Podcasts about Eastern Orthodox Church

The Nativity of John the Baptist is a Christian high-ranking liturgical feast day observed annually on 24 June by the Catholic Church, Eastern Orthodox Church, Anglicanism, and Lutheranism. It is one of only two feast days marking a saint's earthly birth (the other being the nativity of the Blessed Virgin Mary on 8 September); all other saint’s days mark their deaths or some other important event. The sole biblical account of the birth of John the Baptist comes from the Gospel of Luke which states that John was born six months before Jesus; thus, the feast of John the Baptist’s birth was fixed in the 4th century A.D. on 24 June, six months before Christmas. In the Roman calendar, 24 June was the date of the summer solstice, and Saint John's Eve is closely associated with Midsummer festivities in Europe. Traditions in France & Quebec, include bonfires (Saint John's fires), feasting, processions, church services, and gathering wild plants. E122. Dan Snow's History Hit podcast at podcasthttps://amzn.to/4feSBb7 The Immerser: John the Baptist by Joan Taylor at https://amzn.to/3LEQrE4 John the Baptist books available at https://amzn.to/3LCfQy1 Gospel of Luke available at https://amzn.to/3M6sTId Gospel of Matthew available at https://amzn.to/3LEeP8F ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Dan Snow's History Hit podcast 23jun2024 (Episode 1463: John the Baptist with Joan Taylor, professor of Christian Origins and Second Temple Judaism at King's College London). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Our apologies to listeners for the late upload on this Tuesday episode!Is there salvation outside the boundaries of the Eastern Orthodox Church? As the internet remains ablaze with the recent theological clash between Gavin Ortlund and Jonathan Pageau over historic Orthodox exclusivity, the answer remains heavily contested. In this deep-dive dialogue, Drs. Nathan Jacobs and Chris Firestone cut through the online noise to unpack the exact theological and historical nuances underlying this question. From the Protestant desire to be grafted back into the historic tree to the cognitive dissonance Orthodox converts face regarding the salvation of non-Orthodox loved ones, this conversation tackles the tension head-on. Recorded before the recent social media debate exploded, this episode provides a refreshing, uncompromised, and deeply scholarly look at what Eastern Orthodoxy actually teaches about the church, its boundaries, and who can be saved. Welcome to a special crossover episode of the Nathan Jacobs Podcast and the Firestone Files! NOTE: This interview is identified as the third in a three-part series of interviews, which it is. But given its relevance to the recent Ortland-Pageau debate, we have chosen to drop it early. Be watching for part 2 in the series next Tuesday. ======================================Do you like this content? Join Jacobs Premium to get exclusive access to essays, lecture series, monthly Q&A Zoom calls, and our book club. Use code: LEWIS to get a discount: https://www.thenathanjacobspodcast.com/Support the East West Series: http://theeastwestseries.com/======================================Dr. Nathan Jacobs & The Nathan Jacobs Podcast:The Theological Letters (Substack): https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastX: https://x.com/NathanJacobsPodFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsDr. Chris Firestone & The Firestone Files:YouTube: https://www.youtube.com/@FirestoneFilesApple Podcasts: https://podcasts.apple.com/us/podcast/the-firestone-files/id1837011306Instagram: https://www.instagram.com/TheFirestoneFilesX (Twitter): https://x.com/FirestoneFilesTikTok: https://www.tiktok.com/@thefirestonefilesListen and please review the podcast elsewhere:Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast

In this episode, I chat with former Navy SEAL Slade Cutrer for a candid conversation about military service, trauma, spiritual warfare, and the search for healing.  After spending fifteen years in one of the most demanding military communities in the world, Slade found himself facing challenges that combat training could not prepare him for. We discuss the realities of life in the SEAL Teams, PTSD, hyper-vigilance, sleep paralysis, and why he came to see many of his struggles as spiritual rather than merely psychological.  Slade shares his experiences with New Age practices and psychedelic healing retreats, why he believes they ultimately failed to provide lasting answers, and the profound realization that led him to seek Christ and the Eastern Orthodox Church.  Topics include:  • Growing up and early religious influences • BUD/S training and life in the SEAL Teams • PTSD, hyper-vigilance, and life after combat • Sleep paralysis and spiritual warfare • Psychedelics, New Age healing, and false shortcuts • The challenges of transitioning from warrior to civilian life • Marriage, family, and finding purpose after military service • The role of silence  • Finding peace, order, and healing in the Orthodox Church  Follow Slade: https://www.instagram.com/slayderaider Sign the petition against windmill farms near Holy Trinity Monastery: https://www.change.org/p/wind-turbines-endanger-historic-monastery-hub-of-orthodox-christian-community Come to our 4th annual Ludwell Orthodox Fellowship Conference: https://southernorthodox.org/kentucky-conference/ Sponsor: Podsworth App: https://podsworth.com  Code: BUCK50 for HALF off your first order! Clean up your recordings, sound like a pro, and support the Counterflow Podcast! Full Ad Read BEFORE processing: https://youtu.be/F4ljjtR5QfA  Full Ad Read AFTER processing: https://youtu.be/J6trRTgmpwE Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Leave us a review and rating on Apple Podcasts! Thanks!  

Mother Miriam Live - June 5th, 2026 Mother Miriam continues her study on the family, focusing on two books from the late 1800s: "The Christian Mother" and "The Christian Father" by Rev. Wilhelm Cramer. Mother Miriam answers questions about what to do when a child wants to leave Catholicism for the Eastern Orthodox Church and Benedictine abbeys and monasteries  that accept non-Catholics into their Oblate lay communities.

ABOUT THE EPISODEJoin David Schrock and Stephen Wellum as they interview Tony Costa on his COA Longform "The Challenge of Eastern Orthodoxy: Comparing Evangelical and Eastern Orthodox Theology"SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Timestamps00:31 – Intro04:30 – Dr. Costa's Ministry and Familiarity with Eastern Orthodoxy07:51 – What Did Dr. Costa See That Made Him Know that EO Would Be a Problem Today?09:40 – Has Dr. Wellum Had Any Engagement with EO?12:13 – The Vibe Online16:03 – What is the Protestant Way to Think through Tradition?19:25 – How EO Thinks of Scripture and Tradition26:40 – Who in the Church is the Final Authority?35:00 – Sponsor: Grimke Seminary36:10 – Is the Canon Closed for EO?41:40 – Do EO and Antisemetic Sentiment Correlate to One Another?43:27 – The Counsel of Jerusalem46:15 – What Will the Priest tell Catechumens to Read as They Join the Church?48:38 – The Doctrine of the Filioque51:37 – Why Would EO Still Deny the Filioque Today?55:25 – Understanding Justification in EO1:01:12 – Assurance & Atonement1:05:40 – Original Sin & Theosis1:08:03 – Counsel to Those Considering EO1:12:10 – Final Thoughts1:13:26 – OutroResources to Click“The Challenges of Eastern Orthodoxy: Comparing Evangelical and Eastern Orthodox Theology” – Tony Costa“Masculinity, Eastern Orthodoxy, and the Search for Stability” – Alexander Breytenbach“A Protestant Appraisal of Rock & Sand: Sola Scriptura Properly Understood” – Tyler Cox“Frank Schaeffer, Former Evangelical Leader, is a Self-Declared Atheist Who Believes in God” – Huffington Post“'The Bible Answer Man' Turns East: An Unlikely Conversion” – Erwin Lutzer“Young Men Leaving Traditional Churches for ‘Masculine' Orthodox Christianity in Droves” – Rikki Schlott“Evangelical Pastors and the Challenge of Eastern Orthdoxy” – Scott Hurst and Christian Clement-Schlimm“Reality: Questions regarding the Authenticity of the Sigillion of 1583” – Joshua Schooping“The Sunday of Orthodoxy 2024”“Service of the Small Paraklesis”“Entrance of the Mother of God into the Temple” – Orthodox Christianity“Debatable, Unnecessary, or Essential? The Virgin Birth and Mary as the Mother of God” – Michael Pereira“Confession of Dositheus”“What is Salvation?” – Fr. Patrick Henry Reardon“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox BrownTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the WorkBooks to ReadDancing Alone: The Quest for Orthodox Faith in the Age of False Religion – Frank SchaefferThe Orthodox Church: An Introduction to Eastern Christianity – Timothy WareThrough Western Eyes: Eastern Orthodoxy, A Reformed Perspective – Robert LethamThree Views on Eastern Orthodoxy and Evangelicalism – ed. James J. StamoolisDisillusioned: Why I Left the Eastern Orthodox Priesthood and Church – Joshua SchoopingEastern Orthodoxy: Through the Lens of Sola Scriptura – Samuel S. FaragThe Holy Standards: The Creeds, Confessions, and Catechisms of the Eastern Orthodox Church – Joshua SchoopingThe Filioque: History of a Doctrinal Controversy – A. Edward SiecienskiVindicating the Filioque: The Church Fathers at the Council of Florence – Thomas Crean, O.P.The Holy Trinity: In Scripture, History, Theology, and Worship – Robert Letham

