Podcasts about Delight

Many historians believe that the first-ever radio broadcast of music and speech was heard by radio operators on US Navy and other ships in the Atlantic on Christmas Eve, 1906. Instead of the usual beeps and pulses to transmit codes, they listened to Reginald Fessenden play a violin solo of the Christmas carol, “O, Holy Night.” Fessenden closed his broadcast by echoing the angels’ praise: “Glory to God in the highest heaven!” (Luke 2:14). The listeners must have been startled by the evocative music and statement of praise over the birth of Jesus. The first people surprised by Jesus’ birth were the shepherds who’d been keeping to their usual business of watching their sheep at night. Then an angel appeared, shining with the glory of God and giving the shepherds a fright. The angel urged them not to be afraid and declared: “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (vv. 10–11). The shepherds left their sheep to investigate the angel’s words and found the baby lying in a manger, just as they had been told (vv. 16, 20). The shepherds accepted this good news of great joy. May we too rejoice and share the wonders of Jesus’ birth and life.

Dan Perlman! Comedian! Writer! Director! Actor! Filmmaker! Friend! Delight! More! FROM DAN'S WEBSITE: Dan Perlman is a comedian, writer, and director from New York City. He co-created, wrote, and starred in Showtime's critically-acclaimed comedy series, Flatbush Misdemeanors. The series' lauded two-season run holds a 100% Rating on Rotten Tomatoes, earning unanimous praise from outlets including The New York Times, Variety, Roger Ebert, TIME, and The Guardian. Dan made his directorial debut in the Flatbush episode, "boomerang," which Vulture praised for its "masterful direction." He wrote and directed the award-winning short films, Cramming and Practice Space. Most recently, Dan directed and starred in the documentary short Being Bublé. Dan first co-created Flatbush as a zero-budget digital series, which became Oscar-qualified after winning Grand Jury Awards in its film festival run—laying the groundwork for the Showtime adaptation. Previously, Dan co-created and wrote the animated pilot That's My Bus!, then ordered by FOX. As a stand-up, Dan has been featured on Comedy Central, named one of the New Faces at the prestigious Montreal Just For Laughs Festival, worked as a regular at The Comedy Cellar in NYC, and headlined venues nationwide, including The Kennedy Center in DC. Dan's debut album, Emergency Contact, is a staple on SiriusXM, where he's also been a longtime regular guest on Bennington. His writing has also appeared in The New Yorker. FROM ME AGAIN: We have a great talk! You have a great listen! Enjoy! PS This is only the first HALF of our chat. For part two, subscribe via Apple Podcasts OR merely click on over here to Patreon!

Lauren Salter and former Wales internationals Gareth Delve and Richie Rees reflect on the weekend's United Rugby Championship results including another win for the Dragons and a derby victory for Scarlets. Dragons climbed off the bottom of the table with a remarkable 48-28 victory over Connacht, ending a 15-month winless streak in the URC. Meanwhile, Scarlets won the first Welsh derby of the festive season after beating Cardiff 21-17 at the Arms Park, but Ospreys suffered a 26-10 defeat at home to Munster, meaning they'll be bottom of the league at Christmas.

Husbands: Rejoice and Delight in Your Wife Wives: Honor and Build Up Your Husband Parents: Instruct and Discipline Your Children Children: Honor and Receive from Your Parents Siblings: Be With and Be For Your SiblingsChristians: Enjoy and Be Grateful for Your Christian Family

Dr. Ted Traylor delivers a message based in John 3:22-30, especially John's words, "He must increase, but I must decrease," speaking of the humility we must all have as we lift up the name of Jesus. 00:00 - Introduction 07:50 - The Danger of Exalting Self 14:09 - The Delight of Exalting Jesus 24:10 - Mr. Everything Visit olivebaptist.org for more information.

I have loved this movie since I was a little kid. It's campy, and honestly kinda bad but in the best way possible. The songs are fun, the puppets are bad, but the nostalgia lives on. I hope I can inspire you to make this classic a part of your Christmas tradition! 

The Lord wants us to delight in all righteousness with all our heart 1. The glorious gospel: humans can be righteous 2. The serious warning: don't envy the unrighteous 3. The church's prayer: to trust in God with all our heartsTime:AfternoonMinister:Rev. J. VanSpronsenTexts:Exodus 20:17Heidelberg Catechism: Lord's Day 44Psalm 19:7–14Matthew 7:12–20

First Reading: Luke 13: 10-17  Second Reading: Isaiah 61: 10-11    Sermon: Delight  Preaching: Pastor Jen  

Explore the concept of 'praying without ceasing' as explained through 1 Thessalonians 5:17: "Pray without ceasing.” This insightful video delves into the idea of regular, heartfelt prayer and how it connects us to a divine 'live stream' from heaven. Discover the joy and power of prayer as more than a duty, but a delightful interaction with God's presence, supported by biblical references and historical anecdotes. God Himself is the initiator of prayer. Prayer begins in God and we are all just joining in the Live Stream of prayer that Heaven is already making available. All we have to do is to join it and be carried along with the Stream of Prayer that is flowing from Him. ‘Without ceasing' means REGULARLY, without any unnecessary gaps, as often as required. The word 'adialeiptos' (translated ‘without ceasing') was used to describe a tickling cough. A tickling cough is not one where you cough non-stop. It means that you cough without long gaps between coughs! *I. Let's move from RARE PRAYER to REGULAR PRAYER. Regular prayer doesn't mean that we are praying 24/7, but that we are in a constant flow of prayer. We are constantly accessing Heaven's Live Stream of prayer, which catches us up into God's Presence to walk with Him. “Praying at ALL TIMES (in every opportunity) with all kinds of prayer IN the SPIRIT (Ephesians 6:18). This is the key to joining Heaven's Live Stream of Prayer. We struggle to join it with our head! Our head is too limited. That's why we have the Holy Spirit living within our spirits, who makes us able to join that Live Stream. He helps us to tune into the bandwidth of Heaven and join in with what's flowing from God's Throne. We need to PRAY in the SPIRIT. Praying in tongues is one way we can pray in the Spirit, and join Heaven's Live Stream, but it is not the only way. Praying in the Spirit is praying from the Spirit within us, depending on the Spirit to lead and empower us in prayer. It is a way in which we pray, and a place from which we pray, more than it is a kind of prayer. *II. Let's move from HEAD to HEART. We will never be able to pray without ceasing, if we pray only from our HEAD. We have to go from prayer that only comes out of our HEADS to praying from our HEARTS, prayer in which we bring up from the core of our being, expressing God's life & heart of God within us. It's praying from our HEART. Martin Luther: “Prayer is climbing up into the heart of God.” God invites us to pray from His heart - praying from His lap, from His Father heart. We hear His heartbeat, as we put our head to His heart, like the beloved disciple (John) at the Last Supper, who laid his head on Jesus' chest (John 13:23). We can hear His heartbeat and pray His heart. The Holy Spirit will give us the right word to return to the Father in prayer. Prayer is joining God's Live Stream, so what pours out of Heaven through His Word & Spirit enters into us, and through prayer we offer it back to Him in Heaven. Then He responds in the Earth with answers: “So shall My Word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and prosper in the thing for which I sent it” (Isaiah 54:11). Man was never designed to live only from his HEAD. Man was designed to live from his HEART, from the core of his being. And so, let us PRAY from there. *III. Let's move from DUTY to DELIGHT. God wants us to take us from the DUTY of prayer to the DELIGHT of prayer. For many people, prayer is a CHORE, or worse a BORE, when it is so much MORE! Prayer is a DELIGHT. In Matthew 21:13, Jesus quoted from Isaiah 56:7: “I will make them JOYFUL in My House of PRAYER.” There is JOY in the House of PRAYER. Have we found joy in prayer? If not, let's get into Prayer's Live Stream. God's Live Stream will carry you on and carry you up! Psalm 34:5: “They looked to Him (in prayer) and their faces were light (radiant with joy).” When we look to God in prayer, rather than looking to ourselves and our own resources, we go beyond the DUTY and the DISCIPLINE of prayer, and get caught up in the DELIGHT (joy) of prayer. 1Thess 5:17 is the meat in the sandwich: “pray without ceasing.” 1Thess 5:16 & 18 are the bread. These 3 verses are a triptych of simple exhortations: “(1) REJOICE always, (2) PRAY without ceasing, (3) in everything GIVE THANKS” (1Thess 5:16-18). God doesn't want us in the DRUDGERY of prayer! He wants us to discover the DELIGHT of prayer. So, let us join Heaven's Live Stream of Prayer that God has made available to us.

Episode 94: Tobacco Talk: GL Pease: Haddo's Delight & Blue RibbonFULL ARCHIVE AVAILABLE TO PATRONS AT PATREON.COM/COUNTRYSQUIRERADIO | Subscribe on SPOTIFY: https://open.spotify.com/show/3ILdCGgYOTF4DsvQa2cCjlAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

A unique study of the only physical manuscript containing Sir Gawain and the Green Knight as both a material and literary object.In this book, Arthur Bahr takes a fresh look at the four poems and twelve illustrations of the so-called “Pearl-Manuscript,” the only surviving medieval copy of two of the best-known Middle English poems: Pearl and Sir Gawain and the Green Knight. In Chasing the Pearl-Manuscript, Bahr explores how the physical manuscript itself enhances our perception of the poetry, drawing on recent technological advances (such as spectroscopic analysis) to show the Pearl-Manuscript to be a more complex piece of material, visual, and textual art than previously understood. By connecting the manuscript's construction to the intricate language in the texts, Bahr suggests new ways to understand both what poetry is and what poetry can do. Arthur Bahr is professor of literature and MacVicar Faculty Fellow at the Massachusetts Institute of Technology. He is the author of Fragments and Assemblages: Forming Compilations of Medieval London, also published by the University of Chicago Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A unique study of the only physical manuscript containing Sir Gawain and the Green Knight as both a material and literary object.In this book, Arthur Bahr takes a fresh look at the four poems and twelve illustrations of the so-called “Pearl-Manuscript,” the only surviving medieval copy of two of the best-known Middle English poems: Pearl and Sir Gawain and the Green Knight. In Chasing the Pearl-Manuscript, Bahr explores how the physical manuscript itself enhances our perception of the poetry, drawing on recent technological advances (such as spectroscopic analysis) to show the Pearl-Manuscript to be a more complex piece of material, visual, and textual art than previously understood. By connecting the manuscript's construction to the intricate language in the texts, Bahr suggests new ways to understand both what poetry is and what poetry can do. Arthur Bahr is professor of literature and MacVicar Faculty Fellow at the Massachusetts Institute of Technology. He is the author of Fragments and Assemblages: Forming Compilations of Medieval London, also published by the University of Chicago Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

A unique study of the only physical manuscript containing Sir Gawain and the Green Knight as both a material and literary object.In this book, Arthur Bahr takes a fresh look at the four poems and twelve illustrations of the so-called “Pearl-Manuscript,” the only surviving medieval copy of two of the best-known Middle English poems: Pearl and Sir Gawain and the Green Knight. In Chasing the Pearl-Manuscript, Bahr explores how the physical manuscript itself enhances our perception of the poetry, drawing on recent technological advances (such as spectroscopic analysis) to show the Pearl-Manuscript to be a more complex piece of material, visual, and textual art than previously understood. By connecting the manuscript's construction to the intricate language in the texts, Bahr suggests new ways to understand both what poetry is and what poetry can do. Arthur Bahr is professor of literature and MacVicar Faculty Fellow at the Massachusetts Institute of Technology. He is the author of Fragments and Assemblages: Forming Compilations of Medieval London, also published by the University of Chicago Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

A unique study of the only physical manuscript containing Sir Gawain and the Green Knight as both a material and literary object.In this book, Arthur Bahr takes a fresh look at the four poems and twelve illustrations of the so-called “Pearl-Manuscript,” the only surviving medieval copy of two of the best-known Middle English poems: Pearl and Sir Gawain and the Green Knight. In Chasing the Pearl-Manuscript, Bahr explores how the physical manuscript itself enhances our perception of the poetry, drawing on recent technological advances (such as spectroscopic analysis) to show the Pearl-Manuscript to be a more complex piece of material, visual, and textual art than previously understood. By connecting the manuscript's construction to the intricate language in the texts, Bahr suggests new ways to understand both what poetry is and what poetry can do. Arthur Bahr is professor of literature and MacVicar Faculty Fellow at the Massachusetts Institute of Technology. He is the author of Fragments and Assemblages: Forming Compilations of Medieval London, also published by the University of Chicago Press. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Ever wake up with that “today is the day” feeling, like you are ready to conquer the world? The guys start there, take a hard left into Pinky and the Brain, and somehow end up pondering what it was like when Christ rose from the dead. From there, it turns into a practical, tradition-packed episode on celebrating Christmas well. Not the Hallmark version, and not the American “Christmas ends on December 26” version either. The kind that actually follows the liturgical calendar, keeps Advent as Advent, and treats Christmas as a season, not a day.Along the way, they review a Taiwanese whiskey from the Scotch Malt Whisky Society, talk family customs that make the day feel grounded, and make a strong case for grandfathers and fathers to be the custodians of tradition. One of the best parts is a simple, doable challenge: take the 12 Days of Christmas seriously and mark the feast days with small, intentional practices your family will actually remember.In this episode:The “wake up and conquer the world” mood vs the day Christ resurrectedAdvent vs Christmas, and why our culture gets it backwardsWhy “Merry” used to mean more like blessed than happyMidnight Mass, caroling, real Christmas trees, and reading Luke before presentsA great grandfather tradition: gather the family and speak from the heartGifts for kids: fewer and meaningful vs abundance as a sign of the Father's generosityThe 12 Days of Christmas, and the feast days that stack up fastSt. John's Blessing of Wine and why you should do itA practical idea for the Holy Innocents: dads blessing their children out loudEpiphany water and why you should plan ahead to get it blessedWhiskey for the episode: Taiwanese whiskey (Scotch Malt Whisky Society pick), “Dunker's Delight” style notes, 107 proof, with flavors like caramel and apple pie crust.Challenge for the week: Pick two feast days during the 12 Days of Christmas and do something small but real. Bless your kids, bless wine, invite someone over, go to Mass, or start a tradition worth keeping.

