Walrus‘s “best books of 2018,” shortlisted for an Atlantic Book Award, the Concordia University First Book Prize and the Mavis Gallant Prize for Non-fiction, and the winner of the 2017 Errol Sharpe Book Prize. In 2018 the book was published in French, titled NoirEs sous surveillance. Esclavage, répression et violence d'État au Canada, and won the 2019 Prix de libraires. Her second book, Rehearsals for Living, co-authored with Leanne Betasamosake Simpson, is a Toronto Star, Globe and Mail, and CBC national bestseller and was shortlisted for a Governor General's Award for literary non-fiction, a Toronto Heritage Award, and designated one of CBC's “best Canadian non-fiction books of 2022” and the “best 100 books of 2022” by the Hill Times. Other awards include “2018 Author of the Year” from Montreal's Black History Month and the Writers' Trust Dayne Ogilvie Prize for LGBTQI* Emerging Writers. Her public scholarship is available at www.robynmaynard.com

Guest Bio: Renee Kylestewa Begay is from the Pueblo of Zuni in Southwest New Mexico. She is a mother to three daughters and married to high school sweetheart Donnie Begay. During her undergrad, she founded the Nations movement—a national ministry...Good morning. It's October 30th, 2025. Can you believe it? So I'm releasing these videos. Today's videos on resilience. Four distinct cultures coming at you. Jenny McGrath. Me, Danielle, my friend Renee Begay from New Mexico and Rebecca Wheeler, Walston. Tune in, listen to the distinctly different places we're coming from and how we're each thinking about resilience. And then find a way that that impacts you and your own community and you can create more resilience, more generosity, more connection to one another. It's what we need in this moment. Oh, and this is The Arise Podcast, and it's online. If you want to download, listen to it. There you can as well.   Renee Begay (00:14):Okay, cool. Okay, so for those watching my introduction, I'll do it in my language. So my name is Renee Bega. I just spoke in my language, which is I'm from the Pueblo of Zuni tribe in Southwest New Mexico, and I shared the way that we relate to one another. So you share the clan system that you're from. So being a matrilineal society, we belong to our, there's lineage and then we are a child of our father's side of the family. And so I belong to the Sandhill Crane clan as my mom is my grandma. And then my daughters are Sandhill Crane, and then I'm a child of the Eagle Clan, which is my dad's side. So if I do introduce myself in Zuni and I say these clans, then people know, oh, okay, you're from this family, or I'm, or if I meet others that are probably Child of Crane, then I know that I have responsibility toward them. We figure out responsibility toward each other in the community and stuff, who's related to all those things. Yeah. And here in New Mexico, there are 19 Pueblo tribes, two to three Apache tribes, and then one Navajo nation tribe. So there's a large population of indigenous tribes here in New Mexico. So grateful and glad to be here.(02:22):Yeah. I guess I can answer your question about what comes to mind with just the word resilience, but even you saying a d Los Muertos, for me that was like, oh, that's self-determination, something that you practice to keep it going, to remember all those things. And then when you mentioned the family, Jenny, I was like, I think I did watch it and I looked on my phone to go look for it, and I was like, oh yeah, I remember watching that. I have a really short-term memory with books or things that I watch. I don't remember exactly details, but I know how I felt. And I know when I was watching that show, I was just like, whoa, this is crazy.(03:12):So yes, I remember watching that docuseries. And then I think Rebecca, when you're talking about, I was thinking through resilience feels like this vacillation between different levels, levels of the individual in relation to the community, how much do we participate in self discovery, self-determination, all those things, but then also connect it to community. How do we continue to do that as a community to stay resilient or keep practicing what we've been taught? But then also generationally too, I think that every generation has to figure out based on their experience in this modern world, what to do with the information and the knowledge that is given to us, and then how to kind of encourage the next generation too. So I was just thinking of all those scenes when I was listening to you guys.Rebecca (04:25):Yeah, when you said the generational thing that each generation has to decide what to do with the information given to them. This past weekend in the last week or so was that second New Kings march, and there's some conversation about the fact that it was overwhelmingly white and in my community that conversation has been, we weren't there. And what does that mean, right? Or the noticing that typically in this country when there are protests around human rights, typically there's a pretty solid black contingency that's part of that conversation. And so I just have been aware internally the conversation has been, we're not coming to this one. We're tired. And when I say I say black women specifically in some instances, the larger black community, we are tired.(05:28):We are tapping out after what happened in the last election. And I have a lot of ambivalence about that tapping out. I'm not sure how I feel about it, but it does make me think about what you said that in this moment my community is taking the information given to them and making a conscious choice to do something different than what we have done historically. So that's what I thought about when you were mentioning the generational sort of space that's there. What do we do with that and what does that mean about what we pass to the next generation?Danielle (06:09):Through this moment. So I think it's interesting to say, I think Rebecca said something about does your resilience, what does it feel grounded in or does it feel solid? I can't remember exactly how she put it. And yeah, she's frozen a bit on my screen, so I'll check in with her when she gets back. And I would say I felt like this week when I was thinking about my ancestors, I felt in having conversations in my family of origin around race and assimilation, just that there was this in-between generation. And I mean like you mentioned the voting, you saw it in our voting block, the Latino voting block pretty clearly represented.(07:09):There was this hard push for assimilation, really hard push and the in-between. And I feel like my generation is saying that didn't work. And so we know the stories of our ancestors, but how did we interpret those stories to mean many of us, I would say in our community to mean that we don't fight for justice? How did we reinterpret those stories to mean the best course was silence or forgetting why people migrated. The reason for migration was not because there was a hate for our land. That's very clear to me. The reason for migration was what we see now happening with Venezuela. It was ongoing oppression of our people through the, well, in my case, through the Mexican government and collaboration with the United States government that exacerbated poverty and hunger, which then led to migration. So do we forget that? It seems like we did. And in some, I wondered to myself, well, how did a guy like Cesar Chavez or I, how did they not forget that? How did they remember that? So I think resilience for me is thinking Los was like, who were my ancestors remembering why they moved and remembering what this moment is asking me to do. Is it asking me to move somewhere and maybe physically move or mentally move or I don't know what the movement means, but it's some kind of movement. So that's kind of what I thinkRenee (09:07):I'm seeing the importance of, even just in this conversation, kind of the idea of the trans narrative across all communities, the importance of storytelling amongst each other, sharing stories with each other of these things. Like even just hearing you Danielle of origins of reasons for migration or things like that, I'm sure very relatable. And we have migration stories too, even within indigenous on this continent and everything. So I think even just the importance of storytelling amongst each other to be able to remember together what these things are. I think even just when we had the opportunity to go to Montgomery and go to the Rosa Parks Museum, it, you hear the macro story of what happened, but when you actually walk through the museum and read every exhibition, every paragraph, you start learning the micro stuff of the story there. Maybe it wasn't everyone was a hundred percent, there was still this wrestling within the community of what to do, how to do it, trying to figure out the best way to do good amongst each other, to do right by each other and stuff like that. So I just think about the importance of that too. I think Danielle, when you mentioned resilience, a lot of times it doesn't feel good to practice resilience.(11:06):For me, there's a lot of confusion. What do I do? How do I do this? Well, a lot of consultation with my elders, and then every elder has a different, well, we did this, and then you go to the next elder, oh, well we did this. And so one of my friends said three people in the room and you get four ideas and all these things. So it's just like a lot of times it doesn't feel good, but then the practice of it, of just like, okay, how do we live in a good way with each other, with ourselves, with what faith you have, the spiritual beliefs that you hold all those, and with the land, all that stuff, it's just, yeah, it's difficult to practice resilience.Rebecca (12:03):I think that that's a good point. This idea, the reminder that it doesn't always feel good. When you said it, it's like, well, duh. But then you sit for a minute and you go like, holy crap, it doesn't feel good. And so that means I have to be mindful of the ways in which I want to step away from it, take a step back from it, and not actually enter that resilience. And it makes me think about, in order to kind of be resilient, there has to be this moment of lament or grief for the fact that something has happened, some type of wounding or injury or threat or danger that is forcing you to be resilient is requiring that of you. And that's a moment I always want to bypass. Who has time to, no, I don't have time to grieve. I got stuff I got to do, right?(13:06):I need to make it to the next moment. I need to finish my task. I need to keep it together. Whatever the things are. There are a thousand reasons for which I don't want to have that moment, even if I can't have it in the moment, but I need to circle back to it. Once the chaos sort of settles a little bit, it's very difficult to actually step into that space, at least for me personally, probably somewhat out of the cultural wider narratives that I inhabit. There's not a lot of invitation to grief element or if I'm very skilled at sidestepping that invitation. So for me, that's what comes to mind when I think about it doesn't feel good. And part of what doesn't feel good for me is that what there is to grieve, what there is to process there to lament. Who wants to do that?(14:10):I think I told you guys outside of the recording that my son had a very scary car incident this week, and several people have asked me in the last 48 hours, are you how? Somebody said to me, how is your mother heart? Nothing in me wants to answer that question. Not yesterday, not today. I'm almost to the point, the next person that asked me that, I might smack you because I don't have time to talk about that. Ask me about my kid. Then we maybe could ask me about myself and I would deflect to my kid really fast.Jenny (14:59):I'm thinking about, for me, resilience feels so connected to resistance. And as you were sharing stories of migration, I was thinking about my great great grandparents who migrated from Poland to the States. And a few years ago we went to Poland and did an ancestry trip and we went to a World War II museum. I really traced World War I through World War ii, but it really actually felt like a museum to resistance and seeing resistance in every tier of society from people who were Nazis soldiers smuggling out letters that were written in urine to people making papers for people to be able to get out.