“I walked in and started to cry.” What happens when an Orthodox Divine Liturgy feels more real than anything you've known?One visit to an Orthodox Divine Liturgy can expose a hunger you did not know you had. Hannah describes walking into the church, catching the smell of incense, hearing the choir, seeing the priest with the censer, and suddenly fighting tears. It is not just emotion for its own sake. Something feels ancient, steady, and real enough to set off a relentless chain of questions about the Eastern Orthodox Church, worship, and what it means to actually be formed by faith.Always reforming sounds noble until you ask: reform into what? We talk Reformation fatigue, denominational confusion, and why Orthodoxy feels like “home” for many.Jeremy Jeremiah and Mario Andrew talk with Hannah and Brian about what it feels like to walk into an Orthodox church for the first time and realize something deeper is happening than a new “style” of worship. We follow their move from Protestant assumptions to Orthodox practices that feel like home, and we ask what happens when the Church is meant to hold on to us.• Hannah's first Divine Liturgy experience, from incense to tears to nonstop questions• Curiosity turning into daily research, conversations, and a fast moving sense of conviction• Brian's slower pace, his prayer for truth, and the desire to avoid false teaching• First Holy Week and Pascha, including the beauty and the reality of the marathon• Intentional prayer, written prayers, veiling, icons, saints, and learning to die to self• Denominations, ongoing reform, and why Protestant apologetics can feel like mental gymnasticsWe talk through what happens after that first encounter: the research spiral, the awkward first-timer moments, and the different speeds two people can move at while still walking the same direction. Hannah dives in headfirst, hunting for the “why” behind icons, long services, and Holy Tradition. Brian shares a more cautious posture shaped by prayer, asking God to “lead me in all truth,” and naming the fear many seekers feel about being misled by bad information or falling into false doctrine.Holy Week and Pascha become a turning point, not because everything gets easier, but because the Church's rhythm starts to make sense. We explore the intentionality behind Orthodox practices like written prayers, a prayer rule, fasting, confession, reverence for icons, and learning to “die to self” so prayer becomes real instead of rushed. Along the way, we wrestle with Reformation after Reformation, denominational confusion, and why defending every disagreement can feel like mental gymnastics.If you're exploring converting from Protestant to Orthodox, or you're simply trying to understand why Orthodoxy emphasizes embodied worship, mystery, and continuity, this conversation gives you language for the pull you may already feel. Subscribe, share this with a friend, and leave a review to help more people find Cloud of Witnesses.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

Few issues show more clearly show the error of the supposed infallble authority of the Roman Catholic Church (or the Eastern Orthodox Church!) than that of icon veneration. That may sound strange, but both Catholic and Eastern Orthodox theologies claim that the findings of the Second Council of Nicea (787 AD) were infallible. And at this council, the veneration of icons is not just affirmed, but all who reject it are put under a supposedly infallible 'anathema'! This is no small matter. You can watch this message here.

ABOUT THE EPISODEYoung Protestants are reportedly departing for Eastern Orthodoxy in droves. What are the major differences between Eastern Orthodoxy and Evangelical Protestant Christianity?SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Resources to Click“The Challenges of Eastern Orthodoxy: Comparing Evangelical and Eastern Orthodox Theology” – Tony Costa“Frank Schaeffer, Former Evangelical Leader, is a Self-Declared Atheist Who Believes in God” – Huffington Post“'The Bible Answer Man' Turns East: An Unlikely Conversion” – Erwin Lutzer“Young Men Leaving Traditional Churches for ‘Masculine' Orthodox Christianity in Droves” – Rikki Schlott“Evangelical Pastors and the Challenge of Eastern Orthdoxy” – Scott Hurst and Christian Clement-Schlimm“Reality: Questions regarding the Authenticity of the Sigillion of 1583” – Joshua Schooping“The Sunday of Orthodoxy 2024”“Service of the Small Paraklesis”“Entrance of the Mother of God into the Temple” – Orthodox Christianity“Debatable, Unnecessary, or Essential? The Virgin Birth and Mary as the Mother of God” – Michael Pereira“Confession of Dositheus”“What is Salvation?” – Fr. Patrick Henry Reardon“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox BrownTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the WorkBooks to ReadDancing Alone: The Quest for Orthodox Faith in the Age of False Religion – Frank SchaefferThe Orthodox Church: An Introduction to Eastern Christianity – Timothy WareThrough Western Eyes: Eastern Orthodoxy, A Reformed Perspective – Robert LethamThree Views on Eastern Orthodoxy and Evangelicalism – ed. James J. StamoolisDisillusioned: Why I Left the Eastern Orthodox Priesthood and Church – Joshua SchoopingEastern Orthodoxy: Through the Lens of Sola Scriptura – Samuel S. FaragThe Holy Standards: The Creeds, Confessions, and Catechisms of the Eastern Orthodox Church – Joshua SchoopingThe Filioque: History of a Doctrinal Controversy – A. Edward SiecienskiVindicating the Filioque: The Church Fathers at the Council of Florence – Thomas Crean, O.P.The Holy Trinity: In Scripture, History, Theology, and Worship – Robert LethamEarly Christian Creed and Hymns, What the Earliest Christians Believed in Word an Song: An Exegetical-Theological Study – Tony CostaThe Biblical Canon: Its Origin, Transmission, and Authority – Lee Martin MacDonaldThe Canon Debate – Lee Martin MacDonald and James A. SandersThe Biblical Canon Lists from Early Christianity: Texts and Analysis – Edmon Gallagher and John D. MeadeThe Old Testament in Eastern Orthodox Tradition – Eugen J. PentiucThe Acts of the Second Council of Nicaea (787) – Richard PriceIcons and Power: the Mother of God in Byzantium – Bissera V. PentchevaThe Orthodox Study Bible – eds. Joseph Allen and Michel NajimProtestant Patriarch: The Life of Cyril Lukaris (1572-1638) Patriarch of Constantinople – G.A. Hadjiantoniou

Two Protestants can sound airtight when they critique Eastern Orthodoxy together, until you ask a simple question: do they even agree on what a church is? Jeremy Jeremiah of Cloud of Witnesses pulls apart a popular interview between Dr. Gavin Ortlund and Joshua Schooping, author of Disillusioned, a former Orthodox priest who is now a Lutheran pastor, and we respond point by point from an Orthodox perspective with church history, theology, and plain logic.We spend real time on the practical consequences of Protestant ecclesiology, not just the slogans. If a Lutheran pastor shaped by the Augsburg Confession would refuse communion to a Reformed Baptist who follows the 1689 London Baptist Confession, what does that say about claims of easy unity in the “invisible church”? We talk Eucharist theology, baptism debates, and how sacramental disagreement turns into competing definitions of a “true church.”Then we tackle the biggest claims head-on: Has the Eastern Orthodox Church truly remained unchanged? What counts as doctrine versus liturgical development? How should Christians read Nicaea II and the language around icons and veneration? And when Marian prayers are quoted as proof that Mary replaces Jesus, we slow down and read them in context as devotional, poetic language about intercession, while keeping Christ's saving work central.We respond to a now Protestant discussion critiquing and frankly attacking Eastern Orthodoxy and explain why its framing collapses when you examine Protestant disagreements on the sacraments, the church, and salvation. We also defend Orthodox claims about continuity by separating minor liturgical development from core doctrinal stability across church history.• framing the interview as a strictly Protestant critique of Orthodoxy• contrasting Lutheran and Reformed Baptist ecclesiology on communion, baptism, and sacraments• challenging the idea that Protestantism offers a unified “invisible church” solution• addressing “one true church” anxiety and how mercy and salvation are discussed• separating liturgical variation from doctrinal continuity over 2,000 years• defending icons with early church evidence and the witness of ancient apostolic churches• responding to Nicaea II claims about forced icon veneration• interpreting Marian prayers as poetic intercession language rather than replacement of Christ• pushing back on claims that the gospel is absent from Orthodox worshipIf you care about Eastern Orthodoxy, Protestant apologetics, apostolic succession, icons, Mariology, and what it means to belong to the historic visible church, this conversation is for you. Subscribe, share this with a friend who's debating Orthodoxy, and leave a review telling us where you agree or disagree.Two Protestants critique Orthodoxy, but can they even agree on baptism or communion? We break down the hidden contradiction and what it means for “the true church” claims. Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