Dictionary.com's word of the year isn't really a word — it's a number that went viral on TikTok. The selection caused a ruckus among lexicographers. But editors argued that social media is a major force in creating new words these days, and the whole point of choosing a word of the year is to “reveal the stories we tell about ourselves and how we've changed.”It's no surprise to author Stefan Fatsis, who chronicles the rise of the modern dictionary in his new book, “Unabridged: The Thrill of and Threat to the Modern Dictionary.” He joined Kerri Miller on this week's Big Books and Bold Ideas to nerd out over words and to talk about the power the humble dictionary has to shape our lives. “Language bubbles up from below,” Fatsis says. “For at least the last 60 years, the dictionary's function is to be descriptive, to reflect back on culture the way we humans use language — as opposed to prescriptive, the belief for many generations, which was that dictionaries should tell people how to use language.”Fatsis also talks about his time being embedded as a lexicographer-in-training at America's most famous dictionary publisher, Merriam-Webster, and how the internet and AI threaten this most foundational of books. Guest:Stefan Fatsis is a journalist and the author of many books. He's also responsible for defining 15 words in Merriam-Webster's online dictionary, including a Kerri Miller favorite — sheeple. His new book is “Unabridged: The Thrill of and Threat to the Modern Dictionary.”Subscribe to the Thread newsletter for the latest book and author news and must-read recommendations.Subscribe to Big Books and Bold Ideas with Kerri Miller on Apple Podcasts, Google Podcasts, RSS or anywhere you get your podcasts.

 In this episode of the Take Care & Live! podcast, Dr. Stephen disrupts the idea that effective coaching is built on titles, certifications, courses, or status. Real coaching is forged through lived experience, failure, humility, and accountability. It requires discomfort, reciprocity, and a willingness to grow while helping others grow.We explore why failure is often the best qualification, why comfort can quietly stall development, and why leadership begins with leading yourself—regardless of your role. Coaching isn't easy, but when done well, it's transformative.

Delight & Play: A Trinity Secret You Might Be Missing by Fr. Michael Denk

Support your giving goals this holiday season! Go to GiveDirectly.org/Absurd and get a 100% match by Giving Multiplier! (Don't dilly-dally this match is only until the end of the year!)This episode aired around Easter, prompting us to ask: where does that weird Bunny get all the eggs? And why are there eggs in the first place? Guest Yasmin Khan (The Young Turks) has an answer. Meanwhile, Julian explores the word of bat-style crime fighting on a budget and Trace explores if living on Mars would make us super aggro!QUESTIONSJulian: "How can I be Batman on a Budget?" from Wyn (featuring Jasmine from Give Directly)Yasmin: "Where did the Easter Bunny get the eggs?" from Emily ATrace: "Would we all be more aggressive if we lived under a martian red sky?" from guest Yasmin KhanDo you have an absurd question? Maybe it's silly idea you had, a shower thought about the nature of reality, or a ridiculous musing about your favorite food? If you want an answer, no matter the question, tell us!HOW TO ASK A QUESTION

Sanji daydreams over his raid suit, Perospero stages a takeover of the Big Mom Pirates, and an amnesiac Big Mom heads for Udon. There, Luffy bonds with Hyogoro before being crushed by the vice warden, right as Queen arrives. Elsewhere, a bathhouse mission implodes thanks to invisible Sanji, and Zoro hunts down the thief who stole Ryuma's legendary sword.⁠⁠PandaSightings.com⁠⁠⁠ Audio Engineer -  ⁠⁠⁠⁠ @mixed.by.neal⁠⁠⁠⁠Production Assistant - @TRGabrielGFExecutive Producer - @PabloShoeBirb is the worb~

Dans cet épisode nous recevons l'un des artisans discrets mais essentiels du paysage culturel parisien, Renaud Barillet. À la tête de La Bellevilloise au sein du groupe Cultplace, il nous ouvre les portes d'un modèle singulier : celui de lieux hybrides, vivants, où se croisent les disciplines, les publics et les usages.On parle du fonctionnement concret de ces espaces culturels d'un nouveau genre : la prise de risque permanente, la réalité économique, la billetterie comme pari, et la manière dont on pense la rentabilité sans renoncer au sens. À travers La Bellevilloise, mais aussi d'autres lieux du groupe comme Dock B ou bien Griffon, se dessine une vision claire : créer des espaces ouverts, capables d'accueillir aussi bien la fête que la réflexion, l'art contemporain que la nuit.Mais l'épisode va bien au-delà de la gestion de lieux. Renaud raconte un rapport au monde, une façon de faire ce métier par passion plutôt que par stratégie, par curiosité plutôt que par confort. Une trajectoire guidée par l'envie de rester en mouvement, de ne pas se stabiliser trop longtemps, et de continuer à explorer des zones moins évidentes, moins lisses.On parle aussi de culture comme outil social, de métissage, d'engagement, et de cette volonté sincère de contribuer, à son échelle, à rendre le monde un peu plus ouvert, un peu plus beau. Sans grands discours, mais avec des actes, des lieux, et des moments partagés.Un épisode inspirant, qui interroge notre rapport à la culture, au risque et à l'engagement.Sold Out, le podcast pour se glisser dans les coulisses du spectacle vivant.Avec le soutien de Delight.En partenariat avec le MaMA FestivalProduction : Big Red Machine / Réalisation : Marc H'LIMI / Interview & programmation : Marc Gonnet / Communication & image : Joey ColasHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Pedicularis doesn't shout for attention—but once you meet it, you may wonder how you ever lived without its profound ability to help the body let go.It was such a delight to sit down with Chicago herbalist Alex Williams to discuss the gorgeous pedicularis (Pedicularis spp.). Those who are familiar with this lovely plant treasure it for its ability to help release deep skeletal muscle tension—and yet it remains relatively unknown in the herbal world.In this rich and reflective conversation, Alex weaves together the clinical uses of pedicularis for pain, injury, and nervous tension with its surprising ecological role as a parasitic plant. He practically gushes about this beloved herbal ally, sharing its physical benefits along with the more metaphorical ways pedicularis has taught him to be a better human.Alex shares how his experience as a bartender helped shape his path to herbalism, and the recipe he included is a fun reflection of this! His Potion of Delight can be prepared as either a tea or a low alcohol fermented beverage; you can download your beautifully illustrated recipe card here.By the end of this episode, you'll know:► Why pedicularis shines in cases of chronic pain, headaches, and injury recovery► What ethical wildcrafting really looks like with sensitive native plants► How parasitic plants like pedicularis can actually increase biodiversity and ecological resilience► Why “less is more” isn't just a dosage guideline—but part of pedicularis' deeper teaching► How this plant can help loosen rigidity in the body and in the way we move through the world► and so much more….For those of you who don't know him, Alex Williams is a clinical herbalist and founder of Greenspell School of Ecological Herbcraft in Chicago, where he offers herbal consultations, herbalism classes, and plant walks throughout the Chicago region, supporting those he works with in cultivating rest, genuine self-care practices, ecological awareness, and a deep sense of embodied aliveness.Alex also runs First Curve Apothecary which offers sliding-scale herbal supplements, along with herbal compounding services to holistic practitioners. Outside of the apothecary, Alex teaches medical sociology, psychology, and environmental justice at a local university. Every once in a while, he writes an occasional haiku.I can't wait to share this episode with you today!----Get full show notes, transcript, and more information at: herbswithrosaleepodcast.comWould you prefer watching this episode? If so, click here for the video.You can find Alex at Greenspell.org and FirstCurveApothecary.com.For more behind-the-scenes of this podcast, follow @rosaleedelaforet on Instagram!Working successfully with herbs requires three essential skills. Get introduced to them by taking my free herbal jumpstart course when you sign up for my newsletter.If you enjoy the Herbs with Rosalee podcast, we could use your support! Please consider leaving a 5-star rating and review and sharing the show with someone who needs to hear it!On the podcast, we explore the many ways plants heal, as food, as medicine,...

In this final Weekly Intention episode of 2025, Nicki invites you into a simple but transformative practice for the holiday season and the months ahead: opening to delight.Nicki reflects on how awe can arise in the most ordinary places—a cut grapefruit, the smell of spiced coffee, a quiet childhood memory beneath the Christmas tree. Even on tired, imperfect days, these tiny moments of delight can shift our energy and reconnect us to what's sacred in daily life.In this episode, Nicki explores:-What it means to “open to delight”-How small, ordinary moments can become sources of awe-Why naming delight helps us feel more of it-How this practice can support us through both joy and heaviness-The difference between “I will” and “I am” in setting intentions-A gentle invitation to carry this practice into your kitchen and your daysThis is the last episode of the year and a beautiful way to center yourself as we enter the holidays and prepare for a new season. The podcast will return in March 2026 with fresh Weekly Intentions and brand-new interviews.LINKS* Pre-Order Nicki's new book: https://fromscratchfast.com/nicki-sizemore/* Mind, Body, Spirit, FOOD Newsletter: https://mindbodyspiritfood.substack.com/* Join Nicki for a weekend retreat at Kripalu! (Feb 27-Mar 1, 2026): https://kripalu.org/experiences/mind-body-spirit-food-cooking-spiritual-practice* Find Nicki on Instagram: https://www.instagram.com/nickisizemore* Book a 1-on-1 session with Nicki: https://mindbodyspiritfood.substack.com/p/coaching-and-cooking-sessions This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit mindbodyspiritfood.substack.com/subscribe

Acknowledge Him in all your ways and He will lead you. Delight yourself in the Lord, and He will grant the desires of your heart.The Holy Spirit is your helper and friend, living in you forever, Christ lives in you, so the Holy Spirit is with you always.Life with the Holy Ghost | Prophet Ezekiah Francis | Supernatural Life in Christ Seminar, HyderabadWatch in English https://youtube.com/live/rsdXR1C__wYWatch in Tamil (தமிழ்) https://youtube.com/live/9d-P6LB65LcWatch in Hindi (हिंदी) https://youtube.com/live/C-4HE7FVWyYWatch in Telugu (తెలుగు) https://youtube.com/live/Wpn4YvGNRgoWatch in Malayalam (മലയാളം) https://youtube.com/live/ziSZgvFbk8UWatch in Kannada (ಕನ್ನಡ) https://youtube.com/live/rpqo_1xbNjM

Sunderland make it seven wins from seven as they beat fierce local rivals Newcastle in the derby. Are Eddie Howe's problems growing as he tries to fit Nick Woltemade into Newcastle's established system, and do they lack the energy that drove last season's success? Manchester City look like they're finally back — but just how much of that revival is down to the man in form, Phil F***ing Foden**? Enzo Maresca raises eyebrows with a cryptic post-match interview that hints at a lack of backing from the ownership. Is support behind the scenes starting to crack? Plus, Gary, Alan and Micah debate Arsenal's struggles to break down low blocks and ask whether the Gunners have become too reliant on Bukayo Saka The Rest Is Football is powered by Fuse Energy. To sign up and for terms and conditions, visit fuseenergy.com/football.Join The Players Lounge: The official fantasy football club of The Rest Is Football. It's time to take on Gary, Alan and Micah for the chance to win monthly prizes and shoutouts on the pod. It's FREE to join and as a member, you'll get access to exclusive tips from Fantasy Football Hub including AI-powered team ratings, transfer tips, and expert team reveals to help you climb the table - plus access to our private Slack community. Sign up today at therestisfootball.com. https://therestisfootball.com/?utm_source=podcast&utm_medium=referral&utm_campaign=episode_description&utm_content=link_cta For more Goalhanger Podcasts, head to www.goalhanger.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

Fact: your revenue doesn't tell the truth about your life. You can be booked out and still feel depleted, disconnected, and barely holding it together. Because success on paper doesn't mean success in practice. A delightfully boring business flips the script—more ease, more breathing room, more actual delight. So today, we're resetting what "success" means and putting delight back at the center. Topics discussed in this episode include: Why traditional success metrics don't reflect a life that actually feels good. Why delight is the real data you should be tracking. The hidden conditioning that makes joy and rest feel "unproductive." What a delight-filled, right-sized business looks like. Simple business decisions that create space for ease and margin. One tiny "micro-delight" challenge to reset how success feels. The Squad is open for new members until December 19th. Get details and join us here. For detailed show notes and links to everything in this episode, please visit bsfreebusiness.com.  If you enjoyed today's episode, please: Leave a positive review or rating at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.ratethispodcast.com/stayingsolo Subscribe for new episodes every Monday. Sign up for email updates at www.bsfreebusiness.com/solo

