Podcasts about Synod

Dr Adam Koontz and Col Willie Grills answer listener questions about Why Walther decried the theater, whether women should be silent in Bible class, Ananias and Sapphira, sending money to Synod, and evangelical language about conversion. Visit our website - A Brief History of Power Thanks to our sponsors, Ad Crucem, Memento, and Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny

https://wels2.blob.core.windows.net/daily-devotions/20260720dev.mp3 Listen to Devotion “This is what the Lord says—Israel’s King and Redeemer, the Lord Almighty: I am the first and I am the last; apart from me there is no God. Who then is like me?” Isaiah 44: 6-7 The Bible Stands Alone In Old Testament times, God gave his people a visible reminder of his presence called the Ark of the Covenant. There was a time when the Ark of the Covenant was captured by the Philistines who had defeated Israel in battle and claimed the ark as their prize. Since they already believed in many gods, why not add the God of Israel as well? So, they placed the ark in the temple of their god, Dagon. The next morning, when they went to worship Dagon, there he lay, facedown before the ark of the Lord! So, Dagon was put back in his place. The next morning, it was the same result—Dagon facedown before the ark of the Lord, but this time his head and hands had broken off. Message received! The ark needed to go back to Israel because Dagon could not handle being in the presence of the Lord. (1 Samuel 5) God has placed in our hearts an awareness that there is a God and a desire to know that God. Throughout the course of human history, different gods and goddesses, spirits, and mystical powers have been proclaimed as gods. But “who then is like me?” asks the Lord. The best that the false worshippers could hope for is that their gods and goddesses would send rain and grow their fields and grow their families and flocks. If they gave the right sacrifices, perhaps those gods would listen. The Lord God stands alone. He does something that sinful minds couldn’t have even imagined. He came to us, wearing our flesh and blood. He redeemed us, taking our sinful failures upon himself. He loves us, promising his presence with us through life and preparing a place in eternity with him when this life comes to its close. Truly, the God of the Bible stands alone. Prayer: Lord God, help me to see you for you who are—eternal, powerful, and singular in your love for fallen humanity. Move my heart to serve you in my life. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Ralph Wigboldus has been in the boiling water longer than most of us. A senior pastor in Woodstock, Ontario, and a six-year veteran of the Council of Delegates, he came to Synod 2026 tired and half-hoping someone else would carry the load. He left overjoyed. In Part 1 of our conversation, Ralph gives American listeners something they rarely hear clearly: the Canadian side of the last decade, from the fight over financial autonomy to the push for a separate, more progressive denomination that finally fell flat. This is the encouraging episode. Where 2022 and 2023 felt like trench warfare, Ralph describes a Synod marked by mutual love and respect, disagreement handled with grace. He walks us through his advisory committee's work on Resonate's ten-year church-planting plan and what struck him most: this wasn't pitched as a gimmick to arrest decline, but as the plain mission of the church, regardless of the numbers. Under it all runs the refrain we've carried for two years now: the CRC is moving out of the fight stage of this Reformation and into the build stage. Ralph reaches back to the Reformation itself, and to Calvin's Geneva as a nursery for church planters, to make the point. By the end the denominational vision has come home to a single sentence: it's on us. Part 1 leaves us right on the edge of the practical question we take up next. Timestamps: 0:00 — Intro 2:15 — Meet Ralph Wigboldus: Woodstock, Ontario, and a ministry built on team 3:06 — Why team ministry has been a lifelong blessing 3:38 — Calvin Seminary and a through-and-through CRC identity 4:49 — "I have yet to meet a pastor good at both preaching and pastoring" 7:11 — Six years on the Council of Delegates: the Canadian story 10:31 — The overture to separate, and why it fell flat 11:14 — Disaffiliation, independence, and grieving the losses 17:27 — The peace that came on the other side 17:43 — Ralph's overall thoughts on Synod 2026 18:28 — "We've turned a corner" 22:27 — Serving as a committee reporter 24:36 — Committee 6: Missions and Congregations 24:56 — Resonate's ten-year church-planting plan 26:48 — Excitement on the floor: the mission of the church 29:04 — From the fight stage to the build stage 30:19 — The URC, the Reformation, and churches by another name 31:12 — Calvin's Geneva as a church-planting nursery 32:05 — "It's on us": bringing it home to the local church Join and support us on Substack: https://themessyreformation.com/ Intro music by Matt Krotzer

https://wels2.blob.core.windows.net/daily-devotions/20260719dev.mp3 Listen to Devotion Since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. Romans 1:20 No Excuse Why are apples red? What does electricity look like? Anyone who has been a parent or teacher has heard questions like these. Sometimes we can give an answer that makes sense to the child, and sometimes not. How do you know that God exists? If he does, what is he like? These are not new questions. How they are answered is just as important now as ever. Sometimes we know who has been in a room by the smell of the perfume she has left behind. Sometimes we can tell who designed a building by its architectural style. In the same way, God has provided evidence that he exists. God’s eternal power is always on display. The world cries out that it was created by someone. And what power its creator must have—to be able to put atoms together into molecules and then exert the power to keep them all together. What power the creator of the stars must have. How far above us he must be! All around us, there is ample evidence of God’s power, wisdom, and divine nature. There is no excuse for anyone to doubt God’s existence or his involvement in the world. Does God exist? That’s not the right question. How should we serve God? What more might God have for us?” These are the questions we should ask. And the answers are given to us in the Bible. Prayer: Thank you, Lord, for revealing yourself in the world you created. Today I praise you for its wonders. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260718dev.mp3 Listen to Devotion By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. 1 Corinthians 3:10-11 Build Your Spiritual House “And he huffed, and he puffed…and he blew the house down!” Remember that story? The first two little pigs hastily built houses with cheap, weak materials. The Big Bad Wolf easily blew them down. The third little pig was different. He used the better, more costly materials. He invested the right amount of time and effort to build a strong house. “And he huffed, and he puffed, but he could not blow that house down!” “Be careful how you build!” That’s advice from a messenger of Jesus named Paul. It was first written some 2,000 years ago. But that advice is meant for us today, too. Careful construction and high-quality materials will provide comfort, peace of mind, and a good return on investment for our physical dwellings. But Paul had something different in mind when he wrote these words. Be careful how you build…your spiritual house! Where does one even start when trying to follow Paul’s advice? So many convenient and compelling options. So many building materials and blueprints. Let’s start where he did. Paul, the expert builder, laid a solid foundation—the good news message of Jesus Christ. Jesus laid down his life as payment for the sins of the whole world and rose from the dead in victory. Paul and others continued to build on that firm foundation by speaking and teaching the words and promises of Jesus. Those words don’t always make sense to us and don't promise a life of ease and success. But they do give great comfort when we struggle with the guilt of sin— “Take heart, your sins are forgiven.” They do give us peace of mind when confronting the reality of death— “You will be with me in paradise.” Carefully build your spiritual house on Jesus, and yours is a house that will last. Prayer: Jesus, help me to build my spiritual house on the firm foundation of your Word and works. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Sister Dede Byrne has witnessed death from both sides, as a physician and as a religious sister. She has sat with the dying, prayed with the suffering, and watched souls pass from this world to the next. Her message is urgent: the final days of life are spiritually invaluable and should never be intentionally shortened.Speaking in the shadow of the Archdiocese of Chicago's new suicide memorial and the growing acceptance of euthanasia and assisted suicide, Sister Dede insists that mercy is real, but presumption is dangerous. "From the saddle to the ground, mercy is sought, and mercy is found," she quotes, emphasizing that Christ offers every person a final opportunity to choose Him. But no one can definitively judge the state of a soul at death. That belongs to God alone.The interview turns to the crisis within the Church: SSPX excommunications, the Vatican's relationship with China, the Synod on Synodality, and debates over homosexuality and the Latin Mass. Sister Dede acknowledges the confusion but rejects despair. The faithful response is not outrage; it is prayer, the sacraments, and fidelity to Christ. She points to Fatima and the Blessed Virgin Mary's promise of triumph, urging believers to "pray, pray, pray" and remain steadfast.The crisis is real. But the triumph is certain. Sister Dede calls on Catholics to hold the line, not with anger, but with hope.Make the switch today to iCatholicMobile today!iCatholic Mobile—supporting the Catholic faith with every connection.https://www.facebook.com/icatholicmobile https://www.icatholicmobile.com/ HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

