Podcasts about Slavery

Slavery in Louisiana - a Visit to Whitney Plantation In today's episode, we learn about slavery in Louisiana. We visit Whitney Plantation, located in Wallace, LA 40 miles West of New Orleans. The Whitney is the only plantation whose primary focus is on the slaves who worked, lived, and died along this stretch of the Mississippi River. My guest today is Joy Banner, Director of Marketing at Whitney. Joy is also a native of the nearby community and is a descendant of the slaves at Whitney. On today's show, you'll learn... About the people who were kidnapped, sold into slavery, and came to work at the Whitney and other plantations along River Road. You'll meet some of the slaves and hear their surprising connections to modern day New Orleanians. You'll gain insight into the conditions they endured, and what plantation life was like for the enslaved. Most plantations along River Road were sugar plantations, so you'll also learn about the process of making granulated sugar on a plantation. "We ask African Americans to get over it, but we don't really understand what the it is.”  - John Cummings, owner of Whitney Plantation Resources Whitney Plantation - located in Wallace, LA 40 miles West of New Orleans. For more information about Whitney Plantation, visit their website. Thank You Thanks to Joy Banner for welcoming my wife and I to Whitney Plantation. Joy took us around the grounds on a day when they were closed, patiently answered all of our questions, then made time two days later for the interview.   Subscribe to the Podcast If you enjoy the show, please subscribe to the podcast on Apple Podcasts, Stitcher, Google Play Music or wherever you get your podcasts. If you do enjoy listening, please share Beyond Bourbon Street with someone who shares our love of New Orleans. Join Us on Facebook We now have a Facebook group where you can ask questions, share your New Orleans experiences and engage with others who love all things New Orleans. Join us by going to www.beyondbourbonst.com/facebook Contact Us Got an idea for an episode, have some feedback or just want to say hi? Leave us a message at 504-475-7632 or send an email to mark@beyondbourbonst.com Thanks for listening! Mark

Go to https://freespoke.com/gold to search freely. Download app & sub for 25% off Freespoke Premium with my link. Konstantin Kisin: "Turn the Boats Around" | Heretics with Andrew Gold Why does illegal immigration persist? Why do politicians like Keir Starmer promise reform but never deliver? And is there such a thing as a woke right? In this explosive and emotional interview, comedian and political commentator Konstantin Kisin joins Andrew Gold on Heretics to unpack the collapse of civil courage in the West, the truth about immigration, ethnic tensions, and what it means to fight for your country. SPONSORS: Give online therapy a try at https://betterhelp.com/HERETICS  Cut your wireless bill to 15 bucks a month at https://mintmobile.com/heretics  Set up your online dream biz on https://shopify.co.uk/glassbox We talk about his white slave ancestry, BBC bias, his time working with Nish Kumar, and whether love really conquers all. Kisin gets deeply personal—revealing tough memories, discussing his shell of resilience, and even tearing up over Ukraine.

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In the standard narrative, the Civil War ended atAppomattox Court House, with Robert E. Lee surrendering to Ulysses S. Grant. That surrender is an icon of American history and culture—a peaceful, conciliatory completion of a country's most brutal conflict. The Appomattox surrender was an ending, to be sure. But only one ending. The war continued in fits and stops and starts. Finding any single trueending of the war is impossible, or so Michael Vorenberg argues in LINCOLN'S PEACE. MICHAEL VORENBERG is the author of Final Freedom: The Civil War, the Abolition of Slavery, and the Thirteenth Amendment, which was a finalist for the Gilder Lehrman Lincoln Prize and was used as the basis for the screenplay of Stephen Spielberg's 2012 film, Lincoln. He is also the author of The Emancipation Proclamation: A Brief History with Documents, as well as a number of essays on legal and constitutional history. His writings have appeared in the Chicago Tribune, the New York Times, Politico, and the Washington Post. He teaches at Brown University in Providence, Rhode Island. For more info on the book click HERE

Abby and Patrick welcome philosopher Olúfẹ́mi Táíwò on the occasion of the new edition of his book Reconsidering Reparations: Why Climate Justice and Constructive Politics Are Needed in the Wake of Slavery and Colonialism. Reconsidering Reparations is a magisterial work that ties together global history, data from economics and public health, philosophy, and more, and dramatically cuts through many of our moment's thorniest debates over identity, responsibility, and political change. Together, Abby, Patrick, and Olúfẹ́mi contextualize and walk through the book's core arguments and their implications for audiences both psychoanalytic and otherwise. Beginning with how a truly transatlantic history of the African slave trade and an awareness of how European colonialism as a properly global enterprise can together shed new light on both domestic inequalities within the United States and relations between the contemporary Global North and South, the three unpack how the accumulation of material advantages and disadvantages have, over time, resulted in landscapes of suffering that are simultaneously far-flung yet fundamentally interconnected. Historicizing and grounding the present in terms of what Táíwò terms “Global Racial Empire” renders uncanny the givenness of contemporary national borders, and throws into question many of our most foundational national narratives and even the givenness of the state form itself. Moreover, thinking seriously about history and oppression reveals what canonical philosophical accounts of the liberal social contract disavow, and what fantasies and concrete purposes so many contemporary invocations of meritocracy and justice as “fairness” serve. The conversation builds to Olúfẹ́mi's “constructive view” of reparations, the centrality of climate justice to that program, and a series of crucial disambiguations and reconfigurations of prevailing notions of responsibility, accountability, guilt, liability, and more. Indeed, as the three describe, thinking about ourselves in terms of our ancestors, while understanding ourselves as ancestors, offers everyone a path forward, one that moves beyond the dead-ends of reflexive denialism and narcissistic injury to suggest new possibilities for identification, disidentification, and solidarity, and that powerfully clarifies goals, sustains motivation, and helps us imagine possibilities for change across social differences, geographical distances, and the span of time. Plus: “theory versus practice” versus “theory and practice”; the example and legacy of Frantz Fanon; the joys, perplexities, and embarrassments of being a philosophy nerd; and more. Olúfẹ́mi O. Táíwò, Reconsidering Reparations: Why Climate Justice and Constructive Politics Are Needed in the Wake of Slavery and Colonialism: https://www.haymarketbooks.org/books/2538-reconsidering-reparationsOlúfẹ́mi O. Táíwò, Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else): https://www.haymarketbooks.org/books/1867-elite-captureOlúfẹ́mi O. Táíwò, Against Decolonisation: Taking African Agency Seriously: https://www.hurstpublishers.com/book/against-decolonisation/John Rawls, A Theory of Justice: https://www.hup.harvard.edu/books/9780674000780 John Rawls, The Law of Peoples: https://www.hup.harvard.edu/books/9780674005426Melanie Klein, Love, Guilt, and Reparation (And Other Works, 1921-1945): https://www.simonandschuster.com/books/Love-Guilt-a

