Podcasts about Christendom

Support the work of End Abortion Now!Check out our newest sponsor, Future of Christendom!-Get the NAD treatment Jeff is on, go to Ion Layer and put “IONAPOLOGIA” into the coupon code and get $100 off your first three months!-Check out our new partner Amtac Blades and use code APOLOGIA in the check out for 5% off! -You can get in touch with Heritage Defense and use coupon code “APOLOGIA” to get your first month free! -For some Presip Blend Coffee Check out our Store. -Check out the Ezra Institute

St. Bernard of Claivaux (1090 - 1153 AD) was the founder of the Cistercians, a reform order of the Benedictines, and was one of the Church's true mystics. He opposed the “intentionalism” of the heretic Peter Abelard with his quip: “The road to hell is paved with good intentions.” He also opposed an anti-pope, corrected a king, brokered peace in Europe, and had to nuance the doctrine of “just war” in the face of Christian losses in the Crusades. Links Check out this article on St. Barnard of Clairvaux and the Active Life: https://www.catholicculture.org/commentary/bernard-clairvaux-and-active-life/?repos=6&subrepos=0&searchid=2539743 Here's the Classics of Western Spirituality volume on St. Bernard: https://www.paulistpress.com/Products/2917-5/bernard-of-clairvaux.aspx SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch To ask questions, make comments, or interact with Dr. Papandrea, join the conversation in the Original Church Community: https://theoriginalchurch.locals.com/ Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/

On today's episode, I discuss the recent Theonomy Symposium hosted by Future of Christendom in Lancaster, PA. While there I was invited to serve on a three-judge panel that was given a mock trial/case to adjudicate. The specific problem we were presented with was a noise complaint. Aside from going over the trial and how we reached a solution, on this episode I also look at the related issue of zoning laws. Now, if you have not read your local zoning code, I would encourage you to do so. Not only will you see just how ridiculous it is, you will probably be surprised by how many times you have violated the code without even realizing it. Such is the nature of man's attempt to solve problems apart from God's law.And if you have not done so yet, please sign up to attend the Future of Christendom conference from October 9-11 in Lancaster, PA. The theme of the conference is No Other Name and includes an address by Pastor Jeff Durbin. If you use the code "GovernedbyGod" when you sign up, you will get a 10% discount on your tickets!That being said, if you have any questions or comments, please email me at thegbgpodcast@gmail.com.You can follow also me on Facebook or Twitter, or go to http://www.ericluppold.com/And if you would like to support the show, please consider becoming a patron!

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!The battle for the soul of Catholic worship intensifies as the Diocese of Charlotte announces an accelerated ban on the Traditional Latin Mass. What begins as a casual conversation between friends quickly transforms into an impassioned exploration of liturgical identity, ecclesiastical authority, and the deeper tensions dividing today's Church.When Bishop Michael Martin of Charlotte announced the Traditional Latin Mass would be prohibited in parish churches, he likely didn't anticipate the firestorm it would ignite among faithful Catholics. We dive deep into the diocese's internal memo—a document filled with contradictions that suggests Latin Mass attendees should "do penance" while simultaneously calling for unity. The irony is palpable: a bishop eliminating a form of worship because he doesn't appreciate those who prefer it, while claiming to act in the name of harmony.The conversation broadens to examine the theological underpinnings of modern liturgical conflicts. Is this merely about preferences, or does it reveal something more fundamental about competing visions of Catholicism? We explore how the implementation of Traditionis Custodes seems designed to marginalize traditionalists rather than integrate them, highlighting the curious paradox of Church leaders who claim to value diversity while actively suppressing traditional expressions of faith.Most fascinating is the timing of this decision, coming during the transition to Pope Leo XIV's pontificate. Is this an attempt to force the new pope's hand on a divisive issue? Throughout history, every heresy has represented a battle for the soul of Christendom—and perhaps today's liturgical wars are simply the latest chapter in this eternal struggle between continuity and rupture, between preserving tradition and embracing modernity.Whether you're a devoted traditionalist, a committed Novus Ordo Catholic, or simply curious about the internal dynamics of today's Church, this episode offers rare insight into one of the most consequential religious conflicts of our time. The question remains: can authentic unity ever be achieved through suppression?Sponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED at checkout for 10% off! https://recusantcellars.com/Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED at checkout for 10% off! https://recusantcellars.com/********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

The famous creeds of Christendom focus solely on who Christ is, including his relationship with God the Father and the Holy Spirit, his resurrection and role in bringing about salvation. But the do not include any of this teachings or personal qualities, or the principles he focused on during his ministry. This show's guest, Russ Hinckley, recognized this and decided to try his hand at creating a new creed, The Christ Creed, that focuses on how he interacted with people, institutions, and types of power during his ministry. For instance, the first two parts of this new creed are "Eat with Everyone" and "Restore Sight and Promote Healing." Russ and LDF host Dan Wotherspoon discuss in depth these and several others emphases in his creed. Each is rich, encouraging us to see in new ways, reminding us to rethink why we act the way we do with each other and the institutional church. Russ's approach is fresh and mixes good scriptural study with experiences from his life.  Listen in on this insightful conversation!

Support the work of End Abortion Now! Check out our newest sponsor, Future of Christendom! -Get the NAD treatment Jeff is on, go to Ion Layer and put “IONAPOLOGIA” into the coupon code and get $100 off your first three months!-Check out our new partner Amtac Blades and use code APOLOGIA in the check out for 5% off! -You can get in touch with Heritage Defense and use coupon code “APOLOGIA” to get your first month free! -For some Presip Blend Coffee Check out our Store. -Check out the Ezra Institute

What if your church property wasn't a burden—but a blessing to your neighbors? In this episode, Loren talks with John Cleghorn about the growing movement of churches reimagining their buildings and land to address the affordable housing crisis. Drawing from firsthand experience and national trends, John explores how faith communities can embrace a new missional identity rooted in service, hospitality, and justice. Whether you're a pastor, denominational leader, or simply wondering what's next for the American church, this conversation offers both challenge and hope. This episode includes: How churches are transforming unused space into affordable housing The pastoral challenge of helping congregations grieve old models while embracing new vision Why engaging neighbors is essential before development The tension between mission and monetization What it means to be a church after Christendom—and why that might be good news   John Cleghorn became pastor of Caldwell Presbyterian in 2008 after 25 years in banking and journalism. He has served Caldwell as it rebounded from almost closing to become a vibrant, diverse, mission-driven congregation centered on the love and justice of Jesus Christ. His latest book, Building Belonging: The Church's Call to Create Community and House Our Neighbors, springs from his congregation's experience and his national research into the emerging movement of faith-based organizations building affordable housing on their property. Building Belonging blends theology and Bible study with case studies and lessons learned From the movement.  A native of Atlanta, he has lived in Charlotte since 1986 and has served on a wide array of non-profit agency boards in the religious and human services fields at the local and national levels. He is currently a board member of WFAE.  He is married to Kelly, a kindergarten teacher, and has two adult children. He holds a Doctorate in Ministry from Pittsburgh Theological Seminary, a Master of Divinity from Union Presbyterian Seminary and a Bachelor of Arts from Washington and Lee University. His first book, Resurrecting Church: Where Justice and Diversity Meet Radical Welcome and Healing Hope (Fortress Press), came out in 2020.    Mentioned Resources:

Holy Shed Presents | God Owns all the Forking Roads (or how to live faithfully without becoming neurotic) Welcome back to the littlest parish in the whole of Christendom where once again, for the month of May, I'm answering a Shedster's Question. This week it's Jackie's question. Follow Holy Shed on Facebook; https://www.facebook.com/theholyshed/ Support Holy Shed on Ko-fi; https://ko-fi.com/holyshed follow Dave on https://facebook.com/dave.tomlinson.925/ follow Dave on https://instagram.com/bad_christian/

Sign up for the SWAJ Seminar: www.straightwhiteamericanjesus.com/seminars Subscribe for $5.99 a month to get bonus content most Mondays, bonus episodes every month, ad-free listening, access to the entire 800-episode archive, Discord access, and more: ⁠https://axismundi.supercast.com/ Brad discusses the ideas of French Jesuit priest John Daniélou, who argued that the Church is best when it builds and sustains Christendom - a Christian civilization where religion is ingrained in culture to reach the masses. He explores how these concepts explain the rise of what he terms 'Christian Trumpism'—a form of Christianity more about power and public display than individual commitment. Brad also touches on this goes against the grain of what most Protestants, especially evangelicals, are taught about a counterculture church filled with true believers - rather than a lukewarm cultural Christianity of indifferent pew-fillers. Learn more about your ad choices. Visit megaphone.fm/adchoices

