8th century English scholar, clergyman, poet, and teacher
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Evening Prayer for Tuesday, May 20, 2025 (The Fifth Sunday of Easter; Alcuin, Deacon and Abbot of Tours, 804).Psalm and Scripture readings (60-day Psalter):Psalm 49Ecclesiastes 63 John 1-14Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Morning Prayer for Tuesday, May 20, 2025 (The Fifth Sunday of Easter; Alcuin, Deacon and Abbot of Tours, 804).Psalm and Scripture readings (60-day Psalter):Psalms 47-48Deuteronomy 21Luke 11:1-28Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
For our last episode of 2024, we're ringing in the holidays with the Christmas & New Year's related anime Gundam Wing: Endless Waltz. Join hosts Dennis, Kate, and Karen along with guests Alcuin and Julia to discuss the movie version of Endless Waltz, along with some sprinkled bits about the differences between the film and the OVA. Other talking points include mobile suit retcons, Garbage Pail Kids, how circuses can corrupt, the patented Trowa McFlip Twist, cool aunt Sally, Dorothy Catalonia's Wine Mixer Party Bus, and Julia's popcorn voice. So accept the mission, and join us for one last wild beat communication for the holidays. Special thanks to Alcuin (@different_elves) & Julia (@juliadoesalot) for joining us this epsiode! 0:00:00 - Introduction & The Watchlist 0:36:27 - Some Anime News 0:47:27 - Production Notes & Endless Walt Origins 1:05:17 - Pt 1: Silent Orbit 1:45:54 - Pt 2: Operation Meteor 2:26:18 - Pt 3: Return to Forever 3:12:03 - Voices, Final Thoughts, & Kanpai Support the show by donating to our Ko-Fi link below or by purchasing Gundam Wing: Endless Waltz on Blu-ray through our Amazon affiliate link: https://amzn.to/4gtiAuV Dennis: @ichnob | Karen: @ryacosplay | Kate: @taikochan Linktr.ee | Ko-Fi | RSS
Send us a textThis week, Jonathan and Ryan discuss two early medieval selections from Richard M. Gamble's The Great Tradition, one taken from Gregory the Great, perhaps the most significant pope in the history of Christendom, and another from Alcuin of York, adviser to Charlemagne and architect of the Carolingian Renaissance. Both Gregory and Alcuin were churchmen, statesmen, scholars, and are linked closely to the Christianization of Britain. Jonathan and Ryan discuss the relation between rational thought and proper grammar, the Great Books according to Medievals, and whether education properly belongs to the contemplative life or the active life.Richard M. Gamble's The Great Tradition: https://amzn.to/3Q4lRnOBede's Ecclesiastical History of the English People: https://bookshop.org/a/25626/9780140445657New Humanists episode with Tim Griffith on Latin Teaching: https://newhumanists.buzzsprout.com/1791279/episodes/14692390-the-art-of-language-teaching-feat-tim-griffith-episode-lxivAndrew Beck interview in Align: https://www.theblaze.com/align/interview-beck-stone-co-founder-andrew-beckNew Humanists episode with John Peterson: https://newhumanists.buzzsprout.com/1791279/episodes/12698279-education-that-makes-aquinas-look-modern-feat-john-peterson-episode-xlviNew Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com
No quadragésimo quarto episódio do Estudos Medievais, recebemos Renato Rodrigues da Silva, professor da Universidade Federal Fluminense, para discutirmos a Inglaterra Anglo-Saxã. Ao longo do episódio, discutimos as transformações políticas, econômicas, literárias e religiosas ocorridas na ilha da Grã-Bretanha entre 410, data do fim da ocupação romana, e 1066, data da conquista normanda liderada pelo duque Guilherme, o Conquistador. Também discutimos as implicações contemporâneas da história da Inglaterra na Alta Idade Média, bem como a própria validade do termo "Anglo-Saxão" para nos referirmos ao período em questão. Participantes José FonsecaRenato Rodrigues da Silva Membros da equipe Cecília Silva (edição)Diego Pereira (roteiro)Eric Cyon (edição)Gabriel Cordeiro (ilustração)Isabela Silva (roteiro)José Fonseca (roteiro)Marina Sanchez (roteiro)Rafael Bosch (roteiro)Sara Oderdenge (roteiro) Sugestões bibliográficas DA SILVA, Renato Rodrigues. The Anglo-Saxon Elite. Northumbrian Society in the Long Eighth Century. Amsterdã: Amsterdam University Press, 2021. DA SILVA, Renato Rodrigues. A Idade Média entre historiografia, ocidente e branquitude: o caso do Anglo-Saxonismo. Roda da Fortuna, Vol. 9, p. 48-74, 2021. NAISMITH, Rory. Early Medieval Britain, c. 500–1000. Cambridge: Cambridge University Press, 2021. HIGHAM, Nicolas; RYAN, M.J. The Anglo-Saxon World. New Haven: Yale University Press, 2013. LAPIDGE, Michael; BLAIR, John; KEYNES, Simon; SCRAGG, Donald G. (Org.). The Wiley Blackwell Encyclopedia of Anglo‐Saxon England. Oxford: Wiley Blackwell, 2013. HAMEROW, Helena; HINTON, David; CRAWFORD, Sally (Org.). The Oxford Handbook of Anglo-Saxon Archaeology. Oxford. Oxford University Press, 2011. GARRISON, Mary; STORY, Joanna; ORCHARD, Andy. Alcuin. In Our Time, BBC, 2020. https://www.bbc.co.uk/programmes/m000dqy8 GOERES, Erin; TYLER, Elizabeth; VOHRA, Pragya. Cnut. In Our Time, BBC, 2023. https://www.bbc.co.uk/programmes/m001kpty FOOT, Sarah; HAWKES, Jane; HINES, John. Saint Cuthbert. In Our Time, BBC, 2022. https://www.bbc.co.uk/programmes/m000rll4 STONE, Simon (dir.). The Dig. Netflix, 2021. ParticipantesMembros da equipeSugestões bibliográficas
The Catholic Herald Podcast: Merely Catholic with Gavin Ashenden
Dom Alcuin Reid, the distinguished Australian Benedictine who founded the Monastère Saint-Benoît in Fréjus-Toulon, France, joins Dr Gavin Ashenden for this 86th episode of Merely Catholic, the podcast series for the Catholic Herald. Dom Alcuin is an internationally-recognised expert on the liturgy, having published and lectured on the subject extensively. Among his works are The Organic Development of the Liturgy, which included a preface by Cardinal Joseph Ratzinger, and The Ceremonies of the Roman Rite Described. He and Dr Ashenden discuss the liturgical revolutions that have taken place in the last half century, the “overt persecution of that which is good and of God”, and how the “ideology and politics of a passing generation” may be in their dying throes.
