Podcasts about sons

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We promise we won't be mad. On this week's episode of The One Piece Podcast we go through One Piece Chapter 1167 “Ida's Sons” with special guests Stephen Paul (translator for One Piece in Shonen Jump & Manga Plus) & Joey Weiser (Eisner Award-nominated author of The Littlest Fighter, Mermin, Ghost Hog & Dragon Racer)! We also have our Piece Together segment, where we take your questions, comments, and theories! Bonus: Alex's thoughts on Chapter 1167 as a special Lil' Piece! SUBSCRIBE TO US ON PATREON! We've opened up a BRAND NEW “Sticker of the Month Club” tier on Patreon that entitles you to a patron-exclusive sticker of one of our amazing episode images every month! You also get access to ad-free episodes and our 800+ episode archive, our exclusive series 4'ced to Watch 4Kids with Steve & Alex, our full-length film OPPJapan, exclusive episodes with our special guests and a lot more. 00:00:00 Introduction 00:16:56 Manga Recap: Chapter 1167;02:05:33 Piece Together;02:36:02 To Be Continued…! Learn more about your ad choices. Visit megaphone.fm/adchoices

All content from the Sons of UCF is brought to you by the law office of Werner, Hoffman, Greig & Garcia. With a combined 70+ years of legal experience, WHG specialize in personal injury, workers comp, veteran disability, and SSI/SSDI cases. For more information, contact them at wernerhoffman.com, or call 1-800-320-HELP. Adam Eaton and Brian Peterson bring you a new Sons Today where they put a bow on the loss at BYU, and the 2025 season. But, they look ahead to the next 45 days for the Knights, a period of time that will heavily impact the future. #ucf #ucfknights #ucffootball #big12 #big12football Learn more about your ad choices. Visit podcastchoices.com/adchoices

THE BRAVECO RITE OF PASSAGE: https://www.braveco.org/riteofpassageAs a pastor, counselor, and dad, I have watched so many young men stumble their way into manhood without a clear pathway. In this episode of the Brave Co Podcast, I break down the stages our sons move through and what it looks like to call them out of boyhood and into manhood with intention. From the “cop” phase with little kids, to mentoring teens, to coaching young men who are 18, 19, and 20 and still living at home, I share real stories from my own life and conversations I have with fathers all the time.I talk about how to shift from controlling your son's every move to training him to make wise decisions, carry real responsibility, and discover his God-given purpose. You will hear how my dad prepared me for puberty, identity, and independence, why I had to start fighting my own battles, and how those milestones shaped me. Then I walk you through what to do when your son wants to stay at home as an adult, how to set clear expectations, and how to stop enabling him so he can grow into a man who produces more than he consumes.If you are a dad of a teenage or young adult son, this conversation will give you language, courage, and a practical roadmap. I also share why we created the BraveCo Rite of Passage, a 30-hour weekend where fathers and sons encounter God together, push their limits, and mark the moment a boy is called into manhood. Join us February 28 – March 1, 2026 in Jacksonville, Florida. Get all the details and grab your spot at braveco.org, and do not forget to subscribe, share this episode with another dad, and drop a comment with your biggest takeaway.Chapters:00:00 BraveCo Rite of Passage: Why Every Boy Needs a Moment of Manhood01:14 Why Masculinity and Fatherhood Matter04:12 The “Cop Phase”: Parenting Little Kids With Boundaries and Protection07:17 From Cop to Mentor: Teaching Teens Responsibility and Purpose11:06 Boys vs. Men: Responsibility, Work, and the Parable of the Talents15:47 Milestones With Dad: Puberty, Identity, and Fighting Your Own Battles19:19 When Your Son Is 18–20: Moving From Mentor to Coach23:12 Adult Sons at Home: Contracts, Expectations, and Contribution26:00 When Your Son Moves Out (and Maybe Moves Back In)34:02 Final Encouragement to Fathers and How to Set Your Son Up for SuccessCONNECT WITH BRAVECOJoin Our Free Community for Men (ladies, sign up your man): https://www.braveco.orgFacebook: https://www.facebook.com/braveco.menInstagram: https://www.instagram.com/braveco.men/Shop: https://shop.braveco.org/ ABOUT BRAVECO: We live in a time where men are hunting for the truth and looking for the codebook to manhood. At BraveCo, we are on a mission to heal the narrative of masculinity across a generation; fighting the good fight together because every man should feel confident and capable of facing his pain, loving deeply, and leading a life that impacts the world around him.

New King James VersionThe Changeless Promise15 Brethren, I speak in the manner of men: Though it is only a man's covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. 17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.Purpose of the Law19 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. 20 Now a mediator does not mediate for one only, but God is one.21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.Sons and Heirs26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.

Acts 18:24-19:20. Three episodes in Ephesus (Apollos, John's disciples, Sons of Sceva) prove ignorance isn't bliss. Faith in Christ brings Holy Spirit power.For the study resources and manuscript go to messiahbible.org

11-30-25 Becoming Sons: The Overcoming Church (Part 3) - Pastor Gilles Mbo by Tenstrike Community Church

To norske popprodusenter bestemmer seg for å lure den amerikanske musikkbransjen trill rundt. Hør den utrolige historien om Sons of Angels, bandet som fikk millionkontrakt før de hadde spilt en eneste konsert.Lars Kilevold og Torstein Bieler var arkitektene bak norsk 80-tallspop, men drømte om amerikanske dollar. Med en kalkulert plan, en «fake» visningskonsert full av studenter fra Landbrukshøyskolen og en god dose frekkhet, klarte de det umulige.I denne minidokumentaren får du historien om hvordan de lurte sjefene i Atlantic Records, suksessen på MTV, og hvordan Nirvana og grungen knuste drømmen nesten før den hadde begynt.Sjekk flere episoder og mer innhold på https://musikkelskerne.noHer finner du plata til bandet. Vil du høre historien fra Lars og Torstein selv, anbefaler vi å høre episoden da de besøkte 80-tallspodden i 2022. 

The latest circus around Virginia Roberts' estate is exactly the kind of revolting greed-fest that makes people lose faith in humanity. Instead of honoring the memory of a woman who survived hell and spent years fighting for justice, we now have her former lawyer and her housekeeper crawling out of the woodwork, demanding pieces of her estate like vultures circling a fresh body. Virginia's sons—the people who should unquestionably be first in line to inherit—are now forced to battle against outsiders who had no blood or lifelong bond to her, only financial interest. It's hard to stomach the audacity: to watch people who claim to have cared for her now scrambling over money before the ground is even settled on her grave.It's beyond disgraceful. These aren't distant corporations or opportunistic strangers—these are people who supposedly stood beside Virginia during her fight, now positioning themselves against her own children for a share of the estate. They're actually arguing that they somehow “deserve” it, as if proximity to tragedy gives you title to the spoils. The sheer gall of trying to pry money away from her sons—kids who have endured more pain and public trauma than most families could ever imagine—is nauseating. It's an ugly reminder that greed doesn't sleep, grief doesn't protect anyone, and when money is on the table, masks come off and the knives come out.to contact me:bobbycapucci@protonmail.comsource:Sons of Virginia Giuffre, who accused Andrew and Epstein, seek control of her estate - ABC News

This week in our series Blood Brothers: The Story of the Sons of Jacob, we pause the story of Joseph and his brothers to revisit Jacob's life-changing encounter with God in Genesis 28—the moment that set his family's story in motion. Just like Jacob and his sons, this is a father-and-son story: our Rabbi's dad, David Rosenberg, a retired Rabbi, shares how meeting Yeshua 51 years ago transformed his life and became the starting point of their family's journey in faith. Don't miss this deeply personal and foundational message.Watch on the Restoration App, Facebook, YouTube or here: https://restoration.subspla.sh/n86m8qj#thehappyrabbi #restorationseattle #JewishinSeattle

durée : 02:02:04 - Les Nuits de France Culture - par : Albane Penaranda - Dans cet ACR de 1985, Yann Paranthoën et Claude Giovannetti partent à la recherche de l'héroïne d'un récit recueilli par l'auteur breton Anatole Le Braz au début du 20e siècle. L'occasion de se plonger dans une ère révolue, où la frontière entre imaginaire et réel était souvent ténue. - réalisation : Emily Vallat

A look into any high street window across the country will show that Ireland's tailoring trade is evolving - blending tradition with fresh demand for quality, personal service, and sustainable fashion. Louis Copeland of Louis Copeland and Sons, Robin Johnson of Johnson's Tailors in Tullow and Sean Treacy, Owner of Hunter Treacy Tailors join Bobby in studio to discuss how the craft is thriving.

This time we will watch Episode #1 of the defunct TV Show “The Lone Gunman”. This show was a spinoff of the very popular Fox show, The X Files. The Lone Gunman was also written by Vince Gilligan (X-Files, Breaking Bad, Better Call Saul, & Pluribus to name a few). FIND US ON SUBSTACK:tylerjanke.substack.comBecome a LPR memberSubstack: tylerjanke.substack.comSpotify: https://creators.spotify.com/pod/show/libertypodreview/subscribeSupport the show with a purchase from Fox n Sons coffee. Use the promo code "Review" for 18% off an order of $25 or more. www.foxnsons.comLPR On Other PlatformsRumble: https://rumble.com/c/c-1988814Spotify: https://creators.spotify.com/pod/show/libertypodreviewLocals: https://libertarianpodcastreview.locals/Odysee: https://odysee.com/@LPR:bSubstack: tylerjanke.substack.com