CHRISTENDOM_week three by EastLake Tri-Cities

The Time Is Late (2) (audio) David Eells 5/18/25   The Warnings Have Ended Michael Boldea Jr. - 08/14/2006 (David's notes in red) Rom.13:11-12 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. My heart is heavy, my soul is burdened, and as so many who have been called, anointed, and charged to preach a message of warning and repentance to this nation, I am a weary man. Though the time is upon us, though undeniable events continue to come to pass, still most of Christendom suffers from a severe case of abject indifference. I often feel as though I am a man standing outside a building engulfed in flames, screaming at the top of my lungs for those inside to come out, to save themselves, to escape the fire, while all the while, those inside stand by the windows and wave merrily, coffee in one hand, donut in the other, unaware of the tragedy that is about the befall them. Seeing that they will not heed the warning, the only option left is to run into the burning building and drag as many out, by force if need be, and lead them to safety. This is the mindset that I have adopted over the years. Since early youth, when I served as my grandfather's translator, I realized that some would hear and heed, but most would not. There is no doubt God has been merciful to this nation, first having raised up men from within your own borders to speak a heavy but needed truth, men who were promptly dismissed or ridiculed as being instigators, those who would enjoy stirring up provocation, simply for the sake of being provocative. Though the message fell, in large part, on deaf ears, they labored, and wept, and labored some more, for it was their calling, their mission, their sovereign duty toward an omnipotent God, one they could not as readily dismiss, as the message itself had been by the masses. Then, in His infinite mercy, God called on faithful servants from half a world away, and placed the same message in their hearts, in some cases almost identical, and sent them in the hope that perhaps the nation might heed the message if spoken from new lips. These too, were promptly rejected, either for being too harsh, not having the right credentials, or not having graduated from a proper theological seminary. We have found a reason, and an excuse to reject every messenger that has come, that has spoken, and that has warned. In their hearts, some consider, that surely God is merciful enough to send yet another messenger, to give yet another warning, as though they were waiting for a bus, they think to themselves, “I'll catch the next one, I'll believe next one”, but I say to you this day, the warnings have ended. (Certainly, after this warning was given many lost their lives to foolishness that scripture surely corrected. Since history repeats when men take no heed this revelation is still true today.) To be clear in what I am trying to relay, for this is the core reason I write this article today, I will repeat myself: the warnings have ended. No new messengers are waiting in the wings, no new warnings are coming, but merely the visions and forewarnings of the specific judgments that are about to unfold. These words are not my own, and I write them with a heavy heart, but on three separate occasions while in prayer, I heard the same phrase repeated, over and over again: “The warnings have ended, the warnings have ended.” The time has come for the true servants of God to weep between the porch and the altar, to lament and cry out, to stand in the gap and be fearless for righteousness' sake. If you must stand alone, dear brother, then so stand, for you will be in good company, counted among such giants of the faith as Elijah, Isaiah, Jeremiah, and Ezekiel. They too stood alone in the face of overwhelming odds, with only the truth of God's Word on their side, but the truth proved to be more than enough. So I say this day, to you whom God has been urging to step up, to take up the charge, to be on the front lines of the battle that is raging, be fearless in unmasking deception, and propagating righteousness, for you are on the side of right. If our desire were to spread a false gospel, to deceive the sheep, to bring division to the house of God, then there would be reason for fear, for God Himself would be set against us, but since He stands with you, since He is the one urging you into battle, be bold, and brave and confident in Him and you will always be the majority. Recently I was rereading Foxe's Book of Martyrs, and weeping, and I thought to myself, where have all the valiant defenders of truth gone, those that even in the face of death would proclaim the name of Christ, and pour out their lives to their final breath for His sake, with a smile on their lips? Is their time past? Surely it cannot be, for this is the greatest time in the history of the Church, the time in which God needs warriors, faithful and true, fearless and uncompromising, to do battle against the forces of darkness. No, the time for the valiant, faithful soldier has not passed, but rather, many of those who have been called to this service are quick to bow out, finding either excuse or justification for their unwillingness to do battle. The time has come to blow the trumpet, while time still remains, for it is quickly running out, and the sheep that slumber are too many to number. It is incumbent upon all servants of righteousness to proclaim truth and defend it, if need be, with their very lives. Jude 20-23 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.     Removing Stumbling Blocks to the Kingdom Deborah Horton - 08/06/2013 (David's notes in red) In a dream, a small group of people, maybe 30-50, including myself, were walking up a mountain (seeking the Kingdom of God; Mount Zion). Some were ahead of the main group and about the same number were trailing at the rear. It was a stretched-out grouping. Now even though we were walking up a mountain, somehow the road was perfectly level (because straightened the way that leads to life), but the effort needed to walk was as if we were climbing. (We climb against the gravity and magnetism of the world and our flesh.) The road was also completely straight. David wasn't in the group but was encouraging us onward. He was also the only one who could (or was allowed to) go both up and down the entire mountain, which He did with ease many times. In a vision within the dream itself, I saw that sometimes he was with us and sometimes he was at the top of the mountain or possibly below us. (As we have seen in other revelations, the Davids will be on top of Zion in the presence of the Lord and they will be with the righteous on their journey up the mountain of God's Kingdom. They will do those things that they have seen of the Father.) Next, I was in an enclosed space of some kind off to the side of the road, but I can't call it a room. The lighting was subdued. David and a handful of other people were there. A Siamese cat was limping on its left front leg, as it was facing me, making this its right front leg, and I asked David if that was alright because I was concerned. He said, “Yes, it's supposed to be like that”. (Siamese cats seem to be some of the meanest cats out there. They represent rebellion and self-will. We know who this person is, but also this represents many. Their limping is by the hand of God. “Yes, it's supposed to be like that”. The limping right leg represents their inability to walk with God.) Then David somehow, I can't remember if he just lifted it up or there was a ladder or whatever, but it was a project for him to put the cat on the back of a horse, which is what David was there to do, allowing us to keep on walking up the mountain. (“It's supposed to be” that rebels are turned over to the strength of their own rebellious, beastly, flesh so that the rest may see this and continue to enter the Kingdom. There's an old saying that “Getting on a high horse” means being very prideful and arrogant, lifting yourself up in your own strength to be a stumbling block to others. One of the greatest signs that we are in the end times is that Jesus said to let the tares and the wheat grow together until the harvest, and He has been and continues to separate them by turning them over to demons. Mat.13:37 And he answered and said, He that soweth the good seed is the Son of man; 38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; 39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. 40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. (As to those who are stumbling blocks to others trying to enter the Kingdom, we hear of Jesus: Luk.11:52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 13:24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.) End of dream. Siamese cats were specially bred in Tibet (Far East; the sun rises in the East) to be guardians of the temple treasures. They were cross-eyed (probably due to bad breeding or the product of a bad seed but they say it is) to scare off demons. They were big, too, and weighed approximately 25 pounds and had blue eyes. The monks (demon-possessed, foreign to the kingdom, religious leaders) trained them so that they would attack anyone who touched the gold, etc., that was in the temple. (In the natural, these people cannot be trusted with the temple gold, for they are thieves and take possession of what is not theirs, like Judas. On the spiritual side, anyone who possesses the spiritual attribute of gold in the temple of Jesus Christ will be attacked by the rebels and Pharisees.) Visitors could walk through and look at all the stuff, but if they touched anything, the cats would jump on their heads and blind them. (The rebels are out to blind anyone who goes for the spiritual gold.) I asked for a verse for the dream and received Act.2:36 Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified. (They crucified the Man-child, who then ruled over them, just as it will be.)   Harvest Awaits While Laborers Play Debbi Rennier - 07/23/2006 (David's notes in red) Mat.9:36 But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. 37 Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few. 38 Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Over the last three nights, the Lord has given me the following dream: I saw the most beautiful, golden wheat field gently rippling in the breeze. This field was of gigantic proportions, as large as California and Texas combined. I seemed to be floating just above the field, and as I gazed downwards, I saw hands reaching up out of the wheat field. The hands were of all sizes and colors. They seemed to be trying to reach or grasp for something or someone. I then saw a few people, perhaps a half a dozen or so, go into the field and start to help those whose hands I saw grasping. Those whom they helped in the field also began helping others. This scene was really heartbreaking as there were so many who reached up and so few to help. Many more were missed and overlooked than were saved. I then looked at the edges of the enormous field and saw much frantic activity. Construction workers were busily building large churches and big houses. I saw businesspeople rushing to work and car dealerships selling expensive cars. They were all totally oblivious to the tragic scene in the wheat field. They rushed about as if nothing was wrong. I then woke up. The Lord led me to the 10th chapter of Hosea. Then HE spoke: “People keep building and laying up treasures here on earth. They will be destroyed. Seek that which is lost. Do not waste your time on the foolish things that will perish...”   Liquidate Luxuries S.L. - 02/27/2015 (David's notes in red) In this dream, I am driving a horse and carriage. (Representing the old scriptural ways.) The kind that you would see in New York Central Park. I see many people. I am driving around this narrow course that they have cordoned off. As I go, I'm stopping and picking up people and they ride for a while, and then they get off, and more people get on. (Many have ‘gotten off' “the narrow course” because of disobedience to the Scriptures, or falling into faction, and others have come to take their place.) Sometimes there are obstacles in the way that I have to avoid. But I can't veer off. I have to be very careful to stay on this path. The whole area is like a very large and busy city block. (Temptations to get off the narrow road.) Then the scene changes, and I am in a very large restaurant. It is very crowded and there are many tables with people eating and drinking. (I asked about the restaurant and at random got Psa.49:6 They that trust in their wealth, And boast themselves in the multitude of their riches.) (Large ministry serving unspiritual food.) I am sitting at a small table with a few friends, and a sister in Christ. Then I got up in search of a restroom. When I found the ladies' restroom, I noticed that it was very crowded. (Getting rid of waste from lives.) All of the women crowding around it are very financially wealthy, wearing richly made dresses and hats, and the restroom itself looks to be made of marble. It is too crowded to get in. (Many are getting rid of the luxuries of life, which is a weight and distraction.) My sister and I both had the same idea that we needed to find another restroom, so we left there and found one a few blocks away. This restroom is much humbler and one that not many people know about. (Some have already cast out the luxuries that slow our progress.) So, we are moving down the street pretty quickly. (Meaning, able to progress quickly without the distractions. We must get light and ready to move into the wilderness through liquidation.) I noticed that our pace had increased and we are both taking long strides. We come to what looks like the outskirts of town. I see a hill (a higher place in God) with several red brick apartment buildings on top. (Apartments are congregations of God's people built together into a holy temple in the Lord.) Closer towards us, I see there is an area that is being graded by a bulldozer. (What comes to mind is “earth mover”.) They are preparing the area for more buildings. (Dirt or flesh must be conformed in order to build the Kingdom.) I looked over just opposite this hill, and there's another hill, and on top of it, I saw white horses and white chariots. The horses have riders. They are milling about and exercising the horses. (This is Jesus in the Man-child ministries who are ready to begin the tribulation.) Next, my attention is drawn back to the bulldozer. It suddenly whirls around and moves out of the area very fast! I mean, like someone punched the fast-forward button. (The foundation is prepared; people must get out of the way for the building to start. This means the people who make up the buildings are coming.) We both follow him, going very fast. Now, keep in mind we are still on foot, but now it's like we are in racecars. We are going around curves, and I am trying to slow down. I hear the other sister who's with me say, “This is very scary”. Finally, we managed to slow down and stop. (There is much business that does not promote spirituality) Then I woke up. While meditating on this dream, the Lord brought this scripture to mind: Mat.24:37 And as were the days of Noah, so shall be the coming of the Son of man. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. 40 Then shall two men be in the field; one is taken, and one is left: 41 two women shall be grinding at the mill; one is taken, and one is left. 42 Watch therefore: for ye know not on what day your Lord cometh. 43 But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through. 44 Therefore be ye also ready; for in an hour that ye think not the Son of man cometh. I also asked the Lord for another word concerning this dream, at random, and my finger came down on Amo.4:4 Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days; 5 and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah. 6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah. 7 And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered. 8 So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah. 9 I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig-trees and your olive-trees hath the palmer-worm devoured (A curse on the distractions): yet have ye not returned unto me, saith Jehovah. 10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah. 11 I have overthrown cities among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah. (Stop, repent, seek God) 12 Therefore thus will I do unto thee, O Israel; and because I will do this unto thee, prepare to meet thy God, O Israel.     Wait for the Director K.H.- 10/23/2011 (David's notes in red) The dream began with me walking to my seat in a band hall. As soon as I reached my seat, I was asked by a girl to bring some papers up front to the band director's desk, so that's what I did. As I turned around, I saw a couple of young girls come through the back door of the hall, giggling and sitting in the back row of chairs. Then, I went back to my seat. I began to warm up playing the flute, and after I was done warming up, I sat looking around the room. A few minutes later, more than half of the people began to play their instruments. The sound was deafening! There was so much discord because they were playing without the band director. (Instead of being in “one accord”, the whole group was in discord. Rom.15:5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.)