Welcome to Day 2851 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theosis and Its Counterfeit: How Hermeticism, Gnosticism, and Their Heirs Distorted Deification. Wisdom-Trek Podcast Script - Day 2851 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2851 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  Theosis and Its Counterfeit: How Hermeticism, Gnosticism, and Their Heirs Distorted Deification. The Eastern Orthodox Church preserves one of the most profound teachings of Christianity: theosis, or deification. This doctrine is not about erasing the line between Creator and creation but about God drawing humanity into His own life. Through Christ's incarnation, death, and resurrection, believers become partakers of the divine nature, not by nature but by grace. Athanasius expressed it clearly: “God became man so that man might become god.” By this, the Fathers never meant that humanity becomes equal to Yahweh in essence. Rather, theosis means that through grace we are healed, restored, and glorified in Christ, sharing in His life while always remaining His creatures. The Counterfeit in Eden The serpent in Eden also offered a form of deification. His words, “You will be like gods,” suggested that humanity could seize by rebellion what God intended to give through communion. The Eastern Orthodox vision of theosis fulfills God's purpose, while the serpent's promise distorts it. Throughout history, this distortion has reappeared in many guises, most notably in Hermeticism and Gnosticism. Echoes of Antediluvian Rebellion Many occult systems, whether ancient mystery religions or modern esoteric revivals, could have drawn their perceived legitimacy from the idea that they recover lost knowledge from before the Flood. Traditions surrounding the Watchers, the Apkallu, or figures like Prometheus all involve heavenly beings imparting forbidden wisdom to humanity in defiance of divine boundaries. This knowledge, which included arts, sciences, and sorcery, was not neutral. It was given with the intent to corrupt and destroy. After the Flood, while the physical giants perished, their spirits, what later literature calls demons, remained. These disembodied spirits could have been the source of insight or inspiration for occult practitioners throughout history, masquerading as guides to hidden wisdom while promoting rebellion against God. Whether through direct contact or mythic lineage, many esoteric movements trace their roots back to this primeval transgression. Hermeticism: Optimistic Gnosis The Corpus Hermeticum, composed in the early centuries of the Christian era, fused Egyptian religion with Greek philosophy. It taught that humans contain a divine spark that can be awakened through hidden wisdom. Salvation came not through God's grace but through gnosis, mystical ascent, and the realization of one's innate divinity. Unlike Gnosticism, Hermeticism viewed the cosmos more positively, as a reflection of divine order, but its end goal was the same: erasing the line between Creator and creation. Gnosticism: Dualistic Gnosis Gnosticism developed in the same cultural environment and shared Hermeticism's focus on hidden wisdom and the divine spark in man. But it was far more pessimistic. Many Gnostic systems taught that the material world was a prison fashioned by a false or ignorant creator, the Demiurge. Salvation meant escaping matter entirely and returning to the realm of spirit. Its texts, like the Apocryphon of John or the Gospel of Thomas, presented elaborate myths of aeons, archons, and cosmic struggles that reframed rebellion as enlightenment. Parallel Streams of Corruption Though different in tone, Hermeticism optimistic and Gnosticism pessimistic, both traditions proclaimed salvation by gnosis. Both claimed man was divine by nature. Both promised deification apart from Christ. And both blurred or destroyed the Creator–creature distinction. Where Orthodoxy taught communion by grace, Hermeticism and Gnosticism promised exaltation by hidden knowledge. Renaissance Rediscovery and Transmission In the Renaissance, Hermetic and Gnostic writings were rediscovered and hailed as the prisca theologia, a supposed universal truth older than Moses. Figures like Marsilio Ficino and Pico della Mirandola embraced these texts as revelations of timeless wisdom. Their influence spread through alchemy, astrology, and ritual magic, setting the stage for later esoteric societies. Hermetic optimism and Gnostic dualism together nourished the roots of Western occultism. Freemasonry Freemasonry grew out of the esoteric ferment of the Renaissance and Enlightenment, which were themselves shaped by the rediscovery of the Hermetic and Gnostic writings. While the fraternity presents itself publicly as a system of moral improvement and brotherhood, its inner symbolism and ritual language reveal a strong dependence on Hermetic and alchemical traditions. The Masonic use of sacred geometry, the emphasis on hidden degrees of initiation, and the maxim “as above, so below” all trace back to the Corpus Hermeticum and related Hermetic texts. The Renaissance had already reintroduced these ideas into European culture, presenting Hermeticism and Gnosticism as prisca theologia, a supposed ancient wisdom that underlay all religions. These concepts filtered into Rosicrucian manifestos in the seventeenth century, which combined mystical Christianity with alchemy and Hermetic philosophy. Rosicrucian influence, in turn, fed directly into the development of modern Freemasonry in the eighteenth century. The lodge thus became an heir to the Hermetic worldview, reframing gnosis not in overtly pagan terms but as moral allegory and ritual drama. Freemasonry's initiation system reflects the Gnostic idea that truth is revealed progressively to an inner circle of the enlightened. The candidate begins in ignorance, is symbolically “raised” to new life, and ascends through degrees of increasing illumination. The rituals employ veiled symbols and allegories rather than explicit teaching, echoing the Hermetic conviction that divine truths must be concealed from the unworthy and revealed only to initiates. This places Freemasonry in continuity with both Hermetic mysteries and Gnostic elitism. Although Freemasonry claims to honor God, it deliberately leaves the identity of God undefined. Its universalist ethos allows men of any faith to participate, so long as they acknowledge a Supreme Being. This broad inclusivity is not biblical covenantal faith but a continuation of Hermetic universalism, which treated all religions as partial reflections of a hidden wisdom tradition. By blending fragments of biblical language with Hermetic symbols and Gnostic structures, Freemasonry offers a path of human self-perfection and enlightenment apart from Christ. Mormonism Mormonism reflects both the Hermetic worldview and Masonic ritual structure. Long before Joseph Smith entered a Masonic lodge in Nauvoo, he was already immersed in practices rooted in Hermetic and occult traditions. In his youth, Smith participated in treasure-seeking expeditions using a divining rod, seer stones, and ritual circles. These tools and practices were drawn from the folk-magic culture of early America, which itself was saturated with ideas that had filtered down from Renaissance Hermeticism and alchemical traditions. The belief that hidden knowledge could be accessed through special instruments, secret formulas, and visionary techniques fits neatly within the Hermetic framework of unlocking the unseen world. When Smith later became a Mason in 1842, he layered these Hermetic practices with Masonic structures. Within weeks of his initiation, he introduced LDS temple ceremonies that bore striking resemblances to Masonic rituals, including secret handshakes, symbolic clothing, and oaths of secrecy. Just as Freemasonry framed its degrees as progressive revelations of hidden wisdom, so too did Smith present Mormon temple ordinances as the means by which believers gained access to the mysteries of exaltation. Doctrinally, Mormonism's teaching of eternal progression mirrors the Hermetic promise of apotheosis. God the Father is said to have been a man who became a god, and faithful men may follow the same path. This collapses the biblical distinction between Creator and creature and transforms salvation into a process of exaltation through hidden rites and teachings. The Mormon vision of countless gods presiding over countless worlds echoes the multiplicity of divine beings in Hermetic and Gnostic systems, while its temple ceremonies function as initiatory mysteries in which knowledge is revealed step by step. From his earliest magical experiments...

With the Pope once again in the global spotlight, questions about his authority—and the authority of the church he leads—are drawing renewed attention.Both the Roman Catholic Church and the Eastern Orthodox Church claim an unbroken line of leadership stretching back to the apostles. According to this view, today's bishops—and ultimately the Pope—stand in direct succession to the apostle Peter.But how strong is this claim?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard examines whether there is credible historical evidence for an unbroken chain of authority—and whether such a lineage, even if proven, would establish theological authority.Dr. Bernard discusses:The origins and development of apostolic succession claimsThe biblical role of Peter in the early churchThe difference between historical continuity and doctrinal authorityWhy apostolic teaching—not just succession—is essential to the identity of the churchThis timely episode brings clarity to a complex and often misunderstood topic, helping listeners evaluate competing claims through the lens of Scripture.If you've ever wondered how to assess claims of church authority—or what truly defines the New Testament church—this episode offers thoughtful, balanced, and biblical insight.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

April 7, 2026SAMUEL FARAG,an Oriental Orthodox convert toReformed Baptist theologyANDCRAIG TRUGLIA,a Reformed Baptist convert toEastern Orthodoxy, who will bothaddress:“IS the EASTERN ORTHODOX CHURCHthe CHURCH JESUS CHRIST FOUND-ED?: A REFORMED BAPTIST & EAS-TERN ORTHODOX CONVERSATION” Subscribe: iTunes TuneIn Android RSS Feed Listen:

Hosts Pastor Rico Basso and Pastor Lloyd Pulley Question Timestamps: Chris, YouTube (1:49) - Can a second marriage be both adultery for one spouse and not adultery for the other? Dee, NJ (7:32) - If your husband commits adultery, is that Biblical grounds for divorce? RFD, YouTube (10:41) - Is it Biblical for a man who commits adultery to be expelled from a congregation unless he repents? Isadora, MA (14:02) - I was married and divorced before being saved. Do I still owe loyalty to that marriage now? Caroline, NJ (20:34) - Why do they call it "Holy Thursday?" Was the Last Supper on Friday? Dave, YouTube (22:48) - How could it be heaven, without our pets? John, email (25:24) - Will humans remain bound to linear time after getting to heaven? Tammy, NY (33:59) - Can you explain the verse that says "spare the rod, spoil the child?" Ricky, TX (40:55) - What is your opinion on the Eastern Orthodox Church? If God is present everywhere He created, would that include hell? Valentino, YouTube (49:48) - When you sin, how does God discipline you? Garth, FL (52:48) - What message did Jesus preach to the people in hell during the three days before the resurrection? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