(16:05):And I found myself clinging to those stories right now as ice continues to disappear people every day and trying to stay situated in where and how can I resist and where and how can I trust that there are other people resisting even if I don't know how they are, and where can I lean into the relationships and the connections that are fostering collective resistance? And that's how I'm finding it as I am sitting with the reality of how similar what we are experiencing in the US is to early days of Nazi Germany and how can I learn from the resistance that has already taken place in former atrocities that are now being implemented by the country that I live in.Rebecca (17:41):That makes me think, Jenny of a couple of things. One, it's hard to breathe through this that we are perilously close to Nazi Germany. That feels like there's not a lot of vocabulary that I have for that. But it also makes me think of something that Renee said about going to the Rosa Parks Museum in Montgomery, and stepping really close to the details of that story, because I don't know if you remember this, Renee, but there's one exhibit that talks about this white law firm that was the money behind the Montgomery bus boycott and was the legal underpinning behind that. And I don't think I knew until I went to that museum and saw that it's like one picture on one poster in the middle of this big exhibit. And I don't think I knew that. I know a lot of things about Rosa Parks and the Montgomery Busboy.(18:53):I've taught them to my kids. We know about her and the bus and all of that, but the details and to know that there was this group of white people in 1950 something that stepped forward to be resistant in that moment. And it's like, gosh, I didn't know that. And it makes me, Jenny have the question, how many more times has that happened in history? And we don't actually have that information. And so the only larger narrative that I have access to is how white people were the oppressors and the aggressors in that. And that's true. I'm not trying to take anything away from that. But also there was this remnant of people who said, not me, not my house, not my family, not today, not tomorrow, not at any time in my lifetime. Am I going to be on the wrong side of history on this conversation? And I think that that's probably true in many places and spaces that we don't have access to the detail of the stories of resistance and alliance that is there across people groups, and we don't have that information.Jenny (20:21):It makes me think of something that's front of mind just because we were in Detroit last week as we talk about Rosa Parks, she lived the end of her days in Detroit in a home that the CEO of Little Caesar's spot for her,Wow. Where it's like one, it's tragic to me that such a heroine had had to need some financial assistance from some white CEO, and that was what that CEO decided to use his money towards is really beautiful for me. And you can go to her house in Detroit. It's just a house now. But it is, it's like how many of these stories we know that actually are probably for good reason if they're happening right now, because it's not always safe to resist. And we were just having breakfast with a friend today talking about, and or what a brilliant show it is and how resistance probably needs to be underground in a lot of ways in this current moment.Danielle (21:54):Do you know the animal for Los Martos, Renee? Maybe it, it's the Libre. It's the spirit animals from Mexican folklore, and they come out and they have to, traditionally they represent three of the four elements like air, water, earth, and fire. And so they put them on the altars and they're like spiritual protectors or whatever. And they highlighted during this time, and I don't know if any of y'all have seen some of the videos of, there's a couple videos where there's a couple of these more racist folks trying to chase after a person of color, and they just trip and they fall out their face on the pavement and talking with a couple of friends, some Mexican friends, they're like, oh, Libre has got that. They just bam flat, just the idea that the earth tripped them up or something. I love that. Something in the spirit wall brought them to their knees. So yesterday I took Luis is like, what are you doing? I made him go get me all this spray paint. And I put these wood panels together and partly we had at home and I was using his wood. He's like, don't paint all of it, but I was painting this panel of this que and I'm going to put it in downtown, and it's not something I'm doing and I'm thwarting the government. But it did feel resilient to paint it or to think about the spirit world tripping up these guys. It gave me some joyRebecca (23:42):But I actually think, and I've talked to you about this a little bit, Danielle, I think what I love about that is that there's something in the collective story of Mexican people that you can borrow from, that you can pull from to find this moment of resilience, of resistance, of joy, of relief release. And I think we need to do more of that. So often when we step into our collective narratives, it's at the pain points, it is at the wounding points. And I think that I love that there's something of something that you can borrow that is a moment of strength out of our collective narrative. I think that that's actually how you grow resilience. I think it is how you learn to recognize it is you borrow from this collective narrative, this moment of strength so that you can bring it with you in this moment. I think that that's who Rosa Parks has been in my community to me in my family, I think I've told you guys this before, but I have a daughter who's now in college, but when she was in elementary school, we had a whole thing for a semester with a bus driver that just had it out for black and brown kids on her bus route to the point that all the white kids in our little suburban neighborhood were like, what the heck is wrong with a bus driver coming after all the brown people?(25:13):And I remember actually borrowing from the story of Rosa Parks to say to my daughter, this is how we're going to handle this. What does it look like for you with dignity, but really firmly say, you cannot mistreat me. You will not mistreat me on this bus route. And so to me, the story, what you're telling Danielle, is that same sort of, let me borrow from this folklore, from this narrative, something to give to myself, to my family, to my people in this moment. I love that. I'm going to borrow it. I'm going to steal it. So send me a picture of the painting.Renee (26:03):Yeah. Have you guys talked about, I guess expressions or epigenetics, I guess with resilience with epigenetics, when we do experience hardship, there's a certain way of taking that hardship in and either it alters our expression or our reaction, our behavior and how we carry that through across generations. But I was thinking of that word even with Jenny when you were talking about resilience to you, you remember it maybe probably in your body as resistance because of your great grandparents. My question was, or even just with D Los MTOs, the spirits that help that are kind of like protectors, did you guys sense that as information first or did you feel it first kind like that there's this feeling inside, you can't really quite pinpoint it, but you feel it as a practice and then when you do get that information, you're like, ah, that's what it was. Or is it the other way? I need information first. And then you're like, okay, it confirms this. I dunno. I don't know if that's a clear question, but I was just kind of curious about that. Even with the Rosa Parks, this is how we're going to do it, this is how we remember it, that was successful in its ways. Yeah.Jenny (27:54):I think for me personally, the more stories I learn, the more of me makes sense. And the same great grandparents were farmers and from where they lived to the port sold vegetables along the way to pay for their travels. And then when they got to the port, sold their wagon to pay for their ship tickets and then just arrived in the states with practically nothing. And there's so much of a determined hope in that, that I have felt in myself that is willing to just go, I don't know where this is going to lead to, but I'm going to do it. And then when I hear these stories, I'm like, oh yeah, and it's cool to be with my husband as I'm hearing these family stories, and he'll just look at me like, oh, that sounds familiar.Danielle (29:07):I think there's a lot of humor in our family's resistance that I've discovered. So it's not surprising. I felt giddy watching the videos, not just because I enjoyed seeing them fall, but it did feel like the earth was just catching their foot. When I used to run in basketball in college, sometimes people would say, oh, I tripped on the lines. The lines of the basketball court grabbed them and just fell down. And I think for a moment, I don't know, in my faith, like God or the earth has its own way of saying, I'm not today. I've had enough today and you need to stop. And so that's one way. I don't know. I feel it in my body first. Yeah. What about you? Okay.Renee (30:00):Yeah, humor, definitely A lot of one elder that I knew just with crack jokes all the time, but had the most painful story, I think, of boarding school and stuff. And then we had the younger generation kind of just ask him questions, but one of the questions for him to him was, you joke a lot, how did you become so funny? And then he was just like, well, I got to do this, or else I'll like, I'll cry. So there's just the tragic behind it. But then also, yeah, humor really does carry us. I was thinking about that one guy that was heckling the lady that was saying free Palestine, and then he tripped. He tripped backwards. And you're like, oh.(31:00):So just those, I think those captures of those mini stories that we're watching, you're like, okay, that's pretty funny. But I think for us in not speaking for all indigenous, but even just within my community, there's a lot of humor for just answering to some of the things that are just too, it's out of our realm to even just, it's so unbelievable. We don't even know what to do with this pain, but we can find the humor in it and laugh about the absurdity of what's happening and And I think even just our cultural practices, a lot of times my husband Donnie and I talk about just living. I don't necessarily like to say that I live in two worlds. I am part of both. I am. We are very present in both of just this westernized society perspective, but we do see stark differences when we're within our indigenous perspective, our worldview, all those things that it's just very like, whoa, this is really different.(32:27):There's such a huge contrast. We don't know if it's a tangent line that never crosses, but then there are moments where when communities cross that there is this possibility that there's an understanding amongst each other and stuff. But I think even just with our cultural practice, the timeline of things that are happening in current news, it's so crazy. But then you look to, if you turn your head and you look toward the indigenous communities, they're fully into their cultural practices right now, like harvest dances and ceremonies and all those things. And it's just kind of like, okay, that's got grounding us right now. We're continuing on as it feels like the side is burning. So it's just this huge contrast that we're constantly trying to hold together, living in the modern world and in our cultural traditions, we're constantly looking at both and we're like, okay, how do we live and integrate the two?