Protect Your Retirement W/ a PHYSICAL Gold IRA https://www.sgtreportgold.com/ CALL( 877) 646-5347 - Noble Gold is Who I Trust Like Canada and New Zealand, Australia is a Crown corporate nation masquerading as a sovereign nation and now the insane liberal communists in control of the country are implementing a tax on UNREALIZED gains to ensure that Australians never live free or become wealthy again. Brent Johnson returns to SGT Report to discuss this tyranny and much more. Contact Brent HERE: https://www.freedomradio.us/vof/index.php/en/ https://rumble.com/embed/v6rihzp/?pub=2peuz

We delve into the Israelites' experiences in Egypt, 400 years after the Fathers. Despite the Israelites growth from a small clan to hundreds of thousands, the Egyptians forget about their contributions and begin to see them as a threat, leading to the imposition of forced labor. Pharaoh orders the killing of all newborn Hebrew boys, but the Hebrew midwives disobey this command, allowing the Israelites to continue to multiply. The episode explores the concept of time in the divine perspective, discusses how the Israelites pass down the promises of God through generations, and highlights how Pharaoh's ignorance of God's power will lead to Egypt's fall.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

The JTS Commentary for Behar - Behukkotai by Dr. Marjorie Lehman, Professor of Talmud and Rabbinics and Area Chair of Rabbinic Literatures and Cultures, JTSMusic provided by JJReinhold / Pond5

May 19, 2025Have you had your dose of The Daily MoJo today? Download our app HERE"Ep 051925: The Cancer Distraction - The Daily MoJo"The content covers a range of topics, starting with social media reactions to the Nottaway Plantation burning and the historical context of slavery. It discusses mortality, economic instability, and dietary restrictions with humor. The narrative includes insights on body image, stock market trends, and conspiracy theories surrounding Jeffrey Epstein's death. It also explores a Netflix documentary about a complex marriage and reflects on cultural evolution in film and superhero portrayals.Phil Bell's Morning Update - The Nottoway Plantation fire reaction disgrace:  HERERon's Wonky Perspective - James Comey Is a putz: HEREOur affiliate partners:Take care of your body - it's the only one you'll get and it's your temple! We've partnered with Sugar Creek Goods to help you care for yourself in an all-natural way. And in this case, "all natural" doesn't mean it doesn't work! Save 15% on your order with promo code "DailyMojo" at AllNaturalMoJo.comCBD is almost everywhere you look these days, so the answer isn't so much where can you get it, it's more about - where can you get the CBD products that actually work!? Certainly, NOT at the gas station! Patriots Relief says it all in the name, and you can save an incredible 40% with the promo code "DailyMojo" at GetMoJoCBD.com!Romika Designs is an awesome American small business that specializes in creating laser-engraved gifts and awards for you, your family, and your employees. Want something special for someone special? Find exactly what you want at MoJoLaserPros.com  There have been a lot of imitators, but there's only OG – American Pride Roasters Coffee. It was first and remains the best roaster of fine coffee beans from around the world. You like coffee? You'll love American Pride – from the heart of the heartland – Des Moines, Iowa. AmericanPrideRoasters.com   Find great deals on American-made products at MoJoMyPillow.com. Mike Lindell – a true patriot in our eyes – puts his money where his mouth (and products) is/are. Find tremendous deals at MoJoMyPillow.com – Promo Code: MoJo50  Life gets messy – sometimes really messy. Be ready for the next mess with survival food and tools from My Patriot Supply. A 25 year shelf life and fantastic variety are just the beginning of the long list of reasons to get your emergency rations at PrepareWithMoJo50.comStay ConnectedWATCH The Daily Mojo LIVE 7-9a CT: www.TheDailyMojo.com (RECOMMEDED)Rumble: HEREFacebook: HEREMojo 5-0 TV: HEREFreedomsquare: HEREOr just LISTEN:The Daily MoJo Channel Become a supporter of this podcast: https://www.spreaker.com/podcast/the-daily-mojo-with-brad-staggs--3085897/support.

Private companies and state governments have long exploited the 13th Amendment to create a profitable agribusiness system that runs on prison slave labor. “If you look at the history of agriculture in the United States, it's built on dispossession, it's built on enslavement,” says Joshua Sbicca, director of the Prison Agriculture Lab, and the legacy of that violence lives on in the big business of “agricarceral” farming today. In this episode of Rattling the Bars, host and former political prisoner Mansa Musa speaks with Sbicca about the prisoners farming our food, the parties profiting from their exploitation, and the ongoing fight to uphold the basic rights and dignity of incarcerated workers.Producer / Videographer / Post-Production: Cameron GranadinoHelp us continue producing Rattling the Bars by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast

A.R. Shaw, Author and Executive Director of the Atlanta Daily World joins Hosts Ramses Ja and Q Ward to discuss the major news stories of the past weekend.See omnystudio.com/listener for privacy information.

Slavery is not a problem cast to the annals of history. Modern slavery and forced labour are hidden in plain sight, found everywhere from nail salons to pristine factories, impacting 50 million people worldwide. Hewlett Packard Enterprise's John Schultz explains more about this worsening problem and how it impacts economies and communities. He also explains how data and artificial intelligence are being leveraged in new ways to draw insights from sources such as from shipping reports, photos, supply chain data and victim impact statements to tackle this issue in a way that's never been possible before. He shares the collaborations in place that are broadening data pools and the simple question business leaders must ask to dig deeper into their own firms to make real change possible. This interview was recorded in at the Annual Meeting in Davos Switzerland, January 2025. About this episode: HPE: About the World Economic Forum's Global Data Partnership Against Forced Labour: Photographer Lisa Kristine:  About this podcast:Transcript: Related Podcasts:What most people get wrong about progress: Harvard psychologist Steven Pinker: Understanding the housing affordability crisis - and what's needed to fix it: Habitat for Humanity CEO:  

Paul presents Timothy and Epaphroditus as living examples of the Christian humility he has been teaching. After discussing concepts like humility, unity, and pouring out our lives for Christ, Paul now provides concrete examples of what these principles look like in action. • Timothy demonstrates genuine concern for others' welfare rather than self-interest. • Epaphroditus literally risked his life in service to Paul and the Gospel. WATCH FULL SERVICE ON YOUTUBE DOWNLOAD PDF SERMON NOTES HERE