(The discord in Christianity because of denominationalism weakens us.) A small group of us, including me, remained ready to play but waiting for direction. (Listening and waiting on direction from God is the key to walking as He walked. Isa.30:21 thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.) I then realized that the band director wasn't there yet, and I was perplexed at why there were so many doing their own thing and not realizing that the band director was not there. A young man stood up and said, “Wait!” A few more people stopped playing and began to wait. (Some Christians are easily distracted and do things without waiting on the Lord.) I was grieved that some were still playing with complete disregard for what the man said. (Many Christians are not paying attention to what is going on around them and what the Lord is speaking to them.) Then, I woke up. (Saul did not wait for Samuel to sacrifice and bring the Word of the Lord and it cost him his kingdom. David waited for the sign in the mulberry trees and conquered his enemies.) The Lord impressed in my heart how important it is to seek His face, His direction, His truth, and walk in the steps He has ordered for me. Listening to the voice of the Lord is so important, especially in the days ahead. The world is getting darker and darker; the only way to be able to see clearly is through the Lord's eyes. Psa.27:14 Wait for Jehovah: Be strong, And let thy heart take courage; Yea, wait thou for Jehovah. Lam.3:26 It is good that a man should hope and quietly wait for the salvation of Jehovah. Mic.7:7 But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. Then I thought of Php.2:1-4 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. The majority of the body of Christ is in much discord right now. The Lord reminded me of this passage in 1 Corinthians 12:12-26 about the body and how we all need one another. 1Co 12:12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. 16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members each one of them in the body, even as it pleased him. 19 And if they were all one member, where were the body? 20 But now they are many members, but one body. 21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. 22 Nay, much rather, those members of the body which seem to be more feeble are necessary: 23 and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; 24 whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; 25 that there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.   Covert Attack on Christians and Jews B.A. - 04/20/2015 (David's notes in red) I dreamed that I was in the Spirit and I was in a secret meeting room in the basement of the White House. There was a group of people sitting around a table, and each of them had an outline of a plan they were discussing concerning Christians and Jews. The only thing I was allowed to remember was that when a particular part of this plan/agenda is revealed, it will create a great uproar with apostate Christianity. (The recent leftist administrations raised up ISIS who rampaged through the middle east to kill Christians and Jews. Since the conservatives were behind President Trump to execute the lawless leftists, they are looking for their chance to strike back. The new age in their seances are talking to aliens who are masquerading demons that hate Christians. You see we have the perfect foundation to bring the mark of the beast to exterminate Christians who will break that law. Jesus said we would be hated of all nations for His name sake. As a result, many apostates will give in to their flesh and fight against the Beast and will lose, in a repetition of history. Dumitru Duduman received of the Lord that the communists in this country would start a civil war.) I asked the Lord for a verse concerning this dream and I received: Psa.112:7 He shall not be afraid of evil tidings; His heart is fixed, trusting in the Lord. Pro.1:7 The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction. According to the Lord, history always repeats: Ecc.1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. Whenever God's people have turned from His Word to their own religious, self-seeking ways, He has always sent conquerors to bring them to their cross. From the lesser kingdoms around Israel to the world-ruling kingdoms of Egypt, Assyria, Babylon, Media-Persia, Greece, Rome and the coming Dragon kingdom made up of the seed of all of the above seven heads, they all conquered God's people when they went astray from the Word. To a large extent, Christianity has become a harlot that must be crucified of evil and evil people. God has ordained and raised up Governmental Administrations to do this necessary work of returning His people to the fear of the Lord, which is the beginning of wisdom. When I read this dream, this verse was spoken to me concerning it: Eze.21:31 And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy. This scripture is in the midst of many pages of judgment spoken against God's apostate people. God departs from all of this for a moment to address Ammon here, warning that brutish men would destroy them. It appears that this text is out of context until you see that Ammon means “My people”. They are sons of Lot through Ben-Ammi, which means “Son of My people”. Lot was called a righteous man, but his children became enemies of God's people, just like there are enemies among Christians who claim to be Christian today. In like manner, Abraham had seed who became enemies of God's people. The Harlot is that enemy in our midst who claims Christianity but does not follow God's Word, which is His only true seed. Lot had two daughters who represented God's people. On one level, the older daughter represents His Old Covenant people, whose offspring were called Moab, and the younger daughter represents His New Covenant people, whose offspring were called Ammon. These two daughters had what in the letter would be called an incestuous relationship with their father, Lot, although he knew it not. However, in the spirit of the Word, a different story is told. The relationship of these two daughters to their father was exactly like the relationship of Israel and the Church to their Father. Her Father was also her Husband. The Lord's Bride is also His children. Mother and child were born of the same Father. If you question Jesus being a spiritual Father, remember Isa.9:6 For unto us a child is born, unto us a son is given (Jesus); and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. “Everlasting Father” can also be translated as “Father of eternity”. 7 Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this. Jesus was the Sower who sowed His seed in our hearts, which brings forth His fruit in us. He is the Father of our eternal lives. Paul also called himself a father because he sowed the seed of the Word, which is Jesus' seed in the parable of the Sower in Matthew 13. 1Co.4:15 For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. In two parables Jesus is our husband and our spiritual Father and we are all sons of The Father. Brutish men will bring the apostate Church to the cross but even then, some will not repent and will die in their sins, denying their Lord.   Hidden Manna: Urgent Call to the Apostate Church Deborah Horton - 10/07/2007 (Jan Albayalde | David ) In the dream, the first image I remember is several people coming to greet other people. Of two ladies who were coming my way, the one whom I thought I was supposed to greet stopped in front of someone else and they hugged, so the other lady came toward me and I thought, “Were we supposed to hug?” because it didn't seem like what we were supposed to do and she wasn't the person I thought was supposed to be for me to “greet” (or receive). This young woman was very elegantly and understatedly dressed. (In God's eyes, there are only two women -- the True Church and the Laodicean or harlot Church of Babylon.) (Jan went on to speak of all the scandals in the Church that turned people off.) I remember being surprised by that, too. All I remember was that she had on a very expensive beigey-colored sweater with darker minkish-colored cuffs, and it was stunning. But as I looked at the sweater, my eyes were drawn to a button (like a political button) that was on her left front side. It was white and in solid, thick black writing, there was the number “11”. As I focused on the button, it ended. (You were impressed by her beauty and wealth. The “11” on the woman could represent the coming destruction or persecution of the rich Laodicean church.) (Also the prosperity movement is clearly seen by the beast as a fleecing of the ignorant sheep. Also the political button could be speaking of the apostates being overly political rather than representing the Lord to ALL men.) Then I found myself reading the outside of a very thick, hardbound book. Apparently, I'd been reading for a while because I was coming to the end of a long, single-spaced list on the right-hand side of the cover. Each item in the list was just a short phrase (no more than four words) of some sort. They all must have been mundane, normal stuff, because none of them were outstanding. Then I got to the end, and I was stopped cold. The last three items in the list were “survival”, “hunger” and “fear”. Anything I remembered up to that point from the list was knocked out of my mind by those three words. Then I woke up. I almost never ever dream about anything with numbers. (I had the same thought as you -- that this is Hidden Manna that you have “been reading for a while.” You have read it so many times it's become “mundane” and that is why you were brought up cold, taken by surprise, by the last three words because the Lord was impressing you that this is His survival guide to the Laodicean Church; a call to overcome because hunger and fear are truly at the door. What is Hidden Manna? A guide to survive the coming persecution of the apostate church. If this is a dream from the Lord, maybe the Lord is saying the hour is late, persecution, the number “11” is coming to the apostate church and the Lord is encouraging the progression of the book into people's hands; hunger and fear are at the door, and they certainly are. You were to greet (receive) the wealthy, beautiful woman because she is the one who needs the survival manual -- you've been thinking Hidden Manna is for the True Church, those already right with God, hence your surprise.) It is then time to impart this labor of love (or a hug) to the apostate church to prepare them for “survival”, “hunger” and “fear”. The number 11 could indeed be a political button. The apostate church has been pushing politically as never before to press retaliation for the 9/11 loss of life issue. There could also be another “9/11” attack by the DS.   Plundering Egypt Jacob Patek - 09/01/2012 (David's notes in red) The dream has two parts. It started with a group of UBM brothers and I all walking together across a university campus (Which the Lord is giving us.) at what I would say was 12 noon, as the sun was directly overhead (noon being the time of day when the sun is at its highest and casting no shadow -- Jesus directly above our heads). (High noon was a 1952 Western American film: the time for a showdown with the enemy when victory was won back from them.) We were walking into what seemed like a bank and our thoughts were, we are going to take back all that the enemy has taken from us. (NESARA/GESARA is doing this in the natural realm. Also, Satan has plundered the people of God of their rightful and legal heritage. God has already put in our account every need, according to His riches. Phi.4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.) As we walked in, there were two women sitting at the front desk. We simply told them we were here for all of our money. It ended up amounting to five million dollars. (5 is the number of grace, which has met all of our needs.) (When I first woke up, I thought we had robbed the bank, but as I meditated on the dream and the Word, I felt the money was already deposited into our accounts and we were making a withdrawal. [Our money will be in our QFS account]) As we withdrew the money, one of the secretaries sitting at the front desk called someone. (The Lord will provide all of our financial needs to build His Kingdom. The DS is being plundered and President Trump/Cyrus has recovered all the gold. We all have a QFS account and the money will be there, and the NESARA/GESARA is about to go into effect.) At this point in my dream, I could see she was talking to a man whose head was shaven (meaning he had no submission to God). He was very irate and filthy, and from the looks of it, a very strong man. (Jesus has plundered the strong man of his goods in this world and given them to us and we are to divide the spoils of the god of this world. Luk.11:20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong [man] fully armed guardeth his own court, his goods are in peace: 22 but when a stronger than he shall come upon him, and overcome him (as Jesus did), he taketh from him his whole armor wherein he trusted, and divideth his spoils. 23 He that is not with me is against me; and he that gathereth not with me scattereth. If you are not chasing demons, you are running from them. Claim what is yours as sons of the living God. Plunder Egypt with your faith! Didn't He say in Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.???) The strong man said, “Don't they know who I am, and why don't they respect my authority? I am the leader of the most powerful gang”. (No, we don't respect his authority because it is no longer his; it is ours: Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Let us plunder his world.) This is when we all walked out of the bank and back across the campus. (This is the first of three university campuses the Lord is giving to the Man-child ministries to teach in.) Next, we stopped at a deli shop and ordered only a loaf of bread and sat down to eat (possibly meaning that we are partaking of the body of Christ and having fellowship one with another in the Spirit). End of the first part of this dream. The second part of my dream had only me and two other brothers in it. It started with two of us walking to the gas station. As we were walking, I was telling him that this was the gas station I used to walk to when I was a child. (In my dream, I told him of a story involving this gas station that actually happened when I was a child around the age of seven). I proceeded to tell him that when I was younger, I walked to this gas station with some of the neighborhood kids, and while we were getting our soft drinks, one of the kids stole a package of baseball cards. I asked him why he did that and if he knew that was wrong. His reply was, “It's only a pack of baseball cards”. (With the desperate economic situation about to hit our world, the immature in Christ will be tempted to steal and justify it in their minds. But God has a better answer in this dream. Live by faith!) As we approached the gas station, we saw an elderly woman restocking a newspaper stand. The brother wanted to buy the day's newspaper and was holding some money to pay for it. He asked the woman how much it was, and she replied, “I don't know”. We started searching for some sort of price tag and found a couple, but the prices were outrageous, somewhere in the range of $90. Then he said, “It's usually $3.49, but it used to be only 50 cents”. (In the natural and in the tribulation, inflation will to go through the roof and we will need to know the principles of our supernatural provision above to escape this.) We ended up not getting the newspaper. (Filling our minds with the bad news is costly to our lives. Better to refuse it and accept the Good News in the first part of the dream.) End of dream.   Antichrist School System Diana McIlroy - 11/21/2009 (Rex Veron's notes in red) Mat.19:14 But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. Joh.12:23 And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. 24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. 1st Dream: Shane came home from school with a seed to plant. (Coming home with the seed [teaching] to plant in the midst of the home. Seeds bear fruit of a specific kind; error cannot birth truth, nor truth produce error. A mixture is still error. When Achan took the spoils of the people from Ai, he took that which he was commanded not to take. Not only did he take it but he hid it in the midst of his tent [his heart] among his family [Joshua 7]. We are commanded to “touch not the unclean thing” (Isa.52:11). What better way to propagate error than to start with the children in school? This is also true of the spiritual school, the Church.) We planted it outside and when it grew, it grew all over the farm property -- garden, fields, pastures. (A little leaven leavens the whole lump. 1Cor.5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Satan can use the school system to take over the world with his leaven.) It wasn't a bad plant to look at, but it was useless. We couldn't eat it and the animals couldn't eat it either, but it overgrew the existing crops that we could've eaten. What appeared good had no power to give life. 2Tim.3:5 holding a form of godliness, but having denied the power thereof: from these also turn away. Joh.6:63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are life. Mat.5:13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. The goal is obvious to look like the church and to talk like the church but to be full of antichrist. Antichrist is not necessarily recognizable; deception is the plan. The plant looked harmless. 2nd Dream: I went to class with Claire. The class was being taught by Oprah Winfrey. (A type of the New Age teaching through the Jezebel spirit that is invading the schools -- physical and spiritual. 2Pet.2:1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction. 