Podcasts about early medieval history

Generations of college students have probably imagined that his first name was Venerable, and his family name Bede. But Bede–that's B-E-D-E–was his only name. He was a native of Northumbria, in the north of what we now think of as England. Apparently never going abroad, his life was spent within a few miles of his monastery, and probably just a few miles from where he was born. Yet this seemingly narrow and circumscribed life was full of intense intellectual activity. Bede authored dozens of works: teaching texts to be used for young boys entering the monastery, as he had done; biblical commentaries; arithmetical works; sermons and homilies; and lives of Northumbrian saints. Yet when he is remembered by historians, it is for his Historia ecclesiastica gentis Anglorum, An Ecclesiastical History of the English People.  With me to discuss Bede as historian is Rory Naismith, Professor of Early Medieval History and Fellow of Corpus Christi College at the University of Cambridge. This is his third appearance on the podcast; he was last on Historically Thinking in Episode 343 discussing whether we should talk about the Anglo-Saxons.   For Further Investigation This is one of our occasional podcasts on important historians. For others, see this one on Polybius, and this on another medieval historian, Princess Anna Komnene The remnants of the monastery of Monkwearmouth-Jarrow The historical site formerly known as "Bede's World": now Jarrow Hall Anglo-Saxon Farm Village and Bede Museum, reopened after a short closure. FYI, in contemporary Britain it's probably true that Jarrow is best known for the "Jarrow Crusade" rather than for Bede A good companion to Bede is, amazingly enough, J. Robert Wright, A Companion to Bede: A Reader's Commentary on The Ecclesiastical History of the English People Rory Naismith also suggests: Bede, Ecclesiastical History of the English People/Historia ecclesiastica gentis Anglorum: "This is available in very many translations, including those of Bertram Colgrave and D. H. Farmer. A scholarly edition, with facing-page Latin and English, is available from Bertram Colgrave and R. A. B. Mynors." J. Campbell, Essays in Anglo-Saxon History (London, 1986), pp. 1–48 G. Hardin Brown, A Companion to Bede (Woodbridge, 2009) P. Hunter-Blair, The World of Bede (Cambridge, 1970) H. Mayr-Harting, The Coming of Christianity to Anglo-Saxon England, 3rd ed. (London, 1991) R. Shaw, The Gregorian Mission to Kent in Bede's Ecclesiastical History: Methodology and Sources (London, 2018) A. Thacker, ‘Bede and History', in The Cambridge Companion to Bede, ed. S. DeGregorio (Cambridge, 2010), pp. 170–89 A. Thacker, ‘Bede's Ideal of Reform', in Ideal and Reality in Frankish and Anglo-Saxon Society: Studies Presented to J. M. Wallace-Hadrill, ed. P. Wormald et al. (Oxford, 1983), pp. 130–53

Melvyn Bragg and guests discuss Alcuin of York, c735-804AD, who promoted education as a goal in itself, and had a fundamental role in the renaissance at Charlemagne's court. He wrote poetry and many letters, hundreds of which survive and provide insight into his life and times. He was born in or near York and spent most of his life in Northumbria before accepting an invitation to Charlemagne's court in Aachen. To this he brought Anglo-Saxon humanism, encouraging a broad liberal education for itself and the better to understand Christian doctrine. He left to be abbot at Marmoutier, Tours, where the monks were developing the Carolingian script that influenced the Roman typeface. The image above is Alcuin’s portrait, found in a copy of the Bible made at his monastery in Tours during the rule of his successor Abbot Adalhard (834–843). Painted in red on gold leaf, it shows Alcuin with a tonsure and a halo, signifying respect for his memory at the monastery where he had died in 804. His name and rank are spelled out alongside: Alcvinvs abba, ‘Alcuin the abbot’. It is held at the Staatsbibliothek Bamberg -Kaiser-Heinrich-Bibliothek - Msc.Bibl.1,fol.5v (photo by Gerald Raab). With Joanna Story Professor of Early Medieval History at the University of Leicester Andy Orchard Rawlinson and Bosworth Professor of Anglo-Saxon at the University of Oxford and a fellow of Pembroke College And Mary Garrison Lecturer in History at the Centre for Medieval Studies at the University of York Producer: Simon Tillotson

