Podcasts about Frankish

He was a soldier in the Roman army during the reign of Julian the Apostate. Like many soldiers, he was a secret Christian, serving under the Imperial commander Bacchus when his troops battled the Franks. A mighty Frankish soldier, like Goliath, challenged the Romans to send one of their company out to do single combat with him. The commander sent Barbarus, who prayed to the Lord and overcame the Frankish giant, after which the Frankish army was easily vanquished. The commander then ordered a triumph in celebration of victory, including a public sacrifice to the Roman idols. At the sacrifice, the commander noticed that Barbarus was standing aside and asked him why: Barbarus revealed that he was a Christian and could not make sacrifice to the idols. The commander reported this to the unbelieving Emperor, who ordered that Barbarus be put to torture. Barbarus endured many cruel torments with serenity and courage. During his tortures, many wonders were seen, and many of his fellow-soldiers embraced the Christian faith. Three of these were Bacchus, Barbarus' commander; Callimachus; and Dionysius. All three were beheaded for confessing Christ, then Barbarus himself attained the Martyr's crown through beheading.

Hugh Capet continues the story of his family, bringing the saga of the French (or Frankish) crown into Dante's day with three of Hugh's most infamous descendants . . . at least as far as the poet is concerned.Our pilgrim gets treated to a grim recital of French misdeeds. And we catch our first whiff of antisemitism in COMEDY, just at the moment the actual French monarchy is expelling the Jews from French territory.Join me, Mark Scarbrough, as we explore this tough middle passage in Hugh Capet's rendition of the avaricious wrongs of the Frankish kingdom.If you'd like to help underwrite the many fees associated with this otherwise unsupported podcast, you can make a one-time donation or a small on-going contribution by using this PayPal link right here.Here are the segments for this episode of the podcast WALKING WITH DANTE:[01:43] My English translation of the passage: PURGATORIO, Canto XX, lines 61 - 81. If you'd like to read along or continue the conversation about this difficult passage with me and others, find the entry for this podcast episode on my website, markscarbrough.com.[04:07] The poetics in the passage: structure and rhyme.[07:51] The troubled disconnection and reconnection of Provence and France.[12:48] Hugh Capet's first malicious descendant: Charles I of Anjou (1226 - 1281).[19:10] The second miscreant among his issue: Charles of Valois (1270 - 1325).[22:56] The first instance of antisemitism in COMEDY.[29:37] Hugh Capet's third bad seed: Charles II of Anjou (1254 - 1309).[32:50] Rereading the passage: PURGATORIO, Canto XX, lines 61 - 81.

What happens when one of the greatest empires in history begins to unravel? Matt Lewis explores the turbulent era of the Carolingian Empire's rise and fall with Matthew Gabriel and David Perry. The Carolingian Civil War saw kings fighting kings, brother facing off against brother, and sons challenging their fathers. Together they delve into the succession disputes among the Frankish rulers, the violent conflicts that shaped medieval Europe, and the myth-making that justified Carolingian rule.Gone Medieval is presented by Matt Lewis and edited by Amy Haddow. The producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

Full Text of ReadingsMemorial of Saints Cyril, Monk, and Methodius, Bishop Lectionary: 333The Saint of the day is Saints Cyril and MethodiusSaints Cyril and Methodius' Stories Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers, and patrons of the Slavic peoples. After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. A decisive change in their lives occurred when the Duke of Moravia asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. Cyril's first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet. Together they translated the Gospels, the psalter, Paul's letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical, and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe. Reflection Holiness means reacting to human life with God's love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ. Saints Cyril and Methodius are the Patron Saints of: Slavic PeoplesEcumenism Saint of the Day, Copyright Franciscan Media

Today's guest is the CEO of Yopa Property, Chair of Women in Estate Agency Committee, and a board advisor for Propflo.Her journey to holding very senior positions in the property industry is incredibly motivating and I couldn't help but be very inspired from our conversation.The passion she shared for people and how important they are to any business was really insightful and no doubt will help lots of people who listen to this discussion.Make sure you give this episode a listen if you want to hear from one of the top figures within our industry right now!

Thursday of the Third Week in Ordinary Time Saint of the Day: St. Bathidis, 626-680; born in England, enslaved and taken to Neustria in the Frankish kingdom; she became friends with King Clovis III, married him in 649, and bore him three sons; when Clovis died in 657, Bathildis served as regent for Clotaire III; she had founded a Benedictine convent at Chelles, as well as St. Denis Monastery and Corbie; when Clotaire took the throne, Bathildis retired to Chelles, where she died Office of Readings and Morning Prayer for 1/30/25 Gospel: Mark 4:21-25

Mental health advocate talks about the myth of Blue Monday and other things that can affect your head space / Do you know the population of your city or town / The good and the bad of the internet / Cord cutting / Dan Duran the anchorman Hosted on Acast. See acast.com/privacy for more information.

The early medieval Carolingian empire played a crucial role in the development of Europe throughout the Middle Ages. Though the dynasty itself was not that long-lived, it was star-studded with famous rulers such as Charles Martel and Charlemagne, and its legacy stretched far and wide. In this 'everything you want to know' episode, Professor Matthew Gabriele speaks to David Musgrove to answer listener questions about this influential Frankish empire. (Ad) Matthew Gabriele is the co-author with David M Perry of Oathbreakers: The War of Brothers That Shattered an Empire and Made Medieval Europe (HarperCollins, 2025). Buy it now from Amazon: https://www.amazon.co.uk/Oathbreakers-Brothers-Shattered-Empire-Medieval/dp/0063336677/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The Carolingian king Lothar II was embroiled in a scandal that destroyed his reign and ended his kingdom – Professor Charles West shares the story: https://link.chtbl.com/v2GgAvSP. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