(33:41):But I think even just those cultural practices, seeing my girls dance, seeing them wear their traditional clothing, seeing them learning their language, that just my heart swells, gives me hope that we're continuing on even when it feels like things are falling and coming apart and all those things. But yeah, real quick story. Last week we had our school feast day. So the kids get to kind of showcase their culture, they wear their traditional clothes, and kids are from all different tribes, so everybody dresses differently. We had a family that was dancing their Aztec dances and Pueblo tribes in their Pueblo regalia, Navajo students wearing their Navajo traditional clothes and all those things. So all these different tribes, everyone's showcasing, not just showcasing, but presenting their cultural things that they've been learning. And at the very end, my daughter, her moccasin fell off and we were like, oh, no, what's happening? But thankfully it was the end of the day. So we were like, okay. So I took apart her leggings and then took off her moccasin and stuff. Then so we started walking back to the car, and then my other daughter, her moccasin leggings were unwrapping.(35:17):We were laughing, just walking all the way because everyone, their leggings were coming apart too as they were walking to their car. And everyone's just laughing all like, okay, it's the end of the day. It's okay. We're falling apart here, but it's all right. But it was just good to kind of have that day to just be reminded of who we are, that we remain, we're still here, we're still thriving, and all those things.Rebecca (35:56):Yeah, I think the epigenetics question is interesting for the story arc that belongs to black American people because of the severing of those bloodlines in the transatlantic slave trade. And you may have gotten on the ship as different tribes and different peoples, and by the time you arrive on US soil, what was many has merged into one in response to the trauma that is the trans glamorous slave trade. So that question always throws me for a loop a little bit, because I never really know where to go with the epigenetics piece. And it also makes me understand how it is that Rosa Parks is not my ancestor, at least not that I know of. And yet she is my ancestor because the way that I've been taught out of my Black American experience to understand ancestry is if you look like me in any way, shape or form, if there's any thread, if there is a drop of African blood in, you count as an ancestor.(37:13):And that means I get permission to borrow from Rosa Parks. She was in my bloodline, and I teach that to my kids. She's an elder that you need to respect that. You need to learn all of those things. And so I don't usually think about it until I'm around another culture that doesn't feel permission to do that. And then I want to go, how do you not catch that? This, in my mind, it all collapses. And so I want to say to you, Renee, okay, every native person, but when I hear you talk, it is very clear that for you ancestry means that tracing through the clans and the lines that you can identify from your mother and your father. So again, not just naming and noticing the distinction and the differences about how we even understand the word ancestor from whatever our story arcs are, to listen to Jenny talk about, okay, great grandfather, and to know that you can only go so far in black life before you hit a white slave owner and you lose any connection to bloodline. In terms of the records, I have a friend who describes it as I look into my lineage, black, black, white, nothing. And the owner and the listing there is under his property, not his bloodline. So just noticing and naming the expansiveness that needs to be there, at least for me to enter my ancestry.Rebecca (38:56):Yeah, that's a good, so the question would be how do generations confront disruption in their lineage? How do you confront disruption? And what do you work with when there is that disruption? And how does, even with Rosa Parks, any drop of African-American blood, that's my auntie, that's my uncle. How do I adopt the knowledge and the practices and traditions that have kept us going? Whereas being here where there's very distinct tribes that are very different from one another, there's a way in which we know how to relate through our lineage. But then also across pan-Indian that there's this very familiar practice of respect of one another's traditions, knowing where those boundaries are, even though I am Zuni and if I do visit another tribe, there's a way that I know how to conduct myself and respect so that I'm honoring them and not trying to center myself because it's not the time. So just the appropriateness of relationships and stuff like that. So yeah, that's pretty cool conversation.Danielle (40:40):It was talking from a fisherman from Puerto Vallarta who'd lived there his whole life, and he was talking, he was like, wink, wink. People are moving here and they're taking all the fish. And we were like, wait, is it Americans? Is it Canadians? He is like, well, and it was people from other states in Mexico that were kind of forced migration within Mexico that had moved to the coast. And he's like, they're forgetting when we go out and fish, we don't take the little fish. We put 'em back and we have to put 'em back because if we don't put 'em back, then we won't have fish next year. And he actually told us that he had had conversations. This is how close the world seems with people up in Washington state about how tribal members in Washington state on the coast had restored coastline and fish populations. And I thought, that is so cool. And so his whole thing was, we got to take care of our environment. I'm not radical. He kept telling us, I'm not radical in Spanish. I want my kid to be able to fish. We have so much demand for tourism that I'm worried we're going to run out, so we have to make this. How do we make it sustainable? I don't know. It just came to mind as how stories intersect and how people see the value of the land and how we are much more connected, like you said, Renee, because of even the times we can connect with people across thousands of miles,(42:25):It was really beautiful to hear him talk about how much he loved these little fish. He's like, they're little and they squirm around and you're not supposed to eat. He is like, they need to go back. They need to have their life, and when it's ready, then we'll eat them. And he said that in Spanish, it sounded different, but sounded way better. Yeah. Yeah. In Spanish, it was like emotional. It was connected. The words were like, there's a word in Spanish in Gancho is like a hook, but it also can mean you're deceived. And he is like, we can't deceive ourselves. He used that word. We can't deceive ourselves that the fish will be here next year. We can't hook. And with the play on words, because you use hook to catch fish, right?That's like a play on words to think about how do we preserve for the next generation? And it felt really hopeful to hear his story because we're living in an environment in our government that's high consumer oriented, no matter who's in charge. And his slowing down and thinking about the baby fish, just like you said, Renee is still dancing. We're still fishing, felt good.Renee (43:59):I remember just even going to Juno, Alaska for celebration when all the Alaskan tribes make that journey by canoe to Juneau. And even that, I was just so amazed that all the elders were on the side on the shore, and the people in the canoe did this whole ceremony of asking for permission to come on the land. And I was like, dang, even within, they're on their own land. They can do what they want, but yet they honor and respect the land and the elders to ask for permission first to get out, to step out. So it's just like, man, there's this really cool practice of reciprocity even that I am learning. I was taught that day. I was like, man, that's pretty cool. Where are those places that will help me be a good human being in practicing reciprocity, in relationship with others and with the land? Where do I do that? And of course, I remember those things like, okay, you don't take more than you need. You always are mindful of others. That's kind of the teachings that come from my tribe, constantly being mindful of others, mindful of what you're saying, mindful of the way you treat others, all those things against. So yeah. So I think even just this conversation crossing stories and everything, it's generative. It reminds us of all these ways that we are practicing resilience.(45:38):I was going to tell you, Danielle, about humor in resilience, maybe a little humble bragging, but Randy Woodley and Edith were here last week, and Donnie and I got to hang out with them. And I was telling them about this Facebook group called, it's like a Pueblo Southwest group. And people started noticing that there were these really intimate questions being asked on the page. And then people started realizing that it's ai, it's like a AI generated questions. So with Facebook, it's kind of maybe automatically implemented into, it was already implemented into these groups. And so this ai, it's called, I forget the name, but it will ask really sensitive questions like cultural questions. And people started, why are you asking this question? They thought it was the administrator, but then people were like, oh, they caught on like, oh, this is ai. And then people who kind of knew four steps ahead, what was happening, they were like, don't answer the questions. Some people started answering earnestly these really culturally sensitive questions, but people were like, no, don't answer the questions. Because they're mining for information. They're mining for knowledge from our ways. Don't give it to them.(47:30):So now every time this AI robot or whatever asks a question that's very sensitive, they just answer the craziest. That's a good one of them was one of 'em was like, what did you learn during a ceremonial dance? And no one would ask that question to each other. You don't ask that question. So people were like, oh, every time I hear any man of mine, a country song, they just throw out the crazies. And I'm sitting there laughing, just reading. I'm like, good. Oh man, this is us. Have you ever had that feeling of like, this is us. Yes, we caught on. We know what you're doing. This is so good. And then just thinking of all these answers that are being generated and what AI will spit out based off of these answers. And so I was telling Randy about this, and he just like, well, this is just what used to happen when settlers used to first come and interact with indigenous people. Or even the ethnographers would come and mind for information, and they gather all this knowledge from indigenous communities. And then these communities started catching on and would just give them these wild answers. And then these ethnographers would gather up this information and then take it to the school, and the teachers would teach this information. So maybe that's why the school system has some crazy out there information about indigenous peoples. But that's probably part of what's happened here. But I just thought that was so funny. I was like, oh, I love us.Rebecca (49:19):Yeah, that's going to show up in some fourth graders history report or social studies report something about, right. And I can't wait to see that. Yeah, that's a good idea. So good. That feels like resistance and resilience, Renee.Renee (49:40):Yeah. Yeah. Humorous resistance. It just, yeah. So one of the questions is, have you ever harvested traditional pueblo crops?(49:52):And then some puts, my plastic plants have lasted generations with traditional care.So unserious just very, yeah, it's just so funny. So anytime I want to laugh, I go to, oh, what did this ai, what's this AI question for today? Yeah. People have the funniest, funniest answers. It givesYeah, yeah. Jenny's comment about it kind of has to go underground. Yeah. What's underneath the surface?Danielle (50:36):I have to pause this, but I'd love to have you back. Rebecca knows I'm invited every week. May invited. I have a client coming. But it is been a joy.  Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