https://wels2.blob.core.windows.net/daily-devotions/20260717dev.mp3 Listen to Devotion Then he told them many things in parables, saying: “A farmer went out to sow his seed. . . Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. . . But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.” Matthew 13:3,8,23 One Seed Multiplies The farmers where I live recently planted their corn crops for the year. At the time of writing this devotion, those corn kernels have sprouted and are about six inches tall. They don’t look like much. But by late summer, those little plants will stand taller than the farmer who planted them. From one kernel of corn, one stalk grows. On that stalk, an ear of corn forms. And on that ear, there may be hundreds of kernels. One seed can produce far more than itself. That is the picture Jesus gives us when he describes the seed that falls on good soil. It produces a crop that is one hundred, sixty, or thirty times what was sown. The seed is God’s Word. When God plants his Word in the heart, he produces what we could never grow on our own. First, God produces faith in Jesus. Through the gospel, the good news of what Jesus has done, God teaches us to trust that Jesus died for our sins, rose from the dead, and gives us forgiveness and life. But the Word doesn’t stop there. Where God gives faith, he also grows fruit. Love where there was selfishness. Joy where there was despair. Peace where there was anxiety. Patience where there was frustration. Kindness, goodness, gentleness, and self-control where sin had made the heart hard and tangled. And then the fruit multiplies. A person comforted by the Word speaks comfort to someone else. A forgiven sinner tells another sinner about forgiveness. A parent teaches a child. A friend shares a promise. A congregation supports a mission. The same seed that took root in one heart is scattered into another. One seed produces much fruit. That's what God's Word does. Prayer: Lord Jesus, plant your Word deeply in my heart. Grow faith and good fruit in me and use me to share your Word with others. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Join Lead Time+: https://www.skool.com/leadtimeplus/aboutLearn more about Lead Time+: https://www.uniteleadership.org/support/leadtimeplusJust days before the 2026 LCMS Convention, the debate over the future of the Concordia University System has reopened.Concordia University, Nebraska President Dr. Bernard Bull joins Tim Ahlman to explain why he believes the Synod should preserve the current CUS structure while completing deeper financial, legal and governance due diligence. They examine the proposed $600,000-$1.2 million in savings, Bull's concern that as much as $20 million in designated gifts could become more complicated, and the responsibility of overseeing more than $1 billion in university assets.Beyond the numbers, this conversation asks a much larger question: Will the LCMS pursue an expansive vision for Lutheran higher education, or narrow the Concordia system to only one or two institutions? What should delegates do with Resolutions 7-01 and 7-08? Share your perspective respectfully below.Support the show⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️Care about the future of the LCMS?Join the LCMS Current! (LCMS Current Events Newsletter)https://www.uniteleadership.org/thelcmscurrent⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️To learn more, visit uniteleadership.org

In this week's episode of Irreverend: Faith and Current Affairs, Jamie Franklin opens with the Lord's Prayer and Jesus' Parable of the Weeds, reflecting on judgment, patience, and hope in dark times.Jamie addresses:- The murder of Anne Widdecombe and grim reactions from some public figures, including Peter Tatchell- England's World Cup progress and the heated debate around nationalism and Jude Bellingham- Bernard Randall's legal victory after years of being targeted for orthodox Christian teaching- The Church of England's continued push for £100 million in slavery reparations (Project Spire) amid parish struggles- General Synod's engagement with a controversial Palestinian Christian document on Israel- A narrow defeat of a motion undermining traditional marriage teachingHymn of the Week: "Just As I Am" by Charlotte Elliott.Raw, honest, and unflinching. Subscribe and support the show if this content matters to you.Support Irreverend:

Controversy over Kairos Two...Pakistan Supreme Court decision in case involving 2014 killing of a Christian couple...and another deadly week for Christians in Nigeria.

https://wels2.blob.core.windows.net/daily-devotions/20260716dev.mp3 Listen to Devotion By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. 1 Corinthians 3:10-11 The Solid Foundation Every building needs a foundation. You can touch up paint. You can change the carpet. You can move furniture. But if the foundation crumbles, the whole building is in trouble. The apostle Paul knew that the church in Corinth had plenty of problems. They argued. They compared leaders. They acted immaturely. They misused the sacraments. They were tempted to build their faith on personalities, wisdom, talent, and human success. Paul pointed them back to the only foundation strong enough to hold them: Jesus Christ. That is still the only safe foundation. Your life cannot fully rest on your intelligence. It will eventually fail you. Your reputation can change in a moment. Your health can weaken. Your money can disappear. Your family, as precious as they are, cannot carry the weight of your soul. Your own faithfulness is not a strong enough foundation either. You know how often you stumble. But Jesus does not crumble. There is no storm in life stronger than him. There is no earth-shaking event that can make him waver. He is strong and secure through it all. That means when guilt accuses you, you have a foundation: Jesus died for you and your sin. When your faith feels weak, you have a foundation: Jesus holds onto you. When you are scared, you have a foundation: Jesus is with you. Build on the foundation of Jesus Christ. Find your rest in it. Be at peace in it. That foundation is the one you need in this life. Prayer: Lord Jesus, keep me from building my hope on anything that cannot last. You are my foundation in life, in death, and forever. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260715dev.mp3 Listen to Devotion What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 1 Corinthians 3:5-7 Only Servants Paul worked as a missionary bringing the good news about Jesus to the people of Corinth for the first time. He spent a lot of time there teaching the basics of the Christian faith. He faithfully and diligently shared how Jesus forgives sins by his death and resurrection from the grave. After Paul left, another gospel worker came to Corinth: a man named Apollos who was a gifted and passionate preacher. He watered the seed that Paul planted. Both Paul and Apollos were talented in their own ways, but the people in Corinth had picked their favorites. One said, “I like Paul.” Another, “I like Apollos better.” Still another, “I like this other teacher best.” The Corinthians were doing what people still do today. They made too much of the messenger and too little of the God who sent the message. Paul brings them back to reality. He and Apollos are only servants. They did not make the seed grow; only God could do that. It is natural to have preferences for preachers. Some are fiery, some are thoughtful. Some make you laugh; some make you think. Some are great storytellers, and some preach verse by verse. But the best preacher is the one who faithfully shares God's Word with you. A preacher’s style cannot save you. A preacher’s personality cannot forgive your sins. A clever illustration cannot raise the dead. Only God can make faith grow, and God does that through the Word of Christ. When the Word is preached faithfully, Jesus gives you what you need most. He gives you the law that exposes your sin. He gives you the gospel that forgives your sin. He gives you himself. One servant plants, another waters, but God makes it grow. Prayer: Lord God, thank you for faithful servants who bring me your Word. Help me listen past human style and hear the saving voice of Jesus. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Tim Dieppe talks CofE ban at Synod fringe event: Premier Radio by Christian Concern

Sources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

https://wels2.blob.core.windows.net/daily-devotions/20260714dev.mp3 Listen to Devotion As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. Isaiah 55:10-11 Watered with the Word It doesn’t look like much from a distance, just a white line on the horizon. But as you get closer, the line has contours and dips and domes. It turns into a white ridge of snow-covered mountains. That snowpack may look quiet and still, but in the spring and summer months, it’s doing an important job. Melting. In places like the Sierra Nevada Mountains, the snowmelt is crucial for area agriculture. As snow melts, water runs down into rivers and reservoirs. It waters farms and orchards and carries communities through the dry months of summer. God says his Word works like that. Rain and snow do not fall from the sky and return without watering the earth. They accomplish God's purpose. So does his Word. It may not look powerful. Bible passages read around the family dinner table. A devotion next to a hospital bed. A Sunday sermon. But God says his Word does not return empty. That promise is great comfort, especially when we feel spiritually dry. Maybe your faith feels weak. Maybe guilt has hardened your heart. Maybe grief has left you cracked and tired. God’s Word is not powerful because of how strongly you feel it. It is powerful because God is working through it. The same Lord who sends rain to make the earth bud and flourish sends his Word to give faith, forgiveness, peace, and life. The good news of Jesus is not empty. Jesus’ death for your sins was not empty. His promise to forgive you is not empty. He left the tomb empty so that every promise he made is fulfilled. So, use God’s Word. Read it. Speak it. Share it. Rest in it. God will use it for his purpose. Prayer: Lord, water my dry heart with your Word. Make faith grow in me and use your Word through me to comfort others with Jesus. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The Church of England has released yet another howler — their official “Prayer for the World Cup.”In this episode Revd Dr Jamie Franklin dissects the theologically shallow, barely comprehensible prayer, its widespread mockery, the questions raised at General Synod, and the woeful response from the Bishop of Lichfield and the Liturgical Commission.Why is the institution doubling down instead of apologising? And who on earth signed this off?If you enjoy the show, please subscribe, leave a 5-star rating, and write a quick review — it really helps us reach more people!Support Irreverend:

https://wels2.blob.core.windows.net/daily-devotions/20260713dev.mp3 Listen to Devotion Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the LORD, and he will have mercy on them, and to our God, for he will freely pardon. Isaiah 55:6-7 Easy to Find My children love to play hide-and-seek. They can get creative with their hiding spots. But when I play with my three-year-old, and it is my turn to hide, I keep it simple. I might leave a foot sticking out from behind the chair or make a little noise from the next room. At age three, she does not have a long enough attention span to seek more than a few minutes. So, I make sure that I am not too hard to find. When Isaiah says, “Seek the LORD while he may be found,” we might picture God as someone who is hidden far away, waiting to see whether we can find him. But God is not playing that kind of game. He is not trying to make himself hard to find. He is calling out to us. He is near. The problem is not that God has hidden himself too well. The problem is that sin leads us to look in the wrong places. We search for peace in our own plans. We search for comfort in distractions. We search for validation by making excuses or comparing ourselves to others. We go our own way and trust our own thoughts. But God calls us back. “Let them turn to the LORD, and he will have mercy on them.” We find him in his Word, in his promises, in the good news of Jesus. Jesus did not come to stay hidden from sinners. He came near. He came into our world. He went to the cross to pay for our wandering ways and sinful thoughts. He rose so that mercy and pardon would not be hard to find but freely given. So, seek the Lord where he promises to be found. Call on him. Open his Word. Hear his promise. He is not hard to find. He is near with mercy in Jesus. Prayer: Lord God, when I seek peace and forgiveness in the wrong places, call me back through your Word. Thank you for coming near with mercy and free pardon in Jesus. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

In the second half of our post-Synod conversation, Zack Flipse and Jason move from how Synod 2026 felt to what it means for the work ahead. There's encouragement, but there are also some concerns. The biggest thread here is a worry both share: the CRC has an exciting church planting vision, but plant churches poorly and you can do damage to the denomination. Reformation isn't just about doing more; it's about doing it in a way that fits our ecclesiology. That's why Zack keeps half-joking that we need a study committee on ecclesiology, and why he's unembarrassed to say it: "I want to be part of a denomination that's doing theology." From there the conversation ranges widely. They name the three streams of the CRC—confessionalist, pietist, transformationalist—and make the case that the church is stronger for holding all three. They look ahead to the Christian nationalism study report, arguing the Dutch Reformed tradition is uniquely equipped to speak here, with Kuyper and Bavinck in our own lineage—so long as we actually do the theology rather than just point back to it. And they return to Jason's hobby horse since day one: a denomination is healthy when local churches are engaged, not when they outsource their convictions to Grand Rapids. Zack shares the kids' Heidelberg Catechism project he makes with his daughters—question one, "What gives you comfort? That I belong to Jesus"—because instead of complaining that the resource didn't exist, he decided to build it. Then Jason gives him the final word, and Zack delivers the line that names the whole vision: "Figure out what you can do to plant a church so that more people worship Jesus tomorrow than worship Him today. Let's plant some churches." Timestamps: 0:00 — Recap: naming gifts and raising up leaders 2:15 — Satellite options and the uneasiness around multi-site churches 4:01 — The ecclesiology study committee that didn't pass 5:07 — "I want to be part of a denomination that's doing theology" 6:39 — Planting churches well: the danger of doing it poorly 7:55 — Discouragements: pressure to skip process 9:22 — "We found out in 2022": differences in how we read Scripture 10:35 — The three minds: confessionalist, pietist, transformationalist 12:04 — The Christian nationalism study report and our tradition 12:39 — Why the Dutch Reformed are uniquely equipped: Kuyper and Bavinck 21:30 — A healthy denomination means local churches engaged 23:03 — An overture on categories for church membership 23:38 — Unified worship vs. faithful contextualization 26:51 — Zack's kids' Heidelberg Catechism on YouTube 30:48 — The Little Heidelberg Catechism and resourcing parents 31:44 — Final word: let's plant some churches Join and support us on Substack: https://themessyreformation.com/ Intro music by Matt Krotzer

Good morning.Like millions of others, I stayed up late on Saturday, watching the England men's team play Norway. It's actually the first live game I've watched this World Cup, and not just because time differences make for very late finishes. What attracted me was that I would be watching it in a crowded bar alongside several hundred of the Church of England's most committed members, bishops, vicars and lay people, gathered in York for the summer meeting of the General Synod. From the moment we roared out “God save the King”, with a raucous enthusiasm sufficient to send any self respecting choir leader running for cover, to the joyful air punching which greeted the final whistle, we were bound together in a common cause.Watching the match in York with my colleagues brought home to me that neither following Jesus nor following the England team are things I'm satisfied doing on my own. My faith is far more than a combination of private beliefs and personal moral practices. Yesterday morning, along with most of my fellow Synod members, or at least those of us who had recovered from the match, I attended the main Sunday Service in York Minster. The hymns we sang differed somewhat from the chants I hear on a Saturday afternoon, as a season ticket holder at Salford City's home fixtures, but both are an expression of a shared commitment and belonging. So, whilst there are plenty of churches whose services I could follow on line, some of them with Premier League quality preachers, the moment Covid restrictions were lifted, I was straight back in church. I need to be worshipping God as part of a congregation gathered physically together. That's where I belong. But gathering in church is not the end of the matter. The final prayers of the Church of England Holy Communion Service often include the plea, “Send us out in the power of your Spirit, to live and work to your praise and glory”. It's a powerful commissioning, one that underpins how Christian faith breaks out beyond the church doors, equipping us to serve both our communities and the whole creation. It's a reminder too that we are not simply sent on private missions, but to work together, tackling the inequalities and injustices so visible in the world around us. That, for me, is a faith worth belonging to. A faith that needs to gather together.By Wednesday's semi-final, Synod will be over. I'll be with another of my tribes, in Parliament. And with all due respect to the other home nations, who are no longer contenders for the cup, I think Britain will be better governed if the palace authorities can match York University and find us a big screen, so we too can watch the game together.