Colossians: The People of God in the Age of Empire – Culture-Making (Colossians 3:18–4:1) - Rev. Donnell T. Wyche - a2vc.org. Like us on fb.com/vineyardannarboror watch our livestream Sundays @ 10:45am - vimeo.com/annarborvineyard  Summary: In this sermon, Pastor Donnell Wyche examines one of the most difficult sections of Paul's letter to the Colossians, where household codes outline relationships between husbands and wives, parents and children, and slaves and masters. Far from affirming hierarchical or oppressive structures, Pastor Donnell argues that Paul is subverting the dominant culture of the Greco-Roman world. By addressing the powerless—wives, children, and enslaved persons—directly, Paul grants them dignity and moral agency. Paul's command that husbands love their wives and that fathers avoid embittering their children is revolutionary in a culture where power was rarely checked by compassion. In Paul's view, culture-making begins at home, and households become outposts of the Kingdom when marked by mutuality and cruciform love.   Pastor Donnell devotes significant attention to Paul's instruction to enslaved persons, acknowledging that these verses have been weaponized throughout church history to justify horrific systems of oppression. Pastor Donnell makes it unequivocally clear: God has always been anti-slavery. From Genesis to Revelation, God's vision is one of abundance, liberation, and human flourishing. Slavery always is anti-human (Genesis 1:26–28), anti-God (Isaiah 58), and anti-Gospel (Luke 4). While Paul does not outright condemn the institution of slavery—which scholars note was foundational to the Greco-Roman economy—Paul plants subversive seeds by calling for equality between slaves and masters, as he later does more explicitly in Philemon. Pastor Donnell laments Paul's limited prophetic imagination but sees Paul's writings as part of a kingdom trajectory that invites us to go further in working for liberation and justice in our own context.   Finally, Pastor Donnell challenges listeners to resist empire not just in theory, but in practice—beginning at home. The family is often where empire's patterns of control, fear, and domination take root. But in the Kingdom of God, the home is to be a place of tenderness, security, and love. We resist empire by embodying cruciform love in our relationships—with our spouses, our children, our coworkers, and our neighbors. Through daily acts of compassion and humility, we bear witness to a different way of being—one shaped not by power but by the cross, not by empire but by resurrection.

Children as young as six, are being adopted from overseas and forced into domestic slavery, being beaten, threatened, raped and abused. Social worker Kris Teikamata spoke to Ingrid Hipkiss.

The people cry out to Nehemiah because due to poverty and outstanding loans, their children and their farms are being siezed by lenders and loansharks. Nehemiah turns his attention to rectifying the situation.

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: The Queen of Heaven, Pagan Origins, and Slavery

Pastor Jesus Arriaga shows how God orchestrates every twist in Joseph's life—from betrayal and imprisonment to promotion and family restoration—revealing divine purpose in both the broken and the blessed moments.

For several decades, Ralph Waldo Emerson (1803-1882) was perhaps the most prominent writer and intellectual in America. As an advocate of personal freedom living in Massachusetts, surrounded by passionate abolitionists, one might expect that his positions regarding slavery would be obvious and uncomplicated. And yet, Emerson struggled with the issue - not whether it was wrong (he was opposed to it), but the extent to which it obliged him or others to take action, and if so, how best to act in a way consistent with his philosophical principles. In this episode, Jacke talks to author Kenneth Sacks (Emerson's Civil Wars: Spirit in Society in the Age of Abolition) about what Emerson's wavering between self-reliance and collective action can tell us about who he was as a thinker and person - and whether his journey has lessons for the rest of us. PLUS Victoria Namkung (An Immortal Book: Selected Writings by Sui Sin Far) stops by to discuss her choice for the last book she will ever read. AND ALSO Jacke jumps into the belly of the clickbait whale, following the headline "We Had Sex Inside Moby-Dick!" to learn about Japan's love hotels and their connection(?) to the Herman Melville classic. Additional listening: 667 Sui Sin Far with Victoria Namkung 603 Rethinking Ralph Waldo Emerson (with James Marcus) 111 The Americanest American - Ralph Waldo Emerson The music in this episode is by Gabriel Ruiz-Bernal. Learn more at gabrielruizbernal.com. Help support the show at patreon.com/literature or historyofliterature.com/donate. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Subscribe To The Willie D Live Audio Podcast at:https://podcasters.spotify.com/pod/show/williedlivepodcastArtistActivist InvestorPodcasterSupport This ChannelCashApp http://cash.app/$williedlive PayPal http://www.paypal.me/williedlive Support My Foundationhttps://marvelousbridge.orgFollow me on Social Media:Instagram: williedliveTwitter: williedliveTikTok: williedliveFacebook: williedofficial

Underground Feed Back Stereo - Brothers Perspective Magazine - Personal Opinion Database - What Benefits The Black People Methods NowBlack August Resistance Uprising against white aggression in Montgomery Alabama in 2023. Black People suffer in a place many are void of Self Awareness and Dignified Liberation. These project 2025 europeons stole the land by killing the natives of lands but not to share with the original inhabitant or those they enslaved. These tyrants are negative to the core and cant do good.  The fight is to know what an oppressor is and how a system operates from this oppression. The euro colonizers designs all the laws to neglect BLACK People from benefiting from the Land. The Black people are enslaved property on stolen land not able to benefit from the life they live! The payback for such atrocities can never be forgiven. Its the mind you must maintain against colonial genocide. This also happens with the endless rejection letters from art galleries etc. No respect to you! Sound Art? Black People Dont Benefit from Slavery! Tune in to these educated brothers as they deliver Personal Opinions for Brothers Perspective Audio Feedback #Reparations #diabetes #75dab  #WilliamFroggieJames #lyching #basketball #nyc #fakereligion #war  #neverapologize #brooklyn #guncontrol #birthcontrol #gentrification #trump #affirmitiveaction #criticalracetheory #tennessee #stopviolence #blackmusic #marshallact #music #europeanrecoveryprogram #chicago #sense #zantac #rayygunn #blackjobs #southsidechicago #blackart #redlining #maumau #biko70 #chicago #soldout #dei #equality #podcast #PersonalOpinionDataBase #protest #blackart #africanart #gasprices #colonialoppressors #undergroundfeedbackstereo #blackpeople #race #womansbasketball #blackjesus #colonialoppression #blackpeopledontbenefitfromslavery #Montgomery #alabama #foldingchairs #blackrussianjesus #gaza #brothersperspectivemagazine ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#art #slavery #MUSK #doge #spacex #watergate #thomasjefferson #project2025⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠brothersperspective.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠undergroundfeedbackstereo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ feat. art 75dab

