Podcasts about Slavery

A judge orders the Trump administration to restore a slavery exhibit. AP correspondent Mike Hempen reports.

Before the Emancipation Proclamation, a Black leader abolished slavery in hisnation—a history rarely taught in American classrooms.See omnystudio.com/listener for privacy information.

Exile means a forced absence from one's home. It's a consistent theme throughout the story of God's people. Sometimes, it's the consequence of sin (Adam and Eve; Assyrian and Babylonian. exile); more often it's a call to faith (Abraham, Joseph, slavery in Egypt, David, the New Testament command to believers to live as exiles). In Jacob's case – and in ours – there's both. This message gives three expectations for exiles from Genesis 28. 

The Gospel has the power to transform, renew, break chains, and set you free!

Underground Feed Back Stereo - Brothers Perspective Magazine - Personal Opinion Database - Black Libration As ChangeBlack August Resistance Uprising against white aggression in Montgomery Alabama in 2023. Black People suffer in a place many are void of Self Awareness and Dignified Liberation. These project 2025 europeons stole the land by killing the natives of lands but not to share with the original inhabitant or those they enslaved. These tyrants are negative to the core and cant do good.  The fight is to know what an oppressor is and how a system operates from this oppression. The euro colonizers designs all the laws to neglect BLACK People from benefiting from the Land. The Black people are enslaved property on stolen land not able to benefit from the life they live! The payback for such atrocities can never be forgiven. Its the mind you must maintain against colonial genocide. This also happens with the endless rejection letters from art galleries etc. No respect to you! Sound Art? Black People Dont Benefit from Slavery! Tune in to these educated brothers as they deliver Personal Opinions for Brothers Perspective Audio Feedback #Reparations #diabetes #75dab  #WilliamFroggieJames #lyching #basketball #nyc #fakereligion #war  #neverapologize #brooklyn #guncontrol #birthcontrol #gentrification #trump #affirmitiveaction #nokings #criticalracetheory #tennessee #stopviolence #blackmusic #marshallact #music #europeanrecoveryprogram #chicago #sense #zantac #rayygunn #blackjobs #southsidechicago #blackart #redlining #maumau #biko70 #chicago #soldout #dei #equality #podcast #PersonalOpinionDataBase #protest #blackart #africanart #gasprices #colonialoppressors #undergroundfeedbackstereo #blackpeople #race #womansbasketball #blackjesus #colonialoppression #blackpeopledontbenefitfromslavery #Montgomery #alabama #foldingchairs #blackrussianjesus #gaza #brothersperspectivemagazine ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#art #slavery #MUSK #doge #spacex #watergate #thomasjefferson #tariff #project2025⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠brothersperspective.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠undergroundfeedbackstereo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ feat. art 75dab

Guest: David Davenport. Davenport explains the Founders' view of equality as a natural right opposing Europeanclass systems, later expanded by Lincoln to address slavery's inequality.

This week the French disaster in Haiti leads to a massive opportunity for Jefferson as we cover the Louisiana Purchase.

Sunday, February 15, 2025

Genesis 37 starts off one of the most popular stories of Genesis - the story of Joseph and his brothers. Pastor Luke Hukee explains how jealousy and bitterness can destroy relationships.

Sermon given by Pastor Mark Donaldson on February 15, 2026 at ElmCreek Community Church in Maple Grove, MN. Scripture: Mark 10:32-52

Unbelievers often mock Scripture because of the instructions about how to manage slavery. Slavery has always existed and continues to exist world wide today. For example prisoners in the county jail are forced to mop the floors, wash the dishes, collect trash along the roads, etc. They are, in fact, slaves for the duration of their sentence. What God gives in Torah are rules to prevent unnecessarily harsh conditions for those who are enslaved.

February 14 | Laws about Slavery (Exodus 21:1-6, 16, 20-21, 26-27, 22:21-14) by Christ Covenant

Become a paid subscriber to our newsletter/podcast, The Climate Weekly, to help support this show! It's fun. All the cool kids are doing it! -------------------- "The goal I set out in the book, this planet-sized system reconstruction of the world in the direction of justice, that's a big goal." This week, we're joined by In this conversation, Olúfẹ́mi O. Táíwò, an Associate Professor of Philosophy at Georgetown University and a fellow at the Climate and Community Institute. He is the author of the critically acclaimed books Elite Capture and was a contributor to Greta Thunberg's The Climate Book. A new version of his book Reconsidering Reparations: Why Climate Justice and Constructive Politics Are Needed in the Wake of Slavery and Colonialism is out now and he joins to discuss the interconnectedness of climate justice and reparations. We talk about the importance of an ancestor's perspective in understanding our responsibilities towards future generations and how he integrates that into his work. We examine some of the recent progress in integrating justice into the climate movement and what setbacks have occured in the process. Táíwò explains what a constructive view of reparations means and advocates for systemic changes that address the root causes of inequality and injustice. We talk about how all of this is shaped by the climate crisis and why reparations must be part of the solution for any kind of justice movement. Finally, we explore the role of knowledge sharing, community control, and the political landscape surrounding reparations in 2026.  Reconsidering Reparations: Why Climate Justice and Constructive Politics Are Needed in the Wake of Slavery and Colonialism Please consider becoming a paid subscriber to our newsletter/podcast, The Climate Weekly, to help support this show. Your contributions will make the continuation of this show possible.  Our music is "Gotta Get Up" by The Passion Hifi, check out his music at thepassionhifi.com. Rate, review and subscribe to this podcast on iTunes, Spotify, and more! Subscribe to our YouTube channel.  

Henry Brown earned the name "Henry Box Brown" in March of 1849. He hatched a risky plan and had himself shipped in a wooden crate, from Richmond to Philadelphia. But that's less than half his story. In freedom, he uses his escape box as the basis for a subversive magic act that sees him tour the stages of the UK and Canada — his final home. Henry's remarkable story is a must-listen. *This episode originally aired on Feb. 3, 2025.

Who Tells the Story of Slavery — and Why It Still Matters w/ M.E. TorreyToday we have with us author M. E. Torrey, who has penned an award-winning, critically-acclaimed historical novel that poignantly shows the human toll of black slavery on society. Michele worked for twenty years as an writer for children before turning her talents to adults. Welcome, Michele.Links:https://www.metorrey.com/https://www.instagram.com/m.e.torrey/Tags:American History,Author,Black History,Empowering,Historical Fiction,Social Justice,Who Tells the Story of Slavery — and Why It Still Matters w/ M.E. Torrey,Live Video Podcast Interview,Podcast,Phantom Electric Ghost PodcastSupport PEG by checking out our Sponsors:Download and use Newsly for free now from www.newsly.me or from the link in the description, and use promo code “GHOST” and receive a 1-month free premium subscription.The best tool for getting podcast guests:https://podmatch.com/signup/phantomelectricghostSubscribe to our Instagram for exclusive content:https://www.instagram.com/expansive_sound_experiments/Subscribe to our YouTube https://youtube.com/@phantomelectricghost?si=rEyT56WQvDsAoRprRSShttps://anchor.fm/s/3b31908/podcast/rssSubstackhttps://substack.com/@phantomelectricghost?utm_source=edit-profile-page