A pastor told her to try AA (alcoholics anonymous) when she asked for spiritual help after a miscarriage. That moment pushed her to look for something deeper – see what she found.A lot of people aren't leaving church because they “don't believe” anymore. They're leaving because they feel spiritually hungry, tired of being sold a vibe, and unsure where to take real grief, real sin, and real questions.Cloud of Witnesses talks with Lavender of Lavender & Lanterns (https://www.instagram.com/lavenderandlanterns/) about the hunger for humility and reverence that pushes many Christians from non-denominational life toward Orthodox Christianity. We compare performance-style worship with the Orthodox Divine Liturgy, then get practical about visiting a parish, speaking with a priest, and learning the faith through lived tradition.  • moving from early faith in pregnancy to searching for deeper roots • why emotional worship and corporate church culture can feel spiritually thin • leaving churches that center politics and branding over Christ • grief after miscarriage and the need for pastoral care that is truly spiritual • the value of trained Orthodox clergy and the simple step of calling a priest • humility as a practice through confession and Forgiveness Sunday at Lent • reverence in worship and the question of when church became a show • first-time guidance for visitors including Vespers, coffee hour, and what to wear • women finding Orthodoxy online and questions about head coverings  We sit down with Lavender to talk about her path from a non-denominational background to Orthodox Christianity, and why reverent worship in the Eastern Orthodox Church felt like water in the desert. We get honest about the modern church experience: emotional hype, stage culture, screens and slogans, even politics bleeding into the sanctuary. Jeremy shares why these trends can quietly push people toward a tradition that refuses to treat worship like a product and instead forms people through prayer, repentance, and the stability of the Divine Liturgy.  Lavender also shares a painful turning point after a miscarriage, when she tried to seek spiritual counsel and felt redirected toward something purely “programmatic” instead of Scripture-soaked guidance and healing. From there we talk about why Orthodox priests are trained for long-term pastoral care, why “talk to a priest” is not a slogan but a lifeline, and how practices like confession and Forgiveness Sunday cultivate humility in a way that's hard to fake. We also cover practical “come and see” advice for first-time visitors, plus common questions women ask about modest dress and head coverings.Why do so many people feel modern church is more performance than worship? We talk incense, reverence, humility, and the simple advice that changes everything: talk to a priest.  Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdh Please prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnesses Find Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Fr. William Rock, FSSP, serves as Parochial Vicar at St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained in October of 2019 and serves as a regular contributor to the FSSP North America Missive Blog. Show Resources: https://www.youtube.com/watch?v=XcZmjSae9jg  In Today's Show: Is confession different in a traditional parish? How can we refute when protestants say the priesthood had been "done away with" What is the risk to the souls of those Catholics who now attend non-Catholic churches and are remarried in them without getting a Catholic annulment? What graces occur if we put a scapular under a child's bed? Why is the Eastern Orthodox Church a false church? What is considered almsgiving during Lent? Is the congregation supposed to respond along with the choir during the traditional Latin Mass? What is the difference between an Oratory and a Parish?  Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Spiritual Libertarians and the “Not Group”: Inside Independent Mormon Fundamentalism I sat down with Justin Francom for a deep dive into his “not group,” a unique, largely misunderstood faction of Mormon fundamentalism. Francom sheds light on a fiercely independent community of believers who have built their own temple and completely rejected traditional authoritarian hierarchies. https://youtu.be/1B0qjVPxlcM Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2026 Gospel Tangents All Rights Reserved Award-winning authors Rejecting the “One Man” Doctrine At the heart of this Missouri movement is a complete rejection of the “One Man” doctrine—the belief that a single leader holds all the keys and dictates the faith. Most fundamentalist groups trace their priesthood to an 1886 meeting with John Taylor, but Francom notes that true authority actually stems from the ordinance of the Second Anointing. Joseph Musser, a prominent early fundamentalist, realized that this specific ordinance—not a formal church structure—was the key to preserving the priesthood. The Second Anointing confers the “fullness of the priesthood,” allowing individuals to perform sealings. According to Francom's reading of Section 132 of the Doctrine and Covenants, this power is conferred strictly “one at a time.” Historically, early temple presidents even coordinated between the St. George and Logan temples to ensure these ordinances were performed sequentially, never simultaneously, to maintain this sacred symbolism. Thompsonite Connection How did this specific priesthood authority reach the independent believers in Missouri? The lineage traces back to Joe Thompson, a former council member of the Apostolic United Brethren (AUB.) Thompson strongly believed in perpetuating the fullness of the priesthood and building temples, which clashed with the leadership style of Owen Allred, who wanted to consolidate power and close temples. After being excommunicated from the AUB under allegedly spurious charges, Thompson relocated to Arizona, continuing to administer these ordinances to aligned families. Decades later, a man named Robert LeFever brought this “Thompsonite” priesthood authority from Arizona to a group of independent families gathering in Missouri. The Missouri “Not Group” The community in Missouri playfully refers to itself as a “not-group” made up of “spiritually libertarians.” They are a hodgepodge of fundamentalist refugees—exiles from the AUB, Centennial Park, and even former mainstream LDS converts. Having witnessed the rampant abuse of centralized power in other sects, they prefer to operate as independent families working together without a singular boss. Driven by a 40-year-old prophetic vision, these independent families successfully built and dedicated a beautiful temple in Missouri, complete with a stunning echoing star dome in the Celestial room. Their temple work truly flourished once LeFever arrived to administer the fullness of the priesthood. The “Application Layer” of Faith As a computer scientist, Francom beautifully summarizes this decentralized theology by comparing church organization to software. He views worship culture as the “application layer” of faith. Just as the various branches of the Eastern Orthodox Church operate independently with different styles but maintain the same core authority, Mormon factions can worship differently too. Whether a congregation allows spontaneous scripture commentary, uses a tea kettle for the sacrament, or practices loud Pentecostal-style worship, Francom believes it is all perfectly valid—as long as the core priesthood ordinances remain pure and intact. Ultimately, this community proves that for some, faith isn’t about swearing allegiance to one man, but rather preserving sacred ordinances and working together as equals. What are your thoughts about this “not group?” Have you been to the Missouri Temple? Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2026 Gospel Tangents All Rights Reserved Award-winning authors

An early influential Christian of the late First century and early Second century, Saint Polycarp is regarded as a saint and Church Father in the Eastern Orthodox Church, the Catholic Church, Oriental Orthodox Churches, Lutheranism, and Protestant Anglicanism. He lived in an age after the deaths of the apostles, when a variety of interpretations of the sayings of Jesus were being preached. His role was to authenticate orthodox teachings through his connection with the beloved apostle John, one of the four gospel writers, and according to tradition the last of Jesus’ disciples to die and the only one of the original twelve who did not die a martyr. Catholic Answers Live podcast at https://amzn.to/47IB5Y Jimmy Akin's Mysterious World podcast at https://amzn.to/3YJpTqZ Books by Jimmy Akin available at https://amzn.to/3shLkD8 Books about Polycarp at https://amzn.to/3OxaNDO ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Saint of the Day podcast with Mike Roberts-St. Polycarp, episode 300, 23feb2024; Catholic Answers Live podcast with Jimmy Akin, episode 12149; The Saint of the Day podcast-St. Polycarp of Smyrna, 23feb2024; Saint of the Day DEACON: Holy Hieromartyr Ignatius the God-bearer, Bishop of Antioch (aka Catholic Saint Ignatius of Antioch) 20dec2025 (107); Traditional Catholic Daily Devotional, St. Polycarp, 26jan2026. Audio excerpts reproduced under a Creative Commons license and the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

Fr. Jason Charron is a Ukrainian Catholic Priest who currently serves two parishes, inside the Ukrainian Catholic Eparchy of Saint Josaphat in Parma. In Today's Show: Are Eastern Catholic priests allowed to have a second job to support their families? Can non-Catholics receive ashes on Ash Wednesday? Will people who are still alive at the time of the second coming go to heaven without dying first? What should we do if we forget the assigned penance? What can we do if we are not able to do food-related penances/fasts? Why is the Eastern liturgy in the vernacular and not Greek? Would it be considered a grave sin to hold an unending grudge against someone? Does God promise a long life if you honor your father and mother? Why do Eastern Catholic priests marry? Addressing criticisms against the Eastern Orthodox Church and the Catholic Church. Did God ever forgive Solomon for worshiping false gods? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

The Catechism introduces us to the Holy Spirit and describes how the Spirit reveals the Father and the Son to us. It also gives us some background and context regarding the way we describe the Holy Spirit in the Roman Catholic Church compared to the way that the Eastern Orthodox Church describes the Holy Spirit. Fr. Mike breaks it down for us and gives us some hope for a future reconciliation between Eastern and Western Churches. Today's readings are Catechism paragraphs 243-248. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

The Nephilim are mysterious beings or giants in the Bible traditionally imagined as being of great size and strength with great power and authority. The Bible, including the author of the Book of Enoch and other apocryphal texts, views them as the offspring of fallen angels and humans. Most researchers and scholars attest to the Nephilim as being inherently evil with no hope for redemption. But what if that narrative is wrong?Joel returns with his groundbreaking series on Good Nephilim, this time with a thorough look at the mysterious hybrid, Saint Christopher. First, he looks at hagiographies like Jacobus de Voragine's The Golden Legend where one of the fantastic origin stories of Saint Christopher was told. He then digs into the mysteries of the Dog Star, Serius, and its canine roots connected to the Freemasonic Great White Lodge said to reside there. Lastly, Joel looks at the historical evidence of whether Saint Christopher was a Nephilim Giant as Western Christianity says or a Dog Headed hybrid like the Eastern Orthodox Church says.Merchandise: https://freetherabbits.myshopify.comBuy Me A Coffee: DonateFollow: Website | Instagram | X | FacebookWatch: YouTube | RumbleMusic: YouTube | Spotify | Apple Music Films: https://merkelfilms.com Email: freetherabbitspodcast@gmail.comDistributed by: merkel.mediaIntro Music:Joel Thomas – Free The RabbitsYouTube | Spotify | Apple MusicOutro Music:Joel Thomas – Joel's PsalmYouTube | Spotify | Apple Music

A Street Preacher tries to share the gospel with someone and gets threatened with the police. Not by an atheist, not by a secular activist, but rather by someone who claims to be part of the ‘one true church.' On today's podcast we will look at someone from the Eastern Orthodox Church explaining how they evangelize how they bring people into their system, their tradition, and their church. And as always we will be comparing what he says to what we see in Scripture. Facebook: https://www.facebook.com/goodfightministries Instagram: https://www.instagram.com/goodfightministries Twitter/X: https://www.twitter.com/goodfightmin TikTok: https://www.tiktok.com/@goodfightministries We're on Rumble! https://rumble.com/GoodFightMinistries Support Us on Patreon: https://www.patreon.com/goodfight