2 And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of. 3 And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.) She proceeds to say, “Now we will watch the video.” The video showed a big animal that you could see through. Behind the bones of the rib cage, there were two children (so basically they were trapped in the belly of the beast). (Nothing is ever mentioned about the children being in “fear”. They are lulled into acceptance of the world beast's methods and belief systems.) Next in the video, they are saying to the kids that they shouldn't listen to their mother. (Antichrist schools are going far beyond their traditional educational role to impose their politics and spiritual understanding on the young minds. This is the seed that invades the house to bring division between the parents. And we have seen this escalate in these days, how they've let in LGBTQ+ and their sick sexual perversion, with transgenders teaching in the schools, purposefully confusing children about their sexuality and telling them to keep their “transgender identity” secret from their parents, and many other lies. The Trump administration has been making many changes to the U.S. Department of Education and cleaning it up.) Luk 12:52-53 for there shall be from henceforth five in one house divided, three against two, and two against three. 53 They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law. The DS has thrived on division because of their factious spirit. Father also is dividing His called from among this world. 2Pet 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; 16 but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. 17 These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. 18 For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (the children) 19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.) In the video, the two kids inside start reaching through the bones and beating their mother with a stick. 2Ti.3:1-4 But know this, that in the last days grievous times shall come. 2 For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, 3 without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, 4 traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God. Then the video says, “especially if she is a believer” -- then the two kids start stabbing her. So, then I get up and say, “That's it, we're out of here!” They would let me leave, but not allow my children to come with me. It seemed pretty clear that God was saying to get them out of the traditional school system. So we did. (This is true of the literal and spiritual school systems. This is a warning of that which is already here, regarding the apostate church and leadership. Children generally idolize their teachers. The use of Oprah is a type because of the idolization of such TV personalities, as well as sports figures. This also points children to the “get rich if you believe it my way” teachings. Like the “give to get”, “God doesn't want you poor and you can have everything you want” leadership in most churches of today. The entertainment industry is also a trap for child trafficking and prostitution.)   Jesus Rebukes Worldly, Patriotic Idolatry G.C.- 5/01/07 (David's notes in red) I dreamt I was walking around in a building. I kept seeing paintings and pictures of Jesus of all kinds. In every room there seemed to be a painting or wall mural of Him. This was upsetting because I do not like all the paintings of Jesus, because I know they are idols and pagan images. Then I walked into a classroom with about 30 other American Christians. I recall that most of them were women. They were in long dresses, wearing bonnets and/or veils. Jesus was in the front of the class by the teacher's desk. His face was fuzzy, and I could not make out his facial features. He was standing there talking to the people, and He was very angry with them. He was so upset with what these people had been doing. He was telling them to repent. One of the things I heard Him say was that He was upset that they were actually embracing George W. Bush as a Christian and exalting him as a good man. He was really upset that they could not discern that he was a wicked man. (We should not idolize any person in government or judge them as a ‘Christian' because we don't see as God does. We should not exalt Donald Trump, as well as many in his administration who proclaim Christianity. Christians want to make America a “Christian” nation, which, as we will see, it is not.) This really bothered Him and He was very wroth because of it. You should have seen the room. The women were weeping and wailing, crying out and begging for mercy. Most of them were on their knees and completely terrified and broken. I remember some other things the Lord said. He threatened a plague on them as well for their evils. I don't know if He was merely threatening them with it or if He said that it was absolute. I'm reminded of these scriptures in Eze 8:7-18 And he brought me to the door of the court; and when I looked, behold, a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. 9 And he said unto me, Go in, and see the wicked abominations that they do here. 10 So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. 11 And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. 13 He said also unto me, Thou shalt again see yet other great abominations which they do. 14 Then he brought me to the door of the gate of Jehovah's house which was toward the north; and behold, there sat the women weeping for Tammuz. (The false virgin birthed son of God at Babel) 15 Then said he unto me, Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these. 16 And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun (Baal, the false god) toward the east. 17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose. (To please the sun god, Nimrod, Baal, false father of Tammuz from Babel, mothered by Semiramis the false virgin.) 18 Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them. The building is the church and the rooms are the different sects. The different images of Jesus represent the different ways they view Jesus -- Who He is and what He does and what He believes, etc.; they are idols and not the true Jesus. They are “another Jesus”, which Paul warned of. The women are the different sects of Christianity who bow down to these idols. Jesus' angry rebuke is a reflection of their need to turn back to the Word and away from their idolatrous religious sects. They are in bed with the beast by confusing the kingdom with worldly government. Their worldly patriotism has caused them to worship one like themselves, a professor but not a possessor of the life and nature of Christ. An honest person only has to read the Sermon on the Mount once to know this. The coming plague represents the coming tribulation, just as the judgments on Egypt were all called plagues. Their grief at Jesus' rebuke for their ignorance of Him and their lack of fruit is similar to these verses in Isaiah: Isa.32:9 Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech. 10 For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come. 11 Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] upon your loins. 12 They shall smite upon the breasts for the pleasant fields, for the fruitful vine. 13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city. 14 For the palace shall be forsaken; the populous city shall be deserted; the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks; 15 until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest. 16 Then justice shall dwell in the wilderness; and righteousness shall abide in the fruitful field.   Your House Is Left... Desolate Jarred Smith - 04/04/2008 (David's notes in red) In a dream, I saw a house. There did not appear to be any houses around it and it also seemed that it was elevated on a hill. (The original house of the Lord, His body, the temple.) I was standing, looking at it from a distance of about 30 feet away, so all of the detail of the front of the house was shown. It was beautiful, like a brand-new house that was built. Shiny windows, beautiful doors, new shingles, one-story, no garage and an open dining room with a nice-looking table you could see from the outside. (The Book of Acts Christianity, feeding on the pure unleavened bread of the Word.) THE walkway to the house was new, and the grass was so green you would think they were made of emeralds. (New Life born from above, God's Jewels walking in the WAY of life.) What really set off the grass was the clear and sunny sky above. (There was an open heaven; the SON was not obscured.) There was a sign out front. It was white (holy), newly painted with the words, “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST”. (There were no denominational divisions, which Paul said was a work of the flesh; for “all ye are brethren”, as Jesus said: Matthew 23:1-12) In the next scene I was looking into the dining room at the nice table. It was a long table, longer than it was wide; it accommodated many people. These were people in everyday casual clothes. I could not overhear the conversation, but it was joyous with laughing and merrymaking. I could pick up on that they were talking about the things of God, possibly Jesus and all of them shared openly, without any form of a leader there or anyone who was running the show. (This is a beautiful picture of the early church gathering to eat the “Bread of Life” which was given for the sins of the whole world. 1Jn.2:2 and he is the propitiation for our sins; and not for ours only, but also for the whole world. Much room to accommodate others. They are dressed casually, not in “church” attire, not in formal clergy outfits or fancy suits. They are joyful with the fruit of the Holy Spirit, and Christ is the Head; no man is running the show as with the Nicolaitan clergy of our day, for the five-fold ministry was used as God's vessel.) I saw this and was about to ask someone there a question about what they were talking about, but all of a sudden, the scene changed again. In the final scene, I was looking at the house from the original point of origin, as in the first scene. This time the house was a total wreck. It seems as if I was transported many years later, and no one was there to take care of the house. There was something different about the house this time. Other than the faded brownish-green yard, the scuffed-up ruined walkway, (the walkway is marred by the “walk” of unclean people) the broken windows, (eyes that cannot see), the dining room table (that was once so beautiful) now a wreck, warped, broken; (Their table is unfit to eat from. Psa.69:22 Let their table before them become a snare; And when they are in peace, [let it become] a trap. 23 Let their eyes be darkened, so that they cannot see; And make their loins continually to shake. 24 Pour out thine indignation upon them, And let the fierceness of thine anger overtake them. 25 Let their habitation be desolate; Let none dwell in their tents. 26 For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded. 27 Add iniquity unto their iniquity; And let them not come into thy righteousness. 28 Let them be blotted out of the book of life, And not be written with the righteous. Their table is the typical apostate church-service format: a few songs, announcements, offering, sermon; week after week.) the shingles were flapping in the wind and missing here and there; there was the sign out front. I looked at it, and nearly all of the white paint was gone and all that was there was bare wood. (Holiness and purity are gone; bare wood: 2Ti.2:20 Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.) Instead of reading, “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST,” it read “WELCOME ALL YE CLERGY AND LAITY”. (The kingdom of God usurped by the NICO-“LAITAN” clergy system of hired professional preachers that God says He hates (Rev. 2:7,15). This is a priestly order between the people (laity) and God that Catholicism and later protestants adopted from the Pharisees.) As soon as I read this, my eyes were opened. This house once belonged to one group of people, and that group of people abandoned the house. (Because it was corrupted.) Now the house belonged to another group of people. (The sheep have left the folds of men, the apostate leaders usurped the house just as they did in Jesus' day.) I was thinking all of this in my head when I heard someone say, “This is the house they, (the first church), met in”. (Falsely proclaiming themselves to be the inheritors of the original faith.) I looked up and saw no one, but instead I saw many other signs around the house to try and cover up the broken windows. (Denominationalism dividing up the house, causing more blindness.) Some repair was made to the shingles, but the grass and the walkway remained the same. Also, it seemed as if the sky, once sunny and clear, was now darkened slightly by overcast clouds. (The church world attempts to substitute its patches of programs, money, entertainment, erroneous teachings like the pre-trib rapture, legalistic tithing, “once saved, always saved”, etc., and so the SON was obscured.) A person came up to me from behind and had a sketch pad and a pencil in his hand. He had asked me to sketch out what the original house looked like when I was there. For some strange reason, an artistic ability came over me and I was able to sketch out the house with precise detail, using just a regular pencil. (In these days God is sending reformers who are giving the revelation of what the original house looked like to the modern church. Ezekiel was a type of the Man-child who was caught up to the throne of God. He was commanded to show the original house to the house. Eze 43:10 Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11 And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the egresses thereof (What is leaving the house), and the entrances (What it is to enter the house) thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof; and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them. 12 This is the law of the house: upon the top of the mountain  (Mount Zion, the Bride) the whole limit (limits of conformity to the Bride) thereof round about shall be most holy. Behold, this is the law of the house. When it came to sketching the sign, I had come to leave it blank. (It is the individual's responsibility to put his name there, to make the original church their church. Jude 3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. ... Isa.30:20 And though The Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers; 21 and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.) Why, I don't know, but I then began to sketch out a little girl standing next to and leaning on the sign. (Reformers are giving the revelation of the innocent, young, primitive Church to the modern church.) Once I was done, I was going to go back to the sign and fill in the letters “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST”. My pencil broke, and something compelled me to put it down and look at the sign once more. I lowered the sketch pad, lifted my eyes and behold, the old house was in worse shape than ever before. (Jesus gave the revelation of the true house and they killed Him for they were unregenerate. All will not be welcome in the original house, only those who come out from among them. Rev.18:2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. 3 For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. This time, the sky was almost dark, and a haunting feeling rushed over me as if this were a haunted house. (The great falling away in tribulation of the demon-haunted house of death. Fallen, fallen is Babylon…) There was a mighty wind blowing that seemed to knock me off my feet (tribulation). This time, the house was showing some of the walls busted out, with the studs showing in some places. The grass was no longer there. There was nothing but dirt. (The house of fleshly corruption.) The walkway was torn to bits. There was hardly any trace of it. (“The Way” has been corrupted.) The signs in the windows that the second group had put up were all busted, revealing once again the broken windows. (The denominations joining together as the one-world harlot) The dining room had no table this time for it had deteriorated due to termites or something. (Table of corrupt spiritual food.) The roof was caved in on one side. Overall, the house had been deserted for some time, even after the second group left. I looked at the sign out front. This time the words “WELCOME ALL YE CLERGY AND LAITY” were scratched out to the point you could not even read them. Underneath this was written in big bold letters, in what looked like human blood dripping from them: “TOO LATE”. (Rev.18:24 And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.) Those who do not forsake the corrupt house will be ruled by the wolves and will be reprobated and condemned to be destroyed by the beast of the world. Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. 16 And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire. 17 For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.) I looked at my sketch to see what was going on. The sketch looked like the house I was looking at right now; something had caused my original sketch of the original house to change to what my eyes were seeing before me now. (Given the truth, they turned it into a lie.) I saw the little girl standing next to the sign. The sign read “TOO LATE” in the sketch as well. The little girl's eyes had been darkened out. They were so dark. (Instead of the innocent girl of the primitive Church, there's an immature girl full of hate. 1Jn.2:11 But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.) I looked into those eyes and then heard a beastly, deep roar coming from in the midst. I looked up to see what it was and then I woke up... (The source of her hatred is the Satan-ruled beast that has invaded her. Mat.23:38 Behold, your house is left unto you desolate. But the saints shall say, “Look up, for your redemption draweth nigh”.)