“And from that moment on, he was addressed as emperor and Augustus!” The coronation of Charlemagne on Christmas Day 800 AD, is one of the landmark moments in all world history. More than three centuries after the fall of the Roman Empire in the West, the emperors had returned once more, and a Caesar ruled in Rome. But how did this legendary event come to pass? For many years Charlemagne, though a formidable figure, had been but one power player in the game of empires, competing with the emperor of Constantinople and the new Pope in Rome. Then, in 797 a spectacular crisis struck Constantinople. The cruel and politically feckless emperor, Constantine VI, was ruthlessly usurped by his mother, Irene, who became the first and only ruling empress in the whole sweep of Roman history. In the West though, her rule as a woman was not acknowledged. To Charlemagne, then, it seemed the perfect opportunity to claim the vacant throne. What unfolded after this would see Rome and Constantinople lock horns in a terrible power struggle, involving blindings, mutilation and political scheming. With Charlemagne acting as arbiter between them, would he take the ultimate step and become, for the first time since 476 AD, the emperor in Rome? Join Tom and Dominic for the climax of their epic series on Charlemagne: the Frankish king turned emperor, who transformed the western world forever. What would become of his mighty empire, faced with Saracen pirates, vikings and division? _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett Editor: Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

Keith Frankish is a Honorary Reader in Philosophy at the University of Sheffield, a Visiting Research Fellow at The Open University, & an Adjunct Professor with the Brain & Mind Programme in Neurosciences at the University of Crete. He is the author of "Mind and Supermind" & "Consciousness", as well as numerous journal articles & book chapters. He is the editor of "Illusionism as a Theory of Consciousness" & the co-editor of "In Two Minds: Dual Processes and Beyond", "New Waves in Philosophy of Action", "The Cambridge Handbook of Cognitive Science", & "The Cambridge Handbook of Artificial Intelligence". Keith's research interests lie mainly in philosophy of mind, and he is known for defending an illusionist theory of phenomenal consciousness, an action-based account of conscious thought, and a two-level view of the human mind. Lecture title: "The Reactivity Schema Theory of Consciousness" EPISODE LINKS: - Keith's Round 1: https://youtu.be/QxDYG0K360E - Keith's Round 2: https://youtu.be/jTO-A1lw4JM - Keith's Website: https://www.keithfrankish.com/ - Mind Chat Podcast: https://youtube.com/@MindChat - Keith's Twitter: https://twitter.com/keithfrankish?s=20 - Keith's Illusionism Lectures: https://tinyurl.com/bddbcyyu CONNECT: - Website: https://tevinnaidu.com - Podcast: https://podcasters.spotify.com/pod/show/drtevinnaidu - X: https://twitter.com/drtevinnaidu - Facebook: https://www.facebook.com/drtevinnaidu - Instagram: https://www.instagram.com/drtevinnaidu - LinkedIn: https://www.linkedin.com/in/drtevinnaidu ============================= Disclaimer: The information provided on this channel is for educational purposes only. The content is shared in the spirit of open discourse and does not constitute, nor does it substitute, professional or medical advice. We do not accept any liability for any loss or damage incurred from you acting or not acting as a result of listening/watching any of our contents. You acknowledge that you use the information provided at your own risk. Listeners/viewers are advised to conduct their own research and consult with their own experts in the respective fields.

“Here was a program to wet the ambitions of warlords as well as scholars, and to send men into battle beneath the fluttering of banners, the hiss of arrows, and the shadow of carrion crows…” The year is 777 and Charles the Great - Charlemagne - has ruled as joint king of the Franks alongside his brother, Carloman, for nine years. Now though his brother and greatest impediment to sole authority has died under mysterious circumstances. The sole successor to the mighty Carolingian dynasty, then, Charlemagne behaves differently from all the Frankish warlords that have come before him. In the aftermath of the once great Roman Empire, he seems to have modelled himself on the image an Augustus, pushing the already formidable kingdom that he has inherited towards greater and greater dominion. In his sights now are the Saxons, long growing fractious in Germany, and also the terrifying Lombards. The campaigns that ensued would be more ruthless than any before, with Charlemagne himself personally leading his men into battle. But his regime is not only one founded upon the blade of a sword and militaristic might, it is also a religious and educational revolution. It would utterly transform the west forever, introducing widespread writing and learning, and Christianising vast swathes of Europe - poor and elite alike. But Charlemagne's total dominion of the West was still incomplete. What would happen next? Join Tom and Dominic as they delve deeper into the rise of the mighty Charlemagne: his transition to sole ruler of the Franks, his violent militaristic conquests, and a Christian regime that would change the world.  _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett Editor: Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Frankish king, Charlemagne the Great, is one of the titanic figures of European history, simultaneously renowned and shadowy. His rise to supreme power is a staggering story of warring religious empires, betrayal, battle, blindings and brutal conquest. How, then, did this one time Frankish interloper become the father of Europe, progenitor of a Holy Roman Empire whose descendants would rule right up until the time of Napoleon, and Emperor of the West? It begins in 741 AD when, following the death of the Frankish leader Charles Martel - ‘The Hammer' - his two sons, Carloman and the pious by ruthless Pepin were forced to look to the Pope in Rome, then a subsidiary to the Byzantine empire, to buttress their authority. The Pope too was increasingly embattled at that time, struggling against invasions by the ferocious Germanic Lombards from the north of Italy. Desperate, he called upon Pepin for aid. So it was that, after his brother's abdication, Pepin was officially anointed by the Pope as the sole King of the Franks, before crossing the Alps and smashing Lombardy. After his death, he would leave his kingdom the foremost power in Western Europe, and in the hands of to his own two sons: Carloman and Charles, later known as Charlemagne. A terrible power struggle would ensue… Join Tom and Dominic for this next instalment of their mighty series on the Franks and the rise of Charlemagne. How would Charles' and Carloman's battle for power play out? _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett Editor: Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