No décimo episódio da série Pefil, o Estudos Medievais recebe o Dr. Artur Costrino, professor de Letras Clássicas e Literatura Brasileira da Universidade Federal de Ouro Preto, para discutir a vida e obra de um dos principais intelectuais do período Carolíngio: Alcuíno de York. O convidado trata da trajetória de Alcuíno, de sua educação em York à corte de Carlos Magno, passando pelo impacto de sua obra entre seus contemporâneos, suas influências clássicas e patrísticas, e a qualidade de seu latim. Também discutimos o processo de edição moderna do texto De Rhetorica, produzida por nosso entrevistado durante seu doutorado na University of York, no Reino Unido. Participantes José Fonseca Artur Costrino Membros da equipe Carolina Santos (edição) Cecília Silva (edição) Diego Pereira (roteiro) Eric Cyon (edição) Gabriel Cordeiro (ilustração) Isabela Silva (roteiro) José Fonseca (roteiro) Marina Sanchez (roteiro) Rafael Bosch (roteiro) Sara Oderdenge (roteiro) Sugestões bibliográficas COSTRINO, Artur. Renascimento Carolíngio. Estudos Clássicos em Dia, FFLCH-USP, 2021. https://youtu.be/puZLbyVglE8 COSTRINO, Artur. Alcuíno. In: SOUZA, Guilherme Queiroz de; NASCIMENTO, Renata Cristina de Sousa (Org.). Dicionário. Cem fragmentos biográficos. A idade média em trajetórias. Goiânia: Tempestiva, 2020, p. 153-158. GARRISON, Mary; STORY, Joanna; ORCHARD, Andy. Alcuin. In Our Time, BBC, 2020. https://www.bbc.co.uk/programmes/m000dqy8 GARRISON, Mary. The Library of Alcuin's York. In: GAMESON, Richard (Org.). The Cambridge History of the Book in Britain. 1: c. 400-1100. Cambridge: Cambridge University Press, 2012, p. 633-664 GARRISON, Mary. Alcuin of York. In: LAPIDGE, Michael; BLAIR, John; KEYNES, Simon; SCRAGG, Donald G. (Org.). The Blackwell Encyclopaedia of Anglo-Saxon England. Oxford: Blackwell, 1999, p. p. 24-25. NELSON, Janet. King and Emperor: A New Life of Charlemagne. Oakland: University of California Press, 2019.
Evening Prayer for Monday, May 20, 2024 (Monday after the Day of Pentecost: Whitsunday; Alcuin, Deacon and Abbot of Tours, 804). Psalm and Scripture readings (60-day Psalter): Psalm 49 Ecclesiastes 6 3 John 1-15 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Morning Prayer for Monday, May 20, 2024 (Monday after the Day of Pentecost: Whitsunday; Alcuin, Deacon and Abbot of Tours, 804). Psalm and Scripture readings (60-day Psalter): Psalms 47-48 Deuteronomy 21 Luke 11:1-28 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Matthew 11:2-3. | Alcuin of York May 2024 meditations are written and recorded by Kira Austin-Young. Forward Day by Day is published and produced by Forward Movement. Explore our other podcasts, books, and blogs at forwardmovement.org
I welcome Jean-Luc Sergent, a personal friend and Anglican priest with a heart for ministry in France, to share his journey of faith, unity, and hope in a secularized society. Jean-Luc shares insights on the cultural and religious landscapes of France in the last generation or so, emphasizing the importance of unity among Christians and the need for faith, love, and hope amidst challenges. I invited Jean-Luc to specifically highlight a series of songs sourced from the original song "The Blessing," which emerged during the COVID-19 pandemic as a unifying force among Christians. The release of a new song in French, based on the ancient hymn "Veni Creator Spiritus", underscores the capacity of music to unite believers across cultural and linguistic boundaries, reflecting the universal impact of faith and worship. This is all happening this spring and summer, under the exciting news of the upcoming Olympic Games in Paris. As an Anglican priest with a ministry rooted in both France and England, Jean-Luc Sergent brings a unique perspective to the challenges and opportunities in cross-cultural ministry. His journey from Paris to London, the influence of his wife's Catholic background on their faith, and his call to ministry at 35 reflect the interwoven experiences that have shaped his understanding of ministry amidst cultural diversity. We discuss the importance of ecumenical unity between Protestants and Catholics in France as an essential step in bridging denominational divides and standing as a testament to the power of love and faith in a diversified faith landscape. This emphasis on cooperation highlights what happens when believers of different traditions come together to share a message of hope and love under the common banner of Jesus Christ as our Lord and Savior. Jean-Luc provides a glimpse into the cultural and religious dynamics in France, highlighting the declining percentage of practicing Catholics and evangelicals. This shift poses a significant challenge in a secularized society where the Christian faith has faced marginalization. In this context, it is essential to develop a commitment to fostering unity and cooperation in witnessing about the love of God. Here are a few insights of wisdom I will take away from this conversation, and hope to learn to role-model better in the future: - Seek unity in faith, love, and hope, especially in a secularized society. - Embrace ecumenical unity between different Christian denominations for a greater witness of God's love. - Be open to transitions and callings in life that may lead to unexpected ministry opportunities. - Look for ways to create a positive impact in my community. - Welcome the influence of the Holy Spirit and seek to align with biblical and Christian principles. - Find inspiration and comfort in the Spirit of God, especially during challenging times. - Journey in faith, while respecting the history, culture, and language of different Christian traditions. - Ponder the significance of meaningful hymns and songs in providing consolation and blessings to others. - Value collaborative efforts and movements within the church for positive change and revival. What about YOU? What did YOU take away from this conversation? I'd love to hear from you, so email us or DM us on social media! You have no idea how happy this would make me! CONNECT WITH JEAN-LUC SERGENT THROUGH IMPACT FRANCE Want to know more? Get involved? Specifically with The Blessing France and Jean-Luc: https://impactfrance.org/benediction/ More about Impact France, an amazing ministry: https://impactfrance.org/ MORE ABOUT THE BLESSING FRANCE (“LA BENEDICTION FRANCE”) La Bénédiction France wants people to encounter God and the unity of His people through music. Originally birthed from the 2020 pandemic lockdowns which popularized remote-ensemble worship music videos, La Bénédiction has continued to build on the spirit of its first project, the French version of “The Blessing”. The ministry has gone on to produce and release a video every year since then, and is producing its fifth in 2024. These exceptional-quality projects are not only a beautiful form of worship, but dismantle denominational barriers in the Christian world through the collaboration of talented singers and musicians from hundreds of churches and organizations. Accordingly, La Bénédiction lives out the calls of scripture to offer a sacrifice of praise to God (Heb 13:15) and to let Christian unity be a testimony to all (John 17:23). La Bénédiction also offers musical, artistic and cultural training to all to