https://wels2.blob.core.windows.net/daily-devotions/20260712dev.mp3 Listen to Devotion Seek the LORD while he may be found; call on him while he is near. Isaiah 55:6 God is Near Does something strike you as amazing in today’s Bible verse? What jumps out at me is the idea that the Lord is near us, that he allows himself to be found by us. After all, why should he? Why should he be near us? Why should he allow himself to be found by us? Just look at us! We’re angry, bitter, selfish. We’re lustful, greedy, rebellious. We fail to love God; we fail to love each other. Instead of loathing sin as we should, we find ourselves listening to the devil’s temptations, perhaps even desiring to give in to those temptations. We fail to see the value and importance of eternal matters and get far to focused on temporal matters. Shouldn’t God turn his back on us? Shouldn’t God banish us from his presence forever? Yes, he should! Instead, he stays near! In amazing grace, he even allows us to “find him” in his Word and in the sacraments. And when we find him, what do we discover? We discover that he loves us dearly and treats us with amazing compassion and boundless love. And so, call on him! Seek him! Rejoice in the fact that your God is near, near to you! Prayer: O Savior, continue to draw near to me, and no matter how I might struggle, continue to draw me near to you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260711dev.mp3 Listen to Devotion [Jesus said] “Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28 A Heavy Burden We know what it is like to carry a heavy burden. Our arms begin to ache as we strain to hold up the weight. Our back muscles tighten, and our legs tire under the strain. We can only carry the load so long, and we are forced to put it down and rest. Sometimes the burden we carry is not with our arms, back, and legs, but on our hearts. Burdens of sadness, loneliness, discouragement, and dismay are very real and cause us to long for rest from their weight. Our spirits can be crushed if these burdens get too heavy and we carry them too long. While Jesus understands these kinds of burdens and is present to help us carry them, these burdens aren’t the most oppressive. When our Savior invites us to come to him for rest, he means a different kind of burden that makes people weary and tired. That is the burden of sin and how sin disrupts our relationship with God. The Bible tells us, “Whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it” (James 2:10). The demand that the Law of God makes is impossible for us to keep. We cannot perfectly fulfill its requirements. We can’t get out from under the burden of sin by our own power. There is only one way for us to have relief. Jesus came to lift sin’s burden off our hearts. He carried that heavy burden of sin’s guilt for us and gives us rest. He gives us the assurance that our sins are forgiven and that God doesn’t count us guilty. We have the peace of knowing that our relationship with God is restored. Through Jesus, there is now no fear of God’s strict judgment of condemnation against us. We are free from sin’s burden. In Jesus, we have rest! Prayer: Dear Jesus, I know that I have sinned in many ways and the guilt on my heart is a burden that is too heavy to bear. I praise you for taking the burden of my guilt and carrying it for me—suffering and dying to free me of its load and giving me the rest of full forgiveness. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260710dev.mp3 Listen to Devotion [Jesus said] “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” Matthew 11:29 Carrying the Cross The Bible teaches that the burden of sin and selfishness is great because God’s judgment always follows. Simply put, “the wages of sin is death” (Romans 6:23). Adam’s first sin is a perfect illustration. He followed the path of self-indulgence. “When you eat of [the tree],” Satan promised, “your eyes will be opened, and you will be like God” (Genesis 3:5). But when Adam pursued that path, he discovered that God's promises always stand. God had promised, “When you eat from it, you will certainly die” (Genesis 2:17). In our arrogance, we think we can get away with our self-centered sinfulness. But God’s all-seeing holiness hones in on us, noting every godless thought, word, and deed. His perfect law closes every loophole, rejects every excuse, and refuses every rationale. Which makes the saving work of Jesus and his glorious cross all the more stunning! Jesus took the shackles of God’s law on himself and carried the burden for us without stumbling. Then he picked up the heavy cross of God's judgment and laid aside his Father’s righteous verdict against us by taking up our sin and penalty. He truly became “sin for us, so that in him we might become the righteousness [perfection] of God” (2 Corinthians 5:21). Jesus took our great burden from us, and now he invites us to take up an entirely different cross, the cross of discipleship. “Take my yoke upon you,” Jesus says, “and learn from me, for I am gentle and humble in heart.” Our Savior God offers free lessons in carrying crosses. He models for us the self-sacrificing love we are created to have for others. And this new glorious cross doesn’t end in judgment. It ends with his promise: “You will find rest for your souls.” Prayer: Dear Jesus, give me the strength to carry every cross that comes my way as a result of following you. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Join the Lead Time Plus!The LCMS Convention is almost here—and the decisions being made are about more than resolutions, bylaws, and floor committees. They reveal a deeper question facing our church body:Are we building the Kingdom, or are we building the castle?In this special Lead Time episode, Tim Ahlman is joined by Rev. Rob Bailey and Pastor Joe Beran for a practical, honest, and hopeful conversation about the resolutions delegates will face at the 2026 LCMS Convention. They discuss church planting, pastoral formation, worship, open communion questions, the role of floor committees, convention procedure, and whether the Synod is becoming more centralized—or more mission-focused.Whether you are a voting delegate, a pastor, a lay leader, or simply a Lutheran who cares about the future of the LCMS, this conversation will help you think clearly, pray faithfully, and engage wisely.We are also officially launching Lead Time+ with this episode.If you believe conversations like this matter—and you want to help Lead Time keep creating candid, constructive, Christ-centered conversations for the future of the church—you can become a Lead Time+ supporter here: https://www.uniteleadership.org/support/leadtimeplusThank you for helping us encourage faithful leadership, healthy dialogue, and mission-focused renewal in the LCMS.Subscribe to Lead Time for more conversations on Lutheran leadership, mission, theology, church planting, pastoral formation, and the future of the church.Support the show⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️⬇️Care about the future of the LCMS?Join the LCMS Current! (LCMS Current Events Newsletter)https://www.uniteleadership.org/thelcmscurrent⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️⬆️To learn more, visit uniteleadership.org

https://wels2.blob.core.windows.net/daily-devotions/20260709dev.mp3 Listen to Devotion [Jesus said] “Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28 First Weariness, Then Rest Jesus spoke in no uncertain terms about the details of Christian discipleship. He said, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Matthew 16:24). At first blush, self-denial seems like a relatively easy standard to meet. But Christian self-denial requires us to keep God’s great commandments perfectly: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” “Love your neighbor as yourself.” It requires us to abandon self-love completely and to concentrate all our time, energy, and effort on others. Jesus is the perfect model of self-denial and love for others. He came into this world “not to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:28). Now he calls us to expend our lives completely on others. “As I have loved you,” Jesus commanded, “so you must love one another. By this all men will know that you are my disciples, if you love one another” (John 13:34,35). This kind of perfect love is difficult and wearisome, and not just because we are selfish and sinful. It was also a challenge for the perfect Son of God who “offered up prayers and petitions with fervent cries and tears to the one who could save him from death” (Hebrews 5:7). He was truly tempted to abandon his love for others (Hebrews 4:15). So, when he commands us to take up our cross and sacrifice ourselves for others, he knows the burden intimately. He carried that burden himself! Yet to us who now carry the cross of Christian discipleship, Jesus makes an astounding offer: “Come to me, all you who are weary and burdened, and I will give you rest.” The one who carried the burden of the cross, loaded down by our sin, now offers his strength, help, and guidance as we pick up our cross of discipleship. At first glance, our cross looks heavy, covered with sharp splinters. But Jesus’ love and saving power replace our weariness with true rest and power for godly living, and we see our cross in all its glory. Prayer: Lord Jesus, help me carry the cross of discipleship with confidence and joy. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Rev. John Koopman, Associate Pastor at Our Savior Lutheran Church in Mankato, MN, joins the show to walk through C.F.W. Walther's essay "The Duties of an Evangelical Lutheran Synod," delivered at the first Iowa District convention. The essay was written against the backdrop of the split between Missouri and Iowa Synod Lutheranism — Iowa Synod pastors trained under Wilhelm Löhe who held that the confessions should be read "historically" rather than confessed without reservation, a trajectory that ended in the ELCA. Walther, by contrast, insisted that confessional subscription must be unconditional and total, since every part of Scripture — not just the articles touching salvation — serves the salvation of souls. Koopman and Paul Schultz work through Walther's six theses on what a synod is for: Faithfulness to the confessions in word and deed — testing pastors thoroughly, holding congregations accountable, and refusing fellowship with the unfaithful. Supporting pastors and teachers — counseling them, defending them against unjust treatment, and never abandoning a pastor for faithfully preaching hard truths, regardless of tact or rhetorical polish. Material on synod property and finances — Walther's warning against synods being distracted by money and institutional self-preservation. Promoting growth in the knowledge of truth — doctrine, not politics or mutual back-patting, must dominate synodical conventions. Striving for peace and unity in the truth — mutual submission and charity among brothers, without nitpicking over peripheral matters. Seeking God's glory, not the synod's own — Walther's striking line that the synod should prefer to go out of business rather than let the church suffer harm through its continued existence. Throughout, Koopman and Schultz draw direct lines to present controversies in the LCMS: pastoral formation and seminary training, the role of circuit visitors, tone policing of faithful but blunt preaching, and the Synod's entanglement with money and institutional concerns. Topics covered: Historical background: Löhe, the Iowa Synod, and the ELCA's descent from it Confessional subscription — quia vs. quatenus Walther's six theses on synodical duty The synod's obligation to defend faithful pastors under pressure Pastoral formation and testing candidates for the ministry Synod finances and institutional self-glorification Mutual submission and charity among brother pastors ----more---- Host: Fr. Paul Schulz Guest: Fr. John Koopman ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