Thank you for joining us this Sunday! For more information please visit www.flourishinggrace.org. In this Week 3 Advent message on Joy, we turn to Isaiah 55:1–11 and hear one of the most generous invitations in all of Scripture: “Come, everyone who thirsts.” This sermon explores what it means to receive joy not as something we manufacture or consume, but as something that flows from communion with God. Set during Advent, this message reminds us that most of our prayers are actually Advent prayers. We pray for hope, peace, joy, and love in moments of suffering, anxiety, loneliness, and exhaustion. But instead of sending us quick fixes or temporary solutions, God gives us Himself. He does not merely provide joy—He is joy. He does not simply send peace—He is peace. Using Isaiah's imagery of water, milk, and wine, this sermon invites us to examine what we are truly thirsty for. Are we longing for refreshment? Nourishment? Delight? And where are we trying to satisfy that thirst? Isaiah challenges a self-sufficient, busy, consuming people—much like us—to slow down, admit our need, and stop spending our lives chasing what never satisfies. This message also confronts the cost of constant consumption. When we live from our own provision rather than God's, we may look successful on the outside but feel empty on the inside. As the sermon unpacks Isaiah 5 and Isaiah 55, we are reminded of a sobering truth: the more we consume, the less we commune. And yet, God's invitation remains wide open. Rather than a checklist or spiritual self-improvement plan, this sermon emphasizes God's initiative. He draws near first. He provides first. He invites us to live from His abundance, not our striving. From that place, Isaiah offers four simple but deeply challenging practices for seeking the Lord: calling upon Him, confessing and returning, humbly trusting His perspective, and allowing His Word to nourish us. The promise at the end of Isaiah 55 is breathtaking. When we live in communion with God, joy and peace are no longer things we chase—they are realities we are led into. Creation itself responds. Landscapes change. Lives are transformed. If you are tired of living from your own strength, if your joy feels depleted, if you are thirsty but unsure what for, this message is for you. You are invited—not to do more—but to come, receive, and live. Scripture Focus: Isaiah 55:1–11 Theme: Advent – Joy Church: Flourishing Grace Church Speaker: Brett If this message encouraged you, consider liking the video, subscribing to the channel, or sharing it with someone who needs to hear this invitation today. If you'd like prayer or want to learn more about our church, visit us online or join us in person.

Another 'veneer specialist' bites the dust. Former Michigan U Coach Sherrone Moore is no more....Why the takeover of a Venezuelan oil tanker may mean WWIII RIP to Rob Reiner and his wife. Dick Van Dyke reaches 100. Also why i'm not surprised that Dr. Simone is at her 'Whit's' end on Married to Medicine.

Look Out: The Delight and Danger of Taking the Long View (Astra House, 2025) by Edward McPherson is an exploration of long-distance mapping, aerial photography, and top-down and far-ranging perspectives—from pre–Civil War America to our vexed modern times of drone warfare, hyper-surveillance at home and abroad, and quarantine and protest. Blending history, reporting, personal experience, and accounts of activists, programmers, spies, astronauts, artists, inventors, and dreamers, McPherson reveals that to see is to control—and the stakes are high for everyone. The aerial view—a position known in Greek as the catascopos, or “the looker-down”—is a fundamentally privileged perspective, inaccessible to those left on the ground. To the earthbound, (in)sights from such rarified heights convey power and authority. McPherson casts light on our fetishization of distance as a path to truth and considers the awe and apocalypse of taking the long view. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Look Out: The Delight and Danger of Taking the Long View (Astra House, 2025) by Edward McPherson is an exploration of long-distance mapping, aerial photography, and top-down and far-ranging perspectives—from pre–Civil War America to our vexed modern times of drone warfare, hyper-surveillance at home and abroad, and quarantine and protest. Blending history, reporting, personal experience, and accounts of activists, programmers, spies, astronauts, artists, inventors, and dreamers, McPherson reveals that to see is to control—and the stakes are high for everyone. The aerial view—a position known in Greek as the catascopos, or “the looker-down”—is a fundamentally privileged perspective, inaccessible to those left on the ground. To the earthbound, (in)sights from such rarified heights convey power and authority. McPherson casts light on our fetishization of distance as a path to truth and considers the awe and apocalypse of taking the long view. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Look Out: The Delight and Danger of Taking the Long View (Astra House, 2025) by Edward McPherson is an exploration of long-distance mapping, aerial photography, and top-down and far-ranging perspectives—from pre–Civil War America to our vexed modern times of drone warfare, hyper-surveillance at home and abroad, and quarantine and protest. Blending history, reporting, personal experience, and accounts of activists, programmers, spies, astronauts, artists, inventors, and dreamers, McPherson reveals that to see is to control—and the stakes are high for everyone. The aerial view—a position known in Greek as the catascopos, or “the looker-down”—is a fundamentally privileged perspective, inaccessible to those left on the ground. To the earthbound, (in)sights from such rarified heights convey power and authority. McPherson casts light on our fetishization of distance as a path to truth and considers the awe and apocalypse of taking the long view. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Look Out: The Delight and Danger of Taking the Long View (Astra House, 2025) by Edward McPherson is an exploration of long-distance mapping, aerial photography, and top-down and far-ranging perspectives—from pre–Civil War America to our vexed modern times of drone warfare, hyper-surveillance at home and abroad, and quarantine and protest. Blending history, reporting, personal experience, and accounts of activists, programmers, spies, astronauts, artists, inventors, and dreamers, McPherson reveals that to see is to control—and the stakes are high for everyone. The aerial view—a position known in Greek as the catascopos, or “the looker-down”—is a fundamentally privileged perspective, inaccessible to those left on the ground. To the earthbound, (in)sights from such rarified heights convey power and authority. McPherson casts light on our fetishization of distance as a path to truth and considers the awe and apocalypse of taking the long view. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

God, you delight in the details of my life.  Keywords: Direction; encouragement; presence; details; near; delight. Scripture: Psalm 37:23-24 Connect with Suzie at www.tsuzanneeller.com for resources, freebies, and to share your thoughts or questions! If there's a verse you'd love for Suzie to share in an episode, let her know!

Will Rose and Kevin Schaeffer just got back from a thrilling trip to the drive-in, and they're buzzing to dive into the holiday classic, "Christmas with the Joker" from "Batman: The Animated Series." Right off the bat, they agree that this episode is a must-watch during the festive season, capturing the essence of what makes the series so iconic. They chat about how the dynamic between Batman, Robin, and the Joker is playful yet packed with that classic Batman charm—complete with clever puns and dark humor, making it a standout holiday special. With the amazing voice work from Kevin Conroy and Mark Hamill, they highlight how the animation and storytelling seamlessly blend into a delightful Christmas experience without losing the gritty essence of Gotham. As they reminisce about their childhoods and the nostalgia tied to this episode, they wrap up with some witty banter and even suggest fun snack pairings for your own viewing experience, proving that even in the darkest corners of Gotham, a little holiday cheer can shine through!The discussion kicks off with a nostalgic vibe as Will and Kevin dive into the holiday classic, "Christmas with the Joker" from the iconic "Batman: The Animated Series." They set the stage as if they were just chilling at a drive-in, soaking up the festive atmosphere while dissecting this beloved episode. Kevin can't contain his excitement, reminiscing about how pivotal this series was in shaping his love for all things geeky. The duo highlights the episode's seamless blend of superhero action and holiday spirit, arguing that it perfectly captures the essence of Batman and his world. They both agree that the voice work from Kevin Conroy and Mark Hamill is top-notch, breathing life into their characters in a way that makes them unforgettable. They chuckle over the episode's clever puns and witty banter, pointing out how the humor feels organic rather than forced. Batman's perpetual grumpiness about the holidays is a running gag, and Robin's attempts to lighten the mood provide a delightful contrast. The duo emphasizes the importance of this episode as a yearly tradition, comparing it to holiday staples like "It's a Wonderful Life" and "Home Alone," thereby establishing its status in the pantheon of Christmas specials. As the conversation progresses, they explore the underlying themes of family and belonging that resonate throughout the episode, making it a heartwarming watch for viewers of all ages, and they can't help but smile at the charming chaos that ensues when the Joker is involved.Transitioning into the plot, the hosts provide a rundown of the episode's events, starting with the Joker's outrageous escape from Arkham Asylum aboard a rocket-powered Christmas tree! They cheerfully walk through Batman and Robin's attempts to thwart the Joker's mischievous plans, which include kidnapping Commissioner Gordon and setting a series of traps around Gotham City. The stakes are high, but the tone remains light, with Kevin and Will noting how the episode balances action with humor, allowing for a fun viewing experience without becoming overly dark or violent. They appreciate how the Joker, while certainly a nefarious character, is portrayed in a way that's more whimsical than terrifying, making him accessible for younger audiences. The duo also acknowledges how the episode cleverly weaves in classic Christmas tropes, from holiday songs to festive decorations, while maintaining the essence of a thrilling Batman adventure. Their banter is filled with playful jabs and nostalgia, creating an engaging atmosphere that keeps listeners entertained.As the conversation reaches its climax, Will and Kevin delve into the deeper meanings of the episode, reflecting on the themes of friendship, sacrifice, and the true spirit of Christmas. They analyze Batman's character arc, noting that while he maintains his typical stoicism, there are hints of warmth and humanity as he interacts with Robin and...

Tottenham made it back-to-back wins for the first time since September whilst also recording successive clean sheets during victories over Brentford and Slavia Prague. It was also a big week for Xavi Simons, who netted in both matches and Spurs have now won all eight of the games the Dutchman has started since he signed from RB Leipzig. Chief Tottenham reporter Alasdair Gold and Ryan Taylor also discuss the return of icon Son Heung-min plus a big win for Spurs U19s in the UEFA Youth League. EXCLUSIVE NordVPN Deal ➼ ⁠https://nordvpn.com/talkingtottenham Learn more about your ad choices. Visit podcastchoices.com/adchoices

that out of life's own self-delight had sprung - #4380 (96R56 percent 186 left) by chair house 251211.mp3that out of life's own self-delight had sprung ◆ 嬉しいことに１日で１万回再生に行ってくれました。なんと５日間で５万回再生となりました。感謝です。ずっと創ってきた特撮短編映画が完成したので公開しました。２０分弱の特撮映画。..

In this episode, we perceive the hope in a man’s heart, as depicted in Sangam Literary work, Aganaanooru 144, penned by Madurai Alakkar Gnaazhalaar Makanaar Mallanaar. The verse is situated amidst the blooming wild jasmines of the ‘Mullai’ or ‘Forest Landscape’ and presents dual perspectives from the home front and the battlefront. ‘''வருதும்’ என்ற நாளும் பொய்த்தன;அரி ஏர் உண்கண் நீரும் நில்லா;தண் கார்க்கு ஈன்ற பைங் கொடி முல்லைவை வாய் வால் முகை அவிழ்ந்த கோதைபெய் வனப்பு இழந்த கதுப்பும் உள்ளார்,அருள் கண்மாறலோ மாறுக அந்தில்அறன் அஞ்சலரே! ஆயிழை! நமர்” எனச்சிறிய சொல்லிப் பெரிய புலப்பினும்,பனி படு நறுந் தார் குழைய, நம்மொடு,துனி தீர் முயக்கம் பெற்றோள் போலஉவக்குநள் வாழிய, நெஞ்சே! விசும்பின்ஏறு எழுந்து முழங்கினும் மாறு எழுந்து சிலைக்கும்கடாஅ யானை கொட்கும் பாசறை,போர் வேட்டு எழுந்த மள்ளர் கையதைகூர் வாட் குவிமுகம் சிதைய நூறி,மான் அடி மருங்கில் பெயர்த்த குருதிவான மீனின் வயின் வயின் இமைப்ப,அமர் ஓர்த்து, அட்ட செல்வம்தமர் விரைந்து உரைப்பக் கேட்கும் ஞான்றே. A little of the forest and more of the fierce battlefield in this trip, as we listen to the man say these words to his heart, as his charioteer listens, at the moment the man’s returning home after his mission: “Saying, ‘The day he had marked for his return has turned out false; Tears stop not from these beautiful, kohl-streaked eyes with red lines; The pointed, white buds of green-vined wild jasmines have burst into bloom because of the cool rains; He thinks not of how my tresses that used to be clad in garlands, have lost their lustre; If he, who does not fear righteousness, no longer wants to render his grace to me, so be it, O maiden clad in well-etched ornaments!', she would be expressing a little and lamenting a lot. As thunder soars in the skies and resounds aloud, standing opposite, wild battle elephants reflect that sound in equal measure in the battlefield. Here, desiring war, soldiers rise with sharp swords in hand. Blunting these sharp edges, they have scattered much blood, which gather in the pits made by hooves of horses, and twinkle hither and thither, akin to stars in the sky. O heart, may you live long! When our kin rush to her and tell her about how I quelled enemies in this battlefield and heaped wealth, she shall delight, as if crushing her dew-covered, fragrant garland, she has attained a flawless union with me!” Let’s trot along with the man on his way home through the jasmine-clad forest and listen in! The man starts by expressing the thoughts that would be passing through the head of his lady just then, about how the man was not back when he promised he would be, about the way her eyes were overflowing with tears, and how the wild jasmines have bloomed in the rains and yet her tresses cannot be adorned with garlands, owing to his absence. She may even wonder if the man’s love for her has changed and call him an unjust person, the man says aloud. He tells his heart that for sure the lady would be worrying a lot in this manner. While that may be so, the minute she hears their relatives talk about how the man vanquished enemies in that fierce battlefield, and brought back great wealth, the lady would forget all her laments and would feel the same delight she does when she attains a sweet sleep in his embrace, the man concludes.  The man’s subtle way of pressing his charioteer to speed the horses and hasten home! In the thought that his actions would bring happiness to the lady in spite of the pain he has inflicted by his parting, the man echoes the same hope each of us carry, when we give up pleasures in the short run and yearn for greater things. Just like this ancient ancestor of ours, all we can do is hope, wishing that no matter how they seem now, things will turn out well in the end!