Volgende week zaterdag, op 24 mei, houdt de SGP haar partijcongres. Meestal verlopen die rustig bij de gezagsgetrouwe partij, maar nu ligt er een motie aardig wat stof doet opwaaien. Het gaat om een aanpassing van de grondbeginselen van de partij, waarbij het vrouwen toegestaan zou worden om politiek actief te zijn.Over deze motie en over de oudste partij in het Nederlandse parlement gaat het in deze Haagse Zaken. Je hoort van Pim van den Dool en Petra de Koning over het vrouwenstandpunt van de partij en hoe zelfs binnen de oerconservatieve SGP verandering plaatsvindt.Gasten: Petra de Koning & Pim van den DoolPresentatie: Guus Valk Redactie & productie: Iris VerhulsdonkMontage: Pieter BakkerHeeft u vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze redactie via podcast@nrc.nl.Verder lezen en luisteren:Haagse Zaken - Hoe de SGP in 101,5 jaar (niet) veranderdeMet vroege kandidatuur van SGP-vrouw Janse wordt gevoelig debat in partij heropendZie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

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The famous creeds of Christendom focus solely on who Christ is, including his relationship with God the Father and the Holy Spirit, his resurrection and role in bringing about salvation. But the do not include any of this teachings or personal qualities, or the principles he focused on during his ministry. This show's guest, Russ Hinckley, recognized this and decided to try his hand at creating a new creed, The Christ Creed, that focuses on how he interacted with people, institutions, and types of power during his ministry. For instance, the first two parts of this new creed are "Eat with Everyone" and "Restore Sight and Promote Healing." Russ and LDF host Dan Wotherspoon discuss in depth these and several others emphases in his creed. Each is rich, encouraging us to see in new ways, reminding us to rethink why we act the way we do with each other and the institutional church. Russ's approach is fresh and mixes good scriptural study with experiences from his life.  Listen in on this insightful conversation! 

Kort na de opnames van de aflevering van vorige week kwam het langverachte dan toch: de witte rook.. Wij ontvangen onze nieuwe paus Leo XIV met open armen en bespreken zijn sportverleden. Was hij een groot sportman? Welke sport kijkt hij het meest? We bespreken het allemaal aan de hand van een kort quizje. Jij kan ook wat winnen: vul het antwoord op de vraag: "Welk rugnummer zou de paus dragen als hij een voetbalspeler was?" en maak kans op iets heel speciaals.. Maar wat dan? Luister en kom erachter..Instagram: Spaakzaam

CHRISTENDOM_Week Two by EastLake Tri-Cities

They didn't wait for Washington to fix it.When the Puritans landed in New England, they weren't petitioning Parliament. They were planting churches, building schools, raising crops, and electing elders. When Christian settlers carved towns out of the American frontier, they didn't wait for cultural permission—they brought the Book, the rifle, and the plow, and they built.Today, too many Christians are still acting like tenants in someone else's crumbling house—debating how to rearrange the furniture while the foundation splits in half.But the New Christian Right is done waiting.We're not trying to tweak the machine—we're walking away from it. We're not asking what can be salvaged from D.C.—we're asking what can be secured in our own counties, our own churches, our own homes. We're not retreating. We're fortifying.It's time to build Christian boroughs: worship-centered, economically linked, family-led, law-respecting communities that can survive the collapse and seed the next Christendom.If that sounds too ambitious, remember this: the future doesn't belong to the most powerful. It belongs to the most planted.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or donate at rightresponseministries.com/donate.So how do we start? Where do we dig in? And which hills are actually winnable? Let's talk strategy.MINISTRY SPONSORS:Reece Fund. Christian Capital. Boldly Deployedhttps://www.reecefund.com/Private Family Banking How to Connect with Private Family Banking: FREE 20-MINUTE COURSE HERE: View CourseSend an email inquiry to chuck@privatefamilybanking.comReceive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown": protectyourmoneynow.netSet up a FREE Private Family Banking Discovery call: Schedule HereMulti-Generational Wealth Planning Guide Book for only $4.99: Seven Generations LegacyWestern Front Books. Publishing for men on the right. Not churchy. Christian.https://www.WesternFrontBooks.com/Mid State Accounting Does your small business need help with bookkeeping, tax returns, and fractional CFO services? Call Kailee Smith at 573‑889‑7278 for a free, no‑obligation consultation. Mention the Right Response podcast and get 10% off your first three months. Kingsmen Caps Carry the Crown with Kingsmen Caps — premium headwear made for those who honor Christ as King. Create your custom crown or shop our latest releases at https://kingsmencaps.com. Squirrelly Joes Coffee – Caffeinating The Modern Reformation Get a free bag of coffee (just pay shipping): https://squirrellyjoes.com/rightresponse

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The story of how Hebrew was smuggled into the Western Church is long and complicated; it spans centuries and involves hundreds of men. In this episode, we have narrowed down the story to a handful of key figures who played pivotal roles. At many points in this timeline, Christian men could have stood up and defended the inspired Greek of the Septuagint, but essentially none did so. At any point in this timeline, Christian men could have stood up and repudiated the wicked use of the Hebrew, but only two did so — both former (converted) Jews. Satan does not have the limitation of a lifespan of but eighty or so years, and he does not sleep or grow tired; the story of Hebrew is the story of Satan's long-term plan to undermine and collapse the Western Church, and, with her, Christendom. In this second-half of the historical portion of the Septuagint series, we cover the history of the Western Church (from, roughly, Jerome to the Reformation) with regard to how Hebrew came to be used as the basis for the Old Testament. Notably, this history of the Septuagint is almost devoid of any actual use of the Septuagint by the men whose lives and actions make up the narrative, because we, like the Israelites of the Old Testament, left the Word of God sitting in a basement, abandoned and largely forgotten — and, worse, we accepted a corrupted counterfeit from rabbis and made it the basis of our translations. Mercifully and according to His promises, God preserved the Greek for us, and so we can undo the foolishness of centuries past — a topic we will take up in the last episode in this series. Show Notes See Also Further Reading “Johannes Reuchlin (1455–1522): A Unique Philosemitic Public Intellectual” “Johannes Reuchlin: A Voice of Humanism and Esoteric Wisdom” [This site is full of things we categorically recommend against — it is linked for the sole purpose of this one article on Reuchlin.] Parental Warnings At the end of the episode, Luther is quoted and the quote includes the words “whore” and “slut”.

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate.  From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East.  The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences. Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In this scholarly episode of Witch Hunt Podcast, hosts Josh Hutchinson and Sarah Jack welcome historian Dr. Michael Ostling to examine one of witchcraft history's most persistent legends: the hallucinogenic flying ointment.Dr. Ostling carefully separates historical evidence from modern misconceptions, revealing how contemporary interpretations often reflect our own misogynistic projections rather than the experiences of those accused of witchcraft. Through thoughtful analysis, this episode respects the memory of innocent victims while providing listeners with a deeper understanding of how witchcraft myths evolve and persist across centuries.This conversation challenges popular assumptions and offers valuable historical context on this fascinating yet frequently misunderstood aspect of witch hunt history.Content Warning: This episode contains discussion of explicit sexual content related to historical witchcraft allegations.Michael Ostling's ResearchBuy: Fairies, Demons, and Nature Spirits 'Small Gods' at the Margins of Christendom, edited by Michael OstlingBuy: Emotions in the History of Witchcraft, co-edited by Michael OstlingBuy: Between the Devil and the Host Imagining Witchcraft in Early Modern Poland, by Michael OstlingCheck out our new podcast: The Thing About Salem on youtube!End Witch Hunts U. S. Nonprofit OrganizationSign up for our NewsletterDonate to Witch Hunt Podcast Conference Fund

Full Text of ReadingsMemorial of Saint Catherine of Siena, Virgin and Doctor of the Church Lectionary: 268The Saint of the day is Saint Catherine of SienaSaint Catherine of Siena's Story The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful, and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer, and austerity. Gradually, a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope. In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Pope Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her “children” and was canonized in 1461. Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Pope Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue. Reflection Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of 21st-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime. Saint Catherine of Siena is a Patron Saint of: EuropeFire PreventionItaly Click here for more on Saint Catherine of Siena! Saint of the Day, Copyright Franciscan Media

Text: Luke 5:27-39Easter is the biggest holiday and festival in all of Christendom. But what do we celebrate exactly? Is the Cross really that important? Can we have Easter without a resurrection? Should my life look different because of Easter? Join us for this series as dive into the truth of Easter and how it impacts every aspect of our lives. Come visit us in person! To learn more about our church visit: https://www.wearebethany.com THIS SERMON CAN BE VIEWED ON OUR YOUTUBE CHANNEL:https://www.youtube.com/channel/UCqmshgH0JLqxzRXiEr2QktQ Worship Service of Bethany Baptist Church (Wendell, NC/Raleigh, NC) April 27, 2025Worship Service of Bethany Baptist Church (Wendell, NC/Raleigh, NC) Come visit us in person! To learn more about our church visit: https://www.wearebethany.comFollow us on Facebook and Instagram

George began a series on Rhythm and what it means to know God as the source of our lives in which 'we live and move and have our being.' In this teaching, we looked at Pope Francis and the Apostle Paul in Athens, and how they examplified the same gracious posture we see in Jesus and that which we hope to embody ourselves.SLIDE GEORGE READWe are at the forefront of a new reformation, one that is freeing the Christian faith from the sinful structures of patriarchy, racism, classism, many phobias and exploitative forms of mission and evangelism. The new reformation is all about the emergence of a generous, hospitable, equitable form of Christianity that heals the wounds of the world. I believe much of the work for the church in the years ahead, is that we must focus on healing the wounds inflicted by Christendom so that the beauty and inclusive goodness of the gospel can be heard and seen and experienced. —Elaine Heath, Duke Divinity School

Send us a text!Pastor Dan Berkholder of Refuge Church sits down with Jase Reyneveld and David Reece to share the behind-the-scenes of building and investing in businesses, and why economic greenification is so pivotal in shaping the New Christendom. Yes, you need pastors overseeing reform in the ecclesiastical sphere, and politicians in the political space, but you also need entrepreneurs and businessmen to start, buy, and run Christian companies that serve as extensions of the Christian household. 2025 New Christendom Press Conference: https://www.newchristendompress.com/2025Did you know supporters of the show get ad-free video and audio episodes delivered early and access to our patron exclusive show The Deus Vault? https://www.patreon.com/thekingshallSign up for the NCP Games:https://beregenerated.com/games/Talk to Joe Garrisi about managing your wealth with Backwards Planning Financial.https://backwardsplanningfinancial.com/Check out the Farmer Bill's Provisions's products. Click the link below to claim 20% off.https://farmerbillsprovisions.com/discount/KINGSVisit KeepwisePartners.com or call Derrick Taylor at 781-680-8000 to schedule a free consultation.https://keepwise.partners/This episode is sponsored by New Dominion Design Co. Visit their website to learn more about their custom design services.http://newdominiondesignco.com/Visit Muzzle-Loaders.com and get 10% off your first order when you use the coupon code KINGSHALL at checkout.https://muzzle-loaders.com/With over 100 titles, there are books that address systematic, historical, pastoral, and practical theology. https://founders.org/Support the show:https://www.patreon.com/thekingshall