By 711 Europe and the Frankish warlords were facing a graver threat than ever before. Bands of Northern African, nominally Muslim raiders had begun a steady incursion throughout the West, loosely unified under the banner of the Umayyads. Having already taken and plundered the Christian territories of the Goths, their eyes now fell upon the Frankish kingdom in Gaul, by now the greatest power in Europe. It would be a formidable prize if taken. But fortunately for the Franks, their leader was the greatest of their warlords since the rise of Clovis I: the mighty Charles Martel. Finally, the two great hosts - Charles with his allies from Aquitaine and the Umayyads under the leadership of Abd al-Rahman al-Ghafiqi. A world shaking, spear shattering, blood-letting battle would ensue, the outcome of which would come to determine the future of Europe. Join Tom and Dominic as they discuss the build up to, climax, and aftermath of the Battle of Tours - one of the most important battles in Western history, which would prove the making of the Franks, and pave the road to the ascent of Charlemagne. _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

Philip recently went public with his conversion to a heretical form of Christianity (see article and video below). In this episode Keith and Philip discuss this and open up to Q&A.    • Why This Famous Atheist Became a Prog...   https://aeon.co/.../i-now-think-a-her.... IMPORTANT NOTE: I accidentally said that "Jesus" didn't approve of gay sex, but I meant to say "Paul." Philip

In this episode of The Professor Liberty Podcast,  our favorite obscure social studies teacher delves into one of the most significant military confrontations in European history—the Battle of Tours. As part of the ongoing "Important Battles" series, the episode explores how this clash between the Frankish forces, led by Charles Martel, and the advancing Muslim Umayyad Caliphate had profound implications not only for Europe but for the entire Western world.

Full Text of ReadingsTuesday of the Thirty-fourth Week in Ordinary Time Lectionary: 504The Saint of the day is Saint ColumbanSaint Columban's Story Columban (Columbanus) was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit's life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor. After many years of seclusion and prayer, he traveled to Gaul with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. Columban established several monasteries in Europe which became centers of religion and culture. His writings include a treatise on penance and against Arianism, sermons, poetry, and his monastic rule. Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported back to Ireland. His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. Saint Columban’s liturgical feast is celebrated on November 23. Reflection Now that public sexual license is becoming extreme, we need the Church's memory of a young man as concerned about chastity as Columban. And now that the comfort-captured Western world stands in tragic contrast to starving millions, we need the challenge to austerity and discipline of a group of Irish monks. They were too strict, we say; they went too far. How far shall we go? Saint of the Day, Copyright Franciscan Media

Kevin Frankish returns to talk about mental health and his new job within the industry / Trump threatens Canada again / The dumb ones are wearing the hats / Dean Blundell packs it in / Nick Ainis from Fusioncorp Developments / New words / Shazam is wondrous / Dan Duran the anchorman Humble and Fred is proudly brought to you by Bodog, Kelseys Original Roadhouse, The Chambers Plan, The Retirement Sherpa Tim Niblett

TOPIC: Somehow the anti-New-World-Order movement has been conditioned to accept, vote for, and defend people behind experimental gene therapy, microchips, digital currency, and collusion with foreign governments. The incoming presidential administration designated as the ‘golden age of America' has allocated cabinet selection to billionaire zionist Howard Lutnick and jewish zealot Jared Kushner, responsible for installing 15 and counting zionist, Israel-first, members of every major department of government from the CIA and EPA to the DOD and DNI. At least three picks are also members of the World Economic Forum openly, not to mention the selection of Brian Hook for negotiating peace with the zionist ‘Big-Israel' Ukraine, who is a Warhawk demanding war with Iran like the other cabinet picks. The incoming Senate Majority of Republicans, who are replacing the Democrats that want to criminalize the Bible alongside zealot Republicans, are calling on The Hague Invasion Act which would allow for “all necessary means” to be enacted to protect Israel agains international legal prosecution - including invading on the ground any country that backs such investigators and warrants. America is occupied by foreign, hostile, demonic, parasites, and they have gotten everyone to support the New World Order, Zionist, Sabbatean, Frankish, death cult. These are the Hexagram Handlers. With the 100 million dollar donation of Mariam Adelson to Trump and her belief that Trump is the Jewish savior, or Messiah, and with the MAGA mark, from the High Priest of the Church of Satan, firmly on the heads of millions of Christians and Jews, it is obvious what is unfolding with the building of Armageddon in the Middle East and the promise of the building of the Third Temple. This show is a follow up to the previous 4 hour special show that can be found here (https://www.spreaker.com/episode/master-race-to-armageddon-it-takes-two-to-tengu-11-21-24-4hr-special--62960354)-FULL ARCHIVE & RSS: https://www.spreaker.com/show/the-secret-teachings Twitter: https://twitter.com/TST___Radio Facebook: https://www.facebook.com/thesecretteachings WEBSITE (BOOKS, RESUBSCRIBE for early & ad-free show access): http://thesecretteachings.info Paypal: rdgable@yahoo.com CashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

In this episode of *Dave Does History*, we journey back to October 10, 732 CE, when Charles Martel—"The Hammer"—faced off against the advancing Umayyad forces in one of the most pivotal battles of early medieval Europe. The Battle of Tours wasn't just a clash of swords and shields; it was a turning point that shaped the future of Western civilization. What if the outcome had been different? Join Dave as he breaks down the key players, tactics, and stakes in this crucial showdown between Martel's Frankish army and the forces of the Umayyad Caliphate. Could the battle really have saved Christian Europe? Listen in and find out as we explore how this moment of history helped to define a continent and solidify the legacy of "The Hammer." Perfect for history buffs, military enthusiasts, and anyone curious about the events that shaped the world we live in today.