In episode 471 of The Reformed Brotherhood, hosts Jesse Schwamb and Tony Arsenal begin a multi-part series on Jesus's parables of lost things in Luke 15. This first installment focuses on the Parable of the Lost Sheep, exploring how Jesus uses this story to reveal God's disposition toward sinners. The hosts examine the contextual significance of this teaching as Jesus's response to the Pharisees' criticism of his fellowship with tax collectors and sinners. Through careful analysis of the text, they unpack how this parable not only rebukes religious self-righteousness but also reveals the active, seeking love of Christ for His own. The discussion highlights the profound theological truth that God's joy is made complete in the restoration of His lost children. Key Takeaways The Parable of the Lost Sheep demonstrates Christ's heart for sinners, showing that seeking the lost is not exceptional behavior but the expected norm for those who understand God's character. Jesus positions this parable as a direct response to the Pharisees' criticism, turning their accusation ("he eats with sinners") into an affirmation of His mission and identity. The lost sheep represents those who belong to Christ but have gone astray; the shepherd's pursuit illustrates Christ's commitment to recover all whom the Father has given Him. God's rejoicing over one repentant sinner reveals a profound theological truth: divine joy increases in the act of showing mercy and restoring the lost. The shepherd's willingness to leave the 99 to find the one reflects not recklessness but the infinite value God places on each of His children. Regular worship practices, including family worship and congregational singing, reflect the same disposition of praise that heaven displays when sinners return to God. The parable serves not only as a comfort to sinners but as a challenge to believers to adopt God's heart toward the lost rather than the judgmental attitude of the Pharisees. Understanding the Shepherd's Heart The central focus of the Parable of the Lost Sheep is not simply God's willingness to receive sinners, but His active pursuit of them. As Tony Arsenal points out, Jesus presents the shepherd's search not as an extraordinary act of sacrifice, but as the obvious and expected response: "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country and go after the one that is lost?" Jesus frames this as the normal behavior that any shepherd would exhibit, making the Pharisees' lack of concern for "lost sheep" appear not just uncompassionate but utterly irrational. This reveals a profound truth about God's character: He is not passively waiting for sinners to find their way back to Him; He is actively seeking them out. As Jesse Schwamb emphasizes, "Christ's love is an active, working love." The shepherd does not merely hope the sheep will return; he goes after it until he finds it. This reflects God's covenant commitment to His people—those whom He has chosen before the foundation of the world. The parable thus powerfully illustrates the doctrines of divine election and effectual calling within a deeply personal and relational framework. The Divine Joy in Restoration Perhaps the most striking element of this parable is the emphasis on the shepherd's joy upon finding his lost sheep. This isn't merely relief at recovering lost property, but profound celebration that calls for community participation: "Rejoice with me, for I have found my sheep that was lost." Jesse highlights Thomas Goodwin's profound insight that "Christ's own joy, comfort, happiness, and glory are increased and enlarged by his showing grace and mercy." This suggests something remarkable about God's relationship with His people—that in some mysterious way, God's joy is made more complete in the act of showing mercy and restoring sinners. The hosts point out that this doesn't imply any deficiency in God, but rather reveals the relational nature of His love. When Jesus states that "there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance," He's indicating that divine celebration isn't prompted merely by moral perfection but by restoration and reconciliation. This understanding transforms how we approach God when we've strayed. As Jesse notes, "Jesus is never tired, flustered, or frustrated when we come to him for fresh forgiveness or renewed pardon." Our repentance doesn't merely avoid punishment; it actually brings joy to the heart of God. This is a profound comfort for believers struggling with sin and failure, assuring us that our return is met not with divine disappointment but with heavenly celebration. Memorable Quotes "This parable of the lost sheep gives us the beating heart of God, his normative disposition toward his children. It's really an exceptional and special window into God's design, his loving compassion for us, his heart of ministry and seeking for us, for his children who are lost." - Jesse Schwamb "He wants us to draw on his grace and mercy because it is inherently who he is. And he drew near to us in this incarnation so that his joy and ours could rise and fall together, which is insane that God would come and condescend to that degree that in his giving mercy and in ours receiving it, Christ gets more joy and comfort than we do when we come to him for help and mercy." - Jesse Schwamb "Christ's love is an active working love. Just as the shepherd did not sit still, wailing for his lost sheep, so our blessed Lord did not sit still in heaven pitying sinners. He comes to us, he came to us, and he continues to draw to himself those who are sheep, who hear his voice." - Jesse Schwamb Host Information Jesse Schwamb and Tony Arsenal are the hosts of The Reformed Brotherhood, a podcast that explores Reformed theology and its application to the Christian life. With a blend of theological depth and practical insight, they examine Scripture through the lens of historic Reformed doctrine, offering accessible teaching for believers seeking to grow in their understanding of the faith. Resources Mentioned Scripture: Luke 15:1-7, Matthew 18, John 10 Worship Resource: Sing The Worship Initiative (sing.theworshipinitiative.com) Theological Reference: Thomas Goodwin's writings on Christ's joy in redemption Brad Kafer and Michael Lewis, The Theocast Tragedy, episode 75, with guest Jeremy Marshall, November 16, 2025, https://podcasts.apple.com/us/podcast/the-reclamation-podcast/id1747221237?i=1000736883898. Joshua Lewis and Michael Rowntree, The Theocast Split: Examining Christian Unity and Theological Differences, November 11, 2025, https://podcasts.apple.com/us/podcast/the-remnant-radios-podcast/id1392545186?i=1000736293538. Daniel Vincent, Fallout of Theocast, November 15, 2025, https://podcasts.apple.com/us/podcast/the-particular-baptist-podcast/id1512601040?i=1000736872315. Tony Arsenal, "A Refutation of Reformed Fringe," Reformed Arsenal, November 2025, https://reformedarsenal.com/category/a-refutation-of-reformed-fringe/. Tony Arsenal, "The Quest For Illegitimate Religious Gnosis: How 'Fringe' Theology Deforms Christology," Heidelblog, November 24, 2025, https://heidelblog.net/2025/11/the-quest-for-illegitimate-religious-gnosis-how-fringe-theology-deforms-christology/. Full Transcript [00:00:08] Jesse Schwamb: And what's special about the series? Parables that we're about to look at is it gives us the beating heart of God, his normative disposition toward his children, which is not like, we haven't seen some of that already, but this is, I think, really an exceptional and special window into God's design. His loving can compare for us, his heart of ministry and seeking for us for his children who are lost. It's really unequal in all the parables and probably among some of the most famous, Welcome to episode 471 of the Reformed Brotherhood. I'm Jesse. [00:00:56] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:01:01] Jesse Schwamb: Hey brother. You know, it seems like sometimes we could just summarize the teaching of Jesus like this. You get a parable and you get a parable, and you get a parable, and we've already, by looking at some of these parables, gotten to see what the kingdom of God means. The kingdom of God is Jesus coming in His power. It's here, but also not yet. The kingdom of God is the judgment of God. The kingdom of God is a blessing of God. The kingdom of God is the treasure of God. And what's special about the series? Parables that we're about to look at is it gives us the beating heart of God, his normative disposition toward his children, which is not like, we haven't seen some of that already, but this is, I think, really an exceptional and special window into God's design. His loving can compare for us, his heart of ministry and seeking for us for his children who are lost. It's really unequal in all the parables and probably among some of the most famous, and I think we'll probably have some maybe like semi hot takes, maybe some like mid hot takes as the young kids say. [00:02:07] Tony Arsenal: Mid hot takes. [00:02:08] Jesse Schwamb: Yeah. [00:02:08] Tony Arsenal: So like [00:02:09] Jesse Schwamb: lukewarm takes, well my thought is like, what is a hot take that's not heretical? Do you know what I mean? So it's gotta be, yeah, [00:02:16] Tony Arsenal: there you go. [00:02:16] Jesse Schwamb: Yeah. That's what I'm saying. It's like, listen, we want to be orthodox in our approach here, but I think we gotta, we gotta chew these up a little bit. Like we gotta digest them, we gotta move them around in our gut and really take everything that we've, we thought we knew about these, we just heard and they've been written on cards or postcards or crocheted into, I guess you're not crocheting bible verses, but like cross stitching Bible verses on pillows and really go deep because I think there's so much here for us, and if this were like for, for everybody that wants to say that, sometimes we take a little bit too long with our series. Again, I do have a question, simple question for all of those people. And that question is how dare you? And the second thing I would say is, you're lucky that you're not listening to a Puritan podcast. Maybe you never would, like at the Puritans in a podcast, the series would never end. They'd start with like a single verse and be like, we're gonna do two episodes on this. And then they'd be getting to the like, you know, 4 71 and they still wouldn't have left like the, the first five words. [00:03:11] Tony Arsenal: It's true, it's true. We move a little bit faster than that. Pace. Not much. Yeah. Way, [00:03:15] Jesse Schwamb: listen, way faster. By like Puritan standards, we are cruising. Like we're, we're just like NASCAR going through these parables. And to that end, I'll try to keep us moving though. I've already delayed us already because we're, we're late for affirmations. [00:03:30] Affirmations and Denials [00:03:30] Jesse Schwamb: Denials. The time is ripe. It is Now. The fields are gleaning with affirmations and denials. So let's, let's bring them in. Tony, are you denying against, are you affirming with something? [00:03:40] Tony Arsenal: It's a little bit of both, I guess. Um, do it. [00:03:44] Controversial Theology Discussion [00:03:44] Tony Arsenal: A little while ago, uh, it was maybe back in September, I did an episode on, uh, some theology that was being propagated by a podcast called Reformed Fringe. Um, it was a solo episode, so if you haven't listened to it, go back and listen to it. The affirmation here comes in, in, uh, the form of a show called, I think it's called The Reclamation Cast. Um, there are a series of podcasts that have addressed some of the same issues. For those who haven't been following it, which I would assume is probably most of you, the issue is kind of blown up online. Um, Theo Cast, which was a pretty big a, a really big podcast in the, uh, sort of reformed ish, particular Baptist world. Um, they actually split because of this. And so John Moffitt was one of the hosts. Justin Perdue was the other. And then John was also on this show called Reform Fringe with Doug Van Dorn. So I'm affirming some of these other podcasts that have covered the same issue, and I would encourage you to seek them out and listen to them. I can can pull some links together for the show notes today. Um, more or less the, the issue that I identified, um, is beyond just sort of what's known as Divine Counsel Theology, which was made, made, really made popular by, um, Michael Heiser. I don't know that he would, we could say that he was necessarily like the. Architect or inventor of that. I'm sure there are people who've had similar thoughts before that, but he's really the main name. Um, he's passed on now, but, um, Doug Van Dorn was a, uh, he's a Baptist pastor outta Col, uh, Colorado, who took his views and actually sort of like cranked him up and particularly. Uh, troubling is the way he handles, um, the angel of the Lord in the Old Testament. Um, I won't go into all of the details, but he wants to argue and he has argued in writing actually, and he, he published the paper first in 2015, and then again in 2024, he published it again, uh, with very minimal changes and nothing substantial. It was really kind of contextual stuff. Um, he actually argues that in the Old Testament, when we see the angel of the Lord, it's not just, not just God appearing as an angel, it's God actually becoming an angel. And in his paper, at least, he argues, um, more or less that this is a sort of hypostatic union. It's not just a temporary taking on of some sort of like outward appearance. Um, it's an actual, uh, uh, assumption of properties into the person of the sun. And the whole reason he makes this argument, which is why it's a little disingenuine, that now he's saying that's not what his argument was. He makes this argument in order to make it so the angel of the Lord can genuinely suffer, experience passions, change his mind, um, enter into covenant, come to know new knowledge, like there's all sorts of things that he wants the angel of the Lord to be able to actually do, not just accommodated, but actually. Experience. Um, and he does that by having the angel of the Lord be an appropriation of angelic properties into the person of the sun, what we would call a hypostatic union. And in his paper, he actually says like, I would want to use all of the same language of, uh, of this union as I do of the incarnation. He intentionally uses the words image and form kind of drawing from Philippians two. So the, the affirmation comes in and there are other podcasts that have identified this. So it's not just me. I would encourage people to go find them. Where the denial comes in is, um, there have been many people, including myself, who have attempted to engage with Doug Van Dorn, like publicly, directly, um, through private messaging. There are many people who've tried to reach out to him, and he has just sort of waved all of them away. Which is one thing, if like you just say like, I don't really care to interact with you. I don't really care to have this discussion. But then he is also presenting the situation as though he, he is totally open to having these conversations and nobody is trying to reach out to him. So I would encourage everyone, you're all reasonable people, search the scriptures, read what he has to say. The paper that he wrote is called Passing the Impassable pa or impassable Impasse, which is hard to say, but it's a very clever title. Um, and it was, it actually was written, I don't know a lot about this controversy and maybe I need to do a little bit more research. It was actually written during a time where, um, the particular Baptist conventions that were out out west where experiencing a lot of internal controversy regarding impassability, and this was his proposal for how, how biblically you can still maintain the divine attributes of changeness and impassability all these things, uh, without compromising the real, the real passable, um, appearance that we see of the, of God in the Bible. So. I don't wanna belabor the point. This is not the point of the show. We, I already did a whole episode on this. I've published, I wrote many blog articles. There's a lot that I've, I've put out on this. Um, so check it out, look at it. Wait for yourself. Um, the only reason I've been, this has come up in our telegram chat. People have encountered this theology. Um, one, one guy was asking about it, 'cause I think like his mom or his aunt or someone close to him had, has been sort of reading Michael Heider's work. Michael Heiser was very instrumental at logos. He was on staff at Logos for quite a while. So a lot of their, um, more speculative theological articles that you might find on their website are written by him. Um, he was a, one of the main people behind the sort of proprietary translation that, um, Laro uses the Lham, um, English Bible. So. It's not a neutral point. Pretty significant theological consequences if, uh, if our reading of what Doug is saying is correct. Um, and there doesn't seem to be any real openness to discussing that. He has to be fair, he has published a series of affirmations and denials, um, affirming his a his orthodoxy saying he affirms the change changeness of the son. He denies that there was a hypothetic union. So that's encouraging. It's great to see that when it comes down to it. He's willing to make affirmations, uh, of orthodox things and to deny unorthodox things, but it doesn't really help the situation when those things and those affirmations, denials are still at very least difficult to reconcile with what he wrote. I think in point of fact, they're actually contradictory to what he wrote. So the, the proper course of action would be for him to say, well, no, that's not what I meant. Or, or, yes, I wrote that, but that's not what I believe. Um, rather than to just try say, trying to say like, well, you all got it wrong. There's a lot of people reading these papers looking at it going, Ooh, it sure seems like the sun took on an angelic nature, even if that was temporary. That's, that's got some pretty weird consequences for your theology. And one of the shows I was listening to made this point that I thought was interesting and a little scary is this is like an utterly new theology. Um, no one that I've talked to who is aware of this, who studied these issues. Is aware of anyone ever saying anywhere that the angel of the Lord in the Old Testament was some sort of like assumption of actual angelic properties into the person of the sun. Almost everywhere that you read. It's either a manifestation view where the sun is kind of appearing as an angel, um, but it's not actually becoming an angel. It's, it's sort of taking on created medium, uh, in order to reveal himself or an instrumental view, which would be something like there's an angel that is used instrumentally by the Lord, and so we can say that it the angel of the Lord is the Lord in an instrumental sense, kind of like saying like if I pick up a hammer. Use that hammer for as long as I'm using that hammer. The hammer is actually sort of an extension of me. I'm moving it, I'm motivating it, I'm controlling it, it's connected to me, and then I put it down when I'm finished. Those are kind of the two main views that people, people would argue in the Old Testament, if they want to even say that the angel of the Lord is a Christoph, it would either be this manifestation view or this instrumental view, this sort of weird novel assumption of properties view. I'm, I've never encountered anything like that and I've studied this, this, this particular issue at some length. So check out the other episodes, I'll pull together some links, uh, of ones that have done it, both that have been, uh, critical of Doug's position. And also there was one, um, on remnant radio, which I never heard of, but, um, that was acknowledging that there are some question marks, but sort of saying like, this really is an overblown controversy. Um, and then I'll link to Doug's podcast too, so you can listen to his own words and, and sort of think through it yourself. [00:11:51] Jesse Schwamb: Some point I have this volition, you know, places, organizations, groups might have like FAQs, frequently asked questions. I have this idea to put together for us, like a frequently discussed topic. This would be one of them. We've talked, or we co we've come back to this idea of like the molecule way, the messenger of the Lord many times. Yeah. In part because I think there's a good and natural curiosity among many when you're reading the scriptures and you see that's the angel of the Lord and you're trying to discern, is it Christoph? And in some cases it seems more clear than others. For instance, the Maia appearing to, you know, Joshua, or, you know, there's, there's all kinds of instances in the scripture that draw us into this sense of like, well, who is it that is being represented here? And the funny thing about this though, and I agree with you, that like makes it. Puts it in like, I would say contradistinction to like just kind of innocently wanting to understand is that there's a lot of theological gymnastics happening here, like a lot and two, it seems to me that he's kind of trying to create a problem to find a solution on this one. Yeah. And so it should give everybody that sense that we always talk about where like the red light goes off, the flags get thrown up, that when you hear that, you're just like, well, something is not right about that. And the thing that's not right about it is one, it doesn't subscribe to, like you're saying, any kind of historical orthodoxy. And two, it's just funky for funky sake. It's, there's really a lot that's happening there to get to some kind of end, and it's better to know what that end is. I'm glad you brought that up. So I think you can, everybody who's listening can weigh, like, if you. Don't wanna weigh into that, or you don't really need to solve the problem that's being created here, then don't bother with it altogether. Yeah. Uh, it's just not worth your time. But people, this is the hide thing. Like when, when we are challenged to be discerning people, when we are challenged to take scriptures at face value, there is always a tendency for us sometimes to go too deep, to get too wild with it, to try to turn around and bend it to, to answer all in every single question. And even the reform tradition doesn't attempt to do that. So here, there is something that's beautiful about these certain mysteries of God and to take him at his face, to trust him in his word, we should seek, seek out many things. Some things are just not worth seeking out. So, you know, the Internet's gonna internet and people are gonna, people and theologians are gonna theologize. And sometimes that's good and sometimes it's not that productive. [00:14:08] Tony Arsenal: Yeah. Yeah. I mean, I, I think to be as charitable as I possibly can be, I think, um, Doug is, has identified a legitimate. Question about the Old Testament, right? Right. The, the Bible appears when we read about God in the Old Testament. He appears to do things like change his mind, suffer yes. Grieve experience passions. Right. Um, and, and so that's a real, um, question that needs to be answered as you read the Old Testament. Um, and the two options of course, or the two primary options of course, are either that God actually suffers, he actually experiences those things, in which case he wouldn't be a changeless God. Um, he wouldn't be a perfect God because there's these, these modes of change within God. The other option would be that there's some sort of appearance of suffering or appearance of, of change or passions that is not actual, it's not real in the sense that he's not God's lying. It's not that God's lying to us, of course not. But that these are appearances for our sake. We would say that's, we call that the doctrine of accommodation. Right. Um. What Doug tries to do is actually exactly what the church did in trying to understand how it could be that the second person of the Trinity suffered. Uh, why, why we can genuinely say that God suffered. Um, we can say that and that the answer was the hypothetic union, and this is where it really kind of like jumped into full relief for me is Doug has the same answer for the Old Testament, but instead of an incarnation of humanity, I don't know what you would call it, an, an evangelization or a, something like that, um, he would probably call like a, some somatization. Um, he uses the difference between Soma and sars as though that somehow answers the question. He says it's not a, an incarnation into sarks. It's a, an assumption of properties in da Soma. But in either case, like his answer is the same answer. That the way that the angel of the Lord suffers in the Old Testament is not according to his divine nature. It's according to these angelic properties that are assumed into his person well. Okay, so like you get the same conclusion. There needs to be some explanation now of like, well, why is it a hypostatic union when it's the human nature, but it's not a hypostatic union when it's the angelic nature or angelic properties. Um, and I think the, the real answer is that when Doug wrote those papers, he just didn't realize those implications. Um, Doug is a sharp guy, like, don't get me wrong, he's a smart guy. Um, I think he's got a pretty good grip on Hebrew and, and a lot of this too is, um. Not to make this more of an episode than it is, but, um, this Divine Council worldview at first feels like not that big of a deal when you, when you read about it the first time. Um, or when you read sort of like popular treatments of it. Um, the real problem is that this divine council worldview, um, which I'm not gonna define again, you can look, I'll pull the radio episode or the other podcast episodes, but this divine council worldview becomes like the controlling meta narrative for the entire scripture for these guys. And so if, if the son is to be the sort of lead Elohim on this divine council besides Yahweh himself, then he has to become an angel. He has to become a one of the sons of God in order to do this. Sort of almost ignoring the fact that like he already was the son of God. Like, it, it just becomes, um, this controlling meta-narrative. And if all that this, all that this divine council worldview is saying is like, yes, there's a class of creatures. Um, that are spiritual in nature and the Bible uses the word Elohim to describe them and also uses the word Elohim to describe the one true God who's in an entirely different class. And it just happens to use the same, the same word to describe those two classes. Okay. Like I would find a different way to say that that's maybe not as risky and confusing, but that would be fine. But this goes so much farther than than that. And now it has all these weird implications. He actually did a five, five-part sermon series at his church where his argument is essentially that like this. This overarching narrative of the Sons of God and, and the 70 sons of God. Um, that that's actually the story that explains how salvation functions and what we're being saved to is we're not being swept into the life of the Trinity, which is kind of the classic Christian view, the classic orthodox view that because, because of who the son is by nature, in reference to the father, when we're adopted, we gain that same relationship with the father and the son and the spirit. Um, he's, he's wanting to say, it's actually more like, no, we, we we're sort of brought onto this divine council as, as creator representatives of the cosmos. So it's, it, there's a lot to, it's, um, again, I, I don't want people just to take my word for it. I'm gonna provide as many receipts as I can, um, in the, the, um, show notes. Um, but yeah, it's, it's weird and it, it's unnecessary and [00:18:57] Jesse Schwamb: that's right. [00:18:58] Tony Arsenal: It made a lot of sense to me when Michael Heiser went down these routes, because his whole program was, he had a, a podcast called The Naked Bible, and the whole idea was like he interprets the Bible apart from any prior interpretations, which of course we know is not possible. But that was sort of his plan was he's. It wasn't necessarily anti cre, anti-real or anticon confessional. He just thought you needed to and could come to the Bible without any sort of pre interpretive, uh, positions. Um, so it made a lot of sense to me when he was like, well, yeah, this isn't the way that the historic tradition isn't understood this, but that doesn't matter. But then you have someone like Doug Van Dorn come around who claims to be a 1689 Confessional Baptist. This is like radically foreign to that system of doctrine. So it's just a weird situation. It's kind of an abandonment of the pattern of sound words that handed down to us, the ages. Um, and it does have all these weird implications, and I'm not hearing loud and clear. I am not saying Doug Van Dorn is not a Christian. Um, I do think that the implications of what he's teaching are heretical. Um, but we've made the distinction before that like, just because you teach something heretical doesn't mean you're a heretic. Um, that's a, that's a formal proclamation that the church officially makes not some dude on the internet with a podcast. But the, the implications of his teaching are quite dangerous. So. Check it out. Read it with caution and with discernment, um, and with, you know, a good systematic theology that can help kind of correct you in your hands. And the creeds and the confessions. But dude, check it out. You, you're reasonable people. Look at the scriptures yourself and make your own decisions. I don't expect anybody to ever just take my word for any of this stuff. [00:20:25] Jesse Schwamb: Yeah, that's right. Or like you said, don't bother with. Yeah. Or don't bother. Just read the confessions. Unaware of it. Yeah. That's also, okay. Stick to the, the, hopefully the good local preaching and teaching that you're receiving and just hang out there. Yeah. And that's also okay. The internet is a super strange and weird place. Yeah. And that includes even among well intentions. Theology, sometimes it just gets weird. And this is one of those examples. [00:20:51] Tony Arsenal: It's true, it's true. I often tell people that my, my goal in any sort of public teaching or podcasting or blogging or when I'm preaching, uh, my goal is to be as like vanilla reformed as I possibly can. Like that's what I'm saying. There, there are times where like some of the stuff that I be, like, I, I'm not like straight down the middle on every single thing. There are things that I would, you know, like my view on, um, state relations with church like that, that's not exactly run of the mill vanilla presbyterianism. Um, so there are definitely things where I'm, I'm sort of a little off center on, um, but I try to be like right down the middle of the vanilla, vanilla aisle here with maybe a little bit of chocolate sauce here and there. But it's, it's pretty, uh, my reform theology is pretty boring and I'm fine with that. I love [00:21:35] Jesse Schwamb: it. I love it. It's okay to be boring, isn't it? Like boring? It's is for the most part, right. On the money. Because often when we do take our views and we polarize them to some degree, we know that there's a greater probability propensity for the errors to lie there if you're always hanging out there. Yeah. But especially in this, again, you've said all the right things it, it's just one of those things. But it's a good mark for all of us to understand that when we move so far away from orthodoxy that we're just kind of out on the pier by ourselves and you're looking around, you ought to ask what happened that you're out there so far. [00:22:05] Tony Arsenal: Yeah. Well, Jesse, save us from this train of thought. What are you affirming or denying today? [00:22:10] Jesse Schwamb: I hope I have something that's exactly the opposite. As you know, Tony, not all affirmations especially are created equal because sometimes we throw one out there and it's, it's good. We think it's great. Maybe not for everybody. It doesn't resonate. It doesn't hit. This is not one of those, this is for everybody. [00:22:24] The Importance of Daily Worship [00:22:24] Jesse Schwamb: I'm coming in with a hot, strong affirmation, and that is one of the things you and I have promulgated for so long is the beauty, the necessity, the