From the battles over Jerusalem to the emergence of the “Holy Land,” from legally mandated ghettos to the Edict of Expulsion, geography has long been a component of Christian-Jewish relations. Attending to world maps drawn by medieval Christian mapmakers, Cartographies of Exclusion: Anti-Semitic Mapping in Medieval England (Penn State University Press, 2024) by Dr. Asa Simon Mittman brings us to the literal drawing board of “Christendom” and shows the creation, in real time, of a mythic state intended to dehumanize the non-Christian people it ultimately sought to displace. In his close analyses of English maps from the twelfth and thirteenth centuries, Asa Simon Mittman makes a valuable contribution to conversations about medieval Christian perceptions of Jews and Judaism. Grounding his arguments in the history of anti-Jewish sentiment and actions rampant in twelfth- and thirteenth-century England, Dr. Mittman shows how English world maps of the period successfully Othered Jewish people by means of four primary strategies: conflating Jews with other groups; spreading libels about Jewish bodies, beliefs, and practices; associating Jews with Satan; and, most importantly, cartographically “mislocating” Jews in time and space. On maps, Jews were banished to locations and historical moments with no actual connection to Jewish populations or histories. Medieval Christian anti-Semitism is the foundation upon which modern anti-Semitism rests, and the medieval mapping of Jews was crucial to that foundation. Dr. Mittman's thinking offers essential insights for any scholar interested in the interface of cartography, politics, and religion in premodern Europe. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

From the battles over Jerusalem to the emergence of the “Holy Land,” from legally mandated ghettos to the Edict of Expulsion, geography has long been a component of Christian-Jewish relations. Attending to world maps drawn by medieval Christian mapmakers, Cartographies of Exclusion: Anti-Semitic Mapping in Medieval England (Penn State University Press, 2024) by Dr. Asa Simon Mittman brings us to the literal drawing board of “Christendom” and shows the creation, in real time, of a mythic state intended to dehumanize the non-Christian people it ultimately sought to displace. In his close analyses of English maps from the twelfth and thirteenth centuries, Asa Simon Mittman makes a valuable contribution to conversations about medieval Christian perceptions of Jews and Judaism. Grounding his arguments in the history of anti-Jewish sentiment and actions rampant in twelfth- and thirteenth-century England, Dr. Mittman shows how English world maps of the period successfully Othered Jewish people by means of four primary strategies: conflating Jews with other groups; spreading libels about Jewish bodies, beliefs, and practices; associating Jews with Satan; and, most importantly, cartographically “mislocating” Jews in time and space. On maps, Jews were banished to locations and historical moments with no actual connection to Jewish populations or histories. Medieval Christian anti-Semitism is the foundation upon which modern anti-Semitism rests, and the medieval mapping of Jews was crucial to that foundation. Dr. Mittman's thinking offers essential insights for any scholar interested in the interface of cartography, politics, and religion in premodern Europe. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From the battles over Jerusalem to the emergence of the “Holy Land,” from legally mandated ghettos to the Edict of Expulsion, geography has long been a component of Christian-Jewish relations. Attending to world maps drawn by medieval Christian mapmakers, Cartographies of Exclusion: Anti-Semitic Mapping in Medieval England (Penn State University Press, 2024) by Dr. Asa Simon Mittman brings us to the literal drawing board of “Christendom” and shows the creation, in real time, of a mythic state intended to dehumanize the non-Christian people it ultimately sought to displace. In his close analyses of English maps from the twelfth and thirteenth centuries, Asa Simon Mittman makes a valuable contribution to conversations about medieval Christian perceptions of Jews and Judaism. Grounding his arguments in the history of anti-Jewish sentiment and actions rampant in twelfth- and thirteenth-century England, Dr. Mittman shows how English world maps of the period successfully Othered Jewish people by means of four primary strategies: conflating Jews with other groups; spreading libels about Jewish bodies, beliefs, and practices; associating Jews with Satan; and, most importantly, cartographically “mislocating” Jews in time and space. On maps, Jews were banished to locations and historical moments with no actual connection to Jewish populations or histories. Medieval Christian anti-Semitism is the foundation upon which modern anti-Semitism rests, and the medieval mapping of Jews was crucial to that foundation. Dr. Mittman's thinking offers essential insights for any scholar interested in the interface of cartography, politics, and religion in premodern Europe. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

From the battles over Jerusalem to the emergence of the “Holy Land,” from legally mandated ghettos to the Edict of Expulsion, geography has long been a component of Christian-Jewish relations. Attending to world maps drawn by medieval Christian mapmakers, Cartographies of Exclusion: Anti-Semitic Mapping in Medieval England (Penn State University Press, 2024) by Dr. Asa Simon Mittman brings us to the literal drawing board of “Christendom” and shows the creation, in real time, of a mythic state intended to dehumanize the non-Christian people it ultimately sought to displace. In his close analyses of English maps from the twelfth and thirteenth centuries, Asa Simon Mittman makes a valuable contribution to conversations about medieval Christian perceptions of Jews and Judaism. Grounding his arguments in the history of anti-Jewish sentiment and actions rampant in twelfth- and thirteenth-century England, Dr. Mittman shows how English world maps of the period successfully Othered Jewish people by means of four primary strategies: conflating Jews with other groups; spreading libels about Jewish bodies, beliefs, and practices; associating Jews with Satan; and, most importantly, cartographically “mislocating” Jews in time and space. On maps, Jews were banished to locations and historical moments with no actual connection to Jewish populations or histories. Medieval Christian anti-Semitism is the foundation upon which modern anti-Semitism rests, and the medieval mapping of Jews was crucial to that foundation. Dr. Mittman's thinking offers essential insights for any scholar interested in the interface of cartography, politics, and religion in premodern Europe. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

You have heard people say: "God hates the sin, but loves the sinner." That is a lie! He does not love the sinner who continues in his sin.One of the most cherished delusions of modern Christendom is the sentiment that "God hates the sin, but loves the sinner." This phrase is often quoted as though it were Scripture--yet not only does it appear nowhere in the Bible, it stands in direct contradiction to what God Himself declares. It is a subtle but deadly falsehood that seeks to soften the solemn reality of God's wrath against the ungodly, and it distorts His holy character.The Bible does not teach that God is angry merely at the sin in some abstract, impersonal way. Rather, Scripture consistently affirms that God is angry with the sinner himself. The sin has no existence, apart from the one who commits it. A theft has no moral quality, without a thief. Adultery does not happen, apart from an adulterer. It is the sinner--the moral agent who rebels against his Creator, who is the object of God's holy hatred and righteous indignation.This is not conjecture--it is clearly and repeatedly taught in the Word of God:"Because they did all these things, I abhorred them!" Leviticus 20:23 "I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you." Leviticus 26:30"And when the LORD saw it, He abhorred them!" Deuteronomy 32:19 "God is angry with the wicked every day!" Psalm 7:11"You hate all workers of iniquity . . . The Lord abhors murderers and deceitful men!" Psalm 5:5, 6 "The LORD examines the righteous, but the wicked and those who love violence, His soul hates. On the wicked He wi

Text: Luke 24:1-12Easter is the biggest holiday and festival in all of Christendom. But what do we celebrate exactly? Is the Cross really that important? Can we have Easter without a resurrection? Should my life look different because of Easter? Join us for this series as dive into the truth of Easter and how it impacts every aspect of our lives. Come visit us in person! To learn more about our church visit: https://www.wearebethany.com THIS SERMON CAN BE VIEWED ON OUR YOUTUBE CHANNEL:https://www.youtube.com/channel/UCqmshgH0JLqxzRXiEr2QktQ Worship Service of Bethany Baptist Church (Wendell, NC/Raleigh, NC) April 20, 2025Worship Service of Bethany Baptist Church (Wendell, NC/Raleigh, NC) Come visit us in person! To learn more about our church visit: https://www.wearebethany.comFollow us on Facebook and Instagram

Met de dood van de 88-jarige paus Franciscus eindigt een tijdperk. Vanuit Rome vertelt correspondent Ine Roox over de complexe nalatenschap van een atypische paus. Van Franciscus werd verwacht dat hij progressieve hervormingen zou doorvoeren. Heeft hij dat waargemaakt? En: wie gaat hem opvolgen?Gast: Ine Roox Presentatie: Bram Endedijk Redactie: Niki Ipenburg en Iris Verhulsdonk Montage: Yeppe van KesterenEindredactie: Tessa Colen Coördinatie: Elze van Driel Productie: Rhea Stroink Heb je vragen, suggesties of ideeën over onze journalistiek? Mail dan naar onze redactie via podcast@nrc.nl.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

