Podcasts about faith in jesus

Bible Reading: Proverbs 4:20-27; Matthew 14:22-32Mara climbed up onto the beam Dad had built for her. She was determined to make the school gymnastics team, but after taking a few steps, she wobbled and nearly slipped off. "Focus your eyes on that picture you put up," Mom said. While staring at the picture on the wall across the room, Mara slowly lifted her foot. But when she glanced back at her mother, she tilted to the left and then swayed to the right. She tried to regain her balance, but had to hop down to keep from toppling off the beam. She climbed back up. "I'm gonna get this," she said. "I just have to focus."After dinner that evening, Dad opened his Bible and handed it to Mara. "Why don't you read a few verses from Proverbs for us?" "Okay." Mara took the Bible and began to read. When she finished, she looked up. "Proverbs 4:25 sounds like good advice for gymnastics. I need to look straight ahead and keep my eyes from wandering. Every time I lose my focus, I lose my balance."Mom nodded. "I have trouble with that too.""You do?" Mara grinned. "Do you get up on the beam and practice when I'm not around?"Mom laughed. "No, but I have trouble in another area. As Christians, we need to keep our focus on Jesus so we don't get distracted by things in this world and lose our balance in life."Mara thought about that. "When I practice for gymnastics, I stare at that picture on the wall. But how do we focus on Jesus?""Good question," said Dad. "The passage you just read listed some ways to do that. Do you remember what it said we should do?""I know!" said Mara's little brother. "It said we should pay attention to what God says.""And keep it in our hearts and not let it out of our sight," added Mara.Dad nodded. "Right. That means putting our faith in Jesus and looking to His Word for guidance in our lives. It also means confessing our sins to Jesus and trusting Him for the power to obey Him and show His love to others. Focusing our lives on Him will keep us in perfect balance."–Nance E. Keyes How About You?Do you focus on Jesus as you go about each day? Do you remember all He's done for you and the love and forgiveness you have in Him? Do you trust Him to help you turn from sin and treat others with kindness? There are lots of things that need our daily attention, but don't let them draw you away from what's really important. Stay focused on Jesus and depend on Him to help you in every area of life.Today's Key Verse:Let your eyes look straight ahead; fix your gaze directly before you. (NIV) (Proverbs 4:25)Today's Key Thought:Focus on Jesus

Presented by Lauren Stibgen How will God use me as an ambassador? I have such a terrible past and I really don't know how he will ever use me! How often do thoughts of your past life as a citizen of this world creep into your mind? Are you overcome with thinking God cannot use you as an ambassador for Jesus at work? I hope you are a regular reader of the Bible and abiding in this way! If not, I want to take this moment to encourage you to pick up a Bible reading plan because this is the best way to see how God can redeem and use anyone for his glory! Even if you are not in the Word daily, you surely have heard of the apostle Paul. In fact, Paul was used by God to write the most books in the Bible! What do you know about Paul? What I can tell you is he was one of the most ardent adversaries of the followers of Jesus Christ. In fact, many of the followers at that time were met in persecution and even execution for their faith under the direction of Paul who was, at the time, named Saul. But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison (Acts 8:3). He speaks of his life contrary to following Jesus in Acts 26:9-11. But God changed Saul in an instant and redeemed him to be one of his greatest ambassadors! Saul is renamed Paul. You can read about this in Acts 9:1-19. Was this you? Were you walking in a way contrary to leading people to faith in Jesus? Maybe you were making fun of the Christian lifestyle, but now you whole heartedly follow Jesus. Paul went to prison for his belief in Jesus. He worshiped in prison. He wrote letters (the Epistles) to tell the early church to repent and follow the ways of Christ. Paul was beaten for his faith. All of this was after an entire life persecuting the church! Paul was able to use his past life to be a testimony of the huge change Jesus made in his life. Have you prepared to share your testimony? Sometimes sharing your testimony can be one of the most powerful ways Jesus uses you as his ambassador.

“How good is good enough?”  Here's the short answer. We could never be good enough to go to Heaven. It's simply not possible for humans to satisfy the justice of God with our efforts at being good.  The Bible teaches us that being a good person could never save us. Instead, salvation is based on the goodness of Jesus, on our behalf.Main Points:1. Jesus, in kindness and love, took our sins upon himself and once and for all died in our place. This is the definition of goodness. God did for us what we could not do for ourselves. Jesus paid the penalty for our sins, satisfying the justice of a righteous and holy God.2. Forgiveness of our sins and the promise of eternal life is received as a gift from God. We receive this gift as we confess Jesus Christ as our Savior and Lord. We place our faith in his death and resurrection for our sins, instead of placing our faith in our good works.3. Refuse to buy into the deception that you could be good enough to go to Heaven. Put your faith in Jesus, who was good on our behalf.Today's Scripture Verses:Judges 21:25 - “In those days Israel had no king; all the people did whatever seemed right in their own eyes.Proverbs 14:12 - “There is a path before each person that seems right, but it ends in death.”Isaiah 64:6 - “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags.”Titus 3:4-5 - “When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

In this milestone 100th episode of the Eyes on Jesus podcast, hosts Drew and Tim are joined by their wives, Brynn and Jamie, to reminisce about the journey of their podcast and ministry. They delve into personal stories, discussing their marriages, parenting challenges, and how their faith in Jesus plays a pivotal role in their lives. The couples take turns asking the other couple questions about topics such as marriage, parenting, ministry, and more. This celebratory episode encapsulates the community's support and their personal growth, providing both laughter and insightful takeaways.

Welcome to The Weekly, produced by TAB Media Group, which publishes The Alabama Baptist and The Baptist Paper. Each episode features news headlines read by TAB Media Group staff and volunteers. New episodes are released weekly on Wednesday mornings. Articles featured in this episode: Christian farmers killed in Nigeria (0:40) Families in India forced to renounce faith in Jesus or flee (1:50) IMB celebrates growth in missionary candidate numbers (2:51) Alabama's One Mission Students sends college students into mission field (4:26) Case involving student who wore ‘only two genders' shirt declined by U.S. Supreme Court (5:14) Visit TAB Media HERE Subscribe on iTunes HERE

Have you ever thought about the countless individuals facing hardship daily due to their faith in Jesus? It makes you wonder, could you find the strength to lay down your life for Him if the moment ever arose? Deep down, you might feel like you're destined to stumble when it comes to serving God. Today, Pastor Mark shares an inspiring message about how God's grace equips you to handle whatever life throws your way. As you journey alongside God in spirit and faith, you'll find your courage blossoming, empowering you to tackle challenges with a heart full of joy, all while feeling His presence right there with you!

We welcome Rev. JJ Matandika to our pulpit while Rev. Lindemulder enjoys a week off.

Presented by Lauren Stibgen One of the ways we can show up as ambassadors for Jesus at work is in the sacrifices we make for others. This can show up in different ways. Maybe it is a financial sacrifice or perhaps it is the sacrifice of time or even placing yourself aside to shine the light on someone other than yourself. All of this can feel costly! And most of the actions we will take as ambassadors of Jesus in this world will be counter to what the culture of this world tells us we should do. In John 12:1-8, we see a costly and counter sacrifice. Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it (John 12:1-6). In the remaining verses we see Jesus rebuke Judas and tell him to leave her alone for he would not always be with them. In this time, her sacrifice was costly. What about today? If you are a leader with a budget and times are tight with the company, how will this impact pay increases and rewards for your people? Would you be willing to forgo an increase, so your team can be properly rewarded for their hard work? This would be counter to what culture tells you to do. Perhaps your team had a big win for the company. In a meeting, the CEO praises you very specifically for this win. Rather than accepting all this praise, how are you shining the light back to the contributions of your team? Perhaps it is as simple as time, which also can be costly. Are you seeing a colleague struggle with a project? Perhaps you offer to help them. Maybe the cost is defending your faith at work. In a way, we see Mary representing her faith in Jesus with the costly sacrifice of this anointing. She did what was counter to the culture. Is someone making fun of people who believe in Jesus? It may feel costly to speak up, but it is one way you can be an ambassador for the kingdom you serve.

Daily Dose of Hope May 26, 2025 Day 1 of Week 8   Scripture - Matthew 5:1-12   Prayer:  Almighty God, We come to you today with humble hearts.  We are broken and we need you.  Help us set aside our scattered thoughts and focus on you this morning.  Help us set aside distractions so we might hear your voice.  In these next few moments of silence, Lord, help us just focus on Jesus...In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Sermon on the Mount, a block of Jesus' teaching that is pretty life-changing; these are teachings that emphasize purity of heart.  While the Sermon on the Mount runs neatly from chapter 5-7 in Matthew's Gospel, the reality is that this teaching probably took place over several days.  Matthew then organized it into sections and presented it in a way that he felt made the most sense, emphasizing the most critical parts of Jesus' teaching.   I want us to think about to whom Jesus was speaking.  He was on a mountain, preaching mainly to Jewish farmers and laborers, people who had truly been hurt by the Roman oppression.  They are tired of being bullied, mistreated, and facing such a heavy tax burden.  Those who live in Galilee were often seen as unclean by the Pharisees and Sadducees, as well, because of their ethnic diversity.  These are people who are being hit hard from all sides.  They are eagerly awaiting the Messiah, the one who will save them.   The portion of Scripture we are covering today is called the Beatitudes.  The word “beatitude” means to be blessed.  And when we dig further, the term blessed is to be full of honor.  So, contrary to what culture says, Jesus is saying these specific groups are to be honored.  In the Kingdom of God, groups that would not normally be honored will be.  God's economy is different.  That being said, who does Jesus say should be honored?   -The poor in spirit – This may include those who were economically poor (most of Jesus' audience would have been) but also those who were socially poor, such as without family or standing.  When you were poor, you were not able to defend what was yours. The poor in spirit also indicates people who are humble, dependent on God, and have a desperate need for him. This would not have been a group that the culture at large would have found honorable at all, but Jesus says they will gain the Kingdom of Heaven.   -Those who mourn – In a society such as theirs, mourning would have been a fairly common experience.  Death and illness would be have been a regular occurrence. It is estimated that half of all children died before their first birthday.  The life expectancy was around 35 but that number is skewed because of the high level of child deaths.  Basically, there were a lot of grieving moms. Jesus says that those who mourn are worthy of honor and will be comforted.   -The meek – Those who are meek demonstrate strength and integrity through gentle, kind, submissive behavior.  They are not aggressive.  This would not have been an attribute the rest of society would have honored and yet, Jesus does.  He says they will inherit the earth.   -Those who hunger and thirst for righteousness, the merciful, the pure at heart, the peacemakers, and those who are persecuted for righteousness – I recognize that these attributes are not all the same but for the sake of today's discussion, I'm going to lump this group together.  These people would have been justice-seekers.  They speak up for the vulnerable.  To be a peacemaker is one who actively works to resolve conflicts.  To be merciful is to extend forgiveness to those who have wronged you.  All require a certain humility and purity of heart to care for others more than yourself.  And Jesus highly values them.   Jesus closes out this section by saying that there is another group who should also be honored – those who experience persecution for his sake; those who are insulted or harmed because of their faith in Jesus.  Great is their reward in heaven.  I think about the people of great faith over many centuries who have been burned at the stake, fed to hungry lions, or been sentenced to death by firing squad.  Many who should have been honored were killed.  Such is the state of our broken world.  Let's remember those Christians around the globe who are still being persecuted.  And Jesus himself said it would occur.    What are we to make of the beatitudes?  They certainly give us a barometer of sorts for our own lives.  How is your heart?  What are the things you really value?  Do you put the needs of others before yourself?  Are you merciful?  Do you stand up for the vulnerable (not just in theory but in practical ways)?  Do you sit with those who mourn so they will receive Jesus' comfort through you?  Are you humble?   Today's devotional isn't that long.  I hope you will take some time to read through the Beatitudes again.  Think about every group that Jesus says will be honored.  Are you part of that group?  Do you honor those attributes?  These go contrary to what our society honors as well.  But we are to be different.  Dig deep here, friends.   Blessings, Pastor Vicki    

Pastor Gabriel Hughes preaches from Romans 3:25-26 in part two of a pair of sermons in verses 21-26. In this part, we consider how are being justified is to show that God is both the just and justifier of the one who has faith in Jesus. Visit providencecasagrande.com for more info about our church!