Mothers are a gift! Thank you, mothers, for the care and support you provide to your children. Your time, encouragement, wisdom, and prayer for your kids is a blessing – whether you receive a ‘thank you' or not! May God give you peace and joy today. All of us, mothers particularly, have numerous expectations placed on us and some that we place on ourselves. These expectations develop from life experiences, from comparing ourselves to others, from all sorts of sources – and they create for us an ideal picture of what we think our lives should look like. For mothers this might include expectations of having well-behaved, well-mannered kids who are successful in their social, sport, academic, and other endeavors (and are always happy and healthy too). For others, our personal expectations may have to do with financial or relationship goals or career milestones or… the list goes on. Whatever they may be, the expectations we have for our personal lives can drive us away from the good life God has for us. WATCH FULL SERVICE ON YOUTUBE DOWNLOAD PDF SERMON NOTES HERE

Pastor Bobby teaches on how to live a life of purpose and freedom by following where the Spirit leads. Discover how true freedom is found where the Spirit of the Lord is, with today's message: “Freedom From the Spirit of Slavery.”

The boys drink and review Capit-Ale from Devil's Backbone, then clear out the mail bag. One reader objected to the fact that our show on slavery didn't focus on slavery in America. Which was the point. JR asked what we thought of tariffs on aluminum and steel that harm the craft beer industry. Miss Maisy asked why our show on left-wing violence didn't address conservative violence like Jan. 6 and militias. Other questions addressed judicial overreach, the sexual morality of futurist dystopias, and an amusing interpretation of snow white. More at ... https://www.pigweedandcrowhill.com/https://www.youtube.com/playlist?list=PLYAjUk6LttQyUk_fV9F46R06OQgH39exQ#slavery #tariffs #politicalviolence

Chains of The Past: The Democratic Party, Slavery, and The Shadows of Human Trafficking Today!  Today we're tackling a heavy, provocative question: How does the Democratic party's historical connection to slavery and human trafficking correlate to today? Web Site: www.DontTreadonMerica.com Email the show: Donq@donttreadonmerica.com DTOM Store (Promo code DTOM for 10% off)     Sponsors: www.makersmark.com www.alppouch.com/DTOM www.dubby.gg Promo code: DTOM   Social Media:   Don't Tread on Merica TV   DTOM on Facebook   DTOM on X    DTOM on TikTok    DontTreadonMericaTV   DTOM on Instagram    DTOM on YouTube

Darren Hardy delivers a wake-up call that few are bold enough to share. If you believe you're living free, think again. Hidden shackles could be holding you back from true liberty. Discover what Darren reveals in today's episode! Get more personal mentoring from Darren each day. Go to DarrenDaily at http://darrendaily.com/join to learn more.

Pastor Bobby Schuller teaches on rejecting the evil report of fear and embrace the promises of God. Embrace the journey of being led by the Spirit, where true freedom and victory reside, with today's message: “Break the Spirit of Slavery.”

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Today we will focus on Paul's words in Philippians 2:17-18, being “poured out like a drink offering,” as well as how we are to “shine like lights” in the world. Paul likens the darkness of the world to what we witness at night; we—with Christ in us—are to shine brightly amidst the brokenness all around us. When sailors were lost at sea, they used the stars to orient themselves and know their place in the world. In the same way, we, as God's people, are to shine into this dark world. WATCH FULL SERVICE ON YOUTUBE DOWNLOAD PDF SERMON NOTES HERE

Underground Feed Back Stereo - Brothers Perspective Magazine - Personal Opinion Database - Black People not included or accepted BUT We Good!Black August Resistance Uprising against white aggression in Montgomery Alabama in 2023. Black People suffer in a place many are void of Self Awareness and Dignified Liberation. These project 2025 europeons stole the land by killing the natives of lands but not to share with the original inhabitant or those they enslaved. These tyrants are negative to the core and cant do good.  The fight is to know what an oppressor is and how a system operates from this oppression. The euro colonizers designs all the laws to neglect BLACK People from benefiting from the Land. The Black people are enslaved property on stolen land not able to benefit from the life they live! The payback for such atrocities can never be forgiven. Its the mind you must maintain against colonial genocide. This also happens with the endless rejection letters from art galleries etc. No respect to you! Sound Art? Black People Dont Benefit from Slavery! Tune in to these educated brothers as they deliver Personal Opinions for Brothers Perspective Audio Feedback #Reparations #diabetes #75dab  #WilliamFroggieJames #lyching #basketball #nyc #fakereligion #war  #neverapologize #brooklyn #guncontrol #birthcontrol #gentrification #trump #affirmitiveaction #criticalracetheory #tennessee #stopviolence #blackmusic #marshallact #music #europeanrecoveryprogram #chicago #sense #zantac #rayygunn #blackjobs #southsidechicago #blackart #redlining #maumau #biko70 #chicago #soldout #dei #equality #podcast #PersonalOpinionDataBase #protest #blackart #africanart #gasprices #colonialoppressors #undergroundfeedbackstereo #blackpeople #race #womansbasketball #blackjesus #colonialoppression #blackpeopledontbenefitfromslavery #Montgomery #alabama #foldingchairs #blackrussianjesus #gaza #brothersperspectivemagazine ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#art #slavery #MUSK #doge #spacex #watergate #thomasjefferson #project2025⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠brothersperspective.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠undergroundfeedbackstereo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ feat. art 75dab

From Ancient Rome to the Antebellum South to modern Libya, Nick Pell unshackles the truth about slavery across human history on this Skeptical Sunday.Welcome to Skeptical Sunday, a special edition of The Jordan Harbinger Show where Jordan and a guest break down a topic that you may have never thought about, open things up, and debunk common misconceptions. This time around, we're joined by writer and researcher Nick Pell!Full show notes and resources can be found here: jordanharbinger.com/1149On This Week's Skeptical Sunday, We Discuss:Slavery has existed throughout human history across virtually all agricultural societies. The transatlantic slave trade represents just one episode in a long history of human bondage that continues today.The American Civil War wasn't primarily fought as a humanitarian mission to free slaves, but was a conflict between two economic systems: agricultural slavery in the South versus industrial free labor in the North.While the 13th Amendment technically abolished slavery and involuntary servitude in the United States after the Civil War, a loophole has been exploited to create a prison-industrial complex where private companies and government entities profit from cheap or unpaid prison labor.Modern slavery affects approximately 40-50 million people globally, with India having the highest number (11 million), followed by China and North Korea. These include debt bondage, forced labor, and human trafficking.We can help combat modern slavery by supporting reputable organizations working to free enslaved people. Sites like Charity Navigator can guide you to legitimate anti-slavery charities making a real impact in this continuing human rights struggle.Connect with Jordan on Twitter, Instagram, and YouTube. If you have something you'd like us to tackle here on Skeptical Sunday, drop Jordan a line at jordan@jordanharbinger.com and let him know!Like this show? Please leave us a review here — even one sentence helps! Consider leaving your Twitter handle so we can thank you personally!Sign up for Six-Minute Networking — our free networking and relationship development mini course — at jordanharbinger.com/course!Subscribe to our once-a-week Wee Bit Wiser newsletter today and start filling your Wednesdays with wisdom!Do you even Reddit, bro? Join us at r/JordanHarbinger!This Episode Is Sponsored By:Shopify: 3 months for $1/month on select plans: shopify.com/jordanCaldera + Lab: 20% off: calderalab.com/jordan, code JORDANLand Rover Defender: landroverusa.comSomething You Should Know: somethingyoushouldknow.netSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

When you look back in your life how does it affect your forward view? Faith and the Supernatural or Slavery and defeat.