A reading of reflections and poems of Saint Symeon taken from various sources and translations including:~ The Book of Mystical Chapters: Meditations on the Soul's Ascent from the Desert Fathers and Other Early Christian Contemplatives, Translated by John Anthony McGuckin~ The Enlightened Heart: An Anthology of Sacred Poetry, by Stephen Mitchell~ The Fire rises in Me - English version by Ivan M. GrangerSaint Symeon the New Theologian (949 -1022 AD) was an Eastern Orthodox monk and poet who was one of the three saints canonized by the Eastern Orthodox Church and given the title of "Theologian." "Theologian" was not applied to Symeon in the modern academic sense of theological study; the title was intended only to recognise someone who spoke from personal experience of the vision of God. One of his principal teachings was that humans could and should experience theoria (literally "contemplation," or direct experience of God).Symeon was born into the Byzantine nobility and given a traditional education. At age fourteen, he met Symeon the Studite, a renowned monk of the Monastery of Stoudios in Constantinople, who convinced him to give his own life to prayer and asceticism under the elder Symeon's guidance. By the time he was thirty, Symeon the New Theologian became the abbot of the Monastery of Saint Mamas, a position he held for twenty-five years. He attracted many monks and clergy with his reputation for sanctity, though his teachings brought him into conflict with church authorities, who would eventually send him into exile. Symeon is recognized as the first Eastern Christian mystic to share his own mystical experiences freely. Some of his writings are included in the Philokalia, a collection of texts by early Christian mystics on contemplative prayer and hesychast teachings. Symeon wrote and spoke frequently about the importance of experiencing directly the grace of God, often talking about his own experiences of God as divine light. Another common subject in his writings was the need of putting oneself under the guidance of a spiritual father. The authority for many of his teachings derived from the traditions of the Desert Fathers, early Christian monks and ascetics. Symeon's writings include Hymns of Divine Love, Ethical Discourses, and The Catechetical Discourses.Photography: George Digalakis ~ The Sound of Silence  / georgedigalakisphotography  https://www.digalakisphotography.com/Music: "Let My Love Be Heard" by Jake Runestad. Performed by the Bob Cole Conservatory Chamber Choir.   • Let My Love Be Heard - Jake Runestad  Cousin Silas - Slow Rotations https://cousinsilas1.bandcamp.com/With thanks to Pat for his kind permission to use his music for this channel.

The Apostle Paul said that we have many adversaries. The true gospel of our Lord Jesus Christ is under attack continually by overt adversaries and subtle adversaries. In this episode I expose the subtle heresies of the Eastern Orthodox Church. There is a worrying rise in people "Converting" to eastern Orthodoxy, particularly amongst Young men from Generation Z. Links⁠⁠⁠⁠⁠⁠email:beyondtheparadigm@yahoo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠instagram.com/paradigm1979⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/paradigm_79⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠(1) Facebook⁠⁠⁠⁠⁠⁠⁠Support The Show⁠⁠⁠⁠⁠⁠patreon.com/BeyondTheParadigm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠buymeacoffee.com/beyondthep5⁠⁠⁠⁠⁠

It's the end of the Great Schism between the Western Catholic Church and the Eastern Orthodox Church! Well… sort of. Justin Hibbard continues our series on the Catholic Church's 14th ecumenical council - the Second council of Lyon, where Pope Gregory X tackled ending the Great Schism, the crusades, papal election reform, and a few other reforms. SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The Second Council of Lyons. - Papal Encyclicals Online* Second Council of Lyons - New Advent* Episode #114 - The History of Papal Elections* Episode #63 - Not All Catholics are Roman CatholicPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

“Do Some Orthodox Traditions Allow for Multiple Marriages?” This episode explores the nuances of Catholic and Orthodox relations, addressing questions like which Church Fathers and Councils support the Papacy, the historical split between the two churches, and how to respond to those drawn to Orthodoxy. Tune in for a thoughtful examination of these important topics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:55 – What Fathers and Councils should I read that support the Papacy? 11:26 – Who led the parting of the Orthodox church with the Catholic church? What was the key disagreement? 16:15 – How can I respond to someone who feels that they are being led from Catholicism into Orthodoxy? 30:00 – Do some Orthodox traditions allow for more than one marriage? 40:40 – Are we allowed to take communion if a Catholic attends an Eastern Orthodox Church? 42:41 – Does it affect our Salvation if we don't believe in a Catholic church teaching? 52:22 – What is the difference or similarity between Eastern Orthodox or Catholics disagree with their leaders’ teachings?

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In Western Europe, we typically associate Vikings with the storm-tossed waters of the North Sea and the North Atlantic, the deep Scandinavian fjords and the attacks on the monasteries and settlements of north-western Europe. This popular image rarely includes the river systems of Russia and Ukraine, the wide sweep of the Eurasian steppe, the far shores of the Caspian Sea, the incense and rituals of the Eastern Orthodox Church and the high walls and towers of the city of Constantinople. Yet for many Viking raiders, traders and settlers, it was the road to the East that beckoned. These Viking adventurers founded the Norse–Slavic dynasties of the Rus, which are entangled in the bitterly contested origin myths of Russia and Ukraine. The Rus were the first community in the region to convert to Christianity – in its Eastern Orthodox form – and so they are at the heart of the concept of ‘Holy Russia'. Russian rulers have frequently referenced these Norse origins when trying to enhance their power and secure control over the Ukrainian lands, most recently demonstrated by Vladimir Putin as his justification for seizing Crimea and invading Ukraine. In Vikings in the East: From Vladimir the Great to Vladimir Putin – The Origins of a Contested Legacy in Russia and Ukraine (BiteBack Publishing, 2025), historian Martyn Whittock explores the important but often misunderstood and manipulated role played by the Vikings in the origins of Russian power, the deadly consequences of which we are still living with today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

The "dream team", Erick Ybarra, Ben Bollinger, and Elijah Yasi respond to Seraphim Hamilton's case for Eastern Orthodoxy.

Be sure to visit cultureproof.net Please consider supporting the Culture Proof Podcast. We aim to bring engaging content that will challenge and equip Christians to live according to the Straight Edge of Scripture. All gifts are tax deductible. Our Address is: S.E. Ministries PO Box 1269 Saltillo MS, 38866   Episode sponsors: BJUPress Homeschool We Heart Nutrition – Use the code CULTUREPROOF for 20% off Accountable2You – Try free for 10 days Culture Proof Listeners  THANKS!   Culture Proof Podcast Theme song "Believers" courtesy of Path of Revelation

Was it bishops first, or priests?Who came first: the Roman Catholic Church, the Eastern Orthodox Church, or Evangelicals?Where is there still unity?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses: https://info.bibspeak.com/10-verses-clarifiedJoin the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Use Manychat to automate a quick DM! It's great for sending links fast.https://manychat.partnerlinks.io/nd14879vojabStan.Store—way better than Linktree! It lets me share links, grow my email list, and host all my podcast stuff in one place.https://join.stan.store/biblicallyspeakingSupport this show!! : https://www.bibspeak.com/#donate John D. Woodbridge, PhD (born 1941) is an American church historian, professor, editor, and composer. He is Research Professor of Church History and Christian Thought at Trinity Evangelical Divinity School in Deerfield, Illinois.He joined the faculty of Trinity Evangelical Divinity School in the department of church history in 1970 and became full professor in 1974. He was Visiting Professor of History at Northwestern University in Evanston, Illinois from 1989–1995. From 1997 to 1999 he served as a senior editor at Christianity Today. Among the books which he has either authored or edited, four have won a Gold Medallion Book Award.[2] He appeared on The John Ankerberg Show in the 1980s. He is a member of the American Catholic Historical Association and the American Society of Church History.[3] In 2017, he was awarded an honorary Doctor of Theology from Colorado Christian University.He has been a participant in Evangelicals and Catholics Together discussions for the last thirty years. He is presently writing a book on the history of American Evangelicalism.He did not become a believing Christian until his mid-twenties as a graduate student at the University of Toulouse in France. Recommended reading from Dr. Woodbridge:

The controversial confession allegedly written by Cyril Lucaris which brought on the Synod of Jerusalem in 1672. The Eastern Orthodox even denied he was a real Patriarch of the Eastern Orthodox Church because he not only believed in what Protestants Reformers were teaching, he understood that it was a return back to the Holy Scriptures and its sufficiency. For more on Cyril Lucaris' life, check out these videos:https://youtu.be/A7cE1IfHC2whttps://youtu.be/_yQBY2lPWUcGod bless you!www.divinenature.net

I've taken the liberty of converting this pdf to audio of the Synod of Jerusalem 1672. It's concerning the case of Orthodox priest, Saint Cyril Lucaris who believed much of what the Protestant reformers were trying to teach concerning going back to the scriptures and acknowledge the corruptions and traditions within the Eastern Orthodox Church. There are more resources concerning Cyril Lucaris on YouTube which I encourage you to watch. https://youtu.be/_yQBY2lPWUcThanks for listening!www.divinenature.net

The Matt Slick Live (Live Broadcast of 07-16-2025) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include:Is God A Trinity?/Matt Does “Quick and Slick” as he “Fast Answers” Several Scripture Questions: Jesus' Nature/Did Jesus Not Know Something?/Types of Temptation/Jesus' Will and The Father's Will/How Can Jesus be “made” Lord if He is God?/What “process” Does God Use to Save Someone?/ A Caller Asks about “As a Man Thinks, so is He.”/The Pre-Incarnate Christ/Do Some Muslims See Jesus Today?/ Should I Attend an Eastern Orthodox Church?/July 16, 2025