Generations of college students have probably imagined that his first name was Venerable, and his family name Bede. But Bede–that's B-E-D-E–was his only name. He was a native of Northumbria, in the north of what we now think of as England. Apparently never going abroad, his life was spent within a few miles of his monastery, and probably just a few miles from where he was born. Yet this seemingly narrow and circumscribed life was full of intense intellectual activity. Bede authored dozens of works: teaching texts to be used for young boys entering the monastery, as he had done; biblical commentaries; arithmetical works; sermons and homilies; and lives of Northumbrian saints. Yet when he is remembered by historians, it is for his Historia ecclesiastica gentis Anglorum, An Ecclesiastical History of the English People.  With me to discuss Bede as historian is Rory Naismith, Professor of Early Medieval History and Fellow of Corpus Christi College at the University of Cambridge. This is his third appearance on the podcast; he was last on Historically Thinking in Episode 343 discussing whether we should talk about the Anglo-Saxons.   For Further Investigation This is one of our occasional podcasts on important historians. For others, see this one on Polybius, and this on another medieval historian, Princess Anna Komnene The remnants of the monastery of Monkwearmouth-Jarrow The historical site formerly known as "Bede's World": now Jarrow Hall Anglo-Saxon Farm Village and Bede Museum, reopened after a short closure. FYI, in contemporary Britain it's probably true that Jarrow is best known for the "Jarrow Crusade" rather than for Bede A good companion to Bede is, amazingly enough, J. Robert Wright, A Companion to Bede: A Reader's Commentary on The Ecclesiastical History of the English People Rory Naismith also suggests: Bede, Ecclesiastical History of the English People/Historia ecclesiastica gentis Anglorum: "This is available in very many translations, including those of Bertram Colgrave and D. H. Farmer. A scholarly edition, with facing-page Latin and English, is available from Bertram Colgrave and R. A. B. Mynors." J. Campbell, Essays in Anglo-Saxon History (London, 1986), pp. 1–48 G. Hardin Brown, A Companion to Bede (Woodbridge, 2009) P. Hunter-Blair, The World of Bede (Cambridge, 1970) H. Mayr-Harting, The Coming of Christianity to Anglo-Saxon England, 3rd ed. (London, 1991) R. Shaw, The Gregorian Mission to Kent in Bede's Ecclesiastical History: Methodology and Sources (London, 2018) A. Thacker, ‘Bede and History', in The Cambridge Companion to Bede, ed. S. DeGregorio (Cambridge, 2010), pp. 170–89 A. Thacker, ‘Bede's Ideal of Reform', in Ideal and Reality in Frankish and Anglo-Saxon Society: Studies Presented to J. M. Wallace-Hadrill, ed. P. Wormald et al. (Oxford, 1983), pp. 130–53

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Charlemagne, The Father of Europe, died in the year 814 and left only one surviving son to take the helm of the Carolingian Empire, which spanned the lion's share of the European continent. But his heir, Louis the Pious, had three sons, who each got a parcel of the empire when he died. Then those kings had children of their own, dividing the kingdom up until factions and branches of Charlemagne's lineage occupied independent power centers from the border of modern Denmark all the way down to Italy south of Rome. Our story today involves several of those Carolingian kings, and two priests who would become popes. Bishop Formosus served the Vatican as a diplomat on numerous missions in Europe, developing close ties to the Frankish kings to the north of Rome, the sons of the sons of Charlemagne. When his winding road to the Papacy finally made him Pope Formosus, he found himself at odds - even militarily - with the southern wing of the family, the Dukes of Spoleto, the sons of the daughters of Charlemagne. After Formosa's death, the Dukes of Spoleto reasserted their power, installing a new pope, Stephen VI, who exacted the southern family's revenge on Formosus and their northern kin by exhuming Formosus's rotten corpse and holding an infamously gruesome public trial. Formosus was obviously convicted, but the episode condemned Stephen VI in the moment and for the ages. Listen ad-free at patreon.com/trashyroyalspodcast. To advertise on this podcast, reach out to info@amplitudemediapartners.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The battle is joined, but what hope do the remaining three have against Sedefkar? Will the wicked Mims Sahis drink Frankish blood? And where is the simulacrum in all this? Join us for the final battle that starts it all!Mentioned in this episode:Q124_outroQ124_IntroThis podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

The battle is joined, but what hope do the remaining three have against Sedefkar? Will the wicked Mims Sahis drink Frankish blood? And where is the simulacrum in all this? Join us for the final battle that starts it all!Mentioned in this episode:Q124_outroQ124_IntroThis podcast uses the following third-party services for analysis: Podcorn - https://podcorn.com/privacy

WATCH: https://youtu.be/IbjGRcqD96Q Keith Frankish is a Honorary Reader in Philosophy at the University of Sheffield, a Visiting Research Fellow at The Open University, & an Adjunct Professor with the Brain & Mind Programme in Neurosciences at the University of Crete. He is the author of "Mind and Supermind" & "Consciousness", as well as numerous journal articles & book chapters. He is the editor of "Illusionism as a Theory of Consciousness" & the co-editor of "In Two Minds: Dual Processes and Beyond", "New Waves in Philosophy of Action", "The Cambridge Handbook of Cognitive Science", & "The Cambridge Handbook of Artificial Intelligence". Keith's research interests lie mainly in philosophy of mind, and he is known for defending an illusionist theory of phenomenal consciousness, an action-based account of conscious thought, and a two-level view of the human mind. Lecture title: "The Reactivity Schema Theory of Consciousness" EPISODE LINKS: - Keith's Round 1: https://youtu.be/QxDYG0K360E - Keith's Round 2: https://youtu.be/jTO-A1lw4JM - Keith's Website: https://www.keithfrankish.com/ - Mind Chat Podcast: https://youtube.com/@MindChat - Keith's Twitter: https://twitter.com/keithfrankish?s=20 - Keith's Illusionism Lectures: https://tinyurl.com/bddbcyyu CONNECT: - Website: https://tevinnaidu.com - Podcast: https://podcasters.spotify.com/pod/show/drtevinnaidu - X: https://twitter.com/drtevinnaidu - Facebook: https://www.facebook.com/drtevinnaidu - Instagram: https://www.instagram.com/drtevinnaidu - LinkedIn: https://www.linkedin.com/in/drtevinnaidu ============================= Disclaimer: The information provided on this channel is for educational purposes only. The content is shared in the spirit of open discourse and does not constitute, nor does it substitute, professional or medical advice. We do not accept any liability for any loss or damage incurred from you acting or not acting as a result of listening/watching any of our contents. You acknowledge that you use the information provided at your own risk. Listeners/viewers are advised to conduct their own research and consult with their own experts in the respective fields.