The Word of God calls believers in Jesus to honor their family. Honor is recognizing the value that God assigns to every person. Honor is not something earned, but rather something given. Honor is not respect, trust, or unlimited obedience. We honor family with our words, treatment of them, and our forgiveness. It is impossible to show proper honor to family without first being new ourselves through faith in Jesus. Do you honor your family? EPHESIANS 5:33-6:4GENESIS 27:5-14JAMES 3:3-122 SAMUEL 14:24, 28-33

It is our prayer that today's word would encourage and challenge to walk out your faith in Jesus, shine brightly in darkness and experience Kingdom impact in all you do! Stay connected with Belmont Church on our Facebook page, website or on the Church Center App.

John 6:60-71,When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him. “Here you go, take a look at this.”That's really all I said, but I'll tell you the whole story …Years ago I worked for a Christian resource ministry called Desiring God (it's a ministry we're still connected to and love) — well, back in those days our office was on Franklin Avenue in Minneapolis, and for a short season I worked in the customer service department. My desk was closest to the door right next to the sidewalk, and from time to time if we had a visitor drop in, it was part of my job to greet them.So one day a gentleman came inside and he said that he'd like to discuss how we could all work together to blend several different religions to become one. He said it didn't make any sense for religions to be divided because they all basically ‘believed the same things.' This guy was a seeker, and I wasn't trying to discourage him from that, but I told him that all religions did not believe the same things, and that the Christian gospel is unlike anything else, and as a example, I said “Here you go, take a look at this” … I handed him a book then titled, What Jesus Demands of the World by John Piper — it's a book 50-chapters long, and each chapter focuses on a different command Jesus gives, and I figured that if the guy read some of the things that Jesus actually said, he'd change his mind. Well the guy came back the next week and he was mad. He gave me back the book and said, “I'd like to teach a thing or two to the author of this book!”He had read what Jesus says and he was offended … and I still think about this from time to time, and I wonder: Why exactly was he offended? What part in particular did he not like? And then the bigger, existential question: Why was he offended by what Jesus says and I'm not (or at least not ultimately)?This is the question: Why do some people love Jesus and others don't?You ever thought about that before? Our passage today is all about this. At the end of Chapter 6, the longest chapter in the Gospel of John, we're going to see the human response to what Jesus has said and there are two main lessons we find here — and the relevance of these lessons will become obvious. I think we're gonna be able to see ourselves in this passage, but before we look at the first lesson, let's pray again and ask for God's help.Father, you know better than any of us all the different places we're coming from this morning, and you know what you want to say to us through your word. Would you, in these moments, open our hearts to hear from you? Give us humble hearts to receive the words of your Son, in faith. We ask in Jesus's name, amen.The first thing we learn in this passage …1. Those offended by Jesus are expected.Here at the end of Chapter 6, John narrows the focus from the “crowd” (which he's mentioned four times in this chapter) to now he says “disciples.” But when he uses the word “disciples” here, he's not thinking about the twelve disciples, but he's talking about followers of Jesus more generally. So imagine three categories of people: There's the “crowd,” the broadest number of people who had the miracle lunch (10,000 or more when you count men, women, and children).Then there's “the Twelve” mentioned in verse 67 and 70 (these are the twelve disciples whose names we know; they were closest to Jesus).But then, in the middle, there's who John calls “disciples” — which is less than the crowd but more than the Twelve. Somewhere in-between (these are folks who followed Jesus after the miracle lunch and they've heard all of his teaching in Chapter 6).And according to verse 60, of this middle group, these more generic disciples, “many” of them did not like what Jesus was saying. The collective voice of these disciples is at the end of verse 60. They said:“This is a hard saying; who can listen to it?”They're talking about all that Jesus has been teaching, but especially the part about his flesh and blood, and we know from verse 61 that this was a grumbly statement. Jesus knew they were grumbling. Verse 60 was not a humble, teachable response — they weren't saying, “Jesus, we don't get it, would you help us get it?” — nah, they were frustrated with him — which means they were angry.You Ain't Seen Nothing YetAt the beginning of this chapter these people were well-fed, now they're fed-up, and look what Jesus says to them at the end of verse 61. He says, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? …”What Jesus does here is really important. There's a tone I don't want us to miss. So just to make sure, everybody find Jesus's question there at the end of verse 61. I'm gonna read it again. I want you to get it. Find verse 61. That question at the end, Jesus says:“Do you take offense at this?”He's saying: Do you take offense at this, my teaching? Oh you ain't seen nothing yet!Jesus is saying: You think my teaching is difficult. You don't like what I'm saying. Just wait until you see the Son of Man ascending to where he was before!That's verse 62 — now what is Jesus talking about?Well, at one level, Jesus is talking about the final manifestation of his true identity. We know from the start of this Gospel that Jesus is the Word who was in the beginning. Jesus was with God, Jesus is God! — Jesus is God the Son, the one through whom all things were made, and he has all authority over all things, and in his ascension he is going to resume his seat on his throne in glory. That's in view here.But also, on another level in the Gospel of John, the event of Jesus's exaltation — his resurrection and ascension — is combined with the path he takes to get there, which is the path of his cross. So in this Gospel, Jesus being “lifted up,” before it means lifted in glory, it means lifted in shame. Before the ascension of Jesus took him up above the heavens, he was nailed up on a cross. And John, the writer, intends that double meaning of ascension in this Gospel.Tripping Over the TreeSo Jesus, in verse 62, is talking about his cross, and he's arguing here from the lesser to the greater. The cross of Christ is the ultimate scandal. It's the most offensive fact of Jesus — that the Messiah would be crucified! That's outrageous! It's insane! So Jesus is saying: If you can't handle my teaching (lesser), there's no way you're gonna be able to handle my crucifixion (greater). The teaching of Jesus is small beans compared to how he's going to be killed. See, Jesus is explaining in verse 62 — If you're bothered by my sayings, just wait until my sacrifice. If the difficulty of my doctrine undoes you, what about the degradation of my dying? If you're troubled by the truth you'll certainly trip over the tree.And this kind of tripping, this stumbling over the cross, is to be expected. The apostle Paul tells us this, 1 Corinthians 1:21, “It pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles…”The cross of Christ has been the problem for people going on now for two thousand years, and it's still the problem today. In fact, today, there's a lot of people who would at least ‘say' that they like the teachings of Jesus. Now they have his own version of his teaching — they're probably not thinking about the over 20 times he talks about hell — but overall, most people are okay with Jesus as a moral teacher.It is his cross that is offensive. Why? It's because the cross makes a very negative assessment of humanity. Because the first thing the cross says is that we are all sinners who need to be saved. Bad News FirstA few years ago I met a neighbor at a coffee shop and I invited them to our church, and they asked me right away, “Oh, is your church affirming?” Now, they were talking about gender and sexuality issues, but I just told them that our church doesn't affirm anybody — “All are welcome, none are affirmed!” — now I didn't make that up, but that's what I said — none of us are affirmed and that's why Jesus had to die!Jesus didn't come into a world full of people who were doing okay without him. He came into a world of sinners destined for God's wrath and at the cross he says to every single one of us: You are separated from God! You deserve judgment! You are wrong!People don't like to hear that. That's a “hard saying.” And it's so hard to hear that some people can't get past that bad news part to the good news part. But listen to the good news!At the cross, Jesus is not only saying “you're wrong,” he's also saying “You're loved!” You're wrong and you're loved!It's not just that you're so sinful and screwed up that I had to die for you, it's that you're so loved that I willingly died for you.I came to die for you. I pursued the cross for you.Nobody takes my life from me, but I lay it down of my own accord, and I laid it down for you!Look, get this: if we don't know we're sinners, that love means nothing to us. But if you can handle the bad news first — if you can not be offended by the first part — then the second part is the greatest wonder in all the history of the whole world. Jesus Christ really loves you.But many people never get there. It's a fact. We learn here it's expected. We know from Jesus, from Paul, from history — those offended by Jesus are expected.Now, here's the second thing we learn in this passage.2. Those called to Jesus will come and stay.We start to see this in verse 63, and speaking of unpopular teachings of Jesus, this one could be top of the list. Not only are we all sinners, but Jesus says in verse 63:“It is the Spirit who gives life; the flesh is no help at all.”In other words, Jesus is saying, You can't save yourself! … You need to be saved but you don't have the power to do anything about it. But Jesus says he does — “The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” John is reminding us in verse 64 that Jesus is fully aware of how everything will play out, but this is a hard saying:You all need to be saved, you can't save yourself, only I can save you, and some of you won't be.Then verse 65 is most clarifying. Jesus explains, “This is why I told you that no one can come to me unless it is granted him by the Father.”Does everybody see that in verse 65? Do you hear what Jesus says? Nobody can come to Jesus unless the Father grants them to come. That's what he says! And oh, we humans don't like that! You mean to tell me that the most ultimate decisive factor in the universe is not my own will but it's God?!Yeah, exactly. That word “granted” in verse 65 means simply to give; and “coming to Jesus” is another way to talk about faith — therefore, Jesus is saying that our faith in him is a gift from God. If any of us has faith in Jesus it's because God gave it to us. And Jesus is just repeating here what he's already said twice in Chapter 6.Verse 37:“All that the Father gives me will come to me…” Verse 44:“No one can come to me unless the Father who sent me draws him.”Effectual CallingThis is the biblical doctrine that historically has been called “effectual calling.” You hear that? Effectual calling.The 1689 London Baptist Confession of Faith has an entire chapter titled “Effectual Calling.” (The same teaching is found in our Leader Affirmation of Faith, see 8.3.) But in the 1689 Confession, Chapter 10, paragraph 1 reads like this: Those whom God hath predestinated unto life, He is pleased in His appointed and accepted time, effectually to call, by His Word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ …Paragraph 4,… [others] not being effectually drawn by the Father, they neither will nor can truly come to Christ, and therefore cannot be saved …And the footnote attached to this sentence says “John 6:65” — that's our verse. Believer in Jesus, this is your story. I don't want to hurt anybody's feelings here, but look, the reason you believe in Jesus is not because you're smarter than people who don't believe. It's not because you're better. It's not because you're lucky.It's because the Father granted you to come. Why are we here this morning? Why am I here? God is why! It's because of God. It's because he chose me before the foundations of the world and in his timing he effectually called me! Paul tells us the same thing again in 1 Corinthians 1. Go back to 1 Corinthians 1:23, … but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.If Jesus Christ is wonderful to you, that is God's doing. He called you. And this is really good news.Look at this — verse 66…You Leaving, Too?After Jesus said verse 65, this middle group of ‘disciples' had enough. Verse 66:“Many of his disciples turned back and no longer walked with him.”They basically proved his point. And then in verse 67 Jesus looked at “the Twelve” — so this is not the middle group anymore, these are his closest disciples, his chosen Twelve — Jesus looked at them and said,“Do you want to go away as well?”And man, what a question! Do you hear that question? Jesus is gentle and lowly, and he's direct and to-the-point. And as this middle group is thinning out, he says to his Twelve, Y'all leaving too?Christian, Jesus asks that same question to you. I've heard him ask me that. I'm almost 40 years old, which is not old, but I'm old enough to know of too many people who have “turned back and no longer walk with him” … and every time I find out about somebody else, I hear him ask me: You leaving too?You've thought about it. At some point, if it hasn't yet, it's going to cross your mind. Would I — could I — ever want to do life without him? …The answer is No.We answer again and again the way Peter answers here in verse 68. This is Peter's highest moment, in my opinion. It's very similar to his confession of Jesus in Matthew 16. Peter says the right thing here.Called and KeptJesus says,“Do you want to go away as well?”Verse 68,And Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”Jesus, we're not going anywhere. We know who you are. You're the Messiah! You're the Holy One of God. You're the only one who can give us life.And in Matthew 16, after Peter confesses Jesus as the Messiah, Jesus repeats the same theology there that we see here. He says in Matthew 16, “For flesh and blood has not revealed this to you, but my Father who is in heaven” (see Matthew 16:17). Jesus says here in verse 70:“Did I not choose you, the Twelve?”So just in case we were to think too highly of Peter (some do) — in case we were to give Peter the credit for his right answer — Jesus reminds us one last time that he's the one at work. He's the chooser. He's the revealer. He's the Savior. And if you're called, you're kept.This is why the call of the Father is such good news. Look: if our faith was something that we could accomplish, it'd also be something we could lose. If we came to Jesus on our own, then we could leave him the same way.God the Father is the reason we come to Jesus, and that is the reason we stay.For Our SecurityJohn mentions Judas again in verse 71 as a reminder that Jesus is sovereign over it all. Jesus is not surprised by anyone who leaves him. He knows those who are truly his — and he's gonna tell us more about this in Chapter 10, but the goal here, like it is there, is not our unsettledness, but our security. Jesus is not teaching us this so that we say, “Oh no, what if I'm not called?” He's teaching us this to assure us that our faith is grounded in a reality much stronger than ourselves. He's giving us a behind-the-scenes look here. It's like he's saying: this is what is going on at headquarters, but your concern is the field-assignment, and that is to believe. Our concern is to come to Jesus and to keep coming to Jesus — that's what we do — and we do it in the confidence that God is working. Those offended by Jesus are expected; those called to Jesus will come and stay — and if you're here this morning there's good reason to believe that you've been called (because you believe in Jesus!) — or you're being called today …The Gospel of John compels me to go here, and to invite you, everybody in the sound of my voice who has not come to Jesus yet, you can come to Jesus today. You can take that step. Verse 37, Jesus says,“All that the Father gives me will come to me, and whoever comes to me I will never cast out.”The Father is working. Take the step. Come to Christ! Trust in him! Say to him, from the heart:Jesus, I can't save myself and I'm done trying!You came to save me by dying on the cross and being raised from death!I put my faith in you!That is a prayer of faith, and that's what brings us to the Table. The TableAnd for those of us who have come to Jesus, who trust in Jesus Christ, this morning we can rest in the fact that he's our Savior, not ourselves. He called us, he keeps us, thanks be to God!We receive this bread and cup in that miracle. That's why this Table is for Christians. If you believe in Jesus this morning, we invite you to come to him yet again, and give him thanks!