Melvyn Bragg and guests discuss Alcuin of York, c735-804AD, who promoted education as a goal in itself, and had a fundamental role in the renaissance at Charlemagne's court. He wrote poetry and many letters, hundreds of which survive and provide insight into his life and times. He was born in or near York and spent most of his life in Northumbria before accepting an invitation to Charlemagne's court in Aachen. To this he brought Anglo-Saxon humanism, encouraging a broad liberal education for itself and the better to understand Christian doctrine. He left to be abbot at Marmoutier, Tours, where the monks were developing the Carolingian script that influenced the Roman typeface. The image above is Alcuin’s portrait, found in a copy of the Bible made at his monastery in Tours during the rule of his successor Abbot Adalhard (834–843). Painted in red on gold leaf, it shows Alcuin with a tonsure and a halo, signifying respect for his memory at the monastery where he had died in 804. His name and rank are spelled out alongside: Alcvinvs abba, ‘Alcuin the abbot’. It is held at the Staatsbibliothek Bamberg -Kaiser-Heinrich-Bibliothek - Msc.Bibl.1,fol.5v (photo by Gerald Raab). With Joanna Story Professor of Early Medieval History at the University of Leicester Andy Orchard Rawlinson and Bosworth Professor of Anglo-Saxon at the University of Oxford and a fellow of Pembroke College And Mary Garrison Lecturer in History at the Centre for Medieval Studies at the University of York Producer: Simon Tillotson

Melvyn Bragg and guests discuss the flourishing of the idea of Purgatory from C12th, when it was imagined as a place alongside Hell and Heaven in which the souls of sinners would be purged of those sins by fire. In the West, there were new systems put in place to pray for the souls of the dead, on a greater scale, with opportunities to buy pardons to shorten time in Purgatory. The idea was enriched with visions, some religious and some literary; Dante imagined Purgatory as a mountain in the southern hemisphere, others such as Marie de France told of The Legend of the Purgatory of Saint Patrick, in which the entrance was on Station Island in County Donegal. This idea of purification by fire had appalled the Eastern Orthodox Church and was one of the factors in the split from Rome in 1054, but flourished in the West up to the reformations of C16th when it was again particularly divisive. With Laura Ashe Associate Professor of English and fellow of Worcester College at the University of Oxford Matthew Treherne Professor of Italian Literature at the University of Leeds and Helen Foxhall Forbes Associate Professor of Early Medieval History at Durham University Producer: Simon Tillotson.

Melvyn Bragg and guests discuss the flourishing of the idea of Purgatory from C12th, when it was imagined as a place alongside Hell and Heaven in which the souls of sinners would be purged of those sins by fire. In the West, there were new systems put in place to pray for the souls of the dead, on a greater scale, with opportunities to buy pardons to shorten time in Purgatory. The idea was enriched with visions, some religious and some literary; Dante imagined Purgatory as a mountain in the southern hemisphere, others such as Marie de France told of The Legend of the Purgatory of Saint Patrick, in which the entrance was on Station Island in County Donegal. This idea of purification by fire had appalled the Eastern Orthodox Church and was one of the factors in the split from Rome in 1054, but flourished in the West up to the reformations of C16th when it was again particularly divisive. With Laura Ashe Associate Professor of English and fellow of Worcester College at the University of Oxford Matthew Treherne Professor of Italian Literature at the University of Leeds and Helen Foxhall Forbes Associate Professor of Early Medieval History at Durham University Producer: Simon Tillotson.

Melvyn Bragg and guests discuss the 7th century saint, Hilda, or Hild as she would have been known then, wielded great religious and political influence in a volatile era. The monasteries she led in the north of England were known for their literacy and learning and produced great future leaders, including 5 bishops. The remains of a later abbey still stand in Whitby on the site of the powerful monastery she headed there. We gain most of our knowledge of Hilda's life from The Venerable Bede who wrote that she was 66 years in the world, living 33 years in the secular life and 33 dedicated to God. She was baptised alongside the king of Northumbria and with her royal connections, she was a formidable character. Bede writes: “Her prudence was so great that not only indifferent persons but even kings and princes asked and received her advice”. Hild and her Abbey at Whitby hosted the Synod which decided when Easter would be celebrated, following a dispute between different traditions. Her achievements are all the more impressive when we consider that Christianity was still in its infancy in Northumbria. So what contribution did she make to establishing Christianity in the north of England? How unusual was it for a woman to be such an important figure in the Church at the time? How did her double monastery of both men and women operate on a day-to-day basis? And how did she manage to convert a farmhand into England's first vernacular poet?With John Blair, Fellow in History at The Queen's College, Oxford; Rosemary Cramp, Emeritus Professor in Archaeology at Durham University; Sarah Foot, Professor of Early Medieval History at Sheffield University.