develop their skills while promoting Christian values. Finally, the ministry collaborates with other charitable and humanitarian organizations through service and organization of events to live out Christian principles of compassion and love of neighbor. Your generosity will allow La Bénédiction to continue to expand on its mission, letting people meet God deeply through soul-moving music, and equipping His people to work in unity to advance the Gospel more fully. Be sure to visit their YouTube channel to see all of their videos! Here: https://www.youtube.com/@LaBenedictionFrance VENI CREATOR SPIRITUS | IN ENGLISH (as read by Stephanie during the episode) Come, Holy Ghost, Creator blest, Vouchsafe within our souls to rest; Come with Thy grace and heav'nly aid And fill the hearts which Thou hast made. To Thee, the Comforter, we cry, To Thee, the Gift of God Most High, The Fount of life, the Fire of love, The soul's Anointing from above. The sev'n-fold gifts of grace are Thine, O Finger of the Hand Divine; True Promise of the Father Thou, Who dost the tongue with speech endow. Thy light to every thought impart And shed Thy love in every heart; The weakness of our mortal state With deathless might invigorate. Drive far away our wily Foe, And Thine abiding peace bestow; If Thou be our protecting Guide, No evil can our steps betide. Make Thou to us the Father known; Teach us the eternal Son to own And Thee, whose name we ever bless, Of both the Spirit, to confess. Praise we the Father and the Son And Holy Spirit, with them One; And may the Son on us bestow The gifts that from the Spirit flow! Amen. This song is a hymn to the Holy Spirit, composed by Rabanus Maurus in the 8th century. The text expresses gratitude for the Creator's visitation, inspiration, and protection of the soul. About the original author of this hymn (written in Latin): Rabanus Maurus (c. 776-856) or Hrabanus Magnentius Maurus, was born of noble parents at Mainz, and educated at Fulda and Tours under Alcuin, who is reputed to have given him the surname, Maurus, after the saint of that name. In 803, he became director of the school at the Benedictine Abbey at Fulda. He was ordained priest in 814, spending the following years in a pilgrimage to Palestine. In 822, he became Abbott at Fulda, retiring in 842. In 847, he became archbishop of Mainz. He died at Winkel on the Rhine, February 4, 856. This distinguished Carolingian poet-theologian wrote extensive biblical commentaries, the Encyclopaedic De Universo, De Institutione Clericorum, and other works which circulated widely during the Middle Ages. Again, make sure to connect with Jean-Luc and the whole project. Be sure to visit their YouTube channel to see all of their videos! Here: https://www.youtube.com/@LaBenedictionFrance We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight https://www.podcastics.com/episode/126051/link/ Support us on Gospel Spice, PayPal and Venmo!
Introduction:The Catholic Church is about two thousand years old. Over those two millenia, different liturgical feasts have come and gone. There are two modern feast days in the Church today which are not well understood and which have an interesting history. That is what we will be looking at today! What is the Epiphany? And what is the Baptism of the Lord?What is the Epiphany?Epiphany comes to us from the Eastern Church where sources suggest that it is the same festival as Christmas (Christ's Nativity). Some in the Early Church celebrated Christmas on January 6, but most celebrated it on December 25. The celebration of the magi being led by a star was also in the mix. What is really interesting though is what Epiphany came to mean. As I mentioned, some celebrated the birth of Jesus and there are discrepancies about what it was called. Some sources call it the Theophany. That's a very interesting thing because St. Hippolytus writes about the eis ta hagia theophaneia (Greek: for the holy theophany) in reference to someone about to receive the Sacrament of Baptism. Others still, on January 6, commemorate the miracle of Jesus changing the water into wine at the wedding feast at Cana. Others attributed the feast of the Theophany as marking the Baptism of Jesus in the Jordan River. Still others marked it as a day to remember the Transfiguration of the Lord on Mount Tabor. Today, the East tends to focus on the Baptism of the Lord in the Jordan on Epiphany and the West tends to concentrate on the mystery of the Magi. Another interesting link between the East and the West was the water blessed on this great feast. In the East (including Eastern Orthodoxy and Eastern Catholicism today), the service of Theophany includes the Great Blessing of Water. This inspired the blessing of Epiphany water in the West, which was adopted and included in the Roman Ritual in 1890. If you are interested in seeing the full text of this blessing, a parish of the Institute of Christ the King Sovereign Priest has a handy PDF. There is also a blessing of the home that can be done by lay people. It utilizes chalk that has been blessed by the priest at the parish and then taken home. If a priest can be present, this is preferred, but is not always logistically possible in a large parish. At any rate, each room of the house is blessed with holy water and then the exterior doorway is marked with the blessed chalk. The prayer is:“Blessed be this doorway. May all who come to our home this year rejoice to find Christ living among us as we welcome them with respect and kindness. May all our comings and goings be under the seal of God's loving care. May we seek and serve, in everyone we meet, Jesus, Who is Lord forever and ever. Amen.”Meanwhile, the door is inscribed with the chalk with the year and the letters C, M, and B, with crosses in between each part: 20 + C + M + B + 24The first and last numbers are the current year, marking the entire year for Christ. The letters have two meanings. First, the C, M, and B, stand for the traditional names of the magi: Caspar, Melchior, and Balthasar. But it also stands for the Latin blessing: Christus Mansionem Benedicat (Latin: Christ, bless this house).These long held and beloved devotionals and sacramentals of the Epiphany chalk and water give us a sense of how ancient this celebration is. In so doing, our houses become sacramentals and we show our love for the Lord. Unlike the violent and despicable King Herod, we welcome the Christ child into our home with open arms. If you are really interested in the History of the feast and how it appears in various Missals and Sacramentaries, I would recommend the Catholic Encyclopedia article on New Advent entitled “Epiphany.”So, what is the Epiphany / Theophany? An epiphany, in terms of definition, is a sudden realization. The Greek phainein means to cause to appear or show. Theophany is the combination of the word epiphany with the Greek word theos meaning God. So, a theophany is a sudden realization, or a better word might be manifestation, of God in glory. Rather than attempting to figure out what exactly we ought to mark this Epiphany, I think it would be fruitful to walk through the various moments in the life of Christ that have historically been associated with the Epiphany, these various theophanies. Appearance