Podcasts about puritan

god live canada lord vision prayer explore valley relying chapel table talk puritan renewing your mind sproul saint andrew ligonier ministries reformation bible college

Play Episode Listen Later Nov 29, 2025 26:24

Prayer reminds us of our absolute dependence upon the provision, pardon, and protection of God. Today, R.C. Sproul explains how the Lord's Prayer teaches us to rely on the Lord, forgive others, and resist temptation. With your donation of an amount, request The Valley of Vision, a book of Puritan prayers to help enrich your own prayer life. You'll also get digital access to R.C. Sproul's video teaching series Prayer and the accompanying study guide: https://gift.renewingyourmind.org/4406/donate Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Michelle Cyca on the joy of reading and "great novels"

Writing the Coast: BC and Yukon Book Prizes Podcast

Play Episode Listen Later Nov 29, 2025 32:38

ABOUT THIS EPISODE: This week we return to an episode with Michelle Cyca. Michelle is a journalist and book critic. In their conversation, Michelle talks about how she can't get enough of the Gilmore Girls, and what she's excited about when it comes to BC books. ABOUT MICHELLE CYCA: Michelle Cyca is a writer, editor and book enthusiast living on unceded territories of the Musqueam Band, and the Squamish and Tsleil-Waututh Nations. Her writing has appeared in the Vancouver Sun, Chatelaine, SAD Mag and more. Find her on Twitter @michellecyca. ABOUT MEGAN COLE: Megan Cole the Director of Programming and Communications for the BC and Yukon Book Prizes. She is also a writer based on the territory of the Tla'amin Nation. Megan writes creative nonfiction and has had essays published in Chatelaine, This Magazine, The Puritan, Untethered, and more. She has her MFA in creative nonfiction from the University of King's College and is working her first book. Find out more about Megan at megancolewriter.com ABOUT THE PODCAST: Writing the Coast is recorded and produced on the traditional territory of the Tla'amin Nation. As a settler on these lands, Megan Cole finds opportunities to learn and listen to the stories from those whose land was stolen. Writing the Coast is a recorded series of conversations, readings, and insights into the work of the writers, illustrators, and creators whose books are nominated for the annual BC and Yukon Book Prizes. We'll also check in on people in the writing community who are supporting books, writers and readers every day. The podcast is produced and hosted by Megan Cole.

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The Lost Sheep and the Seeking Shepherd

Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love

Play Episode Listen Later Nov 28, 2025 61:15

In episode 471 of The Reformed Brotherhood, hosts Jesse Schwamb and Tony Arsenal begin a multi-part series on Jesus's parables of lost things in Luke 15. This first installment focuses on the Parable of the Lost Sheep, exploring how Jesus uses this story to reveal God's disposition toward sinners. The hosts examine the contextual significance of this teaching as Jesus's response to the Pharisees' criticism of his fellowship with tax collectors and sinners. Through careful analysis of the text, they unpack how this parable not only rebukes religious self-righteousness but also reveals the active, seeking love of Christ for His own. The discussion highlights the profound theological truth that God's joy is made complete in the restoration of His lost children. Key Takeaways The Parable of the Lost Sheep demonstrates Christ's heart for sinners, showing that seeking the lost is not exceptional behavior but the expected norm for those who understand God's character. Jesus positions this parable as a direct response to the Pharisees' criticism, turning their accusation ("he eats with sinners") into an affirmation of His mission and identity. The lost sheep represents those who belong to Christ but have gone astray; the shepherd's pursuit illustrates Christ's commitment to recover all whom the Father has given Him. God's rejoicing over one repentant sinner reveals a profound theological truth: divine joy increases in the act of showing mercy and restoring the lost. The shepherd's willingness to leave the 99 to find the one reflects not recklessness but the infinite value God places on each of His children. Regular worship practices, including family worship and congregational singing, reflect the same disposition of praise that heaven displays when sinners return to God. The parable serves not only as a comfort to sinners but as a challenge to believers to adopt God's heart toward the lost rather than the judgmental attitude of the Pharisees. Understanding the Shepherd's Heart The central focus of the Parable of the Lost Sheep is not simply God's willingness to receive sinners, but His active pursuit of them. As Tony Arsenal points out, Jesus presents the shepherd's search not as an extraordinary act of sacrifice, but as the obvious and expected response: "What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country and go after the one that is lost?" Jesus frames this as the normal behavior that any shepherd would exhibit, making the Pharisees' lack of concern for "lost sheep" appear not just uncompassionate but utterly irrational. This reveals a profound truth about God's character: He is not passively waiting for sinners to find their way back to Him; He is actively seeking them out. As Jesse Schwamb emphasizes, "Christ's love is an active, working love." The shepherd does not merely hope the sheep will return; he goes after it until he finds it. This reflects God's covenant commitment to His people—those whom He has chosen before the foundation of the world. The parable thus powerfully illustrates the doctrines of divine election and effectual calling within a deeply personal and relational framework. The Divine Joy in Restoration Perhaps the most striking element of this parable is the emphasis on the shepherd's joy upon finding his lost sheep. This isn't merely relief at recovering lost property, but profound celebration that calls for community participation: "Rejoice with me, for I have found my sheep that was lost." Jesse highlights Thomas Goodwin's profound insight that "Christ's own joy, comfort, happiness, and glory are increased and enlarged by his showing grace and mercy." This suggests something remarkable about God's relationship with His people—that in some mysterious way, God's joy is made more complete in the act of showing mercy and restoring sinners. The hosts point out that this doesn't imply any deficiency in God, but rather reveals the relational nature of His love. When Jesus states that "there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance," He's indicating that divine celebration isn't prompted merely by moral perfection but by restoration and reconciliation. This understanding transforms how we approach God when we've strayed. As Jesse notes, "Jesus is never tired, flustered, or frustrated when we come to him for fresh forgiveness or renewed pardon." Our repentance doesn't merely avoid punishment; it actually brings joy to the heart of God. This is a profound comfort for believers struggling with sin and failure, assuring us that our return is met not with divine disappointment but with heavenly celebration. Memorable Quotes "This parable of the lost sheep gives us the beating heart of God, his normative disposition toward his children. It's really an exceptional and special window into God's design, his loving compassion for us, his heart of ministry and seeking for us, for his children who are lost." - Jesse Schwamb "He wants us to draw on his grace and mercy because it is inherently who he is. And he drew near to us in this incarnation so that his joy and ours could rise and fall together, which is insane that God would come and condescend to that degree that in his giving mercy and in ours receiving it, Christ gets more joy and comfort than we do when we come to him for help and mercy." - Jesse Schwamb "Christ's love is an active working love. Just as the shepherd did not sit still, wailing for his lost sheep, so our blessed Lord did not sit still in heaven pitying sinners. He comes to us, he came to us, and he continues to draw to himself those who are sheep, who hear his voice." - Jesse Schwamb Host Information Jesse Schwamb and Tony Arsenal are the hosts of The Reformed Brotherhood, a podcast that explores Reformed theology and its application to the Christian life. With a blend of theological depth and practical insight, they examine Scripture through the lens of historic Reformed doctrine, offering accessible teaching for believers seeking to grow in their understanding of the faith. Resources Mentioned Scripture: Luke 15:1-7, Matthew 18, John 10 Worship Resource: Sing The Worship Initiative (sing.theworshipinitiative.com) Theological Reference: Thomas Goodwin's writings on Christ's joy in redemption Brad Kafer and Michael Lewis, The Theocast Tragedy, episode 75, with guest Jeremy Marshall, November 16, 2025, https://podcasts.apple.com/us/podcast/the-reclamation-podcast/id1747221237?i=1000736883898. Joshua Lewis and Michael Rowntree, The Theocast Split: Examining Christian Unity and Theological Differences, November 11, 2025, https://podcasts.apple.com/us/podcast/the-remnant-radios-podcast/id1392545186?i=1000736293538. Daniel Vincent, Fallout of Theocast, November 15, 2025, https://podcasts.apple.com/us/podcast/the-particular-baptist-podcast/id1512601040?i=1000736872315. Tony Arsenal, "A Refutation of Reformed Fringe," Reformed Arsenal, November 2025, https://reformedarsenal.com/category/a-refutation-of-reformed-fringe/. Tony Arsenal, "The Quest For Illegitimate Religious Gnosis: How 'Fringe' Theology Deforms Christology," Heidelblog, November 24, 2025, https://heidelblog.net/2025/11/the-quest-for-illegitimate-religious-gnosis-how-fringe-theology-deforms-christology/. Full Transcript [00:00:08] Jesse Schwamb: And what's special about the series? Parables that we're about to look at is it gives us the beating heart of God, his normative disposition toward his children, which is not like, we haven't seen some of that already, but this is, I think, really an exceptional and special window into God's design. His loving can compare for us, his heart of ministry and seeking for us for his children who are lost. It's really unequal in all the parables and probably among some of the most famous, Welcome to episode 471 of the Reformed Brotherhood. I'm Jesse. [00:00:56] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:01:01] Jesse Schwamb: Hey brother. You know, it seems like sometimes we could just summarize the teaching of Jesus like this. You get a parable and you get a parable, and you get a parable, and we've already, by looking at some of these parables, gotten to see what the kingdom of God means. The kingdom of God is Jesus coming in His power. It's here, but also not yet. The kingdom of God is the judgment of God. The kingdom of God is a blessing of God. The kingdom of God is the treasure of God. And what's special about the series? Parables that we're about to look at is it gives us the beating heart of God, his normative disposition toward his children, which is not like, we haven't seen some of that already, but this is, I think, really an exceptional and special window into God's design. His loving can compare for us, his heart of ministry and seeking for us for his children who are lost. It's really unequal in all the parables and probably among some of the most famous, and I think we'll probably have some maybe like semi hot takes, maybe some like mid hot takes as the young kids say. [00:02:07] Tony Arsenal: Mid hot takes. [00:02:08] Jesse Schwamb: Yeah. [00:02:08] Tony Arsenal: So like [00:02:09] Jesse Schwamb: lukewarm takes, well my thought is like, what is a hot take that's not heretical? Do you know what I mean? So it's gotta be, yeah, [00:02:16] Tony Arsenal: there you go. [00:02:16] Jesse Schwamb: Yeah. That's what I'm saying. It's like, listen, we want to be orthodox in our approach here, but I think we gotta, we gotta chew these up a little bit. Like we gotta digest them, we gotta move them around in our gut and really take everything that we've, we thought we knew about these, we just heard and they've been written on cards or postcards or crocheted into, I guess you're not crocheting bible verses, but like cross stitching Bible verses on pillows and really go deep because I think there's so much here for us, and if this were like for, for everybody that wants to say that, sometimes we take a little bit too long with our series. Again, I do have a question, simple question for all of those people. And that question is how dare you? And the second thing I would say is, you're lucky that you're not listening to a Puritan podcast. Maybe you never would, like at the Puritans in a podcast, the series would never end. They'd start with like a single verse and be like, we're gonna do two episodes on this. And then they'd be getting to the like, you know, 4 71 and they still wouldn't have left like the, the first five words. [00:03:11] Tony Arsenal: It's true, it's true. We move a little bit faster than that. Pace. Not much. Yeah. Way, [00:03:15] Jesse Schwamb: listen, way faster. By like Puritan standards, we are cruising. Like we're, we're just like NASCAR going through these parables. And to that end, I'll try to keep us moving though. I've already delayed us already because we're, we're late for affirmations. [00:03:30] Affirmations and Denials [00:03:30] Jesse Schwamb: Denials. The time is ripe. It is Now. The fields are gleaning with affirmations and denials. So let's, let's bring them in. Tony, are you denying against, are you affirming with something? [00:03:40] Tony Arsenal: It's a little bit of both, I guess. Um, do it. [00:03:44] Controversial Theology Discussion [00:03:44] Tony Arsenal: A little while ago, uh, it was maybe back in September, I did an episode on, uh, some theology that was being propagated by a podcast called Reformed Fringe. Um, it was a solo episode, so if you haven't listened to it, go back and listen to it. The affirmation here comes in, in, uh, the form of a show called, I think it's called The Reclamation Cast. Um, there are a series of podcasts that have addressed some of the same issues. For those who haven't been following it, which I would assume is probably most of you, the issue is kind of blown up online. Um, Theo Cast, which was a pretty big a, a really big podcast in the, uh, sort of reformed ish, particular Baptist world. Um, they actually split because of this. And so John Moffitt was one of the hosts. Justin Perdue was the other. And then John was also on this show called Reform Fringe with Doug Van Dorn. So I'm affirming some of these other podcasts that have covered the same issue, and I would encourage you to seek them out and listen to them. I can can pull some links together for the show notes today. Um, more or less the, the issue that I identified, um, is beyond just sort of what's known as Divine Counsel Theology, which was made, made, really made popular by, um, Michael Heiser. I don't know that he would, we could say that he was necessarily like the. Architect or inventor of that. I'm sure there are people who've had similar thoughts before that, but he's really the main name. Um, he's passed on now, but, um, Doug Van Dorn was a, uh, he's a Baptist pastor outta Col, uh, Colorado, who took his views and actually sort of like cranked him up and particularly. Uh, troubling is the way he handles, um, the angel of the Lord in the Old Testament. Um, I won't go into all of the details, but he wants to argue and he has argued in writing actually, and he, he published the paper first in 2015, and then again in 2024, he published it again, uh, with very minimal changes and nothing substantial. It was really kind of contextual stuff. Um, he actually argues that in the Old Testament, when we see the angel of the Lord, it's not just, not just God appearing as an angel, it's God actually becoming an angel. And in his paper, at least, he argues, um, more or less that this is a sort of hypostatic union. It's not just a temporary taking on of some sort of like outward appearance. Um, it's an actual, uh, uh, assumption of properties into the person of the sun. And the whole reason he makes this argument, which is why it's a little disingenuine, that now he's saying that's not what his argument was. He makes this argument in order to make it so the angel of the Lord can genuinely suffer, experience passions, change his mind, um, enter into covenant, come to know new knowledge, like there's all sorts of things that he wants the angel of the Lord to be able to actually do, not just accommodated, but actually. Experience. Um, and he does that by having the angel of the Lord be an appropriation of angelic properties into the person of the sun, what we would call a hypostatic union. And in his paper, he actually says like, I would want to use all of the same language of, uh, of this union as I do of the incarnation. He intentionally uses the words image and form kind of drawing from Philippians two. So the, the affirmation comes in and there are other podcasts that have identified this. So it's not just me. I would encourage people to go find them. Where the denial comes in is, um, there have been many people, including myself, who have attempted to engage with Doug Van Dorn, like publicly, directly, um, through private messaging. There are many people who've tried to reach out to him, and he has just sort of waved all of them away. Which is one thing, if like you just say like, I don't really care to interact with you. I don't really care to have this discussion. But then he is also presenting the situation as though he, he is totally open to having these conversations and nobody is trying to reach out to him. So I would encourage everyone, you're all reasonable people, search the scriptures, read what he has to say. The paper that he wrote is called Passing the Impassable pa or impassable Impasse, which is hard to say, but it's a very clever title. Um, and it was, it actually was written, I don't know a lot about this controversy and maybe I need to do a little bit more research. It was actually written during a time where, um, the particular Baptist conventions that were out out west where experiencing a lot of internal controversy regarding impassability, and this was his proposal for how, how biblically you can still maintain the divine attributes of changeness and impassability all these things, uh, without compromising the real, the real passable, um, appearance that we see of the, of God in the Bible. So. I don't wanna belabor the point. This is not the point of the show. We, I already did a whole episode on this. I've published, I wrote many blog articles. There's a lot that I've, I've put out on this. Um, so check it out, look at it. Wait for yourself. Um, the only reason I've been, this has come up in our telegram chat. People have encountered this theology. Um, one, one guy was asking about it, 'cause I think like his mom or his aunt or someone close to him had, has been sort of reading Michael Heider's work. Michael Heiser was very instrumental at logos. He was on staff at Logos for quite a while. So a lot of their, um, more speculative theological articles that you might find on their website are written by him. Um, he was a, one of the main people behind the sort of proprietary translation that, um, Laro uses the Lham, um, English Bible. So. It's not a neutral point. Pretty significant theological consequences if, uh, if our reading of what Doug is saying is correct. Um, and there doesn't seem to be any real openness to discussing that. He has to be fair, he has published a series of affirmations and denials, um, affirming his a his orthodoxy saying he affirms the change changeness of the son. He denies that there was a hypothetic union. So that's encouraging. It's great to see that when it comes down to it. He's willing to make affirmations, uh, of orthodox things and to deny unorthodox things, but it doesn't really help the situation when those things and those affirmations, denials are still at very least difficult to reconcile with what he wrote. I think in point of fact, they're actually contradictory to what he wrote. So the, the proper course of action would be for him to say, well, no, that's not what I meant. Or, or, yes, I wrote that, but that's not what I believe. Um, rather than to just try say, trying to say like, well, you all got it wrong. There's a lot of people reading these papers looking at it going, Ooh, it sure seems like the sun took on an angelic nature, even if that was temporary. That's, that's got some pretty weird consequences for your theology. And one of the shows I was listening to made this point that I thought was interesting and a little scary is this is like an utterly new theology. Um, no one that I've talked to who is aware of this, who studied these issues. Is aware of anyone ever saying anywhere that the angel of the Lord in the Old Testament was some sort of like assumption of actual angelic properties into the person of the sun. Almost everywhere that you read. It's either a manifestation view where the sun is kind of appearing as an angel, um, but it's not actually becoming an angel. It's, it's sort of taking on created medium, uh, in order to reveal himself or an instrumental view, which would be something like there's an angel that is used instrumentally by the Lord, and so we can say that it the angel of the Lord is the Lord in an instrumental sense, kind of like saying like if I pick up a hammer. Use that hammer for as long as I'm using that hammer. The hammer is actually sort of an extension of me. I'm moving it, I'm motivating it, I'm controlling it, it's connected to me, and then I put it down when I'm finished. Those are kind of the two main views that people, people would argue in the Old Testament, if they want to even say that the angel of the Lord is a Christoph, it would either be this manifestation view or this instrumental view, this sort of weird novel assumption of properties view. I'm, I've never encountered anything like that and I've studied this, this, this particular issue at some length. So check out the other episodes, I'll pull together some links, uh, of ones that have done it, both that have been, uh, critical of Doug's position. And also there was one, um, on remnant radio, which I never heard of, but, um, that was acknowledging that there are some question marks, but sort of saying like, this really is an overblown controversy. Um, and then I'll link to Doug's podcast too, so you can listen to his own words and, and sort of think through it yourself. [00:11:51] Jesse Schwamb: Some point I have this volition, you know, places, organizations, groups might have like FAQs, frequently asked questions. I have this idea to put together for us, like a frequently discussed topic. This would be one of them. We've talked, or we co we've come back to this idea of like the molecule way, the messenger of the Lord many times. Yeah. In part because I think there's a good and natural curiosity among many when you're reading the scriptures and you see that's the angel of the Lord and you're trying to discern, is it Christoph? And in some cases it seems more clear than others. For instance, the Maia appearing to, you know, Joshua, or, you know, there's, there's all kinds of instances in the scripture that draw us into this sense of like, well, who is it that is being represented here? And the funny thing about this though, and I agree with you, that like makes it. Puts it in like, I would say contradistinction to like just kind of innocently wanting to understand is that there's a lot of theological gymnastics happening here, like a lot and two, it seems to me that he's kind of trying to create a problem to find a solution on this one. Yeah. And so it should give everybody that sense that we always talk about where like the red light goes off, the flags get thrown up, that when you hear that, you're just like, well, something is not right about that. And the thing that's not right about it is one, it doesn't subscribe to, like