https://wels2.blob.core.windows.net/daily-devotions/20260708dev.mp3 Listen to Devotion Jesus said, “Yes, Father, for this is what you were pleased to do. . . No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.” Matthew 11:26-27 A Purposeful Choice Jesus and his cross are natural stumbling blocks to sinners like us. Why, then, do we believe something that seems so silly? Jesus explained when he prayed, “Yes, Father, for this is what you were pleased to do. . . No one knows the Father except the Son and those to whom the Son chooses to reveal him.” To be sure, God “wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:4). That's why he sacrificed his beloved Son to be “the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” (1 John 2:2). God is so patient and long-suffering with the people of this world that he even plays the part of the fool, holding out his hands “all day long…to a disobedient and obstinate people” (Roman 10:21), only to have those hands remain mostly empty because so many reject his free gift of forgiveness. Is that God's fault? Hardly! Jesus has won mankind’s salvation completely, yet God forces no one to be saved. Instead, he works mysteriously and powerfully through his Word and Spirit. Through his Word, he shatters our pride and self-reliance, then calls us to trust in him and to see the glory of Christ's cross. So, our Christian faith is no accident. It’s God's purposeful choice. “The LORD has done this, and it is marvelous in our eyes.” Prayer: Thank you, Jesus, for graciously leading me to trust in you through the gospel. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260707dev.mp3 Listen to Devotion Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.” Matthew 11:25 A Revealed Glory The Bible teaches us that the glory of Christ’s cross is naturally hidden from us. It is hidden behind the horrific dreadfulness of God’s shameful suffering and death there. Martin Luther explained this important truth in his Small Catechism with these words: “I believe that I cannot by my own thinking or choosing believe in Jesus Christ, my Lord, or come to him.” With that explanation, Luther was echoing the words of the apostle Paul, who wrote: “‘What no eye has seen, what no ear has heard, what no mind has conceived' [these are] the things God has prepared for those who love him” (1 Corinthians 2:9). Simply put, left to ourselves, sinful humans would never be able to see or fathom the hidden realities of God’s glorious, behind-the-scenes workings at Christ's cross. The Lord himself explains why this is true through his prophet Isaiah, “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (55:9). In other words, the divine plan and purpose are far beyond our puny human senses. By nature, we see and sense the opposite of God's reality. God often does the opposite of what we expect. If that’s true, then how can anyone comprehend the divine truth? By ourselves we can’t, but the Bible tells us that, “these are the things God has revealed to us by his Spirit” (1 Corinthians 2:10). As Luther explained: “The Holy Spirit has called me by the gospel, enlightened me with his gifts, sanctified and kept me in the true faith.” Through his Word—law and gospel—the Holy Spirit brings us to humble repentance, a change of mind. First, he shows us our need for a Savior, and then at the cross, he proclaims that we have one, a perfect One. Suddenly, the cross’s hidden glory is revealed! Prayer: Dear Jesus, lead me daily to repentance through your holy Word so that I see the glory of your cross through the eyes of faith. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Zack Flipse walked into Synod 2026 as a first-time delegate and came home energized. For anyone who remembers the synods of 2022 and 2023—the walkouts, the exhaustion, the open question of whether the CRCNA would survive—that's no small thing. In this first half of our post-Synod conversation, Zack and Jason compare notes across a few short but seismic years: from a denomination that felt like it might die to one that is, in Zack's words, finally "rowing in the same direction." This is the encouraging episode. Zack served on the Committee for Education and Candidacy, and he walks us through the reports, the new seminary professor, and the candidates—double last year's number—who got a standing ovation on the floor. The two of them dig into the slow, hard work of rebuilding trust in institutions, why low trust isn't a uniquely CRC problem, and the sober math behind the 150-churches-in-three-years vision: a pastor shortage that demands we get serious about raising up leaders. What carries the episode is Zack's testimony of belonging. After years of having to qualify what he meant by "Christian Reformed," he sat on the floor of Synod and realized he didn't have to anymore. "I belong in my own denomination. I love this." It's a window into what reformation actually feels like when it starts to take hold—not a victory lap, but a sigh of relief and a turn toward the work ahead. Timestamps: 0:00 — Intro: post-Synod interviews with delegates, Zack returns 2:35 — How are you feeling after Synod? Coming home energized 3:14 — A first-time delegate's glowing testimony 3:54 — Prep, the 400-page agenda, and the website struggle 5:47 — Trust in institutions: owning the gossip, the broader culture 9:50 — The Committee for Education and Candidacy and the college reports 11:40 — A new seminary professor with a heart for boots-on-the-ground ministry 14:19 — Double the candidates, and 80% of churches giving ministry shares 16:19 — Standing ovations and the question of encouragement 17:26 — Moved to tears: "I belong in my own denomination" 22:57 — The 2023 contrast: when Jason wept fearing the CRC would die 24:38 — East or west, not left or right: arguing about how, not where 26:38 — The church planting vision and a 10-year plan 29:47 — Raising up leaders: commissioned pastors and the LDN 32:48 — The hard math: 350 new pastors and classes of a hundred 34:55 — Naming gifts and the on-ramps into ministry Join and support us on Substack: https://themessyreformation.com/ Intro music by Matt Krotzer

Unlocked after 1 year for patrons only: We follow the tribulations of the Papacy through the aftermath of the Protestant Reformation, as the Pope's loyal soldiers in the Jesuit order are expelled from Catholic states and empires, the Church comes under attack in the French Reovlution, and Napoleon takes the Pope prisoner. We then follow the Papacy's gradual recovery of prestige -- through the reactionary rigorism of Pius IX and the 1st Vatican Council; the creation of Catholic social teaching and the intervention of the Church in the class struggle between capital and labor under Leo XIII; and the dramatic reforms of the Second Vatican Council in the 1960s. We consider the controversies and scandals of the modern church relating to fascism, the Nazi Holocaust, the Vatican Bank, and the suppression of Liberation Theology, and finally, examine the recent shakeup of the Vatican under Pope Francis, the momentous implications of the Synod on Synodality, and the clues presaging a new political assertiveness of the Church under the first American pope, Leo XIV. Please support this podcast to hear all patron-only lectures when they are posted: https://www.patreon.com/c/u5530632 Image: Print showing Pope Pius IX presiding over the First Vatican Council in St. Peter's Basilica, 1869.

This is the opening Eucharist from the Diocese of All Saints' Synod on the Feast for the Nativity of John the Baptist. Bishop Julian Dobbs, Provincial Dean of the Anglican Church in North America, first greets the Synod.

We Are Free to Believe | James Arminius | How Dort Responded | Pastor Patrick Hines Reformed Podcast From the chapter of R. C. Sproul's excellent book: "Willing to Believe: The Controversy Over Free Will" https://store.ligonier.org/willing-to-believe-paperback What did James Arminius really believe? Was it a form of "Pelagianism" as Dort said over and over again? How did the Synod of Dort respond to his followers, the "Remonstrants?" Who saves who? What question could be more important?

Pastor Dan Smail and Pastor Wendy Farone are joined by Lauren Wolcott, Communications Director for the Southwestern PA Synod. Lauren brings her expertise in shaping a more human, relational approach to communication in the church. She outlines the core principles of effective communication and walks us through a real example that will soon be implemented as part of the Synod's intentional goals. The conversation genuinely reshaped how we think about meeting diverse communication needs—reminding us that, often, less is more! Intentional is best!

Part two of the recap opens with a quieter decision that says a lot: removing Our World Belongs to God from the Covenant for Office Bearers. As Willy explains, the real debate wasn't about the contemporary testimony's merits but about what an office bearer should be bound to — and Synod's answer was the ecumenical creeds and the Reformed confessions, nothing added. It's one more thread in a confessionalist turn that ran through the whole week, captured by a transformationalist on the floor who joked that the confessionalists are in the driver's seat, the pietists are riding shotgun, and the transformationalists are in the back seat — and said he was okay with that. From there Jason and Willy celebrate two structural decisions: keeping Sunday as a real Sabbath in the middle of Synod, and decisively rejecting biennial synods. Willy, who sits on the COD and voted against the biennial proposal, says the lopsided voice vote shows the task force is out of touch with the denomination. Jason makes the deeper case for meeting yearly — this year delegates actually changed their votes mid-debate, which is what real deliberation looks like and exactly what gets lost when a church only gathers every two years. The heart of the episode is the unanimously adopted ten-year church planting vision and the Saturday-night State of the Church address that set it up. Jason, no reliable fan of Zach King, offers a genuine correction: King earned his standing ovation, naming a pivot from a season of fighting into a season of building — an Antioch moment of discipleship, leadership development, and healthy church planting. The goal is concrete and audacious: 150 new churches in five years, about three per classis. Both hosts ground it in the pastor shortage and the hard work of legacy churches, but the encouragement is unmistakable. Double the candidates showed up this year. Young confessional men are coming. So stop waiting on the denomination, Jason says — do the work, grassroots. Timestamps: 0:00 — Intro: the gospel covers this synod 2:07 — Removing Our World Belongs to God from the Covenant for Office Bearers 4:07 — Doubling down on confessional identity: the driver's-seat line 6:29 — Decisions about Synod: the days and biennial synods 7:20 — Keeping the Sabbath and rejecting biennial synods 11:02 — The big theme: the ten-year church planting vision 11:51 — Zach King's State of the Church address and a standing ovation 13:10 — An Antioch moment: from fighting to building 15:03 — 150 churches in five years; three per classis 18:21 — The pastor shortage, leadership development, and legacy churches 22:24 — Double the candidates: young men returning to the CRC 22:54 — Post-millennialism banter 23:41 — Final thoughts: happy warriors and grassroots work Join and support us on Substack: https://themessyreformation.com/ Intro music by Matt Krotzer