The Matt Slick Live (Live Broadcast of 07-16-2025) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Is God A Trinity?/Matt Does "Quick and Slick" as he "Fast Answers" Several Scripture Questions: Jesus' Nature/Did Jesus Not Know Something?/Types of Temptation/Jesus' Will and The Father's Will/How Can Jesus be "made" Lord if He is God?/What "process" Does God Use to Save Someone?/ A Caller Asks about "As a Man Thinks, so is He."/The Pre-Incarnate Christ/Do Some Muslims See Jesus Today?/ Should I Attend an Eastern Orthodox Church?/ July 16, 2025

The Matt Slick Live (Live Broadcast of 07-16-2025) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include:Is God A Trinity?/Matt Does “Quick and Slick” as he “Fast Answers” Several Scripture Questions: Jesus' Nature/Did Jesus Not Know Something?/Types of Temptation/Jesus' Will and The Father's Will/How Can Jesus be “made” Lord if He is God?/What “process” Does God Use to Save Someone?/ A Caller Asks about “As a Man Thinks, so is He.”/The Pre-Incarnate Christ/Do Some Muslims See Jesus Today?/ Should I Attend an Eastern Orthodox Church?/July 16, 2025

The Nativity of John the Baptist is a Christian high-ranking liturgical feast day observed annually on 24 June by the Catholic Church, Eastern Orthodox Church, Anglicanism, and Lutheranism. It is one of only two feast days marking a saint's earthly birth (the other being the nativity of the Blessed Virgin Mary on 8 September); all other saint’s days mark their deaths or some other important event. The sole biblical account of the birth of John the Baptist comes from the Gospel of Luke which states that John was born six months before Jesus; thus, the feast of John the Baptist’s birth was fixed in the 4th century A.D. on 24 June, six months before Christmas. In the Roman calendar, 24 June was the date of the summer solstice, and Saint John's Eve is closely associated with Midsummer festivities in Europe. Traditions in France & Quebec, include bonfires (Saint John's fires), feasting, processions, church services, and gathering wild plants. Dan Snow's History Hit podcast at podcasthttps://amzn.to/4feSBb7 The Immerser: John the Baptist by Joan Taylor at https://amzn.to/3LEQrE4 John the Baptist books available at https://amzn.to/3LCfQy1 Gospel of Luke available at https://amzn.to/3M6sTId Gospel of Matthew available at https://amzn.to/3LEeP8F ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio Credit: Dan Snow's History Hit podcast 23jun2024 (Episode 1463: John the Baptist with Joan Taylor, professor of Christian Origins and Second Temple Judaism at King's College London). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

In this episode of Catholic Answers Live, Karlo Broussard answers questions on Catholic doctrine, Church history, and theological distinctions. Why does the Church teach the difference between mortal and venial sin? What is the Catholic response to the idea of ordaining women in the Eastern Orthodox Church? Karlo also clarifies the requirements for conditional baptism and confirmation, explores the similarities and differences between Catholic and Lutheran views on justification, and discusses the traditional order of the sacraments in the Latin Rite. Plus, learn how the early Church understood purgatory and when belief in it began to fade. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 00:59 – Why does the Catholic Church teach the distinction between mortal and venial sin? 16:43 – If the Eastern Orthodox Church were to ordain women, would such ordinations be considered sacramentally valid? 21:49 – What are the conditions under which conditional baptism or confirmation may be granted, and why might one be approved while the other is not? 31:56 – What are the key differences and similarities between the Catholic and Lutheran views on justification? Are they closer than commonly believed? 46:45 – Is there any movement within the Latin Rite to restore the traditional sacramental order—Baptism, Confirmation, then Eucharist—especially for infants? 51:43 – When and why did belief in purgatory begin to decline, and how was it understood in the early Church?

Dr. Eleanor Janega and author Stella Duffy dive into the extraordinary life and legacy of Empress Theodora.A woman who rose from the lowest ranks of society as a prostitute at the Hippodrome to capture the heard of an emperor to become the most powerful woman in the Byzantine Empire.A strident feminist, she fought for women's rights bringing in laws to stop sex trafficking and punish rape, Theodora was a game changer of the highest order who was venerated a as a saint by the Eastern Orthodox Church.MOREThe Rise of Constantinoplehttps://open.spotify.com/episode/0xDnUgTBWpztIx2NCDrFPtJustinian: the Greatest Byzantine Emperor?https://open.spotify.com/episode/5rCisdx9LPzINtcXPa1pRgGone Medieval is presented by Dr. Eleanor Janega. It was edited by Tim Arstall, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-onSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      Ever have a moment when you don't see it and then you see it? The classic picture of an old women or a young beautiful woman depending on what you see?    Here's a more detailed look at the reasons:    1. Lack of Historical Evidence: Missing Persian References: . Some scholars questioned the book's historical accuracy, pointing to the lack of mention of the characters and events described in Esther within Persian historical records.  Not Found at Qumran: . The Dead Sea Scrolls, a collection of Jewish texts dating back to the period when the Book of Esther was thought to have been written, did not include the Book of Esther, further fueling skepticism about its authenticity.  2. Theological Concerns: Absence of God's Name: . The most significant theological issue was the complete absence of God's name in the Book of Esther. This was seen as unusual compared to other books in the Old Testament.  Interpretations of Divine Providence: . While some argued that the book implicitly suggests divine providence through the actions of the characters, others felt the lack of explicit mention of God undermined its theological purpose.  3. Jewish Canon Formation: Delayed Inclusion: The Book of Esther was not included in the earliest forms of the Jewish canon, and it was debated whether it should even be included at all.  Nationalistic Pride: Some suggest that the book's inclusion in the Jewish canon was influenced by a desire to celebrate the Jewish people's triumph over Haman and to provide a sense of national identity.  4. Christian Canon Formation: Deuterocanonical Status: The Book of Esther was not universally accepted by Christians from the beginning. Some Christians, like Jerome, considered it canonical, while others, like Athanasius, classified it with the Apocrypha, a collection of books considered useful but not part of the official canon.  Influence of Jewish Canon: Ultimately, Christians largely adopted the Jewish canon, which included the Book of Esther, leading to its inclusion in Christian Bibles as well. 5. Additions to the Septuagint: Greek Version: An alternate version of the Book of Esther in Greek, which included references to God and additional passages, was also debated. The Eastern Orthodox Church uses the Septuagint version of Esther, while the Roman Catholic Church preserves the Greek additions as "Additions to Esther"   God is not mentioned in Esther ANYWHERE… SO WHERE IS HE? HE IS EVERYWHERE!     - Queen Vashti won't give it up From Vashti's defiance to Mordecai's sleepless night, seemingly random occurrences contribute to the ultimate deliverance of the Jews.     - Esthers beauty over 25 million women   - Jew chosen to be queen   - Mordecai hears about a plot   - King can't sleep and they read Mordecai's story   - Haman used like a puppet in Gods hand   - 2 parties to set up Haman's demise   - Haman's advance on queen Esther   - The Pole set up for Mordecai used for Haman   - The Jews enemies are identified and then killed due to the timing and they get the take of those they kill

Send us a textThe guys kick off this weeks episode addressing a pastor's recent comments about a historic Christian doctrine being "crap theology". In the second half, we explore some of the history and key theological distinctives of the Eastern Orthodox Church. Support the show