49.) The Brian Frankish Interview (Recorded on 29 September 2022.) There are the people in front of the camera, the people who become celebrities for being behind the camera, and there are people like Brian Frankish, who make movies happen, and might not be widely known to the world at large. Regardless, his connection to … Continue reading 49.) The Brian Frankish Interview

WATCH: https://youtu.be/jTO-A1lw4JM Keith Frankish is a Honorary Reader in Philosophy at the University of Sheffield, a Visiting Research Fellow at The Open University, & an Adjunct Professor with the Brain & Mind Programme in Neurosciences at the University of Crete. He is the author of "Mind and Supermind" & "Consciousness", as well as numerous journal articles & book chapters. He is the editor of "Illusionism as a Theory of Consciousness" & the co-editor of "In Two Minds: Dual Processes and Beyond", "New Waves in Philosophy of Action", "The Cambridge Handbook of Cognitive Science", & "The Cambridge Handbook of Artificial Intelligence". Keith's research interests lie mainly in philosophy of mind, and he is known for defending an illusionist theory of phenomenal consciousness, an action-based account of conscious thought, and a two-level view of the human mind. TIMESTAMPS: (0:00) - Introduction (0:50) - Philosophy of Philosophers & Ethics of Ethicists (7:48) - Daniel C. Dennett (a tribute) (19:24) - The Four Horsemen (New Atheism) (25:12) - Consciousness & Illusionism Explained (33:06) - Illusionism vs Surrealism (Redder than Red) (43:13) - Descartes' Prison (47:54) - Ethical Implications of Illusionism (51:20) - François Kammerer's work on Illusionism (1:09:32) - Robert Lawrence Kuhn's "Landscape of Consciousness" (1:12:00) - Reactivity Schema Theory (answer to the "Illusion Problem") (1:32:36) - Questions for Keith from X (2:09:25) - Idealism (2:11:31) - Is IIT pseudoscience? (2:21:15) - Illusionism is an Intuition Pump for Consciousness (2:27:40) - Tricks of the Mind (2:35:15) - Free Will Compatibilism (2:43:08) - Keith's final thoughts EPISODE LINKS: - Keith's Website: https://www.keithfrankish.com/ - Keith's Round 1: https://youtu.be/QxDYG0K360E - Mind Chat Podcast: https://youtube.com/@mindchat - Keith's Twitter: https://twitter.com/keithfrankish?s=20 - Keith's Illusionism Lectures: https://tinyurl.com/bddbcyyu CONNECT: - Website: https://tevinnaidu.com - Podcast: https://podcasters.spotify.com/pod/show/drtevinnaidu - X: https://twitter.com/drtevinnaidu - Facebook: https://www.facebook.com/drtevinnaidu - Instagram: https://www.instagram.com/drtevinnaidu - LinkedIn: https://www.linkedin.com/in/drtevinnaidu ============================= Disclaimer: The information provided on this channel is for educational purposes only. The content is shared in the spirit of open discourse and does not constitute, nor does it substitute, professional or medical advice. We do not accept any liability for any loss or damage incurred from you acting or not acting as a result of listening/watching any of our contents. You acknowledge that you use the information provided at your own risk. Listeners/viewers are advised to conduct their own research and consult with their own experts in the respective fields.

“There is magic everywhere. There's wonder everywhere. There's wondrous complexity that is so complex, so difficult to conceptualize, to grasp, to articulate that it might as well be magic for all intents and purposes, but we can gradually start to unpick how the tricks are done, how nature learned to do these wonderful tricks. And that's the wonder of science, gradually learning what's happening behind the scenes and how these marvelous effects are produced.I'm probably best known for my work on consciousness. My view about this is often caricatured, I think, as a kind of heartless, materialist one, because I'm resistant to all forms of dualism about the mind. I think that's a very unhelpful way of thinking.Some people think that I do that because I have a sort of crass materialist attitude to the world, that there's only things you can measure and weigh and bump into and everything else is just nonsense and fancy and different. What I like about the sort of view I have is that it represents us as fully part of the world, fully part of the same world. We're not sealed off into little private mental bubbles, Cartesian theaters, where all the real action is happening in here, not out there. No, I think we're much more engaged with the world… Another one of my heroes is Daniel Dennett's great friend, Nicholas Humphrey, who has a wonderfully rich range of experience. He's been described as a scientific humanist. What he does is he knows his science, including cognitive neuroscience and psychology, but he's also steeped in literature, art, music, and painting, and he brings all this together in his wonderful book on consciousness Soul Dust, published in 2011, suggests the idea that the soul is actually made of dust, which is a fantastic concept.”Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science.www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