A Sermon for the Second Sunday after Easter 1 St. Peter 2:18-25 & St. John 10:11-16 by William Klock Let slaves obey their masters with all respect, not only the good and kind ones but also the unkind ones.   Those are jarring words, aren't they?  They have been abused at times in history, shouted by masters at their slaves: “God says you're supposed to obey me and you don't want to disobey God, do you?”  True words, but showing that sometimes true words, when spoken by the wrong person and in the wrong context, turn everything upside-down. Jarring words written by St. Peter in his First Epistle—chapter 2, verse 18.  The verse that leads into today's Epistle.  Originally the Epistle started a few verses later.  At the Reformation Archbishop Cranmer extended the Epistle to verse 19, but to really understand what Peter's saying we need to go back at least to verse 18 to those words about slaves obeying their masters. It also helps to know that slaves were what made the Greco-Roman world go round.  Ten to twenty per cent of the Roman population was slaves and without them life in Rome Empire would have ground to a halt.  When we think about slavery, we probably think about race-based slavery in the United States or maybe in Latin America in the colonial era.  Slavery in Rome wasn't quite the same.  It wasn't based on race.  Slaves were often prisoners of war or debtors or, of course, the children of slaves.  They did have certain rights.  They could own property and even buy their own freedom.  But at its core all slavery is rooted in the idea that you are not your own; you belong to someone else.  You're not a person; you're property.  That slavery exists, whether in Rome or in the Americas or in other parts of the world today, that slavery exists is a stark and profound reminder that the world is not as it should be.  Slaves, as much if not more than anyone else, know the pain and the tears of the present evil age.  And I think that's why Peter singles them out here. But what does slavery have to do with Easter?  Well, think back.  On Easter Day the Epistle, from Paul, reminded us to look up and keep our eyes fixed on the age to come, on the new creation inaugurated by Jesus.  Last Sunday we heard St. John exhorting us to overcome the world—to be stewards and heralds of God's new creation.  This is all what it means to let the reality of Easter—of Jesus' resurrection—work out practically in our lives—to be Easter people.  And today it's St. Peter who speaks to us on this same theme. All through Chapter 2 of his letter Peter has been writing about who and what Jesus and the Spirit have made us: living stones, a chosen people, a royal priesthood, a holy nation.  And he writes that God's purpose in all this is that we will “announce the virtuous deed of the one who called [us] out of darkness into his amazing light”.  That's our duty, Brothers and Sisters, to proclaim the mighty and saving deeds of God in Jesus.  To make the good news known to the world. But, Peter warns, don't undermine that Easter proclamation with worldly living.  Here's what he writes beginning at 2:11: My beloved ones, I beg you—strangers and aliens as you are…   Remember that when we are born again in Jesus and the Spirit, we're reborn as part of God's new creation and, even though we still await its consummation, that makes us in a very real sense strangers and aliens in the world we once knew.  The old evil age has been defeated, but it still trundles on even as the new age is breaking in, but that old age no longer has a claim on us.  We belong to Jesus.  We belong to God's new world.  And it is this new world and it's king, Jesus that we proclaim.  But we also need to live this new world too and that's what Peter's getting at.  So he goes on: I beg you to hold back from the fleshly desires that wage war against your true lives.  Keep up good conduct amongst the pagans, so that when they speak against you as evildoers they will observe your good deeds and praise God on the day of his royal arrival.  (1 Peter 2:11-12) Brothers and Sisters, our walk needs to match our talk.  We have been delivered from sin's slavery, but the old temptations are still there.  That's why we vowed in our baptism to fight the world, the flesh, and the devil.  You and I belong to a royal priesthood and a holy nation.  We ought to live holy lives, putting our sinful desires to death.  And we do that not just because it's the right thing to do, but because it is part of our Gospel witness.  This is what it means to be light in the darkness. Peter knew the world needed gospel light.  As bad as we think our world might be, the ancient world was worse.  Unspeakable sin was everywhere.  The sexual immorality of our world doesn't hold a candle to the sexual immorality of ancient Greece and Rome.  And idolatry was woven through every bit of life.  To become a Christians meant withdrawing from all of that, which meant the pagans looked on Christians as impious traitors.  The pagans called Christians atheists, because to worship only one god was pretty much as good as atheism.  They accused Christians of being unpatriotic, because Christians refused to worship the emperor.  If disaster befell a city, the pagans would blame the Christians for angering the gods.  And yet Peter reminds these brothers and sisters that the pagans would also notice how different they were.  In a dog-eat-dog word, these Christians treated each other as equals and they loved each other.  They even pooled their resources to care for widows and orphans—the cast-offs of Greco-Roman society.  In a world of sexual filth, the Christians lived lives of purity.  The Christians became known for adopting the infants—especially the newborn girls—left to die of exposure by the pagans.  The Christians treated women and slaves as equals of free men.  In other words, the Christians were living out as best they could God's new creation in the midst of the old.  They were lifting the veil on God's future, on the day when everything is set to rights, and giving the pagans a glimpse of it.  And the pagans couldn't help but take note, even as they threw all their accusations at the Christians.  Some of the pagans—especially those deeply invested in the evils of this world—they lashed out, they fought back and Christians were thrown into prison and martyred.  But even then, their witness had an impact and a few at first, but then more and more and more were drawn to Jesus through their holy witness—not just the proclamation, but by the lives of these Christians—by faith in Jesus put into practice.  And the world began to change.  New creation spread. So Peter goes on in verses 13-17: Be subject to every human institution, for the sake of the Lord: whether to the emperor as supreme, or to the governors as sent by him to punish evildoers and praise those who do good.  This, you see, is the will of God.  He wants you to behave well and so to silence foolish and ignorant people.  Live as free people (though don't use your freedom as a veil to hide evil!), but as slaves of God.  Do honour to all people; love the family; reverence God; honour the emperor.   So, Brothers and Sisters, so much as we are able—without compromising our gospel principles—we are to keep the peace.  Peter knew that God is sovereign and that he establishes human rulers in this world to keep the peace, to punish evil, and to promote the good.  He knew that those rulers are often far from perfect.  Peter even knew that those rulers are often evil.  However much you may have thought that Justin Trudeau was the worst Prime Minister ever, however much you may think Donald Trump is totally unworthy of the Presidency, the Roman Emperors were worse—far, far, far worse.  Our governments in the West, for all their flaws and even as they forsake the gospel, have been profoundly shaped by that gospel.  That could not be said of Caesar.  And yet even as Nero would light up his garden parties by setting Christians on fire, Peter acknowledged that—generally speaking—God has appointed such men—as we pray—to administer justice, restrain wickedness and vice, and uphold integrity and truth.  So Peter warns Christians to be subject to our earthly rulers.  Jesus has not called us to be violent revolutionaries bent on overthrowing Caesar so that we can impose a theocracy.  Instead, God wants us to “behave well” and in that to silence the accusations of the pagans.  Show honour to all, love our family (he means the church), and honour the emperor.  You don't have to get into idolatry or offer incense to Caesar to be submissive to his God-given authority. You can see how this actually did work if you look at the history of the early church.  Those early Christians lived peaceably.  They refused to comprise.  