that out of life's own self-delight had sprung - #4380 (96R56 percent 186 left) by chair house 251211 (again, William Butler Yeats from May 22, 2025) *** NEW CATCHPHRASE FOR PIANO TEN THOUSAND LEAVES *** " Gentleness, carried on 4,536 leaves of sound " =========================== The Complete Works of Piano Ten Thousand Leaves Vol.1-5 =========================== VOLUME1-5 just released! Gentleness, carried on 4,536 leaves of sound. --- youtube full video: https://youtu.be/keXS3AEO1a4 --- spotify: https://open.spotify.com/intl-ja/album/4bNp2s3LQmQRKW20I9nqg6?si=J3ecOB_ySXKqrtjWViXNgA --- Apple Music: https://music.apple.com/jp/album/the-complete-works-of-piano-ten-thousand-leaves-vol-1-5/1851196335 --- amazon Music: https://amazon.co.jp/music/player/albums/B0G14M9TRF?marketplaceId=A1VC38T7YXB528&musicTerritory=JP&ref=dm_sh_AW167RpyD3hxpUR2jIAjg0SRa --- Line Music: https://music.line.me/webapp/album/mb0000000004ca05e8 --- AWA: https://s.awa.fm/album/79acc2b85cbe01e0a992 --- all music streaming services: https://linkco.re/GqnQvNyP?lang=en ######## Latest Album: 31st SELECTION ALBUM JUST RELEASED ######## "forest moon dream" - the 31st selection album of piano ten thousand leaves youtube: FULL VIDEO with 20 full songs in very high quality sounds https://youtu.be/hRY7rtkp-hw?si=dpSjSeY7rHAyOvtC spotify: https://open.spotify.com/intl-ja/album/0GL5j2gohVbt5rgcbZqslM?si=Al-XczUJTJmNYgpcGbff7w apple Music: https://music.apple.com/jp/album/forest-moon-dream/1843588627 amazon music: https://amazon.co.jp/music/player/albums/B0FTMBPY75?marketplaceId=A1VC38T7YXB528&musicTerritory=JP&ref=dm_sh_dz30EicNlOoEQrCadNDGVEtSW all music streaming services: https://linkco.re/GzFhAvTg?lang=en *** "PIANO TEN THOUSAND LEAVE" COMPLETE WORK ALBUM SERIES START *** Now begins a new challenge: to compile all 4,536 pieces into 91 albums and deliver them to the future. Just as "Ten Thousand Leaves ( Manyoushu ) " carried the hearts of lovers across a thousand years, we hope these piano pieces will reach people a thousand years from now. =================== VOLUME1-5 =================== See the description above. =================== VOLUME1-4 =================== *** youtube full video: https://youtu.be/a77YDMMgv7o *** spotify: https://open.spotify.com/intl-ja/album/3mISdsZNVdEAD2BMxCE0ku?si=2l36hot_TsyV_kCVnKwLBg *** Apple Music: https://music.apple.com/jp/album/the-complete-works-of-piano-ten-thousand-leaves-vol-1-4/1840586819 *** amazon Music: https://amazon.com/music/player/albums/B0FRMNGD1K?marketplaceId=ATVPDKIKX0DER&musicTerritory=US&ref=dm_sh_mFt4isWbmtWKlgKqqHDbRNiff *** all music streaming services: https://linkco.re/m0nqEtsg?lang=en =================== VOLUME1-3 =================== *** youtube full video https://youtu.be/ue7KsUBdLME?si=5UbdJelOAPjqboiJ *** spotify: https://open.spotify.com/intl-ja/album/6BAV5XloL6HDGboFeiE3VF?si=e4E-3zI0RqCt8aQNrnMHrQ *** Apple Music: https://music.apple.com/jp/album/the-complete-works-of-piano-ten-thousand-leaves-vol-1-3/1834912123 *** all music streaming services: https://linkco.re/8RNRdEa3?lang=en =================== VOLUME1-2 =================== *** youtube: full video of 50 pieces 2 hours https://youtu.be/fBmIMLpM10g?si=MQmAdF95M7GCm4Ve *** spotify: https://open.spotify.com/intl-ja/album/1KDM283kVS8x7fO9q79w2v?si=iIJ4sZidSqWW8ah59Y_a1g *** Apple Music: https://music.apple.com/jp/album/the-complete-works-of-piano-ten-thousand-leaves-vol-1-2/1832629621 *** all music streaming services: https://linkco.re/VeA0UreQ?lang=en =================== VOLUME1-1 =================== *** youtube: full video of 50 pieces 2 hours https://youtu.be/YERNF74cvKw?si=6FiU67TOdybggkQk *** spotify: https://open.spotify.com/intl-ja/album/12vCnNiO4EfBz6eVPGhvOr?si=P3cL7RZSTV-87jeswyI8BA *** Apple Music: https://music.apple.com/jp/album/the-complete-works-of-piano-ten-thousand-leaves-vol-1-1/1831717286 *** all music streaming services: https://linkco.re/Y9VNVN23

This week's featured story comes from the At Home with Martin & Sylvia collection. It's called "Holiday Delight." Between all the decorating, baking, crafting and celebrating, this year's holiday season has been a very busy one for Martin and Sylvia. When they are suddenly faced with a day with no plans, however, brother and sister don't know what to do with themselves. "Look for the delight," suggests Momma, and as soon as they do, the magic begins. If you enjoyed that story, there are hundreds and hundreds more where that came from. Try a Sparkle subscription now - for free. Go to www.sparklestories.com and click the button at the top that says "Start Free Trial," then you can listen to our giant library as much as you like, anytime you like.  Each week on the Sparkle Stories Podcast, we share a free story from one of our original story series! For many many many more stories like this one, visit the Sparkle website: www.sparklestories.com Questions?  Ideas?  Requests? Email us!  info@sparklestories.com Enjoy!

In today's AI-driven information overload, helping your clients get actual wins is more important than ever. Many entrepreneurs assume their offers have to be neatly packaged with specific features—but this episode reveals a counterintuitive strategy that delights clients, accelerates clarity, and dramatically shifts the way you show up in your business. You'll hear how something as simple as choosing differently can reorganize your entire business, and why this overlooked but common situation keeps so many women waiting for direction instead of creating what they truly want. In this episode you'll: Hear the details of the no-offer offer Discover the subtle habit that keeps women entrepreneurs waiting for direction instead of creating what they truly want—and why it's far more common (and costly) than you think. Learn how to shift into the "active energy" that reorganizes your entire business, and why it's one of the most strategic business moves you can make. Press play now to learn the unconventional strategy that elevates your autonomy and your audience's clarity and agency—starting today.   The Uncommon Way is your go-to resource for mindset mastery, strategy, and power moves tailored to ambitious women entrepreneurs and leaders ready to break the mold and lead with confidence. This top female business coaches podcast covers leadership coaching for women, business growth strategies, and the female entrepreneur mindset to help you craft magnetic messaging, attract your ideal clients, clarify irresistible offers, and leverage your secret sauce to stand out authentically. Each episode from top-ranked women's business coach Jenna Harrison addresses common pain points like overwhelm, decision fatigue, entrepreneur burnout solutions, and the guilt of stepping back from hustle culture. Jenna shares tools to streamline your business systems, cultivate powerful habits, and delegate with intention—all designed to help you reclaim work-life balance and boost your freedom. Dive into transformational mindset shifts and energetic alignment that empower you to become the powerful force you were meant to be—creating aligned growth, breakthrough clarity, and unapologetic success. Whether you're a female entrepreneur building impact, a leader navigating change, a woman founder scaling your organization, or a business coach for women entrepreneurs, The Uncommon Way equips you to design a business and life that reflect your true vision. Leave behind imposter syndrome, overworking, and people pleasing. Embrace clarity, confidence, and unapologetic success.   Work with Jenna The Clarity Accelerator Mastermind — If you want to be surrounded by other visionary entrepreneurs while rapidly aligning your business to the conditions and strategies that let you thrive and excel naturally, this intimate mastermind will stretch you into your next level. Schedule your call today here or visit this page to find out more. Private Coaching — If you're craving the highest level of support, strategy, and partnership to create all the freedom, impact, and success you're designed for, this is the space for it. Schedule you call today here. Social Media   Find Jenna on Instagram:  https://www.instagram.com/theuncommonway/ 

You probably know Sally Lloyd-Jones as the author of the Jesus Storybook Bible, a book that has been around for almost twenty years. She has also published more than twenty other books for children, including Thoughts to Make Your Heart Sing, His Royal Highness King Baby, and Skip to the Loo: A Potty Book. Her latest is Jesus, Our True Friend. Sally is committed to delight, and that makes her a delight herself. This is a delightful conversation between Sally Lloyd-Jones and Jonathan Rogers. This episode is sponsored by The Habit Writer Development Cohorts. Join "Cohort Week Zero," a free mini-class, at TheHabit.co/Development.Support the show: https://therabbitroom.givingfuel.com/memberSee omnystudio.com/listener for privacy information.

Brent Weinbach! Comedian! Podcaster! Musician! Friend! Delight! More! Brent is hilarious. His new special Popular Culture is on Youtube! His Instagram is @brentweinbachcomedy. He has a live online chat show every Monday at 6pm PT with his sister called The Chicken Coop. He has a video game music podcast called The Legacy Music Hour. And he's on THIS podcast right here right now! Please enjoy! PS This is only the first HALF of our podcast. For part two (which is actually even LONGER than this first "half," subscribe via Apple Podcasts OR simply click on over here to Patreon! Thanks all!

Ever hit a money milestone and instantly feel like it's… still not enough? You're not broken, you're human.  When money has felt unpredictable at any point in your life, "enough" doesn't feel safe; it feels suspicious. And that's usually when the internet tries to sell you a mindset fix you may not even need. In this episode, we're digging into why your brain reacts this way and why choosing enough might be one of the most unexpectedly delightful decisions you can make in your business and your life. Topics discussed in this episode include: Why money milestones may not feel safe. How scarcity conditioning and money trauma fuel the chase for "more". Why choosing enough is a countercultural power move. What enough actually looks like in your business and life. How sufficiency creates a steadier, more sustainable business. For detailed show notes and links to everything in this episode, please visit bsfreebusiness.com.  If you enjoyed today's episode, please:. Leave a positive review or rating at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.ratethispodcast.com/stayingsolor Subscribe for new episodes every Monday. Sign up for email updates at www.bsfreebusiness.com/solo

In this sermon, Dan Kent opens up the meaning of the prophesy from Hosea 11:1 about Jesus being called out of Egypt. Dan explains how this verse speaks to God's delight for his people and applies this delight to us and how we experience God's love.

In this sermon, Dan Kent opens up the meaning of the prophesy from Hosea 11:1 about Jesus being called out of Egypt. Dan explains how this verse speaks to God's delight for his people and applies this delight to us and how we experience God's love.