Is consciousness an illusion? Is it just a complex set of cognitive processes without a central, subjective experience? How can we better integrate philosophy with everyday life and the arts?Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science.“There is magic everywhere. There's wonder everywhere. There's wondrous complexity that is so complex, so difficult to conceptualize, to grasp, to articulate that it might as well be magic for all intents and purposes, but we can gradually start to unpick how the tricks are done, how nature learned to do these wonderful tricks. And that's the wonder of science, gradually learning what's happening behind the scenes and how these marvelous effects are produced.I'm probably best known for my work on consciousness. My view about this is often caricatured, I think, as a kind of heartless, materialist one, because I'm resistant to all forms of dualism about the mind. I think that's a very unhelpful way of thinking.Some people think that I do that because I have a sort of crass materialist attitude to the world, that there's only things you can measure and weigh and bump into and everything else is just nonsense and fancy and different. What I like about the sort of view I have is that it represents us as fully part of the world, fully part of the same world. We're not sealed off into little private mental bubbles, Cartesian theaters, where all the real action is happening in here, not out there. No, I think we're much more engaged with the world… Another one of my heroes is Daniel Dennett's great friend, Nicholas Humphrey, who has a wonderfully rich range of experience. He's been described as a scientific humanist. What he does is he knows his science, including cognitive neuroscience and psychology, but he's also steeped in literature, art, music, and painting, and he brings all this together in his wonderful book on consciousness Soul Dust, published in 2011, suggests the idea that the soul is actually made of dust, which is a fantastic concept.”www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“One thing I love about living in Crete is that the sense of the presence of nature is always here. I walk out the door and I can see the mountains around the city. I can see the White Mountains (Lefka Ori), which for half the year are covered in snow. I can see the sea. If you walk out in the summer, you're immediately aware of your physicality. You become dehydrated very quickly. It's not necessarily a kind environment for humans. It's not if you engage in any vigorous activity, but it's one that makes you feel vividly alive."Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of the journal Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science."The area where I grew up, which is a very low-lying area, in a river valley, it was a landscape where nature felt very dormant. The skies would be gray. The landscape would be flat. There was also a lot of human activity in it. Canals, railway lines, coal mines. It was a land that felt as if it had been depressed, as if it had not been allowed to express itself somehow. And it's been carved up into fields and so on by humans.And so now here, it's the opposite. Although there is a lot of building in the particularly tourist areas, drive five minutes out of the city, and you're in a land of rugged land with almost desert in places. A land where you couldn't survive very long without proper water, in particular. It's a land where you feel the presence. And, also, another thing you feel here is periods of frequent earthquakes, and that again, is quite a salutary thing. When the Earth shakes like that, and you suddenly realize that this building, which seems wonderfully strong and well-equipped, is suddenly moving from side to side under Poseidon's influence. It makes you see how people could animate this landscape. It's a landscape that feels animated with presences, with gods, with non-human entities. There's a way of living, which involves engaging more deeply with the meaning of things, engaging not just living life on the surface, but trying to look for the deeper, for the real patterns, and living with that, not without pleasure, not without relishing life, but with relishing it for its complexity.”www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“There is magic everywhere. There's wonder everywhere. There's wondrous complexity that is so complex, so difficult to conceptualize, to grasp, to articulate that it might as well be magic for all intents and purposes, but we can gradually start to unpick how the tricks are done, how nature learned to do these wonderful tricks. And that's the wonder of science, gradually learning what's happening behind the scenes and how these marvelous effects are produced.I'm probably best known for my work on consciousness. My view about this is often caricatured, I think, as a kind of heartless, materialist one, because I'm resistant to all forms of dualism about the mind. I think that's a very unhelpful way of thinking.Some people think that I do that because I have a sort of crass materialist attitude to the world, that there's only things you can measure and weigh and bump into and everything else is just nonsense and fancy and different. What I like about the sort of view I have is that it represents us as fully part of the world, fully part of the same world. We're not sealed off into little private mental bubbles, Cartesian theaters, where all the real action is happening in here, not out there. No, I think we're much more engaged with the world… Another one of my heroes is Daniel Dennett's great friend, Nicholas Humphrey, who has a wonderfully rich range of experience. He's been described as a scientific humanist. What he does is he knows his science, including cognitive neuroscience and psychology, but he's also steeped in literature, art, music, and painting, and he brings all this together in his wonderful book on consciousness Soul Dust, published in 2011, suggests the idea that the soul is actually made of dust, which is a fantastic concept.”Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science.www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

Is consciousness an illusion? Is it just a complex set of cognitive processes without a central, subjective experience? How can we better integrate philosophy with everyday life and the arts?Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science.“There is magic everywhere. There's wonder everywhere. There's wondrous complexity that is so complex, so difficult to conceptualize, to grasp, to articulate that it might as well be magic for all intents and purposes, but we can gradually start to unpick how the tricks are done, how nature learned to do these wonderful tricks. And that's the wonder of science, gradually learning what's happening behind the scenes and how these marvelous effects are produced.I'm probably best known for my work on consciousness. My view about this is often caricatured, I think, as a kind of heartless, materialist one, because I'm resistant to all forms of dualism about the mind. I think that's a very unhelpful way of thinking.Some people think that I do that because I have a sort of crass materialist attitude to the world, that there's only things you can measure and weigh and bump into and everything else is just nonsense and fancy and different. What I like about the sort of view I have is that it represents us as fully part of the world, fully part of the same world. We're not sealed off into little private mental bubbles, Cartesian theaters, where all the real action is happening in here, not out there. No, I think we're much more engaged with the world… Another one of my heroes is Daniel Dennett's great friend, Nicholas Humphrey, who has a wonderfully rich range of experience. He's been described as a scientific humanist. What he does is he knows his science, including cognitive neuroscience and psychology, but he's also steeped in literature, art, music, and painting, and he brings all this together in his wonderful book on consciousness Soul Dust, published in 2011, suggests the idea that the soul is actually made of dust, which is a fantastic concept.”www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“One thing I love about living in Crete is that the sense of the presence of nature is always here. I walk out the door and I can see the mountains around the city. I can see the White Mountains (Lefka Ori), which for half the year are covered in snow. I can see the sea. If you walk out in the summer, you're immediately aware of your physicality. You become dehydrated very quickly. It's not necessarily a kind environment for humans. It's not if you engage in any vigorous activity, but it's one that makes you feel vividly alive."Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of the journal Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science."The area where I grew up, which is a very low-lying area, in a river valley, it was a landscape where nature felt very dormant. The skies would be gray. The landscape would be flat. There was also a lot of human activity in it. Canals, railway lines, coal mines. It was a land that felt as if it had been depressed, as if it had not been allowed to express itself somehow. And it's been carved up into fields and so on by humans.And so now here, it's the opposite. Although there is a lot of building in the particularly tourist areas, drive five minutes out of the city, and you're in a land of rugged land with almost desert in places. A land where you couldn't survive very long without proper water, in particular. It's a land where you feel the presence. And, also, another thing you feel here is periods of frequent earthquakes, and that again, is quite a salutary thing. When the Earth shakes like that, and you suddenly realize that this building, which seems wonderfully strong and well-equipped, is suddenly moving from side to side under Poseidon's influence. It makes you see how people could animate this landscape. It's a landscape that feels animated with presences, with gods, with non-human entities. There's a way of living, which involves engaging more deeply with the meaning of things, engaging not just living life on the surface, but trying to look for the deeper, for the real patterns, and living with that, not without pleasure, not without relishing life, but with relishing it for its complexity.”www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