They refused to participate in idolatry and in sexual immorality and it cost them, but they lived as truly gospel people.  Many of them were martyred for doing so.  And you might think that killing people would put an end to a movement. But this quiet, peaceful, holy living worked.  It gradually silenced the accusations of the pagans, who gradually and increasing numbers were drawn to the good news and to Jesus. Here's the thing.  We know that the world is not as it should be.  In our anger we often want to lash out ourselves, if not to make it right, at least to make it right for ourselves or to get some kind of revenge.  And that only makes things worse.  But as those first Christians lived peaceable and godly lives, as the pagans came to Jesus in faith, the world began to change through their influence.  Gradually the gross sexual immorality disappeared, infanticide and abortion stopped, the brutality of the gladiatorial games ended, the status of women and children rose, and slavery came to an end. Brothers and Sisters, the gospel changes the world through humble, peaceable, and holy Christians as it quietly works its way through a nation until that people or nation itself becomes a witness to Jesus and gospel.  We really need to hear this lesson today.  Those first Christians had no other choice.  They were a minority.  They had no political power.  We, however, living in a world that was once Christian and where Christianity is now in decline and out of fashion, we keep trying to regain it all through political power—forgetting, I think, that the gospel doesn't work that way.  It rises up from below, from the ranks of peaceable, humble, and godly people who proclaim and live it.  We will never overcome the accusations and rejection of the pagans by trying to force the gospel on them.  Rather, they will be drawn to the gospel through our gospel proclamation backed up by our gospel living. And this is where Peter says those startling words: Let slaves obey their masters with all respect, not only the good and kind ones but also the unkind ones.   Did Peter know that one day the influence of the gospel would put an end to slavery?  I don't know.  Slavery was a given in his world.  But Peter knew that slavery was not God's plan for human beings.  He knew that it had no place in God's new creation.  And yet he tells slaves—and it's not like he was just writing this to slaves he didn't know in far away churches, there were surely slaves in Peter's home church, brothers and sisters he loved dearly to whom he said the same thing face to face—Peter tells slaves to obey their masters—even the evil ones.  And I think that's hard for us to hear, because in our world, this sounds like Peter is colluding with injustice.  One of the slogans of our post-modern age is “Silence is violence”.  You have to speak out against evil and injustice.  But Peter was perfectly aware that slavery was an injustice, so let's bear with him. Consider that Peter lived the gospel story very literally.  He was one of the fist Jesus called.  He spent three years being discipled by Jesus.  He was there when Jesus was arrested.  Remember, he was the one who lashed out, drawing his sword, cutting of one of the soldier's ears, putting up a fight for Jesus.  He heard Jesus telling him to put his sword away and he saw Jesus heal that soldier.  And he was there when Jesus was on trial and he was the one who denied knowing Jesus three times.  He was there when they crucified him.  And he was there with John on Easter morning to see the empty tomb and later that day to meet the risen Jesus.  Peter knew that story.  It was as much his story as it was Jesus's story, even if Jesus was the centre of it.  Peter knew what it looked like to bear with injustice and suffering.  He'd seen Jesus do it.  And because Jesus bore with it, because Jesus refused to respond with violence, because Jesus had submitted to death on a cross, everything had changed.  If Jesus hadn't submitted to death, he never would have risen victorious over it and God's new creation would never have been born. Brothers and Sisters, that's how God's new creation, how his redemption works: Sin and death did their worst, and Jesus and the gospel rose triumphant.  And what Peter is saying is that we, as Jesus' people, need to inhabit that same story, make it our own, be willing to suffer and even to die if it comes to that, so that the world can know the power of the gospel—of the good new of Jesus crucified and risen. That's why Peter goes on like he does in verse 21, where he says: This, after all, is what came with the terms of your call.   In other words, this is what you're going to be called to do, this is the life you're going to be called to live when you take up with Jesus in faith.  You're going to have to inhabit his story.  And to make sure we understand what that story is Peter writes what was probably a hymn sung in those early churches. The Messiah, too, suffered on your behalf, leaving behind a pattern for you so that you should follow the way he walked.  He committed no sin, nor was there deceit in his mouth.  When he was insulted, he did not insult in return, when he suffered, he did not threaten, but he gave himself up to the one who judges justly.  He himself bore our sins in his body on the cross, so that we might be free from sins and live for righteousness.  It is by his wounds that you are healed.  For you were going astray like sheep, but now you have returned to the shepherd and guardian of your true lives.  (1 Peter 2:21-25) The crucifixion of Jesus was the most evil and unjust act in history.  Jesus was the one man who deserved nothing but praise and honour and glory, but his own people rejected him, mocked him, beat him, and crucified him.  In Jesus, Peter saw the fulfilment of God's promises through the Prophet Isaiah.  God's royal servant  would fulfil his purposes to save the world, but he would do so by submitting to injustice.  The servant would be insulted, without responding with insults of his own.  He would suffer without casting curses on his torturers.  “He himself bore our sins in his body on the cross” and “we were going astray like sheep” writes Peter, drawing from Isaiah 53.  Jesus took on himself the punishment his people deserved.  Because he was Israel's Messiah, the king and the world's true Lord, he could represent Israel and the rest of us in a way no one else ever could. So with that in mind—with this idea that each of us is called to inhabit the gospel story of the cross and the resurrection—I think we can understand what Peter is getting at when he tells slaves to submit to their masters and for everyone to be subject to earthly rulers.  He's not just saying that we should passively accept suffering and violence and injustice.  What he's saying is that when you and I suffer for the sake of gospel, for the sake of goodness, truth, and beauty, that Jesus' suffering is somehow extended through us, and the saving and life-giving power of his death and resurrection meets this present evil age and its people with transforming power.  It's not an easy thing to do.  Knowing Peter and how impetuous he was, I expect he struggled with this, but he knew.  The flesh cries out “No!”.  The flesh wants to push back—to return insult for insult, to get revenge on those who wrong us.  The flesh doesn't want to wait for the gospel to act like yeast in a lump of dough—slowly working its way through.  We want justice now!  We dismiss the way of suffering, saying that it fails to confront evil, insisting that only power, force, and violence can right the world's wrongs—or at least the wrongs perpetrated against us personally.  And this is precisely why we need to keep our eyes on Jesus and his cross, remembering that his death and resurrection are at the centre of everything.  Remembering that the unjust suffering of God's people is caught up in the suffering of Jesus his son and all part of the same redeeming story. Brothers and Sisters, this is how the world is set to rights.  We think revolution comes by taking up arms and by fighting back, but all that does is replace one evil with another.  The real revolution took place at the cross and it spreads as you and I take up our crosses and follow Jesus.  It's hard.  We want vindication.  We want justice.  We want the world set to rights.  But there is no better way to remember that God has promised us all these things than to live out that future in the here and now. Let's pray: Almighty God, who gave your only Son to be for us both a sacrifice for sin and an example of godly life: Give us grace that we may always receive with thankfulness the immeasurable benefit of his sacrifice, and daily endeavour to follow in the blessed steps of his most holy life, who now lives and reigns with you and the Holy Spirit, on God, for evermore.  Amen.