of the MagiIn the Gospel of Matthew, we see the magi visiting the newborn Jesus in Bethlehem. Magi comes from the Greek word mangos which was associated with a priestly caste from Persia. These wise men were well versed in reading the meaning of the stars (astrology) and interpreting dreams. Astrology was something which all of the ancients paid attention to and while the stars do not influence the course of things as the ancients thought, God can still use them to signal major events. The position of the stars and planets coincided with the natural movements of the Earth and the seasons; so, reading the stars was a wealth of information for those who knew what they were looking at. The Magi from the East were wealthy and possibly royal Gentiles and came to request an audience with King Herod. They had seen signs in the stars associated with Jupiter - the king of the planets - and came to meet this new king. Herod was taken aback by this news of a new king, as he had not recently fathered a baby son. The magi likely consulted with the scribes and chief priests and were pointed towards Behtlehem. In Micah 5:2, there is a clear indication that the Messiah would be born in Bethlehem. This is where the Theophany comes in. The magi come before the newborn king: Jesus. They present him with gifts of gold, frankincense, and myrrh. Gold because He is a king. Frankincense because He is the priestly mediator between God and man. And myrrh because He would suffer and die for the sins of man. The magi reveals the glory of the Messiah, the God-man, who came into the world to save the Jews and the Gentiles alike. The presence of the Gentile dignitaries kneeling before the Christ child makes it clear that God is manifesting Himself to all the nations and not just the Jews. And the presents, the gifts, of these wise men manifest the reality of the God-man as priest, prophet, and king. For more on the magi and what may have led them from the East, I warmly recommend the “Mysteries of the Magi” article on JimmyAkin.com. Miracle at the Wedding Feast of CanaOn to the next Theophany: the Miracle at the Wedding Feast of Cana. Jesus reveals who He is and shows the power of God by working His first public miracle. The second Chapter of John's Gospel recounts:“On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, ‘They have no wine.' And Jesus said to her, ‘Woman, what does this have to do with me? My hour has not yet come.' His mother said to the servants, ‘Do whatever he tells you.'Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, ‘Fill the jars with water.' And they filled them up to the brim. And he said to them, ‘Now draw some out and take it to the master of the feast.' So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, ‘Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.' This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.”There is so much to say here! One thing that St. Augustine points out is that the Son, when He was with the Father, instituted marriage. And, yet, here He is coming to a wedding. (cf. Catena Aurea) What a gift that is, in and of itself. One of the curious parts of this manifestation of God's glory is when Jesus answers His mother saying: “Woman, what does this have to do with me? My hour has not yet come.” Of course, Jesus is never disrespectful to the Blessed Mother. The Church Fathers saw Jesus calling Mary “Woman” as a reference to her role as the New Eve, the Mother of all the living. The “hour” to which Jesus is referring is His death. He knew that He still had yet to call the disciples, proclaim the Kingdom, do miracles, declare His divinity in word and deed, and then show the humility of God in undergoing the daily sufferings of humanity. In obedience to His mother, He nonetheless worked His first public miracle, thus beginning the time of His hour. But as St. Augustine points out, our Lord claims the reality later in John's Gospel that He has the power to lay His life down and the power to take it up again. (cf. Jn 10:18) So, it is not that His manifestation of divine power will start some sort of fated countdown - rather it was that He did not think it was expedient to show His power in this way.As St. John Chrysostom points out: “Although He had said, Mine hour is not yet come, He afterwards did what His mother told Him, in order to shew plainly, that He was not under subjection to the hour.” (Catena Aurea) Yet, He also showed honor to His mother in performing the miracle. At any rate, this miracle was not a mere manipulation. It was not a magic trick or an illusion. Instead, as Alcuin of York put it: “He was the King of glory, and changed the elements because He was their Lord.” (ibid.)There is much more that is revealed in this miracle. But this will suffice for now. Jesus is the Lord of heaven and earth. He is the Son of God. And in His first public miracle, we see a true Theophany. What should our response be? None other than what our Blessed Mother says: “Do whatever He tells you.”Baptism of Jesus in the JordanThe next Theophany is the Baptism of Jesus in the Jordan River. To prepare for the kingdom of Heaven, St. John the Baptist called people to repentance, to turn away from their sins. He did this by baptizing people in the Jordan River. This baptism was purely symbolic and not to be confused with the Sacrament of Baptism. People came from all Judea and all the region around the Jordan river to hear John preach. Even the Pharisees, Sadducees, and scribes came out to hear John preach, confess their sins, and be baptized. John's was a voice crying in the desert to prepare the way of the Lord. Of course, Jesus had no need of being baptized. He was sinless and is God. So, what is happening here? The Catechism does a beautiful job of explaining:“The baptism of Jesus is on his part the acceptance and inauguration of his mission as God's suffering Servant. He allows himself to be numbered among sinners; he is already ‘the Lamb of God, who takes away the sin of the world.' Already he is anticipating the ‘baptism' of his bloody death. Already he is coming to ‘fulfill all righteousness, ‘that is, he is submitting himself entirely to his Father's will: out of love he consents to this baptism of death for the remission of our sins. The Father's voice responds to the Son's acceptance, proclaiming his entire delight in his Son. The Spirit whom Jesus possessed in fullness from his conception comes to ‘rest on him.' Jesus will be the source of the Spirit for all mankind. At his baptism ‘the heavens were opened' - the heavens that Adam's sin had closed - and the waters were sanctified by the descent of Jesus and the Spirit, a prelude to the new creation.” (CCC 536)Pope Benedict XVI, in his book Jesus of Nazareth, points out the symbolism as well of Jesus entering into the waters of the Jordan River as He would one day enter into death and the tomb. And His rising from the water was like His Resurrection to come. We still hold to this theological reality in our own Sacrament of Baptism: we die with Christ and we rise with Christ a new creation. Jesus' public life begins when He is baptized by John in the Jordan River. We say that this is a Theophany because Jesus is revealed to be the Lamb of God by John: the Messiah