In the spirit of Carnival season, here's a special bonus rebroadcast of our Mardi Gras Super-Sized Special released in January 2025 about a unique connection between New Orleans, Japan & Mardi Gras that took place in 2024! ++++++2024 was a special year for Carnival and the Japan-New Orleans connection! Lafcadio Hearn's life & works inspired the theme for Rex Parade 2024: "The Two Worlds of Lafcadio Hearn - New Orleans & Japan". But why Hearn? What went into the float design? What other ways has Hearn left a lasting impact on both New Orleans & Japan? Find out today with a super-sized special Mardi Gras bonus episode, featuring insights from Rex historian/archivist Will French & historian/archivist emeritus Dr. Stephen Hales, Royal Artists float designer/artistic director Caroline Thomas, Lafcadio Hearn's great grandson Bon Koizumi,  legendary chef John Folse, Captain of the Krewe of Lafcadio John Kelly, JSNO's resident Lafcadio Hearn expert Matthew Smith, and even the Mayor of Matsue Akihito Uesada! Get ready for Mardi Gras 2025 by reflecting on this unique connection between New Orleans & Japan!------ About the Krewe ------The Krewe of Japan Podcast is a weekly episodic podcast sponsored by the Japan Society of New Orleans. Check them out every Friday afternoon around noon CST on Apple, Google, Spotify, Amazon, Stitcher, or wherever you get your podcasts.  Want to share your experiences with the Krewe? Or perhaps you have ideas for episodes, feedback, comments, or questions? Let the Krewe know by e-mail at kreweofjapanpodcast@gmail.com or on social media (Twitter: @kreweofjapan, Instagram: @kreweofjapanpodcast, Facebook: Krewe of Japan Podcast Page, TikTok: @kreweofjapanpodcast, LinkedIn: Krewe of Japan LinkedIn Page, Blue Sky Social: @kreweofjapan.bsky.social, & the Krewe of Japan Youtube Channel). Until next time, enjoy!------ Music Credits ------Background music provided by: Royalty Free Music by Giorgio Di Campo for Free Sound Music http://freesoundmusic.eu FreeSoundMusic on Youtube  Link to Original Sound Clip------ Audio Clip Credits ------Thanks to Dominic Massa & everyone at WYES for allowing us to use some of the audio from the below Rex Clips:Segment about Royal Artist & Float DesignFull 2024 Rex Ball Coverage (Krewe of Lafcadio/Nicholls State segment)Thanks to Matsue City Hall & Mayor Akihito Uesada for their video message below:Message from Matsue Mayor Akihito Uesada------ Support the Krewe! Offer Links for Affiliates ------Use the referral links below & our promo code from the episode!Support your favorite NFL Team AND podcast! Shop NFLShop to gear up for football season!Zencastr Offer Link - Use my special link to save 30% off your 1st month of any Zencastr paid plan! ------ Past KOJ Hearn/Matsue/History Episodes ------30 Years, 2 Cities: The 2024 New Orleans-Matsue Exchange ft. Katherine Heller & Wade Trosclair (S6E11)From Tokyo to Treme: A Jazz Trombone Tale ft. Haruka Kikuchi (S6E10)Foreign-Born Samurai: William Adams ft. Nathan Ledbetter (Guest Host, Dr. Samantha Perez) (S5E17)Foreign-Born Samurai: Yasuke ft. Nathan Ledbetter (Guest Host, Dr. Samantha Perez) (S5E16)Explore Matsue ft. Nicholas McCullough (S4E19)Jokichi Takamine: The Earliest Bridge Between New Orleans & Japan ft. Stephen Lyman (S4E13)The Life & Legacy of Lafcadio Hearn ft. Bon & Shoko Koizumi (S1E9)Matsue & New Orleans: Sister Cities ft. Dr. Samantha Perez (S1E2)------ Links about Rex ------2024 Rex Parade/Float PDF with Full DesignsCaroline Thomas's Website------ JSNO Upcoming Events ------JSNO Event CalendarJoin JSNO Today!

Joining Audrey for this week's REELTalk - Bestselling author and Founder of Stand Up America, MG PAUL VALLELY will be here! PLUS, a brilliant farceurs take on what's hot and what's not, comedian/comedy writer MIKE FINE will be here! AND, bestselling author of Slavery, Terrorism & Islam, Dr. PETER HAMMOND will be here, direct from South Africa! In the words of Benjamin Franklin, "If we do not hang together, we shall surely hang separately." Come hang with us...    

Gideon Pillow was one of the most controversial generals of the Civil War. From Fort Donelson to his strained relationship with fellow Confederate leaders, Pillow's decisions shaped early Western Theater campaigns in ways that still spark debate today. This episode breaks down his military career, battlefield performance, and the moments that defined his legacy.

The Torah doesn't celebrate freedom. It teaches dependence. Parashat Mishpatim opens with a shock: the Torah's great civil code begins with laws of slavery—spoken to a nation freshly freed from slavery. In this episode of Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz ask why the Torah doesn't give an "Emancipation Proclamation," and what freedom even means in a world built on mutual dependence. From Thoreau's Walden myth to Bob Dylan's "You've got to serve somebody," and Yeshayahu Leibowitz's insistence that the Exodus is about serving God, we explore a radical reframing: freedom in the Torah isn't the absence of dependence—it's learning how to depend justly. Key Takeaways Freedom in the Torah is not independence. Mishpatim isn't about preserving slavery — it's about dismantling it. The Torah meets society where it is — and pushes it forward. Timestamps [00:00] Introduction: The Illusion of Absolute Freedom [00:17] Thoreau's Shack and the Reality of Independence [00:40] The Torah's Perspective on Slavery and Freedom [01:35] Welcome to Malik: Exploring Jewish Texts [01:57] The Paradox of Emancipation and Slavery in the Torah [02:56] Analyzing the Laws of Slavery in Exodus [05:18] Rabbinic Interpretations and Commentaries [09:28] Modern Reflections on Slavery and Freedom [29:19] Conclusion: The Interdependence of Society Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/707773 Transcript here: https://madlik.substack.com/

Amazingly, Paul connects our liberation with Jesus as our Master, and he connects our new slavery with Jesus as our Messiah.

A new book chronicles the lives of two Portland families—one Black and one White—and how they exemplified the divisions over slavery in the "Free North" of the 1800s

Who was Thomas Jefferson?  Do we really need another book about him?  Andrew Burstein has written other books on Jefferson, and his new book, Being Thomas Jefferson: An Intimate Portrait answers both questions with depth and grace.  Jefferson was an extraordinarily interesting person, and Burstein navigates his ambition, friendships, rivalries, political controversies, and intellectual inquiries.  Biography, Burstein shows, is not just storytelling but interpretation, recovering what Jefferson and his generation thought they were doing as they built a new nation, reconsidering the Revolution as lived experience rather than legend/  Burstein shows  Jefferson and his contemporaries as vividly human architects of an unfinished experiment.Tell us what you think! Send us a text message!

On this week's episode, Cody and Steve discuss the ambassador/Chief Justice/governor multitasker, John Jay.Sources· Bemis, Samuel Flagg. Jay's Treaty: A Study in Commerce and Diplomacy. New Haven, CT: Yale U. Press, 1923.· Bemis, Samuel Flagg & Ferrell, Robert H. The American Secretaries of State and Their Diplomacy. New York City, NY: Cooper Square, 1963.· Littlefield, Daniel C. “John Jay, the Revolutionary Generation, and Slavery.” New York History 81, vol. 1 (2000), pp. 91-132. . Retrieved 6 Jan 2026.· Magnet, Myron. “The Education of John Jay.” City Journal 20, no. 1 (2010). . Retrieved 6 Jan 2026.· Stahr, Walter. John Jay: Founding Father. New York City, NY: Hambledon & London, 2005.· See General Sources page on webpage for general sources used Hosted on Acast. See acast.com/privacy for more information.

When I first saw Johnny Lawrence's documentary The Slavery of Addiction, I knew I had to speak with him. Johnny grew up in fear - beaten by his father, bullied for his skin colour and convinced he'd never be enough. Alcohol seemed to be the perfect medicine. Together we explore one of the most misunderstood aspects of trauma and addiction: acceptance. Johnny shares a deeply personal account of confronting his abusive father as an adult, the moment he realised the abuse was not his to carry, and why walking away became an act of self-preservation rather than bitterness. What follows is an honest conversation about emotional responsibility, identity and the cost of waiting for people to change when they are incapable of doing so.Johnny explains why trying to “process the past” often keeps people trapped, and why accepting emotions, rather than events, became the turning point in his recovery. He challenges common narratives around forgiveness, making a clear distinction between accepting how something made you feel and excusing what was done to you. This episode explores how anger, guilt, and helplessness often replace one another, and how alcohol can become a way to survive emotions that feel unbearable at the time.The conversation also reframes addiction in a way many people have never heard before. Johnny speaks openly about being grateful to alcohol, not as something to glorify, but as an honest acknowledgement that it once served a purpose. Together, we discuss why substances are often solutions before they become problems, why sobriety is about freedom rather than restriction, and how focusing on what you want instead of what you're avoiding can change everything.This episode is essential listening for anyone struggling with trauma, addiction, or the pressure to forgive before they are ready. It offers a grounded, compassionate perspective on recovery, accountability, and what it really means to let go of what was never yours to begin with.Oliver is an ambassador for Alcohol Change UK and you can access support here - https://tinyurl.com/5dt5773e Thank you to Gavin Sisters for sponsoring this episode! Visit -www.gavinsisters.co.uk and use promo code SCHOOLOFROCKBOTTOM for 10% off! T-Shirt from The Recovery Cartel -www.therecoverycartel.co.ukhttps://www.instagram.com/therecoverycartelPodcasting is an expensive passion. To help me keep going, I'd really appreciate it if you could buy me a coffee, thank you! https://buymeacoffee.com/olivermason1Or via PayPal - https://www.paypal.me/olivermason1paypal Topics -0:00 Trailer & Intro 3:20 A rock bottom moment 10:20 Escaping violence as a child 13:35 The brain learns it needs alcohol to survive 15:20 Dyslexia & being mixed race shapes Johnny's experience 20:20 Trying alcohol for the first time 25:20 Alcohol becomes a replacement for life 28:35 Making peace with the abuse 33:05 Processing the emotional imprints & acceptance 34:50 Stop focusing on not drinking alcohol!36:20 What about forgiveness?42:05 Why I'm grateful to alcohol 46:0l20 Alcohol becomes the solution 47:50 People will tell you you don't have a problem!49:35 How did Johnny get sober?52:05 Dealing with alcohol cravings 57:05 The sober journey Follow Johnny The Slavery of Addiction - https://youtu.be/8j3Nq_lcFlY?feature=shared Website - https://www.johnnylawrence.co.ukInstagram - https://www.instagram.com/theselfdevelopmentcoachFollow OliverInstagram - https://tinyurl.com/2vt29sjvFacebook - https://tinyurl.com/34cwz59rTikTok - https://tinyurl.com/ujw4vxn9LinkedIn - https://tinyurl.com/yuemhnd7Threads - https://tinyurl.com/yk7vdeahX - https://tinyurl.com/3u5mnpds Please subscribe, follow, like, leave a review and comment! YouTube - Spotify - Apple - https://tinyurl.com/y3n2chk3 #Sobriety#Recovery#MentalHealth