Did you know there's MAGIC in your Meditation Practice? Say Goodbye to Anxiety and Hello to More Peace & More Prosperity! Here Are the 5 Secrets on How to Unleash Your Meditation Magic https://womensmeditationnetwork.com/5secrets Join Premium! Ready for an ad-free meditation experience? Join Premium now and get every episode from ALL of our podcasts completely ad-free now! Just a few clicks makes it easy for you to listen on your favorite podcast player. Become a PREMIUM member today by going to --> https://WomensMeditationNetwork.com/premium Take a deep breath in. And let it all go. Again... Inhale gently, deeply… And exhale slowly. PAUSE Take a few moments now just to be still. To feel your breath as it moves. To soften your muscles . PAUSE Pause. Settle. Join our Premium Sleep for Women Channel on Apple Podcasts and get ALL 5 of our Sleep podcasts completely ad-free! Join Premium now on Apple here --> https://bit.ly/sleepforwomen Join our Premium Meditation for Kids Channel on Apple Podcasts and get ALL 5 of our Kids podcasts completely ad-free! Join Premium now on Apple here → https://bit.ly/meditationforkidsapple Hey, I'm so glad you're taking the time to be with us today. My team and I are dedicated to making sure you have all the meditations you need throughout all the seasons of your life. If there's a meditation you desire, but can't find, email us at Katie Krimitsos to make a request. We'd love to create what you want! Namaste, Beautiful,

God finds no enjoyment in the destruction of the wicked. But because He is good, the Lord will ensure that justice is done. Today, R.C. Sproul reminds us that even in His benevolence toward sinners, God will never negotiate His holiness. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/no-delight-in-the-death-of-the-wicked/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