of Israel and the Son of God. But more than that, when the baptism happens, the Holy Spirit, in the form of a dove, comes upon Jesus and the voice of the Father from Heaven proclaims: “This is my beloved Son.” Here, then, we have a full Theophany of all three Persons of the Blessed Trinity. Transfiguration of the LordThe final Theophany we will quickly review is the Transfiguration of the Lord. In St. Mark's Gospel, we hear:“And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, ‘Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.' For he did not know what to say, for they were terrified. And a cloud overshadowed them, and a voice came out of the cloud, ‘This is my beloved Son; listen to him.' And suddenly, looking around, they no longer saw anyone with them but Jesus only.And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what this rising from the dead might mean. And they asked him, ‘Why do the scribes say that first Elijah must come?' And he said to them, ‘Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.'” (Mk 9:2–13)He revealed Himself first in a stable in Bethlehem, in lowly stature. God Almighty condescended to share in our humanity, the model of perfect humility. He revealed Himself at a wedding party, who is Himself the Bridegroom of the Church. He revealed Himself in the waters of the Jordan; He sanctified the waters of the world - a clearly meaningful gesture considering how important water is to us as humans. Now, He reveals His glory on a lofty mountaintop. He did not transfigure His features because the Apostles still recognized Him but an ineffable brightness was added. He brings with Him two people: Moses and Elijah. Moses is the representative of the whole Law and Elijah represents all the Prophets. Jesus is the embodiment of the fulfillment of the Law and the Prophets. As in each Theophany, the mission of Jesus is revealed. He is the Incarnate Word who came to redeem our fallen humanity. His “hour” begins with His first public miracle - the hour of His passion, death, and resurrection. The Baptism in the Jordan River reveals His public ministry and that He is the Messiah. Pope Benedict XVI reminds us, too, that: “The mystery of the Transfiguration must not be separated from the context of the path Jesus is following. He is now decisively oriented to fulfilling his mission, knowing all too well that to arrive at the Resurrection he must pass through the Passion and death on the Cross. He had spoken openly of this to his disciples; but they did not understand, on the contrary they rejected this prospect because they were not reasoning in accordance with God, but in accordance with men (cf. Mt 16:23).” (Benedict XVI, Angelus, March 4, 2012)The “folly of the Cross” is coming and Jesus wants to prepare Peter, James, and John to make their way the forested thickness of the passion and death. The light showing forth from Jesus on the mountain was not added from without; as God, He had the divine light within Him already. He was further revealing Himself to His closest friends. Besides the light, we also hear the voice of the Father echo the words from the Jordan River: “This is my beloved Son.” But He adds: “Listen to Him.” What in the World is a Theophany?So, what is a Theophany? It is a sudden manifestation of God in His glory, power, humility, truth, and grace. God reveals Himself and the mission of the Son to us throughout the Gospels. We must seek to place ourselves in these moments. In the Sacred Liturgy, in particular, we can do this by God's grace. In the Mass, we step outside of space and time and the mundane in a mystical way. We enter into a foretaste of heavenly glory, but Jesus as our High Priest also makes present these past moments of majestic revelation afresh in the Holy Mass. At the Epiphany, we are celebrating the arrival of the magi to adore the Christ child, and standing astounded with the chief steward of the feast at the wedding in Cana, and standing by the waters of the Jordan River seeing the Holy Spirit descend and the voice of the Father resound, and standing dazzled by the transfiguration of the Lord. It can be overwhelming to hold so many things in our mind at once. But thankfully, Holy Mother Church has given space to do so over the years. In the Latin Rite, we celebrate the Epiphany of the Lord on January 6 or the closest Sunday in the United States - in 2024, for example, it is on Sunday, January 7. In 1955, Pope Pius XII separated out Baptism of the Lord as a distinct feast. This was celebrated on January 13 for some time but is now kept as the first Sunday after Epiphany or, if Epiphany is celebrated on Sunday in a particular country, then Baptism of the Lord is celebrated on the Monday after. The Wedding Feast at Cana comes up in the Gospel readings on January 7 for daily Mass and on the Second Sunday in Ordinary Time in Year C. And the Transfiguration is celebrated on August 6, which allows us to remember the link to the other three theophanies half a year later. Please Consider DonatingIf you enjoy these episodes, if you've gotten anything out of Good Distinctions, if you enjoy the written articles that I put out and want to continue to see this channel grow, I need your help. It costs quite a bit of money to put this on. There's a lot of different software and equipment that it takes to make it happen well and properly. Please consider prayerfully donating. You can do so for as little as $5 a month or $50 for a yearly membership.Special thanks to the following monthly and yearly subscribers of Good Distinctions!* Carson S.* Jo-Anne J. * Ann G.If you'd like to support Good Distinctions and help it grow, please click the link below!Good Distinctions is a listener-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Good Distinctions at www.gooddistinctions.com/subscribe
Full Text of ReadingsSolemnity of All Saints Lectionary: 667The Saint of the day is Solemnity of All SaintsThe Story of the Solemnity of All Saints The earliest certain observance of a feast in honor of all the saints is an early fourth-century commemoration of “all the martyrs.” In the early seventh century, after successive waves of invaders plundered the catacombs, Pope Boniface IV gathered up some 28 wagon-loads of bones and reinterred them beneath the Pantheon, a Roman temple dedicated to all the gods. The pope rededicated the shrine as a Christian church. According to Venerable Bede, the pope intended “that the memory of all the saints might in the future be honored in the place which had formerly been dedicated to the worship not of gods but of demons” (On the Calculation of Time). But the rededication of the Pantheon, like the earlier commemoration of all the martyrs, occurred in May. Many Eastern Churches still honor all the saints in the spring, either during the Easter season or immediately after Pentecost. How the Western Church came to celebrate this feast, now recognized as a solemnity, in November is a puzzle to historians. The Anglo-Saxon theologian Alcuin observed the feast on November 1 in 800, as did his friend Arno, Bishop of Salzburg. Rome finally adopted that date in the ninth century. Reflection This feast first honored martyrs. Later, when Christians were free to worship according to their consciences, the Church acknowledged other paths to sanctity. In the early centuries the only criterion was popular acclaim, even when the bishop's approval became the final step in placing a commemoration on the calendar. The first papal canonization occurred in 993; the lengthy process now required to prove extraordinary sanctity took form in the last 500 years. Today's feast honors the obscure as well as the famous—the saints each of us have known. Enjoy this meditation on the Feast of All Saints! Saint of the Day, Copyright Franciscan Media