A Sermon for Rogation Sunday St. James 1:22-27 by William Klock I was out on my gravel bike this week, riding the trails through Merville and Black Creek and down to Williams Beach.  At one point I had to stop to take a picture.  I was riding down this narrow corridor with walls of little yellow flowers on both sides.  It was really beautiful.  But just a short way down the trail I ran into a big group of people cutting it all down.  I had a stop and wait for a minute so they could get their cart off the trail.  One of the women asked how my ride was going.  I said I was having a great ride.  It was a beautiful day.  I pulled out my phone and showed her the picture I'd just taken of the trail.  I thought it was beautiful, but she scowled at it.  “We'll get there tomorrow morning,” she said, “Ugh!  Vile stuff, but we'll get it!”  (And, sure enough, when I rode through again a few days later the walls of scotch broom were gone.)  I was kind of disappointed, but I'm sure the “broom busters” were happy, because they really, really, really hate scotch broom. The funny thing is—I notice this most places they cut it down—is that when they're done, there's usually still scotch broom as far as the eye can see—on the other side of a fence.  It's like that where I was riding my bike.  They cut it all down on Regional District property, but they can't touch the private property on the other side of the fence.  And later in the summer, I'll be riding my bike down the trail and in the heat of the day I'll hear the seed pods popping open and scattering their seed on both sides of the fence.  And next year the scotch broom will be back.  To me the whole thing seems pointless, but these folks envision an island scoured clean of scotch broom and so they come back year after year after year to cut it down wherever they can get to it.  Even though that island scoured clean of broom will never be. As I rode later in the week and saw the trailsides devoid of broom, but acres and acres of yellow flowers on the other side of the fence it got me thinking about the theme of our Eastertide scripture readings.  (I know, you think I'm just out there riding my bike, but I'm out there praying and meditating on scripture and putting sermons together in my head.)  We began Easter with the theme of hope.  Jesus' resurrection meant something to the disciples.  It wasn't just a miracle.  It was the evidence, the proof that God's new creation had begun and that Jesus is king.  That's what lit a fire under them to go out and announce the good news to Jerusalem, to Judaea, Samaria, and to the whole world—even though it eventually got them all killed.  This theme of resurrection life carries all through Eastertide and we meet it here again today.  We could run with either the Gospel or the Epistle, but I'm going to go with the Epistle—this lesson from St. James that begins with those familiar words: Be people who do the word, not merely people who heart it and deceive themselves.   Brothers and Sisters, the good news of Jesus' resurrection from the dead ought to give us a vision of the world set to rights—of sin and death defeated and cast forever into hell, of no more trials and no more tears, and of new life with nothing to separate us from the presence of God.  When we look at the mess and the darkness around us that hope might sound crazy—like an island scoured clean of scotch broom—but the fact is that God has done the hard part already.  He gave his son to take up our flesh, to die, and to rise to life again.  The rest is just his people—us—going out to preach and to do that good news and to let his word and his Spirit spread and grow his new creation.  So don't just hear the word.  Go out and do it.  Don't just long for God's kingdom, go out and be it. It also helps to understand that for the Jews, speaking Hebrew, to hear and to obey were inextricably linked together.  The Hebrew word for “hear” is a call not just to the ears, but to the heart, and to hear is to respond, whether it's for the Lord to hear the cries of his people in their bondage and to come to their deliverance or for Israel to hear the word of the Lord and to take it to heart and do it.  When Moses and the Prophets announced, “Hear the word of the Lord!” it wasn't just a call to listen, but to obey—to do.  We have a word in English that we don't use anymore that is very similar: hearken.  Don't just hear, but take note, take what you hear to heart.  Do it. Brothers and Sisters, words are important—and the word of God especially so.  As I've said so many times, God's word brings life.  By his word he created life in the beginning and when we were mired in sin and in slavery to death, he heard our cries for deliverance and sent his word again, this time in human flesh, in Jesus, to die and to rise from death so that we might know life again.  This is at the core of Easter and so, these last two Sundays of Eastertide we read from St. James' epistle about the power of God's word to bring us life and to transform us.  But first he contrasts God's word with our words, which are so often spoken in anger or spoken, not to heal or to give life, but to hurt.  This is in the first chapter of James.  Our Epistle begins at verse 22, but I want to back up a bit into last week's Epistle, to verse 19.  Here's what James writes: So, my dear brothers [and sisters], get this straight.  Every person should be quick to hear, slow to speak, slow to anger.  Human anger, you see, doesn't produce God's justice.  (James 1:19-20) “Be quick to hear, slow to speak, slow to anger.”  How many times would that have saved you a world of hurt if you'd only heard and obeyed? Now, there can be a place for anger.  So often we get angry because the world isn't what we know it should be.  Sometimes—a lot of the time—that's just our pride being hurt or our selfishness being tweaked, but when we see real wrongs being done, when we see real injustice in the world, there is a place for just and righteous anger.  Godly anger over sin and injustice is often precisely what we need to get us up and out into the world to help the needy or the hurt, to stand up for the defenceless, or otherwise to speak out and to work for wrongs to be righted.  St. Paul writes in Ephesians 4:26, “Be angry” but then there's an “and”, a big “and”: “and do not sin.”  Deal with what needs dealing with and “do not let the sun go down on your anger,” because that “gives opportunity to the devil”.  If you're angry because your pride has been hurt, put a stop to it right there.  Swallow your pride and move on.  If you're angry because something is truly wrong, use that anger productively to set things right, but do not sin in the process.  Two wrongs won't make things right.  And righteous or not, don't let your anger fester.  Deal with it one way or another, because simmering anger is fodder for the devil and for all sorts of sin.  We all know that from experience.  Let your anger simmer and before too long you're thinking about payback and revenge and neither of those things have any place in the Christian life.  That was our lesson two Sunday's ago: As he has vindicated Jesus, so the Father will one day vindicate us.  We don't need to vindicate ourselves. In short, James says, “Human anger doesn't produce God's justice.”  In other words, your anger is not what will set this broken world to rights.  I know it always seems like it will at the time, but it won't.  Just consider: You think your anger will set things right so you lash out at that other person.  And now what are they thinking?  They're thinking the same thing: All the situation needs is a little bit of their anger to fix it so they lash out at you.  And all it all does is make everything worse.  Brother and Sisters, James reminds us to instead be quick to hear, slow to speak, and slow to anger.  God is the one who will bring justice to the world and right the wrongs.  If we have been wronged, God will vindicate us.  The best thing we can do is to respond with the gospel and the Spirit.  Where the world is broken, where relationships are broken, we should be asking ourselves how we can bring to bear the things that God's Spirit gives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  Our anger won't help God make things right.  And so James warns: So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to save your lives.   Do you see what he did there?  More often than not, when we get angry, it's because our pride has been hurt and that kind of anger tempts us to lash out—it tempts us to respond to a hurt or a wrong with some kind of sin.  Insults, brawling, that sort of thing.  In contrast, James says that when our pride is threatening to take control of us, we need instead to meekly receive—to hearken to—the word that God has implanted in us.  If this were St. Paul, he'd be reminding us to put off the old man and to put on the new.  The pride and anger are the old man talking, but in Jesus and the Spirit God has made us new.  James puts it in terms of the word by which God has forgiven us and made us a new creation.  I think James had Isaiah 55:10-11 in mind when he was writing this.  That's where the Lord, through the Prophet, says: For as the rain and the snow come down from heaven          and do not return there but water the earth, making it bring forth and sprout,          giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth;          it shall not return to me empty, but it shall accomplish that which I purpose,          and shall succeed in the thing for which I sent it.   This is one of my favourite passages in all of Scripture.  When I get frustrated with my own sin and my own shortcomings and my own failures to be faithful to God, I remember what he says about his word here.  And as a pastor, when I'm discouraged with ministry and when it seems like nothing is happening or people aren't maturing or when I see sin and shortcomings and failures to be faithful in the church, again, I come back to what the Lord says about his word here and I go back to the word, because God's word is the source of life.  Nothing I can do will bring the life of God to myself or to other people—only his word can do that—and he promises through Isaiah that his word always accomplishes what he purposes and it always succeeds in that for which he sends it forth.  So I preach his word to myself and I preach his word to you and trust him to cause it to bear fruit in me and in you, because he says that that is what he will do.  God's word is life. So, Brothers and Sisters, don't let God's word go in one ear and out the other.  James writes, “Be people who do the word, not merely people who hear it and deceive themselves.”  Don't just listen to the word.  Don't just read it.  Hear it, Brothers and Sisters.  Hearken to it.  Do it.  If it helps, read your Bible with your finger in your ear to remind you not to let it go in one ear and out the other.  These are God's words and they are life!  Too often we come to church and hear the word or we sit down at home and read the word, but we don't actually hear it, we don't let it sink in, we don't let it take root like a seed, and so we don't become doers of the word, letting it make a difference and transform us.  If we just let the word go in one ear and out the other we're in danger of deceiving ourselves.  We think, “I've read the Bible or I've listened to it in church and I've done my duty,” but Friends, if the word doesn't take root in our hearts and minds, if it doesn't make a difference, we miss out on the life of God.  He promises that his word will accomplish what he purposes—that it will make a difference, that it will bring new life—but first we have to hear it, not just listen, but hear it, take it in, obey it, and let it change us. James uses an illustration here.  Look at verses 23-25: Someone who hears the word but does not do it, you see, is like a man who looks at his natural face in a mirror.  He notices himself, but then he goes away and quickly forgets what he looked like.  But the person who looks into the perfect law of freedom, and goes on with it, not being a hearer who forgets but a doer who does the deed—such a person is blessed in their doing.   You walk past a mirror, have a look, then walk away and forget.  In one ear and out the other.  That's not how we should approach God's word.  And how do we know if we're really letting God's word take root and grow in us?  We know it's growing in us when we go from being mere hearers to being actual doers of that word.  When we don't just know in our heads that truth is important, but when we stop telling lies, when we stop misrepresenting people, and speak the truth.  When “love your enemies and do good to them” goes from being something in your head to something you actually live out.  When love your wife or submit to your husband translates into loving your wife or submitting to your husband in real and practical ways.  When the Lord's Supper goes from being something you eat to something you live out in your interactions with your brothers and sisters in the Lord, showing love and living in the unity Jesus has given us.  When we confront the injustices of the world, not with anger, but with the gospel and the life of the Spirit. And notice how James makes this point.  He takes us back to his own roots.  He was a Jew.  He was circumcised into the Lord's covenant people when he was eight days old.  He grew up living torah, because he was one of the covenant people and that's what covenant people did.  That's how they were faithful to the Lord in return for his faithfulness to them.  And they learned the torah, the law, by reading and studying God's word.  And as much as Jesus changed everything, he didn't change the fact that the Lord continues to live in covenant with his people.  Jesus established a new covenant, but it's still a covenant.  And the Spirit has given a new law, but it's still a law.  God's people are still called to be different from the world.  As he marked out the Jews with circumcision and called them to live according to the torah, so he marks out the people of Jesus with baptism and calls us to live the law of the Spirit—what James calls the “perfect law, the law of liberty”.  Faithful Jews were doers—keeping the sabbath, eating clean foods and not eating unclean foods, all of that.  Some people think that Jesus has freed us from all of the doing, but it's really just the opposite.  Jesus calls us to even more and better doing, the difference is that instead of pointing to a list of laws written on stone and saying “Do that”, he fills us with God's own Spirit, gives us his own example of love at the cross, rises from the dead and gives us a foretaste of his new creation and says “Do that in the power of the Spirit”.  And this new law, instead of burdening us, actually ends up freeing us from all those things that used to weigh us down: anger and filthiness and wickedness and replaces it all with the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control as the Spirit and the word work in us to redirect the affections of our hearts from sin and from self to love for God and love for each other. And so James sums it up in verses 26 and 27, writing: If anyone supposes that he is devout, and does not control his tongue, but rather deceives his heart—such a person's religion is futile.  As far as God the Father is concerned, pure, unsullied religion works like this: you should visit orphans and widows in their sorrow, and prevent the world leaving its dirty smudge on you.   God's word and God's Spirit will transform us.  It doesn't happen in an instant, so we have to be careful here.  Our expectations for a new Christian aren't the same as they are for a mature Christian, but still, a Christian will show the transforming work of God's life-giving word in his life.  And so James says that if you think you're religious—note that “religion” isn't the bad word some people make it out to be today.  Religion is our service to God.  There's good religion and there's bad religion as we'll see in a bit.  So if you think you're serving God but you don't have a bridle on your tongue—that's not the only thing that might show this, but since James has been talking about anger and sinful words, this is the example he uses here—if you speak hateful and hurtful and untrue things, you've deceived yourself.  You've been letting God's word go in one ear and out the other.  You haven't actually heard it and so it hasn't taken root and it's not growing in your heart.  It calls into question your profession of faith and your place in the covenant.  We enter the covenant through faith in Jesus.  And we show our membership in the covenant by doing the word, by living the law of the Spirit.  And if you aren't living the law of the Spirit, well, it begs the question: Are you really a member of the covenant?  Is your faith in Jesus real?  Because a Christian without the fruit of the Spirit, a Christian who is worldly and doesn't bridle his tongue, well he's like a Jew who isn't circumcised and who labours on the sabbath.  He's a contradiction. In contrast, true religion, real service to God looks like this: visiting orphans and widows and keeping yourself unstained by the filthiness of the world.  James could have listed any number of things here, but he's certainly practical and these are things that stood out in the First Century and made people take note of Christians and the Church.  It was a dog-eat-dog world, but the Christians took care of each other and they took care of the poor and vulnerable, because that's what love in action looks like and because that's what new creation looks like.  And in a world of filth, where culture was crude and vulgar and religion often involved ritual drug use and prostitution, God's people stood apart—much as the Jews of the old covenant had stood apart.  Jesus' people, transformed by word and Spirit, should stand as beacons of his new creation, by our lives and by our proclamation, lifting the veil on what God has in store for this broken world. So Brother and Sisters, be Easter people.  If you have believed that Jesus died and rose from the dead to forgive our sins and to make us part of his new creation, prove it.  Really be Easter people.  Immerse yourselves in God's word and hear what he has to say.  Don't let it go in one ear and out the other.  Let it sink in and take root and grow.  And then be the new creation that God's word will make us if we give it the chance.  As he promised, he will make us the firstfruits of his new creation—and that, Brothers and Sisters, is how he is setting the wrongs of this world to right.  Not by our anger, but by his word and by his Spirit. Let's pray: O Lord, from whom all good things come: Grant to us, your humble servants, that by your holy inspiration we may think those things that are good, and by your merciful guidance put them into practice; through our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