On this new episode of THE POLITICRAT daily podcast Omar Moore on why "you" voted for Donald Trump. Also: Catherine Connolly becomes president of Ireland. And: New York Attorney General Tish James stands tall in Virginia. Plus: Amazon lays off 14,000 corporate employees. Extra: Zohran Mamdani's speech before more than 16,000 people in Queens, New York.Recorded October 28, 2025.RECOMMENDED BOOK"Ebony & Ivy: Race, Slavery and the Troubled History of America's Universities", by Craig Steven WilderVP HARRIS BOOK TOUR: https://107daysbook.comSUBSCRIBE: https://mooreo.substack.comSUBSCRIBE: https://youtube.com/@thepoliticratpodSUBSCRIBE: https://politicrat.substack.comBUY MERCH FROM THE POLITICRAT STORE: https://the-politicrat.myshopify.comPLEASE READ: "Some Ways To Improve Your Mental Health..." (Written on August 24, 2025) : https://open.substack.com/pub/mooreo/p/here-are-some-of-the-ways-you-can?r=275tyr&utm_medium=iosBUY BLACK!Patronize Lanny Smith's Actively Black apparel business: https://activelyblack.comPatronize Melanin Haircare: https://melaninhaircare.comPatronize Black-owned businesses on Roland Martin's Black Star Network: https://shopblackstarnetwork.comBLACK-OWNED MEDIA MATTERS: (Watch Roland Martin Unfiltered daily M-F 6-8pm Eastern)https://youtube.com/rolandsmartinDownload the Black Star Network app