responsibility, and the joy of regular daily worship, and that can look. Lots of ways, but I think you and I have tried in our own lives and we've spoken a lot about the high conviction that we have that that kinda worship should be participatory and it can involve reading the scriptures, praying, singing this spills over into convictions about family worship, leading our families, and that kinda experience, even if it's just a little bit every day and even if it's, we give it our best efforts, this is not like a kind of legalistic approach. And so I just came across something that I think I've been testing for a while that I think is faab fabulous for everybody, could be helpful to you in daily worship. And I'm just gonna give you the website first and explain what it is. Secondly, so the website is sing the worship initiative.com. That's sing dot the worship initiative.com. You can find it if it's easier. Just search the Worship initiative. What this is, is it is. Once you sign up for this, you'll actually get a text. It's a daily text, and that text will be a link in a browser every day. So it's not a podcast, but it comes through a browser every day. It is a time of, I would say, I'll use the word colloquially, it's a time of devotional with singing led by Shane and Shane and some of their other musicians and their friends. And this is glorious. It's no more than 15 minutes, and it's purposely orchestrated to lead you or whoever's listening with you in singing, including in the app or rather in the browser. They will give you the words for the songs that they're gonna sing that day. And one, Shannon and Shane are fantastic musicians. You wanna listen to this with a good speaker or set of, uh, earbuds because, uh, the music is great and it's very stripped down. It's just, it's just piano and a little bit guitar generally. Uh, but the speaking of the theological pieces of what's in these songs is fantastic. And this just past week, they've done songs like Crown Hit with Many Crowns. Um, in Christ Alone, he will hold me fast, he will hold me fast, is an incredible piece of music and a piece of worship. So I'm just enjoying, they are using rich deeply theological songs to speak rich, deep theological truths, and then to invite you into a time of singing, like along with them. It's as if like they were just in your living room or in their kitchen and said, Hey, you got 15 minutes, especially start the day. Why don't we gather around this table and why don't we worship together? So I haven't found something quite like this where it's like an invitation to participate, both by being active listeners into what they're saying, but by also singing together. So I. Can only come at this with a really hot affirmation because I'm being blessed by it. And this rhythm of somebody like leading you daily into song, I'm finding to be so incredibly valuable. Of course, like we can find song in lots of places. We may lead ourselves, we may rely on the radio or a playlist to do that, but this kind of unique blend of a time that's being set apart, that's organized around a theme and then brings music into that as a form of meditation and worship is pretty singular. So check out, sing the worship edition of.com and especially if you're a fan of Shane and Shane, you're gonna slide right into this and feel very blessed because they're talented musicians and what they're bringing, I think is a, is a rich theological practice of actual worship, not just devotionals of some kind, but like actual participatory worship of, of in spirit and truth. [00:25:53] Tony Arsenal: Yeah, I just signed up for this while you're talking. It took about a minute. It's super easy. So, um, and I'm sure that they have a way to opt out. If you start it and you hate it and you want to just stop getting text messages, I'm sure you can just respond, stop. Um, so there's really nothing to lose. There's no gimmick. They don't ask for a credit card, anything like that. Um, and I, I'm with you, like I love me some Shane and Shane music, and I do like some Shane and Shane music, um, that, that like takes me way back. Those, there are a lot of singers who've been at this for a long time. Yes, Shane and Shane was like. A really like popular band when I was in like, like upper high school. Oh yeah. So like, we're talking about a multi-decade career, long career doing mostly worship music, like they're performers, but they have entire, they have entire, many entire, um, albums that are psalms, um, entire albums that are worship choruses or what you might think of as chorus singing. Um, so yeah, I think this is great. And I'm always looking for new ways to integrate worship into my life. So this could be something as simple as like, maybe you're not gonna be able to sing out loud, but you could listen to this on the bus on the way home. Or you could put in your air, your ear pods, uh, when you're, you know, doing the dishes and instead of just listening to another podcast. I recognize the irony of saying that on a podcast that you may be listening to while you're doing the dishes, but instead of just listening to another podcast, you spend a little bit of time thinking about meditating on God's word. So that's great. I think that's an awesome, awesome information. A little [00:27:20] Jesse Schwamb: bit like very casual liturgy, but you're right, they've been around for a while and this, the content that they're producing here strikes me as like very mature. Yeah, both like in, of course, like the music they're doing and how they're singing, they're singing parts, but also just what they're speaking into. It's not just like kind of a, let's let tell you how this song impacted my life. They're, they're pulling from the scriptures and they're praying through. They're giving you a moment to stop and pause and pray yourself. There's a lot that's, that's built in there. And can I give like one other challenge? [00:27:47] Encouragement for Family Worship [00:27:47] Jesse Schwamb: This, this came to me as well this week and I know we've had some conversation in the telegram chat about like family worship, leading our families in worship about somehow how do we model that? How do we bring that together? And music often being a part of that. And I think that it's especially important for families to hear their. Their fathers and their husbands sing, no matter what your voice sounds like. Can I give a, a challenge? I think might sound crazy. This might be a hot, hot take. And so you can bring me back down instead of a mid hot take. If it, yeah, if it's a little bit too hot. But I was reading an article, and this is really from that article, and it, it did challenge me. And the article basically challenged this and said, listen, most people are actually far more musical than they understand themselves to be. And that might just not be in the instrumentation of the voice, but in other ways. And so the challenge was if you're a, a husband, a father, maybe you have some proclivity of music, maybe you have none. The challenge was basically, why don't you consider. Learning a musical instrument to lead your family in worship. And, and the challenge was basically like, pick up a guitar and, uh, see if you can eke out a couple of chords. Work through that just for the sole purpose of if nothing else, but saying like, I want to participate in something differently in my home. And maybe that's getting a keyboard and just, just trying it there. If I can play the guitar, anybody truly I think can play the guitar. It's, it's not really that difficult. I just found this captivating that this guy laid down the gauntlet and said, maybe you ought to consider doing that if only to be a model of worship in your own home throughout, throughout the week. And I just thought, you know what? That's something we're thinking about. I think all of us have something there. And that might be for some, like, maybe it means strengthening your personal prayer closet. So like your example in time of, of corporate worship of your family is stronger. Maybe it means your study of the scriptures, not just of course for like pure devotional life, but to instruct or to practice that scripture for your family. So I, I take this point of, it's not just about the music, but it could be if you're, if you're looking and saying like, man, I wish that we had some music. Um, you, you possibly could be the music. And it's just something to think about. [00:29:47] Tony Arsenal: Yeah, I'll say this. Uh, it's not that hard to play guitar, but Jesse is actually quite a talented guitar player, so even though he's right, it's not that difficult. Uh, Jesse is, uh, is much better than he's letting on. But yeah, I mean, most modern worship songs, um, you can get by, you might have to like find a version online of it in this key, and you might not be able to sing it in this key, but like GC, D and E Minor. Yeah, that's right. We'll get you, we will get you basically every major worship song that you're used to singing. And those are all very easy chords to play. Yes. Um, there are difficult chords and some, some worship songs are more difficult or the, the tone is more difficult. Um, but even, even something like that, or get a keyboard and just do, you know, you can just pluck out notes, right? You can write on the notes what the, what the name of the notes are and just pluck out notes so people can sing with it. Um, there are lots of ways you can do, get a kazoo. You could lead music, you could lead your, that's your family in worship with a kazoo, um, or get the Trinity Salter hymnal app. Like, it's, yes, there are many ways that you could incorporate music in your family devotions and your personal devotions that, um, are not that challenging and, uh, really do add a lot. Now, I know there are some, there are probably a few people in our, our listening audience that are acapella only people. And I respect that perspective and, and I understand where it comes from. But, um, even then, like this might also be a little bit of a hot take. I'm not an excellent singer. I'm not a terrible singer, but, um, I could be a better singer if I practiced a little bit. And with the, with the ease of finding things like YouTube vocal coaches and right, just like vocal lessons and techniques and practice. Cool. Like, you could very easily improve your ability to sing and your confidence to sing, right? And that's only gonna help you to lead your family. I'll even throw this in there. Um. I'm in a congregation with lots and lots and lots of young families. There are five pregnant couples in our church right now. Wow. And our church, our church is probably only about 70 people on an average Sunday. So five pregnant, uh, couples is a pretty high percentage. Um, what I will tell you is that when the congregation is singing, we have lots of men who sing and they sing loud. But when the children are looking around at who is singing, they're not looking at the women, they're looking at the men. Right. Um, and you know, we're not, we are not like a hyper-masculinity podcast. We're not, you know, this isn't Michael Foster's show, this isn't the Art of Manhood. Um, but we've been pretty consistent. Like, men lead the way. That's the way the Bible has, that's way God's created it. And that's the way the Bible teaches it. And if you're in the church. You are commanded to sing. It's not an option. [00:32:28] The Importance of Singing in Church [00:32:28] Tony Arsenal: But what I will tell you is that, um, singing loud and singing confidently and singing clearly and helping the congregation to sing by being able to project your voice and sing competently, uh, it does a lot for your church. Yes. So it's never gonna be the wrong decision to improve your ability to sing and your confidence to sing. So I think that's great. I think the whole thing is great. You can learn to sing by listening to Shane and Shane and singing with them, and you can Yes. Invest a little bit of time and maybe a little bit of money in, in like an online vocal. I mean, you can get something like Musician or something like that that has guitar, but also you can do vocal training through that. There's lots of resources out there to do that. So yes, I guess that's the challenge this week. Like, let's all get out there and improve our singing voices a little bit and, and see if we can, can do this together. [00:33:14] Jesse Schwamb: I love it. I, I don't wanna belabor the points. [00:33:16] Encouragement to Learn Musical Instruments [00:33:16] Jesse Schwamb: I only bring it up because there might be somebody out there that's thinking, you know, I'd like to do more of that. And I say to you, well, why not you? It's okay. Like you could just go and explore and try get or borrow a relatively inexpensive guitar. And like you said, you don't need to learn to read music to do that. You're just kind of learning some shapes and they correspond to certain letters in the alphabet. And in no time at all, you could be the person that's strumming out, eking out some chords and you're doing that at home. And that might be a great blessing. It might change your life. It might change the trajectory of how you serve in the church. And you might find that God has equipped you to do those things. Yeah. And wouldn't it be lovely just to try some of those things out? So whatever, whatever they are, it's certainly worth trying and, and music is a big part of, I know like your life. Mine and it is someday. Tony, we have to do the sing episode. I don't know that we've actually done that one, right? We just talk about what it like, is it a command that we sing and why I think we've [00:34:08] Tony Arsenal: done that. I think we did have, we, it's early on in the episode on our views. Might have changed a little bit. So we maybe should um, we should loop back to, I'm sure we talked about 'em when we were going through Colossians as well. [00:34:17] Jesse Schwamb: Yeah, I think we did. I just dunno if we did, like, we're, we're just gonna set a whole hour aside and for us, that's definitely not an hour, but, and just talk about this in particular and like what, why do we sing and what, why does guy command this? And then why our voice is different and why do some people feel this, you know, sense of like why don't have a good voice and you know, we, you always hear people say like, well make a joyful noise. And I think sometimes that falls flax. You're kinda like, yeah, but you don't know the noise I'm making you. That's kind of the response you hear. So some someday we'll come back to it, but I'm gonna make a prophetic announcement that there is no way we're going get through this one parable. No already. So. [00:34:55] Introduction to the Parable of the Lost Sheep [00:34:55] Jesse Schwamb: Everybody strap in because we'll do probably a part one. And if you're curious about where we're going, we're moving just away from Matthew for now, we're gonna be hanging out in Luke 15. We've got a trio of parables about lost things. And again, I think this is gonna be very common to many people. So I encourage you as best you can, as we read these to always start our conversation, try to strip away what you've heard before and let's just listen to the scripture. [00:35:20] Reading and Analyzing the Parable [00:35:20] Jesse Schwamb: So we're gonna start in Luke chapter 15 in verse one. I'm not even gonna give you the name of the parable because you will quickly discern which one it is. So this is the Luke chapter 15, beginning of verse one. Now all the tax collectors and the sinners were coming near Jesus to listen to him, and both the Pharisees and the scribes were grumbling saying, this man receives sinners and eats with them. So he told them this parable saying. What man among you, if he has 100 sheep and has lost one of them, does not leave the 99 in the open pasture and go after the one which is lost until he finds it. And when he is found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors saying to them, rejoice with me for I found my lost sheep. I tell you that in the same way, there will be more joy in heaven over one sinner who repentance than over 99 righteous persons who need no repentance. [00:36:19] Tony Arsenal: Yeah. And yeah, this, this will definitely be a multi-part episode. And, and part of that is we just spent a half an hour talking about affirmations and denials. I think we probably should have a podcast called Belaboring The Point, which is just us talking about other random stuff. Fair. [00:36:33] Comparing the Parable in Luke and Matthew [00:36:33] Tony Arsenal: But, um, the other part is that this parable is, um, slightly different in Luke as it is in Matthew. [00:36:41] Jesse Schwamb: Yes. [00:36:41] Tony Arsenal: Um, and also it's positioning in the narrative and what comes immediately following it is different. And I think that's worth unpacking a little bit as we talk about it this week, next week and, and probably maybe even into a third week. Um, but the, the parable here on, on one level, like most parables is super, super straightforward, right? Like right. This is God's di, this is God's demeanor, and his disposition is that he seeks that which is lost, um, which is good news for us because all of us are lost. There's only lost people until God finds them. Right. Um, and find again, of course, is an accommodated way of saying it's not like God has to go out searching for us. He knows where we are and he knows how to find us. Um. But this is also a different format for a parable, right? He's, he's not saying the kingdom of heaven is like this. The parable is what man of you having a hundred sheep? Like the parable is a question Yes. Posed to the audience, and it, it is in the context here, and this is where, this is where looking at the parallels between different, different gospels and how it's presented and even the different variations here shows you, on one level it shows you that Jesus taught these parables in multiple different contexts and different occasions. Right? In this occasion, it's he's sitting down, he's with the tax collectors and the sinners. They're grumbling. They're saying, this man eats with sinners. And receives them in, um, in Matthew, it's slightly different, right? He's in a different context and sit in a different teaching context. So the way that we understand that is that Christ taught these parables multiple places. And so we should pay attention to the variation, not just because there's variation for variation's sake, but the way that they're positioned tells us something. So when he's telling the account in Luke, it's told as a corrective to the tax collectors and the um. Right on the Pharisees, um, who are, sorry. It's a, it's a corrective to the Pharisees and the scribes who are grumbling about the tax collectors and the sinners drawing near to Christ. And so he speaks to the Pharisees and to the scribes and is like, well, which one of you wouldn't go seek out their lost sheep? Like, it's this question that just lays bare. They're really sinful. Ridiculous Jonah. I just invented that. Like Jonah I perspective that like, oh, exactly how dare God go after how dare Christ eat with sinners and tax collectors? And he says, well, if you love something. If you love your sheep, you're going to go after your sheep. [00:39:03] The Deeper Meaning of the Parable [00:39:03] Tony Arsenal: You're not going to just abandon, uh, this sheep to its own devices, even though there is, and again, this is a, a comedy way of talking about like, even though there's some risk associated with going after the one sheep, because you do have to leave the 99, he still is saying like, this is the character. This is my character speaking as grace. This is my character. This is the character of my father. And there's this implication of like, and it's obviously not the character of you. So I think this is a, this is a really great parable to sort of highlight that feature of parables when they're repeated across different, um, gospels. We have to pay attention, not just to the words of the parables themselves, but what the teaching is in response to what the teaching like proceeds. We'll see when we look at Matthew, there's a very, there's a, a different. Flavor to the parable because of what he's going to be leading into in the teaching. So I love this stuff. This has been such a great series to sort of like work through this because you, you really start to get these fine details. [00:39:59] Jesse Schwamb: Yeah. This parable of the lost sheep is I think on the face straightforward, like you said. But it is actually complex. It's complex in the argumentation and the posturing Jesus takes here, like you said, he's binding the pharisee. This is condemning question of like which one of you, like you said. So there's that, which is slightly different element than we've seen or covered so far. There's also the context, like you said, in which it happens and I think we need to think specifically about. Who is this lost? Who are the 99? Who are the ones that Jesus is really trying to draw in with conviction, but also, again, what is he saying about himself? And it's way more, of course, like we're gonna say, well, this is again, that default, that heart posture. Even those things are more cliche than we mean them to be. Yeah. And we need to spend some time, I think, on all of these elements. And it starts with, at least in Luke, we get this really lovely context about when the teaching unfolds. And even that is worth just setting down some roots for for just a second. Because what I find interesting here is I think there's a principle at play that we see where. Everything that everything gives. Jesus glory, all the things give him glory, even when his enemies come before him and seek to label him. It's not as if Jesus appropriates that label, repurposes, it turns it for good. The very label, the things that they try to do to discredit him, to essentially disparage him, are the very things that make him who he is and show his loving and kindness to his people. And I think we'll come back to this like this, this sheep this, these are his children. So these words that it starts with, that were evidently spoken with surprise and scorn, certainly not with pleasure and admiration. These ignorant guides of the Jews could not understand a religious preacher having anything to do with what they perceive to be wicked people. Yeah. And yet their words worked for good. I mean, this is exactly like the theology of the cross. The very saying, which was meant for reproach, was adopted by Jesus as a true description of his ministry. It is true. He's the one who comes and sits and subs and communes and touches the sinners, the ugly, the unclean, the pariahs. It led to his speaking three of these particular parables in Luke in rapid succession. For him to emphasize that he's taken all of what was literally true that the scribes of Pharisees said, and to emphasize that he is indeed the one who received sinners. It's not like he's just like saying, well, lemme put that on and wear that as a badge. He's saying. You do not understand God if you think that God does not receive sinners, to pardon them, to sanctify them, to make them fit for heaven. It's his special office to do so. And this, I think therein lies this really dip deep and rich beauty of the gospel, that that's the end that he truly came into the world. [00:42:47] Christ's Joy in Finding the Lost [00:42:47] Jesse Schwamb: He came not to call the righteous but sinners to repentance. He came to the world to safe sinners, what he was upon Earth. He's now at the right hand of God and will be for all eternity. And he's emphatically the sinner's friend. And without this reproach from the Pharisees, like we don't get this particular teaching and what they intended again, to be used to really discredit God, to say, look, how can this be the son of God? What we get then for all of eternity is some understanding of Christ. And even here now with his word, we have this sense like, listen, do we feel bad? Do we feel wicked and guilty and deserving of God's wrath? Is there some remembrance of our past lives, the bitterness of sin to us? Is there some kind of recollection of our conduct for which we're ashamed? Then we are the very people who ought to apply to Christ. And Christ demonstrates that here, that his love is an act of love. Just as we are pleading nothing good of our own and making no useless delay, we come because of this teaching to Christ and will receive graciously his part in freely. He gives us eternal life. He's the one who sinners. I'm so thankful for this parable because it sets up very clearly who Jesus is, and this is where we can say he is for us. So let us not be lost for lack of applying to him that we may be saved. This text gives us the direct inroad to apply for that kind of healing and favor of God. [00:44:08] Tony Arsenal: Yeah. And, and I love, um, there is such a, um, subtle sort of SmackDown that Jesus does. Like, yeah. I, I think, um, just speaking on a purely human level for a second, like Jesus is such a master re tion. Like he is so handy and capable to just dismantle and smack down people who, and I obviously, I don't mean that in like a sinful way. Like he just puts down the argument. He just gets it done with, and even the way this is phrased, right, they come, they're grumbling, this man receives sinners and meets with them. So he told them this par ball, what, what man of you having a hundred sheep, if he lost one of them, doesn't leave the 99 in the open country and go after the one that is lost, right? So he's saying like, he jumps in right away, like. This is just the obvious answer. This is just the obvious state, like who would not go after their sheep. I think we hear this, and again, I'm not an expert on like first century sheep herding practices, right? But like we think of it, I look at it, I'm like, actually, like that seems like a really bad investment. Like it would be really bad idea to go after the one sheep and leave your 99 in the open country. That seems like a silly answer. That's my error. That's me being wrong because he's saying that as the obvious answer. Right? I think we sometimes, um, I've heard, I've heard sermons that preach this, that make it almost like this is a super reckless. You know, abandonment. Like he's so enamored with us that he leaves the 99 and he goes after the one, and he's taking such a huge risk. But the way that this is presented, this is the obvious thing that anyone in their right mind would do if they lost a sheet. Right? For sure. Right? It's not an unusual response. Yes. There's an element of risk to that, and I think that's, that's part of the parable, right? There's a, there's a riskiness that he's adding to it because, um. Again, we wanna be careful how we say this. Um, God's love is not reckless in the sense that we would normally think about reckless, but it's reckless in the sense that it, it es assumes sort of ordinary conventions of safety. Right? Right. That's not really what's at play here. Like the, the fact is Christ presents the scenario where you, you go after one lost sheep and leave your 99 in the open country or in Matthew, it's on the mountains. Like that's the normal expected course here, such that if you are the person who won't do that, then you are the one that's out of the ordinary. But then he goes on to say, and this is where, where I think he's just such a master, he's such a master at setting a logical trap. Here he says, um. And when he comes home, he calls together his friends and his neighbors saying to them, rejoice with me for I have found my sheep that was lost. And again, this is the expected answer. This is not some unusual situation where like people are like, oh man, he like, he had a party 'cause he found a sheep. That's strange. This is what, what would be expected, right? This would be the normal response. But then he says, just so I tell you, there will be more joy in heaven over one sinner who repents than over 99 righteous persons who need no repentance. He is able, in the course of like. 30 words, like this is a short, short response. He's able to show them that their response to, to sinners is totally out of the ordinary. Like it's a, it's sort of an insane response. Um, he positions going after the one sheep and leaving the 99 as the sane response and leaving the, you know, leaving the one to be lost, leaving the sinners and tax collectors to be lost. That's the insane response. Right. That's the one that like, nobody would do that though. Why would anybody do that? But then he goes to show like, but that's exactly what you're doing. [00:47:55] Jesse Schwamb: Yeah. Right. And he [00:47:56] Tony Arsenal: says, what you should be doing is rejoicing with me for, I found my lost, she. Right. He shifts. He shifts. He's now the man in the parable saying, um, not just, uh, not just rejoice or not just I'm rejoicing, but he's summoning them to rejoice with him over the salvation of these lost sinners. And that is the normal expected response. And then he, he shows like there will be this rejoicing in heaven when a sinner repents more so than if there was a, but, and we should address this too. He's not saying that there is a such thing as a righteous person who needs no repentance. Right? He's saying like, even if there were 99 righteous people who need to know repentance, even if that was somehow the case, there would be more joy. There is more joy, there will be more joy over the sinner who repents than over a hun 99 people who didn't need to be saved. Right? He makes the sin, the, the, um, Pharisees and the scribes look like total chumps and totally like. Totally self-absorbed and turned inwards on themselves in this tiny little master stroke that you wouldn't even, you wouldn't even think that that was part of the point. If it wasn't for the fact that it was positioned right after verse 15, one and two. You just wouldn't get that from this parable. That there is this sort of like rhetorical SmackDown going on that I think is, is important for us to, to latch onto a little bit here. [00:49:18] Jesse Schwamb: Uh, why is our podcast not three hours? Because there's so much I want to say, so. I'm totally with you. I like what you brought up about this recklessness of God, and I'm with you. We shouldn't define that in the same way. Maybe we can modify it. I might say like His love is recklessly spend thrift. That is, we see when Paul says like God has lavished his love on us, like these big verbs that they are real. Yeah. It's not just hyper rip hyperbole or just like flowery language. And I think as you're speaking, what really occurred to me, what really kind of came through with what you're saying is, okay, what is this cost? Why is he so particular to go after this one? And I think it's because it's, he's looking for his sheep. So these are his children. Yes. It's not just, I think Christ is out in the world because he will find his children. He will find the one who is. His own. So he is looking for his own sheep. One of his, one of his fold. So like the sheep I might find in the world is the one that God has been seeking to save, even one of whom knows his name. That's like John 10, right? So one of, I think our problem is understanding this parable has to do with the when of our salvation. You know, we generally think it's at the time that, you know, we believe. The people are those given to God before the foundation of the world. And God sees us as his people before we were ever born, even before the world began. And when we believe it is just our Lord finding us as his last sheep and we're returned to the fold. So he always goes after that one. So we'll learn more. Like you said, when we look at Matthew's account about who are those other 90 nines. So we can set that aside, I suppose, for now. But it really is a matter of our status before Adam, before the fall, and then after Adam, after the fall, while all men fell with Adam. So also did God's people, which he had chosen before time began. And so this idea of going after the one is bringing back into the fold that who is his child though, who he has made a promise, a covenantal promise to bring into the kingdom of heaven. I was thinking as well of this amazing quote and like, what that all means about God's love for us, which again, is just more than like, isn't it nice that when you are out in