 750 Shall We Look For Another?, A Guided Christian Meditation on Luke 7:19-23 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect wi h the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving jor anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Luke 7 NASB 19 And after summoning two of his disciples, John sent them to the Lord, saying, “Are You the Coming One, or are we to look for another?” 20 When the men came to Him, they said, “John the Baptist has sent us to You, to ask, ‘Are You the Coming One, or are we to look for another?'” 21 At that very time He cured many people of diseases and afflictions and evil spirits; and He gave sight to many who were blind. 22 And He answered and said to them, “Go and report to John what you have seen and heard: people who were blind receive sight, people who limped walk, people with leprosy are cleansed and people who were deaf hear, dead people are raised up, and people who are poor have the gospel preached to them. 23 And blessed is he who takes no offense at me.” RSV 19 Aznd John, calling to him two of his disciples, sent them to the Lord, saying, “Are you he who is to come, or shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you he who is to come, or shall we look for another?'” 21 In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is he who takes no offense at me.” Meditation on Scripture: I've heard multiple commentaries on this scripture. On the one hand John knew the divinity of Jesus from the womb when he leaped in his mother when she drew near the pregnant Mary. In the book of John it is John the Baptist who confirms to his disciples that Jesus is the lamb of God who came to take away the sins of the world. Yet I have heard other commentaries stating that John was legitimately investigating the divinity of Jesus. In any case I love this scripture. John points out to these disciples needed to find out for themselves that Jesus was the one they were waiting for. Many times when people start their journey in faith they do so with a tentative and borrowed faith. This is a normal development. The hope is that at some point we all do what these disciples of John did. We need to find out for ourselves.  Additionally the thing that they were comparing was eventually related to prophecy in scripture. When these disciples hear the answer Jesus gave they would have seen Jesus works and compared that to the prophecies Jesus mentioned here. The Messiah would do these things and Jesus had done them. Regardless of how long we have been in the faith it helps to continually confirm our faith in Jesus through scripture, talking to spiritual leaders we trust, and prayer and reflection.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

To Become a Follower of Jesus, You Must Have Faith; and Your Faith Comes From YOU Hearing God's Word MESSAGE SUMMARY:  Others to whom you minister, such as your children and friends, can her about the Lord and the Gospel from you – for the first time or in reinforcement; but they must hear for themselves and believe for themselves to be saved. Many of us first believed because of what our parents taught us; but then we heard for ourselves, and we believed. You cannot live on another's faith in Jesus. We must hear the Gospel for ourselves and come to the Lord in our own faith. As Paul tells us in Romans 10:16-17: “But they have not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed what he has heard from us?'. So faith comes from hearing, and hearing through the word of Christ." You will stand before the Lord alone in judgment – you will speak for yourself with only Jesus to speak for you. Share God's good news with your family and friends so that they can hear and believe for themselves.   TODAY'S PRAYER: Lord, fill me with the simple trust that even out of the most awful evil around me, you are able to bring great good — for me, for others, and for your great glory. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 91). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will seek God's perspective on my situation. For I know that in all things God works together for good to those of us who love Him and are called according to His purpose. From Romans 8:28 SCRIPTURE REFERENCE (ESV): 2 Timothy 1:5; 2 Thessalonians 2:13-14; Matthew 7:24-27; Psalms 72b:11-20. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 4” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

If Marian apparitions are considered private revelations, why are events like Our Lady of Guadalupe on the Church calendar? We explain the Church's distinction between public and private revelation—and why some apparitions are recognized liturgically. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Please help support our mission by donating! Catholicanswersradio.com Questions Covered: 01:52 – Do Protestants receive the Holy Spirit in (valid) baptism? If so, then why would they need to be Catholic?  04:06 – Protestants are claiming that the book of James was written before the Council of Jerusalem and together with Acts 15 shows that James doesn't understand the Gospel because he emphasizes works. How would you respond?  12:21 – Is our time set in stone?  14:47 – If Marian apparitions are private revelation, why does the church recognize apparitions such as our lady of Guadalupe on the church calendar?  17:10 – What are your thoughts on the studies done that aim to determine if prayer is an effective medical tool. I'm referring specifically to prayer groups praying for the patients and not the patients themselves. Also if a non-Christian group prayed for the patients and it was shown to be effective… what would this mean?  28:30 – If the catholic church doesn’t accept a Mormon baptism because of their understanding of God… why does the catholic church accept a marriage when the people involved have a misunderstanding about the nature of the marriage [it doesn't line up with our beliefs about marriage]?  32:34 – Jesus sent his disciples to heal the sick, expel demons, purify the lepers and resurrect the dead (Matt 10). Why do we not hear much about the resurrection of dead people, but only of exorcism and healing of sickness?  36:45 – Thanks for your important work! Could you explain how the Old Testament practice of sacrificing an animal then eating it is really a sacrifice?  43:03 – Could you explain what Christian non-exclusivism entails. And more importantly, what the biblical and patristic evidence is that this is an acceptable/non-heretical position. I watched the Theology Unleashed videos you were in, and feel like this position would change entirely how I see everyone, Christians and non-Christians. Also, are there not things like the in-filling of the Holy Spirit and gifts of the Holy Spirit, that devotees of other religious traditions cannot experience or share in, outside of explicit faith in Jesus. 

