Podcasts about Archaeology

The news that Cyprus is eyeing a future in NATO has made headlines recently, with many arguing such a step could be transformative for Cyprus and the region. The story of Cyprus and NATO, however, is not new, but goes back to the creation of an independent Cyprus and a 1959 "gentleman's agreement". Evanthis Hatzivassiliou, a professor at the Department of History and Archaeology of the University of Athens, joins Thanos Davelis to look back at this history and break down what lessons we can take from it as Cyprus explores new ways to integrate with the transatlantic alliance. You can read the articles we discuss on our podcast here:Cyprus, NATO and the old mistakesCyprus power link tangled in Gordian knotEuropean countries put Syrian asylum bids on hold after Assad's fall

Today I talked to Joy McCorriston about Persistent Pastoralism: Monuments and Settlements in the Archaeology of Dhofar (Archaeopress Publishing, 2023). In the Dhofar region of southern Oman, pastoralists have constructed monuments in discrete pulses over the past 7,500 years. From small-scale stone burial markers to platforms to settlements, these constructions could have been used as sites of gathering, landmarks, mnemonic devices, and religious rituals. Dr. Joy McCorriston's archaeological teamwork in the region investigates how mobile pastoralists used monuments to link dispersed households into broader social communities.  Over a broad swath of history from the Middle Neolithic ca. 5000 BC to the turn of the common era, their research tracks shifts in pastoralist lifestyles, social identities, and patterns of resource access and use, through pastoralists' monuments. Despite and against these shifts, archaeological excavations show that pastoralism persisted in Dhofar even as agriculture developed. In this episode, Joy joins me to share the findings from her research in Dhofar and her insights into pastoralist monument-building and practices of mobility around monuments in ancient southern Oman. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I talked to Joy McCorriston about Persistent Pastoralism: Monuments and Settlements in the Archaeology of Dhofar (Archaeopress Publishing, 2023). In the Dhofar region of southern Oman, pastoralists have constructed monuments in discrete pulses over the past 7,500 years. From small-scale stone burial markers to platforms to settlements, these constructions could have been used as sites of gathering, landmarks, mnemonic devices, and religious rituals. Dr. Joy McCorriston's archaeological teamwork in the region investigates how mobile pastoralists used monuments to link dispersed households into broader social communities.  Over a broad swath of history from the Middle Neolithic ca. 5000 BC to the turn of the common era, their research tracks shifts in pastoralist lifestyles, social identities, and patterns of resource access and use, through pastoralists' monuments. Despite and against these shifts, archaeological excavations show that pastoralism persisted in Dhofar even as agriculture developed. In this episode, Joy joins me to share the findings from her research in Dhofar and her insights into pastoralist monument-building and practices of mobility around monuments in ancient southern Oman. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today I talked to Joy McCorriston about Persistent Pastoralism: Monuments and Settlements in the Archaeology of Dhofar (Archaeopress Publishing, 2023). In the Dhofar region of southern Oman, pastoralists have constructed monuments in discrete pulses over the past 7,500 years. From small-scale stone burial markers to platforms to settlements, these constructions could have been used as sites of gathering, landmarks, mnemonic devices, and religious rituals. Dr. Joy McCorriston's archaeological teamwork in the region investigates how mobile pastoralists used monuments to link dispersed households into broader social communities.  Over a broad swath of history from the Middle Neolithic ca. 5000 BC to the turn of the common era, their research tracks shifts in pastoralist lifestyles, social identities, and patterns of resource access and use, through pastoralists' monuments. Despite and against these shifts, archaeological excavations show that pastoralism persisted in Dhofar even as agriculture developed. In this episode, Joy joins me to share the findings from her research in Dhofar and her insights into pastoralist monument-building and practices of mobility around monuments in ancient southern Oman. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Joy McCorriston about Persistent Pastoralism: Monuments and Settlements in the Archaeology of Dhofar (Archaeopress Publishing, 2023). In the Dhofar region of southern Oman, pastoralists have constructed monuments in discrete pulses over the past 7,500 years. From small-scale stone burial markers to platforms to settlements, these constructions could have been used as sites of gathering, landmarks, mnemonic devices, and religious rituals. Dr. Joy McCorriston's archaeological teamwork in the region investigates how mobile pastoralists used monuments to link dispersed households into broader social communities.  Over a broad swath of history from the Middle Neolithic ca. 5000 BC to the turn of the common era, their research tracks shifts in pastoralist lifestyles, social identities, and patterns of resource access and use, through pastoralists' monuments. Despite and against these shifts, archaeological excavations show that pastoralism persisted in Dhofar even as agriculture developed. In this episode, Joy joins me to share the findings from her research in Dhofar and her insights into pastoralist monument-building and practices of mobility around monuments in ancient southern Oman. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Today I talked to Joy McCorriston about Persistent Pastoralism: Monuments and Settlements in the Archaeology of Dhofar (Archaeopress Publishing, 2023). In the Dhofar region of southern Oman, pastoralists have constructed monuments in discrete pulses over the past 7,500 years. From small-scale stone burial markers to platforms to settlements, these constructions could have been used as sites of gathering, landmarks, mnemonic devices, and religious rituals. Dr. Joy McCorriston's archaeological teamwork in the region investigates how mobile pastoralists used monuments to link dispersed households into broader social communities.  Over a broad swath of history from the Middle Neolithic ca. 5000 BC to the turn of the common era, their research tracks shifts in pastoralist lifestyles, social identities, and patterns of resource access and use, through pastoralists' monuments. Despite and against these shifts, archaeological excavations show that pastoralism persisted in Dhofar even as agriculture developed. In this episode, Joy joins me to share the findings from her research in Dhofar and her insights into pastoralist monument-building and practices of mobility around monuments in ancient southern Oman. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scientific Sense ® by Gill Eapen: Prof. Glenn M. Schwartz is Professor of Archaeology and Archaeology Program Director at Johns Hopkins University. He is a Near Eastern archaeologist whose research focuses on the emergence and early history of urban societies in Syria and Mesopotamia. Please subscribe to this channel: https://www.youtube.com/c/ScientificSense sub_confirmation=1 --- Support this podcast: https://podcasters.spotify.com/pod/show/scientificsense/support

Episode: Episode: In this episode, Kyle and Chris talk about the fundamentals of biblical archaeology - both its underlying methodology and why they remain hopeless devotees to it. This episode includes stories from the field, the similarities and differences with Raiders of the Lost Ark, and so much more!  If you wondered what biblical archaeology is and why you should care - this is the episode for you. Hosts: Chris McKinny and Kyle Keimer Give: Visit our Donate Page if you want to help Biblical World and OnScript continue by becoming a regular donor. Image Attribution: Courtesy of the Khirbet el-Ra'i Expedition

Send us a textFull episodes are available to paid subscribers on the M&M Substack and free on YouTube. This is a free, partial version.About the guest: Andrew Cutler, PhD is a machine learning engineer who has studied natural language processing, psychometrics & personality using quantitative methods. He writes about the origins of consciousness on his Substack, "Vectors of Mind"Episode summary: Nick and Dr. Cutler discuss: language & recursion; human evolution & the origins of "higher" consciousness; symbolic cognition, social intelligence & metacognition; creation myths & ritual cults throughout history; snake cults in human history; the intentional ingestion of snake venom in the present-day; the "Stone Ape Theory" of consciousness; the origins of civilization; and more.Related episodes:M&M #141: Evolution, Language, Domestication, Symbolic Cognition, AI & Large Language Models | Terrence DeaconM&M #1: Psychedelics, Civilization, Religion, Death & Plant Medicine | Brian MurareskuSpecial offer: Use MINDMATTERSPECIAL2 to get a free 1-year premium subscription to Consensus, a new AI-powered research tool to help you find the best science, faster ($150 value, limited time offer).*This content is never meant to serve as medical adviceSupport the showAll episodes (audio & video), show notes, transcripts, and more at the M&M Substack Affiliates: MASA Chips—delicious tortilla chips made from organic corn and grass-fed beef tallow. No seed oils or artificial ingredients. Use code MIND for 20% off. KetoCitra—Ketone body BHB with potassium, calcium & magnesium, formulated with kidney health in mind. Use code MIND20 for 20% off. Lumen device to optimize your metabolism for weight loss or athletic performance. Use code MIND for 10% off. Athletic Greens: Comprehensive & convenient daily nutrition. Free 1-year supply of vitamin D with purchase. Consensus: AI-powered academic research tool. Find & understand the best science, faster. Free 1-year premium sub with code MINDMATTERSPECIAL (exp 12.10.24) Learn all the ways you can support my efforts...

How do you make sure that critical information is preserved over time? Tune in to learn about “reverse smuggling,” lost TV shows, outdated video game formats, and Ron Landley's Petrochemical archaeology, in this week's episode of Troubleshooting Agile. Links: - Grant's article; - Petrochemical archaeology from Ron Landley: https://landley.net/history/mirror/institutional_memory.html - Dr. Who archaeology: https://en.wikipedia.org/wiki/Doctor_Who_missing_episodes -------------------------------------------------- You'll find free videos and practice material, plus our book Agile Conversations, at agileconversations.com And we'd love to hear any thoughts, ideas, or feedback you have about the show: email us at info@agileconversations.com -------------------------------------------------- About Your Hosts Douglas Squirrel and Jeffrey Fredrick joined forces at TIM Group in 2013, where they studied and practised the art of management through difficult conversations. Over a decade later, they remain united in their passion for growing profitable organisations through better communication. Squirrel is an advisor, author, keynote speaker, coach, and consultant, and he's helped over 300 companies of all sizes make huge, profitable improvements in their culture, skills, and processes. You can find out more about his work here: douglassquirrel.com/index.html Jeffrey is Vice President of Engineering at ION Analytics, Organiser at CITCON, the Continuous Integration and Testing Conference, and is an accomplished author and speaker. You can connect with him here: www.linkedin.com/in/jfredrick/

Fluent Fiction - Hebrew: Discovering Judah's Hidden Scrolls in Masada's Winter Winds Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2024-12-04-23-34-02-he Story Transcript:He: רוחות חורף קרות נשבו על מצדה, מצודת האבן העתיקה.En: Cold winter winds blew over Masada, the ancient stone fortress.He: שם, בין ההריסות, עבדה תמר.En: There, among the ruins, worked Tamar.He: היא הייתה ארכיאולוגית צעירה ונמרצת.En: She was a young and energetic archaeologist.He: חנוכה עמד בפתח, והתלהבותה הייתה גדולה.En: Hanukkah was approaching, and her excitement was great.He: ליד תמר עמד אליעזר, ארכיאולוג מנוסה הרבה יותר.En: Standing beside Tamar was Eliezer, a much more experienced archaeologist.He: הוא דווקא לא האמין בשיטות החדשות שהתמר הציעה.En: He didn't believe in the new methods that Tamar suggested.He: כל יום, תמר ואליעזר חפרו בעפר, מחפשים אוצרות חבויים של ההיסטוריה היהודית.En: Every day, Tamar and Eliezer dug through the dirt, searching for hidden treasures of Jewish history.He: תמר חשבה כל הזמן על טכניקת סריקה חדשה.En: Tamar constantly thought about a new scanning technique.He: היא האמינה שהיא תוכל לגלות משהו חשוב.En: She believed it could reveal something important.He: אבל אליעזר נענע בראשו.En: But Eliezer shook his head.He: "זה בזבוז זמן", הוא אמר בעקביות.En: "It's a waste of time," he consistently said.He: הזמן דחק.En: Time was running out.He: החפירה קרבה לסיומה.En: The excavation was nearing its end.He: תמר ידעה שזה הזמן שלה לפעול.En: Tamar knew it was her time to act.He: בליל חורפי אחד, כשכולם נחו במחנה, היא החליטה לנסות את הסורק בעצמה.En: On one cold winter night, when everyone was resting in the camp, she decided to try the scanner herself.He: החרדות שלה גדלו, אבל היא הייתה נחושה.En: Her anxieties grew, but she was determined.He: באותה לילה, חיפשה מקום מתאים והשתמשה בסורק.En: That night, she searched for a suitable spot and used the scanner.He: הדפיקות שאלו האותות הניבו היו מדהימות.En: The signals it produced were astounding.He: תמר הרגישה שהיא גילתה משהו משמעותי.En: Tamar felt she had discovered something significant.He: בבוקר, קראה לאליעזר והתעקשה שהוא יבוא.En: In the morning, she called for Eliezer and insisted he come.He: השניים עמדו ליד נקודת הגילוי של תמר.En: The two stood by Tamar's discovery point.He: אחרי חפירה קצרה, גילו חדר נסתר מלא מגילות עתיקות.En: After a short dig, they uncovered a hidden room full of ancient scrolls.He: עיניו של אליעזר נפתחו בתדהמה.En: Eliezer's eyes widened in amazement.He: הוא הבין שתמר צדקה.En: He realized that Tamar was right.He: זה היה רגע של ניצחון לתמר.En: It was a moment of triumph for Tamar.He: המגילות סיפרו סיפורים חדשים על תחילת ממלכת יהודה.En: The scrolls told new stories about the beginnings of the Kingdom of Judah.He: רגעים אלו של גילוי לא יכלו להתקיים בזמן מתאים יותר מחנוכה.En: These moments of discovery could not have come at a more fitting time than Hanukkah.He: תמר הייתה גאה בעצמה.En: Tamar was proud of herself.He: גם אליעזר, שרק התחיל להאמין בשיטות החדשות, הרגיש שינוי בליבו.En: Even Eliezer, who had just begun to believe in new methods, felt a change in his heart.He: בסופו של דבר, תמר השיגה את מה שרצתה.En: In the end, Tamar achieved what she wanted.He: היא זכתה להכרה מאליעזר ומהקולגות.En: She gained recognition from Eliezer and her colleagues.He: כמו כן, היא למדה שגם מסורת וגם חדשנות חשובות יחד כדי לגלות את העבר המוסתר של עמנו.En: She also learned that both tradition and innovation are important together to uncover the hidden past of our people.He: חג האורים היה השנה משמח במיוחד, כי יחד עם נרות החנוכה נדלק גם אורו של העתיד הארכיאולוגי.En: The festival of lights was especially joyful that year, because along with the Hanukkah candles, the light of the archaeological future was also kindled. Vocabulary Words:fortress: מצודהruins: הריסותarchaeologist: ארכיאולוגיתapproaching: עומד בפתחexcavation: חפירהanxieties: חרדותdetermined: נחושהsignals: אותותastounding: מדהימותsignificant: משמעותיuncovered: גילוscrolls: מגילותtriumph: ניצחוןrecognition: הכרהcolleagues: קולגותinnovation: חדשנותhidden: חבוייםtreasures: אוצרותscanning technique: טכניקת סריקהwidened: נפתחוamazed: תדהמהastonishment: תדהמהreveal: לגלותresting: נחוconsistent: בעקביותfitting: מתאיםbeginnings: תחילתtradition: מסורתdiscovery: גילויenergetic: נמרצתBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

The village of Pang Pang is like many in Vanuatu. A dozen or so traditional houses, covered in native natangura palm leaves lay nestled between tall coconut palms and mango trees. Led for the first time by Indigenous archaeologists, a dig team at Pang Pang is tapping into the Pacific's ancient past. Prianka Srinivasan was there to witness something special.As part of the Ultramarine project we are republishing some paid content for free. This story was originally published in issue 100 of Cosmos print magazine, in September 2023. You can read more amazing long reads if you subscribe now.

This is the first in a two part series on the people living to the Northeast of Yamato, in the areas of Tohoku and Hokkaido.  They are called in the Chronicles, the Emishi and the Mishihase, and these designations appear to refer to areas that include the Epi-Jomon and later Satsumon cultures as well as members of the Okhotsk Sea Culture, all archaeological designations for various people whom we know primarily through their archaeological remains.  We also discuss a bit about how all of this ties in (or doesn't) with the modern Ainu, and why we don't necessarily use that term until much later in the historical record. For more, check out our podcast blog at: https://sengokudaimyo.com/podcast/episode-116   Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 116: The People of the North, Part 1   A soldier stood watch on the Nutari Barrier.  It was only a few years old—built to define and defend the boundaries between the lands under Yamato rule and the untamed wilds, beyond.  Looking behind him, the soldier could see the smoke from the nearby settlement, also newly constructed, which would supply him and his fellow guards with food and clothing while they took their turn at the border. Looking outwards, the soldier wondered what life beyond the barrier was like.  He had seen people crossing through, mostly with various trade goods.  For the most part, they didn't seem all that different, but he had heard stories: stories of wild men and women who lived in caves and slept under the trees.  They were hunters who knew the woods and could easily slip through areas that didn't even have roads. As one traveled further north, things grew only more wild and untamed—or so the stories said.   Giant bears with paws as large as a human head roamed the land—he'd seen a skin once and it was massive.  The people of the north fought with them and, or so he'd heard, even kept them as pets. Further, well beyond the pale, there were people who lived on the sea.  They traveled between islands in the frozen north, and hunted the beasts of the ocean.  They were few, but they were mighty people. A chill went through the soldier's spine.  He'd only ever heard stories of most of these outsiders, and even then it was hard to tell what was truth and what was merely exaggeration.  He had never actually gone out to see it himself, though he'd met some who claimed they had. It gave him some sense of worth that he was out here, defending the settled, civilized lands of his people from the wild, ungoverned tribes beyond the border.  That said, he hoped with all his heart that things remained peaceful.  Yes, it would certainly be better that way for all involved.   We are just starting out the second reign of Takara Hime, which started in the year 655.  For her first reign, the Chroniclers would give her the title of Kougyoku Tennou, but when she retook the throne they named her Saimei.  As we talked about in the last couple of episodes, there was a lot going on at this point, not just on the archipelago, but in the rest of Asia as well.   We'll summarize that briefly just to set the stage for the beginning of Takara Hime's reign, but this episode we're going to primarily focus on the expansion of Yamato authority throughout the rest of the archipelago, or at least the rest of Honshu.  In this context, we'll be talking extensively about the people that the Chronicles call the Emishi, since this section of the Chronicles contains numerous entries that give us our clearest look, to date, at who they were, at least from a Yamato perspective.  We'll also be looking at another group in the north, known to us as the Mishihase, for whom we have even less information. As this whole episode got a bit long, we are going to be doing this in two parts.  This episode, I'd like to introduce you to some of the terms, discuss some of the problems and considerations around these topics, and touch on what we know based largely on the archaeological record.  In the second episode we'll focus on the narrative as it appears in the Nihon Shoki, which hopefully will be something that makes more sense once we have that archaeological context.  While there are certainly some things that appear to coincide between the two narratives, there are a lot of differences.  Archaeology can help us understand the material culture, and give us some insights into the lifeways of a particular group of people, but it doesn't let us know what they said, and rarely gives us information about a particular event. Before we dive into this, I think it would be useful to touch on terms that we are going to be using this episode, and next.  I mention this because while we are dealing with the past, our story of the past is very much affecting the lives of people in the present.  Most specifically, the lives of the Ainu people of Hokkaido, and how their history and experience intertwines with the concept of the “Emishi” that we see in the Chronicles.  So let's explore these terms, and see where it takes us. First, I should probably make a note about the difference between “Wa” and “Yamato”, at least as I'm using it in this episode.  When I use “Wa” I'll be referring to the ethnic group, while “Yamato” refers to the state.  For the most part, as we are focused on the historical state forming in central Honshu, we'll talk about Yamato, or the State of Yamato. That is a political entity that is majority Wa in its make-up, but that doesn't mean that there weren't Wa people outside of the Yamato state, nor that Yamato was made up of only people who identified, ethnically as Wa.  As we've seen, the Yamato state also included immigrants who identified as people of Baekje, Silla, Goguryeo, and even Emishi. Next, the Emishi.  The term “Emishi” is an exonym used by Yamato to describe those who are outside of Yamato's borders and controls, especially up in Tohoku.  By “exonym”, I mean that it's a term imposed from outside – in this case, by Yamato – on the group of people known as the Emishi, because we really don't know what they called themselves. Moreover, the term “Emishi” is complex, and doesn't necessarily describe a single, monolithic ethnic group or culture – more a group of possible ethnicities, that occupied a particular “slot” relative to Yamato cultural identity, namely that of outsiders.  The Chronicles refer to several different geographic regions as “Emishi”, situated relative to the core of the Yamato polity -- but the archeological evidence is much more nuanced.  A prime example are the studies carried out on the “Emishi” mummies of the Oshu Fujiwara, a 12th century ruling elite who lived in Hiraizumi and who were considered “Emishi” by the court in Heian-kyo—modern Kyoto.  In studying the mummies, it was determined that they were closely related to the Wa people of Japan and the Kinki region.  This finding is important and I'll come back to it in a bit, but the takeaway is that “Emishi” doesn't automatically mean physical or cultural differences like we might assume.  There were likely ethnic Wa Emishi, along with Emishi who were more closely connected with the indigenous people—descendants of the Jomon and possible ancestors to the later Ainu people. Finally, the Ainu.  It's extremely likely that some of the people that the Chroniclers called “Emishi” may have been the ancestors of the Ainu people of today.  But the correspondence is definitely not one-to-one, as some historians used to think.  And since this is a sensitive topic with ongoing patterns of inequity and silenced voices, it's important to lay some groundwork before going further. For my part, I would like to do my best to introduce the people and the history as we know it with as little bias as I can manage, but please realize that there are certainly controversies around this area and open wounds that have not yet healed. The modern Ainu are the indigenous inhabitants of Hokkaido, Sakhalin, and Kuril islands.  They also once inhabited the very northern part of Tohoku.  In their own language, Ainu Itak, these islands are part of Ainu Mosir, the Lands of the Ainu, and “Ainu” itself is simply a word for “humans” or “people”.  While there are many cultural and linguistic ties to the Japanese—they have been neighbors for centuries—they are culturally distinct, and their language, Ainu Itak, is considered a linguistic isolate, with no known relatives outside of the Ainu homelands. The relationship between the Ainu and the Wa people—the general term for ethnic Japanese—has been one of tension and conflict born of colonization.  In the 19th century in particular, the nation of Japan claimed Hokkaido and began to settle it.  The wide open spaces were great for new industries, such as cattle ranching, which could supply dairy and beef, two things that had come into vogue with other aspects of Western culture.  I won't get into the entire history of it, but the Japanese government used tactics similar to those used in the United States against indigenous populations, often forcing people to speak Japanese instead of their native language in a paternalistic attempt to quote-unquote “civilize” the Ainu people.  Only relatively recently have the Ainu been accorded some protections in Japanese law. For our part, the study of Ainu history has long been one conducted by outsiders looking in, which of course has come with all sorts of baggage.  For instance, as I alluded to above, there has long been a tendency to equate the Ainu with the Emishi, which along with everything else cast the Ainu as somewhat less culturally evolved.  Much of this study was also taking place during a time when Marxist concepts of societal evolution were in vogue.  Add to that the generally patronizing and Colonialist concepts that were rampant in Western anthropology at the time—things like the stereotype of the “noble savage” and even the concept of “primitive” societies—and there were definitely some problematic concepts that continue to echo through into modern discussions.  Another complexity in understanding Ainu culture and history has been that the Ainu people do tend to be physically distinct from many other Japanese, which has been linked to outdated ideas about physical types and ethnicity.  Many Ainu people show more tendency towards body and facial hair than mainland Japanese, with bushy beards being common among men, and blue eyes aren't uncommon – which, combined with overall light skin, led to early identification of Ainu people as being of “Caucasian stock” according to outdated racial classifications.  The theory was that they traveled from the west across Asia in the distant past and somehow settled in the islands north of Japan.  This ties into how much of the archaeological fervor of the 19th and 20th centuries in Japan was wrapped around ethno-nationalist ideals and looking to find the origins of the Japanese people, often using concepts of eugenics to seek out physical and cultural differences between the Japanese and “other” people, such as the Ainu, to help better define who are—and who are not—Japanese.  For example, remember those Oshu Fujiwara mummies and how they were from a group described by the Chronicles as “Emishi” but ended up being more physically similar to modern Wa than modern Ainu?  Some scholars took this finding to mean that all of the Emishi were Wa people, effectively denying any ancestral claims or links that Ainu people may have had to Honshu, other than those historically attested to from about the 15th century onwards.  In similar ways, for each instance of some new “finding”, there have often been those who would use it as a further reason to discriminate against the Ainu. There is a lot of important archaeological work that has been done in Tohoku and elsewhere to help shed more light on the people living in areas that the Chronicles associate with the Emishi and beyond.  But while archaeological digs in places like Honshu and Kyushu were often done with great public support, archaeological work in places like Hokkaido often involved investigating burials of potential ancestors without consent, and even today there is some contention over how various artifacts were acquired.  As with too many places in the world, the data was not always gathered under what we may consider, today, the strictest of ethical standards.  So as important as the archeological perspective is – at least we are going off of physical items that we find rather than on the narrative imposed on the region by those in Yamato – it's important to keep that context in mind. Even recent attempts to better contextualize Ainu history at places like the Upopoy National Museum in Shiraoi, while apparently doing their best to provide that context, are still hampered by the weight of previous missteps in the relationship between the Ainu and the government.  Activists have noted that even Upopoy, the first such national museum devoted to the Ainu themselves, is still built on colonialist policies and artifacts and human remains acquired without all of the necessary consent and consultation with local Ainu.  Upopoy, for its part, appears to have reached out to those willing to work with them, and for all that there may be some controversy, it certainly has a lot of information for those interested in it. So, given these caveats, what does the archeological record tell us about the wide range of people and areas called “Emishi” by the Chronicles, including both those areas closer to the Yamato heartland, and the areas we know today as Ainu Mosir? To understand the patterns of settlement and cultural trends that we see up north – in Tohoku and Hokkaido --let's go back to the end of the Jomon period and the very start of the Yayoi.  As wet rice paddy cultivation (and accompanying pottery styles and other material goods) began to make its way into the archipelago, up through about the Kinki region—the original land of Yamato, or Yamateg—it was brought by a people that seem quite strongly connected to other people in east Asia, and these people largely replaced the indigenous Jomon era populations in western Japan.  However, the new material culture traveled faster and farther than the new people themselves, and it appears that in eastern Honshu, at least, much of the new farming technology, pottery, and other lifeways of the Yayoi culture were adopted by people that appear to share a great deal in common, physically, with the previous Jomon populations, suggesting that local populations were, themselves, adopting the new technology and being absorbed into the Yayoi culture.  This expansion of Yayoi culture and rice farming initially exploded all the way up to the very northern edge of Tohoku, but over time it started to decline in the northernmost regions.  Whether due to a change in the climate or simply the fact that the colder, snowier regions in Tohoku were not as hospitable to farming, we see that rice cultivation fell into disuse, and people seem to have once again picked up the lifeways of their ancestors in the region, returning to a more hunter-gatherer style of subsistence.  Indeed, in northern Tohoku and Hokkaido we see the continued evolution of Jomon culture in a phase that is generally known as the Epi-Jomon, or, in Japanese, the Zoku-Jomon period, which generally lasted through the end of the 7th century.  This Epi-Jomon or Zoku-Jomon cultural region lay far outside the “official” Yamato borders according to the Chroniclers in an area considered to be part of “Michinoku” – literally past the end of the road – so it's understandably commonly associated with the Emishi.  But once again, it's not that simple, because we do see Yayoi and Kofun culture extending up into this region.  In fact, there are even keyhole shaped kofun up in Tohoku, the largest of these being Raijinyama kofun, thought to have been built between the late 4th and early 5th centuries.  It sits south of modern Sendai, and there are numerous other tombs there as well, suggesting it was well connected to Yamato and the kofun culture of central Honshu. Another complication is that we have regions officially designated Emishi that were much closer in – on the borders of Yamato itself.  Based on simply the written record, it would seem that “Emishi” resided as close to Yamato as the lands of Koshi and the land of Hitachi, at the very least.  The Emishi in Koshi are mentioned several times in the Chronicles, and both the Nihon Shoki and works like the Hitachi Fudoki mention Emishi or people who are at least outside of the Yamato cultural sphere.  This area bordering Yamato seems to have been the most affected by kofun and even Yamato culture, and also would have likely come into the most direct conflict with Yamato itself.  It is also the area most likely to include those who, for one reason or another, decided to yet themselves outside the growing reach of the Yamato state, a pattern that would continue for centuries to come.  On top of that, there is something else going on in northern Hokkaido, where, starting around the 5th century, we see different archeological assemblages from the south, indicating further cultural distinctiveness from the Tohoku and southern Hokkaido inhabitants.  These are mostly found on the coast in the northern part of Hokkaido, and match closely with the culture we see first in the Sakhalin island, and later the Kurils, along the edges of the Okhotsk Sea.  Hence the name we've given to this unknown culture:  The Okhotsk Sea Culture, or just the Okhotsk culture. From what we can glean, the people of the Okhotsk culture subsisted largely off the hunting of marine mammals, such as seals, sea lions, sea cows, and whales.  In contrast, the Epi-Jomon people appear to have subsisted more on inland hunting strategies, along with coastal fishing, which is represented in their settlement patterns, among other things.  This latter description likewise tracks with descriptions of the Emishi as subsisting largely off of hunted game. It is unclear what exactly happened to the Okhotsk Sea Culture, but they appear to be one of the ancestral groups of the modern Nivkh people, on the northern part of Sakhalin and the lower Amur River and coastal regions, though the Okhotsk Sea Culture also seems to have had a large influence on the development of the people known today as the Ainu.  Modern DNA testing of Ainu demonstrate connections both with the earlier Jomon people of Japan—a connection that is much stronger than in most Japanese—but also with people from the Okhotsk Sea region.  Still, how and in what ways those people came together is not clear. The connection to the Jomon and Epi-Jomon people appears to be strengthened by the fact that throughout Tohoku there are placenames that appear to be more closely related to the Ainu language than to Japanese.  For example, in Ainu itak, terms like “nai” and “pet” refer to rivers and streams, and we find a lot of placenames ending with “nai”, “be”, or “betsu”.  These are often written with kanji that would be understandable to Japanese speakers, but the prevalence and location of these names often make people think that they are likely related to Ainu itak, in some way—possibly a proto-Ainuic language or dialect that is now lost. While I can't discount the fact that some this could be due to false etymologies, we can add to it the fact that the term “Emishi” was eventually changed to “Ezo”, which itself came to be used primarily for Hokkaido and the people there, including the people we know of today as the Ainu.  However, it isn't clear that the term Emishi, or even “Ezo”, was consistently applied to only one group, and its usage may have changed over time, simply being used in each period to refer to the people of the Tohoku and Hokkaido regions outside of the control of the Japanese court. Another aspect of the archaeological record is the change in the Epi-Jomon culture to what we know as the Satsumon culture around the time of our narrative.  Satsumon, like Jomon, is derived from the distinctive pottery styles found.  “Jomon” means “cord-marked”, referring to the use of pressed cords and similar decoration on the pottery, and starting in the 7th century we see a new style using wood to scrape designs, instead.  Thus the term “Satsumon”.  It first pops up in Honshu, but by the 9th century it had spread to Hokkaido and eventually even spread to areas associated with the Okhotsk Sea Culture.  It would last until roughly the 13th century, when it was replaced by a culture that is more clearly related to the modern Ainu people. But the Satsumon culture wasn't just new types of pottery.  We see more ironwork appearing in the Satsumon culture, as well as the cultivation of millet and other types of agriculture.  Tohoku and Hokkaido were still a bit cold for the ancient forms of wet rice agriculture that were prevalent in more southern regions, and millet and other crops likely fit more easily into the lifeways of the people in these areas. Likewise, by the 8th century, we also see a new type of stove appearing in Satsumon villages.  This “kamado” seems clearly related to the type of stove that came over to Honshu from the Korean peninsula around the 5th century, reaching Hokkaido by the 8th, and eventually finding purchase on Sakhalin by the 11th, demonstrating a slow yet continuous adoption. Some of these changes might be explained by greater contact with Wa people and the trade networks that extended through Honshu and over to the mainland, but there were also trade routes through Sakhalin island over to the Amur River delta and beyond that should not be overlooked, even if they weren't as prevalent in the written histories of the time. I previously mentioned that in the next episode, we'll dive into more of what the Chronicles have to say about the Emishi, but to give a preview, the Chronicles have already mentioned the Emishi several times as trading and treating with the Yamato state.  Back in the era before the Isshi Incident, Naka no Oe's coup in 645, Soga no Emishi himself had dealings with the Emishi of the land of Koshi, which we covered in episode 107.  Then, in the previous reign, Emishi had attended court, but the court had also erected barriers and barrier towns in Nutari and Ihabune in 647 and 648 to protect the border areas from purported raids by the Emishi.  Hence the episode opener, imagining what it might be like for a soldier at one of these barrier towns.  But, there is also another people that we've already talked about, mentioned in the Chronicles:  The Sushen people, also glossed as either the Mishihase or Ashihase people.  In the Nihon Shoki, they first appeared in an entry in the reign of Kimmei Tennou, when a group of them came ashore on Sado island, which we discussed back in episode 86.  In this period, however, the  appear to be referencing a people who were living in the north of Hokkaido, and who were putting pressure on the people to their south, much as Yamato was putting pressure on the people to their northeast. The Sinitic characters, or kanji, used to name them in the Nihon Shoki uses a term from mainland writings for the Sushen people.  This name is first given to people mentioned in early Warring States documents, such as the Classic of Mountains and Seas, as living on the Shandong peninsula.  Eventually, however, as empires expanded, the term was used to refer to people along the Amur river region and the coast, in modern China and Russia—the eastern areas of what we know as “Manchuria”.  These were probably not the same people originally referred to as living in Shandong, and instead seems to apply to the Yilou people, and likely also is cognate with the later term “Jurchen”. In the ancient Sinic documents, the Sushen are described as hunter-gatherers who live in the open, using caves and other such natural features for temporary shelter.  They hunted with bows and arrows, which were tipped with stone arrowheads.  To the settled cultures of the Yellow River basin, they were considered a primitive and barbaric people. As for the people mentioned in the Nihon Shoki, it is quite likely that the term “Sushen” was used differently.  Rather than referring to Jurchen people, or someone from mainland northeast Asia, it is thought that the characters were used because of the similar role played by the people of northern Hokkaido and Sakhalin island—and possibly because of connection with the Amur river region, including the area referred to in older documents as “Su-shen”.  Still, the people referred to in the Nihon Shoki were probably what we know as the Okhotsk Sea culture, especially based on what we know from later descriptions.  From Yamato's point of view, they were likewise living in the extreme northeast and they were a hunter-gatherer society that used stone arrowheads in their hunting.  The fact that it is glossed as either Mishihase or Ashihase by later commentators suggests that this was the name by which the Yamato knew these people, and the kanji were just borrowed for their meaning of a people in the northeast. And so in the 7th century we have both the Emishi and the Mishihase, at least in the northeast.  There are also the Hayato, another group of people in the southern reaches of Tsukushi.  We are told that they and the Emishi both attended the court in 655 in great numbers.   Discussion of who the Hayato were is probably best left for another episode.  Suffice it to say that they appear to be culturally distinct from the groups in the northeast, at least at this point. And that's where we are going to pause things for now.  The archaeological record gives us some idea of the people inhabiting the areas of Tohoku and up to Hokkaido, but it only tells part of the story—and it is a story that we are continuing to uncover.  Even today people are working on archaeological sites that just may turn up new information that will change how we see things. Next episode, we'll dive into the narrative of the Nihon Shoki and take a look at the actions of individuals—especially the actions of Abe no Hirafu, a key player in what was to happen in the north. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

This thought-provoking episode explores the transformative potential of Eye Movement Desensitization and Reprocessing (EMDR) therapy for incarcerated individuals. Join us as we delve into the unique challenges faced by those in prison, including trauma, mental health struggles, and the stigma of incarceration. 1.8 million people are incarcerated in the U.S., and each year, 650,000 people reenter society and return to their communities. Many have high ACEs (Adverse Childhood Experiences Scores) and childhood neglect histories, contributing to the likelihood of reoffending. We speak with Dr. Sandra Paulsen and Ret. Lt. Ken Gardner, a 34-year veteran of the Detroit Police Department who became an EMDR therapist, discusses how this innovative therapy can help inmates process traumatic experiences and foster resilience. Tune in to understand the significance of mental health support for those behind bars and the hopeful possibilities that EMDR therapy can offer in breaking the cycle of trauma and recidivism. Whether you are a mental health advocate, a corrections professional, or simply curious about this approach, this episode will inspire you to reconsider the narrative around rehabilitation and healing in the justice system.ResourcesThe EMDR Therapy butterfly hug method for self-administered bilateral stimulation, Jarero, I., & Artigas, L. (2021), Iberoamerican Journal of Psychotraumatology and Dissociation, 10(1).How does bilateral stimulation work in EMDR therapy? [video], Miller, P. (2023). Mirabilis Health InstituteEMDR Therapy for PTSD, Focal Point Blog, June 14, 2024, discusses the ACEs Study. Behind Locked Doors: EMDR Therapists Working with Incarcerated People to Intervene in Generational Trauma and Relieve Suffering [online course for EMDR therapists], The Steve Frankel Group, LLC, EMDRIA Credit Provider.Dr. Sandra Paulsen's books mentioned during this episode. Dr. Jaak Panksepp, Panksepp, J., and Biven, L. (2012). The Archaeology of Mind: Neuroevolutionary Origins of Human Emotion. New York: W. W. Norton & Company.What Is EMDR Therapy?Focal Point BlogEMDRIA Library EMDRIA Practice ResourcesEMDRIA's Find an EMDR Therapist Directory lists more than 16,000 EMDR therapists.Follow @EMDRIA on X,  @EMDR_IA on Instagram, Facebook or subscribe to our YouTube ChannelLearn more about EMDR therapy at www.emdria.org.

On this week's episode of Local Legends, Martin is joined by the rather amazing Dr Maureen James, who is a folklorist, historian, and author of both Cambridgeshire Folk Tales and Lincolnshire Folk Tales.Maureen has been passionate about Social History for over 40 years. Though, as we discuss in this conversation, she did not start her career in academia – she began adult life as a wife and mother, pivoting into history later on. This led her to undertake her BA at Cambridge, then an MA in Museums and Galleries in Education with the Institute of Education, University of London, and a PhD through the University of Glamorgan with the focus of her thesis being The Legends of the Lincolnshire Carrs.In addition to a fascinating lifetime of taking part in historical reenactments, storytelling in period costume, and academic lecturing, she served as a Director of The Society for Storytelling, is a member of The Folklore Society, the Cambridge Antiquarian Society, and The Society for Lincolnshire History and Archaeology, and has written articles for magazines and journals including Cambridgeshire Life, Facts and Fiction, The Cauldron, Smallholding, Time and Mind, and Folklore.In this chat, we touch on much of this, as well as the Princes in the Tower, how pockets are actually quite a complex subject, whether John Major can use a drop spindle, and all sorts of folklore from Huntingdonshire and beyond, including the legacies of several witches, the myths surrounding Oliver Cromwell, the tale of The Two Fat Geese, and much more besides!To learn more Maureen and her work, do visit her brilliant website – https://tellinghistory.co.uk – which links to her books, academic papers, stories, and all sorts of wonderful other websites, too.And we will be back tomorrow with the first part of Martin's new adaptation of Gawain and The Green Knight which will be released in 25 installments leading right up to Christmas!The Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays (Magic and Medicines about folk remedies and arcane spells, Three Ravens Bestiary about cryptids and mythical creatures, Dying Arts about endangered heritage crafts, and Something Wicked about folkloric true crime from across history) plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcast Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Κάθε ελληνικό νησί είναι ένας μικρόκοσμος, ένα σύμπαν από μόνο του. Πολιτιστικά, κοινωνικά, ιστορικά, λαογραφικά. Έτσι και η Χίος βρίθει ιστοριών, πολιτισμού, κουλτούρας, μνημείων. Σ΄ αυτό το επεισόδιο, λοιπόν, σωστά καταλάβατε, θα ταξιδέψουμε μέχρι τη Χίο αλλά θα ταξιδέψουμε και μέσα στο χρόνο, γιατί έτσι θα τη γνωρίσουμε σε όλο της το μεγαλείο. 

Archaeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology (in North America – the four-field approach), history or geography.Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades.[5] Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until the advent of literacy in societies around the world.Archaeology has various goals, which range from understanding culture history to reconstructing past lifeways to documenting and explaining changes in human societies through time.[6] Derived from Greek, the term archaeology means "the study of ancient history".The discipline involves surveying, excavation, and eventually analysis of data collected, to learn more about the past. In broad scope, archaeology relies on cross-disciplinary research.Aleksandr KuzminCultural Landscape Archaeology Internship Yosemite, CaliforniaCompliance Archaeologist May 2024-August 2024● Acquired comprehensive knowledge in identifying and documenting prehistoric andhistorical artifacts● Utilized LiDAR technology to conduct 3D scans of archaeological landscapes and artifacts,contributing to precise site documentation, analysis, and preservation.● Conducted fieldwork involving sketch mapping, surveying, and performing shovel test pits● Gained hands-on experience in cultural resource management by completing CHRIS(Cultural Heritage Resource Inventory System) forms for archaeological sitedocumentation and reporting.● Proficient in using tools such as compasses, rangefinders, and measuring equipment forprecise data collection● Monitored construction sites alongside a tribal monitor to ensure compliance with culturalresource regulations● Educated 700+ visitors on traditional Native Practices in the Yosemite History Museum.● Trained in obsidian knapping techniques with Yosemite expertsBecome a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

In order to understand how and why the ancients built monuments like the pyramids, we must first understand what, exactly, they did to build them. In this presentation, we look at the hidden aspects of the structure of pyramids.We will be in Turkey in 2025 with Ben and Yousef, join us! See the itinerary here: https://unchartedx.com/turkey2025/We will also be back in Egypt in 2025! Join us and Ben from UnchartedX for one of the most amazing experiences of a lifetime in Egypt: https://unchartedx.com/site/egypt2025/Join our Patreon, support the show, get extra content and early access! https://www.patreon.com/brothersoftheserpentSupport the show with a paypal donation: https://paypal.me/snakebros

The field of robotics has a long history at Stanford Engineering, and Professor Oussama Khatib has been a pioneering leader in that field, working on everything from human-interactive robots to underwater exploration, pushing the boundaries of what robots can do. Most recently, he's led the opening of a new Robotics Center at Stanford. Today we're bringing back the conversation we had with him about his work on OceanOneK — a humanoid robot who now has a new home in the Robotics Center. Join us as we talk about his journey, his vision for the future of robotics, and how his research is transforming the way humans interact with machines. We hope you enjoy the episode! Have a question for Russ? Send it our way in writing or via voice memo, and it might be featured on an upcoming episode. Please introduce yourself, let us know where you're listening from, and share your quest. You can send questions to thefutureofeverything@stanford.edu.Episode Reference Links:Stanford Profile: Oussama KhatibStanford Robotics LabConnect With Us:Episode Transcripts >>> The Future of Everything WebsiteConnect with Russ >>> Threads / Bluesky / MastodonConnect with School of Engineering >>> Twitter/X / Instagram / LinkedIn / FacebookChapters:(00:00:00) IntroductionRuss Altman introduces guest Oussama Khatib, a professor of engineering at Stanford University.(00:01:54) Underwater Robotics AdvancementsInnovations in underwater robotics, including breakthroughs for deeper exploration.(00:05:35) New Flotation MaterialsThe discovery of lightweight, strong flotation materials for deep-sea robots.(00:06:25) Robot Battery ChallengesThe challenges of powering robots at extreme depths.(00:09:09) Importance of Anthropomorphic DesignWhy humanoid features are essential for performing delicate underwater tasks.(00:14:20) Robotic Design ChallengesThe design of lightweight robotic arms that can withstand underwater pressure.(00:19:51) Ease of Use for OperatorsHow both novices and experts can quickly adapt to controlling these robots.(00:22:37) Applications in Biology and ArchaeologyFuture applications in marine biology and underwater archaeology.(00:26:12) Search and Rescue PotentialThe potential for robots to assist in search and rescue missions.(00:27:48) Future of Deep-Sea ExplorationThe future of deep-sea exploration using robotics.(00:29:40) Conclusion Connect With Us:Episode Transcripts >>> The Future of Everything WebsiteConnect with Russ >>> Threads / Bluesky / MastodonConnect with School of Engineering >>>Twitter/X / Instagram / LinkedIn / Facebook

In this episode of the Great Plains Archaeology Podcast, host Carlton Shield Chief Gover examines the Early Archaic period, a transformative era in the history of the Great Plains. Marked by significant climatic shifts following the end of the Ice Age, this period saw dramatic adaptations in human lifeways. Carlton delves into how these environmental changes influenced hunting strategies, as communities shifted from targeting megafauna to a broader range of game and plant resources. The episode also explores the intensification of space modification, with evidence of advanced land-use strategies emerging during this time. Join us as we uncover how early peoples navigated the evolving landscapes of the Plains and developed innovative solutions to sustain their communities. Whether you're intrigued by climate history, early human ingenuity, or the archaeology of adaptation, this episode sheds light on a pivotal chapter in the Plains' deep past.Links: The Archaeology of the North American Great Plains by Douglas B. Bamforth (2021) Archaeology on the Great Plains Edited by W. Raymond Wood (1998) Carlton's KU Anthropology Faculty BioTranscripts For rough transcripts of this episode, go to: https://www.archpodnet.com/great-plains-archaeology/08Contact: Instagram: @‌pawnee_archaeologist Email: greatplainsarchpodcast@gmail.comAffiliates Motion

Driveway Beers PodcastAncient Aliens For Real!?!Ancient civilizations have been studied for a very long time, but what if there was more?? Happy Thanksgiving from Us to You! Mike talks about a new theory about ancient civilizations that date further back than we currently know. Do we finally get our proof that Aliens were here and then bounced off Earth after humans came to being? Is it a new theory that could throw all of archaeology into flux? Or is it just another hoax at the expense of "science"? Is it more impressive Alex can spell "archaeology"?Please subscribe and rate this podcast on your podcast platforms like Apple and Spotify as it helps us a ton. Also like, comment, subscribe and share the video on Youtube. It really helps us get the show out to more people. We hope you enjoyed your time with us and we look forward to seeing you next time. Please visit us at https://drivewaybeerspodcast.com/donate/ to join The Driveway Club and buy us a bourbon! Buy us a bottle and we'll review it on a show!Please visit our sponsors:Adam Chubbuck of Team Alpha Charlie Real Estate, 8221 Ritchie Hwy, Pasadena, MD 21122, www.tacmd.com, (443) 457-9524. If you want a real estate agent that will treat your money like it's his own and provide you the best service as a buyer or seller, contact Adam at Team Alpha Charlie.If you want to sponsor the show, contact us at contact@drivewaybeerspodcast.comCheck out all our links here https://linktr.ee/drivewaybeerspodcast.comIf you're looking for sports betting picks, go to conncretelocks.com or send a message to Jeremy Conn at Jconn22@gmail.comFacebook Page https://www.facebook.com/drivewaybeerspodcast/#podcast #whiskey #bourbon #aliens #ancient #archaeology #civilization #science #exploration

On this week's episode of Unsupervised Learning Razib discusses the genetic and archaeological history of Europe from the arrival of modern humans (permanently) 45,000 years ago, to the end of the Bronze Age in the decades after 1200 BC. He covers these time periods: Pre-Aurignacian (before 43 kya)  Aurignacian (43-26 kya)  Gravettian (33-21 kya)  Solutrean (22-17 kya)  Magdalenian (17-12 kya)  Epigravettian (21-10 kya)  Mesolithic (12-7 kya)  Neolithic (9-5 kya)  Bronze Age (5-3 kya) The full episode is available for paid subscribers on: https://www.razibkhan.com/p/europe-40000-bc-to-1200-bc Relevant papers: Reconstructing contact and a potential interbreeding geographical zone between Neanderthals and anatomically modern humans The Persian plateau served as hub for Homo sapiens after the main out of Africa dispersal A genome sequence from a modern human skull over 45,000 years old from Zlatý kůň in Czechia An early modern human from Romania with a recent Neanderthal ancestor Palaeogenomics of Upper Palaeolithic to Neolithic European hunter-gatherers Survival of Late Pleistocene Hunter-Gatherer Ancestry in the Iberian Peninsula A 23,000-year-old southern Iberian individual links human groups that lived in Western Europe before and after the Last Glacial Maximum Population genomics of Mesolithic Scandinavia: Investigating early postglacial migration routes and high-latitude adaptation Late Pleistocene human genome suggests a local origin for the first farmers of central Anatolia Genomic Evidence Establishes Anatolia as the Source of the European Neolithic Gene Pool ​​Massive migration from the steppe was a source for Indo-European languages in Europe The genomic ancestry of the Scandinavian Battle Axe Culture people and their relation to the broader Corded Ware horizon The genomic history of the Iberian Peninsula over the past 8000 years Steppe Ancestry in western Eurasia and the spread of the Germanic Languages

What would you like to see more of? Let us know!In today's episode of Discover Daily, we begin with a closer look at a groundbreaking archaeological discovery. Researchers at Johns Hopkins University have unearthed the world's oldest known alphabetic writing in Syria, dating back to 2400 BCE. Found in a non-royal tomb at Tell Umm-el Marra, these perforated clay cylinders with etched writing predate previous alphabetic scripts by 500 years, challenging long-held beliefs about the origins and democratization of written communication.We then move deep beneath the Indian Ocean where a mysterious "gravity hole" lies. Known as the Indian Ocean Geoid Low (IOGL), it's where Earth's gravitational pull is significantly weaker than surrounding areas. Recent computer simulations by researchers at the Indian Institute of Science have traced its origins to about 20 million years ago, revealing how the ancient Tethys Ocean's disappearance and complex mantle dynamics created this unique geological feature.Today's episode explores how these discoveries reshape our understanding of human communication and Earth's internal structure. From the democratization of writing in ancient Syria to the complex geological processes affecting modern navigation and climate patterns, these findings offer fresh perspectives on our planet's past and present.From Perplexity's Discover Feed: https://www.perplexity.ai/page/oldest-alphabetic-writing-disc-U3uvSSYuQnOHpilq92XXcwhttps://www.perplexity.ai/page/indian-ocean-gravity-hole-MAufXi4SQy.OjFmBrQuOJgPerplexity is the fastest and most powerful way to search the web. Perplexity crawls the web and curates the most relevant and up-to-date sources (from academic papers to Reddit threads) to create the perfect response to any question or topic you're interested in. Take the world's knowledge with you anywhere. Available on iOS and Android Join our growing Discord community for the latest updates and exclusive content. Follow us on: Instagram Threads X (Twitter) YouTube Linkedin

We're joined today by one of my favourite guests, space archaeologist Dr Alice Gorman aka Dr Space Junk from Flinders University.In this episode we talk about the research she and her colleagues have been doing with the International Space Station. Apparently it's rather like a share house. We wonder how you might develop a feminist map of the Moon. And as usual we veer off on plenty of tangents.Full podcast details and credits at:https://the9pmedict.com/edict/00236/Please consider supporting this podcast through this season's crowdfunder, The 9pm Summer Series 2024, by 5 December:https://the9pmedict.com/summer2024If you miss that deadline:https://the9pmedict.com/tip/https://skank.com.au/subscribe/

Join my husband and I as we go through the entire Bible in a year, in conjunction with the Bible Discovery Guide and The Daily Show. This weekend we answer some of the big questions and viewer questions concerning Galatians, Ephesians, Philippians and Colossians. If you want to know your Bible better, then this is a great place to help deepen your big picture understanding.

A new MP3 sermon from Answers in Genesis Ministries is now available on SermonAudio with the following details: Title: What Is Archaeology? Subtitle: Answers with Ken Ham Speaker: Ken Ham Broadcaster: Answers in Genesis Ministries Event: Radio Broadcast Date: 11/25/2024 Length: 1 min.

In this cutting-edge, revisionist portrait, renowned science journalist Heather Pringle, turns long-held assumptions regarding the role of Viking women on their head. Using the latest archaeological research and historical findings, she sheds fascinating new light on the powerful women of North. Until Scandinavia converted to Christianity and came under the rule of powerful kings, the Vikings were a dominant force in the medieval world. Outfitted with sleek, wind-powered ships, they left their mark, spreading terror across Europe, sacking cities, deposing kings, and ransacking entire economies. After the Vikings, the world was never the same. But as much as we know about this celebrated culture, there is a large missing piece: its women. All but ignored by contemporary European writers, these shadowy figures were thought to have played little part in the famous feats of the Vikings, instead remaining at home as wives, mothers, and homemakers. Members of a complex society rich in culture, courage, and a surprisingly modern gender ideology, the women of the Viking age were in fact forces to be reckoned with: Sorceresses, Warriors, Traders, Artisans, Explorers, Settlers, Landowners, Power brokers and Queens. Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

A new MP3 sermon from Answers in Genesis Ministries is now available on SermonAudio with the following details: Title: What Is Archaeology? Subtitle: Answers with Ken Ham Speaker: Ken Ham Broadcaster: Answers in Genesis Ministries Event: Radio Broadcast Date: 11/25/2024 Length: 1 min.

Many people believe that archaeology's disproved the Bible. But it hasn't. The truth is there've been many finds that have confirmed the Bible's history.

In order to understand how and why the Ancients built monuments like the pyramids, we must first understand what, exactly, they did to build them. In this presentation, we look at the hidden aspects of the structure of pyramids.   We will be in Turkey in 2025 with Ben and Yousef, join us! See the itinerary here: https://unchartedx.com/turkey2025/ We will also be back in Egypt in 2025! Join us and Ben from UnchartedX for one of the most amazing experiences of a lifetime in Egypt: https://unchartedx.com/site/egypt2025/ Join our Patreon, support the show, get extra content and early access! https://www.patreon.com/brothersoftheserpent Support the show with a paypal donation: https://paypal.me/snakebros

Sir Barry Cunliffe has been Professor of European Archaeology at the University of Oxford for 35 years and is a Fellow of the British Academy. In this talk, he discusses his book "The Scythians: Nomad Warriors of the Steppe.” Brilliant horsemen and great fighters, the Scythians were nomadic horsemen who ranged wide across the grasslands of the Asian steppe from the Altai mountains in the east to the Great Hungarian Plain in the first millennium BCE. Their steppe homeland bordered on a number of sedentary states to the south - the Chinese, the Persians and the Greeks - and there were inevitably numerous interactions between the nomads and their neighbors. The Scythians fought the Persians on a number of occasions, in one battle killing their king and on another occasion driving the invading army of Darius the Great from the steppe. Relations with the Greeks around the shores of the Black Sea were rather different - both communities benefited from trading with each other. This led to the development of a brilliant art style, often depicting scenes from Scythian mythology and everyday life.  It is from the writings of Greeks like the historian Herodotus that we learn of Scythian life: their beliefs, their burial practices, their love of fighting, and their ambivalent attitudes to gender. It is a world that is also brilliantly illuminated by the rich material culture recovered from Scythian burials, from the graves of kings on the Pontic steppe, with their elaborate gold work and vividly coloured fabrics, to the frozen tombs of the Altai mountains, where all the organic material - wooden carvings, carpets, saddles and even tattooed human bodies - is amazingly well preserved. Barry Cunliffe here marshals this vast array of evidence - both archaeological and textual - in a masterful reconstruction of the lost world of the Scythians, allowing them to emerge in all their considerable vigor and splendor for the first time in over two millennia. Originally published in December of 2019. Visit http://youtube.com/TalksAtGoogle/ to watch the video.

Join my husband and I as we go through the entire Bible in a year, in conjunction with the Bible Discovery Guide and The Daily Show. This weekend we answer some of the big questions and viewer questions concerning 1 Corinthians, 2 Corinthians and Galatians 1–4. If you want to know your Bible better, then this is a great place to help deepen your big picture understanding.

******Support the channel****** Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuy PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao   ******Follow me on****** Website: https://www.thedissenter.net/ The Dissenter Goodreads list: https://shorturl.at/7BMoB Facebook: https://www.facebook.com/thedissenteryt/ Twitter: https://x.com/TheDissenterYT   This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/   Dr. Vivek Venkataraman is Assistant Professor in the Department of Anthropology and Archaeology at the University of Calgary. He is an evolutionary anthropologist who is broadly interested in the evolution of the human diet and food systems, and their relation to life history and behavior. He is assistant director of the Guassa Gelada Research Project, and also the co-founder and co-PI of the Orang Asli Health and Lifeways Project (OAHeLP).   In this episode, we first talk about human tree climbing, its functions, how good we are at it, and whether bipedalism had a negative impact on it. We then discuss different running techniques across human societies, and the influence of footwear or running barefoot. We talk about the determinants of reproductive success in non-industrial societies, before discussing hunting; the idea of “Man the Hunter”; when and how women hunt; cultural restrictions on female hunting; the issues with some studies on female hunting, as well as their merits. We also talk about sexual divisions of labor. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, GEORGE CHORIATIS, VALENTIN STEINMANN, PER KRAULIS, ALEXANDER HUBBARD, BR, MASOUD ALIMOHAMMADI, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, STARRY, MAURO JÚNIOR, 航 豊川, TONY BARRETT, BENJAMIN GELBART, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, AND TED FARRIS! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, AL NICK ORTIZ, NICK GOLDEN, AND CHRISTINE GLASS! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, BOGDAN KANIVETS, ROSEY, AND GREGORY HASTINGS!

On Washington Wednesday, FEMA in the hot seat and the drawbacks of presidential appointments; on World Tour, news from Nigeria, France, Hong Kong, and Columbia; and high school students dig into history. Plus, the Rockefeller Center Christmas tree, and Daniel Darling on Marco Rubio as the new secretary of state and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.comFrom Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.And from Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.

Professor Alice Roberts examines the bones of those who died between five and ten centuries ago, solving the mysteries of how they lived and died.Professor Alice Roberts wants us to listen to skeletons. She's an anatomist and archaeologist who says that posthumous examination of our bones can reveal so much more than what someone might have looked like.Whether it's about our health, our diet, what we did for a living, how we died, and whether that was a violent end — epic stories are written into our bones.Recently Alice has been examining the bones of those who died between five and ten centuries ago to find out more about them. She's uncovered some amazing life and death stories.There's the sad and gothic tale of a medieval Anchoress, who was walled up inside a church in York for 28 years; the lives of the drowned sailors who died in the sinking of a ship called the Mary Rose, once owned by Henry the Eighth; and new revelations about a terrible massacre ordered by a King in the year 1004 AD.This episode of Conversations explores death, anatomy, science, burial, history, origin stories, historic mysteries, ancestry, biology, ghost stories, Catholic Church, STIs, syphilis, medical history, early medicine, arthritis, strong bones, genocide.

Dr. Samantha Porter joins us to chat about her work using lasers and other technology to map archaeological sites without disturbing them. We delves into the historical significance of the ruins of Yavin and whether it's ethical for the Rebellion to hide out there. And of course we cover Star Wars's favorite archaeologist - Dr. Aphra! We even get a little bit into ancient alien conspiracies. Show Links: Check out Samantha's website and follow her on Instagram! Check out Samantha showing off her LIDAR on the show Mission Unstoppable! Read the paper Samantha mentioned, "Body Ritual Among the Nacirema" And also check out the Mayan archaeology content creators Samantha mentioned in the show. Stephan Milo (YouTube) Miniminuteman (YouTube, TikTok) Flint Dibble (YouTube, Twitter) You can order James's crossword puzzle book now! For a free puzzle, download the activity kit from Star Wars Reads! Subscribe to never miss an episode of Star Warsologies on Apple, Spotify, or wherever you listen to podcasts. Did you miss an earlier episode? Catch up here! Follow us on Instagram or join our Facebook fan group! Star Warsologies is a podcast about science in a galaxy far, far away. Hosts James Floyd and Melissa Miller combine their love of storytelling in the franchise with their keen interest in all things academic.

In this episode, the Seven Ages team reunites after the tragic events surrounding Hurricane Helene's impact on Asheville, North Carolina. The team then discusses the latest news from the world of archaeology, after which we are joined byTaylor Keen of the Cherokee Nation, who discusses his new book, Rediscovering Turtle Island: A First Peoples' Account of the Sacred Geography of America.  Taylor Keen is a Heider College of Business Administration senior lecturer at Creighton University. He holds a bachelor's degree from Dartmouth College and two master's degrees from Harvard University, where he has served as a Fellow in the Harvard Project on American Indian Economic Development. He is a citizen of the Cherokee Nation, the founder of Sacred Seed, an organization devoted to propagating tribal seed sovereignty, and a member of the Earthen Bison Clan of the Omaha Tribe where he is known by the name “Bison Mane.” He lives in Omaha, Nebraska. Seven Ages Official Merchandise  Instagram  Facebook  Seven Ages Official Site   Patreon  Seven Ages YouTube  Guest Links  Rediscovering Turtle Island   Sacred Seed

The evidence from archaeology that confirms the Bible is overwhelming.

Community Archaeology Day at Carleton College will be Tuesday, November 19. Students of ARCN 246: Archaeology Methods and Lab will share results from their recent archaeological excavations on Carleton’s campus. Walk-in hours at Anderson Hall are from 2pm-4pm. Students, faculty, alumni, and community members are all welcome.

Over 100 years ago, a Missouri-based lumber company built what became known as Maxville, a segregated logging town in northeastern Oregon. In September, archaeologists and students from Southern Oregon University dug to find artifacts from the town’s lost Black neighborhood. Now, the students are working to process and understand what they found. Mark Axel Tveskov is a professor of anthropology at Southern Oregon University who ran the dig this summer. His former student Sophia Tribelhorn was there, and is helping to catalog the finds. We are also joined by Gwendolyn Trice, founder and executive director of Maxville Heritage Interpretive Center, which manages the site.

In this episode of the Great Plains Archaeology Podcast, host Carlton Shield Chief Gover dives into the field of Indigenous Archaeology, exploring its roots, principles, and growing impact on the discipline. Indigenous Archaeology is more than just a methodology; it's a movement to reclaim and represent the histories of Indigenous communities in ways that honor their perspectives and sovereignty. Carlton unpacks how this approach emerged, shaped by Indigenous scholars, activists, and allies who advocate for a respectful, community-centered archaeology that reflects the voices and values of Native peoples. He discusses how Indigenous Archaeology reshapes research practices, challenges traditional narratives, and fosters collaborations that benefit both Indigenous communities and the field as a whole. Tune in to discover how Indigenous Archaeology offers new paths for understanding the past and why it's essential for creating a more inclusive archaeological record. Whether you're new to the concept or eager to deepen your understanding, this episode is an enlightening exploration of how archaeology is transforming from within.Links: indigenous archaeology: American Indian Values and Scientific Practice by Joe Watkins (2001) Collaborating At The Trowel's Edge: Teaching and Learning in Indigenous Archaeology Edited by Stephen W. Silliman (2008) Archaeologies of the Heart Edited by Kisha Supernant, Jane Eva Baxter, Natasha Lyons, & Sonya Atalay (2020) Indigenizing Archaeology: Putting Theory into Practice Edited by Emily Van Alst & Carlton Shield Chief Gover (2024) The Archaeology of the North American Great Plains by Douglas B. Bamforth (2021) Archaeology on the Great Plains Edited by W. Raymond Wood (1998) Carlton's KU Anthropology Faculty BioTranscripts For rough transcripts of this episode, go to: https://www.archpodnet.com/great-plains-archaeology/07Contact: Instagram: @‌pawnee_archaeologist Email: greatplainsarchpodcast@gmail.comAffiliates Motion

Send us a textJoin us on the Living the Dream podcast with Curveball as we dive into the fascinating world of documentary filmmaking with multi-award-winning executive producer Neil Laird. Discover Neil's journey from small-town Pennsylvania to becoming a veteran in historical documentaries, with over a thousand hours of television for networks like National Geographic, Discovery, and BBC. Learn about his transition into writing novels, where he creatively explores time travel and ancient history through a comedic lens. Neil also shares insights into the impact of streaming on the filmmaking industry and the importance of reinventing oneself at any age. Don't miss this inspiring conversation!Want to be a guest on Living the Dream with Curveball? Send Curtis Jackson a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/1628631536976x919760049303001600

How often do you think about your teeth? In this episode of Tiny Matters, we talk about how the atoms trapped within teeth can reveal what an animal ate and where it lived, and how studying teeth has helped ecologists reconstruct prehistoric food webs of megatooth sharks and retrace the steps of woolly mammoths across the Arctic. And hopefully, we'll give you a few new reasons to appreciate your own pearly whites. Send us your science stories/factoids/news for a chance to be featured on an upcoming Tiny Show and Tell Us bonus episode and to be entered to win a Tiny Matters coffee mug! And, while you're at it, subscribe to our newsletter at bit.ly/tinymattersnewsletter.Links to the Tiny Show & Tell story are here and here. All Tiny Matters transcripts and references are available here.

This week Harley, Chris, Justin and Tim are joined by ANOTHER  OTHER special guest…Alex Gaddis! On this GOOD VIBE ONLY episode the crew discuss the profession of manual therapy, finding the imposter among us, provocative rats…, expensive sandwiches and much more. PLUS it's HARLEY'S BIRTHDAY!!!! Time Stamps 0:00 - Happy Birthday, Harley!!! 1:15 - Chris' Abandonment Issues 8:30 - Rec n' Rev 21:05 - Imposter! 34:55 - Alex! 48:00 - Happy/Weird News!  1:13:35 - Staying Positive!  1:14:40 - Fan Questions! 1:24:50 - Final Thoughts Show Notes Schneider Electric ransomware crew demands $125k paid in… https://www.theregister.com/2024/11/05/schneider_electric_cybersecurity_incident/ Musician' Arrested for Using AI Songs and a Bot Army to Scam Spotify for Millions in Royalties https://www.vice.com/en/article/ai-songs-spotify-scam/?09062024 Taxidermist turns rats into…. https://metro.co.uk/2024/10/01/taxidermist-turns-rats-sexy-showgirls-complete-nipple-covers-21716799/ Archaeology breakthrough as world's oldest cheese found on mummy's necklace https://www.express.co.uk/news/world/1953678/Archaeology-breakthrough-old-cheese-necklace-mummy Total net greenhouse gas emissions in the EU dropped by 8% last year https://www.positive.news/society/total-net-greenhouse-gas-emissions-in-the-eu-dropped-last-year/  FOLLOW US ON SOCIAL MEDIA AND GET MORE INFO AT - https://alwaysmorepod.onuniverse.com/ Support this podcast at - https://www.buymeacoffee.com/alwaysmorepod --- Support this podcast: https://podcasters.spotify.com/pod/show/alwaysmorepod/support

Milo Rossi popularizes archaeology and debunks falsehoods via his social media channels

Milo Rossi popularizes archaeology and debunks falsehoods via his social media channels

Josh Peck speaks with filmmaker Tim Mahoney about his new film in the Patterns of Evidence series.

November 14th, 332 BCE. Alexander the Great has conquered an unprecedented amount of territory in a relatively short amount of time. At just 24 years old, he's in control of Macedonia, much of Greece, and now, a huge part of Egypt. But Alexander doesn't want to just conquer each of these places - he wants to rule. And in a rare move for Macedonian royalty, he wants to rule in a way that honors local customs, allowing him to be seen as not just a king, but in some areas, as some kind of divine figure. So today, the ancient Egyptians will crown Alexander as a pharaoh. This is one in a long line of victories for Alexander the Great. However, in his often-overlooked later years, his luck starts to change. As Alexander continues his quest to reach the end of the known world, and his ambition reaches mythical heights, how will his unparalleled success come to an end? Special thanks to Rachel Kousser, professor of Greek and Roman Art and Archaeology at the City University of New York and author of Alexander at the End of the World: The Forgotten Final Years of Alexander the Great. To stay updated: historythisweekpodcast.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Cited sources:Liberman, Kenneth. Understanding Interaction in Central Australia. Routledge & Kegan Paul Books, 1985.Yunkaporta, Tyson. Sand Talk : How Indigenous Thinking Can Save the World. New York, Ny, Harperone, An Imprint Of Harpercollinspublishers, 2021.Chatwin, Bruce. The Songlines. London, Vintage, 1998.Gammage, Bill. Biggest Estate on Earth : How Aborigines Made Australia. Sydney, Allen & Unwin, 2011.Berndt, Ronald M, et al. Social Anthropology and Australian Aboriginal Studies : A Contemporary Overview. Canberra, Aboriginal Studies Press For The Australian Institute Of Aboriginal Studies, 1988.Boroditsky, L., & Gaby, A. (2010). Remembrances of times east: Absolute spatial representations of time in an Australian Aboriginal community. Psychological Science, 21(11), 1635–1639. https://doi.org/10.1177/0956797610386621Klapproth, Danièle M. Narrative as Social Practice. Walter de Gruyter, 1 Jan. 2004.Burridge, Kenelm. Encountering Aborigines. Elsevier, 17 May 2014.Mcdonald, Jo. Dreamtime Superhighway : Sydney Basin Rock Art and Prehistoric Information Exchange. Canberra, A.C.T., Anu E Press, 2008.Flood, Josephine. Archaeology of the Dreamtime : The Story of Prehistoric Australia and Its People.Marleston, S. Aust., J.B. Publishing, 2004.