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The latest circus around Virginia Roberts' estate is exactly the kind of revolting greed-fest that makes people lose faith in humanity. Instead of honoring the memory of a woman who survived hell and spent years fighting for justice, we now have her former lawyer and her housekeeper crawling out of the woodwork, demanding pieces of her estate like vultures circling a fresh body. Virginia's sons—the people who should unquestionably be first in line to inherit—are now forced to battle against outsiders who had no blood or lifelong bond to her, only financial interest. It's hard to stomach the audacity: to watch people who claim to have cared for her now scrambling over money before the ground is even settled on her grave.It's beyond disgraceful. These aren't distant corporations or opportunistic strangers—these are people who supposedly stood beside Virginia during her fight, now positioning themselves against her own children for a share of the estate. They're actually arguing that they somehow “deserve” it, as if proximity to tragedy gives you title to the spoils. The sheer gall of trying to pry money away from her sons—kids who have endured more pain and public trauma than most families could ever imagine—is nauseating. It's an ugly reminder that greed doesn't sleep, grief doesn't protect anyone, and when money is on the table, masks come off and the knives come out.to contact me:bobbycapucci@protonmail.comsource:Sons of Virginia Giuffre, who accused Andrew and Epstein, seek control of her estate - ABC NewsBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

Something surprised Joseph in his vision of the celestial kingdom, and we'll tell you what that is in this episode.