Segment 1: • Steven claims to be a Christian but struggles to explain why someone should follow Jesus—his gospel lacks clarity on sin and grace. • He believes in heaven and hell, but wavers when asked why Jesus is necessary over other religious options. • With help, he affirms that repentance and faith in Jesus are necessary—but his initial “accept Jesus” language reveals a possible shallow understanding. Segment 2: • Eric admits he'd go to hell if judged by God's standard but hopes he's done “enough good” to balance out the bad. • He's heard the gospel but hasn't grasped the justice of God—he still thinks forgiveness might be based on being “worth it.” • Todd presses in with courtroom analogies and the uniqueness of Jesus' atoning sacrifice. Segment 3: • When pressed for a response from Todd's gospel presentation, Eric visibly reflective, cuts the conversation short. • Next, Todd talks with a student who belongs to a fraternity. The student declines to discuss religion when it becomes personal. • His discomfort reveals the shallowness of cultural tolerance—he's polite but unwilling to explore eternity or truth. Segment 4: • Todd engages a student he's spoken to before who remembers the gospel but remains confused due to exposure to conflicting religious voices. • He asks about how to hear from God; Todd explains the sufficiency of Scripture and why creeds and theology matter. • Still unconverted, but intrigued—he's thinking deeply and appreciates the clarity and engagement. – Preorder the new book, Lies My Therapist Told Me, by Fortis Institute Fellow Dr. Greg Gifford now! https://www.harpercollins.com/pages/liesmytherapisttoldme – Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

We can never be more justified than when we came to faith in Jesus—nor any less—for it is Christ's righteousness and not our own that makes us right in God's sight. Today, Sinclair Ferguson displays the wonder of the gospel. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/god-justifies-the-ungodly/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Gail Hosea's story is a powerful reminder that it's never too late for God to bring transformation. A lifelong Arizona resident, Gail is the sixth of eight children. While she holds on to some fond family memories, many are overshadowed by the deep pain of growing up with an abusive father. From a young age, Gail learned to hide behind emotional “masks,” concealing not only what was happening at home but also the turmoil within her own heart and mind. This is unfortunately something that she would carry into adulthood. At 18, Gail left home, and shortly afterward, her father passed away. His death brought a flood of complicated emotions, but it also became the beginning of her journey toward understanding forgiveness. At 21, she met her first husband while serving in the National Guard, and it was through attending church with him that Gail accepted Jesus as her Savior. Looking back, however, she realizes that key pieces were missing, particularly genuine discipleship and community. While she had reverence for God, her daily life wasn't centered around Him. Instead, she filled her life with idols—family, work, friends, and especially her children became her highest priorities. After her first marriage ended, God blessed her with a second husband, yet Gail continued living according to her own strength and understanding. For years and years, she leaned on self-reliance, still not finding true fulfillment. It wasn't until living in Prescott that things slowly began to change. A friend came alongside her in a deeply intentional way, modeling what a vibrant relationship with God could look like. When Gail and her husband moved back to the Valley, she says it felt like she finally lost the “box of masks” she had carried for so long. At 63, she truly began her walk with Jesus—and life has never been the same. Gail shares how God awakened her heart to His love and how, despite her past, she now feels like she is living in the best chapters of her life. Though she sometimes grieves the time that feels lost, she rests in the truth that with God, nothing is ever wasted. His redemption is real, His grace is abundant, and all it takes is one intentional step.Listen to Gail's discipleship journey on The Now Life podcast:The Disciple's Journey of Gail Hosea + Danya Works Part 1The Disciple's Journey of Gail Hosea + Danya Works Part 2Desert Springs will be having baptism services August 23rd + 24th! Don't miss this opportunity to proclaim your faith in Jesus. Email robin@dscchurch.com to get started.Want to share your story on The Stories Collective podcast in 2025? Email sarah@dscchurch.comWould you please subscribe and leave us a review? This will help our podcast reach more people! We'd love it if you'd share this podcast with your friends on social media and beyond. Join us next Wednesday to hear another story of God's faithfulness!

Living Jesus: The Christian Journey Explained Today's Readings emphasizes the exclusivity and centrality of Jesus Christ in Christian faith. This means that while human nature longs for options and multiple paths, scripture is clear that there are only two ways: God's way and not God's way. The Homily underscores that Jesus is not merely a guide or teacher but the embodiment of the way, the truth, and the life. Faith in God is inseparable from faith in Jesus, who reveals God fully and is the fulfillment of all of God's work in history. Further, the audio also highlights how Jesus prepares not just a place for his followers in heaven, but prepares them for that place through faith. It addresses the human tendency to seek certainty through rules or checklists, while Jesus calls for a relationship grounded in faith, trust, and spiritual transformation. The ultimate message is that Christian life is not about following a system of rules, but about living in and through Jesus Christ, who is both the journey and the destination. Listen to: Living Jesus: The Christian Journey Explained --------------------------------------------------------------------- A quote from the Homily The work of God through the many centuries of human history is focused on Jesus Christ. There is no other focus. I go away to prepare a place for you. And because I am preparing a place for you, I will return. What Exactly Does Jesus Mean? And as he says this, the Lord unpacks a very important mystery. How does the Lord go to prepare a place for us? The place has already been selected. The place is already waiting. What does it mean to say that he goes to prepare a place, but also that he goes that we might be prepared to enter that place? That's the preparation. It is not the Lord getting heaven ready for us. The place is prepared by the Lord. Getting us ready for heaven. I go away that you might become prepared. I go away. That you might live by faith and not by sight. Notice how this all fits together. Have faith in me and while I go away from you, live by that faith and that living by faith in me is what will prepare you. ---------------------------------------------------------------- The Ascension of Christ into Glory: Italian Painter: Benvenuto Tisi – also known as Garofalo: 1510 This is a cropped image of the artwork. ------------------------------------------------------ Gospel Reading: John 14: 1-6 First Reading: Acts 13: 26-33

Kyle White is an incredible teammate at our Coal City Campus. Today he shares his story of coming to faith in Jesus. Through his story you'll get to see what God has been doing, and what he continues to do with Kyle's obedience to Him.

Have we finally found the most difficult challenge to Christianity yet? Wes Huff just went on the Flagrant Podcast and got pressed on faith in Jesus. What if I told you the way Huff was questioned is actually a debate trick? And when you see how this works, it's going to level up your ability to engage others for Christ! Let's get right into it!Link to original video: https://youtu.be/p58vknxGR4I?si=MfcOi9o-6MBMZJtLSign up for my Debate Masterclass: https://www.wisedisciple.org/masterclassCheck out my second channel for deep Bible study: https://www.youtube.com/@EveryWord_WD Join my awesome Patreon community: www.patreon.com/WiseDiscipleAccess exclusive discounts to Logos Bible Software: www.logos.com/WiseDiscipleUse WISEDISCIPLE10 for my discount at Biblingo: https://biblingo.org/pricing/?ref=wisediscipleGet my 5 Day Bible Reading Plan here: https://www.patreon.com/collection/565289?view=expandedGet your Wise Disciple merch here: https://bit.ly/wisediscipleWant a BETTER way to communicate your Christian faith? Check out my website: www.wisedisciple.org

How do you step out in faith, even when you can't see the full picture? In this insightful message, Pastor Rebecca West shares what it means to walk by faith, even when circumstances seem challenging. She focuses on 1 John 5:15, reminding us that God hears and answers our prayers. Even when the answer isn't yet visible, we can believe that He is working. She explains that faith is about trusting God, not just seeing immediate results. Even amidst the unknown and trials, we can still praise God. Pastor Rebecca also shares that faith requires action. It's wise to start preparing for what you're believing in God for—because He is faithful and will always work things out for you. Sermon Scriptures: 1 John 5:15   We stream live every Sunday at 11 am ET and every Wednesday at 8 pm ET. Visit our website: https://perfectingfaithchurch.com  Connect with us on social media!  Facebook: https://www.facebook.com/PerfectingFaithChurch/  Instagram: https://www.instagram.com/perfectingfaithchurch/  X: https://x.com/PFCNY   Tiktok: https://www.tiktok.com/@perfectingfaithchurch    

Daily Dose of Hope May 19, 2025 Day 1 of Week 8   Scripture – Matthew 1   Prayer:  Almighty God, We come before you on this Monday, as we start a new week, with both humility and gratefulness.  You are so powerful, so holy, and so wise.  We need you.  We seek you.  We are desperate to hear a word from you today, Lord.  We also know that we have failed over and over again.  Lord, forgive us for our sins, for the ways we fall short.  In these next few moments of silence, Lord, hear our prayers...Jesus, help us stay focused on you and your Word today.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start the book of Matthew.  While the author does not identify himself, most scholars agree it was written by Matthew the tax collector.  He actually mentions himself a couple times in the Gospel.  The events in the book take place in the first 40 or so years of the first century.  It was actually written somewhere between 50 and 90AD.   Let's keep in mind that all the Gospel accounts were passed down and taught orally for about 30-40 years before they were written down.  Each Gospel author collected and arranged these accounts to highlight certain themes about Jesus.  Mark, who we just finished, emphasized Jesus' authority.  Matthew, on the other hand, very intentionally uses his Gospel to demonstrate the continuation and fulfillment of the whole Biblical story of God and the people of Israel.  Thus, he emphasizes how Jesus is the Messiah in the line of David, and he focuses on how Jesus is Immanuel (which means in Hebrew, God with us.) Matthew 1 starts with a genealogy.  Sometimes, our inclination is the brush over the genealogies, but this one is pretty unique.  First, we can see the connection between the Old Testament and the birth of Jesus. As we read through the names on the list, we get a picture of God's history of redemption for his people.  Abraham and David are highlights, as both were recipients of God's promises for the people of Israel, significant parts of redemptive history.  Another reason I love this genealogy is that five women are specifically mentioned. This was at a time when women were basically never mentioned in the history of patriarchal societies. And here we are, five very unique and interesting women–Tamar (who was quite tricky to achieve her purpose), Rahab (at one point a prostitute), Ruth (a Moabite), Uriah's wife (Bathsheba), and Mary.   The first four women were Gentiles or married to Gentiles, they were outsiders to a certain extent, and yet they had tenacious faith, the kind that would be critical for faith in Jesus.  This focus on Tamar, Rahab, Ruth, and Bathsheba leads to the introduction of Mary.  It's like the author is saying, “Don't discount Mary!”  She may not be who you would expect to be the mother of the Savior of the world but God uses all kinds of people!  God lifts up all kinds of women, those who are proper and those who aren't. What a beautiful reminder that the Gospel is for ALL. Then, we have Joseph's story.  Joseph is probably the most underrated person in the Christmas story. He is like the father of the bride at the wedding. No one notices him yet he gets to help pay for the whole shin-dig. But Joseph is an example of faithful, unquestioning obedience in the middle of fearful, life-altering circumstances.   Scripture says that Mary was pledged to be married to Joseph.  Remember, Mary was a very young girl and was probably very poor.  Joseph would have been older than her.  We tend to think of Joseph as a carpenter but really it's more likely he was a general builder. He was from a kind of backwater, remote area of Palestine. He was probably illiterate (education was generally just for merchants and aristocrats at the time). Both Mary and Joseph were humble people from a very humble part of Israel.   Scripture continues, "before they came together, it was found that Mary was pregnant by the power of the Holy Spirit." Joseph, being a righteous man, faithful to the law, didn't want her to be publicly disgraced so he had decided to divorce her quietly. At the time, when one became engaged, it was much more formal than it is today. Most likely, Joseph had made an agreement with Mary's father, perhaps years earlier, to take Mary as his wife. This would have been a binding agreement. In the eyes of the law, they were as good as married already, even though the relationship had not been consummated.   Mary was found to be pregnant by the power of the Holy Spirit. Keep in mind that all Joseph knows at this time is that she is pregnant. His fiancé is pregnant and he knows the baby isn't his. We don't think much about Joseph's feelings. We focus a lot on Mary (and rightfully so) but Jospeh must have had all kinds of feelings too.  The whole thing must have been crushing for him. He had hopes and dreams. My guess is that he was hurt and betrayed. Despite that, he doesn't fly into an angry rage or have a desire to hurt Mary even though this would have amounted to adultery in their culture.   Joseph had compassion. He doesn't want to bring additional shame onto Mary if he can help it. Part of this could have been that Joseph was older than Mary. He might have known that a girl of that age didn't really have much control over her sexuality in that culture. Joseph is in a predicament. He wants to be faithful to the law, so he can no longer marry her, but yet he doesn't want to humiliate her either. So he decides to quietly divorce her, not make too much of a big deal about it. Regardless, Mary would face humiliation and be ostracized. That was the nature of the situation.   But before Joseph breaks off the engagement, he goes home and goes to sleep. It's always good to sleep on big decisions. While he is sleeping, an angel of the Lord appears to him in a dream and says, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” And here is the amazing thing. Scripture says that when he woke up, Joseph did what the angel told him and took Mary as his wife. If Joseph had doubts, they weren't recorded. If he made excuses, we certainly don't know about them. It appears he was simply obedient.    It's worth mentioning that the angel tells Joseph not to be afraid to marry Mary because the baby she is carrying was conceived by the Holy Spirit. We know that Mary was risking a lot, but Joseph was also taking big risks here. He also will make some pretty significant sacrifices. People are generally pretty good at counting and they would know that the baby was conceived before they got married. He also faces being ostracized and being an outcast in his community. It was scary! What would their lives look like? What would their families do? What would become of them? Joseph models for us that we can be obedient in spite of fear. He did what was commanded of him, even when it was hard.   Being obedient to God doesn't always look like we want it to look. Let's be real. We want being obedient to God to be a good job with a comfortable salary, a nice home, good schools for our kids, plenty of leisure time and fun activities, a fairly decent social standing, and occasional church attendance. For most of us, if we are honest, that's what we want obedience to God to look like the typical American dream.  But we learn from Joseph is that obedience to God might not always make sense, it might not be popular, and it might not be comfortable.   Obedience to God may also require sacrifice. In the case of Joseph, obedience may have cost him his reputation and his place in the community. We know that later it means he has to drop everything to go to Bethlehem for a census. Then, he has to go to Egypt to keep the baby safe from an evil king. This probably wasn't what Joseph envisioned for his young family.   When God calls us to something, there are often things we have to give up. Joseph gave up stability and safety. Think about what God has called you to. Maybe God has called you to minister to someone and give up your time. Maybe God has called you to share your faith with your neighbor, coworker, or that person at the gym and risk rejection. Maybe God has called you to volunteer in a specific area or give sacrificially to a mission partner. Maybe God has called you to go back to school, change jobs, reconcile with an estranged friend or family member. Maybe God has called you to full-time ministry. However God has called you (and I can guarantee he has called you in some way), it typically involves some kind of sacrifice, discomfort, and hard work. Being obedient to God doesn't always look like we want it to look.   The last thing I'll mention is that God calls us to obey even when we are fearful of the future. This is so hard but God calls us to obey through the fear. We trust that if God has called us to it, God will see us through it. What I've come to learn is that obedience and trust go hand in hand.   Have a wonderful Monday.  We will chat again tomorrow.   Blessings, Pastor Vicki        