In Romans 6:15–23, Paul shuts down the idea that “under grace” means “go ahead and sin,” and he presses the uncomfortable truth: everyone serves somebody. The question isn't whether you'll have a master—it's which master you'll obey. This message exposes the false freedom of autonomy, calls you to present your life to Christ, and shows why “good slavery” is the path to real freedom, real change, and eternal life.In this sermon, you'll learn1. Why “not under law but under grace” is not permission to sin—and how Paul answers the objection with: you become a slave of whatever you obey.2. How to identify your real master by asking: what do you obey when no one's watching?—your appetites, comfort, work, money, approval…or Christ.3. What it means to be “obedient from the heart” to a “standard of teaching”—and why that phrase matters.4. Why sanctification isn't passive—and how “present your members” becomes a daily strategy for breaking old ruts.5. How to evaluate sin and righteousness by their “fruit,” and why Paul ends with the stark contrast: wages vs. gift.Support our mission and learn more atwww.alloflife.churchGive to the work of the gospel herewww.alloflife.churchcenter.com/giving

"We all love Thomas Paine. We just wish we liked him." — Jonathan TurleyJonathan Turley's new book asks a deceptively simple question: why did the American Revolution become the longest-running successful democracy while the French Revolution devoured itself? The answer, he argues, lies in Madison's "auxiliary precautions" — constitutional safeguards designed not to eliminate rage but to channel it. Turley draws a direct line from Robespierre to today's calls to pack the Supreme Court and abolish the Senate, warning that removing those precautions invites the same mobocracy that sent the Jacobins to the guillotine. But the real provocation comes in the book's second half: with AI and robotics threatening mass unemployment, America may soon face a "kept population" — citizens subsidized by the state who lose their vital relationship to productivity and self-governance. We discuss Thomas Paine (brilliant about humanity, clueless about humans), why rage itself isn't the enemy, and whether the republic built to handle the 18th century can survive the 21st.About the GuestJonathan Turley is the Shapiro Professor of Public Interest Law at George Washington University Law School. A legal analyst for CBS, NBC, BBC, and Fox News over three decades, he is the author of The Indispensable Right (a bestseller) and the new Rage and the Republic: The Unfinished Story of the American Revolution.Chapters:00:01:14 The uniqueness of the American RevolutionTwo revolutions, two outcomes; Thomas Paine and James Madison as the twin geniuses00:03:53 Paine vs. Madison on democracyPaine wanted direct democracy; it nearly got him guillotined in France00:05:54 Robespierre's transformationThe ACLU lawyer who came to believe "terror is virtue"00:09:01 Thomas Paine: the penman of the revolutionFrom complete failure to revolutionary genius in two years00:11:46 Slavery and the revolution's contradictionsWhy people preferred Jefferson to Paine00:15:43 Franklin's greatest achievementSeeing something in "that heap of human wreckage"00:18:07 What was unique about American rageNot the rage itself, but the system designed to handle it00:25:08 The "New Jacobins"Calls to pack the Supreme Court and abolish the Senate00:26:40 Rage on both sides"Your rage is righteous, their rage is dangerous"00:30:47 AI and the "kept population"Mass unemployment and the citizen's relationship to the state00:39:26 "Gynan" jobsHomocentric industries like psychiatry and education that AI can't replace00:45:00 Why the American Republic is still the best modelDecentralization over EU-style centralizationReferencesFigures discussed:Thomas Paine — arrived in America "barely alive," became the penman of the revolution in two yearsJames Madison — designed the "auxiliary precautions" that prevented American democracy from devouring itselfBenjamin Franklin — paid for Paine's passage to America, saw genius in "that heap of human wreckage"Maximilien Robespierre — began as an advocate for due process, ended declaring "terror is virtue"Jean-Paul Marat — radical journalist, killed by Corday in his bathtub (he bathed constantly due to a skin disease)Charlotte Corday — Republican who assassinated Marat; Robespierre and Danton watched her executionGeorges Danton — joined the moderate Girondin wing; executed by the revolution he helped createArt:The Death of Marat (1793) — Jacques-Louis David's painting of Marat's assassination; David was himself a JacobinHistorical events:The Battle of Fort Wilson (1779) — Philadelphia mob attacked founder James Wilson's home; several killedThe Reign of Terror (1793–94) — nearly all Jacobin leaders guillotined, including Danton and RobespierreBooks mentioned:The Wealth of Nations (1776) — Adam Smith; embraced by the founders as "the perfect companion to their political theory"The Federalist Papers (1787–88) — Hamilton, Madison, and JayAbout Keen On America Nobody asks more impertinent questions than the Anglo-American writer, filmmaker and Silicon Valley entrepreneur Andrew Keen. In Keen On America , Andrew brings his sharp Transatlantic wit to the forces reshaping the United States — hosting daily interviews with leading thinkers and writers about American history, politics, technology, culture, and business. With nearly 2,800 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting.WebsiteSubstackYouTubeApple PodcastsSpotify

Underground Feed Back Stereo - Brothers Perspective Magazine - Personal Opinion Database - Black People dont be numb to abuseBlack August Resistance Uprising against white aggression in Montgomery Alabama in 2023. Black People suffer in a place many are void of Self Awareness and Dignified Liberation. These project 2025 europeons stole the land by killing the natives of lands but not to share with the original inhabitant or those they enslaved. These tyrants are negative to the core and cant do good.  The fight is to know what an oppressor is and how a system operates from this oppression. The euro colonizers designs all the laws to neglect BLACK People from benefiting from the Land. The Black people are enslaved property on stolen land not able to benefit from the life they live! The payback for such atrocities can never be forgiven. Its the mind you must maintain against colonial genocide. This also happens with the endless rejection letters from art galleries etc. No respect to you! Sound Art? Black People Dont Benefit from Slavery! Tune in to these educated brothers as they deliver Personal Opinions for Brothers Perspective Audio Feedback #Reparations #diabetes #75dab  #WilliamFroggieJames #lyching #basketball #nyc #fakereligion #war  #neverapologize #brooklyn #guncontrol #birthcontrol #gentrification #trump #affirmitiveaction #nokings #criticalracetheory #tennessee #stopviolence #blackmusic #marshallact #music #europeanrecoveryprogram #chicago #sense #zantac #rayygunn #blackjobs #southsidechicago #blackart #redlining #maumau #biko70 #chicago #soldout #dei #equality #podcast #PersonalOpinionDataBase #protest #blackart #africanart #gasprices #colonialoppressors #undergroundfeedbackstereo #blackpeople #race #womansbasketball #blackjesus #colonialoppression #blackpeopledontbenefitfromslavery #Montgomery #alabama #foldingchairs #blackrussianjesus #gaza #brothersperspectivemagazine ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#art #slavery #MUSK #doge #spacex #watergate #thomasjefferson #tariff #project2025⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠brothersperspective.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠undergroundfeedbackstereo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ feat. art 75dab

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Fr. Mike gives us the historical context around the commandments on slavery to help us better grasp the concept of slavery in the Old Testament. Today we read from Exodus 21, Leviticus 14, and Psalm 75. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Sunday, February 08, 2025 

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Episode: 1521 John P. Parker, slave, freedom-fighter, inventor, and businessman.  Today, we follow a slave out of slavery.

Historian Andrew Burstein joins us to talk about his biography, Being Thomas Jefferson: An Intimate History.

Let's dive into the historical landscape that gave rise to the concept of white privilege, a term that has become essential in our discussions about race and inequality today. The roots of this notion stretch back to the 1930s when W.E.B. Du Bois, a prominent African American sociologist, introduced what he called the "psychological wage." He argued that poor white laborers were granted a sense of superiority over their Black counterparts, despite facing similar economic struggles. This superiority wasn't based on real wealth or success, but a psychological comfort that came from their race. It provided a social cushion that allowed them to feel better about their own hardships by looking down on others, thus laying early groundwork for what we now call white privilege.Become a supporter of this podcast: https://www.spreaker.com/podcast/racism-white-privilege-in-america--4473713/support.