President of The Society of G.K. Chesterton, Dale Ahlquist, speaks on G.K. Chesterton's common sense moral vision at the Bl. Alcuin of York Lecture.Ahlquist was awarded the “Our Lady of Victory Medal” as The Alcuin Institute honored him for his work in promoting Catholic learning through the works of G.K. Chesterton. Catholic Author and Publisher of Gilbert Magazine, Ahlquist is the co-founder of Chesterton Academy, the Catholic classical high school in Minnesota. Learn more about The Alcuin Institute for Catholic Culture: YouTube | Facebook | Instagram
The Alcuin Institute for Catholic Culture cultivates a Catholic Renaissance in education through primary texts and the Great Books - Dr. Richard Meloche explains how the institute fosters genuine Catholic life and friendships in the Diocese of Tusla & Eastern Oklahoma on EWTN with Fr. Mitch Pacwa.Here on the "Eastern Oklahoma Catholic" Podcast, you can find all things Catholic in the Diocese of Tulsa and Eastern Oklahoma.Stream, listen, and subscribe on your favorite platform now!Sign up for the diocesan email or follow social media at:Facebook | Twitter | Instagram | Youtube
This chapter was so dense that we still had over an hour's worth of thoughts for the second episode! Join us as we look at the rest of the Dark Ages, specifically covering the Vikings, the decline of Western culture, the theology of the Dark Ages, the continuing formation of the liturgy, and much more! We of course keep asking the central question: were the Dark Ages truly dark?Follow us on Twitter! https://twitter.com/UlmtdOpinions
When we hear the word Renaissance, we normally think of 14th and 15th-century Europe. But this word was used for other times in history. The 9th century was another important time of discovery and learning - particularly at the court of the powerful Charlemagne, king of the Franks, later known as Holy Roman Emperor. How did he get that title? Did he really have a pet elephant and a favorite cheese shipped to his door from Italy? Join Lucy, Linus, and Mina as they travel back to Charlemagne's court to discover all this and more with the expert guidance of the Reverend Dr. Robert Evans, Chaplain at Radley College in Oxford, England. And don't miss a riddle presented by Alcuin, an important teacher at Charlemagne's court. Try answering it without looking it up! Here's the riddle: “Three there have been: one never born and once dead; another once born, never dead; the third once born and twice dead.” Show notes https://www.placefortruth.org/blog/alcuin-of-york-%E2%80%93-more-than-a-scholar https://www.medievalists.net/2015/08/questions-and-answers-with-alcuin/ More puzzles by Alcuin (for older children) https://www.medievalists.net/2016/02/can-you-solve-alcuins-puzzles/
Lo, it is nearly 350 years that we and our fathers have inhabited this most lovely land, and never before has such terror appeared in Britain as we have now suffered from a pagan race, nor was it thought that such an inroad from the sea could be made. Behold, the church of St. Cuthbert spattered with the blood of the priests of God, despoiled of all its ornaments; a place more venerable than all in Britain is given as a prey to pagan peoplesAlcuin, a senior adviser to Charlemagne – the most powerful man in Europe – was writing to the king of Northumbria to express his shock and horror at the attack“...the woeful inroads of heathen men destroyed God's church in Lindisfarne island by fierce robbery and slaughter'. Writing in the next century, the chronicler Symeon of Durham wrote: ‘They miserably ravaged and pillaged everything. They trod the holy things under their polluted feet, they dug down the altars, and plundered all the treasures of the church. Some of the brethren they slew, some they carried off with them in chains, the greater number they stripped naked, insulted, and cast out of doors, and some they drowned in the sea.”Well pillaging and destroying it's a tough work that makes men hungry!OK, besides the joking, who were the Vikings and what was their food like? Let's do some popular myth busting plus lets check some traditional Norse food of the time.Whey Pickles, Lutefisk, Skyr dairy, hares and rabbits, stews, nuts and berries, game meat, ale and mead.For ad free version of the episodes with extra content why don't you join me on Patreon?https://www.patreon.com/thedeliciouslegacyEnjoy!Thom and The Delicious Legacy Music by Motion ArraySupport this show http://supporter.acast.com/the-delicious-legacy. If you love to time-travel through food and history why not join us at https://plus.acast.com/s/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.
Morning Prayer for Saturday, May 20, 2023 (Saturday after Ascension Day; Alcuin, Deacon and Abbot of Tours, 804). Psalm and Scripture readings (60-day Psalter): Psalms 47-48 Deuteronomy 21 Luke 11:1-28 Click here to access the text for Morning Prayer at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Evening Prayer for Saturday, May 20, 2023 (Eve of the Sunday after the Ascension; Alcuin, Deacon and Abbot of Tours, 804). Psalm and Scripture readings (60-day Psalter): Psalm 49 Ecclesiastes 6 3 John 1-14 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Ezekiel 3:10-11. | Alcuin of York May 2023 meditations are written by Perry M. Pauly and recorded by Jason Merritt. Forward Day by Day is published and produced by Forward Movement. Explore our other podcasts, books, and blogs at forwardmovement.org
In this podcast-extended episode, we welcome Dom Alcuin Reid, founding prior of the Monastère Saint-Benoît to discuss recent moves limiting traditional forms of worship. What is the mindset of those opposed to ancient forms of liturgy, and why the urgency to enact moves against it? The One Thread By Which the Council Hangs: a Response to Cavadini, Healy, and Weinandy | OnePeterFive Does Traditionis Custodes pass Liturgical History 101? | Catholic World Report Does 'Traditionis Custodes' Pass the Juridical Rationality Test? | Os Justi Press Church Life Journal Insults Eastern Liturgies with Amateur Scholarship | OnePeterFive Sacrificing Beauty and Other Errors | Crisis Magazine Misrepresentation of Mediator Dei, Sacrosanctum Concilium, and Ratzinger/Pope Benedict XVI | Crisis Magazine The Genesis of the Novus Ordo and “Theological and Spiritual Flaws” of the TLM | Crisis Magazine Unity, Charismatic Masses, and Africa | Crisis Magazine Mischaracterization of the TLM, Then and Now | Crisis Magazine Mythbusting: “African Catholicism is a Vatican II Success Story” | New Liturgical Movement Mass of the Ages Episode 2 — A Perfect Storm: The Story of the New Mass After Vatican II Read Fr. McTeigue's Written Works! Questions? Comments? Feedback? Ask Father!