Original Publish Date: 5/8/2025 Description: The conclave is over and the prediction markets were dead wrong. In this episode of History of the Papacy, we dive into the fascinating rise of Cardinal Robert Prevost, now Pope Leo XIV, the first American pope. Just days before his election, he barely registered in the prediction markets. So how did he win in less than five ballots? We explore how these markets work, why they usually get things right, and why the conclave is one place where money can’t predict the Holy Spirit. Support the show: Buy me a coffee! https://buymeacoffee.com/historyofthepapacy Patreon: https://www.patreon.com/historyofthepapacy Buy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Have questions, comments or feedback? Here are ways to contact me: Email Us: steve@atozhistorypage.com https://www.atozhistorypage.com/podcast Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/ Begin Transcript: [00:00:00] Welcome back to the History of the Papacy Podcast, a podcast about the Popes of Rome and Christian Church. Prepare yourself to step behind the ropes and leave the official tour of the story of the Popes and Christianity. I am your host, Steve Gura, and I thank you for joining me on this journey. Hey everybody, it's Steve here. I recorded this episode about, uh, maybe two days ago, and a lot has changed since that recording. We do have a new Pope, Pope Leo the 14th, who was former Cardinal. Robert Prevost, who is the [00:01:00] first American Pope, or who is the first American pope. We'll get into a lot of the details about this future Pope. We'll probably do an episode on this Cardinal Prevost, where he came from. There's a lot of interest. Details with his life. We probably won't get into a tremendous amount of detail because there's just so much new information coming out about him, but related to this episode that I recorded before, and I think this, this, uh, you should definitely hang on all the way to the end because it's so interesting. This whole episode was based around the prediction markets around who would be Pope, and I said it in this episode and I've said it many times. Prediction markets are very accurate in some ways, but I think that it was very inaccurate with this current Pope and just it would be inaccurate with Popes in general because it's such a unique election and that the only data points are the [00:02:00] 140 cardinals who go in, or the X amount of Cardinals will say in future conclaves. And we just don't know what the politics are. We don't a hundred percent know what the politics are going in, and we know. Basically 0% of what political machinations went on in that enclave. It must have been fascinating because of how quickly they came up with him. It was less than five ballots to get Cardinal Privos to become Pope Leo the 14th. It's one of the shortest conclaves of all times, only two days to get white smoke. So I think that that is fascinating. So definitely keep listening and let's see a little bit of how these markets worked. I'll just say that going in Cardinal Perlin was up. To 67% and Prevost was [00:03:00] pretty low down there. I don't even think he was on my uh, radar at all. He was on the poly market in the under 5%. So this will be definitely an interesting pay papacy to watch out for with this young pope, relatively young, not super young. 69 for an elected leader or of any sort or stripe in this era. That's young. So let's, let's check out and think a little bit more about these markets today. I'm going to address some of the top contenders for the, uh, next Pope. I'm not gonna get too much into the, the detail of each of these Cardinals, because again, there's 140 of them. All of them are in play as. To be the next Pope. So what I'm gonna do is I'm gonna take a little different tack than our friends over at Pontax or Popular History. Definitely tune [00:04:00] into both of them because they are doing continued coverage as well. Way I'm going to look at it today is I wanna look at some of the, what are these cardinals who are meeting in conclave looking for in the next Pope? And then what I'm also going to look at is. The poly market prediction. Market website. And what the poly market is, is people literally put their money where their mouth is. They put um, I guess what you might call wagers or their maybe investing in their own money on who they, the next Pope is. Honestly, they don't, most of these people, they're not gonna have any more insider information than you or I do. They're just predicting who they think the next Pope is. And what I think is valuable about poly market is this was more, this website was more accurate in the 2024 [00:05:00] presidential election than any of the polling and generally. Poly market is very accurate, especially as it gets closer and closer to the actual events, the more accurate it becomes. Again, there's some problems with the, the nature of. The conclave process because once they're in conclave, these 140 cardinals, a lot of politics breaks down when they're face to face and they're horse trading inside of the inside of the conclave. Somebody could be up, up, up, up, up in the ballots, but they're just not hitting that number, and then the whole conclave starts to switch and they could. Do a 180 turn that person who on the first initial ballots could have been the top contender, and then they start to lose steam and it [00:06:00] starts swinging towards somebody else. That can very easily happen when these popes. When these cardinals are on lockdown, could this be a quick conclave or could it be a long, drawn, drawn out affair? We just don't know at this time. Now, before we get too far into the actual, who's the, who are our top contenders? As on poly market. Let's talk a little bit about what these cardinals are actually looking for and what are some of the, the factors at play. This, it really is the, the chest, the 3D chest, the five D chest, if you will, of a conclave. What, what some of the factors that they're looking for is regionality. Is it going to be somebody from Europe inside of Europe? Is it an, is it an Italian or a Southern European versus the [00:07:00] Germans who have a really powerful block? Is it, are they looking? Are they looking for somebody who is. Theologically driven from a certain bent. Are they a moderate theologically? Are they liberal? Are they conservative? Are they a moderate conservative or liberal politically? And that politically charged moderate tism or liberalism or conservatism can very much change whether they are depending based on what region they're from. And then another factor, of course, is the. The person's age, are they looking for a pope that is younger or older? Are they looking for somebody who could be a placeholder? Fra? Pope Francis was Pope for a long time. He made a lot of changes. Are they looking for that cardinal? Who will become Pope, who's gonna be pretty much status quo? Are they gonna be a [00:08:00] Francis site, so to speak and continue his. Reforms and his changes and his policies, or are they going to look for somebody who's Auntie Francis, who's gonna go back on a lot of the things that he's done? Then there's the, it's sort of the X factor. Most of the popes who are real contenders are, uh, are all Latin, meaning that they're Roman. Roman and they're vet. But there's also this, uh. The so-called Sury Juris or Sury juris churches that are self-governing autonomous churches within the Roman Catholic Church. They're generally, uh, on the outside they would look like an Eastern Orthodox or an Oriental Orthodox, but they're not in communion with the Orientals or the. Or the Eastern Orthodox, but externally they look like them and [00:09:00] they have a lot of the same theological bents. None of these guys are really in the running, but it, it could be interesting that they wind up going with one of these. It's kind of an a way outsider possibility, but it's not. Impossible. So let's just talk about region quickly. Regions, we have the United States, we have South America, Europe. Then Africa and the East China and, uh, China really being the, that 800 pound gorilla in the room, generally speaking, the I. African cardinals are much more theologically conservative than maybe your European cardinals. You've got South America who many of their cardinals are much more. [00:10:00] Liberal politically and liberal, more liberal on the theological bent America, a real mixed bag. You have some very conservatively political and conservatively theological cardinals mixed in with some very liberal on both political and theological. Issues Europe. Again, a a mixed bag, but generally more liberal theologically and a mixture of liberal conserv or conservative politically. Now talking about theologically, you have your conservatives, your liberals, and your moderates, and your moderates. It's not like they're 50 50. A lot of times they don't have a a, they haven't drawn stark lines either liberal or conservative, or they do [00:11:00] have a mixed bag of both opinions. I. As far as somebody liberally, theologically, they're gonna be people who are more for remarriage, which was always a big no-no in the, uh, in the Catholic church where if you got divorced and you're not. You haven't been, your marriage wasn't a nulled in an official church capacity. These people, people, these laypeople who were married and divorced, were not allowed to get communion. They were essentially ex-communicated. So there's a lot of cardinals who wanna liberalize that. You have liberals who want to be ecumenical, meaning they wanna have strong ties and maybe even form communion again with some of the Protestant groups or some of the Eastern Orthodox and I. Oriental Orthodox [00:12:00] churches, they want much tighter, much tighter connections with these other churches that are not in communion with Rome. Conservatively, uh minded Cardinals want to be much stricter on those issues and they don't wanna. Necessarily have stronger ecumenical relationships with the other churches, or if the other churches wanna have relations with the Catholic church, they're gonna have to become Catholic and fall in line with Catholic Church dogmas. There's this big issue of the ordination of women. Liberals are leaning more towards the ordination of women. Maybe not full, full-blown priests, but maybe women, deacons. The conservatives are really against that. Then you have the issue of the Latin mass and the Latin mass is a. Huge [00:13:00] issue. Pope Francis the co, the Council of Vatican ii, all the way back in the sixties kind of dialed back and went back on the traditional Latin mass. And what we should really just say is the traditional Latin mass is not just saying the mass in Latin. There's a whole. Environment around that, where the people who are into the traditional Latin mass have certain political views, certain theological views. Popes later on, after Vatican two started to give the Latin mass a little bit more consideration. John Paul two light loosened up and allowed more groups to do this Latin mass. And then Pope Benedict. Loosened it a lot more, but Pope Francis really pulled back the reigns on how much the Latin mass was allowed and he fairly much banded except for certain groups and [00:14:00] certain circumstances. Hey, Steve here. If you're enjoying the history of the Papacy podcast joining us. On Patreon at patreon.com/history, ofthe papacy, we're working toward going completely listener funded, which means no more ads ever. When you join, you get early access to episodes, monthly book giveaways, and most importantly, your name is added to the history of the papacy dip. Dicks our own list of commemorated supporters. You can become an Antioch level supporter. For just $3 per month, but it makes a huge difference to making the history of the papacy ad-free and independent. Nobody likes ads, not you, not me, and I'm the guy who records them, so let's just give rid of them. Visit patreon.com/history of the papacy and join [00:15:00] today. Now, politically speaking, that's a whole different ball of wax. Like I said, regionally that's gonna change a lot because a conservative in Europe is going to look a lot different than, uh, conservative from say, the United States and what they believe in. Another big issue is on abortion, generally speaking. Abortion is an ex communicatable offense. If somebody gets an abortion, you're out and there's not a lot of options to get back in. You're more liberally inclined. Uh, pres and Cardinals would be willing to give people who have women who have had an abortion an option to get back into the church. Then we have this age issue, and age is very, it can be complicated because. Popes do not have to resign. [00:16:00] So you a, a cardinal could be right on the cusp of nine, uh, that 80-year-old of where they're no longer payable, but that cardinal could be 79 and 364 days old. Get elected Pope and still have good 10 years or more left in them and could still make a lot of changes. But then again, you have Cardinals who are in their fifties. They could have a 20 year reign no problem, and be very transformative. You could have a cardinal get picked who's very administrative minded and doesn't wanna make these big changes and all these different issues that are at play. There's just, we're talking about. Each, each single category that I've laid out, four, four different, five different categories, that they could be all over the place on these and inside of the conclave. They could be looking for somebody who's a little bit [00:17:00] of this, a little bit of that. It could just get down to the fact that as the, as the ballots start rolling out. They could go to somebody all together who's not any of these, and the cardinals could go for somebody who's in a way, opposed to them on many of the issues just because of way, the way this balloting inside of the conclave breaks down. There's probably going to be a lot of impetus for them to make it a, a conclave short. Like just let's boom, boom, boom and get it done with. There could be, but they could also get drawn out and it could take months. We just don't know. Pope Francis was a very quick conclave, not many ballots, but that doesn't necessarily mean the way it, it could play out in this current enclave. There's just so, so many factors at play. Then the, there's the, also the issue, a big issue [00:18:00] that in a lot of ways Pope Francis pun punted on, he talked a big game, but he didn't do much with the huge issue of the child sex abuse scandal. That's really been rocking the church since the sixties, but it's really played out during Francis' Reign. And Francis in Word took a very hard line, but then he didn't do much. And a lot of cardinals who are in sitting in conclave right now have very questionable backgrounds on what they, they actually did to fight against this. Major, major scandal. They, uh, some of the cardinals were very loose on who they were, who they clamped down on of priests that were known to have been essentially predators, and some cardinals came down hard on them.[00:19:00] Just another issue at hand. Now getting into who were the really, the guys who are in the top on Poly Market. We have Pietro Parlin. He's the top contender right now by far on Poly Market. He is. Coming in at 29% chance there's over a million dollars in play at his, uh, election. You can buy a, a share in Cardinal Parlin at uh, 29 cents us. He's youngish at 70 years old. He's an Italian, he's all of these cardinals. Uh, the thing you can really say is that they're all insiders. They all have top jobs. They are top, um, they're really ingrained into the, the whole. [00:20:00] Administration of the church. You can't really be a cardinal without doing that. He is the Cardinal Bishop of Santi, Simon, uh, GI Angela. As his, um, official post, he's also a member of the Council of Cardinal Advisors, and he's had a bunch of jobs. He was consecrated. He's actually one of the rare, uh, cardinals that was put in place by Pope. Uh. Pope Benedict. So he's been a, he's been around, even though he is only 70 years old. Most of the, of the vast majority of the Cardinals were actually appointed by Francis at this point. So this Pietro Harlene, he is definitely one to keep your eye on. Steve here with a quick word from our sponsors. The next one on the list [00:21:00] is coming in at 18% with, um, a, a well over $1.1 million in volume trading volume. So he's being heavily traded. Is Luis San Antonio Tagle and he is a Filipino. Uh, Cardinal. He seems to lean a little bit more on the theologically and politically liberal side, just from, you know, real broad strokes. And he is very young coming in at 67 years old and he's a. Probably, uh uh, what you could really call is a Francis site, and I think if he became Pope, he would definitely continue Francis' reforms and Francis' policies going forward. And somebody like him, you could see a easily a 20 year reign out of somebody [00:22:00] like him, maybe 25 year reign, somebody who's only 67 years old. Then we have coming in just a few percent lower Mateo Zui. He is coming in at about eight, $800,000 in volume on poly market. He's another Italian. He's a, uh, straight from Rome again. Young at 69 years of age. He's, uh, he's the bishop of Bologna, which is a powerful Italian episcopate. Again, I mean, these guys, they're, uh, they're, every single one of the, the top contenders resumes are totally, totally. Insiders, uh, inside of the, the papal, the curia, and the administrative arm of the papacy. [00:23:00] He's definitely another liberal who, uh, on political issues for sure. And again, he's another one who's probably would very much continue a lot of Francis' policies. Then you have. Coming in at 9%. So these top four that I've mentioned, they are, they're taking up about 70% of poly market. Turkson is an African Pope, or he's a African Cardinal Archbishop of Cape Coast in Africa Again. Full resume of all these jobs inside of the curia. A lot of these, uh, it, it's very interesting amongst the African Cardinals. Uh, Cardinal Syrah is another one who, uh, he's a little bit lower on the list only coming in at 3%. Where to Turin [00:24:00] is in at 9%, but with a lot of trading volume of over a million dollars. In volume. The African cardinals are of particular note because they are, the Catholicism is just exploding in Africa and it's bringing in a lot of, uh. New converts who are converting from either different Protestant groups or from the Native African religions, but they're, they're bringing in a lot, a lot of new, new converts. So that's something to watch because you're really in a, uh, an, an expansion mode. So they have to make certain compromises with native. Internal politics in Africa as well as the particular needs of these, the, these new groups of people who are coming into the church [00:25:00] who. Have their own beliefs, but are with an evangelistic faith. Some are, when they become Catholics, they're going to be very much, they wanna follow the letter of the law, but also they have their own thoughts on issues. I. And because they are growing so much, they're a force to be reckoned with. And I think that it's not impossible that they could go with an African cardinal just because this is such a powerful and growing block. And then the last Pope coming in at, or the last PO potential Pope is Pierre Batista Pizza Ball, who is an Italian again. He's leaning in. He's leaning in some ways towards the conservatives, but also the liberals. He is kind of a moderate. But he's really big into interfaith dialogue or ecumenical relationships between the different churches. Now, [00:26:00] another huge issue that I didn't mention is where cardinals are falling on some of the big hot button issues and. Two of the big hot button international issues in 2025 is the UK Russo Ukrainian War, which really pits in a lot of ways Catholicism versus Eastern Orthodoxy because there's, wow. We could get into a lot of issues here. Western Ukraine is largely Roman Catholic. Eastern Ukraine is largely amongst, especially amongst the Russian population. Russian Orthodox with deep, deep, deep ties to the Russian Orthodox Church under the patriarch Cial. Then in the middle, stuck in the middle are the what the Eastern Orthodox will call uni eights. But, [00:27:00] um, they're these, uh, the self-governing. Churches that would on the outside look Eastern Orthodox, but are actually in communion with Rome and they're stuck in the middle. But then you also have Eastern Orthodox who are a part of the Ukrainian Orthodox Church that's split away from the Russian Orthodox Church. They're accepted by some Eastern Orthodox but not accepted by the Russian Orthodox, so that's a huge issue going on. The popes of Rome have been sort of leaning more towards the, the breakaway Ukrainian Orthodox Church and against the Russian. Orthodox church inside of Ukraine. Huge political issue. Then you have the whole fight in the war that's currently going on in Gaza. [00:28:00] Now, that mostly focuses mu, most of the Gazen, uh, people are Muslim, but there's a significant Christian population and many of them are tied to the Eastern Orthodox Church. So beyond the religious issues, there's also the humanitarian issues for the Muslims and the Christians inside of Gaza. All issues that we're gonna have to look at, that we look at, uh, as outsiders not sitting inside of the conclave issues that. Many Catholics find very important to them, be it, uh, revolving around the Russo Ukrainian war and the war that's currently going inside of Gaza. Very important to many people in sitting inside of that conclave, the cardinals and the priest's laity, everybody who's outside of the conclave, [00:29:00] all issues that. Uh, we should be looking at and thinking about, and that these cardinals will certainly be looking at. So this is my little take on what to look for in the conclave, and definitely send in your comments and look for more. Coverage of conclave of 2025 coming up soon. I will talk to you next time. See omnystudio.com/listener for privacy information.