This podcast is made possible by our listeners and viewers. If this show has brought you value, you can support it by becoming a member of The Way Forward, our platform designed to help you find the health and freedom community (people, practitioners, schools, farms, and more) near you. Your membership directly supports the podcast and the work we do: www.thewayfwrd.com/joinIt's time to re-evaluate the commonly accepted narratives about MLK, civil rights and the KKK…In this episode, I sit down with Chad O. Jackson for a long-form conversation about Martin Luther King Jr. and why his legacy still provokes such strong emotional and political reactions. Chad is an independent filmmaker and researcher whose work returns to primary sources and overlooked voices, and that lens shapes everything we talk about here.He recently participated in an MLK debate that ran for hours, creating space for historical context instead of sound bites and patience instead of performative rebuttals. That debate opens the door into a much larger conversation about history, memory, and how certain narratives become culturally untouchable.We dig into how the Civil Rights Movement is taught, celebrated, and reinforced from an early age, often without room for deeper examination. Chad draws from archival research, period publications, and primary documents, showing how interpretation influences public memory just as much as the facts themselves.This episode is for listeners who value critical thinking and aren't afraid to sit with uncomfortable questions.You'll Learn:[00:00] Introduction[08:52] What triggered Chad to investigate the MLK narrative[17:13] Challenging northern propaganda about slavery[27:40]  Life for black Americans prior to the Civil Rights Movement[44:45] King's upbringing: born into wealthy black elite family, Daddy King's social gospel, and rejecting Christ's divinity by age 12[01:03:13] Why both the FBI and communists wanted the civil rights movement [01:09:38] The aftermath of the Civil Rights Movement [01:17:03] The MLK docuseries structure[01:34:42] The century-long project to separate blacks from Western civilization[01:49:41] Why classism is just another victimization trap[02:08:55] How hip hop culture has negatively impacted the black community[02:22:40] Malcom X and the Civil Rights Movement[02:42:02] The notion that fascism is a reaction to hyper liberalismResources Mentioned:Hatred and Profits: Getting Under the Hood of the Ku Klux Klan by Fryer G. R. and Levitt D. S. | ArticleChristianity and the Social Crisis by Walter Rauschenbusch | BookMiss Anne in Harlem by Carla Kaplan | BookMovers and Shakers by Mabel Dodge Luhan | Book Find more from Chad:Chad O. Jackson | Website Chad O. Jackson | InstagramChad O. Jackson | YouTubeChad O. Jackson | XThe MLK Project | VimeoThe MLK Project | IMDb Find more from Alec:Alec Zeck | InstagramAlec Zeck | XThe Way Forward | InstagramThe Way Forward is Sponsored By:Designed for deep focus and well-being. 100% blue light and flicker free. For $50 off your Daylight Computer, use discount code: TWF50RMDY Academy & Collective: Homeopathy Made AccessibleHigh-quality remedies and training to support natural healing.Enroll hereExplore hereNew Biology Clinic: Redefine Health from the Ground UpExperience tailored terrain-based health services with consults, livestreams, movement classes, and more. Visit www.NewBiologyClinic.com and use code THEWAYFORWARD (case sensitive) for $50 off activation. Members get the $150 fee waived

In this conversation, John Ficklin discusses his book 'An Unusual Path,' which chronicles his family's history intertwined with significant events in American history, particularly their experiences in the White House. He reflects on the impact of historical moments such as the assassination of President Kennedy and 9/11, shares personal anecdotes from his time working in the White House, and explores the evolution of African American representation in this iconic institution.00:00 The Impact of November 22, 196303:07 A Family Legacy in the White House06:11 The Watergate Experience09:01 Reflections on 9/1112:04 Life Inside the White House14:54 The Evolution of African American Roles18:01 Personal Anecdotes and Reflections21:00 The Journey from Slavery to the White HouseGuest Information John FicklinGet "An Unusual Path" Subscribe to Now I've Heard Everything on YouTube, Apple Podcasts, or Spotify Leave a review and let us know your favorite childhood songs! Follow us on TikTok Instagram, and Blue Sky.

In this week's episode Brent and Michael quickly recount the big announcement about the groundbreaking, then Brent picks up on what he mentioned during his sermon from 2/1 about how servant/master relationships are very distantly related to employee/employer relationships and how the gospel managed to subvert the institution of slavery in the Roman empire and beyond.

In 1871, Ku Klux Klan violence in South Carolina got so bad that the governor sent a telegram to President Ulysses S. Grant warning that he was facing a state of war. Grant sent him Amos Akerman: a former Confederate soldier and slaveholder who became the U.S. government's most zealous warrior against the KKK.Guests:Bernard Powers, director of the Center for the Study of Slavery in Charleston at the College of Charleston in South CarolinaGuy Gugliotta, author of Grant's Enforcer, Taking Down the KlanKidada Williams, professor of history at Wayne State University and author of I Saw Death Coming, A History of Terror and Survival in the War Against ReconstructionTo access bonus episodes and listen to Throughline sponsor-free, subscribe to Throughline+ via Apple Podcasts or at plus.npr.org/throughline.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Peterson answers the "usurper" claim and explains the succession reality after 1844. Was Brigham Young God's Choice? Dan Peterson on presentism, caricatures, and why "Brother Brigham" deserves a fair reading. The Brigham Young Smear Machine- Cherry-picking quotes, the Journal of Discourses problem, and what historians are finding in his real words. The Exodus West needed a frontiersman The 1844 succession crisis explained—why the Twelve were the only path to Joseph's "program." Brigham vs. Sidney Rigdon: What REALLY Happened in 1844 Keys, temple trajectory, and why rival claimants couldn't carry Joseph's blueprint forward. Subtitle: Peterson draws a parallel to modern succession—what most people misunderstand. "The biggest misrepresentation of Brigham Young"—how transcripts shaped the legend. The Priesthood Ban: What We Know—and Don't Know No "smoking gun," sudden shifts Slavery, and the Story Most People Miss-  What "This Abominable Slavery" argues—and why it complicates the simplistic narratives. The "Polygamy Wasn't Joseph" Theory Is Collapsing- Why historians reject the denialism—and why blaming Brigham breaks the entire Restoration story. Did Brigham Young Invent Polygamy? Peterson calls it "lunacy"—plus the Section 132 authorship evidence and historical sources. Section 132: The Cog They Can't Remove If Joseph didn't teach it, who did? A sober look at the logic trap and the historical record. Adam-God: What Brigham Actually Meant (And Why It Won't Die) Peterson's best honest answer: speculation, cherry-picking, and what we still don't know. "I Made a Covenant Not to Discuss It." The Nibley Story A surprising moment about Adam-God, secrecy, and why the 19th-century speculation still haunts us. Cwic Media Website: http://www.cwicmedia.com

Such an episode.  One of three episodes for Black History Month this Month, we cover the amazing life of Frederick Douglass, born a slave, he managed to sneak an education which propelled him to Freedom and so much more.  He learned letters and managed to improve his education by challenging white school children and allowing them to correct him, watching men in lumberyards and shipyards mark words on boxes and objects until he could copy their strokes perfectly.  We discuss hiss first attempt to escape which got him arrested and his second which earned him Freedom.  We discuss his life as a writer, an abolitionist, a public speaker and as a consciense for the country following the Civil War (which was a war about slavery not state's rights...don't be fooled by a racist narrative).  We mention how he had the best hair of that era and his lifelong career as a speaker and statesman even touching on earlier mentions on our podcast (episode 232 and 242) and so much more in this, our first Black History Month epiosde of 2026 on the Family Plot Podcast.Become a supporter of this podcast: https://www.spreaker.com/podcast/family-plot--4670465/support.