Robert Reich wrote on his substack for September 16, One study found that half of Americans expect a second civil war to happen "in the next few years," even if the specifics vary according to one's politics and imagination. On the other hand, unlike the Civil War of 1861-1865, no particular issue — like slavery back then — pulls the nation apart. While immigration, crime, abortion, and LGBTQ+ rights are controversial, none of these seem to elicit the anger and passions that might generate civil war. Nor are we enduring an economic calamity, pandemic, world war, or other national cataclysm that might force Americans to take sides. While we are not experiencing a singular polarizing issue like Slavery, and though we can't point to a singular economic calamity that brought this on, it is in fact  decades of economic factors and now a looming economic disaster that has put us here.  We've managed to create an economy over a half century that excludes, then isolates individuals by limiting access to everything from communications to housing, your home sitting at the apex of human need. Socially we tell the newly minted abandoned economic nomads that it's their fault.  Our systems and our leaders constantly remind them in a myriad of ways that they don't have what it takes to 'make it'. Then we forget these individuals unless or until they commit a mass shooting, or we find them dead of an overdose behind the Walgreens. Maybe just maybe they are thought of by elected officials from time to time when their votes are needed.    My thoughts on our society have been shaped in part by my experiences as a youngster with poverty.  My young life started stable and solidly middle class then descended, through family circumstance, into the grips of poverty. Don't get me wrong, I have countless fond memories from my upbringing. Here though, I'd rather for a moment focus on our experiences that represent the other side of growing up in America. Growing up poor in America. A friend once recounted the quote, 'the only thing worse than a country full of have-nots is a country full of used-to-haves'. We are a country massed with people who know what they are missing. For decades, some of us were building a society based on creativity, positive energy, robust education…… for some of us while for others,  we've built a society where resentment, economic fear, shame for your economic status; we took this underbelly of societal cancer and metastasized it. We've turned grief into grievance. We've given nearly all the worst in each and every one of us a voice and put it to work in the service of accelerating the downward spiral that enriches an ever smaller number of our neighbors.  I am the product of the 1980's.  My life has occurred during the dismantling of the New Deal.  I'm also proud of my family's immigrant heritage.  I believe in the countless individual stories that make up the story of North America.  That tell us the story of the American Experiment.  The community in central Massachusetts where I grew up was no stranger to global changes in the economy, albeit being in the northeast meant we were spared the very worst of de-industrialization until well into the early aughts.   Our family suffered a divorce, not an affliction caused by economics but one that significantly altered the economic trajectory of our little family.  What's so striking to me to this day, is the dichotomy between those that were always there to help, with those community members who suddenly discovered, to my little mind, that we had committed a grave transgression.  Did they think we'd give them the flu?  Was it something Mom said? Do I have something on my shirt?  You see it when people look just above your head into the distance when you approach.  You begin to understand that some people still have what you once had and they might even be taking it for granted.   People stopped talking to us at church. The farther we got away from affluence, the further folks seemed to get away from us.  I was learning a seminal point that we don't like to tell ourselves about ourselves.  For all that Americans can be wonderfully gracious when called upon, there are just as many of us who long ago gave into the desire of self-preservation by blaming others when those others need help. By keeping a distance from the affliction of poverty.  Maybe just maybe by doing so, we won't get any on us.  Except the churning economic deprivation knows no boundaries.  Doesn't stop for anything.  Denying our systems have been kicking people to the side of the road, while kicking the Spector of debt, failed systems and social ills down the road, has left us in grave peril. Frank Zappa said, 'The illusion of freedom will continue as long as it's profitable to continue the illusion. At the point where the illusion becomes too expensive to maintain, they will just take down the scenery, they will pull back the curtains, they will move the tables and chairs out of the way and you will see the brick wall at the back of the theater'. I fear that the show is about to be over.  _________   History.  It's what keeps me getting up every morning. It's what keeps me trying with all my might to build more housing, to build new companies and to write like this.  We've been here before.  This isn't our first Gilded Age.  We've lived with the presence of Jim Crow and widespread open bigotry and classism; tools used to split the populace to the benefit of the elite. The Klan marched 30K plus in Washington, DC in 1923.  They also tried to march on my very hometown in 1924, immigrants including some family members stopped them in their tracks at the town border.  People get pissed, it turns out, when they know what they're missing.  If you think you can write, then write.  If you can organize, then organize.  Reach out to just one person, commiserate, and grow your group from there.  There is strength in numbers.  When you see an injustice, you really should call it out.  Remember the Zappa quote?  Demand a refund on your ticket. Demand a free and fair election. Demand a more inclusive economy.  Participate in solutions.  Create the right, instead of avenging the wrong.  Most importantly, Love one another.