Re-kindle your devotion to the Eucharist, and better understand the Eucharistic piety of the great doctor of the church, St. Thomas Aquinas.Dr. Aaron Henderson, with The Alcuin Institute, reflects on the seeming wane of Eucharistic devotion and how St. Thomas stands as a great model for all Catholics to recenter their lives on this beautiful gift.Learn more about - The Alcuin InstituteHere on the "Eastern Oklahoma Catholic" Podcast, you can find all things Catholic in the Diocese of Tulsa and Eastern Oklahoma.Stream, listen, and subscribe on your favorite platform now! Sign up for - diocesan flocknote updatesor follow diocesan social media at:Facebook | Instagram | Twitter | Youtube
On this episode, we have hosts Dennis, Ed, Kate, & Karen joined by returning special guest Alcuin and brand new guest Max to discuss episodes 6-10 of Gundam Wing. After we get Max's anime origin story, we get to all of the political drama surrounding Oz's coup d'état, what the Tallgeese stands for, fighting Oz, Gundam basketball, Lady Une MVP, and saying farewell to General Septem. Now if we could only find someone who is able to craft some peace around here! 0:00:00 - Intro + Getting to Know Max 0:08:15 - How Alcuin & Max Got into Gundam Wing 0:17:55 - The Watchlist 0:45:03 - Some Anime Related News 1:03:01 - Episode 6 Discussion 1:21:45 - Episode 7 Discussion 1:50:00 - Episode 8 Discussion 2:16:25 - Episode 9 Discussion 2:36:29 - Episode 10 Discussion 2:50:18 - Voices, Volume 2 Thoughts, & Kanpai Special thanks to our guests Alcuin (@Different_Elves) and Max for joining us this episode! Support the show by either donating to our Ko-Fi link below, or by purchasing a copy of Gundam Wing Part 1 on Blu-ray through our Amazon affiliate link: https://amzn.to/3WDpkvV Dennis: @ichnob | Ed: @ippennokuinashi | Karen: @RyaCosplay | Kate: @TaikoChan Website | Email | Facebook | Twitter | Instagram | RSS | Ko-Fi
The Lost Books of the Bible Books Mentioned, But Not Found, In The Bible There are twenty-two books mentioned in the Bible, but not included. The variation is due to possible double mentions using differing names for the same book. Book of the Covenant Exodus 24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the Lord hath said will we do, and be obedient. There are those that believe the Book of the Covenant is found in Exodus chapters 20 through 23. There are no authoritative sources for this text. Book of the Wars of the Lord Numbers 21:14 Wherefore it is said in the book of the wars of the Lord, What he did in the Red sea, and in the brooks of Arnon, Certain sources believe that this is to be found by drawing text from several Old Testament books. There are no authoritative sources for this text. Book of Jasher Here We have the entire book on this site Here Joshua 10:13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. 2 Samuel 1:18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.) There is a book called “The Book of Jasher” today, although it is not the same book as mentioned in the Old Testament. It is an eighteenth-century forgery that alleges to be a translation of the “lost” Book of Jasher by Alcuin, an eighth-century English scholar. There is also a more recent book titled “The Book of Jashar” by science fiction and fantasy writer Benjamin Rosenbaum. This book is a complete work of fiction. Another book by this same name, called by many “Pseudo-Jasher,” while written in Hebrew, is also not the “Book of Jasher” mentioned in Scripture. It is a book of Jewish legends from the creation to the conquest of Canaan under Joshua, but scholars hold that it did not exist before A.D. 1625. In addition, there are several other theological works by Jewish rabbis and scholars called “Sefer ha Yashar,” but none of these claim to be the original Book of Jasher. In the end, we must conclude that the Book of Jasher mentioned in the Bible was lost and has not survived to modern times. All we really know about it is found in the two Scripture quotations mentioned earlier. The other books by that title are mere fictions or Jewish moral treatises. The Manner of the Kingdom / Book of Statutes 1 Samuel 10:25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord. And Samuel sent all the people away, every man to his house. The “Law of the Kingdom,” which Samuel rehearsed before the people, and which he wrote in a roll, and laid solemnly up and preserved among the State archives, related to the divinely established right and duties of the God-appointed king, and also clearly set forth the limitations of his power. The vice-gerent on earth of the invisible King could be no arbitrary despot, unless he transgressed plainly and openly the “manner of the kingdom” written in a book, and laid up before the Lord by Samuel. Book of Samuel the Seer 1 Chronicles 29:29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer, Nathan the Prophet 1 Chronicles 29:29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer, --- Send in a voice message: https://anchor.fm/anthony-wilson/message Support this podcast: https://anchor.fm/anthony-wilson/support
Full Text of ReadingsSolemnity of All Saints Lectionary: 667All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Solemnity of All Saintsof the Solemnity of All Saints The earliest certain observance of a feast in honor of all the saints is an early fourth-century commemoration of “all the martyrs.” In the early seventh century, after successive waves of invaders plundered the catacombs, Pope Boniface IV gathered up some 28 wagon-loads of bones and reinterred them beneath the Pantheon, a Roman temple dedicated to all the gods. The pope rededicated the shrine as a Christian church. According to Venerable Bede, the pope intended “that the memory of all the saints might in the future be honored in the place which had formerly been dedicated to the worship not of gods but of demons” (On the Calculation of Time). But the rededication of the Pantheon, like the earlier commemoration of all the martyrs, occurred in May. Many Eastern Churches still honor all the saints in the spring, either during the Easter season or immediately after Pentecost. How the Western Church came to celebrate this feast, now recognized as a solemnity, in November is a puzzle to historians. The Anglo-Saxon theologian Alcuin observed the feast on November 1 in 800, as did his friend Arno, Bishop of Salzburg. Rome finally adopted that date in the ninth century. Reflection This feast first honored martyrs. Later, when Christians were free to worship according to their consciences, the Church acknowledged other paths to sanctity. In the early centuries the only criterion was popular acclaim, even when the bishop's approval became the final step in placing a commemoration on the calendar. The first papal canonization occurred in 993; the lengthy process now required to prove extraordinary sanctity took form in the last 500 years. Today's feast honors the obscure as well as the famous—the saints each of us have known. Enjoy this meditation on the Feast of All Saints! Saint of the Day, Copyright Franciscan Media
Vespers, Evening Prayer for the 30th Monday in Ordinary Time, October 24th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Visit our website www.singthehours.org. To support this work, visit www.patreon.com/singthehours. Deus in Adjutorium Hymn: "Luminis fons, lux et erigo lucis," Alcuin (724-804), "O Fount of Light, True Light Itself" Hymnal for the Hours, Samuel Weber, St. Cecilia’s Abbey, Ryde, UK, all rights reserved Psalm 45 (two parts, tone 2) Canticle: Ephesians 1:3-10 Reading: 1 Thessalonians 2v13 Responsory: Accept my prayer, O Lord, which rises up to you. Magnificat: Luke 1v46-55 (English, tone 8) Intercessions: Answer the prayers of your people, Lord. The Lord's Prayer Concluding Prayers Salve Regina (Gregorian) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Vespers, Evening Prayer for the 26th Monday in Ordinary Time, September 26th, 2022. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Visit our website www.singthehours.org. To support this work, visit www.patreon.com/singthehours. Deus in Adjutorium Hymn: "Luminis fons, lux et erigo lucis," Alcuin (724-804), "O Fount of Light, True Light Itself" Hymnal for the Hours, Samuel Weber, St. Cecilia’s Abbey, Ryde, UK, all rights reserved Psalm 45 (two parts, tone 2) Canticle: Ephesians 1:3-10 Reading: 1 Thessalonians 2v13 Responsory: Accept my prayer, O Lord, which rises up to you. Magnificat: Luke 1v46-55 (English, tone 8) Intercessions: Answer the prayers of your people, Lord. The Lord's Prayer Concluding Prayers Salve Regina (Gregorian) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
Join the Alcuin Institute for Bishop Konderla's annual address to the faithful formators of the Diocese! As the Institute and the Office of Religious Formation launch the 2022-23 Diocesan Formation Theme “Sacraments: Mysterious Encounters with Christ,” Bishop Konderla kicked things off by offering some thoughts on how each sacrament is a personal encounter with Christ, and the grace that He gives us through His Church! . If you have any questions, please reach out to Mr. Eli Stone at eli.stone@dioceseoftulsa.org.
