Podcasts about Christendom

Send us a text!As Trump recently announced 50-year terms on mortgages, many young families are unsure how they will afford a home. In this episode, we talk with Stephen Totter about his new initiative with Exchequer & Cross, which relies on precious metal backing for an alternative mortgage strategy. This is a patronage project aimed at rebuilding Christendom and solving a huge problem for young families.Join us at the New Christendom Press conference, The War for Normal, this June 11-14 in Ogden, Utah.https://thewarfornormal.com/Did you know supporters of the show get ad-free video and audio episodes delivered early and access to our patron exclusive show the After Hours and interactive live streams with Eric and Brian?       https://www.patreon.com/thekingshallOur new books are now in stock and shipping. Save 15% if you order them together! Get them here!This episode is sponsored by: Lux Coffee Company; Caffeinating the New Christendom with artisan roast coffee. Get 15% off your coffee with code "NCP15". https://luxcoffee.co/Armored Republic: Making Tools of Liberty for the defense of every free man's God-given rights - Text JOIN to 88027 or visit: https://www.ar500armor.com/ Talk to Joe Garrisi about managing your wealth with Backwards Planning Financial.       https://backwardsplanningfinancial.com/Receive top-tier musical training from Bohnet Music Academy. https://www.bohnetma.com/ncpVisit KeepwisePartners.com or call Derrick Taylor at 781-680-8000 to schedule a free consultation. https://keepwise.partners/Christian business owners go to reformedbusinessalliance.com/ncp and use code NCP to claim your free month. Invest in your business, your family, and your future go to http://Appalachiadigital.com/ncp to book a strategy call.Go to Mt Athos for sustainably sourced goat dairy protein and other performance products. Listeners of the show get a 20% discount site-wide with code "NCP20".     https://athosperform.com/Book your free strategy call at https://www.bonifacebusiness.com/ Support the show:https://www.patreon.com/thekingshallSupport the show:https://www.patreon.com/thekingshall Support the show:https://www.patreon.com/thekingshall

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!If you could summarize the end times in three words, here's our pick: Restrain. Release. Return. We open Scripture with the Fathers and track Revelation 20 as a map of history—Satan bound so the nations can be evangelized, the saints reigning as the apostolic Church governs, and a brief release that surrounds the camp of the saints before the Lord returns. That lens turns the chaos of our moment into something legible. The fall of paganism once silenced oracles and broke magic; the reverse image explains why occultism resurges, sanctuaries close, and temporal power shrugs at anything higher than itself.We connect the dragon's binding with Jesus' “strong man” parable and Paul's “restrainer” in 2 Thessalonians 2—what the Fathers often saw, in part, as the Roman order transfigured by the Gospel, a Christendom that held the line until it didn't. From there we take up the hard anchors: the Fathers are unanimous that Antichrist will halt public sacrifice, that he will be received by the Jews as a false messiah, and that the Jews will later convert. On the Temple, the tradition isn't unanimous—some read “temple of God” as the Church itself, others expect a rebuilt sanctuary—but either path exposes the same deception. Along the way we revisit Athanasius on the oracles going mute, Augustine and Bede on Ticonius's anti-church growing inside the Church, and why an apostate civilization can be worse than a pagan one.Then the lines get bolder through live caller questions: Is COVID's global suspension of public worship a rehearsal for the prophesied ban? How should we weigh claims about Trump, a rebuilt Temple, or a “great monarch”? What's the right way to compare the TLM and the Novus Ordo without dodging reverence? Where does patriotism fit when you feel no pride? And how do men carry real ambition without pride—working hard, staying ready, and letting God choose the moment?If you're hungry for clarity without hype, this conversation gives you a sturdy frame, a reading list to get started with the Fathers, and practical steps for holiness in confusing times. Subscribe, share this with a friend who's asking the same questions, and leave a review to help more listeners find the show.Support the showNeed seafood for Lent? Check out https://shoplobster.com/ and use code AB10 to get 10% from Maine's ONLY Catholic lobster company.Check out our new sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

Bob and Lynn Johnston examine R.R. Reno's article on Christian nationalism and a New Oxford Review piece diagnosing modern "progressive religion" as a neo-Gnostic force reshaping schools, media, and family life. They argue the Church must shift from Christendom mode to an apostolic approach to rebuild faith and resist cultural decline. The episode covers media influence, education, declining marriage and civic virtue, and ends with a call to stand firm in Christian truth and renewed evangelization.

Send a textJohannes 13 :3-5 Jesus het geweet dat die Vader alles in sy hande gegee het en dat Hy van God gekom het en na God teruggaan. Toe het Hy van die tafel af opgestaan, sy bokleed uitgetrek en 'n handdoek gevat en om Hom vasgemaak. Daarna het Hy water in 'n wasskottel gegooi en begin om sy dissipels se voete te was en dit dan af te droog met die handdoek wat Hy omgehad het. Het jy al ooit na ander mense gekyk en vir jouself gesê: Daardie mense daar oorkant, gedra hulle so sleg. Ek is so bly ek is nie soos hulle nie! Op daardie stadium voel jy trots en moreel meerderwaardig. Jy dink dat jy baie beslis beter as hulle is.Baie mense verwerp Christendom omdat hulle Christene sien optree op maniere wat Jesus se leringe weerspreek. Hulle sien mense se veroordelende houdings; hulle skandalige gedrag, gierigheid, rassisme, misbruik en politieke vooroordeel.Hulle gedrag stem nie ooreen met wat hulle sê hulle glo nie, en dit veroorsaak dat mense vir hulleself sê: As Christene nie soos Christus leef nie, hoekom moet ek hulle geloof ernstig opneem?Dis ‘n ou, ou storie wat vandag steeds afspeel: die morele mislukkings in die Kerk - van korrupte leiers tot die skynheiligheid van die gemeentelede – trek vir die mense daar buite, ‘n rooi streep deur die geloofwaardigheid van die Evangelie.Ongelowiges verwerp nie bloot Christelike leerstellings nie; hulle reageer op dit, wat hulle as geestelike bedrog beskou. Gandhi se bekende woorde som dit so mooi op: Ek hou van julle Christus; maar ek hou nie van julle Christene nie. Julle Christene is so anders as julle Christus.Die eintlike probleem is dus vertroue. As die Kerk nie die liefde, nederigheid en integriteit van Jesus weerspieël nie, waarom moet ‘n mens dan die boodskap glo? En nederigheid is die kern van die Evangelie. Kyk na Jesus se voorbeeld in:Johannes 13:3-5 Jesus het geweet dat die Vader alles in sy hande gegee het en dat Hy van God gekom het en na God teruggaan. Toe het Hy van die tafel af opgestaan, sy bokleed uitgetrek en 'n handdoek gevat en om Hom vasgemaak. Daarna het Hy water in 'n wasskottel gegooi en begin om sy dissipels se voete te was en dit dan af te droog met die handdoek wat Hy omgehad het.Die verskil tussen Jesus en godsdiens is dat godsdiens jou skaam maak omdat jy vuil voete het. Jesus kniel neer om hulle te was.Dis God se Woord. Vars … vir jou … vandag.Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

Dr. Steve Baldner explores his academic journey as a philosophy professor, highlighting influences on his understanding of creation and contrasting Aquinas's hylomorphism with Descartes' mechanical philosophy. Baldner emphasizes the enduring relevance of fundamental philosophical questions for contemporary youth and the vital role of educators in guiding students toward truth.