In this episode of The P.A.S. Report's America's Founding Series, Professor Giordano spotlights Phillis Wheatley, the first African American woman to publish a book of poetry and one of the most overlooked voices of the American Revolution. Enslaved and educated in Boston, Wheatley used her pen to champion the spirit of liberty and call out the contradictions with slavery. Her powerful poem to General George Washington not only earned his respect but may have helped shift his views on Black participation in the war. Learn how Wheatley's words influenced the founding fathers, inspired Thomas Paine to publish her work, and became a rallying cry for freedom during America's fight for independence. Episode Highlights: How Phillis Wheatley's poetry reached and influenced George Washington during the height of the Revolutionary War The remarkable meeting between Wheatley and Benjamin Franklin in London Why Wheatley's legacy challenges current narratives about race, liberty, and the American founding

In a bustling city of pirates and wickedness, one might think things couldn't get any more dangerous. But in the Jamaican city of Port Royal in 1692, that thought would be tested, and tested hard. Videos: History of Port Royal (Underwater Cities) Articles and books: Apocalypse 1692: Empire, Slavery, and the Great Port Royal Earthquake, by Ben Hughes Historic Earthquakes: Jamaica, 1692 June 07 UTC Jamaica Port Royal If you'd like to donate to the GFM for my car, you can find that here: https://gofund.me/a0585132

A man would explore the wilderness painting his observations. Why did he do this and what happened? Find out more by listening. May 1, 2025. Ep 137. Get $1 free when you fund your solitaire cube account with promo code "DEREKIZZI" and start your journey to solitaire fame!

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Exodus Way E13 (Bonus Interview) — The exodus from Egypt was a foundational story for ancient Israel, but without a special group of seven often overlooked women, the exodus would have never happened! In this episode, Jon and Tim have a conversation with BibleProject Scholarship Fellow Tamara Knudson about the seven women in Exodus 1-4 who save Moses—and by extension—all of Israel.View all of our resources for The Exodus Way →CHAPTERSIntroducing Tamara and the Seven Women of Exodus 1-4 (0:00-6:29)The Two Midwives and Moses' Mother (6:29-21:20)Pharaoh's Daughter and Moses' Sister, Miriam (21:20-31:08)Zipporah, Moses' Wife (31:08-46:39)Other Books of the Bible That Start With Women (46:39-54:54)REFERENCED RESOURCESRead the BibleProject article that Tamara contributed to: “7 Powerful Women in the Bible Who Help Rescue God's People.”Tim references a previous Q+R episode, “Did God Try To Kill Moses?” where they responded to an audience member's question about Exodus 4:24-26.Tamara references Carmen Imes' Exodus Overview Classroom course.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Hope in the Morning ft. CRFT & GXNXSIS” by Lofi Sunday“Redeemer ft. Cassidy Godwin” by Lofi Sunday“That Gospel ft. Bobcat” by Lofi Sunday“Eden Dreaming ft. sxxnt.” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to Tamara Knudson.Powered and distributed by Simplecast.

The institution of slavery permeated the ancient world, such that the realities of slavery and its long shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity, leaving pastors, laypersons, and neophyte college students alike to fill knowledge gaps about enslaved persons, enslavers, living and laboring conditions, and much more with partial information, assumptions, or a range of highly technical and specialized monographs.  Ancient Slavery and Its New Testament Contexts (Eerdmans, 2025), co-edited by Christy Cobb and Katherine A. Shaner, takes on these issues, introducing readers to the textures, complexities, and material realities of slavery in the Greco-Roman world. International scholars with a range of expertise, from New Testament and early Christian studies to classics, theology, ethics, and more, contribute to a tapestry of introductory themes, topics, and interpretive frameworks with a wealth of literary, inscriptional, pictorial, and theoretical evidence from the material culture of Roman antiquity in this significant volume. Dr. Cobb and Dr. Shaner joined the New Books Network to initiate important conversations that they hope will continue in religious studies classrooms, schools of theology and divinity, and local church small group settings. Christy Cobb (Ph.D., Drew University, 2016) is Associate Professor of Christianity at the University of Denver. She is the author of Slavery, Gender, Truth and Power in Luke-Acts and Other Ancient Narratives (Palgrave Macmillan, 2019) and has also co-edited a volume entitled Sex, Violence, and Early Christian Texts (Lexington Books, 2022). Dr. Cobb is also a member of the editorial board for the Journal of Feminist Studies in Religion, and her research and teaching interests include slavery, gender, sexuality, Acts, and Apocryphal Acts. In her recreational time, Christy enjoys reading novels, crafts, and spending time with her nine-year-old son in Denver. Katherine A. Shaner (Th.D., Harvard University Divinity School, 2012) is Associate Professor of New Testament at the Wake Forest University School of Divinity. She is the author of Enslaved Leadership in Early Christianity (Oxford University Press, 2018) as well as numerous articles on slavery in the New Testament. Dr. Shaner is an ordained pastor in the Evangelical Lutheran Church in America (ELCA) and regularly preaches and teaches in churches around the United States. In her free time, Katherine enjoys hiking in the mountains, reading historical fiction, cooking dinner for friends and spending time with snuggly dogs. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today Dr. Scott Spillman joins in to talk about how historians have conceptualized slavery and its role in the development of the United States. Get ready for a history of the history of slavery.About our guest:Scott Spillman is an American historian and the author of the book Making Sense of Slavery: America's Long Reckoning, from the Founding Era to Today (2025). His essays and reviews have appeared in The Point, Liberties, The New Yorker, The New Republic, n+1, the Chronicle Review, and the Los Angeles Review of Books, and he has published academic articles in Reviews in American History, History of Education Quarterly, and North Carolina Historical Review.Scott has a PhD in history from Stanford University, and before that he studied history, English, and political philosophy at the University of North Carolina (and Duke University) as a Robertson Scholar. Originally from Atlanta, he now lives in Denver with his partner and their twin daughters. He also spends part of his time in Leadville, where he serves as chair of the city's historic preservation commission. When he is not reading and writing, he enjoys running in the mountains.