Started off with some comments about the childishness of many on line today, but spent most of our time on Eastern Orthodoxy and specifically thinking about a conversation Gavin Ortlund had with Jonathan Pageau, focusing on the Synod of Jerusalem. Then we began reading the Confession of Dositheus and we will continue that on the next program. Remember, I have been telling you the EO stuff was coming! But as we saw today, much of this conversation has tremendous meaning in other areas of theology and apologetics.

https://wels2.blob.core.windows.net/daily-devotions/20260625dev.mp3 Listen to Devotion [Jesus said] “Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. You will be hated by everyone because of me, but the one who stands firm to the end will be saved . . . Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.” Matthew 10:21-22,32 When Confessing Christ Costs You On June 25, 1530, Lutheran princes and representatives stood before Emperor Charles V in the city of Augsburg in Germany and presented a confession of their faith. The emperor was among the most powerful rulers in the world. The pressure to stay quiet, compromise, or soften the truth was enormous. But they confessed Christ. One of the signers was John Frederick of Saxony. A few years later, Emperor Charles V went to war against the Lutheran princes in an effort to force them back into submission. John Frederick’s own cousin Maurice of Saxony sided with the emperor and invaded John Frederick’s territory. John Frederick was eventually defeated, captured, sentenced to death, and stripped of his royal title. The details of history are complicated. The pain was not. Confessing Christ had cost him dearly, even within his own family. Jesus had warned his disciples that this could happen. “Brother will betray brother to death,” he said. “You will be hated by everyone because of me.” Following Jesus would not always bring peace with the people closest to them. Sometimes it would bring division, rejection, and loss. But Jesus also gave a promise: “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.” That promise gives courage. You may never stand before an emperor. You may never lose lands or titles for confessing Christ. But you will have moments when faithfulness costs you something. It may cost approval. It may strain a relationship. It may make you feel alone. In those moments, remember who stands with you. Jesus confessed you first. He claimed you as his own. He carried your sins to the cross. He rose from the dead. He speaks for you before the Father. So, confess him. Speak the truth humbly. Speak it lovingly. Speak it with confidence. The Savior you confess is the Savior who confesses you. Prayer: Lord Jesus, thank you for confessing me before your Father. Give me courage to confess you before others, even when it costs me. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

How can the Synod better support the entities and agencies of Synod in their work at home and abroad? In this special 2026 Convention episode of The Lutheran Witness podcast, the Rev. Dr. Mike Gibson, district president of the LCMS Pacific Southwest District; Andrew Grams, vice chairman of the LCMS Board of Directors; and the Rev. Dr. John Sias, LCMS Secretary join the Rev. Roy S. Askins to discuss Resolution 9-11, which proposes bylaw changes that would address changes to corporate law and business needs affecting Synod-wide entities. The podcast addresses the critiques of the resolution and offers a way for Synod to order its life together in a God-pleasing and legal way. Listeners can reach out directly to Secretary Sias at lcmssecretary@lcms.org. Resources: lcms.org/convention/national 2026 Today's Business, 1st Edition

https://wels2.blob.core.windows.net/daily-devotions/20260624dev.mp3 Listen to Devotion [Jesus said] “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.” Matthew 10:29-31 You Are Worth More Than Sparrows Sparrows are easy to overlook. They are small, common, and inexpensive. In Jesus’ time, two sparrows could be bought for just one penny. No one built monuments for sparrows. No one wrote headlines about them. Most people barely noticed them at all. Yet, God noticed. Jesus tells us that not one sparrow falls to the ground outside the Father’s care. Then he turns to you and says, “So don't be afraid; you are worth more than many sparrows.” That does not mean your life will be painless. Jesus spoke these words while warning his disciples that following him would bring hardship. Some people would reject them. Some would hate them. Some would even persecute them. Still, they did not need to be afraid. Why? Because their Father saw them, knew them, and treasured them. That is true for you, too. There may be days when you feel small and forgotten. You may wonder if anyone sees what you are carrying on your heart. You may feel like your prayers are too ordinary, your problems too common, your fears too small for God to notice. But Jesus says your Father knows even the hairs of your head. He knows your name. He knows your needs. He knows your weaknesses. Most of all, he knows the price paid for you, not pennies, not silver or gold, but the holy, precious blood of his Son. You are not forgotten, and you are not cheap. You are not outside your Father’s care. So do not be afraid. The God who watches over sparrows is certainly watching over you. Prayer: Father, when I feel small or afraid, remind me that I am precious to you through Jesus. Help me trust your care today. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

As you probably heard, Pope Leo XIV released his first encyclical letter in May. Titled Magnifica humanitas, the document is a 42,000-word reflection on what it means to be human in our technology-obsessed age of generative artificial intelligence. The Pope officially released the document during a press conference at the Vatican, which the Holy Father himself attended — an unusual move for pontiffs. Sitting at one end of the dais was Christopher Olah, one of the founders of Anthropic, one of the largest AI companies in the world. His presence made a lot of headlines, too. Right next to Olah was a theologian named Anna Rowlands, and she's our guest today. Professor Rowlands is the St Hilda Professor of Catholic Social Thought & Practice at Durham University in the United Kingdom. At the press conference, she delivered a stirring 10-minute address on how the encyclical offers the church and the world valuable insights into protecting human dignity and the common good in these uncertain times. Professor Rowlands is no stranger to the Vatican. In fact, she was involved in one of these press conference panels for the release of Pope Francis' encyclical Fratelli tutti, and she has been involved in leading the Synod on Synodality process since 2023. Host Mike Jordan Laskey asked her about the press conference itself and how she decided on what she wanted to say in her address. They also talked about how the encyclical has been received and the material in the letter she finds most compelling. Mike also asked her to respond to one of his favorite critiques of the encyclical and of what generative AI is doing to our brains and souls. It was a wide-ranging conversation and we're sure you'll see why we think Professor Rowlands is one of the deepest and most brilliant thinkers you could ever hope to meet. Professor Anna Rowlands: https://www.durham.ac.uk/staff/anna-rowlands/ Her full speech at the encyclical launch: https://www.youtube.com/watch?v=Dqapjl7m7V8 The encyclical critique discussed: https://hedgehogreview.com/web-features/thr/posts/should-the-lion-lie-down-with-the-electric-lamb AMDG is a production of the Jesuit Media Lab, which is a project of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/