How long was the longest conclave? Was St. Peter actually buried in the Vatican? Has the papacy always been in Rome? In this interview, we discuss the following: ►secret excavations in the Vatican►an ancient Roman cemetery under St. Peter's Basilica ►How did Rome remain the center of Christianity? The answer is not that simple! ►In early Christianity, was the See of Rome superior to other Patriarchies? ►How did the Great Schism happen? ►What was Charlemagne's role in the split between the Western Catholic Church and the Eastern Orthodox Church? ►How did language barrier contribute to the divide between East and West? ►What was the Reformed Papacy? ►What was the Byzantine Papacy? ►What was the Avignon Papacy? ►Why did kings and emperors kidnap popes? ►What was the Donation of Constantine - the forgery with huge geopolitical ramifications?

This episode launches a two-part discussion on the growing evangelical interest in the Eastern Orthodox Church.Dr. Williams and Dr. Shrader offer historical, theological, philosophical, and pastoral insights into Orthodoxy's appeal, while evaluating differences and potential dangers. We explore key doctrinal divides, the allure of ancient liturgy, and the exclusive claims of Eastern Orthodoxy.

Dr John Mark Reynolds is the president of the Constantine Schools and College in Texas and the author of numerous books including 'When Athens Met Jerusalem: an Introduction to Classical and Christian Thought'. He is a frequent blogger and lecturer on a wide range of topics including ancient philosophy, classical and home education, politics, faith, and virtue.John Mark was involved in recent research that made global headlines, showing a huge upswing in the numbers of young men entering the Eastern Orthodox Church - precisely the demographic most absent in many churches.Belle Tindall and Justin Brierley ask John Mark: What is it about this ancient church stream that has re-enchanted these young converts?John Mark Reynolds: https://www.saintconstantinecollege.org/about/welcome-from-the-presidentFor Re-Enchanting: https://www.seenandunseen.com/podcastThere's more to life than the world we can see. Re-Enchanting is a podcast from Seen & Unseen recorded at Lambeth Palace Library, the home of the Centre for Cultural Witness. Justin Brierley and Belle Tindall engage faith and spirituality with leading figures in science, history, politics, art and education. Can our culture be re-enchanted by the vision of Christianity? Hosted on Acast. See acast.com/privacy for more information.

In this episode, Fr. Nicholas Loudovikos, during his recent visit to the Holy Monastery of Vatopedi, engages in a heartfelt discussion with the fathers of the monastery. He shares his personal encounters with revered modern Saints—Saint Paisios the Athonite, Saint Porphyrios of Kavsokalyvia, and Saint Iakovos Tsalikis—and the profound miracles he experienced during these blessed moments. Fr. Nicholas Loudovikos is a prominent Orthodox Christian theologian and priest, known for his academic and theological contributions within the Eastern Orthodox Church.The talk was recorded by pemptousia.tv in September 2022. This English translation was recorded for otelders.org by Peter Eliades.Read the full English transcript on our website otelders.org, like us on Facebook at facebook.com/otelders and subscribe to our YouTube channel: youtube.com/otelders

The Catechism introduces us to the Holy Spirit and describes how the Spirit reveals the Father and the Son to us. It also gives us some background and context regarding the way we describe the Holy Spirit in the Roman Catholic Church compared to the way that the Eastern Orthodox Church describes the Holy Spirit. Fr. Mike breaks it down for us and gives us some hope for a future reconciliation between Eastern and Western Churches. Today's readings are Catechism paragraphs 243-248. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.