A @Christadelphians Video: Description: If humans have immortal souls, what is the point of resurrection? The Bible is opened to discuss what God's view of the human after-life is like. This thought-provoking Bible Talk presents an insightful and expositional examination of a core Christian doctrine: the resurrection of the dead. In this revealing report, we confront a widespread departure from biblical truth within modern Christendom. Are popular teachings about death and the afterlife based on the Bible or on human tradition? We go directly to the Scriptures to uncover the outstanding hope God offers through a future resurrection, a promise underwritten by the God who created us. This outstanding presentation clarifies what the Bible truly says about the state of the dead, the timing of judgment, and the wonderful hope of immortality granted only through Christ. Join us for this foundational study.*Chapters / Timestamps:*00:00 - Introduction: Examining Departure from Bible Truth00:48 - The Promise of Resurrection in Daniel02:06 - The Reliability of Scripture02:58 - Dying in Faith Without Receiving Promises04:12 - First Century Errors & Modern Misunderstandings05:32 - Judgment Follows Resurrection, Not Death06:47 - The Practical Example of Lazarus08:01 - Preaching Resurrection to a Pagan World09:07 - Christ: The First Fruits of Resurrection10:42 - The Critical Importance of Resurrection for Faith11:36 - The Origin of the "Immortal Soul" Teaching13:22 - The State of the Dead: Thoughts Perish14:43 - The True Christian Comfort in Death16:11 - The Importance of Correct Timing17:14 - The Charge to Preach Sound Doctrine17:55 - Conclusion: Resurrection is the Only Hope*Bible Verses Featured:*

Holy Shed Presents | Winnie the Pooh (and other hermeneutical aids) Welcome back to the littlest parish in the whole of Christendom. Join me for more chat and insights about my way of reading and interpreting parts of the bible and the world we live in. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