"Imagination has a central role in teaching philosophical thinking because it's only imagination that can get us out of our biases and out of the fixating on the patterns that we've been tuned to."Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science.www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of the journal Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science.www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

Is consciousness an illusion? Is it just a complex set of cognitive processes without a central, subjective experience? How can we better integrate philosophy with everyday life and the arts?Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of the journal Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science.www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“There is magic everywhere. There's wonder everywhere. There's wondrous complexity that is so complex, so difficult to conceptualize, to grasp, to articulate that it might as well be magic for all intents and purposes, but we can gradually start to unpick how the tricks are done, how nature learned to do these wonderful tricks. And that's the wonder of science, gradually learning what's happening behind the scenes and how these marvelous effects are produced.I'm probably best known for my work on consciousness. My view about this is often caricatured, I think, as a kind of heartless, materialist one, because I'm resistant to all forms of dualism about the mind. I think that's a very unhelpful way of thinking.Some people think that I do that because I have a sort of crass materialist attitude to the world, that there's only things you can measure and weigh and bump into and everything else is just nonsense and fancy and different. What I like about the sort of view I have is that it represents us as fully part of the world, fully part of the same world. We're not sealed off into little private mental bubbles, Cartesian theaters, where all the real action is happening in here, not out there. No, I think we're much more engaged with the world… Another one of my heroes is Daniel Dennett's great friend, Nicholas Humphrey, who has a wonderfully rich range of experience. He's been described as a scientific humanist. What he does is he knows his science, including cognitive neuroscience and psychology, but he's also steeped in literature, art, music, and painting, and he brings all this together in his wonderful book on consciousness Soul Dust, published in 2011, suggests the idea that the soul is actually made of dust, which is a fantastic concept.”Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science.www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“Generative AI, particularly Large Language Models, they seem to be engaging in conversation with us. We ask questions, and they reply. It seems like they're talking to us. I don't think they are. I think they're playing a game very much like a game of chess. You make a move and your chess computer makes an appropriate response to that move. It doesn't have any other interest in the game whatsoever. That's what I think Large Language Models are doing. They're just making communicative moves in this game of language that they've learned through training on vast quantities of human-produced text.”Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science.www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

Is consciousness an illusion? Is it just a complex set of cognitive processes without a central, subjective experience? How can we better integrate philosophy with everyday life and the arts?Keith Frankish is an Honorary Professor of Philosophy at the University of Sheffield, a Visiting Research Fellow with The Open University, and an Adjunct Professor with the Brain and Mind Programme in Neurosciences at the University of Crete. Frankish mainly works in the philosophy of mind and has published widely about topics such as human consciousness and cognition. Profoundly inspired by Daniel Dennett, Frankish is best known for defending an “illusionist” view of consciousness. He is also editor of Illusionism as a Theory of Consciousness and co-edits, in addition to others, The Cambridge Handbook of Cognitive Science.“Generative AI, particularly Large Language Models, they seem to be engaging in conversation with us. We ask questions, and they reply. It seems like they're talking to us. I don't think they are. I think they're playing a game very much like a game of chess. You make a move and your chess computer makes an appropriate response to that move. It doesn't have any other interest in the game whatsoever. That's what I think Large Language Models are doing. They're just making communicative moves in this game of language that they've learned through training on vast quantities of human-produced text.”www.keithfrankish.comwww.cambridge.org/core/books/cambridge-handbook-of-cognitive-science/F9996E61AF5E8C0B096EBFED57596B42www.imprint.co.uk/product/illusionismwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

Full Text of ReadingsMemorial of Saint Boniface, Bishop and Martyr Lectionary: 355The Saint of the day is Saint BonifaceSaint Boniface's Story Boniface, known as the apostle of the Germans, was an English Benedictine monk who gave up being elected abbot to devote his life to the conversion of the Germanic tribes. Two characteristics stand out: his Christian orthodoxy and his fidelity to the pope of Rome. How absolutely necessary this orthodoxy and fidelity were is borne out by the conditions Boniface found on his first missionary journey in 719 at the request of Pope Gregory II. Paganism was a way of life. What Christianity he did find had either lapsed into paganism or was mixed with error. The clergy were mainly responsible for these latter conditions since they were in many instances uneducated, lax and questionably obedient to their bishops. In particular instances their very ordinations were questionable. These are the conditions that Boniface was to report in 722 on his first return visit to Rome. The Holy Father instructed him to reform the German Church. The pope sent letters of recommendation to religious and civil leaders. Boniface later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne. Boniface was finally made a regional bishop and authorized to organize the whole German Church. He was eminently successful. In the Frankish kingdom, he met great problems because of lay interference in bishops' elections, the worldliness of the clergy and lack of papal control. During a final mission to the Frisians, Boniface and 53 companions were massacred while he was preparing converts for confirmation. In order to restore the Germanic Church to its fidelity to Rome and to convert the pagans, Boniface had been guided by two principles. The first was to restore the obedience of the clergy to their bishops in union with the pope of Rome. The second was the establishment of many houses of prayer which took the form of Benedictine monasteries. A great number of Anglo-Saxon monks and nuns followed him to the continent, where he introduced the Benedictine nuns to the active apostolate of education. Reflection Boniface bears out the Christian rule: To follow Christ is to follow the way of the cross. For Boniface, it was not only physical suffering or death, but the painful, thankless, bewildering task of Church reform. Missionary glory is often thought of in terms of bringing new persons to Christ. It seems—but is not—less glorious to heal the household of the faith. Saint Boniface is the Patron Saint of: Germany Enjoy these quotes from some of our favorite saints! Saint of the Day, Copyright Franciscan Media

Wednesday of the Ninth Week in Ordinary Time Memorial of St. Boniface, 675-754; asked by the pope to reform the Church of Germany; on his first visit in 719, he found that paganism was a way of life; he later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne; Boniface restored the obedience of the clergy to their bishops in union with the pope of Rome; he also established many houses of prayer which took the form of Benedictine monasteries Office of Readings and Morning Prayer for 6/5/24 Gospel: Mark 12:18-27

For this month's episode, I speak with Tassos Papacostas (King's College London) about Cyprus during the Middle Byzantine Period. We touch upon the political and economic changes that characterize the period in addition to the population movement from urban centers to rural ones (focusing on the 10th century settlement of the Troodos region in particular). What precipitated the rise in villages and monasteries that dot the landscape? How did they fare as we transitioned into the Frankish period? We also discuss the architectural markers that are unique to the Painted Churches in the Troodos and how they contrast with typical church architecture on the coastal centers. 