The comedian Lenny Henry in a new book has backed calls for the UK to pay more than £18 trillion in compensation for its role in the transatlantic slave trade. It's a figure that some people think is absurdly high. It comes from a report written by an economic consultancy called The Brattle Group. They tried to quantify the impact of slavery on black people in North and South America, and the Caribbean. Adam Fleming speaks to one of the co-authors, Mary Olsen.

Today's devotion is written by Bobbi Rol.

Let's talk about colonial Williamsburg and the slavery reenactments. Plus I give a review of the new Netflix movie A House of Dynamite.

Cara Rogers Stevens joins us to discuss her recent book about Thomas Jefferson and his work to eliminate slavery. We see how 14-year-old Thomas Jefferson dealt with inheriting other human beings, came to see slavery as a moral wrong, and then was confronted with what he would do about it?

End the filibuster or end the farce! Republicans can end this whole dramatic shutdown by eliminating the filibuster and getting things done! Antifa, what happened to them in Portland? If you ask the legacy media, they never really existed. Nazi! A label, liberals have used often to describe conservatives, but now a frontrunner for the democratic nomination for the US Senate seat in Maine literally has a Nazis tattoo but the Dems are full force in supporting him. Plus, we review the socialist rally in New York, the ballroom drama, the NFL, and gambling bust.

Dr. Hull Speaks from From Exodus 20:1-2, talking about the idea of Slavery to Relationship. Today's chapel frame is Heart Holiness.

Slavery to God and Man _ 1 Timothy 6_1-2 by Cypress Bible Church

Underground Feed Back Stereo - Brothers Perspective Magazine - Personal Opinion Database - Black People Seeing Knowing RACISMBlack August Resistance Uprising against white aggression in Montgomery Alabama in 2023. Black People suffer in a place many are void of Self Awareness and Dignified Liberation. These project 2025 europeons stole the land by killing the natives of lands but not to share with the original inhabitant or those they enslaved. These tyrants are negative to the core and cant do good.  The fight is to know what an oppressor is and how a system operates from this oppression. The euro colonizers designs all the laws to neglect BLACK People from benefiting from the Land. The Black people are enslaved property on stolen land not able to benefit from the life they live! The payback for such atrocities can never be forgiven. Its the mind you must maintain against colonial genocide. This also happens with the endless rejection letters from art galleries etc. No respect to you! Sound Art? Black People Dont Benefit from Slavery! Tune in to these educated brothers as they deliver Personal Opinions for Brothers Perspective Audio Feedback #Reparations #diabetes #75dab  #WilliamFroggieJames #lyching #basketball #nyc #fakereligion #war  #neverapologize #brooklyn #guncontrol #birthcontrol #gentrification #trump #affirmitiveaction #nokings #criticalracetheory #tennessee #stopviolence #blackmusic #marshallact #music #europeanrecoveryprogram #chicago #sense #zantac #rayygunn #blackjobs #southsidechicago #blackart #redlining #maumau #biko70 #chicago #soldout #dei #equality #podcast #PersonalOpinionDataBase #protest #blackart #africanart #gasprices #colonialoppressors #undergroundfeedbackstereo #blackpeople #race #womansbasketball #blackjesus #colonialoppression #blackpeopledontbenefitfromslavery #Montgomery #alabama #foldingchairs #blackrussianjesus #gaza #brothersperspectivemagazine ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#art #slavery #MUSK #doge #spacex #watergate #thomasjefferson #tariff #project2025⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠brothersperspective.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠undergroundfeedbackstereo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ feat. art 75dab

Sunday, October 19, 2025

We are no longer orphans without a home nor bondservants who are obligated to a debt to their master. Instead, if we believe in Jesus, we're children of God, adopted fully into his family.

Daily audio recordings of CMFI Praise, Prayer and Fasting Crusade. From 13th October to 21st Nov 2025

Romans 6:15-23 confronts us with a profound truth: we will serve someone or something, whether we acknowledge it or not. This passage challenges the dangerous notion that grace gives us license to continue in sin, asking the piercing question: are we to sin because we're under grace rather than law? The answer rings clear—absolutely not. We're presented with only two masters: sin leading to death, or obedience leading to righteousness. There's no third option, no middle ground where we can blend worldly living with Christian faith. The transformation that comes through Christ isn't an addition to our existing life—it's a complete metamorphosis. We see this illustrated through the story of Elisha, who burned his oxen and plows, eliminating any possibility of retreat to his former life. Similarly, Jesus' disciples left their nets, their boats, and even their father immediately when called. This radical commitment stands in stark contrast to the lukewarm Christianity described in Revelation 3, where the church of Laodicea was neither hot nor cold, prompting Christ to say He would spit them from His mouth. The parable of the sower reminds us that only one in four who hear the word will produce lasting fruit. The question we must wrestle with is this: which soil are we? Are we clinging to escape plans and old relationships that keep us tethered to our former slavery, or are we willing to take that first step of obedience, trusting God will reveal the next?### Sermon Notes**Scripture**: Romans 6:15-23**Introduction**: - Rick, a pastor at Hope Church, continues the study of Romans, focusing on Romans 6. - Reminder that they preach through books of the Bible, emphasizing the importance of scripture-based preaching.**Key Points**:1. **Understanding Sin and Grace**:  - The question Paul raises: Are we to sin because we are under grace, not the law?  - Emphasis on morality within the law and grace.2. **Analogy of Slavery**:  - Paul uses the analogy of being slaves to sin versus slaves to righteousness.  - Bob Dylan's illustration: "You gotta serve somebody."3. **Transformation through Salvation**:  - Christianity is not just an addition but a transformation of life.  - The old self versus the new self: Embrace becoming a slave to righteousness.4. **Challenges in Christian Walk**:  - Temptation to mix worldly views and new belief systems with Christianity.  - Importance of separating from past sinful lifestyles and friendships.5. **Practical Illustrations**:  - Rick's personal testimony about radical change after accepting Christ.  - Importance of cutting off past connections that hinder spiritual growth.6. **Reasons for Struggling with Sin**:  - Continually resurrecting old sinful behaviors.  - Lack of suffering or commitment in serving God wholeheartedly.  - Not eliminating the past life entirely.7. **Biblical References to Commitment**:  - Examples of Elisha burning his plow and the disciples leaving everything to follow Jesus.  - The rich young ruler's story: Heart's attachment to possessions.8. **Fruit of Righteousness**:  - Encouragement to analyze life for spiritual fruit.  - Belonging entirely to Christ results in sanctification and eternal life.**Practical Applications**:1. **Cut Ties with Sin**:   - Identify and remove old habits and relationships that hinder spiritual growth.2. **Embrace Transformation**:   - Acknowledge that faith in Christ leads to a completely changed life, not just an addition to current beliefs.3. **Serve with Zeal**:   - Dedicate the same energy formerly given to sin towards serving God.4. **Evaluate Your Life**:   - Regularly assess if your life reflects the fruit of righteousness or if it's still tied to the old self.5. **Take Steps of Faith**:   - Listen for God's direction and take incremental steps towards fulfilling His call.**Discussion Questions**:1. How does understanding that we are under grace, not the law, change your perspective on sin and righteousness?2. What are some steps you can take to ensure you're living as a "slave to righteousness" rather than a slave to sin?3. Are there aspects of your past life that you are still holding onto, and how can you fully commit them to God?4. How has your commitment to Christ transformed your everyday life and decisions?5. Discuss a time when taking a small step of faith led to a significant spiritual victory or growth in your life.

Brad and Dan unpack the symbolism and substance behind the demolition of the East Wing of the White House to make way for a privately funded ballroom. They reflect on what presidential construction projects reveal about power, legacy, and the messages leaders send through what they build...and destroy. The conversation broadens into current policies on immigration and detention centers, the expansion of ICE, and the moral failures in training and accountability. The hosts also examine the “No Kings” protests and the growing Christian nationalist backlash that frames dissent as rebellion against “Jesus as King.” They connect this rhetoric to broader themes of exclusion, such as dismissive comments about non-Christian holidays like Diwali, and to the resurgence of biblical literalism—including a far-right pastor's defense of slavery. Brad and Dan trace the dangerous evolution from persuasion to colonization within evangelical and nationalist movements, while highlighting protest and public dissent as vital signs of democratic resistance and hope. Subscribe for $5.99 a month to get bonus content most Mondays, bonus episodes every month, ad-free listening, access to the entire 850-episode archive, Discord access, and more: https://axismundi.supercast.com/ Linktree: https://linktr.ee/StraightWhiteJC Order Brad's book: https://bookshop.org/a/95982/9781506482163 Subscribe to Teología Sin Vergüenza Subscribe to American Exceptionalism Learn more about your ad choices. Visit megaphone.fm/adchoices

Tony Arterburn of Wise Wolf Gold breaks down the global silver crunch as London markets fail to fill orders and refiners stop buying altogether. Connecting the dots between India's silver surge, the $38 trillion U.S. debt spiral, and Trump's reckless tariffs that are unraveling markets.Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

Tony Arterburn of Wise Wolf Gold breaks down the global silver crunch as London markets fail to fill orders and refiners stop buying altogether. Connecting the dots between India's silver surge, the $38 trillion U.S. debt spiral, and Trump's reckless tariffs that are unraveling markets.Follow the show on Kick and watch live every weekday 9:00am EST – 12:00pm EST https://kick.com/davidknightshow Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHTFind out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

Why are Republicans celebrating Diwali? Is marriage a good antidote to pornography usage? Is it biblical for ladies to do their own Bible study? We address these topics and more on this episode!Join me for the livestream every Thursday at 5 PM AZ: https://x.com/gabrielhudelsonhttps://youtube.com/@gabriel_hudelson http://gabrielhudelson.com

Brave, charming, and scandalous, Earl Van Dorn was one of the Civil War's most daring commanders and one of its most controversial. From bold cavalry raids to the affair that led to his shocking death, this is the story of the man behind the legend.

Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkoutThis episode concludes a four-part series examining slavery, polygamy, and genocide in biblical texts. The discussion addresses remaining questions about the moral gap between Mosaic law and early Christian teaching, arguing that Scripture reflects a progressive moral pedagogy rather than an immediate ideal. The framework employs natural law theory and Eastern Orthodox theology to distinguish between morally impermissible slavery and morally acceptable servitude arrangements, while contextualizing Old Testament ethics within the Ancient Near Eastern cultural baseline from which God drew his people toward eventual Christian perfection.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Introduction 00:01:20 Recapping the Slavery Episode 00:08:20 Recapping the Polygamy Episode 00:10:00 Recapping the Genocide Episode 00:11:27 Why a 4th Episode? 00:15:00 Slaying of Innocence 00:19:45 Possibility #1 00:20:30 Possibility #2 00:22:15 Possibility #3 00:23:40 The Rich Man and Lazarus 00:27:30 The Most Troubling Psalm 00:36:17 Lingering Concerns with Genocide 00:42:35 Are the Innocent Damned? 00:46:35 Loose Ends with Slavery 00:53:29 The Law and Moral Progress 01:00:50 Sensitivity of Moral Faculties 01:06:15 The Ideal of the Logos

Can't get a motherf__king break from technical sabotage Get Dr Monzo's Whole Food Supplements for your 90 Essential Revitalizing Nutrients here:https://SemperFryLLC.comClick His Picture on the Right for the AZURE WELL products and use code BB5 for your discount.Pods & Exclusives AD-FREE!https://patreon.com/c/DisguisetheLimitsDon't be a schmoe, Support the Show!https://GiveSendGo.com/BaalBustersConsistent shows, Consistent effort.Want Dan's book or his Award winning hot sauces and spicy honey? Go here:https://SemperFryLLC.comJoin Dr. Glidden's Membership site:https://leavebigpharmabehind.com/?via=pgndhealthCode: baalbusters for 25% OffBooks and Documentaries You Should Own:https://www.bannedbyamazon.com/Use Code: BBDan for 10% OffBecome a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