We welcome back Fr. Kyle Schnippel of Courage International to discuss a Synodal Working Group report that criticized Courage and its work with those experiencing same-sex attraction and gender dysphoria. What does this apparent attack reveal about the Synod's broader approach to questions of sexuality, identity, and pastoral care? Father finishes with Timely Thoughts. Show Notes Courage International's Response to the Synodal Report Courage International Synod report condemns ‘devastating effects' of conversion therapies for homosexual persons Homosexuality & the Catholic Church: Clear Answers to Difficult Questions Making Gay Okay: How Rationalizing Homosexual Behavior Is Changing Everything Yes, Some Moral Acts Are Disordered—Here's Why Letters from Cardinals Cupich & McElroy to Fr James Martin WATCH: “LGBT Catholic Churches” Across America iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

https://wels2.blob.core.windows.net/daily-devotions/20260623dev.mp3 Listen to Devotion Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 2 Timothy 4:2 Preach the Word The apostle Paul wrote these words to his good friend and coworker, Timothy, near the end of his life. He knew his death was coming. He had fought the good fight. He had finished the race. He had kept the faith. So, what final instruction did he give to Timothy? “Preach the word.” Paul did not tell him to preach what people wanted to hear. He did not tell him to follow the mood of the crowd. In fact, Paul warned that the time would come when people would not put up with sound doctrine. They would gather teachers who told them what their itching ears wanted to hear. That warning still matters. God’s Word is not always popular. Sometimes it corrects us. Sometimes it rebukes us. Sometimes it exposes sins we would rather excuse. But the same Word that wounds our pride also heals our souls. It shows us our sin, and then it shows us our Savior. That is why Paul says to preach it “with great patience and careful instruction.” God’s Word is not a weapon for winning arguments. It is the voice of Christ calling sinners to repentance, forgiveness, faith, and life. You may not be a pastor like Timothy. But you still need this Word. You need it when your heart wants comfortable lies instead of saving truth. You need it when the world calls evil good and good evil. You need it when you are tired, tempted, afraid, or ashamed. And through that Word, Christ comes to you. He corrects you because he loves you. He rebukes your sin because he died to remove it. He encourages you because he rose again and promises you the crown of righteousness. So, listen to the Word. Trust the Word. Treasure the Word. It is Christ's Word for you. Prayer: Lord Jesus, keep me faithful to your Word. Correct me, forgive me, encourage me, and strengthen me to hold firmly to your truth. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260622dev.mp3 Listen to Devotion “His word is in my heart like a fire, a fire shut up in my bones.” Jeremiah 20:9 When They Won’t Listen Imagine seeing a friend driving toward a bridge that is out. You wave your arms. You shout. You call. You do everything you can to stop him. But instead of listening, he laughs at you. Then he tells others you are crazy. You would not keep warning him because you like being ignored. You would continue to warn him because you love him. The prophet Jeremiah knew what it was like to have people ignore his warning. God had given him a message for his people. Danger was coming. Their sin was not harmless. Their idolatry, unbelief, and refusal to listen to the Lord were leading them toward destruction. God sent Jeremiah to turn them from sin and turn them back to him. But they would not listen. They mocked Jeremiah. They hated his message. They beat him and put him in stocks. Jeremiah was exhausted and heartbroken. His grief was not just because people mistreated him. His grief came from love. He could see the danger clearly, but the people he loved were blind to it. At one point, Jeremiah wanted to stop speaking. But he could not. God's Word was like a fire in his bones. In Jeremiah’s suffering, we hear an echo of someone greater. Jesus came as the perfect Prophet, the very Word of God in human flesh. He warned sinners. He exposed hypocrisy. He called people to repentance. He wept over Jerusalem because they did not recognize the time of God’s coming. And they rejected him, too. They mocked him. They beat him. They nailed him to a cross. But Jesus did more than warn us about judgment. He stepped under the judgment our sins deserved. He died for our stubbornness, blindness, unbelief, and sin. Then he rose to give us forgiveness, life, and certain deliverance. God does not give up on sinners. Through his Word calls us to turn from sin and turn to him. He drives us to Christ, where mercy is full and free. He held on to Jeremiah. He holds on to you. Prayer: Lord Jesus, thank you for warning me in love and saving me by grace. Keep your Word burning in my heart. Give me repentant faith, patient love for others, and confidence in your resurrection victory. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Full Text of Readings Tuesday of the Twelfth Week in Ordinary Time Lectionary: 372 The Saint of the day is Saint John Fisher Saint John Fisher's Story John Fisher is usually associated with Erasmus, Thomas More, and other Renaissance humanists. His life therefore, did not have the external simplicity found in the lives of some saints. Rather, he was a man of learning, associated with the intellectuals and political leaders of his day. He was interested in the contemporary culture and eventually became chancellor at Cambridge. John Fisher had been made a bishop at 35, and one of his interests was raising the standard of preaching in England. Fisher himself was an accomplished preacher and writer. His sermons on the penitential psalms were reprinted seven times before his death. With the coming of Lutheranism, he was drawn into controversy. His eight books against heresy gave him a leading position among European theologians. In 1521, Fisher was asked to study the question of King Henry VIII's marriage to Catherine of Aragon, his brother's widow. He incurred Henry's anger by defending the validity of the king's marriage with Catherine, and later by rejecting Henry's claim to be the supreme head of the Church of England. In an attempt to be rid of him, Henry first had John Fisher accused of not reporting all the “revelations” of the nun of Kent, Elizabeth Barton. In feeble health, Fisher was summoned to take the oath to the new Act of Succession. He and Thomas More refused to do so because the Act presumed the legality of Henry's divorce and his claim to be head of the English Church. They were sent to the Tower of London, where Fisher remained 14 months without trial. Finally both men were sentenced to life imprisonment and loss of goods. When the two were called to further interrogations, they remained silent. On the supposition that he was speaking privately as a priest, Fisher was tricked into declaring again that the king was not supreme head of the church in England. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later. John Fisher's liturgical feast is celebrated on June 22. Reflection Today many questions are raised about Christians' and priests' active involvement in social issues. John Fisher remained faithful to his calling as a priest and bishop. He strongly upheld the teachings of the Church; the very cause of his martyrdom was his loyalty to Rome. He was involved in the cultural enrichment circles as well as in the political struggles of his time. This involvement caused him to question the moral conduct of the leadership of his country. “The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of man and his very salvation demand it” (Justice in the World, 1971 Synod of Bishops).Saint of the Day, Copyright Franciscan Media

Jason and Willy are back with their annual post-Synod recap, and the mood is different than it used to be. This isn't a denomination bracing for a fight; it's one taking stock of how far it has come. Willy is relatively satisfied with Synod 2026 — a give-and-take week with real wins and real losses — and Jason agrees, framing his disappointments as wisdom calls rather than make-or-break ones. The throughline this year, borrowing a line from Derek Buikema, was a willingness to stop deferring everything to process and just make decisions now. The biggest win is the virtual church decision. After leaving the door cracked last year, Synod acceded to the Atlantic Northeast overture and declared plainly that a church meeting exclusively online is not a true church — rooted in Acts and the Belgic Confession, and framed well by Chad Steenwyk as chair. The biggest loss is the Classis Wisconsin overture for a study committee on Reformed ecclesiology, which failed 106 to 71. Jason's frustration isn't the defeat but the reason: the whole debate collapsed into a conversation about money and pragmatism — the very disease the overture was trying to treat. His verdict on the leading floor argument is unprintable-adjacent: it sounds good, but it's crap. The episode closes on the two-year Christian nationalism study committee. Both hosts are skeptical, not because the issue is unimportant but because nobody can define the term — a point Al Mohler recently made by calling it a rebrand of "fundamentalist." Jason is genuinely thankful Synod refused the overture's proposed definition, but he expects two years of study to produce a definition that helps no one. What stings most is the contrast: a committee for the buzzword, none for the root issue. So the Messy Reformation will do the ecclesiology work itself — grassroots. Timestamps: 0:00 — Intro and overall thoughts on Synod 2026 3:14 — Willy: relatively satisfied; a give-and-take synod 5:22 — "We're just going to do it now": Synod's new decisiveness 6:35 — The virtual church decision: online-only is not a true church 9:18 — Digital church versus digital ministry 9:35 — The Classis Wisconsin ecclesiology overture fails, 106 to 71 13:21 — Pragmatism on the floor: "his argument sounds good, but it's crap" 14:05 — The cracked-foundation analogy and planting Reformed churches 16:03 — An invitation to fund Reformed ecclesiology work 16:44 — The Christian nationalism study committee 18:19 — Al Mohler: a rebrand of "fundamentalist" 20:08 — Thankful Synod didn't adopt the proposed definition 21:12 — Chasing a ghost: two years, and a committee for the buzzword but not the root Join and support us on Substack: https://themessyreformation.com/ Intro music by Matt Krotzer

https://wels2.blob.core.windows.net/daily-devotions/20260621dev.mp3 Listen to Devotion Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry. 2 Timothy 4:2-5 A Cure for That Itch Mosquito bites. Athlete’s Foot. Poison Ivy. If you’ve ever had to deal with these itchy ailments, you know they are no fun and very hard to get rid of. You try this lotion and that spray, but the itch doesn't seem to go away. Time and patience are about the only answers that make the itch go away. As the apostle Paul wrote these last words to his dear friend Timothy, Paul was preparing Timothy to deal with a situation far worse than bug bites and skin rashes. False teachings, lies about the faith and salvation, and personal religious opinions were infesting and infecting the hearts of people. Such things go beyond irritation; they hurt and kill saving faith. Paul knew that a time was coming when people would no longer desire to hear what God has to say in the Bible. Paul’s words are quite prophetic for us since we are still living in similar times. Some books promote Jesus as a mere teacher of moral living. Others claim that Jesus was not and never claimed to be God. Why all the promotion of these and many other false teachings? Because people who don’t want to believe the Bible have an itch—an itch against God. They don’t want to feel accountable to God or live their lives according to his Word. So, the only way to calm that itch is to reduce God to nothing more than a lucky rabbit’s foot or a curse word. What is the salve for this itch? “Preach the Word!” the apostle Paul encourages. Preach and proclaim the Bible—the whole Bible. Let God work through the Word to do the rebuking and correcting. Let God set the record straight. And even if people will not listen, God still calls us to be faithful to the Word and proclaim it “in season and out of season.” May God strengthen us to do this always! Prayer: Lord Jesus, help me to always faithfully proclaim your word for your Word is truth and life. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260620dev.mp3 Listen to Devotion When [Jesus] saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Matthew 9:36 Compassion Jesus was a man in motion. He healed a paralytic, a sick woman, and two blind men. He raised another man's daughter from the dead. He called men to be his disciples. The Gospel of Matthew tells us that, “Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness.” Why this activity, this urgency? Because the people were harassed by false prophets and the forces of evil. Because they were harassed by the guilt of their own sin and the fear of eternal death. And by themselves, they were helpless to do anything about it. Sound familiar? Aren’t we tempted by false prophets who promise a way to heaven other than through Christ? Aren’t we besieged by forces of evil that want to drag us away into the deadly sins of laziness, selfishness, greed, pornography, adultery, idolatry, and the like? Don’t we get depressed by our own sinfulness and guilt and wonder whether heaven can really be our home? And by ourselves, we are helpless to do anything about it. Thankfully, Jesus is the Good Shepherd who has come to guide, strengthen, and protect us. He lived the perfect life we couldn’t. He gave his life, taking the curse for all our sins. He moved beyond death and the grave, rising on Easter Sunday morning, and then returned to his throne in heaven. He assures us that his victory is ours. Because of all he has done, we are fully forgiven and headed for heaven. He did all this because of his compassion. Compassion has been defined as love in motion. That’s why Jesus was a man on the move. His love did not allow him to see us in our need and leave us there. He took action. Aren’t you glad he did? Prayer: Dear Jesus, I am amazed by your love and compassion. Thank you for taking action when I needed you to. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260619dev.mp3 Listen to Devotion And pray that we may be delivered from wicked and evil people, for not everyone has faith. But the Lord is faithful, and he will strengthen and protect you from the evil one. We have confidence in the Lord that you are doing and will continue to do the things we command. May the Lord direct your hearts into God’s love and Christ’s perseverance. 2 Thessalonians 3:2-5 Perseverance For those who treasure their connection with Jesus, it is a bitter reality that there are many who want nothing to do with the Savior. There are accounts about Christians in some places in the world who are brutally treated and even ruthlessly murdered for their faith. As followers of Jesus, we may never suffer opposition to that extent, but we do experience people’s indifference, ridicule, and rejection as we live and share our faith. Keep in mind that God has an eternal plan for you. He chose you to be his own, even before he created all things. He sent Jesus to accomplish your salvation. The Holy Spirit used the power of the gospel to work saving faith in your heart. You know that Jesus lived and died to free you from the guilt of sin and thrill you with the certainty of heaven. Jesus redeemed you with his precious blood—he bought you back from the power of Satan and brought you into his family of believers. In the face of opposition, rest assured that “the Lord is faithful, and he will strengthen and protect you from the evil one.” The devil and all those who ally with him cannot separate you from the love of God in Jesus Christ. It is important to “direct your hearts into God’s love.” Keep your attention on the biblical truth that you are saved from death and hell completely by God’s love through faith in Jesus. Then you will not be led astray by false teaching or dissuaded from following Jesus by those who oppose him. Through his Word, the Lord strengthens you so that you can follow the example of Jesus’ perseverance. Prayer: Lord, teach me to depend upon your strength. Assure me with your promises that you are always with me. When I face opposition for following you, protect me from harm and preserve me in faith. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260618dev.mp3 Listen to Devotion As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. 2 Thessalonians 3:1 The Power of the Gospel Paul appealed to the believers of Thessalonica to pray. His concern was “that the message of the Lord may spread rapidly and be honored.” The apostle knew the difficulties involved in proclaiming the good news about Jesus. Just before Paul went to Thessalonica, he was jailed at Philippi for preaching God’s word. Before that, he was stoned at Lystra. Just after leaving Thessalonica, he debated with some philosophers at Athens, and they scoffed at his message and rejected it. Nevertheless, Paul’s enthusiasm for sharing the saving message of the gospel never faded. He sought to spread the word of life wherever and whenever he could. He recognized the urgency of telling people about Jesus and how the Savior rescued them from sin and hell. He asked, “How can they believe in the one of whom they have not heard?” (Romans 10:14). It is vitally important for people to hear about Jesus so that the Holy Spirit can work in their hearts. Therefore, include in your prayers the plea that God will cause the good news of salvation through Jesus to spread rapidly so that many people may hear the message of free forgiveness and eternal life. And pray that the word of God be honored by those who hear it—that through the power of the gospel, the Holy Spirit turn people from damning unbelief to saving faith in Jesus. Prayer: Holy Spirit, use the message of salvation to call many more people out of the darkness of unbelief to the marvelous light of faith in Jesus Christ. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

​ @crcna  Tuesday Afternoon - June 16 - Synod 2026 https://www.youtube.com/live/cmqTCZCIP_U?si=1sR0kEyVZCnxaj2X  Monday Morning - June 15 - Synod 2026 https://www.youtube.com/live/sW9SbGDLCJM?si=1tvFc4TC5kEbg0js   @SoulBoom  Christianity's Great Hope by David Bentley Hart (BONUS!) https://youtu.be/yt8DwVE5plo?si=QuakHEI24KSe6QOl   @JonathanPageau  Disclosure Day: The Last Boomer Propaganda Movie https://youtu.be/SBGPLaGfVTc?si=IGqmGrx6PCWL-B7P    What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO TLC Search tool. https://thislittlecorner.net The Flotilla List: https://thislittlecorner.net/channels https://www.livingstonescrc.com/give Ireland in June https://www.eventbrite.ie/e/finding-god-in-nature-and-culture-tickets-1988447493982 Event in Ireland London Breakwater Event link https://www.tickettailor.com/events/flowinthedarkproductions/2159501 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/pNeCeyHx Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

For the first time in LCMS history, the synodical presidential election has advanced to a third ballot. With only 14 votes separating incumbent President Matthew Harrison and challenger Dr. Joel Biermann, Zach Zehnder and Matt Popovits discuss what this unprecedented election reveals about the state of the LCMS, the future of pastoral formation, and why every vote matters. To access the show notes, visit www.redletterpodcast.com.

On today's Hour 2 of the Patrick Madrid Show, Julia calls in about her filing for an annulment at her parish, Kurt wants to know about the differences between the Protestant and Catholic view on the Eucharist. Patrick discusses Michael Jackson's song The Abortion Papers, and Anne asks about a priest who announce he was gay. Finally, Patrick has a thoughtful discussion with Rose about divorce and if it would be better for children to live in a house with problems or for the parents to split. Julia - I'm filing for an annulment. I had advocates at a parish I found, supporting me through my abuse. Maybe 'Christine' could seek similar people. Kurt - What is the difference between the Catholic and Protestant view on the Eucharist? What about flies in the chalice; can they taint the Blood of Christ? Break 1 Audio: Live Action on the song Abortion Papers by Michael Jackson and a clip of the song. Patrick talks about the Abortion Papers song from Michael Jackson. Anne - What do you think about a priest who announced in Church that he is gay? Rose - Is it better for children to live in a house filled with problems or with divorced parents? Break 2 Patrick continues the discussion with Rose. Joseph - What are your thoughts on the Synod of Synodality, and working groups number 7 and 9?