Have you ever shared the gospel with someone you loved and cared about and no matter how much you prayed and shared, they just wouldn’t accept Christ? It’s heartbreaking to see someone like this reject God, attempting to earn salvation when the salvation of Christ is extended before them as a gift of grace through faith. That was Paul’s heart for the Jewish people. Paul knew the gospel. Paul knew the Old Testament, and he was absolutely heartbroken for His people to find the same freedom that he found in Christ. More than this, to find the same righteousness that he had found, not through the Law of Moses but through faith in Jesus. Paul would not give up. He continued to pray and share, hoping in the power of the Spirit and the Word of God to open blind eyes. I pray you will make plans to join us this weekend as Paul gives us an example of an evangelistic heart while demonstrating the dramatic difference between a salvation based on works and salvation through faith in Christ. Invite a friend today. Join us this weekend as we worship King Jesus in song and the study of His Word. — Pastor Chad McDonald

Today, we look at an encounter a blind man by the name of Bartimaeus had with Jesus. Bartimaeus' faith in Jesus was not going keep him were he was in life, and because of his persistence he had a life changing interaction with the Kingdom of God!

Have you ever shared the gospel with someone you loved and cared about and no matter how much you prayed and shared, they just wouldn’t accept Christ? It’s heartbreaking to see someone like this reject God, attempting to earn salvation when the salvation of Christ is extended before them as a gift of grace through faith. That was Paul’s heart for the Jewish people. Paul knew the gospel. Paul knew the Old Testament, and he was absolutely heartbroken for His people to find the same freedom that he found in Christ. More than this, to find the same righteousness that he had found, not through the Law of Moses but through faith in Jesus. Paul would not give up. He continued to pray and share, hoping in the power of the Spirit and the Word of God to open blind eyes. I pray you will make plans to join us this weekend as Paul gives us an example of an evangelistic heart while demonstrating the dramatic difference between a salvation based on works and salvation through faith in Christ. Invite a friend today. Join us this weekend as we worship King Jesus in song and the study of His Word. — Pastor Chad McDonald

What does baptism really mean, and why is it such an important step in the Christian faith? In this sermon, we explore the significance of baptism as a public declaration of faith in Jesus. You'll learn the difference between water baptism and Spirit baptism, and gain clarity around terms like "baptism of the Holy Spirit," often heard in charismatic traditions. Connect with Us | Text Us: (650)600-0402

It is our prayer that today's word would encourage and challenge to walk out your faith in Jesus, shine brightly in darkness and experience Kingdom impact in all you do! Stay connected with Belmont Church on our Facebook page, website or on the Church Center App.

In Acts 11, we see God at work through His scattered followers, spreading the gospel beyond Jewish boundaries. As the gathered crowd in Antioch forms, God brings together a diverse community, united by faith in Jesus. Through unexpected messengers and Spirit-led moments, the early church grows—multicultural, mission-minded, and marked by grace. Scriptures: Acts 11

Having finished making his case that the only people who will spend eternity with God are those who have been justified by His grace, Paul now turns to revealing more of the blessings or benefits that come to every single person who has faith in Jesus. It is one thing to know about these benefits, and an altogether greater thing to live like they are true. If we lack spiritual confidence in this world, it is likely because we have forgotten or ignored all that Christ purchased for us on His cross.

A Sermon for the Fourth Sunday after Easter Psalm 82, St. James 1:17-21, St. John 16:5-15 by William Klock How'd your week go?  Several times—actually, a bunch of times—I found myself thinking about what I preached last Sunday—thinking about the hope that lies before us.  Thinking about how Jesus, risen from the dead, is the beginning of God's new creation and how he—and his gift of the Holy Spirit—give me assurance that what God began that first Easter morning he will one day complete.  Thinking that because I am by faith in Jesus the Messiah, I will one day know that new creation in all its fullness.  And I was thinking about that because—a bunch of times this week—I was looking forward to that day when God will set everything to rights.  Because I hope that in God's new world there will be no broken spokes or being chased by dogs on the River Trail, no need to change timing belts or ball joints, and maybe the best part: no arguments started by random strangers on the Internet and no relationships with old friends strained by current events.  Because all those things did happen to me this week.  None of them were earth-shatteringly horrible—and I'm glad of that—but they remind me that the world is not as it should be.  And then I read the news and I learned about a man stuck in bureaucratic immigration limbo with seemingly no hope of getting out of it.  Having been through that process, his story resonated with me.  And I read about a farmer in Vermont stuck with a bill for thousands of dollars assessed on his cattle feed from Canada because of tariffs.  His business profits for the year gone.  And there's absolutely nothing he can do.  And reading about people stuck in the middle of wars.  And a friend shared an article about the persecuted church in China.  And all I can do is pray, which feels like it's not enough and some people say it's a waste of time.  But I know it's not, because Jesus has risen and I know that means that God's new world has begun and one day he'll set everything to rights.  And so I hope and I pray that it may be “on earth as it is in heaven”. And then I started looking at this week's scripture lessons.  And there's the Old Testament lesson from Job and that verse we read in the procession at funerals: I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: and though this body be destroyed, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another.  Brothers and Sisters, there's that same hope.  Job had faith that the Lord would vindicate him. And the Psalm.  Psalm 82 has been with me, running around in my head all week. God has stood up in the council of heaven:          in the midst of the gods he gives judgement. How long will you judge unjustly:          and favour the cause of the wicked? Judge for the poor and needy:          and save them from the hands of the wicked. They do not know, they do not understand, they walk about in darkness:          all the foundations of the earth are shaken. Therefore I say, “Though you are gods:          and all of you sons of the Most High, Nevertheless you shall die like man:          and fall like one of the princes.” Arise, O God, and judge the earth:          for you shall take all the nations as your possession.   Psalm 82 is from a group of psalms written by Asaph.  Asaph was Samuel's grandson and he and his sons were commissioned by King David to worship the Lord.  That was their job.  They were court worshippers.  And in Psalm 82, Asaph cries out with the whole people of Israel at the injustices of the world.  The gods of this age favour the wicked.  They will not come to the aid of the poor and needy.  In other words, Asaph knew that the world is not as it should be.  And yet Asaph knew what the Lord had done for Israel and he knew his promises and so he could sing out about the Lord, the God of Isreal, as the great judge in heaven.  Asaph had hope that the Lord would hold the powers of this present age accountable.  Asaph closes with that confident prayer: Arise, O God, and judge the earth: For you shall take the nations as your possession.  This was how Israel prayed “on earth as in heaven”.   Things were going well for Israel under King David, but even then, Asaph, with the people of Israel, still had a profound sense of the brokenness and the fallenness of the world.  It was the Lord's plan, as he called and created a people for himself, that this people would know the crushing weight of sin and death.  He allowed them to become slaves in Egypt.  And he delivered them that they might know his grace and his faithfulness—so that they might know that he is the God who keeps his promises and that he is the judge who will vindicate the cause of the poor and the oppressed.  And this became Israel's story and Israel's identity.  Over and over she would find herself being crushed under the heel of this or that pagan king, and she would cry out to the Lord, and he would come as the great judge to vindicate Israel and to defeat her enemies and to rescue her.  And as this was the identity and story of Israel, so it would be the identity and story of the Messiah, and then the story and identity of the Messiah's people, of the church. But the disciples weren't expecting this.  No one—or almost no one—in Israel was expecting this.  The Messiah was supposed to come and break this cycle.  In him God's new world would come, they would all be raised, and they would reign forever in a world set to rights—once and for all.  And they were sort of right, but they got the timeline wrong.  And that's because they'd forgotten the promises and the part of the story where God calls and sets apart this special people for himself in order to bring the nations to him in faith.  Only a people who knows suffering, who knows the crushing weight of sin and injustice, can carry God's forgiveness and justice to the world.  That's why the Messiah had to die.  Sin and death had to do their worst, so that Jesus could rise triumphant over them.  Deliverance comes through suffering.  Forgiveness and new life require sacrifice.  But they'd forgotten this and this is what Jesus has been trying to explain to the disciples through the lessons we've had from John's gospel these past weeks.  And so he says in John 16:1: I've said these things to you to stop you from being tripped up.  They will put you out of the synagogues.  In fact, the time is coming when anyone who kills you will suppose that they are in that way offering worship to God.  They will do these things because they haven't known the Father or me.  But I have been talking to you about these things so that, when their time comes, you will remember that I told you about them.   Jesus by this point has already explained to them that very soon he's going to be leaving them.  That was bad news enough.  But now he tells them that after he's gone, persecution is coming.  Their unbelieving Jewish brethren will throw them out of the synagogues—which means cutting them off from the Jewish community, from family, friends.  They will become outsiders in their own community.  Some of them, Jesus warns, will even die for their faith in him.  And when that happens, Jesus knew, it will be really tempting to give up.  They thought that the Messiah was going to put an end to all the suffering and tears, but now Jesus is warning: you're going to know suffering and tears the likes of which you've never known before—and all for my sake. I didn't say these things to you from the start, Jesus goes on, because I was with you.  In other words, as long as Jesus was with them they were still pretty sure of how all this Messiah stuff was going to work out.  Again, the Messiah would usher in God's new world and everything would be great.  And then, with Jesus gone, they're going to be tempted to give up—just like we saw them hiding behind locked doors.  If Jesus goes away without setting everything to rights, well, he must not have been the Messiah after all.  That would be the logical conclusion.  And they'd do their best to go back to their old pre-Jesus lives.  So now Jesus is getting them ready.  He goes on: But now I'm going to the one who sent me.  None of you asks me, “Where are you going?”  But because I've said these things to you, sorrow has filled your heart.   Well, yes.  If Jesus is leaving, how's he ever going to accomplish his messianic mission?  But this is what Jesus wants to stress to them—even though they won't understand right away.  This is his messianic mission: Truly, truly I say to you: It's better for you that I should go away.  If I don't go away, you see, the Helper won't come to you.  But if I go away, I will send him to you.   Just in case it isn't clear, what Jesus is talking about here is his ascension and the sending of the Holy Spirit.  The risen Jesus couldn't stay here forever.  When his own people cried out for Jesus' crucifixion they declared, “We have no king but Caesar.”  It was the ultimate rejection of both their God and their Messiah.  It was blasphemy and until that moment, if you'd asked anyone in Jerusalem if they considered Caesar their king, they'd have laughed at you.  The Lord was their king.  But they became so outraged by Jesus' messianic claims, so outrage with the things he said about the temple, that they shouted the unthinkable to Pilate: “Crucify him!  We have no king but Caesar.”  And then to spite them, Pilate posted those mocking words on the cross: “This is the King of the Jews”.  But when God raised Jesus from the dead, he vindicated him.  It was a divine declaration that Jesus really is the Messiah and that he really is Israel's (and the whole world's) king.  And kings have to take their thrones.  And since God's work of new creation has only just begun and Jesus' throne is in heaven, that's where he had to go to begin his rule.  The king couldn't stay here forever.  But—the second thing Jesus is saying here—if he goes, he will send the Helper—God's own Spirit—and God's Spirit will make the reality of Jesus resurrection and of God's new creation real to us.  The end goal is for heaven and earth and God and human beings to be reunited.  Jesus, the God man, is the embodiment of that hope.  But consider, Brothers and Sisters, that the gift of the Holy Spirit is too. The title John uses is parakletos.  In Greek it literally means “called alongside”, which is a powerful image of who and what the Spirit is for us.  He comes alongside as our helper, our intercessor, and our advocate.  And this is essential.  Like I stressed last week, as the disciples began to realise the significance of Jesus' resurrection, they got excited.  They were ready to go out and shout it from the rooftops of Jerusalem.  But Jesus stressed to them: “Wait.  Wait until I send the Helper.”  Because enthusiasm will only get us so far.  Jesus has given his people a mission, but enthusiasm and excitement alone won't fulfil it.  We need the help of the Holy Spirit.  So Jesus goes on here in verse 8: When he comes, he will prove the world to be in the wrong on three counts: sin, justice, and judgement.  In relation to sin, because they don't believe in me.  In relation to justice—because I'm going to the Father, and you won't see me anymore.  In relation to judgement, because the ruler of this world is judged.   God's people had longed for their day in court and for the Lord to vindicate them—just like we read in Psalm 82.  And Jesus' point here is that it's finally going to happen.  Except it's going to be his people—this new Israel—who will finally get their day before the judge.  And as Jesus' people bring their case before the great Judge, the Spirit will be there to help them—to be their advocate.  The Spirit will present the evidence for the world's sin.  But there's no reason for the Spirit to bring exhibit after exhibit showing the world's—and that's not just the pagan nations, but also unbelieving Israel—it's not necessary for the Spirit to put every last sin on display to prove the world's rebellion against God.  All the Spirit has to do is present as evidence the world's rejection of Jesus.  Either you stand with Jesus and on the side of God's new creation and are part of the world set right, or you stand in solidarity with sin. And, second, Jesus says, the Spirit will convict the world in relation to justice.  If you're following along, some of your translations might say “righteousness”.  These are the same word in Greek.  “Justice” fits the context better here.  Jesus' point is that the world thinks it has justice on its side.  Like he told them earlier: They will kill you and in doing so they'll think that they're offering true worship to God.  But Jesus' resurrection from the dead and his ascension to his throne are the evidence of his vindication by the Father.  At the cross the world issued its verdict against Jesus, but when he raised Jesus from the dead and enthroned him in heaven, God overturned the false verdict of the world and declared his son to be the Messiah and the world's true lord.  If you want justice, look to Jesus, because everyone who trusts in Jesus and gives him their allegiance as king shares in that verdict. And, third, Jesus says that the Spirit will give evidence that the world is wrong in relation to judgement.  The world was about to pass judgement on Jesus and condemn him to death as a false messiah, but his resurrection and ascension would prove the world wrong.  And not long after that the world would pass the same judgement on Jesus' people, on the church, but Jesus promises that the Spirit will stand with them and continue to prove the world's judgement wrong.  The Spirit will continue to present the evidence of Jesus resurrection and ascension as proof that the devil has been defeated and that death itself no longer has the final say. Brothers and Sisters, the Holy Spirit isn't just our advocate before the judge, he is our comforter amidst the trials Jesus promised we will face as we take up our crosses to follow him.  Jesus promised his disciples and he promises us that we will face hatred and even persecution—sometimes martyrdom—for the sake of his name.  But because we know he is faithful, because he has vindicated Jesus, we can trust that the judge of all the earth will do what is right.  Even as we face death itself, we know that death has been defeated.  As the Father raised Jesus from death, so he will raise us if we are in him. And the Spirit comes alongside us not so we can hunker down inside our churches like the disciples hunkered down and hiding in the dark that first Easter weekend.  The Spirit comes alongside us to empower us as we go out.  As we take our message of hope and forgiveness, of the world set to rights and tears wiped away, as we take that good news of Jesus, crucified and risen and Lord to the world.  This is the point of our Epistle today from St. James. Every good gift, every perfect gift, comes down from above, from the Father of lights.  His steady light doesn't vary.  It doesn't change and produce shadows.   I have to think that when James talks about the good and perfect gift coming down from the Father of lights he's talking about the Holy Spirit.  Yes, everything good we have is a gift from him, but the Spirit is the gift above all others.  For Jesus in John's gospel, the Spirit was the one who would come alongside to help and advocate for us.  For James, the Spirit shows us the constancy and faithfulness of the Father.  The gift of the Spirit is proof for James that God keeps his promises, because the life of the Spirit is the thing he'd been promising to his people all along: his own presence with them to give them a new heart and set them to rights. James goes on in 1:19. So, my dear brothers [and sisters], get this straight.  Every person should be quick to hear, slow to speak, slow to anger.  Human anger, you see, doesn't produce God's justice.  So put away everything that is sordid, all that overflowing malice, and humbly receive the word which has been planted within you and which has the power to save our lives.   In other words, let the Spirit transform you.  Let the Spirit make you—or maybe better to align you with—God's new creation.  The example James uses is anger.  Anger is what wells up from the fallen human heart in response to injustice, but responding to injustice with anger—and James isn't talking about righteous or just anger, but about malice and pride—responding with anger just compounds the problem.  Sin can never make another sin right.  Instead, God's word has been planted within you.  Let the Spirit cause that world to take root and grow.  That gospel word is what has saved your life.  But if you let the Spirit grow that word in you, if you let God's word shape you, if you let the Spirt make you a truly gospel person, that life-saving combination of word and Spirit will overflow from you and you will be a gospel light in the darkness of the world, you will be a beacon of God's new creation in the midst of the old.  Word and Spirit working through us will make us a people ready to endure suffering and persecution so that we can, even if it's just in small ways, so that we can bring God's justice into the world, so that we can wipe away the tears and proclaim the good news that Jesus is Lord. Brothers and Sisters, this is how God's new creation comes.  This is how he wipes away the tears and set things to rights.  Jesus started it when he rose from the grave, but God's word and God's Spirit, working through the church—through us—as we go out into the world, not only bring God's salvation to individuals, but as we are transformed one by one, the gospel, the word, the Spirit create a whole new culture with Jesus and the gospel at its core.  One day Jesus will come back for the final act, to cast down death and to fully bring heaven and earth back together once and for all.  But that day will come because his people, empowered by his word and by his Spirit have been faithful in being his new creation right here in the midst of the old.  So, Brothers and Sisters, go out in peace to love and serve the Lord.  Alleluia! Let's pray: Father, as we asked in the Collect we ask again: fix our hearts on the good things you have promised.  Keep the hope of your salvation and of your justice ever before us, that we might go out full of your Spirit, to live and to proclaim the good news of Jesus and his kingdom.  Through him we pray.  Amen.