All content from the Sons of UCF is brought to you by the law office of Werner, Hoffman, Greig & Garcia. With a combined 70+ years of legal experience, WHG specialize in personal injury, workers comp, veteran disability, and SSI/SSDI cases. For more information, contact them at wernerhoffman.com, or call 1-800-320-HELP. Sons of UCF is not quite as LIVE this week due to the Thanksgiving holiday, but in this episode, Trace and Adam talk about the upcoming UCF/BYU matchup - a game that will likely be a daunting task for the Knights. Plus: UCF Basketball is streaking after some impressive early season wins.. Also: the Big 12 minute, Painting a masterpiece, one big thing, and the men's basketball minute.  #ucf #ucfknights #big12 #big12conference Learn more about your ad choices. Visit podcastchoices.com/adchoices

Happy Thanksgiving. We go over some viewer comments and news of the day. We play a clip from Dave Rubin and Piers Morgan discussing Gaza and give some legal insight to Dave's naive views. FIND US ON SUBSTACK:tylerjanke.substack.comBecome a LPR memberSubstack: tylerjanke.substack.comSpotify: https://creators.spotify.com/pod/show/libertypodreview/subscribeSupport the show with a purchase from Fox n Sons coffee. Use the promo code "Review" for 18% off an order of $25 or more. www.foxnsons.comLPR On Other PlatformsRumble: https://rumble.com/c/c-1988814Spotify: https://creators.spotify.com/pod/show/libertypodreviewLocals: https://libertarianpodcastreview.locals/Odysee: https://odysee.com/@LPR:bSubstack: tylerjanke.substack.com

In this week's episodr Rabbi Kohn brings out a lesson on how we must not be afraid to fail. We see from the "mistake" of Yaakov that we must not fear trying even if we might not suceede. He also speaks about the true meaning of "thanksgiving" and what is the highest level of gratitude. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/  If you would like to support this podcast please use this secure link to donate: SUPPORT THE PODCAST Chapters (00:00:00) - Parshas Vayetze(00:00:31) - Parshas Vayetze(00:06:28) - The Prophecy of the Jewish People(00:09:07) - Jacob Going Up the Ladder(00:10:32) - Parsha 5: Don't Be Afraid to Fail(00:14:56) - The Sons of Leah

Welcome to Dev Game Club, where this week we begin a new series on 2001's Pikmin. We set the game in its time and then spend a lot of time talking about putting Nintendo's spin on the RTS on a console. Dev Game Club looks at classic video games and plays through them over several episodes, providing commentary. Sections played: The first few days Issues covered: a well-trod year, some MMO history, the GameCube at LucasArts, playing PC vs console, playing PC RTSes of the time, history with Pikmin, keeping an eye on Nintendo making and entering genre spaces, making a thing on controller first rather than jamming in a KBM game, Tim talks about his favorite controller again, inspirations, being embodied in the world vs the god's-eye view, the simplicity of the ship pieces and setup, Nintendo's open world game, meteors vs meteoroids, the puzzle RTS, making the environment more of the enemy than the creatures, lightly building an army, trading pikmin for time vs the heavy pieces, task-based challenges, spreading your army but limitations due to movement and level design, the Forest's Navel, moving to avatar-based RTSes and MOBAs, wanting to play the prototypes, forks in strategy games this year, the simplicity of verbs due to Olimar's centrality, limiting your verbs due to the controller, the cognitive overload of the PC RTS, diversions into Valve, where we're playing, letting go of accuracy and min/maxing, chunky buttons. Games, people, and influences mentioned or discussed: Calvin & Hobbes, Reed Knight, Halo: Combat Evolved, GTA III, Silent Hill 2, Ico, Civ III, Anachronox, Animal Crossing, Phoenix Wright Ace Attorney, Devil May Cry, MGS 2: Sons of Liberty, Final Fantasy X, Baldur's Gate: Dark Alliance, Super Smash Melee, Tony Hawk Pro Skater 3, Jak & Daxter, Game Boy Advance, Advance Wars, Max Payne, Black & White, Dark Age of Camelot, Everquest, Matt Firor, Zenimax Online Studios, Shigeru Miyamoto, Eternal Darkness, Baldur's Gate II, Andrew Kirmse, StarCraft, Blizzard, Halo Wars, Ensemble Studios, Microsoft, Homeworld, Paul Pierce, Haden Blackman, Behind the Magic, Starfighter (series), Republic Commando, Nintendo64, Warcraft (series), Legend of Zelda, Super Mario 64, Splatoon, Metroid Prime, Shadows of the Empire, Rogue Squadron, GoldenEye, Nintendo Switch, Deadly Premonition, Blade Runner, Alien, Star Wars, X-Files, Twin Peaks, Breath of the Wild, The Witcher III, Assassin's Creed, Command & Conquer (series), Company of Heroes, Orcs Must Die, Dynasty Warriors (series), Calamity Nolan, Satoru Iwata, Peter Molyneux, Populous, Total Annihilation, DotA, Valve, IceFrog, Chet Faliszek, Wii, Chris Hecker, Outer Wilds, Far Cry 2, Kirk Hamilton, Aaron Evers, Mark Garcia.  Next time: More Pikmin (or possibly something else) Twitch: timlongojr and twinsunscorp  YouTube Discord  DevGameClub@gmail.com