Rebecca W. Walston: https://rebuildingmyfoundation.comAt Solid Foundation Story Coaching, we believe that stories shape our lives. Our experiences—both joyful and painful—define how we see ourselves and interact with the world. Story Coaching offers a unique space to explore your personal journey, uncover patterns of hurt and resilience, and gain clarity on how your past shapes your present. Unlike therapy, Story Coaching is not about diagnosis or treatment. Instead, it's about having someone truly listen—without judgment or advice—so you can process your story in a safe and supportive space. Whether you choose one-on-one coaching or small group sessions, you'll have the opportunity to share, reflect, and grow at your own pace.Jenny McGrath: https://www.indwellcounseling.comI am Jenny! (She/Her) MACP, LMHC I am a Licensed Mental Health Counselor, Somatic Experiencing® Practitioner, Certified Yoga Teacher, and an Approved Supervisor in the state of Washington.  have spent over a decade researching the ways in which the body can heal from trauma through movement and connection. I have come to see that our bodies know what they need.  By approaching our body with curiosity we can begin to listen to the innate wisdom our body has to teach us.  And that is where the magic happens! Danielle S. Rueb Castillejo: www.wayfindingtherapy.comDanielle (00:06):Welcome to the Arise Podcast, conversations on faith, race, justice, gender, spirituality. We're jumping here and talking about this current moment. We just can't get away from it. There's so much going on, protest kids, walking out of schools, navigating the moment of trauma. Is that really trauma? So I hope you enjoy this conversation with Danielle, Jenny and Rebecca,Rebecca (00:28):A sentence that probably I'm going to record us. Maybe it's fair, maybe it's not. But I feel like everyone is, is traumatized, and I'm only using the word traumatized because I don't have a better word to say. I think there's very little time and space to give this well reasoned, well thought out, grounded reaction to everything because there's the threat level is too high. So trying to ground yourself in this kind of environment and feel like you're surefooted about the choices that you're making feels really hard. It is just hard. And I don't say that to invalidate anybody's choice. I say that just to say everything feels like it's just difficult and most things feel like there are impossible choices. I don't know. It just, yeah, it's a crazy maker.Jenny (01:45):I agree with you. And I also feel like it's like we need a new word other than trauma, because Bessel Vander Kott kind of came up with this idea of trauma working with veterans who had gone through the war. We are actively in the war right now. And so what is the impact of our nervous system when we're not going, oh, that's a trauma that happened 10 years ago, 20 years ago, but every single day we're in a nervous system. Overwhelmed. Is there a word for that? What is that that we're experiencing? And maybe trauma works, but it's almost like it doesn't even capture what we're trying to survive right now.Rebecca (02:31):Yes. And even when you just said the idea of nervous system overwhelmed, I wanted to go, is that word even accurate? I have lots of questions for which I don't have any answers, like minute to minute, am I overwhelmed individually? Is my people group overwhelmed? I don't know. But I feel that same sense of, it's hard to put your finger on vocabulary that actually taps into what may or may not be happening minute by minute, hour by hour for someone. Right? There might be this circumstance where you feel, you don't feel overwhelmed. You feel like you could see with startling clarity exactly what is happening and exactly the move you want to make in that space. And 30 seconds later you might feel overwhelmed.Danielle (03:35):I agree. It's such a hot kettle for conflict too. It's like a hot, hot kettle. Anytime it feels like you might be at odds with someone you didn't even know it was coming. You know what I mean? Jude, which just amplifies the moment because then you have, we were talking about you got your nervous system, you got trauma, whatever it is, and then you're trying to get along with people in a hot situation and make decisions. And also you don't want to do things collectively. You just want to, and also then sometimes it needs to be all about this long process, but if ice is banging at your door, you don't have time to have a group talk about whistles. It's just like you can't have a group meeting about it. You know what I'm saying? Right, right.Speaker 2 (04:37):I think if you, and I remember us having this conversation in a total other setting about what's the definition of trauma? Is trauma this event that happens or is it the feeling of your system being overwhelmed or any other host of things? But I think if we think about it from the frame of, are the support systems that I have in place either individually or collectively overwhelmed by a particular moment in time or in history, maybe that's a decent place to start. And what I think is interesting about that is that the black community is having this conversation. We are not overwhelmed. This is not new to us. This whether it's true or fair or not. There's a lot of dialogue in the black community about, we've been here before, and so there is this sense of we may not be overwhelmed in the way that someone else might be. And I still don't know what I think about that, what I feel about that, if that feels true or right or fair or honest. It just feels like that is the reaction that we are having as a collective culture right now. So yeah.It means to be resisting in this moment or taking care of yourself in this moment? Just for you, just for Rebecca. Not for anybody else. Honestly,Rebecca (06:25):I have been in a space of very guarded, very curated information gathering since the night of the election back in November of 2024. So part of my selfcare sort of for the last, I don't know what is that, 18 months or something like that, 15 months or something has been, I take in very little information and I take it in very intentionally and very short burst of amount of time. I'm still scanning headlines, not watching the news, not taking in any information that's probably in any more than about 32nd, 62nd clips because I cannot, I can't do this.(07:38):Someone, Roland Martin who is this sort of member of the Independent Black Press, said this generation is about to get a very up close and personal taste of what it feels like and looks like to live under Jim Crow. And I was scrolling to the puppies, I cannot absorb that sentence seriously, scroll on the Instagram clip because that sentence was, that was it. I was done. I don't even want to hear, I don't want to know what he meant by that. I know what he meant by that, but I don't want to know what he meant by that.(08:36):I a lovely neutral grass cloth, textured, right? The way the light lights off of it be the very little imperfections. It does something to make a space feel really special, but it's still very ated it. Yes. And I would say this is like if you want to try wallpaper, if you don't want the commitment of a large scale pattern just is a great way to go. I think if there's here the jaguar off the top.Danielle (09:16):It's interesting when you pose a question, Rebecca in our chat this morning about white America waking up. The people that I've noticed that have been the most aware for me outside of folks of color have been some of my queer elders, white folks that have been through the marches, have fought for marriage equality, have fought for human dignity, have fought as well, and they're just like, oh shit, we're going, this is all happening again.Rebecca (09:59):I think that that comes, again, a lot of my information these days is coming from social media, but I saw a clip of a podcast, I don't even know what it was, but the podcast was a black male talking to someone who appeared to me to be a white female, but she could have been something else. She didn't exactly name it, but whatever it was they were discussing like the dynamic between men and women in general. And the male who is the host of the podcast asked the female, what gives you the authority as a woman to speak about men and how they do what they do. And her answer was, and I'm going to paraphrase it, the same thing that gives you the authority as a black person to talk about white people, if you are the marginalized or the oppressed, everything there is to know about the oppressor, things about the oppressor that they don't know about themselves because you need to in order to survive. And so that is what qualifies. That was her answer. That's what qualifies me as a woman to speak about men. And when the sentence that you just gave Danielle, that's what I thought about. If you've ever had to actually live on the margins, something about what is happening and about what is coming from experience, you've seen it. You've heard it, you've heard about it. AndDanielle (12:00):I was just thinking about, I was just talking about this yesterday with my editor, how for Latinx community, there was this huge farm workers movement that ran parallel to the what Martin Luther King was doing, the civil rights movement and how they wrote letters and solidarity and Dolores Huta, these people in 90, they're in their nineties. And then there was this period where things I think got a little better and Latinos made, it's like all of that memory in large pockets of the United States, all that movement got erased and traded in for whiteness. And then that's my parents' generation. So my mom not speaking Spanish, raised not to speak Spanish, all these layers of forgetting. And then it's me and my generation and my kids we're like, holy shit, we can't tolerate this shit. That's not okay. And then it's trying to find the memory, where did it go? Why is there a big gap in this historical narrative, in recent memory? Because says Cesar Chavez and all those people, they started doing something because bad things were happening for centuries to our people. But then there's this gap and now we're living, I think post that gap. And I think you see that with the two murderers of Alex Preti were Latinos from the Texas border that had come up from Texas and they're the actual murderers and they unli him. And people are like, what happened? What happened?Are they perpetrating this crime? What does all of this mean? So I think when we talk about this current moment, it just feels so hard to untangle. JustRebecca (14:01):I think you said, I think you said that there was this period where there's all this activism that's parallel to the civil rights movement and then all that disappeared in exchange for whiteness, I think is what you said.(14:23):And if I said, if I heard that incorrectly through my cultural lens, please let me know that. But I think that that phrase is actually really important. I think this notion of what whiteness requires of us and what it requires us to exchange or give up or erase it, is something that we need to meander through real slow. And in this moment, we're talking about people of Latino descent in the United States, but we could easily be talking about any other number of cultural groups. And I have to ask that same question and wrestle with those same answers. And I think I saw recently that, again, this probably could have happened anywhere of a dozen places, some part, somewhere in the country, there's some museum that has to do with African-American history and the markers were being taken down.(15:52):But you can watch it in real actual time, the required eraser of the story. You can watch it in actual time. If you lay a clip of Alex Pertti's murder up against the Play-by-play that came out of the Department of Homeland Security, and you can watch in real time the rewriting of what actually happened. So your sense of there's this gap where the story kind of disappears. What has it been 60 years since the timeframe and history that you're talking about 1960s. It makes me wonder what was on the news in 1960? Where were they? Where and how did they intentionally rewrite the story? Did they erase markers? Did they bury information?Jenny (17:16):Where I have a few thoughts. I'm thinking about my Polish great-grandfather who had an engineering degree, and to my understanding of the family's story, because it's not often told, and he worked in a box factory, not because he wanted to or that's what he was trained for, but in the time that my great grandfather was here, Polish people were not considered white. And even my dad spent most, he spent his childhood, his early childhood, his family was the only not black family in his community. And his nickname was Spooks growing up for his first few years in life because he was the only light-skinned kid in his neighborhood. And then with the GI Bill, Polish people got adopted into whiteness. And that story of culture and community and lineage was also erased. And just the precarity of whiteness that it's like this Overton window that shifts and allows or disallows primarily based on melanin, but not just melanin based on these performances of aligning with white supremacy. And we don't tell these stories because I think going back to nervous systems, I do think,And I don't think a lot of white bodies want to contend with them. And so then we align more with the privileges that being adopted into whiteness floor to ceiling.Rebecca (19:47):You had just finished telling the story with the GI Bill that Polish people got adopted in to whiteness. And that story and that sort of culture, that origin story disappeared off the landscape. And you might not have said the word disappear. That might be my paraphrase.Jenny (20:07):Yeah. And I think on a visceral level, on a nervous system level, white bodies, whatever that means, know that story, whether that story is told or not. And so I think white bodies know we could be Renee, Nicole Goode or Alex Prety any day if we choose not to fall in line with what whiteness expects of us. And I think there are many examples through abolition, through civil rights, through current history, it is not the same magnitude of bodies of color being killed. And white bodies know if I actually give up my white privilege, I'm giving up my white privilege. And that the precarity that whiteness gives or takes away is so flimsy, I think. Or the safety that it gives is so flimsy.Rebecca (21:15):I mean, I agree with you times a thousand about the flimsy ness and the precariousness of whiteness. Say more about the sentence, white bodies know this because if the me wants to go, I don't think they do. So yeah, say more.Jenny (21:41):Well, I will say I don't think it's conscious. I don't think white people are conscious of this, but I think the epigenetic story of what is given up and what is gained by being adopted into whiteness is in our bodies. And I think that that's part of what makes white people so skittish and disembodied and dissociated, is that the ability to fully be human means giving up the supposed safety that we're given in whiteness. And I think our bodies are really wise and there is some self-preservation in that, and that comes to the detriment and further harm because we are then more complicit with the systems of white supremacy.(22:46):That's what I think. I could be wrong. Obviously I'm not every white body, but I know that the first time I heard someone say that to me in my body, I was like, yep, I know that fear. It's never been named, but having someone say white bodies probably know, I was like, yep. I think my body does know. And that's why I've been so complicit and agreeable to whiteness because that gives me safety. What do you think, Rebecca?Rebecca (23:32):I am probably I'm that am the ambivalent about the whole thing, right? Partly I get the framework that you're talking about. I've used the framework myself, this idea that what your body knows and how that forms and shapes how you move in the world and how that can move from one generation to the next epigenetically without you or spiritually without you necessarily having the details of the story. And also, I'm super nervous about this narrative that I'm nervous that the narrative that you're painting will be used as an excuse to step away from accountability and responsibility. And because I think this sort of narcissistic kind of collapse is what tends to happen around whiteness, where you're so buried under the weight of everything that we can't continue the conversation anymore. And this is the whole why we cannot teach actual American history because some white kids somewhere is going to be uncomfortable.