While the crusades raged across the Holy Land in the southern Levant, the kingdoms of central and northern Europe were engaged in their own battle to extend Christendom. Speaking to James Osborne, Aleks Pluskowski details how and when the Baltic crusades – or Northern crusades – began, and examines their links to the broader crusading culture of the Middle Ages. ----- GO BEYOND THE PODCAST To learn more about the medieval history of central and eastern Europe, listen to our episode on the role of the Rus people in the formation of the lands that are now Ukraine, Belarus, and Russia: https://bit.ly/4k7dF68 Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this week's episode, I take a historical digression to look at the four major Thomases of the English Reformation - Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer. This coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store: QUEST25 The coupon code is valid through March 9 2026. So if you need a new ebook this winter, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 292 of The Pulp Writer Show. My name is Jonathan Moeller. Today is February 27th, 2026. Today we are taking a digression into history by looking at the four Thomases of the English Reformation (with one bonus Thomas). We'll also have Coupon of the Week and a progress update on my current writing and publishing projects. First up, let's do Coupon of the Week. This week's coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store. That coupon code is QUEST25 and as always, the links to the store and the coupon code will be available in the show notes of this episode. This coupon code is valid through March 9th, 2026. So if you need a new ebook this winter, we have got you covered. Now for an update on my current writing, publishing, and audiobook projects. I am very nearly done with Cloak of Summoning. As of this recording, I am 35% of the way through the final editing pass. This episode should be coming out on, let's see, March the 2nd. I'm hoping Cloak of Summoning will be available a few days (hopefully like one or two days) after this episode goes live, but we'll see how things go. In any event, it should be out in very early March, which is not far away at this point. I'm also 14,000 words into Blade of Wraiths, the fourth book in my Blades of Ruin epic fantasy series. Hopefully that will be out in April, if all goes well. That's my secondary project right now, but once it gets promoted to primary project once Cloak of Summoning is available, my new secondary project will be Dragon Mage, which will be the sixth book in the Rivah Half-Elven Thief series. I'm looking forward to that since it is going to bring to an end a lot of ongoing plot threads. So it should be quite a fun book to write and hopefully to read. That should hopefully be out in May or possibly June, depending on how things go. In audiobook news, Cloak of Titans, the audiobook narrated by Hollis McCarthy, should be available in more audiobook stores than it was this time last week, though it's still not on Amazon, Audible, or Apple. Brad Wills is working on recording Blade of Storms and I think the first six chapters are done. Hopefully we should have those audiobooks available to you before too much longer. So that is where I'm at with my current writing, publishing, and audiobook projects. 00:02:18 Main Topic: The Four Thomases of the English Reformation Now without further ado, let's get to our main topic and it's time for another of my favorite topics overall, a digression into obscure points of history. I've mentioned before that Wolf Hall (both the TV show and the book) is a lot easier to understand if you are at least passingly familiar with the key figures of the English Reformation, which happened during the reign of King Henry VIII. But who were these key figures? I had a history professor who said that to understand the English Reformation, you need to know about the four Thomases of the English Reformation: Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer, since each one of them altered events in a major way. Fun fact: only one of the four died from natural causes and right before he was about to go on trial for treason, which would have likely ended with his execution. The English Reformation was a tumultuous time and the Tudor court was not a place for the faint of heart or the morally scrupulous. So let's talk about the four Thomases and one bonus Thomas today. But first to understand them, we should look at three background trends that converged and boiled over during their lifetimes. #1: Henry VIII needs an heir. King Henry VIII was quite famously married six times and executed two of his wives in his quest for a male heir. To the modern era, this sounds odd and chauvinistic, but one of the errors of studying history is assuming that the residents of the past had any interest in 21st century standards of behavior. By the standards of Henry's time, having a male heir to assume the kingdom after his death was absolutely vital. In fact, an argument could be made that Henry was attempting to act responsibly by going to such lengths to father a male heir, though naturally he went about it in a spectacularly destructive and self-absorbed way. Remember, Henry's father, Henry VII, came to the throne after a 30-year civil war, and there were noble families that thought they had a better claim to the throne than Tudors and would be happy to exercise it. A good comparison is that the lack of a male heir for Henry VIII was as serious a crisis as a disputed presidential election in 21st century America would be. You can see evidence for this in Henry's famous jousting accident in 1536. For a few hours, people were certain that he was dead or was about to die, and this incident caused a brief constitutional crisis. If Henry died, who would rule? His daughter, Mary, who he had just declared a bastard? His young daughter Elizabeth from Anne Boleyn? His bastard son, Henry FitzRoy? A regent? One of the old families who thought they had a claim to the throne? Now, these are the sort of questions that tend to get decided by civil wars, which nobody wanted. So Henry needed a male heir and it weighed on him as a personal failure that he had been unable to produce one, which was undoubtedly one of the reasons he concluded that several of his marriages had been cursed by God and needed to be annulled. Though, of course, one of Henry's defining traits was that his self-absorption was such that nothing was ever his fault, but a failing of those around him. #2: The Reformation is here. At the same time Henry was beginning to have his difficulties, the Protestant Reformation exploded across Europe. The reasons for the Reformation were manifold. There was a growing feeling across all levels of society that the church was corrupt and more concerned about money than tending to Christ's flock, a feeling not helped by the fact that several of the 15th and 16th century popes were essentially Renaissance princelings more interested in luxury, money, and expanding the power of the papal states than in anything spiritual. Many bishops, archbishops, abbots, and other high prelates acted the same way. The situation the early 16th century church found itself in was similar to American higher education today. Many modern professors and administrators go about their jobs quietly, competently, and diligently, but if you want to find examples of corruption, folly, and egregious waste in American higher education, you don't have to try very hard. Reformers could easily find manifold examples of clerical and papal corruption to reinforce their arguments. Additionally, nationalism was beginning to develop as a concept, as was the idea of the nation state. People in England, Scotland, Germany, and other countries began to wonder why they were paying tithes to the church that went to build beautiful buildings in Rome and support the lavish lifestyle of the papal court when that money might be better spent at home. For that matter, the anti-clericalism of the Reformation was not new and had time to mature. At the end of the 14th century, Lollardy was a proto-Protestant movement in England that challenged clerical power. In the early 15th century, the Hussite wars in Bohemia following the teachings of Jan Hus were a preview of the greater Reformation to come. Papal authority had been severely damaged by the Great Schism at the end of the 14th and the start of the 15th century when two competing popes (later expanded to three) all tried to excommunicate each other and claim control of the church. In the aftermath, Renaissance Humanists had begun suggesting that only the Bible was the proper source and guide for Christianity, and that papal authority and many of the church's practices were merely human traditions that had been added later and were not ordained by God. A lot of the arguments of the Reformation had their earliest form from the writers of the 15th century. Essentially, the central argument of the Reformation was that the believer's personal relationship with God is the important part of Christianity and doesn't need to be mediated through ordained priests in the official sacraments of the church, though such things were still important. Of course, all the various reformers disagreed with each other about just how important and what the nature of that relationship was, how many sacraments there should be, and what the precise relationship between the individual, the church, and the state should be (and that argument got entangled with many other issues like nationalism), but that was a central crux of the Reformation. So all these competing pressures have been building up, and when Martin Luther posted his statements for debate on church reform in October of 1517, it was the equivalent of lighting a match in a barn that had been stuffed full of sawdust and was suffering from a natural gas leak. #3: The printing press. So why did Luther's action kick off the Reformation as we know it and not the other proto-Protestant movements we mentioned? I think the big part of that is the printing pass, perhaps the biggest part. The printing press did not exist during the early proto-Protestant movements, which meant it was a lot harder for the ideas of reform to spread quickly. The Lollards in particular wanted to translate the Bible into English instead of Latin, but the Bible is a big book and that is a lot of copying to do by hand. In 1539, after a lot of encouragement from Thomas Cromwell, Henry VIII decreed that an English Bible should be placed at every church in England. In 1339, that would have been an impossible amount of copying by scribes. In 1539, thanks to the printing press, it was essentially on the scale of the government embarking on a mid-sized industrial project, perhaps a bit of a logistical and organizational challenge and you have to deal with contractors, but by no means impossible. The printing press made it possible for the various arguments and pamphlets of the Reformers to spread quickly throughout Europe. Luther published tracts on a variety of religious and political topics for the rest of his life, and those tracks were copied, printed, and sold throughout Europe. In fact, he had something of a flame war with Thomas More over Henry VIII's "Defense of the Seven Sacraments". Kings and governments frequently tried to suppress printers they didn't like, but the cat was out of the bag and the printing press helped drive the Reformation by spreading its ideas faster than had previously been possible. AI bros occasionally compare modern large language model AIs to the printing press as an irreversible technological advancement, but one should note that the printing press of the 16th century did not require an entire US state's worth of electricity and an unlimited supply of water. So those were some of the undercurrents and trends leading up to the English Reformation. With that in mind, let's take a look at our four Thomases. #1: Thomas Wolsey. Cardinal Thomas Wolsey was Henry's right hand man during the first 20 years of his reign and essentially the practical ruler of England during that time. He started his career in Henry's reign as the almoner, essentially in charge of charity, and it ended up becoming the Lord Chancellor of England. Since Henry was not super interested in actually doing the hard work of government, Wolsey ended up essentially running the country while Henry turned his full enthusiasm towards the more ceremonial aspects of kingship. Wolsey was an example of the kind of early 16th Century church prelate we mentioned above, more of a Renaissance princeling than a priest. However, as Renaissance princelings went, you could do worse than to have been ruled by someone like Wolsey. And if you were a king, you would be blessed to have a lieutenant as diligent in his work as the Cardinal. Granted, Wolsey did amass a large fortune for himself, but he frequently patronized the arts, education and the poor, pursued some governmental reforms, and deftly maintained England's position in the turbulent diplomacy of the time. He was also much more forgiving in questions of religious dissent than someone like Thomas More. Wolsey was the most powerful man in England at his apex, and the nobility hated it for him because his origins were common. So long as he had Henry's favor, Wolsey was untouchable and the nobility couldn't move against him. But the royal favor came to an end as Henry's marriage to Catherine of Aragon was unable to produce a son. Since Catherine had previously (and briefly) been married to his older brother Arthur before Arthur's death, Henry became convinced (or succeeded in convincing himself) that his marriage was cursed by God for violating the prohibition against sleeping with your brother's wife in the book of Leviticus. His eye had already fallen on Anne Boleyn and Henry wanted an annulment and not a divorce in his marriage with Catherine. In the eyes of God, he would never have been married at all, and then he could marry Anne Boleyn with a clear conscience. Here, Wolsey's gift for diplomacy failed him, but perhaps it was an impossible task. Catherine of Aragon was the aunt of Emperor Charles V, who at the time was the most powerful man in Christendom. All of Wolseley's efforts to persuade the pope to annul the marriage failed, partly because the pope had already given Henry VIII dispensation to marry his brother's widow. Wolsey's failure eroded his support with the king. Anne Boleyn likewise hated Wolsey partly because she believed he was hindering the annulment, and partly because he had blocked her from marrying the Earl of Northumberland years before she had her eyes set upon Henry. Finally, Henry stripped Wolsey of his office of Lord Chancellor, and Wolsey retired to York to take up his role as archbishop there. Wolsey's popularity threatened Henry and Anne, so Henry summoned him back to London to face treason charges. Perhaps fortunately for Wolsey, he died of natural causes on the journey back to London. His replacement as Lord Chancellor was Thomas More, the next of our major for Thomases. #2: Thomas More. More was an interesting contrast-a Renaissance Humanist who remained a staunch Catholic, even though Renaissance Humanists in general tended towards proto-Protestantism or actual Protestantism. He was also in some ways oddly progressive for his time. He insisted on educating his daughters at a time was considered pointless to educate women about anything other than the practical business of household management. Anyway, More's training as a lawyer and a scholar led him to a career in government. He held a variety of posts under Henry VIII, finally rising to become the Lord Chancellor after Wolsey. In the first decades of his brain, Henry was staunchly Catholic and despised Protestantism, in particular, Lutheranism in general and Martin Luther in particular. In 1521, Henry published "Defense of the Seven Sacraments" against Luther, and More helped him write it to an unknown degree. In their dislike for all forms of Protestantism, More and Henry were in harmony at this point. More was involved in hunting down heretics (i.e. Protestants) and trying to convince them to recant. During his time as the Lord Chancellor, More ended up sending six people to be burned at the stake for heresy, along with the arrest and interrogations of numerous others. This rather clashes with his "humanist man of letters" aspect, but More was undoubtedly convinced he was doing the right thing. And