In this theologically rich episode of The Reformed Brotherhood, Jesse and Tony delve into the Parable of the Lost Coin from Luke 15:8-10. They explore how this parable reveals God's passionate pursuit of His elect and the divine joy that erupts when they are found. Building on their previous discussion of the Lost Sheep, the brothers examine how Jesus uses this second parable to further emphasize God's sovereign grace in salvation. The conversation highlights the theological implications of God's ownership of His people even before their redemption, the diligent efforts He undertakes to find them, and the heavenly celebration that follows. This episode offers profound insights into God's relentless love and the true nature of divine joy in redemption. Key Takeaways The Parable of the Lost Coin emphasizes that God actively and diligently searches for those who belong to Him, sparing no effort to recover what is rightfully His. Jesus uses three sequential parables in Luke 15 to progressively reveal different aspects of God's heart toward sinners, with escalating emphasis on divine joy. The coin represents something of significant value that already belonged to the woman, illustrating that God's elect belong to Him even before their redemption. Unlike finding something new, the joy depicted is specifically about recovering something that was already yours but had been lost, highlighting God's eternal claim on His people. The spiritual inability of the sinner is represented by the coin's passivity - it cannot find its own way back and must be sought out by its owner. Angels rejoice over salvation not independently but because they share in God's delight at the effectiveness of His saving power. The parable challenges believers to recover their joy in salvation and to share it with others, much like the woman who called her neighbors to celebrate with her. Expanded Insights God's Determined Pursuit of What Already Belongs to Him The Parable of the Lost Coin reveals a profound theological truth about God's relationship to His elect. As Tony and Jesse discuss, this isn't a story about finding something new, but recovering something that already belongs to the owner. The woman in the parable doesn't rejoice because she discovered unexpected treasure; she rejoices because she recovered what was already hers. This illustrates the Reformed understanding that God's people have eternally belonged to Him. While justification occurs in time, there's a real sense in which God has been considering us as His people in eternity past. The parable therefore supports the doctrines of election and particular redemption - God is not creating conditions people can move into or out of, but is zealously reclaiming a specific people who are already His in His eternal decree. The searching, sweeping, and diligent pursuit represent not a general call, but an effectual calling that accomplishes its purpose. The Divine Joy in Recovering Sinners One of the most striking aspects of this parable is the overwhelming joy that accompanies finding the lost coin. The brothers highlight that this joy isn't reluctant or begrudging, but enthusiastic and overflowing. The woman calls her friends and neighbors to celebrate with her - a seemingly excessive response to finding a coin, unless we understand the theological significance. This reveals that God takes genuine delight in the redemption of sinners, to the extent that Jesus describes it as causing joy "in the presence of the angels of God." As Jesse and Tony note, this challenges our perception that God might save us begrudgingly. Instead, the parable teaches us that God's "alien work" is wrath, while His delight is in mercy. This should profoundly impact how believers view their own salvation and should inspire a contagious joy that spreads to others - a joy that many Christians, by Tony's own admission, need to recover in their daily walk. Memorable Quotes "Christ love is an act of love and it's always being acted upon the sinner, the one who has to be redeemed, his child whom he goes after. So in the same way, we have Christ showing the self-denying love." - Jesse Schwamb "The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace... The reason why I think it leads to joy, why God is so pleased, is because God has this real pleasure to pluck sinners as brands from the burning fire." - Jesse Schwamb "These parables are calling us to rejoice, right? Christ is using these parables to shame the Pharisees and the scribes who refuse to rejoice over the salvation of sinners. How often do we not rejoice over our own salvation sufficiently?" - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: There still is like the sovereign grace of God who's initiating the salvation and there is a kind of effect of calling that God doesn't merely invite, he finds, he goes after he affects the very thing. Yeah, and I think we're seeing that here. The sinner, spiritual inability. There's an utter passivity until found. The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace. It's all there for us. And the reason why I think it leads to joy, why God is so pleased is because God has this real pleasure. To pluck sinners as brands from the burning fire. Welcome to episode 472 of The Reformed Brotherhood. I'm Jesse. [00:00:57] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:01:01] Jesse Schwamb: Hey brother. [00:01:02] Jesus and the Parable of the Lost Coin [00:01:02] Jesse Schwamb: So there was this time, maybe actually more than one time, but at least this one time that we've been looking at where Jesus is hanging out and the religious incumbents, the Pharisees, they come to him and they say, you are a friend of sinners, and. Instead of taking offense to this, Jesus turns this all around. Uses this as a label, appropriates it for himself and his glorious character. And we know this because he gives us this thrice repeated sense of what it means to see his heart, his volition, his passion, his love, his going after his people, and he does it. Three little parables and we looked at one last time and we're coming up to round two of the same and similar, but also different and interesting. And so today we're looking at the parable of the lost coin or the Lost dma, or I suppose, whatever kind of currency you wanna insert in there. But once again, something's lost and we're gonna see how our savior comes to find it by way of explaining it. In metaphor. So there's more things that are lost and more things to be found on this episode. That's how we do it. It's true. It's true. So that's how Jesus does it. So [00:02:12] Tony Arsenal: yeah. So it should be how we do it. [00:02:14] Jesse Schwamb: Yes. Yeah, exactly. I cut to like Montel Jordan now is the only thing going through my head. Tell Jordan. Yeah. Isn't he the one that's like, this is how we do it, that song, this is [00:02:28] Tony Arsenal: how we do it. I, I don't know who sings it. Apparently it's me right now. That was actually really good. That was fantastic. [00:02:36] Jesse Schwamb: Hopefully never auto tuned. Not even once. I'm sure that'll make an appearance now and the rest, somebody [00:02:42] Tony Arsenal: should take that and auto tune it for me. [00:02:44] Jesse Schwamb: That would be fantastic. Listen, it doesn't need it. That was perfect. That was right off the cuff, right off the top. It was beautiful. It was ous. [00:02:50] Tony Arsenal: Yes. Yes. [00:02:51] Affirmations and Denials [00:02:51] Jesse Schwamb: I'm hoping that appearance, [00:02:53] Tony Arsenal: before we jump into our, our favorite segment here in affirmations of Denials, I just wanted to take a second to, uh, thank all of our listeners. Uh, we have the best listeners in the world. That's true, and we've also got a really great place to get together and chat about things. That's also true. Uh, we have a little telegram chat, which is just a little chat, um, program that run on your phone or in a browser. Really any device you have, you can go to t Me slash Reform Brotherhood and join that, uh, little chat group. And there's lots of stuff going on there. We don't need to get into all the details, but it's a friendly little place. Lots of good people, lots of good conversation. And just lots of good digital fellowship, if that's even a thing. I think it is. So please do join us there. It's a great place to discuss, uh, the episodes or what you're learning or what you'd like to learn. There's all sorts of, uh, little nooks and crannies and things to do in there. [00:03:43] Jesse Schwamb: So if you're looking for a little df and you know that you are coming out, we won't get into details, but you definitely should. Take Tony's advice, please. You, you will not be disappointed. It, it's a fun, fun time together. True. Just like you're about to have with us chatting it up and going through a little affirmations and denials. So, as usual, Tony, what are you, are you affirming with something or are you denying again, something? I'm, I'm on the edge of my seat. I'm ready. [00:04:06] Tony Arsenal: Okay. Uh, it is, I thought that was going somewhere else. Uh, I'm, I'm affirming something. [00:04:13] AI and Problem Solving [00:04:13] Tony Arsenal: People are gonna get so sick of me doing like AI affirmations, but I, it's like I learned a new thing to do with AI every couple of weeks. I ran across an article the other day, uh, that I don't remember where the article was. I didn't save it, but I did read it. And one of the things that pointed out is that a lot of times you're not getting the most out of AI because you don't really know how to ask the questions. True. One of the things it was was getting through is a lot of people will ask, they'll have a problem that they're encountering and they'll just ask AI like, how do I fix this problem? And a lot of times what that yields is like very superficial, basic, uh, generic advice or generic kind of, uh, directions for resolving a problem. And the, I don't remember the exact phrasing, 'cause it was a little while ago since I read it, but it basically said something like, I'm encountering X problem. And despite all efforts to the contrary, I have not been able to resolve it. And by using sort of these extra phrases. What it does is it sort of like pushes the AI to ask you questions about what you've already tried to do, and so it's gonna tailor its advice or its directions to your specific situation a little bit more. So, for example, I was doing this today. We, um, we just had the time change, right? Stupidest thing in the world doesn't make any sense and my kids don't understand that the time has changed and we're now like three or four weeks past the, the time change and their, their schedule still have not adjusted. So my son Augie, who is uh, like three and three quarters, uh, I don't know how many months it is. When do you stop? I don't even know. When you stop counting in months. He's three and a quarter, three quarters. And he will regularly wake up between four 30 and five 30. And when we really, what we really want is for him to be sleeping, uh, from uh, until like six or six 30 at the latest. So he's like a full hour, sometimes two hours ahead of time, which then he wakes up, it's a small house. He's noisy 'cause he's a three and a half year old. So he wakes up the baby. The baby wakes up. My wife, and then we're all awake and then we're cranky and it's miserable. So I, I put that little prompt into, um, into Google Gemini, which is right now is my, um, AI of choice, but works very similar. If you use something like chat, GPT or CLO or whatever, you know, grok, whatever AI tool you have access to, put that little prompt in. You know, something like since the time change, my son has been waking up at four 30 in the morning, despite all efforts to the contrary, I have not been able to, uh, adjust his schedule. And so it started asking me questions like, how much light is in the room? What time does he go to bed? How much does he nap? And it, so it's, it's pulling from the internet. This is why I like Google Geminis. It's actually pulling from the internet to identify like common, common. Related issues. And so it starts to probe and ask questions. And by the time it was done, what it came out with was like a step-by-step two week plan. Basically like, do this tonight, do this tomorrow morning. Um, and it was able to identify what it believes is the problem. We'll see if it actually is, but the beauty now is now that I've got a plan that I've got in this ai, I can start, you know, tomorrow morning I'm gonna try to do what it said and I can tell. The ai, how things went, and it can now adjust the plan based on whether or not, you know, this worked or didn't work. So it's a good way to sort of, um, push an ai, uh, chat bot to probe your situation a little bit more. So you could do this really for anything, right. You could do something like I'm having, I'm having trouble losing weight despite all efforts to the contrary. Um, can you help me identify what the, you know, root problem is? So think about different ways that you can use this. It's a pretty cool way to sort of like, push the, the AI to get a little deeper into the specifics without like a lot of extra heavy lifting. I'm sure there's probably other ways you could drive it to do this, but this was just one clever way that I, that this article pointed out to accomplish this. [00:08:07] Jesse Schwamb: It's a great exercise to have AI optimize itself. Yeah. By you turning your prompts around and asking it to ask you a number of questions, sufficient number, until it can provide an optimize answer for you. So lots, almost every bot has some kind of, you can have it analyze your prompts essentially, but some like copilot actually have a prompt agent, which will help you construct the prompt in an optimal way. Yeah, and that again, is kind of question and answer. So I'm with you. I will often turn it around and say. Here's my goal. Ask me sufficient number of questions so that you can provide the right insight to accomplish said goal. Or like you're saying, if you can create this like, massive conversation that keeps all this history. So I, I've heard of people using this for their exercise or running plans. Famously, somebody a, a, um, journalist, the Wall Street Journal, use it, train for a marathon. You can almost have it do anything for you. Of course, you want to test all of that and interact with it reasonably and ably, right? At the same time, what it does best is respond to like natural language interaction. And so by turning it around and basically saying, help me help you do the best job possible, providing the information, it's like the weirdest way of querying stuff because we're so used to providing explicit direction ourselves, right? So to turn it around, it's kind of a new experience, but it's super fun, really interesting, really effective. [00:09:22] Tony Arsenal: And it because you are allowing, in a certain sense, you're sort of asking the AI to drive the conversation. This, this particular prompt, I know the article I read went into details about why this prompt is powerful and the reason this prompt is powerful is not because of anything the AI's doing necessarily, right. It's because you're basically telling the AI. To find what you've missed. And so it's asking you questions. Like if I was to sit down and go like, all right, what are all the things that's wrong, that's causing my son to be awake? Like obviously I didn't figure it out on my own, so it's asking me what I've already tried and what it found out. And then of course when it tells me what it is, it's like the most obvious thing when it figures out what it is. It's identifying something that I already haven't identified because I've told it. I've already tried everything I can think of, and so it's prompting me to try to figure out what it is that I haven't thought of. So those are, like I said, there's lots of ways to sort of get the ais to do that exercise. Um, it's not, it's not just about prompt engineering, although that there's a lot of science now and a lot of like. Specifics on how you do prompt engineering, um, you know, like building a persona for the ai. Like there's all sorts of things you can do and you can add that, like, I could have said something like, um. Uh, you are a pediatric sleep expert, right? And when you tell it that what it's gonna do is it's gonna start to use more technical language, it's gonna, it's gonna speak to you back as though it's a, and this, this is where AI can get a little bit dangerous and really downright scary in some instances. But with that particular prompt, it's gonna start to speak back to you as though it was a clinician of some sort, diagnosing a medical situation, which again. That is definitely not something I would ever endorse. Like, don't let an AI be your doctor. That's just not, like WebMD was already scary enough when you were just telling you what your symptoms were and it was just cross checking it. Um, but you could do something like, and I use these kinds of prompts for our show notes where I'm like, you're an expert at SEO, like at um, podcast show notes. Utilizing SEO search terms, like that's part of the prompt that I use when I use, um, in, in this case, I use notion to generate most of our show notes. Um, it, it starts to change the way that it looks at things and the way that it, I, it responds to you based on different prompts. So I think it, it's a little bit scary, uh, AI. Can be a strange, strange place. And there's some, they're doing some research that is a little bit frightening. They did a study and actually, like, they, they basically like unlocked an AI and gave it access to a pretend company with emails and stuff and said that a particular employee was gonna shut out, was gonna delete the ai. And the first thing it did was try to like blackmail the employee with like a risk, like a scandalous email. It had. Then after that they, they engineered a scenario where the AI actually had the ability to kill the employee. And despite like explicit instructions not to do anything illegal, it still tried to kill the employee. So there's some scary things that are coming up if we're not, you know, if, if the science is not able to get that under control. But right now it's just a lot of fun. Like it's, we're, we're probably not at the point where it's dangerous yet and hopefully. Hopefully it won't get to that point, but we'll see. We'll see. That got dark real fast, fast, fast. Jesse, you gotta get this. And that was an affirmation. I guess I'm affirming killer murder ais that are gonna kill us all, but uh, we're gonna have fun with it until they do at least. [00:12:52] Jesse Schwamb: Thanks for not making that deny against. 