A Sermon for Easter Day Colossians 2:20-3:4 & St. John 20:1-10 by William Klock Sometimes there's a way that seems right, you try to follow it, and you just get yourself into trouble.  I parked at the Big Qualicum fish hatchery and went for a ride on my gravel bike on the Horne Lake-Cook Creek Forest Service Road loop.  It's a beautiful ride, but it's not the easiest.  There's a hill at one point that's so steep the logging trucks actually have to be towed to the top by one of those giant trucks with eight-foot tall wheels.  It's too steep to ride and even walking it while pushing your bike is hard, because your shoes just slip out from under you in the dry sand and gravel.  I saw that 20% grade in my mapping app and thought I'd be smart.  There's another logging road on the map that bypasses that big hill.  It would also cut the loop down from 90km to about 75km. So off I went down the mountain on that other logging road.  I should have known better.  My mapping app shows how heavily travelled various routes are.  I could see that everyone took the main road and went up the giant hill.  I could see that no one went the way I was going.  I thought I was smart and had found a secret no one knew about.  And then that shortcut suddenly ended at ravine.  There was a cliff on both sides and Nile Creek babbling away sixty feet below.  The logging company had decommissioned the road and removed the bridge.  I climbed about thirty feet down the cliff with my bike over my shoulder, sure I'd find a way.  I didn't.  And I had to climb back up and then ride back up the mountain, back to the main road with scraped knees and elbows to show for my folly.  I got to climb two big hills that day. We're always looking for the easy way, no one wants to take the hard and difficult way even if it's the right way to go.  Jesus' words were looping in my head as I rode back up that hill to the main road: The gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  I was picturing myself barreling down that road, happy I found the easy way, not paying attention, and riding right off that cliff.   This is what St. Paul's getting at in our Epistle today from Colossians when he writes, Think about the things that are above, not the things of earth.   Here's what was happening in Colossae—or, at any rate, what Paul feared would happen if the church there didn't get on the right track.  Just as in Galatia, the Christians were being tempted to fall back into a form of Judaism—to start finding their identity in things like circumcision, sabbath-keeping, and diet.  They were facing the same sort of persecution the Galatians were and it was very tempting to avoid it by backing away from their identity in Jesus and to instead identify themselves as Jews.  Jews were exempt from all the requirements of Roman religion.  But that wasn't the only thing that made Judaism tempting.  Even before Jesus came on the scene, there had been gentiles who were attracted to Judaism for its ethics and morality.  The ancient pagan world was grossly immoral and barbaric in ways that we—living in a world shaped for two thousand years by the gospel—it was filthy in ways we struggle to imagine.  And some of the pagans got sick of it.  Yes, the torah made heavy demands, but it also offered a way of life along very clearly delineated lines of holiness and purity.  That was attractive to some people.  This is what Paul is getting at, at the end of Colossians 2—which I think really needs to be part of today's Epistle if we're going to get a sense of the context.  Staring in Colossians 2:20 Paul writes: If you died with the Messiah, coming out from the rule of the worldly elements, what's the point of laying down laws as though your life was still merely worldly?  “Don't handle!  Don't taste!  Don't touch!”  Rules like that all have to do with things that disappear as you use them.  They are the sort of regulations and teaching that mere humans invent.  They may give an appearance of wisdom, since they promote a do-it-yourself religion, a kind of humility, and severe treatment of the body.  But they are of no use when it comes to dealing with the indulgence of the flesh.   Paul had in mind these gentiles who were thinking that the laws and regulations of the torah would give them a sense of wisdom and religion and humility, but it's not hard to see our own culture in his warning.  Everyone it seems is looking for some way to feel better about themselves.  Sometimes it's just a sort of generic do-gooderism.  Some people get this way with life-style and fitness routines, disciplining themselves in ways that become a sort of religion.  Some people pursue conservation and environmentalism with the fervency of religion.  Things like recycling or cutting down Scotch broom or driving an EV become almost sacramental.  These things atone—or at least begin to atone—for our sins and the sins of our ancestors.  And then there's the full-on Post-moderns who have bought into various critical theories and the whole dichotomy of oppressor and oppressed.  In that system, if you find yourself in the oppressor category—usually because you're white or male or heterosexual or—God forbid—all three—there is no atonement, there is no forgiveness.  You must simply spend the rest of your life genuflecting at the woke altar and confessing your sins and those of your ancestors.  There is no forgiveness, but at least you can feel better for constantly signaling your virtue and for being an “ally”.  You can even feel holier-than-thou and look down your nose—a Post-modern Pharisee—when you see your fellow oppressors who aren't kowtowing at the woke altar.  These are all just modern expressions of Paul's “do-it-yourself religion”.  They may make us feel better or feel like we're doing something or even that we're working to heal creation and make the world a better place, but to put it in his words, They are of no use when it comes to dealing with the indulgence of the flesh.  None of these things address our real problem.  None of these things will make us genuinely holy.  In the end, they turn out to be indulgences of the flesh themselves. They're shortcuts.  Instead, we need to take that hard and narrow way.  We need to take the road that climbs that giant hill, even though it means pushing the bike while your feet slip out from under you in the sand and gravel.  Because the hard way is the only way that will get us to the end goal.  Every other way will eventually turn into a dead end—with the emphasis on dead.  There is only one way that leads to life.  Brothers and Sisters, we have to die and be raised back to life.  That's the only way to get out of this worldly sphere and to escape the “worldly elements”—the powers and gods of the present evil age, the powers and gods that keep us perpetuating our sins and our rebellion against God.  Because no matter what we do, no matter how many good works we think we've done, as long as we're enslaved to those false gods and systems, we're just feeding, we're just perpetuating the fallenness of the world and this present evil age. Something has to change.  We have to leave behind the present age—it's days are numbered anyway and as Christians we should know that—and we need to take our place in the age to come, in God's new creation.  We all know that the world is not as it should be.  God didn't create us for pain and tears and it's good that we instinctively want to fix that.  But we can't.  Not on our own.  Our sin and rebellion have broken God's creation and there's no fixing it with the broken tools it offers.  To get back to where we should be—to get back to that place of fellowship with God, of living in his presence, of being the stewards of his world—means leaving behind the old and joining in the new. This is what drew people to Jesus during his ministry.  He was preaching good news, yes, but he was also wiping away the tears and giving people a taste of new creation.  He healed the blind and the deaf and the lame.  He cast out demons.  He even overturned death on a few occasions.  In Jesus, God's new world, Gods' new age was breaking in.  And then there's that first Easter morning that we read about in John's Gospel. We see Mary standing at the tomb and weeping.  Sin and death, all the powers of this evil age had risen up at once and killed Jesus.  If there was a time for tears, that was it.  The most evil of evil things evil has ever done.  Mary represents us all as we cry in the midst of this broken and fallen world full of evil.  She was so overcome with the sadness of it all that she doesn't seem to have been moved even by the presence of the two angels.  “Why are you crying?” they asked.  And she just kept sobbing.  “They've taken away my lord and I don't know where they've put him!”  And then Jesus walks up and asks her again, “Why are you crying?”  And she turns around and asks him, “Sir, if you've carried him off somewhere, tell me where you've put him.”  John says she thought he was the gardener.  We pass over that little detail without much thought.  At least I did for years and years.  But then I started noticing how so many artists in history depict Jesus that Easter morning with a shovel or a hoe in his hands.  There's something to that bit of detail.  John mentions it for a reason.  Mary mistook him for the gardener because he must have been doing gardener things.  So there was Mary crying at the tomb and talking to angels, while Jesus knelt nearby pulling up weeds or tending to a fallen plant.  The second Adam was alive.  God had raised him from the dead and rolled away the great, heavy stone from the tomb.  That was the greatest event on the greatest day in the history of the world.  When Jesus burst forth from the tomb, I like to say that he sent a shockwave of life through a dead world.  Nothing would ever be the same.  And yet what does he do?  He walks out of the tomb and starts tending to the garden.  My first thought is something like, “Doesn't he have bigger and better things to do?”  But it shouldn't really be surprising.  This is the same Jesus, God incarnate, who humbly took on our flesh and who humbly went to the cross for the sake of his enemies.  Why shouldn't he act the part of a humble gardener first thing after his resurrection?  But, too, it shouldn't be surprising, because this is what he came to do: to set his creation, broken by our sin and rebellion, he came to set it to rights.  Why not start with those weeds just outside the tomb and then that rosebush starting to fall over.  Mary keeps weeping uncontrollably.  And then he says her name and suddenly she knew, suddenly she recognised him.  “Rabbi!”she said.  And the tears stopped—or maybe they turned into tears of joy.  John doesn't say.  But the weeds, the rosebush, Mary's tears—Jesus didn't just burst out of the tomb to be some highfalutin and abstract doctrine of resurrection to be studied and discussed by theologians in ivory towers.  No, he came out of the tomb, resurrected indeed, but immediately working out that resurrection for his beloved creation and for his beloved people.  First the garden and then Mary, and pretty soon everyone. One by one Jesus has come to each of us as we've been confronted with the good news of the gospel.  He's spoken our names.  He's wiped away our tears.  We've believed.  We've been baptised.  And coming out of those baptismal waters, we've been filled with God's own Spirit and made new.  We still wait for the day when we will be resurrected as Jesus was, but the Spirit is a down-payment, an earnest on that day.  In our baptism we have died and been raised up with Jesus to a new life.  Like Israel delivered from Egypt at the Red Sea, we've been delivered from our slavery to sin and death as we've passed through the waters of baptism and now Jesus sends us out.  Now we're the gardeners, sent out into the world to proclaim and to live the good news.  To tend to the weeds and the falling rosebushes and the tears.  To do the things we knew all along needed to be done, the things maybe we tried to do, but that we could never really accomplish on our own or with the world's broken tools.  But now they get done, because the power of the Lord goes with us in the gospel and the Spirit. We are—again—like Israel.  Consider.  Israel passed through the Red Sea and then the Lord sent her to conquer Canaan.  And yet it wasn't Israel who won the victory, but the Lord.  Yes, Israel had to march and Israel had to fight, but it was always the Lord who won the battle.  And just so with us.  Jesus has brought us through the waters of baptism and now he sends us out into the world to reclaim what rightly belongs to him.  And it won't happen if we don't go, but at the same time, it is not we, but he who wins the victory.  The kingdom of God fills the earth because of the power of the gospel and the Spirit.  But, again, Paul's warning to the Colossians: We are so prone to forgetting all of this and we fall back into do-it-yourself religion.  And so he says in verse 1 of Chapter 3: So if you were raised to life with the Messiah, search for the things that are above, where the Messiah is seated at God's right hand.  Think about the things that are above, not the things of earth.  Don't you see: you died, and your life has been hidden with the Messiah, in God!  When the Messiah is revealed (and he is your life, remember), then you too will be revealed with him in glory.   Here's the good news.  Throw away all the do-it-yourself religion.  Get off those dead-end trails and get back on the main road.  Because if you belong to the Messiah, you're also already part of his new creation.  This is one of the greatest themes all through Paul's epistles.  Paul wants us to understand that what is true of Jesus is already true of us because we are “in him”—or as he puts it “en Christos”, “in the Messiah”.  It may not always feel like it, but this is one of the fundamental things about the life of faith that Paul wanted these new believers to understand.  It's often hard, but we need to learn to believe that this is true even if it doesn't always feel that way.  Because it's in those time when we're not feeling it—feeling like our prayers are bouncing off the ceiling, feeling like we're far from God, feeling like there's no escape from sin, feeling like the world will never change—it's in those times that we're most prone to falling back into do-it-yourself religion. And there are two true things that Paul wants us to understand above everything else.  If we can remember these two things, everything else is going to fall into place.  Jesus has died and he's been raised from death.  And that means that if we are “in the Messiah”, then we have died with him.  You have died with him.  You are no longer a part of the old evil age.  You are no longer a slave to sin and death.  You don't need any do-it-yourself religion to get close to God or to make the world a better place.  You just need Jesus.  You have been raised with Messiah.  Even though we wait for the resurrection of the dead at the end of time, through the indwelling of God's Spirit, we have in part—here and now—the life of the age to come.  Jesus has made us part of his new creation. Our hope—and the hope of the world—lies with him as he sits at God's right hand.  In his incarnation, in his ministry, in his death, and in his resurrection, Jesus began the process of uniting heaven and earth, of bringing God and man back together.  One day that task will be finished, heaven and earth will be rejoined and we will be resurrected and—as Adam and Eve once did—we'll live in the full presence of God.  But in the meantime, we—his church—have been given the task of proclaiming the good news about Jesus and by our life together, giving a dark world a taste of God's light, of his new creation—of giving the world a taste of heaven. Brothers and Sisters, that's how the kingdom spread.  That's how Christendom came to be.  As Jesus' people set their minds on God's new creation and, as the church, lived it out in the midst of the darkness.  And just as the God of Isreal who gave his son for their sake was unlike any god they'd ever known as pagans.  This church, this community of people who identified with the Messiah and who gave their lives humbly for the sake of the world, who lived as one people regardless of whether they were rich or poor, slave or free, Jew or gentile, this people who taught the world what love and mercy and grace and justice are, this people showed the world the holiness it had been looking for, it showed the people how this broken world really can be set to rights—when we set aside our do-it-yourself ways and let the Messiah wash us clean and let his Spirit make us new. Brothers and Sisters, keep your eyes fixed on the things that are above.  Keep praying with Jesus: Thy kingdom come.  Thy will be done, one earth as it is heaven.  One day heaven and earth will be fully rejoined, but only because the church, in the power of the Spirit, has proclaimed the gospel to the whole world.  In his book Surprised by Hope, Tom Wright wrote this, “People who believe in the resurrection, in God making a whole new world in which everything will be set right at last, are unstoppably motivated to work for that new world in the present.”  May that be true of us.  While we wait for God's new world to come in all its fullness, let us never tire of being that new world here and now: as we, empowered by the Spirit, proclaim the good news that Jesus has died, that Jesus has risen, and that Jesus is Lord, as we pull the weeds, and as we wipe away the tears. Let's pray: Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant us by your grace to set our minds on things above; that by your continual help our lives may be transformed; through the same, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Send us a text!In this episode, we talk with Tate Taylor about why men need spaces to physically push themselves, as well as the New Christendom Games that will take place at our conference in June. We'll talk about the funeral games in The Aeneid, and why older men should be excited to see young men hardening their bodies through physically demanding efforts. Tate walks us through the qualifier for the Games, and talks about what the competition will include at the conference.2025 New Christendom Press Conference: https://www.newchristendompress.com/2025Sign up for the NCP Games:https://beregenerated.com/games/Check out the Farmer Bill's Provisions's products. Click the link below to claim 20% off.https://farmerbillsprovisions.com/discount/HARDVisit KeepwisePartners.com or call Derrick Taylor at 781-680-8000 to schedule a free consultation.https://keepwise.partners/Talk to Joe Garrisi about managing your wealth with Backwards Planning Financial.https://www.northwesternmutual.com/financial/advisor/joe-garrisi/planningStart forging the man God made you to be. Be Regenerated is forging the men who will build the New Christendom.https://beregenerated.com/Livingstones Studio offers strategic design solutions to help you grow your business, communicate your values, and stand out with a timeless brand. Learn more at https://livingstones.studio/Support the show