Stijn Schmitz welcomes Christopher Whalen to the show. Christopher Whalen is an Investment Banker, Author, and Chairman Whalen Global Advisors. The discussion centers on the current economic landscape, with a particular focus on gold, monetary policy, and the future of the global financial system. Whalen argues that the world is in the early stages of a gold up-cycle, primarily driven by central banks increasingly adopting gold as a key reserve asset. He emphasizes that while the US dollar remains crucial for global trade, its dominance is gradually shifting. Whalen provides insights into the current economic challenges, highlighting inflation as a significant concern. He suggests that the federal deficit and monetary expansion are primary drivers of economic instability. The conversation explores the potential for alternative monetary approaches, including gold-linked bonds and revaluing gold stocks, though Whalen remains skeptical about a complete return to a gold standard. Regarding global currency dynamics, Whalen believes the BRICS settlement currency and attempts to challenge the US dollar’s supremacy are unlikely to succeed in the near term. He argues that the dollar’s utility in financing transactions and its widespread acceptance make it difficult to replace. However, he anticipates a gradual decline in the dollar’s global share, moving towards a more multilateral system reminiscent of the pre-World War II era. On investment strategies, Whalen recommends diversification, particularly advocating for 10-20% of portfolios to be allocated to gold. He is cautious about current equity markets, especially tech stocks driven by artificial intelligence hype. The banking sector presents mixed prospects, with consumer banking relatively stable but commercial real estate posing significant challenges. Ultimately, Whalen remains optimistic about the United States’ economic potential. He believes the country’s natural resources, economic flexibility, and inherent strengths will help manage current financial challenges. The discussion concludes with a nuanced view of economic transformation, suggesting adaptation rather than catastrophic decline. Timestamps: 00:00:00 – Introduction 00:00:54 – Gold’s Long-Term Cycle 00:01:21 – Central Banks Buying Gold 00:03:13 – Inflation and AI Hype 00:05:44 – Monetary Inflation Defined 00:07:04 – Metals as Safe Havens 00:11:13 – Commodity Supercycle Thesis 00:13:03 – Treasury Debt Issuance Strategy 00:15:44 – Gold-Linked Bonds Proposal 00:19:12 – Gold Remonetization Incentives 00:21:36 – BRICS Currency Challenge 00:26:56 – Outgrowing US Debt 00:32:41 – Equities in Inflation 00:36:26 – Banking Sector Health 00:38:32 – Concluding Thoughts Guest Links: Website: https://www.rcwhalen.com/ X: https://x.com/rcwhalen Books (Amazon): https://tinyurl.com/mv3wctcr LinkedIn: https://www.linkedin.com/in/rcwhalen/ Over three decades, Chris has worked as an author, financial professional, and journalist in Washington, New York, and London. After graduating, he served under Rep. Jack Kemp (R-NY) at the House Republican Conference Committee. In 1993, he was the first journalist to report on secret FOMC minutes concealed by Alan Greenspan. His career included roles at the Federal Reserve Bank of New York, Bear Stearns & Co., Prudential Securities, Tangent Capital, and Carrington Mortgage Holdings. Christopher holds a B.A. in History from Villanova University. He is the author of three books: “Ford Men: From Inspiration to Enterprise” (2017), published by Laissez Faire Books; “Inflated: How Money and Debt Built the American Dream” (2010) by John Wiley & Sons; and co-author of “Financial Stability: Fraud, Confidence & the Wealth of Nations,” also with Wiley. He served on FINRA’s Economic Advisory Committee from 2011 to 2023 and was an advisor on Season 5 of SHOWTIME's “Billions.” Additionally, he was a fellow at Indiana State University (2008-2014), a member of Villanova School of Business' Finance Department Advisory Council (2013-2016), and a board member of the Global Interdependence Center (2017-2019). Christopher edits The Institutional Risk Analyst and contributes to other publications and forums. He has testified before Congress, the SEC, and FDIC. A regular media commentator on CNBC, Bloomberg, and Fox News, Chris is active on social media under “rcwhalen.” He is also a member of The Mortgage Bankers Association and The Lotos Club of New York.

In this episode, Pete was joined by one of the original Sons of Saturday, Grayson Wimbish, to get his thoughts on the hiring of James Franklin. Grayson also helps Pete with with a Miami recap, and most importantly, a preview of what could be a very satisfying Commonwealth Cup for the Hokies.

All content from the Sons of UCF is brought to you by the law office of Werner, Hoffman, Greig & Garcia. With a combined 70+ years of legal experience, WHG specialize in personal injury, workers comp, veteran disability, and SSI/SSDI cases. For more information, contact them at wernerhoffman.com, or call 1-800-320-HELP In this edition of ATK-Overtime, Eric Lopez, Trace Trylko, and Adam Eaton continue to conversation from Around The Kingdom as they discuss - Has Tayven Jackson gotten a fair shake? - How should UCF approach the QB position with the latest recruiting class - Men's hoops making some noise - Big 12 holiday weekend scheduling For more, check out the Sons of UCF YouTube channel: www.youtube.com/@sonsofucf Learn more about your ad choices. Visit podcastchoices.com/adchoices

From the beginning of time, a war has raged over humanity—one that seeks to distort, defile, and ultimately sever our connection to God. The Fallen Sons of God abandoned their divine purpose, descending to earth and corrupting its people through deception and genetic manipulation. Their offspring, the Nephilim, were more than just giants of old; they embodied an agenda to erase the image of God from humanity. Though their physical presence faded, their influence remains—woven into the fabric of our world through mind control and ideological deception. But darkness does not have the final say. In this episode of the Revelations Podcast, host Reagan Kramer welcomes back Dr. Laura Sanger, a researcher, author, speaker, and clinical psychologist with a deep passion for awakening people to the spiritual battle at hand. Together, they dive into the spiritual war between the sons of God and the forces of darkness, tracing its origins from biblical times to its modern-day manifestations. They discuss the erosion of biblical truth, the dangers of gender ideology, transhumanism, and the corrupt systems that seek to enslave future generations. Whether you're new to these concepts or looking to equip yourself for the days ahead, this conversation will challenge and inspire you to step into your identity as a son or daughter of God.Here are three reasons why you should listen to this episode:Learn the hidden truths behind the Nephilim agenda and how it impacts our world todayGain practical insights on how to rise up as a son or daughter of God, equipped with spiritual authority to combat these dark forces.Reflect on the urgency of spiritual maturity and the call to live a victorious life aligned with God's truth in perilous times.Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeListen to our previous episode with Dr. Laura Sanger, “Fighting the Nephilim Agenda with our Authority in Christ”"The Roots of the Federal Reserve" by Dr. Laura Sanger"Generation Hoodwinked" by Dr. Laura Sanger"From Transgender to Transhuman" — by Martin Rothblatt"Future Humans" — Children's BookLaura Sanger: Website | Instagram | Youtube | RumbleLaura's Telegram: @laurasanger444hzBible VersesEcclesiastes 10:20Mark 41 Corinthians 14:20John 14:10John 7:16-18John 12:49-50 Galatians 4:1,7Romans 8:14Ephesians 5:112 Timothy 4:3-4This Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[0:50] Introduction and Background of Dr. Laura SangerReagan Kramer welcomes back Dr. Laura Sanger to The Revelations Podcast to shed light on the hidden spiritual war shaping our world today.With a Ph.D. in Clinical Psychology and a Master of Arts in Theology from Fuller Theological Seminary, her work bridges biblical revelation and scholarly research. Her books, The Roots of the Federal Reserve and Generation Hoodwinked uncover deep-seated deceptions designed to enslave humanity.A recent gathering at Blurry Con provided an opportunity to reconnect with like-minded individuals and reaffirm the urgency of exposing these dark forces.[5:28] Dr. Laura's Vision and MissionA dream and vision she had in May 2020 led to the title Generation Hoodwinked, revealing a world where AI and spiritual oppression silence the voices of future generations.In the vision, Jesus led Dr. Sanger into an underground cavern where children were trapped in cages, symbolizing the control systems designed to enslave them.The Nephilim agenda thrives on deception, and exposing it is essential to breaking its power.Ephesians 5:11 and 2 Timothy 4:3-4 serve as guiding scriptures in this mission, urging believers to stand against false doctrines and wake up to the battle at hand.[11:43] The Battle of the Sons of GodLong ago, the Fallen Sons of God abandoned their heavenly domain, descending to corrupt humanity and unleash the Nephilim agenda.Their goal was to defile the human genome and stage an insurrection against God's divine order.Though Jesus secured victory through His death and resurrection, the war still rages in the spiritual realm.The need for God-fearing believers to rise up has never been greater, as deception seeks to strip humanity of its divine identity.Spiritual warfare is not passive—strongholds must be torn down, and the authority of Christ must be wielded with boldness.[15:38] Defining the Sons of GodNot all believers walk in the full authority of the Sons of God.Romans 8:14 states that those led by the Spirit are the true sons, yet many remain trapped in self-reliance rather than surrendering to divine direction.Cultural norms encourage independence, but spiritual maturity requires complete dependence on Jesus.Obedience to the Holy Spirit is the mark of a true Son of God, distinguishing those who move in divine authority from those merely going through the motions of faith.[20:28] Laura: “Sons of God are not their own person. They don't make their own decisions. They are fully surrendered to the Father's will.”The invitation to step into sonship is available to all—but it requires a willingness to follow God without hesitation.[27:13] Mixture and SyncretismThe mixing of truth with deception opens doors to bondage, preventing believers from being led by the soul rather than the Spirit.Operating from the soul—through emotions and human reasoning—rather than the Spirit leads to misguided intentions, no matter how well-meaning.Syncretism, the blending of Christian faith with pagan influences, is rampant in modern culture, from Halloween celebrations to the normalization of ideologies that distort God's design.Spiritual purity demands discernment, and the removal of compromise is essential to living victoriously in Christ.[30:12] Laura: “The Fallen sons of God, they mix their seed with human seed to birth the Nephilim. And so giving room to mixture, what that does is that allows us to take the bait that causes many of us to become hoodwinked”[36:28] The Nephilim Agenda and TransgenderismA systematic effort to erase human identity is at play, progressing from transgender ideology to full-scale transhumanism.Dr. Laura describes how this movement is being fueled by the United Nations and comprehensive sexuality education (CSE).She highlights the harmful effects of CSE on children, including promoting sexual stimulation and normalizing bestiality.The long-term effects of puberty blockers and gender-affirming surgeries on children's development and mental health are not acts of liberation but of enslavement[48:04] The Impact of Media and TechnologyMedia and technology are not just entertainment but tools of indoctrination.Future Humans for example, a bestselling children's book, subtly introduces transhumanist ideals by showcasing technological modifications.Movies, music, and television shows create fantasies that reinforce the allure of enhanced abilities, steering the next generation toward a post-human reality.The Nephilim agenda thrives on deception; its end goal is to wipe out humanity and cut at the heart of the Kingdom of God.[50:50] Laura: “The Nephilim agenda is really about defiling the human genome so much that we can't have relationship with Jesus anymore”[52:48] The Role of the Sons of God in Spiritual WarfareThe Sons of God are warriors, called to push back the forces of darkness with unwavering faith.The Hebrew phrase Rak Chazak Amats embodies the strength and courage required to stand in battle.Dr. Laura highlights the importance of the Sons of God in arising and maturing to become heirs of God and walking in their inheritance.As deception intensifies, Dr Laura encourages listeners to find Jesus in the secret place to develop an intimate relationship and learn His voice.[1:05:54] Practical Steps to Become a Son or Daughter of GodVictory begins in the secret place, where intimacy with Jesus is cultivated.Dr Laura emphasizes the importance of distinguishing between the true Holy Spirit and false voices in the church and media.Recognizing this requires deep connection with the True Shepherd, and daily communion with Him to ensure that fear and deception lose their grip.As the episode closes, Dr. Laura prays for listeners, asking for protection, boldness, and the empowerment to walk as Sons of God in a world desperately in need of truth.About Laura SangerDr. Laura Sanger is a researcher, author, speaker, and clinical psychologist dedicated to equipping believers with the knowledge and spiritual tools needed to navigate the unseen battle against darkness. As the founder of No Longer Enslaved, her mission is to awaken people to the pervasive influence of the Nephilim agenda and empower them to walk in their God-given authority.With a Ph.D. in Clinical Psychology and a Master of Arts in Theology from Fuller Theological Seminary, Dr. Laura Sanger combines scholarly research with biblical revelation to expose the hidden forces shaping our world. As the author of books such as Generation Hoodwinked: The Impact of the Nephilim Agenda Today, she unravels the deep-seated deception embedded in financial systems, transhumanism, and ideological warfare. Dr. Sanger has shared her insights on platforms across the globe, equipping believers to discern false narratives, break free from spiritual bondage, and step into their true identity in Christ. Her teachings emphasize the importance of spiritual maturity, exposing darkness, and wielding the weapons of our warfare with boldness.Connect with Dr. Laura Sanger and learn more about her conferences and resources at No Longer Enslaved.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you found our deep dive into the spiritual influences on mental health insightful, we'd love to hear your thoughts. Leave a review and share this episode with friends and family. Step into your God-given authority and awaken as a Son of God. Expose deception, break free from spiritual bondage, and walk boldly in the truth of Christ.Have any questions? You can connect with me on Instagram. 