'cause I can only imagine the direction that one to taken. [00:12:57] Tony Arsenal: Yeah. At least when the AI hears this, it's gonna know that I'm on its side, so, oh, for sure. I, for one, welcome our new AI overlords. So as do Iye. [00:13:05] Christmas Hymns and Music Recommendations [00:13:05] Tony Arsenal: But Jesse, what are you affirming or denying today to get me out of this pit here? [00:13:09] Jesse Schwamb: So, lemme start with a question. Do you have a favorite Christmas hymn? And if so, what is it? [00:13:16] Tony Arsenal: Ooh, that's a tough one. Um, I think I've always been really partial to Oh, holy Night. But, uh, there's, there's not anything that really jumps to mind my, as I've become older and crankier and more Scottish in spirit, I just, Christmas hymns just aren't as. If they're not as prominent in my mind, but oh, holy night or come coming, Emanuel is probably a really good one too. [00:13:38] Jesse Schwamb: Wow. Those are the, those are like the top in the top three for me. Yeah. So I think [00:13:42] Tony Arsenal: I know where you're going based on the question. [00:13:44] Jesse Schwamb: Yeah, we're very much the same. So, well maybe, so I am affirming with, but it's that time of year and people you, you know and love and maybe yourself, you're gonna listen to Christian music and. That's okay. I put no shade on that, especially because we're talking about the incarnation, celebrate the incarnation. But of course, I think the best version of that is some of these really lovely hymns because they could be sung and worshiped through all year round. We just choose them because they fit in with the calendar particularly well here, and sometimes they're included, their lyrics included in Hallmark cards and, and your local. Cool. Coles. So while that's happening, why not embrace it? But here's my information is why not go with some different versions. I love the hymn as you just said. Oh, come will come Emmanuel. And so I'm gonna give people three versions of it to listen to Now to make my list of this kind of repertoire. The song's gotta maintain that traditional melody. I think to a strong degree, it's gotta be rich and deep and dark, especially Ko Emmanuel. But it's gotta have something in it that's a little bit nuanced. Different creative arrangements, musicality. So let me give two brand new ones that you may not have heard versions and one old one. So the old one is by, these are all Ko Emanuel. So if at some point during this you're like, what song is he talking about? It's Ko. Emmanuel. It's just three times. Th we're keeping it th Rice tonight. So the first is by band called for today. That's gonna be a, a little bit harder if you want something that, uh, gets you kind of pumped up in the midst of this redemption. That's gonna be the version. And then there are two brand new ones. One is by skillet, which is just been making music forever, but the piano melody they bring into this and they do a little something nuanced with the chorus that doesn't pull away too much. From the original, but just gives it a little extra like Tastiness. Yeah. Skill. Great version. And then another one that just came out yesterday. My yesterday, not your yesterday. So actually it doesn't even matter at this point. It's already out is by descriptor. And this would be like the most chill version that is a hardcore band by, I would say tradition, but in this case, their version is very chill. All of them I find are just deeply worshipful. Yeah. And these, the music is very full of impact, but of course the lyrics are glorious. I really love this, this crying out to God for the Savior. This. You know, just, it's really the, the plea that we should have now, which is, you know, maranatha like Lord Jesus, come. And so in some ways we're, we're celebrating that initial plea and cry for redemption as it has been applied onto us by the Holy Spirit. And we're also saying, you know, come and fulfill your kingdom, Lord, come and bring the full promise, which is here, but not yet. So I like all three of these. So for today. Skillet descriptor, which sounds like we're playing like a weird word game when you put those all together. It does, but they're all great bands and their versions I think are, are worthy. So the larger affirmation, I suppose, is like, go out this season and find different versions, like mix it up a little bit. Because it's good to hear this music somewhat afresh, and so I think by coming to it with different versions of it, you'll get a little bit of that sense. It'll make maybe what is, maybe if it's felt rote or mundane or just trivial, like you're saying, kind of revive some of these pieces in our hearts so we can, we, we can really worship through them. We're redeeming them even as they're meant to be expressions of the ultimate redemption. [00:16:55] Tony Arsenal: Yeah. Yeah, I, um, I heard the skillet version and, uh, you know, you know me like I'm not a huge fan of harder music. Yeah. But that, that song Slaps man, it's, yes, [00:17:07] Jesse Schwamb: it does. It's [00:17:07] Tony Arsenal: good. And Al I mean, it, it also ignited this weird firestorm of craziness online. I don't know if you heard anything about this, but Yes, it was, it was, there was like the people who absolutely love it and will. Fight you if you don't. Yes. And then there was like the people who think it's straight from the devil because of somehow demonic rhythms, whatever that means. Um, but yeah, I mean, I'm not a big fan of the heavier music, but there is something about that sort of, uh. I don't know. Is skill, would that be considered like metal at all? [00:17:38] Jesse Schwamb: Oh, that's a loaded question. Probably. [00:17:39] Tony Arsenal: Yeah. So like I found, uh, this is, we're gonna go down to Rabbit Trail here. Let's do it. Here we go. I found a version of Africa by Toto that was labeled as metal on YouTube. So I don't know whether it actually is, and this, this version of skill, it strikes me as very similar, where it's, ah, uh, it, it's like, um. The harmonies are slightly different in terms of like how they resonate than Okay. Other harmonies. Like I get [00:18:05] Jesse Schwamb: that [00:18:06] Tony Arsenal: there's a certain, you know, like when you think about like Western music, there's certain right, there's certain harmonies when, you know, think about like piano chords are framed and my understanding at least this could be way off, and I'm sure you're gonna correct me if I'm wrong, is that um, metal music, heavy metal music uses slightly different. Chord formations that it almost leaves you feeling a little unresolved. Yes, but not quite unresolved. Like it's just, it's, it's more the harmonics are different, so that's fair. Skillet. This skillet song is so good, and I think you're right. It, it retains the sort of like. The same basic melody, the same, the same basic harmonies, actually. Right. And it's, it's almost like the harmonies are just close enough to being put into a different key with the harmonies. Yes, [00:18:52] Jesse Schwamb: that's true [00:18:53] Tony Arsenal: than then. Uh, but not quite actually going into another key. So like, sometimes you'll see online, you'll find YouTube videos where they play like pop songs, but they've changed the, the. Chords a little bit. So now it's in a minor key. It's almost like it's there. It's like one more little note shift and it would be there. Um, and then there's some interesting, uh, like repetition and almost some like anal singing going on, that it's very good. Even if you don't like heavier music. Like, like I don't, um, go listen to it and I think you'll find yourself like hitting repeat a couple times. It was very, very good. [00:19:25] Jesse Schwamb: That's a good way of saying it. A lot of times that style is a little bit dissonant, if that's what you mean in the court. Yeah. Formation. So it gives you this unsettledness, this almost unresolvedness, and that's in there. Yeah. And just so everybody knows, actually, if you listen to that version from Skillet, you'll probably listen to most of it. You'll get about two thirds of the way through it and probably be saying, what are those guys talking about? It's the breakdown. Where it amps up. But before that, I think anybody could listen to it and just enjoy it. It's a really beautiful, almost haunting piano melody. They bring into the intro in that, in the interlude. It's very lovely. So it gives you that sense. Again, I love this kind of music because there's almost something, there is something in this song that's longing for something that is wanting and yet left, unresolved and unfulfilled until the savior comes. There's almost a lament in it, so to speak, especially with like the way it's orchestrated. So I love that this hymn is like deep and rich in that way. It's, that's fine. Like if you want to sing deck the Holes, that's totally fine. This is just, I think, better and rich and deeper and more interesting because it does speak to this life of looking for and waiting for anticipating the advent of the savior. So to get me get put back in that place by music, I think is like a net gain this time of year. It's good to have that perspective. I'm, I'm glad you've heard it. We should just open that debate up whether or not we come hang out in the telegram chat. We'll put it in that debate. Is skillet hardcore or metal? We'll just leave it there 'cause I have my opinions, but I'm, well, I'm sure everybody else does. [00:20:48] Tony Arsenal: I don't even know what those words mean, Jesse. Everything is hardcore in metal compared to what I normally listen to. I don't even listen to music anymore usually, so I, I mean, I'm like mostly all podcasts all the time. Anytime I have time, I don't have a ton of time to listen to. Um, audio stuff, but [00:21:06] Jesse Schwamb: that's totally fair. Well now everybody now join us though. [00:21:08] Tony Arsenal: Educate me [00:21:09] Jesse Schwamb: now. Everybody can properly use, IM prompt whatever AI of their choice, and they can listen to at least three different versions of al comical manual. And then they can tell us which one do you like the best? Or maybe you have your own version. That's what she was saying. What's your favorite Christmas in? [00:21:23] Tony Arsenal: Yeah. And [00:21:24] Jesse Schwamb: what version of it do you like? I mean, it'll be like. [00:21:28] Tony Arsenal: It'll be like, despite my best efforts, I've been un unable to understand what hardcore and medical is. Please help me understand. [00:21:37] Jesse Schwamb: Oh, we're gonna have some, some fun with this at some point. We'll have to get into the whole debate, though. I know you and I have talked about it before. We'll put it before the brothers and sisters about a Christmas Carol and what version everybody else likes. That's also seems like, aside from the, the whole eternal debate, which I'm not sure is really serious about whether or not diehard is a Christmas movie, this idea of like, which version of the Christmas Carol do you subscribe to? Yeah. Which one would you watch if you can only watch one? Which one will you watch? That's, we'll have to save that for another time. [00:22:06] Tony Arsenal: We'll save it for another time. And we get a little closer to midwinter. No reason we just can't [00:22:10] Jesse Schwamb: do it right now because we gotta get to Luke 15. [00:22:12] Discussion on the Parable of the Lost Coin [00:22:12] Tony Arsenal: We do. [00:22:13] Jesse Schwamb: We, we've already been in this place of looking at Jesus' response to the Pharisees when they say to him, listen, this man receives sinners and eats with them. And Jesus is basically like, yeah, that's right. And let me tell you three times what the heart of God is like and what my mission in serving him is like, and what I desire to come to do for my children. And so we spoke in the last conversation about the parable lost sheep. Go check that out. Some are saying, I mean, I'm not saying this, but some are saying in the internet, it's the definitive. Congratulation of that parable. I'm, I'm happy to take that if that's true. Um, but we wanna go on to this parable of the lost coin. So let me read, it's just a couple of verses and you're gonna hear in the text that you're going to understand right away. This is being linked because it starts with or, so this is Jesus speaking and this is Luke 15, chapter 15, starting in verse eight. Jesus says, or a what woman? She has 10 D drachmas and loses. One drachma does not light a lamp and sweep the house and search carefully until she finds it. And when she has found it, she calls together her friend and her neighbors saying, rejoice with me for I found the D Drachma, which I lost in the same way I tell you, there is joy in the presence of the angels of God over one sinner who repents. [00:23:27] Tony Arsenal: Yeah. Yeah. On one level, this is, uh, again, it's not all that complicated of a scenario, right? And we have to kind of go back and relo through some of the stuff we talked about last week because this is a continuation of, you know, when we first talked about the Matthew 13 parables, we commented on like. Christ was coming back to the same themes, right? And in some ways, repeating the parable. This is even stronger than that. It's not just that Christ is teaching the same thing across multiple parables. The sense here, at least the sense I get when I read this parable, the lost sheep, and then the prodigal, um, sun parable or, or the next parable here, um, is actually that Christ is just sort of like hammering home the one point he's making to the tax collectors and or to the tax collectors or to the scribes who are complaining about the fact that Christ was eating with sinners. He's just hammering this point home, right? So it's not, it's not to try to add. A lot of nuance to the point. It's not to try to add a, a shade of meaning. Um. You know, we talked a lot about how parables, um, Christ tells parables in part to condemn the listeners who will not receive him, right? That's right. This is one of those situations where it's not, it's not hiding the meaning of the parable from them. The meaning is so obvious that you couldn't miss it, and he, he appeals, we talked about in the first, in the first part of this, he actually appeals to like what the ordinary response would be. Right? What man of you having a hundred sheep if he loses one, does not. Go and leave the 99. Like it's a scenario that anyone who goes, well, like, I wouldn't do that is, looks like an idiot. Like, that's, that's the point of the why. He phrases it. And so then you're right when he, when he begins with this, he says, or what woman having 10 silver coins if she loses one, does not light a lamp and sweep the house and seek diligently until he, till she finds it. And of course, the, the, the emphasis again is like no one in their right mind would not do this. And I think like we think about a coin and like that's the smallest denomination of money that we have. Like, I wouldn't, like if I lost a, if I had 10 silver coin, 10 coins and I lost one of them, the most that that could be is what? 50 cents? Like the, like if I had a 50 cent piece or a silver dollar, I guess, like I could lose a dollar. We're not really talking about coins the way we think of coins, right? We're talking about, um. Um, you know, like denominations of money that are substantial in that timeframe. Like it, there was, there were small coins, but a silver coin would be a substantial amount of money to lose. So we are not talking about a situation where this is, uh, a trivial kind of thing. She's not looking for, you know, I've, I've heard this parable sort of like unpacked where like, it's almost like a miserly seeking for like this lost coin. Interesting. It's not about, it's not about like. Penny pinching here, right? She's not trying to find a tiny penny that isn't worth anything that's built into the parable, right? It's a silver coin. It's not just any coin. It's a silver coin. So she's, she's looking for this coin, um, because it is a significant amount of money and because she's lost it, she's lost something of her, of her overall wealth. Like there's a real loss. Two, this that needs to be felt before he can really move on with the parable. It's not just like some small piece of property, like there's a [00:26:57] Jesse Schwamb: right. I [00:26:57] Tony Arsenal: don't know if you've ever lost a large amount of money, but I remember one time I was in, um, a. I was like, almost outta high school, and I had taken some money out of, um, out of the bank, some cash to make a purchase. I think I was purchasing a laptop and I don't know why I, I don't, maybe I didn't have a credit card or I didn't have a debit card, but I was purchasing a laptop with cash. Right. And back then, like laptops, like this was not a super expensive laptop, but. It was a substantial amount of cash and I misplaced it and it was like, oh no, like, where is it? And like, I went crazy trying to find it. This is the situation. She's lost a substantial amount of money. Um, this parable, unlike the last one, doesn't give you a relative amount of how many she has. Otherwise. She's just lost a significant amount of money. So she takes all these different steps to try to find it. [00:27:44] Understanding the Parable's Context [00:27:44] Tony Arsenal: We have to feel that loss before we really can grasp what the parable is trying to teach us. [00:27:49] Jesse Schwamb: I like that, so I'm glad you brought that up because I ended up going down a rabbit hole with this whole coined situation. [00:27:56] Tony Arsenal: Well, we're about to, Matt Whitman some of this, aren't we? [00:27:58] Jesse Schwamb: Yes, I think so. But mainly because, and this is not really my own ideas here, there's, there's a lot I was able to kind of just read and kind. Throw, throw something around this because I think you're absolutely right that Jesus is bringing an ES escalation here and it's almost like a little bit easier for us to understand the whole sheep thing. I think the context of the lost coin, like you're already saying, is a little bit less familiar to us, and so I got into this. Rabbit hole over the question, why would this woman have 10 silver coins? I really got stuck on like, so why does she have these? And Jesus specific about that he's giving a particular context. Presumably those within his hearing in earshot understood this context far better than I did. So what I was surprised to see is that a lot of commentators you probably run into this, have stated or I guess promulgated this idea that the woman is young and unmarried and the 10 silver coins could. Could represent a dowry. So in some way here too, like it's not just a lot of money, it's possible that this was her saving up and it was a witness to her availability for marriage. [00:28:57] The Significance of the Lost Coin [00:28:57] Jesse Schwamb: So e either way, if that's true or not, Jesus is really emphasizing to us there's significant and severe loss here. And so just like you said, it would be a fool who would just like say, oh, well that's too bad. The coin is probably in here somewhere, but eh, I'm just gonna go about my normal business. Yeah. And forsake it. Like, let's, let's not worry about it. So. The emphasis then on this one is not so much like the leaving behind presumably can keep the remaining nine coins somewhere safe if you had them. But this effort and this diligence to, to go after and find this lost one. So again, we know it's all about finding what was lost, but this kind of momentum that Jesus is bringing to this, like the severity of this by saying there was this woman, and of course like here we find that part of this parable isn't just in the, the kingdom of God's like this, like we were talking about before. It's more than that because there's this expression of, again, the situation combined with these active verbs. I think we talked about last time that Christ love is an act of love and it's always being acted upon the sinner, the one who has to be redeemed, his child whom he goes after. So in the same way, we have Christ showing the self-denying love. Like in the first case, the shepherd brought his sheep home on his shoulders rather than leave it in the wilderness. And then here. The woman does like everything. She lights the candle, she sweeps the house. She basically turns the thing, the place upside down, searching diligently and spared no pains with this until she found her lost money. And before we get into the whole rejoicing thing, it just strikes me that, you know, in the same way, I think what we have here is Christ affirming that he didn't spare himself. He's not gonna spare himself. When he undertakes to save sinners, he does all the things. He endures the cross scor in shame. He lays down his life for his friends. There's no greater love than that. It cannot be shown, and so Christ's love is deep and mighty. It's like this woman doing all the things, tearing the place apart to ensure that that which she knew she had misplaced comes back to her. That the full value of everything that she knows is hers. Is safe and secure in her possession and so does the Lord Jesus rejoice the safe sinners in the same way. And that's where this is incredibly powerful. It's not just, Hey, let me just say it to you one more time. There is a reemphasis here, but I like where you're going, this re-escalation. I think the first question is, why do the woman have this money? What purpose is it serving? And I think if we can at least try to appreciate some of that, then we see again how Jesus is going after that, which is that he, he wants to save the sinner. He wants to save the soul. And all of the pleasure, then all of the rejoicing comes because, and, and as a result of that context. [00:31:22] Tony Arsenal: Yeah. Yeah. [00:31:23] Theological Implications of God's People [00:31:23] Tony Arsenal: The other thing, um, maybe, and, and I hope I'm not overreading again, we've, we've talked about the dangers of overreading, the parables, but I think there's a, and we'll, we'll come to this too when we get into the, um, prodigal son. Um, there is this sense, I think in some theological traditions that. God is sort of like claiming a people who were not his own. Right. And one of the things that I love about the reform tradition, and, and I love it because this is the picture the Bible teaches, is the emphasis on the fact that God's people have been God's people. As long as God has been pondering and con like contemplating them. So like we deny eternal justification, right? Justification happens in time and there's a real change in our status, in in time when, when the spirit applies, the benefits that Christ has purchased for us in redemption, right? But there's also a very real sense that God has been looking and considering us as his people in eternity past. Like that's always. That's the nature of the Pactum salutes, the, you know, covenant of redemption election. The idea that like God is not saving a nameless, faceless people. He's not creating conditions that people can either move themselves into or take themselves out of. He has a concrete people. Who he is saving, who he has chosen. He, he, you know, prior to our birth, he will redeem us. He now, he has redeemed us and he will preserve us in all of these parables, whether it's the sheep, the coin, or as we'll get to the prodigal sun next week or, or whenever. Um. It's not that God is discovering something new that he didn't have, or it's not that the woman is discovering a coin, right? There's nothing more, uh, I think nothing more like sort of, uh, spontaneously delightful than like when you like buy a, like a jacket at the thrift store. Like you go to Salvation Army and you buy a jacket, you get home, you reach in the pocket and there's like a $10 bill and you're like, oh man, that's so, so great. Or like, you find a, you find a. A $10 bill on the ground, or you find a quarter on the ground, right? Yeah. Or you find your own money. Well, and that that's, there's a different kind of joy, right? That's the point, is like, there's a delight that comes with finding something. And again, like we have to be careful about like, like not stealing, right? But there's a different kind of joy that comes with like finding something that was not yours that now becomes yours. We talked about that with parables a couple weeks ago, right? There's a guy who finds it, he's, he's searching for pearls. He finds