Welcome to a bonus episode of The Times of Israel's newest podcast series, Friday Focus. Each Friday, join diplomatic reporter Lazar Berman and host deputy editor Amanda Borschel-Dan for a deep dive into what's behind the news that spins the globe. In today's episode, environment reporter Sue Surkes makes a guest appearance, stepping in for Berman. This is a week of spring holidays, and so we are dedicating the program to some of the biblical flora of the Land of Israel. In honor of Easter, which is celebrated by much of Christendom on Sunday, we begin with a date palm that was brought back from the dead and a plant that resurrects itself. In 2008, Dr. Elaine Solowey germinated a 1,900-year-old date palm seed that took the name Methuselah after the long-lived biblical character. She has since gone on to revive several more ancient seeds, including females that bear fruit. Surkes tells the story of Solowey's amazing success -- and describes how the dates taste. Next, we hear about the Rose of Jericho, which was named for the biblical city of Jericho that constantly rose from its ashes -- and still stands today. It's an extraordinary story of a plant surviving in the harshest of circumstances. We then turn to a tree that is called the Christ-thorn jujube (shezaf). Traditionally, this type of tree was used to create the thorny crown that Jesus wore on his last journey down the Via Dolorosa. Surkes then speaks about the olive tree -- both the last few remaining "wild" variety located near Atlit, and the cultivated variety. She turns to Psalm 128 to show how being acquainted with the flora of the Land of Israel gives a deeper meaning to the text. And finally, we speculate on the Garden of Eden's "forbidden fruit." Was it an apple? Or maybe a fig? Friday Focus can be found on all podcast platforms. This episode was produced by the Pod-Waves and the video was edited by Thomas Girsch. IMAGE: Dates harvested from 'Hannah,' the first female palm tree germinated from 2,000 year-old seeds discovered in the Judean desert, are displayed in Kibbutz Ketura in southern Israel, on September 27, 2021. (Emmanuel DUNAND / AFP)See omnystudio.com/listener for privacy information.

David Gornoski is joined by Shannon Braswell and Jason Jones for a special Good Friday episode that focuses on the global persecution of the Church, the dark side of Christendom, the mimetic doubling of intersectionality, sacrificial theology, and more. Check out Bright News here. Follow Jason Jones on X here. Follow David Gornoski on X here. Visit aneighborschoice.com for more

In the final episode in our three-part series on Israel andJudaism, Chris Hume is joined by John Bingaman (board member with Future of Christendom) and Shak Khoury (born and raised in Israel) to discuss and apply our understanding of modern-day Judaism and the related concept of Zionism.

In this episode Dr. Jared Looney talks with Ben Cheek about ministry in post-Christendom. They explore the increase of mistrust in institutions, discipleship, and evangelism among post-religious communities.  

Justin Brierley reports from the ARC conference in London where over 4,000 secular and religious attendees met to hear about the renewal of civilisation from speakers such as Jordan Peterson, Douglas Murray, Jonathan Pageau and Ayaan Hirsi Ali. But in the era of Trump 2.0, is the Alliance for Responsible Citizenship co-opting Christianity for conservative political purposes? Justin interviews Christian speakers Bishop Robert Barron, Miriam Cates and Johannes Hartl on what ARC is. He also hears from influencers Ruslan KD, Whaddo You Meme and Biased Skeptic, plus delegates Peter Lynas, Jeff Fountain and Mikhael Laursen on the overlap of politics and faith. He also finds out why New York Times columnist David Brooks created such a stir. Justin also dialogues with secular meaning seekers and influencers, including Andrew Gold, James Lindsay and Carl Benjamin, who have abandoned New Atheism and discovered a new appreciation for the value of Christianity. More info, book & newsletter: https://justinbrierley.com/surprisingrebirth/ Support via Patreon for early access to new episodes and bonus content: https://www.patreon.com/justinbrierley/membership Support via Tax-deductible (USA) and get the same perks: https://defendersmedia.com/portfolio/justin-brierley/ Give a one-off gift via PayPal: https://www.paypal.com/paypalme/brierleyjustin Buy the book or get a signed copy: https://justinbrierley.com/the-surprising-rebirth-of-belief-in-god/ Got feedback? Share it with us by emailing: feedback@think.faith Ep 6 show notes: https://justinbrierley.com/surprisingrebirth/season-2-episode-6-all-aboard-the-arc-why-conservatives-want-to-save-christendom The Surprising Rebirth of Belief in God is a production of Think Faith in partnership with Genexis, and support from The Jerusalem Trust. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today, Rohadi Nagassar and I talk about the challenges of creating the belonging we crave. Rohadi is a writer predominantly engaging the topics of decolonizing and deconstructing Christianity. Discover Rohadi's latest book, “When We Belong. Reclaiming Christianity on the Margins.” His podcast on decolonizing Christianity is called: Faith in a Fresh Vibe. Season 11 is now available entitled, “Farewell Evangelicalism”. Rohadi has planted three churches including an online church he co-leads called A Beautiful Table. He has also written extensively in the areas of missions and church leadership, including his book, “Thrive. Ideas to lead the church in post-Christendom”. Follow Rohadi on socials @rohadi.nagassar. Join the Found Family crew over on Substack and get your free Found Family Cheat Sheet!Support the show

South Africa faces many challenges today. Crime. Racialized,communistic government initiatives. Poverty. But in the midst of these challenges, there are also opportunities. South Africa needs Christ. And the Body of Christ in South Africa needs the rest of Christendom to help them stand. What do things truly look like on the ground from a Christian perspective? How can we better understand what is happening spiritually and practically in South Africa? Annemarie Smuts – also known as Ava in Africa –joins the Christian Emergency Podcast to offer her take on all that's playing out in South Africa. She offers sage insight, sober assessments and a resilient spirit. If you find this episode helpful, please give us a positive rating and review wherever you listen to your favorite podcasts. Also share this episode with a friend so they too can be blessed by these insights. To learn more about resources mentioned in this episode, see the following:Ava in Africa / Annemarie Smuts (Twitter / X)Christian Emergency Alliance (Website)Christian Emergency Alliance (Twitter / X)Christian Emergency Alliance (Facebook)Christian Emergency Alliance (Instagram)The Christian Emergency Podcast is a production of the Christian Emergency Alliance.Soli Deo Gloria

Send us a textIn his lifetime, John Chrysostom witnessed the true beginning of Christendom: the Emperor Theodosius confirmed the public standing of Christianity over that of paganism and delivered a final knockout blow to Arian heresy in favor of Nicene orthodoxy. But a religion on the upswing can attract opportunistic and ill-informed converts. Jonathan and Ryan look at Chrysostom's advice on the bringing-up of children, and the ways in which the Greek Father uses pagan tropes - Greco-Roman hero cults, wrestling, statuary - to cajole new converts into dropping their pagan habits.Richard M. Gamble's The Great Tradition: https://amzn.to/3Q4lRnOJaspreet Singh Boparai's The Man Who Translated the Bible Into Latin: https://antigonejournal.com/2021/10/saint-jerome/New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!When did Western civilization truly collapse? In this profound interview with Rob from Avoiding Babylon by Chris from Crash Canon, we journey through the critical historical moments that transformed our world from traditional Christendom to post-Christian modernity.Rob makes a compelling case that World War I served as the decisive turning point. More than just a military conflict, it was the death knell for the traditional European monarchical system. We explore how the assassination of Archduke Franz Ferdinand triggered a domino effect that dismantled centuries of Christian governance across Europe. The fall of the Habsburgs, Romanovs, and other royal houses wasn't just political change—it represented a fundamental spiritual and cultural shift.Our discussion takes fascinating detours into biblical translation controversies, examining the theological implications of phrases like "She shall crush thy head" versus "He shall crush thy head" in Genesis. We also share personal stories of faith journeys—how we drifted away from Catholicism and what eventually brought us back.Perhaps most thought-provoking is our examination of modern political terminology. As Rob explains, "To be conservative, you have to be wanting to conserve or restore Christianity." Yet today's political "conservatives" often advance classically liberal ideas that would have been revolutionary two centuries ago.Whether you're a history buff, theology enthusiast, or simply curious about how our world became what it is today, this episode provides rich context for understanding our cultural moment. The echoes of these historical transformations continue to shape our society, politics, and spiritual landscape.Subscribe to Crash Cannon for more stimulating conversations that bridge faith, history, and culture. What other historic turning points have shaped our modern world? Share your thoughts in the comments below.Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED25 at checkout for 10% off! https://recusantcellars.com/Also sponsored by Quest Pipe Co. Get your St Isaac Jogues pipe here: https://questpipeco.com/discount/Amish?redirect=%2Fproducts%2Fst-isaac-jogues-limited-edition********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/AvoidingBabylon

For nearly 140 years, she has stood in New York Harbor, torch held high, a symbol of freedom and hope. But last week, a French politician made headlines by saying they want her back. "Give us back the Statue of Liberty," Raphaël Glucksmann declared, arguing that America has abandoned the values she used to represent. He even quoted the famous poem inscribed at her base: "Give me your tired, your poor, your huddled masses yearning to breathe free."But here's the problem—those words were never part of the statue's original meaning. When France gifted the statue to the United States in 1886, she was named Liberty Enlightening the World. She was not meant to symbolize mass migration, but the ideals of ordered liberty—the kind of liberty that could only be sustained by a virtuous and free people. She was a monument to the political and spiritual inheritance of Christendom, a testament to the unique civilization that made true freedom possible.Yet over time, that meaning was rewritten. Lady Liberty was no longer a symbol of Christian self-government, but of open borders and a rootless, multicultural myth. So what happens when a nation forgets what made it free in the first place? Today, we're setting the record straight.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at https://patreon.com/rightresponseministries or you can donate at https://rightresponseministries.com/donate.The Statue of Liberty was never meant to be a symbol of mass migration, yet somehow, that's the version of history we've been sold. How did we get here? How did a monument to liberty itself become a rallying cry for open borders? And more importantly—what does this shift reveal about the way modern America understands itself? Today, we're going back to the real history, breaking down the myth, and pointing toward a better vision.Let's get into it.*MINISTRY SPONSORS:*ENTER TO WIN 2 FREE TICKETS TO OUR APRIL 2025 CONFERENCE BY Signing Up For Private Family Bankings Email List1. Email Banking@privatefamilybanking.com2. Use Subject Line: April Ticket Giveaway3. Provide Your Full Name & Contact Phone Number4. Private Family Banking will be in touch for the winner of the tickets.*Private Family Banking*How to Connect with Private Family Banking:1. FREE 20-MINUTE COURSE HERE: ⁠https://www.canva.com/design/DAF2TQVcA10/WrG1FmoJYp9o9oUcAwKUdA/view⁠2. Send an email inquiry to ⁠chuck@privatefamilybanking.com⁠3. Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to ⁠https://www.protectyourmoneynow.net⁠4. Set up a FREE Private Family Banking Discovery call using this ⁠link: https://calendly.com/familybankingnow/30min⁠5. For a Multi-Generational Wealth Planning Guide Book for only $4.99, use this link for my affiliate relationship with "Seven Generations Legacy": ⁠https://themoneyadvantage.idevaffiliate.com/13.html⁠*Reece Fund: Christian Capital - Boldly Deployed⁠https://www.reecefund.com/*Dominion: Wealth Strategists* is a full-service financial planning and wealth management firm dedicated to putting more money in the hands of the church. With an education focused approach, they will help you take dominion over your finances.https://reformed.money/#immigration #christianity #america