while he might have believed in education, he most definitely did not believe in freedom of conscience in several areas. To be fair to More, in the view of many at the time, Protestants, especially Anabaptists, were dangerous radicals. Likely More viewed hunting heretics in the same way as some modern politicians view hunting down covert terrorist cells or surveilling potential domestic terrorists. Harsh measures true, but harsh measures allegedly necessary for the greater good of the nation. However, the concord between More and Henry would not last. Henry wanted to set aside Catherine of Aragon and marry Anne Boleyn, which More staunchly opposed. More especially opposed Henry breaking away from Rome and becoming head of an independent English Church. At first, More was able to save himself by maintaining his silence, but eventually Henry required all of his subjects take an oath affirming his status as head of the church. Thomas Cromwell famously led a deputation to try and change More's mind, but he failed. More refused, he was tried on specious treason charges, and beheaded in 1535. Later, the Catholic church declared him the patron saint of politicians. This might seem odd given that he oversaw executions and essentially did thought police stuff against Protestants, but let's be honest-it's rare to see a politician even mildly inconvenience himself over a point of principle, let alone maintain it until death when he was given every possible chance to change his mind. Probably the most famous fictional portrayals of More are A Man For All Seasons and Wolf Hall. I would say that A Man For All Seasons was far too generous to More, but Wolf Hall was too harsh. #3: Now for the third of our four Thomases, Thomas Cromwell. After Wolsey's fall and More's refusal to support Henry's desire to either annul his marriage to Catherine or to make himself head with the church so he couldn't annul the marriage, Thomas Cromwell rose become Henry's new chief lieutenant. Cromwell is both a fascinating but divisive figure. For a long time, he was cast as the villain in Thomas More's saga, but Hillary Mantel's Wolf Hall really triggered a popular reevaluation of him. Like A Man For All Seasons was too generous to More, I would say Wolf Hall was too generous to Cromwell. Nonetheless, I suspect Cromwell was and remained so divisive because he was so effective. He got things done on a scale that the other three Thomases of the English Reformation never quite managed. Cromwell's origins are a bit obscure. It seems he was either of non-noble birth or very low gentry birth and his father Walter Cromwell was a local prosperous tradesman in a jack of all trades with a reputation for litigiousness. For reasons that are unclear, Cromwell fled his birthplace and spent some time in continental Europe, possibly as a mercenary soldier. He eventually made his way to Italy and started working for the merchant families there, gaining knowledge of trade in the law, and then traveled to the Low Countries. When he returned to England, he became Cardinal Wolsey's right hand man. After Wolsey's fall, Cromwell went into Parliament and defended his master whenever possible. This loyalty combined with his significant talent for law and administration caught the eye of Henry and he swiftly became Henry's right-hand man. Amusingly, Cromwell never became Lord Chancellor like More or Wolsey, but instead accumulated many lesser offices that essentially allowed him to carry out Henry's directives as he saw a fit. Unlike More and Wolsey, Cromwell had strong Protestant leanings and he encouraged the king to break away from the Catholic Church and take control of the English Church as its supreme head. Henry did so. His marriage to Catherine of Aragon was nulled. The rest of Europe never accepted this until Catherine died of illness and it became a moot point. In 1533, he married Anne Boleyn. Like Cromwell, Anne had a strong Protestant bent and began encouraging reformers to take various offices and began pushing Henley to make more reforms than he was really comfortable doing. For example, Cromwell was one of the chief drivers behind the English Bible of 1539. This, combined with Anne's inability to give Henry a son, contributed to Anne's downfall. Unlike Catherine, she was willing to argue with Henry to his face and was unwilling to look the other way when he wanted a mistress, and this eventually got on Henry's nerves. Events are a bit murky, but it seems that Henry ordered Cromwell to find a way he could set aside Anne and Cromwell complied. Various men, including her own brother, were coerced and confessing to adultery with Anne on charges that were most likely fabricated and Anne's "lovers" and Anne herself were executed for treason in 1536. Cromwell had successfully used a technique that many modern secret police organizations and dictatorships employ- if you want to get rid of someone for whatever reason, accuse them of a serious crime, coerce them to a confession, and then have them executed. Joseph Stalin did basically the same thing when he purged the Old Bolsheviks after Lenin's death. Henry married Jane Seymour shortly after Anne's execution, and she finally gave Henry his long-waited son, though she died soon afterwards of postpartum complications. Cromwell also oversaw the dissolution of the English monasteries in the 1530s. Monasticism had become quite unpopular even before the Reformation, especially among humanist writers. The concentration of property in the hands of monasteries made for a ripe target. Using Parliament and with Henry's approval, the monasteries of England were dissolved, the monks and nuns pensioned off, and the various rich properties held by the monasteries were given to the king and his friends. Cromwell himself profited handsomely. This was essentially legalized theft, but there was nothing the monasteries could do about it. Cromwell pushed for more religious reforms, but that combined with the dissolution of the monasteries caused "The Pilgrimage of Grace" in 1537, a rebellion that Henry was able to put down through a combination of lies, stalling, outright bribery, and brutal repression under the Duke of Norfolk (more about him later). Cromwell was at the zenith of his power and influence, but his reformist bent and made him a lot of enemies. For that matter, Henry was increasingly uncomfortable with further religious changes. He wanted to be head of his own church, but essentially his own Catholic Church, not his own Reformed or Lutheran one. Cromwell's alignment with the reform cause gave his more traditionalist enemies a tool to use against him. Cromwell's foes had their chance in 1540 when Henry married his fourth wife, Anne of Cleves. Cromwell had heavily pushed for the match, hoping to make an alliance with the Protestant princes of Germany against the Catholic Holy Roman Emperor. For whatever reason, Henry took an immediate dislike to Anne and never consummated the marriage, which was swiftly annulled and Anne pensioned off. Henry blamed Cromwell for the failed marriage and Cromwell's enemies, particularly Duke of Norfolk and Bishop Gardiner of Winchester, were able to convince Henry to move against him. Cromwell was arrested, stripped of all the titles and property he had amassed, and executed in July of 1540. The sort of legal railroading process he had born against Anne Boleyn's alleged lovers and numerous other enemies of Henry's was used against him. This was one of the very few executions Henry ever regretted. Within a year, the French ambassador reported that Henry was raging that his counselors had misled him into putting to death the most faithful servant he had ever had. Once again, nothing was ever Henry's fault in his own mind. The fact that Henry allowed Cromwell's son Gregory to become a baron and inherit some of his father's land shows that he likely changed his mind about the execution. For once in his life, Henry was dead on accurate when he called Cromwell his "most faithful servant". He never again found a lieutenant with Cromwell's loyalty and skill. The remaining seven years of Henry's reign blundered from setback to setback and all the money Henry obtained from the dissolution of the monasteries was squandered in indecisive wars with France and Scotland. I think it's fair to say that the English Reformation would not have taken the course it did, if not for Cromwell. As ruthless and as unscrupulous as he could be, he nonetheless did seem to really believe in the principles of religious reform and push such policies whenever he could do so without drawing Henry's ire. #4: Now the fourth of our four major Thomases, Thomas Cranmer. If Thomas Cromwell did a lot of the political work of the English Reformation, then Thomas Cranmer wrote a lot of its theory. Cranmer was a scholar and something of a gentle-minded man, but not a very skillful politician. He seemed happy to leave the politicking to Cromwell. I think Cranmer would have been a lot happier as a Lutheran pastor in say, 1950s rural Nebraska. He could have married a farmer's daughter, had a bunch of kids, and presided at weddings, funerals, and baptisms where he could talk earnestly about Jesus and Christian virtues, and he probably would have written a few books on obscure theological points. But instead, Cranmer was destined to play a significant part in the English Reformation. He started as a priest and a scholar who got in trouble for marrying, but when his wife died in childbirth, he went back to the priesthood. Later, he became part of the team of scholars and priests working to get Henry's marriage to Catherine of Aragon annulled. While he was at university and later in the priesthood, he became fascinated by Lutheran ideas and became a proponent of reform. As with Cromwell, Henry's desire to marry Anne Boleyn gave Cranmer his great opportunity. Anne's family were also in favor of reform, and they arranged for Cranmer to become the new Archbishop of Canterbury. The new archbishop and the like- minded clerics and scholars laid the legal and theological groundwork for Henry to break with Rome and become head of the English church with Cranmer and the rest of the reform faction wanted to be used to push for additional church reforms. He survived the tumults of Henry's reign by total loyalty to the king – he mourned Anne Boleyn, but didn't oppose her execution (though he was one of the few who mourned for her publicly), did much the same when Cromwell was executed, and personally sent news of Catherine Howard's adultery to the king. Because of that, Cranmer had a great chance to pursue the cause of reform when Henry died and his 12-year-old son Edward VI became King. Edward's uncle Edward Seymour acted as the head of the King's regency council, and Seymour and his allies were in favor of reform. Cranmer was at last able to steer the English church in the direction of serious reform, and he was directly responsible for writing the Book of Common Prayer and several other key documents of the early Anglican church. But Cranmer's of luck ran out in 1553 when Edward VI died. Cranmer was part of the group that tried to put the Protestant Lady Jane Grey on the throne, but Henry's daughter Mary instead took the crown. Mary had never really wavered from her Catholicism despite immense pressure to do so, and she had last had a chance to do something about it. She immediately brought England back to Rome and started prosecuting prominent reform leaders, Cranmer among them. Cranmer was tried for treason and heresy and sentenced to be burned, but that was to be commuted if he recanted his views in public during a sermon, which he did. However, at the last minute, he thunderously denounced his previous recantation, asserted his reformist faith, and vowed that he would thrust the hand that signed the recantation into the flames first. Cranmer was immediately taken to be burned at the stake, and just as he promised, he thrust his hand into the flames, and his last word is that he saw heaven opening and Jesus standing at the right hand of God. Cranmer had spent much of his life trying to appease Henry while pushing as much reform as possible, but in his final moments, he had finally found his defiance. When Mary died and Elizabeth took the throne, she returned England to Protestantism. Elizabeth was much more pragmatic than her half siblings and her father ever were, so she chose the most expedient choice of simply rolling the English church back to as it was during Edward VI's time. Cranmer's Book of Common Prayer and religious articles, lightly edited for Elizabeth's sensibilities, became the foundational documents of the Anglican church. So these four Thomases, Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer were central to the events of the English Reformation. However, we have one bonus Thomas yet. Bonus Thomas: Thomas Howard, the Duke of Norfolk. Thomas Howard was a powerful nobleman during the reign of Henry, and the Duke of Norfolk was frequently Henry's lieutenant in waging various wars and putting down rebellions. He was also the uncle of Anne Boleyn and Catherine Howard, Henry's second and fifth queens. He was also involved in nearly every major event of Henry's reign. So with all that, why isn't Norfolk as remembered as well as the other four Thomases of the English Reformation? Sometimes a man would be considered virtuous by the standards of the medieval or early modern age, yet reprehensible in ours. For example, for much of the Middle Ages, crusading was considered an inherently virtuous act for a knight, whereas in the modern age, it would be condemned as war mongering with a religious veneer. However, by both modern standards and Tudor standards, Thomas Howard was a fairly odious character. For all their flaws and the morally questionable things they did, Wolsey, More, Cromwell, and Cranmer were all men of conviction in their own ways. More and Cranmer explicitly died with their faith. Cromwell's devotion to the Protestant cause got him killed since he insisted on the Anne of Cleves match. Even Wolsey, for all that he enriched himself, was a devoted servant of Henry after his downfall never betrayed the king. By contrast, Norfolk was out for Norfolk. This wasn't unusual for Tudor nobleman, but Norfolk took it to a new level of grasping venality. He made sure that his daughter was married to Henry's bastard son, Henry FitzRoy, just in case FitzRoy ended up becoming king. He used both his nieces, Anne Boleyn and Katherine Howard, to gain power and lands for himself, and then immediately turned against him once he became politically expedient. In fact, he presided over the trial where Anne Boleyn was sentenced to death. After the failure of the Anne of Cleve's marriage, Norfolk made sure to bring his young niece Catherine Howard to court to catch Henry's eye, and to use the Anne of Cleve's annulment as a lever to get rid of Thomas Cromwell. Both stratagems worked, and he attempted to leverage being the new Queen's uncle to bring himself to new power and riches, as he had with Anne Boleyn. Once Henry turned on Catherine Howard, Norfolk characteristically and swiftly threw his niece under the bus. However, as Henry aged, he grew increasingly paranoid and vindictive, and he had Norfolk arrested and sentenced to death on suspicion of treason. Before the execution could be carried out, Henry died, and Norfolk spent the six years of Edward VI's reign as a prisoner in the Tower of London. When Edward died and Mary took the throne, she released Norfolk since she was Catholic and Norfolk had always been a religious traditionalist suspicious of reform. He spent the remaining year of his life as one of Mary's chief advisors before finally dying of old age. As I often say, history can be a rich source of inspiration for fantasy writers, and the English Reformation is full of such inspiration. Wolsey, More, Cromwell, and Cranmer can all make excellent inspirations for morally ambiguous characters. For that matter, you can see why the reign of Henry VIII has inspired so many movies, TV shows, and historical novels. The real life events are so dramatic as to scarcely require embellishment. So that's it for this week. Thank you for listening to The Pulp Writer Show and thank you for listening as I went on one of my little historical digressions. I hope you found the show enjoyable. A reminder that you can listen to all the back episodes on https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy, and we'll see you all next week.

We discuss the salvation of Christendom through the conversion of Russia in The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastSubscribe to our Substack:https://terencemstanton.substack.comFollow us on X: @FatimapodcastThank you!

Sebastian Barry was born in Dublin in 1955. His plays include of Boss Grady's Boys, The Steward of Christendom, Our Lady of Sligo, The Pride Parnell Street, and Dallas Sweetman. His novels include The Whereabouts of Eneas McNulty, Annie Dunne, A Long Long Way, which was shortlisted for the Booker Prize, The Secret Scripture, which was also shortlisted for the Booker Prize, On Canaan's Side, The Temporary Gentleman, Days Without End, A Thousand Moons, and Old God's Time. He has also published three collections of poetry. He is the recipient of the Irish-America Fund Literary Award, The Christopher Ewart-Biggs Prize, the London Critics Circle Award, The Kerry Group Irish Fiction Prize, and Costa Awards for Best Novel and Book of the Year. He lives in Wicklow with his family. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this in-depth episode of Thinking Out Loud, Nathan and Stuart McAllister engage in a rich theological analysis of the church in times of cultural upheaval, drawing powerful lessons from post–World War II Eastern Europe, the rise and fall of Communism, and the collapse of Christendom. They explore how underground churches survived persecution under Soviet regimes, why some Christian leaders thrived during political transition while others struggled, and what these historical shifts reveal about today's Western church facing secularization, consumerism, and moral confusion. Designed for Christians who want serious theological reflection on current events, this conversation addresses faith under pressure, cultural change, Christian leadership, spiritual formation, ordered liberty, and how believers can remain rooted in biblical truth while navigating modern political and social disruption.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

​ @WhiteStoneName  Is the Main Player in Minneapolis as the Epicenter of the Culture War? https://youtu.be/3srqmpWO_Lg?si=fYLpkYwTOBEe-gqL The London Dream 3 years in. What are the bowls of light? TLC? Estuary? Electricity Out? https://youtu.be/xEHatQvVONc?si=aI8uELNsc3FzSfdi https://paulvanderklay.substack.com/p/the-dream  @MarkDParker  Consumer or Disciple? https://www.youtube.com/live/YrtNrjxIx3o?si=Y5cGRoI1Ly7MqZGv  @GrimGriz  FRINGE ENCOUNTER: GrimGriz and Matthieu Pageau https://youtu.be/MVU-67Wgez0?si=Yk_sCrUvDTsFtOO5  @MoreChrist  Episode 146: Christian Baxter and George Harrell: The State of TLC and Christians after Christendom https://youtu.be/JipWPCWziEc?si=JAtwdvtWxfv1sgdW with  @christianbaxter_yt    What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO https://www.livingstonescrc.com/give Register for the Estuary/Cleanup Weekend https://lscrc.elvanto.net/form/94f5e542-facc-4764-9883-442f982df447 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/mtKUnMKS Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give  

On the fourth anniversary of Russia's full-scale invasion of Ukraine, Dr Yuri Stoyanov – of SOAS university in London – joins Damian Thompson to reflect on the religious dimensions of the war once again. The theological gulf between Russia and Ukraine is perhaps comparable to the political one and, for now, seems insurmountable, with the war increasingly being framed in some spheres as a 'Holy War'. You have to stretch back to the First World War to find a war within Christendom framed in these terms, but what effect is this having on the family of Orthodox churches across Europe and the Middle East? And how can we better understand this strand of Russian 'jihadism'? Plus, what has the impact of the Papal succession been? And, how have other religious groups – such an estimated 2 million Buddhists – reacted in Russia?Produced by Patrick Gibbons.Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcasts. Contact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

On the fourth anniversary of Russia's full-scale invasion of Ukraine, Dr Yuri Stoyanov – of SOAS university in London – joins Damian Thompson to reflect on the religious dimensions of the war once again. The theological gulf between Russia and Ukraine is perhaps comparable to the political one and, for now, seems insurmountable, with the war increasingly being framed in some spheres as a 'Holy War'. You have to stretch back to the First World War to find a war within Christendom framed in these terms, but what effect is this having on the family of Orthodox churches across Europe and the Middle East? And how can we better understand this strand of Russian 'jihadism'?Plus, what has the impact of the Papal succession been? And, how have other religious groups – such an estimated 2 million Buddhists – reacted in Russia?Produced by Patrick Gibbons. Hosted on Acast. See acast.com/privacy for more information.

Holy Shed Presents | Think For Yourself! (and other spiritual disciplines) Welcome back to the littlest parish in the whole of Christendom. Join me for more chat and insights about my way of reading and interpreting parts of the bible and the world we live in. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

Man of Lawlessness, Antichrist, Whore of Babylon, the Beasts, Jews, and Christendom. Putting it all together. https://www.brighteon.com/3a81b5a5-275b-4070-97e7-4d5f39c3dc52 Fritz Berggren Colorado 24 February 2026 A.D. www.bloodandfaith.com  

In this episode of FACTS, Dr. Stephen Boyce explores one of the most beautiful and overlooked writings of the early Church — the Epistle to Diognetus. Written in the second century, this anonymous apology offers a stunning portrait of early Christian identity before Constantine, before the great councils, and before Christianity held cultural influence.What did Christians actually believe about their place in the world?How did they explain themselves to pagan critics?And what does it mean that Christians are described as “the soul in the body” of the world?We'll examine the historical background of the letter, its theology, its apologetic strategy, and its powerful vision of Christians living as citizens of heaven while dwelling among the nations. Long before Christendom, this text shows us a faith that was confident, distinct, and radically countercultural.If you want to understand how the earliest Christians saw themselves — and what that means for the Church today — this episode is for you.#ChurchHistory #EarlyChristianity #EpistleToDiognetus #Patristics #Apologetics #FACTSPodcastIf you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7Link to the Letter: https://www.newadvent.org/fathers/0101.htm

In this episode of More Christ, I'm joined by Christian Baxter (Yours Truly Podcast) and George Harrell (Kepler Education & The George Buchanan Forum) for a wide-ranging and deeply thoughtful conversation about truth, tradition, education, and the rebuilding of Christian culture in our time.Christian's work through the Yours Truly Podcast is marked by long-form, searching conversations about meaning, symbolism, faith, and the crisis of modern identity. George brings his experience in classical Christian education and his leadership in forming young people through the great tradition — helping students recover intellectual depth, moral formation, and cultural inheritance.Together, we explore:• Why so many people feel unmoored in the modern world• The role of conversation in rediscovering truth• Classical education and the renewal of Christian imagination• Tradition — not as nostalgia — but as living inheritance• The difference between secular cultural rebuilding and distinctly Christian renewal• What it actually looks like to seek the True, the Good, and the Beautiful todayThis is not just a conversation about ideas. It's about formation. It's about responsibility. It's about rebuilding from the ground up — beginning with Christ at the centre.If this conversation serves you, consider sharing it with someone who is wrestling with meaning, education, culture, or faith in our fractured age.More Christ — for God's glory, for the good of others, and for the renewal of all creation.

Did you know that when Martin Luther (1483-1546) wasn't nailing things to doors and fomenting major splits in Christendom he was writing poetry? In Latin? Well, thanks to Carl P. E. Springer we now have all of it in one fascinating volume. Join the guys and see how Luther runs the gamut—lines which express his deep faith, his longing and loss, his reworking of the Psalms, invective against Erasmus and Pope Clement VII, not to mention those verses that express his, um, earthier side. So tune in and revel in this hidden side of one of the most pivotal figures in world history and see if Jeff can stop giggling. Also, don't forget to sign up for your chance to win the new Hackett Complete Works of Aristotle, in 2 volumes. You'll need the secret code word (it's Kontos).

Holy Shed Presents | A Conspiracy Of Goodness (Part 7) Human-ing and the banality of evil 'We are made for goodness' Desmond Tutu Welcome back to the littlest parish in the whole of Christendom. Join me for more chat and insights about my way of reading and interpreting parts of the bible and the world we live in. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

Courses on Western Civilization were once a staple in schools.  No longer.  It’s been replaced by Global Civilization or Social Studies courses.  Our guest,  former Harvard Professor, James Hankins and his co-author, Professor Allen Guelzo, sought to change that so that the good resulting from the traditions of Western Civilization–its art, literature, law, philosophy, science, faith, and tolerance–are preserved and, thus, perpetuated.  Professor Hankins authored volume I of ‘The Golden Thread: A History of the Western Tradition” and Professor Guelzo will take this impressive work from the 1500’s to the modern day in Volume II.  The epic scope of the project is meant to provide that which threads from ancient Greece, through the Roman Empire and Christendom and then to more modern civilizations, including our own.  The second volume will provide context as to how our Founding Fathers tried to maintain the synthesis of reason and compassion, the twin exemplars of the tradition they unpack for us.  Western Civilization’s great achievements predominate, but its failings are also a part of this scholarly work.  Professor Hankins joins us today to discuss.

In this episode of our German Reformation series, Dr. James Spencer and Dr. Greg Quiggle begin exploring what happens after the attempt to reform the Catholic Church breaks down and the division becomes permanent: What does Protestantism look like under Luther once it’s no longer simply a reform movement? The conversation opens with a key structural issue: the evolving relationship between church and state in early Protestant contexts. Greg explains that most Protestants still lived inside the world of Christendom—where church and state were distinct but not separate—operating like two authorities under one religious framework. That arrangement also clarifies a disturbing feature of the era: the execution of “heretics.” In the 16th century, the church might declare a person heretical, but it was the state that carried the sword—treating heresy as an act of political-religious destabilization and responding as “self-defense.” From there, James and Greg move into the heart of the episode: the post-Reformation negotiation of identity. With the old Catholic structure breaking apart, Protestants faced a massive question: What do we keep from 1,500 years of Christian practice—and what must go? Greg frames the spectrum of Protestant responses: Luther’s approach: keep as much as possible, removing only what clearly violates Scripture Anabaptist/Radical approaches: jettison the entire Constantinian project, rejecting the church-state synthesis and attempting to rebuild from the New Testament alone This clash didn’t remain theoretical. Greg explains how competing Protestant visions collided—sometimes violently—highlighting cases like Zurich where Anabaptists were condemned and executed under the authority of the city council after theological disputes (including disputes over baptism). The episode also touches on radical apocalyptic movements in Germany (including Münster and Thomas Müntzer), showing how social upheaval, plague trauma, and end-times expectations created fertile ground for charismatic extremism—and why Luther feared the Reformation could spiral beyond control. James connects these dynamics to modern organizational realities: how policy tools (like catechesis) can become “passive instruments” when accountability structures fail, and why early Protestant instability wasn’t simply “denomination vs. denomination,” but often included fringe movements driven by chaos, charisma, and apocalyptic certainty. The episode closes by returning to a critical constraint often overlooked today: mass illiteracy. “Bible alone” emerges in a world where most people cannot read, intensifying the importance—and vulnerability—of teaching authority, civic enforcement, and communal formation Quotelos Travel offers small, expert-led “Tours for Ten” that provide an intimate and unforgettable way to explore church history and culture with guides who truly know the locations. Learn more at quotelostravelservice.com, and check out their upcoming trips to Germany, England, and Switzerland. Subscribe to our YouTube channel

There’s some contention within Christendom on the topic of original sin, some people don’t even know what it is! Today on Foundations we’re going to look at this topic and see if it’s Christian or Jewish in its origin.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

St. John of Avila (1499 - 1569) In the aftermath of the reestablishment of Christendom in Spain, and at the dawn of the Protestant Reformation, St. John of Avila was a powerful and effective preacher for Catholic reform and evangelization. He brought the people of southern Spain back to the Church, and brought the clergy of southern Spain back to holiness.  Links A selection of 8 sermons by St. John of Avila: My Burden is Light: Suffering and Consolation in the Christian Life, translated by Brandon Otto https://tanbooks.com/products/books/my-burden-is-light-suffering-and-consolation-in-the-christian-life/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  https://jimpapandrea.wordpress.com/ Dr. Papandrea's latest book is The Original Church: What it Meant - and Still Means - to Be a Christian: https://scepterpublishers.org/products/the-original-church-what-it-meant-and-still-means-to-be-a-christian Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

The most-downloaded episode in the history of this podcast. Michael Frost and Alan Hirsch, two of the most influential voices in missional church thinking, discuss what it means to recalibrate everything around Jesus in a post-Christendom world. A powerful conversation about reimagining church, mission, and what it means to follow Jesus in contemporary culture.Send me a text! I'd love to know what you're thinking!Click HERE to get my FREE online course, BECOMING LEADERS OF SHALOM.

We continue our study of the second volume from The Whole Truth About Fatima. We discover that the Immaculate Heart of the Blessed Virgin Mary is truly the salvation of nations.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastSubscribe to our Substack:https://terencemstanton.substack.comThank you!

Holy Shed Presents | A Conspiracy Of Goodness (Part 6) Welcome back to the littlest parish in the whole of Christendom. Join me for more chat and insights about my way of reading and interpreting parts of the bible and the world we live in. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

What is the relationship between the protestant understanding of the doctrine of original sin and the purpose of First Amendment’s Free Exercise of Religion Clause? The U.S. Supreme Court's failure to consider that doctrine has made its interpretation of that clause wrong. But I believe its interpretation and evangelical reliance on it for protecting civil conduct demeans the gospel. It was for good reason that U.S. Supreme Court Justice Joseph Story warned "the future experience of Christendom" would be determined by the duties assigned to our nation's churches by the Free Exercise Clause.

On this episode of Jesus 911, William Albrecht is joined by Allan Ruhl of OnePeterFive for a historical deep dive into the events that led up to the Crusades and why Christian emperors ultimately turned to the papacy for help. This episode sets essential historical context, helping listeners better understand the origins of the Crusades not as spontaneous wars of aggression, but as a response to real and escalating challenges within Christendom. It's a must-listen for Catholics and history-minded listeners seeking clarity beyond modern caricatures.

What is the relationship between the protestant understanding of the doctrine of original sin and the purpose of First Amendment’s Free Exercise of Religion Clause? The U.S. Supreme Court's failure to consider that doctrine has made its interpretation of that clause wrong. But I believe its interpretation and evangelical reliance on it for protecting civil conduct demeans the gospel. It was for good reason that U.S. Supreme Court Justice Joseph Story warned "the future experience of Christendom" would be determined by the duties assigned to our nation's churches by the Free Exercise Clause.Support the show: https://www.factennessee.org/donateSee omnystudio.com/listener for privacy information.

What is the relationship between the protestant understanding of the doctrine of original sin and the purpose of First Amendment’s Free Exercise of Religion Clause? The U.S. Supreme Court's failure to consider that doctrine has made its interpretation of that clause wrong. But I believe its interpretation and evangelical reliance on it for protecting civil conduct demeans the gospel. It was for good reason that U.S. Supreme Court Justice Joseph Story warned "the future experience of Christendom" would be determined by the duties assigned to our nation's churches by the Free Exercise Clause.

Holy Shed Presents | A Conspiracy Of Goodness (Part 5) Welcome back to the littlest parish in the whole of Christendom. Join me for more chat and insights about my way of reading and interpreting parts of the bible and the world we live in. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

How to Spot a False Prophet “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8, KJV). This message is a solemn warning to believers concerning the reality of false prophets and false teachers within Christendom. Scripture makes clear that Christians can be rendered ineffective and led astray when they neglect the Word of God and the great foundational doctrines of the faith. Many today emphasize emotional experiences, entertainment, and personal benefit while ignoring sound doctrine, yet the Bible teaches that doctrine governs behavior. A shallow knowledge of God produces a shallow Christian life. The apostles repeatedly warned that false teachers would arise, secretly bringing destructive heresies, denying the Lord, exploiting believers for gain, and leading many down the broad road that leadeth to destruction (2 Peter 2; Jude). This message contrasts true biblical Christianity with the false gospel of emotionalism, works-based religion, and the health-and-wealth movement. False prophets minimize sin, deny judgment, reject the authority of Scripture, and exalt themselves while making merchandise of others. Scripture describes them as wells without water, brute beasts, and enemies of the truth. Believers are exhorted to hide God's Word in their hearts, to know the God of the Bible as He has revealed Himself through Jesus Christ by the Holy Spirit, and to stand firm in the great doctrines of Scripture: the Trinity, salvation, holiness, judgment, and grace. Only by remaining close to the Shepherd and grounded in His Word can believers withstand deception in the evil day. “Combat error with truth. Know your Bible. Know your Savior.” These warnings are given for our protection and for the glory of Christ. “Be sober, be vigilant” (1 Pet. 5:8). False prophets abound, bringing destructive heresies and leading many astray. Doctrine matters. A shallow view of God produces a weak Christian life. Know the Scriptures. Know your Savior. #KJV #SoundDoctrine #FalseTeachers #BibleTruth #StayAlert #ChristianFaith

Holy Shed Presents | A Conspiracy Of Goodness (Part 4) Welcome back to the littlest parish in the whole of Christendom. Join me for more chat and insights about my way of reading and interpreting parts of the bible and the world we live in. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Anthony Abbate and Joel Webbon discuss contentious issues in our day, focusing on how Christianity and Catholicism intersect with modern challenges. They explore these topics through the lens of religion, debating various viewpoints. The discussion also touches upon biblical interpretations relevant to contemporary society.Support the showTake advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!Check out our new sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off!Want the best potato chips in the world? Head over to fatthins.com and use code AB10 for 10% off!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

David Congdon came on to talk about his lecture from the Democracy in Tension summit, and man, did we get into it. We're unpacking what liberalism actually means - not the Fox News version or the MSNBC version, but the philosophical tradition that emerged because people were literally killing each other over interpretations of the Eucharist after the Reformation. David makes this case for why we need to rejuvenate liberalism as a framework for dealing with diversity, because the postliberals basically want to recreate medieval Christendom through authoritarian power, which is... problematic. We talked about historical amnesia, why privatizing religion isn't the same as excluding it from public life, how both the left and right misunderstand what liberalism offers, and why we can't just abandon institutions even when they're flawed. Plus David schooled me on what he's learned spending eight years working in political theory and philosophy, which has given him a way more nuanced view than most theologians have about this stuff. You can get access to Congdon's lecture and the entire Democracy in Tension series here. You can WATCH this conversation on YouTube ⁠⁠⁠⁠Join us at Theology Beer Camp, October 8-10, in Kansas City! UPCOMING ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠This Lenten class ⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

The world is a-changing. Maximilian I may still dream of the medieval universal empire where he will lead Christendom in an epic crusade to expel the Turks from the European mainland, even reconquering Jerusalem. Meanwhile his main adversary, king Charles VIII of France unleashed the fury of war in Italy, kicking off a struggle that would last for 50 years and replaced the medieval world of popes and emperors with a system based on the balance of powers.In the near term, this expedition to conquer the kingdom of Naples triggered not only the outbreak of Syphilis, but also the double marriage between Habsburg and Spain that Maximilian did not want, but ended up being the second of the three marriages that created an empire.Lots to get through, none of it boring..The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The OttoniansSalian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356The Reformation before the Reformation

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Holy Shed Presents | A Conspiracy Of Goodness (Part 3) Welcome back to the littlest parish in the whole of Christendom. Join me for more chat and insights about my way of reading and interpreting parts of the bible and the world we live in. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/Go

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

Josh Hawley offers us a story about men, masculinity, and American society. But his patriarchal vision, with its appeals to Rome and medieval Christendom, is not a popular story—it's not a story that most Americans are eager to hear. So how does Hawley try to make that story more attractive? How does he make it feel more inviting and reasonable? He does it the same way other storytellers might—he creates antagonists that an audience will hate and fear. Check out this week's episode to hear more. Subscribe for $5.99 a month to get bonus content most Mondays, bonus episodes every month, ad-free listening, access to the entire 1000+ episode archive, Discord access, and more: https://axismundi.supercast.com/ Linktree: https://linktr.ee/StraightWhiteJC Order Brad's book: https://bookshop.org/a/95982/9781506482163 Subscribe to Teología Sin Vergüenza Subscribe to American Exceptionalism Donate to SWAJ: https://axismundi.supercast.com/donations/new Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The Church Planting Podcast, Greg Nettle sits down with Michael Frost, internationally recognized missiologist, author, and leading voice in the missional church movement. Michael is the author of influential books including The Shape of Things to Come. Together, Greg and Michael explore what it means to lead, plant, and evangelize in a post-Christian world—a cultural reality where people no longer understand the Christian story, assumptions, or language. Michael shares his personal journey from traditional church leadership into missional theology, explaining how the global church must move beyond attractional and recruitment-based evangelism. He clarifies the difference between post-Christian and post-Christendom cultures and explains why many people today still value Christian ethics—like generosity and hospitality—while rejecting religious authority. The conversation reframes evangelism as a relational journey, not a one-time presentation. Michael introduces the "three stories" model—God's story, our personal story, and the other person's story—as a powerful way to share faith in a way that resonates with people who have little or no biblical framework. This episode challenges church planters and leaders to slow down, listen deeply, and trust that God is already at work in people's lives long before the church shows up. Podcast Contents:  00:00–02:00 Introduction to Michael Frost and the missional church conversation. 02:00–08:00 Michael's story: leaving traditional church leadership and discovering missional theology. 08:00–14:00 What "post-Christian" really means—and why it matters for church planters. 14:00–18:00 Why evangelism feels difficult today and what people are reacting against. 18:00–23:00 Evangelism in a post-Christian world vs. a Christian world. 23:00–27:00 The "three stories" model and practical guidance for relational evangelism. 27:00–29:00 Final encouragement for church planters navigating post-Christian contexts.

This is an audio essay from my SubStack, Process This. ⁠You can head over here to read or watch the entire essay.⁠ In this episode, we explore Paul Tillich's largely forgotten 1933 work The Socialist Decision, written as Hitler rose to power and costing Tillich his professorship and homeland. Here, I explore what it reveals about the current crisis of American Christianity. Tillich argued that authentic human existence requires holding two roots in tension: the "powers of origin" (belonging, tradition, community) and the "prophetic demand" (justice, critique, openness to the stranger). When we collapse into one or the other, we get either authoritarian tribalism or rootless abstraction, and Tillich saw both failures at work in Weimar Germany. The parallels to our moment are striking: white Christian nationalism offers powerful symbols of belonging without prophetic self-criticism, while progressive Christianity has often provided critique without the embodied community and sacred symbols that move the human heart (something I explored here in The Perfect Storm). Tillich's prescription—what he called "theonomy"—charts a third way: a faith rooted in Scripture, sacrament, and particular community yet free because all these point beyond themselves to a God no finite form can capture. This essay was inspired by two recent Substack posts from two of my regular reads, Tony Jones' What the Hell is Going On and Robert Wright's Some useful Trump-Hitler comparisons (in light of Minneapolis and Venezuela). Tony ends his post by saying, “I don't know what will replace Christendom as our moral framework... Some days — and today is one of those days — I fear that we're too fragmented to come back together under any single umbrella of morality.” Tony and I had a rather lengthy text exchange about it, and in it, I said, “It seems as we lose the cultural and ethical inertia of Christendom, Evangelicals get mean, and Mainline Protestants turn to vapid nostalgia.” As I was doing dishes and ruminating, I thought of Paul Tillich's The Socialist Decision, an often-neglected work, and found it helpful in processing the current moment. What sparked it? Robert Wright's measured and provocative reflections on useful Trump-Hitler comparisons. If this essay is interesting, then check out all three. I hope you enjoy it and consider supporting my work by joining 75k+ other people on ⁠⁠Process This⁠⁠. If you want to ⁠⁠read or watch the essay, you will find it here⁠ ⁠on SubStack. ⁠Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠UPCOMING ONLINE CLASS: The Rise of the Nones⁠⁠⁠⁠⁠⁠⁠ One-third of Americans now claim no religious affiliation. That's 100 million people. Ryan Burge & Tony Jones have conducted the first large-scale survey of American "Nones", which reveals 4 distinct categories—each requiring a different approach. Understanding the difference could transform everything from your ministry to your own spiritual quest. ⁠⁠⁠⁠⁠⁠⁠Get info & join the donation-based class (including 0) here.⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when the church no longer sits at the center of culture? How do we make sense of a world where millions are leaving the pews, yet traces of Christianity still shape the very stories people tell about meaning, beauty, and truth? Beneath the surface of shifting cultural narratives lies a deeper question: how can we reawaken the memory of Christianity in hearts that no longer know its hope? This is where cultural apologetics steps in. Our guest today is Collin Hansen. Collin serves as vice president for content and editor-in-chief of The Gospel Coalition. He hosts the Gospelbound podcast and has written and contributed to many books, including Timothy Keller: His Spiritual & Intellectual Formation and Rediscover Church: Why the Body of Christ Is Essential. He is a member of Iron City Church in Birmingham, Alabama, and he is an adjunct professor at Beeson Divinity School, where he also co-chairs the advisory board. Please send us your feedback and questions to: podcast@summit.org  

In this episode, we welcome Raymond Ibrahim back to the show. He is an author, translator, columnist, and vocal critic of Islam. He is an expert in Islamic history and doctrine and is fluent in English and Arabic. He is the author of multiple books including “Sword and Scimitar: Fourteen Centuries of War Between Islam and the West”, “Defenders of the West: The Christian Heroes Who Stood Against Islam”, and his newest book “The Two Swords of Christ: Five Centuries of War between Islam and the Warrior Monks of Christendom”. In this interview, we discuss why there is so much ignorance as to the true tenets of the Islamic religion, his commentary on the targeting of Christians by Muslims in Africa, an overview of “the Crusades”, an overview of the Templar Knights and the Hospitallers, how Muslims use slavery as a tool of warfare, how Muslims are taught to pretend to assimilate into countries that they hope to conquer in the future, and much more. Let's get into it… Episode notes and links HERE. Donate to support our mission of equipping men to push back darkness. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we are doing a special sermon presentation on the podcast. Instead of one of our priests of the Society of Saint Pius X, we'll re-present a sermon by one of - if not the giant – of preaching in all of Christendom, St. Francis de Sales. And so it might help to know something about the preacher who gave it almost exactly 400 years ago today. St. Francis de Sales was one of the great bishops and spiritual teachers of the early seventeenth century, known not for fiery rhetoric, but for clarity, patience, and a deep pastoral charity. He believed that souls are won for God not by pressure or argument, but by gentleness and love. Even those who opposed him were often disarmed by the kindness and calm strength of his preaching. Saint Francis had a special devotion to the mystery of the Incarnation and to the feast of Christmas. He frequently returned in his sermons and writings to the humility of God made man, marveling that the eternal Word chose to come into the world as a helpless child. For him, Bethlehem was a school of confidence and simplicity, where the soul learns to trust God and to approach Him without fear. The sermon you are about to hear was preached at Midnight Mass on Christmas Day in 1622. The stillness of that hour held deep meaning for St. Francis. While the world slept, he saw heaven quietly at work, revealing a God who comes without spectacle, without force, and without demand, asking only to be welcomed. As you listen, allow these words to lead you to the crib at Bethlehem, and to encounter once again the Child who comes into the world tonight out of love for us. - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org