Rev up the engines — it's time for Part 5 of my TerrifiCon adventure! It's a powerhouse double feature Q&A with two iconic actors from Sons of Anarchy: Titus Welliver and Mitch Pileggi!But this ride doesn't stop there…we're talkin': – The X-Files– Titans & Lex Luthor– Supergirl– AND we dive into their work behind the mic in animation and […]

Send us a textIn the early 18th century, the public press came to dominate English writing.  Pamphlets, newspapers, and periodicals fed the appetite for news and commentary of an ever-hungrier reading public.  Richard Steele and Joseph Addison were the great innovators of the periodical essay, a quintessentially English genre of writing.Support the showPlease like, subscribe, and rate the podcast on Apple, Spotify, YouTube Music, or wherever you listen. Thank you!Email: classicenglishliterature@gmail.comFollow me on Instagram, Facebook, and YouTube.If you enjoy the show, please consider supporting it with a small donation. Click the "Support the Show" button. So grateful!Podcast Theme Music: "Rejoice" by G.F. Handel, perf. The Advent Chamber OrchestraSubcast Theme Music: "Sons of the Brave" by Thomas Bidgood, perf. The Band of the Irish GuardsSound effects and incidental music: Freesounds.orgMy thanks and appreciation to all the generous providers!

Send us a textThe spirits industry has fundamentally changed. While brands once viewed bars as non-negotiable, many of today's most successful brands have achieved success through a targeted approach at retail and e-commerce. Yet the on-premise isn't just surviving, it's evolving into a channel where brands need to be more strategic than ever.On this episode of the Park Street Insider Podcast, we explore why understanding cocktail culture remains essential for achieving brand success. With on-premise sales up 4% year-over-year and venue counts rising as we enter the peak holiday season, the bar world continues to serve as the critical channel ground where consumer trends are born, not just observed.Charlotte Voisey, Executive Director at Tales of the Cocktail and former Global Head of Ambassadors at William Grant & Sons, reveals how the most significant shifts in cocktail culture took root and why direct dialogue with bartenders delivers strategic intelligence that shapes smarter brand decisions. Then Overproof's Chief Analytics Officer Ed Dobbles breaks down exactly what's winning in the 2025 on-premise: which cocktails dominate menus, what flavors consumers crave, and why emerging brands have a unique advantage right now.Featured Guests:Charlotte Voisey, Executive Director, Tales of the Cocktail FoundationEd Dobbles, Chief Analytics Officer, OverproofMentioned in this episode:William Grant & SonsOverproofWatch on YouTube: The Evolution of Cocktail Trends in the Last 25 YearsCocktail Trends: How Bar Menus are ChangingWant to stay in the know about new episodes from the podcast? Fill out the form below: https://share.hsforms.com/1MEb-81x2TXi3f15qO_yEpA4tip1Learn More About Park StreetSign up for our Daily Industry Newsletter.Sign Up for our Monthly Newsletter.Check out Park Street's Guide to Getting Started in the U.S. MarketFollow us for more industry insights onLinkedIn FacebookTwitterInstagram

durée : 00:04:05 - Une semaine dans leurs vies - Cette semaine, l'entreprise « Buffet Crampon » nous ouvre les portes de son usine de fabrication de clarinettes à Magnanville dans les Yvelines. Le leader mondial de la clarinette fête ses 200 ans cette année. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

In this special Sunday Sermon, we celebrate a monumental milestone: the 150th anniversary of Oceanside Sanctuary Church. Joining us to mark this occasion is guest speaker Yvonne Gilmore, who brings a powerful message on the legacy of "spiritual audacity" and the enduring power of community. Drawing from Psalm 46, Yvonne explores the concept of God not just as a static refuge, but as an active force that "stirs the oceans" and transforms landscapes. She weaves together the ancient wisdom of the Sons of Korah with the modern resilience found in Louis Armstrong's What a Wonderful World—reminding us that true hope is a practice we perform even in the midst of global turmoil. Listen in as we reflect on what it means to sing songs that hold true on both our best and worst days, and how a community deeply rooted in love can weather any storm to bring about a different manner of weather for the world. Key Themes & Takeaways Celebrating 150 Years: A look back at the "spiritual audacity" that has sustained the community for a century and a half. The Power of Psalm 46: Understanding God as a "very present help" who calls us to be still and know—not to withdraw, but to witness the shifting tides of justice. Songs of Resilience: How Louis Armstrong's masterpiece, recorded during a time of national unrest, mirrors the call to see beauty and grace despite chaos. Community as Refuge: Why our "best songs" are the ones we can sing together through both triumph and tragedy. Poetic Wisdom: Insights from Tracy K. Smith's poem An Old Story on how our collective singing can transform the atmosphere around us. Links Support the Work: oceansidesanctuary.org Chapters (00:00:00) - Welcome to Oceanside Sanctuary Church's Podcast(00:00:44) - Spirit of the Living God(00:03:20) - Psalm 46(00:04:51) - What a Wonderful World(00:13:16) - An Old Story: Songs of Refuge

What's really going on in the unseen realm? Explore demonology, fallen angels, and spiritual warfare in this REPLAY episode from 2019 with Dr. Michael Heiser.Join Remnant Radio as we revisit this powerful conversation with the late Dr. Michael Heiser, exploring demonology, fallen angels, and spiritual warfare. Discover the biblical foundations of evil spirits, the Sons of God in Genesis 6, and how these realities affect Christian theology and daily spiritual warfare. Dr. Heiser shared insights from his groundbreaking work on the spiritual realm, including themes from his acclaimed books “The Unseen Realm” and “Demons.”Whether you're curious about the nature of fallen angels or seeking clarity on deliverance and spiritual authority, this conversation equips believers to stand firm in faith amid the unseen battle.Check out our playlist with Dr. Heiser: https://www.youtube.com/playlist?list=PLMsjeViSScFGvabVTMdkZJffia17pz7Cv0:07 – Introduction & Guest Intro4:22 – "Unseen Realm" Overview10:52 – Gen 6: Early church and second temple Judaism views15:10 – Three rebellions23:20 – Demons vs fallen sons of God30:05 – Demons as disembodied Nephilim spirits32:27 – Authority and role of principalities and powers over nations42:15 – Authority of Christ and the already/not yet kingdom52:29 – The believer's authority over demonic powers58:07 – Critique of traditional deliverance ministry1:00:58 – Role of prayer and fasting1:07:00 – Second temple Judaism imagery1:10:10 – Demonization in global missionary contexts1:15:40 – Oppression vs possession1:18:40 – ClosingABOUT THE GUEST:

Zibby chats with author Joe McGinniss Jr. about his tender and deeply moving memoir, DAMAGED PEOPLE: A Memoir of Fathers and Sons. Joe reflects on growing up as the child of bestselling author Joe McGinniss, tracing the turbulent highs of his father's literary fame and the painful lows of his absence, compulsions, and alcoholism. He explores the complicated bonds between fathers and sons, generational trauma, addiction, brilliance, resilience, and the relentless pursuit of redemption.Share, rate, & review the podcast, and follow Zibby on Instagram @zibbyowens!** Follow @totallybookedwithzibby on Instagram for listening guides and more. **(Music by Morning Moon Music. Sound editing by TexturesSound. To inquire about advertising, please contact allie.gallo@acast.com.) Hosted on Acast. See acast.com/privacy for more information.

All content from the Sons of UCF is brought to you by the law office of Werner, Hoffman, Greig & Garcia. With a combined 70+ years of legal experience, WHG specialize in personal injury, workers comp, veteran disability, and SSI/SSDI cases. For more information, contact them at wernerhoffman.com, or call 1-800-320-HELP Join Eric Lopez and Trace Trylko as they debate some of the current topics surrounding UCF Sports. In this episode, with one game left on the schedule, can the Knights rise to the challenge? Plus: with off field QB news breaking, what will happen with Tayven Jackson? Also: do we need a bowl, D-Wade stars, fun at the Bounce House, and who are we thankful for? Be sure to subscribe to our channel to watch future episodes of Around the Kingdom, with a new drop each week.  #goknights #ucfknights #ucf #ucffootball #big12  Check out www.SonsofUCF.com for more coverage Learn more about your ad choices. Visit podcastchoices.com/adchoices

Mike Mulligan and David Haugh were joined by former Bulls forward Carlos Boozer to take a trip down memory lane and to discuss the superb talents of his two sons who play basketball at Duke, which will play Arkansas on Thursday at the United Center in Chicago.

Send us a textDaenerys openly flaunts her relationship with Daario, tells Quentyn Martell that he has come to late, and despite all kinds of misgivings, goes ahead and marries Hizdahr zo Loraq. Simon and Mackelly throw some confetti, half-heartedly.Chapter Review:Daenerys Targaryen spends her last nights as a single woman in the arms of Daario Naharis. Her looming nuptials strain their relationship. The Yunkaii continue to mass beyond her gates. She knows deep down that this will never be her city.She holds court and gets a coded lecture from the Green Grace about her infidelities. Then Daario presents the Westerosi he captured and convinced to come over to her cause. The last 3 are the contingent from Dorne and present her with the contract drawn up by Oberyn Martell and William Darry for Viserys to marry Princess Arianne. She correctly infers that Quentyn hopes that he and she can fulfill the spirit of the contract. She welcomes him, but reaffirms that it is too late.The next day she marries Hizadhr Zo Loraq in a long ceremony. She kind of hoped that Daario would rescue her from it.Characters/Places/Names/Events:Daenerys Targaryen - Last remaining descendent of the royal Targaryen line, Stormborn, Mother of Dragons, claimant to the Iron Throne of Westeros.Daario Naharis - Leader of the sellsword company the Stormcrows.Hizdahr zo Loraq - Noble of Meereen, betrothed to Daenerys. Betrothed to Daenerys.Quentyn Martell - Son of Prince Doran Martell. In Essos to offer his hand in marriage to Daenerys.Barristan Selmy - Lord Commander of Daenerys' Queensguard. Former Lord Commander of the Kingsguard in King's Landing.Reznak mo Reznak - Ghiscari seneschal of MeereenSkahaz mo Kandaq - AKA The Shavepate. Ghiscari noble of Meereen. Convert to Dany's cause. Despised by the Sons of the Harpy. Galazza Galare - The Green Grace, the high priestess of the Temple of the Graces in Meereen.Meereen - Largest city on Slaver's Bay. Support the showSupport us: Buy us a Cup of Arbor Gold, or become a sustainer and receive cool perks Donate to our cause Use our exclusive URL for a free 30-day trial of Audible Buy or gift Marriott Bonvoy points through our affiliate link Rate and review us at Apple Podcasts, Spotify, podchaser.com, and elsewhere.Find us on social media: Discord Twitter @GhostsHarrenhal Facebook Instagram YouTube All Music credits to Ross Bugden:INSTAGRAM! : https://instagram.com/rossbugden/ (rossbugden) TWITTER! : https://twitter.com/RossBugden (@rossbugden) YOUTUBE! : https://www.youtube.com/watch?v=kthxycmF25M