(25:04):And so I get it. I got it. And it makes me super nervous about what will be done with that information. And I think I also think that, and this could be that my frame is limited, so I don't want this comment to come off a, but I think there's not enough work around perpetrator categories and buckets. And so where we tend to go with this is that we go, that harm moves you to victim status and then victims get a pass for what they did because they were hurt. There's not enough to me work, there's not enough vocabulary in the public discourse for when that harm made you become a perpetrator of harm as a collective group and as a consistent collective narrative for hundreds of years. And so that makes me nervous too. What I don't want is, and this is I guess part of the same sort of narcissistic collapse is that we go from cows harmed, and I do believe there's significant harm that happens to a person and to a people when they are required to be complicit in their own eraser in order to survive that. I absolutely believe there's massive harm in that. But how do we talk about then that the reaction to that is to become the perpetrator of harm versus the reaction to that is to learn to move through it and heal from it and not become the group that systematically harms someone else. And there's some nuance in there. There's probably all kinds of complexities there, but that's what my head is around all that, what I just said.Danielle (27:18):I have a lot of thoughts about that. I think I would argue that it's a moral injury, meaning? Meaning that the conditioning over time of attachment instead of what I wrote to y'all, the attachment isn't built as an attachment to one another. It was reframed as an attachment to hierarchy or system. And therefore for a long time, you have a general population of people that don't have a secure attachment to a caregiver, to people that it's been outsourced to power, basically a church system or a government system that's protecting them versus a family and a community, their culture. And in that you have a lot of ruptures and it leaves a lot of space. If your attachment is to power versus belonging to one another, you're going to do a lot of violent damage. And I would argue that that's a repeating perpetrating wound in the collective white society, that attachment to power versus attachment to community.(28:48):That's what I think. I could be wrong, but that's what I've been writing about.Rebecca (28:56):That's a pretty brilliant application of individual attachment theory to collective identity and yeah, that's pretty brilliant actually.(29:09):That's a very nuanced way to talk about what happens in that exchange of a cultural identity for access to the category. White is to say that you advertise to community and family and you tether and attach yourself to power structures, and then you hold on for dear life.Danielle (29:32):You can see it playing out across the nation. It's not that republicans and evangelicals aren't, they're actually arguing against an attachment to community and belonging and saying, we can do these things because we have power now and we're attached to that power. Jesus. They're not attached, I would argue. They're not attached to Jesus either.Rebecca (30:00):Now you want to start a whole fight. How is that attachment structure that you're identifying? And I'm going to steal that by the way, and I will quote you when I steal it. How is that a moral injury?Danielle (30:18):Well, for me, immoral injury is like someone who goes to war or goes into a battle or goes into a situation and you, at some point, someone consciously violates what they know is right or wrong. And so someone took a whole boat over here, a whole journey to do that. So even the journey itself, there's no way, it doesn't matter if they didn't have social media. It doesn't matter if the pilgrims of whatever we want to call them, colonizers didn't know what was here. They know that on lands there are people, and in that journey, they had a decision that was separating themselves saying, when I get there, I deserve that land no matter what's there. So they had all, I don't know how many months it takes to sail across the sea. It was like a month or a couple months or something. You have all that time of a people becoming another kind of people. I think(31:25):That's what I think. You talk about the transatlantic slave trade and that crossing of the water. I think in some ways white people put themselves through that and there's no way, I don't know a lot of ways to explain a complete detachment from morality, but there's something in that passageway that does it for Yeah,Rebecca (31:51):I get it. I mean, you're talking about maybe even on the pilgrim ship that landed in Jamestown passage. But(32:02):If you read, I saw this in a book written by an author by the name of Jamar Tis. He's talking about the earlier colonial days in the United States, and he's talking about how there's a series of letters that he recounts in the book. And so there's this man that is making the journey from England to the colonies, and he professes to be a missionary of Christianity. And what he's discussing in these letters is sort of the crisis of faith that if I get here and I proselytize someone that I encounter a Native American or an enslaved African I do in their conversion to Christianity, am I compelled to grant them their freedom(33:04):And the series of letters that are back and forth between this man and whoever he's conversing with on the con, and you'll have to read his book to get all the historical details. They basically have this open debate in the governing days of the colony. And the answer to the question that they arrive at both legally and religiously or spiritually is, no, I do not. Right? And whatever it is that you had to do to yourself, your faith, your understanding of people to arrive at the answer no to that question feels to me like that moral injury that you're talking about.(34:07):Cardiovascular system powers, everything we do.Jenny (34:10):I mean, it makes me think, Danielle knows that this is one of the few Bible verses that I will always quote nowadays is Jesus saying, what good is it for someone to gain the world and lose their soul? And I see that as a journey of forfeiting. Whatever this thing we want to call the soul might be for power and privilege.Rebecca (34:42):It reminds me of my kids were young and we were having a conversation at the dinner table and something had happened. I think there might've been a discussion about something in the history class that opened my kids' eyes to the nature of racism in the United States. And one of my children asked me, doesn't that mean that we're better than them?(35:17):And as vehemently as I could answer him, I was like, absolutely not. No, it does not. It does not mean that, right? Because you feel that line and that edge for a kid, a fourth grader who's learning history for the first time and that edge that would push them over into this place of dehumanizing someone else, even if it's the proverbial they and my insistence as his mother, we don't do that and we're not going to do that. And no, it does not mean that. And my whole thing was just, I cannot have you dehumanize an entire group of people. I can't, I'm not raising kids who do that. We're not doing that. Right. Which is back to Michelle Obama saying when they go low, right?Rebecca (36:37):It is that sense of that invitation to a moral injury, that invitation to violate the inherent value of another human being that you have to say, I'm not doing that. I refuse to do thatJenny (37:18):I know I'm a few years late and watching this movie, but I just watched the Shape of Water. Have you ever seen it(37:26):And there's this line in it where they're debating whether or not to save this being, and the man says it's not even human. And she says, if we don't do something, then neither are we. And this really does feel like a fight for my humanity for what does it look like to reject dehumanization of entire people groups as much as I even want to do that with ice agents right now, and things like that that make it so hard to not put people in these buckets. And how do I fight for my own humanity and willingness to see people as harmful and difficult as they may be as sovereign beings, and what potentials can come if we work to create a world that doesn't split people into binaries of victim or perpetrator, but make space for reparative justice? I don't know.Rebecca (38:58):You used the phrase reparative justice, and my thought was like, I don't even know what that is. Trying to even conceptualize any sense of that in this moment is, I mean, again, I heard a podcast of this some white man who I think is probably famous, but it's not in a cultural circle that I run in, not this race, but however he is major Trump supporter publicly in his celebrity is a Trump supporter. And he's talking on the podcast about how watching what has happened with ICE the last couple weeks has changed his perspective that he feels like it's this tipping point in his sentiment that I didn't think things like this were possible in America. And now they are. And the person that he's talking to is a black man who's pissed that you even are saying the sentence, I didn't think this was possible.(40:04):Pissed in a way of, we've been telling you this shit for 400 years, excuse my French, you can edit that out and you didn't listen. And if you had listened, we might not actually be here in this moment. And so even that conversation to me feels like attempting to do something of repair in some capacity. And you can feel the two people that are trying to engage each other just be like, I mean, you can feel how they're trying. They're sitting in the room, they're talking, they're leaving space for each other to finish their sentence and finish their thought. And you still just want to go, I want to beat the shit out of you. And I am sure they both felt that way at different moments in the conversation. So yeah,Danielle (41:12):We were in the I know. Because it's all like, I know there's all that we talk about, and then when we walk off the screen, when we get into the world, I know Rebecca, you mentioned someone got stopped at a checkpoint or my kids marching around town or Jenny, I know you're out in the wilds of Florida or wherever. I just(41:38):Yeah. Yeah. I just think there's all of this we talk about, and then there's the live daily reality too, of how it actually plays out for us in different ways. Yeah. Now I saw you take a breath. Yeah.Rebecca (41:59):Do they feel like really disconnected?(42:19):I actually think this conversation, I think, and I don't mean this one, I mean this sort of ongoing space that we inhabit in each other's lives is actually a pretty defiant response. I think there's every invitation for us to be like, see, when I see you,(43:03):I know that you some stuff going on personally, and you picked up the phone and called me the other night, Danielle, just to say, I'm just checking on you. And I was like, crap. Right. I mean, with everything that I know that you have going on both collectively and personally for you to pick up the phone and call me and go like, I'm just checking on you.(43:41):Right? But there's this swirl of, there's a whole conversation the black community is having with the Latino community right now that is some version of, screw this. And you, we not we're, it's not entirely adversarial, but it's not entirely we're doing this dance around each other right now that you could have easily just have been like, I'll talk to you in 27. You could easily have been like, I have too much going on that can't actually tend to this. Whatever it is that you heard in my voice or read on my face that made you call me, you could have chosen not to and you didn't. And that's not small.Danielle (44:49):Yeah. Thanks for saying that. I really do believe love is bigger than all of what we say is the hate and the crimes against us. I really do believe every day we wake up and we get to be the best. We get to do the best we can. Jenny,Jenny (45:26):I just feel very grateful to know you both. Yeah. I think this to me is part of what fighting for our humanity looks like and feels like in the midst of systems, creating separation of who we should or shouldn't commune with and be with. And I just feel very grateful that I get to commune and be with both of you.Danielle (46:18):Oh, good question. Do you ever feel like you're your own coach? So I have the Danielle that's like sometimes I get into trouble that Danielle, and then there's also the part of me that's like, you can do it. You got this, you got it. You can do it, so you're going to make it. So I got the coach. I had to bring her out a little bit more later lately. Also, just like I just got back from watching my kids do this walkout and man, just hearing them scream the F word and jumping around town, blowing whistles and being wild, it just made me, I feel so happy. I'm like, oh, we're doing something right. The kids, they're going to be okay. They know. So I think just I've really tried to just focus on my family and my off time. Yeah, that's kept me going. What about you two?Jenny (47:31):I have been doing standup comedy, open mic nights in Pensacola.(47:40):And it has been a very nice place for me to release my healthy aggression. Aside from the hosts, I've pretty much been the only woman there. And most of the comedians are racist and sexist, and I get up and give lectures basically. And I've been really enjoying that. It has been a good way of off-gassing and being defiant and giving me some sense of fight, which I've liked to, that has been self-care for me.Rebecca (48:30):I would probably say, actually I had to, I have this elliptical, one of those under the desk kind of pedal thingies that, and the other night I had to get on it. I feel like my whole inside was just racing, but then on the outside, I'm just sitting here, all right. And I was like, I have got to get whatever this is out of me. So there was this moment where, and it took probably 15 minutes for my body to actually start to exhale and for my breathing to kind of normalize. And that isn't because I was exerting so much energy. It took that long of just moving to get whatever it is out of me. And then also, I had this really, really great moment with my son, how you're saying, Danielle, that your kids, and then you feel like, oh, they're going to be fine. He was watching a documentary or he is watching a movie, some movie about black history, what he does. And the movie referenced this written communication between two slave traitors, one of whom was in the United States and the other one who was in the Caribbean. And they were discussing how to basically break the psyche of a person so they would remain in slavery,(50:15):Which is a crazy sentence to say, but literally they're discussing it back and forth. They're talking about how you bake a cake. And my son read it, and then he came and sat next to me and he was like, did you know about this? Not about the letter itself, the letters, but about the content in them. He was like, did you know this is what they think about us? Did. These are the things that they say and do that are purposely designed to mess with our psyche. And it just spawned this really great conversation for an hour about all kinds of things that made me go, he's going to be all right. In the sense of where I ended up, where I ended up going as his mom was like, yes, I knew. And now the fact that I raised you to do this, or I raised you to do that, or I taught you this or that, or I kept you from this or that. Does that make sense now? And then, yeah, it was just actually a very sweet conversation actually.Danielle (51:38):I love that. I do too. It's been real.   Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Slavery exhibits removed from the President’s House site on Philadelphia’s Independence Mall are still intact and in storage at the Constitution Center. A federal judge confirmed that fact during a site visit Monday. Almost three quarters of Americans rarely get together with others, even people they care about. That's according to the inaugural Social Connection in America report, issued by the Barnes Family Foundation, based in Bethlehem. https://omny.fm/shows/the-spark/scanning-prices-measuring-belonging-a-look-at-pa-consumers-and-communities As climate change forces wildlife to relocate, The Nature Conservancy is working to help species adapt. The organization just acquired 280 acres in Cambria County to serve as a critical rest stop for increasingly rare, migrating grassland birds. The Trump Administration has purchased a 520,000-square-foot Berks County warehouse for more than $87 million. The deed shows it was sold to the Department of Homeland Security and ICE, as the administration continues to convert facilities across the country into immigration detention centers. More than 300,000 Haitians nationwide were expected to lose federal immigration protections yesterday (Feb. 3) - but a federal judge issued a 6-month extension. Those protections allow them to work in the U.S. and shield them from deportation. The Pennsylvania Department of Health has confirmed five cases of measles in Lancaster County. Officials say all five cases involve people who were not vaccinated. And a deep dive: Independent and third-party voters are the fastest-growing voting bloc in Pennsylvania. Yet these voters are currently barred from participating in the commonwealth’s primaries. Did you know that if every one of WITF’s sustaining circle members gives as little as $12 more a month, we'd close the gap caused by federal funding cuts? Increase your gift at https://witf.org/increase or become a new sustaining circle member at www.witf.org/givenow. And thanks!Support WITF: https://www.witf.org/support/give-now/See omnystudio.com/listener for privacy information.

Episode 96 In the musical Hamilton, Angelica Schuyler may have called New York the greatest city in the world, but what Lin Manuel Miranda left out of the show is the scandal that rocked Alexander Hamilton's career, nearly destroyed his marriage and was the basis of the Reynolds Pamphlet, happened in Philadelphia. Hamilton’s Philadelphia home near 3rd and Walnut Streets was just a few blocks from the the boarding house where 23-year-old Mariah Reynolds rented a room with her husband James. Reynolds was a young woman from New York whose husband used her to ensnare Alexander Hamilton in an extortion scheme through an affair that lasted for about year from the summer of 1791 through June 1792. Learn about the romantic scandal that rocked the career and marriage of one of our most notable founding fathers, a story from the city of brotherly love and sisterly affection. TwistedPhilly is researched, hosted, and produced by me, Deana Marie, and available wherever you listen to podcasts. Production assistance is provided by Jeremy Collins, creator and host of the Podcasts we listen to podcast and the Facebook community podcasts we listen to. Special thanks to Jeremy Collins and Liv Searfass for the voice acting in this episode. Follow me on Tiktok and Instagram at twistedphilly to see many of the locations and histories I discuss in the show, including the locations of Alexander Hamilton and Maria Reynold's Philadelphia residences.  Research sources for this episode include: Alexander Hamilton by Ron Chernow, 2004, Penguin Books The Notorious Affair of Mrs. Reynolds by Robert C Alberts, February 1972 (www.americanheritage.com) Maria Reynolds and the First U.S. Political Sex Scandal by Patti Wigington, October 2018 (www.thoughtco.com) America's First “Hush Money” Scandal: Alexander Hamilton's Torrid Affair with Maria Reynolds by Kyle Swenson, March 2018, The Washington Post (www.washingtonpost.com) Alexander Hamilton's Complicated Relationship to Slavery  by Christoher Klien, July 2020 (www.history.com) A Guide to Alexander Hamilton's Philadelphia by Visit Philadelphia, October 2024 (www.visitphilly.com) Where Eliza and Alexander Hamilton Lived in Philadelphia by Susan Holloway Scott Blog Post, July 2017 (www.susanholidayscott.com) Founders Online: The Reynolds Pamphlet by Alexander Hamilton, August 1797 (www.founders.archives.gov) Founders Online: Documents and correspondence to and/or from Alexander Hamilton, James Reynolds, Maria Reynolds, George Washington, Henry Seckel, Fredrick Muhelnberg The post Alexander Hamilton and Maria Reynolds in Philadelphia appeared first on TwistedPhilly.

Judge Brian Jackson of the U.S. District Court has certified a class action lawsuit against Angola Prison on behalf of men forced to perform punitive farm labor under unconstitutional conditions and in violation of the Americans with Disabilities Act (ADA). Under this ruling, the court certified two specific groups: a primary class encompassing all persons currently or potentially assigned to the Louisiana State Penitentiary (LSP) Farm Line, and a specialized subclass for those with disabilities assigned to the same labor. In his findings, Judge Jackson noted that nearly every individual arriving at the facility is assigned to the Farm Line upon entry, with the majority remaining at risk of reassignment as a disciplinary measure.Guest:Samantha Pourciau is a Senior Staff Attorney at The Promise of Justice Initiative based out of New Orleans, Louisiana.Credits:Host: Mansa MusaProducer / Videographer / Post-Production: Cameron Granadino Resource links:https://promiseofjustice.org/news/incarcerated-farm-line-workers-win-class-certificationhttps://therealnews.com/prisoners-sue-over-inhumane-conditions-on-angolas-brutal-farm-linehttps://therealnews.com/prison-farms-and-agricarceral-slave-laborhttps://therealnews.com/louisiana-still-imprisons-people-convicted-by-jim-crow-juries Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-news-podcast--2952221/support.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

Alex Poppe joins Let's Talk Memoir for a conversation about working in conflict zones, living abroad and negotiating cultural differences, teaching in northern Iraq, youth and female resilience, pursuing something elusive, using fiction techniques for creative nonfiction and essays, not standing on a soapbox in memoir, moving from the personal to the universal, safe domesticity vs. unpredictable intensity, feeling haunted, the tension between wanting to settle down and set roots but feeling desperate to travel, and her love letter to teaching the new memoir-in-essay Breakfast Wine: A Memoir of Chasing an Unconventional Life and Finding a Way Home.   Info/Registration for Ronit's 10-Week Memoir Class Memoir Writing: Finding Your Story https://www.pce.uw.edu/courses/memoir-writing-finding-your-story   Also in this episode: -field reporting -theTulsa Remote Program  -starting chapters in scene and dialogue Books mentioned in this episode  -Woman in Berlin by Anonymous -The Line Becomes a River: Dispatches from The Border by Francisco Cantú -Hollywood Park by Mikel Jollett -The Handmaid's Tale by Margaret Atwood -No Good Men Among the Living by Anand Gopal -The Underground Girls of Kabul by Jenny Nordberg  -The Natashas:The Horrific Inside Story of Slavery, Rape, and Murder in the Global Sex Trade by Victor Malarek -Notebooks on a Foreign Country: An American Abroad in a Post-American World by Suzy Hansen  -Emergency Sex and Other Desperate Measures: A True Story from Hell on Earth by Heidi Postlewait, Kenneth Cain and Andrew Thomson   Having worked in conflict zones such as Iraq, the West Bank, and Ukraine, Alex Poppe writes about fierce and funny women rebuilding their lives in the wake of violence. She is the award-winning author of four works of literary fiction. Breakfast Wine, her memoir-in-essay of her near decade teaching and volunteering in northern Iraq, celebrates women and youth resilience, post-conflict. Most recently, she served as the strategic communications advisor for a democracy and governance initiative at the US Agency for International Development (USAID). Alex continues to be awed by place, people, and their stories.    Connect with Alex: Website: www.alexpoppe.com LinkedIn: https://www.linkedin.com/in/sallyalexpoppe/ Instagram: https://www.instagram.com/alex_poppe_author/ Facebook: https://www.facebook.com/alex.poppe.16/ Get the book: https://bookshop.org/p/books/breakfast-wine-alex-poppe/22155518?ean=9781627205931 – Ronit's writing has appeared in The Atlantic, The Rumpus, The New York Times, Poets & Writers, The Iowa Review, Hippocampus, The Washington Post, Writer's Digest, American Literary Review, and elsewhere. Her memoir WHEN SHE COMES BACK about the loss of her mother to the guru Bhagwan Shree Rajneesh and their eventual reconciliation was named Finalist in the 2021 Housatonic Awards Awards, the 2021 Indie Excellence Awards, and was a 2021 Book Riot Best True Crime Book. Her short story collection HOME IS A MADE-UP PLACE won Hidden River Arts' 2020 Eludia Award and the 2023 Page Turner Awards for Short Stories.  She earned an MFA in Nonfiction Writing at Pacific University, is Creative Nonfiction Editor at The Citron Review, and teaches memoir through the University of Washington's Online Continuum Program and also independently. She launched Let's Talk Memoir in 2022, lives in Seattle with her family of people and dogs, and is at work on her next book.   More about Ronit: https://ronitplank.com Subscribe to Ronit's Substack: https://substack.com/@ronitplank   Follow Ronit: https://www.instagram.com/ronitplank/ https://www.facebook.com/RonitPlank https://bsky.app/profile/ronitplank.bsky.social

Why do you feel strong in one moment… and small in the next? Why do you get encouraged, confident, clear then shrink in familiar places, around familiar people, or under familiar pressure? This message exposes the real reason many of us don't live fully in who God called us to be every day. It's not a lack of information. It's not motivation. It's not effort. It's unhealed wounds shaping how we think, react, and repeat patterns we swore we were done with. In this message, you'll discover: Why confidence fades in certain environments The difference between freedom and true royalty How unhealed wounds distort identity Why repetition shapes belief more than truth How to stop shrinking without pretending or performing This isn't about wearing a crown at church or when you feel good, It's about understanding why you take it off in specific moments — and how healing restores what was already yours. You don't earn royalty. You remember it. Chapters 00:00:00 Welcome: The Gift of Today 00:00:39 Stop Coming for a Smile—Come for a Solution 00:02:00 The Real Problem: Why Don't We Live Royal Every Day? 00:02:48 The Formula: Royal Download Minus Unhealed Wounds Plus Repetition 00:03:50 Taking Off Your Crown: Where We Lose Our Royalty 00:10:16 From Chosen to Crowned: Understanding Your Royal Identity 00:10:51 The Black Sheep Story: Unhealed Wounds From Childhood 00:14:06 God Calls You Out of Darkness: The Black Sheep Gets Special Attention 00:16:15 You Don't Get Over It—You Get Through It 00:18:49 The Fisher Price Phone Incident: Recognizing Your Triggers 00:17:55 Scars vs. Wounds: You Can't Help Others While You're Still Bleeding 00:27:26 From Slavery to Royalty: The Three Levels of Identity 00:29:46 Slave, Free, or Royal: Where Are You Right Now? 00:35:38 You Don't Earn Royalty—You Remember It 00:36:08 It's Already Mine: Standing in Your Royal Identity 00:38:00 Do Not Conform: Be Transformed by Renewing Your Mind 00:38:38 Identity Determines Behavior: The Royal Mindset Formula 00:41:30 What Do You Remember Most: Pain or Promise? 00:43:22 The Five F's Audit: Faith, Family, Fitness, Finance, Fruit 00:44:26 Prayer for Healing: Stop Bleeding on People You're Called to Protect ✅ Subscribe to this channel for weekly sermons, motivation, and faith-based leadership content. https://www.youtube.com/@ApocMinistry?sub_confirmation=1

Slavery was foundational to ancient societies, but it was never a single thing: The experiences of the enslaved varied dramatically depending on when and where they lived, who owned them, and most of all, the jobs they had to do. Slavery was never good, but there were better and worse versions, and in this episode, we'll explore some of the variation that shaped the lives of enslaved people.Patrick launched a brand-new history show! It's called Past Lives, and every episode explores the life of a real person who lived in the past. Subscribe now: https://bit.ly/PWPLAAnd don't forget, you can still Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge.Listen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.