you're saying, any kind of historical orthodoxy. And two, it's just funky for funky sake. It's, there's really a lot that's happening there to get to some kind of end, and it's better to know what that end is. I'm glad you brought that up. So I think you can, everybody who's listening can weigh, like, if you. Don't wanna weigh into that, or you don't really need to solve the problem that's being created here, then don't bother with it altogether. Yeah. Uh, it's just not worth your time. But people, this is the hide thing. Like when, when we are challenged to be discerning people, when we are challenged to take scriptures at face value, there is always a tendency for us sometimes to go too deep, to get too wild with it, to try to turn around and bend it to, to answer all in every single question. And even the reform tradition doesn't attempt to do that. So here, there is something that's beautiful about these certain mysteries of God and to take him at his face, to trust him in his word, we should seek, seek out many things. Some things are just not worth seeking out. So, you know, the Internet's gonna internet and people are gonna, people and theologians are gonna theologize. And sometimes that's good and sometimes it's not that productive. [00:14:08] Tony Arsenal: Yeah. Yeah. I mean, I, I think to be as charitable as I possibly can be, I think, um, Doug is, has identified a legitimate. Question about the Old Testament, right? Right. The, the Bible appears when we read about God in the Old Testament. He appears to do things like change his mind, suffer yes. Grieve experience passions. Right. Um, and, and so that's a real, um, question that needs to be answered as you read the Old Testament. Um, and the two options of course, or the two primary options of course, are either that God actually suffers, he actually experiences those things, in which case he wouldn't be a changeless God. Um, he wouldn't be a perfect God because there's these, these modes of change within God. The other option would be that there's some sort of appearance of suffering or appearance of, of change or passions that is not actual, it's not real in the sense that he's not God's lying. It's not that God's lying to us, of course not. But that these are appearances for our sake. We would say that's, we call that the doctrine of accommodation. Right. Um. What Doug tries to do is actually exactly what the church did in trying to understand how it could be that the second person of the Trinity suffered. Uh, why, why we can genuinely say that God suffered. Um, we can say that and that the answer was the hypothetic union, and this is where it really kind of like jumped into full relief for me is Doug has the same answer for the Old Testament, but instead of an incarnation of humanity, I don't know what you would call it, an, an evangelization or a, something like that, um, he would probably call like a, some somatization. Um, he uses the difference between Soma and sars as though that somehow answers the question. He says it's not a, an incarnation into sarks. It's a, an assumption of properties in da Soma. But in either case, like his answer is the same answer. That the way that the angel of the Lord suffers in the Old Testament is not according to his divine nature. It's according to these angelic properties that are assumed into his person well. Okay, so like you get the same conclusion. There needs to be some explanation now of like, well, why is it a hypostatic union when it's the human nature, but it's not a hypostatic union when it's the angelic nature or angelic properties. Um, and I think the, the real answer is that when Doug wrote those papers, he just didn't realize those implications. Um, Doug is a sharp guy, like, don't get me wrong, he's a smart guy. Um, I think he's got a pretty good grip on Hebrew and, and a lot of this too is, um. Not to make this more of an episode than it is, but, um, this Divine Council worldview at first feels like not that big of a deal when you, when you read about it the first time. Um, or when you read sort of like popular treatments of it. Um, the real problem is that this divine council worldview, um, which I'm not gonna define again, you can look, I'll pull the radio episode or the other podcast episodes, but this divine council worldview becomes like the controlling meta narrative for the entire scripture for these guys. And so if, if the son is to be the sort of lead Elohim on this divine council besides Yahweh himself, then he has to become an angel. He has to become a one of the sons of God in order to do this. Sort of almost ignoring the fact that like he already was the son of God. Like, it, it just becomes, um, this controlling meta-narrative. And if all that this, all that this divine council worldview is saying is like, yes, there's a class of creatures. Um, that are spiritual in nature and the Bible uses the word Elohim to describe them and also uses the word Elohim to describe the one true God who's in an entirely different class. And it just happens to use the same, the same word to describe those two classes. Okay. Like I would find a different way to say that that's maybe not as risky and confusing, but that would be fine. But this goes so much farther than than that. And now it has all these weird implications. He actually did a five, five-part sermon series at his church where his argument is essentially that like this. This overarching narrative of the Sons of God and, and the 70 sons of God. Um, that that's actually the story that explains how salvation functions and what we're being saved to is we're not being swept into the life of the Trinity, which is kind of the classic Christian view, the classic orthodox view that because, because of who the son is by nature, in reference to the father, when we're adopted, we gain that same relationship with the father and the son and the spirit. Um, he's, he's wanting to say, it's actually more like, no, we, we we're sort of brought onto this divine council as, as creator representatives of the cosmos. So it's, it, there's a lot to, it's, um, again, I, I don't want people just to take my word for it. I'm gonna provide as many receipts as I can, um, in the, the, um, show notes. Um, but yeah, it's, it's weird and it, it's unnecessary and [00:18:57] Jesse Schwamb: that's right. [00:18:58] Tony Arsenal: It made a lot of sense to me when Michael Heiser went down these routes, because his whole program was, he had a, a podcast called The Naked Bible, and the whole idea was like he interprets the Bible apart from any prior interpretations, which of course we know is not possible. But that was sort of his plan was he's. It wasn't necessarily anti cre, anti-real or anticon confessional. He just thought you needed to and could come to the Bible without any sort of pre interpretive, uh, positions. Um, so it made a lot of sense to me when he was like, well, yeah, this isn't the way that the historic tradition isn't understood this, but that doesn't matter. But then you have someone like Doug Van Dorn come around who claims to be a 1689 Confessional Baptist. This is like radically foreign to that system of doctrine. So it's just a weird situation. It's kind of an abandonment of the pattern of sound words that handed down to us, the ages. Um, and it does have all these weird implications, and I'm not hearing loud and clear. I am not saying Doug Van Dorn is not a Christian. Um, I do think that the implications of what he's teaching are heretical. Um, but we've made the distinction before that like, just because you teach something heretical doesn't mean you're a heretic. Um, that's a, that's a formal proclamation that the church officially makes not some dude on the internet with a podcast. But the, the implications of his teaching are quite dangerous. So. Check it out. Read it with caution and with discernment, um, and with, you know, a good systematic theology that can help kind of correct you in your hands. And the creeds and the confessions. But dude, check it out. You, you're reasonable people. Look at the scriptures yourself and make your own decisions. I don't expect anybody to ever just take my word for any of this stuff. [00:20:25] Jesse Schwamb: Yeah, that's right. Or like you said, don't bother with. Yeah. Or don't bother. Just read the confessions. Unaware of it. Yeah. That's also, okay. Stick to the, the, hopefully the good local preaching and teaching that you're receiving and just hang out there. Yeah. And that's also okay. The internet is a super strange and weird place. Yeah. And that includes even among well intentions. Theology, sometimes it just gets weird. And this is one of those examples. [00:20:51] Tony Arsenal: It's true, it's true. I often tell people that my, my goal in any sort of public teaching or podcasting or blogging or when I'm preaching, uh, my goal is to be as like vanilla reformed as I possibly can. Like that's what I'm saying. There, there are times where like some of the stuff that I be, like, I, I'm not like straight down the middle on every single thing. There are things that I would, you know, like my view on, um, state relations with church like that, that's not exactly run of the mill vanilla presbyterianism. Um, so there are definitely things where I'm, I'm sort of a little off center on, um, but I try to be like right down the middle of the vanilla, vanilla aisle here with maybe a little bit of chocolate sauce here and there. But it's, it's pretty, uh, my reform theology is pretty boring and I'm fine with that. I love [00:21:35] Jesse Schwamb: it. I love it. It's okay to be boring, isn't it? Like boring? It's is for the most part, right. On the money. Because often when we do take our views and we polarize them to some degree, we know that there's a greater probability propensity for the errors to lie there if you're always hanging out there. Yeah. But especially in this, again, you've said all the right things it, it's just one of those things. But it's a good mark for all of us to understand that when we move so far away from orthodoxy that we're just kind of out on the pier by ourselves and you're looking around, you ought to ask what happened that you're out there so far. [00:22:05] Tony Arsenal: Yeah. Well, Jesse, save us from this train of thought. What are you affirming or denying today? [00:22:10] Jesse Schwamb: I hope I have something that's exactly the opposite. As you know, Tony, not all affirmations especially are created equal because sometimes we throw one out there and it's, it's good. We think it's great. Maybe not for everybody. It doesn't resonate. It doesn't hit. This is not one of those, this is for everybody. [00:22:24] The Importance of Daily Worship [00:22:24] Jesse Schwamb: I'm coming in with a hot, strong affirmation, and that is one of the things you and I have promulgated for so long is the beauty, the necessity, the responsibility, and the joy of regular daily worship, and that can look. Lots of ways, but I think you and I have tried in our own lives and we've spoken a lot about the high conviction that we have that that kinda worship should be participatory and it can involve reading the scriptures, praying, singing this spills over into convictions about family worship, leading our families, and that kinda experience, even if it's just a little bit every day and even if it's, we give it our best efforts, this is not like a kind of legalistic approach. And so I just came across something that I think I've been testing for a while that I think is faab fabulous for everybody, could be helpful to you in daily worship. And I'm just gonna give you the website first and explain what it is. Secondly, so the website is sing the worship initiative.com. That's sing dot the worship initiative.com. You can find it if it's easier. Just search the Worship initiative. What this is, is it is. Once you sign up for this, you'll actually get a text. It's a daily text, and that text will be a link in a browser every day. So it's not a podcast, but it comes through a browser every day. It is a time of, I would say, I'll use the word colloquially, it's a time of devotional with singing led by Shane and Shane and some of their other musicians and their friends. And this is glorious. It's no more than 15 minutes, and it's purposely orchestrated to lead you or whoever's listening with you in singing, including in the app or rather in the browser. They will give you the words for the songs that they're gonna sing that day. And one, Shannon and Shane are fantastic musicians. You wanna listen to this with a good speaker or set of, uh, earbuds because, uh, the music is great and it's very stripped down. It's just, it's just piano and a little bit guitar generally. Uh, but the speaking of the theological pieces of what's in these songs is fantastic. And this just past week, they've done songs like Crown Hit with Many Crowns. Um, in Christ Alone, he will hold me fast, he will hold me fast, is an incredible piece of music and a piece of worship. So I'm just enjoying, they are using rich deeply theological songs to speak rich, deep theological truths, and then to invite you into a time of singing, like along with them. It's as if like they were just in your living room or in their kitchen and said, Hey, you got 15 minutes, especially start the day. Why don't we gather around this table and why don't we worship together? So I haven't found something quite like this where it's like an invitation to participate, both by being active listeners into what they're saying, but by also singing together. So I. Can only come at this with a really hot affirmation because I'm being blessed by it. And this rhythm of somebody like leading you daily into song, I'm finding to be so incredibly valuable. Of course, like we can find song in lots of places. We may lead ourselves, we may rely on the radio or a playlist to do that, but this kind of unique blend of a time that's being set apart, that's organized around a theme and then brings music into that as a form of meditation and worship is pretty singular. So check out, sing the worship edition of.com and especially if you're a fan of Shane and Shane, you're gonna slide right into this and feel very blessed because they're talented musicians and what they're bringing, I think is a, is a rich theological practice of actual worship, not just devotionals of some kind, but like actual participatory worship of, of in spirit and truth. [00:25:53] Tony Arsenal: Yeah, I just signed up for this while you're talking. It took about a minute. It's super easy. So, um, and I'm sure that they have a way to opt out. If you start it and you hate it and you want to just stop getting text messages, I'm sure you can just respond, stop. Um, so there's really nothing to lose. There's no gimmick. They don't ask for a credit card, anything like that. Um, and I, I'm with you, like I love me some Shane and Shane music, and I do like some Shane and Shane music, um, that, that like takes me way back. Those, there are a lot of singers who've been at this for a long time. Yes, Shane and Shane was like. A really like popular band when I was in like, like upper high school. Oh yeah. So like, we're talking about a multi-decade career, long career doing mostly worship music, like they're performers, but they have entire, they have entire, many entire, um, albums that are psalms, um, entire albums that are worship choruses or what you might think of as chorus singing. Um, so yeah, I think this is great. And I'm always looking for new ways to integrate worship into my life. So this could be something as simple as like, maybe you're not gonna be able to sing out loud, but you could listen to this on the bus on the way home. Or you could put in your air, your ear pods, uh, when you're, you know, doing the dishes and instead of just listening to another podcast. I recognize the irony of saying that on a podcast that you may be listening to while you're doing the dishes, but instead of just listening to another podcast, you spend a little bit of time thinking about meditating on God's word. So that's great. I think that's an awesome, awesome information. A little [00:27:20] Jesse Schwamb: bit like very casual liturgy, but you're right, they've been around for a while and this, the content that they're producing here strikes me as like very mature. Yeah, both like in, of course, like the music they're doing and how they're singing, they're singing parts, but also just what they're speaking into. It's not just like kind of a, let's let tell you how this song impacted my life. They're, they're pulling from the scriptures and they're praying through. They're giving you a moment to stop and pause and pray yourself. There's a lot that's, that's built in there. And can I give like one other challenge? [00:27:47] Encouragement for Family Worship [00:27:47] Jesse Schwamb: This, this came to me as well this week and I know we've had some conversation in the telegram chat about like family worship, leading our families in worship about somehow how do we model that? How do we bring that together? And music often being a part of that. And I think that it's especially important for families to hear their. Their fathers and their husbands sing, no matter what your voice sounds like. Can I give a, a challenge? I think might sound crazy. This might be a hot, hot take. And so you can bring me back down instead of a mid hot take. If it, yeah, if it's a little bit too hot. But I was reading an article, and this is really from that article, and it, it did challenge me. And the article basically challenged this and said, listen, most people are actually far more musical than they understand themselves to be. And that might just not be in the instrumentation of the voice, but in other ways. And so the challenge was if you're a, a husband, a father, maybe you have some proclivity of music, maybe you have none. The challenge was basically, why don't you consider. Learning a musical instrument to lead your family in worship. And, and the challenge was basically like, pick up a guitar and, uh, see if you can eke out a couple of chords. Work through that just for the sole purpose of if nothing else, but saying like, I want to participate in something differently in my home. And maybe that's getting a keyboard and just, just trying it there. If I can play the guitar, anybody truly I think can play the guitar. It's, it's not really that difficult. I just found this captivating that this guy laid down the gauntlet and said, maybe you ought to consider doing that if only to be a model of worship in your own home throughout, throughout the week. And I just thought, you know what? That's something we're thinking about. I think all of us have something there. And that might be for some, like, maybe it means strengthening your personal prayer closet. So like your example in time of, of corporate worship of your family is stronger. Maybe it means your study of the scriptures, not just of course for like pure devotional life, but to instruct or to practice that scripture for your family. So I, I take this point of, it's not just about the music, but it could be if you're, if you're looking and saying like, man, I wish that we had some music. Um, you, you possibly could be the music. And it's just something to think about. [00:29:47] Tony Arsenal: Yeah, I'll say this. Uh, it's not that hard to play guitar, but Jesse is actually quite a talented guitar player, so even though he's right, it's not that difficult. Uh, Jesse is, uh, is much better than he's letting on. But yeah, I mean, most modern worship songs, um, you can get by, you might have to like find a version online of it in this key, and you might not be able to sing it in this key, but like GC, D and E Minor. Yeah, that's right. We'll get you, we will get you basically every major worship song that you're used to singing. And those are all very easy chords to play. Yes. Um, there are difficult chords and some, some worship songs are more difficult or the, the tone is more difficult. Um, but even, even something like that, or get a keyboard and just do, you know, you can just pluck out notes, right? You can write on the notes what the, what the name of the notes are and just pluck out notes so people can sing with it. Um, there are lots of ways you can do, get a kazoo. You could lead music, you could lead your, that's your family in worship with a kazoo, um, or get the Trinity Salter hymnal app. Like, it's, yes, there are many ways that you could incorporate music in your family devotions and your personal devotions that, um, are not that challenging and, uh, really do add a lot. Now, I know there are some, there are probably a few people in our, our listening audience that are acapella only people. And I respect that perspective and, and I understand where it comes from. But, um, even then, like this might also be a little bit of a hot take. I'm not an excellent singer. I'm not a terrible singer, but, um, I could be a better singer if I practiced a little bit. And with the, with the ease of finding things like YouTube vocal coaches and right, just like vocal lessons and techniques and practice. Cool. Like, you could very easily improve your ability to sing and your confidence to sing, right? And that's only gonna help you to lead your family. I'll even throw this in there. Um. I'm in a congregation with lots and lots and lots of young families. There are five pregnant couples in our church right now. Wow. And our church, our church is probably only about 70 people on an average Sunday. So five pregnant, uh, couples is a pretty high percentage. Um, what I will tell you is that when the congregation is singing, we have lots of men who sing and they sing loud. But when the children are looking around at who is singing, they're not looking at the women, they're looking at the men. Right. Um, and you know, we're not, we are not like a hyper-masculinity podcast. We're not, you know, this isn't Michael Foster's show, this isn't the Art of Manhood. Um, but we've been pretty consistent. Like, men lead the way. That's the way the Bible has, that's way God's created it. And that's the way the Bible teaches it. And if you're in the church. You are commanded to sing. It's not an option. [00:32:28] The Importance of Singing in Church [00:32:28] Tony Arsenal: But what I will tell you is that, um, singing loud and singing confidently and singing clearly and helping the congregation to sing by being able to project your voice and sing competently, uh, it does a lot for your church. Yes. So it's never gonna be the wrong decision to improve your ability to sing and your confidence to sing. So I think that's great. I think the whole thing is great. You can learn to sing by listening to Shane and Shane and singing with them, and you can Yes. Invest a little bit of time and maybe a little bit of money in, in like an online vocal. I mean, you can get something like Musician or something like that that has guitar, but also you can do vocal training through that. There's lots of resources out there to do that. So yes, I guess that's the challenge this week. Like, let's all get out there and improve our singing voices a little bit and, and see if we can, can do this together. [00:33:14] Jesse Schwamb: I love it. I, I don't wanna belabor the points. [00:33:16] Encouragement to Learn Musical Instruments [00:33:16] Jesse Schwamb: I only bring it up because there might be somebody out there that's thinking, you know, I'd like to do more of that. And I say to you, well, why not you? It's okay. Like you could just go and explore and try get or borrow a relatively inexpensive guitar. And like you said, you don't need to learn to read music to do that. You're just kind of learning some shapes and they correspond to certain letters in the alphabet. And in no time at all, you could be the person that's strumming out, eking out some chords and you're doing that at home. And that might be a great blessing. It might change your life. It might change the trajectory of how you serve in the church. And you might find that God has equipped you to do those things. Yeah. And wouldn't it be lovely just to try some of those things out? So whatever, whatever they are, it's certainly worth trying and, and music is a big part of, I know like your life. Mine and it is someday. Tony, we have to do the sing episode. I don't know that we've actually done that one, right? We just talk about what it like, is it a command that we sing and why I think we've [00:34:08] Tony Arsenal: done that. I think we did have, we, it's early on in the episode on our views. Might have changed a little bit. So we maybe should um, we should loop back to, I'm sure we talked about 'em when we were going through Colossians as well. [00:34:17] Jesse Schwamb: Yeah, I think we did. I just dunno if we did, like, we're, we're just gonna set a whole hour aside and for us, that's definitely not an hour, but, and just talk about this in particular and like what, why do we sing and what, why does guy command this? And then why our voice is different and why do some people feel this, you know, sense of like why don't have a good voice and you know, we, you always hear people say like, well make a joyful noise. And I think sometimes that falls flax. You're kinda like, yeah, but you don't know the noise I'm making you. That's kind of the response you hear. So some someday we'll come back to it, but I'm gonna make a prophetic announcement that there is no way we're going get through this one parable. No already. So. [00:34:55] Introduction to the Parable of the Lost Sheep [00:34:55] Jesse Schwamb: Everybody strap in because we'll do probably a part one. And if you're curious about where we're going, we're moving just away from Matthew for now, we're gonna be hanging out in Luke 15. We've got a trio of parables about lost things. And again, I think this is gonna be very common to many people. So I encourage you as best you can, as we read these to always start our conversation, try to strip away what you've heard before and let's just listen to the scripture. [00:35:20] Reading and Analyzing the Parable [00:35:20] Jesse Schwamb: So we're gonna start in Luke chapter 15 in verse one. I'm not even gonna give you the name of the parable because you will quickly discern which one it is. So this is the Luke chapter 15, beginning of verse one. Now all the tax collectors and the sinners were coming near Jesus to listen to him, and both the Pharisees and the scribes were grumbling saying, this man receives sinners and eats with them. So he told them this parable saying. What man among you, if he has 100 sheep and has lost one of them, does not leave the 99 in the open pasture and go after the one which is lost until he finds it. And when he is found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors saying to them, rejoice with me for I found my lost sheep. I tell you that in the same way, there will be more joy in heaven over one sinner who repentance than over 99 righteous persons who need no repentance. [00:36:19] Tony Arsenal: Yeah. And yeah, this, this will definitely be a multi-part episode. And, and part of that is we just spent a half an hour talking about affirmations and denials. I think we probably should have a podcast called Belaboring The Point, which is just us talking about other random stuff. Fair. [00:36:33] Comparing the Parable in Luke and Matthew [00:36:33] Tony Arsenal: But, um, the other part is that this parable is, um, slightly different in Luke as it is in Matthew. [00:36:41] Jesse Schwamb: Yes. [00:36:41] Tony Arsenal: Um, and also it's positioning in the narrative and what comes immediately following it is different. And I think that's worth unpacking a little bit as we talk about it this week, next week and, and probably maybe even into a third week. Um, but the, the parable here on, on one level, like most parables is super, super straightforward, right? Like right. This is God's di, this is God's demeanor, and his disposition is that he seeks that which is lost, um, which is good news for us because all of us are lost. There's only lost people until God finds them. Right. Um, and find again, of course, is an accommodated way of saying it's not like God has to go out searching for us. He knows where we are and he knows how to find us. Um. But this is also a different format for a parable, right? He's, he's not saying the kingdom of heaven is like this. The parable is what man of you having a hundred sheep? Like the parable is a question Yes. Posed to the audience, and it, it is in the context here, and this is where, this is where looking at the parallels between different, different gospels and how it's presented and even the different variations here shows you, on one level it shows you that Jesus taught these parables in multiple different contexts and different occasions. Right? In this occasion, it's he's sitting down, he's with the tax collectors and the sinners. They're grumbling. They're saying, this man eats with sinners. And receives them in, um, in Matthew, it's slightly different, right? He's in a different context and sit in a different teaching context. So the way that we understand that is that Christ taught these parables multiple places. And so we should pay attention to the variation, not just because there's variation for variation's sake, but the way that they're positioned tells us something. So when he's telling the account in Luke, it's told as a corrective to the tax collectors and the um. Right on the Pharisees, um, who are, sorry. It's a, it's a corrective to the Pharisees and the scribes who are grumbling about the tax collectors and the sinners drawing near to Christ. And so he speaks to the Pharisees and to the scribes and is like, well, which one of you wouldn't go seek out their lost sheep? Like, it's this question that just lays bare. They're really sinful. Ridiculous Jonah. I just invented that. Like Jonah I perspective that like, oh, exactly how dare God go after how dare Christ eat with sinners and tax collectors? And he says, well, if you love something. If you love your sheep, you're going to go after your sheep. [00:39:03] The Deeper Meaning of the Parable [00:39:03] Tony Arsenal: You're not going to just abandon, uh, this sheep to its own devices, even though there is, and again, this is a, a comedy way of talking about like, even though there's some risk associated with going after the one sheep, because you do have to leave the 99, he still is saying like, this is the character. This is my character speaking as grace. This is my character. This is the character of my father. And there's this implication of like, and it's obviously not the character of you. So I think this is a, this is a really great parable to sort of highlight that feature of parables when they're repeated across different, um, gospels. We have to pay attention, not just to the words of the parables themselves, but what the teaching is in response to what the teaching like proceeds. We'll see when we look at Matthew, there's a very, there's a, a different. Flavor to the parable because of what he's going to be leading into in the teaching. So I love this stuff. This has been such a great series to sort of like work through this because you, you really start to get these fine details. [00:39:59] Jesse Schwamb: Yeah. This parable of the lost sheep is I think on the face straightforward, like you said. But it is actually complex. It's complex in the argumentation and the posturing Jesus takes here, like you said, he's binding the pharisee. This is condemning question of like which one of you, like you said. So there's that, which is slightly different element than we've seen or covered so far. There's also the context, like you said, in which it happens and I think we need to think specifically about. Who is this lost? Who are the 99? Who are the ones that Jesus is really trying to draw in with conviction, but also, again, what is he saying about himself? And it's way more, of course, like we're gonna say, well, this is again, that default, that heart posture. Even those things are more cliche than we mean them to be. Yeah. And we need to spend some time, I think, on all of these elements. And it starts with, at least in Luke, we get this really lovely context about when the teaching unfolds. And even that is worth just setting down some roots for for just a second. Because what I find interesting here is I think there's a principle at play that we see where. Everything that everything gives. Jesus glory, all the things give him glory, even when his enemies come before him and seek to label him. It's not as if Jesus appropriates that label, repurposes, it turns it for good. The very label, the things that they try to do to discredit him, to essentially disparage him, are the very things that make him who he is and show his loving and kindness to his people. And I think we'll come back to this like this, this sheep this, these are his children. So these words that it starts with, that were evidently spoken with surprise and scorn, certainly not with pleasure and admiration. These ignorant guides of the Jews could not understand a religious preacher having anything to do with what they perceive to be wicked people. Yeah. And yet their words worked for good. I mean, this is exactly like the theology of the cross. The very saying, which was meant for reproach, was adopted by Jesus as a true description of his ministry. It is true. He's the one who comes and sits and subs and communes and touches the sinners, the ugly, the unclean, the pariahs. It led to his speaking three of these particular parables in Luke in rapid succession. For him to emphasize that he's taken all of what was literally true that the scribes of Pharisees said, and to emphasize that he is indeed the one who received sinners. It's not like he's just like saying, well, lemme put that on and wear that as a badge. He's saying. You do not understand God if you think that God does not receive sinners, to pardon them, to sanctify them, to make them fit for heaven. It's his special office to do so. And this, I think therein lies this really dip deep and rich beauty of the gospel, that that's the end that he truly came into the world. [00:42:47] Christ's Joy in Finding the Lost [00:42:47] Jesse Schwamb: He came not to call the righteous but sinners to repentance. He came to the world to safe sinners, what he was upon Earth. He's now at the right hand of God and will be for all eternity. And he's emphatically the sinner's friend. And without this reproach from the Pharisees, like we don't get this particular teaching and what they intended again, to be used to really discredit God, to say, look, how can this be the son of God? What we get then for all of eternity is some understanding of Christ. And even here now with his word, we have this sense like, listen, do we feel bad? Do we feel wicked and guilty and deserving of God's wrath? Is there some remembrance of our past lives, the bitterness of sin to us? Is there some kind of recollection of our conduct for which we're ashamed? Then we are the very people who ought to apply to Christ. And Christ demonstrates that here, that his love is an act of love. Just as we are pleading nothing good of our own and making no useless delay, we come because of this teaching to Christ and will receive graciously his part in freely. He gives us eternal life. He's the one who sinners. I'm so thankful for this parable because it sets up very clearly who Jesus is, and this is where we can say he is for us. So let us not be lost for lack of applying to him that we may be saved. This text gives us the direct inroad to apply for that kind of healing and favor of God. [00:44:08] Tony Arsenal: Yeah. And, and I love, um, there is such a, um, subtle sort of SmackDown that Jesus does. Like, yeah. I, I think, um, just speaking on a purely human level for a second, like Jesus is such a master re tion. Like he is so handy and capable to just dismantle and smack down people who, and I obviously, I don't mean that in like a sinful way. Like he just puts down the argument. He just gets it done with, and even the way this is phrased, right, they come, they're grumbling, this man receives sinners and meets with them. So he told them this par ball, what, what man of you having a hundred sheep, if he lost one of them, doesn't leave the 99 in the open country and go after the one that is lost, right? So he's saying like, he jumps in right away, like. This is just the obvious answer. This is just the obvious state, like who would not go after their sheep. I think we hear this, and again, I'm not an expert on like first century sheep herding practices, right? But like we think of it, I look at it, I'm like, actually, like that seems like a really bad investment. Like it would be really bad idea to go after the one sheep and leave your 99 in the open country. That seems like a silly answer. That's my error. That's me being wrong because he's saying that as the obvious answer. Right? I think we sometimes, um, I've heard, I've heard sermons that preach this, that make it almost like this is a super reckless. You know, abandonment. Like he's so enamored with us that he leaves the 99 and he goes after the one, and he's taking such a huge risk. But the way that this is presented, this is the obvious thing that anyone in their right mind would do if they lost a sheet. Right? For sure. Right? It's not an unusual response. Yes. There's an element of risk to that, and I think that's, that's part of the parable, right? There's a, there's a riskiness that he's adding to it because, um. Again, we wanna be careful how we say this. Um, God's love is not reckless in the sense that we would normally think about reckless, but it's reckless in the sense that it, it es assumes sort of ordinary conventions of safety. Right? Right. That's not really what's at play here. Like the, the fact is Christ presents the scenario where you, you go after one lost sheep and leave your 99 in the open country or in Matthew, it's on the mountains. Like that's the normal expected course here, such that if you are the person who won't do that, then you are the one that's out of the ordinary. But then he goes on to say, and this is where, where I think he's just such a master, he's such a master at setting a logical trap. Here he says, um. And when he comes home, he calls together his friends and his neighbors saying to them, rejoice with me for I have found my sheep that was lost. And again, this is the expected answer. This is not some unusual situation where like people are like, oh man, he like, he had a party 'cause he found a sheep. That's strange. This is what, what would be expected, right? This would be the normal response. But then he says, just so I tell you, there will be more joy in heaven over one sinner who repents than over 99 righteous persons who need no repentance. He is able, in the course of like. 30 words, like this is a short, short response. He's able to show them that their response to, to sinners is totally out of the ordinary. Like it's a, it's sort of an insane response. Um, he positions going after the one sheep and leaving the 99 as the sane response and leaving the, you know, leaving the one to be lost, leaving the sinners and tax collectors to be lost. That's the insane response. Right. That's the one that like, nobody would do that though. Why would anybody do that? But then he goes to show like, but that's exactly what you're doing. [00:47:55] Jesse Schwamb: Yeah. Right. And he [00:47:56] Tony Arsenal: says, what you should be doing is rejoicing with me for, I found my lost, she. Right. He shifts. He shifts. He's now the man in the parable saying, um, not just, uh, not just rejoice or not just I'm rejoicing, but he's summoning them to rejoice with him over the salvation of these lost sinners. And that is the normal expected response. And then he, he shows like there will be this rejoicing in heaven when a sinner repents more so than if there was a, but, and we should address this too. He's not saying that there is a such thing as a righteous person who needs no repentance. Right? He's saying like, even if there were 99 righteous people who need to know repentance, even if that was somehow the case, there would be more joy. There is more joy, there will be more joy over the sinner who repents than over a hun 99 people who didn't need to be saved. Right? He makes the sin, the, the, um, Pharisees and the scribes look like total chumps and totally like. Totally self-absorbed and turned inwards on themselves in this tiny little master stroke that you wouldn't even, you wouldn't even think that that was part of the point. If it wasn't for the fact that it was positioned right after verse 15, one and two. You just wouldn't get that from this parable. That there is this sort of like rhetorical SmackDown going on that I think is, is important for us to, to latch onto a little bit here. [00:49:18] Jesse Schwamb: Uh, why is our podcast not three hours? Because there's so much I want to say, so. I'm totally with you. I like what you brought up about this recklessness of God, and I'm with you. We shouldn't define that in the same way. Maybe we can modify it. I might say like His love is recklessly spend thrift. That is, we see when Paul says like God has lavished his love on us, like these big verbs that they are real. Yeah. It's not just hyper rip hyperbole or just like flowery language. And I think as you're speaking, what really occurred to me, what really kind of came through with what you're saying is, okay, what is this cost? Why is he so particular to go after this one? And I think it's because it's, he's looking for his sheep. So these are his children. Yes. It's not just, I think Christ is out in the world because he will find his children. He will find the one who is. His own. So he is looking for his own sheep. One of his, one of his fold. So like the sheep I might find in the world is the one that God has been seeking to save, even one of whom knows his name. That's like John 10, right? So one of, I think our problem is understanding this parable has to do with the when of our salvation. You know, we generally think it's at the time that, you know, we believe. The people are those given to God before the foundation of the world. And God sees us as his people before we were ever born, even before the world began. And when we believe it is just our Lord finding us as his last sheep and we're returned to the fold. So he always goes after that one. So we'll learn more. Like you said, when we look at Matthew's account about who are those other 90 nines. So we can set that aside, I suppose, for now. But it really is a matter of our status before Adam, before the fall, and then after Adam, after the fall, while all men fell with Adam. So also did God's people, which he had chosen before time began. And so this idea of going after the one is bringing back into the fold that who is his child though, who he has made a promise, a covenantal promise to bring into the kingdom of heaven. I was thinking as well of this amazing quote and like, what that all means about God's love for us, which again, is just more than like, isn't it nice that when you are out in

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The Richest of Men

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Play Episode Listen Later Nov 27, 2025 4:17 Transcription Available

The Sufficiency of Christ Considered: Hebrews 11:39-40 - Promises Made, Promises Kept

Urban Puritano

Play Episode Listen Later Nov 26, 2025 32:03

The Sufficiency of Christ Considered: Promises Made, Promises Kept - Expository Devotional on Hebrews 11:39-40All Urban Puritano explorations in expository preaching have been preached in a Spanish congregation and have been translated by yours truly to exemplify a hybrid Puritan approach to preaching for today. There is a simple style that presents the fruits of textual analysis and translates it into homiletical synthesis for the glory of God and the good of the congregation.There is an Intro/Exordium that introduces the theme of the sermon broadly and narrowing it to the text on which the theme is based. The second portion of the sermon is the theme of the text being exposited. This theme or topic is its doctrinal substance and what is predicated about the subjecht matter. Next, there are reasons and arguments proving the doctrinal substance is rightly divided. Once the truth has been explained, the uses of the doctrinal theme must be spelled out. Just as there is no compunction in judiciously formulating the sermon's doctrinal theme in a homiletically appropriate way, neither is there any compunction in pastorally and judiciously deriving warranted implications from the text to apply to the hearers' hearts and lives. Lastly the conclusion/epilogue serves to summarize the exposition and call hearers to worship God in Christ through the Spirit.For more on Puritan Preaching, take up and listen: https://share.transistor.fm/s/ace50a4bFor more of Christocentric Preaching, take up and listen: https://share.transistor.fm/s/a8809149For more on Redemptive Historical Preaching, take up and listen: https://share.transistor.fm/s/82422c88For seeing all of Christ in all of Scripture for all of life, take up and read my book: https://www.amazon.com/dp/B0DL8HGMGQ?ref_=cm_sw_r_ffobk_cp_ud_dp_QH3Q4HU3ACDOSIO6ULF6&bestFormat=trueFor helpful resources, please visit my hub: https://urbanpuritano.com/Who is sufficient unto these things?

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William Bradford (Thanksgiving Special)

History of North America

Play Episode Listen Later Nov 25, 2025 13:44

An English Puritan separatist originally from Yorkshire in Northern England, William Bradford moved to Holland with other Pilgrims in order to escape religious persecution from King James of England, and then emigrated to northeastern North America on the ship Mayflower in 1620. He was a signatory to the Mayflower Compact agreement between the settlers and went on to serve as Governor of the Plymouth Colony intermittently for about 30 years. E266. Check out the YouTube version of this episode at https://youtu.be/o9FffAQXspk which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Puritan books available at https://amzn.to/3uQEshf William Bradford books available at https://amzn.to/4a2FTJR Pilgrim books available at https://amzn.to/3RmFkTE Mayflower books available at https://amzn.to/3T02Ze0 Plymouth Colony books available at https://amzn.to/3sZsvFz LibriVox available for Free at https://amzn.to/3E8a5EE ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: Librivox—William Bradford’s journal Of Plymouth Plantation (Book I, Chapter 10) read by David Leeson. See omnystudio.com/listener for privacy information.

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RLP 385: Women and the Law of Property in Early America

The Research Like a Pro Genealogy Podcast

Play Episode Listen Later Nov 24, 2025 33:58

Diana and Nicole open the episode by sharing a listener spotlight that details a compelling 1867 divorce case and its complications regarding a wife's dower rights. Diana then introduces Marylynn Salmon's book, Women and the Law of Property in Early America, which serves as an excellent guide for genealogists researching female ancestors in the colonial and early national eras. They discuss how understanding the law behind our ancestors' actions in deeds, probate, and court records is essential. The book, covering 1750 to 1830, traces a gradual extension of wives' ability to own and control property after the Revolution, highlighting that both ideological and economic considerations were forces of change. The hosts explore the book's structure and its focus on how law functioned in practice across key jurisdictions, including Connecticut, Massachusetts, New York, Pennsylvania, Maryland, Virginia, and South Carolina. They discuss crucial legal concepts such as a married woman's status as a feme covert, who generally could not sell property or enter into contracts. This led to statutes like the feme sole trader act in Pennsylvania and varying regional approaches to Conveyances and Divorce and Separation. They also examine Separate Estates, which were handled by Chancery Courts in some colonies but opposed by Puritan ideals in New England, and Provision for Widows (dower rights). Listeners learn that they can gain new insights into their female ancestors' property records by applying the information from this book, even recommending that if their ancestor's jurisdiction is not mentioned, they should look at a neighboring state's section to find the governing laws. This summary was generated by Google Gemini. Links RLP Institute Course - Merging and Separating Identities - https://familylocket.com/product/merging-and-separating-identities/ Review of Women and the Law of Property in Early America by Marylynn Salmon - https://familylocket.com/review-of-women-and-the-law-of-property-in-early-america-by-marylynn-salmon/ Women and the Law of Property in Early America by Marylynn Salmon - https://amzn.to/4i0remA (Affiliate link to Amazon) Sponsor – Newspapers.com For listeners of this podcast, Newspapers.com is offering new subscribers 20% off a Publisher Extra subscription so you can start exploring today. Just use the code "FamilyLocket" at checkout. Research Like a Pro Resources Airtable Universe - Nicole's Airtable Templates - https://www.airtable.com/universe/creator/usrsBSDhwHyLNnP4O/nicole-dyer Airtable Research Logs Quick Reference - by Nicole Dyer - https://familylocket.com/product-tag/airtable/ Research Like a Pro: A Genealogist's Guide book by Diana Elder with Nicole Dyer on Amazon.com - https://amzn.to/2x0ku3d 14-Day Research Like a Pro Challenge Workbook - digital - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-digital-only/ and spiral bound - https://familylocket.com/product/14-day-research-like-a-pro-challenge-workbook-spiral-bound/ Research Like a Pro Webinar Series - monthly case study webinars including documentary evidence and many with DNA evidence - https://familylocket.com/product-category/webinars/ Research Like a Pro eCourse - independent study course - https://familylocket.com/product/research-like-a-pro-e-course/ RLP Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-study-group/ Research Like a Pro with DNA Resources Research Like a Pro with DNA: A Genealogist's Guide to Finding and Confirming Ancestors with DNA Evidence book by Diana Elder, Nicole Dyer, and Robin Wirthlin - https://amzn.to/3gn0hKx Research Like a Pro with DNA eCourse - independent study course - https://familylocket.com/product/research-like-a-pro-with-dna-ecourse/ RLP with DNA Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-with-dna-study-group/ Thank you Thanks for listening! We hope that you will share your thoughts about our podcast and help us out by doing the following: Write a review on iTunes or Apple Podcasts. If you leave a review, we will read it on the podcast and answer any questions that you bring up in your review. Thank you! Leave a comment in the comment or question in the comment section below. Share the episode on Twitter, Facebook, or Pinterest. Subscribe on iTunes or your favorite podcast app. Sign up for our newsletter to receive notifications of new episodes - https://familylocket.com/sign-up/ Check out this list of genealogy podcasts from Feedspot: Best Genealogy Podcasts - https://blog.feedspot.com/genealogy_podcasts/

Be of Good Cheer

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Play Episode Listen Later Nov 24, 2025 2:42 Transcription Available

1 John 4:9-10 | Matthew Henry | The Rundown by Walz | Don Gaspar de Guzmán by Juan Bautista Martínez del Mazo | Find more at www.ryanbush.org

Session 6: Calvinism Unveiled – The Doctrines of Grace in Five Points - Pastor Stuart Sanders

Classic Radio Theater with Wyatt Cox

Play Episode Listen Later Nov 23, 2025 50:02

In this lesson, we explore the biblical teaching commonly called Calvinism—more properly, the Doctrines of Grace. Following chapter 6 of Dr. Hicks' book, we will examine the five points (Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace, and Perseverance of the Saints) as a faithful summary of how God sovereignly and graciously saves sinners from start to finish, all to the praise of His glorious grace.This series works to provide a positive, biblical case for key beliefs, including the sufficiency of Scripture, salvation by grace alone, justification by faith, covenant theology, Calvinism, the regulative principle of worship, and more—tracing their roots from the early church through the Reformation and Puritan eras.Our weekly Sunday School live stream begins every Lord's Day at 9:30 AM (US Central Time).About Reformed Baptist Church of McKinneyWe are a Christ-centered, Bible-believing church in McKinney, Texas, committed to the glory of God through expository preaching, sound doctrine, and vibrant fellowship. For more details on our beliefs, ministries, and events, visit our website: https://rbcmckinney.comConnect with UsFacebook/Instagram/X: @rbcmckinneySupport Our MinistryYour generous tithes and offerings help sustain our work in proclaiming the gospel. Give securely online: https://rbcmckinney.churchcenter.com/giving** DisclaimerWe do not own the rights to “What Is a Reformed Baptist? An Overview of Doctrinal Distinctives” by Tom Hicks (Founders Press, 2024). This book is used solely as a teaching guide for our series. For more on the author, the book, or Founders Ministries, visit: https://press.founders.org/shop/what-is-a-reformed-baptist/SOLI DEO GLORIA

Classic Radio 11-23-25 - Here Come the Pilgrims, Where's the Turkey, and Duck at Jack's House

Play Episode Listen Later Nov 23, 2025 156:20 Transcription Available

Thanksgiving shows on a SundayFirst, a look at this day in History.Then, Good News of 1940 with host Edward Arnold, originally broadcast November 23, 1939, 86 years ago, Here comes the Pilgrims. Daddy's been called to jury duty, and tries to explain it to Baby Snooks. Guest Raymond Walburn ("The Deacon") tries his confidence game with turkeys. Walter Huston appears in, "Bright World," by Arch Oboler. "Here Comes The Pilgrims," a Thanksgiving comedy sketch "99 and 44/100 percent Puritan." Followed by The Aldrich Family starring Bobby Ellis, originally broadcast November 23, 1952, 73 years ago, Thanksgiving Turkey. It's Thanksgiving time and there's only one turkey left. Both the Aldrich and Brown families want it. Then, Jack Benny, originally broadcast November 23, 1941, 84 years ago, Thanksgiving Day Dinner. Guest Alice Faye joins the rest of the gang for Thanksgiving dinner at Jack's. Finally, Lum and Abner, originally broadcast November 23, 1942, 83 years ago, top Ten Chumps of 1942. The boys try to figure out how to pay the bills from the Mars expedition. Who is the biggest chump? It's worth $750 to find out. Thanks to Richard G for supporting our podcast by using the Buy Me a Coffee function at http://classicradio.streamCheck out Professor Bees Digestive Aid at profbees.com and use my promo code WYATT to save 10% when you order! Find the Family Fallout Shelter Booklet Here: https://www.survivorlibrary.com/library/the_family_fallout_shelter_1959.pdfhttps://wardomatic.blogspot.com/2006/11/fallout-shelter-handbook-1962.html

The Lord's Prayer: Honoring Our Father

Writing the Coast: BC and Yukon Book Prizes Podcast

Play Episode Listen Later Nov 22, 2025 26:24

Since Jesus has secured our adoption, Christians can approach God as His children and address Him as Father. Today, R.C. Sproul investigates what Christ's model prayer teaches us about our relationship with God. With your donation of an amount, request The Valley of Vision, a book of Puritan prayers to help enrich your own prayer life. You'll also get digital access to R.C. Sproul's video teaching series Prayer and the accompanying study guide: https://gift.renewingyourmind.org/4406/donate Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Christopher Cheung talks about the need for conversations of race when we're talking about media

Play Episode Listen Later Nov 22, 2025 28:51

ABOUT THIS EPISODE: In this episode, host Megan Cole talks to Christopher Cheung. Chris' book, Under the White Gaze: Solving the Problem of Race and Representation in Canadian Journalism, was a finalist for the 2025 Jim Deva Prize for Writing that Provokes. In their conversation, Chris talks about the way that representation and diversity in Canadian media have shaped the story of Canada, he also talks about why we need to be talking about race in media literacy. For more about Under the White Gaze: https://bcyukonbookprizes.com/project/under-the-white-gaze/ To view the 2025 BC and Yukon Book Prizes shortlists: bcyukonbookprizes.com/2025/04/10/bc-…sts-announced/ ABOUT CHRISTOPHER CHEUNG: Christopher Cheung was a staff reporter at one of Canada's earliest online news sources, the Tyee. Previously at Metro and the Vancouver Courier, he is highly acclaimed for his reporting on urban culture, inequality, and life in Metro Vancouver's diasporas. Among his many honours are two Jack Websters, BC's top journalism awards. He holds a Master of Journalism from UBC. ABOUT MEGAN COLE: Megan Cole the Interim Executive Director for the BC and Yukon Book Prizes. She is also a writer based on the territory of the Tla'amin Nation. Megan writes creative nonfiction and has had essays published in Chatelaine, This Magazine, The Puritan, Untethered, and more. She has her MFA in creative nonfiction from the University of King's College and is working her first book. Find out more about Megan at megancolewriter.com ABOUT THE PODCAST: Writing the Coast is recorded and produced on the traditional territory of the Tla'amin Nation. As a settler on these lands, Megan Cole finds opportunities to learn and listen to the stories from those whose land was stolen. Writing the Coast is a recorded series of conversations, readings, and insights into the work of the writers, illustrators, and creators whose books are nominated for the annual BC and Yukon Book Prizes. We'll also check in on people in the writing community who are supporting books, writers and readers every day. The podcast is produced and hosted by Megan Cole.

Eternal Rest

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Play Episode Listen Later Nov 20, 2025 1:45 Transcription Available

Charles Wesley | J. C. Ryle | Anne Steele | Woman Playing a Guitar by Simon Vouet | Find more at www.ryanbush.org

5 Preaching Tips from the Puritans

Revitalize and Replant

Play Episode Listen Later Nov 20, 2025 26:08

Mark Clifton and Mark Hallock discuss an article from Kevin DeYoung for some helpful tips on preaching from the Puritans. Puritan preaching was characterized by these markers: Expository Doctrinal Orderly Plain Focused on Christ Resources Related to this Episode: “5 Preaching Tips from the Puritans” by Kevin DeYoung

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Our Thanksgiving Special: The Salem Witches – Were They Just Trippin'?

Scandal Sheet

Play Episode Listen Later Nov 19, 2025 55:17

Why did the horrific 1692 Salem witch trials and subsequent executions happen? Many Americans don't know that Salem, Massachusetts was founded by numerous people that were part of the original Christian Puritans (aka the “Pilgrims”) that founded the Plymouth, Massachusetts colony and celebrated the first Thanksgiving Day in 1621 with their friend/partners, the indigenous Wampanoag tribe. However, many Puritan people left Plymouth in 1626, as it did not have a natural harbor, and moved 60 miles south to a place with a great natural harbor that they called Salem. Salem and nearby Boston succeeded enormously as commercial colonies while Plymouth gradually faded from relevance. But in 1692 – in a series of bizarre and inexplicable actions - Salem authorities accused and imprisoned over 20% of their population, executing many and leaving many others to die in jail. How could these very conservative, pacifist “reformed” Christians - Biblical New Testament literalists - prosecute this insanely gross level of genocide on members of their very own community? Was the then unknown rye grain fungus ‘ergot', a key ingredient in modern LSD (i.e. ‘Acid'), a contributing factor in the behavior issues that sparked the hysteria? Anuradha and I will guide you through this rarely told, unhappy - but very informative story. Hey folks – we're Scandal Sheet, right? So, you get what you signed up for. But we can still wish all our listeners love and family communion at this holiday time. Enjoy your celebrations! Anuradha can be found at her Instagram accounts: @anuradhaduz_food and @artist_anuradhachhibber. And find us on Patreon at patreon.com/ScandalSheet with bonus content for premium subscribers. We'd love to have your generous support for only the price of one Starbuck's coffee per month. Please reach out to us at scandalsheetpod.com@gmail.com, find us on Facebook as 'Scandal Sheet' or on X at @scandal_sheet. We'd love to hear from you!

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The Broken Soul of Man (John Piper)

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Play Episode Listen Later Nov 18, 2025 3:06 Transcription Available

John Piper | Blooming Flower by RA | View of La Crescenza by Claude Lorrain | Find more at www.ryanbush.org

The First Denominations — From State Churches to Free Churches - The PursueGOD Truth Podcast

Unveiling Mormonism

Play Episode Listen Later Nov 17, 2025 29:03

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

The First Denominations — From State Churches to Free Churches

The PursueGOD Podcast

Play Episode Listen Later Nov 17, 2025 29:03

Session 5: Law and Gospel Unveiled – Legalism, Antinomianism, and Gospel Obedience - Pastor Stuart Sanders

Play Episode Listen Later Nov 16, 2025 48:43

In this lesson, we'll expose the errors of legalism (adding obedience to the law as any part of our justification) and antinomianism (rejecting the moral law as a binding rule of life for believers), while affirming the righteous obedience that necessarily flows from justification by faith alone (chapter 5 of Tom Hicks' book).This series works to provide a positive, biblical case for key beliefs, including the sufficiency of Scripture, salvation by grace alone, justification by faith, covenant theology, Calvinism, the regulative principle of worship, and more—tracing their roots from the early church through the Reformation and Puritan eras.Our weekly Sunday School live stream begins every Lord's Day at 9:30 AM (US Central Time).- About Reformed Baptist Church of McKinneyWe are a Christ-centered, Bible-believing church in McKinney, Texas, committed to the glory of God through expository preaching, sound doctrine, and vibrant fellowship. For more details on our beliefs, ministries, and events, visit our website: https://rbcmckinney.com- Connect with UsFacebook/Instagram/X: @rbcmckinney- Support Our MinistryYour generous tithes and offerings help sustain our work in proclaiming the gospel. Give securely online: https://rbcmckinney.churchcenter.com/giving** DisclaimerWe do not own the rights to "What Is a Reformed Baptist? An Overview of Doctrinal Distinctives" by Tom Hicks (Founders Press, 2024). This book is used solely as a teaching guide for our series. For more on the author, the book, or Founders Ministries, visit: https://press.founders.org/shop/what-is-a-reformed-baptist/

Confession

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Play Episode Listen Later Nov 15, 2025 26:24

A prayer of genuine confession doesn't appeal to excuses or vows of doing better next time. It appeals to the mercy of God. Today, R.C. Sproul describes how we are to confess our sins in a way that manifests true repentance. With your donation of an amount, request The Valley of Vision, a book of Puritan prayers to help enrich your own prayer life. You'll also get digital access to R.C. Sproul's video teaching series Prayer and the accompanying study guide: https://gift.renewingyourmind.org/4406/donate Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global First time contacting us? We'll send you a booklet by R.C. Sproul for free, Does Prayer Change Things?: https://www.renewingyourmind.org/prayer Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Come and Recieve

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Play Episode Listen Later Nov 13, 2025 2:59 Transcription Available

Maren Halvorsen, "The Bailiff's Wife" (Cuidono Press, 2025)

New Books Network

Play Episode Listen Later Nov 12, 2025 38:15

Despite the long-held perception that medieval and early modern women were as quiet, pious, and obedient as society expected them to be, the truth is more complex. The Bailiff's Wife (Cuidono Press, 2025) builds on a historical event recorded in a seventeenth-century English broadsheet to create a picture of a society in flux, the result of far-reaching political and religious changes that found expression in the English Civil War and its aftermath, the Restoration of King Charles II. Sarah Kidd, a woman whose husband has gone missing, along with the small fortune with which he intended to support her and their infant son, sets out—defying the demands of social convention—to find out what happened to her missing Nathaniel. She tracks him to the Cotswold village of Chalfont St. James, where despite relentless hounding, the local constable and magistrate refuse her requests for an exhumation of the body discovered in the village three years before and never identified. After annoying pretty much everyone in town by her refusal to take no for an answer, Sarah finds support from the unlikely combination of Frances Bright, a relatively well-off Quaker widow with two daughters, and Arthur Brunskill, the local vicar whose Puritan religious sympathies have fallen out of favor with the Restoration. As the tale unfolds, it develops into a classic murder mystery. Someone in Chalfont St. James caused the death of Nathaniel Kidd, and Sarah will not let matters rest until she sees the killer brought to justice. And this small, insular setting turns out to harbor plenty of suspects anxious to avoid drawing notice to themselves … Maren Halvorsen is a historian of medieval and early modern Europe and lifelong writer of fiction. The Bailiff's Wife is her debut novel. C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Maren's website here Cuidono Press's website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

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Tony chats with award winning innovator Meg Duty, SVP at Puritan Life and Canvas Annuity. Puritan Life is a life carrier started in the 1950s which they have now turned into an all-cloud shop. They built Canvas Annuity, the first all digital annuity platform. An incredible story of true innovation, opening up a product to a whole new market, and all without alienating your existing distribution channels. Lots to learn from this one. A cannot miss episode!Video Version: https://youtu.be/tjh5xgSPbPs

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Bids Our Sorrows Cease

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Play Episode Listen Later Nov 10, 2025 3:55 Transcription Available

The Echo of Eden Lost

gwot.rocks - God, the World, and Other Things!

Play Episode Listen Later Nov 10, 2025 9:00

Ever feel a restlessness that no pleasure can satisfy?

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Session 4: Covenants Unveiled – Works, Grace, and Redemption - Pastor Stuart Sanders

Play Episode Listen Later Nov 9, 2025 50:14

In this lesson, delivered by Pastor Stuart Sanders at Reformed Baptist Church of McKinney, Texas, on Sunday, November 09, 2025, at 9:30 AM, we explore the depths of Covenant Theology—from God's covenant with Adam, through His promises to Abraham, to the eternal Covenant of Redemption. This series works to provide a positive, biblical case for key beliefs, including the sufficiency of Scripture, salvation by grace alone, justification by faith, covenant theology, Calvinism, the regulative principle of worship, and more—tracing their roots from the early church through the Reformation and Puritan eras.Whether you're a Reformed Baptist, a curious evangelical, or seeking deeper understanding of confessional Christianity, this teaching aims to edify and equip believers for faithful church life.Our weekly Sunday School live stream begins every Lord's Day at 9:30 AM (US Central Time). Tune in live or catch the recordings to grow in your faith alongside our community. - About Reformed Baptist Church of McKinneyWe are a Christ-centered, Bible-believing church in McKinney, Texas, committed to the glory of God through expository preaching, sound doctrine, and vibrant fellowship. For more details on our beliefs, ministries, and events, visit our website: ⁠⁠⁠https://rbcmckinney.com ⁠⁠⁠ - Connect with UsFacebook/Instagram/X: @rbcmckinney - Support Our MinistryYour generous tithes and offerings help sustain our work in proclaiming the gospel. Give securely online: ⁠⁠⁠https://rbcmckinney.churchcenter.com/giving ⁠⁠⁠**Disclaimer** We do not own the rights to "What Is a Reformed Baptist? An Overview of Doctrinal Distinctives" by Tom Hicks (Founders Press, 2024). This book is used solely as a teaching guide for our series. For more on the author, the book, or Founders Ministries, visit: ⁠⁠⁠https://press.founders.org/shop/what-is-a-reformed-baptist/ ⁠⁠⁠SOLI DEO GLORIA

Adoration

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Play Episode Listen Later Nov 8, 2025 26:24

What should be the posture of our hearts and minds when we pray to the Lord? Today, R.C. Sproul teaches that prayer ought to begin on a note of adoration for God. With your donation of an amount, request The Valley of Vision, a book of Puritan prayers to help enrich your own prayer life. You'll also get digital access to R.C. Sproul's video teaching series Prayer and the accompanying study guide: https://gift.renewingyourmind.org/4406/donate Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Stephen Yuille ed., "The Works of John Cotton, Volumes 1-5" (Soli Deo Gloria Ministries, 2025)

New Books Network

Play Episode Listen Later Nov 7, 2025 45:00

This episode features Dr. J. Stephen Yuille, Professor of Church History and Spiritual Formation at Southwestern Baptist Theological Seminary and Director of Puritan Publishing at Reformation Heritage Books. Yuille shares with the NBN about his new five-volume edition of The Works of John Cotton (Soli Deo Gloria, 2025). John Cotton (1585–1652) was among the most influential Puritan pastors of his age, shaping church life in both England and New England. Yuille explains how this new edition traces Cotton's thought across his major works—from his devotional classics, to his defense during the Antinomian Controversy, his exchanges on religious liberty, his writings on Congregational church government, and his apocalyptic sermons on Revelation and the Song of Solomon. Together, this 5 volume set Cotton's complete works, published together for the first time since their original printing 400 years ago, reveals his vision of grace, godliness, and community that helped define early American religion. Listen as Stephen Yuille reflects on John Cotton's enduring relevance for theology, history, and the study of faith in public life. Your host, Ryan Shelton (Ph.D. Queen's University Belfast 2024), is a historian of seventeenth-century Christian literature and theology. His research focuses the development of covenant theology in trans-Atlantic puritanism and the poetry of John Milton. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Willingly Made Sin

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Play Episode Listen Later Nov 6, 2025 2:22 Transcription Available

Scottish Psalter | Richard Sibbes | Forgetting by Tim Schaufert | The Baker's Cart by Jean Michelin | Find more at www.ryanbush.org

The Mayflower | Saints and Strangers | 1

American History Tellers

Play Episode Listen Later Nov 5, 2025 33:41

In the early 1600s, an orphaned teenager named William Bradford joined a clandestine congregation of passionate Puritan worshipers in the village of Scrooby, England. Every Sunday, he met in secret with the radical group known as Separatists, who believed that the Church of England was corrupt, and that the only way forward was to break with it entirely. But defiance of the Church of England was a serious crime, and Bradford and his fellow worshippers faced harassment and persecution.So they resolved to leave England altogether and flee to Holland, where they could worship in peace. It was the start of a long and turbulent odyssey that would end on the rocky shores of New England, with the founding of Plymouth Colony. Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to American History Tellers on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial today by visiting wondery.com/links/american-history-tellers/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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221. A Catholic Martyr of the Salem Witchcraft Trials

Catholic History Trek

Play Episode Listen Later Nov 5, 2025 10:57

Often forgotten in the hysteria of the Salem Witch Trials, is the martyrdom of Ann Glover, killed as a “witch” because shewas an Irish Catholic in a Puritan colony.To help Catholic History Trek, please consider donating via PayPal (Kevin Schmiesing@CatholicHistoryTrek)Thank you for your support!

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Legal News for Tues 11/4 - SBF Appeal, Getty Loses to Stability AI, PA Rushes Regulations for "Skill Games" to Avoid Higher Tax

Minimum Competence

Play Episode Listen Later Nov 4, 2025 6:39

This Day in Legal History: Massachusetts Institutes Death Penalty for HeresyOn November 4, 1646, the Massachusetts General Court enacted a law that imposed the death penalty for heresy, marking one of the most extreme expressions of religious intolerance in early American colonial history. The law required all members of the colony to affirm the Bible as the true and authoritative Word of God. Failure to do so was not merely frowned upon—it was made a capital offense. This legislation reflected the theocratic underpinnings of the Massachusetts Bay Colony, which had been established by Puritans seeking religious freedom for themselves but not necessarily for others.The Puritan leadership equated dissent with disorder, and heresy with treason against divine authority. The law was aimed particularly at groups such as Quakers, Baptists, and others who challenged orthodox Puritan theology. While it is unclear whether anyone was actually executed under this specific statute, it laid the foundation for later persecution, including the execution of Mary Dyer, a Quaker, in 1660. The law exemplifies how early colonial governments wielded both civil and religious authority in tandem.It also foreshadows the centuries-long struggle in American legal and cultural history to define the boundaries between church and state. Though the U.S. Constitution would later enshrine religious freedom in the First Amendment, this 1646 law demonstrates how precarious that freedom was in earlier periods. The harshness of the law also underscores the broader context of 17th-century Europe and its colonies, where religious uniformity was often enforced through state power. Massachusetts would gradually shift away from such punishments, but not without considerable resistance.Sam Bankman-Fried's legal team will argue before the 2nd U.S. Circuit Court of Appeals that his conviction for defrauding FTX customers should be overturned. The 33-year-old former crypto executive is currently serving a 25-year sentence after being found guilty in 2023 of stealing $8 billion from FTX users. His lawyers claim the trial judge unfairly excluded key evidence—specifically, information supporting Bankman-Fried's belief that FTX had sufficient assets to cover customer withdrawals. Prosecutors counter that the evidence against him, including internal records and testimony from former associates, was overwhelming.Bankman-Fried was once considered a leading figure in the crypto space, known for his high-profile donations and media presence before his downfall. During the trial, former executives at FTX and Alameda Research testified that he instructed them to misuse customer funds to cover hedge fund losses. He was convicted of two fraud counts and five conspiracy charges. Judge Lewis Kaplan, who sentenced him in March 2024, said Bankman-Fried knowingly acted criminally but underestimated the risk of detection. There are also unconfirmed reports that some in his circle are lobbying Donald Trump for a pardon, though Trump has not commented. Bankman-Fried is currently incarcerated at a low-security facility in California and is expected to be released in 2044.Sam Bankman-Fried's lawyers to argue for new fraud trial for FTX founder | ReutersGetty Images has largely lost its high-profile UK lawsuit against Stability AI, the company behind the image-generating tool Stable Diffusion. Getty had accused Stability AI of copyright infringement, claiming the AI system was trained on millions of its images without permission. However, Getty dropped the core part of the case mid-trial due to insufficient evidence about where and how the AI was trained, leaving that central legal question unresolved. The remaining claims focused on trademark infringement and secondary copyright violations.The High Court ruled that Getty partially succeeded on the trademark issue, noting Stable Diffusion sometimes generated images that included Getty's watermark. But the judge emphasized that this finding was historically narrow and of limited scope. Getty's broader copyright claim was dismissed, with the court finding that Stable Diffusion does not store or directly reproduce copyrighted works. Legal experts called the ruling disappointing for copyright holders and warned it exposed gaps in UK intellectual property protections regarding AI.Both companies claimed aspects of victory: Getty pointed to the trademark ruling and the recognition that AI models can be subject to IP laws, while Stability AI emphasized that the decision effectively cleared the core copyright concerns. Getty warned the decision highlights the difficulty even well-funded companies face in protecting creative works and urged governments to strengthen transparency rules around AI training data. Legal analysts say the ruling leaves a major legal question unresolved—whether training AI on copyrighted content without consent constitutes infringement under UK law.Getty Images largely loses landmark UK lawsuit over AI image generator | ReutersPennsylvania lawmakers are advancing a regulatory and fee-based proposal targeting “skill games”—arcade-style gambling machines—without first resolving the legal and oversight framework surrounding them. Senate Bill 1079, introduced by Senators Gene Yaw and Anthony Williams, proposes a $500 monthly fee per machine, capped at 50,000 terminals, potentially raising $300 million annually. However, I argue that this revenue-driven approach puts fiscal goals ahead of sound regulation. The bill includes some regulatory provisions like machine limits, ID checks, and a centralized monitoring system, but these appear to have been crafted after the fee structure, not as foundational policy.Skill games have operated in a legal gray area since a 2023 court ruling found they don't meet the state's definition of gambling devices. That ambiguity has persisted, leaving the machines largely unregulated but widespread. Instead of clarifying the legal status of these machines and building a regulatory framework first, lawmakers now seem focused on monetizing them quickly—potentially to preempt a stricter tax plan proposed by Governor Shapiro. The bill notably keeps enforcement under the Department of Revenue rather than the more experienced Gaming Control Board, raising questions about effective oversight.This structure may incentivize the rapid deployment of machines to meet revenue goals, risking poor compliance and ineffective safeguards. In sum, I go on to say the proposal uses regulation to justify revenue collection, rather than using revenue to support a robust regulatory system. Without a clear legal definition, licensing process, and proper enforcement authority, the current plan prioritizes money over governance.Pennsylvania Skill Game Fee Regulations Have Questionable Timing This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

An Everlasting Redeemer

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Play Episode Listen Later Nov 3, 2025 1:48 Transcription Available

Jonathan Edwards | Charles Spurgeon | The White Rose by ABVE | Harbor Scene by Peter Monamy | Find more at www.ryanbush.org

Session 3: God's Law Unveiled – Our Understanding, God's Commandments, and Obedience - Pastor Stuart Sanders

Play Episode Listen Later Nov 2, 2025 46:39

In this lesson, delivered by Pastor Stuart Sanders at Reformed Baptist Church of McKinney, Texas, on Sunday, November 02, 2025, at 9:30 AM, we dive into God's Law and how we understand His commands and how we respond in obedience. This series works to provide a positive, biblical case for key beliefs, including the sufficiency of Scripture, salvation by grace alone, justification by faith, covenant theology, Calvinism, the regulative principle of worship, and more—tracing their roots from the early church through the Reformation and Puritan eras.Whether you're a Reformed Baptist, a curious evangelical, or seeking deeper understanding of confessional Christianity, this teaching aims to edify and equip believers for faithful church life.Our weekly Sunday School live stream begins every Lord's Day at 9:30 AM (US Central Time). Tune in live or catch the recordings to grow in your faith alongside our community. - About Reformed Baptist Church of McKinneyWe are a Christ-centered, Bible-believing church in McKinney, Texas, committed to the glory of God through expository preaching, sound doctrine, and vibrant fellowship. For more details on our beliefs, ministries, and events, visit our website: ⁠⁠https://rbcmckinney.com ⁠⁠ - Connect with UsFacebook/Instagram/X: @rbcmckinney - Support Our MinistryYour generous tithes and offerings help sustain our work in proclaiming the gospel. Give securely online: ⁠⁠https://rbcmckinney.churchcenter.com/giving ⁠⁠**Disclaimer** We do not own the rights to "What Is a Reformed Baptist? An Overview of Doctrinal Distinctives" by Tom Hicks (Founders Press, 2024). This book is used solely as a teaching guide for our series. For more on the author, the book, or Founders Ministries, visit: ⁠⁠https://press.founders.org/shop/what-is-a-reformed-baptist/ ⁠⁠SOLI DEO GLORIA

How to Pray

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Play Episode Listen Later Nov 1, 2025 26:24

Before you pray, there are a few things you need to remember. Today, R.C. Sproul helps us understand several simple yet critical elements of God-honoring prayer. With your donation of an amount, request The Valley of Vision, a book of Puritan prayers to help enrich your own prayer life. You'll also get digital access to R.C. Sproul's video teaching series Prayer and the accompanying study guide: Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global Join us at one of our upcoming Renewing Your Mind Live events: http://renewingyourmind.org/events Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

The Deepest Stroke

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Play Episode Listen Later Oct 30, 2025 2:33 Transcription Available

Thomas Kelly | Rise Up by Josh Stewart | Young Woman with a Lute by Johannes Vermeer | Find more at www.ryanbush.org

Faith and Experience

Martyn Lloyd-Jones Sermon Podcast

Play Episode Listen Later Oct 29, 2025

Romans 8:16 — When does the believer receive the Holy Spirit? Is it at the moment of adoption into the body of Christ through faith or is it sometime later? Often after accepting the gift of salvation, one may not feel the flooding nature of spiritual baptism. Others may feel the Spirit immediately. In this sermon on Romans 8:16 titled “Faith and Experience,” Dr. Martyn Lloyd-Jones comments on this phenomenon in this message of assurance and unity. The sermon also surveys other examples in the New Testament where the Spirit is received. He provides context into the sealing of the Spirit, as well as context into the translation of the word. He answers the question: Who baptizes with the Spirit? Dr. Lloyd-Jones elaborates on what rights a believer has, both before and after receiving the Spirit. He delves into the wide scope of Puritan writers, as well as other Christian perspectives, concerning this theological argument in order to further expand this topic and solidify its interpretation. Listen as the power of the Spirit is unraveled and opened to the believer in its ability to unify the church body of Christ across its many differences to do His good work in the world.

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Faith and Experience

From the MLJ Archive on Oneplace.com

Play Episode Listen Later Oct 29, 2025 60:36

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E261: The Psychology of Raising Emotionally Healthy Kids w/Dr Suzanne Baars | Lila Rose Show

The Lila Rose Show

Play Episode Listen Later Oct 28, 2025 108:30

Modern culture often tells us to express every feeling freely, regardless of the consequences or how our emotions might affect others. In contrast, the Puritan mindset teaches that emotions are dangerous and should be suppressed or ignored while we simply push through life. As parents, which of these extremes should we encourage in our children?Dr. Suzanne Baars joins us to share insights drawn from a lifetime of mentorship under her father, Dr. Conrad Baars, a survivor of a Nazi concentration camp and the pioneer of Affirmation Therapy. This approach reimagines psychology through the moral framework of Saint Thomas Aquinas, emphasizing that our emotions are valuable signals of our inner state. Rather than being dismissed or indulged, emotions should be understood, respected, and expressed appropriately.Affirmation Therapy offers a balanced middle ground between emotional repression and unchecked expression. In this conversation, Dr. Baars explains how parents can affirm their children and guide them toward emotional maturity, helping them grow into healthy, happy, and secure adults. Her practical wisdom provides clear steps you can begin using today to foster emotional confidence in your little ones.Join our new Patreon community! https://patreon.com/lilaroseshow - We'll have BTS footage, ad-free episodes, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/Check out our amazing sponsors!-Angel Studios: https://angel.com/lila Join the Guild to vote on future blockbuster films, access all of Angel's films and shows, and even get free tickets to upcoming releases. -Covenant Eyes: http://covenanteyes.sjv.io/Kjngb9 Sign up to grow in purity and gain traction over sexual addiction: use code “LILA” for a free month!-EveryLife: https://www.everylife.com Buy diapers from an amazing pro-life diaper company and use code LILA to get 10% off!00:00:00 - Intro00:02:27 - Sue's Background00:06:13 - Psyche, Soul, and Psychology00:10:20 - Her father's escape from Nazis00:24:23 - Affirming Feelings00:27:45 - Is harder = holier?00:35:07 - Repression v Expression00:41:13 - What's proper use of emotions?00:53:10 - Personal Management vs Professional Help00:58:19 - What does Lack of Affirmation look like?01:03:25 - How to deal with hypersensitivity?01:07:06 - What are principles for affirming children?01:20:56 - Being vs Doing with other people01:25:23 - The Affirming Life Should be for all of us01:29:22 - How to active your receptivity01:34:16 - Tips for mothers in particular

Dark Clouds of Unbelief

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Play Episode Listen Later Oct 27, 2025 2:37 Transcription Available

Edward Caswell | Susannah Spurgeon | Memories Long Gone by ABVE | Young Woman with a Pearl Necklace by Willem Drost | Find more at www.ryanbush.org

The Pastor and Puritan Preaching

Preaching and Preachers

Play Episode Listen Later Oct 27, 2025

*This episode was originally published on 3/11/2019. This week on Preaching and Preachers, Dr. Joel Beeke joins me in a discussion on the pastor and Puritan preaching. Dr. Beeke is The post The Pastor and Puritan Preaching appeared first on Preaching and Preachers Institute.

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Wait on the Lord