We explore why ⁠BNSF Railway opposes the proposed UP-NS mega-merger⁠, arguing it would eliminate competitive options for shippers and fail the strict Surface Transportation Board standard requiring mergers to actively enhance competition. The air freight sector faces an immediate capacity crisis due to two simultaneous events hitting just before peak season. Learn how the extended grounding of MD-11 freighters—following the discovery of fatigue cracks after a fatal UPS crash—⁠has led to indefinite pilot furloughs at Western Global Airlines⁠, while a BP pipeline leak near Everett, Washington, forced United Airlines to ⁠place a temporary embargo on most narrowbody cargo shipments at Sea-Tac airport⁠. Financial pressure continues in the trucking sector, exemplified by the ⁠Chapter 11 bankruptcy filing of P. Judge & Sons⁠, a legacy firm whose high vehicle out-of-service rate (46.2%) stood out as significantly worse than the national average. Conversely, bipartisan regulatory relief may be coming for drivers in cold climates through the ⁠"Cold Weather Diesel Reliability Act of 2025,"⁠ which aims to prevent automatic engine shutdowns in extreme cold (below 12° F) by requiring the EPA to authorize the suspension of derate functions. Finally, we examine the intense cross-border risk in Mexico, where massive highway blockades across more than 20 states are snarling major corridors, causing anticipated transit and customs delays. These widespread protests, ⁠driven by truckers demanding action against rampant cargo theft and police extortion⁠, underscore the critical necessity for supply chain professionals to diversify planning and build resilience against simultaneous regulatory, financial, and physical threats across all transportation modes. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mike Grimes, is co-owner of  Grimey's Records which he founded in 1999 with the 8,000 LPs and CDs he amassed over years of working record retail and music distribution jobs. Grimey's is considered by many the premiere record store in Nashville, TN and has been recognized by many as an international favorite. Mike is also co-owner of The Basement and The Basement East, two high profile live music venues in Music City, The Basement, celebrating 15 years in operation and The Basement East, 5 years in 2020.  The OG Basement, a 150 capacity room has been an incubator of local and National upcoming talent since 2005 hosting early performances by Mumford and Sons, The Lumineers, Kacey Musgraves, Brothers Osborne and landing special one off appearances with Keith Urban and (in partnership with Grimey's) Metallica who performed a secret show that was performed and released as Metallica ‘Live At Grimey's'. The Basement East is a 600 capacity room who's profile has risen quickly hosting shows with The Struts, Hold Steady, Krungbin, John Prine, Kris Kristofferson, Luke Combs, Old Dominion and many more. Mike is a husband, father and graduating member  of the Leadership Music Program, class of 2010.https://www.thebasementnashville.com/https://m.facebook.com/guiltynashville/about/?ref=page_internal&mt_nav=0https://www.facebook.com/michael.j.grimes.3Host - Trey Mitchelltreymitchellphotography IGfeeding_the_senses_unsensored on IGtrey mitchell: facebook.com/profile.php?id=100074368084848For sponsorship Information or submitting for interviews -  ftsunashville@gmail.comTheme Song - Damien HorneTake It From Me @damienhorne

Author Michael Joseph Gross (Stronger: The Untold Story of Muscle in Our Lives) reveals how muscle has shaped human health, confidence, and culture for centuries—and why it's time for women to reclaim it. Learn why “brains vs. brawn” is a myth, how lifting builds empathy and resilience, and the surprising history of strong women—from Victorian Europe to the modern gym.Episode Overview:(0:00) Intro/Teaser(4:00) From Greeks to Gains: The Origins of How We See Muscle(10:00) The Myth of Brain vs. Brawn(20:00) How Lifting Weights Rewires the Brain(25:00) Why Most People Still Don't Lift (and How to Change That)(34:00) The Doctor Who Proved Strength Has No Age Limit(46:00) How Pop Culture Shaped Our Fear of Muscle(53:00) Are We Afraid of Strong Women?(58:00) Jan Todd and the Victorian Women Who Lifted(1:09:00) The Bettys Are Reclaiming Their Strength(1:11:00) Raising Strong Daughters (and Sons)(1:16:00) Where to Begin: Strength Training for Every Woman(1:24:00) BONUS: After-Party with Dr. StephanieResources mentioned in this episode can be found at https://drstephanieestima.com/podcasts/ep444/We are grateful to our sponsors:TIMELINE - As perimenopausal women, we know we are in a fight against time to preserve our muscle strength and endurance, plus our recovery needs are greater. That's why you save 20% at https://timelinenutrition.com/better with code BETTER.LVLUP   - Ultimate GI Repair combines powerful gut-healing peptides with gut-nourishing naturals to soothe your changing digestion. Go to https://lvluphealth.com/DRSTEPHANIE and use code DRSTEPHANIE for 15% off.EQUIP PROTEIN - Support bones, joints, gut, and skin with Equip Collagen. Go to https://equipfoods.com/better and use code BETTER from November 24 to December 1 for 30% off sitewide or 40% off a first subscription. MASA - MASA's chips contain just three ingredients: organic nixtamalized corn, sea salt, and 100% grass-fed beef tallow. That's it. Ready to give MASA (or Vandy) a try? Use code BETTER for 25% off your first order at https://masachips.com/BETTER Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

All content from the Sons of UCF is brought to you by the law office of Werner, Hoffman, Greig & Garcia. With a combined 70+ years of legal experience, WHG specialize in personal injury, workers comp, veteran disability, and SSI/SSDI cases. For more information, contact them at wernerhoffman.com, or call 1-800-320-HELP. Adam Eaton and Brian Peterson bring you a new Sons Today where they spend some time examining the Knights challenging 17-14 win over Oklahoma State. Plus: UCF received a verbal commit from a 4-star QB, but what does that mean for the future? #ucf #ucfknights #ucffootball #big12 #big12football Learn more about your ad choices. Visit podcastchoices.com/adchoices

Did the Gospel exist before Matthew, Mark, Luke, and John? Dr. T. Michael W. Halcomb sits down with Dr. Clint Burnett to trace the earliest Christian use of “gospel” in Paul's letters—as a singular proclamation from God that is apocalyptic, centered on the Messiah event (death, burial, resurrection, ascension), eschatological, grounded in the Old Testament, and tied to Paul's calling as apostle to the Gentiles.We also talk about Romans 1 and 1 Corinthians 15 (“according to the Scriptures”), why “apocalyptic” ≠ doomsday, and how the earliest believers evangelized from the Old Testament.Order Teaching God's Sons & Daughters: Essays in Honor of Allen Black, here: https://glossahouse.com/products/teaching-gods-sons-and-daughters-essays-in-honor-of-allen-blackVisit Dr. Burnett's website here: https://www.clintburnett.com/***GlossaHouse resources are available at our website! - https://glossahouse.com/✏️ ***Sign up for classes with GlossaHouse U - https://glossahouse.com/pages/classes

This week on Salt Lake Dirt, we have the pleasure of welcoming Tim Kirk, author of the new novel, All His Damned Mother's Sons. In this episode, Kyler and Tim delve into the fascinating world of alternate history, exploring a timeline where Elvis Presley meets an untimely death during his military service in Germany. This pivotal moment sends shockwaves through the lives of four characters, particularly Billy Clover, who finds himself thrust into the limelight as the new Prince of Rock and Roll.Great book, great chat! Thanks for listening.---Episode Links:Visit Tim's WebsitePurchase All His Damned Mother's Sons

Brockport First Baptist sermon audio from Sunday, November 23, 2025: “Three Deaths, Two Pillars, and Twelve Sons,” by Rev. Dr. Dan Brockway. Scripture reading: Genesis 35.Our mission is to embody God's love outside the walls of the church, in Brockport and beyond. SUPPORT OUR MINISTRIES: www.brockportfirstbaptist.org/giveLEARN MORE ABOUT OUR CHURCH: www.brockportfirstbaptist.org

Psalm 44 English Standard VersionCome to Our HelpTo the choirmaster. A Maskil of the Sons of Korah.44 O God, we have heard with our ears,    our fathers have told us,what deeds you performed in their days,    in the days of old:2 you with your own hand drove out the nations,    but them you planted;you afflicted the peoples,    but them you set free;3 for not by their own sword did they win the land,    nor did their own arm save them,but your right hand and your arm,    and the light of your face,    for you delighted in them.4 You are my King, O God;    ordain salvation for Jacob!5 Through you we push down our foes;    through your name we tread down those who rise up against us.6 For not in my bow do I trust,    nor can my sword save me.7 But you have saved us from our foes    and have put to shame those who hate us.8 In God we have boasted continually,    and we will give thanks to your name forever. Selah9 But you have rejected us and disgraced us    and have not gone out with our armies.10 You have made us turn back from the foe,    and those who hate us have gotten spoil.11 You have made us like sheep for slaughter    and have scattered us among the nations.12 You have sold your people for a trifle,    demanding no high price for them.13 You have made us the taunt of our neighbors,    the derision and scorn of those around us.14 You have made us a byword among the nations,    a laughingstock among the peoples.15 All day long my disgrace is before me,    and shame has covered my face16 at the sound of the taunter and reviler,    at the sight of the enemy and the avenger.17 All this has come upon us,    though we have not forgotten you,    and we have not been false to your covenant.18 Our heart has not turned back,    nor have our steps departed from your way;19 yet you have broken us in the place of jackals    and covered us with the shadow of death.20 If we had forgotten the name of our God    or spread out our hands to a foreign god,21 would not God discover this?    For he knows the secrets of the heart.22 Yet for your sake we are killed all the day long;    we are regarded as sheep to be slaughtered.23 Awake! Why are you sleeping, O Lord?    Rouse yourself! Do not reject us forever!24 Why do you hide your face?    Why do you forget our affliction and oppression?25 For our soul is bowed down to the dust;    our belly clings to the ground.26 Rise up; come to our help!    Redeem us for the sake of your steadfast love!English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.ESV Text Edition: 2025.

“Must we forgive the unrepentant?” This question delves into the complexities of forgiveness as taught in Luke 17:3-4. Additionally, the discussion touches on the Church’s teaching regarding the “Sons of God” in Genesis 6, clarifies why the Eucharist is not cannibalism, and examines the tolerance of Old Testament polygamy compared to New Testament teachings. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:45 – Church teaching on the “Sons of God” in Genesis 6 11:58 – Must we forgive someone who is not repentant? (Luke 17:3-4) 20:35 -How to explain that the Eucharist is not cannibalism 29:10 -Why Old Testament polygamy was tolerated but not in the New Testament 40:04 -Recommendation for a good book for a 14-year-old interested in Catholicism 44:35 -Parallels between confession and the sin offering in Leviticus

Join The Man of the West as he celebrates his 600th episode of Today's Tolkien Times, just in time to see Húrin and Huor rescued and taken to Gondolin! Learn more about your ad choices. Visit megaphone.fm/adchoices

All content from the Sons of UCF is brought to you by the law office of Werner, Hoffman, Greig & Garcia. With a combined 70+ years of legal experience, WHG specialize in personal injury, workers comp, veteran disability, and SSI/SSDI cases. For more information, contact them at wernerhoffman.com, or call 1-800-320-HELP. On Sons LIVE, with men's hoops, men's soccer, and women's soccer all playing at the same time, we bring you LIVE coverage from Daytona and Orlando. Plus: we welcome McClain Baxley from Pokes247 to bring us up to speed on Oklahoma State. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Last week we had only had one real upset of a home game (Navy over USF)…more chances this weekend? If you want your house to be the ‘beacon of your neighborhood,' contact HaloCustomLighting.com today or Neemann & Sons    Show Sponsored by NEBCOOur Sponsors:* Check out Avocado Green Mattress: https://avocadogreenmattress.com* Check out Hims: https://hims.com/EARLYBREAK* Check out Infinite Epigenetics: https://infiniteepigenetics.com/EARLYBREAK* Check out Uncommon Goods: https://uncommongoods.com/EARLYBREAK* Check out Washington Red Raspberries: https://redrazz.orgAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

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Bobby addresses the question listeners keep asking: is he headed to ESPN…or is something else going on entirely? He also sits down with former NFL wide receiver Ed McCaffrey to talk about what it’s really like watching your sons play—when you’re torn between being “Dad in the stands” and “former player on the couch.” Plus, Eddie gives a long-awaited update on his seasoning business, how it’s actually going behind the scenes, and what might be coming next. Plus, Kickoff Kevin reviews Beauty & The Beast - the play - after he said he would be attending that instead of watching the Patriots game on Thursday night. Check Out Ed McCaffrey's Sauce HERE Download the DraftKings Sportsbook App today: https://dkng.co/bobbysports If you or someone you know has a gambling problem, crisis counseling and referral services can be accessed by calling 1-800-GAMBLER (1-800-426-2537) (IL/IN/MI/NJ/PA/WV/WY), 1-800-NEXT STEP (AZ), 1-800-522-4700 (CO/NH), 888-789-7777/visit http://ccpg.org/chat (CT), 1-800-BETS OFF (IA), 1-877-770-STOP (7867) (LA), 877-8-HOPENY/text HOPENY (467369) (NY), visit OPGR.org (OR), call/text TN REDLINE 1-800-889-9789 (TN), or 1-888-532-3500 (VA). 21+ (18+ WY). Physically present in AZ/CO/CT/IL/IN/IA/LA/MI/NJ/ NY/PA/TN/VA/WV/WY only. N/A in NH/OR/ON. New customers only. Valid 1 per new customer. Min. $5 deposit. Min $5 wager. $200 issued as eight (8) $25 free bets. Ends 9/19/22. See http://draftkings.com/sportsbook for details. Follow the Show: @25WhistlesSports Follow the Crew: @MrBobbyBones @ProducerEddie @KickoffKevin @MikeDeestro @BrandonRayMusicSee omnystudio.com/listener for privacy information.

It's the showdown to end all showdowns as Trump orders his inner circle to defy the congressional subpoenas handed down from the January 6th Committee. But Dems are talking tough and threatening contempt charges for whoever doesn't comply. Later in the show Michael speaks with the remarkable, Matthew VanDyke, founder of Sons of Liberty International about his time as a Libyan prisoner of war, fighting ISIS and why the January 6th rioters are traitors. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices