Podcasts about Christendom

Today we are doing a special sermon presentation on the podcast. Instead of one of our priests of the Society of Saint Pius X, we'll re-present a sermon by one of - if not the giant – of preaching in all of Christendom, St. Francis de Sales. And so it might help to know something about the preacher who gave it almost exactly 400 years ago today. St. Francis de Sales was one of the great bishops and spiritual teachers of the early seventeenth century, known not for fiery rhetoric, but for clarity, patience, and a deep pastoral charity. He believed that souls are won for God not by pressure or argument, but by gentleness and love. Even those who opposed him were often disarmed by the kindness and calm strength of his preaching. Saint Francis had a special devotion to the mystery of the Incarnation and to the feast of Christmas. He frequently returned in his sermons and writings to the humility of God made man, marveling that the eternal Word chose to come into the world as a helpless child. For him, Bethlehem was a school of confidence and simplicity, where the soul learns to trust God and to approach Him without fear. The sermon you are about to hear was preached at Midnight Mass on Christmas Day in 1622. The stillness of that hour held deep meaning for St. Francis. While the world slept, he saw heaven quietly at work, revealing a God who comes without spectacle, without force, and without demand, asking only to be welcomed. As you listen, allow these words to lead you to the crib at Bethlehem, and to encounter once again the Child who comes into the world tonight out of love for us. - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Heather, Jeremy and Will sit together on this Christmas Eve to chat what all are thinking about in the glow of their Christmas tree. Did Mary and Jospeh ever consummate? Yes, the continual virginity of Mary has been a highly debated topic throughout Christendom...for some reason. So sit back, get your egg nog and join this classic holiday discussion.

Holy Shed Presents | A Quick Christmas Pause - with love and best wishes from us Welcome back to the littlest parish in the whole of Christendom. Join me for this quick pause for thought at Christmas, Merry Christmas Shedsters! Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

Holy Shed Presents | Keep Bigotry Out of Christmas - Share God's Love With All Welcome back to the littlest parish in the whole of Christendom. Join me for more chat and insights about my way of reading and interpreting parts of the bible. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient.” (2 Timothy 2:24) One of the plagues of modern-day Christendom is that many take up side issue... More...

Veroordeeld opruier en rechtsextremist Tommy Robinson (Stephen Yaxley-Lennon, maar dat klinkt minder volks) heeft Jezus gevonden, zegt hij. Op een speciale demonstratie afgelopen weekend werden kerstliederen gezongen, met als doel 'Christus terug in Kerstmis' te krijgen. Zo'n duizend mensen deden mee. Een opkomst die tegenvalt vergeleken met zijn anti-immigrantendemonstratie van afgelopen zomer, waar meer dan 100.000 mensen op afkwamen. Wat zit er achter zijn flirt met het Christendom. Keir Starmer stelt lokale verkiezingen uit om het kiesstelsel aan te passen Britse extra virgin olijfolie Over Van Bekhovens Britten In van Bekhovens Britten praten Lia van Bekhoven en Connor Clerx elke week over de grootste nieuwsonderwerpen en de belangrijkste ontwikkelingen in het Verenigd Koninkrijk. Van Brexit naar binnenlandse politiek, van de Royals tot de tabloids. Waarom fascineert het VK Nederlanders meer dan zo veel andere Europese landen? Welke rol speelt het vooralsnog Verenigd Koninkrijk in Europa, nu het woord Brexit uit het Britse leven lijkt verbannen, maar de gevolgen van de beslissing om uit de EU te stappen iedere dag duidelijker worden? De Britse monarchie, en daarmee de staat, staat voor grote veranderingen na de dood van Queen Elisabeth en de kroning van haar zoon Charles. De populariteit van het Koningshuis staat op een dieptepunt. Hoe verandert de Britse monarchie onder koning Charles, en welke gevolgen heeft dat voor de Gemenebest? In Van Bekhovens Britten analyseren Lia en Connor een Koninkrijk met tanende welvaart, invloed en macht. De Conservatieve Partij leverde veertien jaar op rij de premier, maar nu heeft Labour onder Keir Starmer de teugels in handen. Hoe ziet het VK er onder Keir Starmer uit? En hoe gaan de ‘gewone’ Britten, voor zover die bestaan, daar mee om? Al deze vragen en meer komen aan bod in Van Bekhovens Britten. Een kritische blik op het Verenigd Koninkrijk, waar het een race tussen Noord-Ierland en Schotland lijkt te worden wie zich het eerst af kan scheiden van het VK. Hoe lang blijft het Koninkrijk verenigd? Na ruim 45 jaar onder de Britten heeft Lia van Bekhoven een unieke kijk op het Verenigd Koninkrijk. Als inwoner, maar zeker geen anglofiel, heeft ze een scherpe blik op het nieuws, de politiek, de monarchie en het dagelijkse leven aan de overkant van de Noordzee. Elke woensdag krijg je een nieuwe podcast over het leven van Van Bekhovens Britten in je podcastapp. Scherpe analyses, diepgang waar op de radio geen tijd voor is en een flinke portie humor. Abonneer en mis geen aflevering. Over Lia Lia van Bekhoven is correspondent Verenigd Koninkrijk voor onder andere BNR Nieuwsradio, VRT, Knack en Elsevier en is regelmatig in talkshows te zien als duider van het nieuws uit het VK. Ze woont sinds 1976 in Londen, en is naast correspondent voor radio, televisie en geschreven media ook auteur van de boeken Mama gaat uit dansen, het erfgoed van Diana, prinses van Wales (1997), Land van de gespleten God, Noord-Ierland en de troubles (2000), In Londen, 9 wandelingen door de Britse hoofdstad (2009) en Klein-Brittannië (2022). Over Connor Connor Clerx is presentator en podcastmaker bij BNR Nieuwsradio. Hij werkt sinds 2017 voor BNR en was voorheen regelmatig te horen in De Ochtendspits, Boekestijn en de Wijk en BNR Breekt. Als podcastmaker werkte hij de afgelopen tijd aan onder andere De Taxi-oorlog, Kuipers en de Kosmos, Splijtstof, Baan door het Brein en Welkom in de AI-Fabriek. See omnystudio.com/listener for privacy information.

Veroordeeld opruier en rechtsextremist Tommy Robinson (Stephen Yaxley-Lennon, maar dat klinkt minder volks) heeft Jezus gevonden, zegt hij. Op een speciale demonstratie afgelopen weekend werden kerstliederen gezongen, met als doel 'Christus terug in Kerstmis' te krijgen. Zo'n duizend mensen deden mee. Een opkomst die tegenvalt vergeleken met zijn anti-immigrantendemonstratie van afgelopen zomer, waar meer dan 100.000 mensen op afkwamen. Wat zit er achter zijn flirt met het Christendom.

Holy Shed Presents | Hello Darkness My Old Friend - The Divine Art of Welcoming Doubt Welcome back to the littlest parish in the whole of Christendom. Join me for more chat and insights about my way of reading and interpreting parts of the bible. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

Were the "Dark Ages" really dark—or were they the centuries when the gospel quietly transformed Europe? Dr. George Grant walks through monks, missionaries, market towns, and parish churches, showing how Christendom slowly replaced pagan slavery with a culture of worship, work, freedom, and learning. Kevin and George then ask what today's Christians can learn if we want to see that kind of patient, courageous culture-building again.

Everyone's talking about Skillet's "O Come, O Come, Emmanuel" - the one that packs crushing guitars, raw screams, and real grief into one track. The comments are flooded with people who've lost children, spouses, and hope… and they're saying, “Finally. Someone gets it.”In this episode, Cody Fields and Bradley Cox unpack why that song is hitting so hard, why so much modern Christian music feels emotionally weightless, and why heavy music might actually be one of the most honest forms of worship we have right now.We talk grief, groaning, the Psalms, patient endurance, and why the church desperately needs outlets that let us scream instead of only smile.If you've ever felt like worship music doesn't have room for your pain or wondered why metal keeps showing up in Christendom, this one's for you.Subscribe on ⁠⁠⁠⁠⁠⁠iTunes⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Overcast⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠.Follow us on ⁠Facebook⁠, ⁠Instagram⁠, ⁠TikTok⁠, and ⁠X⁠.Join the discussion at the Westminster Effects Green Room.Buy your guitar effects at ⁠⁠⁠⁠⁠⁠westminstereffects.com⁠⁠⁠⁠⁠⁠.

Title: “Not An Empty Visit” Part 3 Text: 1 Thessalonians 2:13-16 FCF: We often struggle identifying true faith in contrast to non-saving faith. Prop: Because only true faith saves, we must ensure we have received Jesus Christ in true faith. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 2. In a moment we'll read from the Legacy Standard Bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Today we will conclude the thought that Paul began with in chapter 2. However, keen observers might have noticed that there is a significant amount of overlap between chapter 1 and what we've discussed in chapter 2 so far. Indeed, if you took it upon yourself to set the two chapters side by side and drew lines or highlighted with different colors themes that are saying the same things with different words – you could illustrate this quite clearly. I won't impose that upon you – but if you are up for the challenge, I'm sure it would be profitable to you. Chapter 2 has largely been put to the Thessalonians in order to prove to them that the mission to their city was one that proved to be fruitless. Paul began by stating that they know it was not in vain because it was God's Gospel at work. He continued by saying that they know it was not in vain because they conducted themselves like a family. Today, Paul will conclude his assurance to them, in that they know it was not in vain because it rendered familiar results both positively and negatively. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Holy Father, You have revealed Yourself to us Your people through the Word, our Lord Jesus Christ. He has come to us, as God With Us. He has come to us to save us from sin, death, hell, the devil, and the kingdom of darkness. You have freed us from the tyranny of our own wisdom and enabled us to believe in You the giver of life. God give us eyes to behold the truth of Your word this morning as we see what makes true faith and what awaits us if we are without it. May we take the words of hope and warning today in faith, and may it have the effect upon us You desire. We pray this in Jesus' name – Amen. Transition: [Slide 2] “Faith that saves has one distinguishing quality; saving faith is a faith that produces obedience, it is a faith that brings about a way of life.” Billy Graham “A man at his wit's end is not at his faith's end.” Matthew Henry “The function of faith is to turn God's promises into facts.” J. Oswald Chambers Let these thoughts wash over you as we embark on the truth of the passage this morning. I.) True faith produces belief in God's Word and suffering for Christ, so we must ensure we have received Jesus Christ in true faith. (13-14) a. [Slide 3] 13 - And for this reason we also thank God without ceasing that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also is at work in you who believe. i. It takes two sides to make a visit profitable. ii. Paul has, in the first twelve verses, explained how he and his companions did their part to produce a successful and fruitful mission among them. iii. They took God's gospel and gave it to them without unseemly methods or greedy motives. iv. They adopted them as family and loved them accordingly. They cared for them like parents, both supplying what they needed to grow and thrive and teaching them to live a life worthy of God's Kingdom. v. But all of this would have been for nothing if the message was ineffective to produce any kind of spiritual change in them. vi. In fact, without God's empowering the message of His gospel, the Thessalonians would never have heard it as His Word. vii. So Paul gives thanks once again, without ceasing, to God, that the Thessalonians responded to the message the way they did. viii. Going back to chapter 1 verse 4-5, we see that Paul expresses similar thoughts. ix. He is thanking God because he is confident that the Thessalonian believers were elect of God. x. Why? xi. Primarily because of how the gospel came to them. xii. Not in word only (ie words of men only) but in the power of the Holy Spirit and with full conviction. xiii. Paul's thanksgiving here is expressed in more detail. xiv. What does it mean that the gospel came in power, in the Spirit, and with full conviction? xv. It means they responded in true faith. Well, how do they know they have true faith? There are two examples in this text. xvi. First, that they believed the content of the message as though it were from God and second, that they received the power of the message. 1. The content of the message, if received in true faith, must be from God. a. The evangelists were demonstrating holy, righteous, and blameless lifestyles and exhorting, encouraging and insisting that the Thessalonians do the same. b. All of this is couched in the idea that a Kingdom is coming where Christ reigns over all, and demands purest devotion and worship. c. The same Lord who died to save them from their sins, will one day return to judge the living and the dead. He will restore His people and make them to rule with Him in that Kingdom. d. If someone receives this in true faith – they must conclude it is from God. e. Paul reveals in a later letter that the Word of God is hidden from those who are without God's Spirit. God's Spirit must do a work in an unbeliever in order to enable them to understand and believe what the Word of God teaches. f. So, we say that faith comes by hearing and hearing by the Word of God… which is true. But hearing the Word of God to the point of understanding that it is from God and even what that message means – all comes through the power of the Holy Spirit. g. We call this step in the salvation process – regeneration. And although the bible does not explicitly teach that it precedes faith, the scriptures clearly teach that God must do something to enable a person to believe the gospel of Jesus Christ. And He must do this to bring them out of their spiritually dead state. Since this is what regeneration is, it is safe for us to conclude that it must precede faith. h. Paul alludes to this here – in that the Thessalonians did not perceive this as a message from men – but they took what the evangelists said as the very words of God. A conclusion they could not have arrived at without the power of the Holy Spirit – which Paul said in chapter 1, did happen when the gospel came to them. 2. The second way we know they responded in true faith, is by the powerful result of that message being received. a. To those who truly believe, the Word of God produces an effect. b. We should expect the Word of God, preached, taught, read, heard, studied, mediated on, memorized, and illustrated to have a powerful effect upon those who are truly God's people. c. Warnings about sin and falling away, and pursuing righteousness, and loving God and others – should have a distinct influence over the hearts of those who are God's people. d. It is a predictable outcome that if absent calls into question the very legitimacy of our faith. xvii. So how specifically were the Thessalonians powerfully affected by the Word they received from God? b. [Slide 4] 14 - For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea, for you also suffered the same things at the hands of your own countrymen, even as they did from the Jews, i. Paul calls out their suffering in the same way that the first members of the church suffered. ii. In fact, he uses the word – imitate again. iii. This also goes back to chapter 1 verse 6. iv. They became imitators of Christ and the evangelists by receiving the word with affliction. v. Paul again denotes that Christians are the same no matter where they are. Whether in Judea or Macedonia. They are also the same no matter WHEN they are. Whether at Pentecost in the formation of the church or now. vi. There are general markers that are common among all those who receive true faith. vii. In this example, Paul points to how on the day of Pentecost, believers on Christ suffered great persecution at the hands of fellow countrymen who rejected the gospel. viii. In a similar way, the Thessalonians are being treated quite poorly by their neighbors, family, friends, and others in the city who rejected the gospel message. ix. Being persecuted by unbelievers who are among those closest to you is one way that the legitimacy of your faith is demonstrated. c. [Slide 5] Summary of the Point: Paul's primary point in this chapter so far has been to verify that the mission they had among the Thessalonians only a few months previous, was not an empty and fruitless mission. Countering the claims of their fellow residents of Thessalonica, Paul knows it wasn't fruitless because they spoke God's gospel with confidence and for His approval. He also knows it wasn't fruitless because they felt a familial connection to the Thessalonians. And finally, they know it wasn't a fruitless mission because it produced predictable results in the city. The first result is regarding those who received the gospel message. Because they received this message in true faith, they were convinced it was a message from God and were changed by this message to the extent that they endured suffering for Christ's name. True faith produces belief in God's Word and a willingness, and even a joy to endure suffering for Christ's sake. This would be very encouraging to the Thessalonians, to know that these seasoned believers were confident in their faith. But our application must cautiously approach this. We must begin rather with a need for us to make sure that we have received true faith in Jesus Christ. Then and only then can we be assured and take comfort in the apostle's words. Transition: [Slide 6 (blank)] But what other predictable result comes when the gospel of Jesus Christ is truly received by a group of people? In what else does Paul draw confidence that the Thessalonian mission was not fruitless? II.) Without true faith it is impossible to please God or be at peace with Him or mankind, so we must ensure we have received Jesus Christ in true faith. (15-16) a. [Slide 7] 15 - who both killed the Lord Jesus and the prophets, i. Paul now embarks upon what seems like a rabbit trail. ii. He seeks to expand upon the behavior of the Jewish people who have so opposed the gospel message and have had a history of opposing God's word in general. iii. Here he says that these same Jews who persecuted their own countrymen for believing on Jesus, are the ones who killed the Lord Jesus and their own prophets. iv. Paul again uses familial or collective language. Obviously, the same people who killed Jesus could not be the ones who killed all the prophets down through their history. And most likely they are not the same ones who drove Paul or the apostles out of Judea. v. Instead, Paul refers to a branch of Israel that has been cut off. vi. Paul is not being antisemitic here. He is merely pointing out a group of people who although having the racial privilege of being God's portion, have continued to reject Him as their King and Lord. vii. They are following in an unfortunate history of the Jewish people who strayed from Yahweh both in worship and in conduct to kill their own prophets and those God has sent to speak the truth to them. viii. The crown jewel in this ungodly behavior is, of course, the murder of their own Messiah and God – Jesus of Nazareth. ix. They continued their work of unbelief with Paul and his companions. b. [Slide 8] and drove us out, i. This could be referring to several instances where the Jews drove Paul or Christ's other servants out of certain places. ii. The “us” here could simply refer to Jewish believers, or may even refer to the evangelists themselves. iii. In any case – he points to the majority opposition of the Jewish people to receive their own Messiah or any who preach in His name. c. [Slide 9] and do not please God, i. Since Jesus is God's Messiah, His Servant, the Son of Man that the Ancient of Days will lift up to occupy the same throne as Yahweh… ii. You cannot oppose Christ or Christ's followers without also opposing God. iii. It is impossible for any to please God without first believing on Jesus Christ. iv. All the effort put in keeping the law, even if it were successful, would fail to please God if the person did not put their faith in Christ alone. v. And so, these Jews, in spite of being God's portion and part of Abraham's line, cannot please God and oppose His Son or His Son's Bride, at the same time. vi. But not only are they opposed to God… d. [Slide 10] and are hostile to all men, i. In opposing Christ, the Savior of the world, it is also impossible to love others. ii. To reject Christ is to render yourself unable to truly love other human beings. iii. Why? iv. Because Christ is the hope of the nations. Christ is the King of Kings. Christ is the Bright and Morning Star. Christ is the Lord of Light. v. As Psalm 2 says, we must kiss the Son lest He be angry. vi. All nations must bow to His rule. All nations have hope only in His rule. vii. All nations who do not hope in Him, will cease to exist. viii. And so, to oppose Christ is to oppose the only hope the nations have. ix. The most hateful thing you can do to humanity is to reject His Messiah and harm His Son's Bride. x. Our culture says the most loving thing you can do is to be tolerant and accepting to all faiths. xi. The truth could not be more opposed to this thought. xii. The exclusivity of Christ as Savior and Lord of all, is the way we establish peace with all men. Peace only comes by the Exclusive rule of Christ alone. xiii. Next, Paul specifically calls out in what way the Jews were hostile to all men… e. [Slide 11] 16 - hindering us from speaking to the Gentiles so that they may be saved; i. To hinder the gospel message from going out to the nations is to hate the nations. ii. To stop the message of Christ crucified for sinners is to hate sinners and desire their eternal judgment. iii. The salvation of every man's soul rests in the work of Christ, alone. iv. And to prevent this message from going to all men – is to hate all men. v. No, telling people they are sinners and they need a Savior is not hateful, or unkind. It is the most loving thing we could do. But do you know what is truly hateful and hostile? Doing what you can to prevent others hearing the exclusive gospel of Jesus Christ. vi. Suggesting there are many paths to God through many religions, is the most hateful and hostile thing you could ever tell someone. vii. Since the Jews have opposed God, and man in this way… what is the result? f. [Slide 12] with the result that they always fill up the measure of their sins. i. Their sins have come to completion. ii. There is a call back here to the ban God put on the Canaanite nations before Israel entered into the promised land. iii. God speaks of the sins of the people who lived in the land as filling up a cup. Or coming to completion. iv. Jesus spoke to the Pharisees in a similar way, telling them that they are filling up the cup of their judgment. v. Like when you cook rice on a stove top… vi. The starches in the rice react to the boiling water and produce bubbles. And those bubbles if not kept in check with rise to the top and overflow. vii. Burnt rice water on a glass stove top is one mess you don't want to have to clean up – Not that I know from experience

Title: “Not An Empty Visit” Part 3 Text: 1 Thessalonians 2:13-16 FCF: We often struggle identifying true faith in contrast to non-saving faith. Prop: Because only true faith saves, we must ensure we have received Jesus Christ in true faith. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 2. In a moment we'll read from the Legacy Standard Bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Today we will conclude the thought that Paul began with in chapter 2. However, keen observers might have noticed that there is a significant amount of overlap between chapter 1 and what we've discussed in chapter 2 so far. Indeed, if you took it upon yourself to set the two chapters side by side and drew lines or highlighted with different colors themes that are saying the same things with different words – you could illustrate this quite clearly. I won't impose that upon you – but if you are up for the challenge, I'm sure it would be profitable to you. Chapter 2 has largely been put to the Thessalonians in order to prove to them that the mission to their city was one that proved to be fruitless. Paul began by stating that they know it was not in vain because it was God's Gospel at work. He continued by saying that they know it was not in vain because they conducted themselves like a family. Today, Paul will conclude his assurance to them, in that they know it was not in vain because it rendered familiar results both positively and negatively. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Holy Father, You have revealed Yourself to us Your people through the Word, our Lord Jesus Christ. He has come to us, as God With Us. He has come to us to save us from sin, death, hell, the devil, and the kingdom of darkness. You have freed us from the tyranny of our own wisdom and enabled us to believe in You the giver of life. God give us eyes to behold the truth of Your word this morning as we see what makes true faith and what awaits us if we are without it. May we take the words of hope and warning today in faith, and may it have the effect upon us You desire. We pray this in Jesus' name – Amen. Transition: [Slide 2] “Faith that saves has one distinguishing quality; saving faith is a faith that produces obedience, it is a faith that brings about a way of life.” Billy Graham “A man at his wit's end is not at his faith's end.” Matthew Henry “The function of faith is to turn God's promises into facts.” J. Oswald Chambers Let these thoughts wash over you as we embark on the truth of the passage this morning. I.) True faith produces belief in God's Word and suffering for Christ, so we must ensure we have received Jesus Christ in true faith. (13-14) a. [Slide 3] 13 - And for this reason we also thank God without ceasing that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also is at work in you who believe. i. It takes two sides to make a visit profitable. ii. Paul has, in the first twelve verses, explained how he and his companions did their part to produce a successful and fruitful mission among them. iii. They took God's gospel and gave it to them without unseemly methods or greedy motives. iv. They adopted them as family and loved them accordingly. They cared for them like parents, both supplying what they needed to grow and thrive and teaching them to live a life worthy of God's Kingdom. v. But all of this would have been for nothing if the message was ineffective to produce any kind of spiritual change in them. vi. In fact, without God's empowering the message of His gospel, the Thessalonians would never have heard it as His Word. vii. So Paul gives thanks once again, without ceasing, to God, that the Thessalonians responded to the message the way they did. viii. Going back to chapter 1 verse 4-5, we see that Paul expresses similar thoughts. ix. He is thanking God because he is confident that the Thessalonian believers were elect of God. x. Why? xi. Primarily because of how the gospel came to them. xii. Not in word only (ie words of men only) but in the power of the Holy Spirit and with full conviction. xiii. Paul's thanksgiving here is expressed in more detail. xiv. What does it mean that the gospel came in power, in the Spirit, and with full conviction? xv. It means they responded in true faith. Well, how do they know they have true faith? There are two examples in this text. xvi. First, that they believed the content of the message as though it were from God and second, that they received the power of the message. 1. The content of the message, if received in true faith, must be from God. a. The evangelists were demonstrating holy, righteous, and blameless lifestyles and exhorting, encouraging and insisting that the Thessalonians do the same. b. All of this is couched in the idea that a Kingdom is coming where Christ reigns over all, and demands purest devotion and worship. c. The same Lord who died to save them from their sins, will one day return to judge the living and the dead. He will restore His people and make them to rule with Him in that Kingdom. d. If someone receives this in true faith – they must conclude it is from God. e. Paul reveals in a later letter that the Word of God is hidden from those who are without God's Spirit. God's Spirit must do a work in an unbeliever in order to enable them to understand and believe what the Word of God teaches. f. So, we say that faith comes by hearing and hearing by the Word of God… which is true. But hearing the Word of God to the point of understanding that it is from God and even what that message means – all comes through the power of the Holy Spirit. g. We call this step in the salvation process – regeneration. And although the bible does not explicitly teach that it precedes faith, the scriptures clearly teach that God must do something to enable a person to believe the gospel of Jesus Christ. And He must do this to bring them out of their spiritually dead state. Since this is what regeneration is, it is safe for us to conclude that it must precede faith. h. Paul alludes to this here – in that the Thessalonians did not perceive this as a message from men – but they took what the evangelists said as the very words of God. A conclusion they could not have arrived at without the power of the Holy Spirit – which Paul said in chapter 1, did happen when the gospel came to them. 2. The second way we know they responded in true faith, is by the powerful result of that message being received. a. To those who truly believe, the Word of God produces an effect. b. We should expect the Word of God, preached, taught, read, heard, studied, mediated on, memorized, and illustrated to have a powerful effect upon those who are truly God's people. c. Warnings about sin and falling away, and pursuing righteousness, and loving God and others – should have a distinct influence over the hearts of those who are God's people. d. It is a predictable outcome that if absent calls into question the very legitimacy of our faith. xvii. So how specifically were the Thessalonians powerfully affected by the Word they received from God? b. [Slide 4] 14 - For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea, for you also suffered the same things at the hands of your own countrymen, even as they did from the Jews, i. Paul calls out their suffering in the same way that the first members of the church suffered. ii. In fact, he uses the word – imitate again. iii. This also goes back to chapter 1 verse 6. iv. They became imitators of Christ and the evangelists by receiving the word with affliction. v. Paul again denotes that Christians are the same no matter where they are. Whether in Judea or Macedonia. They are also the same no matter WHEN they are. Whether at Pentecost in the formation of the church or now. vi. There are general markers that are common among all those who receive true faith. vii. In this example, Paul points to how on the day of Pentecost, believers on Christ suffered great persecution at the hands of fellow countrymen who rejected the gospel. viii. In a similar way, the Thessalonians are being treated quite poorly by their neighbors, family, friends, and others in the city who rejected the gospel message. ix. Being persecuted by unbelievers who are among those closest to you is one way that the legitimacy of your faith is demonstrated. c. [Slide 5] Summary of the Point: Paul's primary point in this chapter so far has been to verify that the mission they had among the Thessalonians only a few months previous, was not an empty and fruitless mission. Countering the claims of their fellow residents of Thessalonica, Paul knows it wasn't fruitless because they spoke God's gospel with confidence and for His approval. He also knows it wasn't fruitless because they felt a familial connection to the Thessalonians. And finally, they know it wasn't a fruitless mission because it produced predictable results in the city. The first result is regarding those who received the gospel message. Because they received this message in true faith, they were convinced it was a message from God and were changed by this message to the extent that they endured suffering for Christ's name. True faith produces belief in God's Word and a willingness, and even a joy to endure suffering for Christ's sake. This would be very encouraging to the Thessalonians, to know that these seasoned believers were confident in their faith. But our application must cautiously approach this. We must begin rather with a need for us to make sure that we have received true faith in Jesus Christ. Then and only then can we be assured and take comfort in the apostle's words. Transition: [Slide 6 (blank)] But what other predictable result comes when the gospel of Jesus Christ is truly received by a group of people? In what else does Paul draw confidence that the Thessalonian mission was not fruitless? II.) Without true faith it is impossible to please God or be at peace with Him or mankind, so we must ensure we have received Jesus Christ in true faith. (15-16) a. [Slide 7] 15 - who both killed the Lord Jesus and the prophets, i. Paul now embarks upon what seems like a rabbit trail. ii. He seeks to expand upon the behavior of the Jewish people who have so opposed the gospel message and have had a history of opposing God's word in general. iii. Here he says that these same Jews who persecuted their own countrymen for believing on Jesus, are the ones who killed the Lord Jesus and their own prophets. iv. Paul again uses familial or collective language. Obviously, the same people who killed Jesus could not be the ones who killed all the prophets down through their history. And most likely they are not the same ones who drove Paul or the apostles out of Judea. v. Instead, Paul refers to a branch of Israel that has been cut off. vi. Paul is not being antisemitic here. He is merely pointing out a group of people who although having the racial privilege of being God's portion, have continued to reject Him as their King and Lord. vii. They are following in an unfortunate history of the Jewish people who strayed from Yahweh both in worship and in conduct to kill their own prophets and those God has sent to speak the truth to them. viii. The crown jewel in this ungodly behavior is, of course, the murder of their own Messiah and God – Jesus of Nazareth. ix. They continued their work of unbelief with Paul and his companions. b. [Slide 8] and drove us out, i. This could be referring to several instances where the Jews drove Paul or Christ's other servants out of certain places. ii. The “us” here could simply refer to Jewish believers, or may even refer to the evangelists themselves. iii. In any case – he points to the majority opposition of the Jewish people to receive their own Messiah or any who preach in His name. c. [Slide 9] and do not please God, i. Since Jesus is God's Messiah, His Servant, the Son of Man that the Ancient of Days will lift up to occupy the same throne as Yahweh… ii. You cannot oppose Christ or Christ's followers without also opposing God. iii. It is impossible for any to please God without first believing on Jesus Christ. iv. All the effort put in keeping the law, even if it were successful, would fail to please God if the person did not put their faith in Christ alone. v. And so, these Jews, in spite of being God's portion and part of Abraham's line, cannot please God and oppose His Son or His Son's Bride, at the same time. vi. But not only are they opposed to God… d. [Slide 10] and are hostile to all men, i. In opposing Christ, the Savior of the world, it is also impossible to love others. ii. To reject Christ is to render yourself unable to truly love other human beings. iii. Why? iv. Because Christ is the hope of the nations. Christ is the King of Kings. Christ is the Bright and Morning Star. Christ is the Lord of Light. v. As Psalm 2 says, we must kiss the Son lest He be angry. vi. All nations must bow to His rule. All nations have hope only in His rule. vii. All nations who do not hope in Him, will cease to exist. viii. And so, to oppose Christ is to oppose the only hope the nations have. ix. The most hateful thing you can do to humanity is to reject His Messiah and harm His Son's Bride. x. Our culture says the most loving thing you can do is to be tolerant and accepting to all faiths. xi. The truth could not be more opposed to this thought. xii. The exclusivity of Christ as Savior and Lord of all, is the way we establish peace with all men. Peace only comes by the Exclusive rule of Christ alone. xiii. Next, Paul specifically calls out in what way the Jews were hostile to all men… e. [Slide 11] 16 - hindering us from speaking to the Gentiles so that they may be saved; i. To hinder the gospel message from going out to the nations is to hate the nations. ii. To stop the message of Christ crucified for sinners is to hate sinners and desire their eternal judgment. iii. The salvation of every man's soul rests in the work of Christ, alone. iv. And to prevent this message from going to all men – is to hate all men. v. No, telling people they are sinners and they need a Savior is not hateful, or unkind. It is the most loving thing we could do. But do you know what is truly hateful and hostile? Doing what you can to prevent others hearing the exclusive gospel of Jesus Christ. vi. Suggesting there are many paths to God through many religions, is the most hateful and hostile thing you could ever tell someone. vii. Since the Jews have opposed God, and man in this way… what is the result? f. [Slide 12] with the result that they always fill up the measure of their sins. i. Their sins have come to completion. ii. There is a call back here to the ban God put on the Canaanite nations before Israel entered into the promised land. iii. God speaks of the sins of the people who lived in the land as filling up a cup. Or coming to completion. iv. Jesus spoke to the Pharisees in a similar way, telling them that they are filling up the cup of their judgment. v. Like when you cook rice on a stove top… vi. The starches in the rice react to the boiling water and produce bubbles. And those bubbles if not kept in check with rise to the top and overflow. vii. Burnt rice water on a glass stove top is one mess you don't want to have to clean up – Not that I know from experience

In this wide ranging conversation, Georgios and I delve into the history of the concept of the west, as opposed to Christendom or Europe, its two predecessors. When did people start talking about the West and when did it become a thing? And what on earth did they mean by it? Beginning with the ancient Greeks we tried to tease out different ways in which this concept was filled. On the way we encounter an amazing gallery of protagonists, from French philosophers such as Simone Weil and Auguste Comte to John Stuart Mill, Alexis de Tocqueville, and Hannah Ahrendt. Recording this a few days after the new US National Security Strategy, we also ask whether this is the point, at which we can bury this idea, which role cultural elites played in its decline, and what may come after it.Support the show

Meet history professor James Hankins, author of the first of two volumes entitled, “The Golden Thread: The Ancient World and Christendom” which explores world history from antiquity to 1500.  It is a massive project ( the book is over 1200 pages) and in our discussion we focus on the need to educate our population more effectively, to learn from those who set the stage of civilization politically, religiously and culturally, to be curious about the ancient world where western values and traditions took hold.  It is an amazing academic achievement, highly readable and available to all.  The point is to never stop learning!

Wordt onze cultuur - en ook onze christelijke cultuur -bedreigd? Of je nu naar links kijkt of naar rechts: overal klinkt het gevoel dat we iets kwijtraken. Dat we grip verliezen op onze cultuur, tradities, identiteit en moraliteit. En daarom, zo hoor je steeds vaker, moeten we méér opkomen voor onze christelijke cultuur. Weerbaarder zijn, en feller van ons af bijten. Maar wat is eigenlijk een goede vorm van weerbaarheid? Welke houding is wijs, moedig en… christelijk? Daarover gaat David Boogerd in gesprek met hét Ongelooflijke duo: historicus Beatrice de Graaf (Universiteit Utrecht) en theoloog Stefan Paas (Vrije Universiteit Amsterdam / Theologische Universiteit Utrecht). Live, voor 800 Ongelooflijke luisteraars, in een uitverkochte Goudse Schouwburg in Gouda.

In this powerful and thought-provoking episode of 1819 News: The Podcast , host Bryan Dawson takes listeners on a gripping journey through the cultural battles shaping Alabama, America, and the future of Western civilization itself. Drawing on vivid metaphors—from Y ellowstone to the biblical creation mandate—Dawson introduces the compelling “Dutton Principle”: Anything worth having will inevitably be targeted, and unless we defend it with courage, it will be lost. This episode zeroes in on one of Alabama's most influential institutions: Auburn University. Dawson makes a passionate case for why Auburn is not only worth protecting but uniquely positioned to become the nation's model for what a bold, unapologetically traditional university can be. With stories uncovered by 1819 News—ranging from DEI rebranding tactics and radical curriculum choices to controversial hiring decisions and alleged race-based admissions practices—Dawson paints a candid picture of a university at a crossroads. But this conversation goes far beyond campus politics. Dawson zooms out to connect today's cultural tensions to a sweeping historical narrative of Christendom, Western civilization, and the ideological forces that have sought to dismantle them for over a century. From the Bolshevik Revolution to the “long march through the institutions,” he traces how modern progressive ideology took root and explains why its rise represents not just a political struggle, but a spiritual one. At the heart of the episode is a clear, energizing call to action: leaders must lead. Whether trustees, administrators, alumni, or everyday citizens, Dawson argues that those entrusted with influence have a responsibility to protect what is good, true, and beautiful—and to remove what threatens the hearts, minds, and souls of future generations. Bold, unfiltered, and deeply motivating, this episode challenges listeners to see the cultural landscape with fresh clarity and to engage with renewed purpose. If you care about Alabama, education, or the future of America, this is an episode you cannot afford to miss.

In this powerful and thought-provoking episode of 1819 News: The Podcast , host Bryan Dawson takes listeners on a gripping journey through the cultural battles shaping Alabama, America, and the future of Western civilization itself. Drawing on vivid metaphors—from Y ellowstone to the biblical creation mandate—Dawson introduces the compelling “Dutton Principle”: Anything worth having will inevitably be targeted, and unless we defend it with courage, it will be lost. This episode zeroes in on one of Alabama's most influential institutions: Auburn University. Dawson makes a passionate case for why Auburn is not only worth protecting but uniquely positioned to become the nation's model for what a bold, unapologetically traditional university can be. With stories uncovered by 1819 News—ranging from DEI rebranding tactics and radical curriculum choices to controversial hiring decisions and alleged race-based admissions practices—Dawson paints a candid picture of a university at a crossroads. But this conversation goes far beyond campus politics. Dawson zooms out to connect today's cultural tensions to a sweeping historical narrative of Christendom, Western civilization, and the ideological forces that have sought to dismantle them for over a century. From the Bolshevik Revolution to the “long march through the institutions,” he traces how modern progressive ideology took root and explains why its rise represents not just a political struggle, but a spiritual one. At the heart of the episode is a clear, energizing call to action: leaders must lead. Whether trustees, administrators, alumni, or everyday citizens, Dawson argues that those entrusted with influence have a responsibility to protect what is good, true, and beautiful—and to remove what threatens the hearts, minds, and souls of future generations. Bold, unfiltered, and deeply motivating, this episode challenges listeners to see the cultural landscape with fresh clarity and to engage with renewed purpose. If you care about Alabama, education, or the future of America, this is an episode you cannot afford to miss.

Send us a textIn the shadowed halls of Christendom's earliest centuries, when mighty empires clashed and heresies threatened the very foundations of our faith, a singular voice rose above the din—a voice that would echo through the ages for all who cherish the tangible beauty of our Catholic spiritual heritage. That voice belonged to Saint John Damascene. Known as the steadfast Defender of Icons and a luminous Champion of Incarnational Worship, his fearless testimony helped safeguard the truths that we hold dear, touching not just theologians and clergy, but countless faithful who draw strength and inspiration from the living witness of the saints.At Journeys of Faith, we honor torchbearers like Saint John Damascene, recognizing how powerfully their teachings ripple into our own pilgrimage of faith. Born into a world of political upheaval and religious persecution, John's unwavering love for the Church and the Eucharist became a beacon, guiding the faithful through turbulent storms. He stood resilient against iconoclasts, those who sought to strip Christian worship of its sacred images and incarnational intimacy. Saint John understood that to venerate an icon is not idolatry, but an act of faith—rooted deeply in the mystery of the Incarnation, where God took on flesh and dwelt among us.As Catholic evangelizers, inheritors of a tradition rich with Eucharistic miracles and the radiant examples of the saints, we are called to the same courage and clarity. Through the lens of Saint John Damascene's life and legacy, let us journey together—One Heart, One Mind, One Spirit, With One Vision!—to rediscover the profound beauty of our faith and the essential role that holy images play in drawing us ever closer to Christ.Saint John Damascene CollectionOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout Click Here Cannot find it let us find or create it - - Click Here Rewards Program is active - ...

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIt seems a lot has changed since Vatican II (1962-65)—so much so that many prospective and actual converts to the Catholic Faith are confused and concerned. Has the Church contradicted Herself? Has She rejected Her own tradition? Has She taught error? Has She trashed Her own liturgy? How are we to make sense of the changes that have taken place since the 1960's?This episode is the first of a series of conversations that seek to honestly address these pressing questions. Our two guests are Dr. Peter Kwasniewski and Dr. Larry Chapp—two Christian gentlemen who are highly educated, orthodox, and lived just prior to and after the fallout of Vatican II. They agree and disagree on a great deal, but they are both loyal sons of the Church, and grounded in the Great Tradition of Christendom. Look for Part 2 in early 2026.You can read more about Dr. Kwasniewski (who is a member of Eternal Christendom's Board) here: https://www.peterkwasniewski.com/about-meYou can read more about Dr. Chapp here: https://gaudiumetspes22.com/aboutVISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/This podcast can also be heard on Apple, Spotify, and other podcast platforms.

https://www.maynardvillefellowship.com/wp-content/uploads/2025/12/Cooke-Civics-12-3-25.mp3 Every social order rests on a creed, on a concept of life & law. The political structure of a society represents a religion in action. If you change the creed, you will eventually change the law, the institutions, and political structure of a people. The early church didn't just win theological debates; it replaced pagan social foundations: From cyclical or meaningless history to linear history under God. From emperor-as-divine to Christ as the only true King & Judge. Listen as Pastor Matt labors to demonstrate how the creeds of the early church were not just about getting theology right; they were God's way of re–wiring the foundations of law, power, & liberty for the nations.

Holy Shed Presents | Expanding The Circle (a world I wanna live in part 2) Welcome back to the littlest parish in the whole of Christendom. Join me for more chat and insights about my way of reading and interpreting parts of the bible. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this week's edition of Let's Talk About This, Father McTeigue examines the fading of Christendom through history, culture, and theology, pushing back against claims that its decline is either inevitable or desirable. He challenges the Church to reckon with how we arrived here and what rebuilding authentic Catholic civilization must look like. Father finishes with Weekend Readiness to prepare you for Sunday Mass. Show Notes To a Hierarch…with Regret… | Fr. Robert McTeigue, S.J.  [Catholic Caucus] Head of Italian bishops says 'the end of Christendom is not a defeat'  'We have no consensus to gain': Zuppi calls for new commitment to evangelization  Italian Cardinal Zuppi hails 'end of Christendom,' says it won't be a defeat - American Thinker  https://x.com/Monarchies2000/status/1992285831198015904  A Brief History of Our Annihilation - Crisis Magazine Catena Aurea: Commentary On the Four Gospels Collected Out of the Works of the Fathers Thomas Aquinas: Catena Aurea - Matthew: English  First Sunday of Advent | USCCB iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

James Wood joins Jen Wilkin, JT English, and Kyle Worley to discuss the influence of Constantine on Christianity.Questions Covered in This Episode:Who was Constantine? What was his relationship to Christianity in the ancient world?Did he really convert?What are the Christians of this time thinking about Constantine?How does Monasticism replace martyrdom?Is there a protestant approach to living in the tension?What are the goods of Christendom?How does this history shape our understanding of the competing perspectives on church and state today?What are faithful Christian perspectives of church and state?How would you contrast pagan Christianity from the kind of public Christian witness you advocate for?Explain the subordination of the secular.Guest Bio:James Wood is Associate Professor of Religion and Theology at Redeemer University, a teaching elder in the PCA, a cohost of Mere Fidelity Podcast and the Civitas Podcast, and has written and writes for a number of publications, including Plough, Comment, First Things, World, and Theopolis, among others. He holds a PhD in Theology from the University of Toronto, a Th.M. from Princeton Theological Seminary, an M.Div. from Reformed Theological Seminary. He is married to Clare, and they have five daughters.Helpful Definitions:Gelasian Dyarchy: The "two swords" doctrine.Resources Mentioned in this Episode:Romans 13, 1 Peter 2, Revelation 13“Defending Constantine” by Peter Leithart“Christ & Culture Revisited” by D.A. Carson“The Desire of the Nations” by Oliver O'Donovan“Institutes of the Christian Religion” by John Calvin“The Politics of Pagan Christianity” by James Wood Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What things really matter?  Today we read the 3 short chapters that make up the whole of Paul's powerful letter to Titus who is described as “my true child in a common faith.” [v.4]  There is one “faith” which should be “common” to everyone; but the many parts of Christendom shows that is now far from the case..   The Apostle says, “I left you in Crete that you might put what remained into order” [1 v.5]  His first step is to “appoint elders in every town”   They must be married men of such a calibre that “his children are believers and not open to the charge of debauchery or insubordination.” [v.6]  Obviously they are experienced older men.There follows a list of the qualities such elders must possess; “lovers of good, self-controlled, upright, holy and disciplined.  He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke them who contradict it.” [v.9]Sadly in Crete “there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party” [v.10]   – that is, those with a Jewish heritage, they are “teaching for shameful gain what they ought not to teach.” [v.11]Just as sadly, the effort to make money, sometimes a lot of money, out of practicing religion has been seen in every generation.  Paul stresses that Christ “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works”. Titus is told, “Declare these things; exhort and rebuke with all authority.” [2 v.14,15]

Cardinal Zuppi tries to look on the bright side of the fall of Christendom.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Cardinal Zuppi tries to look on the bright side of the fall of Christendom.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

November 19th, 2025 - We welcome back Jordan Pacheco to discuss the end of Christendom. We're closing out the 2025 Fall Appeal - donate by calling 1-877-711-8500 or visiting TheStationOfTheCross.com! TheStationOfTheCross.com/ACT  

Friends of the Rosary,Today, November 18, is the Memorial of the Dedication of the Basilicas of Sts. Peter and Paul, the two great Roman basilicas of St. Peter at the Vatican, on the site of the tomb of the Prince of the Apostles, and of St. Paul-Outside-the-Walls, situated at the other end of the city on the Ostian Way, where the Apostle of the Gentiles was sacrificed.These two basilicas in the Eternal City mark the sites of each apostle's martyrdom and are a testament to the heritage and glory of Christendom. They also connote the heavenly JerusalemFrom all lands, Christians made pilgrimages to them as to they are rock of faith and the foundation of the Church.In the U.S., we also celebrate the feast of St. Rose Philippine Duchesne, Virgin (1769-1852). Born in Grenoble, France, St. Rose Philippine Duchesne was a Visitation nun who was sent to the Louisiana Territory as a missionary. She founded a boarding school for the daughters of pioneers near St. Louis and established the first free school west of the Missouri River. She also began a school for Indians.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• November 18, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

This episode shows how the church moved from state-controlled religion to voluntary, Scripture-governed communities—and how the Baptists, Congregationalists, Evangelical Free, and eventually Methodists emerged.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --How England's Reformation Took a Very Different PathWhile Luther and Calvin led theological reform on the continent, England's story began with politics.Henry VIII wanted a male heir, the Pope refused to annul his marriage, and the king broke from Rome.The Act of Supremacy (1534) created the Church of England—but it simply replaced the pope with a king. It wasn't a movement of revival; it was a power play.After Henry, England spun between Protestant and Catholic identities depending on the monarch. Edward VI pushed Protestant reforms, Mary I violently restored Catholicism, and Elizabeth I settled for a middle-way Anglicanism. The constant whiplash raised a crucial question:If kings can change doctrine overnight, where does true faith come from—crown or conscience?Puritans, Separatists, and the Search for a Church Governed by ScriptureTwo groups rose in response:Puritans — Anglicans who wanted deeper biblical reform.Separatists (Pilgrims) — Puritans who believed the system was beyond repair.King James I shut down most Puritan reforms (except authorizing the King James Bible). He made Anglican worship mandatory by law, and that pressure pushed both groups out of England.The Separatists, who fled first, would shape the future of the church in profound ways.The Birth of the Baptists and CongregationalistsThe Gainsborough Group escaped to Amsterdam and encountered the Anabaptists—believers who rejected state-run religion and emphasized personal faith. John Smyth and Thomas Helwys embraced these ideas and in 1609 founded the first Baptist church. They insisted:Faith must be personalBaptism belongs to believersLocal churches should govern themselvesGovernment must never control conscienceHelwys returned to England in 1612 and founded the first Baptist church on English soil, writing boldly to the king, “You have no power over the souls of your subjects.”Another group—the Scrooby Separatists—fled to Holland, then boarded the Mayflower and founded Plymouth Colony in 1620. Their self-governing church became the root of Congregationalism, shaping early American values of freedom, conscience, and community.Europe's Crisis and the Rise of PietismMeanwhile, Europe erupted into the Thirty Years' War (1618–1648) over forced religion. Millions died. When the war finally ended, the dream of a unified Christendom...

"Cultural Apologetics" sounds downright nerdy, but it's actually a way to engage people with the Gospel when they THINK they're not interested. This week, Steve and the gang talk to Collin Hansen about connecting with culture when previously-shared values have vanished. The post Collin Hansen | The Gospel After Christendom | Steve Brown, Etc. appeared first on Key Life.

-Support the work of End Abortion Now! -Our newest sponsor is Dominion Wealth Strategists!-Check out Future of Christendom!-Get the NAD treatment Jeff is on, go to Ion Layer and put “IONAPOLOGIA” into the coupon code and get $100 off your first three months!-Check out Amtac Blades and use code APOLOGIA in the check out for 5% off! -You can get in touch with Heritage Defense and use coupon code “APOLOGIA” to get your first month free! -For some Presip Blend Coffee Check out our Store. -Check out the Ezra Institute

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!A flooded basement, a dead furnace, and three kids shivering through a New York winter. We start with a human story and a fundraiser that turned into a lesson in Christian charity—how a community can change a family's life overnight. Then we pivot into one of the most charged theological conversations of the moment: Scott Hahn's interview with Gavin Ashenden and the fault lines it exposed.We unpack why Hahn refused to let the conversation stall at labels, and instead zeroed in on a deeper danger: bicovenantalism. Is it anti-Semitic to critique Zionism? Hahn says no—and shows why conflating political critique with hatred is lazy and misleading. Walking through Romans 9–11, he offers a vivid image: remaining within the Old Covenant without Christ is like living in a mansion on fire. That line reframes everything. We explore how Catholic liturgy—altar, priest, sacrifice—fulfills biblical worship, while post-70 AD rabbinic Judaism marks a real discontinuity from temple-centered Israel. Along the way, Augustine and Aquinas remind us why the preservation of the Jewish people is providential and prophetic, pointing toward a future conversion near the eschaton.The conversation broadens with clips of Benjamin Netanyahu invoking “Jews against Rome” and calling the United States the “new Rome.” We connect that to the Church Fathers on the “restrainer,” the unraveling of Christendom, and how propaganda pressures Catholics to fall silent. The challenge is clear: resist panic labels, reject hatred, speak truth, and stay rooted in doctrine. We close with a heartfelt letter from a 27-year-old father discerning Catholicism while priced out of housing and ignored by leadership. It's a sobering snapshot of the moment—and a call for the Church to engage young men with honesty and hope.If this resonates, share it with a friend, subscribe for more conversations that don't dodge the hard questions, and leave a review with your takeaways. Your voice helps others find these talks.Support the showTake advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

-Support the work of End Abortion Now! -Our newest sponsor is Dominion Wealth Strategists!-Check out Future of Christendom!-Get the NAD treatment Jeff is on, go to Ion Layer and put “IONAPOLOGIA” into the coupon code and get $100 off your first three months!-Check out Amtac Blades and use code APOLOGIA in the check out for 5% off! -You can get in touch with Heritage Defense and use coupon code “APOLOGIA” to get your first month free! -For some Presip Blend Coffee Check out our Store. -Check out the Ezra Institute

At the dawn of the twentieth century, Europe believed it was marching toward heaven guided by reason, faith, and progress. Within a decade, that confidence drowned in the trenches of the Somme. In this episode, we trace how the First World War didn't just end empires; it ended belief itself. We explore how the same industrial power that built modern civilization became the engine of its destruction, how the churches lost their moral compass, and how a generation of thinkers, poets, and soldiers were left asking whether God or meaning itself had died on the battlefield. It's the story of how a war meant to redeem the world instead left it haunted by silence.

MINISTERS' SESSION - November 2025 (during the Youth Meeting) Part 1- Discussion on Biblical Christianity versus Babylonish Christianity, The present conditions in the religious and political Realms, and The things that separate us from general Christendom, and What a church must have to produce overcomers / Bride membersSend us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

Christianity no longer has the cultural sway it once held. But there's always been a long tradition of Christians being flexible in engaging their culture—whether in ancient Rome, Viking Scandinavia, or modern America. So what does a ‘relevant' Christianity look like in the 21st century?CREDITSUndeceptions is hosted by John Dickson, produced by Kaley Payne and directed by Mark Hadley. Alasdair Belling is a writer and researcher. Siobhan McGuiness is our online librarian. Lyndie Leviston remains John's wonderful assistant. Santino Dimarco is Chief Finance and Operations Consultant. Editing by Richard Hamwi.Our voice actors for this episode were Yannick Lawry and Dakotah Love.Special thanks to our series sponsor Zondervan for making this Undeception possible. Undeceptions is the flagship podcast of Undeceptions.com - letting the truth out.

It's taken for granted by a surprisingly large number of American Christians today that their religious faith requires them to be Zionists and strong partisans of the current state of Israel. This view is at odds with the universal testimony of Christendom for 1800 years. Adam Francisco, our guest, is Director of Academics and Scholar in Residence at 1517. He earned his DPhil from the University of Oxford in 2006 and served as Professor of History, Dean, and Assistant Provost in the Concordia University System for nearly two decades. Sponsors: Incogni: Visit incogni.com/woods for 60% off your first year of privacy protection. CrowdHealth: Code: WOODS Monetary Metals Guest's Website: 1517.org Website Mentioned: Scott Horton Academy Show notes for Ep. 2704 The Tom Woods Show is produced by Podsworth Media. Check out the Podsworth App: Use code WOODS50 for 50% off your first order at Podsworth.com to clean up your voice recordings, sound like a pro, and also support the Tom Woods Show! My full Podsworth ad read BEFORE & AFTER processing: https://youtu.be/tIlZWkm8Syk

-Support the work of End Abortion Now! -Our newest sponsor is Dominion Wealth Strategists!-Check out Future of Christendom!-Get the NAD treatment Jeff is on, go to Ion Layer and put “IONAPOLOGIA” into the coupon code and get $100 off your first three months!-Check out Amtac Blades and use code APOLOGIA in the check out for 5% off! -You can get in touch with Heritage Defense and use coupon code “APOLOGIA” to get your first month free! -For some Presip Blend Coffee Check out our Store. -Check out the Ezra Institute

Ministry Sponsors:Reece Fund. Christian Capital. Boldly Deployedhttps://www.reecefund.com/Gray Toad TallowGray Toad Tallow's handcrafted balms made from grass-fed, grass-finished tallow help heal real skin issues like dryness and psoriasis. Explore their sample pack and save 15% with code RIGHT15 at https://www.graytoadtallow.com/Genesis Gold GroupFaith-Based Gold IRA: Genesis Gold Group helps Christians protect their retirement with physical precious metals aligned with scriptural stewardship principles.https://www.RightResponseBibleGold.comBackwards Planning FinancialWant to build a financial legacy for your family with a plan that starts at the end goal? Connect with Joe Garrisi at https://backwardsplanningfinancial.nm.com/ to get help with a legacy-driven strategy for your future.Freddy MediaUnlock exclusive access to a highly engaged audience and elevate your brand through impactful sponsorship opportunities with Right Response Ministries. Simply click the link below to provide some basic information and we will reach out to discuss how we can tailor a partnership that drives real results.https://91znn6hr1aa.typeform.com/joelwebbon

-Support the work of End Abortion Now! -Our newest sponsor is Dominion Wealth Strategists!-Check out Future of Christendom!-Get the NAD treatment Jeff is on, go to Ion Layer and put “IONAPOLOGIA” into the coupon code and get $100 off your first three months!-Check out Amtac Blades and use code APOLOGIA in the check out for 5% off! -You can get in touch with Heritage Defense and use coupon code “APOLOGIA” to get your first month free! -For some Presip Blend Coffee Check out our Store. -Check out the Ezra Institute

On this episode of “Harmony,” Jason Whitlock and guests Pastor Toby Sumpter, Dave Shannon, and Gabe Rench remember Charlie Kirk on what would have been his 32nd birthday and how Candace Owens and TPUSA are carrying on his legacy. They also talk about the School Wars Conference and how parents can rebuild Christendom with their kids. Learn more about your ad choices. Visit megaphone.fm/adchoices