After some map time we begin to talk about Christian perspectives of and barbarian perspectives of governors of the early middle ages. Then we introduce Alcuin, and talk about how Charlemagne was able to create a new culture. link to resources used in the podcast including those in this Episode: http://www.onethingonly.org/elementor-1288/
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussion of the four cardinal virtues in chapter 35, these being wisdom or prudence, justice, fortitude, and temperance. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussion in chapters 22, 23, 26, 27, and 34 of two of the capital or principal vices: vainglory and pride, and of another vice that is not included in the eight capital vices: envy To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussions in chapters 24, 31, 32, and 33, in which he discusses three of the capital or principal vices, namely anger, sorrow, and weariness or acedia. With each of these he discusses how and why they are damaging to the human being, what other vices or sins they typically produce, and what remedies there are for them. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussions mainly in chapters 28, 29, and 30 which center on three of the capital or principal vices, namely gluttony, lust/fornication, and greed. He discusses what each of these are, what other vices or sins they lead to, and what remedies there are for them To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussions mainly in chapters 28, 29, and 30 which center on three of the capital or principal vices, namely gluttony, lust/fornication, and greed. He discusses what each of these are, what other vices or sins they lead to, and what remedies there are for them To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussions in chapters 19, 20, and 21, which focus on matters of justice and injustice, in particular not engaging in fraud or false witness, and the importance of judges rendering just verdicts. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussion of humility, compunction of heart, and fear of God in chapters 10, 11, and 15. Each of these has to do with adopting proper perspective on oneself in relation to God and to one's own accomplishments, capacities, and actions To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussions in chapters 16, 17, and 18. These chapters discuss the importance of fasting, giving alms, and chastity for Christian ethics and life. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussion in chapters 12, 13, and 14 of the importance and effects of confession, repentance, and conversion of the heart. For each of these, Alcuin makes a case why one should choose them in the present, instead of deferring them to later on. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussion in chapters 6-9 of peace, mercy, remission/forgiveness, and patience. All of these have to do with our involvements with other people, particularly those who wrong us or those who we could show mercy towards. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
This lecture discusses key ideas from the medieval monk, theologian, philosopher, and educator Alcuin of York's work, On Virtues and Vices. Specifically it examines his discussion in chapters 1-5, beginning with wisdom, going through the theological virtues of faith, hope, and charity, and then finishing with "zeal of reading" (the scriptures). To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find a copy of Alcuin's On Virtues and Vices here - https://www.heroicage.org/issues/16/stone.php
Vespers, Evening Prayer for the 18th Monday in Ordinary Time, August 1st, 2022, Memorial of St. Alphonsus Ligouri. Thanks for praying with us, for inquiries, requests, feedback, please email singthehours@gmail.com. Visit our website www.singthehours.org. To support this work, visit www.patreon.com/singthehours. Deus in Adjutorium Hymn: "Luminis fons, lux et erigo lucis," Alcuin (724-804), "O Fount of Light, True Light Itself" Hymnal for the Hours, Samuel Weber, St. Cecilia’s Abbey, Ryde, UK, all rights reserved Psalm 45 (two parts, tone 2) Canticle: Ephesians 1:3-10 Reading: 1 Thessalonians 2v13 Responsory: Accept my prayer, O Lord, which rises up to you. Magnificat: Luke 1v46-55 (English, tone 8) Intercessions: Answer the prayers of your people, Lord. The Lord's Prayer Concluding Prayers Salve Regina (Gregorian) The Liturgy of the Hours (Four Volumes), ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.
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Morning Prayer for Friday, May 20, 2022 (Friday after the Fifth Sunday of Easter; Alcuin, Deacon and Abbot of Tours, 804). Psalm and Scripture readings (2-year lectionary; 60-day Psalter): Psalms 47-48 Ecclesiastes 6 3 John 1-14 Click here to access the text for Morning Prayer at DailyOffice2019.com. --- Support this podcast: https://anchor.fm/dailyofficepodcast/support
Matthew 7:7. | Alcuin of York May 2022 meditations are written and recorded by Rex Peterson. Forward Day by Day is published and produced by Forward Movement. Explore our other podcasts, books, and blogs at forwardmovement.org
Suan Sonna describes his conversion in fuller detail at the Alcuin Institute of the Diocese of Tulsa and Eastern Oklahoma.
Even as its glory days slipped into the past, Northumbria was still able to produce one last great mind who would have a profound impact on the rest of the world. Alcuin of York came from an obscure family but would go on to find success in the court of Emperor Charlemagne as one of his advisors and teachers. Here he would help formulate new standards for education that would shape the future of Western education. Music: 'Wælheall' by Hrōðmund Wōdening https://www.youtube.com/watch?v=VQfdqIyqJ4g&list=LL&index=5&ab_channel=Hr%C5%8D%C3%B0mundW%C5%8Ddening Learn more about your ad choices. Visit megaphone.fm/adchoices
“Nec audiendi qui solent dicere, Vox populi, vox Dei, quum tumultuositas vulgi semper insaniae proxima sit.” The Latin quote (a letter from Alcuin of York to Charlemagne the Great) we… The post e207. The Voice of the Crowd is Close to Madness! appeared first on The VoxPopcast.
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