“Their cup of coffee, that delightful delicious cup that's helping them start their day and fuel these wonderful moments with their friends and family, almost certainly has either slavery, child labor, and deforestation in it. How has this industry gotten away with the plastic, with the cups, the milk, the human rights abuses, the deforestation? Scientists tell us this is the 11th hour. We are running out of time.” What would drive someone to take on some of the most powerful industries on Earth? This episode dives deep with Etelle Higonnet, a lawyer turned fearless activist who has dedicated her life to exposing the hidden abuses behind the products we use every day. From cocoa and palm oil to rubber and now coffee, she has fought to rebuild broken systems from the inside out. As the founder of Coffee Watch, Etelle is leading a global effort to transform one of humanity's favorite and most destructive commodities into a model of sustainability and fairness. We explore how she has held corporations accountable, what it takes to create real impact, and why every purchase and every choice matters more than we realize. What we discuss in this episode: The hidden truth behind your daily cup of coffee: what's really going into it and who pays the price. What it would actually cost per cup to ensure your coffee is ethical and environmentally sound. How to find coffee that's sustainably sourced and free of toxic chemicals. The primary drivers of global deforestation. Dark secrets behind chocolate production. What agroforestry is and why it's critical to the planet's future. How climate change affects coffee production. Practical steps you can take to make a real difference. Resources:   Coffee Watch Coffee Watch (@coffeewatchorg) • Instagram photos and videos Facebook: Coffee Watch   Click the link below to support the FISCAL Act https://switch4good.org/fiscal-act/ Share the website and get your resources here https://kidsandmilk.org/ Send us a voice message and ask a question. We want to hear from you! Switch4Good.org/podcast Dairy-Free Swaps Guide: Easy Anti-Inflammatory Meals, Recipes, and Tips https://switch4good.org/dairy-free-swaps-guide SUPPORT SWITCH4GOOD https://switch4good.org/support-us/ ★☆★ JOIN OUR PRIVATE FACEBOOK GROUP ★☆★  https://www.facebook.com/groups/podcastchat ★☆★ SWITCH4GOOD WEBSITE ★☆★ https://switch4good.org/ ★☆★ ONLINE STORE ★☆★ https://shop.switch4good.org/shop/ ★☆★ FOLLOW US ON INSTAGRAM ★☆★ https://www.instagram.com/Switch4Good/ ★☆★ LIKE US ON FACEBOOK ★☆★ https://www.facebook.com/Switch4Good/ ★☆★ FOLLOW US ON TWITTER ★☆★ https://twitter.com/Switch4GoodOrg ★☆★ AMAZON STORE ★☆★ https://www.amazon.com/shop/switch4good ★☆★ DOWNLOAD THE ABILLION APP ★☆★ https://app.abillion.com/users/switch4good

(4:49) Bible Study: Luke 12:39-48 What does it mean for us to be servants of the world as believers Romans 6:12-18 Sin is its own punishment which enslaves us. Father explains (26:07) Break 1 (28:25) Letters: Father gets a letter from 7th Day Adventists who disagree with Catholics about Marian devotion. What language did Jesus read in? Father answers these and other questions, send him a letter at simon@relevantradio.com (35:10) Break 2 (36:04) Word of the Day Expect (38:03) Phones: John - In todays reading when he says do you love me more than 'these'. what are 'these' George - Comment: your commentary was good today and you and I was able to show my RCIA class Bridget - Can someone receive grace and have the whole body of Christ benefit? Gary - How is it holy to let Muslims pray in the Vatican.

PAVING THE WAY HOME:   YouTube Channel: https://www.youtube.com/@pavingthewayhome85 Apple Podcasts: https://podcasts.apple.com/ie/podcast/paving-the-way-home-podcast/id1517252693 Spotify: https://open.spotify.com/show/0sywWGWjqXFSErvxOcNeEt?si=jjRM2DjsQvGUJppEQqFS_g   HOLY FAMILY MISSION If you wish to support the work that Holy Family Mission do, you will find details on how to do so here - https://www.holyfamilymission.ie/

A short lesson on the history of slavery by Brett Pike of Classical Learner         https://books.classicallearner.com/Camp Constitution is a New Hampshire based charitable trust.  We run a week-long family camp, man information tables at various venues, have a book publishing arm, and post videos from our camp and others that we think are of importance. Please visit our website www.campconstitution.net

We hope this message encourages and inspires you!Want more like this from CoastLife Church?YouTube: CoastLife Church - YouTubeFacebook: https://www.facebook.com/mycoastlifechurchInstagram: https://instagram.com/coastlifechurch...GIVE: https://www.mycoastlifechurch.com/giveLooking to get connected? We'd love to meet you! We offer several different ways to connect and be in community: Join a Together Group, Register for CoastLife+, or become a part of our Serve Team today by visiting: CoastLife Connect Card - CoastLife Church (churchcenter.com)Give: To support and be a part of or growth and global impact click here: https://www.mycoastlifechurch.com/give

Sunday, October 19, 2025

sup cuz, Hot take... the bible is a spell book and you don't have to be a follower of the Abrahamic God to use it. Show Notes:https://time.com/5171819/christianity-slavery-book-excerpt/https://static1.squarespace.com/static/590be125ff7c502a07752a5b/t/59c5dc9f37c58193140b510c/1506139307268/Armstrong%2C+George+D+-+The+Christian+Doctrine+of+Slavery.pdf https://www.youtube.com/watch?v=OwNzTSLE-4Q&list=RDOwNzTSLE-4Q&start_radio=1 https://dqsmzkfiysduy.cloudfront.net/

                                         Black History Month Special (Part 1)                        Two famous 18th century families you never knew were black!                               The Black Spy       Podcast 215, Season 22, Episode 0006 This week, host Carlton King dives headfirst into the meaning of Black History Month — asking the provocative question: What is “Black History,” and why does it matter? Carlton argues that while race is a biological nonsense, it remains a powerful political reality shaping lives, identity, and history itself. To illustrate this, he exposes the hidden stories of two famous families who, through deliberate “whitening,” have had their true African heritage obscured from public view. Tune in for a thought-provoking exploration of how power, politics, and perception continue to shape the narrative of Black identity.

A huge scam network in Asia was recently taken down. It had been stealing billions from American victims, while also using slave labor, extortion, and beatings as a form of control.We'll discuss this topic and others, in this episode of “Crossroads.”Views expressed in this video are opinions of the host and guests, and do not necessarily reflect the views of The Epoch Times.

In this compelling episode, Marc Beckman, Melania Trump's senior advisor, joins us to share his insights on AI's transformative impact on every industry and our daily lives. We explore how AI can enhance our world—improving healthcare, education, and more—while safeguarding our fundamental rights and freedoms. They also discuss how AI is a double-edged sword: if good people don't guide its development, it risks being shaped by those who prioritize control over progress. Tune in for a thought-provoking discussion on ensuring AI serves humanity's best interests.Follow Marc Beckman on X @ https://x.com/MarcBeckman

Jon talks about the news of the week including Trump's hostage deal, the modern apologetics dilemma, how small town America can make a comeback, the Shepherd's Conference lineup, the Clear Truth Media Conference, contextualization in ministry, China, Turkey, and Israel, the "reproductive" industry, and more. Order Against the Waves: Againstthewavesbook.comCheck out Jon's Music: jonharristunes.comTo Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/00:00:00 Shepherd's Conference00:16:16 Mark Driscoll00:53:44 Danny Akin00:54:52 Allie Stuckey on Jubilee01:32:07 Foreign and Domestic PolicyOur Sponsors:* Check out TruDiagnostic and use my code HARRIS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This week, Dr. Miranda Kaufmann chats with Mimicofmodes about British heiresses of Caribbean fortunes, and the enslaved people that underwent untold suffering to support their lifestyles. (47 min.) Find Dr. Kaufmann on BlueSky as @drmirandakaufmann or on her website. Heiresses: Marriage, Inheritance, and Slavery in the Caribbean Discussion post on AskHistorians