He was a soldier in the Roman army during the reign of Julian the Apostate. Like many soldiers, he was a secret Christian, serving under the Imperial commander Bacchus when his troops battled the Franks. A mighty Frankish soldier, like Goliath, challenged the Romans to send one of their company out to do single combat with him. The commander sent Barbarus, who prayed to the Lord and overcame the Frankish giant, after which the Frankish army was easily vanquished. The commander then ordered a triumph in celebration of victory, including a public sacrifice to the Roman idols. At the sacrifice, the commander noticed that Barbarus was standing aside and asked him why: Barbarus revealed that he was a Christian and could not make sacrifice to the idols. The commander reported this to the unbelieving Emperor, who ordered that Barbarus be put to torture. Barbarus endured many cruel torments with serenity and courage. During his tortures, many wonders were seen, and many of his fellow-soldiers embraced the Christian faith. Three of these were Bacchus, Barbarus' commander; Callimachus; and Dionysius. All three were beheaded for confessing Christ, then Barbarus himself attained the Martyr's crown through beheading.

He was a soldier in the Roman army during the reign of Julian the Apostate. Like many soldiers, he was a secret Christian, serving under the Imperial commander Bacchus when his troops battled the Franks. A mighty Frankish soldier, like Goliath, challenged the Romans to send one of their company out to do single combat with him. The commander sent Barbarus, who prayed to the Lord and overcame the Frankish giant, after which the Frankish army was easily vanquished. The commander then ordered a triumph in celebration of victory, including a public sacrifice to the Roman idols. At the sacrifice, the commander noticed that Barbarus was standing aside and asked him why: Barbarus revealed that he was a Christian and could not make sacrifice to the idols. The commander reported this to the unbelieving Emperor, who ordered that Barbarus be put to torture. Barbarus endured many cruel torments with serenity and courage. During his tortures, many wonders were seen, and many of his fellow-soldiers embraced the Christian faith. Three of these were Bacchus, Barbarus' commander; Callimachus; and Dionysius. All three were beheaded for confessing Christ, then Barbarus himself attained the Martyr's crown through beheading.

Full Text of ReadingsAsh Wednesday Lectionary: 219The Saint of the day is Saints Cyril and MethodiusSaints Cyril and Methodius' Stories Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers, and patrons of the Slavic peoples. After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. A decisive change in their lives occurred when the Duke of Moravia asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. Cyril's first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet. Together they translated the Gospels, the psalter, Paul's letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical, and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe. Reflection Holiness means reacting to human life with God's love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ. Saints Cyril and Methodius are the Patron Saints of: Slavic PeoplesEcumenism Saint of the Day, Copyright Franciscan Media

996-1035 AD: After the death of Richard I, the Normans strive to find their place in Frankish society as the last great phase of the Viking Age begins and internal issues begin to spring up like weedsSong: Landmine by Polaris- The Death of Mewww.warandconquest.comwarandconquestpcast@gmail.com https://www.youtube.com/channel/UCdUOD52RBg1BBm_zndE-DdA https://www.patreon.com/warandconquest https://www.facebook.com/warandconquestpcast https://www.instagram.com/warandconquestpcast/https://twitter.com/warandconquest1Venmo: @Warand Conquest https://www.twitch.tv/theproslayer7

Pope Steven VIII may not be the nothing pope you expect! In his episode, we discuss Frankish instability and the power of excommunication, a botched assassination, and "biting fish and prostitutes."

5 Cs of History. Contingency. Episode #4 of 4. It's October 10, 732 and the Umayyad armies commanded by Abd al-Rahman are facing the Franks led by Charles Martel. The battle is bloody and chaotic. When the fog clears, the Umayyad Muslim invasion is halted, and the Frankish Kingdom under Charles Martel emerges as a powerful force in Christendom. Historian Edward Gibbon writes that Tours was one of “the events that rescued our ancestors of Britain, and our neighbors of Gaul, from the civil and religious yoke of the Koran.” He continues, saying that if it weren't for the Battle of Tours, “Perhaps the interpretation of the Koran would now be taught in the schools of Oxford, and her pulpits might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomat.” This week we are finishing our series on the last of the five Cs, contingency, by exploring the Battle of Tours, also called the Battle of Poitiers, which has been remembered as the only event preventing the Islamization of Western civilization. But, as always, it's so much more complicated than that. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Melvyn Bragg and guests discuss the most powerful woman in the Crusader states in the century after the First Crusade. Melisende (1105-61) was born and raised after the mainly Frankish crusaders had taken Jerusalem from the Fatimids, and her father was King of Jerusalem. She was married to Fulk from Anjou, on the understanding they would rule together, and for 30 years she vied with him and then their son as they struggled to consolidate their Frankish state in the Holy Land. The image above is of the coronation of Fulk with Melisende, from Livre d'Eracles, Guillaume de Tyr (1130?-1186) Source: Bibliothèque nationale de France With Natasha Hodgson Senior Lecturer in Medieval History and Director of the Centre for the Study of Religion and Conflict at Nottingham Trent University Katherine Lewis Senior Lecturer in History at the University of Huddersfield and Danielle Park Visiting Lecturer at Royal Holloway, University of London Producer: Simon Tillotson

This show picks up where Dan's Thor's Angels show left off. In the early Middle Ages Pagan Germanic-language speakers like the Vikings are a dying breed. Many of their contemporaries wish they'd die faster.