a pearl, and so he goes after he sells everything he has and he claims that pearl, but that wasn't his before the delight was in sort of finding something new. These parables. The delight is in reclaiming and refining something that was yours that was once lost. Right? That's a different thing. And it paints a picture, a different picture of God than the other parables where, you know, the man kind of stumbles on treasure in a field or he finds a pearl that he was searching for, but it wasn't his pearl. This is different. This is teaching us that God is, is zealous and jealous to reclaim that which was his, which was lost. Yes. Right. So, you know, we can get, we can, maybe we will next week, maybe we will dig into like super laps area versus infra laps. AIRism probably not, I don't necessarily wanna have that conversation. But there is a reality in the Bible where God has a chosen people and they are his people, even before he redeems them. [00:34:52] Jesse Schwamb: Exactly. [00:34:53] God's Relentless Pursuit of Sinners [00:34:53] Tony Arsenal: These parables all emphasize that in a different way and part of what he's, part of what he's ribbing at with the Pharisees and the, and the scribes, and this is common across all of Christ's teaching in his interactions and we get into true Israel with, with Paul, I mean this is the consistent testimony of the New Testament, is that the people who thought they were God's people. The, the Jewish leaders, especially the Pharisees, the Sadducees, the scribes, the, the sort of elites of, uh, first century Jewish believers, they really were convinced that they were God's people. And those dirty gentiles out there, they, they're not, and even in certain sense, like even the Jewish people out in the country who don't even, you know, they don't know the scriptures that like, even those people were maybe barely God's people. Christ is coming in here and he is going, whoa, whoa, whoa, whoa, whoa. Like you're asking me. You're surprised that I receive sinners and e with them. Well, I'm coming to claim that which is mine, which was lost, and the right response to that is not to turn your nose up at it. The right response is to rejoice with me that I have found my sheep that was lost, that I have reclaimed my coin that was lost. And as we'll see later on, like he really needles them at the end of the, the, uh, parable of the prodigal son. This is something I, I have to be like intentional in my own life because I think sometimes we hear conversion stories and we have this sort of, I, I guess like, we'll call it like the, the Jonah I heresy, I dunno, we won't call it heresy, but like the, the, the like Jonah impulse that we all have to be really thankful for God's mercy in our life. But sort of question whether God is. Merciful or even be a little bit upset when it seems that God is being merciful to those sinners over there. We have to really like, use these parables in our own lives to pound that out of our system because it's, it's ungodly and it's not what God is, is calling us. And these parables really speak against that [00:36:52] Jesse Schwamb: and all of us speak in. In that lost state, but that doesn't, I think like you're saying, mean that we are not God's already. That if he has established that from a trinity past, then we'd expect what others have said about God as the hound of heaven to be true. And that is he comes and he chases down his own. What's interesting to me is exactly what you've said. We often recognize when we do this in reverse and we look at the parable of the lost son, all of these elements, how the father comes after him, how there's a cha singer coming to himself. There's this grand act of repentance. I would argue all of that is in all of these parables. Not, not to a lesser extent, just to a different extent, but it's all there. So in terms of like couching this, and I think what we might use is like traditionally reformed language. And I, I don't want to say I'm overeating this, I hope I'm not at that same risk, but we see some of this like toll depravity and like the sinner is lost, unable to move forward, right? There still is like the sovereign grace of God who's initiating the salvation and there is a kind of effect of calling that God doesn't merely invite, he finds, he goes after he affects the very thing. Yeah, and I think we're seeing that here. There is. The sinner, spiritual inability. There's an utter passivity until found. The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace. It's all there for us. Yeah, it's in a slightly different way, but I think that's what we're meant to like take away from this. We're meant to lean into that a bit. [00:38:12] Rejoicing in Salvation [00:38:12] Jesse Schwamb: And the reason why I think it leads to joy, why God is so pleased is because God has this real pleasure. Jesus has this real pleasure. The Holy Spirit has this real pleasure. To pluck sinners as brands from the burning fire. You know, it was Jesus, literally his food and drink like not to be too trite, but like his jam went upon the earth to finish the work, which he came to do. And there are many times when he says he ammi of being constrained in the spirit until this was accomplished. And it's still his delight to show mercy like you're saying He is. And even Jonah recognizes that, right. He said like, I knew you were going to be a merciful God. And so he's far more willing to save sinners than sinners are to be saved. But that is the gospel level voice, isn't it? Because we can come kicking and screaming, but in God's great mercy, not because of works and unrighteousness, but because of his great mercy, he comes and he tears everything apart to rescue and to save those whom he's called to himself. [00:39:06] Tony Arsenal: Yeah. Yeah. I love that old, um, Puritan phrase that wrath is God's alien work. And we, you know, like you gotta be careful when you start to talk that way. And the Puritans were definitely careful about everything. I mean, they were very specific when they spoke, but. When we talk about God's alien work and wrath being God's alien work, what we're saying is not, not that like somehow wrath is external to God. Like that's not what we're getting at of Right. But when you look at scripture and, and here's something that I think, um. I, I don't know how I wanna say this. Like, I think we read that the road is narrow and the the, um, you know, few are those who find it. I think we read that and we somehow think like, yeah, God, God, like, really loves that. Not a lot of people are saved. And I, I actually think that like, when we look at it, um, and, and again, like we have to be careful 'cause God, God. God decreed that which he is delighted by, and also that which glorifies him the most. Right? Right. But the picture that we get in scripture, and we have to take this seriously with all of the caveats that it's accommodated, it's anthropopathism that, you know, all of, all of the stuff we've talked about. We did a whole series on systematic theology. We did like six episodes on Divine Simplicity and immutability. Like we we're, we're right in line with the historic tradition on that. All of those caveats, uh, all of those caveats in place, the Bible pic paints a picture of God such that he grieves over. Those who are lost. Right? Right. He takes no delight in the death of the wicked. That's right. He, he, he seeks after the lost and he rejoices when he finds them. Right. He's, his, his Holy Spirit is grieved when we disobey him, his, his anger is kindled even towards his people in a paternal sense. Right. He disciplines us the way an angry father who loves us, would discipline us when we disobey him. That is a real, that's a real thing. What exactly that means, how we can apply that to God is a very complicated conversation. And maybe sometimes it's more complicated than we, like, we make it more complicated than it needs to be for sure. Um, we wanna be careful to preserve God's changeness, his immutability, his simplicity, all of those things. But at the end of the day, at. God grieves over lost sinners, and he rejoices when they come back. He rejoices when they return to him. Just as the shepherd who finds his lost sheep puts that sheep on his shoulders, right? That's not just because that's an easy way to carry a sheep, right? It's also like this picture of this loving. Intimate situation where God pulls us onto himself and he, he wraps literally like wraps us around himself. Like there are times when, um. You know, I have a toddler and there are times where I have to carry that toddler, and it's, it's a fight, right? And I don't really enjoy doing it. He's squirming, he's fighting. Then there are times where he needs me to hold him tight, and he, he snuggles in. When he falls down and hurts his leg, the first thing he does is he runs and he jumps on me, and he wants to be held tight, and there's a f there's a fatherly embrace there that not only brings comfort to my son. But it brings great joy to me to be able to comfort him that that dynamic in a, uh, a infinitely greater sense is at play here in the lost sheep. And then there's this rejoicing. It's not just rejoicing that God is rejoicing, it's the angels that are rejoicing. [00:42:43] The Joy of Redemption [00:42:43] Tony Arsenal: It's the, it's other Christians. It's the great cloud of witnesses that are rejoicing when Aah sinner is returned to God. All of God's kingdom and everything that that includes, all of that is involved in this rejoicing. That's why I think like in the first parable, in the parable of the lost sheep, it's joy in heaven. Right? It's sort of general joy in heaven. It's not specific. Then this one is even more specific. It's not just general joy in heaven. It's the angels of God. That's right. That are rejoicing. And then I think what we're gonna find, and we'll we'll tease this out when we get to the next par, well the figure in the prodigal son that is rejoicing. The one that is leading the rejoicing, the chief rejoice is the one who's the standin for God in that parable. [00:43:26] Jesse Schwamb: Right, exactly right. So, [00:43:27] Tony Arsenal: so we have to, we have to both recognize that there's a true grief. A true sorrow that is appropriate to speak of God, um, as having when a sinner is lost. And there's also an equally appropriate way to speak about God rejoicing and being pleased and delighted when a sinner returns to him. [00:43:53] Jesse Schwamb: That's the real payoff of this whole parable. I think, uh, maybe all three of them altogether, is that it is shocking how good the gospel is, which we're always saying, yeah, but I'm really always being moved, especially these last couple weeks with what Jesus is saying about how good, how truly unbelievable the gospel is. And again, it draws us to the. Old Testament scriptures when even the Israel saying, who is like this? Who is like our God? So what's remarkable about this is that there's an infinite willingness on God's part to receive sinners. [00:44:23] Tony Arsenal: Yeah. [00:44:23] Jesse Schwamb: And however wicked a man may have been, and the day that he really turns from his wickedness and comes to God by Christ, God is well pleased and all of heaven with him, and God has no pleasure in the death of the wicked, like you said, but God has pleasure and true repentance. If all of that's true, then like day to day, here's what I, I think this means for us. [00:44:41] Applying the Parable to Our Lives [00:44:41] Jesse Schwamb: Is when we come to Christ for mercy and love and help and whatever anguish and perplexity and simpleness that we all have, and we all have it, we are going with the flow. If his own deepest wishes, we're not going against them. And so this means that God has for us when we partake in the toning work of Christ, coming to Christ for forgiveness, communing with him despite our sinfulness, that we are laying hold of Christ's own deepest longing and joy. [00:45:10] Tony Arsenal: Yeah. And [00:45:10] Jesse Schwamb: Jesus is comforted when we draw near the riches of his atoning work because as his body, even his own body in a way is being healed in this process. And so we, along with it, that I think is the payoff here. That's what's just so remarkable is that not only, like you're saying, is all heaven kind of paying attention to this. Like they're cognizant of it. It's something worthy of their attention and their energies and their rejoicing. But again, it's showing that God is doing all of this work and so he keeps calling us and calling us and calling us over and over again and just like you said, the elect sinner, those estr belongs to God and his eternal purpose. Even that by itself, we could just say full stop. Shut it down end the podcast. Yeah. That's just worthy to, to rejoice and, and ponder. But this is how strong I think we see like per election in particular, redemption in these passages. Christ died for his chief specifically crisis going after the lost coin, which already belongs to him. So like you were saying, Tony, when you know, or maybe you don't know, but you've misplaced some kind of money and you put your hand in that pocket of that winter coat for the first time that season and out comes the piece of paper, that's whatever, 20 or whatever, you rejoice in that, right. Right. It's like this was mine. I knew it was somewhere, it belonged to me, except that what's even better here is this woman tears her whole place apart to go after this one coin that she knows is hers and yet has been lost. I don't know what more it is to be said. I just cannot under emphasize. Or overemphasize how great God's love is in this like amazing condescension, so that when Jesus describes himself as being gentle and lowly or gentle and humble or gentle and humiliated, that I, I think as we understand the biblical text, it's not necessarily just that he's saying, well, I'm, I'm displaying. Meekness power under control. When he says he's humble, he means put in this incredibly lowly state. Yeah. That the rescue mission, like you're saying, involves not just like, Hey, she lemme call you back. Hey, come over here, says uh. He goes and he picks it up. It's the ultimate rescue, picks it up and takes it back by his own volition, sacrificing everything or to do that and so does this woman in this particular instance, and it should lead us. I think back to there's this virtuous cycle of seeing this, experiencing this. Being compelled by the law of Christ, as Paul says, by the power of the Holy Spirit and being regenerated and then worshiping, and then repenting, and then worshiping, and then repenting, and then worshiping. Because in the midst of that repentance and that beautifulness recognizing, as Isaiah says, all of these idols that we set up, that we run to, the one thing they cannot do for us is they cannot deal with sin. They cannot bring cleanliness and righteousness through confession of sin. They cannot do that. So Christ is saying, come to the one you who are needy, you who have no money. To use another metaphor in the Bible, come and buy. And in doing so, we're saying, Christ, Lord have mercy on me, a sinner. And when he says, come, come, I, I've, I have already run. After you come and be restored, come and be renewed. That which was lost my child. You have been found and I have rescued you. [00:48:04] Tony Arsenal: Yeah. Yeah. And these, these are so, um, these two parables are so. Comfortable. Like, right, like they are there, there are certain passages of scripture that you can just like put on like a big fuzzy warm bathrobe on like sn a cold morning, a snuggy. Yeah. I don't know if I want to go that far, but spirits are snuggy and, and these two are like that, right? Like, I know there are times where I feel like Christ redeemed me sort of begrudgingly, right? Mm-hmm. I think we have, we have this, um, concept in our mind of. Sort of the suffering servant, you know, like he's kind of like, ah, if I have to do it, I will. Right, right. And, and like, I think we, we would, if, if we were the ones who were, were being tasked to redeem something, we might do it. You know, we might do it and we. We might feel a certain sense of satisfaction about it, but I can tell you that if I had a hundred sheep and I had lost one, I would not lay it on my shoulder rejoicing. I would lay it on my shoulder. Frustrated and glad that I finally found it, but like. Right. Right. That's not what Christ did. That's right. Christ lays us on his shoulders rejoicing. Right. I know. Like when you lose something, it's frustrating and it's not just the loss of it that's frustrating. It's the time you have to take to find it. And sometimes like, yeah, you're happy that you found it, but you're like, man, it would've just been nice if I hadn't lost this in [00:49:36] Jesse Schwamb: the That's right. [00:49:37] Tony Arsenal: This woman, there's none of that. There's no, um, there's no regret. There's no. Uh, there's no begrudging this to it. There's nothing. It's just rejoicing. She's so happy. And it's funny, I can imagine, uh, maybe, maybe this is my own, uh, lack of sanctification here. I can imagine being that friend that's like, I gotta come over 'cause you found your coin, right? Like, I can be, I could imagine me that person, but Right. But honestly, like. This is a, this is a situation where she's so overcome with joy. She just has to tell people about it. Yeah. She has to share it with people. It, it reminds me, and I've seen this, I've seen this, um, connection made in the past certainly isn't new to me. I don't, I don't have any specific sorts to say, but like the woman at the well, right. She gets this amazing redemption. She gets this, this Messiah right in front of her. She leaves her buckets at the well, and she goes into a town of people who probably hate her, who think she's just the worst scum of society and she doesn't care. She goes into town to tell everybody about the fact that the Messiah has come, right? And they're so like stunned by the fact that she's doing it. Like they come to see what it is like that's what we need to be like. So there's. There's an element here of not only the rejoicing of God, and again, like, I guess I'm surprised because I've, I've, I've never sort of really read this. Part, I've never read this into it too much or I've never like really pulled this out, but it, now that I'm gonna say it, it just seems logical, like not only is God rejoicing in this, but again, it should be calling us to rejoice, right? Christ is. Christ is using these parables to shame the Pharisees and the scribes who refuse to rejoice over the salvation of sinners. How often do we not rejoice over our own salvation sufficiently? Like when's the last time? And I, I don't want to, this is, this can be a lot of loss. So again, like. God is not calling every single person to stand up on their lunch table at work, or, I don't know if God's calling anybody to stand up on the lunch table at work. Right. To like, like scream about how happy they are that they're sick, happy, happy. But like, when's the last time you were so overcome with joy that in the right opportunity, it just over, like it just overcame you and you had to share it. I don't rem. Putting myself bare here, like I don't remember the last time that happened. I share my faith with people, like my coworkers know that I'm a Christian and, um, my, they know that like, there are gonna be times where like I will bring biblical ethics and biblical concepts into my work. Like I regularly use bible examples to illustrate a principle I'm trying to teach my employees or, or I will regularly sort of. In a meeting where there's some question about what the right, not just like the correct thing to do, but the right thing to do. I will regularly bring biblical morality into those conversations. Nobody is surprised by that. Nobody's really offended by it. 'cause I just do it regularly. But I don't remember the last time where I was so overcome with joy because of my salvation that I just had to tell somebody. Right. And that's a, that's a, that's an indictment on me. That's not an indictment on God. That's not an indictment on anyone else. That's an indictment on me. This parable is calling me to be more joyful about. My salvation. [00:52:52] Jesse Schwamb: Yeah. One of the, I think the best and easiest verses from Psalms to memorize is let the redeemed of the Lord say so. Yes. Like, say something, speak up. There's, there's a great truth in what you're saying. Of course. And I think we mentioned this last time. There's a communal delight of redemption. And here we see that played out maybe a little bit more explicitly because the text says that the joy is before the angels, meaning that still God is the source of the joy. In other words, the angels share in God's delight night, vice versa, and not even just in salvation itself, but the fact that God is delighted in this great salvation, that it shows the effectiveness of his saving power. All that he has designed will come to pass because he super intends his will over all things that all things, again are subservient to our salvation. And here, why would that not bring him great joy? Because that's exactly what he intends and is able to do. And the angels rejoice along with him because his glory is revealed in his mighty power. So I'm, I'm with you. I mean, this reminds me. Of what the author of Hebrew says. This is chapter 12, just the first couple of verses. Therefore, since we have so great a cloud of witnesses in this communal kind of redemption of joy surrounding us. Laying aside every weight and the sin,