Matthew 14:22-23 — “I'm a Christian, why am I depressed?” Too often, Christians believe that becoming a Christian eliminates all temptation toward despair and depression. While regeneration transforms the inner person, it doesn't necessarily change personality or temperament. The Christian should not continue in depression, yet the Christian often does battle depression. Sanctification is not automatic––one must strive toward living a life of faith. In this sermon on Matthew 14:22–23 titled “Looking at the Waves,” Dr. Martyn Lloyd-Jones examines the personality of Peter, a disciple of Jesus, and his unstable faith which leads to despair. Peter's initial faith in Jesus led him onto the stormy waters. Yet something changed. Circumstances didn't change; the waves were not new. What changed was Peter's faith. Instead of focusing on Jesus, Peter focused on his circumstances. Dr. Lloyd-Jones explains that this focus on circumstances leads to doubt, which leads to despair. While the circumstances of one's life are enough to drive them to depression, the Christian has a savior in the midst of the storm. The Christian must not rely on past experiences of faith––they must practice faith now, as the waves crash around them.

Matthew 14:22-23 — “I'm a Christian, why am I depressed?” Too often, Christians believe that becoming a Christian eliminates all temptation toward despair and depression. While regeneration transforms the inner person, it doesn't necessarily change personality or temperament. The Christian should not continue in depression, yet the Christian often does battle depression. Sanctification is not automatic––one must strive toward living a life of faith. In this sermon on Matthew 14:22–23 titled “Looking at the Waves,” Dr. Martyn Lloyd-Jones examines the personality of Peter, a disciple of Jesus, and his unstable faith which leads to despair. Peter's initial faith in Jesus led him onto the stormy waters. Yet something changed. Circumstances didn't change; the waves were not new. What changed was Peter's faith. Instead of focusing on Jesus, Peter focused on his circumstances. Dr. Lloyd-Jones explains that this focus on circumstances leads to doubt, which leads to despair. While the circumstances of one's life are enough to drive them to depression, the Christian has a savior in the midst of the storm. The Christian must not rely on past experiences of faith––they must practice faith now, as the waves crash around them. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Paul begins his letter to the Colossians by thanking God for their faith in Jesus and their love for all the saints. But what does that kind of faith and love look like in our lives today? Check out this episode and find out!

On today's Friday edition, we chat with Anya Lee!Anya Lee died. Literally. Frozen to death on the Appalachian Trail in 2019, she woke to find herself in the ER staring at the ceiling filled with bright lights and instantly knew that God had spared her for a reason. That reason is her music as the vehicle to express her unswerving faith in Jesus' love.Anya's day job is to be the Associate Dean of Student Affairs at Way Up Near Canada State University. But her passionate avocation is to capture messages and melodies that engage her listeners with the captivating love of God. With tracks and vocals fashioned in soul, R&B, and pop, Anya reminds us of the nearness of God, no matter the trials and heartaches we suffer. The intricate combination of rhythms and beats programmed and played by soul phenom Gregatron cradle Anya's tender vocals in an up-to-the-minute pop radio vibe that bring both chill and party simultaneously.Anya's latest single, Is one for summer!  An uplifting, energetic sound, God Made It, is available now!worshipanyamind.com@itsmeanyaleechristianmusicguys.com@christianmusicguys

Does the Christian faith provide real hope for our day-to-day life? Or are we simply suffering here until we die?   In today's episode, the group tackles the issue of whether or not faith in Jesus provides any real hope for our earthly life. Sure, we understand that one day we'll be resurrected and live eternally, but what about dealing with all the sin and suffering we face right now? The conversation focuses on our expectations for the Christian life and our sense that we are doing something wrong if we are suffering. The group talks about how it can be freeing to simply accept the difficulty of life and lay aside attempts to deny or distract us from this reality. The episode reaches its conclusion as the hosts expound on hope as the expanding of our vision to include more than our sufferings and sin.    Thanks for joining the discussion! Leave us a review and let us know what you think     Links/References Get email summaries for the show on PodSnacks!  Liv's “How to Host an Easter Feast” ebook  Ebook: How to Actually Rest in Christ Want to talk with us?   Follow us on Facebook and Instagram. Check out our website for more resources! Thanks to Rex Daugherty for creating the original theme music for this podcast. He's an award-winning artist and you can check out more of his work at rex-daugherty.com

in this episode of revival: a good news brand podcast, hosts stephan taeger and dave butler explore themes of faith, healing, and community support. they reflect on the talk spiritually whole in him by president camille n. johnson, emphasizing spiritual wholeness through faith in jesus christ. the discussion includes personal anecdotes, cultural references like baseball, and the importance of recognizing the goodness in others. they delve into biblical stories, such as the healing of a man at the temple and mary at the tomb, to illustrate the compassionate nature of christ. the episode encourages listeners to find hope and good news in everyday life.join us for a weekly revival!your hosts, david butler & stephan taeger