How does it feel to meet someone who connects you to a darker chapter of your family history? Datshiane Navanayagam is joined by two women whose experience of this has led them to delve deeper into their own family's ties to both slavery and enslavement.Diana McCaulay is a Jamaican novelist. She discovered that she's related to both enslaved people and enslavers when an ancestry-tracking TV programme contacted her out of the blue. Diana's latest book, A House for Miss Pauline takes inspiration from what she discovered and the questions that are left unanswered.In 2007 Betty Kilby Baldwin was contacted by a white woman in Virginia who suspected that she's the descendant of the family once enslaved Betty's. After meeting in person, the two women began a shared process of truth and reconciliation; co-writing a memoir and working with organisation called Coming to the Table which brings together people wanting to learn the history of their connection to slavery and its legacies.Produced by Hannah Dean and Jane Thurlow(Image: (L) Diana McCaulay credit Jeremy Francis. (R) Betty Kilby Baldwin courtesy Betty Kilby Baldwin.)

Pastor Bobby teaches on how to live a life of purpose and freedom by following where the Spirit leads. Discover how true freedom is found where the Spirit of the Lord is, with today's message: “Freedom From the Spirit of Slavery."

Today we're going to talk about one of the most comprehensive discussions on slavery in the Bible. Yes, I said it. Slavery! What does it mean and what do we do with what we read about it? We'll talk about that and much more!!!

ContentsIntroCartoon Version of SlaveryTime On The CrossTen Points About SlaveryFinal ThoughtsBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-z-blog-power-hour--2589657/support.

FREE Workshop: simplyconvivial.com/steady - Steady Steps: How to make progress when you have no motivationDo you feel like your hair is on fire? Like you're always putting out fires in your home? Are you swinging between chaos and control, between no plan and over-planning? In this episode, Mystie Winckler explains why checklists are powerful tools—but terrible masters. Learn to avoid the twin ditches of emotional emergency mode and rigid perfectionism, and embrace the narrow path of cheerful self-mastery. This is the mindset shift that frees you to lead yourself and your home wisely, with clarity, maturity, and grace.Join Convivial Circle: convivialcircle.comThis episode will help you:Spot when you're letting a checklist rule your dayUse plans as tools without becoming a slave to themReplace anxiety-driven decisions with discernment and wisdomWalk in responsibility, not reactionGrow in godly self-control through homemaking✨ Listen now to reclaim peace and purpose in your homemaking!00:00 Intro: Self-Mastery and the Role of Checklists  01:09 Living in Emergency Mode: Real or Self-Inflicted?  01:44 The Checklist as Savior: The Other Ditch  02:54 From Slavery to Stewardship: Finding the Middle Path  04:46 What Self-Mastery Really Means for Homemakers  06:00 God's Gift of Self-Control and Responsibility  11:58 Discernment: When to Stick to the Plan and When to Flex  16:42 The Checklist as a Tool, Not a TaskmasterMystie Winckler encourages moms to organize their attitudes and get traction at home so we are no longer overwhelmed or frustrated with homemaking. We are a community of Christian women striving to be competent, cheerful homemakers so we are fruitful, faithful, and hospitable. Subscribe for regular encouragement!

In this week's episode, Dan and Margrethe catch up with Ben Raffield to tackle one of the darkest sides of history, around slavery and the internal hierarchies born from forced labour.------------------------------------------------Check out Ben's website:https://benraffield.wordpress.com/Follow Margrethe on Instagram:https://www.instagram.com/arkeomagsFollow the Podcast on Instagram:https://www.instagram.com/nordicmythologypodcastIf you like what we do, and would like to be in the audience for live streams of new episodes to ask questions, please consider supporting us on Patreon: https://www.patreon.com/NordicMythologypodcastCheck out Dan's company, Horns of Odin, and the wide range of handmade items inspired by Nordic Mythology and the Viking Age. Visit: https://www.hornsofodin.com Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Editor's Note: This podcast was produced as part of Persuasion's partnership with the Civil Discourse @ MIT program, at which Coleman Hughes recently spoke on a panel exploring the topic “Should American Society Commit to Colorblindness?” To learn more about Civil Discourse @ MIT, visit the program's website here, and to see prior episodes in the series click here. Coleman Hughes is a writer and the host of Conversations with Coleman. He is the author of The End of Race Politics: Arguments for a Colorblind America. In this week's conversation, Yascha Mounk and Coleman Hughes explore the legacy of slavery in the United States, the war on drugs, and if systemic racism exists. Podcast production by Mickey Freeland and Leonora Barclay. Connect with us! Spotify | Apple | Google X: @Yascha_Mounk & @JoinPersuasion YouTube: Yascha Mounk, Persuasion LinkedIn: Persuasion Community Learn more about your ad choices. Visit megaphone.fm/adchoices

This week The President of The United States of America and Tech Stuff Guy discuss El Salvador, Passover, 60 Minutes, Florida, Ukraine, and more.  If you enjoy the show leave a rating and review on spotify or iTunes. Join the Patreon for hours of bonus content www.Patreon.com/MPGA Learn more about your ad choices. Visit megaphone.fm/adchoices