Melvyn Bragg and guests discuss the 7th century saint, Hilda, or Hild as she would have been known then, wielded great religious and political influence in a volatile era. The monasteries she led in the north of England were known for their literacy and learning and produced great future leaders, including 5 bishops. The remains of a later abbey still stand in Whitby on the site of the powerful monastery she headed there. We gain most of our knowledge of Hilda's life from The Venerable Bede who wrote that she was 66 years in the world, living 33 years in the secular life and 33 dedicated to God. She was baptised alongside the king of Northumbria and with her royal connections, she was a formidable character. Bede writes: “Her prudence was so great that not only indifferent persons but even kings and princes asked and received her advice”. Hild and her Abbey at Whitby hosted the Synod which decided when Easter would be celebrated, following a dispute between different traditions. Her achievements are all the more impressive when we consider that Christianity was still in its infancy in Northumbria. So what contribution did she make to establishing Christianity in the north of England? How unusual was it for a woman to be such an important figure in the Church at the time? How did her double monastery of both men and women operate on a day-to-day basis? And how did she manage to convert a farmhand into England's first vernacular poet?With John Blair, Fellow in History at The Queen's College, Oxford; Rosemary Cramp, Emeritus Professor in Archaeology at Durham University; Sarah Foot, Professor of Early Medieval History at Sheffield University.

Melvyn Bragg and guests discuss King Alfred and the defeat of the Vikings at Battle of Edington. At the end of the 9th century the Vikings controlled almost all of what we now call England. Mercia had fallen and its king had fled, Northumbria had fallen and so had Essex. The only independent kingdom left standing against the rampaging Danes was Wessex, and Alfred the Great; then he was overrun, his treasury, palaces and castles taken whilst he and his most loyal followers were left to wander the moors. Yet he came back. The Battle of Edington in 878 is taken by many to be the great founding Battle of England. It is the conflict in which Alfred, King of Wessex, came back to defeat the Vikings and launch a grand project to establish a new entity of Englishness, what he called the 'Anglecynn' in the South of the island of Britain.How did Alfred manage to defeat the Vikings when he had been so thoroughly routed? What motivated his project to fashion Englishness? And without Edington, would there be no England?With Richard Gameson, Reader in Medieval History, University of Kent at Canterbury; Sarah Foot, Professor of Early Medieval History, University of Sheffield; John Hines, Professor in the School of History and Archaeology, Cardiff University.

Melvyn Bragg and guests discuss King Alfred and the defeat of the Vikings at Battle of Edington. At the end of the 9th century the Vikings controlled almost all of what we now call England. Mercia had fallen and its king had fled, Northumbria had fallen and so had Essex. The only independent kingdom left standing against the rampaging Danes was Wessex, and Alfred the Great; then he was overrun, his treasury, palaces and castles taken whilst he and his most loyal followers were left to wander the moors. Yet he came back. The Battle of Edington in 878 is taken by many to be the great founding Battle of England. It is the conflict in which Alfred, King of Wessex, came back to defeat the Vikings and launch a grand project to establish a new entity of Englishness, what he called the 'Anglecynn' in the South of the island of Britain.How did Alfred manage to defeat the Vikings when he had been so thoroughly routed? What motivated his project to fashion Englishness? And without Edington, would there be no England?With Richard Gameson, Reader in Medieval History, University of Kent at Canterbury; Sarah Foot, Professor of Early Medieval History, University of Sheffield; John Hines, Professor in the School of History and Archaeology, Cardiff University.

Melvyn Bragg and guests discuss the Venerable Bede. In 731 AD, in the most far-flung corner of the known universe, a book was written that represented a height of scholarship and erudition that was not to be equalled for centuries to come. It was called the Ecclesiastical History of the Angle Peoples and its author was Bede. A long way from Rome, in a monastery at Jarrow in the North East of England, his works cast a light across the whole of Western Civilisation and Bede became a bestseller, an internationally renowned scholar and eventually a saint. His Ecclesiastical History has been in copy or in print ever since it was written in the eighth century and his edition of the Bible remains the Catholic Church's most authoritative Latin version to this day.How did Bede achieve such ascendancy from such an obscure part of Christendom? And what was so remarkable about his work?With Richard Gameson, Reader in Medieval History at the University of Kent at Canterbury; Sarah Foot, Professor of Early Medieval History at the University of Sheffield; Michelle Brown, a manuscript specialist from the British Library.

Melvyn Bragg and guests discuss the Venerable Bede. In 731 AD, in the most far-flung corner of the known universe, a book was written that represented a height of scholarship and erudition that was not to be equalled for centuries to come. It was called the Ecclesiastical History of the Angle Peoples and its author was Bede. A long way from Rome, in a monastery at Jarrow in the North East of England, his works cast a light across the whole of Western Civilisation and Bede became a bestseller, an internationally renowned scholar and eventually a saint. His Ecclesiastical History has been in copy or in print ever since it was written in the eighth century and his edition of the Bible remains the Catholic Church's most authoritative Latin version to this day.How did Bede achieve such ascendancy from such an obscure part of Christendom? And what was so remarkable about his work?With Richard Gameson, Reader in Medieval History at the University of Kent at Canterbury; Sarah Foot, Professor of Early Medieval History at the University of Sheffield; Michelle Brown, a manuscript specialist from the British Library.