Revelation 14:1-20   14:1 Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him 144,000 who had His name and the name of His Father written on their foreheads. 2 And I heard a voice from heaven, like the sound of many waters and like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps. 3 And they *sang a new song before the throne and before the four living creatures and the elders; and no one was able to learn the song except the 144,000 who had been purchased from the earth. 4 These are the ones who have not defiled themselves with women, for they are celibate. These are the ones who follow the Lamb wherever He goes. These have been purchased from mankind as first fruits to God and to the Lamb. 5 And no lie was found in their mouths; they are blameless. 6 And I saw another angel flying in midheaven with an eternal gospel to preach to those who live on the earth, and to every nation, tribe, language, and people; 7 and he said with a loud voice, “Fear God and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth, and sea and springs of waters.” 8 And another angel, a second one, followed, saying, “Fallen, fallen is Babylon the great, she who has made all the nations drink of the wine of the passion of her sexual immorality.” 9 Then another angel, a third one, followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, 10 he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.” 12 Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus. 13 And I heard a voice from heaven, saying, “Write: ‘Blessed are the dead who die in the Lord from now on!'” “Yes,” says the Spirit, “so that they may rest from their labors, for their deeds follow with them.” 14 Then I looked, and behold, a white cloud, and sitting on the cloud was one like a son of man, with a golden crown on His head and a sharp sickle in His hand. 15 And another angel came out of the temple, calling out with a loud voice to Him who sat on the cloud, “Put in your sickle and reap, for the hour to reap has come, because the harvest of the earth is ripe.” 16 Then He who sat on the cloud swung His sickle over the earth, and the earth was reaped. 17 And another angel came out of the temple which is in heaven, and he also had a sharp sickle. 18 Then another angel, the one who has power over fire, came out from the altar; and he called with a loud voice to him who had the sharp sickle, saying, “Put in your sharp sickle and gather the clusters from the vine of the earth, because her grapes are ripe.” 19 So the angel swung his sickle to the earth and gathered the clusters from the vine of the earth, and threw them into the great wine press of the wrath of God. 20 And the wine press was trampled outside the city, and blood came out from the wine press, up to the horses' bridles, for a distance of 1,600 stadia.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

In this lively episode of Israel Face to Face, ICEJ USA President Susan Michael sits down with best-selling author and Middle East expert Joel Rosenberg to explore his commitment to blessing Israel. Joel shares how his family came to faith in Jesus when he was a child, before he discovered his Jewish heritage. They discuss his career as a political thriller novelist, including books like The Last Jihad, and his founding of The Joshua Fund, All Israel News, and All Arab News. The conversation also dives into Joel's involvement with the Abraham Accords and the importance of equipping the church to understand and support Israel. Show Links: Why Christians Support Israel Part 1: Personal Reasons: https://icejusa.org/why-christians-support-israel-1 Why Christians Support Israel Part 2: Practical Reasons: https://icejusa.org/why-christians-support-israel-2 Why Christians Support Israel Part 3: Moral Reasons: https://icejusa.org/why-christians-support-israel-3 Why Christians Support Israel Part 4: Legal Reasons: https://icejusa.org/why-christians-support-israel-4 Why Christians Support Israel Part 5: Biblical Reasons: @istians-support-israel-5 Support Israel Today at: http://icejusa.org/donate Sign up for our Israel Tour Interest List at: https://icejusa.org/outofzion-tour Visit our educational website at: https://israelanswers.com Donate now at: https://icejusa.org/support-israel-1/ Sign up for emails about upcoming shows at: https://outofzionshow.com Find more info on Susan Michael at: http://icejusa.org/susans-blog http://icejusa.org @on_icej/ https://facebook.com/susanmichaelicej/about/ Learn more about the Feast of Tabernacles Tour 2025 https://icejusa.org/feast-tour/Joshua Fund https://www.joshuafund.com All Arab News https://allarab.news All Israel News https://allisrael.com

What does it really mean to believe in Jesus—not just in your mind, but with your life? In this powerful message, Pastor James Wilson explores the depth of true belief in Jesus Christ, challenging us to move beyond intellectual agreement to a life of full trust and surrender. Drawing from John 4:39–42 and John 3:16, Pastor Wilson reminds us that real faith is rooted in personal encounter and testimony, not just what we've heard about Jesus. He further unpacks this truth through passages like Joshua 24:15, 1 Peter 1:15–16, Philippians 4:19, and Ephesians 1:13, calling believers to live set apart lives, grounded in holiness and bold trust in God's promises. Whether you're standing against the pressures of culture or seeking assurance in your walk, this message will stir your heart to trust the One who transforms and sustains more deeply. Faith is more than knowing about Jesus—it's choosing Him daily, living holy, and trusting Him fully even when it's uncomfortable. Sermon Scriptures: John 4:39-42   We stream live every Sunday at 11 am ET and every Wednesday at 8 pm ET.   Visit our website: https://perfectingfaithchurch.com    Connect with us on social media!  Facebook: https://www.facebook.com/PerfectingFaithChurch/  Instagram: https://www.instagram.com/perfectingfaithchurch/  X: https://x.com/PFCNY   Tiktok: https://www.tiktok.com/@perfectingfaithchurch      

Nehemiah had come to Jerusalem to fix a problem. The city's ancient, protective walls were in ruins, the entrances still had scorch marks from almost 200 years before, and the people had gotten used to the deplorable conditions. Let's consider five ingredients we can apply to fix any problem.I. Go the DistanceII. Assess the NeedIII. Get a GroupIV. Expect a FightV. Take a StandTalk with God: Meditate on Psalm 147:1-6 this week and rest in the knowledge that the God who calls the stars by name also “heals the brokenhearted” (v. 3).Talk with others: Encourage your believing friends and family to “not grow weary” (Galatians 6:9) and go to battle for them in prayer this week.Talk with kids: Why is faith in Jesus the only way to be saved?

Jakob King shares the miracle story of the feeding of the 5,000, challenging us to think through what we will do with our faith in Jesus.

It is our prayer that today's word would encourage and challenge to walk out your faith in Jesus, shine brightly in darkness and experience Kingdom impact in all you do! Stay connected with Belmont Church on our Facebook page, website or on the Church Center App.

Thousands of people around the world prayed for Sethie’s three-year-old son, who’d been hospitalized for months. When doctors said Shiloh had “no meaningful brain activity,” Sethie called me. “Sometimes, I’m scared I’m not living with full faith,” she said. “I know God can heal Shiloh and let him come home with us. I’m also at peace if God heals him by taking him to heaven.” Assuring her that God understands like no one else can, I said, “You’ve surrendered to God. That is full faith!” A few days later, God took her precious son to heaven. Though struggling with the grief of losing him, Sethie thanked God and the many people who prayed. She said, “I believe God is still good and still God.” In this world, until Jesus comes again, we’ll “suffer grief in all kinds of trials” (1 Peter 1:6). We’ll need to process real emotions caused by real pain. However, everyone who experiences “new birth” in Christ (v. 3) can be anchored in life by love for Christ and be “filled with an inexpressible and glorious joy” (v. 8). The end result of our faith in Jesus is this: “the salvation of [our] souls” (v. 9). The Holy Spirit empowers us to have full faith—living with our prayers and our situations confidently surrendered to Christ.

I want to begin by asking some questions. Have you ever preached a sermon at work? Have you given the four spiritual laws over the PA system in your office? Do your coworkers beg you to take them to church with you? Do you read the Bible out loud to your coworkers each day? I'm guessing not many of you answered yes, but neither did I. Does that mean none of us are effectively witnessing for Jesus on our jobs? Effectively witnessing on our jobs. That thought frightens most Christians in the marketplace. For most of us, the idea of witnessing conjures up visions of cornering someone against their will, or passing out tracts, or badgering a coworker to go to church with us, resulting in being labeled as a religious fanatic, etc. Does that sound familiar? And yet, we know we should be sharing the good news of Jesus because there is likely someone in our work environment who really wants to know the truth. Besides, Jesus has called us to be his witnesses to the whole world. Well, let me ask you another question: Has someone on your job ever asked you a question or made a comment that opened a door for you to talk about your faith in Jesus—maybe just a little bit? Now all of us should have our hands up on that one, because if we're living our faith out in our everyday worlds as we should be, someone will ask us a question and open a door for us to share what Jesus means to us. Peter wrote: But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect (1 Peter 3:15). I believe question-answering is the most effective means we have to share who Jesus is and the good news of his gospel with the people we interact with daily. Jesus was the master of this technique. Nicodemus was fascinated with what he'd seen and heard about Jesus, so he came quietly to him to ask some questions. Jesus answered Nicodemus's questions, explaining what it meant to be born again because Nicodemus found that a baffling statement. His interaction with the rich young ruler was a series of questions and answers. With the Samaritan woman at the well, his behavior was so unusual it caused her to ask questions. And Jesus kept leading her to ask other questions. By the time he answered her questions, he'd revealed to her that he was the Messiah, and she went back to town to tell everyone else about him. Effective witnessing, wouldn't you say? No meeting, no altar call, no one-two-three formulas. Those techniques would not have been appropriate at those times. But Jesus lived a life that generated questions, and he was prepared to answer them. Throughout our history, Christians have spread the good news of Jesus by this one-on-one question and answer method. Just look at the Church in China or any of the countries where Christians have endured persecution for years. Not only have they been unable to wipe out Christianity, as Stalin claimed he would do in Russia, but the Church grew and increased amid persecution. And how did the Church survive? They could not hold evangelical meetings; most of their churches were closed; they could not speak openly about Jesus. Yet they continued and grew because they infiltrated their society. They became living examples and question-answerers. Their presence could not be ignored because their lives told a story that caused people to ask questions. Your calling and mine is exactly the same as theirs: To infiltrate our worlds for Jesus. And I firmly believe the American marketplace is one of the last frontiers for infiltration. It's a ready-made mission field. You're already there; and you're there on equal footing with everyone else who is working with you. Your presence is legitimate, and you are there for long hours every day. What better opportunity could you ask for? Now, how do you infiltrate your world?

Guided by the Holy Spirit, Philip engages conversation with a court official and leads him to faith in Jesus. (Lectionary #276) May 8, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Read Online“For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.” John 6:40Do you believe in Jesus? Unquestionably the answer is “Yes.” However, to believe in our Lord is something that must deepen with every passing day. Therefore, if you do have faith in Jesus, you can also admit that you do not have faith enough. In this Gospel passage in which the “Bread of Life Discourse” is continued, Jesus calls us to do two things. First, we must see Him. Second, we must believe. Let's start with the first.When Jesus first spoke these words to the crowd, they did see His physical presence. But many of them did not see beyond the surface. They saw His miracles, heard His teaching, but very few saw the deeper reality of Jesus as the Son of the Eternal Father and the Savior of the World.If you are to believe in our Lord and all that He is, then you must first see Him. One of the best ways to foster this “holy sight” of our Lord is to gaze at Him in the Most Holy Eucharist. When you attend Mass or spend time in adoration and  look upon the Most Holy Eucharist, what do you see? Do you see the Eternal Son? Do you see His holy divinity? Do you see your God and the Lord of all?As we stand or kneel before our Lord, present in the Most Holy Eucharist, it's easy to become distracted. It's easy to allow our minds to wander to the many other aspects of our daily lives and to fail to see the eternal Son of God as He is present to us. Reflect, today, upon the way you look at our Lord. If you want to deepen your faith, your belief, then start with your sight. Start by considering how you look at Jesus, present in the Most Holy Eucharist. If you are blessed to be with Him this day at the Holy Mass or in adoration, examine the way to see Him. Gaze at Him. Make an intentional act of faith in His divine presence. Acknowledge His Godhead, His glory, His holiness and His sacred presence. If you can look beyond the surface and lift the veil that covers His glory, then this holy gift of sight will give way, also, to the gift of profound faith. My ever-present Lord, I thank You profoundly for the way You come to me in the Most Holy Eucharist. I thank You for Your divine presence and glory. Help me to see beyond the veil of the appearance of bread and wine so that I can see more clearly Your divinity. As I see Your divine presence, dear Lord, help me to profess my belief in You with greater certitude and faith. Jesus, I trust in You.  Image: Rembrandt, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.